The school is the last expenditure upon which America should be willing to economize. Education’s purpose is to replace an empty minds with an open one. The shadow is one example of an “unconscious personality,” which possesses a certain measure of autonomy. The shadow might be said to be responsible for those slips of the tongue and other “mistake” which Dr. Freud catalogues in The Psychopathology of Everyday Life; mistakes which reveal feelings and motives which the conscious self disowns. The shadow is also often projected on to others. Examination of those attributes which a person most condemns in other people (greed, intolerance, disregard for others, and so forth) usually shows that, unacknowledged, one possesses them. The shadow is usually the first archetype to be encountered during analysis. In the dreams of Europeans, the shadow appears as a figure of the same gender as the dreamer; usually as dark-skinned, alien, or primitive. It is a commonplace that one lie usually leads to another, the second takes a third to bolster it, and so one till one is caught in a tangled web. Something of the sort is bound to happen in any situation in the life of an individual or group where a determination to go o the root of the matter is lacking. #RandolphHarris 1 of 20

The patchwork may be of some help, but it will generate new problems which in turn require a new makeshift. So it is with neurotic attempts to solve the basic conflict; and here, as elsewhere, nothing is of any real avail but a radical change in the conditions out of which the original difficulty arose. What the neurotic does instead—and cannot help doing—is to pile one pseudo solution upon another. One may try, as we have seen, to make one face of the conflict predominate. One remains as torn as ever. One may resort to the drastic measure of detaching oneself from others entirely; but though the conflict is set out of operation one’s whole life is put on a precarious basis. One creates an idealized self in which one appears triumphant and unified, but at the same time creates a new rift. One tries to do away with that rift by eliminating one’s inner self from the field of combat, only to find oneself in an even more intolerable predicament. So unstable an equilibrium requires still further measures to support it. One turns then to any one of a number of unconscious devices, which may be classified as blind spots, compartmentalizing, rationalizing, excessive self-control, arbitrary rightness, elusiveness, and cynicism. We shall not attempt to discuss these per se—that would be too intensive a task—but will show only how they are employed in connection with conflicts. #RandolphHarris 2 of 20

The discrepancy between a neurotic’s actual behaviour and one’s idealized picture of oneself can be so blatant that one wonders how one can help seeing it. However, far from doing so, one is able to remain unaware of a contradiction that stares one in the face. This blind spot in view of the most obvious contradictions was one of the first things that drew my attention to the existence and relevance of the conflicts I have described. A patient, for example, who had all the characteristics of the complaint type and thought of oneself as Christlike, told me quite casually that at staff meetings one would often shoot one colleague after another with a little flick of one’s thumb. True enough, the destructive craving that prompted these figurative killings was at that time unconscious; but the point here is that the shooting, which he dubbed “play,” did not in the least disturb his Christlike image. Another patient, a scientist who believed himself seriously devoted to his work and considered himself an innovator in his field, was guided in his choice of what he should publish by purely opportunistic motives, presenting only papers that he felt would bring him the most acclaim. There was no attempt at camouflage—merely the same blissful obliviousness to the contradiction involved. #RandolphHarris 3 of 20

Similarly, a man who in his idealized image was goodness and straightforwardness itself thought nothing of taking money from one girl to spend in on another. It is obvious that in each of these cases the function of the blindness was to keep underling conflicts from awareness. What is amazing is the extent to which this was possible, the more so since the patients in question were not only intelligent but psychologically informed. To say that we all tend to turn our backs on what we do not care to see is surely insufficient explanation. We should have to add that the degree to which we blot out things depends on how great our interest is in doing so. All in all, such artificial blindness demonstrates in a quite simple fashion how great is our aversion to recognizing conflicts. However, the real problem here is how we can manage to overlook contradictions as conspicuous as those just cited. The fact is that there are special conditions without which it would indeed be impossible. One of them is an inordinate numbness to our own emotional experience. The other, already pointed our by Strecker, is the phenomenon of living in compartments. Strecker, who also offers illustrations of the blind spots, speaks of logic-tight compartment and segregation. #RandolphHarris 4 of 20

There is a section for friends and one for enemies, one for family and one for outsiders, one for professional and one for personal life, one for social equals and one for inferiors. Hence what happens in one compartment does not appear to the neurotic to contradict what happens in another. It is possible for a person to live that way only when, by reason of one’s conflicts, one had lost one’s sense of unity. Compartmentalizing is thus as much a result of being divided by one’s conflicts as a defense against recognizing them. The process is not unlike that described in the case of one kind of idealized image: contradictions remain, but conflicts are spirited away. It is hard to say whether this type of idealized image is responsible for the compartmentalization or the other way around. It seems likely, however, that the fact of living in compartments is the more fundamental and that it would account for the kind of image created. To appreciate this phenomenon, cultural factors must be taken into consideration. Humans have become to so great a degree merely a cog in an intricate social system that alienation from the self is almost universal, and human values themselves have declined. #RandolphHarris 5 of 20

As a result of innumerable outstanding contradictions in our civilization a general numbness of more perception has developed. Moral standards are so casually regarded that no one is surprised, for instance, to see a person a pious Christian or devoted father one day, conducting himself like a gangster the next. There are too few wholehearted and integrated persons around us to offer contrast to our own scatteredness. In the analytical situation Dr. Freud’s discarding of moral values—a consequence of his viewing psychology as a natural science—has contributed toward making the analyst just as blind as that patient to contradictions of this sort. The analyst thinks it “unscientific” to have moral values of one’s own or to take any interest in those of the patient. As a matter of fact, the acceptance of contradictions appears in many theoretical formulations not necessarily confined to the moral sphere. If one discounts the “statistical criminal,” there still remains the vast domain of inferior qualities and primitive tendencies which belong to the psychic structure of the person who is less ideal and more primitive than we should like to be. We have certain ideas as to how a civilized our educated or moral being should live, and we occasionally do our best to fulfil these ambitious expectations. #RandolphHarris 6 of 20

However, since nature has not bestowed the same blessings upon each of her children, some are more and others are less gifted. Thus there are people who can just afford to live properly and respectably; that is to say, no manifest flaw is discoverable. They either commit minor sins, if they sin at all, or their sins are concealed from them by a thick layer of unconsciousness. One is rather inclined to be lenient with sinners who are unconscious of their sins. However, nature is not at all lenient with unconscious sinners. She punishes them just as severely as if they had committed a conscious offence. It is highly moral people, unaware of their other side, who develop particularly hellish moods which make them insupportable to their relatives. The odour of sanctity may be far reaching, but to live with a saint might well cause an inferiority complex or even a wild outburst of immortality in individuals less morally gifted. Morality seems to be a gift like intelligence. One cannot pump it into a system to which is not indigenous. Unfortunately there can be no doubt that humans are, on the whole, less good than they imagine themselves or want to be. Everyone carries a shadow, and the less it is embodied in the individual’s conscious life, the more morbid and denser it is. If an inferiority is conscious, one always has a chance to correct it. #RandolphHarris 7 of 20

Furthermore, it is constantly in contact with other interests, so that it is continually subjected to modifications. However, if it is repressed and isolated from consciousness, it never gets corrected, and is liable to burst forth suddenly in a moment of unawareness. At all events, it forms an unconscious snag, blocking the most well-meant attempts. We carry our past with us, to wit, the primitive and inferior human with desires and emotions, and it is only with an enormous effort that we can detach ourselves from this burden. If it comes to a neurosis, we invariable have to deal with a considerably intensified shadow. And if such a person wants to be cured it is necessary to find a way in which one’s conscious personality and one’s shadow can live together. This is a very serious problem for all those who are themselves in such a predicament or have to help sick people back to normal life. Mere suppression of the shadow makes no sense. The reconciliation of these opposites is a major problem, and even in antiquity it bothered certain minds. Thus we know of an otherwise legendary personality of the second century, Carpocrates, a Neoplatonist philosopher whose school, according to Irenaeus, taught that good and evil are merely human opinions and that the soul, before its departure from the body, must pass through the whole gamut of human experience to the every end if not to call back into the prison of the body. #RandolphHarris 8 of 20

It is as if the soul could only ransom itself from imprisonment in the somatic World of the demiurge by complete fulfilment of all life’s demands. The bodily existence in which we find ourselves is a kind of hostile brother whose conditions must first be known. It was in this sense that the Carpocratians interpreted Matthew 5.25. (also Luke 12.58): “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou has paid the uttermost fartherng.” Remembering the other Gnostic doctrine that no human can be redeemed from a sin one has not committed, we are here confronted with a problem of the very greatest importance, obscured through it by the Christian abhorrence of anything Gnostic. Inasmuch as the “adversary,” is none other than “the other in me,” it is plain that the Carpocratian mode of thought would lead to the following interpretation of Matthew 5.22: “But I say unto you, That whosoever is angry with oneself without a cause shall be in danger of the judgment: and whosoever shall say to oneself, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. #RandolphHarris 9 of 20

“Therefore if thou bring thy gift to the altar, and there rememberest that thou hast aught against thyself, leave there thy gift before the altar, and go thy way; first be reconciled to thyself, and then come and offer the gift. Agree with thyself quickly, whiles thou art in the way with thyself; lest at any time thou delieverest thyself to the judge.” From here it is but a step to the uncanonical saying: “Humans, if indeed thou knowest what thou doest, thou art blessed; but if thou knowest not, thou art cursed, and a transgressor of the law.” However, the problem comes very close indeed in the parable of the unjust steward, which is a stumbling-block in more senses than one. “And the Lord commended the unjust steward, because he had done wisely,” reports Luke 16.8. In the Vulgate the word for “wisely” is prudenter, and in the Greek text it means (prudently, sensibly, intelligently). There is no denying hat practical intelligence functions here as a court of ethical decisions. Perhaps, despite Irenaeus, we may credit the Carpocratians with this much insight, and allow that they too, like the unjust steward, were commendably aware of how to save face. It is natural that the more robust mentality of the Church Fathers could not appreciate the delicacy and the merit of this subtle and, from a modern point of view, immensely practical argument. #RandolphHarris 10 of 20

It was also dangerous, and it is still the most vital and yet the most ticklish ethical problem of a civilization that has forgotten why human’s life should be sacrificial, that is, offered up to an idea greater than themselves. If they may sense to them, humans can live the most amazing things. However, the difficulty is to create that sense. It must be a conviction, naturally; but you find that the most convincing things humans can invent are inexpensive and ready-made, and are never able to convince them against their personal desires and fears. If the repressed tendencies, the shadow as I call them, were obviously evil, there would be no problem whatever. However, the shadow is merely somewhat inferior, primitive, unadapted, and awkward; not wholly bad. It even contains childish or primitive qualities which would in a way vitalize and embellish human existence, but convention forbids! When I was growing up, I was not allowed to go to the local pool halls. As I look back, I am sure my parents did not want me to come under the influence of the unsavory characters who frequented those halls. So they built a fence to keep that from happening: “Do not go into those pool halls.” The problem was I did not understand why, so I grew up thinking it was a sin to play pool (do not laugh, I really did). #RandolphHarris 11 of 20

Imagine my consternation when I moved to a Christian conference center and saw a beautiful antique pool table in the recreation room and Godly men playing pool. Should we scrap our fences, then? Not necessarily. Often they are helpful; sometimes they are necessary. Some years ago I realized I was craving espresso bean gelato to the point where I was not exercising responsible self-control. I has some every night at dinner and another dish at bedtime. So I built a fence. I asked my wife to no longer keep a regular supply of espresso bean gelato on hand. Only after my craving had been dealt with did we begin to have gelato occasionally. I think my parents’ pool hall fence was appropriate. However, there is a lesson in my experience for all parents: Do not focus on the fence. If you erect a fence for your children—for example, in regard to certain movies or television programs—be sure to focus on the real issues, not the fence. Take time to explain and re-explain the reason for the fence. If you decide, as my parents did, that you do not want your children going to the local pool hall, explain why not. Distinguish between playing the game itself—which has neither negative nor positive moral value—and the atmosphere you are trying to protect them from. #RandolphHarris 12 of 20

For all of us, it may be good to have some fences, but we have to work at keeping them as just that—fences, helpful to us but not necessarily applicable to others. We also have to work at guarding our freedom from other people’s fences. Some of the fences in our respective Christian circles have been around a long time. No one quite knows their origin, but by now they are “embedded in concrete.” If you violate one, although it may cause conflict, you must guard your freedom. Stand firm in your freedom, and do not let anyone bring you into bondage with their fences. I am not suggesting you jump over fences just to thumb your nose at the people who hold them so dearly. We are to “make every effort to do what leads to peace and to mutual edification,” reports Romans 14.19. Use discretion in embracing or rejecting a particular fence. However, do not let other coerce you with humanmade rules. And ask God to help you see if you are subtly coercing or judging others with your own fences. The existential experience through which faith breaks into human life is estrangement. There is no faith without an intrinsic in spite of and the courageous affirmation of oneself in the state of ultimate concern. Existential doubt and faith are poles of the same reality, the state of ultimate concern. #RandolphHarris 13 of 20

Faith is the positive realization of what is negatively expressed in terms of estrangement. Whoever plunges into oneself breaks through the surface and sinks from depth to depth. The wise person of all ages have found that they were not what they believed themselves to be. The drama of humans are that they are not what they themselves to be. There is a disruption between essence and existence. There are all sorts of disruptions in our psychical depths. Unbelief is hybris, of dynamics from force, of individualization from participation. The vanity of human existence has been universally described and deplored. Life does not appear as a unity, but as a conundrum. The puzzling fragments of life have to be deciphered. And this is all the more difficult as every person is a fragment themselves…a riddle to themselves. Existential philosophers have analysed estrangement and anguish more thoroughly than had been done before, and have reached nearer to the meaning of faith than many others. The existential thinker is the interested or passionate thinker. The passionately living person knows the true nature of humans and life. Interest, passion, indirect communication: there are the qualities of the existential thinker. Are they not also those of the faithful? #RandolphHarris 14 of 20

They are and yet they are not. The existential philosopher who describes the negative depths of life does only part of what faith achieves. Philosophy as such can probe depths. However, only faith can pierce through them and reach the point where depth is also height. It is proper to faith to realize that there is no estrangement without an underlying unity. The absolutely strange cannot enter into a communion. However, the estranged is striving for reunion. Estranged presupposes original oneness. This is true of reunion among people and especially of human love. It is also true of faith. Faith sees estrangement as the manifestation in our existence of our original unity. Its ultimate commitment is a commitment to that form which we are estranged and to which we remain nevertheless related. Speaking in terms of God, we shall say that infinite passion for God is, no less than the intense passion, a consequence of the objective situation, namely, of the state of separation of those who belong together and are driven towards each other in love. This then is the experience of faith: to experience that estrangement in all its forms as a veil covering our union with God, the ground of our being. Seen from inside the experience of faith, estrangement represents both original union and future reunion. #RandolphHarris 15 of 20

The state of our whole life is estrangement from others and ourselves, because we are estranged from the Ground of our being, because we are estranged from the origin and aim of our life. And we do not know where we have come from, nor where we are going. We are separated from the mystery, the depth and the greatness of our existence. We heart the voice of that depth; but our ears are closed. We feel that something radical, total and unconditioned is demanded of us; but we rebel against it, try to escape its urgency, and will not accept its promise. Sin in its most profound sense, sin as despair, abounds amongst us. Judah and Jerusalem will be punished for their disobedience—the Lord pleads for and judges His people—the daughters of Zion are cursed and tormented of their Worldliness—Compare Isaiah 3. About 559-545 Before Christ. “For behold, the Lord, the Lord of Hosts, doth take away from Jerusalem, and from Judah, the stay and the staff, the whole staff of bread, and the whole stay of water. The mighty human, and the human of war, the judge, and the prophet, and the prudent, and the ancient; the captain of fifty, and the honourable human, and the counselor, and the cunning artificer, and the eloquent orator. And I will give children unto them to be their princes, and babes shall rule over them. #RandolphHarris 16 of 20

“And the people shall be oppressed, everyone by another, and every one by one’s neighbour; the child shall behave oneself proudly against the ancient, and the base against the honourable. When a person shall take hold of one’s brother of the house of one’s father, and shall say: Thou hast clothing, be thou our ruler, and let not this ruin come under thy hand—in that day shall one swear saying: I will not be a healer; for in my house there is neither bread nor clothing; make me not a ruler of the people. For Jerusalem is ruined, and Judah is fallen, because their tongues and their doings have been against the Lord, to provoke the eyes of his glory. The show of their countenance doth witness against the, and doth declare their sin to be even as Sodom, and they cannot hide it. Wo unto their souls, for they have rewarded evil unto themselves! Say unto the righteous that it is well with them; for they shall eat the fruit of their doings. Wo unto the wicked, for they shall perish; for the reward of their hands shall be upon them! And my people, children are their oppressors, and women rule over them. O my people, they who lead thee cause thee to err and destroy the way of thy paths. The Lord standeth up to plead, and standeth to judge the people. #RandolphHarris 17 of 20

“The Lord will enter into judgment with the ancients of his people and the princes therefor; for ye have eaten up the vineyard and the spoil of the poor in your houses. What mean ye? Ye beat my people to pieces, and grind the faced of the poor, saith the Lord God of Hosts. Moreover, the Lord saith: Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet—therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. In that day the Lord will take away the bravery of their tinkling ornaments, and cauls, and round tires like the Moon; the chains and the bracelets, and the mufflers; the bonnets, and the ornaments of the legs, and the head bands, and tablets, and the ear-rings; the rings, and nose jewels; the changeable suits of apparel, and the mantles, and the wimples, and the crisping-pings; the glasses, and the fine linen, and hoods, and the veils. And it shall come to pass, instead of sweet small there shall be stink; and instead of a gridle, a rent; and instead of well set hair, baldness; and instead of a stomacher, a girding of sackcloth; burning instead of beauty. Thy people shall fall by the sword and thy mighty in the war. And her gates shall lament and mourn; and she shall be desolate, and shall sit upon the ground,” reports 2 Nephi 13. 1-26. #RandolphHarris 18 of 20

Glorious God, My Covenant Lord, all Thy promises in Christ Jesus are yea and amen, and all shall be fulfilled. Thou hast spoken them, and they shall be done, commanded, and they shall come to pass. Yet I have often doubted Thee, have lived at times as if there were no God. Lord, please forgive me that death in life, when I have found something apart from Thee, when I have been content with ephemeral things. However, through Thy grace I have repented; Thou hast given me to read my pardon in the wounds of Jesus, the ground of my life, the spring of my hope. Teach me to be resigned to Thy will, to delight in Thy law, to have no will but Thine, to believe that everything Thou doest is for my good. Help me to leave my concerns in Thy hands, for Thou hast power over evil, and bringest from it an infinite progression of good, until Thy purposes are fulfilled.  Bless me with Abraham’s faith that staggers not at promises through unbelief. May I not instruct Thee in my troubles, but glorify Thee in my trials; grant me a distinct advance in the divine life; may I reach a higher platform, leave the mist of doubt and fear in the valley, and climb to hill-tops of eternal security in Christ by simply believing He cannot lie, nor turn from his purpose. #RandolphHarris 19 of 20

Please give me the confidence I ought to have in Christ who is worthy to be praised, and who is blessed for evermore. O Thou most clement, Who recallest the erring Thou most merciful, Who despiest not sinners, we rely on Thine own promise, O Lord, that Thou wilt give pardon to the penitent. May all who seek Thee find Thee. Have mercy, O Lord, upon Thy servants—that all their wickedness may be put away, and they may be so protected by the defence of Thy compassion, that they may go on to perfection in the keeping of Thy commandments; so that in this life they may avoid all misdeeds, and may one day come without confusion before the presence of Thy glory. That Thou wouldest bring back the erring into the way of salvation: We beseech Thee, hear us please. O God, Who delightest in the devotion of the faithful, please make Thy people, we pray to Thee, to be devoted to Thy holy things; that they who depart from their duties by ungodly depravity of mind, may be converted by Thy grace, and return from the snares of the devil wherein they are held captive; through Jesus Christ our Lord. May Thy perpetual gifts, O Lord, be confirmed to Thy faithful servants, that in receiving them they may seek Thee, and in seeking Thee may endlessly receive them; through Jesus Christ our Lord. #RandolphHarris 20 of 20                                                              

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