Because we are part of Nature, we are evolutionary products of the Nature of which we are active participants; our minds are inseparably joined with the functioning of our brains; and as an inseparable unity of body and personhood, we can have no conscious (or “real”) survival after death. With courage, vision, and reliance on our own human resources, we can solve the problems we have created and which are imposed on us by natural circumstances or happenstance. Although most of us are conditioned by the past and even the present, we have genuine freedom of creative choice and action, withing certain objective limits. Not only is it your existential freedom, but also your responsibility in exercising that freedom. People need to engage in things that give them a chance to experience themselves as an entity separate from their environment, with the capacity to respond upon their own initiative rather than merely reacting. It is always good to address the overriding issue of racism and its concomitant effect (id est, feelings of inferiority, self-doubt, lack of self-worth, and so on). Some people possess the belief that they have to be better than the majority in order to be accepted as an equal or any progress that one has made in one’s career was due to them being marginalized rather than one’s abilities—both have an element of truth when viewed in a sociohistorical context. #RandolphHarris 1 of 20

To invalidate this experience with substitute psychospeck explanations (jargon of psychology and psychoanalysis, especially when regarded as trite or trivial, id est inferiority complex, paranoia, and so one) will only serve to mystify and do further violence to the experience. In other words, it is important for people to understand the sociohistorical precedence for the presents attitudes one feels victim to Whether one’s experience is valid in an objective sense is irrelevant. It is irrelevant because the sociohistorical context already provides for the possibility of the pervasiveness of these racist attitudes. However, it is equally important for one to realize one’s own responsibility in exercising one’s freedom to transcend the negative confines of the sociohistorical context. What one is to confront ultimately is not the inferiority and self-doubt imposed from without but inferiority that emerges from within when the choice is made to abandon, not only responsibility, but also the ability to respond. For many, the veil of inferiority and self-doubt can be lifted when one begins to experience oneself as a person apart from one’s race or gender or job; that is, as one who is free to choose, to act, and to be.  While social constructions like race can be a source of identity, that which is invalid racial cultural heritage (id est, nonbeing, inferiority) and that which is valid immediate experience (id est, freedom, meaning, beings) are reconciled in an existential encounter that encompasses the sociohistorical context. #RandolphHarris 2 of 20

To dismiss the influence of either past or present social context would be delusional. However, freedom comes with the awareness that one’s persona and collective history does not determine present choice but rather acknowledges the past in order that one may fruitfully move beyond it to facilitate the cycle of freedom. One’s journey toward freedom begins with one’s recognition that the choices one made in the past could be made meaningful in the present when one recognizes one’s responsibility for those choices. Moreover, personal acknowledgment of one’s ability to respond opens one up to heretofore unrecognized potentialities. When seeking therapy, racial/ethnic heritage of your therapist is unimportant. What is important is that the therapist be grounded in a broad education that offers one the necessary sensitivity to the sociohistorical influences on the client. An existential framework can lend invaluable perspective to that understanding. Nowhere is the perception of being hyperconstricted, of being dismissed and wiped away, more acute than in the general American community today; and many people White, Black, Asian, Native American, Latino and Indian are a representative casualty. #RandolphHarris 3 of 20

The average aspirant does not find the true teachers because one would not behave oneself correctly if one did. Sooner or later one would abuse the lofty character of the relation of discipleship ad seek to force it to become a half-Worldly one. It is probably true to say that even imperfect teachers, who are all that the public is likely to know, often receive from their followers frantic appeals for this or that personal intervention or frenzied outpourings concerning this or that personal material problem for which immediate help is demanded. However, even when the aspirant has lined oneself up with an embodied master or invisible adept, a scriptural personage or one’s own higher self, one may start to assume that the higher power or person is henceforth going to settle all one’s personal troubles without one’s own higher self, one may start to assume that the higher  power or person is henceforth going to settle all one’s personal troubles without one’s own exertions being called for. This is a piece of wishful thinking. The very purpose of evolution would be defeated if one were to be deprived of the opportunity of tackling one’s problems and troubles for oneself: it is only so that one’s capacities can stretch out and one’s understanding enlarge itself. We may sympathize with the need of troubled disciples, but a wrong notion of what constitutes the teacher-disciple relation would not help them. It will lead to false hopes and the anguish of subsequent disappointment. For what is it they are really trying to do? #RandolphHarris 4 of 20

From their first day in the real World, especially with lives being lost, cultures being degraded, businesses being forced to shut, people being made to stop working and stay home, land being taken away, foreclosures, evictions, and so forth, people are told to disparage themselves. Lacking their own cultural yardstick, many are squeezed into the yardstick of the majority and distance oneself from that which is dynamic in oneself. Becoming increasingly depersonalized, some may choose to drop out of college after two years, abandoning the idea of a degree. Surprisingly, however (or perhaps not so surprisingly, given one’s driven, overcompensatory needs), individuals often are then able to work their way into a management position. Yet, these positions resolve little in their lives—especially in their desolated cores. People are both attached to and reviled by their core. It keeps them safe, buffering them from the risks of success; but it also suffocates one and chokes off their developmental promise. Although many individuals are mostly depressed, therefore, they are also periodically grandiose—to counter their empty spirit. It is important to find a therapist who can help to break this debilitating cycle. It is helpful to pause over one’s expansive and constrictive fears, clarify them, and learn to become response-able toward them, turning them to one’s advantage. #RandolphHarris 5 of 20

Yet, before many can face this formidable task, one must deal with more immediate matters—such as their debts to their creditors. These can be dealt with at the social-advocacy level by finding someone to tangibly help one with one’s obligations. This kind of assistance, it should be noted, is extremely significant with the Existential-Integrative framework. Until people are both ready and capable of change, experiential inquiry is fruitless. It is highly important, therefore, to clear the space for such experiential inquiry if fruitless. It is highly important, therefore, to clear the space for such experiential inquiry by addressing the crises that prevent it. Once a person’s debts are alleviated, this will help to expand a person’s self-esteem. This can be facilitated at the cognitive-behavioural levels—reinforcing appropriate spending habits, rationally restricting one’s outlook on work, and so on. This reconditioning will help one feel more accomplished and will broaden one’s capacity for choice. The Adlerian concepts of inferiority-superiority (which refers to the practice and belief that people as individuals should be validated, connected, and made to feel significant) are helpful, but limited in their sphere of application. It must also be revealed to one how one keeps oneself from full presence and thus sets oneself up for dysfunction. #RandolphHarris 6 of 20

There are two exercises in combination—and the help from a sensitive doctor’s demystification of racism—will help one to see how one can empower one’s life and how one can productively respond to adverse conditions. They will take one out of the loop of extremism, moreover—where one was either too little or too much—and reveal to one the complexity (both freeing and limiting) of one’s liberation. In the final analysis, does one become successful? Yes, we are assured—but much in the manner of Sisyphus, who could ultimately respond to, and take responsibility for, one’s own destiny. In psychology, the Zeigarnik effect occurs when an activity that has been interrupted may be more readily recalled. It postulates that people remember unfinished or interrupted tasks better than completed tasks. There is an ingredient, the invitation to sickness or the invitation to wellness. I think it would manifest itself in a multilevel way, but as expression of a fundamental commitment. Let us take the witches first of all, those who want to send out sickness waves. They probably are operating on the following assumption: “Other people are no darn good. They are worthless, and life is not worth living anyway.” That is one way of trying to describe or infer their philosophy of life. This attitude permeates presumably all of their interpersonal transactions and their sickness-making manifests itself almost in operant conditioning in terms. #RandolphHarris 7 of 20

If every time the other person utters something that looks like joy or hope they say, “Nay,” they respond to joy or hope with negative reinforcement. And they disconfirm or punish any idiosyncratic expression from the other that reveals the other’s identity. The sick-maker is a genius for making others feel worthless, like nobody, as not worthy of attention. You see this in lots of mothers and fathers. And sometimes in those acquaintances that give you pain in the neck. The healers seem to operate on the philosophy that life is good. People are good. Individuality and self-disclosure are good. There is hope. In interpersonal transactions they welcome diversity, strength, self-confidence, groping, trying. They confirm the other. When somebody is trying to do something impossible, they do not say, “It is impossible, why waste the effort?” They say, “Good, good; try it.” If the person fails, rather than say, “I told you so,” they pick one up, and say, “Never mind. Dusty yourself off and try again, try again.” The healers and witches embody fundamental attitudes, what Dr. Freud termed Eros and Thanatos. This implies some people are destructive to health. If a person feels sick, hopeless, and worthless as long as one is involved with this person, and one feels better when the individual is away from one, what is to stop a therapist from saying, “Stay away from this person; one is a public-health menace to you”? #RandolphHarris 8 of 20

If the other person is a parent or a spouse, a neighbor, the mayor, governor, or fake news media, I do not know any magic solution. You and the individual wrestle with the dilemma. It is a conflict, but it is better to know what the conflict is and wrestle with it, than to deny it. Find out the cost of choosing this way or choosing that way. Then seek the guts to choose a way our or a way to live with the conflict. There is always the possibility, too, that somebody who lives with a lethal spouse, lethal parent, lethal fake news media, or lethal politicians may themselves have elicited this lethality. They may have invited the lethal one’s lethality. It is they themselves that changed their ways of being with that other person. For example, the individual may have repressed one’s anger and one’s strength. If one expressed them to spouse, parent, fake news media or politicians, this might have shut off the lethality of the other. I have seen it happen. A therapist can ask, “Why do you not tell your mayor or governor to go to hades?” The person says, “I could never say that.” However, one may be helped to express one’s anger and find one’s strength. One gets the message across, and the mayor and governor stops having a lethal effect on one. #RandolphHarris 9 of 20

It is a fascinating thought that just as there are bubonic-plague carries whom public-health official want to corral, and syphilis carriers, TB carries, COVID-19 carries—what about the “pain-in-the-neck-producers,” the “psychosis-producers,” the “disorganization-producers,” who are, in a sense, a public-health menace, who spread misery wherever they go? Should not these be identified and corralled? It is a possibility. What is to stop a teacher, at great risk, from saying to the parents of students who are in dysfunctional homes or apartments that, “I really believe your child is having difficulty in school because there is difficulty in the home”? I think they will get the message (if things do not improve and their health and grades keep declining, I am going to have to contact the proper authorities). Man, that is a rough problem, and you have to grope wit it. Grope that is my considered professional advice. Grope and do not give up. The main thing we can do is work with the child and hope that one can find oneself and muster up enough strength to go beyond one’s difficulties. Keep groping. That is a worthwhile motto for any person involved with the arts of counseling, therapy, or teaching—where no techniques yet invented can be guaranteed to bring about successful attainment of aims. #RandolphHarris 10 of 20

The therapist, like the artist, must continually grope for new ways to implement one’s objective, or bringing desirable human possibilities into being. Change is never easy. To pioneer is anxiety-arousing for the individual and threatening to colleagues. It seems it would be much simpler to go back to being the authority. It is hard being a person to people who depend on you. Many people have found the only way to handle the doubt of people who need them is to find ways of including them in the learning process. Individuals are finding that if they are to carry out a quiet revolution in the community and World, they definitely need a support group. This can be small, perhaps only two or three people, but a resource of persons where one does not need to defend one’s point of view, and can freely discuss the successes and failures, the problems faced, the difficulties unresolved. However, a facilitator is also taking the risk of threatening the administration. How is that dealt with? Many people are expected to write down behavioral objectives for each political representative or for each city and state, and later to give evidence that these objectives have been achieved. The anxiety that underlies these demands—sometimes encased in the law—is understandable. The public hopes that people are learning, and this has been the only way they can see of determining whether learning is taking place. #RandolphHarris 11 of 20

What is a revolution? A redefinition of the facts of life, such that the new definition and the old definition of the same facts cannot coexist. Clearly, to advance a revolution threatens the power of a conventional administration, and a consequent risk to the facilitator, who is radical in the true sense of going to the root of the problem. This risk cannot be ignored. Nature has placed humankind under the governance of two sovereign masters, pain and pleasures. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of cause and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a human may pretend to abjure their empire: but in reality one will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light. However, enough of metaphor and declamation: it is not by such means that moral science is to be improved. #RandolphHarris 12 of 20

A day-by-day parceling out of grace—and only as much as we need—may seem inconsistent with the abundant generosity of God. This is not the case at all. Rather, as we say in the past, God continually works to keep us aware of our dependence on Him. We were created for a simple, childlike dependence on Him, but since the Fall we have tended to resist that dependence. God well knew this tendency when He gave this warning through Moses to the Israelites: “You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me.’ However, remember the LORD your God, for it is He who gives you the ability to produce wealth, ad so confirms His covenant, which He swore to your forefathers, as it is today,” reports Deuteronomy 8.17-18. It is noteworthy that this warning occurs shortly after the reminder in verses 2-3. “Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep His commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that humans do not live on bread alone but on every word that comes from the mouth of the LORD,” Deuteronomy 8.2-3. #RandolphHarris 13 of 20

There the Israelites were reminded of their days of extremity and very obvious dependence on God for their daily food. However, God warned them that, even after forty years of such conscious dependence, the day would come when they would look around at their bountiful supply of food and say, “My power and the strength of my hands have produced this wealth for me.” Such a self-sufficient attitude is obviously detrimental to our relationship with God, so He works to keep that from happening. He allows our respective thorns in the flesh to remain, giving us grace sufficient to cope with them only day by day. From time to time He brings extraordinary crises into our lives, as He did when Paul was forced to say, “We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. However, this happened that we might not rely on ourselves but on God, who raises the dead,” reports 2 Corinthians 1.8-9. Despite his ever-present thorn, Paul was brought to a crisis extremity to learn anew to rely not on himself but on God. Whether it is the continuing thorn in the flesh or the extraordinary crisis that sometimes occurs, both are intended by God to keep us conscious of our human weakness and our dependence on Him, so that we might experience the sufficiency of His grace and the adequacy of His power. #RandolphHarris 14 of 20

Paul’s attitude towards his weakness was vastly different from our usual modern response. We abhor weakness and glory in self-sufficiency and humanmade accomplishment. Even Christians flock to hear the sports superstar or the popular entertainer give one’s testimony, simply because of that person’s fame and status. How many of us would make any effort to hear a person who said, “I will boast all the more gladly about my weaknesses. I delight in weaknesses. For wen I am weak, then I am strong”? I think of how I have struggled with my own weaknesses instead of delighting in them. I think of the disappointment of failing to reach important goals, of humiliations suffered that were too painful to ever share with anyone, of somewhat minor but very annoying lifetime physical infirmities. Only in the last few years, have I realized what a significant contribution those disappointments, heartaches, and frustrations—especially in their cumulative effect—have made on my walk with God and my service for Him. I think I am only beginning to understand a little bit the validity of Paul’s statement, “when I am weak, then I am strong.” Sometimes when I am introduced as a speaker, I cringe inwardly as the person introducing me waxes eloquent about my accomplishments. #RandolphHarris 15 of 20

I sit there and think, What if they knew the other side of the story? Would they all get up and leave? Yet ironically, it is the other side of the story, the humiliations and heartaches, the failures and frustrations—not the successes and accomplishments—that have qualified me to be there to speak. Those difficult times have driven me to the Lord. I will be honest. It was not that I wanted to lean of God; I had no other choice. However, I am finally learning that in weakness I find strength—His strength. Every believer must learn that human weakness and divine grace go hand in and together. Paul had learned that lesson well. He said, “Therefore I will boast all the more gladly about my weakness so that Christ’s power may rest on me,” reports 2 Corinthians 12.9. Paul had learned that God’s grace is indeed sufficient; His divine enabling through the power of the Holy Spirit would sustain him in the midst of the torments of his thorn, and in the depths of other weaknesses, insults, hardships, persecutions, and difficulties. “That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong,” reports 2 Corinthians 12.10. The anguish Paul experienced was real anguish, and the grace he received was real grace. It was not theoretical, nor make-believe, nor merely whistling in the dark to keep courage. #RandolphHarris 16 of 20

No, Paul’s experienced a very concrete expression of God’s love and power as the Holy Spirit ministered comfort and encouragement to him in the midst of affliction. Alma believers and write the words of Abinadi—Abinadi suffers death by fire—he prophesies disease and death by fire upon his murderers. About 148 Before Christ. “And now it came to pass that when Abinadi had finished these sayings, that the king commanded that the priests should take him and cause that he should be put to death. However, there was one among them whose name was Alma, he also being a descendant of Nephi. And he was a young man, and he believed the words which Abinadi had testified against them; therefore he began to plead with the kind that he would not be angry with Abinadi, but suffer that he might depart in peace. However, the kind was more wroth, and caused that Alma should be cast out from among them, and sent his servants after him that they might slay him. However, he fled from before them and hid himself that they found him not. And he being concealed for many days did write all the words which Abinadi had spoken. And it came to pass that the kind caused that his guards should surround Abinadi and take him; and they bound him and cast him into prison. And after three days, having counseled with his priests, he caused that he should again be brought before him. #RandolphHarris 17 of 20

“And he said unto him: Abinadi, we have found an accusation against thee, and thou art worthy of death. For thou hast said that God himself should come down among the children of humans; and now, for this cause thou shalt be put to death unless thou wilt recall all the words which thou hast spoken evil concerning me and my people. Now Abinadi said unto him: I say unto you, I will not recall the words which I have spoken unto you concerning this people, for they are true; and that ye may know of their surety I have suffered myself that I have fallen into your hands. Yea, and I will suffer even until death, and I will not recall my words, and they shall stand as a testimony against you at the last day. And now king Noah was about to release him, for he feared his word; for he feared that the judgments of God would come upon him. However, the priests lifted up their voices against him, and began to accuse him, saying: He has reviled the king. Therefore the king was stirred up in anger against him, and he delivered him up that he might be slain. And it came to pass that they took him and bound him, and scourged his skin with faggots (a bundle of sticks or twigs bound together as fuel, a fascine, a torch, excreta), yea, even to death. And now when the flames began to scorch him, he cried unto them saying: #RandolphHarris 18 of 20

“Behold, even as ye have done unto me, so shall it come to pass that thy seed shall cause that many shall suffer the pains that I do suffer, even the pains of death by fire; and this because they believe in the salvation of the Lord their God. And it will come to pass that ye shall be afflicted with all manner of diseases because of your iniquities. Yea, and ye shall be smitten on every hand, and shall be driven and scattered to and fro, even as a wild flock is driven by wild and ferocious beasts. And in that day ye shall be hunted, and ye shall be taken by the hand of your enemies, and then ye shall suffer, as I suffer, then pains of death by fire. Thus God executeth vengeance upon those that destroy his people. O God, receive my soul. And now, when Abinadi had said these words, he fell, having been put to death because he would not deny the commandments of God, having sealed the truth of his words by his death,” reports Mosiah 17.1-20. O Lord my Lord, this is Thy day, the Heavenly ordinance of rest, the open door of worship, the record of Jesus’ resurrection, the seal of the sabbath to come, the day when saints militant and triumphant unite in endless song. #RandolphHarris 19 of 20

I bless Thee for the throne of grace, that here free favour reigns; that open access to it is through the blood of Jesus; that they veil is torn aside and I can enter the holiest and find Thee ready to hear, waiting to be gracious, inviting me to pour out my needs, encouraging my desires, promising to give more than I ask or think. However, while I bless Thee, shame and confusion are mine: I remember my past misuse of sacred things, my irreverent worship, my base ingratitude, my cold, dull praise. Please sprinkle all my past sabbaths with the cleansing blood of Jesus, and may this day witness deep improvement in me. Give me in rich abundance the blessings the Lord’s Day was designed to impart; may my heart be fast bound against Worldly thoughts or cares; please flood my mind with peace beyond understanding’ may my meditations be sweet, my acts of worship life, liberty, joy, my drink the streams that flow from Thy throne, my food the precious word, my defence the shield of faith, and may my heart be more knit to Jesus. Almighty and merciful God, we beseech Thee to give us rest from the storm of war; for Thou wilt bestow on us all good things if Thou givest us peace both of soul and body; through Jesus Christ our Lord. #RandolphHarris 20 of 20

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