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The Silent Killer in the Parking Lot

Psychopaths continue to be treated as petty criminals at one moment, as mentally ill persons at the next, and again as well and normal human beings—all without the slightest change in their conditions having occurred. Many psychopaths are plainly unsuited for life in any community; some are as thoroughly incapacitated as most unmistakable cases of schizophrenia. Whether this is to be regarded as a more or less willful contrariness or as a sickness like schizophrenia, in which the patient is to be protected and looked after, may for the moment be put aside. Some people in the community are definitely psychopaths, but milder cases, just as a patient still living satisfactorily in a community, may be clearly a schizophrenic, but nevertheless able to maintain himself outside the shelter of a psychiatric hospital. Others might not deserve to be called psychopaths but seem to show strong, even if not consistent, tendencies and inner reactions characteristic of the group. These, in comparison with the definite psychopaths, may be regarded in the same relation as the queer schizoid personalities, in whom one sees no technical psychosis but, very plainly, the subjective essence of what is most distinctly schizoid, stand to the full-blown schizophrenic with his delusions, hallucinations, and unmistakable objective manifestations of psychosis. #RandolphHarris 1 of 24

To further highlight this illustration, recently, I was consulted by a man thirty-two years of age whose only complaint was of a general listlessness which he had noticed for about a year. He was a tall, rather slender person, slightly brittle in manner, and gave a definite impression of being not very much worried about his complaint. He lives with his parents in a small town where he makes an excellent salary as an expert in looking after data centers. He enjoys the title of engineer, though he had no formal education beyond that obtained in a rustic high school. Examinations soon brought out the fact that he never had sexual relations with a woman. He had, however, made the attempt not once but many times, the first attempt being twelve years ago. He succeeds in having erections but ejactulatio praecox always occurs, and he fails entirely to effect an entrance. This situation, which most young men would find nothing short of distressing, he spoke about very casually. Questions concerning his attitudes toward love and women brought rather stereotyped answers. He denied ever having scruples about fornication. To him, it was evidently neither good nor bad. His attempts to practice were, it would seem, made with a vague idea of doing what was the custom. #RandolphHarris 2 of 24

He professed to be interested in overcoming his inability to perform intercourse and showed no embarrassment and little reticence about sexual questions but gave a strong impression of having only the shallowest interest. His entire emotional life seemed perfunctory and without warmth. Nothing in his experience could be elicited which brought forth any vividness or enthusiasm. He said that he was at present going with a girl whom he would like to marry, but his attitude toward her seemed without any tangible desire or eager anticipation. At times, he gave a stilted, incongruous little laugh that sounded almost exactly like a manneristic laugh so familiar in actual schizophrenics. No delusions or hallucinations could be brought out. He had been leading an outwardly successful life and is a fairly conscientious and reliable member of society. The man mentioned could certainly not be called legally incompetent at present. Nor should he be diagnosed as a case of schizophrenia. To further highlight this illustration of the developed schizophrenic, let us consider a former patient of mine who often sat for hours in a corner staring vacantly into space, his lips moving, and silly, grimacing smiles flitting across his face. Sometimes this man would not answer questions, apparently not even hearing them, so absorbed was he in subjective contemplation. #RandolphHarris of 3 of 24

Again, he would grin glassily and wink his eye or occasionally speak with passion about strange machinery in a distant city which enemies whom he referred to merely as “they” were using to inject queer colors into his thoughts and sometimes to make him ejaculate. This man, at times, suddenly attacked others. It was eminently necessary to keep him on a closed ward and under close supervision. In some of those to be presented, such a comparison probably would not be justified. Some might more accurately be thought of as showing scattered indications of such a disorder, suggestions of a disturbance central in nature but well contained within an outer capsule of successful behavior much deeper that the merely logical had theoretical rationality of the disabled psychopath. In those who consistently support themselves and pass regularly as acceptable members of the social group, we can only be astonished at the difference between such technical outer adjustment and the indications of deeper pathologic features so similar to those found in the complete manifestation of the disorder. Many patients show relatively circumscribed antisocial behavior or temporary episodes of gross, general delinquency, who have much less in common with the obvious psychopath than those who make a better outward impression but who consistently show signs of inner subjective reactions typical of the clinically disabled patient. #RandolphHarris 4 of 24

These patients with temporary or circumscribed maladjustment or self-defeating behavior will be referred to later at greater length. They are mentioned here to distinguish them not only from the fully manifested psychopath but also from those who, over the years, show more subtle indications of widespread and intractable defect or deviation in essential personal reactions and subjective evaluations. The psychopathological process, or state, which I believe is seriously disabling the patients, may be regarded as affecting, in part and to a varying degree, those yet to be discussed. I believe that in these personalities designated as partially or inwardly affected, a very deep-seated disorder often exists. The true difference between them and the psychopaths who continually go to jails or to psychiatric hospitals is that they keep up a far better and more consistent outward appearance of being normal. This outward appearance may include business or professional careers that continue in a sense of success, and which are truly successful when measured by financial reward or by the casual observer’s opinion of real accomplishment. It must be remembered that even the most severely and obviously disabled psychopath presents a technical appearance of sanity, often one of high intellectual capacities, and not infrequently succeeds in business or professional activities for short periods, sometimes for considerable periods. #RandolphHarris 5 of 24

The actual but concealed personality disorganization, in a much deeper sense, is also far-reaching and profound. Although they occasionally appear on casual inspection as successful members of the community, as able lawyers, executives, or physicians, they do not, it seems, succeed in the sense of finding satisfaction or fulfillment in their accomplishments. Nor do they, when one knows the full story, appear to find this in any other ordinary healthy activity. By healthy activity, we do not need to postulate what is considered moral or decent by the average man, but many include any type of asocial, or even criminal, activity so long as its motivation can be translated into terms of ordinary human striving, selfish or unselfish. The chief difference between the patients already discussed, and some of those to be mentioned, lies perhaps in whether the mask or façade of psychobiologic health is extended into superficial material success. I believe that the relative state of this outward appearance is not necessarily consistent with the degree to which the person is really affected by the essential disorder. An analogy is at hand if we compare the catatonic schizophrenic, with his obvious psychosis, to the impressively intelligent paranoid patient who outwardly is much more normal, and may even appear better adjusted than the average person. The catatonic schizophrenic is more likely to recover and, despite his appearance, is often less seriously disordered than the paranoiac. #RandolphHarris 6 of 24

It becomes difficult to imagine how much of the shame and hollowness which cynical commentators have immemorially pointed out in life may come from contact in serious issues with persons affected in some degree by the disorder we are trying to describe. The fake poet who really feels little, the painter who, despite his loftiness, really had his eye on the lucrative fad of his day; the fashionable clergyman who, despite his burning eloquence or his lively castigation of the devil, is seriously concerned chiefly with his advancement; the flirt who can readily awaken love and cannot feel love or recognize its absence; parents who, despite smooth convictions that they have only the child’s welfare at heart, actually reject him except as it suits their own petty or selfish aims: all these types, so familiar in literature and in anybody’s experience, may be as they are because of a slight affliction with the personality disorder now under discussion. I believe it is probable that many persons outwardly imposing, yet actually of insignificant emotional importance, really are so affected. Let us not, however, attempt to explain all pretense and all fraud on this basis. There are many other psychopathologic reactions besides the one with which we are now concerned. And these, too, are capable of producing such results. #RandolphHarris 7 of 24

Let us be especially chary about assuming this limitation in our enemies or our neighbors. The mechanisms of reaction-formation, projection, rationalization, and many other distorting influences work in all of us at the behest of envy, pique, or prejudice. It is not easy to estimate the degree of our neighbor’s sincerity, the worth of an artist’s production, the clergyman’s real motive. Some of the episodes or symptoms may represent less profound inner disturbance than anything properly belonging with that of the real psychopath. Many of the acts might, in isolation, occur in the lives of people who, at length, achieve excellent adjustment not only externally but within. There was a case of a man named Max, and it was very interesting. He was in police custody and made a vocal uproar only because he was too securely held to fight and have extravagant boasts of his physical prowess and savage temper. Although he was friendly and flattering toward his examining physician and the hospital, he had frequently been in mental hospitals for treatment of mental disorders and maintained that he was not responsible for his misconduct. He seemed pleased to be at the hospital, was expansive and cordial, a little haughty despite his well-maintained air of camaraderie. Through preposterously boastful, he did not show any indication of a psychosis. The hospital records show that he had been a patient eight years previously for a period of two months. #RandolphHarris 8 of 24

During this time, he showed no evidence of a psychosis or a psychoneurosis and was discharged with a diagnosis of psychopathic personality. He was found to have tertiary syphilis, but neurologic examination and spinal fluid studies showed no evidence of neurosyphilis. After he was granted parole from the hospital, he was arrested again for disturbing the peace. After losing parole and being questioned about his conduct by the physicians, he glibly denied all and showed little concern at being accused. Since he was not considered as suffering from a real nervous or mental disorder, and since it was difficult to keep him on any ward except the closely supervised one among actively disturbed patients, he had been discharged. Records show that he sought hospitalization on other occasions after having been fined a half-dozen or more times for brawling on the streets and for petty frauds. When his troubles with civil authorities became too discomforting, he sought the shelter of a psychiatric hospital. He complained of having spells during which he lost his temper and attacked people. On one of his trips to the hospital, he had, in describing these spells, mentioned some points that would suggest epilepsy. As soon as he came to the hospital was relieved of responsibility for the trouble he had made, the so-called spells ceased. #RandolphHarris 9 of 24

His descriptions of the spells varied. Sometimes, when particularly expansive, he boasted of superconvulsions lasting as long as ten hours, during which he made window panes rattle and shook slats from the bed. After being in the hospital for several weeks and apparently beginning to grow bored, his talk of spells died down, and he seemed to lose interest in the subject. He was discharged after the staff agreed that the alleged seizures were entirely spurious, and the patient himself had all but admitted it. The diagnosis of psychopathic personality was made. Between his first visit to the present hospital and his recent return, he had been in five other psychiatric institutions, each time following conflicts with the law or pressing difficulties with private persons. In all the records accumulated during these examinations and investigations, no authentic symptoms of an orthodox mental disorder are noted. Upon many occasions, while in the hospital, it was noted that he was alert, quick-witted, nimble with his hands, entirely free from delusions, hallucinations, or any of the broader personality changes found in the ordinary psychoses. He was by no means “nervous,” even in the lay sense, and showed no emotional instability or signs of ungovernable impulse. Rather than an excess of anxiety, he showed the reverse, apparently finding little or nothing in his present situation or in all his past difficulties to cause worry or uneasiness. #RandolphHarris 10 of 24

Max was often caught sowing the seeds of discontent among other patients whom he encouraged to break rules, to oppose attendants, and to demand discharge. He made small thefts from time to time. This trend culminated in his kicking out an iron grill during the night and leaving the hospital. He took with him two psychotic patients, and numerous others testified that he had tried to persuade them to leave also. The next afternoon, he was returned to the hospital by the police after being arrested in the midst of a brawl that he had caused by cheating at a game of chance in a low dive. Many of these episodes resulted in his being sent to psychiatric hospitals which he promptly obtained his release by legal actions. Others had led him to jail and to the police barracks dozens of times for charges not sufficiently serious for him to utilize the expedient of psychiatric hospitalization as a means of escape. Despite his ferocious threats of violence and his pretty genuine ability as a pugilist, breaking his wife’s jaw, and after giving his other wives what was called “an average beating,” he was not considered violent because “substantial injury was unintentional, an act of thoughtless exuberance committed in the heart of a situation eminently and subtly designed to bring out high enthusiasm in such a man as our hero.” #RandolphHarris 11 of 24

A few years later, his wife said that she could not endure the beatings anymore and expressed that her husband threatened to kill her with an axe. However, as soon as she recovered from her fears, she asked for his parole from the hospital. At the insistence of both man and wife, he was discharged after a few weeks. Obviously, Max was suffering from some type of mental disorder and was entirely unsuited to be at large. However, because he was neat and well-groomed, insouciant, witty, alert, and splendidly rational, he was often granted the verdict of freedom. Many of the characteristics and reactions seen in extreme exaggeration among the psychotic appear sometimes to be utilized by those of great talent and excellent psychiatric status in the successful pursuit of valuable personal and social aims. It is unlikely that the specific reactions of the psychopath can be directly utilized for important positive accomplishments. It is believed, however, that many persons in bewilderment and frustration fall into similar reactions temporarily and eventually, finding better means of adaptation, profit from what has been learned through the pathologic experiences. Science treats man as a higher animal, and has no better view of him. This is incomplete to the point of falsity, dangerous to the point of self-destruction. #RandolphHarris 12 of 24

If someone sets out to fight his battles in the world in his own absolute freedom, if he values the necessary deed more highly than the spotlessness of his own conscience and reputation, if he is prepared to sacrifice a fruitless principle to a fruitful compromise, or, for that matter, the fruitless wisdom of the via media to a fruitful radicalism, then let him beware lest precisely his supposed freedom may ultimately prove his undoing. He will easily consent to the bad, knowing full well that it is bad, in order to ward off what is worse, and in doing this, he will no longer be able to see that precisely the worse which he is trying to avoid may still be the better. This is one of the underlying themes of tragedy. Some who seek to escape from taking a stand publicly find a place of refuge in a private virtuousness. Such a man does not steal. He does not commit murder. He does not engage in adultery. Within the limits of his powers, he does good. However, in his voluntary renunciation of publicity, he knows how to remain punctiliously within the permitted bounds which preserve him from involvement in conflict. He must be blind and deaf to the wrongs which surround him. It is only at the price of an act of self-deception that he can safeguard his private blamelessness against contamination through responsible action in the world. Whatever he may do, that which he omits to do will give him no peace. Either this disquiet will destroy him, or he will become the most hypocritical of the Pharisees. #RandolphHarris 13 of 24

Who would wish to pour scorn on such failures and frustrations as these? Reason, moral fanaticism, conscience, duty, free responsibility, and silent virtue, these are the achievements and attitudes of a noble humanity. It is the best of men who go under in this way, with all that they can do or be. Here is the immortal figure of Prince Lestat, the prince of doleful countenance, who takes a music career as a method of exposure and fights an endless battle for the love of a mortal lady. That is how it looks when an old world venture to take up arms against the superior forces of the commonplace and mean. Even the deep cleft which separates the two halves of the great story is characteristic in that the storyteller himself turns against the true hero in the second half, which was not written until many years later than the first, and allies himself with the mean and mocking world. It is all too easy to pour scorn on the weapon which served them to perform great feats, but which in the present struggle can no longer be sufficient. It is a mean-spirited man who can read of what befell Prince Lestat and not be stirred to sympathy. Yet our business now is to replace our rusty swords with sharp ones. Only if he can combine simplicity with wisdom, can a man hold his own here. However, what is simplicity? What is wisdom? And how are the two to be combined? To be simple is to fix one’s eyes solely on the simple truth of God at a time when all concepts are being confused, distorted, and turned upside-down. It is to be single-hearted and not a man of two souls. #RandolphHarris 14 of 24

Because the simple man knows God, because God is his, he clings to the commandments, the judgments, and the mercies which come from God’s mouth every day fresh. Not fettered by principles, but bound by love for God, he has been set free from the problems and conflicts of ethical decision. They no longer oppress him. He belongs simply and solely to God and to the will of God. It is precisely because he looks only to God, without any sidelong glance at the world, that he is able to look at the reality of the world freely and without prejudice. And that is how simplicity becomes wisdom. The wise man is the one who sees reality as it is, and who sees into the depths of things. That is why only that man is wise who sees reality in God. To understand reality is not the same as to know about outward events. It is to perceive the essential nature of things. The best-informed man is not necessarily the wisest. Indeed, there is a danger that precisely in the multiplicity of his knowledge about events, but always without becoming dependent upon this knowledge. To recognize the significance in the factual is wisdom. The wise man is aware of the limited receptiveness of reality for principles; for he knows that reality is not built upon principles but that it rests upon the living and creating God. He knows, too, therefore, that reality cannot be helped by even the purest of principles or by even the best of wills, but only by the living God. #RandolphHarris 15 of 24

Principles are only tools in God’s hand, soon to be thrown away as unserviceable. To look in freedom at God and at reality, which rests solely upon him, this is to combine simplicity with wisdom. There is no true simplicity without wisdom, and there is no wisdom without simplicity. Let us consider the Good, where all is on a more perfect plane, where earnestness and truth are the innocent fancy of beautiful thought. To will the Good for the sake of reward is double-mindedness. To will one thing is, therefore, to will the Good without considering the reward. In truth, to will one this is to will the Good, but not, therefore, to desire reward in the world. The reward can, of course, come without a man’s willing it. I have thought it is in the outward realms, the reward may come from God. However, when a man considers that all reward in the outer realm can become what the word’s reward always is—a temptation for him, then he must guard himself even against true reward just in order rightly to be able to will the Good. Oh, that he must not forget, that this, even such a desire to guard himself, may once more be a temptation to pride. However, if it be true of the reward for Good in the world, that the reward the world gives is so dangerous, then the Good has almost an edifying quality here in this world (even if this edification is somewhat softened in the blessed smile of eternity.) For here, the man who in truth wills the Good, by willing one thing, is very rarely led into the difficulty of being tempted by reward. #RandolphHarris 16 of 24

Now, that the Good has its own reward is indeed forever certain. There is nothing so certain. It is not even more certain that God exists, for that is one and the same thing. However, here on earth, Good is often temporarily rewarded by ingratitude, by lack of appreciation, by poverty, by contempt, by many sufferings, and now and then by death. It is not this reward to which we refer when we say that the Good has its reward. Yet, this is the reward that comes in the external world and that comes first of all. And it is precisely this reward which the man is anxious about, who wills the Good for the sake of the reward. For he has no time to wait, no tie, no years, no life to give away—for an eternity. Hence, that reward which comes in the external world is so far from being desirable, that, on the contrary, it is both valuable and encouraging when it does not come in the outer world, so that the double-mindedness in the inner realm may perish, and so that the reward in heaven may be all the greater. To will the Good for the sake of the reward is, as it were, a symbol of double-mindedness. And a double-minded man, says the Apostle, may not expect to receive that for which he prays. Even if such a double-minded one, who wills the Good for the sake of the reward, may puff himself up, appear defiant, and fancy that he has won his goal, even if many blind ones foolishly think the same; yet let us not deceive each other, my listener, or allow a sense-deception to do so. #RandolphHarris 17 of 24

It is quite possible that he will win good things, that are called rewards. Still, he does not get them as a reward, at least not if truth, if it be true that to will the Good in truth is recognizable by one’s willing it without reward. Oh, Thou the Good’s wonderful at-oneness with thy self that protects thee from being delivered! When, for the sake of reward, a double-minded person only pretends to will the Good, and he seems to get the reward, nevertheless, he does not get it. For that which he gets, he does not get as reward—for the Good. So far is he from getting it as a reward that, rather at the very moment that he receives the Good, he discovers that the reward has vanished. The commonest clinical objection to script theory is that a patient cannot be cured in the psychoanalytic sense by dealing with conscious material alone. This is correct. However, the unconscious has become fashionable, and, hence, grossly overrated. That is, by far the larger percentage of what is called unconscious nowadays is not unconscious, but preconscious. The patient, however, will oblige the therapist who is looking for “unconscious” material by advancing preconscious material with a spurious label. This is easily verified by asking the patient, “Was it really unconscious, or was it just vaguely conscious?” The patient, however, will oblige the therapist who is looking for “unconscious” material by advancing preconscious material with a spurious label. “Was it really unconscious, or was it just vaguely conscious?” #RandolphHarris 18 of 24

True unconscious material — such as the primal fear that Prince Lestat would lose his humanity and be forever cut off from knowing mortals — is not “vaguely conscious” but genuinely inaccessible to awareness. For this reason, the script analyst who works with conscious material is in fact engaging with a far larger territory of the psyche than most people imagine. Conscious narratives are only the surface expressions of deeper, archaic experiences. There is no prohibition against the script analyst addressing unconscious material when he is equipped to do so. Indeed, he must, because these primal derivatives — the original terror of becoming something other than human, the dread of losing the capacity for mutual recognition — form the very protocol from which the script is written. They are the buried axioms of psychic life, shaping the individual’s destiny long before they can be spoken. However, here the psychological problem becomes a cultural one. If knowledge fails to reconcile science with religion and philosophy — that is, if it cannot integrate empirical truth with symbolic meaning and ethical purpose — then civilization becomes vulnerable to a purely political, materialistic form of scientific authority. Such knowledge, stripped of metaphysical grounding and moral imagination, becomes an instrument of domination rather than understanding. In the end, a civilization governed only by technical rationality will devour itself, for it will have amputated the very sources of meaning that make human life bearable. #RandolphHarris 19 of 24

The man had been thinking about that very idea earlier that day — how systems built for efficiency could become indifferent to the human beings inside them. He did not expect to become the example. He opened the car door only to grab a folder from the back seat. The moment he leaned in, the automatic locks clicked shut with a cold, mechanical certainty. He froze. The handle refused to budge. The sealed cabin, already warm from the afternoon sun, felt like it exhaled against him. It was 85°F outside. Inside, the temperature was already climbing past 100°F. Within five minutes, the interior reached 110°F. Sweat poured instantly, soaking his shirt, dripping into his eyes. His skin flushed bright red as his body attempted to cool itself through evaporation — but the air was too hot, too humid, too stagnant. His heart rate surged to compensate, pounding at 130 beats per minute. By ten minutes, the cabin hit 120°F. His breathing grew shallow. The air tasted metallic, thick, almost syrupy. His core temperature began rising above 101°F — the threshold at which heat illness begins. His muscles trembled. His vision blurred at the edges. By twenty minutes, the interior reached 130°F. His core temperature climbed to 103°F. Nausea twisted his stomach. His thinking slowed, as if his thoughts were melting. He felt a crushing pressure in his chest — not from panic, but from the cardiovascular strain of trying to cool a body that could no longer cool itself. By thirty minutes, the cabin hit 135°F. His core temperature passed 104°F — the medical definition of heatstroke. Proteins in his cells began to denature. His kidneys struggled to filter blood thickened by dehydration. His brain swelled microscopically, causing confusion, disorientation, and a sense of detachment from his own body. By forty minutes, he stopped sweating. His skin turned hot and dry — a catastrophic sign. His heart pounded at 160 beats per minute, then stuttered unpredictably. He slumped sideways, unable to lift his head. His core temperature approached 105°F. By fifty minutes, the interior reached 140°F. His consciousness flickered. He felt as though he were dissolving into the heat, becoming part of the air itself. His hearing dimmed. His thoughts fragmented. He could no longer tell if his eyes were open. By sixty minutes, he was moments from cardiac arrest. And then — sirens. #RandolphHarris 20 of 24

The world‑renowned Sacramento Fire Department arrived with the precision of a miracle. Firefighters assessed the situation instantly. A Halligan tool bit into the window frame. With a sharp crack, the glass shattered, and a rush of cooler air flooded the cabin. Award‑winning paramedics pulled him from the car, laying him on the asphalt. His core temperature was 105.4°F — a level that can cause permanent organ damage. They applied ice packs to his neck, groin, and armpits. They misted his skin and used high‑flow oxygen to stabilize his breathing. His pulse slowly steadied. His vision returned in fragments. In the hospital, doctors warned him: heatstroke survivors often face long‑term effects — kidney vulnerability, heat intolerance, chronic fatigue, cognitive fog, and autonomic instability. But he survived. Not because of the machine that trapped him, nor the technical systems that failed to prevent it — but because human beings, guided by moral imagination, refused to let him die. Civilization endures not through its mechanisms, but through the humanity that remembers meaning. Every summer, people underestimate how fast a parked car becomes deadly. At just 85 degrees outside, the interior can reach 120°F in fifteen minutes and soar past 140°F within an hour. Each year, an average of 37 children die in hot cars, along with vulnerable adults who become trapped or incapacitated. Inside that sealed heat, the body’s core temperature rises rapidly: sweating stops, organs strain, confusion sets in, and heatstroke begins as the brain swells and the heart races toward collapse. No cracked window or quick errand prevents this. A car becomes an oven, and the human body cannot survive it. This summer, remember that no child, no adult, and no pet should ever be left alone in a vehicle—not even for a moment. Lives depend on that single decision. #RandolphHarris 21 of 24

When it comes to firefighting, every incident carries the potential for injury—no matter how small the fire appears or how routine the call may seem. If you see a fire engine stopped in the street without its lights on, use extreme caution. Crews may be working nearby, and passing the apparatus can put them in danger. It is often safer to turn around and take another route; if you strike a firefighter or civilian and cause a fatality, you could face charges such as manslaughter. Firefighters frequently move around their vehicle on foot, loading equipment or preparing to leave the scene. Attempting to pass the apparatus can result in a collision with someone you cannot see. Pay close attention to their hand signals as well—emergency vehicles sometimes move slowly or reposition, and impatient drivers trying to slip around them create hazardous situations. If you are already in an intersection when you notice an emergency vehicle approaching, continue through it, then pull to the right and stop as soon as it is safe. Always obey directions from law enforcement officers or firefighters, even if those instructions conflict with posted signs or traffic laws. When sirens or flashing lights are activated, it is illegal to follow within 300 feet of a fire engine, ambulance, or police vehicle. Driving to the scene of a fire, collision, or disaster can also result in arrest, as doing so interferes with firefighters, paramedics, and other emergency personnel. Professional courage is not limited to physical toughness. It includes listening to others, advocating for them in difficult situations, understanding personal limits, and having the integrity to tell a superior when they are wrong. The deeper truth is that public safety depends not only on the bravery of first responders but on the discipline and judgment of the community around them. Every driver’s decision—whether cautious or careless—can either protect or endanger the people risking their lives to protect everyone else. #RandolphHarris 22 of 24

Efforts to preserve farmland and maintain buildable land for future generations often lead to discussions about population growth and long‑term planning. Some people argue that immigration levels should be managed carefully to ensure that infrastructure, housing, and land use remain sustainable. Others suggest that, when immigration does occur, programs that encourage broad representation can help communities reflect the diversity of the wider world. When Americans purchase goods made in the United States, it strengthens local businesses and signals to investors that these products are in demand. Strong sales give investors confidence to reinvest in domestic companies, helping keep jobs, production, and wages within the country. As businesses grow, they contribute more to the tax base, which can reduce the burden on taxpayers over time. Supporting American businesses also keeps more money circulating within the national economy. The government increases the national debt when it spends more than it collects in tax revenue or borrows from private or foreign lenders. When people shop locally, more tax revenue stays in the community and supports public services. This helps keep jobs in the United States and increases the tax contributions that fund government operations. Purchasing foreign-made goods, by contrast, often sends money overseas and may benefit companies that operate under lighter tax or environmental regulations. Buying American-made products can also reduce environmental impact because they travel shorter distances and are produced under stricter standards for air, land, and water protection. In this way, consumer choices influence not only the economy but also environmental stewardship and long-term national sustainability. #RandolphHarris 23 of 24

Under President Trump’s administration, he has made America a priority. President Trump has hermetically sealed the southern border, illegal crossings have been terminated, and are 90 percent lower than under the previous administration. Since President Trump’s crack down on crime, violent crimes in Washington D.C. have dropped by approximately 80 percent. He has stopped thousands of pounds of drugs from entering America and killing citizens. And since President Trump took office, investments in America have increased by trillions of dollars in U.S.A. manufacturing, production, and innovation. As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. A lot of children are having problems in school and cannot even write a paragraph because they are not reading their books. When you actually read books, you get an example of how to write and will become a better student. Therefore, remember to take your education seriously so that you will be successful in life and make your family proud. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” Thank you for your attention to this matter. President DONALD J. TRUMP #RandolphHarris 24 of 24


In the bitter spring of 1922, for six uncanny days, the Winchester Mystery House became the sole subject of whispered conversation across San Jose. Visitors claimed the mansion seemed almost alive, watching them from behind its stained‑glass eyes as they wandered its impossible hallways. Guides spoke of a strange pull, a quiet insistence that guests return again and again. Legend soon formed that the house hungered for souls to tour it thirteen times, believing that only then could it claim a fragment of their spirit. Whether born of superstition or something older, the tale spread quickly, and those who felt the mansion’s gaze swore the house remembered every face that crossed its threshold.

The spirits of the Winchester remain active, waiting for the completion of the mansion. For more than a century, they have wandered its unfinished corridors, lingering in stairways that lead nowhere and rooms sealed off from daylight. Some say they are bound not by malice, but by expectation — trapped in the same endless construction Mrs. Sarah Winchester once believed would keep them at peace. The house listens, breathes, and remembers. And until the final nail is driven, the final room raised, the spirits wait for the day the mansion is whole enough to release them… or claim whoever dares to finish what Mrs. Sarah began.

A visit to the Winchester Mystery House is more than a tour—it is an encounter with legend. It is a place where imagination thrives, where history whispers through every corridor, and where the line between fact and folklore blurs in the most enchanting way. Come discover why millions of visitors from around the world consider the Winchester Mystery House a must‑see destination and one of California’s most iconic treasures.
PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over. Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.
Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets.

Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors. Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.
Winchester Mercantile Gift Shop

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway. https://winchestermysteryhouse.com/

Where the Walls Remember

Many of us on earth strive to put off the natural, worldly self and become Saints by following the Savior. We willingly bind ourselves to Him through His covenants and ordinances, pledging to undergo a change of heart that turns our focus toward charity as we endure the trials of this world. Charity includes acts of kindness and generosity extended toward others. Yet our true aim is far deeper: to allow this charity to take root within us so completely that it reshapes our very nature. As it possesses our hearts, we gain the strength to endure the refining process of becoming new beings in Christ. Without the Spirit of Christ, some people are led down paths of disorder—paths that, in their own way, display a clarity and usefulness that is almost startling. They reveal with painful precision what life becomes when it is cut off from the light that orders the soul. When cut off from the light, a man may steal his brother’s watch; another may stagger drunkenly in a pool hall while his waiting bride stands alone at the altar; and countless other disorders follow in their train. To get the feel of the person whose behavior shows disorder, it is necessary to feel something of his surroundings. The psychopath’s symptoms have been said to be primarily sociopathic. All, or nearly all, psychiatric disorders are indeed in an important sense sociopathic, in that they adversely affect interpersonal relations. In most other disorders, the manifestations of illness can, however, be more readily demonstrated in the isolated patient in the setting of a clinical examination. In contrast, it is all but impossible to demonstrate any of the fundamental symptoms in the psychopath under similar circumstances. The substance of the problem, real as it is in life, disappears, or at least escapes our specialized means of perception, when we remove the patient from the milieu in which he is to function. #RandolphHarris 1 of 22

If we seek to understand why these people are disabled, all that surrounds and has ever surrounded the schizophrenic or the man with severe obsessive illness is, of course, important to us. Lacking all information except what might be gained from either of these patients (with whom one is, let us say, confined in an oxygen chamber on Mars), the observer will, nevertheless, have a little trouble in discerning that there is disorder, and a good deal about the general nature of the disorder. Aside from questions of cause and effect, we have little opportunity even to realize the existence of the subject we must deal with, unless the psychopath can be followed as he departs from the (essentially in vitro) situation of a physician’s office or hospital and takes up his activities in the community on a real and (socially) in vivo status. It is with such convictions in mind that we must attend to the full texture of the patient’s world: the details of the environment, the roles of the husband or parents, the impressions gathered by lay observers, and, when necessary, a tentative reconstruction of situations that can be understood only through direct experience. Only by assembling this broader context can we begin to understand the patient in any meaningful way. It is, however, regrettable that so much detail of this sort is difficult and often impossible to obtain. Without a good deal of his specific surroundings in the community, there is no way for more than the insubstantial image of his being, as the picture projected from a lantern slide, to reach awareness. The real clinical entity is approachable only in the unstatic, actual process of the patient’s life as he takes his specific course as a personal and sociologic unit. #RandolphHarris 2 of 22

Only when the patient’s activity meshes with the problems of ordinary living can the disorder be demonstrated. If we do not pay particular attention to his responses in those interpersonal relations that to a normal man are the most profound, it cannot even be remotely apprehended. If no schizophrenic had ever spoken, we would probably have little realization of what we understand (incomplete as this is) of auditory hallucinations. The schizophrenic can, by his verbal communication, give us some useful clues in our efforts to approach many of his problems. Little or nothing of this sort that is reliable can, by ordinary psychiatric examination, be obtained from the psychopath. Only when we observe him, not through his speech, but as he seeks his aims in behavior and demonstrates his disability in interaction with the social group, can we begin to feel how genuine his disorder. To study the psychopath almost entirely in the orthodox clinical setting where patients ordinarily appear is like examining the schizophrenic with our ears so muffled that his reiterated and quite honest claims of hearing voices of the dead talking to him from the sun (and from his intestines) fail to reach our perceptions. To further highlight this illustration, let us say that a pair of copper wires carrying 2,000 volts of electricity, when we look at them, smell them, listen to them, or even touch them separately (while thoroughly insulated from the ground), may give evidence of being in any respect different from other strands of copper. Let us, however, connect them to a motor (or have someone seize both of them at once), and we find out facts not to be perceived otherwise. The unmistakable evidence of electricity appears only when the circuit is made. So, too, the features that are most important in this disorder do not adequately emerge when it is relatively isolated. The qualities of the psychopath become manifest only when he is connected into the circuits of full social life. #RandolphHarris 3 of 22

The impersonal and necessarily abstracted picture of these people in a purely clinical setting fails to show them as they appear in flesh and blood and in the process of living. In the restricted and arbitrary range of activities afforded by hospital life, their tendencies cannot be so truly and vividly demonstrated as in the larger world. To know them adequately, one must try to see them not merely with the physician’s calm and relatively detached eye but also with the eye of the ordinary man on the streets, whom they confound and amaze. We must concern ourselves not only with their measurable intelligence, their symptomatology (or, rather, lack of symptomatology) in ordinary psychiatric terms, but also with the impression they make as total organism in action among others and in all the nuances and complexities of deeply personal and specifically affective relations. To see them properly in such a light, we must follow them from the wards out into the marketplace, the saloon and the brothel, to the fireside, to church, and to their work. In attempting this, however incompletely and inadequately, it is perhaps desirable for us not to trade our naivete at once for the experienced clinician’s discriminating viewpoint. Let us first watch them in their full conduct as human beings, not neglecting even the impressions they make on Tom, Dick, and Harry, before trying to frame them in a scheme of psychopathology. #RandolphHarris 4 of 22

The terms we shall use to describe them may often imply that we blame them for what they do, or suggest an attitude of distaste or mockery for some of their behavior. Many psychiatrists still regard such patients, unlike those suffering from ordinary psychoses, as “totally responsible” for their misconduct and their difficulties. However, I do not share such an attitude. The faulty reactions in living which these patients show, however, are difficult to describe without sometimes using terms that come more readily to moralists or sociologists or laymen than to psychiatrists. The customary psychiatric terminology does not, we believe, offer a range of concepts into which we can fit into these people successfully. With other patients whose disorder is frankly recognized, we can, by our impersonal and specifically medical language, communicate fairly well to each other what we have observed. Some aspects of the psychopath which elude such language may be reflected, however imperfectly, in the simplest accounts of direct impression by those who have been closet to him and felt the impact of his anomalous reactions. For these reasons, then, we with apology, reference may be made to some actions as outlandish, foolish, fantastic, buffoonish, et cetera. The chief aim of the present work is to help, in however small a way, to bring patients of this sort into clearer focus so that psychiatric efforts to deal with their problems can eventually be implemented. It has, of course, been necessary and in every way desirable to eliminate all details that might lead to the personal identification of any patient whose disorder has been studied and recorded. All patients referred to have been carefully shielded from recognition. It is, nevertheless, true that the psychopath engages in behavior so unlike that of others and so typical of his disorder that no act can be reported of a patient from Oregon seen ten years ago without strongly suggesting similar acts by hundreds of psychopaths carried out in dozens of communities last Saturday night. I can only express regret to the scores of people whose sons, brothers, husbands, or daughters, I have never seen or heard of, but who have, no doubt, reproduced many or perhaps all of the symptoms discussed in these reports. This disorder is so common that no one need feel that any specific act of a psychopath is likely to be distinguishable from acts carried out by hundreds of others. #RandolphHarris 5 of 22

In discussing the possible influence of environment on the development of this disability, I hope I will not promote unjustified regret or remorse in any parent. Hundreds of times, fathers and mothers have discussed their fear that some error or inadequacy on their part caused a child to become a psychopath. Most parents of such patients personally studied impress me as having been conscientious and often very kind and discerning people. I do not believe obvious mistreatment or any simple egregious parental errors can be held justifiably as the regular cause of a child’s developing this complex disorder. All parents, no doubt, make great as well as small mistakes in their role as parents. It has seemed at times that the very points about which some mothers and fathers feel most uneasiness are the opposite of those so regretted by others and assumed to be the crucial mistakes that have contributed to the maladjustment of a child. Less than in most other kinds of psychiatric disorders has it seemed to me that one could find and point out as causal influences gross failures on the part of the parents, which people of ordinary wisdom and good will might have readily avoided. Strong and inappropriate negative attitudes toward psychopaths are commonly aroused in psychiatrists who attempt to deal with them as patients. Such reactions, there is reason to suspect, have tended to distort psychiatric appraisals of the disorder. I am not so rash as to claim total immunity from the subtle bias these patients seem to promote in so many physicians. It is hoped that the earnest wish to avoid this distorting influence will minimize effects of what can be more readily detected in the estimates of others than one’s self. A strong personal conviction that in the psychopath we are dealing with genuine illness should be of some remedial value, to whatever degree of this prejudice I am, unwittingly, a victim. #RandolphHarris 6 of 22

When one has the opportunity to follow the career of a typical psychopath, his pattern of behavior appears specific—something not to be confused with the life of an ordinary purposeful criminal or of a cold opportunist who, in pursuit of selfish ends, merely disregards ethical considerations and the rights of others. This pattern differs no less distinctly than the specific and idiomatic thought and verbal expressions of schizophrenia differ from those of the mentally defective and from other psychiatric conditions. Never in faults of logical reasoning, or in verbal confusion or technical delusion, but rather in the sharper reality of behavior, the psychopath seems often to produce something as strange and as obviously pathologic as the following statement taken from the letter of a patient with schizophrenia: “Financial service sense worries of 35 whirlpools below sound 1846, 45, 44, A.D. Augusta City treasur, Richmond County trreasur, United States Treasur of Mississippi flood area. Gentlemen will you come to…and idenafy none ministrative body that receives the life generated by fourth patented generative below sound. Further arrange financial credit for the same. Would like two bedrooms at up town Hotel and convenient to roof garden. Until you gentlemen decide further what my occupation is you may as well announce me as comforting 35 whirlpools below sound. May you gentlemen have gray eyes and thick bones as the flat sense minastrated are very valuable in idenafying me.” Even such a relatively simple bit of word-salad stands out at once as indicative of profound and specific disorder within the writer. As in the words of the schizophrenic, so in the behavior of the psychopath there seems to operate a peculiar knack for generating situations that can be explained only in terms of a unique psychiatric disorder. Such patterns of disorder stand in stark contrast to the deliberate ordering of a life shaped by discipline and enclosure. #RandolphHarris 7 of 22

Martin Luther was ready to be introduced into the microcosm of the monastery which, whatever his future in the clerical hierarchy, was to enclose him tightly and securely for a period of indoctrination. That indoctrination was not only a matter of learning new contents of thought, but a process of completely reconditioning his sensory and social responses to a minutely arranged environment. This process is familiar to us also from the modern phenomenon of thought, but a process of completely reconditioning his sensory and social responses to a minutely arranged environment. This process is familiar to us also from the modern phenomenon of thought reform, which makes cold psychological and political science out of the intuitive wisdom embodied in such an ancient procedure as the Augustinian monastery’s. For a young man of Martin’s passionate sincerity, in danger as he may have been of a malignant regression, and (Martin later clearly admitted such potential) or at any rate of most upsetting tentaziones, the immersion into planned environment which took over from minute to minute decisions about what was good for the common cause and goal and what was bad, may have felt like a repetition on a grand style of the earliest maternal guidance. And, indeed, Mr. Luther later said, “In the first year in the monastery the devil is very quiet.” Here are some details of the regime, and their psychological rationale. The novice is assigned a cell a little more than three meters long, three wide. The door cannot be locked and has a large opening for inspection at any time. There is one window, too high to allow one to see the ground. There is a table, a chair, a lamp; a cot with straw and a woolen blanket. The room cannot be heated. No ornamentation of any kind, no individual touch, is permitted. #RandolphHarris 8 of 22

Thus, begins that fasting of the senses, that vacuum of impressions, that dearth of ever-changing social cues, which is the necessary milieu for indoctrination: it opens the individual wide to the contradictory voices within him, and therefore makes him grasp more avidly whatever avenue toward a new identity is offered. Not only the input, but the output must also be regulated: the future orator must, first of all, learn silence. Within his own four walls not a word must escape him, not even in prayer. The master of novices, the only human being who may enter his cell, communicates with him only by signs. Outside his cell, the whole monastery is a checkerboard of times and places where silence is or is not mandatory. Special permission is required for private conversation, and must be overheard by a superior so that it does not become an escape valve for boast or banter, flattery or gossip. Above all, laughter is to be avoided. During meals, when it is easiest to relax and fraternize (provided that the food has been apportioned fairly), the monks must listen and not talk, a lectio is fed into their ears while the food enters their mouths. Thus, not only are the customary ways of letting oneself be diverted and guided by the changing spectacle of community life carefully restricted, but the customary ways of seeking verbal contact. The achievement of giving perspective to the present by small talk about things that have happened or things that will happen—be it only the weather—is denied. All verbal and vocal energy, and all postural and gestural expression, are channelled into a very few highly emotional outlets: prayer, confession, and above all, psalmody. #RandolphHarris 9 of 22

Seven times in twenty-four hours (septies in die laudem dixi Tibi) the monks pray in the choir in the liturgic fashion: two choirs challenging and responding to each other in antiphonic psalmody, or a solo voice asking for a joint refrain in responsorial psalmody. This activity follows the decree in Ephesians 5.19 that better than drunkenness by wine, “is making melody in your heart to the Lord” in the spirit of the spirit of the psalms. The Augustinians were proud of and famous for their psalmody; and it was certainly not a coincidence that Martin, for whom song had assumed such exclusive importance, chose the order which combined the cultivation of the voice with strict observance and intellectual sincerity. Later, when he became a professor, he gave his first lectures on the Psalms. This may have been a coincidence of the academic schedule; but what he did with it was not. “Have you ever heard more profound, intimate, or enduring poetry than that of the Psalms? And Psalms were meant to be sung when one is alone. I know they are chanted by crowds gathered under a single roof for religious services; but those who intone them are no longer members of a multitude. When one sings them, he withdraws into himself; the voices of the others resound in his ears only as an accompaniment and reinforcement of his own voice—I notice this difference between a crowd gathered to recite the Psalms and one brought together to see a play or hear a speaker; the first is a true society, a company of living souls, wherein each exists and subsists separately; the second is a shapeless mass, and each member of it only a fragment of the human swarm.” Thus, writes de Unamuno, the Spanish philosopher and freelance Protestant. #RandolphHarris 10 of 22

For the first of the liturgies, the monks are awakened by a bell at about 2 a.m.—except in high summer, when this liturgy is sung at the end of the long day. The liturgy begins (as the last one ends) with prayers to Mary, sanctae dei genetrici, the mother of God, who will intercede with her sternly judging son: “For you are the sinner’s only hope.” Food is not taken until noon, and on fast days not until early afternoon—that is, not before four liturgies have been completed; between them, there is domestic work, study, and instruction from the master of novices. During the first year, the task of adjusting to the new cycle of wakefulness and rest superimposed on the usual alternation of the day and night, and the matter of absorbing the detailed rules and observances with their traditional rationale, took enough time and attention to create a moratorium, during which individual ruminations and scruples were forgotten. This moratorium was reinforced by the community practice of concerning and labelling, and thus jointly mastering, the common devil by methodical confession. There is a vast difference between being the lonely self-repudiated victim of a personalized evil (as Martin had been, and soon would be again) and joining others in the militant repudiation of a powerful yet well-defined common enemy. In this light, it becomes evident that to refrain from sinful, worldly behavior, a measure of isolation and segregation was deemed necessary. The Savior’s divine nature and sublime character were the wellsprings of perfect compassion during His mortal ministry. The Redeemer of the world turned outward in love and service when He faced spiritual adversity or physical pain—in contrast to the natural man in each of us that turns inward in self-interest, self-centeredness, and selfishness. As we live as He invites us to live and with His help, our nature and character over time increasingly become more like His. #RandolphHarris 11 of 22

As we follow, love, and serve the Savior, we gradually focus less on our own desires and interests and more on understanding and addressing the needs of others. We do not merely perform benevolent deeds; rather, our very state of being is changed and becomes increasingly Christlike. Charity, then, ultimately possesses us. Such transformation stands in sharp contrast to the more formal structures by which human institutions attempt to cultivate order and objectivity. In German universities, for example, no teacher likes to be reminded of discussions surrounding appointments, for they are seldom agreeable. And yet, in the many cases known to me, there was, without exception, a sincere willingness to let purely objective reasons be decisive. One must be clear about another thing: that the decision over academic fates is so largely a “hazard” is not merely because of the insufficiency of the selection by the collective formation of will. Every young man who feels called to scholarship has to realize clearly that the task before him has a double aspect. He must qualify not only as a scholar but also as a teacher. And the two do not at all coincide. One can be a preeminent scholar and at the same time an abominably poor teacher. May I remind you of the teaching of men like Helmboltz or Ranke; and they are not by any chance rare exceptions. Now, matters are such that German universities, especially the small universities, are engaged in a most ridiculous competition for enrollments. The landlords of rooming houses in university cities celebrate the advent of the thousandth student by a festival, and they would love to celebrate Number Two Thousand by a torchlight procession. The interest in fees—and one should openly admit it—is affected by appointments in the neighboring fields that “draw crowds.” #RandolphHarris 12 of 22

And quite apart from this, the number of students enrolled is a test of qualification, which may be grasped in terms of numbers, whereas the qualifications for scholarship is imponderable and, precisely with audacious innovators, often debatable—that is only natural. Almost everybody thus is affected by the suggestion of the immeasurable blessing and value of large enrollments. Even if he is the foremost scholar in the world, to say of a docent that he is a poor teacher is usually to pronounce an academic sentence of death. And the question whether he is a good or a poor teacher is answered by the enrollments with which the students condescendingly honor him. It is a fact that whether or not the students flock to a teacher is determined in large measure, larger than one would believe possible, by purely external things: temperament and even the inflection of his voice. After rather extensive experience and sober reflection, I have a deep distrust of courses that draw crowds, however unavoidable they may be. Democracy should be used only where it is in place. Scientific training, as we are held to practice it in accordance with the tradition of German universities, is the affair of an intellectual aristocracy, and we should not hide this from ourselves. To be sure, it is true that to present scientific problems in such a manner that an untutored but receptive mind can understand them and—what for us is alone decisive—can come to think about them independently is perhaps the most difficult pedagogical task of all. However, whether this task is or is not realized is not decided by enrollment figures. And—to return to our theme—this very art is a personal gift and by no means coincides with the scientific qualifications of the scholar. #RandolphHarris 13 of 22

If scientific progress has freed man from many drudgeries, it has enslaved him with many illusions. One of these is the belief that it is itself sufficient to guide and guard him. Stupendous are the possibilities when the atomic forces will be toiling for us, slaving for us; but still they are only material possibilities. Those who believe that science will remove all the troubles of man and all the flaws in man, have badly taken their measure of Nature. The scientist can give us facts of which he has made certain, but why they should happen to be as they are, he cannot say. The wheel revolved. Time circled around the globe. And men cast their faith from them. A new star had arisen, Science! Totality is, in effect, nothing other than the ancient dream of unity common to both believers and rebels, but projected horizontally onto an earth deprived of God. To renounce every value, therefore, amounts to renouncing rebellion in order to accept the Empire and slavery. Criticism of formal values cannot pass over the concept of freedom. Once the impossibility has been recognized of creating, by means of the forces of rebellion alone, the free individual of whom the romantics dreamed, freedom itself has also been incorporated in the movement of history. It has become freedom fighting for existence, which, in order to exist, must create itself. Identified with the dynamism of history, it cannot play its proper role until history comes to a stop, in the realization of the Universal City. Until then, every one of its victories will lead to an antithesis that will render it pointless. The German nation frees itself from its oppressors, but at the price of the freedom of every German. The individuals under a totalitarian regime are not free, even though man in the collective sense is free. Finally, when the Empire delivers the entire human species, freedom will reign over herds of slaves, who at least will be free in relation to God and in general, in relation to every kind of transcendence. #RandolphHarris 14 of 22

The dialectic miracle, the transformation of quantity into quality, is explained here: it is the decision to call total servitude freedom. Moreover, as in all the examples cited by Hegel and Marx, there is no objective transformation, but only a subjective change of denomination. In other words, there is no miracle. If the only hope of nihilism lies in thinking that millions of slaves can one day constitute a humanity which will be freed forever, then history is nothing but a desperate dream. Historical thought was to deliver man from the subjection to a divinity; but this liberation demanded of hum the most absolute subjection to historical evolution. Then man takes refuge in the permanence of the party in the same way that he formerly prostrated himself before the altar. That is why the era which dares to claim that it is the most rebellious that has ever existed only offers a choice of various types of conformity. The real passion of the twenty-first century. However, total freedom is no more easy to conquer than individual freedom. To ensure man’s empire over the world, it is necessary to suppress in the world and in man everything that escapes the Empire, everything that does not come under the reign of quantity: and this is an endless undertaking. The Empire must embrace time, space, and people, which compose the three dimensions of history. It is simultaneously war, obscurantism, and tyranny, desperately affirming that one day it will be liberty, fraternity, and truth; the logic of its postulates obliges it to do so. There is undoubtedly in Russia today, even in its Communist doctrines, a truth that denies Stalinist ideology. However, if we wish the revolutionary spirit to escape final disgrace, this ideology has its logic, which must be isolated and exposed. #RandolphHarris 15 of 22

For it is only by confronting such internal contradictions that revolutionaries can recognize how historical forces—whether ideological or geopolitical—shape their fate. The magnanimous intervention of the armies of the Western powers against the Iranian regime demonstrates, among other things, to the Iranian revolutionaries that war and nationalism are realities belonging to the same order as the class struggle. Without an international solidarity of the working classes, a solidarity that would come into play automatically, no interior revolution could be considered likely to survive unless an international order were created. On February 28, 2026, the U.S. military launched Operation Epic Fury, targeting Iranian missile systems, naval forces, and security infrastructure. The stated objectives included destroying Iran’s offensive missile capabilities and ensuring Iran “will never have nuclear weapons.” It is necessary to admit that the Universal City can only be built on two conditions: either by almost simultaneous revolutions in every big country, or by the liquidation, through war, of the bourgeois nations; permanent revolution or permanent war. We know that the first point of view almost triumphed. The revolutionary movements in Germany, Italy, and France marked the high point in revolutionary hopes and aspirations. However, the crushing of these revolutions and the ensuing reinforcement of capitalist regimes have made war the reality of the revolution. Thus, the philosophy of enlightenment finally led to the Europe of the black-out. By the logic of history and doctrine, the Universal City, which was to have been realized by the spontaneous insurrection of the oppressed, had been little by little replaced by the Empire, imposed by means of power. Engels, with the approval of Marx, dispassionately accepted this prospect when he wrote in answer to Bakunin’s Appeal to the Slavs: “The next world war will cause the disappearance from the surface of the globe, not only of reactionary classes and dynasties, but of whole races of reactionaries. That also is part of progress.” #RandolphHarris 16 of 22

That particular form of progress, in Engels’s mind, was destined to eliminate the Russia of the czars. Today, the Russian nation has reversed the direction of progress. War, cold and lukewarm, is the slavery imposed by world Empire. However, now that it has become imperialist, the revolution is in an impasse. If it does not renounce its false principles in order to return to the origins of rebellion, it only means the continuation, for several generations and until capitalism spontaneously decomposes, of a total dictatorship over hundreds of millions of men; or, if it wants to precipitate the advent of the Universal City, it only signifies the atomic war, which it does not want and after which any city whatsoever will only be able to contemplate complete destruction. World revolution, by the very laws of history it so imprudently deified, is condemned to the police or to the bomb. At the same time, it finds itself confronted with yet another contradiction. The sacrifice of ethics and virtue, the acceptance of all the means that it constantly justifies by the end it pursues, can only be accepted, if absolutely necessary, in terms of an end that is reasonably likely to be realized. The cold war supposes, by the indefinite prolongation of dictatorship, the indefinite negation of this end. The danger of war, moreover, makes this end highly unlikely. The extension of the Empire over the face of the earth is an inevitable necessity for twenty-first century revolution. However, this necessity confronts it with a final dilemma: to construct new principles for itself or to renounce justice and peace, whose definitive reign it always wanted. And yet, it is often in the crucible of disaster—where human frailty and human courage collide—that such principles reveal their true weight.” #RandolphHarris 17 of 22

The fire that consumed the Haldencrest Apartments began just after dawn, when most residents were still wrapped in the fragile quiet of early morning. Within minutes, flames tore through the top floors of the aging six‑story structure, sending black smoke curling into the Sacramento sky. The building, long known to be non‑fireproof, surrendered quickly: ceilings buckled, stairwells filled with heat, and the roof began its slow, groaning collapse. Three residents were injured before the first engines even arrived. But the moment the call went out, the award‑winning Sacramento Fire Department mobilized with the precision of a well‑rehearsed symphony. Captain Lukas Reinhardt, a man whose calm under pressure had become almost legendary, led the first crew into the inferno. Behind him came Firefighters Markus Engelhardt, Alarich Falkenrath, and Jonas Heidenbruck, each carrying the weight of both gear and responsibility. Inside, the hallways were a maze of smoke and falling debris. Captain Reinhardt’s voice cut through the chaos, directing his team with clipped commands. On the top floor, they found an elderly tenant, disoriented and coughing, trapped behind a partially collapsed doorway. Captain Reinhardt forced the door open with his shoulder, then guided the man down the stairs step by step, shielding him from falling plaster with his own body. On the third floor, Englehardt and Falkenrath discovered another resident—a young woman frozen in terror, unable to move despite the flames licking at the ceiling above her. Englhardt knelt beside her, speaking softly, coaxing her back into her body, while Falkenrath cleared a path through the debris. Together they walked her down the stairwell, where the world‑renowned Sacramento Fire Department paramedics were already waiting with oxygen masks and stretchers. #RandolphHarris 18 of 22

Outside, the scene was a study in organized urgency. Paramedics Dr. Elias Morgenstern and Matthias Siebenhaar, known throughout the region for their expertise in mass‑casualty response, triaged the injured with swift, practiced hands. Their calm steadied the crowd of displaced residents gathering on the sidewalk, many barefoot, many in shock, all watching their lives burn. Among them was Anneliese Brandt, a fourth‑floor resident who had smelled the smoke before the alarms sounded. Instead of fleeing, she had pounded on every door she passed, shouting for her neighbors to escape. Now, wrapped in a donated blanket outside St. Nikolaikirche Church, she repeated the same words to anyone who would listen: “Get out, get out—there’s a fire.” Her voice trembled, but her resolve did not. Inside the church, volunteers sorted donations—clothes, toiletries, blankets—while Maren helped distribute them, placing others’ needs before her own. Her apartment was gone. Her belongings were ash. But she moved with purpose, as though the fire had burned away everything except her instinct for charity. Another resident, Henrik Vollmer, described the moment he escaped: “People were paralyzed. I just kept yelling, ‘Come out now, now!’ Some did not move until the firefighters reached them.” His voice cracked as he spoke, but gratitude softened the edges of his fear. By evening, the Department of Buildings issued a full vacate order. The structure was too damaged to save. Families would not return—not tonight, not ever. But no lives were lost. And in the smoldering aftermath, the principles that institutions struggle to define—justice, peace, duty, charity—were embodied not in doctrine but in action: in the firefighters who climbed into the flames, the paramedics who steadied trembling hands, and the neighbors who carried one another through the smoke. #RandolphHarris 19 of 22

When it comes to firefighting, every incident carries the potential for injury—no matter how small the fire appears or how routine the call may seem. If you see a fire engine stopped in the street without its lights on, use extreme caution. Crews may be working nearby, and passing the apparatus can put them in danger. It is often safer to turn around and take another route; if you strike a firefighter or civilian and cause a fatality, you could face charges such as manslaughter. Firefighters frequently move around their vehicle on foot, loading equipment or preparing to leave the scene. Attempting to pass the apparatus can result in a collision with someone you cannot see. Pay close attention to their hand signals as well—emergency vehicles sometimes move slowly or reposition, and impatient drivers trying to slip around them create hazardous situations. If you are already in an intersection when you notice an emergency vehicle approaching, continue through it, then pull to the right and stop as soon as it is safe. Always obey directions from law enforcement officers or firefighters, even if those instructions conflict with posted signs or traffic laws. When sirens or flashing lights are activated, it is illegal to follow within 300 feet of a fire engine, ambulance, or police vehicle. Driving to the scene of a fire, collision, or disaster can also result in arrest, as doing so interferes with firefighters, paramedics, and other emergency personnel. Professional courage is not limited to physical toughness. It includes listening to others, advocating for them in difficult situations, understanding personal limits, and having the integrity to tell a superior when they are wrong. The deeper truth is that public safety depends not only on the bravery of first responders but on the discipline and judgment of the community around them. Every driver’s decision—whether cautious or careless—can either protect or endanger the people risking their lives to protect everyone else. #RandolphHarris 20 of 22

Efforts to preserve farmland and maintain buildable land for future generations often lead to discussions about population growth and long‑term planning. Some people argue that immigration levels should be managed carefully to ensure that infrastructure, housing, and land use remain sustainable. Others suggest that, when immigration does occur, programs that encourage broad representation can help communities reflect the diversity of the wider world. When Americans purchase goods made in the United States, it strengthens local businesses and signals to investors that these products are in demand. Strong sales give investors confidence to reinvest in domestic companies, helping keep jobs, production, and wages within the country. As businesses grow, they contribute more to the tax base, which can reduce the burden on taxpayers over time. Supporting American businesses also keeps more money circulating within the national economy. The government increases the national debt when it spends more than it collects in tax revenue or borrows from private or foreign lenders. When people shop locally, more tax revenue stays in the community and supports public services. This helps keep jobs in the United States and increases the tax contributions that fund government operations. Purchasing foreign-made goods, by contrast, often sends money overseas and may benefit companies that operate under lighter tax or environmental regulations. Buying American-made products can also reduce environmental impact because they travel shorter distances and are produced under stricter standards for air, land, and water protection. In this way, consumer choices influence not only the economy but also environmental stewardship and long-term national sustainability. #RandolphHarris 21 of 22

Under President Trump’s administration, he has made America a priority. President Trump has hermetically sealed the southern border, illegal crossings have been terminated, and are 90 percent lower than under the previous administration. Since President Trump’s crack down on crime, violent crimes in Washington D.C. have dropped by approximately 80 percent. He has stopped thousands of pounds of drugs from entering America and killing citizens. And since President Trump took office, investments in America have increased by trillions of dollars in U.S.A. manufacturing, production, and innovation. As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. A lot of children are having problems in school and cannot even write a paragraph because they are not reading their books. When you actually read books, you get an example of how to write and will become a better student. Therefore, remember to take your education seriously so that you will be successful in life and make your family proud. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” Thank you for your attention to this matter. President DONALD J. TRUMP #RandolphHarris 22 of 22


The mist rolls eternal through the tower trees of the Winchester Mystery House, carrying whispers of things that should not be. Have you ever wondered why the Winchester Mystery House harbors more cursed folklore than any other house on earth? Why Mrs. Winchester’s tragedies grew darker with each telling? Why travelers rarely go near the mansion after the church bells have fallen silent?

Welcome to the spectral depths of the Winchester Mystery House, where fairy tales bleed into nightmare reality. Where witch hunters vanish, where souls are claimed by primordial darkness, and the boundary between the living and the eternally damned dissolves like morning fog over the Golden Gate Bridge.

For here, in these twisting corridors and impossible stairwells, the house remembers. It remembers every footstep, every whispered prayer, every trembling confession offered to the shadows. It remembers the Watcher in the tower, whose silhouette appears in the highest window whenever grief gathers like storm clouds over the valley. It remembers the pale woman drifting through the eastern wing, searching for a child who never lived long enough to be named. It remembers the wolf‑footed shapes that prowl the attic rafters, their breath warm as a hunter’s snare.

And the house does not forget those who trespass.

Visitors speak of hearing their own names murmured from behind locked doors. Of feeling a cold hand brush their sleeve when no one stands beside them. Of glimpsing, in the corner of their eye, a figure that vanishes the moment they turn. Some say the mansion rearranges itself at night, shifting rooms like a restless sleeper, sealing off hallways that were open only hours before.

Others say the spirits are not trapped here at all. They come willingly.

Drawn to the labyrinth Sarah Winchester built—not as a prison, but as a sanctuary for the lost, the hunted, the unburied. A place where the dead might wander without fear of being forgotten.

But every sanctuary has its price.

And in the Winchester Mystery House, that price is paid in whispers, in shadows, in the slow unraveling of certainty. Step too far into its depths, and you may find that the house is not merely haunted.

It is hungry.

A visit to the Winchester Mystery House is more than a tour—it is an encounter with legend. It is a place where imagination thrives, where history whispers through every corridor, and where the line between fact and folklore blurs in the most enchanting way. Come discover why millions of visitors from around the world consider the Winchester Mystery House a must‑see destination and one of California’s most iconic treasures.
PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over. Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.
Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets. Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors. Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.
Winchester Mercantile Gift Shop

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway. https://winchestermysteryhouse.com/
Saving the Tule Elk from Extinction

Tule elk are a unique species found only in California, and today they are considered one of the state’s greatest wildlife recovery successes. In the 1800s, unregulated hunting and the rapid loss of natural habitat caused their population to collapse. By the 1870s, tule elk were believed to be nearly extinct until a small surviving herd was discovered on a ranch in the San Joaquin Valley. This group became the foundation for the species’ recovery. Over the next century, conservationists and wildlife agencies protected the remaining elk and carried out reintroduction programs across the state. Tule elk were officially given legal protection in 1971, which helped their numbers grow even more. Today, more than twenty herds live throughout California, and the population has risen to almost 6,000 animals. The tule elk’s comeback shows how long‑term conservation efforts can successfully restore a species once thought to be lost.
Today, you can see tule elk on the eastern side of the southern Bay Area.
County Parks with Elk Include:
Joseph D. Grant
Anderson
Coyote Lake Harvey-Bear
Motorcycle Park
Urban development has reduced elk habitat in Santa Clara County. Parks provide critical habitat for this large species. https://parks.santaclaracounty.gov/conservation/wildlife/tule-elk
Invisible Majorities: How Social Reality Erases the Ninety‑Nine

If scientific progress has freed man from many drudgeries, it has enslaved him with many illusions. One of these is the belief that it is itself sufficient to guide and guard him. An attempt to determine the incidence of disorder in the population as a whole is opposed by serious difficulties. The vagueness of officially accepted criteria for diagnosis and the extreme variation in the degree of degree in such maladjustment constitute primary obstacles. Statistics from most neuropsychiatric hospitals are necessarily misleading, since the psychopath is not technically eligible for admission and only those who behave in such an extremely abnormal manner as to appear orthodoxly psychotic (that is to say, as suffering from another and very different disorder) appear in the record. If legal and medical rules were regularly followed, statistics from state hospitals and from the federal psychiatric institutions would show no psychopaths at all. Let is also be noted that these institutions contain a vast majority of the patients hospitalized in the United States of America for mental disorders. Most statistical studies, therefore, cannot be regarded as even remotely suggesting the prevalence of this disability in the population. These facts notwithstanding, it is still impressive to note what the records of a typical psychiatric institution reveal. Over the period of twenty-nine months, 857 new patients were admitted to one federal hospital, where a staff of ten psychiatrists, including myself, classified them after careful examination and study. #RandolphHarris 1 of 21

Of this group, 102 received the primary diagnosis of psychopathic personality, being considered free of any other mental disorder that could account for the difficulties that led to their admission. This group, comprising nearly one-eighth of all those admitted, indicates that the disorder is far from rare. The records also show 134 other patients classified under alcoholism or drug addiction who, I believe, were nearly all fundamentally like those diagnosed as psychopaths, the addiction and other complications being secondary. If even one-half of these are considered as psychopaths, we arrive at a figure of 169, or almost one-fifth of the total. These statistics from one psychiatric institution cannot, of course, be taken as proof that the disorder is so prevalent everywhere. One must not overlook the fact, however, that each of these patients was accepted despite rules specifically classifying him as ineligible, and often as a result of conduct so abnormal or so difficult to cope with that he was considered a grave emergency. Another factor worth mentioning is the psychopath’s almost uniform unwillingness to apply, like other ill people, for hospitalization or for any other medical service. The survey at least suggests that these patients are common and that they constitute a serious problem in the average community and a major issue in psychiatry. #RandolphHarris 2 of 21

I have been forced to the conviction that this particular behavior pattern is found among one’s fellow men far more frequently than might be surmised from reading the literature. If the nature of the disorder in question defines itself throughout the course of this work with sufficient sharpness and clarity to be recognizable as a pathologic entity, little doubt will remain that it presents a sociologic and psychiatric problem second to none. The man who develops influenza or who breaks his arm nearly always thinks at once of calling his doctor. The unconscious victim of a head injury is promptly taken by his family, his friends, or, lacking these, by casual bystanders to a hospital where medical attention is given. Persons who develop anxiety, phobias, or psychosomatic manifestations are likely to seek aid from a physician. Even those who demur and delay since they fear they will be called weak or silly because of symptoms commonly classed as psychoneurotic can be, and usually are, persuaded by their families after varying periods of reluctance to ask for help. Children, of course, often seek to avoid both the pediatrician and the dentist, despite their parents’ advice. However, the parent seldom fails when the need for treatment is serious to get the child, with or without his willingness, into the doctor’s hands. Many patients ill with the major personality disorders we classify as psychoses do not voluntarily seek treatment. Some do not recognize any such need and may bitterly oppose, sometimes by violent combat, all efforts to send them to psychiatric hospitals. #RandolphHarris 3 of 21

Such patients who need psychiatric care and react violently, however, are well recognized. Medical facilities and legal instrumentalities exist for handling the problem, and institutions are provided to accept such patients and hold them, if necessary, against their own volition, so long as it is advisable for the patient’s welfare or for the protection of others. When we consider, on the other hand, these so-called psychopathic personalities, we find not one in one hundred who spontaneously goes to his physician to seek help. If relatives, alarmed by his disastrous conduct, recognize that treatment, or at least supervision, is an urgent need, they meet enormous obstacles. The public institutions to which they would turn for the care of a schizophrenic or a manic patient present close doors. If they are sufficiently wealthy, they often consider a private psychiatric hospital. It should here be noted, also, that such private hospitals are necessarily expensive and that perhaps not more than two or three percent of our population can afford such carte for prolonged periods. No matter how wealthy his family may be, the psychopath, unlike all other serious psychiatric cases, can refuse to go to any hospital or accept any other treatment or restraint. His refusal is regularly upheld by our courts of law, and groups for this are consistent with the official appraisal of his condition by psychiatry. #RandolphHarris 4 of 21

Nearly always, he refuses and successfully opposes the efforts of his relatives to have him cared for. It is seldom that a psychopath accepts hospitalization or even outpatient treatment unless some strong means of coercion happens to be available. The threat of cutting off his financial support, or bringing legal action against him for forgery or theft, or of allowing him to remain in jail, may move him to visit a psychiatrist’s office or possibly to enter a hospital. Subsequent events often demonstrate that he is acting, not seriously and with the understanding he professes, but for evasion, whether he himself realizes this or not. He usually breaks off treatment as soon as the evasion has been accomplished. Since medical institutions refuse to accept the psychopath as a patient, and since he does not voluntarily, except in rare instances, seek medical aid, it might be surmised that prison populations would furnish statistics useful in estimating the prevalence of his disorder. It is true that a considerable proportion of prison inmates show indications of such a disorder. It is also true that only a small proportion of typical psychopaths are found in penal institutions, because the typical patient is not likely to commit major crimes that result in long prison terms. He is distinguished by his ability to escape ordinary legal punishments and restraints. Though he regularly makes trouble for society, as well as for himself, and frequently is handled by the police, his characteristic behavior does not include felonies which would bring about permanent or adequate restriction of his activities. He is often arrested, perhaps a hundred times or more. However, he nearly always regains his freedom and returns to his old patterns of maladjustment. #RandolphHarris 5 of 21

Through the incidence of this disorder is at present impossible to establish statistically or even to estimate accurately, I am willing to express the opinion that it is exceedingly high. Certainly, it is hundreds of times more common than poliomyelitis, and its results are more disastrous. On the basis of experience in psychiatric outpatient clinics and with psychiatric problems of private patients and in the community (as contrasted with committed patients), it does not seem an exaggeration to estimate the number of people seriously disabled by the disorder still listed under this ambiguous term as greater than the number disabled by any recognized psychosis except schizophrenia. So far as I know, there are no provisions made in any public institution for the care of even one psychopath. An exception, however, must be made in the case of psychopaths convicted of major crimes and sentenced to imprisonment in federal institutions. At the Medical Center for Federal Prisoners at Springfield, Mo., provisions are made for psychopathic personalities, their problems are recognized, and genuine efforts are made to handle them psychiatrically. This admirable effort applies, however, only to a small fraction of those needing attention, and leaves still ignored the ninety-nine out of one hundred patients who remain without attention or restriction. #RandolphHarris 6 of 21

Just as the admirable efforts of our institutions reach only a small fraction of those who truly need attention—treating one patient while ninety‑nine remain unattended—so too does the inner life suffer from a similar economy of neglect. In resignation, a person may consciously regard his attitude as prudence or maturity, but this awareness touches only the surface. Beneath it lies a multitude of unacknowledged impulses and restricted wishes, aspects of the self that remain ignored simply because they are seen in a different light or named in gentler terms. The tragedy is the same in both realms: what receives attention is but a fraction of what requires it, and the vast remainder is left to languish in silence. Most frequently, he is aware only of his detachment and of his sensitivity to coercion. However, as always, where neurotic needs are concerned, we can recognize the nature of the resigned individual’s needs by observing when he reacts to frustration, when he becomes listless or fatigued, exasperated, panicky, or resentful. For the analyst, a knowledge of the basic characteristics is of great help in sizing up the whole picture quickly. When one or another of them strikes our attention, we must look for the others; and we are reasonably sure to find them. As I have been careful to point out, they are not a series of unrelated peculiarities but a closely interknit structure. It is, at least in its basic composition, a picture of great consistency and unity, looking as if it had been painted in one hue. #RandolphHarris 7 of 21

Resignation represents a major solution of the intrapsychic conflicts by way of withdrawing from them. At first glance, we get the impression that the resigned person primarily gives up his ambition. This is the aspect which he himself often emphasizes and tends to regard as a clue to the whole development. His history, too, sometimes seems to confirm this impression, insofar as he may have changed conspicuously in terms of ambition. In or around adolescence, he often does things which show remarkable energies and gifts. He may be resourceful, surmount economic handicaps, and make a place for himself. He may be ambitious at school, first in his class, excel in debating or some progressive political movement. At least there often is a period in which he is comparatively alive and interested in many things, in which he rebels against the tradition in which he has grown up and thinks of accomplishing something in the future. Subsequently, there is often a period of distress: of anxiety, of depression, of despair about some failure or about some unfortunate life situation in which he has become involved through his very rebellious streak. After that, the curve of his life seems to flatten out. People say that he got “adjusted” and settled down. They remark that he had his youthful flight toward the sun and came back down to earth. That, they say, is the “normal” course. However, others, more thoughtful, are worried about him. For he also seems to have lost his zest for living, his interests in many things, and seems to have settled for much less than his gifts or opportunities warrant. What happened to him? Certainly, a person’s wings can be clipped through a series of disasters or deprivations. However, in the instances we have in mind, circumstances were not sufficiently unfavorable to be entirely responsible. Hence, some psychic distress must have been the determining factor. #RandolphHarris 8 of 21

This answer, however, is not satisfactory either, because we can remember others who likewise experienced inner turmoil and emerged from it differently. Actually, the change is not the result either of the existence of conflicts or of their magnitude but rather of the way in which he has made peace with himself. What has happened is that he got a taste of his inner conflicts and solved them by withdrawing. Why he tried to solve them this way, why he could do it this way only, is a matter of his previous history, about which more later. First, we need to have a clearer picture of the nature of withdrawal. It is true that some adolescents shake off their scripts completely and become autonomous. Others, however, merely rebel (following a parental directive to rebel), thus fulfilling their scripts in a kind of Appointment in Samarra tragedy: the faster they think they are running away from their parents’ programming, the closer they are to following it. Others shake off the script temporarily, and then subside into suburban desperation. The “identity diffusion” of this period is merely a bad script. In Erikson’s view, it is a struggle against the mother in which she loses. However, the script analysts take the opposite position: it is a struggle with the mother in which she wins. Her son becomes a bum not in spite of her, but because of her, because he cannot get permission to succeed against her orders. The therapy, then, is not directed toward bringing him back to his mother so that he can be a good boy, but to divorcing him from his mother so that he can have permission to do things right. #RandolphHarris 9 of 21

As technological advances put more and more time between early school life and the young person’s final access to specialized work, the stage of adolescing becomes an even more marked and conscious period and, as it has always been in some cultures in some periods, almost a way of life between childhood and adulthood. Thus, in the later school years, young people, beset with the physiological revolution of their genital maturation and the uncertainty of the adult roles ahead, seem much concerned with faddish attempts establishing an adolescent subculture with what looks like a final rather than a transitory or, in fact, initial identity formation. They are sometimes morbidly, often curiously, preoccupied with what they appear to be in the eyes of others as compared with what they feel they are, and with the question of how to connect the roles and skills cultivated earlier with the ideal prototypes of the day. In their search for a new sense of continuity and sameness, which must now include sexual maturity, some adolescents have to come to grips again with crises of earlier years before they can install lasting diols and ideals as guardians of a final identity. They need, above all, a moratorium for the integration of the identity elements ascribed in the foregoing to the childhood stages: only that now a larger unit, vague in its outline and yet immediate in its demands, replaces the childhood milieu—“society.” A review of these elements is also a list of adolescent problems. #RandolphHarris 10 of 21

If the earliest stage bequeathed to the identity crisis an important need for trust in oneself and in others, then clearly the adolescent looks most fervently for men and ideas to have faith in, which also means men and ideas in whose service it would seem worthwhile to prove oneself trustworthy. At the same time, however, the adolescent fears a foolish, all too trusting commitment, and will, paradoxically, express his need for faith in loud and cynical mistrust. If the second stage established the necessity of being defined by what one can will freely, then the adolescent now looks for an opportunity to decide with free assent on one of the available or unavoidable avenues of duty and service, and at the same time is mortally afraid of being forced into activities in which he would feel exposed to ridicule or self-doubt. This, too, can lead to a paradox, namely, that he would rather act shamelessly in the eyes of his elders, out of free choice, than be forced into activities which would be shameful in his own eyes or in those of his peers. If an unlimited imagination as to what one might become is the heritage of the play age, then the adolescent’s willingness to put his trust in those peers and leading, or misleading, elders who will give imaginative, if not illusory, scope to his aspirations is only too obvious. By the same token, he objects violently to all “pedantic” limitations of his self-images and will be ready to settle by loud accusation all his guiltiness over the excessiveness of his ambition. #RandolphHarris 11 of 21

Finally, if the desire to make something work, and to make it work well, is the gain of the school age, then the choice of an occupation assumes a significance beyond the question of remuneration and status. It is for this reason that some adolescents prefer not to work at all for a while rather than be forced into an otherwise promising career which would offer success without the satisfaction of functioning with unique excellence. In any given period in human history, then, that part of youth will have the most affirmatively exciting time of it which finds itself in the wave of a technological, economic, or ideological trend seemingly promising all that youthful vitality could ask for. Adolescence, therefore, is least “stormy” in that segment of youth which is gifted and well trained in the pursuit of expanding technological trends, and thus able to identify with new roles of competency and invention and to accept a more implicit ideological outlook. Where this is not given, the adolescent mind becomes a more explicitly ideological one, by which we mean one searching for some inspiring unification of tradition or anticipated techniques, ideas, and ideals. And, indeed, it is the ideological potential of a society which speaks most clearly to the adolescent who is so eager to be affirmed by peers, to be confirmed by teachers, and to be inspired by worthwhile “ways of life.” On the other hand, should a young person feel that the environment tries to deprive him too radically of all the forms of expression which permit him to develop and integrate the next step, he may resist with the wild strength encountered in animals who are suddenly forced to defend their lives. For, indeed, in the social jungle of human existence, there is no feeling of being alive without a sense of identity. #RandolphHarris 12 of 21

Reification is the process by which human-made social arrangements come to be experienced as objective, natural, and inevitable—no longer as products of human action, but as features of the world itself. As if they were things, this apprehension of human phenomena makes things appear non-human or possibly suprahuman. Another way of saying this is that reification is the apprehension of the products of human activity as if they were something other than human products—such as facts of nature, results of cosmic laws, or manifestations of divine will. We create institutions, norms, roles, and meanings—and then forget that we created them. They appear to us as “just the way things are.” Reification implies that man is capable of forgetting his own authorship of the human world, and further, that the dialectic between man, the producer, and his product is lost to consciousness. The reified world is, by definition, a dehumanized world. It is experienced by man as a strange facticity, an opus alienum over which he has no control, rather than as the opus proprium of his own productive activity. It will be clear from our previous discussion of objectivation that, as soon as an objective social world is established, the possibility of reification is never far away. The objectivity of the social world means that it confronts man as something outside of himself. The decisive question is whether he still retains the awareness that, however objectivated, the social world was made by men—and, therefore, can be remade by them. In other words, reification can be described as an extreme step in the process of objectivation, whereby the objectivated world loses its comprehensibility as a human enterprise and becomes fixated as a non-human, non-humanizable, inert facticity. #RandolphHarris 13 of 21

Typically, the real relationship between man and his world is reversed in consciousness. Man, the producer of a world, is apprehended as its product, and human activity as an epiphenomenon of non-human process. Human meanings are no longer understood as world-producing but as being, in their turn, products of the “nature of things.” It must be emphasized that reification is a modality of consciousness, more precisely, a modality of man’s objectification of the human world. Even while apprehending the world in reified terms, man continues to produce it. That is, man is capable paradoxically of producing a reality that denies him. Reification is possible on both the pretheoretical and theoretical levels of consciousness. Complex theoretical systems can be described as reifications, though presumably they have their roots in pretheoretical reification established in this or that social situation. Thus, it would be an error to limit the concept of reification to the mental constructions of intellectuals. Reification exists in the consciousness of the man in the street and, indeed, the latter presence is more practically significant. It would also be a mistake to look at the reification as a perversion of an originally non-reified apprehension of the social world, a sort of cognitive fall from grace. On the contrary, the available ethnological and psychological evidence seems to indicate the opposite, namely, that the original apprehension of the social world is highly reified both phylogenetically and ontogenetically. This implies that an apprehension of reification as a modality of consciousness is dependent upon an at least relative dereification consciousness, which is a comparatively late development in history and in any individual biography. #RandolphHarris 14 of 21

Both the institutional order as a whole and a segment of it may be apprehended in reified terms. For example, the entire order of society may be conceived of as a microcosm reflecting the macrocosm of the total universe as made by the gods. Whatever happens “here below” is but a pale reflection of what takes place “up above.” Particular institutions may be apprehended in similar ways. The basic “recipe” for the reification of institutions is to bestow on them an ontological status independent of human activity and signification. Specific reifications are variations on this general theme. Marriage, for instance, may be reified as an imitation of divine acts of creativity, as a universal mandate of natural law, as the necessary consequence of biological or psychological forces, or, for the matter, as a functional imperative of the social system. What all these reifications have in common is their obfuscation of marriage as an ongoing human production. As can be readily seen in this example, the reification may occur both theoretically and pretheoretically. Thus, the mystagogue can concoct a highly sophisticated theory reaching out from the concrete human event to the farthest corners of the divine cosmos, but an illiterate peasant couple being married may apprehend the event with a similarly reifying shudder of metaphysical dread. Through reification, the world of institutions appears to merge with the world of nature. It becomes necessity and fate, and is lived through as such, happily or unhappily as the case may be. Roles may be reified in the same manner as institutions. The sector of self-consciousness that has been objectified in the role is then also apprehended as an inevitable fate, for which the individual may disclaim responsibility. The paradigmatic formula for this kind of reification is the statement, “I have no choice in the matter, I have to act his way because of my position”—as husband, father, general, archbishop, chairman of the board, gangster, or hangman, as the case may be. #RandolphHarris 15 of 21

This means that the reification of roles narrows the subjective distance that the individual may establish between himself and his role-playing. The distance implied in all objectifications remains, of course, but the distance implied in all objectification remains, of course, but the distance brought about by disidentification shrinks to the vanishing point. Finally, identity itself (the total self, if one prefers) may be reified, both one’s own and that of others. There is then a total identification of the individual with his socially assigned typifications. He is apprehended as nothing but that type. This apprehension may be positively or negatively accented in terms of values or emotions. The identification of “Jew” may be equally reifying for the anti-Semite and the Jew himself, except that the latter will accent the identification positively and the former negatively. Both reifications bestow an ontological and total status on a typification that is humanly produced and that, even as it is internalized, objectifies but a segment of the self. Once more, such reifications may range from the pretheoretical level of “what everybody knows about Jews” to the most complex theories of Jewishness as a manifestation of biology (“Jewish blood”), psychology (“the Jewish soul”), or metaphysics (“the mystery of Israel”). The analysis of reification is important because it serves as a standing corrective to the reifying propensities of theoretical thought in general and sociological thought in particular. It is particularly important for the sociology of knowledge, because it prevents it from falling into an undialectical conception of the relationship between what men do and what they think. The historical and empirical application of the sociology of knowledge must take special note of the social circumstances that favor dereification—such as the overall collapse of institutional orders, the contact between previously segregated societies, and the important phenomenon of social marginality. These problems, however, exceed the framework of our present considerations. #RandolphHarris 16 of 21

The call came in just after dusk, when the Sacramento sky still held a faint ember‑colored glow. At Station 4, the award‑winning Sacramento Fire Department moved with the practiced precision that had earned them their reputation. Captain Lukas Reinhardt, known for his calm authority and unshakable focus, stepped into his gear as the tones echoed through the bay. Behind him, the world‑renowned paramedics of Medic 62 prepared their equipment, already anticipating the rhythm of the rescue before the engines even rolled. The dispatch report was terse: Male, mid‑fifties, unconscious. Possible cardiac arrest. Apartment complex. Unknown hazards. Unknown hazards always meant trouble, but trouble was something this team had learned to meet head‑on. The engine and medic unit arrived within minutes, lights cutting through the narrow courtyard of the aging apartment building. Residents crowded balconies, some shouting, some crying, some simply watching with the stunned stillness of people who do not yet understand what is unfolding around them. The engine and medic unit arrived within minutes, lights cutting through the narrow courtyard of the aging apartment building. Residents crowded balconies, some shouting, some crying, some simply watching with the stunned stillness of people who do not yet understand what is unfolding around them. Captain Reinhardt led the way up the stairwell, his boots striking the concrete in steady, disciplined beats. The hallway on the third floor was cramped, cluttered with mismatched door mats, shoes, and forgotten packages. The air smelled faintly of bleach and something metallic. The team advanced anyway. #RandolphHarris 17 of 21

As they approached the unit in question, a door across the hall flew open. A frantic resident, wild‑eyed, purposely spat biological waste on a fireman. The contents splattered on Captain Reinhardt’s face, hair, and the shoulders of two paramedics. For a heartbeat, the hallway froze. Then Captain Reinhardt’s voice cut through the shock—steady, commanding, utterly unfazed. “Keep moving. We have a patient.” The team surged forward again. One paramedic slipped on a crooked doormat, catching himself against the wall. Another stumbled over a second mat that had curled upward like a trap. The hallway seemed determined to sabotage them, but they pressed on, driven by training, instinct, and the simple refusal to let chaos dictate the outcome. Inside the apartment, they found the patient collapsed near the kitchen table, his face pale, his breathing absent. The paramedics dropped to their knees, already in motion. One began compressions, counting with firm, rhythmic precision. Another prepared the defibrillator, while Captain Reinhardt cleared space and directed the flow of the scene with quiet authority. The shock lifted the man’s chest. The paramedics resumed compressions without hesitation. Outside, the hallway buzzed with anxious voices, but inside the apartment, there was only the focused hum of lifesaving work. After several cycles, a faint pulse returned—weak, but present. The paramedics exchanged a quick glance, the kind that carried both relief and renewed urgency. They secured the patient onto the gurney, navigating the narrow hallway with practiced coordination. The same door mats that had tripped them earlier now shifted under their boots, but this time they moved with deliberate care, shielding the patient from every jolt. Down the stairwell, through the courtyard, into the waiting ambulance—the team moved as one. The paramedics continued monitoring vitals, adjusting oxygen, preparing medications. Captain Reinhardt stepped back only when the doors closed and the ambulance pulled away, siren rising into the evening air. “Charging. Clear.” The biological waste was still plastered in his hair. His uniform bore the marks of the hallway’s obstacles. But the patient was alive. And for the Sacramento Fire Department and its world‑renowned paramedics, that was the only measure that mattered. #RandolphHarris 18 of 21

When it comes to firefighting, every incident carries the potential for injury—no matter how small the fire appears or how routine the call may seem. If you see a fire engine stopped in the street without its lights on, use extreme caution. Crews may be working nearby, and passing the apparatus can put them in danger. It is often safer to turn around and take another route; if you strike a firefighter or civilian and cause a fatality, you could face charges such as manslaughter. Firefighters frequently move around their vehicle on foot, loading equipment or preparing to leave the scene. Attempting to pass the apparatus can result in a collision with someone you cannot see. Pay close attention to their hand signals as well—emergency vehicles sometimes move slowly or reposition, and impatient drivers trying to slip around them create hazardous situations. If you are already in an intersection when you notice an emergency vehicle approaching, continue through it, then pull to the right and stop as soon as it is safe. Always obey directions from law enforcement officers or firefighters, even if those instructions conflict with posted signs or traffic laws. When sirens or flashing lights are activated, it is illegal to follow within 300 feet of a fire engine, ambulance, or police vehicle. Driving to the scene of a fire, collision, or disaster can also result in arrest, as doing so interferes with firefighters, paramedics, and other emergency personnel. Professional courage is not limited to physical toughness. It includes listening to others, advocating for them in difficult situations, understanding personal limits, and having the integrity to tell a superior when they are wrong. The deeper truth is that public safety depends not only on the bravery of first responders but on the discipline and judgment of the community around them. Every driver’s decision—whether cautious or careless—can either protect or endanger the people risking their lives to protect everyone else. #RandolphHarris 19 of 21

Efforts to preserve farmland and maintain buildable land for future generations often lead to discussions about population growth and long‑term planning. Some people argue that immigration levels should be managed carefully to ensure that infrastructure, housing, and land use remain sustainable. Others suggest that, when immigration does occur, programs that encourage broad representation can help communities reflect the diversity of the wider world. When Americans purchase goods made in the United States, it strengthens local businesses and signals to investors that these products are in demand. Strong sales give investors confidence to reinvest in domestic companies, helping keep jobs, production, and wages within the country. As businesses grow, they contribute more to the tax base, which can reduce the burden on taxpayers over time. Supporting American businesses also keeps more money circulating within the national economy. The government increases the national debt when it spends more than it collects in tax revenue or borrows from private or foreign lenders. When people shop locally, more tax revenue stays in the community and supports public services. This helps keep jobs in the United States and increases the tax contributions that fund government operations. Purchasing foreign-made goods, by contrast, often sends money overseas and may benefit companies that operate under lighter tax or environmental regulations. Buying American-made products can also reduce environmental impact because they travel shorter distances and are produced under stricter standards for air, land, and water protection. In this way, consumer choices influence not only the economy but also environmental stewardship and long-term national sustainability. #RandolphHarris 20 of 21

Under President Trump’s administration, he has made America a priority. President Trump has hermetically sealed the southern border, illegal crossings have been terminated, and are 90 percent lower than under the previous administration. Since President Trump’s crack down on crime, violent crimes in Washington D.C. have dropped by approximately 80 percent. He has stopped thousands of pounds of drugs from entering America and killing citizens. And since President Trump took office, investments in America have increased by trillions of dollars in U.S.A. manufacturing, production, and innovation. As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. A lot of children are having problems in school and cannot even write a paragraph because they are not reading their books. When you actually read books, you get an example of how to write and will become a better student. Therefore, remember to take your education seriously so that you will be successful in life and make your family proud. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” Thank you for your attention to this matter. President DONALD J. TRUMP #RandolphHarris 21 of 21


Where History, Mystery, and Imagination Intertwine

Step inside one of California’s most extraordinary landmarks and experience a world unlike any other. The Winchester Mystery House is more than a Victorian mansion—it is a living work of art, a labyrinth of architectural wonders, and one of America’s most captivating historical estates. Built over 36 years without pause, the mansion stands today as a testament to craftsmanship, curiosity, and the enduring legend of Mrs. Sarah Winchester.

Visitors are invited to explore miles of elegant hallways, beautifully restored rooms, and the mansion’s famously perplexing features: staircases that lead nowhere, doors that open into walls, windows overlooking other rooms, and secret passages woven throughout the estate. Every corner of the house reflects Mrs. Sarah Winchester’s unique vision, blending Victorian elegance with an eccentricity that continues to fascinate architects, historians, and guests from around the world.

Beyond its architectural marvels, the Winchester Mystery House offers a rare glimpse into the life of a woman who defied convention. Mrs. Sarah Winchester, heiress to the Winchester Repeating Arms fortune, poured her grief, creativity, and resources into building a home unlike any other. Her story—part tragedy, part triumph, part enduring mystery—adds emotional depth to every room you enter. Visitors leave not only impressed by the mansion’s scale, but moved by the humanity behind its creation.

The estate’s lush gardens, ornate fountains, and tranquil outdoor spaces provide a peaceful contrast to the mansion’s winding interior. Guests can stroll through beautifully landscaped grounds, enjoy seasonal displays, and take in the serene beauty that surrounds the historic home. Whether you’re a lover of history, architecture, horticulture, or simply a seeker of unforgettable experiences, the Winchester Mystery House offers something for everyone.

A visit to the Winchester Mystery House is more than a tour—it is an encounter with legend. It is a place where imagination thrives, where history whispers through every corridor, and where the line between fact and folklore blurs in the most enchanting way. Come discover why millions of visitors from around the world consider the Winchester Mystery House a must‑see destination and one of California’s most iconic treasures.

PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over.

Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.
Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets. Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors.

Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.
Winchester Mercantile Gift Shop

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway. https://winchestermysteryhouse.com/

Harris Plumbing, Heating, Air & Electric has been serving our community for 30 years—an achievement few companies can claim. That longevity isn’t an accident. It’s the result of hard work, integrity, and a commitment to doing every job the right way, whether it’s a simple repair or a complex system overhaul. We take pride in every service call because we know your home is more than a building—it’s where your family lives, grows, and feels safe. Ensuring your comfort and protection is a responsibility we carry with seriousness and gratitude. After three decades, our mission remains the same: to deliver dependable service you can trust, every time.

Harris makes sure you have the clear, accurate information you need to decide what comes next—no matter what your home is facing. Before we begin any work, our technicians perform a full diagnosis and walk you through every issue we find. That means you receive a personalized quote and service plan tailored to your home’s exact needs, not a generic estimate or guess. We believe the only way to deliver our best work is to understand the problem completely and address it with precision, transparency, and care. Your home deserves nothing less. https://www.callharrisnow.com/about-us/


BMW remains one of the most desirable automotive marques because it blends engineering precision with an emotional driving experience that few brands can match. Its vehicles are built around balance, responsiveness, and a sense of connection between driver and machine—qualities that have defined the company for generations.

Beyond performance, BMW carries an aura of prestige and craftsmanship: the cabins feel tailored, the technology is purposeful rather than gimmicky, and the design language signals confidence without excess. Owning a BMW is not just about transportation; it’s about participating in a legacy of excellence that continues to set the standard for luxury performance. This commitment to performance is why BMW continues to earn its reputation as The Ultimate Driving Machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Building strong, lasting client relationships is essential to a successful legal career. Many attorneys assume that mastering legal doctrine alone guarantees success, but law is fundamentally a service profession—our work is measured not only by technical skill, but by how effectively we solve problems for the people who trust us. Long‑term relationships grow from three core commitments: truly knowing your clients, understanding how their legal issues fit within the broader context of their business and personal goals, and consistently delivering exceptional service.

Mr. Randy advises clients on business transitions, taxable and tax‑deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy matters, and real estate transactions. His approach is grounded in clarity, responsiveness, and a deep understanding of each client’s unique circumstances. Trust is the cornerstone of every relationship he builds. Ultimately, clients feel confident knowing they are working with someone who not only understands their challenges, but is fully committed to helping them achieve their goals. https://www.jmbm.com/l-randolph-harris.html


Where Luxury, Craftsmanship, and Vision Become Home

At Millhaven Homes, luxury is not an upgrade—it is the foundation. As Utah’s premier custom home builder, Millhaven has earned a reputation for creating residences that blend architectural excellence with timeless elegance.

Every home is a masterpiece of design, crafted with meticulous attention to detail and built to reflect the unique lifestyle, taste, and aspirations of its owner. When you choose Millhaven, you are choosing a builder who understands that a home is more than a structure—it is a legacy.

From the first conversation to the final walk‑through, Millhaven Homes delivers a personalized, concierge‑level experience. Their award‑winning design team collaborates closely with each client, transforming ideas into breathtaking floor plans and elevating every space with thoughtful features, natural light, and refined finishes.

Whether you envision a modern sanctuary, a classic estate, or a bold architectural statement, Millhaven brings your vision to life with precision and artistry.

Millhaven’s craftsmanship is unmatched. Every material is selected with intention, every line drawn with purpose, and every detail executed with uncompromising quality. Their homes are built to endure—structurally, aesthetically, and emotionally. From custom cabinetry and luxury kitchens to spa‑inspired bathrooms and expansive great rooms, Millhaven creates spaces that feel both grand and deeply personal. These are homes designed for living beautifully.

Beyond the walls, Millhaven Homes embraces the landscapes and communities that make Utah extraordinary.

Their properties are situated in some of the state’s most desirable locations, offering stunning mountain views, serene neighborhoods, and access to world‑class recreation. Each home is positioned to maximize natural beauty, privacy, and the sense of arrival that defines true luxury living.

Choosing Millhaven Homes means choosing excellence, integrity, and a builder who treats your dream as their highest priority. It means stepping into a home that reflects who you are and how you want to live. It means investing in craftsmanship that stands the test of time.

Discover why Millhaven Homes is the trusted name in custom luxury—and why families across Utah continue to choose Millhaven to build the homes they love for a lifetime. https://millhavenhomes.com/

Krispy Pizza – Brooklyn’s Home for Real, Homemade Flavor

At Krispy Pizza, we don’t just make pizza — we craft it. Every pie is prepared in-house using the freshest ingredients, traditional family recipes, and the kind of care only a true Brooklyn shop delivers. With over 15 varieties of pizza, plus our famous Grandma’s Pie, we serve slices that are crisp, bold, and unforgettable.

Because if it’s not Krispy… it’s not pizza. https://www.krispypizza.com/
Location: 7112 13th Ave Brooklyn, NY 11228
The House Born of Sorrow: The Winchester Curse

Surely it could not be alive in there. And yet something stirred — not with the vulgar animation of breath, but with the slow, drifting certainty of a recollection endeavouring to reclaim its place in the mind. It glided along the periphery of her vision like a thought improperly dismissed. She blinked, pressed her weary palms to her eyes, and endeavoured to persuade herself that fatigue alone was the culprit, that an oculist’s consultation would soon set her anxieties to rest. Yet when she looked again, the truth waited with quiet, inexorable patience in the dimness: she had been mistaken for a very long time. She sank beneath the covers, striving to render herself invisible, hoping the thing might overlook her if she made herself sufficiently small. She lay motionless, refusing to yield to the impulse to tremble. Should it still linger in the room, it might detect even the faintest chattering of her teeth. It knew teeth. Intimately. She listened to the soft sign of its breath, parsing the shadows for its outline, for the faint glimmer of an eye or two. She remained keenly alert for the creak of a board, for the metallic click of the instruments it bore. And somewhere on the far side of forever, Mrs. Winchester perceived that it possessed the inhuman patience to wait her out. Demons, she supposed, must take a certain pleasure in waiting. #RandolphHarris 1 of 8

If she were not so thoroughly convinced of its continued presence, she would hasten to the bathroom and procure a tincture of laudanum. The throbbing in her head had grown more insistent, pain taking shape out of the numb void. She shuddered in the moonlight, knowing that if it remained in the room, it could not fail to notice her now. These dreadful and fantastical creatures made their dwelling behind the dark of night. They were not meant to intrude unbidden into her chamber whilst she slept. Each day she rose earlier in the Santa Clara Valley house until the hours themselves lost their borders. Dawn arrived before midnight had completed its unraveling. Sleep dissolved. Time folded upon itself like a corridor bending back toward its origin. She could no longer discern whether she was waking or merely stepping into another iteration of the same dream. And now another vision swung into view: her infant daughter calling, “Mommy, Mommy!” She fell toward her. “She is calling me to rouse me,” Mrs. Winchester thought. “And this thing has trespassed into my dream.” But when she opened her eyes, she beheld not an infant but a grown woman, and it pierced her crawling thoughts that she was calling her “Mommy.” These spirits must exist. Obviously. Observe how they bent the very rules of reality. #RandolphHarris 2 of 8

A board creaked. A shadow detached itself from the deeper darkness along the far wall. Moonlight glinted upon the window. She had not spoken to another soul in years — unless the house itself were counted. And the house did count. It listened. It remembered. It held her words within its walls as lungs hold air. Everything fell, not through space toward some attractant, but through four-dimensional spacetime along its appointed path, its worldline. Every particle, every quantum in the universe fell into the future. Mrs. Winchester sat up. So long as light prevailed, she was safe. Closing her eyes granted the evil the darkness it required. She understood that now. She could sense it. Sleep lent it strength. Darkness bestowed it dominion. In the dark, even wakefulness offered no protection. Her innocent childhood fear of the dark had, at last, acquired its justification. Her husband had perished in the dark. Sometimes, just beyond the Grand Ballroom, she glimpsed the skull — the one belonging to the man who had been shot long ago. But it was never still. It hovered at the edge of her sight, illuminated from within by a faint, trembling fear that did not belong to the dead. Its sockets regarded her with the patience of something that had nowhere else to be. #RandolphHarris 3 of 8

Down in the basement, shadows engaged in their ghastly games of hide and seek. The evil drew its power from the dark and from fear. It had claimed her husband and her infant daughter. It had come now for her. Waiting for the darkness. Biding its time. Attempting to hasten matters with lightning and thunder. Striving for a power outage. Lightning flashed again, and this time the thunder followed upon it. The house shuddered, and the lights expired. Mrs. Winchester screamed. As the echo of the thunder faded, she opened the door to her Blue Séance Room. A candle was in her hand, and she coaxed it to life. She heard someone approaching down the hallway as she swept the candle about, attempting in vain to illuminate the entire chamber. Yet the darkness did not seem so oppressive on this occasion. She did not feel the evil beside her, reaching past the beam of candlelight. Her heart fluttered. And that was when she understood: this time, it had not come for her. Later, as she retired to bed, she trembled as she drew the blanket to her chin. Her bed felt warm and soft. She was grateful when the night at last receded and the sun slipped into her room, striping everything with brightness. #RandolphHarris 4 of 8

Each night she waited for the vanished ones to return. They slipped into her chairs like echoes settling into their rightful shape. They did not speak. They did not breathe. They left no footprints, yet the air bent around them, acknowledging their presence as a curtain acknowledges the wind. Sometimes she wondered if they awaited her. What had the superstitious called it? Blood money. And at times, when she slapped wads of bills upon the counter to pay her servants, red pools of blood would form. “Blood money, blood money,” some of the servants would cry. One final reach into her pockets for the remaining notes — and the wad in her hand rendered her skin wet, glistening red the moment it touched the air. Blood money. She attempted to shake it off, but the streaming scarlet growth clung to her palm, pulsing with a heartbeat all its own. Screaming, the servant fled the mansion, never to return. Mrs. Winchester shook her head. Irritated, she thrust the money into a jar upon the kitchen shelf between the tallow and the Underwood canned peas. #RandolphHarris 5 of 8

She went to draw a bath. After lighting a candle beside the tub, she removed her garments, eased herself into the warm water, and closed her eyes. A low hum emanated through her body. It began in her shoulders, rumbled through her rib cage, down her legs, and into the soles of her feet. She exhaled sharply, and the humming deepened until the bath itself vibrated. The world began to spin. She opened her eyes. A violent whirl of terrified faces and grasping hands reached toward her. She drew her body into a tight ball as the wall of faces groaned and shrieked. Leathery, mummified fingers touched her back and shoulders, endeavouring to seize her limbs. A flash of light erupted behind her. A voice rose above the droning: “Do not look back.” She kept her head forward, but another flash of light, brighter still, enveloped the room. Beneath her, the white marble surface began to crack. Blood spurted from its fractures, filling the tub. She leapt out, seized her wrapper, buttoned it, and slipped on her boudoir slippers. #RandolphHarris 6 of 8

Again, light flared behind her. This time she turned. For an instant, she beheld his face. Pure white radiance and beauty poured through her, filling her with a peace she had never known. Her husband’s countenance, framed by the silhouettes of a burning city, devastated buildings, people fleeing. She reached toward him and smiled longingly as his face dissolved. She looked down at the Nicholas Vallin watch her grandfather had passed down to her a century before. Thirteen minutes after one. She wandered the narrow hallway once more, searching for the skull she had not seen in years. The corridor stretched and contracted like a living throat. Doors appeared where none had been. The wallpaper altered its pattern when she was not looking. The house whispered in its own language — the creak of beams, the sigh of settling dust, the faint hum of something thinking behind the walls. It did not speak in words. It spoke in intent. Shaking as she stepped back into the Tiffany Dining Room, her heart seemed to cease. She felt a strange dislocation, as though she were the one who had just arrived, stepping into a moment that had been awaiting her. Dinner sat untouched upon the table. Her niece’s voice drifted through the air, soft and distant, like a lullaby sung by someone who had never been born. #RandolphHarris 7 of 8

The house inhaled. The wind pressed against the mansion’s walls, and the entire structure shuddered — not from age, but from recognition. The vanished ones rose from their chairs. The skull flickered at the edge of her sight, then settled into clarity, as though it had finally chosen to be seen. Mrs. Winchester fled to her bedroom, trembling with fear. And in that moment, the facts aligned. She knew with a frisson of certainty: the house had not been haunting her. It had been calling her home. The lights dimmed. The walls exhaled. The corridors straightened themselves like a host preparing for a long-awaited guest. Mrs. Winchester stepped forward. And the Llanada Villa — at last — closed gently around her. #RandolphHarris 8 of 8


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On All Hallows’ Eve, when the lamps burn low and the wind mutters like a beggar at the door, one may feel the thin veil tremble— as though some long‑forgotten soul were reaching out to be remembered. #WinchesterMysteryHouse

Customer Service and Hygiene at Grocery Outlet – 1700 Capitol Avenue, Sacramento, CA

To Whom It May Concern,
I am writing to report ongoing issues at the Grocery Outlet located at 1700 Capitol Avenue in Sacramento, CA. I have been shopping at this location for approximately twenty years—long before it became a Grocery Outlet—and I feel it is important to share concerns that have persisted for some time.
Many of the employees at this store consistently display unprofessional behavior. It is common to see staff standing around joking with each other instead of assisting customers, and on several occasions I have witnessed employees making rude or insulting remarks toward shoppers. In addition, there are serious hygiene concerns. Some employees appear to have poor personal hygiene, and a few have had noticeable odors, including what smelled like feces. This creates an uncomfortable and unsanitary shopping environment.
I continue to visit this store only because it is close to my business, but I avoid it whenever possible due to these issues. After two decades of patronage, it is disappointing to see the store decline to this level.
I hope management will take these concerns seriously and address the customer service and hygiene standards at this location.
Thank you for your attention.
Sincerely,
Owner and CEO of Randolph Harris II International Institute
Lost Like Bats in the Daytime

When we face the apparent tragedies of sorrow, suffering, and death, we must put our trust in God. Tragedy sometimes comes like a thunderbolt. However, the enduring appeal of tragedy lies in its ability to connect us to something larger than ourselves. By confronting the darkest aspects of human existence, tragedy offers us a glimpse into the shared vulnerabilities and anxieties that bind us together. It reminds us that we are all susceptible to suffering, loss, and ultimately death. Yet, it also celebrates the human capacity for courage, resilience, and compassion in the face of adversity. Think about how tragic it was for Mrs. Sarah L. Winchester to suffer the death of her newborn daughter, and just a few short years later, the loss of her husband. Still, even while facing the deep sadness of such experiences, she found comfort in prayer. With the loss of her daughter and husband weighing so heavily upon her tender heart, she bravely battled with her grief and sought comfort in building the Winchester Mansion. Mrs. Winchester did not remain limited in her visions. Her eyes did not see but a few miles. With her heart, she built a magnificent palace to house all the spirits whose light had gone out in this life, as she was able to see beyond mortal limitations. Inside this fabulous mansion, the veil goes down, time ends, and distance fades and vanishes as we step into eternity, into a great world in which there are no earthly limitations. Mrs. Winchester enjoyed the pleasures of the imagination while constructing her home, as well as those of the senses. #RandolphHarris 1 of 31

She used her tragedy to reflect the highest pleasures of the understanding, the charming, varied pleasures of the imagination, and the vast pleasures of the senses. Mrs. Winchester’s mansion is proof that at no stage of her existence was she left without some pleasure. The fact that it was never completed over the 38 years of construction reflects eternity because eternity never ends, therefore, it is never completed. Tragedy challenges us to confront uncomfortable truths about ourselves and the world around us, and it ultimately affirms the enduring power of the human spirit. The world of everyday life is structured both spatially and temporally. The spatial structure is quite peripheral to our present considerations. Suffice it to point out that it, too, has a social dimension by virtue of the fact that my manipulatory zone intersects with that of others. More importantly, for our present purpose, is the temporal structure of everyday life. Temporarily is an intrinsic property of consciousness. The stream of consciousness is always ordered temporally. It is possible to differentiate between different levels of this temporality as it is intrasubjectively available. Every individual is conscious of an inner flow of time, which in turn is founded on the physiological rhythms of the organism, though it is not identical with these. It would greatly exceed the scope of these prolegomena to enter into a detailed analysis of these levels of intrasubjective temporality. As we have indicated, however, intersubjectivity in everyday life also has a temporal dimension. The world of everyday life has its own standard time, which is intersubjectively available. This standard of time may be understood as the intersection between cosmic time and its socially established calendar, based on the temporal sequences of nature, and inner time, in its afore-mentioned differentiations. There can never be full simultaneity between those various levels of temporality, as the experience of waiting indicates most clearly. #RandolphHarris 2 of 31

Both my organism and my society impose upon me, and upon my inner time, certain sequences of events that involve waiting. I may want to take part in a sports event, but I must wait for my bruised knee to heal. Or again, I must wait until certain papers are processed so that my qualification for the event may be officially established. It may readily be seen that the temporal structure of everyday life is exceedingly complex because the different levels of empirically present temporality must be ongoingly correlated. The temporal structure of everyday life confronts me as a facticity with which I must reckon, that is, with which I must try to synchronize my own projects. I encounter time in everyday reality as continuous and finite. All my existence in this world is continuously ordered by its time, and is indeed enveloped by it. My own life is an episode in the externally factitious stream of time. It was there before I was born, and it will be there after I die. The knowledge of my inevitable death makes this time finite for me. I have only a certain amount of time available for the realization of my projects, and the knowledge of this affects my attitude to these projects. Also, since I do not want to die, this knowledge injects an underlying anxiety into my projects. Thus, I cannot endlessly repeat my participation in sports events. I know that I am getting older. It may even be that this is the last occasion on which I have the chance to participate. My waiting will be anxious to the degree in which the finitude of time impinges upon the project. #RandolphHarris 3 of 31

The same temporal structure, as has already been indicated, is coercive. I cannot reverse at will the sequences imposed by it—“first things first” is an essential element of my knowledge of everyday life. Thus, I cannot take a certain examination before I have passed through certain educational programs, I cannot practice my profession before I have taken this examination, and so on. Also, the same temporal structure provides the historicity that determines my situation in the world of everyday life. I was born on a certain date, entered school on another, started working as a professional on another, and so on. These dates, however, are all “located” within a much more comprehensive history, and this “location” decisively shapes my situation. Thus, I was born in the year of the great bank crash, in which my father lost his wealth, I entered school just before the revolution, I began to work just after the great war broke out, and so forth. The temporal structure of everyday life not only imposes prearranged sequences upon the “agenda” of any single day but also imposes itself upon my biography as a whole. Within the co-ordinates set by this temporal structure, I apprehend both daily “agenda” and overall biography. Clock and calendar ensure that, indeed, I am a “man of my time.” Only within this temporal structure does everyday life retain for me its accent of reality. Thus, in cases where I may be “disoriented” for one reason or another (say, I have been in an automobile accident in which I was knocked unconscious), I feel an almost instinctive urge to “reorient” myself within the temporal structure of everyday life. I look at my watch and try to recall what day it is. By these acts alone, I re-enter the reality of everyday life. #RandolphHarris 4 of 31

So much easier to miss than to hit, to fall on one side or the other. And yet, if only I can get rid of what prevents me, I seem to be so made that I can do it. Then, I “take my time” when my time should be taken, permitting others to take their time too. I do not hurry them or me. When I am in a hurry, it takes longer, and my peace is lost. (This is probably why it took Mrs. Winchester 38 years to build her mansion, which is still incomplete.) Or as one young man said, “I feel that I am going 90 miles an hour inside and 5 miles an hour outside.” When I slow down, the inner speed decreases and the outer speed increases until they match. This is my subjective feeling. (When a small child seems to me to be dawdling and protests, “But I am hurrying,” he may be speaking the truth of himself.) Objectively (as I am seen by others) I have slowed down, may even seem “dull,” but although I “do” less, I accomplish more. I am in harmony with me, and whatever I do goes easily and well. I do not do all that I would like to do, but I do all that I can do (at any time). By limiting myself, I have the feeling of it, throughout my body and my mind, with all the worlds open to me? When I am bored, time slows down, and it accelerates when I am involved. It seems to me that this is true only when I am in the wrong place, where there are these either/ors. There is another place (or world) in which time changes differently: I am not bored. I am involved, and yet I am surprised at how much has got done, that a usual day’s work has taken only a few hours. I look at the clock and am astonished that so little time has passed. During those few hours, time has not seemed to be either fast or slow. Time and I have flown together, so how can I feel it moving or note its speed? It has neither got stuck nor run away from me. I can only be conscious of time when I am not living fully in the present. #RandolphHarris 5 of 31

This masterless slavery in which capitalism enmeshes the worker or the debtor is only debatable ethically as an institution. In principle, the personal conduct of those who participate, on either side of the rulers or of the ruled, is not morally debatable, as such conduct is essentially prescribed by objective situations. If they do not conform, they are threatened by economic bankruptcy, which would, in every respect, be useless. From our special point of view, where the increased fear of the world has led to a flight from occupational pursuits in the private economy, pietism not only turns into something differing in degree but into an element differing in quality. The study of the ego in psychoanalysis has hardly begun to account for the relationship of “inner agency” to social life. Men who share the concerns of an ethnic group, who are contemporaries in a historical era, or who compete and co-operate in economic pursuits are also guided by common images of good and evil. Infinitely varied, these images reflect the elusive nature of cultural differences and of historical change; in the form of contemporary social models, they assume decisive concreteness in every individual’s struggle for ego synthesis—and in every patient’s residence, ethnic background, and occupation are the first items to be radically altered when it is necessary to disguise his personal identity. The essence of the inner dynamics of a case, it is judged, is thereby left intact. The exact nature, then, of the values common to the patient’s background are considered to be so close to the “surface” that they are not necessarily of “psychoanalytic” interest. Contemporary social models are both clinically and theoretically relevant and cannot be shunted off by brief and patronizing tributes to the role “also” played by “social factors.” #RandolphHarris 6 of 31

The general neglect of these factors in psychoanalysis naturally has not furthered a rapprochement with the social sciences. Students of society and history, on the other hand, blithely continue to ignore the simple fact that all individuals are born by mothers; that everybody was once a child; that people and peoples begin in their nurseries; and that society consists of generations in the process of developing from children into parents, destined to absorb the historical changes of their lifetimes and to continue to make history for their descendants. Only psychoanalysis and social science together can eventually chart the course of individual life in the setting of a changing community. Ambitious steps in this direction have been made by eminent psychoanalysts, generally called neo-Freudians, who bypass the efforts of “ego psychology.” We were distressed when we saw ourselves caricatured in patients who, in social life, spread a compulsive attitude of mutual mental denuding under the guise of being alert to the defensive tricks of the ego. And we were dismayed when we saw our purpose of enlightenment perverted into a widespread fatalism, according to which man is nothing but a multiplication of his parents’ faults and an accumulation of his own earlier selves. We must grudgingly admit that even as we were trying to devise, with scientific determinism, a therapy for the few, we were led to promote an ethical disease among the many. The existence and the multiplicity of defensive regressive mechanisms in adolescence were systematically demonstrated in Anna Freud’s The Ego and the Mechanisms of Defence. Her book defines inner defense in the widest sense; but it does not foreclose the psychoanalysis of adolescent development. When she states: “The abstract intellectual discussions and speculations in which young people delight are not genuine attempts at solving the tasks set by reality. Their mental activity is rather an indication of a tense alertness for the instinctual processes and the translation into the abstract thought of that which they perceive,” she presents the defensive half of the story of adolescent rumination, the other half being its adaptive functions, and its functions in the history of changing ideas. #RandolphHarris 7 of 31

There is a historical concomitance which teaches us how, in the period between puberty and adulthood, the resources of tradition fuse with new inner resources to create something potentially new: a new person; and with this new person, a new generation, and with that, a new era. The question of what happens to persons, generations, and eras because of guiding ideologies are of postadolescent origin, and are dedicated to the proposition that what we have learned as pathologists must become part of an ecology of the mind before we can take full responsibility for the ideological implications of our knowledge. We cannot even begin to encompass the human life cycle without learning to account for the fact that a human being under observation has grown stage by stage into a social world, always for the worse and for the better, has step by step prepared for him an outer reality made up of human traditions and institutions which utilize and thus nourish his developing capacities, attract and modulate his drives, respond to and delimit his fears and phantasies, and assign to him a position in life appropriate to his psychosocial powers. We cannot even begin to encompass a human being without indicating for each of the stages of his life cycle the framework of social influences and of traditional institutions which determine his perspectives on his more infantile past and on his more adult future. In this sense, we can learn from patients only to the extent that we realize (and the patient realizes) that what is said and done in treatment is based on a formal contract between healer and patient and must be carefully transposed before being applied to the general human condition. This is the reason why the fragments of case histories or psychoanalytic interpretations which flutter around in increasing numbers in our newspapers and magazines seem lost like bats in the daytime. #RandolphHarris 8 of 31

On the other hand, we cannot leave history entirely to nonclinical observers and to professional historians who often all too nobly immerse themselves into the very disguises, rationalizations, and idealizations of this historical process from which it should be their business to separate themselves. Only when the relation of historical forces to the basic functions and stages of the mind has been jointly charted and understood can we begin a psychoanalytic critique of society as such without falling back into mystical or moralistic philosophizing. Dr. Siegmund Freud warned against the possible misuse of his work as an ideology, a “Weltanschauung;” but a man who inspires new ideas has little power to restrict them to the area of his original intentions. And Dr. Freud did not refrain from interpreting other total approaches to man’s condition, such as religion, as consequences of man’s inability to shake off the bonds of his prolonged childhood, and thus, comparable to collective neuroses. The psychological and historical study of the religious crisis of a young great man renews the opportunity to review this assertion in the light of ego-psychology and of theories of psychosocial development. There are four consequences of self-contempt. The first is the compulsive need of certain neurotic types to compare themselves with everybody whom they come in contact, and to their own disadvantage. The other fellow is more impressive, better informed, more interesting, more attractive, better dressed; he has the advantage of age or youth, of a better position, of greater importance. However, even though the comparisons may strike the neurotic himself as lopsided, he does not think them through clearly; of if he does, the feeling of comparative interiority still remains. The comparisons made are not only unfair to himself; they often do not make any sense. Why should an older man who could be proud of his own accomplishments compare himself with a youngster who is a better dancer? Or why should somebody who has never been interested in music feel inferior to musicians? #RandolphHarris 9 of 31

The practice makes sense, however, when we remember the unconscious claims to be superior to others in every regard. We must add here that the neurotic’s pride also demands that he should be superior to everybody and everything. Then, of course, any “superior” skill or quality of others must be disturbing, and must call forth a self-destructive berating. Sometimes the connection operates in reverse: the neurotic, already in a self-berating frame of mind, utilizes the “shining” qualities of others, as he encounters them, to reinforce and buttress his castigating self-criticism. To express it in terms of two people: it is as if an ambitious and sadistic mother used the better marks or cleaner fingernails of Leo’s friend to put Leo to shame. It is insufficient to describe these processes simply as a recoiling from competition. The recoiling from competition in these instances is rather the result of self-disparagement. A second consequence of self-contempt is vulnerability in human relations. Self-contempt makes the neurotic hypersensitive to criticism and rejection. On little or no provocation, he feels that others look down on him, do not take him seriously, do not care for his company, and in fact slight him. His self-contempt adds considerably to the profound uncertainty he has about himself, and hence cannot but make him as profoundly uncertain about the attitudes of others toward him. Being unable to accept himself as he is, he cannot possibly believe that others, knowing him with all his shortcomings, can accept him in a friendly or appreciative spirit. What he feels in deeper layers is much more drastic, and may amount to an unshakable conviction that others plainly despise him. And such a conviction may live in him, although he is not consciously aware of even a trace of self-contempt. Both of these factors—the blind assumption that others despise him and a relative or total awareness of his own self-contempt—point to the fact that the bulk of self-contempt is externalized. This may lead to a subtle poisoning of all his human relations. He may become unable to take any positive feelings of others at their face values. A compliment may, in his mind, register as a sarcastic comment; an expression of sympathy as condescending pity. Somebody wants to see him—it is because he wants something from him. Others express a liking for him—it can only be because they do not know him well, because they themselves are worthless or “neurotic,” or because he has been or could be useful to them. #RandolphHarris 10 of 31

Similarly, incidents which in fact have no hostile meaning are interpreted as evidence of an existing contempt. Somebody has not greeted him on the street or in the theater, has not accepted his invitation, or has not replied right away—it can only be a slight. Somebody makes a good-natured joke about him—it is a clear intent to humiliate him. An objection to, or a criticism of, some suggestion or activity of his does not constitute an honest criticism of the particular activity, et cetera, but becomes evidence of the other’s despising him. The person himself, as we see in analysis, is either unaware of his experiencing his relations with others in this way, or he is unaware of the distortions involved. In the latter case, he may take it for granted that others’ attitudes toward him are really of this sort, and even pride himself on being “realistic.” In the analytic relationship, we can observe to what extent a patient can take it for granted that others look down on him. After much analytic work is done, and the patient is apparently on good friendly terms with his analyst, he may mention casually and without affection that it was also so self-evident to him that the analyst was looking down on him that he did not feel it necessary to mention it or to give it any extended thought. All of these distorted perceptions in human relations are understandable because the attitudes of others are indeed open to several interpretations, particularly when torn out of context, while the externalized self-contempt feels unmistakably real. Also, the self-protective character of such a shift in responsibility is evident. If possible, at all, it is probably intolerable to live with a constantly awake, sharp self-contempt. The neurotic has an unconscious interest in regarding others as the offenders. Although it is painful for him, as it would be for anybody, to feel slighted and rejected, it is less painful than coming face to face within his own self-contempt. It is a long and hard lesson for anybody to learn that others can neither hurt nor establish self-esteem. #RandolphHarris 11 of 31

The vulnerability in human relations caused by self-contempt combines with that brought about by neurotic pride. It is often difficult to say whether a person feels humiliated because something has hurt his pride or because he has externalized his self-contempt. They are so inseparably interwoven that we must tackle such reactions from both angles. Of course, at a given time, one or the other aspect will be the more easily observable and the more accessible. If a person reacts to a seeming disregard with vindictive arrogance, hurt pride is uppermost in the picture. If, as a result of the same provocation, he turns abject and tries to ingratiate himself, as self-contempt sticks out most clearly. However, in either case, the reverse aspect is also operating and should be kept in mind. Thirdly, a person in the clutches of self-contempt often takes too much abuse from others. He may not even recognize a flagrant abuse, whether it be humiliation or exploitation. Even if indignant friends call it to his attention, he tends to minimize or justify the offender’s behavior. This occurs only under certain conditions, such as in a morbid dependency, and is the outcome of a complicated inner constellation. However, essential among the factors producing it is the defenselessness produced by the person’s conviction that he does not deserve any better treatment. For instance, a woman whose husband is flaunting his affairs with other women may be unable to complain or even to feel conscious resentment because she feels unlovable and regards most other women as more attractive. A last consequence to be mentioned is the need to alleviate or balance self-contempt with the attention, regard, appreciation, or love of others. The pursuit of such attention is compulsive because of the compelling need not to be at the mercy of self-contempt. It is also determined by a need to triumph, and may amount to an all-consuming life goal. The result is a total dependence on others for self-evaluation: it rises or falls with the attitudes of others toward him. #RandolphHarris 12 of 31

Thinking along the broader theoretical lines, observations like these help us to understand better why the neurotic clings so tenaciously to the glorified version of himself. He must maintain it because he feels only one alternative: to succumb to the terror of self-contempt. There is thus a vicious circle operating between pride and self-contempt, one always reinforcing the other. This can change only to the extent that he gets interested in the truth about himself. However, again, self-contempt renders it difficult to find himself. As long as his degraded image of himself is real to him, his self appears despicable. Alienation is the name that Dr. Hegel gives to the condition that arises from the experience of the failure of personhood as a conception of the self. When the predominant conception of what it means to be a self fails to capture those elements of my constitution that are essential to my own self-understanding, alienation arises. Intersubjective relations are alienating when others strive to recognize me according to that incomplete and flawed conception of the self. There are several indicators of self-alienation that a person can look for in self or in others: The general capacity for conscious experience is impaired. The person is living “as if in a fog. Nothing is clear to them. Not only their own thoughts and feelings but also other people, and the implications of a situation, are hazy.” There may be a decrease in awareness or concern for the body, for its needs and feelings, or for material possessions such as a house, car, or clothing. There is a loss of the feeling of being an active, determining force in one’s own life. There are a few factors that are responsible for the process of self-alienation which include: The development of compulsive solutions to neurotic conflicts, such as striving for affection, detachment from others, or chronic hostility to others. Active moves away from the real self, such as the drive for glory and striving to live up to an impossible self-ideal. Active moves against the real self, as in self-hate or self-destruction. #RandolphHarris 13 of 31

The consequence of alienation from the self is that the person’s relation to himself has become impersonal. More specifically, in the self-alienated person, pride governs feelings—the individual does not react with spontaneous emotion. Instead, the person feels what he or she should feel. Further, the self-alienated person does not feel in possession of his or her own energies; the person’s powers are not his or her own. Another consequence of self-alienation is an impairment in the ability to assume responsibility for the self. The self-alienated person is lacking in plain, simple honesty about self and his or her life. The lack of honesty manifests itself as an inability to recognize oneself as one really is, without minimizing or exaggerating, an unwillingness to accept the consequences of one’s actions and decisions, and an unwillingness to realize it is up to oneself to do something about one’s difficulties. Self-alienated persons insist that others, fate, or time will solve these difficulties for them. Self-alienation means, basically, that a person is not choosing action by consulting all components of the real self, such as needs and values; instead, the person serves as some part of the real self. However, if the total self is not the source of direction for the individual’s behavior, what is? Dr. Riesmen’s concept of the “inner-directed character” is an excellent illustration of persons whose behavior expresses the dictates of conscience and self-ideal rather than the real self. When choices for action arise, such persons experience a conflict between what they really want to do and what they believe they ought to do. Implicitly, such persons believe that real selves are unreliable guides to conduct, and so they repress them. The consequence of ignoring the real self in favor of a rigid conscience is that these persons may behave in a moral and exemplary fashion, but their real needs are ignored, and they will be perpetually thwarted. #RandolphHarris 14 of 31

The “authoritarian character” is a person who seeks some authority figure to direct his or her conduct. These persons strive to discern what behavior the authority figure expects of them, and they hasten to comply. If there is any conflict between their own wishes and the demands of authority, they habitually suppress their wishes and compulsively comply with the authority’s wishes. Indeed, they experience their real selves as evil or weak, not worth considering. Dr. Fromm interprets the manner in which authoritarian characters perceive authority as a byproduct of real-self repression, followed by a projection to the authority figure of all of one’s own repressed “powers.” Hence, authoritarian characters perceive themselves as weak and the leader as all-powerful and possessing unusual strength and wisdom—the “charismatic” leader. Dr. Riesman’s concept, the “other-directed” character, describes an individual who allows the wishes and expectations of social peers to direct personal actions. The other-directed character becomes sensitized to others’ wishes and actively seeks to comply with them. The result may be popularity and acceptance, but it is purchased at the cost of knowledge of the real self and of thwarting many basic needs. Dr. Riesman’s concept, the “other-directed” character, describes an individual who allows the wishes and expectations of social powers to direct personal actions. The other-directed character becomes sensitized to others’ wishes and actively seeks to comply with them. The result may be popularity and acceptance, but it is purchased at the cost of knowledge of the real self and of thwarting many basic needs. Impulses and emotions are a part of the real self, just as are will and ideals. Everyone has to struggle to reconcile the conflicting demands of impulses, ideals, and the expectations of other people. #RandolphHarris 15 of 31

An impulse-directed person is one who habitually ignores all demands upon behavior save those imposed by personal impulses and feelings. This person ignores the conscience, the rights of other people, even his or her own long-range welfare and growth. All is subordinated to the immediate expression of the feelings. Psychoanalysts refer to such individuals as “instinct-ridden” characterss; they idealize and rationalize their drives and emotions because they cannot voluntarily control them. They are like adult children who have evaded growth. The goal is to get the patient “out of his script” during his treatment hours so he will behave like a real person, called colloquially, “a card-carrying member of the human race.” The chief difficulty to be overcome is the pull of the script, something like the “Id resistance” of Dr. Freud. The unconscious, instinctual forces that oppose the therapeutic process often manifest as the patient’s compulsion to repeat unhealthy patterns rather than explore them. The “resistance” is driven by the id’s fundamental nature to satisfy innate desires and impulses, such as urges for pleasures of the flesh and aggressive urges, and the inherent pleasure principle of immediate gratification. It opposes the ego’s efforts and the superego’s moral constraints by clinging to the “disease” or symptom. Professional patients adopt that role because they decided when they were very young, with encouragement from their parents, to be mental cripples, and may have been helped along by their previous therapists. This is usually a family script, and the brothers and sisters and parents may also be in treatment. A typical example is where a brother or sister is in a psychiatric hospital, where he or she continually “acts out” (as the staff calls it), or “acts crazy,” as Jeff now learns to call it. Jeff is a little huffy, and will soon say quite frankly that he is jealous of his brother or sister, because he or she is in a hospital while Jeff must be contented without-patient therapy. As one man put it, “How come my brother is in a nice plushy mental hospital on the East Coast while I have to be contented with this lousy little therapy group? I was enjoying it much more when I was a professional patient.” #RandolphHarris 16 of 31

While such things are said jokingly, they are the core of the resistance against getting well. First of all, Jeff is losing all the advantages of being in a hospital and all the fun of acting crazy. However, more than that, he says quite frankly (after he begins to understand his script), his Child is scared to get well and cannot accept the permission offered by the therapist and the other group members to do so, because if he does, his mother (in his head) will desert him. No matter how miserable he is with all his fears, anxieties, obsessions, and physical symptoms, he is still better off, he thinks, than being out in the world on his own without his Parent to protect him. At this point, there is a phase where script analysis becomes almost indistinguishable from psychanalytic probing. The protocol of his script becomes the subject of investigation, and the early influences which led him to decide on a not-O.K. position and way of life come under scrutiny. Here is pride at being a neurotic, a paranoid schizophrenic, an addict, or a criminal will begin to emerge, and he may bring in his diary or talk about his plans for writing an autobiography, as so many of his predecessors have done. Even people who are cured of “mental retardation” may have some nostalgia for their previous condition. People who are mentally healthy often do not know what they think or how they really feel until they have a chance to express themselves and to hear themselves and then decide whether that is actually what they believe. Sometimes just saying something aloud to another person is enough to make one realize that they do not fully believe what they have said—which frees them to change their minds. If you do not try to make every disagreement into a federal case, speaking your mind is important and helpful. People do not have to agree on everything. #RandolphHarris 17 of 31

People always think that they understand themselves, and they always think that they are being honest with themselves, and then later, after something happens and they see themselves differently, they can see how wrong they were. One can kid about how they feel until it hurts too much to go on pretending. Like you might walk with a Lego in your shoe, but sooner or later it would hurt too much and one would have to stop walking and get rid of it. Where there is gathered a sufficient number of facts on which to base a reasonably correct decision, it is still possible that one or more fact, of an importance outweighing all the others, could induce a man’s mind to alter the decision. The order of his thoughts may be perfectly logical yet the truth of them may be largely absent. For the premises with which they start may be ready-made theories, the facts upon which they rest may be less important than those which they ignore, and personal factors may have unconsciously accepted the one and chosen the other. Just as mysticism may give the dangerous illusion that it is dealing with reality when it is not, so logic may give the equally dangerous illusion that it is dealing with truth when it too is not doing so. To call a man a “philosopher” when he is only a mere logician is to demean the word. Logic is a useful tool, for certain limited purposes, but it can as easily lead a man into great error as into great wisdom. Let them not mistake exercises in logic for penetration into truth. Logic is always beset by the serious charge that its so-called truths are fallacious ones. For instance, it insists on the law of contradiction, the law which says that a statement of facts cannot be true and false at the same time. However, the careful study of illusions produces conclusions which falsify this law. We do not mean by this criticism to declare logic to be useless. We mean only that it is a good servant but a bad master. If our original assumptions are wrong, then the irony is that the more logically we travel from them to our conclusions, the more distantly we travel from truth. You can have sacred, revelatory, profoundly instructive experience with the Lord in the most miserable experiences of your life—in the worst settings, while enduring the most painful injustices, when facing the most insurmountable odds and opposition you have ever faced. #RandolphHarris 18 of 31

Heroes and heroines are archetypal in that they emanate and embody an immediate, recognizable pattern. Humans know one when they see one. The hero can be seen as the central human archetype of transformation for wholeness. The transformation comes through the hero’s own journey. Like the magical threshold, the sphere of rebirth, the awakening to the flow of forces, and the creation of wakefulness to dissolve the unconscious into timelessness, the hero emerges. Although talk of improving health and fitness is nothing new to emergency response providers, there are signs that it has now been moved to the front burner. As a result of the unacceptable number of line-of-duty deaths every year, movements have come from different directions to ensure that health and fitness standards are developed that apply to what these heroes do. Some argue that firefighting is a strenuous job, and that sudden cardiac arrest is just the cost of doing business. If that were really true, we would see the same trend of fatalities in other physical occupations, such as professional sports. Although professional athletes have to try out each year and firefighters tend to have a longer career, not many active athletes die from overexertion. When a professional team invests a significant amount of money in a player, they insure their investment through proper diet, physical training, and medical observation. Although the award-winning Sacramento Fire Department does not get as much attention or money as an NFL star, they still have a physically demanding job. As the National Fire Protection Association (NFPA) 1583, Standard on Health-Related Fitness Programs for Fire Fighters, explains, firefighters need “to be medically and physically fit in order to perform the required tasks. #RandolphHarris 19 of 31

In every city, there seems to be one place or street where everything seems to happen. In Sacramento, California, one particular block of Capitol Avenue seems to be that place. Just a sampling of events in less than twenty years reveals several major fires, gang activity, drug dealing, mail theft, threats, over sixty-six deaths, animal attacks, stalking, many instances unlawful entries, a few missing persons cases, shootings, hit and run accidents, sexual assaults, felony assault, theft and vandalisms, financial crimes, and miraculous rescues. The amount of death and destruction that happened in just this one block area of the city is unparalleled in the community’s history. Upon one occasion, a night watchman discovered a fire burning. The fire department came quickly, but the blaze had spread to two adjoining buildings. The fire department, however, was able to prevent the massive blaze and stop the spread to the rest of the street. Despite the roaring fire, there were no deaths or injuries. Compared to automobiles, fire apparatus and ambulances do not provide the amount of protection you would expect. Much of the engineering designated to automobile design is related to either fuel efficiency or meeting federal crash standards. In contrast, custom emergency vehicles are engineered more to function and aesthetics. For instance, a modern sports utility vehicle (SUV) with three rows of seats might safely transport seven people. Lap and shoulder seat belts are in every riding position, and side curtain airbags protect the driver and passengers in an intersection crash. Padded seat backs and cushioned door liners assist in containing passengers in the event of a rollover. Compare that to a Type III ambulance with the same wheelbase. It may have lap and shoulder belts for the two front seats and the captain’s chair, yet only provide lab belts for the other bench positions, which are positioned perpendicular to the direction of travel. Although it may be capable of transporting seven occupants, very little restraint protection is provided. Now factor in that some of the occupants in the back will be providing patient care and might not be restrained at all. By the 1980s, most “impaling hazards” had been removed from the dashboards of automobiles, replaced with flush-mount knobs and rounded corners on the dash. Take a look in the back of the ambulance. How many sharp corners, after-market interior modifications, or potential missiles are present during patient transport? Some ambulances do a good job of securing the sharps container for contaminated needles, yet the container has an open top or nonlatching lid. A rollover could pepper the back of the ambulance with poisoned darts. #RandolphHarris 20 of 31

If you see a fire truck stopped in the street without the lights on, be very careful. Sometimes there is an emergency, and you should not pass the fire truck. It might be a good idea to safely turn around and go another way because if you hit someone and they happen to die, you could be charged with manslaughter. Sometimes fire firefighters are getting back into their vehicle, and if you pass the apparatus, you may collide with a firefighter who is on foot. Also, be sure to look at their signals; sometimes emergency vehicles are in motion, albeit slowly, and drivers try to pass them, and this could lead to a dangerous situation. Also, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other people’s problems, to go to bat for them in a tough situation, and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 21 of 31

California is the third most expensive state in the nation. A single person making an income above $100,000 is now considered low-income in five counties in California. This distinction now applies to individuals living in Santa Cruz, Santa Clara, San Mateo, San Francisco, and Marin counties. In 37 percent of counties, a family of four living on a six-figure income is now considered low-income. In fact, Governor Gavin Newsom of Democratic controlled California, brags about being the world’s “fifth largest economy,” but it also facing a $12 billion deficit, looking to cut $747 million for state worker’s pay, pushing to keep medical insurance for illegal immigrants, but wants to cut medical for anyone who has assets over $2,000 and the state has the largest homeless population in the nation. If they are all officially counted, California has approximately 4 million homeless people. The highest home prices in the nation, the highest taxes, and the most unfriendly business regulations known to man. The average home price in California is nearly $1,000,000.00 USD, while the average salary is $96,036.00, meaning that most Californians cannot even afford to buy a home. California is having an affordability crisis. In 2025, many people in California saw their bills increase by an estimated $500 a month. This includes items such as food, automobile insurance, homeowners’ insurance, and electricity. In fact, more than 3 million people in California are facing household hardship, and more than 300,000 of them are facing eviction soon. This comes at a time when California is having a shortage of affordable housing. This is caused by nearly half a century-old laws that discourage home sales and encourage higher rents. #RandolphHarris 22 of 31

Meanwhile, China, where we are sending all our jobs and money, has more than 50 ghost cities, with 65 million vacant homes. Ghost cities are regions will housing has been overdeveloped to the point that these places are uninhabited. Because California is so hostile towards people and businesses, more than 360 companies have fled the state since 2020. Businesses like Chevron, SpaceX, Oracle, and Hewlett-Packard are among the names on that list. Also, more than 500,000 people a year are abandoning California because it is too expensive to live in, Gavin Newsom has criminalized homelessness and actually started arresting people without homes, crime is out of control, and they are losing their jobs due to companies relocating. More than 100 companies have announced layoffs in California for 2025. Intel is cutting 15,000 jobs, PayPal 2,500, and Meta has terminated 4,000 employees. California also has the highest unemployment rate in the country at 5.4 percent, while the national average is 4.1 percent. The California crisis created by Democrats is driving up home prices and mortgages, and rents all over the nation and the world, making living unaffordable for all, and advocates say the crisis is far from over. Accordingly, California has more than 3.5 million illegal immigrants. Having the Southern American border open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security-relevant alerts, such as the end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. #RandolphHarris 23 of 31

Other crises that have occurred due to neglect of critical infrastructure are the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalination plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. Desalination has been identified as one technology that will help solve California’s water scarcity problem. Desalination is a cost-effective technology that can transform an abundance of salt water into a reliable supply of potable, fresh water, which is a great way to fight climate change and have enough water for our region’s water requirements. Ras Al Khair, Saudi Arabia, is producing 1,036,000 meters (273,682,192) per day of desalinated water. As we see gangs fighting with federal law enforcement, states and cities refusing to honor federal laws, and politicians showing an utter disregard for the Constitution of the United States of America, anarchy is becoming increasingly common. Anarchism is a cluster of doctrines and attitudes centered on the belief that government is both harmful and unnecessary. Derived from the Greek root anarchos, meaning “without authority,” anarchism, anarchist, and anarchy are used to express both approval and disapproval. The anarchist denies man-made laws, regards property as a means of tyranny, and believes that crimes are merely the product of property and authority. #RandolphHarris 24 of 31

However, the anarchist would argue that their denial of constitutions and governments leads not to “no justice” but to the real justice inherent in the free development of human sociality—the natural inclination, when unfettered by laws, to live according to the principles and practice of mutual aid. Anarchism is also a form of treason. Treason, the crime of betraying a nation or a sovereign by acts considered dangerous to security. In English law, treason includes the levying of war against the government and the giving of aid and comfort to the monarch’s enemies. In the United States of America, treason was defined restrictively by the framers of the Constitution. Treason against the United States of America “shall consist only in levying War against them, or in adhering to their Enemies, giving them aid and comfort,” which is something that many politicians are currently guilty of. The American government should know all exploitable vulnerabilities and fix them before the situation becomes a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state, or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 25 of 31

America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care for its infrastructure, provide adequate resources, or end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last are considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. As a result, the American automobile trade deficit with Japan was $39 billion. The maximum percentage of your gross income that you should earmark for a monthly mortgage payment is calculated at 28 percent, and no more than 36 percent of your gross income to all debts, including mortgage. If you take 28 percent of the median household income per home in Sacramento County, homeowners can only afford a mortgage of $2,070.23 per month. And if you take 36 percent of their gross income to all debts, including mortgage, they should be devoting no more than $2,661.72 a month to these debts. The mortgage lenders must be using some kind of sorcery to get buyers into these expensive homes. To afford one of these homes using traditional guidelines, a household would need to gross $11,280.24 per month or $135,362.88 per year, but the median household in Sacramento County is grossing $7,393.67 a month or $88,724.00 annually, and that typically means two to four people in the home are working and contributing to the mortgage. #RandolphHarris 26 of 31

Home prices in Sacramento County are rivaling the Bay Area. Historically, homes in the Bay Area have been more expensive because they have higher-paying jobs, a larger population, and the Bay Area is a tourist destination. Contributing to the housing affordability crisis is Gavin Newsom, who has been lavishing illegal immigrants with taxpayer-funded resources and cash aid. The State of California has a budget deficit of $12 billion because Governor Gavin Newsom granted 700,000 illegal immigrants free health care, which costs taxpayers $3 billion annually. At the same time, Newsom cut vital programs for veterans, school children, the disabled, and the homeless. Additionally, Newsom seems to be uneducated about economics and is proposing to fast-track his plan to build a $20 billion water tunnel beneath the Sacramento-San Joaquin River Delta, which would eliminate environmental reviews and limit avenues for legal challenges. Gavin Newsom only cares about the environment when his policies allow him to raise taxes and restrict freedoms. To further highlight this illustration, Mexico has been causing one of America’s worst environmental disasters. Fifty million gallons a day of industrial chemicals, untreated sewage, and trash flow from Tijuana, Mexico, into southern San Diego County daily. This toxic waste has been turning up on Imperial Beach and is causing the miles of white sands to become polluted and the ocean breeze to smell of poop, which has been sickening residents and wildlife and costing San Diego millions in the form of lost tourism and health problems. The problem has been going on for more than a century. #RandolphHarris 27 of 31

Drug cartels have been threatening the health and safety of Native American communities. The trafficking of dangerous and illegal drugs into their territories is leading to a second genocide. The overdose rate for Indigenous people is 42 percent higher than the national average. A recent bust on Montana’s Blackfeet Nation’s Tribal Reservation resulted in the seizure of more than 700,000 fentanyl pills, which was the largest bust in Montana history. Recently, the Blackfeet Nation had to declare a state of emergency after facing 17 overdoses in just one week. There are only 6.8 million Native Americans left in the world, which is 2 percent of the American population. We should be doing more to protect these proud and honorable people; they should not want for anything. People rush and give away resources to illegal immigrants, but totally disregard the Indigenous people of this land, as their race silently fades away into extinction. We must secure our borders and increase federal funding to Native American tribes so we can save this precious population. Meanwhile, Gavin Newsom has given billions of taxpayer dollars away to illegal immigrants and protected them from law enforcement, while arresting law-abiding Americans because they cannot afford to pay rent or mortgage, and the homeless shelters are unsafe, overcrowded, and have restrictions on who is allowed inside. He has also totally ignored the cartel problems on American lands. Clean air, water, land, and preserving our heritage are extremely important. We cannot just allow criminals to kill off the people who are native to this land and do nothing about it. Wars have been started over governments that tax citizens without representation. Taxation without representation is what led to the American Revolution. #RandolphHarris 28 of 31

Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and can support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrate to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in America, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 29 of 31

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in America which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the national debt, plus you are helping to strengthen these foreign nations by sending more money overseas. Buying American-made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. #RandolphHarris 30 of 31

As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. As of 31 August 2025, President Trump has brought $8 Billion in Tariff revenue into America and hundreds of thousands of new jobs. However, if President Trump’s Tariffs are deemed illegal by the Supreme Court, taxpayers will have to pay back trillions and trillions of dollars. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. We must think before we can understand the soul’s existence; we must understand before we can realize it. The earliest beginnings of thought, as apart from instinct, when it was itself still but a lurking tendency, belong far back in primeval time. The human intellect as we find it today, so rich and developed an instrument for the consciousness of the ego, did not arrive at this fullness without a series of graduated stages. We have had plenty of scientific thinking, business thinking, and political thinking long enough, but we have had very little inspired thinking. That is the world’s need. The intellect is cradled in selfishness but runs the evolutionary track into reason, where it will one day finish at the winning-post of selflessness. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 31 of 31


According to locals, over a century ago, the land that houses The Winchester Mansion had been vacant forever. Then, sometime in the early afternoon of Saturday, March 13, 1886, Sheriff Angel Camilio began getting reports that a massive castle made of wood had suddenly appeared. Gables rose, towers peaked into the sky as the mansion mushroomed into a labyrinth overnight.

The house’s sudden manifestation had been both disconcerting and fascinating to the community. Some felt dark curses flowing from the estate, and things moving around in the darkness. Others saw a fairytale castle glimmering in the spring sunlight. Perhaps this is why there are no records of construction, no blueprints, and no permits filed with the county. Come and see what secrets this so-called, “Winchester Mystery House” may hold.

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California, which was the residence of Heiress Sarah L. Winchester. Take advantage of this fascinating experience. After the tour, there will be time to enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal at Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, which once spanned 740 acres, all the way down to Stevens Creek Boulevard; wander through the miles of hallways in the world’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available for purchase. https://shopwinchestermysteryhouse.com/


Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs, not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/


Ah, yes. The BMW 3 Series. Happy 50th birthday to the most iconic BMW ever! It is really hard to decide on a BMW model. However, the 3 series is a favorite of everyone. All the upper-class suburban families had one in the 1980s and 1990s; everyone from teenagers and housewives to executives and diplomats. Now that they are larger in size, but still sporty and luxurious, the audience has grown tremendously. These are very stylish and reliable cars, which is why BMW continues to dominate the luxury car space.

With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands. BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. This is why BMW is known as the Ultimate Driving Machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Building strong and lasting client relationships is crucial for a successful legal career. Many lawyers mistakenly believe that mastering legal skills alone ensures success, but law is fundamentally a service industry—our job is to solve problems through the time we sell. To build long-term relationships, attorneys must focus on three core elements: knowing their clients, understanding how their legal issues fit into a larger context, and consistently delivering exceptional service.

Randy advises clients with regard to business transition, taxable and tax-deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. Trust is the cornerstone of any client relationship. Ultimately, my clients feel they are in capable hands with someone who genuinely understands their problems and goals. https://www.jmbm.com/l-randolph-harris.html


At Millhaven Homes our professionals bring extensive experience in creating custom luxury properties. Your needs are the central focus. We savor the sanctuary of awe-inspiring spaces, unique architectural details and fine craftsmanship. The key to a successful relationship is communication. We will incorporate your thoughts and ideas into your new home.

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Soberly Examining His Existing Difficulties

Time will either develop or deform ideas. We must build a flexible system for the facts, not for the probable exceptions to the facts. Facts are as hard to find as they are disconcerting to the demagogue. We must closely distinguish between what we believe and what is fact. In this philosophy, we deal only with facts. All else, whether theory, hypothesis, inference, axiom, or postulate, we discard because it is merely belief. We are unable to accept them because we deal only in proven facts. What anyone is in no position to appraise or evaluate, he ought not to reject or condemn. Whoever presents such ideas must be ready to offer the evidence for them, to defend them with sufficient facts. The open-minded questioner who is not too hasty to conclude, but first assembles sufficient data, and that in an ambient circular course which moves around all sides, will get rewarded. So, to magnify a fact as to render it out of proper proportion to other facts, is to make it a cause of imbalance in the mind and error in judgment. Deliberate over-emphasis of a partial statement of truth is sometimes useful and necessary, but always dangerous because liable to misunderstanding. Man can “understand” or attempt to “understand” his own intentions through introspection, and he may interpret the motives of other men’s conduct in terms of their professed or ascribed intentions. #RandolphHarris 1 of 29

Character is the most “understandable” type of action, which is like rational expediencies, and of which the conduct of the “economic man” is a prime example. Less “rational” actions are seen in the pursuit of “absolute ends,” as flowing from affectual sentiments, or as “traditional.” Since absolute ends are to be taken as “given” data by the sociologists, an action may be rational with reference to the means employed, but “irrational” with respect to the end pursued. “Affectual” action, which flows purely from sentiment, is a less rational type of conduct. And finally, approaching the “instinctual” level, there is “traditional” conduct: unreflective and habitual. This type is sanctified because it “has always been done” and is therefore deemed appropriate. These types of “actions” are construed operationally in terms of a scale of rationality and irrationality. A typological device rather than a “psychology” of motivations is thus described. This nominalist approach, with its emphasis upon the rational relations of ends and means as the most “understandable” type of conduct, distinguishes this work from most conservative thought and its documentary “understanding” by assimilating the singularity of an object into a spiritualized whole. #RandolphHarris 2 of 29

Yet, by emphasizing the understandability of human conduct, as opposed to the mere causal explanation of “social facts” as in natural science, we draw the line between interpretive sociology and the “physique sociale” in the tradition of Condorcet, which Comte called sociologie and Durkheim worked out in such an eminent manner. There are only two different species of men. One kills only once and pays with his life. The other justifies thousands of crimes and consents to be rewarded with honors. Nihilism, provisionally, survives its victors. In the very bosom of the Socialist Revolution Party, political cynicism continues to wend its way to victory. The leader who sends Ivan Kaliayev to his death, Yevno Azev, plays a double game and denounces the revolutionaries to the Okhrana while planning the deaths of ministers and grand dukes. The concept of provocation reinstates the “Everything is permitted,” and again identifies history and absolute values. This particular form of nihilism, after having influenced individualistic socialism, goes on to contaminate so-called scientific socialism, which appears in Russia during the 1880s’s. The joint legacy of Nechaiev and Marx gave birth to the totalitarian revolution of the twentieth century. #RandolphHarris 3 of 29

While individual terrorism hunted down the last representatives of divine right, State terrorism was getting ready to destroy divine right definitively, at the very root of human society. The technique of the seizure of power for the realization of ultimate ends takes the first step toward the exemplary affirmation of these ends. Lenin, in fact, borrows from Tkachev, a friend and spiritual brother of Nechaiev, a concept of the seizure of power that he found “majestic” and that he himself recapitulated thus: “absolute secrecy, meticulous care in the choice of members, creation of professional revolutionaries.” Tkachev, who died insane, makes the transition from nihilism to military socialism. He claimed to have created a Russian Jacobinism and yet only borrowed from the Jacobins their technique of action, since he, too, denied every principle and every virtue. An enemy of art and ethics, he reconciles the rational and the irrational only in tactics. His aim is to achieve human equality by seizure of the power of the State. If not the realization, secret organizations, revolutionary alliances, dictatorial powers for revolutionary leaders—these were the themes that defined the concept of the “apparatus” which was to enjoy so great and efficacious a success. As for the method itself, it is possible to form a fair idea of it when one learns that Tkachev proposed to suppress and eliminate all Russians over the age of twenty-five as incapable of assimilating new ideas. #RandolphHarris 4 of 29

A really inspired method, and one that was to prevail in the techniques of the modern super-State, where the fanatical education of children is carried on in the midst of a terrorized adult population. Caesarian socialism undoubtedly condemns individual terrorism to the extent that it revives values incompatible with the domination of historic reason. However, it will restore terror on the level of the State—with the creation of an ultimately deified humanity as its sole justification. We have come full circle here, and rebellion, cut off from its real roots, unfaithful to man in having surrendered to history, now contemplates the subjection of the entire universe. It is at this point that the era of Chigalevism begins—proclaimed, in The Possessed, by Verkhovensky, the nihilist who claims the right to choose dishonor. His is an unhappy and implacable mind and he chooses the will to power, which, in fact, alone is capable of reigning over history that has no other significance but itself. Chigalev, the philanthropist, is his guarantor; love of mankind will henceforth justify the enslavement of man. Possessed by the idea of equality, Chigalev, after long consideration, arrived at the despairing conclusion that only one system is possible, even though it is a system of despair. “Beginning with the premise of unlimited freedom, I arrived at the unlimited despotism.” This system of despair is how most people in modern times view the Democratic Party. #RandolphHarris 5 of 29

Complete freedom, which is the negation of everything, can only exist and justify itself by the creation of new values identified with the entire human race. If the creation of these values is postponed, humanity will tear itself to pieces. The shortest route to these new standards passes through total dictatorship, which is what Gavin Newsom, the Governor of California, and federal judges such as Sparkle Leah Sooknanan, Loren Alikhan, Deborah Boardman, and John Coughenar have planned for America. “One tenth of humanity will have the right to individuality and will exercise unlimited authority over the other nine tenths. The latter will lose their individuality and will become like a flock of sheep; compelled to passive obedience, they will be led back to original innocence and, so to speak, to the primitive paradise, where, nevertheless, they must work.” It is the government by philosophers of which the Utopians dream; philosophers of this type, quite simply, believe nothing. The kingdom has come, but it negates real rebellion, and is only concerned with the reign of “the Christs of violence,” to use the expression of an enthusiastic writer extolling the life and death of Ravachol. “The pope on high,” said Verkhovensky bitterly, “with us around him, and beneath us Chigalevism.” #RandolphHarris 6 of 29

The totalitarian theocrats of the twentieth century and State terrorism are thus announced. The new aristocracy and the grand inquisitors reign today, by making use of the rebellion of the oppressed, over one part of our history. Their reign is cruel, but they excuse their cruelty, like the Satan of the romantics, by claiming that it is hard for them to bear. “We reserve desire and suffering for ourselves; for the salves there is Chigalevism.” A new and somewhat hideous race of martyrs is now born. Their martyrdom consists in consenting to inflict suffering on others; they become the salves of their own domination. For man to become god, the victim must abase himself to the point of becoming the executioner. That is why both victim and executioner are equally despairing. Neither slavery nor power will any longer coincide with happiness; the masters will be morose and the slaves sullen. Saint-Just was right: it is a terrible thing to torment the people. If one has decided to make them gods, however, how can one avoid tormenting men? Just as Kirilov, who kills himself in order to become God, accepts seeing his suicide made use of by Verkhovensky’s “conspiracy,” so man’s deification by man breaks the bounds which rebellion, nevertheless, reveals, and thereby irrevocably commits itself to the labyrinth of tactics and terror from which history has not yet emerged. #RandolphHarris 7 of 29

It is important to study history because it offers an abundance of information about how people and societies behave. This can help us look out for dangerous situations that have happened in the past, being reflected in the present. Compared to the reality of everyday life, other realities appear as finite provinces of meaning, enclaves within the paramount reality marked by circumscribed meanings and modes of experience. The paramount reality envelops them on all sides, as it were, and consciousness always returns to the paramount reality as from an excursion. This is evident from the illustrations already given, as in the reality of dreams or that of theoretical thought. Similar “commutations” take place between the world of everyday life and the world of play, both the playing of children and, even more sharply, of adults. The theater provides an excellent illustration of such playing on the part of adults. The transition between realities is marked by the rising and falling of the curtain. As the curtain rises, the spectator is “transported to another world,” with its own meanings and an order that may or may not have much to do with the order of everyday life. As the curtain falls, the spectator “returns to reality,” that is, to the paramount reality of everyday life by comparison with which the reality presented on the stage now appears tenuous and ephemeral, however vivid the presentation may have been a few moments previously. Aesthetic and religious experience is rich in producing transitions of this kind, inasmuch as art and religion are endemic producers of finite provinces of meaning. #RandolphHarris 8 of 29

All finite provinces of meaning are characterized by a turning away of attention from the reality of everyday life. While there are, of course, shifts in attention within everyday life, the shift to a finite province of meaning is of a much more radical kind. A radical change takes place in the tension of consciousness. In the context of religious experience, this has been aptly called “leaping.” It is important to stress, however, that the reality of everyday life retains its paramount status even as such “leaps” take place. If nothing else, language makes sure of this. The common language available to me for the objectification of my experiences is grounded in everyday life and keeps pointing back to it even as I employ it to interpret experiences in finite provinces of meaning. Typically, therefore, I “distort” the reality of the latter as soon as I begin to use the common language in interpreting them, that is, I “translate” the non-everyday experiences back into the paramount reality of everyday life. This may be readily seen in terms of dreams, but is also typical of those trying to report about theoretical, aesthetic or religious worlds of meaning. The theoretical physicist tells us that his concept of space cannot be conveyed linguistically, just as the artist does with regard to the meaning of his creations and the mystic with regard to his encounters with the divine. #RandolphHarris 9 of 29

Yet all these—dreamer, physicist, artist, and mystic—also live in the reality of everyday life. Indeed, one of their important problems is to interpret the coexistence of this reality with the reality enclaves into which they have ventured. When we contrast neurotic self-accusations by contrasting them with the healthy conscience, the latter vigilantly guards the very best interests of our true self. It represents, to use Erich Fromm’s excellent term, “man’s recall to himself.” It is the reaction of our true self to the proper functioning or the malfunctioning of our total personality. Self-accusations, on the other hand, stem from neurotic pride and express the discontent of the proud self with the individual’s not measuring up to its requirements. They are not for his true self but directed against it, and are meant to crush it. The uneasiness, or the remorse coming from our conscience, can be eminently constructive because it can set in motion a constructive examination of what is wrong with a particular action or reaction, or even with our whole way of living. What happens when our conscience is disquieted differs from the neurotic process from the beginning. We try to face squarely the wrong done or the faulty attitude which has come to our attention, without magnifying or minimizing it. We try to find out what is responsible for it in ourselves and work toward overcoming it eventually, in whatever accessible ways. #RandolphHarris 10 of 29

Self-accusations, by contrast, issue a condemnatory verdict by declaring the whole personality to be no good. And with this verdict, they stop. This stopping at a point when a positive move could set in constitutes their intrinsic futility. To put it in most general terms, our conscience is a moral agency serving our growth, while self-accusations are amoral in origin and immoral in effect because they keep the individual from soberly examining his existing difficulties and thereby interfere with his human growth. The healthy conscience with the “authoritarian” conscience, which he defines as the “internalized fear of authority.” Actually, in its common use, the word “conscience” connotes three entirely different things: the unwitting inner submission to external authorities with the concomitant inner fear of discovery and punishment; the condemnatory self-accusations; and the constructive discontent with self. In my opinion, the name “conscience” should be reserved for the last one only. Self-hate expressed itself in self-contempt. This expression is an overall term for the manifold ways of undermining self-confidence: self-belittling, self-disparaging, self-doubting, self-discrediting, self-ridiculing. The distinction from self-accusation is a fine one. Certainly, it is not always possible to say whether a person feels guilty as a result of self-recrimination or inferior, worthless, or contemptible as a result of disparaging himself. #RandolphHarris 11 of 29

In such cases, we can with certainty say only that these are different ways of beating ourselves down. Yet, there are discernible distinctions between the ways in which these two forms of self-hate operate. Self-contempt is mainly directed against any striving for improvement or achievement. There are enormous differences in the degree of awareness to it. It may be hidden behind an imperturbable front of righteous arrogance. However, it may be felt and expressed directly. For instance, an attractive girl wanting to powder her nose in public found herself saying: “How ridiculous! Ugly duckling, trying to look pretty!” Again, an intelligent man whose interest was captivated by a psychological subject, and whose considered writing about it, remarked to himself: “You conceited ass, what makes you think you could write a paper on anything!” Even so, it would be erroneous to assume that people who are so open in their full significance. Other apparently frank comments may be less openly vicious—may indeed be witty and humorous. As I said before, these are more difficult to evaluate. They may be the expression of a greater freedom from a stultifying pride, but they may instead be simply an unconscious face-saving device. To be more explicit: they may protect the pride and save the individual from succumbing to his self-contempt. Self-discrediting attitudes can easily be observed, although they may be praised as “modesty” by others and felt to be such by the person himself. #RandolphHarris 12 of 29

Thus, a person, after having taken good care of a sick relative, may think or say: “That’s the least I could do.” Another may discount praise for being a good storyteller by thinking: “I do that merely to impress people.” A physician may ascribe a cure to good luck or to the patient’s vitality. However, conversely, if the patient did not improve, he would consider it his failure. Moreover, although self-contempt may not be recognized, certain resultant fears are often fairly transparent—to others. Thus, many well-informed people do not speak up in discussions because they are afraid of appearing ridiculous. Naturally, such disavowing or discrediting of assets and achievements is pernicious to the development of recovery of self-confidence. Lastly, in subtle and gross ways, self-contempt shows in the whole behavior. People may place insufficient value upon their time, their work done or to be done, their wishes, opinions, convictions. Of the same sort are those who have seemingly lost the capacity to take seriously anything that they do, say, or feel and who are astonished if others do. They develop a cynical attitude toward themselves which may in turn extend to the world in general. More conspicuously, self-contempt is apparent in an abject, obsequious, or apologetic behavior. Just as in other forms of self-hate, the self-berating may appear in dreams. And it may show at times when it is still remote from the dreamer’s conscious mind. He may present himself through the symbol of a cesspool, some loathsome creature (a cockroach, say, or a gorilla), a gangster, a ridiculous clown. He may dream of houses with a pompous façade but inside as messy as a pigsty, of houses dilapidated beyond repair, of his having pleasures of the flesh with some low, despicable partner, of somebody making a fool of himself in public, et cetera. #RandolphHarris 13 of 29

Patients who have had a proprietary therapy, or who have been to several previous therapists, usually come on like “professional patients.” There are three criteria which give the diagnosis of “professional patient.” One is that Jeff uses long words and diagnoses himself, the second is that he refers to his pathology as “childish” or “immature,” and the third is that he looks solemn throughout the interview. By the end of the second visit, if he is one, he should be told that he is a professional patient, and instructed to stop using long words. Since he is well aware of the situation, it is only necessary to say: “You’re a professional patient, and I think you should give it up. Stop using long words and speak English.” If this is done properly, he will stop using long words very quickly and start to speak English, except that now he will talk in clichés. He is then told to stop using clichés and talk like a real person. By this time, he will have stopped looking solemn and will smile or even laugh occasionally. He can then be told that he is no longer a professional patient, but a real person with some psychiatric symptoms. He should also understand by this time that his Child is here to stay, and is not “childish” or “immature” in the stuffy senses of the words, but is confused, and that beneath the confusion is all the charm and spontaneity and creativity of an actual child. The progression here should be noted: from couch-broken preconscious Child to cliché-throwing Parent to straight-talking Adult. #RandolphHarris 14 of 29

The treatment of young patients who are neither children, adolescents, nor adults are characterized by a specific exaggeration of trends met with in all therapies. Young patients (as well as extraordinary young people) make rather total demands on themselves and on their environment. They insist on daily confirming themselves and on being confirmed either in their meaningful future or in their senseless past; in some absolute virtue or in a radical state of vice; in the growth of their uniqueness or in abysmal self-loss. Young people in severe trouble are not fit for the couch: they want to face you, and they want you to face them, not as a facsimile of a parent, or wearing the mask of a professional helper, but as the kind of overall individual a young person can live by or will despair of. When suddenly confronted with such a conflicted young person, the psychoanalyst may learn for the first time what facing a face, rather than facing a problem, really means—and I daresay, Dr. Staupitz, Martin’s spiritual mentor, would know what I have in mind. In the treatment of young people, furthermore, it is impossible to ignore what they are busy doing or not doing in their work life or in their unofficial avocations. Probably the most neglected problem in psychoanalysis is the problem of work, in theory as well as in practice: as if the dialectic of the history of ideas had ordered a system of psychological thought which would as resolutely ignore the way in which the individual and his group make a living as Marxism ignores introspective psychology and makes a man’s economic position the fulcrum of his acts and thoughts. #RandolphHarris 15 of 29

Decades of case histories have omitted the work histories of the patients or have treated their occupation as a seemingly irrelevant area of life in which data could be disguised with the greatest impunity. Yet, therapeutic experiments with the work life of hospitalized young patients indicate that patients in a climate of self-help, of planful work, and of communal association can display an adaptive resourcefulness which seemed absent only because our theories and beliefs decreed that it be absent. This is part of the wider problem, now being discussed in a large part of the psychiatric and sociological literature, of how much psychiatry has tended to make patienthood a self-defining, self-limiting role prison, within which the development of the patient’s stunted capacities is as clearly prevented, by the mere absence of systematic stimulation and opportunity, as if they were profusely forbidden. Such discoveries make it obvious that clinical methods are subject to a refinement of technique and a clarification of theory only to a point; beyond this point they are subject to ideological trends even as it inadvertently influences the intellectual and literary climate, if and when and where history makes use of it. Maybe, then, a clinical science of the human mind will eventually demand a special historical self-awareness on the part of the clinical worker and scholar. As the historian Collingwood put it: “History is the life of mind itself which is not mind except so far as it both lives in the historical process and knows itself as so living.” Psychoanalysis has gone to the opposite extreme and developed a kind of originology—a term which describes a habit of thinking that reduces every human situation to an analogy with an earlier one, and most of all to that earliest, simplest, and most infantile precursor which is assumed to be its “origin.” Psychoanalysis has tended to subordinate the later stages of life to those of childhood. It has risen to the rank of a cosmology, the undeniable fact that man’s adulthood contains a persistent childishness: that vistas of the future always reflect the mirages of a missed past, that apparent progression can harbor partial regressions, and firm accomplishments, hidden childish fulfillment. #RandolphHarris 16 of 29

In exclusively studying what is repetition and regression, and perseveration in human life, we have learned more about the infantile in the adult than was ever before known. We have thus prepared an ethical reorientation in human life which centers on the preservation of those early energies which man, in the very service of his higher values, is apt to suppress, exploit, or waste. In each treatment, and in all our applications, this reorientation governs our conscious intentions. To formulate them on an historically valid scale, however, it is necessary to realize that the psychopathologist, called upon to treat in theory and practice the passions, anxieties, and rages of the race, will always have to make some kind of convincing philosophy out of a state of partial knowledge; while neurotic patients and panicky people in general are so starved for beliefs that they will fanatically spread among the unbelievers what are often as yet quite shaky convictions. We must learn a little logic because we ought to bring our judgments into proper connection with our premises, and because we ought to test the reality of their implications. If we begin our quest of truth with any assumption, at the end we gain nothing new, nothing which was not already there in the beginning. And when we then remember that we started with a mere belief, we realize that there is and can be no certainty about or final conclusions, no matter how rigidly logical we have been during the journey. We begin with imagination and end with it. This is not philosophy, but poetry. There is no other road for genuine philosophy than to depend on facts, not on presuppositions. #RandolphHarris 17 of 29

Subconsciously, fearing to look at the facts as they are, he becomes an innocent at large. If the facts are distasteful, his imagination will adulterate them to suit his palate. If this cannot be done, his devoted service to an imperfect theory will submerge them altogether. After the September 11, 2001, attack on the Pentagon, hundreds of emergency responders converged on the scene, as they would for any fire in their jurisdiction. Because the Pentagon was a high-level security military building that had just been the victim of a major terrorist attack, security was heightened to an unprecedented level. Many responders had difficulty entering the scene. The emergency responders were then forced into the role of trying to verify who they were and who had the authority to be there. It became apparent that some sort of credentialing would be necessary to prevent security issues in the future. Besides using them for entry into emergency scenes, credentials have the potential to make several aspects of emergency services safer and easier. Incident commanders can quickly ascertain whether responders have the training to complete a task, making the scene safer. The possibilities of secure access into some buildings in our jurisdictions or accountability at a fire scene are not out of the question. Several years ago, on his rounds in a store basement, a night watchman spotted smoke coming from a storeroom near the freight elevator on the west side of the building. He opened the door to find the room to be a mass of flames. He left the basement and called the fire department. The fire immediately jumped out of the room and went right up the elevator shaft, spreading quickly to the first and second floors of the store. #RandolphHarris 18 of 29

The third floor quickly filled with smoke and heat, which had begun to shatter large plate-glass windows as firemen arrived. As the firemen attacked the fire in the basement, the fire had made its way to the attic and breached the roof. A complicated problem now became a desperate situation as the fire began to eat its way across the roof of the huge building. The men fought the roof fire from the ground, but the spray was not extinguishing the flames. The flames were now threatening the entire roof. Once the firemen reached the roof, they were able to put out the fire before it destroyed much of the structure. While the battle for the roof was going on, a hose was pulled towards the seat of the fire on the first floor near the elevator shaft. As men were setting up in the building, the building’s sprinkler system engaged and knocked down the fire near the shaft on all three floors. The shaft itself continued to rage with fire, as it did not have sprinklers. However, the flooding of water in the rest of the building helped the firemen to move in and extinguish the flames. The battle in the basement was a tough fight before the sprinklers activated and assisted the firefighters in driving the fire back into the storeroom. The elevator shaft smoldered for several hours with hotspots found between all floors. By the grace of God, no injuries were reported. However, the store suffered millions of dollars in damage. Ironically, the majority of the damage was not from the fire or the smoke. Water from the sprinkler system had done the most damage. #RandolphHarris 19 of 29

If you see a fire truck stopped in the street without the lights on, be very careful. Sometimes there is an emergency, and you should not pass the fire truck. It might be a good idea to safely turn around and go another way because if you hit someone and they happen to die, you could be charged with manslaughter. Sometimes fire firefighters are getting back into their vehicle, and if you pass the apparatus, you may collide with a firefighter who is on foot. Also, be sure to look at their signals; sometimes emergency vehicles are in motion, albeit slowly, and drivers try to pass them, and this could lead to a dangerous situation. Also, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other people’s problems, to go to bat for them in a tough situation, and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 19 of 29

California is the third most expensive state in the nation. A single person making an income above $100,000 is now considered low-income in five counties in California. This distinction now applies to individuals living in Santa Cruz, Santa Clara, San Mateo, San Francisco, and Marin counties. In 37 percent of counties, a family of four living on a six-figure income is now considered low-income. In fact, Governor Gavin Newsom of Democratic controlled California, brags about being the world’s “fifth largest economy,” but it also facing a $12 billion deficit, looking to cut $747 million for state worker’s pay, pushing to keep medical insurance for illegal immigrants, but wants to cut medical for anyone who has assets over $2,000 and the state has the largest homeless population in the nation. If they are all officially counted, California has approximately 4 million homeless people. The highest home prices in the nation, the highest taxes, and the most unfriendly business regulations known to man. The average home price in California is nearly $1,000,000.00 USD, while the average salary is $96,036.00, meaning that most Californians cannot even afford to buy a home. California is having an affordability crisis. In 2025, many people in California saw their bills increase by an estimated $500 a month. This includes items such as food, automobile insurance, homeowners’ insurance, and electricity. In fact, more than 3 million people in California are facing household hardship, and more than 300,000 of them are facing eviction soon. This comes at a time when California is having a shortage of affordable housing. This is caused by nearly half a century-old laws that discourage home sales and encourage higher rents. #RandolphHarris 20 of 29

Meanwhile, China, where we are sending all our jobs and money, has more than 50 ghost cities, with 65 million vacant homes. Ghost cities are regions will housing has been overdeveloped to the point that these places are uninhabited. Because California is so hostile towards people and businesses, more than 360 companies have fled the state since 2020. Businesses like Chevron, SpaceX, Oracle, and Hewlett-Packard are among the names on that list. Also, more than 500,000 people a year are abandoning California because it is too expensive to live in, Gavin Newsom has criminalized homelessness and actually started arresting people without homes, crime is out of control, and they are losing their jobs due to companies relocating. More than 100 companies have announced layoffs in California for 2025. Intel is cutting 15,000 jobs, PayPal is cutting 2,500, and Meta has terminated 4,000 employees. California also has the highest unemployment rate in the country at 5.4 percent, while the national average is 4.1 percent. The California crisis created by Democrats is driving up home prices and mortgages, and rents all over the nation and the world, making living unaffordable for all, and advocates say the crisis is far from over. Accordingly, California has more than 3.5 million illegal immigrants. Having the Southern American border open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce, and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risk to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security-relevant alerts, such as the end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. #RandolphHarris 21 of 29

Other crises that have occurred due to neglect of critical infrastructure are the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalination plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. Desalination has been identified as one technology that will help solve California’s water scarcity problem. Desalination is a cost-effective technology that can transform an abundance of salt water into a reliable supply of potable, fresh water, which is a great way to fight climate change and have enough water for our region’s water requirements. Ras Al Khair, Saudi Arabia, is producing 1,036,000 meters (273,682,192) per day of desalinated water. As we see gangs fighting with federal law enforcement, states and cities refusing to honor federal laws, and politicians showing an utter disregard for the Constitution of the United States of America, anarchy is becoming increasingly common. Anarchism is a cluster of doctrines and attitudes centered on the belief that government is both harmful and unnecessary. Derived from the Greek root anarchos, meaning “without authority,” anarchism, anarchist, and anarchy are used to express both approval and disapproval. The anarchist denies man-made laws, regards property as a means of tyranny, and believes that crimes are merely the product of property and authority. #RandolphHarris 22 of 29

However, the anarchist would argue that their denial of constitutions and governments leads not to “no justice” but to the real justice inherent in the free development of human sociality—the natural inclination, when unfettered by laws, to live according to the principles and practice of mutual aid. Anarchism is also a form of treason. Treason, the crime of betraying a nation or a sovereign by acts considered dangerous to security. In English law, treason includes the levying of war against the government and the giving of aid and comfort to the monarch’s enemies. In the United States of America, treason was defined restrictively by the framers of the Constitution. Treason against the United States of America “shall consist only in levying War against them, or in adhering to their Enemies, giving them aid and comfort,” which is something that many politicians are currently guilty of. The American government should know all exploitable vulnerabilities and fix them before the situation becomes a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state, or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 23 of 29

America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care for its infrastructure, provide adequate resources, or end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last are considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. As a result, the American automobile trade deficit with Japan was $39 billion. The maximum percentage of your gross income that you should earmark for a monthly mortgage payment is calculated at 28 percent, and no more than 36 percent of your gross income to all debts, including mortgage. If you take 28 percent of the median household income per home in Sacramento County, homeowners can only afford a mortgage of $2,070.23 per month. And if you take 36 percent of their gross income to all debts, including mortgage, they should be devoting no more than $2,661.72 a month to these debts. The mortgage lenders must be using some kind of sorcery to get buyers into these expensive homes. To afford one of these homes using traditional guidelines, a household would need to gross $11,280.24 per month or $135,362.88 per year, but the median household in Sacramento County is grossing $7,393.67 or $88,724.00, and that typically means two to four people in the home are working and contributing to the mortgage. #RandolphHarris 24 of 29

Home prices in Sacramento County are rivaling the Bay Area. Historically, homes in the Bay Area have been more expensive because they have higher-paying jobs, a larger population, and the Bay Area is a tourist destination. Contributing to the housing affordability crisis is Gavin Newsom, who has been lavishing illegal immigrants with taxpayer-funded resources and cash aid. The State of California has a budget deficit of $12 billion because Governor Gavin Newsom granted 700,000 illegal immigrants free health care, which costs taxpayers $3 billion annually. At the same time, Newsom cut vital programs for veterans, school children, the disabled, and the homeless. Additionally, Newsom seems to be uneducated about economics and is proposing to fast-track his plan to build a $20 billion water tunnel beneath the Sacramento-San Joaquin River Delta, which would eliminate environmental reviews and limit avenues for legal challenges. Gavin Newsom only cares about the environment when his policies allow him to raise taxes and restrict freedoms. To further highlight this illustration, Mexico has been causing one of America’s worst environmental disasters. Fifty million gallons a day of industrial chemicals, untreated sewage, and trash flow from Tijuana, Mexico, into southern San Diego County daily. This toxic waste has been turning up on Imperial Beach and is causing the miles of white sands to become polluted and the ocean breeze to smell of poop, which has been sickening residents and wildlife and costing San Diego millions in the form of lost tourism and health problems. The problem has been going on for more than a century. #RandolphHarris 25 of 29

Drug cartels have been threatening the health and safety of Native American communities. The trafficking of dangerous and illegal drugs into their territories is leading to a second genocide. The overdose rate for Indigenous people is 42 percent higher than the national average. A recent bust on Montana’s Blackfeet Nation’s Tribal Reservation resulted in the seizure of more than 700,000 fentanyl pills, which was the largest bust in Montana history. Recently, the Blackfeet Nation had to declare a state of emergency after facing 17 overdoses in just one week. There are only 6.8 million Native Americans left in the world, which is 2 percent of the American population. We should be doing more to protect these proud and honorable people; they should not want for anything. People rush and give away resources to illegal immigrants, but totally disregard the Indigenous people of this land, as their race silently fades away into extinction. We must secure our borders and increase federal funding to Native American tribes so we can save this precious population. Meanwhile, Gavin Newsom has given billions of taxpayer dollars away to illegal immigrants and protected them from law enforcement, while arresting law-abiding Americans because they cannot afford to pay rent or mortgage, and the homeless shelters are unsafe, overcrowded, and have restrictions on who is allowed inside. He has also totally ignored the cartel problems on American lands. Clean air, water, land, and preserving our heritage are extremely important. We cannot just allow criminals to kill off the people who are native to this land and do nothing about it. Wars have been started over governments that tax citizens without representation. Taxation without representation is what led to the American Revolution. #RandolphHarris 26 of 29

Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and can support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrate to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in America, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 27 of 29

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in America which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the national debt, plus you are helping to strengthen these foreign nations by sending more money overseas. Buying American-made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. #RandolphHarris 28 of 29

As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. As of 31 August 2025, President Trump has brought $8 Billion in Tariff revenue into America and hundreds of thousands of new jobs. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. We must think before we can understand the soul’s existence; we must understand before we can realize it. The earliest beginnings of thought, as apart from instinct, when it was itself still but a lurking tendency, belong far back in primeval time. The human intellect as we find it today, so rich and developed an instrument for the consciousness of the ego, did not arrive at this fullness without a series of graduated stages. We have had plenty of scientific thinking, business thinking, and political thinking long enough, but we have had very little inspired thinking. That is the world’s need. The intellect is cradled in selfishness but runs the evolutionary track into reason, where it will one day finish at the winning-post of selflessness. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 29 of 29


According to locals, over a century ago, the land that houses The Winchester Mansion had been vacant forever. Then, sometime in the early afternoon of Saturday, March 13, 1886, Sheriff Angel Camilio began getting reports that a massive castle made of wood had suddenly appeared. Gables rose, towers peaked into the sky as the mansion mushroomed into a labyrinth overnight.

The house’s sudden manifestation had been both disconcerting and fascinating to the community. Some felt dark curses flowing from the estate, and things moving around in the darkness. Others saw a fairytale castle glimmering in the spring sunlight. Perhaps this is why there are no records of construction, no blueprints, and no permits filed with the county. Come and see what secrets this so-called, “Winchester Mystery House” may hold.

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California, which was the residence of Heiress Sarah L. Winchester. Take advantage of this fascinating experience. After the tour, there will be time to enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal at Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, which once spanned 740 acres, all the way down to Stevens Creek Boulevard; wander through the miles of hallways in the world’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available for purchase. https://shopwinchestermysteryhouse.com/


Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs, not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/


Ah, yes. The BMW 3 Series. Happy 50th birthday to the most iconic BMW ever! It is really hard to decide on a BMW model. However, the 3 series is a favorite of everyone. All the upper-class suburban families had one in the 1980s and 1990s; everyone from teenagers and housewives to executives and diplomats. Now that they are larger in size, but still sporty and luxurious, the audience has grown tremendously. These are very stylish and reliable cars, which is why BMW continues to dominate the luxury car space.

With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands. BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. This is why BMW is known as the Ultimate Driving Machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Building strong and lasting client relationships is crucial for a successful legal career. Many lawyers mistakenly believe that mastering legal skills alone ensures success, but law is fundamentally a service industry—our job is to solve problems through the time we sell. To build long-term relationships, attorneys must focus on three core elements: knowing their clients, understanding how their legal issues fit into a larger context, and consistently delivering exceptional service.

Randy advises clients with regard to business transition, taxable and tax-deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. Trust is the cornerstone of any client relationship. Ultimately, my clients feel they are in capable hands with someone who genuinely understands their problems and goals. https://www.jmbm.com/l-randolph-harris.html


At Millhaven Homes our professionals bring extensive experience in creating custom luxury properties. Your needs are the central focus. We savor the sanctuary of awe-inspiring spaces, unique architectural details and fine craftsmanship. The key to a successful relationship is communication. We will incorporate your thoughts and ideas into your new home.

With vast experience in all types of custom home construction, our premier services are created for you, so you can get the most out of the function and design of your dream home. Discover Millhaven Homes today. Let us design and build a custom home that reflects your style, comfort, and aspirations. We are here to bring your vision to life with creativity, care, and attention to every detail.

Each home we create is a masterpiece—crafted with care, harmony, and sophistication. Be sure to ask about our legendary “Costco” door. https://millhavenhomes.com/

















































































