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The Theme of the Devil’s Pact Begins to Emerge
Imagination is a way to escape reality and fulfill unconscious desires. The role imagination plays in the search for glory may show unmistakably and directly in daydreams. In the teenager, they may have a frankly grandiose character. It is a way to bridge the gap between imagination and reality. There is for instance the college boy who, although timid and withdrawn, has daydreams about being the greatest athlete, or genius, or Don Juan. There are also in later years people like Paris Hilton, who almost constantly indulge in dreams of romantic expression, of a mystic perfection, or of a mysterious saintliness. Sometimes these take the form of imaginary conversations in which others are impressed or put to shame. Others, more complicated in their structure, deal with shameful or noble suffering through being exposed to cruelty and degradation. Frequently daydreams are not elaborate stories but, rather, play a fantastic accompaniment to the daily routine. When tending her children, playing the piano, or combing her hair, a woman may for instance see herself in much the way a tender mothers, a rapturous pianist, or an alluring beauty would be presented in the movies. In some cases, such daydreams show clearly that a person may, like Paris Hilton, constantly live in two World. Again, in others equally engaged in the search for glory daydreams are so scarce and abortive that they may say in all subjective honesty that they have no fantasy life. Needless to say, they are mistaken. Even if they only worry about possible mishaps that might be fall them, it is after all their imagination that conjures up such contingencies. #RandolphHarris 1 of 23
However, daydreams, while important and revealing when they occur, are not the most injurious work of imagination. For a person is mostly aware of that fact that he is daydreaming, id est, imagining things which have not occurred or are not likely to occur in the way he is experiencing them in fantasy. At least it is not too difficult for him to become aware of the existence and the unrealistic character of the daydreams. The more injurious work of imagination concerns the subtle and comprehensive distortions of reality which he is not aware of fabricating. The idealized self is not completed in a single act of creation: once produced, it needs continuing attention. For its actualization the person must put in an incessant labour by way of falsifying reality. He must turn his needs into virtues or into more than justified expectations. He must turn his intentions to be honest or considerate into the fact of being honest or considerate. The bright ideas he has for a paper make him a great scholar. His potentialities turn into factual achievements. Knowing the “right” moral values make him a virtuous person—often, indeed, a kind of moral genius. And of course, his imagination must work overtime to discard all the disturbing evidence to the contrary. Imagination also operates in changing the neurotic’s beliefs. He needs to believe that others are wonderful or vicious-and lo! there they are in a parade of benevolent or dangerous people. It also changes his feelings. He needs to feel invulnerable—and behold! His imagination has sufficient power to brush off pain and suffering. He needs to have deep feelings—confidence, sympathy, love, suffering: his feelings of sympathy, suffering, and the rest are magnified. #RandolphHarris 2 of 23
The perception of the distortions of inner and outer reality which imagination can bring about when put to the service of the search for glory leaves us with an uneasy question. Where does the flight of the neurotic’s imagination end? He does not after all lose his sense of reality altogether; where then is the border line separating him from the psychotic? If there is any border line with respect to feats of imagination, it certainly is hazy. We can only say that the psychotic tends to regard the process in his mind more exclusively as they only reality that counts, while the neurotic—for whatever reasons—retains a fair interest in the outside World and his place in it and has therefore a fair gross orientation in it. Nevertheless, while he may stay sufficiently on the ground to function in a way not obviously disturbed, there is no limit to the heights to which his imagination can soar. It is in fact the most striking characteristic of the search for glory that it goes into the fantastic, into the realm of unlimited possibilities. All of the drives for glory have in common the reaching out for greater knowledge, wisdom, virtue, or powers than are given to human beings; they all aim at the absolute, the unlimited, the infinite. Nothing short of absolute fearlessness, mastery, or saintliness has any appeal for the neurotic obsessed with the drive for glory. He is therefore the antithesis of the truly religious man. #RandolphHarris 3 of 23
For the latter, only to God are all things possible; the neurotic’s version is: nothing is impossible to me. His will power should have magic proportions, his reasoning be infallible, his foresight flawless, his knowledge all encompassing. The theme of the devil’s pact begins to emerge. The neurotic is the Prince Lestat who is not satisfied with knowing a great deal, but has to know everything. This soaring into the unlimited is determined by the power of the needs behind the drive for glory. The needs for the absolute and the ultimate are so stringent that they override the checks which usually prevent our imagination from detaching itself from actuality. For his well-functioning, man needs both the vision of possibilities, the perspective of infinitude, and the realization of limitations, of necessities, of the concrete. If a man’s thinking and feeling are primarily focused upon the infinite and the vision of possibilities, he loses his sense for the concrete, for the hear and now. He loses his capacity for living in the moment. He is no longer capable of submitting to the necessities in himself, “to what may be called one’s limit.” He loses his sight of what is actually necessary for achieving something. “Every little possibility even would require some time to become actuality.” His thinking may become too abstract. His knowledge may become “a kind of inhuman knowing for the production of which man’s self is squandered, pretty much as men were squandered for the building of the Pyramids.” His feelings for others may evaporate into an “abstract sentimentality for humanity.” #RandolphHarris 4 of 23
If, on the other hand, a man does not see beyond the narrow horizon of the concrete, the necessary, the finite, he becomes “narrow-minded and mean-spirited.” It is not, then, a question of either-or, but of both, if there is to be growth. The recognition of limitations, laws, and necessities serves as a check against being carried away into the infinite, and against the mere “floundering in possibilities.” The checks on imagination are malfunctioning in the search for glory. This does not mean a general incapacity to see necessities and abide by them. A special direction in the further neurotic development may make many people feel safer to restrict their lives, and they may then tend to regard the possibility of being carried away into the fantastic as a danger to be avoided. They may close their minds to anything that to them looks fantastic, be averse to abstract thinking, and overanxiously cling to what is visible, tangible, concrete, or immediately useful. However, while the conscious attitude toward these matters varies, every neurotic at bottom is loath to recognize limitations to what he expects of himself and believes it possible to attain. His need to actualize his idealized image is so imperative that he must shove aside the checks as irrelevant or nonexistent. There are over one million people locked up in mental hospitals because they cannot shut up about the crime. One thing is clear in my years with these people—the more mentally ill they are, the more they are caught in egocentricity, selfishness, and uselessness. #RandolphHarris 5 of 23
In mental hospitals, there are many relics of people with vaunted selfhood even though their World is riddles with strange influences. The more vaunted, the more riddled. It is apparent to us, but not to the mentally ills, that this diseased World is representative of them since the disease walks where they walk. They contend that it occurs only in the hospital, but when they visited a large city, there is this same monstrous business going on. It is the same thing whether we say they are diseased or their World is diseased. The two are really one. In ordinary social intercourse with others, or in the more intense experience of group psychotherapy, there is a manifest difference between the person who must explain and must defend their view from the person who enjoys and easily accepts the Worlds of other persons. The first is a bore, a difficult person, one who rouses anger or needs to be treated carefully. The second is an easier, more likeable person. In group psychotherapy one often sees the clever professional or layman who must tell, must be right, must interpret what the other person really means. A less obnoxious egotism is the one who is very concerned what to say, how a thing will be taken, whether he is understood or appreciated. These people are painfully trapped in the evaluations of others because they are so concerned for themselves. In my own little World, it has become clear to me that I am of use to others insofar as I am not concerned for my reputation. I have seen brilliant intuitive insights come out of me when I was only aware of the other person. #RandolphHarris 6 of 23
I have also seen miserable failure when I was out to prove that I was clever. I look for pride in me, and if it is there, I had best be silent. In both therapy and social relations, there is an almost mystic beauty when my self vanishes and the style, nuances of bodily movement, voice inflection and concerns of the other person fill the whole stage. I am liked best when I am not. For most of my young life, I had been told it was not okay to display anger. Thus, the journey from manipulation to mastery is not a neat, two-dimensional, passionate, random, helter-skelter journey, with our emotions swinging from one polarity to another, from love to dependency to weakness to criticalness—often many times in a matter of minutes. Exactly how the process takes place should not concern you, unless you are a therapist. All you need to be concerned with is that the process does work—and you can use it to improve the quality of your life, the dynamism of your relationships. What therapy does is start a person on the road to mastery. It starts them looking at their internal conflicts. The process of dealing with polarities goes on through life—at all times and on all fronts. Those who follow spiritual ideals will have to take their stand. Nonviolence is a good. Violence is an evil. However, in the compulsory choice between violent defense against violent aggression or passive submission to such aggression, it is often the lesser of the two evils. For the first may bring the aggressor to suffer the consequences of his crime whereas the second may condone it. The first may re-educate him to abandon his evil ways whereas the second may encourage him in them. #RandolphHarris 7 of 23
There are savage creatures, moral monsters and insane animals who look like men but have only partially risen into the human species in their passage from the lower ones. Having human faces and limbs, digestive and sense organs, is not enough to render them worthy of human classification. With a wise mercy, which need not be stretched too far but must not be stretched too little, we must temper natural desire to punish the violent criminal adequately. The pacifist who believes that his attitude will affect the war-makers and alter their attitude is as irrational as the sparrow who appeals to the hawk for his life to be spared. However, pacifism has a far sounder basis than this weak one. The adherence to nonviolence is not a sign of ignorable weakness but rather of noble wisdom. The folly of war cannot be reconciled with the dictates of reason. To use violent means for the defense of nonviolent ideals can only lead to the loss of those ideals. To use violent means for the defense of nonviolent ideals can only lead to the loss of this ideals. What is conquered by violence must be maintained by violence. Every form of totality is restrictive. Surrealism is not concerned with action, but with asceticism and spiritual experience. The profound originality of the movement is the restoration of the sacred and the conquest of unity, which make surrealism so invaluable for a consideration of the problem of rebellion. Surrealism—the fusion of a dream and of reality, the sublimation of the old contradiction between the ideal and the real. We know the surrealist solution: concrete irrationality, objective risk. #RandolphHarris 8 of 23
Poetry is the conquest, the only possible conquest, of the “supreme position.” A certain position of the mind from where life and death, the real and the imaginary, the past and the future…cease to be perceived in a contradictory sense. What is this supreme position that should mark the “colossal abortion of the Hegelian system”? It is the search for the summit-abyss, familiar to the mystics. Actually, it is the mysticism without God which demonstrates and quenches the rebel’s thirst for the absolute. The essential enemy of surrealism is rationalism. Should we dissolve contradictions in the fires of love and desire and demolish the walls of death? Magic rites, primitive or naïve civilization, alchemy, the language of flowers, fire, or sleepless nights, are so many miraculous stages on the way to unity and the philosophers’ stone. Vitality on old age depends on three factors: constitutional robustness; physical health; type of script. The onset of old age is determined by the same three factors. Thus, some people are vital at eighty and others start vegetating at forty. Constitutional robustness is a force majeure, that is, it cannot be changed by Parental programing. Physical disability is sometimes a force majeure, and sometimes a script payoff. In the “Cripple” Script it is both. The crippling itself may occur because of unavoidable physical illness, but it is welcomed because it is part of the script and fulfills mother’s injunction to end up disabled. #RandolpHarris 9 of 23
This occurs occasionally in cases of poliomyelitis in young adults, where the man in the wheel chair says: “When I knew I had polio I almost welcomed it, as though I had been waiting for something like that.” If his script called for him to be a cripple, and Nature did not help him out, he might have crashed a car. Nature’s solution is simpler to deal with. Older people may similarly welcome a stroke or a coronary occlusion, but for a different reason: not because it is part of the script, but because it relieves them of the compulsion to carry on with their script strivings. For the Child in them, these catastrophes become “Wooden Leg” or “Wooden Heart,” so that they can say to the Parent in their heads: “Even you cannot expect a man with a Wooden Leg or a Wooden Heart to carry on your witch’s curse.” Faced with a blood clot in Jeder’s brain or heart, only the most ruthless parent does not concede defeat. If a disability occurs early in life, it may fit very well into a mother’s script, or may throw it off completely. If it fits, the child will be raised as a professional cripple, sometimes with the help of outside organizations devoted to helping Crippled Children (as long as they stay cripped) or Children with Intellectual Disabilities (as long as they have an intellectual disability). (If the child recovers, the drag is due to the fact that the government subsidy usually stops.) In such cases, the mother learns to “face it,” and teaches the child to do likewise. #RandolphHarris 10 of 23
If it does not fit the mother’s script, however, she does not learn to face it. She keeps trying, and the child learns to do likewise, so that he ends up as a one-legged jitterbug, a clubfooted broad-jumper, or a brain-damaged orthopedic specialist (all these examples exist or have existed in real life). The Crippled Children’s organization and the Mentally Ill organization pitch in here, too, and are delighted if one of their proteges makes it (with outside help). If the mother’s script does not call for a physically or mentally disabled child, and the disability is so severe that it is necessarily permanent, then her life becomes a script-frustrated tragedy. If her script does call for a disabled child, and the disability is borderline, and possibly remediable, then the child’s life becomes an unnecessary, script-inflicted tragedy. Now to return to old age. If they have “Open-Ended” Scripts, even people with robust constitutions and no physical disabilities (or only minor or hypochondriacal ones) can begin to vegetate at an early age. These are commonly people living on pensions. The Parental precept is: “Work hard, and do not take any chances,” and the payoff is “After that, give up.” Once Jeder has put in his twenty or thirty years, and Santa Claus has come and given him his retirement banquet and gold watch, he does not know what to do. He is accustomed to following his script directives, but now they are exhausted, and he has no further programing in his head. Therefore, he is content to sit and wait until something turns up: Death, for instance. #RandolphHarris 11 of 23
This raises an interesting question. What do you do after Santa Clause comes? With an “Until” Script, he comes down the chimney and brings a Freedom Certificate. Jeder has fulfilled the requirements of his script, is freed of the curse by the antiscript, and is now at liberty to do what he always wanted to do since he was a little boy. However, going his own way is full of dangers, as many Greek myths attest. While he is free of his witch parent, he is also unprotected, and can easily come to grief. This is shown in fairy tales as well. A curse gives protection as well as trial and tribulation. The same witch that laid on the curse sees that the victim continues to live while he is under it. Thus, Sleeping Beauty was protected by the briar forest for a hundred years. However, the moment she woke up, and could tell the witch to buzz off, her troubles began. A handy situation is to have a double script: an “Until” Script from one parent and an “After” Script from the other. In the commonest case this reads “You cannot be free until you have raised three children” (from mother), and “After you are free you will become creative” (from father). Thus, in the first half of her life Zoe is controlled and protected by her mother and in the second half by her father. In the case of a man, the double-script directive may be the same as above, but the control and protection are reversed: Father during the first phase and Mother during the second. #RandolphHarris 12 of 23
The vegetating age are divided into three classes, and in this country the insignia are financial. Those with losers’ scripts live alone in rooming houses or rundown hotels, and are called old men and old women. Those with nonwinning scripts own and live in small houses where they are free to develop their idiosyncrasies and eccentricities, so that they are known as old characters. Those with winning scripts live in retirement homes run by financial promoters, and are called Senior Citizens, or Mr. and Mrs. Taxpayer, which is how they sign their Letters to the Editor. The cure for the scriptless age is permission, but they seldom use it. There are thousands of older men living in small rooms in every large city, each of them wishing there was someone to cook for him, talk to him, and listen to him. At the same time, there are thousands of older women living under the same circumstances, wishing they had someone to cook for, talk to, and listen to. Even if the twain do happen to meet, they rarely take advantage of it, each preferring to remain in his or her familiar drab surroundings hunched over a glass or a TV set, or sitting with folded hands, waiting for a riskless, sinless death. Those were mother’s directives when they were little, and these are the directives they are following seventy or eight years later. They never took chances before, beyond a small bet at the racetrack of the stadium, so why should they jeopardize everything now? The script has vanished by its own fulfillment, but the old slogan lingers on, and when death comes, they will greet him gladly. And on the front of the tombstone, they will carve: “Gone to rest with his forebears,” and on the back it will say: “I lived a good life, and never took any chances.”. #RandolphHarris 13 of 23
They say that in this century, children will be grown in bottles, according to specifications laid down by the state and the parents, and there they will be genetically programed However, everybody is already raised in a bottle according to specifications laid down by the state and his parents, and there he is script-programed. Script-programing is easier to shake off than genetic programing, but few people exercise the privilege. For the ones who do, there can be a more inspiring tombstone. Nearly all pious epitaphs, translated into Martian, come out “Raised in a bottle, and stayed there, too.” And so they stand, row after row of crosses and other symbols in the graveyard, all with the same motto. Only here and there is a surprise: “Raised in a bottle—but I jumped out.” Many people refuse to do that, even when there is no cork. Genetic history, as opposed to political history, is a record of those moments when a successful gene pool migrates in response to swarming pressures when the hive castes out its future probes. The migrating waves produce the highest peaks of civilization, of culture, of hive philosophy and of art and science. Civilization began in the East. Shuttling up and down the spinal column from Suez to China. The great pyramids of Egypt remind us that long ago women and men looked at the stars and built enormous highways aloft. Inside the pyramids, they assembled all the instruments and comforts needed in a post-terrestrial life. The Egyptian gene pool evolved rapidly and prematurely because they had temporarily solved the four terrestrial survival problems—security, political autonomy, technological predominance and a national sociosexual mythos. The Nile Valley geography produced this early genetic probe into the future. #RandolphHarris 14 of 23
If you are not intelligent about your leadership, the best training in the World cannot make you an effective, respected leader. An intelligent firefighter or EMT is one who is mentally agile, sound in judgement, innovative, tactful, and knowledgeable. Intelligent action will get you through many difficult situations. The Sacramento Fire Department’s intelligence draws on their mental tendencies and resources, shaping their conceptual abilities. These conceptional abilities enable them to exercise sound judgement about their duties and responsibilities even before they implement their concepts and plans. They help the firefighters and EMTs think creatively and reason analytically, critically, ethically, and with cultural sensitivity. Conceptual abilities enable them to consider unintended consequences. The Sacramento Fire Department always thinks through what they expect to occur as a result of a decision. Some decisions may set off a chain of events, so they must attempt to anticipate the second- and third-order effects of their actions. The conceptual components affecting the Sacramento Fire Department’s intelligence include: Mental agility, judgement, innovation, interpersonal tact, and domain knowledge. “I met my wife in 1995, but we didn’t get married until 2000. One of the first things that got us acquainted was when I found out that she went to the same oral surgeon that I did. It wasn’t just broken teeth, I had shattered my upper jaw, I busted it in a million pieces, and I was all wired up. We didn’t meet in the doctor’s office, but once we started talking, you known when you first meet somebody, you have to have something to talk about. She had some problems and went to the same doctor, so we started talking about different ordeals. That’s what we talked about. #RandolphHarris 15 of 23
“I was crazy about the fire department, and she knew before we were married that she was going to be second to the fire department. She doesn’t tell me she worried about the dangers, but when there are firemen’s funerals on TV, she says, ‘Please don’t ever do that to me.’ I tell her I’m real careful. I am aggressive, but I’m careful. She knew about the dangers early on. We were just about to get married, we were getting ready for the pictures and the parties and all that stuff, when we had a fire in the high school library. I was on the hose with this other guy. We crawled in. You know you can take the heat before you crack the line. This guy put the nozzle on a narrow fog. If it had been me, I would have put it on a straight stream, because that stuff turns around and the steam comes right back. I was behind him, and the man behind the line takes a rose beating than the man on the nozzle, because they hit the ceiling. Everything was hot. It burned this guy and myself. So the big worry of everybody at the wedding was whether I was going to look like a wreck in my wedding pictures. I had these Dumbo ears. When the blisters went down, I still had a lot of scars, but it wasn’t so bad. But it was a big concern to her. How was I going to look? We have one, child, a two-year-old boy. He better get all the education that he can, because I think that we’re looking at two-class society—the people that have the education and the wealth, and the people that don’t have anything. I don’t know where the firefighters are going to fit in, but if firefighters don’t continue to increase their skills—and we’re heading in the right direction—in areas like hazardous materials and emergency medical, we could easily end up down there with the huddled masses #RandolphHarris 16 of 23
“My wife knows that the fire department is giving me something no one can give me, including herself. She knows it is giving me a sense of satisfaction and a sense of personal worth. You see some joker win a million-dollar lottery on TV, I don’t need that. I want to be comfortable, and I want to be secure. My wife knows it. If I ever lost this job or became crippled, I don’t know what I could do. I would have to go to a psychiatrist and have him tell me that I am worth a damn as a human being, and try to get me interested in something else. But I would have a heck of a time, and my wife realizes that.” All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency services and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. #RandolphHarris 17 of 23
Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. #RandolphHarris 18 of 23
The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 19 of 23
American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 20 of 23
In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. #RandolphHarris 21 of 23
Additionally, State Farm is asking the California Department of Insurance if they can raise homeowner insurance rates by 22 percent. If election for an unprecedented third term, to make housing more affordable and offset the cost of homeowner’s insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. #RandolphHarris 22 of 23
When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23
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The Drama Triangle
As neatly as we may try to package our ideas about people, the fact is, people do not fit into neat little packages. A human being is a constantly changing bundle of thoughts, fears, emotions, values, hunches, impressions, judgments, hopes and insights, all tumbling over one another with lightening speed, in no particular order and with no apparent purpose. Yet to understand this jumble, we must first pick it apart and then try to blend it all back together in a coherent whole. This process of picking apart/blending together (or isolation/integration) is as necessary to the living of our lives as it is to the understanding of psychology. Sooner or later, we must gather together our mind-boggling bundle of thoughts, feat, et cetera, and use it as something to operate from. Integrating is a crucial step. It occurs in that most vital of all places, your core. It takes in all you have learned and all you know intuitively. It is the equivalent of master. Integration involves first recognizing the differences between the master and the manipulator, and then allowing the master to take over—effortlessly. The result will be not necessarily a victory for the master or a defeat for the manipulator, but merely an armistice in our own little internal civil wars. Insights come slowly, fitfully, over many months, and in many therapy sessions. Once an insight or a breakthrough is achieved, it is common for the person to return to his or her old pattern of manipulation again and again before developing a new, more productive, pattern. #RandolphHarris 1 of 26
Developing eternal values will help us become all our Heavenly Father wants us to be. In contrast, crime is considered destructive and expensive because it not only directly harms victims through physical injury, property damage, and financial loss, but also creates significant indirect costs for society, including the need for extensive law enforcement, court systems, and incarceration, as well as the negative impacts on community safety, economic productivity, and quality of life for residents due to fear of crime. In a piece of literature called, The Man Who Watched the Train Go By, we have a conscientious clerk, subdued in his home life and in his office, apparently never thinking of anything but doing his duty. Through the discovery of the fraudulent maneuvers of his boss, with the resultant bankruptcy of the firm, his scale of values crashes. The artificial distinction between superior beings, to whom everything is allowed, and inferior ones like himself, to whom only the narrow path of correct behaviour is permitted, crumbles. He too, he realizes, could be “great” and “free.” He could have a mistress, even the very glamorous mistress of his boss. And his pride is by now so inflated that when he actually approaches her, and is rejected, he strangles her. Sought by the police, he is at times afraid, but his main incentive is to defeat the police triumphantly. Even in his attempted suicide this is the chief motivating force. #RandolphHarris 2 of 26
Much more frequently the drive toward a vindictive triumph is hidden. Indeed, because of its destructive nature, it is the most hidden element in the search for glory. It may be that only a rather frantic ambition will be apparent. In analysis alone are we able to see that the driving power behind it is the need to defeat and humiliate others by rising above them. The less harmful need for superiority can, as it were, absorbs the more destructive compulsion. This allows a person to act out his need, and yet feel righteous about it. It is of course important to recognize the specific features of the individual trends involved in the search for glory, because it is always the specific constellation that must be analyzed. However, we can understand neither the nature nor the impact of these trends unless we see them as parts of a coherent entity. Alfred Adler was the first psychoanalyst to see it as a comprehensive phenomenon, and to point out its crucial significance in neurosis. There are various solid proofs that the search for glory is a comprehensive and coherent entity. In the first place, all the individual trends described above regularly occur together in one person. Of course, one or another element may so predominate as to make us speak loosely of, say, an ambitious person, or of a dreamer. However, that does not mean that the dominance of one element indicates the absence of others. #RandolphHarris 3 of 26
The ambitious person will have his grandiose image of himself too; the dreamer will want realistic supremacy, even though the latter factor may be apparent only in the way in which his pride is offended by the success of others. Furthermore, all the individual trends involved are so closely related that the prevailing trend may change during the lifetime of a given person. He may turn from glamorous daydreams to being the perfect father and employer, and again to being the greatest at intimate passions of all times. Lately, they all have in common two general characteristics, both understandable from the genesis and the functions of the whole phenomenon: their compulsive nature and their imaginative character. Both have been mentioned, but it is desirable to have a completer and more succinct picture of their meaning. Their compulsive nature stems from the fact that the self-idealization (and the whole search for glory developing as its sequel) is a neurotic solution. When we call a drive compulsive, we mean the opposite of spontaneous wishes or strivings. The latter are an expression of the real self; the former are determined by the inner necessities of the neurotic structure. The individual must abide by them regardless of his real wishes, feelings, or interests lest he incur anxiety, feel torn by conflicts, be overwhelmed by guilt feelings, feel rejected by others, et cetera. #RandolphHarris 4 of 26
In other words, the difference between spontaneous and compulsive is one between “I want” and “I must in order to avoid some danger.” Although the individual may consciously feel his ambition or his standards of perfection to be what he wants to attain, he is actually driven to attain it. The need for glory has him in its clutches. Since he himself is unaware of the difference between wanting and being driven, we must establish criteria for a distinction between the two. The most decisive one is the fact that he is driven on the road to glory with an utter disregard for himself, for his best interests. (I remember, for example, an ambitious girl, aged ten, who thought she would rather be blind than not become the first in her class.) We have reason to wonder whether more human lives—literally and figuratively—are not sacrificed on the altar of glory then for any other reason. John Gabriel Borkman died when he started to doubt the validity and the possibility of realizing his grandiose mission. Here a truly tragic element enters into the picture. If we sacrifice ourselves for a cause which we, and most healthy people, can realistically find constructive in terms of its value to human beings, that is certainly tragic, but also meaningful. If we fritter away our lives enslaved to the phantom of glory for reasons unknown to ourselves, that assumes the unrelieved proportion of tragic waste—the more so, the more valuable these lives potentially are. #RandolphHarris 5 of 26
Ego and l’atutre moi can be seen as one or split into two. Often ego overlooks the wild utterances of its other side. Worse yet, it may fight against them. All psychopathology seems of this nature. What is not accepted as truly one’s own returns to plague one as a psychic or psychosomatic symptom. It becomes a thorn in the side made thorny by one’s rejection of it. Schizophrenia is an example of the revolution of l’autre moi. It musters force and descends on hapless ego, buffeting it with hallucinations and misperceptions so that vaunted ego can hardly find the rea World anymore. The chronic schizophrenic is a sad and comic picture of a tiny ego claiming victory while all the while pronouncing the very words of l’autre moi. One schizophrenic aptly saw a giant beast wearing pants like a man, having in its long snout-jaw a tiny man which it endlessly tossed around, neither spitting man out into the World nor swallowing him in death. Such a monster I can appreciate and respect. This was an accurate picture of this man’s state—a hapless victim of a monster. This is the end result of the long road of the little ego that cannot meet or learn from its other side. The servant who shares in the wealth of his master enjoys peace. The ego self is a small segment of self, merely the self of public places in a World that is mostly private. #RandolphHarris 6 of 26
If ego and l’autre moi are seen as one, then the conception of self is enlarged. In spite of extensive training to express one’s self in a language, one would need to accept an inner native ability and predilection for representing one’s state in another primal and even archaic language. In this older language, endless images of the World or phrases of the World language are used to faithfully represent one’s state. Here the difficulty lies. Can I speak a language not taught me, a rich language, faithfully showing myself even when I am relatively lost and ignorant? And how can I do this effortlessly? To do this one has to let go of a conventional picture of the self to permit this effortless, wiser one to stand forth. Were I a primitive, I might pray to the inner one, seeking its guidance in signs. However, as a psychologist, I stand in awesome respect for its richness and its spontaneous wisdom. It is appropriate perhaps simply to notice, describe and respect what lies beyond the bounds of struggling ego. Gabriel Marcel describes a mystery as what transcends the data given us. Is the innermost faculty a symbolic mirror which can but represent? Since it lies at the threshold of what we know ourselves to be, and it implies more than can be understood, this faculty deserves respect. There is much more than could be said, some of it requiring many images and dreams to substantiate. One is that this inner self seems to have different values from the ego. #RandolphHarris 7 of 26
What these inner values are cannot be described easily though they seem to involve inner truth, inner worth, and inner uses that transcend ordinary values in the World. Certainly, the inner can be more critical of ourselves and our motives than we are inclined to be. The pursuit of nonviolence in the international field is like the pursuit of politico-economic utopia—a dream. It is laudably idealistic but, unfortunately, it is also ill-founded. The pacifism which preaches a total and absolute nonviolence, applicable all the time and in all situations, fails to recognize what is written all over the universe—the law of opposites. It is their balance which holds all things in the World, all creatures in Nature, together. In human life their conflict breeds violence, and their recession, peace. War can change its form, can lose its brutality, can be lifted to a higher level altogether where words displace weapons, and this will certainly happen. However, war at worst friction at best, will not disappear so long as the ego in man with its negative emotions is his ruler. The common attitude which thoughtlessly proclaims that everything on one side of a case is good and everything on the other is bad, cannot be adopted by a philosopher. For it is dictated by the unconscious complexes of egoism. It brushes aside what is unpleasing or unselfish. It is not honestly concerned, as he is, with truth, the whole truth and nothing but the truth. #RandolphHarris 8 of 26
A wise student, therefore, will not accept the demand to choose between two extremes. He will take something from each but tie himself to neither. The part of a fanatic who forces all questions into an “either-or” steel frame is not for him. These sharp divisions into two opposite camps are uncalled for. There is a third alternative which not only combines their own best features but also rises superior to them both. Philosophy seeks this higher view as the outcome of its refusal to take a partisan one, for partisan views contain truth but, because they are too prejudiced or too exaggerated or too one-sided, they also contain untruth. Thus, he will never make the common and harmful error of confusing sentimentality with spirituality. The propagation of the doctrine of pacifist nonviolence as a universal ethic arises out of such an error. Pacifism is a dream. The only practical rule is to meet force with force, to deal firmly when you are dealing with ruthless men, and to renounce the use of violence only when you are dealing with nonviolent men. So it is that while mystical ethics lend themselves to conscientious objections to war, such an attitude is defective from the philosophic standpoint. The philosophic student must be guided by the ideal of service and should not hesitate about the form of service whether it be soldiering or otherwise. Nevertheless, it is necessary to be tolerant and respect the inner voice of others. #RandolphHarris 9 of 26
Certainly, the surrealists wanted to profess materialism. “We are pleased to recognize as one of the prime causes of the muntin non board the battleship Potemkin that terrible piece of meat.” However, there is not with them, as with the Marxists, a feeling of friendship, even intellectual, for that piece of meat. Putrid meat typifies only the real World, which in fact gives birth to revolt, but against itself. It explains nothing, even though it justifies everything. Revolution, for the surrealists, was not an end to be realized day by day, in action, but an absolute and consolatory myth. It was “the real life, like love,” of which Eluard spoke, who at that time had no idea that his friend Kalandra would die of that sort of life. They wanted the “communism of genius,” not the other form of Communism. These peculiar Marxists declared themselves in rebellion against history and extolled the heroic individual. “History is governed by laws, which are conditioned by the cowardice of individuals.” Andre Breton wanted revolution and love together—and they are incompatible. Revolution consists in loving a man who does not yet exist. If he really loves, however, he who loves a living being can only consent to die for the sake of the being he loves. In reality, revolution for Andre Breton was only a particular aspect of rebellion, while for Marxists and, in general, for all political persuasion, only the contrary is true. #RandolphHarris 10 of 26
Mr. Breton was not trying to create, by action, the promised land that was supposed to crown history. One of the fundamental theses of surrealism is, in fact, that there is no salvation. The advantage of revolution was not that it gives mankind happiness, “abominable material comfort.” On the contrary, according to Mr. Breton, it should purify and illuminate man’s tragic condition. World revolution and the terrible sacrifices it implies would only bring one advantage: “preventing the completely artificial precariousness of the social condition from screening the real precariousness of the human condition.” Quite simply, for Mr. Breton, this form of progress was excessive. One might as well say that revolution should be enrolled in the service of the inner asceticism by which individual men can transfigure reality into the supernatural, “the brilliant revenge of man’s imagination.” With Andre Breton, the supernatural holds the same place as the rational does with Hegel. Thus, it would be impossible to imagine a more complete antithesis to the political philosophy of Marxism. The lengthy hesitations of those whom Artaud called the Amiels or revolutions are easily explained. The surrealists were more different from Marx than were reactionaries like Joseph de Maistre, for example. The reactionaries made use of the tragedy of existence to reject revolution—in other words, to preserve a historical situation. The Marxists made us of it to justify revolution—in other words, to preserve a historical situation. Both make use of the human tragedy to further their pragmatic ends. However, Mr. Breton made use of the revolution to consummate the tragedy and, in spite of the tile of his magazine, made use of the revolution to further the surrealist adventure. #RandolphHarris 11 of 26
Evolutionary agent Werner von Braun was born of a noble family in Silesian Germany. Members of predom castes born to aristocratic gene pools at times of technological advance are unusually free to attain stage thirteen Me-generation Self-indulgence and stage fourteen self-actualized status and this choose—id est, are allowed to follow DNA intuitions—to select their robot-role. Von Braun’s mother, another Evolutionary Agent, encouraged her son to study the stars. “For my confirmation,” confided von Braun, “I got a telescope. My mother thought this would make the best gift.” According to biographer Shirley Thomas, “Through this hobby, he happened upon an article in an astronomy magazine that crystallized the patterns his life should take. He relates, ‘I don’t remember the name of the magazine or the author, but the article described an imaginary voyage to the moon. It filled me with a romantic urge. Interplanetary travel! Here was a task worth dedicating one’s life to! Not just to stare through a telescope at the moon and the planets but to soar through the heavens and actually explore the mysterious universe. I new how Columbus had felt.” Reflect on this amazing statement. This preadolescent larval understood how an Evolutionary Agent, who lived 450 years before him, felt about his genetic task. Columbus was clear about his destiny, his obligation to the species. However, the significance of his genetic clarity is, of course, lost upon most biographers. That the young von Braun responded to the genetic imperative behind the Columbus mission is comforting evidence that pre-programmed nervous systems can be activated in preadolescence to extraordinary futique missions. #RandolphHarris 12 of 26
During the period if maturity, the dramatic nature of the script is brought into full flower. Drama in life, as in the theater, is based on “switches,” and these switches have been neatly summarized by Stephen Karpman in a simple diagram her calls “The Drama Triangle.” Each hero in a drama or in life (the protagonists) starts off in one of the three main roles: Rescuer, Persecutor, or Victim, with the other principal player (the antagonist) in one of the other roles. When the crisis occurs, the two players move around the triangle, thus switching roles. One of the commonest switches occurs in divorce. During the marriage, for example, the husband is the persecutor and the wife plays the part of the victim. Once the divorce complaint is filed, these roles are reversed: the wife becomes the persecutor, and the husband the victim, while his lawyer and her lawyer play the part of competing rescuers. In fact, all struggles in life are struggles to move around the triangle in accordance with the demands of the script. Thus, the criminal persecutes his victims; the victim then files a complaint, and becomes the plaintiff or persecutor with the criminal now the victim. If he is caught, the police also become his persecutors. He then hires a professional rescuer, a lawyer, who persecutes the policeman. In an interrupted rape, there is a race around the triangle. The criminal who is persecuting the girl or boy victim becomes the victim of the rescuing police man. The criminal’s lawyer tries to rescue him by persecuting the girl or boy victim and the policeman as well. #RandolphHarris 13 of 26
Fairy tales, treated as dramas, show the exact feature of the drama triangle. Little Red Riding Hood, for example, is a victim of the persecuting wolf until the hunter rescues her, when she suddenly becomes the persecutor, putting stones in the belly of the now victimized wolf. Minor roles in script drama are the Connection and the Patsy, who are available to all three of the main characters. The Connection is the person who supplies what is needed for the switch, usually for a price, and is fully aware of his role: the man who sells liquor, drugs, influence, or guns. A gun, for example, often called an “equalizer,” turns a coward (victim) into a braggart (persecutor), or switches the defensive into the offensive. The Patsy is there to be conned into preventing the switch, or speeding it up. The classical Patsies are juries, and the most poignant are mothers who pay to keep their sons out of jail. Sometimes the Patsy is passive and merely acts as bait for the switch, like Little Red Riding Hood’s grandmother. Mr. Karpman has many interesting variables in his fully developed theory, besides role switches. These include space switches (private-public, open-closed, near-far) which preceded, cause, or follow role switches, and script velocity (number of roles switches in a given unit of time). Thus, his thinking reaches far beyond the original roles as described for the game of “Alcoholic,” and brings fascinating insight into numerous aspects of life, psychotherapy, and the theater. Marriages can sometimes also seem like a drama triangle, as mentioned above. What a great many men and women must learn is that they cannot achieve the pleasures they both want until they realize that the most effective relationship is one where a couple views each other as equals. #RandolphHarris 14 of 26
This deceptively simple truth points to one of the most valuable contributions a woman can make to a man’s ability to function effectively, from which she, of course, benefits. The liberated woman learns, among other things, the importance of being free, as men have always been free, to express openly the full range of her intimate excitement and involvement—the delight of wanting and being wanted, being intimate, seeing and being seen, hearing words and uttering them of fragrances and textures, silences and sounds. Her spontaneous feelings, spontaneously communicated, stimulate her partner and heighten his tension, impelling him to act on his own impulses. Whatever she gives him returns to her and whatever he gives her comes back to him. More than half the pleasures of the experience of intimate passions depends on a partner’s response. If there is virtually no reaction at all, or at best passive acceptance, the emotional current steadily weakens and eventually flickers and goes dead. In too many marriages the wife may never say no but never really says yes—and then is puzzled later in life that when she does to bed, her husband stays up to watch television. However, even when saying yes—and meaning it—is not the answer. Active participation does not consist of merely initiating matters which the man is then expected to complete. The woman who wholeheartedly commits herself as an equal in a union of pleasures of the flesh is involved in continuous response to her husband’s changing needs and desires, as he is involved in hers. #RandolphHarris 15 of 26
Like him, she values freshness and variety and from time to time willingly experiments with the many modes of arousal as an expression of her personality and mood of the moment, not as an artificial contrivance to resuscitate flagging desire. The responsiveness of both partners is based on their mutual acceptance as vulnerable human beings with unique needs, expectations and capabilities. The wife does not assume that her husband wants what all men are supposed to want. Sensitive to what he says or reveals without words, she responds to his actual feelings at a specific moment—and she counts on him to do the same for her. Emotional needs, which vary with the mood, time and place, are not labeled “masculine” and “feminine.” If he enjoys it when she manifests a strong urge for pleasures of the flesh, that is fine; and if—as inevitably happens at times—their needs are not complementary, they will gently make their way to the best solution they can negotiate, not as representatives of two different genders but as two separate partners united by a mutual concern. Together they succeed or together they fail in the encounter of pleasures of the flesh, sharing the responsibility for failure, whether it is reflected in his performance or hers. While conclusive proof is still lacking, there are firm grounds for believing that the female who esteems herself as something more than a collector’s item, who has a beneficial appreciation of her biological nature and enters into pleasures of the flesh as a free and equal partner—and who is as responsive to her partner’s needs as she wants him to be to hers—will do more to eliminate male fears of functional failure than all the therapy in the World. #RandolphHarris 16 of 26
One way for persons to rid themselves of the body is to pretend to be somebody else. In so doing, they are “in” neither their actions nor their bodies. If they can obliterate the experience of the body, this pretense is abetted. Such obliteration is carried out through repression of unwelcome somatic experience. Persons will repress any dimensions of their experience that terrify them, or that have led to unbearable pain. Thus, when parents observe children masturbating, they may punish them severely. To avoid future pain, the children may repress all pleasurably body experience. It is as if they have divested themselves of their genitalia to avoid rejections by parents who cannot love a child with urges for pleasures of the flesh. Chronic repression of body experience must manifest itself in some way. Subjectively, repression of bodily experience is experienced as no experience, as a “hole” or an absence in the person’s experience of being. Thus, one person complained, “I feel numb, like a robot.” Objectively, somatic repression manifests itself as character structure, or muscular armour—a peculiar configuration of muscular tonus and flaccidity, which results in a person’s characteristic bodily posture, style of movement, and tone of voice. Somatic repression has profound effects upon autonomic functions of the body, such as breathing, elimination, circulation, and rest. #RandolphHarris 17 of 26
Wilhelm Reich was adept at looking at a naked body and “reading” from it what impulses a person was repressing, and what kinds of conflicts the person likely had with parents. There is no magic in this. If persons have been obliged to live dutiful, unpleasurable lives, and dare not experience, much less express, their rage and resentment, then they must hold the rage in. If you will clench your teeth, tighten your neck, pinch your buttocks tightly together, and then look in the mirror, you will improve your ability to empathize with others who are repressed. A person who has repressed his or her sense of vitality may inhibit the vitality of another person who, before the encounter, felt “full of beans and juices,” very much alive. On making contact with the unembodied one, the individual begins to feel diminished in vitality and zest for life. T is the faculty of reason which differentiates human beings from all Nature’s other creatures. It is this which sets man beyond the animals. However, reason untouched by the finer promptings of the heart, and unillumined by the sublimer intuitions of the mind, degenerates easily into selfish, cunning, and degrades instead of dignifying man. It may be they find it too hard to make the crossing from the older way of thinking to what is demanded of them by the new knowledge: a willingness to accept paradox. For otherwise, they get only a half-truth. Reason gradually becomes paramount as man develops through life after life. #RandolphHarris #RandolphHarris 18 of 26
Unit readiness in the Sacramento Fire Department begins with physically fit firefighters and EMT’s because emergencies drain people physically, mentally, and emotionally. Physical fitness, while crucial for success in the fire department, is important for all members of the team. Physically git people feel more competent and confident, handle stress better, work longer and harder, and recover faster. These attributes provide valuable payoffs in any environment. The physical demand of the job, prolonged hours, and continuous operations can erode more than your body. Physical fitness and adequate rests support mental functioning and emotional stability, both essential for sound leadership. You must be prepared for deprivation. It is difficult to maintain a high level of fitness during fast-paced, demanding operations. If you are not physically fit, your mental and emotional fitness will suffer as well. Sacramento firefighters and EMT’s operate in difficult terrain, extreme climates, and at high altitudes, and this requires extensive physical preconditioning. Once you are in the area of operations, you must make every effort to sustain physical readiness. Preparedness for operational missions is the primary focus of the Sacramento Fire Department’s physical fitness program. Fitness programs that merely emphasize top scores on the Fire Department Fitness Test do not prepare firefighters for the strenuous demands of firefighting and rescue. As forward-looking leaders, the Sacramento Fire Department has developed a balanced physical fitness program that enables fire fighters and EMT’s to execute the department’s mission-essential task last. #RandolphHarris 19 of 26
Ultimately, the Sacramento Fire Department’s physical fitness requirements have a significant impact on the team’s personal performance and health. Since their decisions affect their organization’s response times and performance, health and safety, it is an ethical as well as a practical imperative to remain health and fit. “I got married after I got into the fire department. I met my wide when we were both in college. We have one child, a baby girl, two months old. My wife doesn’t like me being in the fire department, and since I got hurt, she is really kind of scared. But she knows that it’s what I want to do. I’m sure she wouldn’t want our girl to be a firefighter when she grows up. I’d just like her, the baby, to do what she wants to do. When my wife had our first child at the hospital, I went in there and helped deliver it. It was a lot of fun, and I assisted. I was trained in Lamaze classes. I was there with our second child also. It’s a tremendous feeling to be there, bringing a new individual into the World. They teach in Lamaze class that it creates a bonding effect between you and the mother, and you and the child. I believe that 100 percent. My kids are real special. And as you grow up as an individual yourself, you see mistakes that you made, and you want to make sure that your child doesn’t make those same mistakes. You want to the best for your children. They are too young to have an interest in the fire service. My little boy’s only seven. They like going to the station. I just want them to grow up happy, to live a good life and live long, and be happy in what they do. Material things aren’t important. It would be nice if Nicholas became a firefighter. #RandolphHarris 20 of 26
The Sacramento Fire Department is older than the City of Sacramento. Today, 5 February 2025, the Sacramento Fire Department is celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency services and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 21 of 26
Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 22 of 26
As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 23 of 26
America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 24 of 26
With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 25 of 26
When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 26 of 26
The Winchester Mystery House
The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)
Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Public Attitudes Influence Private Relationships
A relationship takes time to develop. When we have meaningful relations with them, our ability to care for others is increased. Look for opportunities to maintain contact. Studies show that letting people know you care is essential to healthy relationships. Visit often with those you care about. In healthy human relationships, the moves toward, against, or away from others are not mutually exclusive. The ability to want and to give affection, or to give in; the ability to fight, and the ability to keep to oneself—these are complementary capacities necessary for good human relations. However, in the child who feels himself on precarious ground because of his basic anxiety, these moves become extreme and rigid. Affection, for instance, becomes clinging; compliance becomes appeasement. Similarly, he is driven to rebel or to keep aloof, without reference to his real feelings and regardless of the inappropriateness of his attitude in a particular situation. The degree of blindness and rigidity in his attitudes is in proportion to the intensity of the basic anxiety lurking within him. Since under these conditions the child is driven not only in one of these directions, but in all of them, he develops fundamentally contradictory attitudes toward others. The three moves toward, against, and away from others therefore constitute a conflict, his basic conflict with others. In time, he tries to solve it by making one of these moves consistently predominant—tries to make his prevailing attitude one of compliance, or aggressive, or aloofness. #RandolphHarris 1 of 24
This first attempt at solving neurotic conflicts is by no means superficial. On the contrary, it has a determining influence upon the further course his neurotic development takes. Not does it exclusively concern attitudes toward others; inevitably, it entails certain changes in the whole personality. According to his main direction, the child also develops certain appropriate needs, sensitivities, inhibitions, and the beginnings of moral values. The predominately complying child, for instance, tends not only to subordinate himself to others and to lean on them, but also tries to be unselfish and good. Similarly, the aggressive child starts to place value on strength and on the capacity to endure and to fight. However, the integrating effect of this first solution is not as firm or comprehensive as in the neurotic solutions. In one girl, for instance, complaint trends had become predominant. They showed in a blind adoration of certain authoritative figures, in tendencies to please and appease, in a timidity about expressing her own wishes, and in sporadic attempts to sacrifice. At the age of eight, she placed some of her toys in the street for some less affluent child to find, without telling anybody about it. At the age of eleven, she tried in her childish way for a kind of mystic surrender in prayer. There were fantasies of being punished by teachers on whom she had a crush. However, up to the age of nineteen, she also could easily fall in with plans evolved by others to take revenge on some teacher; while mostly being like a little lamb, she did occasionally take the lead in rebellious activities at school. And, when disappointed in the minister of her church, she switched from a seeming religious devotion to a temporary cynicism. #RandolphHarris 2 of 24
The reasons for the looseness of integration achieved—of which this illustration is typical—lie partly in the immaturity of the growing individual and partly in the fact that the early solutions aims chiefly at a unification of relations with others. There is therefore room, and indeed a need, for firmer integration. The particulars of the unfavourable environmental conditions are different in each case, as are those of the course the development takes, and its outcome. However, it always impairs the inner strength and coherence of the individual, and thereby always generates certain vital needs for remedying the resulting deficiencies. Although these are closely interwoven, we can distinguish the following aspects: Despite his early attempts at solving his conflicts with others, the individual is still divided and needs a firmer and more comprehensive integration. For many reasons, he has not had the chance to develop real self-confidence: his inner strength has been sapped by his having to be on the defensive, by his being divided, by the way in which his early “solution” initiated a one-side development, thereby making large areas of his personality unavailable for constructive uses. Hence, he desperately needs self-confidence, or a substitute for it. He does not feel weakened in a vacuum, but feels specifically less substantial, less well equipped for life than others. If he had a sense of belonging, his feeling inferior to others would not be so serious a limitation. However, living in a competitive society, and feeling at bottom—as he does—isolated and hostile, he can only develop an urgent need to life himself above others. #RandolphHarris 3 of 24
In our case studying involving Nick, one of his problems was that he wanted all his relationships to consist of core-to-core contact. He expected people, in the normal course of dealing with him, to express their deepest feelings of love—often in situations which where such expression was inappropriate. When people did not contact him core-to-core, he took it as evidence that they did not love him. Based on his early training, Nick believed that not being loved was tantamount to being killed. At the same time, he was constantly exaggerating his own feelings of love when dealing with others. Often, he could not refuse to do favours for casual acquaintances. Deep down, he welcomed the opportunity to do the favours—no matter how inconvenient—because in doing them, he would build up a “love debt.” To Nick’s type of manipulator, a “love dept” works like this: “Just to show you what a nice guy I am and how much I love you, I will do you this favour. However, when I ask you for a favour, I expect you to pay me back—whether you want to or not.” When I asked Nick to do the bust, I suspected that he would interpret everyone’s reaction as a core-to-core contact. He did this, and everything was fine as long as people were saying, “The statue is good.” Nick was translating that as, “You did a good job. You are a good boy, Nick. I love you.” However, when people started saying things like, “The brow is too heavy,” Nick translated it as, “You did a bad job. You are a bad boy. I do not love you.” Naturally, the people in the group were making only peripheral contact. They were not talking about him; they were talking about his work. #RandolphHarris 4 of 24
Nick’s problem with criticism is a common one. Most people take criticism personally—that is, they assume that what other people say about their work is a criticism of them as human beings. They mistake peripheral contact for core-to-core contact. In real life, a comment about someone’s work is usually peripheral. Work is something a person does; it is not who he is. A comment about someone’s work can be core-to-core contact, however. Example: “Nick, I see you really express yourself in your work. It is great that you are able to do that.” A comment can also be critical and be core-to-core. Example: “I see a lot of ugliness in your work. This ugliness is an outgrowth of how ugly you are as a person.” Both of these examples are meant to be evaluations of the person as well as the work. Viewed as such, both are considerably “heavier” than a peripheral remark about some aspect of the work. There is another kind of problem with the rhythm of people relating that is the opposite of Nick’s. It occurs with people who never permit-core-to-core contact. In the extreme, someone who does this would be a schizophrenic—more or less permanently withdraw. For most people, the rhythm of relating naturally flows from withdrawal to peripheral contact to core-to-core, back to peripheral and withdrawal, over and over in random patterns. This is the rhythm of life. Disruptions in relationships occur when the rhythm is disrupted. Divorce, for example, often results when one spouse refuses either core contact or withdrawal by the other spouse. #RandolphHarris 5 of 24
A wife who refuses to allow her husband’s withdrawal might make a comment like, “If you loved me, you would not want to go out with the boys.” A husband who refuses core-to-core contact might say, “Quit asking me to tell you, ‘I love you,’ all the time. It is not manly.” As a result, many woman have a double-standard residual—a reflection of the traditional view of the woman’s role, with the culture assigning her the responsibility of meeting the man’s needs…Today we are in transition, and we will have to assume that a young couple does not want to live in accord with that traditional standard. However, can they really make progress towards gender equality without undermining the relationship of pleasures of the flesh itself? The increasing acceptance of American women as independent persons is an irreversible process. And the final outcome seems clear: women will join men as full partners. This prospect evokes uneasiness and even anxiety in many people, women as well as men. Change is never more unsettling than when it raises questions about fundamental matters that have always been taken for granted. And few matters seem less open to question than the nature of sexual identity and the importance of differences between the genders. Both women and men are thus understandably disturbed to find themselves confronted with the possibility of much of what they believe about the female gender may be inaccurate or untrue. The new outlook introduced a disconcerting and troubling element into their World. #RandolphHarris 6 of 24
Such alarm is groundless, based for the most part on confusion and misconceptions that need clarification. Not all aspects of the problem can be dealt with in this limited space, but several important considerations can be raised as a contribution to the dialogue now going on between women and men all over the World. A primary and rather obvious distinction must first be made. The common basis on which men and women cooperate in society at large is not the same as the unique basis on which a specific couple coexist in private. The two Worlds are separate realms of experience with radically different requirements for success—performance at work, fulfillment at home—and they involve different risks and rewards. For any woman determined to develop her independence beyond traditional lines, there is no possibility of weighing the consequences without taking into account whether the steps she takes will influence the life she leads in public or in private. The Liberation Movement possesses a different significance in each of these Worlds. To overlook this distinction is to blur the meaning of the movement and to transform any discussion of the matter into a futile debate. Both Worlds, of course, do interact. If she were in the usual subordinate position at work, dominated by males, a self-assured woman who works on a basis of equality with male colleagues, for example, is likely to find it easier to establish a personal relationship with a man based on mutual needs. This highly complex crossover effect—from public to private life—deserves further careful study. All that can be noted now is that public attitudes influence private relationships. #RandolphHarris 7 of 24
There are relatively consistent difference between what can be identified as ego consciousness and l’autre moi. Ego anticipates its acts and appears to choose them. They have an immediate meaning to ego. In contrast l’autre moi seems unanticipated, surprising, and the choosing is not apparent. To ego it is more or less alien. What ego does has immediate meaning to itself. The acts of l’autre moi appear meaningless or difficult to translate into usable meaning. The majority of people in the World discard messages of l’ature moi as useless, unimportant (how many study their dreams?), or even non-existent. Meaning to l’ature moi exists in itself. Ego acts in a temporal landscape with past and future. Within the view of l’autre moi there is timelessness. Everything is now. Now is the whole scope of things. Ego has a single identity. I am Lestat De Lioncourt. L’autre moi can be said to either have no identity or all identities. The two seem to be the same. Though invisible in itself, it can represent itself in all things. Ego sees itself as an agent in an independent real World. L’autre moi is itself its own agent-World. From the viewpoint of l’autre moi all Worlds are representations of itself. Ego must search for what is true and carefully check on it. L’autre moi represents truth instantly and without effort. After years of work with people’s dreams I have far more respect for the unfailing accuracy of dreams than I have for what people say of themselves. All considered, it seems l’autre moi is wiser than ego. There are two aspects of the other me that are difficult to see from ego’s limited view. L’autre moi sees the World as representative of itself. #RandolphHarris 8 of 24
In dreams, friend may be used as examples of one’s own traits. The same is true of houses, cats, et cetera. From the side view, all things are examples of aspects of this large self. I have received many humorous comments from l’ature moi when awakening, where the World was taken as its representation. For instance, I once heard someone say, “here is a mondo (problem in the Zen sense) for you.” In the next instant I was awake looking at the problem, the Word itself. The real World is the unsolved problem presented to me. L’autre moi also uses time itself as its representation. It is as though it uses time as one might use the sequence of a drama to illustrate the character of a person. Its aim seems to be to portray its nature with a time sequence as a device to do this. Its time-transcending quality seems to permit the occasional appearance of precognition. It is as though the past, present, and future were all one to it. An urgent appeal to the absent life is reinforced by a total rejection of the present World, as Breton’s arrogant statement indicates: “Incapable of accepting the fate assigned to me, my highest perceptions outraged by this denial of justice, I refrain from adapting my existence to the ridiculous conditions of existence here below.” The mind, according to Breton, can find no point of rest either in this life or beyond it. Surrealism wants to find a solution to this endless anxiety. It is “a cry of the mind which turns against itself and finally takes the desperate decision to throw off its bonds.” It protests against death and “the laughable duration” or a precarious condition. #RandolphHarris 9 of 24
This, surrealism places itself at the mercy of impatience. It exists in a condition of wounded frenzy: at once inflexible and self-righteous, with the consequent implication of a moral philosophy. Surrealism, the gospel of chaos, found itself compelled, from its very inception, to create an order. However, at first it only dreamed of destruction—by poetry, to begin with—on the plane of imprecation, and later by the use of actual weapons. The trial of the real World has become, by logical development, the trial of creation. Surrealist irreligion is methodical and rational. At first it established itself on the idea of the absolute non-culpability of man, to whom one should render “all the power that he has been capable of putting into the word God.” As in every history of rebellion, this idea of absolute non-culpability, springing from despair, was little by little transformed into a mania for punishment. The surrealist, while simultaneously exalting human innocence, believed that they could exalt murder and suicide. They spoke of suicide as a solution and Crevel, who considered this solution “the most probable, just, and definitive,” killed himself, as did Rigaut and Vache. Later Aragon was to condemn the “babblers about suicide.” Nevertheless, the fact remains that to extol annihilation, without personal involvement, is not a very honourable course. On this point surrealism has retained, from the “litterature” it despised, the most facile excuses and has justified Rigaud’s staggering remark: “You are all poets, and I myself am on the side of death.” #RandolphHarris 10 of 24
The materialists resists evil from a selfish standpoint and with angry or hateful feeling, the mystic practises nonresistance to the point of martyrdom the philosopher resists evil but from the standpoint of common welfare and in a spirit of calm, impersonal duty. Sir Arthur Bryant: “Christ’s injunction to the angry and revengeful to turn the other cheek was addressed to the individual, seeking by forbearance to render unto God, for his soul’s sake, the things that are God’s, and not to the rulers of society. Christ never….bade his followers to turn someone else’s cheek to the lawless and aggressor.” He who would trust to the goodness of human nature at its present stage of evolution may meet with justification in some instances but with disappointment in many more. The primary and justifiable use of destructive weapons should be for self-defense. When however, through greed or fondness for fighting, they are turned to offensive and aggressive uses, he who thus violates ethical laws, will, sooner or later, have to pay the wages of sin. This is equally true of individual gangsters as of imperialistic militarists. When the bloodshed and horrors of fighting have to be experienced by the one of the Quest, let him steel his nerves and toughen his feelings by sheer effort of willpower. Let him console himself in the knowledge that it is only a temporary affair and will have to come to an end, at which time he can then live the kind of life he wants to live. #RandolphHarris 11 of 24
Such a state of affairs, although a terrible business, underlines Jesus Christ’s teachings about the ever presence of suffering and the consequent necessity of finding an inner refuge from it. Whatever happens, he must try to keep his moral outlook undegraded by outside pressures. Good character is the foundation of a worthwhile life, spiritually and materially. In the 16th century, the Old World faced the challenging opportunity of colonizing a vast and rich New World. Two psychosocial systems—the Anglo-Celtic and the Mediterranean-set up civilizations in North America and South America respectively. The Anglo-Celtic psychosocial model is based upon individualism. It emphasizes democratic rule, open communication, free mobility, plurality of lifestyle, personal growth, tolerance of difference, encouragement of invention, competition, experimentation, creativity, decentralization, private enterprise, free market exchange, and distrust of military authority. The Mediterranean psychosocial model is derived from Eastern and Middle-Eastern philosophies. It emphasizes subordination of the individual to authoritarian hive-rues; restriction of communication—censorship; restriction of movement, controlled uniformity of lifestyle; discouragement of personal growth; rigid maintenance of herd-tradition; state monopoly; distrust of the inventive experimental approach; glorification of military control; centralization; enterprise; obedience to bureaucracy; and suppression of differences. #RandolphHarris 12 of 24
The difference between the neuropolitics of the two experiments provide interesting perspectives for anticipating what will happen in the future as the limitless riches of post-terrestrial space attract Old World social competition. A brief examination of the evolution of these two social models in South and North America provides instructive suggestions for the future of space colonization. The technological and economic solutions necessary for permanent and highly profitable High Orbital Mini-Earths—H.O.M.E.S.—must be adequately worked out. The future of post-terrestrial Plan-It colonization depends on resolving software issues, including mobilization of public opinion supporting free migration, democratic access to available resources, political and cultural control, and psychosocial models and metaphours to guide life in the new custom-made Worlds. Plan-it colonies in high orbit provide a ecological vacuum in which human caste differences can blossom. The best way to avoid the emergence of civil-service bureaucracies, military dictatorships, class struggles, centralized monopolies, impositions of standardized life-styles—the South Americanization of space—is to reexamine the specific factors that led to the success of the North American model. Emphasis on individuality, the open invitation to migrants from every continent, and free communication made the emergence of a United States of America possible. It is equally important to review the mistakes made by the North American pioneers. #RandolphHarris 13 of 24
The prospect of space settlement gracefully harnesses the imagination of freedom loving people throughout the planet. Many hope to recall, renew, reinvigorate and repeat the successful aspects of the Jeffersonian-Edisonian model. Among these factors are the frontier expansive spirit, the independent, self-actualized western hero-heroine, the small gene pool group seeking to live out a new vision, adventure and calculated risk, the genetic imperative, and the melting-pot open-society mystique. The rugged individual has tremendous allure. Maturity can be defined in four different ways. Trial by law. A person is mature when he is mentally competent and has reached the age of twenty-one. According to Hebrew law, a boy becomes a man when he reaches the age of thirteen. Trial by Parental prejudice. A person is mature when he does things my way, and immature if he does them his way. Trial by initiation. A person is mature when he has passed certain tests. In primitive societies these tests are tough and traditional. In industrial countries, he gets his maturity certificate when he passes his driving test. In special cases, he may be given psychological tests and his maturity or immaturity is then certified by the psychologist. Trial by living. For the script analyst, maturity is tested by external events. The tests begin when the person is about to come out of a supervised and sheltered environment and the World moves in on him on its own terms. They start in the senior year of college, the final year of apprenticeship, at promotion or parole time, at the end of the honeymoon, or whenever the first opportunity offers itself in open competition or cooperation from script failure or success. #RandolphHarris 14 of 24
From this point of view, the common success and failures in life depend on parental permissions. Jeder does or does not have permission to graduate from college, complete his apprenticeship, stay married, stop drinking, get promoted or elected or paroled, stay out of the mental hospital, or get well if he goes to a psychiatrist. Through grade school and high school and the early years of college, it is possible to survive failures and even juvenile hall and reform school, especially in this country where minors are often given another chance. Nevertheless, there is a small number of suicides, homicides, and addictions among adolescents, and a larger number of optional car crashes and psychoses. In less lenient countries, a failure to matriculate into college, or a criminal record, are for real, and once such mark is enough to se the individual’s course for the rest of his life. For the most part, however, early failures are rehearsals rather than final performances, and playing for keeps does not begin until the twenties. Hardly anyone experience fullest range of emotions of which humans are capable. Not only does one’s culture impose limits upon the experience and expression of emotion; one’s own family will also influence which emotions are aroused and which will be expressed. Because the expression of emotion is so important to both the quality of life and to health, it is important to reflect upon your own emotional habits. What situations provoke you to anger, for example? And to fear or anxiety? Both fear and anger can enrich life and foster growth, but irrational fears and rage can destroy the quality of existence. #RandolphHarris 15 of 24
If you are chronically in a fury about everything—if everyone’s behaviour seems imperfect, if their appearance angers you, if the slightest deviation from your view of perfection puts you into an ill-concealed rage—then your life might ne enhanced if you could alter your expectations in reasonable ways. You would seek help to achieve better use of your emotional life. If you are “running scared,” it is possible that you view yourself as weaker and more helpless than is warranted; you might be able to challenge yourself to face those situations you dread and discover that you can cope. Can you express your emotions without guilt or anxiety, and without being destructive to self and others? One of the most wholesome guarantors of healthy and joie de vivre is the freedom to express your feelings. If you are chronically suppressed and emotionally inhibited, it may be worthwhile to “let go” a little, to test whether it is really so dangerous to laugh, cry, become angry, or tender and affectionate. If available and properly led, encounter groups can provide persons with the opportunity to explore their possibilities for experiencing and expressing their genuine feelings. Falsifying emotion can be a pernicious influence upon your life. Let the other people in your life know your authentic feelings toward them, especially those with whom you have a personal relationship (as opposed to a more formal role relationship.) To be emotionally dishonest is to set the stage for estrangement from others and for self-alienation. #RandolphHarris 16 of 24
Furthermore, your sensitivity to others’ emotions and your receptivity to their feelings, no matter how different from your own, can help your friends and those about you to grow and “become.” Can you show understanding and acceptance of emotions that are strong and even sudden in their expression, or do such expression frighten you and in turn discourage your friends from expressing themselves authentically? In dealing with temporary, short-term explosions of feeling, such as in temper tantrums, can you wait them out sympathetically, showing understanding of the person’s degree of upset—and yet not reward the child (or adult for that matter) by giving into what he or she wants just to gain quiet? One of the characteristics of good friendships and of good parenting is the freedom of the persons concerned to fully trust each other to express emotionality honestly and openly, especially when the emotional expression is not a particularly pretty one. At the same time, sharing another’s joys and delights also facilitates depth in friendships and in parent-child relationships. Nonviolence is, and always has been, desperately needed by the World. However, it must be applied sensibly and understood wisely. For, ill-placed or false, it will encourage crime, condoning it rather than deterring men from it. This is something we frequently see in Sacramento, California. Criminals in professional positions like to harass and target people and break the law and try to set the victim up to take their fall. Because so many of these professional criminals are connected, they often get others to back them up and send them their enforcers. Even when things go wrong, when you take full responsibility for your decisions and actions, you display moral courage. Moral courage also expresses itself as candor. Candor means being frank, honest, and sincere with others. It requires steering clear of bas, prejudice, or malice even when it is uncomfortable or may seem better to keep quiet. #RandolphHarris 17 of 24
Trust relationships between you and your teammates rely on candor. Without it, your team members will not know if they have met the standard and you will not know what is going on in their organization. When planning and deciding an operation, try to envision the impact on firefighters, EMTs, and the public. The ability to see something from another person’s point of view, to identify with and enter into another person’s feelings and emotions, enables you to better care for everyone you work with. As a competent and empathetic leader, you take care of others by giving them the training, equipment, and all the support they need to keep them alive during an emergency situation and accomplish the mission. During a fire and difficult operations, you share the hardships with your people to gauge if their plans and decisions are realistic. As a competent and empathic leader, you also recognize the need to provide your team members with reasonable comforts and rest periods to maintain good morale and mission effectiveness. When a unit or organization suffers injuries or death, you can help ease the trauma and suffering in the Sacramento Fire Department to restore full readiness as quickly as possible. Empathy also includes nourishing a close relationship between the fire department, EMTs, and the families of those who work with the Sacramento Fire Department. To build a strong and ready force, you must promote self-sufficient and healthy families. Empathy for families includes allowing your crew recovery time from difficult missions, protecting leave periods, permitting critical appointments, as well as supporting events that allow information exchange and family team-building. #RandolphHarris 18 of 24
The requirement for leader empathy in the Sacramento Fire Department extend beyond the firehouse. Within the larger operational environment, leader empathy may be helpful when dealing with local populations and victims. “I never pushed it with my two sons. They knew that I was involved, and it was always around them. I have one son who thought it was interesting, but never chose to get involved, which is perfectly okay. There is no reason why he should. I have another son who did choose to get involved. He became a volunteer and served on the rescue squad, became a firefighter and an EMT. He is now a professional ski patrolman. I think that it’s one of those things that people have to do for themselves, you can’t inflict it upon anybody else. There has to be a tremendous desire to want to do it.” The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency services and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 19 of 24
Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 20 of 24
As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 21 of 24
America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public healthy and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 22 of 24
With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 23 of 24
When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24
Laguna Park, CA | From the Mid 500’s
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Welcome to the New Fabulous Forties! This intimate enclave of 37 homesites with available one- and two-story floorplans is the place to be in Sacramento. Waking up to a home you love sets just the right tone for what is ahead. Ventris Place offers beautifully designed homes. Danville, Residence 4, has 3 to 4 bedrooms and a loft across 1,846 square feet of living space.
Danville gives two levels, each one with its own defining purpose to create exactly what you need and want in the moment. Your home will flex with you, whether you need to invite work or play right into your comfort zone. There are also nooks that conjure up a visionary escape, welcoming you to lounge or create for the perfect work love balance. A main level with sweeping, open spaces and down to earth textures and tones, is designed with all the luxury details and faraway feels, much like the extended Laguna Park neighbourhood it occupies.
Organically designed to pull the outdoors and the indoors out, you can dine alfresco right of your gourmet kitchen or make the night bright, sitting on your side yard, for an entirely fresh perspective. A setting that is as cool as it is calm, elegant, and ready for the way you want to live. You will enjoy this home for generations to come.
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Must We Abandon All Hope at that Particular Point?
Our choice to obey or disobey God’s standard of morality will largely determine our happiness in life. Some years ago, my father, an attorney, was trying a lawsuit. For his authority, he cited only one case issued many years before. His opponent cited a numbers of lower-court decisions of more recent vintage. The honorable judge said to my father, “Mr. Harris, do you not have a more recent case than this?” My father looked at the judge and replied, “Your Honor, may I remind you what when the supreme court speaks on a matter, it only needs to speak once.” The judge nodded with approval. He was reminded that the supreme court trumps all lower-court decisions, however numerous or recent they may be. So it is with God our Father—He needs to speak only once on the issue of morality, and that one declaration trumps all the opinions of the lower courts, whether uttered by psychologist, managers, counselors, politicians, friends, parents, or would-be moralists of the day. It is almost unbelievable to think that God has given to His children the power that is most prized and sacred to Him—the power to create life. Because God gave us this power, He, and He alone, has the right to prescribe how it should be used. Contrary to much public sentiment, there is nothing negative or restraining about God’s moral standards. Rather, they are all beneficial and optimistic, uplifting and liberating. They build relationships of trust, they enhance self-esteem, they foster a clear conscience, and they invite the Spirit of the Lord to bless individual lives. They are the proven standards for happy marriages and stable communities. #RandolphHarris 1 of 25
We arrive thus at a morality of evolution, in which the criterion for what we cultivate or reject in ourselves lies in the question: is a particular attitude or drive inducive or obstructive to my human growth? As the frequency of neuroses shows, all kinds of pressure can easily divert our constructive energies into unconstructive or destructive channels. However, with such a belief in an autonomous striving toward self-realization, we do not need an inner strait jacket with which to shackle our spontaneity, nor the whip of inner dictates to drive us to perfection. There is no doubt that such disciplinary methods can succeed in suppressing undesirable factors, but there is also no doubt that they are injurious to our growth. We do not need them because we see a better possibility of dealing with destructive forces in ourselves: that of actually outgrowing them. The way toward this goal is an ever-increasing awareness and understanding of ourselves. Self-knowledge, then, is not an aim in itself, but a means of liberating the forces of spontaneous growth. In this sense, to work at ourselves becomes not only the prime moral obligation, but at the same time, in a very real sense, the prime moral privilege. To the extent that we take our growth seriously, it will be because of our own desire do to so. And as we lose the neurotic obsession with self, as we become free to grow ourselves, we also free ourselves to love and to feel concern for other people. We will then want to give them the opportunity for unhampered growth when they are young, and to help them in whatever way possible to find and realize themselves when they are blocked in their development. At any rate, whether for ourselves or for others, the ideal is the liberation and cultivations of the forces which lead to self-realization. #RandolphHarris 2 of 25
If not mentally defective, whatever the conditions under which a child grows up, he will learn to cope with others in one way or another and he will probably acquire some skills. However, there are also forces in him which he cannot acquire or even develop by learning. You need not, and in fact cannot, teach an seed to grow into a Monterey Ever Green Cypress tree, but when given a chance, its intrinsic potentialities will develop. Similarly, the human individual, given a chance, tends to develop his particular human potentialities. He will develop then the unique alive forces of his real self: the clarity and depth of his own resources, the strength of his will power; the special capacities or gifts he may have; the faculty to express himself, and to relate himself to others with this spontaneous feelings. All this will in time enable him to find his set of values and his aims in life. He will grow, substantially undiverted, toward self-relation. Thus, this is why the real self is that central inner force, common to all human beings and yet unique in each, which is the deep source of growth. (When in the future a reference is made to growth, it is always meant in the sense presented here—that of free, healthy development in accordance with the potentials of one’s generic and individual nature.) Only the individual himself can develop his given potentialities. However, like any other living organism, the human individuum needs favourable conditions for his growth “from seed into Monterey cypress evergreen tree”; he needs an atmosphere of warmth to give him both a feeling of inner security and the inner freedom enabling him to have his own feelings and thoughts and to express himself. #RandolphHarris 3 of 25
A man needs the good will of others, not only to help him in his many needs but to guide and encourage him to becomes a mature and fulfilled individual. He also needs healthy friction with the wishes and wills of others. If he can thus grow with others, in love and in friction, he will also grow in accordance with his real self. However, through a variety of adverse influences, a child may not be permitted to grow according to his individual needs and possibilities. Such unfavourable conditions are too manifold to list here. However, some include the fact that people in the environment are too wrapped up in their own neuroses to be able to love the child, or even to conceive of him as the particular individual he is; their attitudes toward him are determined by their own neurotic needs and responses. Essentially, they may be dominating, overprotective, intimidating, irritable, overexacting, overindulgent, erratic, partial to other siblings, hypocritical, indifferent, et cetera. It is never a matter of just a single factor, but always the whole constellation that exerts the untoward influence on a child’s growth. As a result, the child does not develop a feeling of belonging, of “we,” but instead a profound insecurity and vague apprehensiveness, for which I use the term basic anxiety. It is his feeling of being isolated and helpless in a World conceived of as potentially hostile. The cramping pressure of his basic anxiety prevents the child from relating himself to others with the spontaneity of his real feelings, and forces him to find ways to cope with them. #RandolphHarris 4 of 25
The child must (unconsciously) deal with them in ways which do not arouse, or increase, but rather alley his basic anxiety. The particular attitudes resulting from such unconscious strategical necessities are determined both by the child’s given temperament and by the contingencies of the environment. Briefly, he may try to cling to the most powerful person around him; he may try to rebel and fight; he may try to shut others out in his inner life and withdraw emotionally from them. In principle, this means that he can move toward, against, or away from others. Manifestations of childhood-onset schizophrenia are usually similar to those in adolescents and adults, but delusions and visual hallucinations (which may be more common among children) may be less elaborate. My guess is that psychotic hallucinations and hypnogogic experiences are related but not identical. Hallucinations are stronger, more durable, and more consistently organized. They are often more alien and negative too. It may be that these are one process made different by the patient’s poorer insight and greater struggle against l’autre moi. For instance, one child had loud voices shouting at him all day so that he killed one person, broke windows, et cetera. Nothing abated the voices so I helped him to meet and deal with them. As he came to accept what they suggested, they quietened, became less negative, and eventually merged into his thoughts. It would appear that the intensity of most schizophrenic hallucinations, as contrasted with the faint delicacy of hypnogogic experiences, is a function of the patient’s struggle against l’autre moi. #RandolphHarris 5 of 25
It looks as though hallucinations are generated by the patient’s rigid alienation from his other side, making it more attacking, fiercer, and alien in its aspects. There are less common beneficial, supportive hallucinations which are also alien and archetypal in nature. One man had a spirited female hallucination who was gay, humorous, and quite wise in matters of ancient symbols in marked contrast to the patient’s disinterest and lack of ability in the matter of symbols. In fact, this lady hallucination was the most gifted and sensitive person I have ever met! Hallucinations seem either lower than the patient (meaner, more involving of pleasures of the flesh, more limited and tormenting) or higher, but either way alien. They may be either higher or lower because they are the rejected, unused aspects of the person. A dream is a normal and common message from l’autre moi having less interference from consciousness in its creation than any of the phenomena (except hallucinations) touched upon this far. An example will remind the reader of its strange language and strange frame of reference. Most night I dreamt I saw a little something sticking out of my chest over to heart. To my horror it moved, making me feel that something alien was alive in me. I pulled it out, fearing it may mean there are more in me. It looked like an ancient creature one inch long, vaguely like a cobra in shape. It has a tail webbed like a duck’s foot. It moved and seemed very ancient. #RandolphHarris 6 of 25
At first, the dream meant almost nothing. Then it came to me. “Out of my chest, from the region of my heart,” I associated with this essay. I pulled something out of my heart. It is more living than I wanted it to be. Like the cobra, it is lovely (my association to my cobra—yours is a different creature), rhythmic and yet deadly in its possibilities. The deadly aspect of this paper will not be apparent yet, but it has to do with ego’s limited scope, being servant to an inner master. What I pull out of me is ancient, before man. It is conceivable that this inner World was latent before man and probably the first World known by man. It wiggles and frightens—this ancient knowledge I pull out of my chest—fearsome for there is more there that I have not yet met and understood. The dream images my feelings today. It was written in an ancient language I am only coming to understand. Emanuel Swedenborg, in the mid-18th century, aptly called this the language of representations. It was given from the region of mind that represents itself, endlessly. Mr. Swedenborg appears to have presented the most detailed study of this language ever attempted. As shown in his Spiritual Diary, most of his work was done in a state similar to hypnogogic. It is his contention, backed by much evidence, that this inner language of representations has as its reference innermost subjective qualities, and is the language of much of the Christian Bible. His material is so extensive that scholars have taken a lifetime to fully comprehend it. Seen in this light, much that seems obscure and archaic in the Christian Bible takes on great meaning. #RandolphHarris 7 of 25
One of the Ten Commandments in the Christian Bible state, “Thou shalt not kill.” Man may take whatever defensive preparations he pleases, but he must stop short at the point of killing other men. The refusal to slaughter would then evoke powerful spiritual forces, and if enough persons evoke them the end of war would be assured. However it is unlikely that such an idealistic course would appeal to more than a small minority of mankind, so that if the end of war is to be brought about in another way, it can be by the political method of an international policing army operated by a World federation of peoples. Since such a federation does not exist today, its only possibility of coming into existence is through the hard lessons learnt out of the appalling destructiveness of an atomic war. There is no other alternative to such a war than the renunciation of the right to kill. Philosophy is essentially realizable hence practical. It uses the idea of nonviolence only under the governance of wisdom. If violent punishment or causing pain will be better in the end than refraining, it would not hesitate. They have their place. However, because philosophy combines and balances its wisdom with compassion, with mercy and, if advisable, forgiveness, its violence operates side by side with nonviolence. To meet the assaults of vicious human beasts with sympathetic nonviolence in the optimistic belief that this attitude is not only morally correct but may also change the attacker’s character, is to deceive oneself. #RandolphHarris 8 of 25
Such passivity invites the continuance of attack and promotes further crime. It persuades the criminal individual to turn potential victims into actual ones. It actually contributes to the other man’s delinquency by encouraging him to adventure father into wrong-doing. Himan interaction is nothing more than a continuous string of contact and withdrawal, contact and withdrawal. And for all the variations in the ways humans interact, there are only two kinds of contact and two kinds of withdrawal. The two kinds of contact are: Peripheral contact. This involves people “touching” each other at the edges of the self, normally through what each is saying or doing. It is essentially an impersonal or nonintimate form of communication. Examples: “Fill ‘er up.” “I will meet you for lunch Thursday.” “How is business?” Core-to-core contact. This involves people coming together at their innermost selves. As a result of this contact, they are moved or touched. Some examples: “I really enjoy being with you.” “You are a good boss—and you are also a good man.” Core-to-Core contact can also be unspoken, as with a look that says, “I love you.” Note that, to be core-to-core, contact does not have to be intimate or sexual, but must be deeply emotional. The two kinds of withdrawal are: Manipulative. The person withdrawing attempts to isolate himself or herself from another. Examples: “You are a big boy now; you should not talk that way.” “Do not call us, we will call you.” Healthy. Here, the person who breaks off contact does it out of a position of self-respect. He moves toward something, but just away. Examples: “I am really tired right now and I have to end this conversation because of that.” “Thanks, but I have heard that story before. I do not need to hear it again.” #RandolphHarris 9 of 25
Doesn’t Everybody? The thesis of this approach of life is: “it is all right to have measles, since everybody has it.” Of course it is not all right, since measles can be a dangerous disease. The classical example of “Doesn’t Everybody?” occurred when a woman who was addicted to colonic irrigations came into a therapy group. She began to talk about her adventures at the colonic-irrigation parlour and everybody listened tolerantly until someone asked “What is a colonic irrigation?” The woman seemed surprised to learn that there could be so many people in one room who did not take colonic irrigations. “Doesn’t everybody?” Both her parents did, and most of her friendships were made at the irrigation parlour. The chief topic of conversation at her bridge club was comparing one irrigation parlour with another. If it is reinforced by parents at home or teachers in the classroom, the “Doesn’t Everybody?” sweatshirt, which is a favourite at high school, especially among cheerleaders, drum majorettes, and boys on the make, even at that age, it may have sinister connotations. It is also good for business, where it is heavily exploited by undertakers, and in a lighter way by insurance salesmen. Interestingly enough, many stock salesman, who are almost as conservative as undertakers, are wary of it. The key word, and the one that gives it its explosive political quality, is “Everybody.” Who is Everybody? For the wearers of this sweatshirt, Everybody is “The people I say are O.K., including me, I hope.” For this reason, they usually have two other sweatshirts that they wear on appropriate occasions. They put on “Doesn’t Everybody?” when they go out among strangers. #RandolphHarris 10 of 24
However, when they are with the people they admire, they wear either “How Am I Doing?” or “I know Prominent People.” They are devotees of what Sinclair Lewis made into Babbittry and what Alan Harrington satirically called “Centralism,” the doctrine that the safest place to be is in dead center; Mr. Harrington’s hero became such a thorough Centralist that he was able to sell an insurance policy every thirty second or so. The wearer of this sweatshirt has, for his favourite pastime, “Me Too,” and his favourite game is “Come To Find Out” that actually “everybody” does not, as he knew all along. Thus his favourite feeling is being taken by (phony) surprise. His nickname is Creepy and his hero is someone who keeps everybody in line. In the front room he does what he thinks the O.K. people are doing and conspicuously avoids the not-O.K. ones, while in the back room he performs outlandish deeds, or even horrors. He lives in a World where he is misunderstood except by his cronies, and his script calls for him to be done in for one of his secret misdeeds. When the end comes, he does not protest much because he feels he really deserves it according to his own slogan: “He who breaks the rules of everybody must suffer.” And that is the kicker on the back of his sweatshirt: “He is Different—Must be a Kook or a Communist or Something.” Closely allied to the sweatshirt is the tombstone. #RandolphHarris 11 of 25
The fury of annihilation, appropriate to every rebel, then assumes its most common form. The apocalypse of crime—as conceived by Mr. Rimbaud in the person of the prince who insatiably slaughters his subjects—and endless licentiousness are rebellious themes that will be taken up again by the surrealists. However, finally, even with Mr. Rimbaud, nihilist dejection prevailed; the struggle, the crime itself, proved too exacting for his exhausted mind. If we may venture to says so, the seer who drank in order not to forget ended by finding in drunkenness the heavy sleep so well known to our contemporaries. One can sleep on the beach, or at Aden. Even if the order is degrading, and one consents, no longer actively, but passively, to accept the order of the World. Mr. Rimbaud’s silence is also a preparation for the silence of authority, which hovers over minds resigned to everything save to the necessity of putting up a fight. Mr. Rimbaud’s great intellect, suddenly subordinated to money, proclaims the advent of other demands, which are at first excessive and which will later be put to use by the police. To be nothing—that is the cry of the mind exhausted by its own rebellion. This leads to the problem of suicide of the mind, which, after all, is less respectable than the surrealists’ suicide, and more fraught with consequences. Surrealism itself, coming at the end of this great act of rebellion, is only significant because it attempted to perpetuate that aspect of Mr. Rimbaud which alone evokes our sympathy. Deriving the rules for a rebellious asceticism for the letter about the seer and the system it implies, he illustrates the struggle between the will to be and the desire for annihilation, between the yes and the no, which we have discovered again and again at every stage of rebellion. For all these reasons, rather than repeat the endless commentaries that surround Mr. Rimbaud’s work, it seemed preferable to rediscover him and to follow him among his successors. #RandolphHarris 12 of 25
Absolute rebellion, total insubordination, sabotage on principle, the humour and cult of the absurd—such is the nature of surrealism, which defines itself, in its primary intent, as the incessant examination of all values. The refusal to draw any conclusions is flat, decisive, and provocative. “We are specialists in rebellion.” Surrealism, which according to Aragon, is a machine for capsizing the mind, was first conjured up by the Dadaist movement, whose romantic origins and anemic dandyism must be noted. Non-signification and contradiction are therefore cultivated for their own sakes. “The real Dadaists are against Dad. Everyone is a director of Sada.” Or again: “What is good? What is ugly? What is hreat, strong, weak…? Do not know! Do not know!” These parlour nihilists were obviously threatened with having to act as slaves to the strictest orthodoxies. However, there is something more surrealism than standard nonconformism, the legacy left by Mr. Rimbaud, which, in fact, Mr. Breton recapitulates as follows: “Must we abandon all hope at that particular point?” A glance at the notorious sake reminds us that the Human Race is literally a mobility-contest in which small gene pools race to keep ahead of the engulfing wave of insectoid collectivism. The Human Race is exactly a competition of speed. Small gene pools being squirted ahead by swarming pressures into empty ecological niches where new realities—plan-its—can be created. The Human Race is a run to the West. The Contest is between the collective and the individual. Cn the individual freedom-gene pools accelerate fast enough to leave the planet before being overrun by Eastern hivism? #RandolphHarris 13 of 25
Mobility is the key to increased intelligence. The issue is, however, never in doubt. The swarming pressure of the primitive-past lapping at the outskirts of the frontier is simply a signal to speed up. At exactly that moment when the forces of homogenous unity, oneness, socialist-equality, cultural-determinism seem to become strict and rigid doctrines—exactly at that moment genetic-elitism reappears among the outpost—outcastes and new gene pools assemble on the frontier outposts. Everyone on the frontier is self-selected for frontier behaviour. The new ecological niche is always filled by those who are robot-templated for mobility, independence and change. An important caste to any species. Everyone on the frontier is self-selected for frontier behaviour—mobility, independence and change. The ascent of gene pools up the Atlantic in the 16th, 17th, 18th, and 19th Centuries was a genetic-selection process of gigantic significance. It must be recalled that immigration to North America involved an amazing seed blossoming of gene pools. Very few immigrants made the climb alone. Typically, each European gene pool sent its best fertile stock. Once a beachhead had been established in the new ecological niche, more settled members of the gene pools could follow. In most cases, however, new gene pools were formed by mutated-migrants of former Old World gene pools. The human race is a run to the West. The high-road North was a ladder, a series of ledges to be scaled. #RandolphHarris 14 of 25
The dimensions of healthy personality are interrelated. The capacity to experience a broad range of emotion, and to control its expression, is most likely to be found in persons who have been competent at satisfying their basic needs, who have retained a firm grasp on reality, who have achieved a healthy “self-structure,” and whose relationships with other people are secure and authentic. If persons repress their emotions or experience troubling emotional responses (such as irrational fears and manias), this suggest that they should endavour to improve their competence, their relationships with others, or their view of themselves. On the other hand, the work of behaviour therapists has shown that people who complain of excessive anxiety or a specific phobia can be aided to live more fully by a direct attack upon the symptom itself. The techniques of “extinguishing” unwanted emotional responses do work, and they can make life more livable for a person who has been thwarted by hitherto uncontrollable fear or rage. We have helped patients of ours to overcome a fear of the opposite gender, to accept their God-given gender, of public speaking, of authority figures, by methods of classical conditioning and behaviour modification, as well as through interviews aimed at encouraging patients to learn new skills, alter their self-concepts or self-ideals, and change their relationships with others in the direction of greater authenticity Patients who have been helped in these ways attest that there is great joy and enlivenment in overcoming the repression of feelings, so that one is free to feel and to express such feelings; and there is comparable joy in being free of a hitherto uncontrolled emotional response that rendered life unendurable. #RandolphHarris 15 of 25
Sometimes people do not realize the seriousness of a transgression or, in some cases, rationalize it away. No nation can safely trust its martial honour to leaders who do not maintain the universal code which distinguishes between those things that are right and those things that are wrong. Honour provides a moral compass for character and personal conduct in the Sacramento Fire Department. It means that you live by words and actions consistent with high ideals. Honour is the glue that holds the Sacramento Fire Department together. How you conduct yourself and meet obligations defines you as a person and a leader. As a Sacramento Firefighter or EMT you are a leader with integrity and act consistently according to clear principles, not just what works now. The Sacramento Fire Department riles on leaders of integrity who possess high moral standards and who are honest in word and deed. You are honest to others by not presenting yourself or your actions as anything other than what they are, remaining committed to the trust. If a mission cannot be accomplished, your integrity requires you to inform the chain of command. If your unit’s operational readiness rate is truly 70 percent, despite the senior commander’s required standard of 9- percent, you will not instruct team members to adjust numbers. It is your duty to report the truth and develop solutions to meet the standard with honour and integrity. Identifying the underlying maintenance issues and raising the quality bar could ultimately save lives. #RandolphHarris 16 of 25
If you inadvertently pass on bad information, you should correct it as soon as you discover the error. Do the right thing not because it is convenient or because you have no other choice. Choose the path of truth because your character permits nothing less. You should always be able to separate right from wrong in every situation. Just as important, you should do what is right, even at personal cost. As a Sacramento Firefighter or EMT, you cannot hide what you do, so you must carefully decide how to act. Sacramento Firefighters and EMTs are always on display. To instill the Sacramento Fire Department’s Values in others, you must demonstrate them personally. It is known that you always resolve conflicts between personal and Sacramento Fire Department’s Values, and that you are morally complete leaders. If you have doubts, please consult a mentor whose values and judgment you respect. Face fear, danger, or adversity (physical and moral). Personal courage is not the absence of fear. It is the ability to put fear aside and do what is necessary. Personal courage takes two forms: physical and moral. As a member of the Sacramento Fire Department, it has been noted that you demonstrate both. Your physical courage has allowed you to overcome fears of bodily harm and do your duty. It triggers bravery that allows has allowed you to take risks in firefighting and/or medical services in spite of the fear of wounds or even death. One lieutenant serving in Afghanistan displayed such courage despite serving in a time when he and his fellow African-American Soldiers were not fully recognized for their actions. #RandolphHarris 17 of 25
When you take full responsibility for your decisions and actions, even when things go wrong, you display moral courage. “I got married when I was going to school at Santa Clara University. My first wife, as I call her, and I have had three children—two boys and a girl, in that order. My two sons are both firefighters in Los Angeles. One is just about to be promoted to captain, and the other is in the process of taking the engineer’s exam. So they are starting to go through the system. My wife has always been concerned about the danger. I think most wives are. She was a registered nurse and worked in the emergency department and intensive care, so she understood the physical consequences of firefighting. But she has also understood its attraction for me. She says she has lived with “the other woman” for thirty years—the Sacramento Fire Department. Women who are able to maintain their profession both as a vocation and an avocation are basically saints. Which is the way that I would describe her. Just a super human being. Firefighters pay a unique price in the duty schedules, the danger, and the dedicated. And during the first twenty years in the service, I was working at least two jobs, sometimes three. I was going to school, I was teaching school. I got my bachelor’s degree in political science, and my master’s in public administration. I was head of the Fire Science Department. I taught three of four fire science classes for ten or twelve years. #RandolphHarris 18 of 25
“So there was my wife, bundling me up to go to work, or getting me ready to go to school, or ready to teach. Between all those activities, she was having babies. With all this, the time you spend together is very important, it is high-quality time. It is interesting that after your kids have gone through all that and have seen all of it, and their activities have had to take second place to yours, that you discover one day that they have joined the fire department. In a sense, my kids were raised by firefighters. It’s all they have ever seen, so it’s probably a very natural thing for these really first-class people to be comfortable figures and role models for my sons. And in my own case, I think of all the education I’ve gotten and realized that the really important education was from the guys who raised me in the fire department. You appreciate the support the whole things has given you, and you hope you’ll give some of it back to the service. I never said anything to my sons, I think they decided for themselves. They both came on the department, the first exam they took. They both have been active firefighters, and I am proud of that. They are not dire scholars, they are attracted to the firefighting part of it, the service delivery part. They are big, tough kids, and they like fire operations, and I like to think that I see some of myself in hat process. So I get to kind of relive all of that.” #RandolphHarris 19 of 25
Citizens, give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 20 of 25
The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency cervices and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 21 of 25
As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 22 of 25
America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public healthy and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 23 of 25
With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25
When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25
The Winchester Mystery House
The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)
Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Ever wish you could go behind the ropes and explore the mansion freely?
You can with our virtual 360 tour! This online tour lets you wander through the home at your own pace and admire every intricate detail up close ✨Only $8.99. Link in bio to purchase. https://360tourwmh.com/
BMW’s M series is legendary among car enthusiasts. Launched in the 1970s, the M series was originally designed for racing but quickly became a favorite for everyday driving due to its unparalleled performance. Models like the M3 and M5 are considered benchmarks in the world of high-performance cars.
Jeffer Mangels Butler & Mitchell LLP
L. Randolph Harris
Partner
San Francisco
d. 415.984.9658
f. 877.597.8584
L. Randolph Harris is a partner in JMBM’s San Francisco office who works with a broad array of privately held companies and their owners on business and tax matters. Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. Randy’s experience includes counseling mature companies on operations, business transactions and mergers and acquisitions and counseling emerging and growth companies on business organization, financing and operations. He advises on income tax planning for individuals, partnerships and corporations and also advises clients on estate and gift tax planning, including business transition planning. Representative Merger and Acquisition Transactions
- Represented electronic game developer Respawn Entertainment LLC, as tax counsel, in its $450 million sale to Electronic Arts
- Represented the Polymer Technology Group in its approximately $200 million sale to DSM N.V.
- Represented seller in the sale of a ready mix concrete company for approximately $30 million
- Represented sellers and buyers in the sale and acquisition of electronic discovery companies ranging from approximately $3 million – $30 million
- Represented buyer in the acquisition of private mortgage brokerage company
- Represented seller in the sale of credit card service company
- Represented seller in the sale of building materials company
- Represented buyer of specialty architectural product manufacturing company
- Represented sellers and buyers in the sale and purchase of general building contractors
- Represented sellers and buyers in the sale and purchase of sub-contractors in various trades including plumbing, underground, electrical, landscaping and tile
- Represented seller in the sale of surgical centers
- Represented sellers and buyers in the sale and purchase of medical and dental practices
- Represented seller of fire protection companies
- Randy is certified by the California State Bar Board of Legal Specialization as a Specialist in Taxation Law. He has authored materials for the California Continuing Education of the Bar on Partnership Taxation, published in the tax, legal and business fields and has lectured on tax and business matters for the California Continuing Education of the Bar, the National Business Institute and national trade groups.
Services: Taxation, Mergers & Acquisitions, Corporate, International Tax Group, Real Estate, Family Office, Opportunity Zone Group
The Who-Done-It Mystery is Solved!
Regardless of education, geography, faith, calling, or family, mental health challenges can impact anyone; they are nothing to be ashamed of and should be met with love. As for “schizophrenic person”—there is no such thing. A person scared out of his wits is not a person at all. I was with some people labeled “schizophrenic” in a mental hospital recently. One of them was a woman in her middle years, of outward composure and grace. She was wearing a gingham dress—blue and white checks—with some sort of kerchief around her shoulders, but she sat as though wearing velvet and a cashmere shawl—as though these things belonged to her as a matter of course. She answered all questions, conveying complete confidence in her answers. However, they went like this: “Do you know the date?” “Yes, I’ve studied that. It’s November 19th.” “Do you hear voices?” “Yes, don’t you?” “No, I do not hear them. Are the voices male or female?” “That depends on the wiring in the building.” Her face was delicate, her eyes tender, with a hint of pain. When she was asked, “Where do you live?” she did not say “here” or “in a hospital,” or even “California” where she was, but referred to a farm in Illinois where she was “so lonely.” That loneliness is where she lives. This woman’s tenderness was very clear—but she never showed any response to any of us around her. She was caught in egocentricity, selfishness, and uselessness. #RandolphHarris 1 of 20
Another woman, thirty-one, came in and walked to the window, looked out, then back, and there was something haunting or haunted in her eyes. She seemed to have no awareness of any of us, either then or when she suddenly became quick and like a child rushed to the light switch near the door and flicked it on and off. From there she went skippingly to another door and opened it, and flipped the light switch inside it on and off. Then to another door, where she did the same. Back and forth, from one to another, without end. When the psychiatrist called to her to “come and sit down” she obediently did—but in just a few seconds she hopped up and went from light switch to light switch again, always flipping them twice. When she did it only once, in a moment she turned and did it again. When the psychiatrist called to her to leave, she came, and as she went through the door, she said to him, making it a statement with a question in it, “I’m not a bad girl.?” When I remember that thought in myself as a child, I know her terrible unhappiness. She was caught in egocentricity, selfishness, and uselessness. These people are painfully trapped. I no longer know what the technical definition of schizophrenia is. Certainly it includes a wide variety of conditions of varying severity. Some could be genetic and/or metabolic. #RandolphHarris 2 of 20
The key for me is that schizophrenic has found some of his subjective inner World in the outer World—colouring it—distorting it—concealing some aspects of reality from his vision. This may or may not lead to social difficulty. It can extend from mild degrees on up to the whole of the outer World becoming diseased and disturbed, flooded with the unrecognized inner. A touch of this inner is recognized by a young woman when she writes: “The main indication to me of how and where I’m goofed up is how and where I try to goof up others. One thing I’ve learned. I have very little self-confidence and so operate on the defensive and resent suggestions and even help, seeing it as criticism and/or competition. I think I’ve had this brilliant insight before—I’ll probably keep having it until I can learn it in myself as well as in my head. Essentially, the word schizophrenic means that here is a person who is highly sensitive to his own inner experience and also to interpersonal relationships with others, who has been so defeated and traumatized in endeavouring to make use of his sensitivities that he has retreated both from his own experiencing and from any real contact with others. In addition to this fairly basic understand, the word schizophrenic also means to me that anyone whose behaviour is deviant and who cannot easily be understood is tossed in this all-encompassing basket. #RandolphHarris 3 of 20
I try to remain open-minded to the possibility that there may be specific genetic, chemical, nutritional, or environmental factors which may bear some causative relationships to the behaviour that is called schizophrenic. A more comprehensive definition of schizophrenia is the absence of (or great narrowing of) that felt experiential interaction process which we are as people and which we feel as our concrete selves. When an individual is stuck in a hurtful relationship situation so that he can neither leave it nor feel and relate himself sufficiently to it, then he becomes deadened and empty inside, reports that he is “not himself.” The ongoing feeling process on which we all rely inside becomes muddy, swampy, unreliable, or stopped, and feeling contents become stuck, frozen, unowned, seemingly alien, static places, rather than fluidly functioning feeling. I deny that psychosis is psychotic content that are in all of us and can “erupt.” I believe instead that such “psychotic contents” are really a certain manner of being alive. Past LSD and other drug experiments have strongly confirmed this view. It seems that whether an individual under the influence of drugs comes up with horrible experiences or with wonderful experiences depends not on him (as a self-enclosed piece of well or poorly working machinery) but on the relationship situation in which he is (and feels himself to be) when he takes the drug. #RandolphHarris 4 of 20
If he takes it in a friendly situation close to someone he trusts, he has a wonderful experience. Early psychological experiments which attempted to test LSD under carefully pure circumstances (the subject alone in an otherwise empty room!) produced something very like schizophrenia. The flap over recombinant DNA research, life extension and cloning is a wonderful sign that neurogenetic consciousness is emerging. Nothing can happen in evolution until the dom-species gets upset and worried. When the misguided politicians and the liberal agitators moralize about “monster escaping from the laboratory and being unleashed on the unsuspecting public,” the out-caste intelligence operative perks up interest. The “monsters,” of course, are us in the future. Evolutionary Agents reassure the dom-species about future-phobias and point out that allowing the next mutation to occur is the best way to avoid past terrors, because past-terrors are wors than future fears. Thus domesticated adult capitalists realized that some social-welfarism is the only way to avoid a return to barbarian-dictatorships. The communist stage ten dictators realized that some individual consumerism is the only way to avoid a return to tribal anarchy. It is the Evolutionary Agents’ role to demonstrate that civilian voluntary space migration is the only way to deal with the tensions of nationalism, tribalism and self-actualization. #RandolphHarris 5 of 20
Similarly, homophobes come to see that the only way to keep homosexuals away from their children is to allow gay societies in post-terrestrial plan-its. Racists of all colours realize that the only way to preserve discrimination and racial pride is in High Orbital Mini Earths-HOMEs. It is becoming obvious that the only solution to hive terrors, both past and future, is migration to space plan-its. The past always migrates behind the future. Today’s future taboo is tomorrow strict and rigid doctrine. Liberals are alarmed that nuclear energy, brain-changing drugs, radiation-control of brains, genetic engineering might fall into the hands of barbarian territorial dictators. Cloning, the key migratory technique for a post-terrestrial species, was first discussed in fearful terms of Hitler-like revivals. The hive custodians frighten people with mad scientist Nazi-devil rumors and thus concealed the possibility that you can clone yourself and friends. The same taboo-terror is projected on post terrestrial intelligence. We are warned that Martians were coming to harm us—not to enlighten or entertain us. Such natural hive fears can be assuaged by the realization that nuclear energy, brain-changing drugs such as LSD, cloning, and genetic research can only be safely employed in frontier, experimental communities—which can be found only in HOMEs. The first signs of neurogenetic consciousness are communities that are into self-actualization and states where the governors are space plan-it enthusiasts. #RandolphHarris 6 of 20
The human brain is programmed by RNA-DNA to fabricate technological realities and to build environments and new plan-its. External technology produces the pollution that activates the next brain-circuit. DNA is not concerned with evolving new anatomical-physiological forms adapted to a heavy 1-G planet. Terrestrial evolution is over-irrelevant. Now that high orbital migration is beginning, now that the futique species are moving into their designated ecological niche-high orbit-the goal of DNA is to create technologies adapted to multiple-G living. DNA is an evolutionary acceleration tool. The current survival problems on planet Earth are due to overpopulation swarming and cannot be solved by anatomical mutations. The next stages are neurological—neurotechnological. Encourage the appropriate castes of the human species to decode DNA and increase altitude and mobility. Life is no longer a disaster movie. The Who-Done-It mystery is solved! You are responsible. You are the hip-robots who are going to take over the Master-Designer role. It is your job to fabricate improved mini-Worlds. Who are you? You are those who recognize this signal and self-select yourselves as Future Builders. Continued feeling of freedom from obsessing desires, inordinate urges, and undue craving is generally a suitable indication that the character is sufficiently purified to enter a further stage. #RandolphHarris 7 of 20
It is men who condemn themselves to this abject, undisciplined servitude of the passions and senses; so it is men themselves who must seek and win freedom from it. It is hard to do so, but it is also hard to suffer the consequences of not doing so. If you recognize that the feeling, the desire or body-sensation is pulling you away from the ideals set up for the Quest, hoist yourself out of it at once. Let others look for the second-rate and third-rate: let him be more discriminating, more fastidious, and seek the best alone. If he lets them go beyond his control, the senses will stupefy a man into foolish desires. Wisdom and security alone dictate that he shall become self-mastered. For this it is necessary to call up the will and to practise using it until it is developed into something strong. If before performing an impulsive, undisciplined, and irresponsible deed he would remember what the consequences are and that he will have to bear them, then he will have taken the first step towards self-mastery. The rising generations have legitimate complaints against their ancestors. However, in the matter of winning full freedom to follow their desires and upset the old Christian moral codes, the Mosaic decalogues, Confucian precepts, and the Indian taboos, they need to pause. Puritanic ideals are denounced but are not entirely inhuman: they have to be sifted and the good in them taken out. Stoic, simple living and self-discipline can be softened, its harshness also taken out, and the residue will be what the moderns need of they are to travel up higher and not sink lower. #RandolphHarris 8 of 20
In what manner are men free who, in some way, to some extent, are enslaved by pleasures of the flesh, society, ambition, swelling desires, possessions, neighbours, associates, and family? Only by releasing ourselves from our desires can we hope to find lasting peace. If this seems like a heavy price to pay, we have only ourselves to blame. When terrestrial desires rage in a man, each satisfaction of them seems to be an asset, something gained; but when he is more awakened and freer from them, he begins to see how much of a liability these desires are, how wise and prudent it is to check them and finally transmute them. If he is no longer a victim of passions or at the mercy of emotions, it will not be because his blood temperature is too low, but because his control of himself is high. The animal gives way to its desires and feelings more quickly than the human because it acts by instinct. The animal gives way to its desires and feelings more quickly than the human because it acts by instinct. The human, so far as he is an animal, also acts by instinct. However, to the extent that he has developed reason and will he has developed a counter to that instinct which moderates or controls his desires and his feelings. Those humans who are nearer on the scale of evolution to the animal kingdom give way to passion and anger more readily because they have less self-control. #RandolphHarris 9 of 20
A silent but self-declaring presence comes into knowledge whenever he puts a brake on that downward and Earthward movement of daily life which is the common lot—not to stop it altogether but to halt it for short periods or to slow it down so that he is not wholly carried away. The control of the lower nature which society may demand and religion may encourage, which makes a good man by conventional standards, is not enough for philosophy. It is only a stage of the mountain’s ascent: the summit has yet to be conquered. The transformation of this nature, making it utterly responsive to the Overself, is the philosophic goal. Self-effort can lead to its control but only Grace can lead to this transformation. All this does not imply that he is to become perfect and faultless before he can see the Overself, but that he has to become much more developed before he can stay in the awareness of it. Sometimes men get caught in traps. He might be faced with a situation which he can do absolutely nothing about. Yet his whole life, he had done something about every situation he found himself in. This constant doing, constant effort, makes his life one long struggle with the World and with other aspects of his own self. Man sometimes denies the underdog side of his nature—choosing, as a top-dog, to manipulate rather than to lose, to dominate rather than surrender. #RandolphHarris 10 of 20
However, in so doing, he denies a simple fact of life, which, as trite as it may sound, is still true. And the truth is, “You cannot win them all.” His refusal to lose or be wrong leads him eventually to a position in which he has to lose and no amount of effort can help him win. The top-dog is useless in this situation. Abraham Maslow points out that our Western culture is built generally on Judeo-Christian theology which places great emphasis on what one does rather than who one is. The United States of America in particular is dominated by a Puritan ethic of doing, of applying effort, and working hard. We come to believe that in any given situation, there is always something we can do about it. There is a paradoxical nature of being and impossibility of striving for such qualities as wisdom, dignity, courage and humility. Understanding this concept is extremely important in your journey toward mastery, because it means that the most profound qualities of mastery cannot be striven for. They are qualities of being. You cannot do courageous, you can only be it. You can do a courageous act, but only after you have become courageous. The way to do is to be. In the summer of 1776, when the representatives of the American colonies were at the point of total frustration as to what to do about their differences with the British, they issues a declaration, which read, in part: “We…solemnly publish and declare, That these United Colonies are, and of Right ought to be FREE AND INDEPENDENT STATES…” #RandolphHarris 11 of 20
Note that this is a state of condition, of being. The signers of the Declaration did nothing more than state who they were and what they were all about. It is significant that only after these words did they say: “…and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.” First they made a statement of being, then they said what they were going to do about it. The doing followed out of the statement of being. And indeed it can be no other way. Had the colonies simply started making war, lining up allies, printing money, and doing all the things a free country can do, there would have been mass confusion among the colonists and among the people of the other countries. The first question would have been, “What are you, a British colony, a state, a country? What are you all about?” The statement of being, the Declaration of Independence, made clear what the colonies were all about and provided a firm foundation upon which the new nation could carry out its activities. Being, then, is not as un-America as it once looked. We can be vigorous, we can be dynamic and active, but our activity must flow out of our being, out of what we are and what we are all about. #RandolphHarris 12 of 20
However, there are some people who rebel against their scripts, apparently doing the opposite of what they are “supposed” to. Common examples are the “rebellious” adolescent and the woman who says, “The last thing I want to do is be like my mother.” Such cases have to be evaluated very carefully, as there are several possibilities. They may have been living on their counterscripts, and the apparent rebellion is merely “an outbreak of script.” Conversely, they may have been living on their scripts, and shifted to their counterscripts. They may have found the spellbreaker, and be released from the scripts. They may have different script directives from each parent, or from two different sets of parents, and are shifting from one set to another. They may be merely following a special script directive that tells them to rebel. The person may be a “script failure” who has despaired of carrying out his script directives and has simply given up. This is the cause of many depressions and schizophrenic breakdowns. On the other hand, he may have freed himself and “got out of his script” through his own efforts or with the help of psychotherapy. However, this must be carefully distinguished from “going into an antiscript.” These many alternatives emphasize how thorough the script analyst must be if he (and his patient) are to understand correctly the origin of certain changes in behaviour. #RandolphHarris 13 of 20
An antiscript resembles closely what Erikson calls “identity diffusion.” If the script is compared to a computer punch card, then an antiscript is attained by turning the card around. This is a very rough analogy, but it makes the point. Where a mother says, “Do not drink,” the man drinks. Where she says, “Take a shower every day,” he does not wash. Where she says, “Do not think,” he thinks, and where she says, “Study hard,” he drops out. In short, some men are meticulously defiant. However, since he has to control his programing to know precisely how and where to be defiant, he is just as surely programed by disobeying each instruction as if he obeyed them all. Thus, where “freedom” is really defiance, it is only an illusion. Inverting his programing still leaves him programed. Such an inversion, turning the card around rather than tearing it up, is called an antiscript, and antiscripts offer a fertile field for further study. The war is against the machine. To the American middle-class, destruction of property is violence. Every American is protected by arms. There is no piece of land in the World not under the protective surveillance of someone’s guns. The writer, of course, has no need to refuse himself anything. For him, at least, boundaries disappear and desire can be allowed free rein. In this respect Sade is the perfect man of letters. He created a fable in order to give himself the illusion of existing. #RandolphHarris 14 of 20
Sade put “the moral crime that one commits by writing” above everything else. His merit, which is incontestable, lies in having immediately demonstrated, with the unhappy perspicacity of accumulated rage, the extreme consequences of rebellious logic—at least when it forgets the truth to be found in its origins. These consequences are a complete totalitarianism, universal crime, an aristocracy of cynicism, and the desire for an apocalypse. They will be found again many years after his death. However, having tasted them, he was caught, it seems, on the horns of his own dilemma and could only escape the dilemma in literature. Strangely enough, it is Sade who sets rebellion on the path of literature down which it will be led still farther by the romantics. He himself is one of those writers of whom he says: “their corruption is so dangerous, so active, that they have no other aim in printing their monstrous works than to extend beyond their own lives the sum total of their crimes; they can commit no more, but their accursed writings will lead others to do so, and this comforting thought which they carry with them to the tomb consoles them for the obligation that death imposes on them of renouncing this life.” Thus his rebellion writings bear witness to his desire for survival. Even if the immortality he longs for is the immortality of Cain, at least he longs for it, and despite himself bears witness to what is most true in metaphysical rebellion. #RandolphHarris 15 of 20
Forgetting of Intensions, Names. I once forgot to write a letter of recommendation for a graduate student whom I disliked for personal reasons that had nothing to do with his ability. Fortunately, the student received the position without the benefit of my letter. Accidents. Accidents may result in disadvantage either to the person having the accident or to others, depending upon the unconscious motivation—guilt in the former case, hostility in the latter. A colleague’s wife spilled ink on a manuscript her husband was working on (neglecting her as he did the work) as she cleaned his study. A student broke his hand shortly before he had to taken an examination for which he felt unqualified. Examples from Projective Test (those in which the person projects hidden aspects of self into pictured situations). A twenty-two-year-old undergraduate student once consulted me for help with vague guilt feelings, inability to study, and fierce headaches that occurred whenever he went home or was obliged to spend any time with the dean, one of his professors, or his boss at a part-time job. He appeared to be extremely polite. (He used the word sir in almost every sentence when talking to me.) In the test, many of his stories included some expression of violence and hatred toward authority figures. The student told this story about a pictured situation that show an old man stretching his hand toward the reclining figure of a younger man: #RandolphHarris 16 of 20
“This boy is having a nap. The old man, his father, is coming in to get him out of bed so he’ll get back to his studies. His father has been nagging him for ages about how lazy he is. The boy has been putting up with this for a long time. This is the last straw. When he wakes up, he’ll be so mad he’ll start beating up on his father. He’ll grab a chair and start mashing in his head. When he finishes, his old man will be a bloody pulp. The body will get the electric chair, but he won’t care, it was worth it.” It is not too farfetched to infer at least some unconscious hostility toward authority figures in this young man. There is no discovered way, as yet, to prove that an inference of unconscious motivation is warranted. Nevertheless, it can be shown that the motives a person will consider as possible influences upon his action will change under special circumstances. A patient entering psychotherapy may act in ways that humiliate his wife; yet at the outset he may vigorously deny having hostile feelings toward her. Finally he can admit having hostile feelings, without guilt or anxiety. In addition, his hostility, if rational and warranted, may come to be expressed much more openly than it was before. It often happens that recognition and understanding of irrational hostility will reduce or eliminate it. Repression, obviously, is not an effective way to deal with problems of existence. People sometimes repress experience because they have a strict conscience; it is often healthier to attempt to change the conscience or to accept the fact that one is not as “good” as one would like to believe. #RandolphHarris 17 of 20
Repression is a way to ward off anxiety, but there are more effective healthier ways. Repression may ward off painful frustration, but there are healthier ways to avoid frustration, such as learning skills. Only where repression is temporary and permits important action to be completed, or where it forestalls psychosis, can it be regarded as good for healthy personality. The mission of the Sacramento Fire Department and Emergency Medical Service Department is to preserve life and property and promote health and safety through excellent pre-hospital treatment and transportation, fire prevention, fire suppression rescue activities, and homeland security awareness. The department is responsible for providing fire suppression, ambulance service, and hazardous materials containment for Sacramento City. “So I became an EMT (Emergency Medical Technician). I was worried about it. Blood and stuffy really bothered me if it was somebody else’s, but not when it was mine. At the hospital, as long as I has a full stomach, I could watch everything except the initial cutting open of a person, even at an autopsy. I would have had to look away. Once they’re open, it doesn’t bother me. After I found out I could handle blood, I went ahead and became a paramedic. #RandolphHarris 18 of 20
“We had two nurses teaching the EMT class. The first night they gave us a whole list of medical terms. One was “blood pressure.” Until that day, I never knew what blood pressure was. So I asked, and a lot of the guys in the class laughed at me, but I found out what I wanted to know. The fire department gave me a direction that I was really enjoying. I was headstrong, real hyper. I tried to do everything. Every time I had a chore to do, or a fire to do, I tried to do everything as fast as I could. The worst one before I really got into paramedic was a two-year-old baby. The mother was fixing to take an older child in a station wagon to some kind of meeting. She was also close to nine months pregnant. The father, who was a preacher, was in the house, and the two-year-old was supposed to stay there. The mother got in the car and didn’t notice that the baby had gotten out of the house and was standing behind the car. She backed down the drive, hit the baby, and a wheel went right over the little girl’s head. The father ran out and did CPR (cardiopulmonary resuscitation) and mouth-to-mouth on the baby, and got her going again. We got there just before the ambulance crew, and we helped them. You couldn’t really tell if the baby’s head was deformed, but she was bleeding from her nose, mouth, and ears. It was just real sad. One paramedic was pretty freaked. #RandolphHarris 19 of 20
“During transport to neurosurgery the baby died. That affected me for a long time. That was before I had any children. It really gave me doubts as to whether I wanted to be a paramedic or not. They took the mother with them in the front of the ambulance. They were worried about her as well as the baby, because she was freaking. She totally lost everything, which I would, too. Any normal parent would have, after running over her own child. The father kept his composure. At first, the accident was called in as a 1050, a car wreck. And the father had blood around his mouth and on his nose when we arrived, and I thought there had been some type of care wreck. I didn’t know until later that he had done CPR on the child. He also did his best with his wife. At the hospital, of course, she had to be sedated and all that. I really care a lot about people—whether it’s putting out their fires, trying to save their lives, or getting a baby out of a well.” The Sacramento Fire Department is led by an extraordinary team of individuals who are dedicated to providing Sacramento City with World-Class safety services. Remember parents, please raise your children to love America, to be patriotic, to love God and Jesus Christ, to honour law and order, and treat all people, property and living beings with dignity. It is also important to buy American made goods and services, such as American made cars, clothes, meat, produce, dairy, and more. Our goal is to leave things better than we received them. I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, One Nation, under God, indivisible with Liberty, and Justic for all. Father of Peace, please grant us Thy peace, please Grant us Thy blessing, Thy blessing of peace. Wherever they be, please great America peace; Merciful One, Thou art He who grantest Thy people peace. O may we see our children, our children, and their children Devoted to the Lord, to the scripture—yea, please grant America peace. Thou wondrous Counsellor, mighty God, Eternal Father, Prince of Peace! #RandolphHarris 20 of 20
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You are Already Dead to the World
Always make those senior to you feel comfortable in their superiority. Never take your position for granted and never let any favours you receive go to your head. For Sade, the law of power implies barred gated, castles with seven circumvallations from which it is impossible to escape, and where a society founded on desire and crime functions unimpeded, according to the rules of an implacable system. The most unbridled rebellion, insistence on complete freedom, lead to the total subjection of the majority. For Sade, man’s emancipation is consummated in these strongholds of debauchery where a kind of bureaucracy of vice rules over the life and death of the men and women who have committed themselves forever to the hell of their desires. His works abound with descriptions of these privileged places where feudal libertines, to demonstrate to their assembled victims their absolute impotence and servitude, always repeat the Duc de Blangis’s speech to the common people of the One Hundred and Twenty Days of Sodom: “You are already dead to the World.” Sade himself also inhabited the tower of Freedom, but in the Bastille. Absolute rebellion took refuge with him in a sordid fortress from which no one, either persecuted or persecutors, could ever escape. To establish his freedom, he had to create absolute necessity. #RandolphHarris 1 of 23
Unlimited freedom of desire implies the negation of others and the suppression of pity. The heart, that “weak spot of the intellect,” must be exterminated; the locked room and the system will see to that. The system, which plays a role of capital importance in Sade’s fabulous castles, perpetuates a Universe of mistrust. It helps to anticipate everything so that no unexpected tenderness of pity occurs to upset the plans for complete enjoyment. It is a curious kind of pleasure, no doubt, which obeys the commandment: “We shall rise every morning at ten o’clock”! However, enjoyment must be prevented from degenerating into attachment, it must be put in parentheses and toughened. Objects of enjoyment must also never be allowed to appear as persons. If man is “an absolutely material species of plant,” he can only be treated as an object, and as an object for experiment. In Sade’s fortress republic, there are only machines and mechanics. The system, which dictates the method of employing the machines, puts everything in its right place. Hos infamous convents have their rule—significantly copied from that of religious communities. Thus, the libertine indulges in public confession. However, the process is changed: “If his conduct is pure, he is censured.” #RandolphHarris 2 of 23
Sade, as was the custom of his period, constructed ideal societies. But, contrary to the custom of his period, he codifies the natural wickedness of mankind. He meticulously constructs a citadel of force and hatred, pioneer that he is, even to the point of calculating mathematically the amount of the freedom he succeeded in destroying. He sums up his philosophy with an unemotional accounting of crimes: “Massacred before the first of March: 10 After the first of March: 20. To come: 16. Total: 46.” A pioneer, no doubt, but a limited one, as we can see. If that were all, Sade would be worthy only of the interest that attaches to all misunderstood pioneers. However, once the drawbridge is up, life in the castle must go on. No matter how meticulous the system, it cannot foresee every eventuality. It can destroy, but it cannot create. The masters of these tortured communities do not find the satisfaction they so desperately desire. Sade often evokes the “pleasant habit of crime.” Nothing here, however, seems very pleasant—more like the fury of a man in chains. The point, in fact, is to enjoy oneself, and the maximum of enjoyment coincides with the maximum of destruction. To possess what one is going to kill, to copulate with suffering—those are the moments of freedom toward which the entire organization of Sade’s castles is directed. #RandolphHarris 3 of 23
However, from the moment when sexual crime destroys the object of desire, it also destroys desire, which exists only at the precise moment of destruction. Then another object must be brought under subjection and killed again, and then another, and so on to an infinity of all possible objects. This leads to that dreary accumulation of erotic and criminal scenes in Sade’s novels, which paradoxically, leaves the reader with the impression of a hideous chastity. To some people, being “right” is not just important—it is necessary for survival. The chief advantage of being a tyrant in your every day life is that you get what you want. For some people, from the time they are born, nothing comes easy. Some families use their life savings to open a business so that they can be their own employer and they work as hard as they can to make sure their business is a success. Their children start working as soon as they are able to, often by the age of six or seven. When a child starts work at an early age, they certain do learn the value of a dollar. A youth learns from observation and dealing with customers that people who have money get whatever they want and they get money by taking it from others. Being young and working and coming from a family that is frugal, some boys learn that it is important to save the money they make. #RandolphHarris 4 of 23
By saving money, some boys are able to lend money to their friends. If the friends are not able to pay it back, then they can work it off. As a boy learns that the harder he works, the more money he will make, as soon as he becomes efficient, he takes on more work so he can earn more money. However, by being one of the only children with money and having the ability to lend it to others, to ensure that they do work it off, some boys essentially become loan sharks. They gather information about their peers that their parents do not know and threat to expose their secrets to their parents with the information. One may think that such a manipulative youngster is unloved and comes from an impoverished household and has poor grades, but sometimes their children are babied by their mothers, have hard working father and are reprimanded from having anything lower than an “A” on his report card. This boy in particular, who we will call Max, went to a Catholic school, where he found that the nuns, with their strict rules and stiff paddles, had the power. Max never challenged this power openly, preferring to work his mischief at times and in places the nuns could not detect. His idols were the priests, who drove long black cars, had a cook, a maid—and the final word on everything. Their power was greater than that of the nuns and the lure of it led him to study for the priesthood. #RandolphHarris 5 of 23
Yet from the day he entered the seminary, Jason knew he would not last. What bothered him was the vow of obedience, the Church’s stubborn insistence that he obey every whim of his superiors. This was the brick wall against which his stubbornness eventually crashed. Passion conquers the young man in the end and forces him into an affair, a relationship, or a marriage. However, he who withstands it drive, conquers passion itself, is a hero. A blind obedience to the urges of physical sense-satisfaction, indifferent to the restraints of ideals, reason, knowledge, or intuitive feeling, weakens concentration and meditation, but strengthens the lower nature. The unruled passions are responsible for a substantial part of the difficulty in summoning up enough aspiration to make men do what they ought, and enough penetration to clear the mind of its illusions. Those with some mental development wisely add tomorrow to today, consequences to causes, and thus finish the picture. Others are ruled by the moment’s impulses or the day’s trend or by passion rather than reason. It is supposed to go so far that even such a lofty desire as one for desirableness itself can no longer remain acceptable. He may feel the temptation but he need not submit to it. It is the emotion, sill more the passion, which anyone pours into an attachment which may make it an obstacle on his quest. #RandolphHarris 6 of 23
Men who are driven by strong ambitions will have little energy left for strong aspirations. In the Sphinx sits the symbol of that enterprise which offers the candidate for initiation his greatest reward but which paradoxically brings his greatest suffering. This is the conquest of passion by reason and will and the overcoming of personal emotion by impersonal intuition. The Sphinx is a perfect image of the adept in whom the man controls the animal. The attainment is a rare one—too many are satisfied to remain hardly more than animal, with a few human traits. If he cannot put the objects of his desires completely outside his heart, then he must do the next best thing and put them on its borders. Thought creates attachment, and this in turn leads to desire. When a man, with his impulses and passion, meets life with its paradoxes and illusions, he soon falls victim to the deceit of appearances. If the passions dry up, is there any real loss? Are anger, hate, and lust worthy expressions of a being whose spiritual possibilities are so wonderful as man’s? The man who has learnt in some way—whether by personal experience or by a wise old man’s instructions or through an inspired book—that excessive ambition may be folly, excessive luxury has no end to the labour of collecting it, knows that the self-actualized Christians who are content to live barely and simply may not be fools after all. #RandolphHarris 7 of 23
However, it is also possible for another man who has cultivated an inner detachment to have the same feelings and nevertheless seek to enjoy life. To feel free at last of nagging desires and frustrating attachments brings a large measure of contentment. What is the use of studying philosophy unless we are to become wiser in the future and unless we use its lessons to discipline the impulses and dominate the senses? The white lotus lives in the black mud. It is both an example and an inspiration to man. There is danger in a view of life which makes men unable to be satisfied with a similar life and which stimulates their desires endlessly. Even if it is beyond his power to kill these passions without Grace, it is within his power to curb them. We get muddled and worried by problems which have been manufactured for us by our own desires, instincts, and passions. The need of disciplining them is evident. If the energy used in the pursuit of ambitions or pleasures could be diverted to the following aspirations, if he had the strength to remove everything else from his life except the quest, how could he fail? He may discovery that the battle is not really over, that atavisms of the old animalistic life, rooted either in the present or in former births may come pouring over the threshold of the conscious ego. When the intellect is enslaved by desires, by greeds, by ignorance, it readily finds several defenses against the call of the Quest. #RandolphHarris 8 of 23
When the ego has become a little freer and listened to the call, it just as readily finds defenses against making any practical application of what it has learnt. If your passion is transferred from a passing object or human body to the more durable and beautiful soul, you will be progressing from a lower to a higher plane. People may sicken in consequence of excessive life stress or from infection ensuing from lowered resistance. An inability to gratify needs by effective action contributes to physical sickness in direct ways. If a person is obligated to persist in ways of acting that are required by familial, occupational, or age roles, when these ways fail to produce basic need gratification, the person will gradually become dispirited. Dispiritation refers to a state of lowered morale, diminished zest in living, and a sense of hopelessness that lowers one’s resistance to infection by germs, bacteria, and viruses. A student may develop the flu after being rejected by his girlfriend. A woman may be deprived of feeling love in pleasures of the flesh, affection, and appreciation and yet persist in living the joyless life because she can envision no other; her chances of contracting various illnesses are increased. Any prolonged need deprivation dispirits a person and reduces that person’s commitment to life. This reduced commitment to living appears to be responsible (in ways not fully understood) for alterations in the efficiency of the immunity mechanisms of the body. #RandolphHarris 9 of 23
Everyday life itself is stressing, and persons rest in order to regain strength to cope with the challenges of existence. If a person is living a joyless existence, and cannot alter it, it is necessary for that person to force himself to fight the impulse to flee the scene. This unremitting struggle to remain in a thwarting situation imposes even more stress and can contribute to cardiovascular diseases and respiratory and eliminative disorders. However, perhaps more importantly, the dispirited person finds less and less joy or fun in work, family, or in life itself. Thus, in the same fashion that one needs to see a physician or change some part of one’s life in the face of continuous physical illness, one also needs to attend to the self in the condition of dispiriation. How does one defeat dispiritedness? First, recognition of the state and of the need for change is helpful or a professional counselor, psychologist, social worker, or psychiatrist. On most college campuses such help is provided by a counseling center or student mental health service. One should not look upon this as an embarrassment but rather as indicative of your knowing yourself and knowing when it is time to seek help. There are also other roads to escape from being dispirited—changing one’s job; changing one’s life objectives; getting out and seeking new, successful, yet exciting alternatives. #RandolphHarris 10 of 23
It also may help to seek good friends who will not try to talk you into their solutions, but who will, rather, help you to talk out your own ideas and seek your own solutions—this is also a successful approach to coping with the very normal occurrence of being dispiritied. Normal though it might be, it demands attention in order for one to maintain a healthy personality. The script equipment is the nuts and bolts from which the script apparatus is built, a do-it-yourself kit partly supplied by the parents and partly by the child himself. Antonia was depressed by an unhappy love affair. She was afraid to be frank with her lover because she might lose him. On the other hand, if she were not frank, she was afraid she might lose him. There was nothing sinister in it, actually. It was just that she did not want him to know how passionate she really was. The conflict sometimes made her frigid and sometimes panicky. When she talked about it, she felt so mixed up that she clutched her head. What would her parents say about it? Well, her father would say: “Take it easy. Do not lose your head.” And her mother? “He is taking advantage of you. Do not get too attached to him. He will leave sooner or later. You are not good enough for him. He is not good enough for you.” She went on to tell an adventure. When she was about five, an adolescent uncle had got sexy with her, and made her feel sexy, too. She never told her parents. #RandolphHarris 11 of 23
One day when Antonia was taking a bath, her father told her how cute she was. There were some visitors in the house and he had held her up naked for them to see. They sexy uncle was one of them. What were he reactions? “I want to hide. I want to hide.” “My God, they will find out what I have been doing.” How did you feel toward your father doing that? “I wanted to kick him in the privates. I knew what a man’s private parts looked like, too, from my uncle’s ‘excitments.’” Was there any ha ha? “Yes deep down, there was. I had a secret. And worst of all, I knew I liked it under all the other feelings.” From these reactions Antonia had constructed a script, which was to have passionate love affair and then get left. Along with that, however, she also wanted to get married, stay married, and have children. There were two counterscript slogans from her father: “Take it easy,” and “Do not lose your head.” These fitted in with her aspirations of getting married and raising a family. There were dive injunctions from mother, all telescoped into, “Do not get attached to anyone.” There was a strong seduction to be passionate and sexy from her uncle, reinforced by the nude provocation from her father. These seductions and provocations from Parental demons had reinforced her own demon throughout her life. There was a strong implication of a built-in release: the familiar Prince with the Golden Apples—not like father; if she could only find one. #RandolphHarris 12 of 23
The interesting thing is that his whole bit came out in one session. As someone remarked, she was quite happy to hold it up for everyone to see. Life can only be understood backwards; but it must be lived forwards. Let us use the old term “madness” for awhile. There are two kinds of madnesses, only one of which is generally recognized. That is the one that we call “abormal” or “out of touch with reality.” The other one seems to me to be out of touch with reality too, although it is called “normal” because a majority of people are that way in our society. In this sense, it is a reality—like the reality in many parts of the World that most people go to bed hungry every night. This is not a reality which most of us would recommend adjusting to although where it exists it is “normal.” Ther are two normal too, only one of which we usually recognize. That is the statistical normal which is nobody, like the average Harvard man who has 3.5 children. The other normal is unknown because it is me if I had not been interfered with, what I might have become, my own norm—a constantly changing potentiality becoming actuality. This happens to nobody too—but it could happen. Why should not we increasingly make it possible for this to happen. When people hold themselves to any pattern it cripples them. It robs one of the confidence in their ability to grow as a person and to become independent. The recognized “abnormal” is a very lonely one, because no matter how many other people are in it, the individual lives in so much isolation. #RandolphHarris 13 of 23
Abnormal people are cut off from other people because they reject people who are different, and the individual’s response to them may also be chopped off too—perhaps in the way it happens when one is overtired and cannot even enjoy doing what he likes to do. It evokes no response in the individual. The other madness, which is called “normal,” is not lonely—or rather one’s loneliness has got buried so that one does not notice it so much. One can “forget it.” They may remember the vision they have had, but they cease to regret it, maintain themselves by the common routine, learn to avoid excessive expectations, become tolerant of themselves and others, giving and taking, in the usual actions what there is to give and take, They do not repine; are contented with the morning that separates and with the evening that brings together for casual talk before the fire two people who know they do not understand each other, breeding children whom they do not understand and who will never understand them…and the other life will be only like a book you have read once and lost. However, the loneliness is still there. When one has substituted a superficial togetherness for the basic being-together, one has built a superstructure with no structure underneath it. That is fantasy, even though the fantasy may become a second-order reality by many people engaging in the same fantasy. #RandolphHarris 14 of 23
A man can be linked with many other people through his surface, or mask, or disguise—by approved actions. This is phoney, or veneer, because it is put on, but as long as he keeps his mind focused on it, he has the illusion of being in touch with other people and himself by interacting with their phoney surfaces. Even if he has done this for so long that the surface seems real to him, it is more like apples bobbing in a tub of water, skin touching skin, with no awareness of the flesh or core. We are all apples and that is enough, is it not? What more do you want? Not satisfied with being an apple? Just do what the other apples are doing and you will be already. Not to do this is “bad.” (A threat to my veneer, which might crack and split if exposed to the weather of humanness?) The Self-Actualization Movement originated—where all individual freedoms start—on the Western Frontier. On nursery planets the military warrior-caste is responsible for developing new technologies for faster mobility and communication. Soon afterwards, the citizens in the Western Frontier coopt the technology for their own action. Genetic causes exist for human problems. Discovering this is a big breakthrough—resisted, of course, by stage twelve retiring socialist demo-poll cultures. Genetic determination focuses on gene pool statistics and caste-differentiation, thus minimizing the importance of hive managers. Socialist-welfare cultures insist that the collective super-hive—also known as “The State”—assume responsibility for everything. #RandolphHarris 15 of 23
When we human begin to face the fact that genes determine the varied destiny of our different children, then we are ready to see that genes determine our own caste. Next comes the catastrophic discovery that each gene pool is a time-hive, a genetic molecule, made up of many elements called “castes” and that the whole game is genetic robotry. After genetic counseling courses began studying genetic potentials and self-selected breeding soon emerged on the Western Frontier. Neither China or Russia offered courses on genetic elites. As our intelligence evolves the definition of genetic counseling will evolve from an emphasis on pathology to one of excellence and growth. The definition of genetic counseling might read like this: “A communication process which deals with the human potentials associated with the occurrence, or the possibility of occurrence, of genetic advance in the gene pool.” The dom-species on the Sunset Strip move from twelve social-sacrifice to stage thirteen self0consumerism. PreDom ideas emerging on the western frontier: Stage 14: Self-Actualized Adults: Bodily intelligence self-actualization “My Body is my Time Ship.” Stage 15: Hedonic Networkers: Voluntary civilian space migration “We Are Not Terrestrials.” Stage 16: Brain-Reality Consumer: Brain Reality Consumerism “I Can Select My Own Reality.” Stage 17: Brain-Reality Self-Actualized: Brain Reality Self-Actualism “I Can Create My Own Reality.” Stage 18: Brain Reality Fusion: Brain Reality Fusion “We Can Fabricate an External Reality.” Stage 19: Genetic Consumer: Genetic Consumerism “I Can Select My Own Genetic Reality.” Stage 20: Genetic Engineer: Genetic Engineering “I Can Fabricate My Own Genetic Reality.” #RandolphHarris 16 of 23
Terrestrial dom-species place all notions of the future under hive-taboo. The ideas of bodily-sensory-hedonic consumerism—fiercely taboo in domesticated adults and retiring elder societies—crumbled by the late 20th Century on the Western Frontier. The predom self-actualized adult stage taboo against bodily self-actualization similarly crumbled—as exemplified by the legalization of marijuana, the classical tool of one who wishes to control one’s own hedonic reality. The predom hedonic networker taboo of the late 20th Century condemned civilian space migration was a “preadolescent” idea and he was precisely correct. If preadolescence is defined as age eleven, then a preadolescent idea will become a young-voter idea in seven years and will be legalized in California ten years later. How few of the images which fill his mind come from his higher self, how many from his animal self! It is not enough to refrain from sensual acts. It is no less needful to refrain from sensual thoughts. As this diviner self displaces the Earthly one in his will, heart, and mind, it is natural that what he hitherto felt as temptation will be felt as such less and less. On the philosophic path he will attain to this without immuring himself in any cloister, but rather in the very midst of Worldly activity. #RandolphHarris 17 of 23
The Sacramento Fire Department is committed to providing excellent service to their customers in a professional and humanitarian way. They protect lives, property and the environment through safe and timely response. They are innovative in fire prevention, suppression, rescue, emergency medical services, training, community outreach, public education, and other services. “It was nine o’clock in the morning, and the alert came in that there was a fire in an occupied dwelling. We pulled up to the place, and Captain X and Lieutenant Y yelled for a ladder. It sounded like there was somebody trapped on the second floor, because there was a lot of screaming going on. One woman, who looked like she was burned, was screaming the most. I grabbed the twenty-foot free beam and ran to the side of the house. However, the woman was screaming that her baby was in there on the first floor. “In the crib,” she said. It’s in the crib.” So Lieutenant Y got on his knees under the first-floor window, and I jumped on his back. I tried to get in the window sideways, but I could not. So I had to go in straight, diving head first. There was a bunch of junk in there. The people had just moved in the day before. It was a small room, maybe ten by ten. I could feel my ears burning. I remember kneeling at the crib, looking over my shoulder at the window. Then it got terribly hot. That’s the last thing I remember. #RandolphHarris 18 of 23
“Captain X, senior man at Engine Z, dove in after me, lugged me to the window, and they pulled me out. I must have gone into respiratory arrest because Captain X was beating on me. Then the squad came, scooped me up, and took me to the hospital. I was in that room only about a minute all told. What was weird about that fire, was that my dad, who had been in the department for twenty-five years, was driving to the union office when he saw the smoke, and he figured that his kid was at that fire. Then he said, ‘nah, I’ve seen him work,’ so he passed up the exit to go there. But something made him turn back at the next exit to go there. He pulled up in front of the house, and he saw a guy lying there, and they were working on him. Chief A said to day, “That’s your boy.” So Dade rode in the squad with me. I remember waking up in the squad, and Dad was straddling me. They were trying to give me oxygen, and I didn’t want it. I didn’t know what was going on. I was burned up bad, but I didn’t know that. I felt like there was a ton of ice on my face. I remember trying to kick my boots off, and it was all pain. I knew then I was hurt. Then I blacked out again. They were wheeling me in, I remember that. They cut my clothes off. B, a guy I went to Hawaii with, was there. I said, “I loused up, I loused up, I loused up.” Then I asked him what I looked like. B’s eyes were bulging, they were bigger than I’ve ever seen, bigger than plates. He said, ‘Don’t worry about it, C. You just lost your suntan.’ He didn’t want to tell me. #RandolphHarris 19 of 23
“I don’t really remember much of being in the hospital. I remember a bunch of firemen coming to see me. I was only in for two days because of the danger of infection; you get more infection in the hospital than you would at home. I had second- and third-degree burns on my entire face, ears, and left hand. They did an experiment on me because I was so young, only nineteen. They did this biobrane. It’s like a skin that they put on a leg burn, a thigh burn, or an arm burn. They put that on my face, and it saved years of reconstructive surgery. Aside from that, all I’ve had to do was get eyelid surgery, because the fire burned through my eyelids. So they took skin from my neck over my left clavicle and redid my eyelids for me. I still need a little bit more nose work and then some eye surgery, and that’s it. They did laser surgery on my eyeballs. I had burned corneas, stuff like that, and I had a lot of edema. My biggest problem, though, is photophobia, sensitivity to light. But the best thing they did was let me go home and let my family take care of me. My sister did. My mom was so busted up she couldn’t even be in the room with me. And my dad, who’s not a big drinker, took it really hard and started drinking a lot. I stayed at my mom’s for a month while they took care of me. The smartest thing I did was, I never looked in the mirror. I didn’t have the slightest idea how badly I was burned up. And all my running mates, they’d bring the rigs by, and they’d spend time with me—that really meant a lot to me—to see me, the monster man. I mean, I was horrible-looking. #RandolphHarris 20 of 23
“My captain took it hard, because he’d never had a son on the job, and I was young enough to be his son. Lieutenant Y took it hard, too. What happened at the fire was, there was a mother, she had about five kids with different fathers, and she was in bed with some live-in boyfriend. The baby was in bed with them. The other kids were playing with matches under the dining room table, and the house took off. She and the guy jumped through the window and left the baby in the bed. Then they told us the baby was in the crib. The baby was obviously dead. They ended up suing our arson squad, because Arson reported it as kids playing with matched. They weren’t worried about their baby. If I had a tragedy like that and my child died like that, I’d definitely not want to dwell on it, I’d want to get it behind me and end it. D got some minor burns on his neck and brined the tops of his ears, because that room was going when he pulled me out. It flashed over, and flames burst out the window. And he went in there. He’s a little black guy, real shy, doesn’t talk loud at all. He won the Medal of Valor, the highest award you can win in the Sacramento Fire Department, for pulling me out of that fire. If anyone ever says anything bad about him, I’ll fight to the death for that man. He saved my life. #RandolphHarris 21 of 23
“That biobrane, to me, is the greatest thing since sliced bread, because I would be Mr. Scar. I would just be totally scarred. It’s evident from where it didn’t take, at the corners of my mouth and my lips. My lips always peel now, they’re always dry. I’ve got scars at the corners of my mouth, over my upper lip, right on my nose, on the ends of my nostrils, and under my chin, where the biobrane didn’t take. But biobrane is the best thing that ever happened to me. Lieutenant Y wants to get in touch with the doctor who did it, a young aggressive plastic surgeon, but he went down to New Orleans, and it’s hard to get in touch with him. When to the burn center for the eyelid surgery, they sewed my eyes shut for six days, and that was the worst part of it. I was super depressed then. The nurses understood. The firefighters were pretty serious about the whole thing, but the first day I came home the doctor put this net over my head to hold the biobrane mask on so it wouldn’t fall off. Captain X laughed and said I looked like a ham. That kind of broke the ide for the other guys. They took pictures of me every day, and they wanted to use one of them for the Burn Tournament poster for the burn center, but it was too hideous. The caption was going to say, “They never ask what happened to the firefighter who tried to save the baby.” It was just too horrible. #RandolphHarris 22 of 23
“It takes a year for you skin to heal up. But I was going stir crazy. I was bored, lethargic, gaining weight. I just wanted to get back to work. I told the doctor I would wear my Nomex hood all the time, so I went back to work after less than nine months. I would have gone back sooner if I didn’t have such trouble with my eyesight. I still wear sunglasses outside. It’s going to be a long time before that clears up. The skin is really sensitive. I wear my Nomex hood, and I still get the tops of my ears a little bit friend, and my face blisters up. I had a good one last night and got burned a little. But I’ve stayed on duty because it’s not that burned, just a little blistered. I’ve got to work for a guy tomorrow, and I don’t want to screw up his work release. That dive I took into that room wasn’t so good. For one thing, my mask was knocked off, and I kind of busted my nose, and my left cheek was swollen up pretty bad, so I must have hit something. My helmet must have come off, too, because I had burns on top of my head. But the helmet is still living. It looks like a good squad helmet. It’s all black. “The Sacramento Fire Department provides their customers safer and healthier neighbourhoods through an engaged, educated, and diverse workforce dedicated to life safety and improved quality of life. You can help save lives and property by donating to the Sacramento Fire Department. And remember, parents, teach your children to love America and be patriotic, to love God and Jesus Christ, to buy American made goods and services and cars, to respect law and order, and teach others with compassion, respect, and dignity, especially their elders. Release all captives, we beseech Thee, Lord whose mighty hand doth set men free; and hear the glad acclaim of all Thy people who praise and glorify but Thee. Preserve the righteous ones who seek Thee, and, in love, Thy unity proclaim; O guard and bless with Thine abundant goodness, Thy people who revere Thy name. Thou, Lord, who art alone exalted, please turn to us and hearken to our plea. We bless Thee, Thou who knowest all things hidden, Thy kingdom is unto eternity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. O Guardian of American, guard the remnant of America; let not American people perish, the people which proclaims: Hear, O America. #RandolphHarris 23 of 23
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America Love it or Leave it: How Can a Lost Mind be Recovered?
Our life experiences are distracting us and dulling our spiritual view so much so that we are not focusing on that which matters most. I wonder, do we miss opportunities to learn of the Lord and feel His love? Do we miss opportunities to share with others—especially children—that which matters most, the gospel of the Lord, Jesus Christ? We have all seen children and youth standing in the crowds confused and wanting to know what matter most. I can almost hear this child and other children crying out the words so many of us have sung, “Please teach me to walk in the light.” Are we teaching our children to know, feel, and rejoice in the beauty, power, and miracles of the gospel of Jesus Christ? Let us nurture our children concerning Him whom we call the Lord Jesus Christ. Let us teach our children the grand saving principles of the gospel. Children require the ability to knock that having faith in the Saviour and following Him will help them to receive peace in this beautiful World that is experiencing trials and tribulations. As you include your children at your family dinner table, as you involve them in daily prayer and scripture study and in family home evening, you are following the example of the Saviour by loving and teaching them. As you do this, let them know that together your family is striving to keep the commandments and to be worthy to be an eternal family. #RandolphHarris 1 of 26
It may be during the information one-on-one times that the Spirit will prompt us to ask just the right questions or to say just the right thing to help our children know and feel the light of the Lord. If we make the opportunities, the Spirit will guide us. We have wonderful, capable children in our midst. We can help them find peace in this life and in the life to come. After all, you do not want to raise your children to be on the run, to have to dye their hair to evade law enforcement. Some people who do not walk in the foot steps of the Lord end up having to live underground and join the Weathermen Underground tribe. You do not want your children to have to work with dope dealers to raise a quarter of a million dollars to pay manic guerrillas to keep them safe, to pay for hair dye, and fast cars as they drive up Highway 101 to north Oakland. There is the chance that the police and CHP will throw up roadblocks and you will have to stay at a stash pad and wait it out before the coast is clear to drive to Salt Lake City. It is better to raise your children to be American Legion hunting-fishing guys, or a soft Middle American woman, or everyone’s TV girl—a Holy Family. It is best to become a Holy Family of Elegance. When it comes to psychotherapy, words themselves are vague and insecure and our ignorance so great that we tend in desperation to assume meaning where none exists. #RandolphHarris 2 of 26
Let us recognize that the true nature of psychosis is a mystery. (And the nature of the most prevalent convulsive treatment, electroshock, is called a “mystery within a mystery” by the most authoritative book on the subject.) One of our problems, then, is how to deal with a subject consisting of experience which at its worst is indescribable from the inside and incomprehensible from the outside, and this without using words which are themselves confounding. “Psychosis,” for instance, has an authoritative, antiseptic sound, but its real sterility lies mainly in its lack of clear meaning. It simply replaces “madness”—now a literary term, and “insanity”—which represents a dated legal concept. Falling into pseudoscientific conventions of language will not help. At the present stage of knowledge, the questions are well enough represented by asking simply: What does it mean to “lose one’s mind”? How can a “lost mind” be recovered? For that matter, how is the mind developed in the first place? It is our assumption that “mind” develops and exists beyond brain, and following from this, the assumption of social psychological origin of much mental disturbance. It sounds simple, but there is by no means wholehearted agreement in the field on this issue. Current work on molecular structure and the chemistry of schizophrenia, for instance, challenges psychological assumptions. #RandolphHarris 3 of 26
It is possible, of course, that biochemical methos of treatment will develop actual cures for psychotic states, thus outmoding psychotherapy. No less a therapist than Dr. Freud thought so in regard to schizophrenia. Also fashionable are experiments with drugs which induce pseudo-psychotic states, which suggest to some that if such states can be caused by chemical means, they can also be cured by chemical means, and further that the mechanism of disturbance is fundamentally biochemical. Undeniably there is always a biochemical basis for behaviour of the human organism. However, this does not rule out psychological influence, in either the sickening or the healing process. It is certain that anxiety can cause diarrhea. Chemical mechanism? Surely. And a virus or a laxative might cause the same apparent result, but that would not alter the fact that anxiety, a psychological state, can and does cause diarrhea (as surely as a nonchemical state may cause someone ten feet away to blush). Nor would it mean, more obviously but no more truly, that even though the eventual chemistry, mechanism, and result are the same, two different causes (laxative and anxiety) are therefore the same. Nor would it mean than an antidote for diarrhea is a specific treatment for either anxiety or a virus, or that a specific for one is of any use for the other. #RandolphHarris 4 of 26
Similarly, a chemically induced psychotic state may not be a true psychosis even though it has the same appearance in terms of hallucinations and like effects. A chemical antidote for the pseudo-psychosis is not necessarily effective for a true psychosis, even though a chemical mechanism exists in either case. Psychological influence is not eradicated by the artificial imitation of its effects. Even though “tranquilizers” will tranquilize, so will a blow on the head, and neither one is equivalent to, or can deny the existence of, “peace of mind.” That which we call a “psychosis” is not a disease. It is a learned behaviour, exaggerated to a point of no return, id est, where control is lost and the exaggerated behaviour “takes on a life of its own” temporarily. Because this exaggeration is so overwhelming, so much beyond our ordinary capacity to assimilate, it appears to us that we are no longer dealing with, for instance, ordinary suspicion, but something quite different—“paranoia.” Then it appears that psychosis is not of the same order, not on the same continuum, as “normal” or “neurotic” behaviour. However, as psychotic behaviour becomes more common it is seen as a form of maladjustment similar in kind ot lesser degrees of maladjustment, though so much greater in quantity that it seems different in quality too. #RandolphHarris 5 of 26
There is one sense, unfortunately, in which it is different. A boulder balanced on the edge of a precipice can be pressed ounce by measured ounce toward rolling off. Each ounce is just like the last, but when the quantity of pressure totals to the “breaking point,” the quality of the consequences changes radically. No longer will the relief or counterpressure of one ounce recover the balance. Even if the boulder is not smashed in the fall, an enormous effort is required to restore it to its original position. It is because of this effort (which so few can make, and so many need) that it is necessary to prevent the “psychotic situation” in life. The “psychotic situation” is a precondition to the psychotic state, which may or may not follow. In our society, there is an overwhelming emphasis on thinking. In school, we were taught almost entirely to think rather than to feel. We were told to “use our heads,” to think through problems, to study hard and be sensible. This approach is supposed to lead to success in the World. The trouble is, while thinking is unquestionably important, it is of limited value. Thinking, you see, is entirely concerned with the past and the future. We cannot think about the present moment; we can only feel it. The present, a microscopic dot on the line from past to future, does not lend itself to thinking—for the simple fact that thinking takes time. The moment we think, even if we think about “now,” it is already in the past. Thinking can help us learn from the past and plan for the future, but it cannot help us experience the now. #RandolphHarris 6 of 26
Thinking results in action. First we think, then we do. We are a society of thinkers and doers. However, we are also a society of manipulators because all this emphasis on the mind has taught us to be cunning and calculating. When we use our heads only, we become manipulators—functioning with only part of our human capacity. So thoroughly are we oriented to doing, we shy from theories that tell us there is nothing we can do about a situation. The truth is, in some situations, there is absolutely nothing we can do. Sometimes no actions can be taken to help a person be confident. One must be confident, be secure, be powerful—and to do that, one must discover his core being. A system based on thinking is limited because it is based on concepts and theories borrowed from others, generally others’ books. It is borrowed knowledge—and borrowed knowledge does not overcome ignorance; it hides ignorance. Borrowed knowledge is “knowing without knowing.” The more of it we amass, the more darkness and ignorance we keep in our inner cores. We can develop our logic, but logic alone leads only to conclusions, never to the truth. Because the truth needs no proof. It does, however, need the heart. This is where experience comes in. Knowledge of the truth comes from our experience of it, from a feeling which originates deep down in our cores. It is totally individual, intensely personal, and entirely subjective. #RandolphHarris 7 of 26
You cannot know what love is by reading about it. You must experience it. You cannot take a course in love—or confidence, or any other value for that matter. Books and course are things of the mind. Values are things of the heart as well as the mind, and they come from within. However, people spend so much time in school and not everyone believes in God, nor do they go to church. Therefore, it might be conducive to offer a psychology class on how to love. People spend so much time learning how to think and how to hate. If we taught people how to express platonic love in college, it might generate better human beings that are able to deal with stressful situations and will be less critical of others’ perceived faults. Some people view themselves as weak and powerless because they have never experienced their own personal power. All of the doing is merely activity at the circumference of one’s true self. In the focusing process, one can break through the circumference and find something else. In surrendering to helplessness, one may discover a capable self in one’s core. The “something” that one finds is the real I. And finding it, one knows, intuitively, that one had and still has power. Note that, in this experience, one does not actually do anything. A man may not know what to do. However, that is not important. #RandolphHarris 8 of 26
When the right thing to do comes alone, he will do it, based on his new, intuitive knowledge that he can do it. Not borrowed knowledge, from books or lectures or friends, but intuitive knowledge from within. Some people will thus have an instantaneous experience of mastery. When control is so perfect that he can never again raise his voice in anger, he needs turn attention to only one other passion—the spiritual. Such a chaste aloofness will help with mental, spiritual, and emotional clarity. When desires die without regrets, he begins to taste real peace. When cravings slough off naturally, like a serpent’s skin, he finds tranquil happiness. If not all of it, the man who can win his way to freedom from anger and finally liberate the mind from passion may need much of his lifetime for the work; but what he gains is of inestimable value. For this brings him closer to awareness of the Overself. As aspiration for the Overself grows stronger, other desires grow weaker. If you are ever to emerge from the darkness, you must possess an insatiable longing for light. He arrives at purity by a cultivated discipline of the mind rather than by a forcible atrophy of the senses. If he can find it and heed it, the thread-like intuition which will lead him out of animality into serenity will be his best guide. It is not possible for these finer elements to become, little by little, paramount in his outlook, consciousness, and conduct without a corresponding decline in the coarser ones. #RandolphHarris 9 of 26
He will gradually become the ruler of his physical appetites and then the master of his bodily desires. Indeed, as all his longings for the Overself slowly gather themselves together into a great dedicated life, there is an equally great shift-over from the terrestrial part of his being to the truly human, allied with an opening-up of the angelic or divine part. The fruits of extravagances involving pleasures of the flesh, the harvest of promiscuity of pleasures of the flesh, the gleanings of irresponsibility with pleasures of the flesh, and the gratifications of license involving pleasures of the flesh must be subjected to the hard discipline of reason. Those who will not do so must sooner or later pay the price in fears, anxieties, irritations, regrets, disillusionments, shames, and despairs. So long as a man identifies himself with the physical body, so long will he perforce have to identify himself with its desires and passions. Only when he transfers this self-identification to the infinite mental being can he completely detach himself from them. When they are still in subjection to passion, of what use is it for men to talk of freeing themselves from subjection to egoism? The student of philosophy will try to comprehend the sensations got from sensual pleasures impartially and impersonally. Man knows instinctively what will give him momentary emotional satisfaction; he must wrestle with reason to know what will give him deep enduring happiness. #RandolphHarris 10 of 26
When different pleasures compete for suffrage or when duty competes with desire, reason must arbitrate. Desire carried to an undue extent becomes a passion disturbing to the equilibrium of life and character. When a man finds that despite all his efforts to improve himself and reform his character, he still remains the same, it is an indication that new methods must be tried. The scourging of the flesh may be needed by, and may help, those who find their overheated passions and lusts get out of hand. However, it will not end those troubles of man, even though it may tame them for a time. Something more must be added, or must replace them—first, knowledge; second, work on the process of attention. The instinctual animal urge plus the ambitious drive for power and the personal desire for property keep men from spiritual aspiration. If he is filled with selfish interest alone, seeking the fulfilment of personal ambitions irrespective of any higher considerations; if terrestrial passion drives him and greed dominates him, he blocks his own way. Purification from such attachments must be the first endeavour. Pleasures which corrupt character are undesirable; but those which uplift character (like the finest works of Aaliyah, Beethoven and Handel) are desirable. There is a level of tension below which the person can think rationally and act effectively. #RandolphHarris 11 of 26
When tension increases above this point, efficiency breaks down, and irrational thinking and expressive behaviour takes the place of rational thinking and effective action. This point on the tension continuum is called the frustration threshold. It varies from person to person, and within the same person at different times. A mother wants her house to be clean and orderly. In the forenoon, her three-year-old daughter Annie might spill a glass of milk, leave her Barbie dolls in disarray, and scatter magazines all over the newly cleaned living room. The mother’s reaction at the time is one of mild anger, followed by efficient attempts to set things straight. At five-thirty in the afternoon, the child repeats her efforts at messing up the house. This time, the mother “explores”—she sends the child to her room, screams, and is unable to prepare supper until she has vented her tension. Optimum physical health produces a high frustration threshold. A sick or exhausted person has less energy to cope with tension and is more easily frustrated than one who is fit. People who manage to survive the extremely corrupt Sacramento City—a so-called death camp—have pointed out that a strong commitment to life and a sense of mission to fulfill were definite factors in survival. Individuals with such a sense of mission were less readily frustrated by the deprivations, stresses, and pressure of extremely hostile environments. #RandolphHarris 12 of 26
When Zorba, the Greek, was unable to express his grief following the death of his beloved son, he danced a Cretan dance until he dropped from exhaustion. On another occasion, when he felt he had at last found the solution to a problem of brining logs down a mountainside, again he danced. Finally, when the plan to bring logs down the mountain failed, and his boss’s investment was dismally lost, the boss asked Zorba to show him how to dance, and the two men danced and laughed like madmen. When someone has access to such means of self-expression, as in dance, violent exercise, painting, or song, that person can release the inevitable frustration of life without recourse to mindless, destructive outlets of tension. As Reich pointed out, sexual orgasm also provides a natural means for the dissipation of tension. In fact, prolonged privation of pleasures of the flesh is a common cause of frustration. It is however, a mistake to think that other frustrations, such as material misunderstandings, are all relieved by pleasures of the flesh. Nothing is more revealing in this respect than the famous lampoon, read b y Dolmance in the Philosophie du Boudoir, which has the curious title: People of France, one more if you want to be republicans. Pierre Klossowski is right in attaching so much importance to it, for this lampoon demonstrates to the revolutionaries that their republic is founded on the murder of the King—who was King by divine right—and that by guillotining God on 21 January 1793, they deprived themselves forever of the right to outlaw crime or to censure malevolent instincts. #RandolphHarris 13 of 26
The monarchy supported the concept of a God who, in conjunction with itself, created all laws. As for the Republic, it stands alone, and morality was supposed to exist without benefits of the Commandments. It is doubtful, however, that Sade, as Klossowki maintains, had a profound sense of sacrilege and that an almost religious horror led him to the conclusions that he expresses. It is much more likely that he came to these conclusions first and afterwards perceived the correct arguments to justify the absolute moral license that he wanted the government of his time to sanction. Logic founded on passions reconclusions before the premises. To be convinced of this we only have to appraise the admirable sequence of sophisms by which Sade, in this passage, justifies calumny, theft, and murder and demands that they be tolerated under the new dispensation. It is then, however, that his thoughts are most profound. He rejects, with exceptional perspicacity for his times, the presumptuous alliance of freedom with virtue. Freedom, particularly when it is a prisoner’s dream, cannot endure limitations. It must sanction crime or it is no longer freedom. On this essential point Sade never varies. This man who never preached anything but contradictions only achieves coherence—and of a most complete kind—when he talks of capital punishment. #RandolphHarris 14 of 26
An addict of refined ways of execution, a theoretician of sexual crime, he was never able to tolerate legal crime. “My imprisonment by the State, with the guillotine under my very eyes, was far more horrible to me than all the Bastilles imaginable.” From this feeling of horror, he drew the strength to be moderate, publicly, during the Terror, and to intervene generously on behalf of his mother-in-law, despite the fact that she had had him imprisoned. A few years later Nodier summed up, perhaps without knowing it, the position obstinately defended by Sade: “To kill a man in a paroxysm of passion is understandable. To have him killed by someone else after a calm and serious meditation and on the pretext of duty honorably discharged is incomprehensible.” Here we find the germ of an idea which again will be developed by Sade: he who kills must pay with his own life. Sade is more moral, we see, than our contemporaries. However, his hatred for the death penalty is at first no more than a hatred for men who are sufficiently convinced of their own virtue to dare to inflict capital punishment, when they themselves are criminals. You cannot simultaneously choose crime for yourself and punishment for others. You must open the prison gates or give an impossible proof of your own innocence. Even if only once, from the moment you accept murder, you must allow it universally. #RandolphHarris 15 of 26
Permissions are the chief therapeutic instrument of the script analyst because they offer the only chance for an outsider to free the patient from the curses laid on him by his parents. The therapist gives permission to the patient’s Child by saying either “It is all right to do it,” or “You do not have to do it.” Both say to the Parent “Let him alone.” Thus, there are positive and negative permissions. In a positive permission, or license, “Let him alone!” means “Let him do it!” This cuts off the injunction. In a negative permission, or external release, it means “Stop pushing him into it!” This cuts off the provocation. Some permissions can be regarded either way. This is particularly true of antiscripts. Thus, when the Prince kissed Sleeping Beauty in the Wood, he was offering her both a license to wake up and a release from the witch’s curse. One of the most important permissions is a license to stop acting stupid and start thinking. Many patients of advanced years have not had a single independent thought since early childhood, and have quite forgotten how it feels to think, or even what thinking means. With properly timed permission, however, they are able to come through, and are more than delighted when they say out loud at the age of sixty-five or seventy what may be the first intelligent observation of their adult lives. #RandolphHarris 16 of 26
Often it is necessary to undo the work of previous therapists in order to give a patient permission to think. Some of them have spent years in mental hospitals or clinics where the slightest attempt on their part to think independently came up against powerful resistance from the staff. There they were taught that thinking is really a sin called “intellectualzing,” to which they must confess promptly and promise never to indulge in again. Many addictions and obsessions are based on parental come-ones. “Do not stop taking drugs (or you may stop coming home to ask for money)” says the mother of the heroin addict. “Do not stop thinking about pleasures of the flesh,” says the parent of a lecher or a nymphomaniac. And the whole concept of permissions as a therapeutic instrument was started by a gambler who said: “I do not need someone to tell me to stop gambling, I need someone to give me permission to stop, because somebody in my head says I cannot.” A permission, then, allows Jeder to be flexible, instead of responding with fixed patterns frozen by slogans and controls. This has nothing to do with “permissive up brining,” since that is full of imperatives, too. The most important permissions are to love and to change and to do things well. #RandolphHarris 17 of 26
A person with permission is just as easy to spot as one who is all tied up. “He sure has permission to think,” “She sure has permission to be beautiful,” and “They sure have permission to enjoy themselves,” are Martian expressions of admiration. (One of the frontiers of script analysis is the further study of permissions, primarily through observation of eye movements in very young children. Thus, in some situations the child glances sideways at his parents to see if he has “permission” to do something; in other cases, he seems to be “at liberty” to follow his own inclinations without consulting them. Such observations, carefully evaluated, may result in a significant distinction between “permissions” and “liberties.”) The term Genetic Counseling indicates that a genetic consumer consciousness is dawning. The emphasis is on genetic disorder, not upon genetic endowment, but this is to be expected. A new technology always appeals to hive-security first as a way of dealing with danger. Awareness of genetic disorder precedes awareness of genetic excellence, just as psychiatry precedes self-actualized psychology. Pathology precedes potential. When the experts in a hive begin treating “broken-down personalities” they have recognized the existence of “personality.” The next step is for healthy individuals to take charge of their own “selfs.” #RandolphHarris 18 of 26
New technology always appeals to hive-security first. The Ad Hoc Committee on Genetic Counseling of the American Society of Human Genetics described genetic counseling as a “communication process which deals with the human problems associated with the occurrence, or the risk of occurrence, of a genetic disorder in the family.” This one-day workshop is primarily for health professionals who want to learn how to do genetic counseling or who want to strengthen their skills in this field. Hidden in this course description are valuable neurogenic clues, evolutionary evidence, which is easily overlooked by hive observers because it reveals much about the neurogenetic stage of the give culture—and of the planet. Genetic counseling appeared a generation after personality counseling. When an advanced, post-political culture offers courses in “Job Counseling,” “Personality Counseling” or “Martial Counseling,” Evolutionary Agents know that a move towards self-actualization is occurring—a free-mobile-individually oriented society is emerging. The military defense groups are willing to train those who are willing to be trained and have a good temperament and they simply do not bother training those who lack discipline. Being part of the United States of America’s armed forced is an honour and a privilege. It is ridiculous for an organization to even attempt to train some hundred thousand men in the State’s twilight of decline when, only a few years before, the State disgracefully abandoned one hundred and seventy million. #RandolphHarris 19 of 26
The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. They ensure Sacramento City can respond to, recover from, and mitigate against any hazard that affects their city, the region, the state and beyond. “I like ladder work. It’s probably the most dangerous jobs in firefighting, and the real purpose of it is to go in and look for anyone trapped in a fire. You’re more or less on your own, you’re not with the rest of the men, and you don’t have the benefit of the hose line. I was assigned the SCBA (self-contained breathing apparatus) that day. We got the call to a fire in a three-story dwelling. We are second in. Another engine and ladder company was ahead of us. When I got off the truck, I was all prepared to go in the building. It was a strange fire, actually—a kerosene heater, which was overfilled. It has been knocked over, and the kerosene went between the floor and the wall down into the basement from the first floor and was ignited by the hot water heater. So the fire ran up the walls to the upper floors, and the flames were coming out the third-floor windows when I got there. As I say, I had my air pack on. I went around to the back alley before the other guys. #RandolphHarris 20 of 26
“The first company was still trying to get the ladders up in this narrow alley. I went up some steps to the kitchen door and kicked it open. A couple of guys were already in there on the floor. They didn’t have packs, so they were taking a beating from the smoke. One of their ladder guys also had a pack, so his chief put him on a hose, and he said to me, ‘Go down to the basement with this guy and give him a hand with the tip.’ Engine or ladder man, it didn’t matter to him. He saw we both had packs, and it was pretty smoky. I helped this guy drag the line, and we both went down to the basement from the kitchen very quickly, because it was like a chimney. It was getting real hot, and the fire flashed over us. He hit it with water and knocked it down. There was a small window next to the steps, and he was trying to fog the smoke out the window. The heat was coming toward us the whole time. Then apparently somebody saw how bad it was getting and called, ‘Everybody out of the basement.’ There were only the two of us there. I didn’t hear it. The guy on the tip supposedly did and told me he was leaving. Again, I didn’t hear him. He closed down the hose, and all of a sudden he was gone. I learned later that he went out the window. He had to take the pack off to fit through the window, it was so narrow. I didn’t know he had left. #RandolphHarris 21 of 26
“So the water was stopped, and I was lone in the basement. I couldn’t go back up the steps to the kitchen, because when he shut down the water the fire had flashed over again and set fire to the stairs. You see, the water wasn’t really putting the fire out, but it was keeping the heat away from us. Now it was getting very hot. It was very dark, it was smoky, I couldn’t see. I was down on my stomach on the basement floor, looking for the back door I knew was there, but I couldn’t see it. I was probably only ten feet from it the whole time. I became a little disoriented, but I didn’t panic. I had been in basement fires before, and I knew you shouldn’t panic. I thought, ‘Now, how did I get into this situation. I don’t have any water. I don’t have anyone with me.’ I could see that the fire had engulfed the kitchen steps and I couldn’t make it up there. I knew there was a back door there somewhere, but the people had been remodeling the basement, and I had to feel my way through a lot of debris. There was paneling against one wall, and I thought that might have been the door. I slid on it like a slide and fell to the floor. I say there for a second, and said, ‘I gotta compose myself, or I’m going to be in trouble here in a minute.’ I thought to myself, I’ve been through a lot in my life. I probably should have been dead eight times over. ‘Well,’ I said to myself, ‘I haven’t come this far to die in this person’s basement. This can’t happen to me. I’m going to survive. I’m not going to die in this guy’s basement because he was overfilling his kerosene heater.’ I got mad then. I remember. I said, ‘Dammit, I’m not staying here. I’ve got to get out.’ #RandolphHarris 22 of 26
“So what I had to do was raise my mask and holler for help. If I hadn’t done that, they wouldn’t have found me, because they didn’t know I was in there. This guy didn’t tell them I was still down there, and my lieutenant hadn’t ordered me to go down there; he thought I was on one of the upper floors. It was the chief of the other company who had sent me down there. They heard my hollering, and they were saying, ‘Come this way. This way.’ I would put my mask back on and walk toward their voices. I couldn’t see anything, so I was going by their voice. But they couldn’t hear me with my mask on. They didn’t know where the hell I was. It was getting harder and harder. It was very hot down there. I burned my ears, and I still had my helmet on. I knew if I didn’t get to that door soon, I wouldn’t make it, so I just kept going. I pushed things out of the way, and finally, after what seemed like an eternity, I had my hand stretched out like a blind man, and somebody grabbed my hand, and they pulled me out. One of my boots came off, and my helmet fell off. They never found my helmet, it had melted away, and the only thing left of my boot was the sole. There are points that I don’t recall. I didn’t actually black out, but I think it was my mind acting it out for me. I don’t recall exactly how I got to that back door. I was just glad to feel someone’s hand. I was kissing the floor, and the gentleman who grabbed my hand was in the doorway. He couldn’t advance any further. In fact, he was on the ground, and somebody had hold of his legs. #RandolphHarris 23 of 26
“I didn’t realize I was saved until I was in the rescue squad actually. I was on my way to the hospital, and I was holding the oxygen mask over my face, and I started crying. It finally hit me that I had almost died. I don’t normally cry. I believed I was going to be all right. I knew I was hurt, but I also knew I was going to make it. The first night in the hospital was hell. I had a tube going down my mouth into my lungs. It has a ballon-type thing at the end of it to keep the air passages open. Everything in there was swelling, and I would have chocked otherwise. And they were pulling a lot of things out of my lungs and throat, big pieces of black stuff. I didn’t know I had taken that much smoke, I had thought it was mostly heat. They gave me morphine, but I was conscious when they were putting that thing down my throat. It makes you gag. They refused to give me more morphine, saying they had given me enough already. When I wanted to say something I had to write it down, because I couldn’t speak. So the first night I was going in and out of consciousness. I kept writing down, ‘If you don’t take this tube out of my throat, I’m going to pull it out myself.’ I was a terrible patient that first night. I was in intensive care, and the orderlies, nurses, and doctors were at the desk fifteen feet from me, drinking soda. My mouth was so dry, I wanted some water, and they wouldn’t give it to me. They’d say, ‘Okay, we’ll get you something,’ thinking I’d go to sleep and forget. I would wake up an hour later, and nothing would be there. #RandolphHarris 24 of 26
“My father was there within an hour. He’s a fireman, too, and he heard the call come on the fire radio. He knew, before he was told, that I was in trouble. He heard the call for the rescue squad, and he said, ‘I knew it was you.’ The commissioner came, and so did a couple of guys I work with and my wife and my mother. Everyone showed a lot of concern, and everyone was as nice as could be. It meant a lot to me. Because it was nice to see familiar faces. The next day I was more relaxed. I didn’t fight the tube, I just tried to make the best of it. Then I felt lucky. I felt glad to be alive. I was released from the hospital a week later, and after a few days at home, I was mad. Angry that I got hurt when I shouldn’t have been hurt, that my whole life had changed. I don’t like changes. I’m used to going to work, and now I had to stay home. I wanted to get out of the house and couldn’t. I was miserable as hell, I was climbing the walls. I took a lot of it out on my wife. She had had a back operation less than a year earlier and was bedridden. Then she had had a premature baby, and my son was in intensive care for two months. He had just gotten out of the hospital and weighed only 21/2 pounds (1.14 kilograms). So she was dealing with her back, and the baby was home on a monitor and she was worrying about him breathing, then I came home and she worried about me breathing. So her back was forgotten for a time, and now it’s in terrible shape. #RandolphHarris 25 of 26
“I was miserable even to the kids. I was jumpy all the time. I was physically hurt, and I was still spitting up things. My ears were burned, and the doctors told me I would need glasses, because my corneas were burned. I became depressed, and I was mad. The only ones to take it out on were my wife and kids. I feel bad for them now, but they understood. My wife was great. She had a lot of patience with me.” The Sacramento Fire Department strives to build a safer and more resilient Sacramento. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. Also, please respect law and order, and treat others with kindness and respect. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 26 of 26
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Innocence Called on to Justify itself
There are crimes of passion and crimes of logic. The boundary between then is not clearly defined. If the suffering of children serves to complete the sum of suffering necessary for the acquisition of truth, I affirm from now onward that truth is not worth such a price. Inflation is inflicting financial pain on millions of American households, with almost half reporting that higher prices are causing some form of hardship. In fact, 70 percent of families with annual incomes of less than $40,000 said they are experiencing hardship. By comparison, 30 percent of families earning more than $100,000 a year reported that they are also facing hardship. We are living in the era of premeditation and the perfect crime. Our southern border is wide open, and our criminals are no longer helpless children who could pled love as their excuse. On the contrary, they are politicians, illegal immigrants, and other adults who have a perfect alibi: philosophy, which can be used for any purpose—even for transforming murderers into judges. As soon as a man, through lack of character, takes refuge in doctrine, as soon as crime reasons about itself, it multiplies like reason itself and assumes all the aspects of the syllogism. Once crime was as solitary as a cry of protest; not it is as universal as science. Yesterday it was put on trial; today it determines the law. #RandolphHarris 1 of 21
We need to face the reality of the present, which is logical crime, and examine meticulously the arguments by which it is justified; we must understand the times in which we live. One might think that a period which, in a space of twenty-five years, uproots, enslaves, or skills millions of human beings should be condemned out of hand. However, its culpability must still be understood. In more ingenuous times, when they tyrant razed cities for his own greater glory, when the slave chained to the conqueror’s chariot was dragged through the rejoicing streets, when enemies were thrown to the wild beasts in front of the assembled people, the mind did not reel before such unabashed crimes, and judgment remained unclouded. However, slave camps under the America flag of freedom, massacres justified by philanthropy or by taste for the superhuman, in one sense cripple judgement. On the day when crimes dons the apparel of innocence—through a curious transposition peculiar to our times—it is innocence that is called upon to justify itself. We must accept and examine this strange challenge. We can act only in terms of our own time, among the people who surround us. Every action today leads to murder, direct or indirect. People believe that they have a right to kill because basic laws are no longer enforced. #RandolphHarris 2 of 21
I cannot understand how a party that claims to respect law and order encourages and even pays people to immigrate illegally, and has gotten loose on allowing several laws to be enforced. It is akin to allowing a child to be bullied, harassed, and terrorized. When people see that they can get away with breaking the law, the bad behaviour will become contagious. In the age of negation, it was of some avail to examine one’s position concerning suicide. In the age of ideologies, we must examine our position in relation to murder. If murder has rational foundations, then our period and we ourselves are rationally consequent. If it has no rational foundations, then we are insane and there is no alternative but to find some justification or to avert our faces. It is incumbent upon us, at all events, to give a definite answer to the question implicit in the blood and strife of the first quarter of the century. For we are being put to the rack. Ideology today is concerned only with the denial of other human beings, who alone bear the responsibility of deceit. Each day at dawn, assassins in judges’ robes slip into some cell: murder is the problem today. Allowing crime to run rampant in the streets of America is absurd. Removing God from society is narcissistic. If we believe in nothing, if nothing has any meaning, and if we can affirm no values whatsoever, then everything is possible and nothing has any importance. #RandolphHarris 3 of 21
Since nothing is either true or false, good or bad, our guiding principle will be to demonstrate that we are the most efficient—in other words, the strongest. Then the World will no longer be divided into the just and the unjust, but into masters and slaves. Thus, whichever way we turn, in our abyss of negation and nihilism, crime has its privileged position. Of course, self-destruction means nothing to madmen, who have bomb shelters, and are preparing for their own death and apotheosis. All that matters is not to destroy oneself alone and to drag a whole World with one. In a way, the man who kills himself in solitude still preserves certain values since he, apparently, claims no rights over the lives of others. Modern man wants to destroy everything or take everything with him. If man knows he is destroying the plant, ending human and animal life, clearly the mandate for electric cars and acknowledging climate change is about politics, power forcing, and profit. He does not want the World to end without harvesting every dollar insight and making people struggle. Sadist get off on the pain of others. Man believes that life can only be lived by striving toward that delectable end. This has become a system of misguided intelligence that prefers, to the suffering imposed by a limited situation, the dark victory in which Heaven and Earth are annihilated. #RandolphHarris 4 of 21
However, absurdist reasoning cannot defend the continued existence of its spokesman and send others to fight in wars that have nothing to do with America, while simultaneously accepting the sacrifice of others’ lives on American soil. The very first thing that cannot be denied in America, is the right for our citizens to live. Thus, the same idea which allows the loss of innocent lives on American soil is caused by politicians taking an untenable position on the United States Constitution. Many American leaders and citizens are living a contradiction because they want to destroy without creating their own selves. And what is astonishing is that many people do not have values with which will enable them to see that crime is illegitimate. Once the Constitution is broken, nothing will remain which can help us to answer the questions of our time, and this will leave us in a blind alley. American will believe in nothing and think that everything is absurd. They will be offended by everything that is different from what they are as an individual. No one will respect the rights of others, and this will lead to mass rebellion. People are being taught to physically fight, destroy, and murder things that are offensive to them. People are being deprived of all knowledge, incited to murder or consent to murder. Rebellion is born of the spectacle of irrationality. #RandolphHarris 5 of 21
However, we must demand order in the midst of this chaos, and unity in the very heart of the ephemeral. The American Constitution protests, it demands, it insists that the lawlessness and outrage be brought to an end because what has been going on in this country lately has been built upon shifting sand when our nation was founded on God’s rock. Rebellion absolutely must find it reasons with itself, since it cannot find them elsewhere. It must consent to examine itself in order to learn how to act. Man is the only creature who refuses to be what he is. The problem is to know whether this refusal can only lead to the destruction of himself and of others, whether all rebellion must end in the justification of universal murder, or whether, on the contrary, without laying claim to an innocence that is impossible, it can discover the principle of reasonable culpability. Through the Atonement of Jesus Christ, each of us can become clean and the burden of our rebellion will be lifted. Breaking a covenant with the Lord is never justified. However, sometimes our poor choices leave us with long-term consequences. One of the vital steps to complete repentance is to bear the short- and long-term consequences of our past sins. The joyful news for anyone who desires to be rid of the consequences of past poor choices is that the Lord sees weaknesses differently than He does rebellion. #RandolphHarris 6 of 21
Whereas the Lord warns that unrepented rebellion will bring punishment, when the Lord speaks of weaknesses, it is always with mercy. However, sometimes rebellion can be good. Like when we stop tolerating injustice. What is a rebel? A man who says no, but whose refusal does not imply a renunciation. He is also a man who says yes, from the moment he makes his first gesture of rebellion. A slave who has taken order all his life suddenly decides that he cannot obey some new command. What does he mean by saying “no?” He means, for example, that “this has been going on too long,” “up to this point yes, beyond it no,” “you are going to far,” or, again, “there is a limit beyond which you shall not go.” In other words, his no affirms the existence of a borderline. The same concept is to be found in the rebel’s feeling that the other person “is exaggerating,” that he is exerting his authority beyond a limit where he begins to infringe on the rights of others. Thus, the movement of rebellion is founded simultaneously on the categorical rejection of an intrusion that is considered intolerable and on the confused conviction of an absolute right which, in the rebel’s mind, is more precisely the impression that he “has the right to…” Rebellion cannot exist without the feeling that, somewhere and somehow, one is right. #RandolphHarris 7 of 21
It is in this way that the rebel slave says yes and no simultaneously. He affirms that there are limits and also that he suspects—and wishes to preserve—the existence of certain things on this side of the borderline. He demonstrates, with obstinacy, that there is something in him which “is worthwhile…” and which must be taken into consideration. In a certain way, he confronts an order of things which oppresses him with the insistence on a kind of right not to be oppressed beyond the limit that he can tolerate. Sociologically it is easy to see that the evolution of the human race has led from small units like the clan and the tribe through city-states, national states, to World states and World cultures, like the Hellenistic, Roman, Islamic, and modern Western civilization. Yet the difference, as far as human experience is concerned, is not as fundamental as it may seem. The member of the primitive tribe differentiates sharply between the member of his group and the outsider. There are moral laws governing the members of the group, and without such laws no group could exist. However, these laws do not apply to the “stranger.” When groups grown in size, more people cease to be “strangers” and become “neighbours.” Yet in spite of the quantitative change, qualitatively the distinction between the neighbour and the stranger remains. A stranger is not human, he is a barbarian, he is even not fully understandable. #RandolphHarris 8 of 21
Long before the human race was on the verge of becoming One World, socially and economically, its most advanced thinkers had visualized a new human experience, that of One Man. Man is thought of as man—men having the same structure, the same problems, and the same answers, without regard to culture and race. The Old Testament visualized man as being one, bearing the likeness of the One God; the prophets visualized the day when the nations “shall beat their swords into plowshares, and their spears into pruninghooks;” [when] “nation shall not lift up sword against nation, neither shall they learn war anymore,” reports Isaiah 2. They visualized the day when there will be no more “favourite” nations. “In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt and the Egyptian into Assyria…In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: whom the Lord of hosts shall bless saying, Blessed by Egypt my people, and Assyria the work of my hands, and Israel mine inheritance,” reports Isaiah 19. Christianity created the concept that the Son of Man became the Son of God—and God Himself. Not this or that man, but Man. The Roman Church was a Catholic church precisely because it was a supranational, universal church. #RandolphHarris 9 of 21
Classic Greek and Roman thinking arrived independently from Judaeo-Christian thought at the concept of One Man and of natural law rooted in the rights of One man, rather than in the necessities of a nation or state. Antigone sacrifices her life in defense of universal human (natural) law against state law. Zenon had the vision of a universal commonwealth. The Renaissance and Enlightenment enriched the Greek and Judaeo-Christian traditions and developed them further, in humanistic rather than in theological terms. Whatever is behind the decision when people can give up, it can be justified by taking a position based on the now deeply ingrained convictions, a position which involves a view of the whole World and all the people in it, who are either friends or enemies: “I’ll kill myself because it’s a lousy World where I’m not good and neither is anyone else, my friends are not much better than my enemies.” In position language this read “I’m not-O.K. You’re not-O.K., They’re not-O.K. Who would not kill himself under such conditions?” This is a futility suicide. Alternatively, “I’ll kill myself because I’m not-O.K. and everybody else is O.K.”—the melancholic suicide. (Suicide here can mean anything from jumping off a bridge or car-crashing, to overeating or alcoholism.) #RandolphHarris 10 of 21
“But,” says someone, “I know we’re O.K., but those other fellows aren’t so hot.” “Very well, then, I’m O.K., you’re O.K., and they are not-O.K., so let us get the job done now and we will attend to them later.” In child language, this translates as “We are going to play house, but you cannot play with us,” which in its most extreme form and with more sophisticated equipment can be parlayed in later years into an extermination camp. The simplest positions are two-handed, You and I, and come from the convictions which have been fed to the child with his mother’s milk. Perception is perhaps one of the most important processes in psychology and is essential in understanding human behaviour. According to Combs and Snygg, all behaviour is related to perception. A student attends a university because she perceives it as being helpful to her career or because a parent perceives it as being help to her offspring’s development. A thief robs a bank because he perceives it as the source of money, according to Willie Sutton, one of the most famous of bank robbers. A child cries when seeing a clown because he sees it as a monster rather than as a funny creature. The most important influence upon perception and misperception is the perceiver’s own needs. #RandolphHarris 11 of 21
If you are driving through a strange city, at about noontime, should you see painted on a store window the name of the owner, Sandwharf, you are likely to perceive it as Sandwich. If you are embarrassed by words that are ladened with pleasures of the flesh, and are asked to read a list quickly, you are likely to misread breast as beast. In a passionate political or personal argument, one’s need is so great to win that we may avoid perceiving the other person’s position at all. The presumption, of course, is that since we are all human, others would perceive things the same way we would. A health personality is by no means exempt from this law. These persons too many momentarily see only themselves as “right” in their perceptions of complex political situations, for example, but they are able to look back upon themselves, their arguments, and their behaviour and recognize when their needs are causing them to misperceive reality—or at least to miss other possible realities. This capacity for reflection back upon self is a uniquely human characteristic and is exceedingly valuable in keeping a certain openness to new ideas, new friends, and new joys. If someone perceives all new sports or new challenges as producing probably failure, that person will avoid tackling new, exciting experiences. The perception principle is useful also in understanding the behaviour of others, particularly of those whose cultural backgrounds may be different. #RandolphHarris 12 of 21
The Russians see our election system as inefficient because for one, 234,570 extra votes were cast by noncitizens in Arizona, Georgia, Michigan, Wisconsin, Nevada, North Carolina, and Pennsylvania, enough to deliver a win for President-elect Joe Biden. And also, the Russians election system as inefficient because it enables popular rather than competent person to be elected to office on the basis of the amount they spend for advertisements. We see their system of nominating only one candidate as a farce. Some of the most cherished beliefs may rest upon doubtful perceptions of reality. The need to be right is so strong that we will defend our perceptions most vigorously and violently when we are least sure of them. A child who perceives a kitten as something warm, soft, and playful will run to play with it on a visit to a friend’s house. Another child who sees a kitten as something that will bite and scratch you will run in terror from the animal. Any effort on the part of an adult to force contact with the kitten can only increase the terror unless the child’s perception is gradually helped to change. A young (or old) man who has great need to prove his uncertain manliness will perceive every date as a challenge to conquest rather than to relationship and may be expected to display himself, posture, and go to all lengths to seduce or conquer rather than to relate. #RandolphHarris 13 of 21
This viewpoint is often termed a phenomenological or perceptual point of view. It suggests that we would better understand our associates and children through knowing how they and we perceive reality. Our needs and emotions not only make us believe things that are untrue; they also blind us to truth. If a perception gives rise to devastating depression or hopelessness, there is a tendency for people simply to ignore the disquieting truth. Anyone who has suffered the death of a loved one will know how difficult it is to realize that the deceased will not be seen anymore. People tend to forget, or more accurately, to repress the memory of painful or humiliating events. Many needs can be gratified only through relationships with other people. This means that strong emotions are mobilized in our interpersonal relationships. Reliable information about another person is difficult to obtain, because much of that person’s behaviour goes on at times when we cannot see it. Furthermore, the person’s consciousness of the World is not accessible to our direct vision. If he or she confides in us, only then can we learn the subjective side of another person. However, the person may not be willing to entrust us with personal information. Often, we are obliged to form our concept of another person on the basis of overt behaviour alone. We infer, as accurately as possible, what an individual’s perception might have been, so that we can predict his or her behaviour in similar situations. #RandolphHarris 14 of 21
“A few moments of therapist self-attention”: To respond truly within me I must, of course, pay some attention to what is going on within me. As I am interacting with the client, a good deal of what transpires within me has to do with him—consists of my imaginings of him, my observations of his reactions, my reactions to him, etcetera. However, within me these occur as mine, as me. They are not deductions about him. They are what is happening to me now, my lived moments with him. To formulate and express these, I require a few steps of self-attention, a few moments in which I attend to what I feel. Then I usually find a great deal what I am willing to share. It would be wrong to say that I express everything that is going on in me, since a thousand things are going on in me at any moment and they cannot even be separately formulated, much less expressed. Also, I do not blurt out impulsively the first things which happens to some to mind. I live a few moments inwardly and by this means I find myself some response to the client, or to what has been happening between us, or to our silence. Even when little is being said, I find that I have desires, fears, disappointments, and wishes for more meaningful communication. I can voice these. With a few moments of self-attention, I can find my genuine response to the moment. If, while the client talks, I feel bored, I do not blurt out “You bore me.” I find with a few seconds of attention to my own experiencing, that my boredom really consists of my missing something from him, something interesting and personal. #RandolphHarris 15 of 21
I find that I strongly wish for this personal expression of his. I find I have much welcoming for this personal expression ready, and that it is going to waste. I find that I can imagine the kind of personal communication which I sense is missing in his verbal stream. I can express these senses of lack, wish, and imagination, and I can express them as mine. Much of my own feeling process when I am with someone does usually consist of these rather specific momentary events, reactions, wishes, and senses relevant to the other person. For example, let us say I have just said something and gotten no response. I think that it may have been very much the wrong thing to say. I need not simply feel bad about having done the wrong thing. I can say I feel bad about it and why, as well as the fact that this happens to be what I am feeling, but, that I am not at all sure about what he is now feeling. The few seconds of self-attention nearly always bring two developments in the feeling I have: (1) it becomes more truly something of me, rather than about him; (2) it become much more possible to share it. Thus, even though it is my genuine momentary reaction to the client in the interactive moment, it is also genuinely mine and does not impose itself on what he experiences. I can say—when it is true—that I am not at all sure what he feels at the moment. Thus, the two specifications I stated require each other: “non-imposition” requires “a few moments of self-attention” so that I may find what I truly feel and state it non-imposingly, as mine. #RandolphHarris 16 of 21
One may become so sensitive as a consequence of medication that other people’s thoughts, feelings, or passions may reflect themselves into his own nature temporarily when he is physically near them or mentally dealing with them. In such cases, he will probably mistake the result for his own, thus expressing what is really alien to his mind or acting outside of his individual pattern of life. This is particularly true when a strong emotion like anger is directed against him. He may then feel instinctively angry with the other person. Unwittingly, he may become disloyal to the Ideal merely through being ignorant of what is happening psychically, and unguarded against it. The longer he lives the more he discovers that real peace depends on the strength with which he rules his own heart, and real security depends on the truth with which he rules his own mind. When he leaves his emotions in disorder they bring agony—as the accompaniment or the follower of the happiness they claimed at first to be able to give. When he lets his thoughts serve the blindness of his ego, they deceive, mislead, or trouble him. The aspirant must not act, live, or think under the sway of merely sentimental, emotional, and self-centered feeling alone but should strive for mature truthful feeling. This is intuition. When dealing with a complex personal situation, he should detach himself and follow such intuition instead of emotion. Then it will be solved rightly. #RandolphHarris 17 of 21
He will not be karmically free of an unpleasant relationship until he has mentally freed himself from all negative thoughts and negative acts concerning it. Then the outer karmic forces will free him, or else he may be shown inwardly how to free himself outwardly. Of what use, in such serious matters as survival, to live in so many illusions? Sentimentalists and emotionalists who desert reason at the bidding of well-intentioned, high ideals or religion to preach unrealistic attitudes do not know the difference between religio-mystic ethics and philosophic ethics. Only the latter is practical in the highest sense as well as the Worldly one. Foolish teachers, professors, and those whose lives are spent in academic circles are suborned by these emotions more easily than are other people, just because their distance from the World of practical decisions and realistic affairs have made them one-sided. All this emotional energy which neurotics waste in self-pity, hysterics in crises, and unwary ordinary persons in trivialities and negatives, is to be conserved, controlled, and constructively redirected. If it be observed that young people and women at times display emotional instability, let is also be stated that to them is given by Nature tasks which can be fulfilled only in great love, and which call up in them commensurate emotional capacity. Where much is given, much is required, and they in particular need to learn control and wise use of the emotional drive so generously placed in their keeping. #RandolphHarris 18 of 21
The Sacramento Fire Department stands as a dedicated and vigilant guardian of public safety, committed to safeguarding lives, property, and the environment. With unwavering expertise and a steadfast devotion to service, the Sacramento Fire Department is at the forefront of the fire prevention, emergency response, and community education. Through their dedicate firefighters, advanced equipment, and proactive initiatives, the Sacramento Fire Department stands ready to respond to emergencies, mitigate risks, and foster a resilient and prepared community. “The best thing to me in a firehouse is the fellowship. We have good rapport, and it’s a learning type of situation for me at this point. Sometimes I just sit around and listen to guys with years of experience. That’s enlightening because I’ve learned so much just from listening. Then to follow them on the job and see how they actually attack each situation, that has been even more beneficial to me. Hard workers and a good group of guys, everyone pulls his own weight. There’s no coldness, no harshness. The worst thing is hearing about firemen hurt or killed in the line of duty. Night watches never bother me, because I’m a night owl anyway. Some people don’t like those last hours, two-thirty to five. I work straight through the night. Cleaning is tough. A lot of times we have to do windows and mop floors. When I go home, it’s hard to look my wife straight in the face and say, ‘Hey, I don’t do windows.’ I don’t have a leg to stand on, because if I do windows in the firehouse, it means I have to do them at home. But at least we’re working in a clean environment. #RandolphHarris 19 of 21
“If the police have people hired to clean the station, it makes sense to me, because they really don’t have police who sleep in. But this is like a home to us, this is where we sleep. So it’s really like taking care of your own house. I don’t think people realize the amount of work and the strenuous activity that firefighters do. They see the engines or trucks go by, and they think they’re going to a fire, and that’s the end of it. It doesn’t occur to them the work that is involved in pulling a line and going into these fires and rescuing people, breaking windows just to let smoke out. They aren’t aware of the hazards in the job. When they hear about a firefighter being hurt or killed, they think that it’s a dangerous job—but on a general level. They really don’t know the specifics and how really dangerous it is. They don’t know about the pumping, and putting the engine in pump, and getting the pressure on. All they think is that you just hooked the hose up to a fire hydrant, you pull it toward the fire, and that’s the end of it. They’ll see firefighters at the station maybe sitting on a bench or after they raise the flag. They rise by and say, ‘Oh, what a life.’ Or, “Oh, that’s where my money to Uncle Sam goes.’ Most of my experience in the job, thus far, has been in occupied dwellings, no big high rises yet. I get off the engine, and I’m dragging an inch-and-three-quarter, and my adrenaline gets going. I’m on the tip, and this is my baby, this is my job, I know I’m going to do it. I think this is something that all firefighters feel. If they’re on the tip, they know they’re going to control this fire one way or the other. Either they’re going to put it out or they’re going to confine it. It gives you a lot of satisfaction. It really makes you feel it’s you against the fire. #RandolphHarris 20 of 21
“You come into battle with this fire, no matter how bad it is. A lot of times it’s scary, because you look at a wall of flames and you think, ‘Wow, here I am armed with this little hose. I don’t know if this is going to be the trick.’ But you know it always works out and you’re always able to get the best of it. There’s always someone right there with you. You’re never alone. If you get too much smoke, everyone knows, and it’s okay. Someone will step in and take over, and help you out in some way or other. It’s not a question of, ‘Okay, here’ the tip, and you’re on your own, and go do it.’ Being on the tip is an aggressive type of job. You get in there, and you have to confront the fire, and you know you have a lot of help with you. You just do the job. I got a Heroism Citation, and one of my fellow firefighters was really glad for me. And he congratulated me.” The Sacramento Fire Department is committed to ensuring the safety and well-being of the community through continuous training and public education. You can save lives and property by donating to the Sacramento Fire Department. To keep our communities safe, remember to raise your children to love America and be patriotic. It is very important also to love God and Jesus Christ. To ensure the economic security of America, please buy American cars and other goods and services made in America. Respect law and order, get your education, and treat your elders with dignity, empathy, and compassion. “I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 21 of 21
The Winchester Mystery House
In October, when the sun was orange-red and large as a hanging jack-o’-lantern, the leaves danced in circles at their feet in the curt wind and the chill of winter death was beginning to settle in on porches as The Winchester Mystery House, two caretakes came to work with caps on their heads, and the energetic joy of the young bloomed in their cheeks and in their bright angel eyes. Sidewalks disappeared under their feet. Nicholas leaped at the near-nude branch of a tree, missing it with an ooof. Viola leaped behind him and touched it. The wind whistled in the dark day’s passing. Nicholas and Viola shied away from the perfect, straight front walk, crept instead across the forbidden lawn. Breathing lightly, they drew up to the side of the house. The house was pastel green and seemed still wet to the touch it looked so freshly painted. So fresh that Nicholas found himself reaching to touch it. Violation slapped at his hand and motioned for him to be quiet. Nicholas smiled. Around the back they crept, stopping underneath the one window. Shivers went through them both. Inside, dimly lit, were colours of Christmas morning. Red and green, gold and bronze, silver, blue.
There was no communication between Nicholas and Viola. Their souls were united and yet started to separate. Nicholas opened the door. The two exchanged glances, as the wind whipped up. An early moon had risen, and shone a pale crescent at their backs. The red sun was sinking. They sky had deepened a notch on the blue colour scale, toward eventual black. The air bit cold. Somewhere inside of the mansion a dog barked once, twice. Viola held on to Nicholas’s arm. They both found themselves in a hurricane eye in the center of the room. It was very dim here, since the fading outside light was cut off by a row of bloodred cues of diminishing size. Light became a little dimmer. There was a sound, and Nicholas and Viola were startled. The sound came again. It was almost a scabbling sound–like tiny fiddler crabs loose in a wooden boat and ticking all over its inside surface. An ancient and wheezing sound–old age with claws, moving with slow careful grace and constant, inevitable movement towards its destination. Viola and Nicholas were trapped. The sound was all around them–slow, inexorable–and, though they were on their feet, there was nowhere to turn. Nicholas could not locate the pathway back to the door; indeed, that pathway had seemed to disappear. There was the sound of a door opening.
Somewhere behind them, or in front of them, or to their left or right. A large door was being opened. There was a heavy, wheezy breathing. A rattling, dry cough. Another wheezing breath, and then a whispered grunt and the closing of a heavy door. A shuffling sound, the clock light button, a shuffling sound once more. The room was suffused with a dull amber glow, like that in a dusty antique shop. A dry cough and the shuffling continued. Abruptly, from nowhere, a creature. It beat the fist of one hand into the palm of the other. Then it sprang up, and in an instant was sprinting through a door which appeared. Though the moonlight was now bright, Nicholas list sight of the beast almost immediately. With a heavy heart, he pulled himself to his feet and began a long trudge down the hallway. And he was not sure about what happened to Viola. All of the sudden, he felt a ghost following him as he went through his chores of emptying trash cans and taking empty glasses into the kitchen. He tried bravely to ignore it, although he was frightened and he knew that the ghost knew it, which made it all the more difficult to carry on. All of the sudden a frying pan standing on the stove lifted off by itself, hung suspended in midair for a moment, and then was flung back on the stove with full force. Nichoals flew into hysterics, and it took a long time for him to calm down. It seems ghosts like to stay in a place that are familiar with.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
I Love Myself and Use You to Satisfy My Interest or Feelings
We have been told by well-meaning ministers of religion and counsellors in psychology to practice Jesus’s words, “Love thy neighbour.” Now there are two different ways in which we can do so, because there are two different interpretations of these words—the religious and the philosophic. According to the first, we have at least to be amiable toward our next-door neighbour, or at most to throw our arms around him and express our warm feeling for hum in a gushy, sentimental, hyper-emotional manner. According to the second and philosophic interpretation, we must understand that every person who crosses our path is our neighbour, everyone with whom we are thrown into momentary or continuous contact is our neighbour, whether at home or at work. It is in these immediate contacts that irritations are bred, differences are noted, and dislikes appear. It is much easier to love humanity as a whole or in the abstract than it is to love humanity in the individual and in the concrete. Despite the instinctive urge to manifest irritability, dislike, anger, resentment, or even hatred against those with whom you are thrown in contact, you can steel your will and resist the negative feelings. #RandolphHarris 1 of 19
If you can take all these negative feelings and sublimate them into understanding, tolerance, and goodwill based on the teachings of philosophy, you are loving your neighbour in the sense that Jesus meant it. You will then see that such philosophic love is far removed from and far superior to the hyper-emotionalism which slows hot and cold. How can I love my enemy, it is asked, or anyone who is outwardly or inwardly repugnant to me? We are not called on to love what is evil in our enemy nor what is ugly in anyone. We are called on, however, to remember that alongside of the evil there is the divine soul in him, alongside of the ugliness there is the divine beauty in him. His non-awareness of it does not alter the fact of its existence. And because he is a bearer of something grander than himself, unconscious of it though he be, we are to meet his hostility with our goodwill, his baseness with out nobility, and thus help him by our thought or our example to move onward—even if no more than one millimeter—towards the discovery and realization of his own divine soul. When we are enjoined to love others, we are really enjoined to sympathize with them as fellow living creatures and to have compassion for their sufferings or ignorance. #RandolphHarris 2 of 19
If the thought of our enemy arouses hatred, dislike, or fear, he will continue to haunt. The only way to free him is to arouse our compassion for him, to extend goodwill toward him. In the moment that we feel like this we exorcise his wrath and are liberated. “Love thy neighbour as thyself,” the dictum preached by Jesus and practiced by the self-actualized Christians, seems to offer a remote and unapproachable ideal. However, if we come to understand what Jesus meant and how the self-actualized Christian can realize it, it will not seem so. Every man does indeed love himself, but he does not love the whole of himself. There are defects and weaknesses in himself which he hates. He cannot therefore be expected to love them in his Neighbour. However, if he perceives that these faults eventually bring painful Karmic results, he can be expected to feel compassion for those who suffer from them. In the case of the self-actualized Christian, not only is such a consideration operative but also the perception of his neighbour’s existence within the one universal Mind in which he feels himself to be rooted. It is easy and natural for him, therefore, to practice loving kindness towards his neighbour. #RandolphHarris 3 of 19
Here, at this final stage of knowledge, which is Christianity, the “I” in a man becomes inseparable from the “you.” Both exist simultaneously within him, whereas in the ordinary man they stand fundamentally opposed to each other. No longer is the personality the sole content of the mind: it is now but a partial content. In his inmost attitude he is conscious of unity with others and consequently emanates a perfect sympathy towards them. This is not the sentimental attitude which often goes with the superficial emotion called love. It is profoundly deeper. It can never change, whereas emotional love may turn to dislike or even hate. This inner sense of unity can in no wise alter it is always there. Nor can it even be impeded by physical or selfish considerations. There is nothing in another man’s face or body, fortune or misfortune, mind, or heart, which can obstruct the ceaseless flow of the blesser. “We two are rooted in the same Overself” is the remembrance which he cherishes in himself. He has understood the inner penetration of the many in the One and of the One with the many. What he feels for himself is not different from what he feels for others; but what he does for himself will be necessarily different, because wisdom demands recognition of the superior and hence more responsible role which has been allotted to him in his game of life. #RandolphHarris 4 of 19
Many patients who come to a psychiatrist for the first time introduce themselves and shake hands when he invites them into his office. Some psychiatrists, indeed, offer their own hands first. I have a different policy about handshakes. If the patient proffers his hand in a hearty way, I will shake it to avoid being rude, but in a noncommittal fashion, because I am wondering why he is being so hearty. If he offers it in a way which merely suggests that he considers it good manners, I will return the compliment in such a way which indicates that he is desperate, then I will shake it firmly and reassuringly to let him know that I understand his need. However, my manner when I enter the waiting room, the expression on my face and the position of my arms, indicates clearly enough to most newcomers that this amenity will be omitted unless they insist upon it. This is intended to establish, and usually does establish, that we are both there for a more serious purpose than to prove that we are good fellows or to exchange courtesies. Mainly, I do not shake hands with them because I do not know them, and I do not expect them to shake hands with me, because they do not know me; also, some people who come to psychiatrist’s object to being touched, and it is a courtesy to them to refrain from doing so. #RandolphHarris 5 of 19
The ending of the interview is a different matter. By that time, I know a great deal about the patient, and he knows something about me. Thus, when he leaves, I make a point of shaking hands with him, and I know enough about him to know how to do it properly. This handshake means something particularly important to him: that I am accepting him even after he has told me all the “bad” things about himself. (“Acceptance” is not used here in it ill-defined, sentimental sense; it means, specifically, that I am willing to spend more time with him. This involves a serious commitment which may, in some cases, mean one or more years of patience, effort, ups and downs, and getting up in the morning.” If he needs comforting, my handshake is such that it will comfort him; if he needs assertion of his masculinity, my handshake will evoke his masculinity This is not a carefully thought-out device to seduce the patient; it is a spontaneous and freely-given recognition of him as I now know him after talking for an hour with him about his most intimate concerns. On the other side, if he has lied to me out of malice rather than natural embarrassment, or tried to exploit or browbeat me, I will not shake hands with him, so that he knows he will have to behave differently if he wants me on his side. #RandolphHarris 6 of 19
With women, it is slightly different. If one needs a palpable sign that I accept her, I will shape hands in a way suitable to her needs; if (as I know by this time) another shrinks from contact with men, I will say farewell in a correct way but let her pass without a handshake. This latter cause illustrates most clearly the reason for not shaking hands as a greeting: if I shake hands, I awaken her abhorrence. I have, in effect, intruded upon and insulted her before the interview, by forcing her, out of good manners, and against her inclination, to touch me and let me touch her, however courteously. In therapy groups, I follow a similar policy. I do not say Hello on entering, because I have not seen the members for a whole week, and I do not know to whim I am saying Hello. A light or cordial Hello might be quite out of place in the light of something that has happened to them in the interval. However, I do make an extraordinarily strong point of saying Good-by to each member at the end of the meeting, because then I know to whom I am saying Good-by, and how to say it in each case. For example, suppose one woman’s mother has died since the last meeting. A genial Hello from me would seem out of place to her. She might forgive me for it, but there is no need to put that strain on her. By the time the meeting is over, I know how to say Good-by to her in her bereavement. #RandolphHarris 7 of 19
Socially, it is different, since friends are for stroking. With them, Hello and Good-by range from an open handshake to a big hug, depending on what they are ready for or need; or sometimes it is josh and jive to keep from getting too involved, a “smile when you say that.” However, one thing in life is more certain than taxes and just as certain as death: the sooner you make new friends, the sooner you will have old ones. So much for Hello and Good-by. What happens in between falls into the framework of a specific theory of personality and group dynamics, which is also a therapeutic method, knows as transactional analysis. To appreciate what follows, it is first necessary to understand the principles of this approach. Plotinus’ belief that in all his lesser loves, man is seeking the divine, that it is the object he permanently wants much more than these temporary ones, is the truth to which he must come one day. And he will come by a double movement: the first, away from them by successive disenchantments, the second by progressive glimpses of the divine beauty. A life without love is a life emotionally starved and therefore stunted in growth. However, do not limit the meaning of the word love either to a selfish or animalistic definition. #RandolphHarris 8 of 19
How many unreflective and selfish persons have uttered the words “I love you” to someone else—wife, friend, or teacher when what they actually, if unconsciously meant was, “I love myself and use you to serve my interests or to satisfy my feelings.” A merely physical or purely emotional love will fade and die when events test if it really seeks the happiness of the beloved rather than the pleasure of the lover. Despite its fundamental conservatism, the eugenics craze had about it the air of a “reform,” for it emerged at a time when most Americans liked to think of themselves as reformers. Like the reform movements, eugenics accepted the principle of state action toward a common end and spoke in terms of the collective destiny of the group rather than of the individual success. This is significant of the general trend of thought in the Progressive era. A rising regard for the collective aspects of life was one of the outstanding characteristics of the shift in the dominant pattern of thought. The new collectivism was not socialistic, but was based upon an increasing recognition of the psychological and moral relatedness of men in society. It saw in the coexistence of baronial spledour and grinding poverty something more than the accidental dispensation of Providence. Refusing to depend upon individual self-assertion as an adequate remedy, men turned toward collective. #RandolphHarris 9 of 19
The change in the political outlook of the common man was responsible for a change in the fundamental mechanisms of thought among workers in the social sciences. The formalistic thought of the nineteenth century had been built upon an atomistic individualism. Society, men had believed, was a loose collection of individual agents; social advance depended upon improvements in the personal qualities of these individuals, their increased energy and frugality; among these individuals the strongest and best rose to the top and gave leadership to the rest; their heroic accomplishments were the ideal subject matter of history; the best laws were those that gave them the greatest scope for their activities; the best nations were those that produces most leaders of this type; the way of salvation was to leave unhindered the natural processes that produced these leaders and gave the affairs of the World into their hands. This pattern of thought was static; instead of inquiry it seemed to encourage deductive speculation; its essential function was the rationalization of existing institutions. Those who were satisfied with it had felt relatively little need for concrete investigation or even for significant novelty in their abstractions. #RandolphHarris 10 of 19
Between the Spanish-American War and the outbreak of the First World War there was a great restlessness sin American society, which inevitably affected the patterns of speculative thought. The old scheme of thought was repeatedly assailed by critics who were in sympathy with the new spirit of the Progressive era. The intellectual friction engendered by this discontent fired the energies and released the critical talents of new minds in history, economics, sociology, anthropology, and law. The result was a minor renaissance in American social thought, a renaissance which saw in relatively short span of years the rise to prominence of Charles A. Beard, Frederick Jackson Turner, Thorstein Veblen, John R. Commons, John Dewey, Franz Boas, Louis D. Brandeis, and Oliver Wendell Holmes. It is easier to enumerate the achievements of this renaissance than to characterize its intellectual assumptions, but certainly its leading figures did share a common consciousness of society as a collective whole rather than a congeries of individual atoms. They shared also an understanding of the need for empirical research and accurate description rather than theoretical speculation cast in some traditional mold. #RandolphHarris 11 of 19
A drastic departure from ancestor worship in history was marked by Charles Beard’s study of the origins of the Constitution by Frederick Jackson Turner’s quest for environmental and economic explanations of American development. Brandies opened new possibilities in law by drafting for the first time a factual sociological brief in defense of a state law regulating conditions in labour in private enterprise. Franz Boas led a generation of anthropologists away from unilinear evolutionary theory toward cultural history and took pioneer steps in the criticism of race theory. John Dewey made philosophy a working instrument in other disciplines, applying it fruitfully to psychology, sociology, education, and politics. Veblen exposed the intellectual sterility of prevailing economic theory, and pointed the way to an institutional analysis of the facts of economic life. In accordance with the spirit of the times, the most original thinkers in social science had ceased to make their main aim the justification and perpetuation of existing society in all its details. They were trying to describe it with accuracy, to understand it in new terms, and to improve it. Man’s development requires his capacity to transcend the narrow prison of his ego, his greed, his selfishness, his separation from his fellow man, and hence, his basic loneliness. #RandolphHarris 12 of 19
This transcendence is the condition for being open and related to the World, vulnerable, and yet with an experience of identity and integrity; of man’s capacity to enjoy all that is alive, to pour out his faculties into the World around him, to be “interested”; to be rather than to have and to use are consequences of the step to overcome greed an egomania. From an entirely different standpoint, the principle shared by all racial humanists is that of negating and combating idolatry in every form and shape—idolatry, in the prophetic sense of worshiping the work of one’s own hands and hence making man subservient to things, and in this process becoming a thing himself. The idols against which the Old Testament prophets fought were idols in stone or wood, or trees or hills; the idols of our day are leaders, institutions, especially the State, the nation, production, law and order, and every man-made thing. Whether or not one believes in God is a question secondary to whether one denies idols. The concept of alienation is the same as the Christian Bible concept of idolatry. It is man’s submission to the things of his creation and to the circumstances of his doing. If they are true to their common tradition, whatever may divine believers and nonbelievers, there is something which unites them, and that is the common fight against idolatry and the deep conviction that no thing and no institution must ever take the place of God or, as a non-believer may prefer to say, of that empty place which is reserved for No-thing. #RandolphHarris 13 of 19
Dr. Freud was mainly concerned with the uncovering of the individual unconscious. While he assumed that society enforced repressions, these were the repression of instinctual forces, and not the social repression which really matter—the repressions of the awareness of social contradictions, socially produced suffering, of the failure of authority, of feelings of malaise and dissatisfaction, etcetera. Freudian analysis has shown that it is possible to some degree to make the individual unconscious conscious, without touching the social unconscious. However, it follows from the premises which were present thus far, that any attempt for de-repression which excludes the social sphere must remain limited. Only if it transcends the individual realm, and if the process includes the analysis of the social unconscious, is the full awareness of what had been repressed is possible. The reasons for this proposition follows from what has been said before. Unless a person can transcend his society and see how it furthers or hinders the development of human potentialities, he cannot be fully in touch with his own humanity. Socially conditioned taboos and restrictions must appear as “natural” to him, and human nature must appear in a distorted form, if he does not recognize the distortion of human nature by the society, he happens to live in. #RandolphHarris 14 of 19
If uncovering the unconscious means arriving at the experience of one’s own humanity, then, indeed, it cannot stop with the individual but must proceed to the uncovering of the social unconscious. This implies the understanding of social dynamics and the critical appraisal of one’s own society from the standpoint of universal human values. The very insight into society which Marx has given us is a condition for becoming aware of the social unconscious, and hence for the full awakening (“depression”) of an individual. If the “should be Ego where there was Id,” humanistic social criticism is a necessary precondition. Otherwise, the person will become aware only of certain aspects of his individual unconscious, yet in other aspects hardly more awake as a total person than the rest. It must be added, however, that not only is critical understanding of society important for the analytic understanding of oneself, but that the analytic understanding of the individual unconscious is also a significant contribution to the understanding of society. Only if one has experienced the dimension of the unconscious in one’s personal life can one fully appreciate how it is possible that social life is determined by ideologies which are neither truths nor lies or, to put it differently, which are both truths and lies in the sense that they are rationalizations which have the function of hiding the real motivation of social and political actions. #RandolphHarris 15 of 19
Recently, I had occasion to listen to some recorded interviews by a young counselor of elementary school children. She was very warm and optimistic in her attitude toward her clients, yet she was ineffective. She seemed to be responding warmly only to the superficial aspects of each child and so the contacts were charry, social, and friendly, but it was clear she was not reaching the real person of the child. Yet in a few ways, she rated reasonably high on each of the conditions I have described. So perhaps there are still elements missing which I have not captured in my formulation. I am also aware of the possibility that different kinds of helping relationships may be effective with different kinds of people Some of our therapists working with schizophrenics are effective when they appear to be highly conditional, when they do not accept some of the bizarre behaviour of the psychotic. This can be interpreted in two ways. Perhaps a conditional set is more helpful with these individuals. Or perhaps—and this seems to me to fit the facts better—these psychotic individuals perceive a conditional attitude as meaning that the therapist really cares, where an unconditional attitude may be interpreted as apathetic noncaring. In any event, I do want to make it clear that what I have given are beginning formulations which surely will be modified and corrected from further learnings. #RandolphHarris 16 of 19
In the major part of analytical literature it is an implicit or explicit axiom that we are helpless toward our resistances, that is, that we cannot overcome them without expert help. This conviction will be held as the strongest argument against the idea of self-analysis. And it is an argument that will carrying heavy weight, not only with analysts but also with every patient who has been analyzed, because both analyst and patient know the tenacious and devious struggles that arise when precarious territory is approached. However, an appeal to experience can never be a conclusive argument, because experience itself is determined by the whole complex of ruling concepts and customs, and by our mentality. More specifically, analytical experience is determined by the fact that the patient is not given a chance to cope alone with his resistances. The stronger consideration is the theoretical premise that underlies the analyst’s conviction, which is no more and no less than Dr. Freud’s whole philosophy of the nature of man. This subject is too intricate to delve into here. Only this much: if man is driven by instincts and if among them a destruction instinct plays a prominent role—as was the contention of Dr. Freud—not much, if any, space is left in human nature for constructive forces that might strive toward growth and development. #RandolphHarris 17 of 19
And it is these constructive forces that constitute the dynamic counterpole to the forces producing the resistances. A denial of them by necessity lead to a defeatists attitude toward the possibility of overcoming our resistances through our own efforts. I do not share this part of the Freudian philosophy, but I do not deny that the question of resistance remains a serious consideration. The outcome of self-analysis, as of every analysis, depends by and large on the strength of the resisting forces and the strength of the self to deal with them. No two persons can occupy the same space, and so each has a different place from which to view the World. It follows that, if there are eight billion human beings in the World, there are 8 billion ways for this World to be experienced, none more real or valid than another. If each person embodies a unique perspective, then it is a momentous thing indeed to invalidate or destroy it. This is one cruel feature of colonial exploitation, which destroyed the perspectives of black Africans, Australian aborigines, and Native American Indians. Women and African Americas around the World have complained, legitimately, that their perspectives are often ignored or invalidated by the dominate European male populations. #RandolphHarris 18 of 19
With the advent of the various liberation movements, the neglected perspective are revealed to the World, and an enriched existence accrues to all concerned. The growing interest of young people in the religion and the lifestyles of traditional peoples such as the American Indians and Africans, and Mormons, is a quest for perspectives upon self and World that are experienced as more life giving then the perspective of White, male, middle-class American. The human race is a myriad of refractive surfaces staining the White radiance of eternity. Each surface refracts the refractions of refractions of refractions. Each self refracts the refractions of others’ refractions of self’s refractions of others’ refractions…Here is glory and wonder and mystery, yet too often we wish to ignore or destroy those points of view that refract the light differently from out own. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, One Nation, Under God, Indivisible with Liberty and Justice for all. Unto the hills I life mine eyes, whence comes my help that lies in God, who is enthroned above the skies, who made the Heavens and Earth to be. He guides thy foot over mountains steeps, he slumbers not, they soul He keeps; behold, He slumbers not nor sleeps, of American the guardian He. He is thy rock, thy shield, and stay, on thy right hand a shade always; the sun never smiteth thee by day, the moon at night never troubles thee. The Lord will guard thy soul from sin, thy life from harm without, within, thy going out and coming in, from this time forth eternally. #RandolphHarris 19 of 19
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They were Covering Up Blackmail Payments Made to Death
Every soul is precious. Salvation for the dead is a doctrine which shows forth the love and mercy and justice of God in His dealings with all His children—not only to those whose receive the gospel in this life, but to all those to whom this privilege does not come, since the are all precious in the Lord’s sight. As Americans, we are a most blessed and favored people. The Lord has restored to us the sealing power, the power to bind on Earth and have our acts sealed eternally in the Heavens. Elijah—a prophet was taken up into Heaven without tasting death, and is not a resurrected and exalted being—we must remind ourselves of that. A great truth is that we are spirit children of God our Heavenly Father; we dwelt with Him for long ages in our premortal life. If we are faithful and true in all things, God ordained a plan of progression and salvation which requires us to advance and progress until we become more like Him. This plan of salvation is designed to enable us to create eternal family units of our own. We must also remind ourselves that God has restored the fulness of His everlasting gospel. He has revealed anew the law and principles by which we may press forward in righteousness until we gain eternal life. And He has conferred again upon men that priesthood and those powers whereby they can be sealed up onto eternal life. #RandolphHarris 1 of 24
Mort, a thirty-year-old man with a slowly developing form of cancer, incurable in the present state of knowledge, was given at worst two years, and at best, five. His psychiatric complaint was tics, consisting of nodding his head or shaking his feet for reasons unknown to him. In his treatment group he soon found the explanation: he was damming his fears behind a continuous wall of music which ran through his mind, and his tics were his way of keeping time with that music. It was established by careful observation that it was this way ‘round and not the other, that is, that it was not music keeping time with the tics, but body movement keeping time with mental music. At this point everyone, including Mort, saw that if the music were taken away by psychotherapy, a vast reservoir of apprehension would be released. Unless his fears could be replaced by more agreeable emotions, the consequences of this were unforeseeable. What to do? It soon became clear that all the members of the group knew that they were going to die sooner or later, and that they all had feelings about it which they were holding back in various ways. Just as with Mort, the time and effort they spent covering up were blackmail payments made to death, which prevented them from fully enjoying life. Such being the case, they might do more living in the twenty of fifty years left to each of them than Mort could do in the two to five years left to him. #RandolphHarris 2 of 24
Thus it was determined that it was not the duration of life, but the quality of living which was important: not a startling or novel discovery, but one arrived at in a more poignant way than usual because of the presence of the dying man, which had a deep effect on everyone. It was agreed by the other members (who understood Martian talk, which they gladly taught Mort, and which he gladly learned) that living meant such simple things as seeing the evergreen trees and emerald green grass, hearing the lovely birds see and frogs croaking at night, and saying Hello to people: experiences of awareness and spontaneity without drama or hypocrisy, and with reticence and decorum. They also agreed that to do these things, all of them, including Mort, had to get tough about the trash in their heads. When they saw that his situation was, in a way, not much more tragic than their own, the sadness and timidity caused by his presence lifted. They could now get tough with him about his trash, because now he knew the value of toughness, and why they were being tough; in return, he had the privilege of getting tough with them about their trash. In effect, Mort turned in his cancer card and resumed his membership in the human race, although everyone, including himself, still fully realized that his predicament was more acute than anyone else’s. #RandolphHarris 3 of 24
This situation illustrates more clearly than most others that pathos and depth of the Hello problem, which, in Mort’s case, went through three stages. When he first entered the group, the others did not know that he was a condemned man. They first addressed him in the manner customary in that group. Their approaches were basically set by each member’s upbrining—the way his parents had taught him to greet other people, adjustments learned later in life, and a certain respect and frankness appropriate to psychotherapy. Mort, being a newcomer, responded the way he would anywhere else, pretending to be ambitions, red-blooded American boy his parents had wanted him to be. However, when he stated, during his third session that he was a doomed man, the other members felt confused and betrayed. They wondered if they had said anything which would make them look bad in their own eyes and his, and especially in the eyes of the therapist. They seemed, in fact, angry at both Mort and the therapist for not telling them sooner, almost as though they had been tricked. In effect, they had said Hello to Mort in a standardized way, without realizing to whom they were speaking. Now that they knew he was a special person, they wished they could go back and start over, in which case they would treat him differently. #RandolphHarris 4 of 24
So the did start over. Instead of talking forthrightly, as they had before, they addressed him softly and cautiously, as though to say: “See how I’m going out of my way to be thoughtful of your tragedy?” None of them wanted to risk his good name now by speaking out to a dying man. However, since it gave Mort the upper hand, this was unfair. Nobody dared to laugh very loud in such a presence. When the problem of Mort could be solved, this was corrected; then the tension lifted and they could go back and start over for the third time, talking to him as a member of humanity, without restraint. Thus, the three stages were represented by the superficial Hello, the tense, sympathetic Hello, and the relaxed, real Hello. Zoe cannot say Hello to Mort until she knows who he is and that can change from week to week, or even from hour to hour. Each time she meets him, she knows a little more about him than she did the last time. If she wants to keep up with their advancing friendship, she must say Hello to him in a slightly different way. However, since she can never know all about him, nor anticipate all the changes, she can never say a perfect Hello, but only come closer and closer to it. Therefore, we must remember our first concern should be our salvation, and this will allow us to treat others with more compassion and empathy. #RandolphHarris 5 of 24
Our descendants and our ancestors are all members of our families, and we do and should have more concern about their spiritual well-being than that of any other people in the World. That is one thing the groups was missing, concern about the spiritual well-being of others. Miguel Unamuno’s declaration that “love is the child of illusion” is one of those statements which are themselves the product of illusion. For the pure state of love is the Cosmic Energy which holds together and continuously activates the entire universe. It is those shadows of shadows of love which appear in the beasts as lust, in the humans as affection, which represent states that are transient and, in that sense, unreal. This transiency is obvious enough in the beast’s case but less so in the human’s. We may divide these different kinds of love conveniently into animal-physical love, emotional-mental love, and spiritual-love. When Saint John of the Cross was prior of the Monastery of Segovia, he was unjustly dismissed from his high position by his own superiors in the Order and banished to an unhealthy hermitage in semi-wild country. However, he bore no ill-will against his persecutors, and even wrote a letter: “Where there is no love, put love and you will get back love.” This is so, but he did not state that the returning love might take a long time to appear, so long that a whole lifetime in some cases, or several incarnations in other cases might be needed. #RandolphHarris 6 of 24
Therefore, love must be accompanied by patience. If we look for quick results, we may look in vain. Indeed, we ought not to look for any results at all. If we wish, in all such relationships with hostile persons, we ought to do what is right, forgiving, extending goodwill, but leaving the outcome to take whatever course it did. Act, but do not be attacked to the consequences of your action. If you want to practice goodwill, be patient. Some biologist had remarkable confidence in their ability to resolve the problems of politics by the methods of science. When the First World War threw the menace of “kaiserism” into the limelight, Frederick Adams Woods, a student of heredity in royal families, pointed out that the most despotic Roman emperors had been closely related. If despots are largely the result of hereditary forces, he concluded, “then the only way to eliminate despots is to regulate the sources from which they spring.” In so far as the despots are recast in their ancestral mold, “the number of despots can be reduced by a control of the marriages from which they originate.” The ideology of the movement drew fire from representatives of the trend toward cultural analysis in sociology. #RandolphHarris 7 of 24
Lester Ward, who had long before tried to refute Galton, saw in the eugenics ideology a menace to his own theories, and he had devoted the greater part of his Applied Sociology to an attack upon the hereditarian argument. Analyzing the very cases used by Galton to prove that genius is hereditary, Ward showed that opportunity and education were also universally present. In 1897 Charles H. Cooley, influenced by Ward’s own early work, published a critical review of Galton’s thesis, pointing out that all his cases of “hereditary genius” had been provided with certain simple tools—literacy and access to books—without which no amount of genius could make its way. Remarking that there had been a very high percentage of illiteracy among the common people of England in the middle of the nineteenth century, Cooley asked how the geniuses in this mass of illiterates could have risen to fame, no matter how great their native endowment. Albert Galloway Keller also reminded eugenists that their proposals involved a thoroughgoing transformation in the mores, above all in the strong and deep-rooted mores of pleasures of the flesh. #RandolphHarris 8 of 24
It was Cooley who summarized the most pointedly the objections of mature sociologist to the eugenists’ conception of social causation: “Most of the writers on eugenics have been biologists or physicians who have never acquired that point of view which sees in society a psychological organism with a life process of its own. They have thought of human heredity as a tendency to definite modes of conduct, and of environment as something that may assist or hinder, not remembering what they might have learned even from Darwin, that heredity takes on a distinctively human character only by renouncing, as it were, the function of predetermined adaptation and becoming plastic to the environment. The ability to act according to one’s conscience depends on the degree to which one has transcended the limits of one’s society and has become a citizen of the World. The average individual does not permit himself to be aware of thoughts or feelings which are incompatible with the patterns of his culture, and hence he is forced to repress them. Formally speaking, then, what is unconscious and what is conscious depends on the structure of society and on the patterns of feeling and thought it produces. #RandolphHarris 9 of 24
As to the contents of the unconscious, no generalization is possible. However, one statement can be made: it always represents the whole man, with all his potentialities for darkness and light; it always contains the basis for the different answers which man can give to the question which existence poses. In the extreme case of the most regressive cultures, bent on returning to animal existence, this very wish is predominant and conscious, while all strivings to emerge from this level are repressed. In a culture which has moved from the regressive to the spiritual-progressive goal, the forces representing the dark are unconscious. However, man, in any culture, has all the potentialities within himself; he is the archaic man, the beast of prey, the cannibal, the idolater, and he is the being with a capacity for reason, for love, for justice. The content of the unconscious, then, is neither the good nor the evil, the rational nor the irrational; it is both; it is all that is human. The unconscious is the whole man—minus that part of him which corresponds to his society. Consciousness represents social man, the accidental limitations set by the historical situation into which an individual is thrown. #RandolphHarris 10 of 24
Unconsciousness represents universal man, the whole man, rooted in the cosmos; it represents the plant in him, the animal in him, the spirit in him; it represents his past, down to the dawn of human existence, and it represents his future up to the day when man will have become fully human, and when nature will be humanized as man will be “naturalized.” To become aware of one’s unconscious means to get in touch with one’s fully humanity and to do away with barriers which society erects within each man and, consequently, between each man and his fellow man. To attain this aim fully is difficult and a rare occurrence; to approximate it is in the grasp of everybody, as it constitutes the emancipation of man from the socially conditioned alienation from himself and humankind. Nationalism and xenophobia are the opposite poles of the humanistic experience brought about by becoming aware of one’s unconscious. Which factors make for greater or lesser awareness of the social unconscious? First, it is obvious that the certain individual experiences make a difference. #RandolphHarris 11 of 24
The son of an authoritarian father, who has been rebelling against fatherly authority without being crushed by it, will be better prepared to see through the social rationalizations and to become aware of the social reality which, to most, is unconscious. Similarly, members of racial, religious, or social minority groups which have been discriminated against by the majority, will often be more likely to disbelieve in the social clichés; this hold also true for the members of an exploited and suffering class. However, such class situation by no means always makes the individual more critical and independent. Very often his social status makes him more insecure and more eager to accept the clichés of the majority to be acceptable and to feel secure. It would take a minute analysis of many personal and social factors to determine why some members of minorities or exploited majorities react with increased criticism, and others with increased submission to the ruling patterns of thought. In addition to these factors, there are purely social ones which determine how strong is the resistance against the awareness of the social reality. If a society or a social class has no chance to make any use of its insight because there is objectively no hope for a change for the better, the chances are that everybody in such a society would stick to the fictions since the awareness of the truth would only make them feel worse. #RandolphHarris 12 of 24
Since they have nothing to gain by the truth, decaying societies and classes are usually those which hold most fiercely to their fictions. Conversely, societies—or social classes—which are bound for a better future offer conditions which make the awareness of reality easier, especially if this very awareness will help them to make the necessary chances. A good example is the bourgeois class in the eighteenth century. Even before it had won political hegemony over the aristocratic class, it had shed many fictions of the past and had developed new insight into the past and present social realities. The writers of the middle classes could penetrate through the fictions of feudalism because they did not need these fictions—on the contrary, they were helped by the truth. When the bourgeois class had been firmly entrenched and was fighting against the onslaught of the working class and, later, the colonial peoples, the situation was reversed; the members of the middle classes refused to see the social reality, the members of the forward-moving new classes were more prone to dispense with many illusions. Very often, however, individuals developing these insights in support of the groups fighting for their freedom came from the very classes against they were fighting. #RandolphHarris 13 of 24
In all such cases one would have to examine the individual factors which make a person critical of his own social group, and make him side with the group to which he des not belong by birth. The social and the individual unconscious are related to each other and in constant interaction. In fact, unconsciousness/consciousness is, in the last analysis, indivisible. What matters is not so much the content of what is repressed, but the state of mind and, to be more precise, the degree of awakedness and realism in the individual. If a person in each society is not able to see the social reality, and instead fills his mind with fictions, his capacity to see the individual reality regarding himself, his family, his friends, is also limited. He lives from all sides, and to believe that the fictions suggested to hum are the truth. (Of course, a person will be particularly prone to repress the awareness of reality regarding his personal life in areas where social repression is particularly marked. In a society, for instance, which cultivates obedience to authority, and hence repression of awareness or criticism of authority is not an essential part of social repression.) #RandolphHarris 14 of 24
With the growth of the “new science,” religion in its traditional forms became less and less effective, and there appeared the danger that the values which in Europe were anchored in the theistic frame of reference would be lost. Dostoevski expressed this fear in his famous statement: “If there is no God, everything is possible.” In the eighteenth and nineteenth centuries, several people saw the necessity for creating an equivalent to what religion stood for in the past. Even if it could be done, Robespierre tried to create an artificial new religion and necessarily failed because his background or enlightened materialism and idolatrous worship of posterity did not permit him to see the basic elements which would have been needed for founding a new religion. Similarly, Comte thought of a new religion and his positivism made it equally impossible to arrive at a satisfactory answer. In many ways, Marx’s socialism in the nineteenth century was the most important popular religious movement—though it was formulated in secular terms. If he believed in God ceased was only partly filled, Dostoevski’s prognosis of the breakdown of all ethical values. Those ethical values of modern society which are generally accepted by law and custom, such as respect for property, for individual life, and other principles remained intact. #RandolphHarris 15 of 24
However, those human values which go beyond the requirements of our social order did, indeed, lose their influence and weight. However, Dostoevski was wrong in another and more important sense. Development during the last ten, and especially the past five, years all over Europe and in America have shown an extraordinarily strong trend toward the deeper values of the humanistic tradition. This new quest for a meaningful life did not arise only among small and isolated groups, but because a whole movement in countries of entirely different social and political structures, as well as within the Catholic and Protestant churches. What is common to the believers and the nonbelievers in this new movement is the conviction that concepts are only secondary to dees and human attitudes. A Hassidic story might exemplify this point. The adherent of a Hassidic master is asked, “Why do you go to hear the master? It is to hear his words of wisdom?” The answer is, “Oh, no, I go to see how he ties his shoelaces.” The point hardly needs an explanation. What matters in a person is not the set of ideas or opinions which he accepts, because he has been exposed to them since childhood or because they are conventional patterns of thought, but the character, attitude, the visceral root of his ideas and convictions. #RandolphHarris 16 of 24
The Great Dialogue is based on the idea that shared concern and experience are more important than shared concepts. This does not mean that the various groups referred to here have abandoned their own concepts or ideas or hold that they are not important. However, they have all come to the conviction that their shared concern, their shared experience, their shared action causes them to have much more in common than what separates them by their unshared concepts. Abbe Pire has expressed it in an amazingly simple and forceful way: “What matters today is not the difference between those who believe and those who do not believe, but the difference between those who care and those who don’t.” Thus far all my hypotheses regarding the possibility of constructive growth have rested upon the experiencing compassion and empathy by the counselor. There is, however, one condition which must exist in the client. Unless the attitudes I have been describing have been to some degree communicated to the client, and perceived by him, they do not exist in his perceptional World and thus cannot be effective. Consequently it is necessary to add one more condition to the equation which I have been building up regarding personal growth through counseling. It is that when the client perceives, to a minimal degree, the genuineness of the counselor and the acceptance and empathy which are the counselor experiences for hum, then development in personality and change in behaviour are predicted. #RandolphHarris 17 of 24
This had implications for me as a counselor. I need to be sensitive to the flow of feeling sin my client. I must also be sensitive to the way he is receiving my communications. I have learned, especially in working with more disturbed persons, that empathy can be perceived as lack of involvement; that an unconditional regard on my part can be perceived as indifference; that warmth can be perceived as a threatening closeness, that real feelings of mine can be perceived as false. I would like to behave in ways, and communicate in ways which have the clarity for this specific person, so that what I am experiencing in relationship to hum would be perceived unambiguously by him. Like the other conditions I have proposed, the principle is easy to grasp; the achievement of it is difficult and complex. Analysis sets going or accentuates a play of forces within the self between two groups of factors with contrasting interests. The interest of the one group is to maintain unchanged the illusions and the safety afforded by the neurotic structure; that of the other group is to gain a measure of inner freedom and strength through overthrowing the neurotic structure. It is for this reason that analysis, as has already been strongly emphasized, is not primarily a process of detached intellectual research. #RandolphHarris 18 of 24
The intellect is an opportunist, at the service of whatever interest carries the greatest weight at the time. The forces that oppose liberation and strive to maintain the status quo are challenged by every insight that can jeopardize the neurotic structure, and when thus challenged they attempt to block progress in one way or another. They appear as “resistances” to the analytical work, a team appropriately used by Dr. Freud to denote everything that hampers this work from within, Resistance is by no means produces only by the analytical situation. Unless we live under exceptional conditions life itself is at least as great a challenge to the neurotic structure as is the analyst. A person’s secret claims on life are bound to be frequently frustrated because of their absolute and rigid character. Others do not share his illusions about himself, and will hurt him by questioning or disregarding them. Inroads upon his elaborate but precarious safety measures are unavoidable. These challenges may have a constructive influence, but also, he may react to them—as he does in analysis—first with anxiety and anger, one or the other prevailing, and then with a reinforcement of the neurotic tendencies. He becomes still more withdrawn, more dominating, more dependent. #RandolphHarris 19 of 24
In part the relationship with the analyst produces much the same feelings and responses as the relationships with others. However, since analysis is an explicit attack on the neurotic structure, the challenge it presents is great. One of the most fundamental distinctions we make about the content of our experiencing has to do with whether it is really there, whether we are perceiving something or only imagining it. Each person, and for that matter each society, is committed to a set of assumptions about what is real (what can be perceived) and what is unreal. Reality is a person or group of persons takes to be real. In the last analysis, reality is an attribution, that is, an act or judgment performed by a person, imbuing some experience with the quality of a reality that must be reckoned with. By the same token, we can withdraw our attribution of reality from some experience and view it as not real. Thus, a person may awaken from deep sleep with the conviction that someone is trying to harm him. Upon awakening, he reflects upon this experience and says, with relief, “It is not real—no one is trying to harm me; I was only dreaming.” #RandolphHarris 20 of 24
On the other hand, he may experience himself as trapped by a dominating parent and believe that the parent has more power to control his destiny than he has strength to oppose. He lives his life, then, according to his parents wishes, or what he believes those wishes would be. To an outsider, his estimate of his own strength in relation to the strength of the parent seems unrealistic. However, he lives according to what he takes to be the case, what he experiences as real. He attributes reality to experiences of ghosts and spirits, and they experience plants, animals, and all of nature as having souls and personalities. The “real World,” the World that is real for them, differs from that experienced by the modern Westerner. She regards that World view as mere animism—the ghosts, spirits, and souls with which the “primitive” person lives in her daily life are figments of imagination to the sophisticated person of the modern World. For her, only what can be recorded upon instruments, such as cameras and sound recorders, is taken to be real. The goal of the Sacramento Fire Department is to save lives, protect property, ease pain and suffering, and many feel that they are blessed by this opportunity. #RandolphHarris 21 of 24
Living a life of service is a great honour and privilege. “I think that firefighters are still highly regarded by the public, but we’re not the heroes we used to be. I think the reason is that they know what we’re making. Last year I made around $188,760 with overtime. I went to college for only two years. In how many other jobs can you go to training for four weeks and get a job paying that amount of money? Some people think about firemen as just sitting around. But for the most part, the public thinks that we’re pretty good, especially here in Sacramento, because we run the emergency medical service. That is a big plus. I want to get rid of the myth of the guys just sitting around playing checkers, and get people to understand that we are actively doing other things. I’ve had people tell me, ‘Oh, you work one day, you’re off four, you’re off five. I saw how much you make in the paper. You guys don’t do anything.’ To them, firemen are making tremendous salaries—whether we deserve it or not is immaterial to them—firemen have tremendous benefits, tremendous time off, which allows them to work second jobs. Plus, they go past the fire stations, and they see BMWs and other expensive vehicles in the back of the station. They say, ‘Look at those damn firemen, man, they’re making a tremendous amount of money, and I’m pounding nails and not making anything near them.’ A lot of envy, or at least resentment. #Randolph Harris 22 of 24
“The cops are the heroes now. Maimi Vice has something to do with it. A lot of buildings that you see, they paint those pastels on the buildings before they shoot, especially the ones they blow up. I’ve worked those sets as a fireman. Nonetheless, Sacramento is changed. They call it the Coatzacoalcos now. I would not have a cop’s job down here. Statistically, more firemen get killed an injured than policemen, but not so in Sacramento. Here the cops get killed way more often than firemen do. The killers are stealing or looting because they need money to buy drugs. Meth City, Sacramento. I really believe that professional is the name of the game, and that we have to continue to become more vital to the public. There is a lot of community in us. We care about Sacramento County. And we have to serve the public in many ways, emergency medical services, for instance. The more we have mandatory sprinklers in buildings, the less manpower and resources a fire department will need, and so we must be community-involved. I will say one thing, I’m gladder than hell I’m not a paramedic. I tried it for a while, and I didn’t like it. I don’t begrudge going on a medical call, but I’d prefer fighting a fire.” #RandolphHarris 23 of 24
You can help save lives, property and create community programs by donating to the Sacramento Fire Department. And parents, remember to teach your children to love America, love their family, treat others with respect. Be proud patriot Americans. Teach them to love God and Jesus Christ, to get an education, and to respect law and order, property, and nature. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, One Nation, Under God, Indivisible with Liberty and Justice for all. Rock from whose store we have eaten—bless Him, my faithful companions. Eaten have we and left over—this was the word of the Lord. Feeding His World like a shepherd—Father whose bread we have eaten, Father whose premium cranberry juice we have drunken, now to Hos name we are singing, Praising Him loud with our voices, saying and singing forever: Holy is none like the Lord. It is obvious that only a small portion of mankind has so far heard the word of revealed truth from the voice of one Lord’s true servants. In the wisdom and justice of the Lord, all must do so. As Peter said: “For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit,” reports 1 Peter 4.6. #RandolphHarris 24 of 24
The Winchester Mystery House
Only 13 days left until our final flashlight tour of the year! Legend has it that Sarah had a special connection to the number 13, which you can see highlighted in various features throughout the house. Was it just by chance, or by design?
See if you can find them all during our self-guided flashlight tour on July 27th 🔦
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Randolph Harris II International Institute 