Randolph Harris II International Institute

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The House Born of Sorrow: The Winchester Curse

Surely it could not be alive in there. And yet something stirred — not with the vulgar animation of breath, but with the slow, drifting certainty of a recollection endeavouring to reclaim its place in the mind. It glided along the periphery of her vision like a thought improperly dismissed. She blinked, pressed her weary palms to her eyes, and endeavoured to persuade herself that fatigue alone was the culprit, that an oculist’s consultation would soon set her anxieties to rest. Yet when she looked again, the truth waited with quiet, inexorable patience in the dimness: she had been mistaken for a very long time. She sank beneath the covers, striving to render herself invisible, hoping the thing might overlook her if she made herself sufficiently small. She lay motionless, refusing to yield to the impulse to tremble. Should it still linger in the room, it might detect even the faintest chattering of her teeth. It knew teeth. Intimately. She listened to the soft sign of its breath, parsing the shadows for its outline, for the faint glimmer of an eye or two. She remained keenly alert for the creak of a board, for the metallic click of the instruments it bore. And somewhere on the far side of forever, Mrs. Winchester perceived that it possessed the inhuman patience to wait her out. Demons, she supposed, must take a certain pleasure in waiting. #RandolphHarris 1 of 8

If she were not so thoroughly convinced of its continued presence, she would hasten to the bathroom and procure a tincture of laudanum. The throbbing in her head had grown more insistent, pain taking shape out of the numb void. She shuddered in the moonlight, knowing that if it remained in the room, it could not fail to notice her now. These dreadful and fantastical creatures made their dwelling behind the dark of night. They were not meant to intrude unbidden into her chamber whilst she slept. Each day she rose earlier in the Santa Clara Valley house until the hours themselves lost their borders. Dawn arrived before midnight had completed its unraveling. Sleep dissolved. Time folded upon itself like a corridor bending back toward its origin. She could no longer discern whether she was waking or merely stepping into another iteration of the same dream. And now another vision swung into view: her infant daughter calling, “Mommy, Mommy!” She fell toward her. “She is calling me to rouse me,” Mrs. Winchester thought. “And this thing has trespassed into my dream.” But when she opened her eyes, she beheld not an infant but a grown woman, and it pierced her crawling thoughts that she was calling her “Mommy.” These spirits must exist. Obviously. Observe how they bent the very rules of reality. #RandolphHarris 2 of 8

A board creaked. A shadow detached itself from the deeper darkness along the far wall. Moonlight glinted upon the window. She had not spoken to another soul in years — unless the house itself were counted. And the house did count. It listened. It remembered. It held her words within its walls as lungs hold air. Everything fell, not through space toward some attractant, but through four-dimensional spacetime along its appointed path, its worldline. Every particle, every quantum in the universe fell into the future. Mrs. Winchester sat up. So long as light prevailed, she was safe. Closing her eyes granted the evil the darkness it required. She understood that now. She could sense it. Sleep lent it strength. Darkness bestowed it dominion. In the dark, even wakefulness offered no protection. Her innocent childhood fear of the dark had, at last, acquired its justification. Her husband had perished in the dark. Sometimes, just beyond the Grand Ballroom, she glimpsed the skull — the one belonging to the man who had been shot long ago. But it was never still. It hovered at the edge of her sight, illuminated from within by a faint, trembling fear that did not belong to the dead. Its sockets regarded her with the patience of something that had nowhere else to be. #RandolphHarris 3 of 8

Down in the basement, shadows engaged in their ghastly games of hide and seek. The evil drew its power from the dark and from fear. It had claimed her husband and her infant daughter. It had come now for her. Waiting for the darkness. Biding its time. Attempting to hasten matters with lightning and thunder. Striving for a power outage. Lightning flashed again, and this time the thunder followed upon it. The house shuddered, and the lights expired. Mrs. Winchester screamed. As the echo of the thunder faded, she opened the door to her Blue Séance Room. A candle was in her hand, and she coaxed it to life. She heard someone approaching down the hallway as she swept the candle about, attempting in vain to illuminate the entire chamber. Yet the darkness did not seem so oppressive on this occasion. She did not feel the evil beside her, reaching past the beam of candlelight. Her heart fluttered. And that was when she understood: this time, it had not come for her. Later, as she retired to bed, she trembled as she drew the blanket to her chin. Her bed felt warm and soft. She was grateful when the night at last receded and the sun slipped into her room, striping everything with brightness. #RandolphHarris 4 of 8

Each night she waited for the vanished ones to return. They slipped into her chairs like echoes settling into their rightful shape. They did not speak. They did not breathe. They left no footprints, yet the air bent around them, acknowledging their presence as a curtain acknowledges the wind. Sometimes she wondered if they awaited her. What had the superstitious called it? Blood money. And at times, when she slapped wads of bills upon the counter to pay her servants, red pools of blood would form. “Blood money, blood money,” some of the servants would cry. One final reach into her pockets for the remaining notes — and the wad in her hand rendered her skin wet, glistening red the moment it touched the air. Blood money. She attempted to shake it off, but the streaming scarlet growth clung to her palm, pulsing with a heartbeat all its own. Screaming, the servant fled the mansion, never to return. Mrs. Winchester shook her head. Irritated, she thrust the money into a jar upon the kitchen shelf between the tallow and the Underwood canned peas. #RandolphHarris 5 of 8

Victorian-style bathroom with ghostly apparitions including a woman floating over a bathtub and a man reflected in a mirror
Ghostly figures including a Victorian woman haunt a vintage bathroom by candlelight

She went to draw a bath. After lighting a candle beside the tub, she removed her garments, eased herself into the warm water, and closed her eyes. A low hum emanated through her body. It began in her shoulders, rumbled through her rib cage, down her legs, and into the soles of her feet. She exhaled sharply, and the humming deepened until the bath itself vibrated. The world began to spin. She opened her eyes. A violent whirl of terrified faces and grasping hands reached toward her. She drew her body into a tight ball as the wall of faces groaned and shrieked. Leathery, mummified fingers touched her back and shoulders, endeavouring to seize her limbs. A flash of light erupted behind her. A voice rose above the droning: “Do not look back.” She kept her head forward, but another flash of light, brighter still, enveloped the room. Beneath her, the white marble surface began to crack. Blood spurted from its fractures, filling the tub. She leapt out, seized her wrapper, buttoned it, and slipped on her boudoir slippers. #RandolphHarris 6 of 8

Again, light flared behind her. This time she turned. For an instant, she beheld his face. Pure white radiance and beauty poured through her, filling her with a peace she had never known. Her husband’s countenance, framed by the silhouettes of a burning city, devastated buildings, people fleeing. She reached toward him and smiled longingly as his face dissolved. She looked down at the Nicholas Vallin watch her grandfather had passed down to her a century before. Thirteen minutes after one. She wandered the narrow hallway once more, searching for the skull she had not seen in years. The corridor stretched and contracted like a living throat. Doors appeared where none had been. The wallpaper altered its pattern when she was not looking. The house whispered in its own language — the creak of beams, the sigh of settling dust, the faint hum of something thinking behind the walls. It did not speak in words. It spoke in intent. Shaking as she stepped back into the Tiffany Dining Room, her heart seemed to cease. She felt a strange dislocation, as though she were the one who had just arrived, stepping into a moment that had been awaiting her. Dinner sat untouched upon the table. Her niece’s voice drifted through the air, soft and distant, like a lullaby sung by someone who had never been born. #RandolphHarris 7 of 8

The house inhaled. The wind pressed against the mansion’s walls, and the entire structure shuddered — not from age, but from recognition. The vanished ones rose from their chairs. The skull flickered at the edge of her sight, then settled into clarity, as though it had finally chosen to be seen. Mrs. Winchester fled to her bedroom, trembling with fear. And in that moment, the facts aligned. She knew with a frisson of certainty: the house had not been haunting her. It had been calling her home. The lights dimmed. The walls exhaled. The corridors straightened themselves like a host preparing for a long-awaited guest. Mrs. Winchester stepped forward. And the Llanada Villa — at last — closed gently around her. #RandolphHarris 8 of 8

Winchester Mystery House

Halloween, it seems, tarries far too long upon the calendar, and so we summon its spirit early.

On those select nights of May 1, 2, 8, and 9, the shadowed halls of Northern California’s most perplexing estate—the Winchester Mystery House—open themselves to a Halfway‑to‑Halloween Flashlight Tour. With naught but a single trembling beam to guide your steps, you shall wander its winding passages and confront the enigmas that have unsettled visitors for generations.

Once admitted, you are granted the rare liberty to roam at your own pace, lingering where the air grows colder or where some forgotten whisper seems to stir. The path leads into chambers barred to the ordinary Mansion Tour—rooms where guests and mediums alike have spoken of curious disturbances and things unseen.

Secure your passage while you may, for such opportunities vanish swiftly into the night. https://winchestermysteryhouse.com/flashlight-tour/

TICKETS AVAILABLE NOW!

On All Hallows’ Eve, when the lamps burn low and the wind mutters like a beggar at the door, one may feel the thin veil tremble— as though some long‑forgotten soul were reaching out to be remembered. #WinchesterMysteryHouse

Victorian Ghosts in the Machine: How Old Fears Resurface in Modern Crises of Drugs, Technology, and Sextortion

Victorian society was steeped in spiritualism, and new technologies were often interpreted through a supernatural lens. When Joseph Nicéphore Niépce produced the first permanent photograph in 1826, the process itself seemed uncanny: an image fixed by the action of light upon a chemically sensitized surface. To many Victorians, this was not merely a mechanical procedure but a kind of modern alchemy. The very word photography—from the Greek phōtos (“light”) and graphein (“to draw”)—suggested that the camera was not simply recording a likeness but drawing something out of the subject. In a culture already attuned to invisible forces, this made the camera feel like a device capable of capturing more than appearance. Some believed it could seize a fragment of the soul. These anxieties were reinforced by older folkloric ideas that controlling a person’s image—whether a portrait, reflection, or effigy—granted power over the individual represented. Photography, with its eerie precision and chemical permanence, seemed to give that belief a new and unsettling technological form. However, in this modern era, this Victorian belief rings true. In the age of social media and “deepfakes,” the old Victorian fear has taken on a modern form. Today, a person’s image can be copied, manipulated, and weaponized in ways that feel eerily similar to the idea of “stealing the soul.” Digital photography and online platforms have given anyone who captures or obtains another person’s image a troubling degree of power over them. In modern times, people now use photographs to impersonate others online, to coerce individuals into sending private images, to damage reputations by distributing intimate material without consent, and to fabricate images or videos so convincingly that the line between truth and manipulation becomes nearly impossible to detect. In this sense, the camera’s power has evolved: it no longer merely records a likeness—it can be used to reshape identity, distort reality, and exert control over the person represented. #RandolphHarris 1 of 23

These fears are coming to fruition in many troubling ways. Social media, image‑sharing platforms, and “deepfake” technologies allow a person’s likeness to be copied, altered, and misused with unprecedented ease. This has created modern forms of exploitation that echo the Victorian concern about losing control over one’s image. One of the most harmful examples is sextortion, a form of online blackmail in which an offender pressures or manipulates someone into sharing sexually explicit images or messages and then threatens to expose them. Even individuals who never send such images can be targeted, because modern technology allows offenders to generate highly convincing fabricated photos or videos of a person’s likeness. These tactics are used to damage reputations, coerce individuals into unwanted interactions, or extort money. Research shows that the most frequent targets of financially motivated sextortion are teenage boys between the ages of fourteen and seventeen. Governments need to expand definitions of child sexual abuse material to include AI-generated content and criminalize its creation, procurement, possession and distribution. Additionally, revenge porn is now a crime. Revenge porn refers to the distribution, usually online, of sexually explicit images without consent by the person depicted in the image. if the person initially consented to be in the image or even took the image, it does not matter. The crime occurs when the defendant posts the images online or distributes them without the other’s consent. In some cases, a hacker steals the image from someone’s device or network and posts it on a porn website without consent. And then there are deepfakes—AI-generated photos or videos—used for revenge porn purposes. Congress made revenge porn illegal under the TAKE IT DOWN Act. This law makes non-consensual publication of authentic sexual images a felony. If the defendant did so to extort, coerce, intimidate, or cause mental harm to the victim, threatening to post such images is also a felony. #RandolphHarris 2 of 23

Furthermore, any medical photograph of a patient’s body—clothed or unclothed—is Protected Health Information (PHI) under: HIPAA (Health Insurance Portability and Accountability Act), the California Confidentiality of Medical Information Act (CMIA), and federal and state privacy, consumer protection, and civil rights laws. Because these images are PHI, stealing, copying, leaking, or sharing them without authorization is illegal. Unlawful access, copying, or disclosure of medical images is a HIPAA breach. Penalties can include: Civil fines (from thousands to millions of dollars depending on severity), criminal penalties for intentional misuse, and mandatory reporting to the patient, the U.S. Department of Health and Human Services (HHS), and sometimes the media. California CMIA Violations (stronger than HIPAA). In California, CMIA adds even stricter protections. A patient can sue for statutory damages, even without proving financial harm. if the disclosure was intentional, additional penalties apply. If an employee accessed images improperly, hospitals can be liable for negligent supervision. CMIA specifically protects medical photographs, including those taken during exams, procedures, or diagnostic imaging. If the images are used for harassment, impersonation, or extortion, this may intensify the penalties. Once the images leave the hospital, other laws also apply, including criminal laws, identity theft statutes, extortion / blackmail laws, cyber harassment and cyberstalking laws, revenge‑porn / non‑consensual image laws (California Penal Code §647(j)(4)). There are also civil laws that involve invasion of privacy, intentional infliction of emotional distress, negligence, breach of confidentiality, and consumer privacy laws (exempli gratia, California Consumer Privacy Act, depending on context). If the images were used to impersonate you online, that can also fall under fraud and identity theft statutes. #RandolphHarris 3 of 23

A person who terrorizes another is not expressing a single, neat “type of neurosis.” Their behavior usually reflects an inner world so unstable that they lash out to keep it from collapsing. They experience unpredictability, independence in others, or any challenge to their sense of power as intolerable threats. Instead of enduring the vulnerability these situations evoke, they externalize it as aggression, domination, or intimidation. In classical terms, one of the neurotic “solutions” to inner conflict is to withdraw from the internal battlefield altogether—to declare oneself “uninterested” in the struggle within. But this withdrawal does not bring peace. It leaves the unresolved conflict smoldering beneath the surface, and the individual must then manage the tension by controlling the outer world instead. When the person cannot regulate their own inner chaos, they attempt to regulate someone else’s behavior, emotions, or freedom. Terrorizing another person becomes a way to stabilize themselves, to silence the inner conflict by exerting power outward. Thus, the two ideas converge: the more a person retreats from their own inner turmoil, the more they may attempt to dominate the external world to keep that turmoil at bay. If he can muster and maintain an attitude of “do not care,” he feels less bothered by his inner conflicts and can attain a semblance of inner peace. Since he can do this only by resigning from active living, “resignation” seems a proper name for this solution. It is in a way, the most radical of all solutions and, perhaps for this very reason, most often produces conditions that allow for a fairly smooth functioning. And, since our sense of what is healthy is generally blunted, resigned people often pass for “normal.” #RandolphHarris 4 of 23

Resignation may have a constructive meaning. We can think of many older people who have recognized the intrinsic futility of ambition and success, who have mellowed by expecting and demanding less, and who through renunciation of nonessentials have become wiser. In many forms of religion or philosophy, renunciation of nonessentials is advocated as one of the conditions for greater spiritual growth and fulfillment: give up the expression of personal will, sexual desires, and cravings for worldly goods for the sake of being closer to God. Give up personal strivings and satisfactions for the sake of attaining the spiritual power which exists potentially in human beings. For the neurotic solution we are discussing here, however, resignation implies settling for a peace which is merely the absence of conflict. In religious practice, the pursuit of peace does not involve giving up struggle and striving but rather directing them toward higher goals. For the neurotic, it means giving up struggle and striving and settling for less. His resignation therefore is a process of shrinking, of restricting, of curtailing life and growth. Nevertheless, they healthy and neurotic resignation is not as neat just presented. Even in the latter, there is a positive value involved. However, what meets the eye are certain negative qualities resulting from the process. Typically, neurotics are more turbulent, they are reaching out for something, going after something, becoming passionately engaged in some pursuit—no matter whether this concerns mastery or love. In them, we usually see hope, anger, despair. Even the arrogant-vindictive type, although cold as a result of having stifled his emotions, still ardently wants—or is driven to want—success, power, triumph. By contrast the picture of resignation, when maintained consistently, is one of life at a constantly low ebb—of life without pain or friction but also without zest. #RandolphHarris 5 of 23

No wonder then that the basic characteristics of neurotic resignation are distinguished by an aura of restriction, of something that is avoided, that is not wanted or not done. There is some resignation in every neurotic. However, for some, it has become the major solution. The direct expression of the neurotic having removed himself from the inner battlefield is his being an onlooker at himself and his life. Since his detachment is a ubiquitous and prominent attitude of his, he is also an onlooker at others. He lives as if he were sitting in the orchestra and observing a dream acted on the stage, and a drama which is most of the time not too exciting at that. Though he is not necessarily a good observer, he may be most astute. Even in the very first consultation he may, with the help of some pertinent questions, develop a picture of himself replete with a wealth of candid observation. However, he will usually add that all this knowledge has not changed anything. Of course, it has not—for none of his findings has been an experience for him. Being an onlooker at himself means just that: not actively participating in living and unconsciously refusing to do so. In analysis, he tries to maintain the same attitude. He may be immensely interested, yet that interest may stay for quite a while at the level of a fascinating entertainment—and nothing changes. One thing, however, which he avoids even intellectually is the risk of seeing any of his conflict. If he is taken by surprise and, as it were, stumbles into one, he may suffer from severe panic. However, mostly, he is too much on his guard to allow anything to touch him. As soon as he comes close to a conflict his interest in the whole subject will peter out. Or he may argue himself out of it, proving that the conflict is no conflict. When the analyst perceives his “avoidance” tactics and tells him, “Look there, this is your life at stake,” the patient does not quite know what he is talking about. For him, it is not his life but a life which he observes, and in which he has no active part. #RandolphHarris 6 of 23

A second characteristic, intimately connected with nonparticipation, is the absence of any serious striving for achievement and the aversion to effort. I put the two attitudes together because their combination is typical for the resigned person. Many neurotics set their hearts on achieving something and chafe under the inhibitions preventing them from attaining it. Not so the resigned person. He unconsciously rejects both achievement and effort. He minimizes or flatly denies his assets, and settles for less. Pointing out evidence to the contrary does not budge him. He may become rather annoyed. Does the analyst want to push him into some ambition? Does he want him to become president of the United States of America? If, finally, he cannot help realizing the existence of some gifts, he may become frightened. Again, he may compose beautiful music, paint pictures, write books—in his imagination. This is an alternative means of doing away with both aspiration and effort. He may actually have good and original ideas on some subject, but the writing of a good paper would require initiative and the arduous work of thinking the ideas through and organizing them. So, the paper remains unwritten. He may have a vague desire to write a novel or a play, but waits for the inspiration to some. Then, the plot would be clear and everything would flow from his pen. Also, he is most ingenious at finding reasons for not doing things. How much good would a book be that had to be sweated out in hard labor! And are not too many uninspired books written anyhow? Would not the concentration on one pursuit curtail other interests and thus narrow his horizon? Does not going into politics, or into any competitive field, spoil the character? This aversion to effort may extent to all activities. It then brings about a complete inertia. In the meanwhile, he may procrastinate over doing such simple things as writing a letter, reading a book, shopping. Or he may do them against inner resistance, slowly, listlessly, ineffectively. The mere prospect of unavoidable later activities, such as moving or handling accumulated tasks in his job, may make him tired before he begins. #RandolphHarris 7 of 23

Concomitantly, there is an absence of goal-direction and planning, which may concern major and minor issues. What does he actually want to do with his life? As if it were none of his concern, the question has never occurred to him and is easily discarded. In this respect, there is a remarkable contrast to the arrogant-vindictive type, with the latter’s elaborate planning in long-range terms. In analysis, it appears that his goals are limited and gain negative. Analysis, he feels should rid him of disturbing symptoms, such as awkwardness with strangers, fear of blushing or another aspect of his inertia, such as his difficulty in reading. He may also have a broader vision of a goal which, in characteristically vague terms, he may call “serenity.” This, however, means for him simply the absence of all troubles, irritations, or upsets. And, naturally, whatever he hopes for should come easily, without pain or strain. The analyst should do the work. After all, is he not the expert? Analysis should be like going to a dentist who pulls a tooth, or to a doctor who gives an injection: that will solve everything. Though, if the patient did not have to talk so much, it would be better. The analyst should have some sort of X ray which would reveal the patient’s thoughts. Or perhaps, hypnosis would bring things out more quickly—that is, without anu effort on the part of the patient. When a new problem crystallizes, his first response may be exasperation at the prospect of so much more work to be done. A neurotic individual may not object to noticing things about himself; what he resists is the effort required to change. One of the classic “solutions” to inner conflict is to withdraw from the internal struggle altogether and declare oneself uninterested in altering anything. This tendency becomes important when considering the debate between nature and nurture. If people’s destinies were determined solely by parental programming, we would expect children from the same family to turn out alike. Yet they often diverge dramatically. The difference lies in how each child responds to inner conflict—whether they confront it, avoid it, or retreat from it entirely. In other words, it is not only what a person inherits or is taught, but how they engage with their own inner life that shapes who they become. #RandolphHarris 8 of 23

The first comment is that children from the same family do not always turn out differently. In some families they do, in others they do not. There are many cases where all the siblings are uniformly successful, uniformly alcoholic, uniformly suicidal, or uniformly schizophrenic. Such outcomes are often attributed to heredity, leaving the geneticists in a sophistical position when the siblings turn out differently: they can then argue, somewhat unconvincingly, from an adulterated Mendelianism, which amounts to little more than mumbling. The self-determinists are in the converse position: they argue vigorously for the cases where the siblings turn out differently, but are reduced to muttering when faced with uniformity. Script theory can take both situations in its stride. The script at issue here is the parent’s script, of which the offspring’s script is a derivative. Children turn out differently for the same reason that Cinderella turned out differently from her stepsisters. The stepmother’s script was to have losers for daughters and a winner for a stepdaughter. In the other well-known fairy-tale motif, the two clever older brothers turn out in the long run to be uneducated, while the stupid brother turns out, in the long run, to be the cleverest (as their mother secretly knew all along, since she set it up that way). On the other hand, both of the Roman Gracchi boys were equally talented and equally devoted to the interests of the people, and both of them came to the same end by assassination; while the five or ten of fifteen or twenty children of Niobe (depending upon who counted them), all came to the same end as part of her (Niobe’s) “Pride and Fall” script. The mother’s script may call for her to raise ten policemen (Glory be!) or ten robbers (Get ‘em boys!), or five policemen and five robbers (Let’s you him fight!), and a shrewd woman will have no difficulty in realizing any of these projects if she has then ten boys to raise. #RandolphHarris 9 of 23

Each society expects a progression of behavior in its members, a progression that will keep pace with the person’s chronological age. If persons are keeping pace with their age roles, they are said to be mature. If they are behind other people their age, they are said to be immature or fixated. If they revert to behavior characteristics of a younger age, they are said to display regression, and if they show a premature development of traits expected from older persons, they are said to display precocity. As with gender roles, age roles may conflict sharply with persons’ needs. They may not be ready to progress to the next age role when the time for it comes. Or they may enforce conformity with the age role on themselves, at considerable cost in satisfactions. By the time individuals have become adults, as this is defined in their culture, they acquire a vested interest in regarding themselves as mature. Yet, only if they behave in ways deemed immature in their social group, need gratification may be possible. Healthy personalities can regress when they want to or when they feel like it, without threat to self-esteem or to their sense of identity. Persons who are insecure about their maturity may strive to convince themselves and others that they are mature and avoid regressive behavior like the plague. Thus, some men may not allow themselves to be taken care of even when they are gravely sick because it would imply that they had regressed. Some women may refuse tenderness and solicitude from a man because of the implication that they are not independent adults. Some adults cannot play because being frolicsomeness feels childish to them and threatens their self-esteem. #RandolphHarris 10 of 23

As with family and gender roles, age roles are part of the “facticity”—the “givens”—with which each person must come to terms. The behavior expected of each person by others (because of chronological age) can be irrelevant to the person’s authentic needs and capacities. Older people are often virtually invited by those who are younger to be feeble and helpless, when they have great reserves of vitality latent with them. The fact is that as long as a person has vitalizing, challenging work and projects, and confirming personal relationships, he or she can be fit and active into the eighties and nineties or older. Bodies respond to life style and to people’s expectations. I have suspected that people die of “old age” not because their bodies had no more strength, but because they were bored or lonely, with no incentives to stay alive. Another point of view is represented by Christiansen, who stresses dignity in old age and in death as an inner characteristic rather than as a role. He also suggests that one may fashion foresee the close of one’s life and illustrates the point with a moving description of his grandfather’s dignified foresight. “There are old people who maintain dignity in later years not so much by power, defiance, interdependence, or isolation as by choosing for themselves some task to carry on with love and skill…my maternal grandfather had cultivated a vegetable garden. It was one of the famous sites of the neighborhood and despite the pain of cancer and radiation therapy, he kept the garden until he died at 80. That last fateful spring, he cultivated, planted, weeded and did everything leaning over a cane. One July evening that year, my father sighted Grandpa coming from the garden…He walked only a few steps at a time before stopping and propping himself against the house…My father overhead him bidding farewell to his garden. ‘Good-bye Andy’s backyard. Good-bye. I won’t be back.’ He died two weeks later.” #RandolphHarris 11 of 23

Human beings need meaningful, stabilizing structures—work, relationships, purpose, community—at every age. However, modern technological life creates new vulnerabilities that can overwhelm those stabilizing forces, especially for the young. And despite these dangers, we cannot simply abandon modernity. High school senior James Woods, for example, was deeply invested in his passions. He loved comics, quoted every episode of The Flash, idolized Green Arrow, and proudly wore a Naruto‑inspired headband to track meets. He looked forward all year to attending a comic convention with his family and friends. Yet three months into the school year, just before Thanksgiving, ‑year‑old died by suicide. His parents were stunned; they had seen no signs of mental distress. When investigators examined his phone, they discovered he had been targeted by financial sextortion—a rapidly growing cybercrime in which predators threaten to release fabricated or coerced intimate material unless the victim pays. As states previously, this crime disproportionately targets boys ages thirteen to seventeen, and has been linked to numerous deaths since 2021. However, what is often overlooked is that some offenders are driven not only by greed or opportunism but by a deeply disturbed inner world. For individuals whose internal life is unstable or filled with unresolved conflict, harming or destabilizing someone else can become a way of momentarily quieting their own turmoil. In such cases, the goal is not merely exploitation but domination—an attempt to dim another person’s light because their vitality, innocence, or hope feels intolerable to the aggressor’s fragile psyche. Cases like this reveal a painful paradox of modernity. The same technological world that enriches our lives, connects us, and provides endless opportunities for creativity and learning also exposes individuals—especially adolescents—to forms of exploitation that previous generations could not have imagined. And yet, despite these dangers, we are not likely to relinquish the scientific and technological advances that shape contemporary life. A return to tribalism, medievalism, or primitivity is neither realistic nor desirable. Instead, the challenge of our era is to preserve the benefits of modern civilization while confronting and mitigating the new vulnerabilities it creates. #RandolphHarris 12 of 23

However, trying to escape what we are becoming as a society may itself be leading us down the very path we hope to avoid. In many communities, people are retreating into tribal identities, reacting with medieval levels of suspicion, and behaving in ways that feel increasingly primitive. Instead of confronting their emotions or acknowledging that something is wrong within themselves, they displace their turmoil outward. They attack others—individually or as a group—as a way of avoiding their own inner conflicts. Over time, this aggressive, regressive pattern becomes normalized, even acclimatized, within the community, until hostility feels ordinary and self‑reflection feels foreign. Science brings material comforts in its hands as its offering to us. These things are not to be despised, but they are also not to be worshipped. Take them, for you need them’ but learn to become less absorbed in them. There is nothing wrong in seeking to make Nature’s energies and materials serve the needs of mankind. Technology is not all evil, as beginning escapees from a materialistic society so often believe. Even humble people from the Old World have simple technology. Thanks to science, I can look at my watch and thus determine with a precision that Copernicus never knew at what point of its rotation the earth is. The past two centuries have seen revolutions in conventional thought like non-Aristotelian systems, non-Newtonian mechanics, multi-valued logics, which have destroyed ancient sacrosanct errors. The value of truth as an intellectual ideal has greatly increased. We have used our brains during the last two or three centuries as never before. Science has made giant strides, and the pronouncements of the scientist are highly valued merely because we believe that he speaks impartially and impersonally as a truth-seeker. #RandolphHarris 13 of 23

Only a little over three hundred and fifty years ago did scientists begin to understand the language of the story. Since that time, the age of Galileo and Newton, reading has proceeded rapidly. Techniques of investigation, systematic methods of finding and following clues, have been developed. The discovery and use of scientific reasoning by Galileo was one of the most important achievements in the history of human thought and marks the real beginning of physics. This discovery taught us that intuitive conclusions based on immediate observation are not always to be trusted, for they sometimes lead to the wrong clues. The upshot of this statement is that although it is a fact from the practical standpoint that your typewriter still rests on the table, it is equally a fact from contemporary knowledge—that is, the ultra-scientific standpoint of deeper enquiry—that the series of energy-waves which constituted your typewriter, the series of events which were originally present in the space-time continuum, are perpetually vanishing. What then is the meaning of this “fact”? Science, keeping close to facts, restricts the mental activities whereas fancy, willing to disregard them, lends them wings. It is a great merit of science that its method produces results that are definite, reliable, and predictable. If the need conditions are properly fulfilled, we know that the result will not vary from previous results. There is still a mystery at the core of the atom. Humility is as befitting before it today as it was a hundred years ago. The scientific mode of thought is no longer limited to a few scientists. It has begun to permeate the educated world generally. The religious way was to suppress awkward questions but the scientific way is to seek out the answers. Modern physics, mathematics, and metaphysics are bridges toward each other. #RandolphHarris 14 of 23

If its results can be checked by observers anywhere in the world, it may properly be called a scientific method. It ought to be remembered that a number of those who have espoused materialism have been led into it by their loyalty to truth, by their intellectual honesty, rather than by an evil nature. Since is really or entirely an affair of the intellect because it deals with manifest forces and visible and discoverable facts. The vulgar belief that Science has “explained everything” is a hopeless misunderstanding. As we shall afterwards find, it would be nearer the truth to say that Science has explained nothing. Science does not even try to refer facts of experience to any ultimate reality. That is not is business. In a limited sense, Science explains things, namely, by reducing them to simpler terms, by discovering the conditions of their occurrence, and by disclosing their history. What do we mean when we say that Physics has accounted for the tides or that Physiology has made some function of the body much more intelligible than it used to be? What is meant is that we have gained a general conception of the nature of the facts in question, and that we are able to relate them to some general formula. In this sense only does Science explain things, and it does not really get beyond a description. Earlier scientists had to struggle so fiercely to free their discoveries from religious dogma and persecution that they naturally developed an antagonistic stance toward religion. They also had to fight against the weight of metaphysical speculation to establish empirical method, which made them equally wary of anything that resembled myth or intuition. But today, with the benefit of distance, we may need to reconsider what the Victorians sensed. Their anxieties about spirits stealing the soul were not literal truths, but metaphors for forces they could not yet name—forces of influence, manipulation, and psychological vulnerability. In a strange way, those “spirits” have migrated into our machines. Not as supernatural beings, but as the unintended consequences of technologies that shape identity, perception, and behavior. The Victorians feared that a camera could capture the soul; we now face algorithms, deepfakes, and digital systems that can distort reality, manipulate emotions, and exert power over the self in ways they could not have imagined. Science, for all its brilliance, does not explain everything about human experience. It cannot fully account for meaning, vulnerability, or the symbolic dimensions of life. And so, rather than dismissing the myths and legends of earlier generations, we might recognize that they encoded psychological truths—warnings about forces that erode autonomy, distort identity, or threaten the integrity of the self. The language has changed, but the underlying human concerns remain. #RandolphHarris 15 of 23

In my apartment complex, the old saying “where there’s smoke, there’s fire” has taken on an unsettlingly literal meaning. Drug use is widespread, and although management has been repeatedly informed, little has been done to stop it. Over the years, the building has experienced several major fires, and recently the fire department responded to a unit where a smoke alarm had been ringing for hours without explanation. Not long after that incident, I began noticing a strong chemical odor inside my apartment. When I opened my door, the hallway was filled with fumes so sharp they burned my nose. Concerned that it might be a gas leak, a meth lab, or some other dangerous chemical process, I called the Sacramento Police Department around one in the morning. The dispatcher asked what I was doing at the time, and when I said I was sitting down and smelled a strong chemical odor, she asked whether alarms were sounding or visible smoke was present. When I answered no, she refused to send the fire department to investigate. A few weeks later, I fell asleep on my couch and woke up struggling to breathe. A heavy drug smell was coming through the air‑conditioning vents. Because of how I had been treated by dispatch before, I did not call again. Instead, I contacted my doctor, explained the situation, and he prescribed an inhaler to help with the breathing problems I was experiencing. The following night, the odor returned—so strong it woke me from sleep. When I opened my balcony door, the entire exterior of the building smelled as if someone were cooking chemicals on a barbecue grill. Again, I did not call the police. After being dismissed once, I no longer trusted that anyone would come. What makes these incidents even more unsettling is that strong, unusual chemical odors in a residential building are not merely unpleasant—they can be a warning sign of something far more dangerous. Law‑enforcement agencies and fire departments consistently note that certain intense, acrid, or chemical smells are sometimes associated with illegal drug activity, including the production of methamphetamine. I am not suggesting that I know exactly what was happening in my building, only that the odors I encountered were strong enough to raise legitimate concern. This is why the dismissive response from dispatch felt so alarming. In a complex where fires have already occurred, where alarms have gone off for hours, and where chemical fumes have repeatedly filled both hallways and individual units, the possibility of a hazardous situation cannot simply be brushed aside. When I opened my balcony door and found the entire exterior of the building saturated with a harsh chemical smell—so strong it woke me from sleep—it was impossible not to think about the risks that accompany these kinds of odors. Even if the source was not a meth lab, the fumes were potent enough to affect my breathing and require medical attention. #RandolphHarris 16 of 23

My experience is not just a personal inconvenience; it reflects a broader public‑safety issue. Chemical odors in multi‑unit housing can indicate anything from improper drug use to dangerous chemical reactions, ventilation failures, or other hazards that place every resident at risk. Yet when institutions fail to respond, residents are left to navigate these dangers alone, unsure whether they are facing a nuisance, a health hazard, or a potential catastrophe. The United States of America once had tens of thousands of meth labs, but today the number is far lower—while explosions still occur every year. Domestic meth production peaked in the early 2000s and has sharply declined since, though small, improvised labs continue to pose fire and chemical‑exposure risks. In 2018, the most recent detailed national dataset, the U.SA. recorded 1,568 meth lab incidents nationwide. This is a dramatic drop from the 2004 peak of roughly 23,703 incidents.  The Drug Enforcement Agency’s National Clandestine Laboratory Register continues to log new cases each year, showing that small labs still appear across many states, though in far smaller numbers than two decades ago. These numbers reflect discoveries, not the total number of labs in existence, so the true number of operating labs is unknown. But the trend is clear: domestic meth production has collapsed, and most meth in the U.S.A now comes from large‑scale operations in Mexico. Sacramento, CA was once known as the meth capital. There were once numerous superlabs, capable of producing more than 10 pounds of meth in 24 hours. In 2003, the National Clandestine Laboratory Seizure System recorded 529 meth lab fires or explosions nationwide. The year before, in 2002, there were 654 fires or explosions. These older figures are the most authoritative national explosion counts available. More recent national explosion‑specific data is limited, but public‑health surveillance confirms that fires, chemical releases, and explosions remain common hazards associated with meth labs. #RandolphHarris 17 of 23

If you ever encounter strong chemical odors, burning sensations, or drug fumes so intense that they affect your breathing, it is important to understand that this can be a serious health and safety issue. You are not expected to diagnose the source—only to recognize that something is wrong.  Report the odor to emergency services. You are not required to prove anything. You are not required to see smoke or flames. You are not required to diagnose the smell. People are generally advised to say: “There is a strong chemical odor in my building.” “It is affecting my breathing.” “There have been fires here before.” “I am concerned about a possible hazardous materials situation.” This frames the issue as a potential health hazard, which is something fire departments take seriously. Even if dispatch was dismissive in the past, you are still allowed to call again if the situation is affecting your health. For months, residents of the Aldercrest Apartments had complained about the strange, chemical‑sharp odors drifting through the hallways at night. Some described it as “burning plastic,” others as “industrial cleaner,” but everyone agreed on one thing: it did not belong in a residential building. Management dismissed the reports as “cooking smells” or “someone cleaning with strong products.” The police dispatchers, when called, asked whether anyone saw smoke or flames. When the answer was no, the calls ended there. But the residents knew something was wrong. Aldercrest was a mid‑rise building on the edge of Sacramento’s River District, a place where families, retirees, and young workers lived side by side. The building had already experienced two fires in the past decade—both blamed on “careless smoking.” After the most recent incident, the Sacramento Fire Department had urged management to improve ventilation and enforce safety rules. The recommendations were politely acknowledged and quietly ignored. #RandolphHarris 18 of 23

On a warm Thursday evening in early spring, the smell returned—stronger than ever. Residents on the fourth and fifth floors opened their doors to check the hallway, only to find the air thick with a chemical haze that stung their eyes. A few people coughed. One woman felt light‑headed and returned to her apartment to sit by an open window. Someone called management again. No one answered. At 9:42 p.m., the building shook. A muffled boom rolled through the structure, followed by a violent shudder that knocked picture frames off walls and sent dust raining from the ceiling. Lights flickered. A second later, alarms erupted—first one, then dozens, until the entire building screamed with sound. This time, the Sacramento Fire Department was dispatched immediately. Within minutes, Engine 14, Truck 6, and Rescue 3 were racing down the boulevard, sirens cutting through the night. Leading the response was Captain Lukas Reinhardt, a seasoned firefighter with a calm, commanding presence and a faint German accent that grew sharper under pressure. He had spent twenty‑five years in the department, earning national recognition for leadership during complex urban rescues. As the engines arrived, smoke was already pushing from the windows of a third‑floor unit. Residents were pouring out of the lobby, some coughing, some crying, some barefoot and disoriented. Captain Reinhardt stepped out of the truck, scanned the building, and issued orders with crisp precision. “Truck 6, ladders to the third‑floor balconies. Engine 14, interior attack—check for structural compromise. Rescue 3, begin medical triage. Move.” Inside, the hallways were a maze of smoke and debris. The explosion had blown out part of a kitchen wall in one unit, scattering fragments into the corridor. Firefighters advanced with hoses, thermal cameras, and flashlights, calling out to anyone who might still be inside. #RandolphHarris 19 of 23

Two doors down, they found an elderly man sitting on the floor, dazed and unable to stand. Firefighter Morales lifted him under the arms while her partner cleared the path. They guided him toward the stairwell, where paramedics waited. Outside, the award‑winning Sacramento paramedics had already set up a triage area. Paramedic Serena Patel, known for her calm under pressure, checked oxygen levels, treated smoke inhalation, and reassured frightened residents. Her partner, Jacob Stein, moved quickly between patients, assessing who needed immediate transport. Captain Reinhardt radioed from inside: “We have multiple victims on the third floor. Heavy smoke. Possible secondary hazards. Continue evacuation.” Firefighters located a mother and her teenage son trapped in their apartment, unable to reach the hallway through the smoke. Truck 6 extended a ladder to their balcony. Firefighter Delgado climbed up, secured them with harnesses, and guided them down one at a time. The crowd below erupted in relieved applause as their feet touched the ground. By 10:27 p.m., the fire was contained. By 11:10, the building was cleared. No lives were lost. Investigators later confirmed what residents had feared: the explosion originated from an improvised drug operation hidden inside a third‑floor unit. The strong odors that had been reported for months were early warnings—warnings that had gone unheeded. Standing outside the building, Captain Reinhardt addressed the residents with quiet gravity. “You did the right thing by reporting what you smelled,” he said. “Sometimes the danger is invisible until it isn’t. Tonight, you all worked together, and that made the difference.” The Aldercrest fire became a turning point. Management faced scrutiny, safety protocols were overhauled, and residents were finally heard. But more importantly, the night reaffirmed what Sacramento already knew: when crisis strikes, its firefighters and paramedics—disciplined, compassionate, and unwavering—stand ready to protect the community, no matter how many warnings were ignored before the flames appeared. Never surrender your commonsense, nor forsake the heritage that shaped you; for even when the world ignores your warning, these quiet virtues may yet preserve your life and the lives of others. #RandolphHarris 20 of 23

When it comes to firefighting, every incident carries the potential for injury—no matter how small the fire appears or how routine the call may seem. If you see a fire engine stopped in the street without its lights on, use extreme caution. Crews may be working nearby, and passing the apparatus can put them in danger. It is often safer to turn around and take another route; if you strike a firefighter or civilian and cause a fatality, you could face charges such as manslaughter. Firefighters frequently move around their vehicle on foot, loading equipment or preparing to leave the scene. Attempting to pass the apparatus can result in a collision with someone you cannot see. Pay close attention to their hand signals as well—emergency vehicles sometimes move slowly or reposition, and impatient drivers trying to slip around them create hazardous situations. If you are already in an intersection when you notice an emergency vehicle approaching, continue through it, then pull to the right and stop as soon as it is safe. Always obey directions from law enforcement officers or firefighters, even if those instructions conflict with posted signs or traffic laws. When sirens or flashing lights are activated, it is illegal to follow within 300 feet of a fire engine, ambulance, or police vehicle. Driving to the scene of a fire, collision, or disaster can also result in arrest, as doing so interferes with firefighters, paramedics, and other emergency personnel. Professional courage is not limited to physical toughness. It includes listening to others, advocating for them in difficult situations, understanding personal limits, and having the integrity to tell a superior when they are wrong. The deeper truth is that public safety depends not only on the bravery of first responders but on the discipline and judgment of the community around them. Every driver’s decision—whether cautious or careless—can either protect or endanger the people risking their lives to protect everyone else. #RandolphHarris 21 of 23

Efforts to preserve farmland and maintain buildable land for future generations often lead to discussions about population growth and long‑term planning. Some people argue that immigration levels should be managed carefully to ensure that infrastructure, housing, and land use remain sustainable. Others suggest that, when immigration does occur, programs that encourage broad representation can help communities reflect the diversity of the wider world. When Americans purchase goods made in the United States, it strengthens local businesses and signals to investors that these products are in demand. Strong sales give investors confidence to reinvest in domestic companies, helping keep jobs, production, and wages within the country. As businesses grow, they contribute more to the tax base, which can reduce the burden on taxpayers over time. Supporting American businesses also keeps more money circulating within the national economy. The government increases the national debt when it spends more than it collects in tax revenue or borrows from private or foreign lenders. When people shop locally, more tax revenue stays in the community and supports public services. This helps keep jobs in the United States and increases the tax contributions that fund government operations. Purchasing foreign-made goods, by contrast, often sends money overseas and may benefit companies that operate under lighter tax or environmental regulations. Buying American-made products can also reduce environmental impact because they travel shorter distances and are produced under stricter standards for air, land, and water protection. In this way, consumer choices influence not only the economy but also environmental stewardship and long-term national sustainability. #RandolphHarris 22 of 23

Under President Trump’s administration, he has made America a priority. President Trump has hermetically sealed the southern border, illegal crossings have been terminated, and are 90 percent lower than under the previous administration. Since President Trump’s crack down on crime, violent crimes in Washington D.C. have dropped by approximately 80 percent. He has stopped thousands of pounds of drugs from entering America and killing citizens. And since President Trump took office, investments in America have increased by trillions of dollars in U.S.A. manufacturing, production, and innovation. As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. A lot of children are having problems in school and cannot even write a paragraph because they are not reading their books. When you actually read books, you get an example of how to write and will become a better student. Therefore, remember to take your education seriously so that you will be successful in life and make your family proud. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 23 of 23

The Winchester Mansion

Mr. William Wirt Winchester had always been a man who saw farther than others. Even as a boy in New Haven, he dismantled clocks, rifles, and anything with gears just to understand how they breathed. His father, Mr. Oliver Winchester, recognized the spark immediately. “This one,” he would say with pride, “was born with gunpowder in his imagination.” By the time Mr. William reached adulthood, he had already designed several mechanical improvements that caught the attention of the Winchester Repeating Arms Company. His ideas were bold—sometimes too bold for the boardroom—but they worked. He refined the lever‑action mechanism, strengthened the firing pin assembly, and even sketched early concepts for a self‑loading rifle decades before the world was ready to understand them.

When Mr. Oliver stepped down, the company needed a leader who could carry the Winchester legacy into a new age. Mr. William was elected president unanimously. Newspapers called him the quiet genius of American firearms. His employees called him the man who could see the future. And Mrs. Sarah Lockwood Pardee Winchester called him husband. Their marriage was a union of intellect and tenderness. Mrs. Sarah, brilliant in her own right, understood Mr. William’s restless mind. She encouraged his experiments, soothed his anxieties, and brought warmth to a life otherwise consumed by metal and machinery. Together, they dreamed of a home unlike any other—a sprawling mansion filled with light, music, and rooms for the family they hoped to build. When Sarah was with child, Mr. William worked late into the night designing a new rifle mechanism he believed would revolutionize the industry. He wanted to present it to his daughter one day and say, This is what your father built while waiting for you. Their baby girl, Ms. Annie, was born on a cool summer morning. Mr. William held her with trembling hands, overwhelmed by the fragile miracle of her tiny fingers curling around his thumb. Mrs. Sarah wept with joy. For a brief moment, the world felt perfect. However, perfection is a fragile thing.

Within weeks, Ms. Annie fell ill. Doctors came and went, offering treatments that did little and explanations that did even less. Mrs. Sarah stayed at her bedside, singing lullabies through tears. Mr. William paced the halls, helpless in a way he had never known. Despite every effort, their daughter slipped away. The grief hollowed them. William buried himself in work, creating inventions no one had dreamed possible—rifles with unprecedented precision, mechanisms that seemed almost alive in their efficiency. But each success felt empty without the child he had hoped to teach. Mrs. Sarah tried to hold them together, but sorrow has a way of reshaping the world. One autumn afternoon, desperate for distraction, they took a family outing to the countryside. They walked through a quiet grove, the leaves whispering overhead. Mrs. Sarah later said she felt a presence there—cold, watchful, ancient. Mr. William brushed it off as imagination. But that night, he fell violently ill.

Doctors suspected poisoning. Possibly chronic arsenic exposurethough they could not determine the source. His condition worsened rapidly. Mrs. Sarah stayed by his side, holding his hand as she had held their daughter’s. William whispered apologies, dreams unfinished, inventions unbuilt, a life cut short. He died before dawn. Mrs. Sarah was left alone—widowed, childless, and haunted by the memory of that strange presence in the grove. Some said she imagined it. Others whispered that the Winchesters, whose weapons had shaped history, had drawn the attention of something darker.

But Mrs. Sarah knew the truth. She wasn’t building a mansion. She was building a promise. A promise that love, invention, and imagination would outlast tragedy. A promise that the curse—real or imagined—would never define her family’s legacy. A promise that Mr. William’s brilliance would echo through every beam, every window, every impossible hallway. The Winchester Mansion became her monument to resilience. And in its endless rooms, she kept alive the memory of the man who dreamed of changing the world—and did.

PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over. Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.

Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets.

Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors. Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.

Winchester Mercantile Gift Shop

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway. https://winchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air & Electric has been serving our community for 30 years—an achievement few companies can claim. That longevity isn’t an accident. It’s the result of hard work, integrity, and a commitment to doing every job the right way, whether it’s a simple repair or a complex system overhaul. We take pride in every service call because we know your home is more than a building—it’s where your family lives, grows, and feels safe. Ensuring your comfort and protection is a responsibility we carry with seriousness and gratitude. After three decades, our mission remains the same: to deliver dependable service you can trust, every time.

Harris makes sure you have the clear, accurate information you need to decide what comes next—no matter what your home is facing. Before we begin any work, our technicians perform a full diagnosis and walk you through every issue we find. That means you receive a personalized quote and service plan tailored to your home’s exact needs, not a generic estimate or guess. We believe the only way to deliver our best work is to understand the problem completely and address it with precision, transparency, and care. Your home deserves nothing less. https://www.callharrisnow.com/about-us/

Brian Harris BMW

 BMW remains one of the most desirable automotive marques because it blends engineering precision with an emotional driving experience that few brands can match. Its vehicles are built around balance, responsiveness, and a sense of connection between driver and machine—qualities that have defined the company for generations.

Beyond performance, BMW carries an aura of prestige and craftsmanship: the cabins feel tailored, the technology is purposeful rather than gimmicky, and the design language signals confidence without excess.

Owning a BMW is not just about transportation; it’s about participating in a legacy of excellence that continues to set the standard for luxury performance. This commitment to performance is why BMW continues to earn its reputation as The Ultimate Driving Machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Building strong, lasting client relationships is essential to a successful legal career. Many attorneys assume that mastering legal doctrine alone guarantees success, but law is fundamentally a service profession—our work is measured not only by technical skill, but by how effectively we solve problems for the people who trust us. Long‑term relationships grow from three core commitments: truly knowing your clients, understanding how their legal issues fit within the broader context of their business and personal goals, and consistently delivering exceptional service.

Mr. Randy advises clients on business transitions, taxable and tax‑deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy matters, and real estate transactions. His approach is grounded in clarity, responsiveness, and a deep understanding of each client’s unique circumstances. Trust is the cornerstone of every relationship he builds. Ultimately, clients feel confident knowing they are working with someone who not only understands their challenges, but is fully committed to helping them achieve their goals. https://www.jmbm.com/l-randolph-harris.html

Millhaven Homes

Millhaven Custom Homes stands at the pinnacle of luxury homebuilding in Utah, where visionary design meets master craftsmanship. Every residence we create begins with a simple promise: your home should be as extraordinary as the life you intend to live within it. From the first conversation to the final reveal, our team is dedicated to transforming your aspirations into a living work of art.

Our homes are defined by architectural excellence, timeless materials, and meticulous attention to detail. Whether you imagine a modern sanctuary of glass and light, a mountain estate rooted in natural textures, or a grand traditional residence with sweeping lines and handcrafted finishes, Millhaven brings your vision to life with precision and artistry. Each space is intentionally designed to elevate daily living, blending beauty, comfort, and enduring value.

At Millhaven, luxury is not an aesthetic—it is an experience. We collaborate closely with you to understand your lifestyle, your priorities, and the way you want your home to feel. From custom floor plans to curated interior selections, every element is tailored to reflect your personal style. Our process ensures that you feel heard, supported, and inspired at every stage of the journey.

Our reputation is built on integrity, innovation, and an unwavering commitment to quality. With decades of experience in Utah’s most sought‑after communities, Millhaven Custom Homes has earned the trust of homeowners who expect nothing less than excellence. We partner with the region’s finest artisans, engineers, and designers to ensure that every home we build stands as a testament to craftsmanship and longevity.

Discover the difference of a home built exclusively for you. When you choose Millhaven, you choose a builder who understands that a home is more than a structure—it is a sanctuary, a legacy, and a reflection of your highest aspirations. Let us create a residence that inspires awe, welcomes warmth, and elevates every moment of your life. https://millhavenhomes.com/

“From the moment I stepped into my Millhaven home, I felt something I had never experienced in any other space—a sense of openness, intention, and quiet luxury that immediately put me at ease.

“Every room feels expansive without being overwhelming, and every detail reflects a level of craftsmanship that makes daily living feel elevated. It’s the kind of home that doesn’t just look beautiful; it feels thoughtfully designed for real life.

“What surprised me most was how personal the entire experience felt. Millhaven didn’t just build a house; they created a space that reflects who I am and how I want to live. The natural light, the custom finishes, the flow from room to room—everything feels like it was shaped with care, precision, and a genuine understanding of what makes a home feel extraordinary. Although my husband is an award‑winning tennis and pickleball player, I dream of my boys playing basketball, so the huge basketball court was such a bonus.

“Loving this home has taught me something about love itself. The way I feel here—supported, understood, and surrounded by beauty—is the same way I feel about the person I cherish most.

“In many ways, this home mirrors that relationship: expansive, intentional, and built with a depth that grows richer the more time I spend in it. Millhaven didn’t just give us a place to live; they gave us a place that feels like coming home in every sense” – Mrs. Harris





The Silent Architect of Experience

The mind is a lantern whose flame we never see directly, only the shadows it casts upon our waking life. Consciousness is always intentional; it always intends or is directed toward objects. We can never apprehend some putative substratum of consciousness as such, only consciousness of something or other. This is so regardless of whether the object of consciousness is experienced as belonging to an external physical world or apprehended as an element of an inward subjective reality. Countless realities are coexisting at the same time, and we rarely see more than a sliver of another person’s. You can sit next to someone for years, talk to them, laugh with them, and still know almost nothing about who they actually are. Familiarity tricks us into believing we understand people, when in truth we often only know their surface — the version they choose to show. Most people never reveal their inner world: what they value, what they fear, what they believe about culture, identity, or humanity, what they actually think about the people around them. And because they do not share these things, we fill in the blanks with assumptions. We project our own expectations onto them. We mistake politeness for closeness, and repeated contact for genuine connection. But then moments happen — like someone going on a racist rant, or expressing beliefs you never imagined they held — and the illusion shatters. You realize you never truly knew them. You only knew the mask. This is the unsettling part: You can spend years in someone’s presence and still have no idea how they feel about you or people like you. Many people perform kindness because society teaches us to “market” ourselves — to be agreeable, to be likable, to be employable. But performance is not the same as sincerity. #RandolphHarris 1 of 22

The truth is: If someone never seeks you out, never invests in you, never shows curiosity about your life, you cannot assume they feel warmth toward you. You only know they are capable of being polite. Growing up in diverse communities can create a sense of shared understanding — a kind of unspoken cultural fluency. But adulthood disrupts that. People become more guarded, more fragmented, more shaped by their private beliefs and online echo chambers. Diversity in proximity does not guarantee diversity in thought or empathy. So, the real question becomes: How do you tell what is real? Realness shows up in: who initiates connection, who shows up when you are not useful, who reveals their values without being prompted, who treats you consistently, not as a performance, and who is willing to be known and to know you? Everything else is just social choreography. Everyday life presents itself as a reality interpreted by men and subjectively meaningful to them as a coherent world. The world of everyday life is not only taken for granted as reality by the ordinary members of society in the subjectively meaningful conduct of their lives. It is a world that originates in their thoughts and actions, and is maintained as real by these. The natural attitude is the attitude of commonsense consciousness precisely because it refers to a world that is common to many men. Commonsense knowledge is the knowledge I share with others in the normal, self-evident routines of everyday life. The reality of everyday life is taken for granted as reality. It does not require additional verification over and beyond its simple presence. It is simply there, as a self-evident and compelling facticity. I know that it is real. While I can engage in doubt about its reality, I am obliged to suspend such doubt as I routinely exist in everyday life. This suspension of doubt is so firm that to abandon it, as I might want to do, say, in theoretical or religious contemplation, I must make an extreme transition. #RandolphHarris 2 of 22

The world of everyday life proclaims itself and, when I want to challenge the proclamation, I must engage in a deliberate, by no means easy effort. The transition from the natural attitude to the theoretical attitude of the philosopher or scientists illustrates this point. However, not all aspects of this reality are equally unproblematic. Everyday life is divided into sectors that are apprehended routinely, and others that present me with problems of one kind or another. Suppose that I am an automobile mechanic who is highly knowledgeable about Bayerische Motoren Werke-made cars. Everything that pertains to the latter is a routine, unproblematic facet of my everyday life. However, one day someone appears in the garage and asks me to repair his Honda. I am now compelled to enter the problematic world of foreign-made cars. I may do so reluctantly or with professional curiosity, but in either case I am now faced with problems that I have not yet routinized. At the same time, of course, I do not leave the reality of everyday life. Indeed, the latter becomes enriched as I begin to incorporate into it the knowledge and skills required for the repair of foreign-made cars. The reality of everyday life encompasses both kinds of sectors, as long as what appears as a problem does not pertain to a different reality altogether (say, the reality of theoretical physics, or of nightmares). If the routines of everyday life continue without interruption, they are apprehended as unproblematic. However, even the unproblematic sector of everyday reality is so only until further notice, that is, until its continuity is interrupted by the appearance of a problem. When this happens, the reality of everyday life seeks to integrate the problematic sector into what is already unproblematic. #RandolphHarris 3 of 22

Commonsense knowledge contains a variety of instructions as to how this is to be done. For instance, the others with whom I work are unproblematic to me as long as they perform their familiar, taken-for-granted routines—say, typing away at desks next to mine in my office. However, if they interrupt these routines—say, huddling together in a corner and talking in whispers–they become problematic. As I inquire about the meaning of this unusual activity, there is a variety of possibilities that my commonsense knowledge is capable of reintegrating into the unproblematic routines of everyday life: they may be consulting on how to fix a broken typewriter, or one of them may have some urgent instructions from the boss, and so on. On the other hand, I may find that they are discussing a union directive to go on strike, something as yet outside my experience but still well within the range of problems my commonsense knowledge can handle. It will deal with it, though, as a problem, rather than simply reintegrating it into the unproblematic sector of everyday life. If, however, I conclude that my colleagues have gone collectively mad, the problem that presents itself is of yet another kind. I am now faced with a problem that transcends the boundaries of everyday reality and points to an altogether different reality. Indeed, my conclusion that my colleagues have gone mad implies ipso facto that they have gone off into a world that is no longer the common world of everyday life. #RandolphHarris 4 of 22

Sometimes communities form around us where everyone has indeed gone mad.  This is because groups can drift into shared distortions, especially when they reward conformity and punish dissent. If enough people mirror it, what begins as one person’s irrationality can become a collective reality. In such environments, the abnormal becomes the expected, and the expected becomes the unquestioned. Sociologists call this norm drift. Clinicians see it in families where dysfunction becomes tradition. Philosophers see it as the danger of unexamined consensus. For them, their madness becomes the norm. When a group normalizes unhealthy behavior, cruelty becomes “just how we talk,” manipulation becomes “just how we do things around here,” and emotional neglect becomes “just how families are.” Once a group accepts a distorted norm, anyone who resists it looks like the strange one. That is how people get gaslit by entire communities. Therefore, it is best to remember that the people around us, even family members, are human beings and we should treat them with respect and not get too comfortable. This is not paranoia; it is awareness. Treating people with respect while maintaining boundaries is the antidote to over‑identifying with a dysfunctional group, absorbing their distortions, and losing your own moral and psychological center. Respect does not require naïveté. Distance does not require hostility. This is a mature, rational posture. #RandolphHarris 5 of 22

A little cognitive dissonance can be a good thing. Cognitive dissonance — that uncomfortable friction between what we believe and what we are experiencing — is often the first signal that something is off. Most people silence that signal. You are saying: do not silence it — use it. A healthy person occasionally asks: “Is this environment shaping me in ways I do not want?” “Have I started accepting things that are not actually normal?” “Am I still thinking for myself?” This is not self‑doubt. This is self‑maintenance. It is good to check in with oneself and ask the question, “Have I gone mad?” This question is not a sign of madness — it is a sign of sanity. People who have truly lost their grounding rarely ask it. People who want to stay grounded ask it often. It is a psychological compass. If the answer is no, it keeps you humble. If the answer is yes, it keeps you honest. If the answer is “I am not sure,” it keeps you awake. This is essentially a philosophy of self‑preservation in irrational environments. The function of the adult is to make rational decisions, and everyone is an adult. There are hierarchies of decisions, and the highest level is the decision to follow or not to follow a script, and until that decision is made, all other decisions will not avail to change the individual’s ultimate destiny. A “script of a rational life” is not a list of rules — it is the underlying pattern that guides how a sane, grounded person moves through the world. “Scripts” are a powerful psychological metaphor: humans do not improvise everything; we follow internalized sequences of expectation, interpretation, and response. #RandolphHarris 6 of 22

A rational life has its own script, and explaining it clearly means showing what that script does, not just what it contains. The hierarchy goes as follows: To follow or not to follow a script. If a script, which one? If not a script, what to do instead? Suppose then that there is no script. In that case, people do not hear voices in their head telling them what to do, or if they do hear them, they always act independently (id est, neither in compliance nor rebellion) of these voices; people with many different voices telling them what to do (exempli gratia, people raised in a series of foster homes) are as sure of themselves as people raised in one stable home; people who shoot drugs or overdrink or move their bowels on the floor will not usually feel that they are being pushed by inner forces beyond their control toward a well-defined destiny, but instead regard each such act as an isolated, autonomous decision. Or alternatively, the “inner forces” are irreversible and not subject to change by psychological methods. If all, or perhaps even any, of these hypotheses are true, then perhaps there is no script. However, the clinical evidence is that they are all false; there is a script. Gender roles are part of the scrip. Each society differs in its concept of masculine and feminine behavior. Mead showed that in three New Guinea tribes, there was a considerable difference from tribe to tribe in the typical male and female roles. In one group, the Arapesh, men and women alike were passive, “maternal,” cooperative, and nonaggressive.  In the Mundugumor, a tribe geographically close to the Arapesh, men and women alike were fierce, cruel, aggressive, and self-assertive. A third tribe, the Tchambuli, showed a different pattern of gender-typing. The men were passive individuals who spent their time cultivating the arts, whereas the women were assertive and had to cultivate the gardens and make a living. #RandolphHarris 7 of 22

In America, the traditional definition of gender roles has broken down. Thus, many middle-class men take an active role in child care and housekeeping, and their wives do many things once deemed to be a male prerogative: they keep the budget, spend the money, and work at occupations that formerly were strictly male. In some European countries, male and female behavior contrasts in certain ways with the American concept of masculinity and femininity. Thus, in Latin countries, a man can comfortably kiss another man, and he can cry openly without shame. However, these men might look askance at the American woman who likes to wear trousers. For many of them, women belong in dresses. To “wear” one’s general role comfortably, a person must be trained into it. Yet, some men have been reared in ways that promote the development of traits ordinarily regarded as effeminate; they may also have acquired, in the process of growing up, the cultural concepts of the male role. Therefore, they find it a strain to “be a man.” In acting in manly ways, they are going against their (acquired) “nature.” However, if they were to act in the ways that were most natural for them, they might experience a considerable threat to their sense of identity as a man and expose themselves to much ridicule. The same considerations apply to women. Some individuals are so insecure about their gender identity that they must “overprotest.” Instead of being content to be manly, they must be “supermanly.” As if to convince themselves and others that they are indeed men, they exaggerate their manly traits. His life involves a continual quest for reassurances of his own masculinity. #RandolphHarris 8 of 22

Because gender roles are relatively fixed by society, each person, man and woman, must find ways of fitting himself or herself to his or her gender role, of coming to terms with it. Some men and women find their gender roles too constraining, and they adopt many of the patterns of the opposite gender, both sexually and behaviorally. Healthy personalities can redefine their own personal gender roles in ways that dovetail better with their needs. Consequently, they have greater freedom to express and act out their real selves and are much less easily threatened. Thus, a healthy man can do many things that might have once been seen as effeminate, yet he will not experience any threat to his masculinity. He may wash dishes, change babies, and perform jobs such as hairdressing or ballet, yet still manly. To the extent that women have assented to traditional, male-dominated views of what their “true” roles and functions might be, to that extent they have realized only a fraction of their potentialities as fully functioning human beings. Healthy personality for the individual and a life-giving culture for a society are no longer possible as long as half the world’s population, women, continues to reflect ancient male perspectives, rather than to develop a more truly educated and enlightened womanhood about the world. There seems little doubt that if all women received an enlightening education, then the more enlightened population resulting from such a program would contribute to the solution of problems of untrammeled population increase, destruction of the environment that supports life, and war. Women are too important an influence upon healthy personality growth to remain less well educated than men and to limit their involvement in society to maternal roles and subordinate professional and occupational roles. #RandolphHarris 9 of 22

It is disconcerting to realize that the first influence upon a child’s education is the mother—a person who, for millennia, has been denied access to higher education and professional opportunity. Women’s liberation is good because that movement is a force that contributes to the healthier personality of all human beings. Recent studies support a very close relationship between self-actualization (or healthy personality) and pro-feminist attitudes. A study by Follingstand, Kilmann, and Robinson showed that in a group of male students led by females, those men who had high self-actualization scores were in agreement with pro-feminist attitudes, in contrast to a control group, which shifted toward more traditional attitudes. Similar results were found in another study by Doyle. Hjelle and Butterfield also found correlations between pro-feminist attitudes and self-actualization among women. People may sometimes extricate themselves from a dependent relationship, and during this period, they may experience self-hate. The first patient, a man, decided to go on a brief vacation alone in order to find out what his true feelings were toward the women upon whom he was dependent. Attempts of this kind, although understandable, mostly prove futile—partly because compulsive factors befog the issue and partly because the individual is usually not really concerned with his own problems and their relation to the situation but only with “finding out,” in a vacuum, whether or not he loves the other person. In this case, his very determination to go to the root of the trouble did bear fruit, although he could not, of course, find the answer to his question. #RandolphHarris 10 of 22

First, he became immersed in feeling that the woman was so inhumanely cruel that no punishment was drastic enough. Soon after, he felt just as intensely that he would give everything for a friendly move on her part. These extreme feelings alternated several times, and each of them felt so real that, for the time being, he forgot the opposite feeling. Only after he had gone through this process three times did he realize that none of these extremes represented his true feelings, and only then did he see clearly that both were compulsive. This realization relieved him. Instead of being swept helplessly from one emotional experience into its opposite, he could now start to regard both as a problem to be understood. Both feelings, at bottom, had less to do with the partner than with his own inner processes. Two questions helped to clarify the emotional upheaval: Why did he have to exaggerate her offenses to the extent of making her an inhuman monster? Why did it take him so long to recognize the apparent contradiction in his mood swings? The first question led us to see the following sequences: increased self-hate (for several reasons), increased feeling of being abused by women, and responding to his externalized self-hate with vindictive hate toward her. After having seen this process, the answer to the second question was easy. His feelings were contradictory only when taken at their face value, as expressing love and hate for the woman. Actually, he was frightened by the vindictiveness expressed in the idea of no punishment being drastic enough, and he tried to allay this anxiety by longing for the woman in order to reassure himself. #RandolphHarris 11 of 22

The other illustration concerns a woman patient who, at the particular period, wavered between feeling rather independent and feeling an almost irresistible urge to call up her partner. Once when she was about to reach for the telephone—knowing full well she only made things harder for herself by a renewed contact—she thought: “I wish somebody would tie me to a mast like Ulysses…like Ulysses? However, he needed to be tired in order to resist the lure of Circe who turned men into swine! So that is what drives me: a violent urge to degrade myself and to be humiliated by him.” This felt right, and the spell was broken. Being able, at this time, to analyze herself, she then asked herself the pertinent question: what made this urge so strong just now? She then experienced considerable self-hate and self-contempt of which she had not been aware. Incidents of previous days emerged, ones which had caused her to turn against herself. After this, she felt relieved and on more solid ground, for at this period, she wanted to leave him and through this self-analysis, she did get hold of one of the strings that still tied her to him. She started the next analytic session by saying: “We have to work more at my self-hate.” There is, thus, a crescendo of inner turmoil through all the factors mentioned: the dwindling hope for fulfillment, the redoubled efforts, the emergence of hate and vindictiveness with their repercussions, and the violence against self. The inner situation becomes increasingly untenable. She is actually at the point where it becomes a proposition of skin or swim. Two moves set in now, and it all depends on which wins. The one to go under—as we have discussed before—has for this type the appeal of a final solution of all conflicts. She may contemplate suicide, threaten it, attempt it, do it. She may fall ill and succumb to her illness. She may become morally sloppy and for instance, plunge into meaningless affairs. She may hit out vindictively against her partner, usually injuring herself more than him. Or without knowing it, she may simply lose her zest for living, become indolent, neglect her appearance, her work, and put on weight. #RandolphHarris 12 of 22

The other move is in the direction of health, and consists in efforts to get out of the situation. Sometimes it is the very realization of being actually in danger of going to pieces that gives her the necessary courage. Sometimes the two moves go on intermittently. The process of struggling out is eminently painful. Incentive and strength to do so come from both healthy and neurotic sources. There is an awakening constructive self-interest; there is also an increasing resentment against him, not only for actual alleged abuse but also for making her feel “cheated”; there is hurt pride over having played a losing game. On the other hand, she is up against terrific odds. She has cut herself off from so many things and people and, being as torn as she is, is petrified at the idea of being thrown on her own. Also, to break away would mean to declare herself defeated, and another kind of pride rebels against that. There are usually ups and downs—times when she feels she is able to leave him and others when she would rather suffer any indignity than get out. It is largely as it were a struggle between one pride and another with herself, terrified, in the middle. The outcome depends on many factors. Most of them are in herself, but many also are in her whole life situation—and, to be sure, the help of a friend or analyst may be of considerable importance. Assuming that she does manage to struggle out of her involvement, the value of her action would depend upon these questions: did she, by hook or crook, get out of the one dependency only sooner or later to rush into another one? Or did she get so wary of her feelings that she tended to deaden all of them? She may then appear “normal” but actually be scarred for life. Or she changed in a more radical way and come out a really stronger person? #RandolphHarris 13 of 22

Any of these possibilities may be realized. Naturally, an analysis offers the best chance to outgrow the neurotic difficulties which led her into distress and danger. However, provided she can mobilize sufficient constructive forces during her struggle and has matured through the real suffering involved, plain ordinary honesty with self and efforts to get on her own feet can go far toward attaining a measure of inner freedom. Morbid dependency is one of the most complicated phenomena with which we must deal. We cannot hope to understand it as long as we are unreconciled to the complexities of human psychology and insist upon a simple formula to explain it all. We cannot explain the total picture as manifold branches of sexual masochism. If it is present at all, it is an outcome of many other factors and not their root. Nor is it all the inverted sadism of a weak and hopeless person. Nor do we grasp its essentials when focusing on the parasitic or symbiotic aspects, or on the neurotic’s drive to lose himself. Nor does self-destructiveness, with the urge to inflict suffering upon self, alone suffice as an explanatory principle. Nor, finally, can we regard the whole condition as being merely an externalization of pride and self-hate. When we regard one or another factor as the deep root of the whole phenomenon, we cannot help getting a one-sided picture which fails to embrace all the peculiarities involved. Moreover, all such explanations give too static a picture. Morbid dependency is not a static condition but a process in which all or most of these factors come into play—coming to the fore, receding in importance, one determining or reinforcing the other or conflicting with it. And, finally, all the factors mentioned, though relevant to the total picture, are, as it were, too negative to account for the passionate character of the involvement. For a passion it is, whether it flares up or smolders. However, there is no passion without the expectation of some vital fulfillment. And it makes no difference whether or not these expectations arise on neurotic premises. This factor, which in its turn cannot be isolated but may be grasped only in the framework of the whole self-effacing structure, is the drive for total surrender and the longing to find unity through merging with the partner. #RandolphHarris 14 of 22

In times of established order, when the law rules supreme and the transgressor of the law is disgraced and ostracized, it is in relation to the tax-gatherer and the prostitute that the gospel of Jesus Christ discloses itself most clearly to men. “The publicans and the harlots go into the kingdom of heaven before you,” reports Matthew 21.31. In times which are out of joint, in times when lawlessness and wickedness triumph in complete unrestraint, it is rather in relation to the few remaining just, truthful, and humane men that the gospel will make itself known. It was the experience of other times that the wicked found their way to Christ while the good remained remote from Him. The experience of our own time is that it is the good who find their way back to Christ and that the wicked obstinately remain aloof from Him. Other times could preach that a man must first become a sinner, like the publican and the harlot, before he could know and find Christ, but we in our time must say rather that before a man can know and find Christ, he must first become righteous like those who strive and who suffer for the sake of justice, truth, and humanity. Both of these principles are alike paradoxical and in themselves impossible; but they make the situation clear. Christ belongs both to the wicked and to the good; He belongs to them both only as sinners, that is to say, as men who in their wickedness and in their goodness have fallen away from the origin. He summons them back to the origin so that they shall no longer be good and evil but justified and sanctified sinners. #RandolphHarris 15 of 22

For one who wishes to judge others instead of oneself is guilty of double-mindedness.  The value of truth as an intellectual ideal has greatly increased. We have used our brains during the last two or three centuries as never before. The deepest search in life, it seems, the thing that in one way or another is central to all living is man’s search to find a father, not merely the father of his flesh, not merely the lost father of his youth, but the image of a strength and wisdom external to his need and superior to his hunger, to which the belief and power of his own life could be united. At first, of course, fathers are non-mothers, the other kind of person. They may be part of the maternal environment, but their specificity is experienced only later—when, exactly, I cannot say. Dr. Freud’s Oedipal father has clarified much, but, as sudden clarifications do, he has also obscured much. True, fathers are impressive as the mothers’ powerful counterplayers in contexts not quite knowable, and yet deeply desirable and awe-provoking. However, they are also importantly involved in the awakening of the child’s identity. Fathers, it appears, were there before we were, they were strong when we were weak, they saw us before we saw them; not being mothers—that is, beings who make the care of babies their business—they love us differently, more dangerously. Here, I think, is the origin of an idea attested to by myths, dreams, and symptoms, namely, that the fathers (as some animal fathers do) could have annihilated us before we became strong enough to appear as their rivals. Much of the thanks we bring to potentially wrathful gods (who, we think, know our thoughts) is really thanks for their generosity in suffering us to live at all. Thus, we owe our fathers two lives; one by way of conception (which even the most enlightened children can visualize only very late in childhood); the other by way of a voluntary sponsorship, of a paternal love. #RandolphHarris 16 of 22

In anxiety and confusion, children often seem to take refuge from their fathers by turning back to their mothers. However, this occurs only if the fathers are not there enough, or not there in the right way. For children become aware of the attributes of maleness, and learn to love men’s physical touch and guiding voice, at about the time when they have the first courage for an autonomous existence—autonomous from the maternal matrix in which they only seem to want to remain forever. Fathers, if they know how to hold and guide a child, function somewhat like guardians of the child’s autonomous existence. Something passes from the man’s bodily presence into the child’s budding self—and I believe that the idea of communion, that is, of partaking of a man’s body, would not be such a simple and reassuring matter for so many were it not for that early experience. Who never felt thus generated, “grown,” as an individual by his father or fathers, always feels half annihilated, and may perhaps be forced to seek a father in the mother—a role for which the mother, if she assumes it, is blamed afterwards. For there is something which only a father can do, which is, I think, to balance the threatening and forbidding aspects of his appearance and impression with the guardianship of the guiding voice. Next, to the recognition bestowed by the gracious face, the affirmation of the guiding voice is a prime element of man’s sense of identity. Here, the question is not so much whether, in the judgment of others, the father is a good model or a bad one, but whether or not he is tangible and affirmative. Intangibly good fathers are the worst. #RandolphHarris 17 of 22

As we grow beyond our early childhood, more and more classes of men become the “fathers” of our newly-acquired insights and techniques: grandfathers, uncles, neighbors, and fatherly teachers. If we call such fathers “father-surrogates,” we empty an important function of its true significance in an effort to understand its potential perversion; this may lead us, as therapists, to cut off our own noses in order to present impersonal enough faces for our patients’ father-transferences. If not fathers, we should study what we really are; for men who wash their hands of their function in the life of youth are as evil, even if by default, as the “bad” fathers whim they despise. In their youth, children need, in addition to fathers who will guard the beginnings of their identities, guarantors of their established identity; in this only the luckiest personal father can participate. If he insists on a monopoly in this regard, he asks for a rebellion, smouldering of flaming. We will meet all of these fathers in our lives, some on earth and some in heaven, some in return performances, and some in strikingly new thoughts. In the meantime, we may recognize another basic arrangement of the human and the divine face in the combination of the sinner who feels so totally guilty that he wants to hide his face, to be totally nobody, and his counterpart, the God who turns his back, who looks away into the eternal darkness—the terrible, the hidden God. The soul beholds itself as through a darkened glass, and mistakes the dimness for the world. #RandolphHarris 18 of 22

The line drifted through Captain Lukas Reinhardt’s thoughts as Engine 2 screeched to a stop outside the mid‑rise already roaring with flame. Smoke pulsed from shattered windows; alarms wailed like something alive. He and Engineer Mara Vogel charged inside, boots immediately catching on the maze of potted plants, shoe racks, and discarded furniture that management had been warned about for months. They knew the penalties. They ignored them anyway. Behind the firefighters came the award‑winning paramedic team: Jonas Keller, Anika Brandt, and their newest medic, Friedrich Albrecht, hauling trauma bags through the same cluttered gauntlet. Heat rolled down the hallway in waves. Doors buckled. Residents screamed from upper floors. Reinhardt and Vogel forced their way upward, tripping, stumbling, pushing past burning debris. They pulled tenants from smoke‑filled units, guiding them toward the stairwell where Keller and Brandt immediately took over. The paramedics worked with practiced precision: Keller cooling burns with sterile water and dressings, Brandt checking airways and administering oxygen, Albrecht splinting a fractured wrist while shielding the patient from falling embers. Their movements were calm, fast, almost surgical. Outside, the treatment area grew—coughing tenants, shaken elders, a child with singed hair clinging to Brandt’s coat. The paramedics reassessed, stabilized, and reassured each one, even as their own arms blistered and uniforms smoldered. By the time the last resident was carried out, the crew was bruised, burned, exhausted—but every tenant was alive. Management had gambled with violations; the Sacramento Fire Department and its paramedics refused to gamble with human beings. “When people ignore fire code, they’re not bending a rule — they’re gambling with lives. Our job is to protect the public, but we can’t do that if buildings are allowed to become traps. Fire codes exist because someone died before they were written.” #RandolphHarris 19 of 22

When it comes to firefighting, every incident carries the potential for injury—no matter how small the fire appears or how routine the call may seem. If you see a fire engine stopped in the street without its lights on, use extreme caution. Crews may be working nearby, and passing the apparatus can put them in danger. It is often safer to turn around and take another route; if you strike a firefighter or civilian and cause a fatality, you could face charges such as manslaughter. Firefighters frequently move around their vehicle on foot, loading equipment or preparing to leave the scene. Attempting to pass the apparatus can result in a collision with someone you cannot see. Pay close attention to their hand signals as well—emergency vehicles sometimes move slowly or reposition, and impatient drivers trying to slip around them create hazardous situations. If you are already in an intersection when you notice an emergency vehicle approaching, continue through it, then pull to the right and stop as soon as it is safe. Always obey directions from law enforcement officers or firefighters, even if those instructions conflict with posted signs or traffic laws. When sirens or flashing lights are activated, it is illegal to follow within 300 feet of a fire engine, ambulance, or police vehicle. Driving to the scene of a fire, collision, or disaster can also result in arrest, as doing so interferes with firefighters, paramedics, and other emergency personnel. Professional courage is not limited to physical toughness. It includes listening to others, advocating for them in difficult situations, understanding personal limits, and having the integrity to tell a superior when they are wrong. The deeper truth is that public safety depends not only on the bravery of first responders but on the discipline and judgment of the community around them. Every driver’s decision—whether cautious or careless—can either protect or endanger the people risking their lives to protect everyone else. #RandolphHarris 20 of 22

Efforts to preserve farmland and maintain buildable land for future generations often lead to discussions about population growth and long‑term planning. Some people argue that immigration levels should be managed carefully to ensure that infrastructure, housing, and land use remain sustainable. Others suggest that, when immigration does occur, programs that encourage broad representation can help communities reflect the diversity of the wider world. When Americans purchase goods made in the United States, it strengthens local businesses and signals to investors that these products are in demand. Strong sales give investors confidence to reinvest in domestic companies, helping keep jobs, production, and wages within the country. As businesses grow, they contribute more to the tax base, which can reduce the burden on taxpayers over time. Supporting American businesses also keeps more money circulating within the national economy. The government increases the national debt when it spends more than it collects in tax revenue or borrows from private or foreign lenders. When people shop locally, more tax revenue stays in the community and supports public services. This helps keep jobs in the United States and increases the tax contributions that fund government operations. Purchasing foreign-made goods, by contrast, often sends money overseas and may benefit companies that operate under lighter tax or environmental regulations. Buying American-made products can also reduce environmental impact because they travel shorter distances and are produced under stricter standards for air, land, and water protection. In this way, consumer choices influence not only the economy but also environmental stewardship and long-term national sustainability. #RandolphHarris 21 of  22

Under President Trump’s administration, he has made America a priority. President Trump has closed the southern border, illegal crossings have fallen to an all-time low, and are 90 percent lower than under the previous administration. Since President Trump’s crack down on crime, violent crimes in Washington D.C. have dropped by approximately 80 percent. He has stopped thousands of pounds of drugs from entering America and killing citizens. And since President Trump took office, investments in America have increased by trillions of dollars in U.S.A. manufacturing, production, and innovation. As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. A lot of children are having problems in school and cannot even write a paragraph because they are not reading their books. When you actually read books, you get an example of how to write and will become a better student. Therefore, remember to take your education seriously so that you will be successful in life and make your family proud. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 22 of 22

The Winchester Mansion

William Wirt Winchester had always been a man who saw farther than others. Even as a boy in New Haven, he dismantled clocks, rifles, and anything with gears just to understand how they breathed. His father, Oliver Winchester, recognized the spark immediately. “This one,” he would say with pride, “was born with gunpowder in his imagination.” By the time William reached adulthood, he had already designed several mechanical improvements that caught the attention of the Winchester Repeating Arms Company. His ideas were bold—sometimes too bold for the boardroom—but they worked. He refined the lever‑action mechanism, strengthened the firing pin assembly, and even sketched early concepts for a self‑loading rifle decades before the world was ready to understand them.

When Oliver stepped down, the company needed a leader who could carry the Winchester legacy into a new age. William was elected president unanimously. Newspapers called him the quiet genius of American firearms. His employees called him the man who could see the future. And Sarah Pardee Winchester called him husband. Their marriage was a union of intellect and tenderness. Sarah, brilliant in her own right, understood William’s restless mind. She encouraged his experiments, soothed his anxieties, and brought warmth to a life otherwise consumed by metal and machinery. Together, they dreamed of a home unlike any other—a sprawling mansion filled with light, music, and rooms for the family they hoped to build. When Sarah was with child, William worked late into the night designing a new rifle mechanism he believed would revolutionize the industry. He wanted to present it to his daughter one day and say, This is what your father built while waiting for you. Their baby girl, Annie, was born on a cool summer morning. William held her with trembling hands, overwhelmed by the fragile miracle of her tiny fingers curling around his thumb. Sarah wept with joy. For a brief moment, the world felt perfect. However, perfection is a fragile thing.

Within weeks, Annie fell ill. Doctors came and went, offering treatments that did little and explanations that did even less. Sarah stayed at her bedside, singing lullabies through tears. William paced the halls, helpless in a way he had never known. Despite every effort, their daughter slipped away. The grief hollowed them. William buried himself in work, creating inventions no one had dreamed possible—rifles with unprecedented precision, mechanisms that seemed almost alive in their efficiency. But each success felt empty without the child he had hoped to teach. Sarah tried to hold them together, but sorrow has a way of reshaping the world. One autumn afternoon, desperate for distraction, they took a family outing to the countryside. They walked through a quiet grove, the leaves whispering overhead. Sarah later said she felt a presence there—cold, watchful, ancient. William brushed it off as imagination. But that night, he fell violently ill.

Doctors suspected poisoning. Possibly chronic arsenic exposurethough they could not determine the source. His condition worsened rapidly. Sarah stayed by his side, holding his hand as she had held their daughter’s. William whispered apologies, dreams unfinished, inventions unbuilt, a life cut short. He died before dawn. Sarah was left alone—widowed, childless, and haunted by the memory of that strange presence in the grove. Some said she imagined it. Others whispered that the Winchesters, whose weapons had shaped history, had drawn the attention of something darker.

Sarah believed the latter. In her grief, she returned to the plans she and William had drawn together—their dream mansion. A home filled with wonder, creativity, and endless possibility. A place where William’s spirit could live on, where no curse could reach her. She hired crews and began building. And building. And building. Hallways that turned unexpectedly. Staircases that rose into ceilings. Rooms within rooms. Windows that opened to walls. A labyrinth of grief, love, and defiance. Some said she built to confuse spirits. Others said she built to stay connected to William’s genius, continuing the work they had begun together.

But Sarah knew the truth. She wasn’t building a mansion. She was building a promise. A promise that love, invention, and imagination would outlast tragedy. A promise that the curse—real or imagined—would never define her family’s legacy. A promise that William’s brilliance would echo through every beam, every window, every impossible hallway. The Winchester Mansion became her monument to resilience. And in its endless rooms, she kept alive the memory of the man who dreamed of changing the world—and did.

PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over. Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.

Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets. Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors. Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.

Winchester Mercantile Gift Shop

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway. https://winchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air & Electric has been serving our community for 30 years—an achievement few companies can claim. That longevity isn’t an accident. It’s the result of hard work, integrity, and a commitment to doing every job the right way, whether it’s a simple repair or a complex system overhaul. We take pride in every service call because we know your home is more than a building—it’s where your family lives, grows, and feels safe. Ensuring your comfort and protection is a responsibility we carry with seriousness and gratitude. After three decades, our mission remains the same: to deliver dependable service you can trust, every time.

Harris makes sure you have the clear, accurate information you need to decide what comes next—no matter what your home is facing. Before we begin any work, our technicians perform a full diagnosis and walk you through every issue we find. That means you receive a personalized quote and service plan tailored to your home’s exact needs, not a generic estimate or guess. We believe the only way to deliver our best work is to understand the problem completely and address it with precision, transparency, and care. Your home deserves nothing less. https://www.callharrisnow.com/about-us/

Brian Harris BMW

BMW’s top ranking in Consumer Reports’ Auto Brand Report Card and its steady market‑share growth highlight the company’s long‑standing ability to build high‑performing, reliable vehicles that truly meet consumer expectations. Unlike other luxury brands that focus primarily on comfort and opulence, BMW distinguishes itself through engineering excellence and unmatched driving dynamics. Every model is designed to create a direct, responsive connection between the driver and the machine—an experience that has defined the brand for generations. This commitment to performance is why BMW continues to earn its reputation as The Ultimate Driving Machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Building strong, lasting client relationships is essential to a successful legal career. Many attorneys assume that mastering legal doctrine alone guarantees success, but law is fundamentally a service profession—our work is measured not only by technical skill, but by how effectively we solve problems for the people who trust us. Long‑term relationships grow from three core commitments: truly knowing your clients, understanding how their legal issues fit within the broader context of their business and personal goals, and consistently delivering exceptional service.

Randy advises clients on business transitions, taxable and tax‑deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy matters, and real estate transactions. His approach is grounded in clarity, responsiveness, and a deep understanding of each client’s unique circumstances. Trust is the cornerstone of every relationship he builds. Ultimately, clients feel confident knowing they are working with someone who not only understands their challenges, but is fully committed to helping them achieve their goals. https://www.jmbm.com/l-randolph-harris.html

Cresleigh Bluffs at Plumas Ranch

Base Price: Starting from $450,000

Sales Office: 1821 Glen Ellen Way, Plumas Lake, CA 95961

Where Modern Living Meets Small‑Town Serenity

Welcome to Cresleigh Bluffs, the newest luxury home community within Plumas Ranch—an enclave designed for those who value comfort, craftsmanship, and connection. Ideally situated in the heart of Plumas Lake, California, this thoughtfully planned neighborhood blends refined architecture with the natural beauty and open spaces the region is known for.

Home Designs Crafted for Every Lifestyle

3–4 Bedrooms • 2–3 Baths • 1,542–2,471 sq. ft.

Choose from four distinctive floor plans, each offering a harmonious balance of style, function, and modern convenience. Every home includes:

  • Engineered roof construction for long‑lasting durability
  • Full front and rear yard fencing for privacy and security
  • Smart‑home technology, featuring:
  • Central automation hub
  • Smart thermostat
  • Digital entry system
  • Video doorbell
  • Wi‑Fi extender
  • Remote garage access

Spacious primary suites with elevated finishes

Engineered stone showers and dual sinks in select baths

Ceramic tile flooring and upgraded interior materials

Center‑island kitchens with stainless steel appliances

To make the design process effortless, Cresleigh Bluffs offers exclusive curated design packages—each crafted to fit your aesthetic and your budget.

A Community Connected to Everything

Cresleigh Bluffs places you moments from parks, schools, landscaped open spaces, and the everyday conveniences that make life easier. With direct routes to Sacramento, Roseville, and surrounding regional destinations, residents enjoy the perfect blend of peaceful living and urban accessibility.

Your Next Chapter Begins Here

Our dedicated sales associates are ready to guide you through every step of the home‑buying journey. Join our interest list today to receive the latest updates, community news, and availability.

Life at Cresleigh Bluffs begins with a sense of calm the moment you turn onto its tree‑lined streets. Morning light spills across landscaped open spaces, and the air carries the quiet hum of a community designed for ease. Neighbors wave as they head out for a jog, children ride bikes toward nearby parks, and the Sierra breeze moves gently through the neighborhood. Inside your home, natural light fills the open‑concept living areas, reflecting off curated finishes and the clean lines of a modern kitchen. Smart‑home features respond effortlessly—lights adjust, the thermostat sets itself, and your day begins with a feeling of control and comfort.

As evening settles, Cresleigh Bluffs transforms into a warm, glowing enclave. Families gather on patios, the scent of dinner drifts through open windows, and the sky turns soft shades of gold and lavender. The community’s thoughtful design makes every moment feel connected—whether you’re strolling to a nearby greenbelt, hosting friends in your spacious great room, or unwinding in a primary suite crafted for true relaxation. With direct routes to Sacramento and Roseville, you’re close to everything yet tucked away in a place that feels like a retreat. At Cresleigh Bluffs, life moves at the perfect pace: peaceful, modern, and beautifully grounded in the best of Plumas Lake living. https://www.cresleigh.com/communities/california/plumas-lake-ca/bluffs-at-plumas-ranch



Death of the Family–This Part of Me Still Needs a Home!

When you feel that ache—that sense that your soul is circling the same unresolved terrain—this is profoundly human. It is what happens when an old wound keeps echoing because it was never fully witnessed, never fully metabolized. The “haunting” is not a punishment; it is a signal. It is the psyche’s way of saying, “This part of me still needs a home.” Unless it is ready for one, a soul does not seek resolution.  The restlessness being felt is not failure. It is readiness. It is the moment before a breakthrough, when the old coping strategies no longer work, but the new ones have not fully formed. That tension is sacred. What repeats is what is asking to be redeemed. Patterns do not return to torment you—they return because some part of you is now strong enough to face what you could not face before. The repetition is the psyche’s way of saying, “Let us try again, but this time with more wisdom.” When you stop running from it, the haunting softens. Often, the thing that feels like a ghost is a younger version of you, still standing in the moment where they were overwhelmed. They do not need you to defeat them; they need you to turn toward them. Resolution is not an event—it is a shift. It is the moment when the story changes from “This keeps happening to me” to “This is something I am finally strong enough to understand.” And sometimes the soul’s resolution is simply this: To stop fighting yourself and let grace do what your strength cannot. #RandolphHarris 1 of 24

When you are full of anxiety, faith, fragility, and the longing for God’s presence, that longing is a form of resolution—the soul is reaching upward because it knows there is more light than darkness. What am I trying to escape? The repetition. The same problems loop endlessly because no one wants to speak up or do the work they are responsible for. As long as the burden falls on someone else, they are content to look away. And the older some people get, the more entrenched and uglier that indifference becomes. The tenor of this mood is immediately convincing. It is the mood of severe melancholy, intensified tristitia, one would almost say tristitia with teeth. This is reminiscent of the geologic times far behind us, and to the reptile’s way below us—creatures who devour one another without sin and are not condemned for it by any religion. In melancholia, it is the human being’s horror of his own avaricious and sadistic orality which he tires of, withdraws from, wishes often to end, even by putting an end to himself. This is not the orality of the tooth-stage and all that develops within it, especially the pre-stages of what later becomes “biting” human conscience. There is, it would seem, no intrinsic reason for man’s feeling more guilty or more evil because he employs, enjoys, and learns to adapt his gradually maturing organs, were it not for the basic division of good and bad which, in some dark way, establishes itself very early. The image of a paradise of innocence is part of the individual’s past as much as the race’s. Paradise was lost when man, not satisfied with an arrangement in which he could pluck from the trees all he needed for upkeep, wanted more, wanted to have and to know the forbidden—and bit into it. Thus, he came to know good and evil. It is said that after that, he worked in the sweat of his brow. However, it must be added that he also began to invent tools in order to wrest from nature what it would not give. He “knew” at the price of losing innocence; he became autonomous at the price of shame and gained independent initiative at the price of guilt. Next to primary peace, then, secondary appeasement is a great infantile source of religious affect and imagery. #RandolphHarris 2 of 24

Sometimes willful sinners expect to find themselves in God’s demeanor when reflecting on their own avarice in the mirror, just as the uplifted face of the believer finds a countenance inclined and full of grace: “He gorges us, with great eagerness and wrath…he is an avaricious, a gluttonous (fressige) fire.” Thus, in the set of god-images in which the countenance of the godhood mirrors the human face, God’s face takes on the toothy and fiery expression of the devil, or the expression of countless ceremonial masks. All these wrathful countenances mirror man’s own rapacious orality which destroys the innocent trust of that first symbiotic orality when mouth and breast, glance and face, are one. There is a bizarre counterpart to this imagery of one face mirroring another. Remember, the behind was the devil’s magic face. He imprints on it a location as his official signature, he exposes it to man’s view to provoke him; and he himself cannot stand to have man’s defiant behind (and the odors emanating therefrom) brought into the vicinity of his face. To show the behind, then, is the utmost of defiance. This set of images, too, has an infantile model, in what Dr. Freud called the “anal” stage of psychosexual development, a stage originating in the child’s sensual experiences in that fascinating part of his body which faces away from him, and which excretes what he learns to consider dirty, smelly, and poisonous. In supplementing Dr. Freud’s scheme of infantile psychosexual stages, the stage characterized by Dr. Freud’s anality also serves to establish psychosocial autonomy which can and does mean independence, but does and can also mean defiance, stubbornness, self-insistence. #RandolphHarris 3 of 24

What in the oral stage is basic mistrust, in the anal stage becomes shame, the loss of social innocence, the blushing awareness that one can “lose face,” have “too much cheek,” and suffer the wish to be invisible, to sink into the ground. Defiance, obviously, is shame’s opposite; and it makes sense the willful exposure of the behind came to mean a defiant gesture of shamelessness; to face the devil in this position means to offer him the other set of cheeks. The danger at this stage is the development of an estrangement from himself and from his tasks—the well-known sense of inferiority. This may be caused by an insufficient solution of the preceding conflict: the child may still want his mommy more than knowledge; he may still prefer to be the baby at home rather than the big child in school; he still compares himself with his father, and the comparison arouses a sense of guilt as well as a sense of inferiority. Family life may not have prepared him for school life, or school life may fail to sustain the promises of earlier stages in that nothing that he has learned to do well so far seems to count with his fellows or his teacher. And then again, he may be potentially able to excel in ways which are dormant and which, if not evoked now, may develop late or never. It is at this point that wider society becomes significant to the child by admitting him to roles preparatory to the actuality of technology and economy. Where he finds out immediately, however, that the color of his skin or the background of his parents rather than his wish and will to learn are the factors that decide his worth as a pupil or apprentice, the human propensity for feeling unworthy may be fatefully aggravated as a determinant of character development. #RandolphHarris 4 of 24

Good teachers who feel trusted and respected by the community know how to alternate play and work, games and study. They know how to recognize special efforts, how to encourage special gifts. They also know how to give a child time and how to handle those children to whom school, for a whole, is not important and is considered something to endure rather than enjoy, or even the child to whom, for a while, other children are much more important than the teacher. However, good parents also feel a need to make their children trust their teachers, and therefore to have teachers who can be trusted. For nothing less is at stake than the development and maintenance in children of a positive identification with those who know things and know how to do things. Again and again, in interviews with especially gifted and inspired people, one is told spontaneously and with a special glow that one teacher can be credited with having kindled the flame of hidden talent. Against this stands the overwhelming evidence of vast neglect. The fact that the majority of teachers in our elementary schools are women must be considered here in passing, because it can lead to a conflict with the nonintellectual boy’s masculine identification, as if knowledge were feminine, action masculine. Bernard Shaw’s statement that those who can, do, while those who cannot, teach, still has frequent validity for both parents and children. #RandolphHarris 5 of 24

The selection and training of teachers, then, is vital for the avoidance of the dangers which can befall the individual at this stage. The development of a sense of inferiority, the feeling that one will never be “any good,” is a danger which can be minimized by a teacher who knows how to emphasize what a child can do and who recognizes a psychiatric problem when she sees one. Obviously, here lies the best opportunity for preventing the particular identity confusion which goes back to incapacity or a flagrant lack of opportunity to learn. On the other hand, the child’s budding sense of identity can remain prematurely fixed on being nothing but a good little worker or a good little helper, which may by no means be all he might become. Finally, there is the danger, probably the most common one, that throughout the long years of going to school, a child will never acquire the enjoyment of work and pride in doing at least one kind of thing really well. A further question, with respect to which institutional orders will vary historically, is: What is the relationship of the various institutions to each other, on the levels of performance and meaning? In the first extreme type, there is a unity of institutional performances and meanings in each subjective biography. The entire social stock of knowledge is actualized in every individual biography. Everybody does everything and knows everything. The problem of the integration of meanings (that is, of the meaningful relationship of the various institutions) is an exclusively subjective one. The objective sense of institutional order presents itself to each individual as given and generally known, socially taken for granted as such. If there is any problem at all, it is because of subjective difficulties the individual may have in internalizing the socially agreed-upon means. #RandolphHarris 6 of 24

With increasing deviance from this heuristic model (that is, of course, with all actual societies, though not to the same degree) there will be important modifications in the givenness of the institutional meanings. The first two of these we have indicated: a segmentation of the institutional order, with only certain types of individuals performing certain actions, and, following that, a social distribution of knowledge, with role-specific knowledge coming to be reserved to certain types. With these developments, however, a new configuration appears on the level of meaning. There will now be an objective problem with respect to an encompassing integration of meanings within the entire society. This is an altogether different problem from the merely subjective one of harmonizing the sense one makes of one’s biography with the sense ascribed to it by society. The difference is as great as that between producing propaganda that will convince others and producing memoirs that will convince oneself. In an example of a man/woman/Lesbian triangle, it cannot be assumed a priori that different processes of institutionalization will “hang together.” The relevance structure that is shared by the man and the woman (A-B) does not have to be integrated with the one shared by the woman and the Lesbian (B-C), or with the one shared by the Lesbian and the man (C-A). Discrete institutional processes can continue to coexist without overall integration. The empirical fact that institutions do hang together, despite the impossibility of assuming this a priori, can be accounted for only in reference to the reflective consciousness of individuals who impose a certain logic upon their experience of several institutions. Now, let us assume that one of our three individuals (we will assume that it is the man, A) becomes dissatisfied with the lack of symmetry in the situation. This does not imply that the relevances in which he shares (A-B and C-A) have changed him. It is rather the relevance in which he has not previously shared (B-C) that now bothers him. This may be because it interferes with his own interests (C spends too much time having pleasures of the flesh with B and neglects her flower-arranging activities with him), or it may be that he has theoretical ambitions. In any case, he wants to unite the three discrete relevances and their concomitant habitualization processes into a cohesive, meaningful whole—A-B-C. How can he do this? #RandolphHarris 7 of 24

Let us imagine him a religious genius. One day, he presents the other two with a new mythology. The world was created in two stages, the dry land by the creator god copulating with his sister, the sea in an act of mutual masturbation by the latter and a twin goddess. And when the world was thus made, the creator god joined the twin goddess in the great flower dance, and in this way, there came to be flora and fauna on the face of the dry land. The existing triangulation of heterosexuality, Lesbianism and flower cultivation is thus nothing less than a human imitation of the archetypal actions of the gods. Not bad? The reader with some background in comparative mythology will have no difficulty finding historical parallels to this cosmogonic vignette. Our man may have more difficulty getting the others to accept his theory. He will have a problem of propaganda. If, however, we assume that B and C have also had practical difficulties in keeping their various projects going, or (less likely) that they are inspired by A’s vision of the cosmos, there is a good chance that he will be able to put his scheme over. Once he has succeeded and all three individuals “know” that their several actions work together for the great society (which is A-B-C), this “knowledge” will influence what goes on in the situation. For instance, C may now be more amenable to budgeting her time in an equitable way between her two major enterprises. If this extension of our example seems far-fetched, we can bring it closer to home by imagining a secularization process in the consciousness of religious genius. Mythology no longer seems plausible. The situation must be explained by social science. #RandolphHarris 8 of 24

Explaining this situation using social science is very easy. It is evident (to our religious genius turned social scientist, that is) that the two sorts of sexual activity going on in the situation express deep-seated psychological needs of the participants. He “knows” that to frustrate these needs will lead to “dysfunctional” tensions. On the other hand, it is a fact that our trio sell their flowers for coconuts on the other end of the island. That settles it. Behavior patterns A-B and B-C are functional in terms of the “personality system,” while C-A is functional in terms of the economic sector of the “social-system.” A-B-C is nothing but the rational outcome of functional integration on the intersystemic level. Again, if A is successful in propagandizing his two girls with this theory, their “knowledge” of the functional imperatives involved in their situation will have certain controlling consequences for their conduct. If we transpose it from the face-to-face idyll of our example to the marco-social level, Mutatis mutandis, the same argument, will hold. The segmentation of the institutional order and the concomitant distribution of knowledge will lead to the problem of providing integrative meanings that will encompass the society and provide an overall context of objective sense for the individual’s fragmented social experience and knowledge. Furthermore, there will be not only the problem of overall meaningful integration, but also a problem of legitimating the institutional activities of one type of actor vis-à-vis other types. We may assume that there is a universe of meaning that bestows objective sense on the activities of warriors, farmers, traders, and exorcists. This does not mean that there will be no conflict of interests between these types of actors. Even within the common universe of meaning, the exorcists may have a problem of “explaining” some of their activities to the warriors, and so forth. The methods of such legitimation again vary historically. #RandolphHarris 9 of 24

Script analysis sees imperatives as directives from the parents, the purpose of most existences being to carry out those directives. If the philosopher says: “I think, therefore I am,” the script analyst asks: “Yes, but how do you know what to think?” The philosopher answers: “Yes, but that is not what I am talking about.” Because they are both saying “Yes, but” it appears that they will get nowhere. However, this is a misapprehension that can be easily clarified. The script analyst deals only with phenomena, and does not intrude on the territory of the transcendentalist. What he says is: “If you stop thinking the way your parents ordered you to think, and start thinking for yourself, you will think better.” If the philosopher objects that he is already thinking for himself, the script analyst may have to tell him that that is, to some extent, an illusion, and furthermore, that it is the one illusion he cannot afford. The philosopher may not like that, but the script analyst must stick to what he knows. Thus, the conflict, as is the case with the spiritual objectors, is between something the philosopher does not like and something the script analyst knows, and there the matter must rest until the philosopher is willing to take himself more seriously. When the script analyst says: “The purpose of most existences is to carry out the parental directives,” the existentialist objects: “But that is not really a purpose in the sense I use the word.” To which the script analyst replies: “If you find a better one, let me know.” What he means is that the individual cannot even begin to think of finding a better purpose as long as he is content to follow his parental directives. What he offers is autonomy. The existentialist then says: “Yes, but my problem is what do you do with autonomy after you have it?” The script analyst replies: “I do not know any more than you do about that. All I know is that some people are less miserable than others because they have more options in life.” #RandolphHarris 10 of 24

At this very point, conflicts set in, at first short-lived and quickly surmounted, but gradually deepening and becoming permanent. On the one hand, he tries desperately to improve his intimate relationship. To him, this appears as a commendable way of putting efforts into cultivating it; his intimate partner sees it as increased clinging. Both are right up to a point; but both also miss the essential issue, which is him fighting for what appears to him as the ultimate good. More than ever, he stands on tiptoe to please, to measure up to his intimate partner’s expectations, to see the fault in himself, to overlook or not to resent any crudeness, to understand, to smooth over. Not realizing that all these efforts are in the service of radically wrong goals, he evaluates these efforts as “improvements.” Similarly, he typically adheres to the usually fallacious belief that his intimate partner “improves” too. On the other hand, he starts to hate his intimate partner. At first, this is repressed altogether because it would annihilate his hopes. Then, it may become conscious in flashes. He now starts to resent his intimate partner’s offensive treatment, again, hesitating to admit it to himself. With this turn, vindictive trends come to the fore. There are blowups in which his true resentment appears, but still without him knowing how true it is. He becomes more critical and is less willing to let himself be exploited. Characteristically, most of this vindictiveness appears in indirect ways in complaints, suffering, martyrdom, increased clinging. The vindictive elements also creep into his goal. They were always there in a latent form but now they spread like a cancerous growth. Though the longing to make his intimate partner love him persist, it becomes more strongly a matter of a vindictive triumph. #RandolphHarris 11 of 24

This is unfortunate for him in every way. Although it remains unconscious, to be sharply divided in so crucial an issue makes for genuine unhappiness. Also, for the very reason that it is unconscious, this vindictiveness serves to tie him more closely to his intimate partner because it supplies him with another strong incentive toward a “happy ending.” And even when he succeeds and his intimate partner does fall in love with him after all—which he or she may, if he or she is not too rigid and he is not too self-destructive—he does not reap the benefits. His need for triumph is fulfilled and dwindles, his pride has its due but he is no longer interested. He may be grateful, appreciative for love given, but he feels it is now too late. Actually, he cannot love with his pride satisfied. If, however, his redoubled efforts do not essentially change the picture, he may turn more vehemently against himself and thereby come into a crossfire. Since the idea of surrender gradually loses its value, and since therefore, he becomes aware of tolerating too much abuse, he feels exploited and hates himself for it. Also, he begins to realize that, at least, that his “love” is, in actual fact, a morbid dependency (whatever term he may use). This is a healthy recognition, but at first, he reacts to it with self-contempt. In addition, condemning the vindictive trends in himself, he hates himself for having them. And finally, he runs himself down mercilessly for failing to elicit his love. He is aware of some of this self-hate, but usually most of it is externalized in the passive way characteristic of the self-effacing type. This means that there is now a massive and pervasive feeling of being abused by his intimate partner. This makes for a new split in his attitude toward his intimate partner. #RandolphHarris 12 of 24

The increased resentment stemming from this feeling of being abused drives him away. However, also the very self-hate either is so frightening that it calls for reassuring affection or reinforces on a purely self-destructive basis his receptiveness to maltreatment. The partner then becomes the executor of his own self-destruction. He is driven to be tormented and humiliated because he hates and despises himself; yet this inner compulsion does not arise in a vacuum. Traditional family roles are socially defined, and each person must learn the ways of being a family member that are acceptable within his or her family. In his case, the role he was taught to inhabit was one of unworthiness, blame, and self‑erasure—so he continues to reenact the only identity the family ever allowed him to have. The behavior and experience expected of a person because of his or her family position may be detrimental to healthy personal growth. Laing and Esterson showed how being a daughter in ways deemed acceptable to the parents contributed to the development of schizophrenic behavior in the patients they studied. The mother’s role, as well, has been found to require behavior from the mother that can easily contribute to her personal and physical breakdown. The father’s role, in contemporary culture, calls for being a “good provider” and upward social mobility; it frequently imposes a dull or stressful life upon the father. Indeed, the divorce rates attest to the fact that husbands and wives, and mothers and fathers, often find traditional ways of being in these roles unrewarding, and they look to new partners for the satisfactions that were missing in their prior marriage. #RandolphHarris 13 of 24

David Cooper, a British psychiatrist, wrote a book entitled Death of the Family, in which he pointed out the destructive possibilities of family roles as we have known them. He argued in favor of alternative ways for men, women, and children to live together that would avoid such destructiveness. The family, in some form, however, is likely to be with us forever; the challenge and opportunity facing each person is how that person might invent or adapt his or her way of being in various family roles to do justice to personal needs for security and for freedom, without stifling the growth and well-being of those in the complementary roles. Traditional family roles are “givens,” and each person has the freedom and responsibility to do something with what is given—conform to the roles, refuse to enter them, or fulfill them in creative ways. In perhaps no other institution in society is change in roles so apparent as in the family. While some may disagree, many of the changes appear to be beautifully designed to make the family a more viable, helpful institution in coming generations. Such changes are always controversial, but they also pose special adjustment problems, not just for the old generation but for the new families emerging. Young people establishing families will have role models of limited scope available to them because of rapid change in the family structure. They will have to fashion their roles out of the successful things they have seen their parents accomplish in the past out of the new knowledge concerning the progressive changes of the present and future. #RandolphHarris 14 of 24

Some of these changes include: Reduced authoritarianism. Usually, the male was thought to be the “boss” of the family. We now recognize the value of democratic decision-making in the family, with even children participating at younger ages. Many drastic changes, particularly for the role of the male, in carrying out the child-rearing functions. Your grandfathers probably changed very few diapers and never touched the messiest kind. Now, changing diapers, feeding infants, disciplining children, even teaching them sports and helping them make decisions concerning after-school activities and career choices are no longer gender-bound, neither for the child nor the parent. Fathers are entering into these activities and these decisions without apology and with enthusiasm. (However, one may speculate that the reduction in the size of the average American family to 1.9 children may well be a result of fathers now knowing more intimately the inconveniences involved in child rearing.) Even responsibility for birth control can either be a male role, through the use of the condom and vasectomy, or a female role, through the use of the diaphragm, intrauterine devices, or oral medication. Greater flexibility in the roles for females. U.S.A. government surveys show more than half the American families now contain two “breadwinners.” (A breadwinner is the person in a household who earns the primary income that supports the family’s basic needs—such as housing, food, clothing, and other essentials. Traditionally, this role was socially assigned to men, especially in cultures where the family structure assumed a male provider and a female caregiver. In modern contexts, the breadwinner can be any family member whose earnings form the main financial foundation of the household.) Marriage and family are less likely to interfere with careers and therefore more likely to provide both emotional and physical satisfaction—and also enable the couple to experience that particularly mysterious value—participation in the biological continuity of the human species, that is, experience the pleasures and pains of parenthood. #RandolphHarris 15 of 24

These changes mean more instability both in family roles and in marriages; they particularly foreshadow greater freedom for the female. Dissolution of marriage has replaced divorce in several states. Rather than as a threat to marriage, these new directions can be seen as a great challenge to make the family roles more flexible; more satisfying to children, others, and fathers; and even more satisfying to the extended family. Experiments in newer family roles have always been a part of our civilization, and recent years have brought new lifestyles into prominence: gay marriages, communal societies, even group marriage. Yet, it is safe to say that the major form of the family will remain the monogamous pair bond. However, the high-level-functioning engaged couple would do well to recognize the great challenges to stability and satisfaction involved in ongoing changes and to seek the opportunity to prepare for the new family through the many opportunities now being made available in Parent Effectiveness Training and other such programs. The task of bringing up children has always been a mixed joy. There can be no doubt that it provides a special kind of satisfaction, which is most fully obtained when the parents take advantage of the great store of scientific and experiential wisdom now available to help them. Particularly important in the planning in coming years will be the clarity of roles in the family assigned to each parent, and even to each child. Perhaps our chemical magicians will wave their wands over a heap of tar and lo! it will be transformed into fragrant perfumes, brilliant dyes, and valuable drugs. The scientific knowledge accumulated in a single year nowadays exceeds the entire stock of knowledge of ancient Greece. Modern man must be presented with a modern technique of spiritual unfoldment. He demands a scientific approach towards truth and there is no real reason why his demand should not be satisfied. He demands a simplified yet inclusive technique, and one that will be at the same time precise, practical, and immediately applicable. Such a method becomes essential in environments where disorder has been normalized—places like the Aldercrest Tower, where residents had grown used to the building’s strange noises, the rattling vents, and the faint whistle that threaded through the hallways whenever the Delta breeze picked up. In a setting shaped by neglect and unpredictability, clarity is not a luxury but a necessity; without it, people learn to adapt to hazards rather than correct them. #RandolphHarris 16 of 24

The flickering lights that management insisted were “just old wiring settling.” It was a building that had once been a proud symbol of mid‑century optimism—twenty‑two stories of concrete, glass, and ambition. But decades of deferred maintenance had turned it into something else entirely: a structure that looked stable from the outside but was quietly unraveling from within. For years, tenants had complained about the grated hallway vents that opened directly to the outside. They were supposed to be sealed decades ago when the fire code changed, but the building’s owners had never bothered. The vents created a constant draft, a wind‑tunnel effect that made the hallways feel like they were breathing. Residents joked about it, but the firefighters who had inspected the building over the years never laughed. They knew what those vents meant. They knew how fast a fire could travel when given a direct line of oxygen. But inspections only went so far. Violations could be cited, fines could be issued, and warnings could be written—but unless the owners acted, the building remained what it was: a hazard waiting for a spark. That spark arrived on a warm June evening. It started on the 14th floor, in a unit where an elderly tenant named Mrs. Alvarez lived alone. She was careful—meticulous, even—but the building around her was not. A faulty outlet behind her refrigerator had been sparking for weeks, something she had reported twice. Maintenance had promised to “take a look.” They never did. At 8:47 p.m., the outlet finally failed. A small electrical fire ignited behind the refrigerator, smoldering quietly at first, feeding on dust and dry insulation. Mrs. Alvarez did not notice until the smoke curled up the wall and set off the detector above her kitchen door. Or rather—it should have. #RandolphHarris 17 of 24

The detector did not sound. It had not worked in years. She opened her front door to call for help, and that was when the building’s fatal flaw revealed itself. The moment the door cracked open, the draft from the hallway vents pulled the smoke outward, feeding the fire with fresh oxygen. Flames that should have stayed contained in her unit leapt into the corridor, racing along the ceiling as if pulled by invisible hands. Within minutes, the 14th‑floor hallway was filled with smoke. Residents tried to escape, but the stairwell doors—heavy, rusted, and poorly maintained—were difficult to open. Some managed to force them, coughing as they descended. Others retreated back into their units, sealing towels under their doors and calling 911. The first call came in at 8:52 p.m. And that was when the award‑winning Sacramento Fire Department went to work. Station 4 was closest. Captain Alarich Falkenrath was already halfway to the engine when the tones dropped. He had responded to Aldercrest Tower before—false alarms, medical calls, a small kitchen fire years ago—but something in the dispatcher’s voice made her move faster. “Multiple callers. Smoke on the 14th floor. Possible entrapment.” Entrapment. The word no firefighter ever takes lightly. Within seconds, Engine 4, Truck 4, and Rescue 2 were en route, lights cutting through the dusk. Additional units were dispatched as reports escalated: smoke spreading to upper floors, alarms not sounding, and residents unable to reach the stairwells. As they approached the building, Falkenrath saw the problem immediately. Smoke was already pushing out of the grated vents on the upper floors—vents that should not have existed. “Wind‑driven fire,” he said to his crew. “We’re going to have a rapid spread. We go fast, we go coordinated, and we go smart.” #RandolphHarris 18 of 24

The firefighters moved with practiced precision. Hose lines were stretched. The truck company prepared for vertical ventilation. Rescue teams grabbed irons and thermal cameras. Every movement was deliberate, efficient, the product of thousands of hours of training. Inside, the lobby was already hazy. The building’s alarm panel was lit up like a Christmas tree—multiple zones in active alarm, others offline entirely. “Detectors aren’t working,” one firefighter muttered. “Then we’re their detectors,” Falkenrath replied. They ascended the stairs—elevators were never an option in a fire like this—and reached the 14th floor to find the hallway filled with thick, dark smoke. The wind from the exterior vents was pushing the fire toward the stairwell, threatening to cut off escape routes for anyone still inside. Falkenrath made a quick decision. “Truck 4, get those hallway vents sealed. Rescue 2, start primary search. Engine 4, with me—we’re knocking this down.” The crew moved like a single organism. Firefighters from Truck 4 used sheet metal and tools to temporarily block the vents, slowing the wind that was feeding the flames. Rescue 2 began forcing doors, calling out to residents, guiding them to the stairwell or sheltering them in place when escape wasn’t possible. Engine 4 advanced the hose line down the hallway, pushing back the fire that had spread from Mr. Falkenrath’s unit. The heat was intense, but the team held steady, inch by inch, reclaiming the corridor. Inside her apartment, Mrs. Alvarez was trapped in her bedroom, coughing, frightened, praying. She heard the firefighters before she saw them—the clang of tools, the muffled shouts, the unmistakable sound of a door being forced open. #RandolphHarris 19 of 24

A firefighter appeared in the doorway, silhouetted by the glow of flames behind him. “Sacramento Fire Department,” he said, voice calm and steady. “We’ve got you.” He lifted her gently, shielding her from the smoke as he carried her out. She clung to him, whispering thanks between breaths. She was the first rescue of the night, but far from the last. While firefighters attacked the flames and searched the upper floors, the renowned lifesaving paramedics worked with equal intensity on the ground below. Sacramento’s paramedics were used to chaos, but high‑rise incidents demanded a different kind of endurance — long stretches of sustained focus, rapid triage, and the ability to treat patients whose conditions could change minute by minute. They established a medical group on the sidewalk, transforming a patch of concrete into an organized treatment area. Blood pressures were taken, oxygen administered, and frightened residents were calmed with a steady hand and a reassuring voice. Their work was quiet compared to the roar of the fire, but no less heroic. Every resident brought down the stairs was met by a paramedic ready to assess, stabilize, and guide them toward safety. Their discipline and compassion formed the invisible backbone of the entire operation.” On the 16th floor, a family of four was trapped behind a jammed stairwell door. Firefighters forced it open and guided them down the stairs, one child on a firefighter’s shoulders, the other holding tightly to a gloved hand. On the 18th floor, an elderly man in a wheelchair was unable to evacuate. Two firefighters carried him down twelve flights of stairs, stopping only long enough to check his breathing. #RandolphHarris 20 of 24

 On the 20th floor, smoke had begun to infiltrate the hallway. Firefighters sheltered residents in place, sealing doors and clearing smoke until the fire was contained below. Every rescue was a race against time. Every decision mattered. And through it all, the award-winning Sacramento Fire Department and paramedics worked with a level of coordination that came from years of training, discipline, and deep commitment to the community they served. By 10:14 p.m., the fire was under control. By 11:03 p.m., it was fully extinguished. And by midnight, every resident had been accounted for. The investigation that followed was swift and damning. Inspectors found: Non‑functional smoke detectors on multiple floors, grated hallway vents that violated fire code and accelerated the spread, faulty electrical wiring that had been reported but never repaired, stairwell doors that were rusted, heavy, and in some cases nearly inoperable. The fire had been preventable. Entirely preventable. But because of the Sacramento Fire Department, it had not become a mass‑casualty event. In the days that followed, residents gathered outside the building, some displaced, some shaken, all grateful. They brought flowers, handwritten signs, and homemade food to the fire station. Children drew pictures of fire trucks with hearts around them. Elderly tenants hugged firefighters who had carried them to safety. Captain Falkenrath accepted the thanks with humility. “We did our job,” he said. “But this never should have happened. Buildings must be safe. People deserve that.” His words were echoed by city officials, inspectors, and tenant advocates. Aldercrest Tower became a symbol—not of tragedy, but of the urgent need for accountability in building safety. And through it all, the Sacramento Fire Department remained what it had always been: a force of skill, courage, and unwavering dedication. Heroes not because they sought the title, but because they earned it—one rescue, one decision, one life at a time. #RandolphHarris 21 of 24

When it comes to firefighting, no matter how large or small the fire is or how routine the call seems to be, there is always the potential for injury. If you see a fire truck stopped in the street without the lights on, be very careful. Sometimes there is an emergency, and you should not pass the fire truck. It might be a good idea to safely turn around and go another way because if you hit someone and they happen to die, you could be charged with manslaughter. Sometimes fire firefighters are getting back into their vehicle, and if you pass the apparatus, you may collide with a firefighter who is on foot. Also, be sure to look at their signals; sometimes emergency vehicles are in motion, albeit slowly, and drivers try to pass them, and this could lead to a dangerous situation. Also, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other people’s problems, to go to bat for them in a tough situation, and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 22 of 24

Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrate to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in America, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in America which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the national debt, plus you are helping to strengthen these foreign nations by sending more money overseas. Buying American-made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. #RandolphHarris 23 of 24

Under President Trump’s administration, he has made America a priority. President Trump has closed the southern border, illegal crossings have fallen to an all-time low, and are 90 percent lower than under the previous administration. Since President Trump’s crack down on crime, violent crimes in Washington D.C. have dropped by approximately 80 percent. He has stopped thousands of pounds of drugs from entering America and killing citizens. And since President Trump took office, investments in America have increased by trillions of dollars in U.S.A. manufacturing, production, and innovation. As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. A lot of children are having problems in school and cannot even write a paragraph because they are not reading their books. When you actually read books, you get an example of how to write and will become a better student. Therefore, remember to take your education seriously so that you will be successful in life and make your family proud. Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 24 of 24

The Winchester Mansion

William Wirt Winchester had always been a man who saw farther than others. Even as a boy in New Haven, he dismantled clocks, rifles, and anything with gears just to understand how they breathed. His father, Oliver Winchester, recognized the spark immediately. “This one,” he would say with pride, “was born with gunpowder in his imagination.” By the time William reached adulthood, he had already designed several mechanical improvements that caught the attention of the Winchester Repeating Arms Company. His ideas were bold—sometimes too bold for the boardroom—but they worked. He refined the lever‑action mechanism, strengthened the firing pin assembly, and even sketched early concepts for a self‑loading rifle decades before the world was ready to understand them.

When Oliver stepped down, the company needed a leader who could carry the Winchester legacy into a new age. William was elected president unanimously. Newspapers called him the quiet genius of American firearms. His employees called him the man who could see the future. And Sarah Pardee Winchester called him husband.

Their marriage was a union of intellect and tenderness. Sarah, brilliant in her own right, understood William’s restless mind. She encouraged his experiments, soothed his anxieties, and brought warmth to a life otherwise consumed by metal and machinery. Together, they dreamed of a home unlike any other—a sprawling mansion filled with light, music, and rooms for the family they hoped to build. When Sarah was with child, William worked late into the night designing a new rifle mechanism he believed would revolutionize the industry. He wanted to present it to his daughter one day and say, This is what your father built while waiting for you. Their baby girl, Annie, was born on a cool summer morning. William held her with trembling hands, overwhelmed by the fragile miracle of her tiny fingers curling around his thumb. Sarah wept with joy. For a brief moment, the world felt perfect. However, perfection is a fragile thing.

Within weeks, Annie fell ill. Doctors came and went, offering treatments that did little and explanations that did even less. Sarah stayed at her bedside, singing lullabies through tears. William paced the halls, helpless in a way he had never known. Despite every effort, their daughter slipped away. The grief hollowed them. William buried himself in work, creating inventions no one had dreamed possible—rifles with unprecedented precision, mechanisms that seemed almost alive in their efficiency. But each success felt empty without the child he had hoped to teach. Sarah tried to hold them together, but sorrow has a way of reshaping the world. One autumn afternoon, desperate for distraction, they took a family outing to the countryside. They walked through a quiet grove, the leaves whispering overhead. Sarah later said she felt a presence there—cold, watchful, ancient. William brushed it off as imagination. But that night, he fell violently ill.

Doctors suspected poisoning. Possibly chronic arsenic exposurethough they could not determine the source. His condition worsened rapidly. Sarah stayed by his side, holding his hand as she had held their daughter’s. William whispered apologies, dreams unfinished, inventions unbuilt, a life cut short. He died before dawn. Sarah was left alone—widowed, childless, and haunted by the memory of that strange presence in the grove. Some said she imagined it. Others whispered that the Winchesters, whose weapons had shaped history, had drawn the attention of something darker.

Sarah believed the latter. In her grief, she returned to the plans she and William had drawn together—their dream mansion. A home filled with wonder, creativity, and endless possibility. A place where William’s spirit could live on, where no curse could reach her. She hired crews and began building. And building. And building. Hallways that turned unexpectedly. Staircases that rose into ceilings. Rooms within rooms. Windows that opened to walls. A labyrinth of grief, love, and defiance. Some said she built to confuse spirits. Others said she built to stay connected to William’s genius, continuing the work they had begun together.

But Sarah knew the truth. She wasn’t building a mansion. She was building a promise. A promise that love, invention, and imagination would outlast tragedy. A promise that the curse—real or imagined—would never define her family’s legacy. A promise that William’s brilliance would echo through every beam, every window, every impossible hallway. The Winchester Mansion became her monument to resilience. And in its endless rooms, she kept alive the memory of the man who dreamed of changing the world—and did.

PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over. Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.

Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets. Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors. Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.

Winchester Mercantile Gift Shop

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway. https://winchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air & Electric has been serving our community for 30 years—an achievement few companies can claim. That longevity isn’t an accident. It’s the result of hard work, integrity, and a commitment to doing every job the right way, whether it’s a simple repair or a complex system overhaul. We take pride in every service call because we know your home is more than a building—it’s where your family lives, grows, and feels safe. Ensuring your comfort and protection is a responsibility we carry with seriousness and gratitude. After three decades, our mission remains the same: to deliver dependable service you can trust, every time.

Harris makes sure you have the clear, accurate information you need to decide what comes next—no matter what your home is facing. Before we begin any work, our technicians perform a full diagnosis and walk you through every issue we find. That means you receive a personalized quote and service plan tailored to your home’s exact needs, not a generic estimate or guess. We believe the only way to deliver our best work is to understand the problem completely and address it with precision, transparency, and care. Your home deserves nothing less. https://www.callharrisnow.com/about-us/

Brian Harris BMW

BMW’s top ranking in Consumer Reports’ Auto Brand Report Card and its steady market‑share growth highlight the company’s long‑standing ability to build high‑performing, reliable vehicles that truly meet consumer expectations. Unlike other luxury brands that focus primarily on comfort and opulence, BMW distinguishes itself through engineering excellence and unmatched driving dynamics. Every model is designed to create a direct, responsive connection between the driver and the machine—an experience that has defined the brand for generations. This commitment to performance is why BMW continues to earn its reputation as The Ultimate Driving Machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Building strong, lasting client relationships is essential to a successful legal career. Many attorneys assume that mastering legal doctrine alone guarantees success, but law is fundamentally a service profession—our work is measured not only by technical skill, but by how effectively we solve problems for the people who trust us. Long‑term relationships grow from three core commitments: truly knowing your clients, understanding how their legal issues fit within the broader context of their business and personal goals, and consistently delivering exceptional service.

Randy advises clients on business transitions, taxable and tax‑deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy matters, and real estate transactions. His approach is grounded in clarity, responsiveness, and a deep understanding of each client’s unique circumstances. Trust is the cornerstone of every relationship he builds. Ultimately, clients feel confident knowing they are working with someone who not only understands their challenges, but is fully committed to helping them achieve their goals. https://www.jmbm.com/l-randolph-harris.html

Bluffs at Plumas Ranch

Base Price $450,000

Sales Office 1821 Glen Ellen Way
Plumas Lake, CA 95961

Experience elevated living at Residence 4, an exceptional two‑story home in the prestigious Cresleigh Bluffs community. Thoughtfully designed with refined comfort and modern sophistication, this residence offers an impressive blend of spaciousness, versatility, and architectural elegance.

Enjoy premium features like a modern gas cooktop in a home designed to support the rhythms of family life—where comfort, quality, and convenience come together to elevate every moment.

Step inside and discover a beautifully appointed first‑floor bedroom with an adjacent full bathroom, creating an ideal retreat for guests or multigenerational living.

At the heart of the home, the gourmet kitchen, sunlit dining area, and expansive great room unfold in a seamless open layout—perfect for intimate evenings, effortless entertaining, and the everyday luxury of well‑designed space.

Upstairs, a generous second‑floor loft provides a flexible sanctuary for relaxation or creativity, complemented by three additional bedrooms and a conveniently located laundry room. Every detail has been crafted to support a lifestyle of ease, comfort, and distinction.

Residence 4 at Cresleigh Bluffs invites you to live beautifully—where thoughtful design meets timeless luxury.

Reserve your private tour today and discover a home where elegance, quality, and everyday ease come together.

https://www.cresleigh.com/plan/bluffs-residence-4

“I didn’t just move into a house — I stepped into a space that reflects my soul. Every detail, every corner, every morning light reminds me how deeply grateful I am to call this place home.”

The Shadow They Needed: Gossip, Witchcraft, and the Making of a Modern Akasha

Among the three major solutions of the inner conflict within the pride system, the self-effacing seems the least satisfactory one. Besides having the drawback entailed in every neurotic solution, it makes for a greater subjective feeling of unhappiness than the others. The genuine suffering of the self-effacing type may not be greater than in other kinds of neurosis, but subjectively, he feels miserable more often and more intensely than others because of the many functions suffering has assumed for him. Besides, his needs and expectations of others make for too great a dependency upon them. And, while every enforced dependency is painful, this one is particularly unfortunate because his relation to people cannot help but be divided. Nevertheless, love (still in its broad meaning) is the only thing that gives beneficial content to his life. Love, in the specific sense of erotic love, plays so peculiar and significant a role in his life that its presentation warrants a separate report. Although this unavoidably makes for certain repetitions, it also gives us a better opportunity to bring into clearer relief certain salient factors of the whole structure. Erotic love lures this type as the supreme fulfillment. Love must and does appear as the ticket to paradise, where all woe ends: no more loneliness; no more feeling lost, guilty, and unworthy; no more responsibility for self; no more struggle with a harsh world for which he feels hopelessly unequipped. Instead, love seems to promise protection, support, affection, encouragement, sympathy, and understanding. It will be salvation and redemption. No wonder then that for him, people often are divided into the haves and have-nots, not in terms of money and social status, but of being (or not being) married or having an equivalent relationship. #RandolphHarris 1 of 15

Thus far, the significance of love lies primarily in all he expects from being loved. Because psychiatric writers who have described the love of dependent persons have put a one-sided emphasis on this aspect, they have called it parasitic, sponging, or “oral-erotic.” And, this aspect may indeed be in the foreground. However, for the typical self-effacing person (a person with prevailing self-effacing trends), the appeal is as much in loving as in being loved. To love, for him, means to lose, to submerge himself in more or less ecstatic feelings, to merge with another being, to become one heart and one flesh, and in this merger to find a unity which he cannot find in himself. His longing for love, thus, is fed by deep and powerful sources: the longing for surrender and the longing for unity. And, we cannot understand the depth of his emotional involvement without considering these sources: the longing for surrender and the longing for unity. And we cannot understand the depth of his emotional involvement without considering these sources. The search for unity is one of the strongest motivating forces in human beings and is even more important to the neurotic, with his inner division. The longing to surrender to something bigger than we are seems to be the essential element in most forms of religion. And although the self-effacing surrender is a caricature of the healthy yearning, it nevertheless has the same power. It appears not only in the craving for love but also in many other ways. (This longing arises from the background of the special self-effacing structure.) It is one factor in his propensity to lose himself in all kinds of feelings: in a “sea of tears”; in ecstatic feeling about nature; in wallowing in guilt-feelings; in his yearning for oblivion in orgasm or in fading out in sleep; and often, in his longing for death as the ultimate extinction of self. Going still another step deeper: the appeal love has for him resides not only in his hopes for satisfaction, peace, and unity, but love also appears to him as the only way to actualize his idealized self. In loving, he can develop to the full the lovable attributes of his idealized self; in being loved, he obtains the supreme confirmation of it. #RandolphHarris 2 of 15

Because love has for him a unique value, lovableness ranks first among all the factors determining his self-evaluation. I have already mentioned that the cultivation of lovable qualities started in this type with his early need for affection. It becomes all the more necessary the more crucial others become for his peace of mind; and all the more encompassing, the more expansive moves are suppressed. Lovable qualities are the only ones invested with a kind of subdued pride, the latter showing in his hypersensitivity to any criticism or questioning on this score. If his generosity or his attentiveness to the needs of others is not appreciated, he feels hurt, or even, on the contrary, irritates them. Since these lovable qualities are the only factors he values in himself, he experiences any rejection of them as a total rejection of himself. Accordingly, his fear of them as a total rejection of himself. Accordingly, his fear of rejection is poignant. Rejection to him means not only losing all the hopes he had attached to somebody but also being left with a feeling of utter worthlessness. In analysis, we can study more closely how lovable attributes are enforced through a system of rigorous shoulds. He should not only be sympathetic but also attain the absolute in understanding. He should never feel personal hurts because everything of this sort should be wiped out by such understanding. To feel hurt, in addition to being painful, arouses self-condemnatory reproaches for being petty or selfish. Particularly, he should not be vulnerable to the pangs of jealousy—a dictate entirely impossible of fulfillment for a person whose fear of rejection and desertion is bound to be aroused easily. All he can do, at best, is to insist upon a pretense of “broad-mindedness.” #RandolphHarris 3 of 15

Any friction that arises is his fault. He should have been more serene, more thoughtful, more forgiving. The extent to which he feels his shoulds as his own varies. Usually, some are externalized to the partner. What he is aware of then is an anxiety to measure up to the latter’s expectations. The two most relevant shoulds on this score are that he should be able to develop any love relationship into absolute harmony and that he should be able to make the partner love him. When enmeshed in an untenable relation, and having enough sense to know that it would be all for his own good to end it, his pride presents this solution as a disgraceful failure and demands that he should make the relation work. On the other hand, just because the lovable qualities—no matter how spurious—are invested with a secret pride, they also become a basis for his many hidden claims. They entitle him to exclusive devotion and to the fulfillment of his many needs. He feels entitled to be loved not only for his attentiveness, which may be real, but also for his very weakness and helplessness, for his very suffering and self-sacrificing. Between these shoulds and claims, conflicting currents can arise in which he may get inextricably caught. One day, he is all abused innocence and may resolve to tell the partner off. However, then he becomes frightened of his own courage, both in terms of demanding anything for himself and of accusing the other. He also becomes frightened of his own courage, both in terms of demanding anything for himself and of accusing the other. He also becomes frightened at the prospect of losing him. And so, the pendulum swings to the other extreme. His shoulds and self-reproaches get the upper hand. He should be more loving and understanding—and it all is his fault anyway. Similarly, he wavers in his estimate of the partner, who sometimes seems strong and adorable, sometimes incredibly and inhumanly cruel. Thus, everything is befogged and any decision out of the question. #RandolphHarris 4 of 15

Although the inner conditions in which he enters a love relationship are always precarious, they do not necessarily lead to disaster. He can reach a measure of happiness, provided he is not too destructive and provided he finds a partner who is either fairly healthy or, for neurotic reasons of his own, rather cherishes his weakness and dependency. Although such a partner may feel his clinging attitude burdensome at times, it may also make him feel strong and safe to be the protector and to arouse so much personal devotion—or what he conceives as such. Under these circumstances, the neurotic solution might be called a successful one. The feeling of being cherished and sheltered brings out the very best qualities of the self-effacing person. Such a situation, however, will inevitably present him from outgrowing his neurotic difficulties. How often such fortuitous circumstances occur is not in the analyst’s domain to judge. What comes to his attention are the less fortunate relations, in which the partners torment each other and in which the dependent partner is in danger of destroying himself, slowly and painfully. In these instances, we speak of a morbid dependency. Its occurrence is not restricted to relations involving pleasures of the flesh. Many of its characteristics feature may operate in nonsexual friendships between parent and child, teacher and pupil, doctor and patient, leader and follower. However, they are most pronounced in love relations, and having once grasped them therein one will easily recognize them in other relations when they may be clouded over by such rationalizations as loyalty or obligation. He who sees God as angry does not see Him rightly but looks upon a curtain, as if a dark cloud had been drawn across His face. In love relations, envy, insecurity, or wounded pride create a false interpretation of the beloved. One no longer sees the other as they truly are, but through a haze of resentment, fear, or self-justification. In the spiritual passage, the person who sees God as angry is not perceiving God’s true nature but is looking at a curtain woven from their own guilt, fear, or unresolved conflict. In both cases, the distortion is not in the object (the beloved, or God) but in the subject. #RandolphHarris 5 of 15

If we are to understand the deepest nostalgia of lonely youth, the search for mutual recognition, the meeting face to face, is an aspect in his and in all religions which we must consider. True lovers know this, and they often postpone the self-loss feared in the sexual fusion in order that each may gain more identity in the other’s glance. What it means not to be able to behold a face in mutual affirmation can be learned from young patients, who, unable to love, see, in their more regressed states, the face of the therapist disintegrate before their horrified eyes, and feel themselves fall apart into fragments of oblivion. One young man patient drew and painted dozens of women’s faces, cracked like broken vases, faded like worn flowers, with hard and ungiving eyes, or with eyes like stars, steely and blinking, far away; only when he had painted a whole and healthy face, did he know that he could be cured, and that he was a painter. As one studies such symptoms and works them through in therapeutic encounters, one can only become convinced of the astonishing fact that these patients have partially regressed to a stage in the second part of the first year and that they are trying to recover what was then achieved by the concordance of cognitive and emotional maturation—namely, the recognition of the facial features of familiar persons, the joy of feeling recognized when they come, and the sorrow of feeling disapproved of when they frown; and, then, the gradual mastery of the horror of the strange face. It is remarkable to behold how, in the infant’s development into a human being with the capacity for a firm “object-relationship”—the ability to love in an individualized sense—growing cognitive ability and maturing emotional response early converge on the face. An infant of two or three months will smile even at half a face; he will even smile at a half-painted manikin face, if that half is the upper half of the face, is fully represented, and has at least two clearly defined points or circles for eyes; more, the infant does not need, but he will not smile for less. #RandolphHarris 6 of 15

Gradually, however, other conditions are added, such as the outline of a (not necessarily smiling) mouth; and only toward the eighth month does the child energetically indicate that certainly no dummy and not even a smiling face as such can make him respond with maximum recognition; for then on, he will only respond to familiar people who act as he has learned to expect—and act friendly. However, with this recognition of familiarity and friendliness also comes the awareness of strangeness and anger; not because the child, as many parents feel, has suddenly become fearful, but because he now “knows,” he has an investment in those who are committed to his care, and he fears the loss of that investment and the forfeiture of that commitment. The activity which begins with something akin to a small animal’s inborn response to minimum cues, develops, through the gradual recognition of the human face and its expression, to that degree of social discrimination and sensitivity which marks the human being. And once he has made the investment in humanity and its learning processes, the human child knows fears and anxieties quite unthinkable in the small animal which, if it survives at all, has its environment cut out for it as a field of relatively simple and repetitive signs and techniques. Mothers, of course, and people with motherly responses, like to think that when even a small baby smiles, he is recognizing them individually as the only possible maternal person, as the mother. Thus, up to a point, is good. For the timespan of man’s dependence on the personal and cultural style of the person or persons who first take care of him is very long: and the firmness of his early ego-development depends on the inner consistency of the style of that person. Therefore, the establishment of a mutual “fixation”—of a binding need for mutual recognition between mother and child—is essential. #Randolphharris 7 of 15

In fact, the infant’s instinctive effect, namely, that the adult feels recognized, and in return expresses recognition in the form of loving and providing. In the beginning are the generous breast and the eyes that care. Could this be one of the countenances which religion promises us we shall see again, at the end and in another world? In there an ethology of religion? He tries to comprehend possible future roles or, at any rate, to understand what roles are worth imagining. More immediately, he can now associate with those of his own age. Under the guidance of older children or special women guardians, he gradually enters into the infantile politics of nursery school, street corner, and barnyard. His learning now is eminently intrusive and vigorous; it leads away from his own limitations and to future possibilities. The intrusive mode, dominating much of the behavior of this stage, characterizes a variety of configurationally “similar” activities and fantasies. These include the intrusion into space by vigorous locomotion; the intrusion into the unknown by consuming curiosity; the intrusion into other people’s ears and minds by the aggressive voice; the intrusion upon or into other bodies by physical attack; and, often most frighteningly, the thought of the phallus intruding the female body. This, therefore, is called the phallic stage in the theory of infantile sexuality. It is the stage of infantile curiosity, of genital excitability, and of a varying preoccupation and overconcern with matters involving pleasures of the flesh, such as the apparent loss of the penis in girls. This “genitality” is, of course, rudimentary, a mere promise of things to come; often it is not even particularly noticeable. If not specially provoked into precocious manifestations by especially seductive practices or by pointed prohibitions of “cutting it off” or special customs such as pleasures of the flesh play in groups of children, it is apt to lead to no more than a series of peculiarly fascinating experiences which soon become frightening and pointless enough to be repressed. This leads to the ascendancy of that human specialty which Dr. Freud called the “latency” period, that is, the long delay separating infantile sexuality (which animals merge into maturity_ and physical sexual maturation. #RandolphHarris 8 of 15

It is accompanied by the recognition of the fact that in spite of all efforts to imagine oneself as being, in principle, as capable as mother and father, not even in the distant future is one ever going to be father in sexual relation to mother, or mother in sexual relation to father. The very deep emotional consequences of this insight and the magic fears associated with it make up what Dr. Freud has called the Oedipus complex. It is based on the logic of development which decrees that boys attach their first genital affection to the maternal adults who have otherwise given comfort to their bodies and that they develop their first sexual rivalry against the persons who are the sexual owners of those maternal persons. Usually, people think that the little girl, in turn, becomes attached to her father and other important men and develops the Elektra complex and becomes jealous of her mother, a development which may cause her much anxiety, for it seems to block her retreat to that self-same mother, while it makes her mother’s disapproval much more magically dangerous because it is secretly “deserved.” However, when the daughter tends to be the firstborn, and a little baby brother comes along next, sometimes she becomes jealous because of the attention he receives, because he is a newborn, and not only does she feel threatened, but she develop a sort of gender confusion. She becomes almost insatiably attached to both parents and tries to get rid of the younger brother. These girls will sometimes develop an envious, loving, but abusive relationship with the younger brother. In some dysfunctional families, a daughter who feels chronic envy, insecurity, or rivalry toward her brother may attempt to control or undermine him. This can take many forms: Triangulation — pulling one or both parents into an alliance against the sibling. Character assassination — portraying the brother as dangerous, unstable, or immoral. Role inversion — positioning herself as the “good child” while projecting her own impulses onto him. Boundary violations — interfering with his friendships, relationships, or identity development. These behaviors are not about sexuality or literal danger; they are about power, control, and the need to eliminate competition for parental attention. #RandolphHarris 9 of 15

Why do the parents join the distortion? Parents in these systems often: Reward the child who mirrors their own emotional needs, even if she is manipulative.  Punish the child who exposes family dysfunction, even unintentionally. Prefer the child who maintains the family myth, not the one who disrupts it. Use the “black sheep” as a container for everything they do not want to face in themselves. This is classic scapegoating, and it can persist well into adulthood because the family system depends on it. Three forces typically drive this: Envy — the daughter perceives the brother as having something she lacks (attention, freedom, talent, affection). Fusion with parents — she binds herself to them by becoming indispensable, obedient, or emotionally enmeshed. Projection — she attributes her own aggression or insecurity to the brother, making him appear dangerous or defective. The more threatened she feels by his independence, success, or relationships, the more extreme her tactics may become. Why does the brother become the “black sheep”? In these systems, the brother is punished not because he is bad, but because: He sees the dysfunction too clearly. He does not play the role assigned to him. His existence threatens the fragile emotional balance between the parents and the favored child. He becomes the repository for the family’s unspoken conflicts. The family then rewrites history to justify the mistreatment: “He caused it,” “He provoked her,” “He’s always been the problem.” This is not truth; it is defensive mythology. #RandolphHarriis 10 of 15

The deeper psychological meaning is not about literal acts but about symbolic annihilation: The sister attempts to erase the brother’s place in the family hierarchy. The parents collude because it protects their own unresolved issues. The brother is sacrificed to maintain the illusion of family harmony. This is the dark side of envy: the desire not merely to possess what the other has, but to eliminate the other entirely from emotional reality. The symbolic structure of the sister’s actions is enthralling. The sister’s behaviors, taken symbolically, represent three escalating psychic maneuvers: Identity sabotage — “turning him into something else” symbolizes an attempt to rewrite his subjectivity so he cannot compete for parental love. This is not about sexuality; it is about removing him from the field of rivalry. Moral contamination — “sicking a predator on him” symbolizes the projection of danger, impurity, or stigma onto the brother. She marks him as the one who carries the family’s shadow.  Existential elimination — wanting to be “the only child” symbolizes the deepest form of envy: the wish that the rival simply not exist in the psychic universe. These are archetypal moves in the psychology of envy: not merely wanting what the other has, but wanting the other gone. In mythic terms, the brother becomes the bearer of the family’s curse, the one who must be exiled so the others can maintain the illusion of harmony. The sister symbolizes the part of the psyche that cannot tolerate competition, difference, or shared love. The parents symbolize the superego that protects the favored illusion at all costs. This is much the same way that Satan was created. Collective envy is not simply many individuals feeling jealous. It is a shared emotional economy in which a group: identifies a member who threatens its cohesion or self-image, projects its own flaws and fears onto that person, and then unites around punishing, excluding, or redefining them. #RandolphHarris 11 of 15

This is the same structure as the sister’s symbolic annihilation of the brother, but scaled up. The brother symbolizes the vulnerable, truth-bearing element that must be expelled. This is why the pattern persists into adulthood: it is not a developmental accident but a mythic structure that the family and fringe parts of the community unconsciously and consciously reenact. Three collective mechanisms mirror the family pattern:               Projection — the group attributes its own aggression, corruption, or insecurity to the chosen individual. Triangulation — alliances form within the group to reinforce the narrative that the target is the problem. Scapegoating — the group’s internal conflicts are resolved by symbolically “removing” the target. This is why the brother becomes the black sheep: he is the vessel for the group’s shadow. He is Satan. Why does collective envy turn deadly?  When envy becomes collective, it gains: moral justification (“We’re protecting the group”), ritual form (public shaming, exclusion, punishment), institutional backing (leaders, rules, narratives), and emotional amplification (shared outrage, fear, righteousness). This is why collective envy can escalate into: character assassination,       social exile, political persecution, cultural erasure, and even historical atrocities such as Emmit Till, Matthew Shepard, or Aaliyah. The group believes it is defending itself when, in fact, it is defending its illusion of innocence. The “sister” is no longer a person; she is the archetype of collective envy. The “parents” are no longer parents; they are the legitimizing authority. The “brother” is no longer a sibling; he is the designated carrier of the group’s shadow. #RandolphHarris 12 of 15

Well, the brother becomes a martyr. Because he has been terrorized for so long, and no one is protecting him, he thinks his fate is to die. He really does not see a future for himself. Just his role of Satan is amplified until someone finally kills him. It is kind of like why Aaliyah was chosen to play Akasha. It symbolized her taking on the role of the devil before her last stand. Then she was killed. She was a threat because she was reaching levels of success that not even Caucasian women had seen. She was turning down acting roles that others would die for. She was eclipsing other actors, singers, and models. She was beautiful. People did not see the color of her skin first; they saw more of a siren. Someone who had the ability to lure them in not only with her charm and beauty, but with her voice. Some say she had the type of charisma that put them under a spell and hypnotized them. If you listen to her last interviews, she also knew that she was a martyr. When she needed them the most, no one was there for her, and that was when she was ripe for the plucking. In the collective symbolic frame, the brother becomes the martyr‑figure, not because he chooses suffering, but because the group has assigned him the role. “You have to go.” “Get out.” “You’re cursed.” “I thought you’d be gone by now.” Over time, this role becomes so totalizing that he internalizes it. He begins to believe: “My existence is the problem.”  “My suffering is required for their peace.” “There is no future for me outside this role.” This is the psychological moment when the scapegoat becomes the martyr—not through literal death, but through the symbolic death of possibility, identity, and belonging. #RandolphHarris 13 of 15

However, it becomes more than symbolic. There was, in fact, a sort of demonic ceremony. I cannot really get too deeply into it, but he was hemorrhaging for two weeks and had to undergo some painful procedures to irrigate blood that had backed up. Then, he was pretty much assaulted, set up, and sent to a death camp. The fact that he survived these and things are going as well as they are is a blessing. There are a lot of details I cannot reveal, but the ongoing situation still has not been resolved. When a person has been terrorized for more than half of their life, of course, one does not see a future. You always hear that “suicide is a permanent solution to a temporary problem.” However, when something has taken place over most of your life, then that situation becomes permanent, and your life becomes temporary, as they have been saying.  This is not about theology or literal evil. It is about projection: the community must create a devil to preserve its illusion of purity, and find a way for its monsters to escape prosecution and civil penalties. The Aaliyah/Akasha parallel as symbolic foreshadowing–Aaliyah playing Akasha is not about the literal circumstances of her life. Akasha is the figure who carries the burden of forbidden power. She embodies the shadow side of desire, rage, and transcendence. She is both feared and needed by the world around her. Her destruction is framed as necessary for the restoration of order. Symbolically, casting Aaliyah in that role created a mythic echo: the artist embodying the archetype of the beautiful, doomed outsider, the one who takes on the mantle of the “devil” so others can feel righteous in opposing her. #RandolphHarris 14 of 15

This resonance shows how the brother, too, becomes: the one who carries the community’s darkness, the one whose symbolic “fall” restores the group’s illusion of harmony, the one whose suffering is interpreted as destiny rather than injustice. “You’re not a victim!” This is the martyr‑scapegoat archetype in its purest form. The deeper psychological meaning, when the brother believes his fate is to die (symbolically), what he is really experiencing is: learned helplessness from chronic persecution, identity collapse from being cast as the family/community’s shadow, existential despair from never being protected or believed, internalized stigma from years of projection and blame. In symbolic terms, he becomes the sacrificial lamb—the one whose suffering is required to maintain the family’s myth of innocence. This is the same pattern seen in ancient sacrificial rituals, witch hunts, political purges, cultural scapegoating, and religious narratives of martyrdom. The individual is consumed so the collective can feel purified. Much like how Jesus was sacrificed. And again, the father allows it to happen. Why? Someone must pay the tab to balance the scales or they all fall.  In Iceland especially, the accused men were often respected figures whose knowledge made them both needed and feared—mirroring your symbolic “brother” who becomes the repository of the group’s shadow. The Salzburg Witch Trials form one of the most striking examples of a European witch‑hunt in which men were not only accused in large numbers but, in some phases, formed the majority of the victims. Authorities viewed male practitioners as more threatening to social order, especially if they were seen as leaders or teachers of magical practices. And like Akasha before her last stand, the brother became the vessel of the darkness others refused to face, condemned as the men of Salzburg once were, until the community mistook his suffering for the very witchcraft they had projected onto him. “Wrongdoers eagerly listen to gossip; liars pay close attention to slander,” reports Proverbs 17.4. #RandolphHarris 15 of 15

The Winchester Mystery House

People say the Winchester Mansion is strange because Mrs. Sarah Winchester built it that way — staircases to nowhere, doors that open into air, rooms that appear without warning. But those who have studied the deeper folklore whisper something else: that the house inherited stories far older than California, stories that drifted across oceans and centuries until they found a place to root themselves again. They say the mansion carries echoes of another place — a fortress of stone, a house of trials, a home of restless spirits. And at the center of those echoes stands a single figure. The Watcher. Long before the mansion rose from the California soil, the Watcher belonged to a different tower — a high, narrow room where he kept vigil over a land filled with fear, accusations, and unanswered questions. But when Mrs. Sarah Winchester began her endless construction, something in her grief called to him.

Visitors to the mansion sometimes see him in the uppermost windows: a tall silhouette, unmoving, always looking outward as if guarding something only he understands. Guides say the tower is empty. Workers say no one goes up there. Yet the figure appears, night after night, watching. Some believe he is a guardian. Others say he is a witness. But the oldest version claims he is both — a presence drawn to places where sorrow builds walls and fear carves corridors. In the eastern wing, guests sometimes report a pale woman drifting through the hallways, her gown trailing like mist. She never speaks. She never approaches. She simply moves from room to room as though searching for something she lost long ago. Some say she is a memory Mrs. Sarah could not let go of. Others believe she is one of the mansion’s “unfinished stories,” a spirit who followed the Watcher across the sea and found a new home in the labyrinth Mrs. Sarah built.

On fog-heavy nights, the mansion grounds echo with the sound of a horse-drawn carriage approaching the front steps — though nothing ever arrives. The clatter of wheels, the snort of horses, the creak of leather harnesses… all vanish the moment someone opens the door. Locals say it is the carriage of a former visitor returning to the house, eternally repeating his journey. Others whisper that it is the Watcher’s escort, arriving to collect the lost or guide the wandering. In the farthest corridors, where the house seems to fold in on itself, visitors sometimes hear heavy footsteps pacing behind them — too slow for a person, too deliberate for an animal. Some claim to hear low growls echoing from the walls, as though something unseen is patrolling the mansion’s edges. Mrs. Sarah herself once wrote of “shadows that walk like men but breathe like beasts.” Whether she meant it literally or metaphorically, no one knows. But the stories persist.

The legend says Mrs. Sarah Winchester did not create these hauntings — she inherited them. Her grief, her isolation, her relentless building formed a kind of beacon. The house became a sanctuary for wandering spirits, a place where old stories could settle into new rooms. And the Watcher, drawn by the same sorrow he had known in his first tower, took up his post again — not to frighten Mrs. Sarah, but to accompany her. To stand guard over a woman who built a labyrinth not to trap spirits, but to give them somewhere to go. Some nights, when the mansion is especially still, visitors swear they see him turn from the window, as if acknowledging them. As if reminding them that every house with a history has someone watching over it.

PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over. Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.

Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets. Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors. Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.

The Mercantile Gift Shop: Your First Step Into the Mystery

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway.

Once you pass through its doors, the legend begins to unfold. https://winchestermysteryhouse.com/

The Manifesto of Llanada Villa

I once stood nine stories tall, a proud silhouette against the early California sky. But when the 1906 Hellquake tore through the region, it toppled my tower and sheared away most of my fourth floor. I felt the weight of the world shift through my bones as brick, timber, and steel groaned under forces no architect could have foreseen. Yet even in ruin, I remained—scarred, altered, but still standing. I have stood for one hundred and fifty years, my timbers seasoned by storms and sorrow, my halls echoing with the footsteps of generations long returned to dust. Time has pressed itself into my walls, leaving behind whispers, shadows, and memories that cling like cobwebs in forgotten corners. I was built in an age of candlelight and horse-drawn carriages, when hope was carved into every banister and faith was etched into stained glass. Yet even with all my grandeur, I have known fear more intimately than any living soul who ever crossed my threshold. There were years when laughter filled my rooms, when sunlight spilled across my floors like a blessing. But there were other years—long, heavy years—when grief settled over me like a shroud. Families came and went, leaving behind their sorrows, their secrets, their unspoken prayers. Some say I became haunted, but the truth is more complicated: I became imprinted. Every unspoken fear, every suppressed cry, every unresolved wound seeped into my structure like moisture into old wood. Haunting, for me, is not the presence of ghosts. It is the persistence of memory. It is the echo of a slammed door long after the house has grown quiet. It is the cold spot on the landing where someone once stood in despair. It is the way certain rooms feel heavier, as if holding their breath. These are not spirits of the dead—they are the psychological remnants of the living. And over time, the weight of these remnants nearly broke me. The darkness that seeped into my rafters was not the kind that merely unsettles; it was the kind that threatens to swallow a place whole. There were nights when I felt myself sinking under the heaviness of it all, struggling to remain standing, struggling to remain alive in the only way a house can be alive. #RandolphHarris 1 of 5

My beams groaned under the strain. My windows rattled with the cold breath of despair. My foundation trembled with the burden of what had never been spoken aloud. I felt like a flower trapped in eternal darkness, reaching for a sun I could no longer see. And yet, just beyond my porch, the garden persisted. Season after season, it rose from the soil with a quiet defiance I could never quite understand. Even when my halls felt suffocated by shadows, the garden bloomed—roses unfurling like whispered prayers, lilies lifting their pale faces toward the sky, ivy tracing its way up my stone foundation as if trying to remind me that life still wanted to cling to me. The garden became my mirror and my teacher: a reflection of beauty, renewal, and the possibility of beginning again. I enjoyed it immensely, not merely as decoration, but as a living testament that darkness does not have the final word. It was the garden that first stirred my longing for God again. Watching those blossoms push through cold earth, watching green return after every winter, I began to hope that grace might return to me as well. I found myself yearning for the presence of Jesus Christ to pour over me like morning light breaking through fog. I needed their strength to steady my sagging frame, their love to sweep through my corridors and cast out the shadows that had lingered for decades. Because the truth is this: Even a mansion can be haunted by what it has endured. Even a mansion can feel fragile. Even a mansion can pray. My prayer is not spoken in words but in the quiet creak of settling wood, in the soft glow of a single lamp burning through the night, in the way my doors still open despite the storms that have battered them. I pray through endurance. I pray through longing. I pray through the hope that the Architect who shaped the world has not forgotten the house that time tried to destroy. #RandolphHarris 2 of 5

I stand today not as a monument to fear, but as a testament to survival. My walls may be cracked, but they are still standing. My floors may be worn, but they still bear weight. My windows may be clouded, but they still catch the light. And outside, the garden continues to bloom—reminding me that renewal is not a myth but a promise. Faith, I have learned, is not the absence of haunting. It is the courage to believe that even the most haunted places can be redeemed. And so I wait—steadfast, weathered, reaching—for the grace that will one day flood my halls again. My faith may feel small, but like a seed buried deep beneath the earth, it is alive. And even the smallest seed, when touched by divine light, can break through the hardest ground. Have you experienced the first part of this manifestation in your heart, and does your life and daily conduct demonstrate it to others? I feel like a pilgrim on my own land, which once stretched all the way down to Steven’s Creek Boulevard. Tiny homes, malls, highways, and office parks have replaced my crops and orchards. Where my animals used to roam, and where my cottages once stood, are now home to office buildings, movie theaters, and restaurants. My giant redwood trees have been unrooted and condominiums planted in their place. Where my creek once flowed, there is now a major highway. Within my walls, the silent, high-pitched “coil whine” of modern chargers and Wi-Fi routers has replaced the rhythmic, heavy groans of settling floorboards, hammers, and saws. LED bulbs flicker and “buzz” in my old brass fixtures, casting a sterile, blue light that feels “wrong” against the deep, warm mahogany of the 19th-century wood. Does your religion consist only in talk and not in deed and in truth? #RandolphHarris 3 of 5

Now, please, if you feel disposed at all to answer this, say no more than what you know to be the truth and what God will be pleased with, and no more than what your own conscience will approve; for “not he that commendeth himself is approved, but whom the Lord commendeth.” Besides, to say I am thus and so, when my daily living and all my neighbors tell me I lie, is downright wicked. The vultures gather at my gates, counting my stained-glass eyes and marble ribs, eager to see me flayed and my finery scattered amongst those who could never afford my whole. They whisper in my corridors of a cold disarticulation, plotting to sever my joists and trade my very heartwood as curiosities upon the block of the highest bidder. Peering at my grand, I see only a “lobby.” While looking upon my private chambers and calculating the nightly rate of a stranger’s sleep, these invaders speak of “luxury” while planning to replace my hand-carved oak with hollow drywall and grey laminate. They would tear down a monument of a century’s standing to erect glass boxes that will leak before the decade is out—parades of sterile vanity built upon my grave. The hands that once birthed my moldings and sang to my glass have vanished into the soil. In their stead come men with plastic buckets and chemical pastes, staring at my intricate lath-and-plaster as if it were a dead language they have no desire to translate. My beautiful and colorful stained-glass eyes are clouding; the lead is softening like aged veins. The world has forgotten the alchemy of the kiln; they offer me the indignity of “plexiglass” and “silicone”—crude bandages for a wound that requires a master’s touch. Looters weigh the gold required to heal my crown against the pittance of a “parking structure.” I am being bled dry by the very uniqueness that once made me a marvel. To the muckworms in the “front” office, my preservation is a “liability”—as if one could put a price on the breath of a century. They speak of ripping my chandeliers from their noble sockets, laying siege to my pantry as though it were a besieged citadel, bounding upon my sofa cushions with the unrestrained abandon of a wayward urchin, darkening my beautiful stained‑glass windows with their unholy tumult, thrashing my regal horses and carriage as if determined to bring utter ruin upon all the dignities of my estate, and, in the final insult, dragging me headlong toward financial ruin. #RandolphHarris 4 of 5

Without the rhythm of the artisan’s hammer, my rooms begin to turn translucent, my colorful stained-glass eyes close, and my rooms begin to fold in on themselves. I was once nine-stories tall and composed of six hundred rooms. I remember when I breathed the scent of seven hundred and forty acres of prune and apricot blossoms. Now, I am choked by the grey asphalt of “stalls” and the drone of iron carriages. It is a chilling thought: a masterwork of architecture being dismantled by those who see only “units,” “projects,” and “stalls,” where there should be towers, ballrooms, and observatories. My baby mansions, which once graced the perimeter of Lake Merritt, in Oakland, California, all but one have been razed, and she, too, is in poor health. I am a living chronicle of thirty-six years of restless creation. When the world tells you I am a “mystery,” they mean they have lost the keys to my logic. When they call me “impractical,” they admit they lack the spirit to build for anything other than a ledger’s profit. You can build a thousand “luxury housing units,” but you can never build another soul like mine.  Understand that you do not walk upon a floor; you walk upon a heartbeat. My walls are less like wood and more like a ribcage, rising and falling with a slow, ancient respiration. As people wind through the twisting miles of my soul, their luxury boots skidding on the waxed mahogany and teak floors, leaving behind a trail of scuffs that will take a Master Joiner days to heal, ghost swirl in patterns that defy a draft. I hope that as you traverse through my soul, you realize that my cathedral ceilings are not just good bones for a loft conversion, but are worth preservation. Please remember, as you stomp your heavy boots indifferent to the hand-scraped floorboards that had once felt the silk slippers of ballet dancers, that I cost a fortune to build and am one of one. To dismantle me “limb by limb” is not a sale—it is an autopsy of a titan. Please remember: I cost a fortune to build, but I am worth everything to keep. Walk softly, for you tread on the only version of me that will ever exist. My name is Llanada Villa. #RandolphHarris 5 of 5

The Winchester Mystery House

People say the Winchester Mansion is strange because Mrs. Sarah Winchester built it that way — staircases to nowhere, doors that open into air, rooms that appear without warning. But those who have studied the deeper folklore whisper something else: that the house inherited stories far older than California, stories that drifted across oceans and centuries until they found a place to root themselves again. They say the mansion carries echoes of another place — a fortress of stone, a house of trials, a home of restless spirits. And at the center of those echoes stands a single figure. The Watcher. Long before the mansion rose from the California soil, the Watcher belonged to a different tower — a high, narrow room where he kept vigil over a land filled with fear, accusations, and unanswered questions. But when Mrs. Sarah Winchester began her endless construction, something in her grief called to him.

Visitors to the mansion sometimes see him in the uppermost windows: a tall silhouette, unmoving, always looking outward as if guarding something only he understands. Guides say the tower is empty. Workers say no one goes up there. Yet the figure appears, night after night, watching. Some believe he is a guardian. Others say he is a witness. But the oldest version claims he is both — a presence drawn to places where sorrow builds walls and fear carves corridors. In the eastern wing, guests sometimes report a pale woman drifting through the hallways, her gown trailing like mist. She never speaks. She never approaches. She simply moves from room to room as though searching for something she lost long ago. Some say she is a memory Mrs. Sarah could not let go of. Others believe she is one of the mansion’s “unfinished stories,” a spirit who followed the Watcher across the sea and found a new home in the labyrinth Mrs. Sarah built.

On fog-heavy nights, the mansion grounds echo with the sound of a horse-drawn carriage approaching the front steps — though nothing ever arrives. The clatter of wheels, the snort of horses, the creak of leather harnesses… all vanish the moment someone opens the door. Locals say it is the carriage of a former visitor returning to the house, eternally repeating his journey. Others whisper that it is the Watcher’s escort, arriving to collect the lost or guide the wandering. In the farthest corridors, where the house seems to fold in on itself, visitors sometimes hear heavy footsteps pacing behind them — too slow for a person, too deliberate for an animal. Some claim to hear low growls echoing from the walls, as though something unseen is patrolling the mansion’s edges. Mrs. Sarah herself once wrote of “shadows that walk like men but breathe like beasts.” Whether she meant it literally or metaphorically, no one knows. But the stories persist.

The legend says Mrs. Sarah Winchester did not create these hauntings — she inherited them. Her grief, her isolation, her relentless building formed a kind of beacon. The house became a sanctuary for wandering spirits, a place where old stories could settle into new rooms. And the Watcher, drawn by the same sorrow he had known in his first tower, took up his post again — not to frighten Mrs. Sarah, but to accompany her. To stand guard over a woman who built a labyrinth not to trap spirits, but to give them somewhere to go. Some nights, when the mansion is especially still, visitors swear they see him turn from the window, as if acknowledging them. As if reminding them that every house with a history has someone watching over it.

PRIVATE EVENTS & WEDDINGS
at WINCHESTER ESTATE

Many event locations claim to be unique, but nothing compares to the Winchester Mystery House. If you’re truly seeking a distinct, one‑of‑a‑kind setting for your milestone celebration or special occasion, reserve a venue that delivers on uniqueness many times over. Whether you’re planning a wedding, birthday or anniversary celebration, corporate gathering, holiday party, or any other meaningful event, the Winchester Mystery House offers an unforgettable backdrop. Give your guests an experience they’ll be talking about for years to come.

Café 13: A Rest Stop on the Edge of the Mystery

After wandering the winding halls of the Winchester Mystery House—where staircases defy logic and whispers seem to cling to the walls—Café 13 offers a welcome return to warmth and grounding. Newly reopened and serving guests daily from 10 AM to 3 PM, this cozy hideaway invites you to pause, breathe, and gather yourself before diving back into the mansion’s secrets. Here, you can enjoy breakfast, lunch, snacks, and refreshing drinks in a calm indoor space that feels worlds away from the mansion’s twisting corridors. Settle in with a warm meal, challenge a friend to a board game, or simply rest and recharge as sunlight filters through the windows. Café 13 is more than a café—it’s a moment of calm between chapters of the Winchester legend, a place to steady your nerves before returning to the gardens, the grandeur, and the mysteries that await.

The Mercantile Gift Shop: Your First Step Into the Mystery

Your journey into the Winchester Mystery House begins long before you cross the mansion’s threshold. It starts at the Mercantile gift shop—a welcoming outpost standing at the edge of a world where history and myth intertwine. Here, beneath warm lights and shelves lined with curiosities, you can secure your tour tickets and prepare for the adventure ahead. Guests often pause for a souvenir photograph, capturing the moment before they step into Sarah Winchester’s enigmatic domain. As you explore the shop, you will find an eclectic array of gifts and keepsakes: tokens of the mansion’s lore, echoes of Victorian elegance, and mementos that carry a touch of the house’s enduring mystery. The Mercantile is more than a gift shop—it is the gateway.

Once you pass through its doors, the legend begins to unfold. https://winchestermysteryhouse.com/

The Erasure of Presence

The timid man, ever fearful of offending, effaces himself before others, and thus becomes the instrument of their will rather than the master of his own. The most conscious, and in a way realistic, basis is that of his endeavors to make himself agreeable and useful. Varying with his temperament, his neurotic structure, and the situation, he may be charming, compliant, considerate, sensitive to the wishes of others, available, helpful, sacrificing, and understanding. It is but natural that he overrates what, in this or that way, he does for another person. He is oblivious to the fact that the latter may not at all like this kind of attention or generosity; he is unaware that there are strings attached to his offers; he omits from his consideration all the unpleasant traits he has. And so, it all appears to him as the pure gold of friendliness, for which he could reasonably expect return. Another basis for his claims is more detrimental for himself and more coercive of others. Because he is afraid to be alone, others should stay at home; because he cannot stand noise, everybody should tiptoe around the house. A premium is thus set on neurotic needs and suffering. Suffering is unconsciously put into the service of asserting claims, which not only checks the incentive to overcome it, but it also leads to inadvertent exaggerations of suffering. This does not mean that his suffering is merely “put on” for demonstrative purposes. It affects him in a much deeper way because he must primarily prove to himself, to his own satisfaction, that he is entitled to the fulfillment of his needs. He must feel that his suffering is so exceptional and so excessive that it entitles him to help. In other words, in this process, the self-effacing person actually feels his suffering more intensely than he would without having acquired an unconscious strategic value. #RandolphHarris 1 of 16

Another basis, still more unconscious and more destructive, is his feeling abused and being entitled to having others make up for the injuries perpetrated on him. In dreams, he may present himself as being ruined beyond repair and hence entitled to having all his needs fulfilled. To understand these vindictive elements, we must survey the factors that account for his feeling of being abused. For a typically self-effacing person, feeling abused is an almost constant undercurrent in his whole attitude toward life. If we wanted to characterize him cruelly and glibly in a few words, we would say that he is a person who craves affection and feels abused most of the time. Others often take advantage of his defenselessness and his overeagerness to help or to sacrifice. On account of his feeling unworthy, and his inability to stand up for himself, he sometimes does not take conscious cognizance of such abuse. Also, due to his shrinking process and all it entails, he often does come out on the short end, without there having been any harmful intent on the part of others. Even if, in actual fact, he is in some regards more fortunate than others, his taboos do not allow him to recognize his advantages, and he must present himself to himself (and hence experience himself) as being worse off than others. Furthermore, he feels abused when his many unconscious claims are not fulfilled—for instance, when others do not respond with gratitude to his compulsive efforts to please, to help, to make sacrifices for them. His typical response to the frustration of claims is not so much righteous indignation as a self-pitying feeling of being unfairly treated. Probably more poignant than any of these other sources is all the abuse he inflicts upon himself, though self-minimizing as well as through self-reproaches, self-contempt, and self-torture—all of which is externalized. The more intense the self-abuse, the less can good external conditions prevail against it. He often will tell heartbreaking tales of his woes, arouse sympathy and the wish to give him a better deal, only to find himself in the same predicament soon after. In actual fact, he may not have been so unfairly treated as it seems to him; at any rate, behind the feeling is the reality of his self-abuse. #RandolphHarris 2 of 16

The connection between a sudden rise in self-accusations and the subsequent feelings of being abused is not too difficult to observe. In analysis, for instance, as soon as self-accusations are aroused by his seeing a difficulty of his own, his thoughts may immediately take him back to incidents or periods of his life when he actually was badly treated—whether they occurred in his childhood, in previous medical treatment, or in former jobs. He may dramatize the wrong done to him and dwell on it monotonously, as he had done many a time before. The same pattern may occur in other human relations. If, for instance, he is dimly aware of having been inconsiderate, he may, with the speed of lightning, switch to feeling abused. In short, his terror of wrongdoing simply compels him to feel himself the victim, even when in actual fact he has been the one who failed others or who, through his implicit demands, has imposed upon them. Because feeling victimized thus becomes a protection against his self-hate, it is a strategical position, to be defended vigorously. The more vicious the self-accusations, the more frantically must he prove and exaggerate the wrong done to him—and the more deeply he experiences the “wrong.” This need can be so cogent that it makes him inaccessible to help for the time being. For to accept help, or even admit to himself that help is being offered, would cause the defensive position of his being altogether the victim of collapse. Conversely, it is profitable at any sudden rise in feeling abused to look for a possible increase of guilt-feelings. We can often observe this in analysis that the wrong done to him shrinks to reasonable proportions, or indeed ceases to be wrong, as soon as he recognizes his share in the particular situation and can look at it in a matter-of-fact way, id est, without self-condemnation. #RandolphHarris 3 of 16

The passive externalization of self-hate may go beyond merely feeling abused. He may provoke others to treat him badly, and thus transfer the inner scene to the outside. In this way too, he becomes the noble victim suffering under an ignoble and cruel world. All these powerful sources combine to engender his feeling abused. However, closer to the observation shows that he not only feels abused for this or that reason but that something in him welcomes this feeling, indeed may avidly seize upon it. This points to the fact that feeling abused also must have some important function. This function is to allow him an outlet for the suppressed expansive drives—and almost the only one he can tolerate—and at the same time cover them up. It allows him to feel secretly superior to others (the crown of martyrdom); it allows him to put his hostile aggression against others on a legitimate basis; and finally allows him to disguise his hostile aggression because most of the hostility is suppressed, and expressed in suffering. Feeling abused is therefore the greatest stumbling block to the patient’s seeing and experiencing the inner conflict for which his self-effacement was a solution. And, while analysis of each individual factor helps to diminish its tenacity, it cannot vanish until he comes face to face with this conflict. As long as this feeling abused persists—and usually it does not remain static but increases as time goes on—it makes for an increasing vindictive resentment against others. The bulk of this vindictive hostility remains unconscious. It must be deeply suppressed because it endangers all the subjective values he lives by. It mars his idealized image of absolute goodness and magnanimity; it makes him feel unlovable and conflicts with all his expectations of others; it violates his inner dictates of being all understanding and all forgiving. #RandolphHarris 4 of 16

Therefore, when he feels resentful, he not only turns against others but simultaneously against himself. Hence, such resentment is a disruptive factor of the first order of this type.  Such a man is less than a somebody in any category; he is more nobody than at any other time. And in the anonymous period immediately ahead of him, he finds decided happiness—for a while. This may seem rather understandable to those who see Prince Lestat either as a bland young man and gifted good fellow under God’s orders to proceed as told, or as a very sick young man in search of a spiritual hospital for lack of a mental one. Our own sense of the inner economy of man, however, insists that in this interim, this quiet before the real store, we must account for some of the psychological problems inherent in the historical fact that this same young man, only a decade later, emerged as his time’s greatest orator, publicist, showman, and spiritual dictator. We can only account for this fact by assuming a fierce, if as yet quite dumb, struggle in him between destructive and constructive forces, and between regressive and progressive alternatives—all in balance at this time. It is probable that in all historical periods some—and by no means the least gifted—young people do not survive their moratorium; they seek death or oblivion, or die in spirit. Prince Lestat must have seen such death of mind and spirit in some of his brethren, and came to feel cost to it more than once. Those who face the abyss only to disappear, we will, of course, never know; and once in a while, we should shed a tear for those who took some unborn protest, some unformed idea, and sometimes just one lonely soul, with them. They chose to face nothingness rather than to submit to a faith that, to them, had become a cant of pious words; a collective will, that cloaked only collective impotence; a conscience when expended itself in a stickling for empty forms; a reason that was a chatter of commonplaces; and a kind of work that was meaningless busy-work. I am speaking of those “outsiders” who go their lone way, not those who come back to poison the world further with a mystical literature which exhorts man to shun reality and stay outside, like Onan. #RandolphHarris 5 of 16

Some today seek psychiatric help—strange young creatures of pride and despair, of sick minds and good values, of good minds and fractured perspectives. Often, of course, therapists can only note that their pride in not having wanted to adjust is a cover-up for not having been able to do so from way back. However, not always, by any means. Sometimes a fierce pride of long standing can be detected which makes it very hard to decide whether the inability to adjust to a given available environment, with the means demanded by that environment, had not also meant an unwillingness to forgo the nourishment of latent needs deeply felt to be essential to the true development of an identity. The therapeutic problem in such cases transcends the questions of what environment a young person should have adjusted to and why he was not able to do so, and rather concerns a delineation of those means of adaptation which the patient can afford to employ without losing an inner coherence. Once he knows his cure and his goal, he must become well enough to make the “environment” adapt to him—an intrinsic part of human adaptation which has been lost sight of in popularized versions of Darwinian and Freudian imagery. The fact that psychiatric treatment today has become a sanctioned form of moratorium in some countries and classes does not mean, of course, that the diagnoses which go with the treatment exhaust the problem at hand. On the contrary; the diagnoses merely serve to circumscribe the existing dangers of malignancy and to point up to warning signals not to be taken lightly under any circumstances. We are, of course, concerned with a general delineation of life crisis, a delineation which is indispensable to the search for avenues of therapy, and for an understanding of the ego’s task at the height of youth. #RandolphHarris 6 of 16

That extreme form of identity diffusion which leads to significant arrest and regression, is characterized most of all by a mistrustful difficulty with mere living in time. Time is made to stand still by the device of ignoring the usual alternation of day and night, of more active and less active periods, of periods given more to work and talk with other people, and of those given over to isolation, rumination, and musical receivership. There also may be a general slowing up that can verge on catatonic states. It is as if the young person were waiting for some event, or some person, to sweep him out of this state by promising him, instead of the reassuring routine and practice of most men’s time, a vast utopian view that would make the very disposition of time worthwhile. Unless recruited outright, however, by an ideological movement in need of needy youths, such an individual cannot sustain rigidly regimenting time; we will see what he did with this utopia. There is, of course, also a torturous self-consciousness, characterized at one time by shame over what one is already sure one is, and at another time by doubt as to what one may become. A person with this self-consciousness often cannot work, not because he is not gifted and adept, but because his standards preclude any approach that does not lead to being outstanding; while at the same time, these standards do not permit him to compete, to defeat others. He thus is excluded from apprenticeships and discipleship which define duties, sanction competition and, as it were, provide a status of moratorium. #RandolphHarris 7 of 16

Most of all, this kind of person must shy away from intimacy. Any physical closeness, with either gender, arouses at the same time both an impulse to merge with the other person and a fear of losing autonomy and any individuation. In fact, there is a sense of bisexual diffusion which makes a young person unsure about how to touch another personal sexually or affectionately. The contrast between the exalted sexual fusion and his autoerotic dreams and the complete sense of isolation in the presence of the other gender is catastrophic. Here again, whatever sexual moratorium the society’s mores offer most young people in a given setting cannot be shared by the patient, whether it is determined abstinence, sexual play without genital encounter, or genital engagement without affection or responsibility. In adolescence, a compulsive person may attempt to free himself with maneuvers expressing a wish to “get away” with things and yet find himself unable to get away even with the wish. For a while, such a young person learns evasion from others, his preconscious conscience does not let him really get away with anything, and he goes through his identity crisis habitually ashamed, apologetic, and afraid to be seen; or else, in an “overcompensatory” manner, he evinces a defiant kind of autonomy which may find sanction and ritual in the shameless defiance of gangs. The rise of gangs in the 200s and beyond is tied to rapid inflation and the turbulence it created in family life. Gangs reflect deeper social issues such as poverty, immigration, and crime. Many gangs operate like proto-organizations, offering roles, income, sometimes housing, and a sense of purpose. Members of gangs are sometimes given “criminal assignments” and quotas for illegal activities, functioning almost like a workplace for the excluded. Gangs offer camaraderie, masculine identity, a sense of belonging, a structured hierarchy, and are the social world for young men and women who lack family stability or community recognition. #RandolphHarris 8 of 16

However, gangs are not merely groups of unruly youths—they are viewed as dangerous, destabilizing forces that threaten public order, civil life, and the fragile social fabric of rapidly growing cities. Gangs usually quickly stake their claims to control city life, usually through violence.  Gangs are dangerous because they act as private militias, enforcing their will through force.  Gangs are dangerous because they also replace legitimate authority with criminal governance, weakening trust in institutions. Some gangs are tied to political movements or use violence to influence elections and public life. And they are dangerous because they amplify existing social problems, turning hardship into organized criminality. Approximately 40-60 percent of homicides in the United States of America are gang-related. Aggravated assaults account for 39.4% of all gang‑related incidents. (Aggravated assault is the category most associated with non‑fatal gunshot wounds and serious injuries.) Weapons were used in 80.4% of gang‑related incidents, meaning most assaults have the potential to cause serious injury. Most people who end up in gangs describe a life where no one protected them, no one listened to them, no one believed in them, and no one saw their pain. Gang members are children and sometimes elderly, whom society has forgotten, wandering the streets unclaimed by any hearth. However, inside the gang, individuality disappears again. The gang makes you visible to outsiders but invisible as a person. Inside the group, you are replaceable, you are valued only for usefulness, your emotions are liabilities, your pain is mocked or punished, and your individuality is swallowed by the collective. This is what is known as the subsuming of the self into the will of the band. Also known as self‑effacement under coercive group identity. #RandolphHarris 9 of 16

Violence becomes the only language that gets attention. When someone feels invisible, they often learn that kindness is ignored, vulnerability is punished, achievement is dismissed, but violence gets a reaction.  So the gang member becomes visible only when they are dangerous. This is why so many describe violence as “the only time anyone noticed me.” It is tragic, but it is psychologically consistent. The invisibility becomes existential. It is chronic dehumanization—a sense that your life has no weight outside the group. And the group exploits that invisibility. When someone believes they do not matter, they take risks others would not, they accept violence as normal, they sacrifice themselves for the group, and they stop imagining a future. This is why gangs are so dangerous—not just to others, but to their own members. A person who feels invisible is easier to control. People join gangs because they feel invisible, and gangs keep them by making them invisible in a different way. One invisibility is born of neglect. The other is born of control. Both are forms of erasure. The man who distrusts his own impulse becomes a shadow among men, moving only as others move him. Doubt is the brother of shame. Whereas shame is dependent on the consciousness of being upright and exposed, doubt has much to do with a consciousness of having a front and a back—and especially a “behind.” Shame fears being seen; doubt fears being seen through. Shame flushes the face; doubt hollows the spine. #RandolphHarris 10 of 16

The self‑effacing person lives at the intersection of these two invisibilities. Neglect teaches him that his presence carries no weight; control teaches him that his will carries no authority. He learns to shrink himself not only to avoid punishment but to avoid the humiliation of being noticed at all. In such a man, the inner voice grows faint, then foreign, then suspect. He begins to regard his own impulses as intruders, as if his very desires were plotting against him. Thus, he moves through the world as a figure half‑present, half‑absent—visible enough to be used, invisible enough to be ignored. His gestures are borrowed, his convictions second‑hand, his courage deferred. He becomes, in the 19th‑century sense, a “creature of circumstance,” shaped not by his own nature but by the pressures that surround him. And yet the tragedy is not merely that he is unseen by others. It is that he no longer sees himself. Despite this pervasive suppression of resentment, reproaches will occasionally be expressed in mitigated form. Only when he feels driven to despair will the locked gates break open and a flood of violent accusations rush out. Though these may express accurately what he feels deep down, he usually discards them on the grounds of having been too upset to say what he means. However, his most characteristic way of expressing vindictive resentment is again through suffering. Rage can be absorbed in increased suffering from whatever psychosomatic symptoms he has, or from feeling prostrate or dressed. If in analysis, such a patient’s vindictiveness is around, he will not be outright angry, but his condition will be impaired. He will come with increased complaints, and indicate that analysis seems to make him worse instead of better. #RandolphHarris 11 of 16

The analyst may know what has hit the patient in the previous session and may try to bring it to the patient’s awareness. However, the patient is not interested in seeing a connection that might relieve his suffering. He simply re-emphasizes his complaints, if he must make sure that the analyst gets the full impact of how bad the depression was. Without knowing it, he is out to make the analyst feel guilty for having made him suffer. This is often an exact replica of what happens in the domestic scene. Suffering thus acquires another function: that of absorbing rage and making others feel guilty, which is the only effective way of getting back at them. All of those factors lend a curious ambivalence to his attitude toward people: a surface prevalence of “naïve” optimistic trust and an undercurrent of just as indiscriminate suspiciousness and resentment. The inner tension created by an increased vindictiveness can be enormous. And the puzzle often is not that he has this or that emotional upset, but that he manages to keep a fair equilibrium. Whether he can do it, and for how long, depends partly upon the intensity of the inner tension and partly upon circumstances. With this helplessness and dependence upon others, the latter are more important for him than for other neurotic types. An environment is favorable for him that does not tax him beyond what, with his inhibitions, he can do, and that affords such a measure of satisfaction as, according to his structure, he needs and can allow himself. Provided his neurosis is not too severe, he can derive satisfaction from leading a life dedicated to others or to a cause; a life in which he can lose himself by being useful and helpful, and where he feels wanted and fulfilled. #RandolphHarris 12 of 16

However, even under the very best inner and outer conditions, his life rests on a precarious foundation. It can be threatened by a change in the external situation. The people he takes care of may die or no longer need him. The cause for which he has worked may fail, or lose its significance for him. Such losses, which a healthy person can weather, may bring him to the verge of a “breakdown,” with all his anxiety and feelings of futility coming into the foreground. There are just too many factors in his avowed hostility against self and others that may give rise to a greater inner tension than he can bear. Or, in other words, the chances of his feelings abused are too great to make any situation safe for him. We call all self-images, even those of a highly idealistic nature, which are diametrically opposed to the dominant values of an individual’s upbringings parts of a negative identity—meaning an identity which he has been warned not to become, which he can become only with a divided heart, but which he nevertheless finds himself compelled to become, protesting his wholeheartedness. Obviously, such rebellion can serve high adventure, and when joined to a great collective trend of rebellion, can rejuvenate as it repudiates. In miliginant cases, however, the search for a negative identity soon exhausts social resources; in fact, no rebellious movement, not even a self-responding delinquent gang, would consider taking such an individual as a member. For he rebels and surrenders on the spur of the moment, and cannot be relied on to be honestly asocial unto death. When such young people become patients, they illustrate the depth of regression which can ensue from an identity-crisis, either because the identity-elements they were offered as children were not coherent—so that one may speak of a defect in this connection—or because they face a perplexing set of present circumstances which amounts to an acute state of ideological undernourishment. The dramatic characteristic of work with such patients is their tendency to make intense and yet contradictory demands of the psychotherapist. #RandolphHarris 13 of 16

In this, the patient truly regresses; for either openly or covertly, they expect from the therapist the kind of omniscience an infant attributes to his mother when he seems to assume that she should have prevented the table from hitting him, or at any rate from being hard and sharp; or that she should be able to hold him firmly and to let him go freely at the same time, that is, at a time when he himself does not know which he wants. However, even the paradoxical form which the patient’s demands, to his own chagrin, can take concerns his very essence as an individual. He wants to have the right to act like nobody, and yet to be treated as quite a somebody; he wants to fuse with the therapist in order to derive from him everything the parents were or are not; yet he is afraid to be devoured by an identification with the therapist. The outstanding quality of these patients is totalism, a to be or not to be which makes every matter of differences a matter of mutually exclusive essence; every error or oversight, eternal treason. This is called the “rock bottom” attitude, and is explained as the sign of a perverted and precocious integrity, an attempt to find that immutable bedrock on which the struggle for a new existence can safely begin and be assured of a future. The patient desperately demands that the psychotherapist become for him as immediate and as close, as exclusive and as circumspect, as generous and as self-denying, a counterplayer as only a mother of an infant can be. It is clear that these patients want to be reborn in identity and to have another chance at becoming once-born, but this time on their own terms. Needless to say, we can offer the patient nothing but our willingness to jointly face the odds that are the lot of all of us. #RandolphHarris 14 of 16

Where so-called schizophrenic process takes over, the rock bottom attitude is expressed in a strange evolutionary imagery. Total feeling becomes dehumanized, and eventually even de-mammalized. These patients can feel like a crab or a shellfish or a mollusk, or even abandoned what life and movement on the lowest animal level, and become a lonely, twisted tree on the ledge of a stormy rock, or the rock, or just the ledge in nowhere. At no other time in life can severe regression play with nothingness and appear in such a systematized form, and yet be, as it were, experimental, an adventure in reaching inner rock bottom to find something firm to stand on. Here, the therapist cannot be optimistic enough about the possibility of making contact with the patient’s untapped inner resources; on the other hand, it is also true that he cannot be pessimistic enough in sustained apprehension that a mishap might cause the patient to remain at the rock bottom, and deplete the energy available for his reemergence. Other patients cling to a make-believe order of compulsive scrupulosity and obsessive rumination. They insist on what seems like almost mock order for the world of man, a caricature of logic and consistency; Prince Lestat is a classic example of this. The eyes of such young people are often lifeless and out of contact; then they suddenly scan your face for its sincerity or even its mere presence; these patients, who, according to popular judgment, could be said to be “not quite there” most of the time, are all too suddenly and flamingly there. #RandolphHarris 15 of 16

They can appear as remote, as lifeless, as impenetrable, as they say they feel; and yet, there are those moments of mutual recognition when they do seem to trust themselves and you, and when their smile can be as totally present and rewarding as only an infant’s first smiles can be as totally present and rewarding as only an infant’s first smiles of seeming recognition. However, at this point, the struggle just begins—as indeed, does the infant’s. As we have seen, the origins of any institutional order lie in the typification of one’s own and others’ performances. This implies that one shares with others specific goals and interlocking phases of performance, and, further, that not only specific actions but also forms action are typified. The typification of forms of action requires that these have an objective sense, which in turn requires a linguistic objectification. That is, there will be a vocabulary referring to these forms of action (such as “nephew-thrashing,” which will belong to a much larger linguistic structuring kinship and its various rights and obligations). In principle, then, an action and its sense can be apprehended apart from individual performances of its and the variable subjective process associated with them. Both self and other can be apprehended as performers of objective, generally known actions—motions of the body and habits of the will that are recurrent and repeatable by any actor of the appropriate type. This is the tragedy of the diminished self: to be reduced to a set of predictable gestures, to be known only by one’s functions, never by one’s depths. In such a state, a man becomes interchangeable, a figure whose movements could be carried out by anyone, whose inner life leaves no imprint on the world. The soul recovers itself in the moment it dares to act from within, and not from custom. Healing is not the polishing of one’s outward motions but the restoration of inward authorship. It is the slow reclamation of impulse, the quiet return of a voice that had long been silenced by shame, doubt, or the mechanical demands of survival. For the man who has lived as a shadow—performing the same gestures any other could perform—healing is the first moment he realizes that his actions need not be inherited, imitated, or imposed. They can be his own. And in that moment, the self ceases to be a role and becomes again a presence. #RandolphHarris 16 of 16

Void of Faceless Faces, of Soundless Voices Lying Outside History

Identity in America is a formation highly dependent on the cultural conditions of a sedentary, middle-class society. However, the revolutionary minds of the middle-class of the nineteenth century: Jesus Christ, by telling us to love each other and not to sin; Dr. Darwin, by making man’s very humanity relative to his animal ancestry; Marx, by exposing the middle-class mind itself as class bound; and Dr. Freud, by making our ideals and our very consciousness relative to an unconscious mental life have all determined what chances we fruitfully take with it. Since then, there have been national wars, political revolutions, and moral rebellions that have shaken the traditional foundations of all human identity. If we wish to find witnesses to a radically different awareness of the relation of positive and negative identity, we only must change our historical perspective and look at the most marginalized writers in America today. For what if there is nothing in the hopes of generations past nor in the accessible resources of the contemporary community which would help to overcome the negative image held up to a member of a marginalized population by the “compact majority”? Then, so it seems, the creative individual must accept the negative identity as the very baseline of the recovery. And so, we have in our American writers, who have been marginalized in this country, the almost ritualized affirmation of inaudibility, invisibility, namelessness, facelessness—a void of faceless faces, of soundless voices lying outside history. #RandolphHarris 1 of 30

However, the responsible writers who are marginalized in America continue to write and write strongly, for fiction even in acknowledging the depth of nothingness can contribute to something akin to a collective recovery. This is a universal trend among the exploited. It is no coincidence that one of the most telling autobiographic documents of India’s liberation as a nation also bears the “negative” title Autobiography of an Unknown Indian. No wonder that in young people not included in literary reflection, such deep-seated negative identities can be reabsorbed only by a turn to militancy, if not violence. A less well-known figure than Bakunin, still more mysterious, but more significant for our purpose, Nechaiev pushed nihilism to the farthest coherent point. His thought presents practically no contradiction. He appeared, about 1866, in revolutionary intellectual circles, and died, obscurely, in January 1882. In this short space of time, he never ceased to suborn the students around him, Bakunin himself, the revolutionary refugees, and finally the guards in his prison, whom he succeeded in persuading to take part in a crazy conspiracy. When he first appears, he is already quite sure of what he thinks. If Bakunin was fascinated by him to the point of consenting to entrust him with imaginary authority, it is because he recognized in that implacable figure the type of human being that he recommended and what he, in a certain manner, would have been if he had been able to silence his heart. Nechaiev was not content with saying that one must unite with “the savage of the world of bandits, the true and unique revolutionary environment of Russia,” nor with writing once more, like Bakunin, that henceforth politics would be religion and religion politics. He made himself the cruel high priest of a desperate revolution; his most recurrent dream was to found a homicidal order that would permit him to propagate and finally enthrone the sinister divinity that he had decided to serve. #RandolphHarris 2 of 30

He not only gave dissertations on universal destruction; his originality lay in coldly claiming, for those who dedicate themselves to the revolution, an “Everything is permitted” and in permitting himself everything. “The revolutionary is a man condemned in advance. He must have neither romantic relationships nor objects to engage his feelings. He should even cast off his own name. Every part of him should be concentrated in one single passion: the revolution.” If history is, in fact, independent of all principles and composed only of a struggle between revolution and counterrevolution, there is no way out but to espouse wholeheartedly one of the two and either die or be resurrected. Nechaiev pursues this logic to the bitter end. With him, for the first time, revolution is going to be explicitly separated from love and friendship. The consequences of an arbitrary psychology set in motion by Hegel’s method can be seen, for the first time, in of minds could be accomplished in love. He would not, however, give a place in the foreground of his analysis to this “phenomenon,” which, according to him, he found “had not the strength, the patience, nor the application of the negative.” He had chosen to demonstrate human minds in blind combat, dimly groping on the sands, like crabs that finally come to grips in a fight to the death, and voluntarily abandoned the equally legitimate image of beams of light painfully searching for one another in the night and finally focusing together in a blaze of illumination. #RandolphHarris 3 of 30

Those who love, friends or lovers know that love is not only a blinding flash but also a long and painful struggle in the darkness for the realization of definitive recognition and reconciliation. After all, if virtue in the course of history is recognized by the extent to which it gives proof of patience, real love is as patient as hatred. Moreover, the demand for justice is not the only justification throughout the centuries for revolutionary passion, which is sustained by a painful insistence on universal friendship, even—and above all—in defiance of an inimical heaven. Those who die for justice, throughout history, have always been called “brothers.” Violence, for every one of them, is directed only against the enemy, in the service of the community of the oppressed. However, if the revolution is the only positive value, it has the right to claim everything—even the denunciation and therefore the sacrifice of the friend. Henceforth, violence will be directed against one and all, in the service of an abstract idea. The accession to power of the possessed had to take place so that it could be said, once and for all, that the revolution was more important than the people it wanted to save, and that friendship, which until then had transformed defeats into the semblance of victories, must be sacrificed and postponed until the still invisible day of victory. Nechaiev’s originality thus lies in justifying the violence done to one’s brother. He decided, with Bakunin, on the terms of the Catechism. However, once the latter, in a fit of mental aberration, had given him the mission of representing Russia as a European Revolutionary Union, which existed only in his imagination, Nechaiev in effect came to Russia, founded his Society of the Ax, and himself defined its regulations. #RandolphHarris 4 of 30

There we find again the secret central committee, necessary, no doubt, to any military or political action, to whom everyone must swear absolute allegiance. However, Nechaiev does more than militarize the revolution from the moment when he admits that the leaders, to govern their subordinates, have the right to employ violence and lies. Nechaiev lies, to begin with, when he claims to be a delegate of a central committee that is still nonexistent and when, to enlist certain skeptics in the action that he proposes to undertake, he describes the committee as disposing of unlimited resources. He goes still further by distinguishing between categories of revolutionaries, with those of the first category (by which he means the leaders) reserving the right to consider the rest as “expendable capital.” All the leaders in history may have thought in these terms, but they never said so. Until Nechaiev, at any rate, no revolutionary leader had dared to make this guiding principle of his conduct. Up to his time, no revolution had put at the head of its table of laws the concept that man could be a chattel. Traditionally, recruiting relied on its appeal to courage and to the spirit of self-sacrifice. Nechaiev decided that the skeptics could be terrorized or blackmailed and the believers deceived. If they were urged on systematically to perform the most dangerous deeds, even pseudo-revolutionaries could still be used. As for the oppressed, since they were going to be saved once and for all, they could be oppressed still more. What they would lose, the oppressed of the future would gain. #RandolphHarris 5 of 30

Nechaiev states, in principle, that governments must be driven to take repressive measures, that the official representatives most hated by the population must never be touched, and that finally, the secret society must employ all its resources to increase the suffering and misery of the masses. Bravery consists of attacking the whole problem of human destiny and finding its solution using the dynamic slogan and the clinical principle. The dynamic slogan of transactional and script analysis is “Think sphincter.” Their clinical principle is to observe every movement of every muscle of every patient at every moment during a group meeting. And their existential motto is “Transactional analysts are healthy, happy, rich, and brave, and get to travel all over and meet the nicest people in the world, and the same when they are home treating patients.” Script analysis is then the answer to the problem of human destiny, and tells us (alas!) that our fates are predetermined for the most part, and that free will in this respect is for most people an illusion. For example, R. Allendy points out that for everyone who faces it, the decision to commit suicide is a lonely and agonizing, and autonomous one. Yet, whatever vicissitudes it goes through in each individual case, the “rate” of suicide remains relatively constant from year to year. The only way to make (Darwinian) sense of this is to consider human destiny to be the result of parental programming, and not of individual “autonomous” decision. #RandolphHarris 6 of 30

What, then, is the responsibility of the parents? Script programming is not their “fault,” any more than an inherited defect is, such as scoliosis or clubfoot, or an inherited talent for music or mathematics. They are merely passing on the dominants and recessives they got from their parents and grandparents. The script directives are being continually reshuffled, just as the genes are, by the fact that the child requires two parents. On the other hand, the script apparatus is much more flexible than the genetic apparatus and is continually being modified by outside influences, such as life experience and the injunctions inserted by other people. It is only rarely possible to predict when or how an outsider will say or do something that alters a person’s script. It may be a casual remark accidentally overheard at a carnival or in a corridor, or it may be the result of a formal relationship such as marriage, school, or psychotherapy. It is a common observation that spouses gradually influence each other’s attitudes toward life and people, and that these changes are reflected in the tonus of their facial muscles and their gestures, so that they come to look alike. A parent who wishes to change his script so that he will not lay on his children the same directives that were laid on him should first become familiar with the Parent ego state and the Parental voices he carries around in his head, and which the children learn to “cathect” by appropriate trigger behavior. Since the parent is older and presumably wiser in some ways than his offspring, it is his duty and responsibility to control his Parental behavior. Only if he brings his Parent under the control of his Adult can he accomplish this. Beyond that, he is just as much the product of his Parental upbringing as his children are. #RandolphHarris 7 of 30

One difficulty is that children represent facsimile and immortality. When his children respond the way he does, every parent is openly or secretly delighted, even when they follow his worst characteristics. If he wishes his children to adapt to the solar system and all its ramifications better than he himself did, this delight is what he must forgo under Adult control. There is a lot of conflict in adult relationships because of competition between spouses. In our culture, women have been made so insecure about the man-woman relationship that they often compete for reasons they themselves do not understand. A woman’s competitiveness may reflect this culturally induced sense of insecurity. It may be more difficult for her, as a female, to make the perfectly rational assumptions that some men make—that, after all, it is okay to let your wife be the dominant spouse in the relationship. Perhaps if the women’s equality movement achieves its potential for social change, women will be relieved of some of this insecurity. Many think that Women’s Lib takes the whole concept of women’s place in society and turns it upside down. A lot of the roles that are called into question are biological roles. However, a lot of others are strictly social roles. These are questions that a man has to deal with when he is married to a woman who is attempting to find her own real identity—her true self, and not her sociological self. It is extremely difficult for both partners in the marriage. #RandolphHarris 8 of 30

Of course, several couples are in transition, and that is always hard on the people who are caught up in it. Sometimes, there is something about Women’s Lib that can be threatening to a man. Some men think it may be a potential for a marriage breaking up because a woman might come to see that marriage is essentially a false relationship between a man and a woman. Or that a woman may decide to do something on her own. However, the women’s movement does not necessarily mean that marriage concepts are false. Yet, it does mean that there must be a greater sense of reality between the two people in the marriage. In other words, they must make more of a marriage than just leaning on the legality of it. Consider this: if a woman is always putting herself last in the marriage, she is depriving her husband of the opportunity of saving her soul. If she is always protective of him and always gets there first, he does not have a chance! I am talking now about people who always have a pressing need to do the giving and thereby cheat themselves of the pleasure of receiving—and cheat others of their chance to experience the pleasure of giving. Culturally, this translates into the gender stereotype of the woman giving pleasure to the man. And all of us tend to think that we must be responsible for our emotions. Nothing is further from the truth. How we feel is how we feel, and no one, least of all our marriage partners, has the right to make us accountable for those feelings. We are accountable only for what we do because of those feelings. #RandolphHarris 9 of 30

You are entitled to your feelings, and it can be dangerous to ignore them, for you and others around you. You are entitled, and your partner does not have the right to interpret or evaluate or judge your feelings. On the other hand, it is your responsibility to express your feelings and thoughts as clearly as you can. Making your partner guess is asking for trouble. And the more comfortable you are in expressing those feelings and the more comfortable your partner becomes in accepting the feeling as an honest reflection of where you stand at that moment, the easier it is to communicate. Besides, many should show their self-destructive character in their very contents. As an illustration, I should like to refer to three should, all of which operate in the condition of morbid dependency and which will be elaborated in that context: I should be big enough to mind absolutely nothing that is done to me; I should be able to make her love me; and I should sacrifice absolutely everything for “love”! The combination of these three shoulds is indeed bound to perpetuate the tortures of a morbid dependency. Another frequent demand of a person is that he assume full responsibility for his relatives, friends, pupils, employees, etcetera. He should be able to solve everyone’s problems to everyone’s satisfaction. This implies that anything that goes wrong is his fault. If a friend or relative is upset for any reason, complains, criticizes, is discontented, or wants something, such a person is forced to be the helpless victim who must feel guilty and set everything right. He is, to quote a patient, like the harassed manager of a Pink Flamingo summer hotel: the guests are always right. Whether or not any of the mishaps are his fault does not matter. #RandolphHarris 10 of 30

This process is well described in a French book The Witness. The main character and his brother are out boating; the boat leaks, a storm comes up, and they are capsized. Since his brother has a badly injured leg, he cannot swim in the violent water. He is doomed to drown. The hero tries to swim ashore, supporting his brother, but soon realizes that he cannot do it. The alternatives are that both drown or that the hero saves himself alone. Clearly realizing this, he decides to save himself. However, he feels as if he were a murderer, and this is so real to him that he is convinced everybody else will regard him as a murderer. If he operates on the premise that he should be responsible in any case, his reason is of no avail and cannot be effective. To be sure, this is an extreme situation. However, the hero’s emotional response illustrates exactly what people do feel when driven by this particular should. An individual can also impose tasks upon himself which are detrimental to his whole being. A classic example of this kind of should is to be found in Dostoevski’s Crime and Punishment. Raskolnikov, in order to prove to his Napoleonic qualities, felt that he should be able to kill a human being. As Dostoevski shows us in unmistakable terms, despite Raskolnikov’s manifold resentments against the world, nothing was more distasteful to his sensitive soul than to kill. He had to beat himself into doing it. What he actually felt is expressed in a dream in which he sees a scrawny, underfed little mare forced by drunken peasants to try pull an impossibly heavy cartload. It is brutally and mercilessly whipped and finally beaten to death. Raskolnikov himself rushes to the mare in an upsurge of deep compassion. #RandolphHarris 11 of 30

 This dream appeared at a time when Raskolnikov was engaged in a violent inner struggle. He felt both that he should be able to kill and that it was so utterly distasteful that he simply could not do it. In the dream, he realized the senseless cruelty with which he was beating himself into doing something that was impossible for him, as it was for the mare to pull the heavy cartload. And from the depth of his being emerged a profound compassion for himself over what he was beating himself up over, what he was doing to himself. Having thus experienced his true feelings, he felt more at one with himself after the dream and decided against the killing. However, this Napoleonic self soon afterward again got the upper hand, because at that time his real self was as helpless against it as the underfed mare was against the brutal peasants. The third factor which renders the shoulds self-destructive and which, more than others, accounts for their coerciveness, is the self-hate with which we may turn against ourselves when we violate them. Sometimes this connection is clear or can be established easily. A person has not been as all-knowing or all helpful as he feels he should be, and, as in the story The Witness, is filled with unreasoning self-reproaches. More often, he is not aware of such a violation but, seemingly out of the blue, feels low, uneasy, fatigued, anxious, or irritable. #RandolphHarris 12 of 30

 Let us recall the example of the woman who was suddenly scared of the dog after having climbed to the mountain top. The sequence here was as follows: first, she experienced as a failure her sensible decision to give up the climbing—a failure in the light of a dictate telling her that she should manage everything (and which remained unconscious). Next followed her self-contempt, which likewise remained unconscious. Then came the response to her self-berating, in the form of feeling helpless and scared, the first of the emotional process that reached awareness. If she had not analyzed herself, the scare of the dog would have remained a puzzling incident, puzzling because it was disconnected from all that preceded it. In other instances, a person experiences in conscious awareness only the special ways in which he automatically protects himself from his self-hate, such as his special ways to allay anxiety (eating sprees, drinking or shopping sprees, etcetera), his feeling victimized by others (passive externalization), or irritable at others (active externalization). We all have ample opportunity to see from various viewpoints how these attempts at self-protection operate. We can usually find refuge from the world of action by taking to the world of books. Then, stress and turmoil left behind, and restfully ensconced in a chair or bed, pictured scenes may be enjoyed, or ideas received, which act like a holiday. Live in the atmosphere that great books bring, their truer and wider ideas, their finer, exalted ideals. Most men are not yet built to wait in the silence for the visitation of the spirit of truth. It must be described in words for them, by the intellect for their intellect. Conscience is acquired gradually through identification. Identification is the process of ascribing to oneself the characteristics of another (usually admired) person. As one identifies with and takes on more traits of the valued model, intrafamilial resemblances in behavior, values, gestures, attitudes, and morals are acquired. #RandolphHarris 13 of 30

Children come into the world with only the capacity to develop a conscience. They act by their momentary needs and feelings, and their parents are usually watching them closely, making moral judgments about their behavior. If they act in ways that violate the parents’ concepts of what is right, the parents will punish the children for behaving in that way. The parents appear huge, powerful, and admirable from the children’s standpoint; they want to become like the parents. To avoid punishment, to retain the parents’ love, and to acquire their wonderful attributes, children strive to become like them in many ways. They identify with their demands and expectations; these gradually become their expectations of themselves. In short, they come to forbid in themselves what their parents forbade. They come to demand of themselves what their parents demanded. They come to expect of themselves what their parents expected. In this manner, the conscience commences. We declare a bright and glorious view of God and man to all who will hear, a view revealed in illuminated by the restored light of the gospel of Jesus Christ. We testify of God’s loving goodness and of his eternal respect for each of us, for us as individual children of God and for what each of us may become. God has a plan for the benefit and blessing of us, His children. Basic to that all-important plan is our free agency. The right of choice runs like a golden thread throughout the gospel for the blessing of His children. We all existed and had our identities and our agency, long before we came to this world. #RandolphHarris 14 of 30

One central function of emotions is to enable the formation, maintenance, and negotiation of attachments and relationships and thereby to structure social life. Emotions inform our choices of who to affiliate with, distance from, praise, blame, dominate, or submit to. Admiration, a social emotion that attracts us to exemplars and motivates us to promote the virtues possessed by them, might be conceived of as the most fitting emotional response to heroes. Adolescents describe how heroes help them to do good or be a better person. However, where a young person selects a hero with dubious moral standards, this relationship may result in “bad” behavior where the young person models their behavior on an unsuitable target. Young people describe how heroes protect them from physical and psychological harm. Specifically, heroes were described as offering emotional support, social support, instrumental support, resources to develop self-efficacy, social control, and physical protection from danger. However, young people also cautioned that someone might become over-reliant on a hero, asking for help rather than taking personal responsibility. Young people believe that heroes play a role in helping them to experiment with their own sense of self and develop greater clarity about their authentic sense of self. Heroes can represent a person’s ideal self-influencing career paths and life decisions. #RandolphHarris 15 of 30

Adolescents gravitate toward heroes while navigating challenges in their own lives. Many people look at the award-winning Sacramento Fire Department as heroes. The representations of heroes and heroines represent formal elements which are used to create an affective appeal and to encourage an audience to consider the individual in question as heroic. As heroes, people are enticed by the Sacramento Fire Department because they use various forms of intensification through suspense, communication of increased danger, or heightened antagonism. Particularly effective in the view of viewing the Sacramento Fire Department as heroes is the light, radiance, and reflection they produce. Firefighters, paramedics, and EMTs stand in the spotlight and are singled out by (quasi-) divine illumination. Ancient, medieval, or early modern heroes have shining armors or they are placed in a beam of light coming from the heavens. Napoleon in Antoine-Hean Gros’ oil painting La Bataille des Pyramides (1810) is both elevated above his generals by his rearing horse, and he is placed in the center of light. The Sacramento Fire Department has these big, fancy red trucks with chrome wheels, chrome fender wall trim, and all these beautiful lights. Then the heroes get out of the truck and rush to save you from danger.  The ambulances are essentially red box trucks with chrome wheels, fancy lights, and when the back doors open, bright white light glares out, and there is technology and personnel there to save your life. #RandolphHarris 16 of 30

The elevation of these heroes is displayed with lens flares to combine an aura of light and mystery, which gives the characters almost divine attributes, especially in combination with the sirens. An excess of light both singles out the heroes and partially obscures the details of their bodies because it is too bright. This popular combination between radiance and partial blinding also produces the ambivalence that is characteristic of heroes: they inspire emulation, and yet they remain inimical. The inapproachability, produced by the light or distance, contributes to the sense of awe and wonder that the heroic image of the Sacramento Fire Department inspires. The classic aesthetic trope that evokes awe in the recipient is the sublime. From the eighteenth-century aesthetic theory onwards, especially under the influence of Burke and Kant, the sublime combines the experience of terror and pleasure, the paradoxical experience of feeling at once overwhelmed and exalted, fearful and fascinated, as we are when we see the vast expanse of the ocean or a towering mountain. The experience of the sublime offers a feeling of transcendence even in a secular context and it helps us to reach beyond ourselves. The hero or heroine themselves are the source of the sublime, but also the setting contributes to the affective arrangement: Sacramento Fire Department in action in large scale, terrifying surroundings (confronted with a wall of fire in a burning building), gain a type of grandeur that is much more difficult to achieve in, let us say, a cluttered sitting room with a flowery wallpaper and lace doilies on Rudolf I King of Germany furniture. All these forms of expression are aimed at drawing attention and appealing to an audience to evoke admiration, veneration, and, ideally, imitation. These wished-for responses are evoked not through rational argument but through the engagement of the responses. #RandolphHarris 17 of 30

If you see a fire truck stopped in the street without the lights on, be very careful. Sometimes there is an emergency, and you should not pass the fire truck. It might be a good idea to safely turn around and go another way because if you hit someone and they happen to die, you could be charged with manslaughter. Sometimes fire firefighters are getting back into their vehicle, and if you pass the apparatus, you may collide with a firefighter who is on foot. Also, be sure to look at their signals; sometimes emergency vehicles are in motion, albeit slowly, and drivers try to pass them, and this could lead to a dangerous situation. Also, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other people’s problems, to go to bat for them in a tough situation, and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 18 of 30

California is the third most expensive state in the nation. A single person making an income above $100,000 is now considered low-income in five counties in California. This distinction now applies to individuals living in Santa Cruz, Santa Clara, San Mateo, San Francisco, and Marin counties. In 37 percent of counties, a family of four living on a six-figure income is now considered low-income.  In fact, Governor Gavin Newsom of Democratic controlled California, brags about being the world’s “fifth largest economy,” but it also facing a $12 billion deficit, looking to cut $747 million for state worker’s pay, pushing to keep medical insurance for illegal immigrants, but wants to cut medical for anyone who has assets over $2,000 and the state has the largest homeless population in the nation. If they are all officially counted, California has approximately 4 million homeless people. The highest home prices in the nation, the highest taxes, and the most unfriendly business regulations known to man. The average home price in California is nearly $1,000,000.00 USD, while the average salary is $96,036.00, meaning that most Californians cannot even afford to buy a home. California is having an affordability crisis. In 2025, many people in California saw their bills increase by an estimated $500 a month. This includes items such as food, automobile insurance, homeowners’ insurance, and electricity. In fact, more than 3 million people in California are facing household hardship, and more than 300,000 of them are facing eviction soon. This comes at a time when California is having a shortage of affordable housing. This is caused by nearly half a century-old laws that discourage home sales and encourage higher rents. #RandolphHarris 19 of 30

Meanwhile, China, where we are sending all our jobs and money, has more than 50 ghost cities, with 65 million vacant homes. Ghost cities are regions will housing has been overdeveloped to the point that these places are uninhabited. Because California is so hostile towards people and businesses, more than 360 companies have fled the state since 2020. Businesses like Chevron, SpaceX, Oracle, and Hewlett-Packard are among the names on that list. Also, more than 500,000 people a year are abandoning California because it is too expensive to live in, Gavin Newsom has criminalized homelessness and actually started arresting people without homes, crime is out of control, and they are losing their jobs due to companies relocating. More than 100 companies have announced layoffs in California for 2025. Intel is cutting 15,000 jobs, PayPal 2,500, and Meta has terminated 4,000 employees. California also has the highest unemployment rate in the country at 5.4 percent, while the national average is 4.1 percent. The California crisis created by Democrats is driving up home prices and mortgages, and rents all over the nation and the world, making living unaffordable for all, and advocates say the crisis is far from over. Accordingly, California has more than 3.5 million illegal immigrants. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security-relevant alerts, such as the end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. #RandolphHarris 20 of 30

Other crises that have occurred due to neglect of critical infrastructure are the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalination plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. Desalination has been identified as one technology that will help solve California’s water scarcity problem. Desalination is a cost-effective technology that can transform an abundance of salt water into a reliable supply of potable, fresh water, which is a great way to fight climate change and have enough water for our region’s water requirements. Ras Al Khair, Saudi Arabia, is producing 1,036,000 meters (273,682,192) per day of desalinated water. As we see gangs fighting with federal law enforcement, states and cities refusing to honor federal laws, and politicians showing an utter disregard for the Constitution of the United States of America, anarchy is becoming increasingly common. Anarchism is a cluster of doctrines and attitudes centered on the belief that government is both harmful and unnecessary. Derived from the Greek root anarchos, meaning “without authority,” anarchism, anarchist, and anarchy are used to express both approval and disapproval. The anarchist denies man-made laws, regards property as a means of tyranny, and believes that crimes is merely the product of property and authority. #RandolphHarris 21 of 30

However, the anarchist would argue that their denial of constitutions and governments leads not to “no justice” but to the real justice inherent in the free development of human sociality—the natural inclination, when unfettered by laws, to live according to the principles and practice of mutual aid. Anarchism is also a form of treason. Treason, the crime of betraying a nation or a sovereign by acts considered dangerous to security. In English law, treason includes the levying of war against the government and the giving of aid and comfort to the monarch’s enemies. In the United States of America, treason was defined restrictively by the framers of the Constitution. Treason against the United States of America “shall consist only in levying War against them, or in adhering to their Enemies, giving them aid and comfort,” which is something that many politicians are currently guilty of.  The American government should know all exploitable vulnerabilities and fix them before the situation becomes a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state, or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 22 of 30

America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care for its infrastructure, provide adequate resources, or end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last are considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. As a result, the American automobile trade deficit with Japan was $39 billion. The maximum percentage of your gross income that you should earmark for a monthly mortgage payment is calculated at 28 percent, and no more than 36 percent of your gross income to all debts, including mortgage. If you take 28 percent of the median household income per home in Sacramento County, homeowners can only afford a mortgage of $2,070.23 per month. And if you take 36 percent of their gross income to all debts, including mortgage, they should be devoting no more than $2,661.72 a month to these debts. Mortgage lenders must be using some kind of sorcery to get buyers into these expensive homes. To afford one of these homes using traditional guidelines, a household would need to gross $11,280.24 per month or $135,362.88 per year, but the median household in Sacramento County is grossing $7,393.67 or $88,724.00, and that typically means two to four people in the home are working and contributing to the mortgage. #RandolphHarris 23 of 30

Home prices in Sacramento County are rivaling the Bay Area. Historically, homes in the Bay Area have been more expensive because they have higher-paying jobs, a larger population, and the Bay Area is a tourist destination. Contributing to the housing affordability crisis is Gavin Newsom, who has been lavishing illegal immigrants with taxpayer-funded resources and cash aid. The State of California has a budget deficit of $12 billion because Governor Gavin Newsom granted 700,000 illegal immigrants free health care, which costs taxpayers $3 billion annually. At the same time, Newsom cut vital programs for veterans, school children, the disabled, and the homeless. Additionally, Newsom seems to be uneducated about economics and is proposing to fast-track his plan to build a $20 billion water tunnel beneath the Sacramento-San Joaquin River Delta, which would eliminate environmental reviews and limit avenues for legal challenges. Gavin Newsom only cares about the environment when his policies allow him to raise taxes and restrict freedoms. To further highlight this illustration, Mexico has been causing one of America’s worst environmental disasters. Fifty million gallons a day of industrial chemicals, untreated sewage, and trash flow from Tijuana, Mexico, into southern San Diego County daily. This toxic waste has been turning up on Imperial Beach and is causing the miles of white sands to become polluted and the ocean breeze to smell of poop, which has been sickening residents and wildlife and costing San Diego millions in the form of lost tourism and health problems. The problem has been going on for more than a century. #RandolphHarris 24 of 30

However, Mexico’s pollution of California has become a severe public health crisis as the population of Tijuana has drastically increased in recent years, and the waste treatment plants are no longer usable. Some of the beaches in San Diego have been closed for more than three years, and evidence suggests that even breathing the air may be harmful, as toxic particles in the water can become airborne. Yet, even though Gavin Newsom has been governor for six years, he has not rushed into action to stop this very preventable environmental disaster. Why? Because he is not getting kickbacks from China and Mexico, not being gifted mansions and cars, and he cannot tax the struggling California taxpayers to clean up this mess. Simply, it is not profitable for him. Gavin Newsom has been a total tyrant with no regard for taxpayers and no mind for business, and he should be impeached as soon as possible. He has criminalized poverty, increased taxes, increased taxes on gas, and insurance rates so high that people are struggling to survive. In addition to Gavin Newsom’s increased gas prices starting on 1 July 2025, the war between Iran and Israel is going to further exacerbate the prices of gas and cause more inflation and economic hardship for people in California. While everyone is making war over America and who belongs here and who she belongs to, so many people forget about the people who are Indigenous to this land. Open borders have allowed hundreds of thousands of cartel operatives to infiltrate reservations across the United States of America and use the isolated lands as havens to traffic fentanyl pills and other drugs into the country without protection from federal authorities. #RandolphHarris 25 of 30

Drug cartels have been threatening the health and safety of Native American communities. The trafficking of dangerous and illegal drugs into their territories is leading to a second genocide. The overdose rate for Indigenous people is 42 percent higher than the national average. A recent bust on Montana’s Blackfeet Nation’s Tribal Reservation resulted in the seizure of more than 700,000 fentanyl pills, which was the largest bust in Montana history. Recently, the Blackfeet Nation had to declare a state of emergency after facing 17 overdoses in just one week. There are only 6.8 million Native Americans left in the world, which is 2 percent of the American population. We should be doing more to protect these proud and honorable people; they should not want for anything. People rush and give away resources to illegal immigrants, but totally disregard the Indigenous people of this land, as their race silently fades away into extinction. We must secure our borders and increase federal funding to Native American tribes so we can save this precious population. Meanwhile, Gavin Newsom has given billions of taxpayer dollars away to illegal immigrants and protected them from law enforcement, while arresting law-abiding Americans because they cannot afford to pay rent or mortgage, and the homeless shelters are unsafe, overcrowded, and have restrictions on who is allowed inside. He has also totally ignored the cartel problems on American lands. Clean air, water, land, and preserving our heritage are extremely important. #RandolphHarris 26 of 30

We cannot just allow criminals to kill off the people who are native to this land and do nothing about it. Wars have been started over governments that tax citizens without representation. Taxation without representation is what led to the American Revolution. If Gavin Newsom is not stopped, next he will euthanize the poor and sterilize the disabled. Gavin Newsom has wars and fires breaking out on the streets, but goes out of his way to arrest people who have no place to live. This monster is unfit to be governor and must never be allowed to be President of America! Stop Gavin Newsom now! Save California and impeach this unreasonable man. Meanwhile, with President Trump, we are seeing crime rates sharply decrease. President Trump just signed the “HALT Fentanyl Act” into law, which permanently classifies the narcotic as a “Schedule I drug” under the “Controlled Substances Act.” Also, President Trump recently secured $10 trillion in investments for the United States of America. Additionally, in May of 2025, the United States of America collected a record $100 billion in tariff revenue, and that number will increase to $300 billion by the end of 2025. Also, President Trump has just sealed a $550 billion deal with Japan. This means Japan will invest $550 billion in the United States of America. Furthermore, President Trump has been nominated for a Nobel Peace Prize for making Iran and Israel cease fire. As you can see, President Trump is creating solutions and remediating problems to protect America and the American people, while Governor of California, Gavin Newsom, is making life hard on American citizens and causing economic hardship, and totally ignoring Mexico’s polluting beaches in San Diego. If elected president for an unprecedented third term, to make housing more affordable and to offset the cost of homeowners’ insurance and auto insurance, President Trump plans to abolish property taxes. #RandolphHarris 27 of 30

Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and can support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever.  And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrate to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in America, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 28 of 30

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in America which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the national debt, plus you are helping to strengthen these foreign nations by sending more money overseas. Buying American-made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human mind to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. #RandolphHarris 29 of 30

As you can see, President Donald Trump and his pledge to “Make America Great Again” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes, as the people with these characteristics are becoming a minority in America. We must think before we can understand the soul’s existence; we must understand before we can realize it. The earliest beginnings of thought, as apart from instinct, when it was itself still but a lurking tendency, belong far back in primeval time. The human intellect as we find it today, so rich and developed an instrument for the consciousness of the ego, did not arrive at this fulness without a series of graduated stages. We have had plenty of scientific thinking, business thinking, and political thinking long enough, but we have had very little inspired thinking. That is the world’s need. The intellect is cradled in selfishness but runs the evolutionary track into reason, where it will one day finish at the winning-post of selflessness. As a reminder, parents, please teach your children to love America and be patriotic citizens, and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect.  Also, to make sure they have all the resources required, please donate to the Sacramento Fire Department to help improve our national security. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 30 of 30

President Donald J. Trump is keeping his promise to secure our borders and make America safe again.  In July, Border Patrol reported just 4,399 apprehensions along our southern border—a new monthly record.  That is an average of only 141 per day across nearly 2,000 miles.  For the third month in a row, not a single illegal immigrant has been released into the United States. This is not just progress—it is a total reversal.  Under the last administration, more than 300,000 illegal immigrants attempted to cross the border in a single month. The results speak for themselves.  For the first time in at least five decades, the United States is on track to see negative net migration.  Stopping illegal immigrants from entering our communities creates safer neighborhoods, protects taxpayer resources, and ensures more jobs and opportunities for American citizens. After 4 years of record-breaking illegal entries, this is the turnaround our Nation needs.  President Trump will never stop fighting to end this invasion once and for all.  He is working every day to secure our borders and restore the rule of law.  Illegal immigrants who commit heinous crimes are being deported, loopholes are being closed, and sanctuary policies are being dismantled for good. Under the Trump Administration, America is safer and stronger than ever before. To learn more, visit www.WhiteHouse.gov.

The Winchester Mystery House

According to locals, over a century ago, the land that houses The Winchester Mansion had been vacant forever. Then, sometime in the early afternoon of Saturday, March 13, 1886, Sheriff Angel Camilio began getting reports that a massive castle made of wood had suddenly appeared. Gables rose, towers peaked into the sky as the mansion mushroomed into a labyrinth overnight. The house’s sudden manifestation had been both disconcerting and fascinating to the community. Some felt dark curses flowing from the estate, and things moving around in the darkness. Others saw a fairytale castle glimmering in the spring sunlight. Perhaps this is why there are no records of construction, no blueprints, and no permits filed with the county. Come and see what secrets this so-called, “Winchester Mystery House” may hold.

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California, which was the residence of Heiress Sarah L. Winchester. Take advantage of this fascinating experience. After the tour, there will be time to enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal at Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, which once spanned 740 acres, all the way down to Stevens Creek Boulevard; wander through the miles of hallways in the world’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available for purchase. https://shopwinchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs, not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/

The Ultimate Driving Machine

Ah, yes. The BMW 3 Series. Happy 50th birthday to the most iconic BMW ever! It is really hard to decide on a BMW model. However, the 3 series is a favorite of everyone. All the upper-class suburban families had one in the 1980s and 1990s; everyone from teenagers and housewives to executives and diplomats. Now that they are larger in size, but still sporty and luxurious, the audience has grown tremendously. These are very stylish and reliable cars, which is why BMW continues to dominate the luxury car space.

With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands. BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. This is why BMW is known as the Ultimate Driving Machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Building strong and lasting client relationships is crucial for a successful legal career. Many lawyers mistakenly believe that mastering legal skills alone ensures success, but law is fundamentally a service industry—our job is to solve problems through the time we sell. To build long-term relationships, attorneys must focus on three core elements: knowing their clients, understanding how their legal issues fit into a larger context, and consistently delivering exceptional service.

Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. Trust is the cornerstone of any client relationship. Ultimately, my clients feel they are in capable hands with someone who genuinely understands their problems and goals. https://www.jmbm.com/l-randolph-harris.html

Millhaven Homes

Millhaven Homes luxury construction is our specialty. We are second to none in our ability to sacred places of hidden wishes that our clients desire. We believe that building your custom home or undertaking a major remodeling project should be an exciting and rewarding experience. Through our fully transparent process, you remain in control of every detail, from custom design selections to sustainable building materials and smart home technology integration.

Millhaven Homes offers Design + Build services for luxury homes in various styles and locations in Utah. See their portfolio of projects, services, development, and contact information. https://millhavenhomes.com/portfolio/

Don’t You Dare Ever Lay a Hand on Me Again!

After man has studied comparative religion, comparative metaphysics, and comparative mysticism, taking the East as well as the West in his stride, he is better fitted to come to right conclusions about truth, God, reality, the soul, and life’s purpose. As we bind ourselves to act as covenant disciples, our relationship with the Father and Son is enriched, our joy enhanced, and our eternal perspective expanded. We have a Heavenly Farther, who loves us as His children. His love for us is perfect. Jesus Christ and His mission illustrate God’s love for us. As John wrote, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” In our quest to understand what we do not know, we might sometimes rely on our familiar mortal experienced, or things we do know. For example, we can learn somewhat of God the Father through our own parenthood and mortal family. However, we should be careful in applying these comparisons too far in our attempt to understand our Heavenly Father. The attributers of God the Father transcend any less-than-perfect attributes of a fallen man. God the Father is the perfect Father. He is perfectly loving, kind, patient, and understanding and is perfectly glorious. We can trust Him perfectly. The love of Christ reflects the love of God the Father and is a representation of that love. #RandolphHarris 1 of 23

Reciprocity is a moral virtue. We ought to be disposed, as a matter of moral obligation, to return good in proportion to the good we receive, and to make reparation for the harm we have done. Moreover, reciprocity is a fundamental virtue. Its requirements have presumptive priority over many competing considerations, and that priority makes reciprocity a crucial consideration for a wide variety of important moral problems. Specifically, reciprocity fixes the outline of our nonvoluntary social obligations—the obligations we acquire during social life, but acquire without regard to our invitation, consent, or acceptance. Leading examples include some of our obligations to our families, to future generations, and to obey the law. We should talk about these matters, not in any spirit of animosity—of which the world is sadly too full-but in a spirit of mutual enlightenment, as of brothers calmly consulting to assist each other towards the elimination of mistakes. We must discuss these questions in the detached manner of the philosopher, and keep out those angry emotions and acrimonious words which often escape partisans in theological discussions. It is not at all hard for anyone with enough brains to state a case for being good and then to state a case of equal strength for being bad. Logical argument alone cannot provide a final test of the truth of any case. For this, we must go also to impersonal feeling, mystical intuition, and not least, practical life. #RandolphHarris 2 of 23

The recognition that the synthetic view is the only right viewpoint will initiate a new epoch in the world of thought. For every argument that is set up and defended, there is always a possibility to set up another argument whereby it is contradicted or destroyed. The only qualification of this seemingly hopeless position is that we approach nearer truth as the contradictions lessen. A dialogue where both seek to learn, is what ought to take place, not a polemic where each listens only to himself! The region of logical intellect offers no durable abiding place for the questing human mind. Every argument can be met by another of equal force, every opinion cancelled by another of equal weight; nor is there any end to the process except escape from this region altogether. However, the escape should be on to a higher region, to that of genuine intuition, and not to a lower one like that of superstition belief. The futility of a solely logical attempt to solve problems concerning the human being, and his nature, relations, and activities, is shown by the many cases where men of equal intellectual capacity and academic status offer conflicting interpretations of the same fact or arrive at opposite conclusions from the same premises. Too often a study is made from a single angle only and neglects all the others. The result is a narrowed, limited understanding which leaves out factors that may be much more important. Each one omitted is, by implication, denied. A philosophical view takes as many aspects as possible into account to get nearer the full truth. #RandolpHarris 3 of 23

The Truth is found intellectually not at one end of a pair of opposite alternatives, not by making a choice between two concepts only, but by grinding and synthesizing the interplay of forces and experiences which must be considered. His conclusions are not hastily and impulsively reached. They follow the gathering of sufficient evidence, which means sufficient to give both sides of the case. He gives careful thought to it before he gives an opinion about it. He may go so far even as to put himself in the receptive mood which would make it possible for him to see a variant teaching in the light with which its followers see it. (One can, perhaps.) He may try to understand and sympathize with a viewpoint that may or may not have much to recommend it. However, if he should permit himself to respond thus, he would have to return from this standpoint anyway, for his critical intellect would, upon resuming renewed activity, ask insistent questions. The time comes when the seeker must sift out all the doctrines he has received and let those go which lack reasonableness, the sound of truth, the lofty tone of impersonality. And even after he has sieved away the ideas born of narrowness, pettiness, bigotry, prejudice, and false sentimentality, he has still to choose those which he can usefully work with. He will collect his ideas not from books alone, but also from various other sources, orthodox and unorthodox, conventional and off-beat. #RandolphHarris 4 of 23

Looking around in society or in one’s clinical practice, it is not difficult to find examples of every character in the Cinderella story, from Cinderella herself, and her immediate family, through the ineffectual Prince and the King, and even down to the jolly, whiskered coachman who never said a word and who started out life as a rat. There are also shoe-fitters who Come To Find Out that what looks like a sow’s ear is really a silk purse. While the therapist can listen to the patient and search around in his head for a fairy tale which many match what he hears, or leaf through Stith Thompson’s motif-index when he gets home, a simpler way is to ask the patient himself to tell his life story as a fairy tale. An example of this was Drusilla, who was not a patient, but obliged during a seminar on fairy tales. An ancestor of Drusilla’s, many generations back, invented a widely used device, so that his name is still a household word. The story starts with Drusilla’s mother Vanessa, who was a descendant of this patriarch. Vanessa’s father died when she was quite young and she went to live in the home of her great-uncle, Charles. Charles lived on a large ranch near Los Angeles, complete with swimming pool, tennis courts, private lake, and even a golf course. Vanessa grew up in these surroundings and met people from many countries. She was not too happy, however, and when she was seventeen, she eloped with a man from the Philippines, named John Ryan. Their two daughters, Drusilla, and her sister Eldora, were raised on a plantation there. #RandolphHarris 5 of 23

Drusilla was her father’s favorite. Eldora was something of a tomboy and became very athletic, an expert horsewoman, archer, and golfer. Her father used to beat her, but he never laid a hand on Drusilla. One day when Eldora was about eighteen, her father wanted to punish her. By this time, Eldora was as tall as he was and much stronger. As he advanced on her, she cowered, as she had always done, but suddenly Drusilla observed a strange transformation. Eldora drew herself up, flexed her muscles, and said to her father, “Don’t you dare ever lay a hand on me again.” She looked him fiercely in the eye and her father in his turn now cowered and backed away. Shortly after this, Vanessa divorced him and went with her two children to live on Uncle Charles’ estate. Drusilla in her turn now lived on her great-uncle’s ranch and met a man from a faraway country, whom she married. By him, she had two children. However, she always liked to make things so she became a weaver, and finally a teacher of weaving. It was because of her interest in weaving that she came to the seminar on fairy tales. Drusilla was asked to tell her story in the form of a fairy tale, using the script analyst’s language of frogs, princes, princesses, winners and losers, witches and ogres. #RandolphHarris 6 of 23

Here is the way she told it: “Once upon a time, there was a king who conquered many lands, which his oldest son inherited. The kingdom was passed on from generation to generation. Since the oldest son inherited the kingdom, the younger sons got very little. One of the poor younger sons had a daughter Vanessa, but he died while on a hunt. Vanessa’s uncle, the king, then took her to live with him at the palace and there she met a prince from a strange and faraway land. The prince took her away from the kingdom to his own kingdom by the sea, where many unique flowers and forests grew. After a while, however, she found that her prince, John Ryan, was really a frog. John Ryan was equally surprised when he discovered that the beautiful bride whom he had married because he thought she was a princess turned out to be a witch. John Ryan and Vanessa had two daughters. The oldest, Eldora, was a frog like her father and he did not like her at all and used to scold her and beat her when she was little. The younger daughter, Drusilla, was a princess, and Manuel treated her like one. One day, a fairy came to Eldora and said to her, ‘I will protect you. If your father ever tries to beat you again, you must tell him to stop.’ So the next time John Ryan tried to beat Eldora, she suddenly felt very strong and told him that he must never beat her again. John Ryan was very indignant and thought it was his wife Vanessa who has caused Eldora to turn on him, so Vanessa moved away. She and her two daughters left faraway kingdom and went back to the kingdom of Uncle Charles where the two girls lived happily unto one day a prince came and fell in love with Drusilla. They were married with great pomp and had two beautiful daughters and Drusilla lived happily ever after, raising her children and weaving beautiful tapestries.” #RandolphHarris 7 of 23

Everybody at the seminar thought that was a fine story. Material objects are an integral part of one’s self-concept, regardless of the orientation of one’s society to socialism or materialism. Thus, your records, your car, some favorite items of clothing, such as an old pair of work pants or a woolly sweater (or Linus’s security blanket), are part of your self. So much are they a part of the self that we hesitate to lean them out, in the same way that we might hesitate to lean our identity to another person. Should your record get damaged, or your car dented, you would be just as upset as if you yourself were wounded. We maintain these objects of self as though they were the self. The list of objects perceived by people as part of the self can be limitless: a camera, pots and pans, home or room, a favorite pen, a violin or saxophone, a guitar, a special book, a special collection of art, or ceramic rhinoceroses, tools, a ring, a watch, a diary, a boat, or a TV. The body is not always an integral part of the self-concept, even though for most people there is probably no more certain object in the self-concept. Plato, for example, describes Socrates’ pleasure at the impending loss of his body. (He was sentenced to death for corrupting the youth.) Socrates sees himself as freed from the heavy burden of the physical self. He sees his “real” self as his soul, which will be freer to function unencumbered by the body. Yet, of course, for most human beings, the body is the central aspect of the self-concept. “How do I look?” we ask our spouse or our roommate or date. We ask asking about our physical appearance. We are worrying over the physical body even more during the present unisex period of our society’s development. Whereas indications from early research indicated more attention paid to the concept of the body by women, this seems to be evening out as, for example, men seek their hair styles rather than barbers. In the twenty-first century, it would require a great commitment to another, more abstract style of life for a person not to see the body as an important part of the self-concept. #RandolphHarris 8 of 23

One of the significant differences between the manipulator and the actualizer lies in the way each approached the dimension of time. Past, present, and future exist for both, of course. However, each uses these three aspects of the flow of time in vastly different ways. For the manipulator, past events—real or imagined—conveniently provide excuses for failures. The future (since in one sense it never really arrives) is where manipulators can base their promises. As for the present-oriented manipulators, they talk a lot about what they are doing and may seem to be busy, but in fact they seldom accomplish much of anything. From our studies of the time-orientation of manipulators, we have come to the following conclusions: The past-oriented manipulator is characterized by guilt, regret, remorse, blaming and resentments. He or she never lets go of past hurts, never wipes the slate clean of unhappy memories. Listen to the manipulator, and you will hear such things as: “I feel so bad about what happened to my dad. Life has no meaning for me now.” “If only my parents had encouraged me to stay in college, I’d have my degree now. It’s too late to go back, and it’s all their fault.” “If my wife had only stopped nagging, or if only my husband had paid more attention to me, our marriage would have lasted.” “My boss is completely unreasonable! How does he expect me to do a good job for him?” #RandolphHarris 9 of 23

The future-oriented manipulators continually live in a world that does not yet exist. Their days are filled with idealized goals, high expectations, elaborate plans, grandiose predictions—and nagging fears. They are obsessive worriers who project their hopes and anxieties into the future. “Someday I’ll get going and return to school. I’ve got too many responsibilities now.” “You wait and see, I’ll be working here long after those guys are gone.” “I’m so worried about what is going to happen, I just can’t do anything right.” “I promise to do better next time.” Manipulators who are present-oriented are individuals whose past does not contribute to the present in any meaningful way and who have no future goals tied to present activity. They keep feverishly busy, but all their activity is a way to avoid facing themselves. They would say: “I’ve got so many responsibilities right now, I just don’t have time to think.” “I have three children and a spouse to care for, and I don’t have time for myself.” “I’ve made a list of all the things I’m doing today.” Actualizing person, on the other hand, are primarily time-competent. They are concerned with living fully in the present, but use the past and future to make the present more meaningful. They understand that memory and anticipation are acts in the present. The focus, therefore, of the actualizing individual is on the present with and future as background. Past, present, and future are, to the actualizing individual, a gestalt—a whole. It is impossible to see both figures at the same time. One must choose. The actualizer accepts the unchangeable particulars of the past and the indefiniteness of the future, and focuses on the part over which he or she has most power: the reality of the present. #RandolphHarris 10 of 23

Many unmarried women are deeply ashamed of having a lover, although in their conscious thinking, they are quite unconventional. In the case of such a woman, it is of importance to ascertain first whether her pride is hurt by the lover. If so, has the shame to do with his not being sufficiently glamorous or devoted? With her allowing him to treat her badly? With her being dependent on him? Or does the shame pertain to the fact of having a lover at all, regardless of his status and personality? If so, is it for her a matter of prestige to be married? Is the situation of having a lover, but remaining single, a proof of being unworthy and unattractive? Or should she be above desires for pleasures of the flesh, like a vestal virgin? Often the very same incident may elicit either reaction—that of shame or that of humiliation—the one or the other prevailing. A man is rejected by a girl; he can either feel humiliated by her and react with a, “Who does she think she is?” or her can feel ashamed that his charm or his virility seems not to be compelling. A comment made in a discussion falls flat; he can either feel humiliated by “these darned fools who do not understand me,” or he can feel ashamed of his own awkwardness. Somebody takes advantage of him’ he can either feel humiliated by the exploiter or ashamed of himself for not having asserted his own interests. His children are not brilliant or popular; he can feel humiliated by this fact, and take it out on them, or her can feel with shame that in some way or other, he has failed them. #RandolphHarris 11 of 23

These observations point to the necessity of reorientating our thinking. We are inclined to put too great an emphasis on the actual situation, and to think that it determines or reactions. If he is caught in a lie, we are inclined, for instance, to regard it as “natural” for a person to react with shame. However, then, the next fellow does not feel that way at all; instead, he feels humiliated by the one who found him out and turns against him. Our reactions are thus determined not merely by the situation but even more by our own neurotic needs. More specifically, the same principle operates in the reaction of shame or humiliation as in the transformation of values. In aggressive expansive types, reactions of shame can be strikingly absent. Even the minute scrutiny of the analytical searchlight may not detect any traces at the beginning. These people who either live so much in the imagination that in their own mind they are without blemish, or they have so covered themselves with a protective layer of militant rightness that everything they do, eo ipso, is right. Injuries to their price can come only from the outside. Any questioning of their motivations, any uncovering of a handicap is felt as an insult. They can but suspect malicious intent in any person who does this to them. In self-effacing types, reactions of humiliation are by far overshadowed by feelings of shame. On the surface, they are subdued and preoccupied with an anxious concern to measure up to their shoulds. #RandolphHarris 12 of 23

However, for reasons to be discussed later, they focus rather on their failure to be the ultimate of perfection and hence feel easily ashamed. The analyst can therefore, from the prevalence of one or the other reaction, draw tentative conclusions as to relevant trends in the underlying structure. One of Hegel’s commentators, Alexandre Kojeve, of left-wing tendencies it is true, but orthodox in his opinion on this point, notes Hegel’s hostility to the moralists and remarks that his only axiom is to live according to the manners and customers of one’s nation. A maxim of social conformity of which Hegel, in fact, gave the most cynical proofs. Kojeve adds, however, that this conformity is legitimate only to the extent that the customs of the nation correspond to the spirit of the times—in other words, to the extent that they are solidly established and can resist revolutionary criticism and attacks. However, who will determine their solidity and who will judge their validity? For a hundred years, the capitalist regimes of the West have withstood violent assaults. Should they for that reason be considered legitimate? Inversely, should those who were faithful to the Weimar Republic have abandoned it and pledged themselves to Mr. Hitler in 1933 because the former collapsed when attacked by the latter? Should the Spanish Republic have been betrayed at the exact moment when General Franco’s forces triumphed? These are conclusions that traditional reactionary thought would have justified within its own perspectives. #RandolphHarris 13 of 23

The novelty, of which the consequences are incalculable, lies in the fact that revolutionary thought has assimilated them. The suppression of every moral value and of all principles and their replacement by the fact, as provisional but actual king, could only lead, as we have plainly seen, to political cynicism, whether it be fact as envisioned by the individual or, more serious still, fact envisioned by the State. The political movements, or ideologies, inspired by Hegel are all untied in the ostensible abandonment of virtue. Hegel could not, in fact, prevent those who had read him, with feelings of anguish which were far from methodical in a Europe that was already torn asunder by injustice, from finding themselves precipitated into a world without innocence and without principles—into the very world of which Hegel says that it is a sin, since it is separated from the spirit. Hegel, of course, permits the forgiveness of sins at the end of history. Until then, however, every human activity is sinful. “Therefore, only the absence of activity is innocent, the existence of a stone and not even the existence of a child.” Thus, even innocence of stones is unknown to us. Without innocence there are no human relations and no reason. Without reason, there is nothing but naked force, the master and slave waiting for reason one day to prevail. Between master and slave, even suffering is solitary, joy is without foundation, and both are underserved. Then how can one live, how endure life when friendship is reserved for the end of time? The only escape is to create order with the use of weapons. #RandolphHarris 14 of 23

“Kill or enslave!”—those who have really considered only the first part of the dilemma. From it they have derived a philosophy of scorn and despair and have deemed themselves slaves and nothing but slaves, bound by death to the absolute Master and by the whip to their terrestrial masters. This philosophy of the guilty conscience has merely taught them that every slave is enslaved only by his own consent, and can be liberated only by an act of protest which coincides with death. Answering the challenge, the most courageous among them have completely identified themselves with this act of protest and have dedicated themselves to death. After all, to say that negation is a positive act justified in advance every kind of negation and predicted the cry of Bakunin and Nechaive: “Our mission is to destroy, not to construct.” A nihilist for Hegel was only a skeptic who had no escape but contradiction or philosophic suicide. However, he himself gave birth to another type of nihilist, who, making boredom into a principle of action, identified suicide with philosophic murder. It was at this point that the terrorists were born who deiced that it was necessary to kill and die in order to exist, because mankind and history could achieve their creation only by sacrifice and murder. The magnificent idea that all idealism is chimerical if it is not paid for by risking one’s life was to be developed to the fullest possible extent by young men who were not engaged in expounding the concept from the safe distance of a university chair before dying in their beds, but among the tumult of falling bombs and even on the gallows. By doing this and even by their errors they corrected their master and demonstrated, contrary to his teaching, that one kind of aristocracy, at least, is superior to the hideous aristocracy of success exalted by Hegel: The aristocracy of sacrifice. #RandolphHarris 15 of 23

California is the third most expensive state in the nation. A single person making an income above $100,000 is now consider low-income in five counties in California. This distinction now applies to individuals living in Santa Cruze, Santa Clara, San Mateo, San Francisco, and Marin counties. In 37 percent of counties, a family of four living on a six-figure income is now considered low-income.  In fact, Governor Gavin Newsom of Democratic controlled California, brags about being the world’s “fifth largest economy,” but it also facing a $12 billion deficit, looking to cut $747 million for state worker’s pay, pushing to keep medical insurance for illegal immigrants, but wants to cut medical for anyone who has assets over $2,000 and the state has the largest homeless population in the nation. If they are all officially counted, California has approximately 4 million homeless people. The highest home prices in the nation, the highest taxes and the most unfriendly business regulations known to man. The average home price in California is nearly $1,000,000.00 USD, while the average salary is $96,036.00, meaning that most Californians cannot even afford to buy a home. California is having an affordability crisis. In 2025, many people in California saw their bills increase by an estimated $500 a month. This includes things like food, automobile insurance, homeowner’s insurance, electricity. In fact, more than 3 million people in California are facing household hardship, and more than 300,000 of them are facing eviction soon. This comes at a time when California is having a shortage of affordable housing. This is caused by nearly half a century’s old laws that discourage homes sales and encourage higher rents. Meanwhile, China, where we are sending all of our jobs and money has more than 50 ghost cities. Ghost cities are regions will housing has been overdeveloped to the point that these places are uninhabited. Because California is so hostile towards people and businesses, more than 360 companies have fled the state since 2020. Businesses like Chevron, SpaceX, Oracle, and Hewlett Packard are amongst the names on that list. #RandolphHarris 16 of 23

Also, more than 500,000 people a year are abandoning California because it is too expensive to live in, Gavin Newsom has criminalized homelessness and actually started arresting people without homes, crime is out of control, and they are losing their jobs due to companies relocating. More than 100 companies have announced layoffs in California for 2025. Intel is cutting 15,000 jobs, PayPal 2,500 and Meta has terminated 4,000 employees. The California crisis created by Democrats is driving up home prices and mortgages and rents all over the nation and the world, making living unaffordable for all, and advocates say the crisis is far from over. Accordingly, California has more than 3.5 million illegal immigrants. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 17 of 23

The American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 18 of 23

The maximum percentage of your gross income that you should earmark for a monthly mortgage payment is calculated at 28 percent, and no more than 36 percent of your gross income to all debts, including mortgage. If you take 28 percent of the median household income per home in Sacramento County, homeowners can only afford a mortgage of $2,070.23 per month. And if you take 36 percent of their gross income to all debts, including mortgage, they should be devoting no more than $2,661.72 a month to these debts. Mortgage lenders must be using some kind of sorcery to get buyers into these expensive homes. To afford one of these homes using traditional guidelines, a household would need to gross $11,280.24 per month or $135,362.88 per year, but the median household in Sacramento County is grossing $7,393.67 or $88,724.00 and that typically means two to four people in the home are working and contributing to the mortgage. Prices in Sacramento County are actually rivaling the Bay Area, and the Bay Aera is so expensive because they have more higher paying jobs and is a tourist destination. And with the State of California being in a budget deficit of $12 billion, Governor Gavin Newsom Granted 700,000 illegal immigrants free health care at a cost to taxpayers of $3 billion annually, while cutting vital programs for veterans, school children, the disabled and the homeless, and is proposing to fast-track his plan to build a $20 billion water tunnel beneath the Sacramento-San Joaquin River Delta by eliminating environmental reviews and limit avenues for legal challenges. Gavin Newsom only cares about the environment when his policies allow him to raise taxes and restrict freedoms. #RandolphHarris 19 of 23

In fact, Mexico has been causing one of America’s worst environmental disasters. Fifty million gallons a day of industrial chemicals, untreated sewage, and trash flow from Tijuana, Mexico, into southern San Diego County daily. This toxic waste has been turning up on Imperial Beach, and is causing the miles of white sands to become polluted and the ocean breeze to smell of poop, which has been sickening residents and wildlife and costing San Diego millions in the form of lost tourism and health problems. The problem has been going on for more than a century. However, it has become a public health crisis as the population of Tijuana has drastically increased, in recent years, and the waste treatment plants have no longer usable. The beach has been closed for more than three years, and evidence suggests that even breathing the air may be harmful, as toxic particles in the water can become airborne. Yet, even though Gavin Newsom has been governor for six years, he has not rushed into action to stop this very preventable environmental disaster. Why? Because he is not getting kickbacks from China and Mexico, not being gifted mansions and cars, and he cannot tax the struggling California taxpayers to clean up this mess. Simply, it is not profitable for him. Gavin Newsom has been a total tyrant with no regard for taxpayers and does not have a mind for business and should be impeached as soon as possible. He has criminalized poverty, increased taxes, increased tax on gas, and insurance rates so high that people are struggling to survive. In addition to Gavin Newsom’s increased gas prices starting 1 July 2025, the war between Iran and Israel is going to further exacerbate the prices of gas and cause more inflation and economic hardship for people in California. Meanwhile, Gavin Newsom has also given billions of taxpayer dollars away to illegal immigrants and protected them from law enforcement, while arresting law abiding Americans because they cannot afford to pay rent or mortgage and the homeless shelters are unsafe, overcrowded and have restrictions on who is allowed inside. Wars have been started over governments who tax citizens without representation. Taxation without representation is what led to the American Revolution. If Gavin Newsom is not stopped, next he will euthanize the poor and sterilize the disabled. Gavin Newsom has wars and fires breaking out on the streets, but goes out of his way to arrest people who have no place to live. This monster is unfit to be governor and must never be allowed to be President of America! Stop Gavin Newsom now! Save California and impeach this unreasonable man. #RandolphHarris 20 of 23

Meanwhile, with President Trump, we are seeing crime rates sharply decrease, and he recently secured $10 trillion in investments. Additionally, in May of 2025 the United States of America collected a record $22.3 billion in tariff revenue. President Trump has also been nominated for a Noble Peace Prize for making Iran and Israel crease fire. If elected president for an unprecedented third term, to make housing more affordable and to offset the cost of homeowner’s insurance and auto insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever.  And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 21 of 23

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. #RandolphHarris 22 of 23

As you can see, President Donald Trump and his pledge to “Make America Great Again,” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes as the people with these characteristics are becoming a minority in America. We must think before we can understand the soul’s existence; we must understand before we can realize it. The earliest beginnings of thought, as apart from instinct, when it was itself still but a lurking tendency, belong far back in primeval time. The human intellect as we find it today, so rich and developed an instrument for the consciousness of the ego, did not arrived at this fulness without a series of graduated stages. We have had plenty of scientific thinking, business thinking, and political thinking long enough, but we have had very little inspired thinking. That is the world’s need. The intellect is cradled in selfishness but runs the evolutionary track into reason where it will one day finish at the winning-post of selflessness. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause it is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 23 of 23

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Heiress Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

We wish to express our gratitude to our families, ancestors, spirits, and friends and to our many associates and clients, whose lives touched our lives and whose ideas helped us to grow. We would also like to thank our employees and care takers for putting the technical ideas of this estate into conversational style, and we are, of course, extremely thank to all of our patrons for helping to keep the legacy of the Winchester Family alive. The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)  https://winchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/

The Ultimate Driving Machine

BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. https://www.jmbm.com/l-randolph-harris.html

Ascent at Montelena

11977 Cobble Brook Drive, Rancho Cordova, California 95742

(916) 302-8760

4 Home Design(s) Available

Experience modern designs and affordability in our upcoming new homes for sale. Ascent at Montelena in Rancho Cordova is near major employers and premier shopping.

  • $625,990 Starting From
  • 3-7 Bedrooms
  • 2.5-5 Bathrooms
  • 2-3 Car Garage

https://www.pulte.com/homes/california/sacramento/rancho-cordova/ascent-at-montelena-210916

People Die in Bed and So Does Ambition

People die in bed and so does ambition. Therefore, it is essential to never give up. “Thou shalt not be idle; for he that is idle shall not eat the bread, nor wear the garment of the laborer,” reports Doctrine and Covenants 42.42. We are here for a great purpose and it is not meant for us to just have fun and accumulate materials things. While it is important to enjoy life and have a clean and safe place to live, we are here to do the Lord’s work. We must work righteousness in the Earth, subdue wickedness, and conquer sin in our souls. Everyone experiences their identities differently, but everyone experiences who they are. We act in the world and interact with other people as the person we believe ourselves to be. Our very names designate our personal, as well as family, identities, and we act in the ways expected of the person so named. Some psychologists describe a person’s sense of his or her identity with the term self. This term implies that the individual is somebody in particular (a self), and it also signifies that this individual can experience his or her being in several perspectives, or modes, such as the modes of perception, of conceptualizing, and of imagination. The structure of the self has a great deal to do with one’s success, one’s ability to accomplish goals set by self or by others. #RandolphHarris 1 of 28

The self-concept is the picture we have of ourselves. In recent years, the importance of this concept has become established as a factor in school achievement, social behavior—almost all facets of one’s life. It often includes an appraisal or evaluation of self as “good” or “bad,” judgments we make about our own intelligence, attractiveness, and abilities. The self is the unique, special identity, the person, the personality. Under its synonym, the personality, the self has a great collection of research behind it, and it is a never-ending cause of concern, wonder, pride, or even sometimes shame for the human being who attempts to discover self. The ideal self is the person or self we think we ought to be. It is important, in that too big a difference between one’s self-concept and one’s ideal self indicates a good deal of dissatisfaction with one’s self and is often associated with behavior or emotional problems. The public self is the image or picture of ourselves that we give to the general society. It includes the way we want to be seen by others and often involves hiding some aspect of self or showing only certain aspects of self. However, the authentic person discloses his or her whole self comfortably and allows very little distinction between the public self and the real self. Sometimes the public self is also called the social self. #RandolphHarris 2 of 28

The real self is a bit of mystery. It is not as readily defined as other terms about the self. It involves our perception of our own being, being aware of the flow of our own consciousness. We come to know our real self by reflecting upon our experience candidly and through objective observations and evaluation of self. However, in the same manner that philosophers may debate for centuries the nature of reality, so some self-psychologists question the existence of a real self. Our best self is that aspect of the personality that we know as the best of ourselves that we can create, whether in secluded privacy or in blazing public light. It is roughly equivalent to the healthy personality at its best. It is significant as one of many descriptions of the high-level-functioning person. Healthy personality calls for action that achieves satisfaction of persons’ basic needs and that fulfills the projects they undertake to give meaning and direction to their lives. Persons sense of their identity has a decisive influence upon what action they feel free to engage in and what is taboo for them. Thus, persons can so define themselves that the very action that is essential for their wellbeing and growth is not compatible with their self-concept, their self-ideal, or their public self. Accordingly, they refrain from the activity and live out their identities, even though it may be sickening them. #RandolphHarris 3 of 28

We have already seen that Little Red Riding Hood’s childhood adventure with the wolf (her grandfather) had a profound effect on her life when she grew up. Knowing what real people do, it is not hard to surmise also what happened to Cinderella after she married. She found that being a Princess was lonely. She wanted to play, “Try and Catch Me” with the Prince some more, but he was not much fun. She teased her sisters when they came to visit her, but that did not amuse her for long either, particularly since they were not very good sports about it now that she had the upper hand. The King sometimes looked at her oddly, and he was not as old as he pretended to be, but he was not as young as he pretended to be either; in any case, she did not want to think about things like that. The Queen was nice to her, but very proper as a Queen had to be. As for the rest of the people at court, Cinderella had to be very proper to them. In due time, she did have the son that she and everybody else were waiting for, and there was much joy and celebration. However, she did not have any other children, and since the little Duke was taken care of by nursemaids and governesses as he grew up, Cinderella was soon as bored as before, particularly during the day when her husband was out hunting, and in the evening when he sat with his gentlemen friends losing money at cards. #RandolphHarris 4 of 28

After a while, she made an odd discovery. The people who interested her most, although she tried to keep it a secret, were the scullery maids and the cinder maids who cleaned the fireplaces. She would find all sorts of excuses to be around while they were working. Pretty soon, she was making suggestions to them from her own long experience with these matters. Then she found, riding around the little kingdom in her carriage, sometimes with her son and his governess and sometimes without them, and strolling through the less affluent parts of the towns and villages, something she had known all along: all over the kingdom there were thousands of women doing scullery work and cleaning out hearths. She would stop and gossip with them and talk about their work. Soon she got into the habit of making regular rounds to some of the least affluent homes where the women had to work the hardest. She would put on old clothes and sit in the cinders with them talking, or help them in the kitchen. Word soon got around in the kingdom about what she was doing, and the Prince even quarreled with her about it, but she insisted that that was what she wanted to do more than anything else, and kept on doing it. One day, one of the ladies of the court, who was also bored, asked permission to go with her. #RandolphHarris 5 of 28

As time went on, others got interested. Pretty soon, dozens of noble ladies were putting on their oldest clothes every morning and going into town to help the less affluent housewives with the meanest work, meanwhile gossiping with them, and hearing all sorts of interesting tales. Then the Princess had the idea of all the helping ladies getting together to talk about the problems they encountered, so she organized them into the Ladies’ Cinder and Scullery Society, with herself as President. Now, whenever foreign chimney sweeps, vegetable-peddlers, woodcutters, scullery maids, or trash-collectors passed through town, they were invited to the palace to talk to the Society about what was new in their trades and how things were doing in their countries. In this way, Cinderella found her real self and her place in life, and she and her new friends contributed much to the welfare of the kingdom. For many people, a monogamous marriage means putting an end to the alternation between new and the old, the challenging and the reassuring, at least as far as pleasures of the flesh is concerned. They lack the imagination or the motivation to revitalize interest in pleasures of the flesh in their own marriage, and the only variety to suggest itself to them is having a variety of partners. Since they find this morally unacceptable, or simply too risky, they settle for security and, no matter how reluctantly, accept as a fact that monogamy inevitably becomes monotony. #RandolphHarris 6 of 28

However, the wish that it could be otherwise remains strong. And so, it is only to be expected that a great many men and women today, who until now have believed that fidelity with pleasures of the flesh was an ideal to uphold, even if they themselves could not hold to it, are fascinated by arguments that make a case for the acceptance of extramarital pleasures of the flesh. They half want to be persuaded that having one married partner need not mean having just one partner for pleasures of the flesh, that any modern could should be able to enjoy the challenge of extramarital affairs. Looked at one way, it amounts to offering husbands and wives the opportunity to have their cake and eat it, too. Looked at another way, it amounts to a magic cure for marital doldrums. Either way, the lure is powerful. However, even more powerful is the Law of Chastity. God wanted His spirit children to be born into families so they could be properly cared for and taught. The Law of Chastity states that we are to have sexual relations only with our spouse to whom we are legally married. No one, male of female, is to have sexual relations before marriage. After marriage, pleasures of the flesh are permitted only with our spouse. “Thou shalt not commit adultery,” reports Exodus 20.14. #RandolphHarris 7 of 29

Emotions are the primary means by which we make contact. Emotions need to be expressed to be complete. Take the feeling of excitement. It seeks to express itself in contact with other human beings. Excitement, the basic life energy of the individual, is almost inconceivable without a recipient of that force. A child who gets an “A” on her spelling test bursts with excitement until she can get home to tell her mother. Or the young man who has just seen a wonderful movie cannot wait to tell his best friend about it. If we do not express them, share them with another, the five basic emotions of anger, fear, hurt, joy, and love are incomplete. Likewise, if we cannot express our emotional life, core relationships cannot grow, or even exist for that matter. It is no wonder the manipulator fails to form such relationships and suffers the maladies of blocked emotions. The manipulator, blocking anger, might be said to be seething with resentment. This anger is incomplete and eventually, turned inward, results in feelings of resignation and depression. Fear keeps the manipulator imprisoned when she or we does not express it. The manipulator becomes a worrier, nibbling at the edges of the prison cell, unable to break free of phobias. #RandolphHarris 8 of 28

Hurt, when not expressed, cannot be finished with. It, too, simmers inside to become a pervasive, long-lasting sadness that threatens normal self-esteem. Repressed joy can destroy ambition, intellectual development, inquisitiveness, and awareness. Joy is the pay-off for almost everything we do, and without it, life and its challenges become nothing more than drudgery. Unrequited love may be sad, but unexpressed love is a tragedy. It provides the manipulator with a lifetime of regret over what might have been. Withholding caring, or incomplete love, is like giving a stone to another instead of bread. It affects adversity both the one who would not give and the one who does not, therefore, receive. When we proceed from these general viewpoints to the particulars of individual neuroses, the picture at first sight is confusing. There is simply nothing that may not be invested with pride. What is a shining asset to one person is a disgraceful liability to the next. One person is proud of being rude to people; another is ashamed of anything that could be construed as rudeness and is proud of his sensitiveness to others. One is proud of his ability to bluff his way through life; still another is ashamed of any trace of bluffing. Here is one who is proud of trusting people and there is one equally proud of distrusting them—and so forth and so on. #RandolphHarris 9 of 28

However, this diversity is bewildering only as long as we regard the special kinds of pride out of the context of the whole personality. As soon as we see each of them from the perspective of the individual’s total character structure, an ordering principle emerges: his need to be proud of himself is so imperative that he cannot tolerate the idea of being in the clutches of blindness; so he uses his imagination to turn these needs into virtues, to transform them into assets of which he can be proud. However, only those compulsive needs which serve his drive to actualize his idealized self undergo this transformation. Conversely, he tends to suppress, deny, despise those which obstruct this drive. His capacity for this unconscious reversal of values is perfectly amazing. The best medium through which to present it would be cartoons. There it could be shown most vividly how people afflicted with some undesirable trait take a brush, paint over the trait with beautiful colors, and present with blustering pride the picture of their assets. Thus, inconsistency turns into unlimited freedom, blind rebellion against an existing code of morals into being above common prejudice, a taboo on doing anything for oneself into saintly unselfishness, a need to appease into sheer goodness, dependency into love, exploiting others into astuteness. A capacity to assert egocentric claims appears as strength, vindictiveness as justice, frustrating techniques as a most intelligent weapon, aversion t work as “successfully resisting the deadly habit of work,” and so on. #RandolphHarris 10 of 29

These unconscious processes often remind me of the Trolls in Ibsen’s Peer Gynt, for whom “black looks white, and ugly fair, big looks little, and filthy clean.” Most interestingly, Ibsen accounts for this reversal of values in a way like our own. If you live in a self-sufficient dream world like Peer Gynt, Ibsen says, you cannot be true to yourself. Between the two, there is no bridge. They are too different in principle to allow for any compromise solution. And if you are not true to yourself, but live an egocentric life of imagined grandeur, then you will play ducks and drakes with your values too. Your scale of values will be just as topsy-turvy as is that of the Trolls. As soon as we go off on the search for glory, we stop being concerned about the truth of ourselves. Neurotic pride, in all its forms, is false pride. Once having grasped the principle that only those trends are invested with pride that serve to actualize the idealized self, the analyst will be alert to detect hidden price in any position which is tenaciously adhered to. The connection between the subjective value of a trait and neurotic pride in it seems to be a regular one. Recognizing either one of these factors, the analyst can safely conclude that in all probability, the other one will be there too. Sometimes the one, sometimes the other will come into focus first. Thus, a patient at the beginning of analytical work may express pride in his cynicism or in his power to frustrate others. And although at this juncture the analyst does not understand the meaning that the given factor has for the patient, he can be reasonably certain of it playing a significant part of the neurosis. #RandolphHarris 11 of 28

Undoubtedly, the master enjoys total freedom first as regards the slave, since the latter recognizes him totally, and then as regards the natural world, since by his work the slave transforms it into objects of enjoyment which the master consumes in a perpetual affirmation of his own identity. However, this autonomy is not absolute. The master, to his misfortune, is recognized in his autonomy by a consciousness that he himself does not recognize as autonomous. Therefore, he cannot be satisfied and his autonomy is only negative. Mastery is a blind alley. Since, moreover, he cannot renounce mastery and become a slave again, the eternal destiny of masters is to live unsatisfied or to be killed. The master serves no other purpose in history than to arouse servile consciousness, the only form of consciousness that really creates history. The slave, in fact, is not bound to his condition, but wants to change it. Thus, unlike his master, he can improve himself, and what is called history is nothing but the effects of his long efforts to obtain real freedom. Already, by work, by his transformation of the natural world into a technical world, he manages to escape from the nature which was the basis of his slavery in that he did not know how to raise himself above it by accepting death. #RandolphHarris 12 of 28

The very agony of death experienced in the humiliation of the entire being lifts the slave to the level of human totality. He knows, henceforth, that this totality exists; now it only remains for him to conquer it through a long series of struggles against nature and against the masters. History identifies itself, therefore, with the history of endeavor and rebellion. It is hardly astonishing that Marxism-Leninism derived from this dialectic the contemporary ideal of the soldier worker. Only he who is capable of sustained intellectual effort can understand this philosophy. Some people can understand philosophy and some most monumental concepts in an unclouded flash, but most people can understand, even its simplest ones only by slow degrees. Here first acquaintance is not enough. There must be many subsequent meetings before intimacy can be established. Thinking must not only approach these studies as worshippers approach a temple shrine, with the reverence they deserve, but must also become alive and dynamic. The intense intellectual joy of discovering a new truth—new, that is, to oneself, but as old perhaps as thoughtful humanity itself—equates with the intense aesthetic joy of creating or appreciating an art work. In the human body, the cerebral nervous system, with which man’s mental faculties are associated, does not develop until long after all the other chief organs have developed. This is symbolic of its evolutionary importance. In the human life, the thinking power does not attain full maturity until long after all the chief decisions, such as the choice of occupation, marriage-partnership, and religious affiliation have already been made. How much human error and consequent misery must therefore arise from the lateness of this development. #RandolphHarris 13 of 28

The award-winning Sacramento Fire Department is aware of their surroundings when performing their assigned tasks at an emergency scene. At an incident, they make a safe exist from the fire apparatus and look at the building or situation for safety hazards such as traffic, downed utility wires, and adverse environmental conditions. The introduction of new technologies requires fire fighters, paramedics, and EMTs to be familiar with their run areas and observant of new hazards. This includes the increasingly common photovoltaic power systems (solar power systems) and battery energy storage systems within electrical power grids. An incident on a street or highway must first be secured with proper traffic- and scene-control devices. A variety of traffic-incident management technqiues may be appropriate. Flares, traffic cones, and barrier tape are all measures that can help keep the public at a safe distance from the scene and to divert traffic around the area. Emergency vehicles can be placed to block traffic and protect the incident scene. The Sacramento Fire Department always operates within established boundaries and protected work areas. Changing fire conditions also will affect safety. Through situational awareness, fire fighters monitor the changing conditions and maintain safety. This continues even during the overhaul phase and while picking up equipment—watching out for falling debris, smoldering areas of fire, and sharp object. #RandolphHarris 14 of 28

If a safety officer is not on scene, another qualified person is assigned to monitor the atmosphere to ensure it is safe to remove Self-Contained Breathing Apparatus (SCBA) or enter the area without SCBA. Because of the chance for injury increases when you are tired, the Sacramento Fire Department does not let down their guard, even when the main part of the firefighting operation is over. When you think about professions, what comes to mind? Credentials, years of study and training, a code of ethics, status in the eyes of the community? Think of the medical caregiver, the legal specialist, the accountant, the architect, the teacher, the law enforcement officers, or the clergy member. What do they have in common with the profession you are training for and are about to enter—the Sacramento Fire Department? To truly understand your role as a fire fighter, paramedic, or EMT, you must first understand what people mean when they talk about a profession. A profession is a calling—a vocation. It is a livelihood, yes, but it does far beyond a simple occupation or “what you do” for a living. A profession is a way of being, a way of thinking, a way of behaving, and a way of growing. In short, it is a way of life, not just a job or a lifestyle. Most professionals would probably tell you that they do what they do because they love their work, that they could not do anything else, that they would do it even if they did not make money at all. The Sacramento Fire Department is just such a profession. That is why it is important to realize the difference between an occupation—a job—and a profession. #RandolphHarris 15 of 28

The job with the Sacramento Fire Department is the highest embodiment of the profession of service. When you become a commissioned officer in the Sacramento Fire Department, you join an elite body of leaders with a long, proud tradition of service to the country and a commitment to high ideals. “I’m doing what I want to do, and there’s no better feeling. Even after being hurt, I can’t wait to get up and go to work, because I enjoy my job. I love going to the firehouse. A nurse is someone I relate to a fireman, because you’re always helping somebody. A fireman should never expect to get a pat on the back, you just give yourself a pat of the back when you do a good job. That makes you feel good. Don’t wait for somebody else to pat you on the back. Just do your thing. When you come home in the morning, you look tired. Your wife and kids don’t know what you’ve been through. But if I’ve had a busy night on the job, I come home with a smile on my face, because I know I did something good, helped somebody or saved somebody’s property. I grew up working with a diverse group of firefighters; there were black and white firemen; they were all real men, and they taught me so much. Outside of that firehouse, in that neighborhood, it’s a cruel world. When people don’t have anything, they have nothing to lose. And it’s cruel. Life to some of those people means nothing. They kill people, they hurt people, they do a lot of nasty things to people, and it means nothing to them. You see a lot of violence. It makes you a little bit cold and a little bit distrusting to the people who are committing the crimes. But it makes you appreciate life a lot more when you go home to your family. #RandolphHarris 16 of 28

“I grew up in that area, in that firehouse, it’s part of my life. It’s something I’ll always cherish. I learned so much about life down there. I look at college-educated persons, and I can see that some of them don’t have any street sense. They don’t know what it is to be down at the bottom. Growing up there made me think a lot about the basic things in life. I don’t ever want a fancy house, I want a nice house. I want my kids to be well-educated, but I want them to know what does on out there on the streets. I want them to know the real world, so they won’t put themselves up on a pedestal. They still have to relate. Everybody is a human being. That’s one of the things I learned being there. There’s a whole world out there that people don’t see, especially people don’t live in a big city. I studied for over a year, and I’m on the captain’s list right now. I take an interest in administration, because I’m interested in the overall good of the fire department. I want to see our job work well. As a supervisor and a company officer, I have a lot of things I have to control. All I want a person to be if he works for me is to be honest and to be a fireman. I run a squad company and it’s taken me seven years, but I’ve built the heck out of a company, and I know everyone of my guys personally. But overall, my basic thing is that I still life being a company officer, and I still like fighting fires. #RandolphHarris 17 of 28

“Right now I can’t see myself in an administrative position. First of all, I’m too young. Not that I’m naïve. I try to cover everything that goes on in the job, but I haven’t got that tiger out of me yet. It’s still in my taken. As I say, I look forward to going to the firehouse, and if we have a busy day, I come home with a smile on my face. The pressures on the leadership are tremendous with the changes we’ve had. But everybody is pretty much back to normal. I never judge a person by what another person says about him. It’s how he deals with me. I’m on a squad company, and a lot of men think we’re macho. I don’t have that feeling. I’m just here because I enjoy the work and the different types of things you see. For example, yesterday we had a man down an elevator shaft. We had a crane on top of a car. We had a hazardous material spill last night. We do the scuba diving. We’re always doing something. Every day I go to work, I learn something different. And you can’t go wrong doing that. I was told when I was burned that I could have gone off on three quarters disability pay. To this day, does my back bother me? Yeah. Do my ears hurt me at a fire? A little bit. But that’s my love, that’s my life, second to my family. There’s no greater pleasures you can get than if you love your job and you go to work and enjoy yourself. Would I like an administrative job? No. It wouldn’t have been my style to leave the job. In the back of my mind, am I trying to fulfill something? Dedication to service, expertise, responsibility, and corporate culture.” #RandolphHarris 18 of 28

If you see a fire truck stopped in the street without the lights on, be very careful. Sometimes there is an emergency and you should not pass the fire truck. It might be a good idea to safely turn around and go another way because if you hit someone and they happen to die, you could be charged with manslaughter. Sometimes fire fighters are getting back into their vehicle and if you pass the apparatus, you may collide with a firefighter who is on foot. Also, be sure to look at their signals, sometimes emergency vehicles are in motions, albeit, slowly, and drivers try to pass them, and this could lead to a dangerous situation. Also, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 19 of 28

California is the third most expensive state in the nation. A single person making an income above $100,000 is now consider low-income in five counties in California. This distinction now applies to individuals living in Santa Cruze, Santa Clara, San Mateo, San Francisco, and Marin counties. In 37 percent of counties, a family of four living on a six-figure income is now considered low-income.  In fact, Governor Gavin Newsom of Democratic controlled California, brags about being the world’s “fifth largest economy,” but it also facing a $12 billion deficit, looking to cut $747 million for state worker’s pay, pushing to keep medical insurance for illegal immigrants, but wants to cut medical for anyone who has assets over $2,000 and the state has the largest homeless population in the nation. If they are all officially counted, California has approximately 4 million homeless people. The highest home prices in the nation, the highest taxes and the most unfriendly business regulations known to man. The average home price in California is nearly $1,000,000.00 USD, while the average salary is $96,036.00, meaning that most Californians cannot even afford to buy a home. California is having an affordability crisis. In 2025, many people in California saw their bills increase by an estimated $500 a month. This includes things like food, automobile insurance, homeowner’s insurance, electricity. In fact, more than 3 million people in California are facing household hardship, and more than 300,000 of them are facing eviction soon. This comes at a time when California is having a shortage of affordable housing. This is caused by nearly half a century’s old laws that discourage homes sales and encourage higher rents. Meanwhile, China, where we are sending all of our jobs and money has more than 50 ghost cities. Ghost cities are regions will housing has been overdeveloped to the point that these places are uninhabited. Because California is so hostile towards people and businesses, more than 360 companies have fled the state since 2020. Businesses like Chevron, SpaceX, Oracle, and Hewlett Packard are amongst the names on that list. #RandolphHarris 20 of 28

Also, more than 500,000 people a year are abandoning California because it is too expensive to live in, Gavin Newsom has criminalized homelessness and actually started arresting people without homes, crime is out of control, and they are losing their jobs due to companies relocating. More than 100 companies have announced layoffs in California for 2025. Intel is cutting 15,000 jobs, PayPal 2,500 and Meta has terminated 4,000 employees. The California crisis created by Democrats is driving up home prices and mortgages and rents all over the nation and the world, making living unaffordable for all, and advocates say the crisis is far from over. Accordingly, California has more than 3.5 million illegal immigrants. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 21 of 28

The American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 22 of 28

Additionally, with inflation rates at an all-time high, American being in an unofficial recession for about a decade, all insurance in California is becoming unaffordable. State Farm has received an approval for an emergency rate increase, which was approved by the California Insurance Commissioner, to stabilize the market and protect policyholders. Starting 1 June 2025, homeowners will see an average of 17 percent increase, rental dwellings will see an increase of 38 percent, and Condo owners will see a rate increase of 15 percents. These rate increases are due to the distressed caused by the recent wildfires, which accumulated over $7 billion in claims. Furthermore, in 2022, California Governor Gavin Newsom signed Senate Bill 1107, also known as the Protection California Drivers Act, into law which increases the minimum auto lability limits for bodily injury to $30,000 per person and $60,000 per accident. Senate Bill 1107 also increased the minimum liability limits for property damage to $15,000 per accident and the DMV deposit for uninsured drivers to $75,000. The bill went into effect on January 1, 2025. This means that drivers with existing policies with lower limits will renew at the new minimum limits on or after January 1, 2025, and insurance premiums could increase by as much as 54 percent. America is in a state of crisis right now because of mismanagement by democrats. With the median household income in Sacramento County being $88,724 and a 4-bedroom 2.5-bathroom Cresleigh home costing $798,059, how are people able to afford homes? Because an $800,000 home with a one percent down payment of $8,000, 30-year fixed loan at 4.176 percent interest comes with a monthly mortgage payment of $4,241. #RandolphHarris 23 of 28

The maximum percentage of your gross income that you should earmark for a monthly mortgage payment is calculated at 28 percent, and no more than 36 percent of your gross income to all debts, including mortgage. If you take 28 percent of the median household income per home in Sacramento County, homeowners can only afford a mortgage of $2,070.23 per month. And if you take 36 percent of their gross income to all debts, including mortgage, they should be devoting no more than $2,661.72 a month to these debts. Mortgage lenders must be using some kind of sorcery to get buyers into these expensive homes. To afford one of these homes using traditional guidelines, a household would need to gross $11,280.24 per month or $135,362.88 per year, but the median household in Sacramento County is grossing $7,393.67 or $88,724.00 and that typically means two to four people in the home are working and contributing to the mortgage. Prices in Sacramento County are actually rivaling the Bay Area, and the Bay Aera is so expensive because they have more higher paying jobs and is a tourist destination. And with the State of California being in a budget deficit of $12 billion, Governor Gavin Newsom Granted 700,000 illegal immigrants free health care at a cost to taxpayers of $3 billion annually, while cutting vital programs for veterans, school children, the disabled and the homeless, and is proposing to fast-track his plan to build a $20 billion water tunnel beneath the Sacramento-San Joaquin River Delta by eliminating environmental reviews and limit avenues for legal challenges. Gavin Newsom only cares about the environment when his policies allow him to raise taxes and restrict freedoms. #RandolphHarris 24 of 28

In fact, Mexico has been causing one of America’s worst environmental disasters. Fifty million gallon a day of industrial chemicals, untreated sewage, and trash flow from Tijuana, Mexico, into southern San Diego County daily. This toxic waste has been turning up on Imperial Beach, and is causing the miles of white sands to become polluted and the ocean breeze to smell of poop, which has been sickening residents and wildlife and costing San Diego millions in the form of lost tourism and health problems. The problem has been going on for more than a century. However, it has become a public health crisis as the population of Tijuana has drastically increased, in recent years, and the waste treatment plants have no longer usable. The beach has been closed for more than three years, and evidence suggests that even breathing the air may be harmful, as toxic particles in the water can become airborne. Yet, even though Gavin Newsom has been governor for six years, he has not rushed into action to stop this very preventable environmental disaster. Why? Because he is not getting kickbacks from China and Mexico, not being gifted mansions and cars, and he cannot tax the struggling California taxpayers to clean up this mess. Simply, it is not profitable for him. Gavin Newsom has been a total tyrant with no regard for taxpayers and does not have a mind for business and should be impeached as soon as possible. He has criminalized poverty, increased taxes, increased tax on gas, and insurance rates so high that people are struggling to survive. Meanwhile, Gavin Newsom has given billions of taxpayer dollars away to illegal immigrants and protected them from law enforcement, while arresting law abiding Americans because they cannot afford to pay rent or mortgage and the homeless shelters are unsafe, overcrowded and have restrictions on who is allowed inside. Wars have been started over governments who tax citizens without representation. Taxation without representation is what led to the American Revolution. If Gavin Newsom is not stopped, next he will euthanize the poor and sterilize the disabled. Gavin Newsom has wars and fires breaking out on the streets, but goes out of his way to arrest people who have no place to live. This monster is unfit to be governor and must never be allowed to be President of America! Stop Gavin Newsom now! Save California and impeach this unreasonable man. #RandolphHarris 25 of 28

Meanwhile, with President Trump, we are seeing crime rates sharply decrease, and he recently secured $10 trillion in investments. Additionally, in May of 2025m the United States of America collected a record $22.3 billion in tariff revenue. If elected president for an unprecedented third term, to make housing more affordable and to offset the cost of homeowner’s insurance and auto insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever.  And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 26 of 28

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. #RandolphHarris 27 of 28

As you can see, President Donald Trump and his pledge to “Make America Great Again,” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes as the people with these characteristics are becoming a minority in America. We must think before we can understand the soul’s existence; we must understand before we can realize it. The earliest beginnings of thought, as apart from instinct, when it was itself still but a lurking tendency, belong far back in primeval time. The human intellect as we find it today, so rich and developed an instrument for the consciousness of the ego, did not arrived at this fulness without a series of graduated stages. We have had plenty of scientific thinking, business thinking, and political thinking long enough, but we have had very little inspired thinking. That is the world’s need. The intellect is cradled in selfishness but runs the evolutionary track into reason where it will one day finish at the winning-post of selflessness. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause it is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 28 of 28

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Heiress Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

We wish to express our gratitude to our families, ancestors, spirits, and friends and to our many associates and clients, whose lives touched our lives and whose ideas helped us to grow. We would also like to thank our employees and care takers for putting the technical ideas of this estate into conversational style, and we are, of course, extremely thank to all of our patrons for helping to keep the legacy of the Winchester Family alive. The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)  https://winchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/

The Ultimate Driving Machine

BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. https://www.jmbm.com/l-randolph-harris.html

Cresleigh Bluffs at Plumas Ranch

Plumas Lake, CA | from the mid $400’s

Now Selling!

Welcome to Cresleigh Bluffs, the newest home community in Plumas Ranch!

Nestled in the heart of Plumas Lake, CA, Cresleigh Bluffs offers three distinct single story floor plans designed with efficiency and practicality in mind.

Home design is made easy with expertly crafted design packages exclusive to Cresleigh Bluffs. Choose from a variety of packages made to fit your taste and budget. Contact our dedicated sales associates to learn more. PlumasRanch@cresleigh.com

Sign up for our interest list today to stay up to date on community information. https://cresleigh.com/cresleigh-bluffs-at-plumas-ranch/move-in-ready-homesite-2/