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Must We Abandon All Hope at that Particular Point?

Our choice to obey or disobey God’s standard of morality will largely determine our happiness in life. Some years ago, my father, an attorney, was trying a lawsuit. For his authority, he cited only one case issued many years before. His opponent cited a numbers of lower-court decisions of more recent vintage. The honorable judge said to my father, “Mr. Harris, do you not have a more recent case than this?” My father looked at the judge and replied, “Your Honor, may I remind you what when the supreme court speaks on a matter, it only needs to speak once.” The judge nodded with approval. He was reminded that the supreme court trumps all lower-court decisions, however numerous or recent they may be. So it is with God our Father—He needs to speak only once on the issue of morality, and that one declaration trumps all the opinions of the lower courts, whether uttered by psychologist, managers, counselors, politicians, friends, parents, or would-be moralists of the day. It is almost unbelievable to think that God has given to His children the power that is most prized and sacred to Him—the power to create life. Because God gave us this power, He, and He alone, has the right to prescribe how it should be used. Contrary to much public sentiment, there is nothing negative or restraining about God’s moral standards. Rather, they are all beneficial and optimistic, uplifting and liberating. They build relationships of trust, they enhance self-esteem, they foster a clear conscience, and they invite the Spirit of the Lord to bless individual lives. They are the proven standards for happy marriages and stable communities. #RandolphHarris 1 of 25

We arrive thus at a morality of evolution, in which the criterion for what we cultivate or reject in ourselves lies in the question: is a particular attitude or drive inducive or obstructive to my human growth? As the frequency of neuroses shows, all kinds of pressure can easily divert our constructive energies into unconstructive or destructive channels. However, with such a belief in an autonomous striving toward self-realization, we do not need an inner strait jacket with which to shackle our spontaneity, nor the whip of inner dictates to drive us to perfection. There is no doubt that such disciplinary methods can succeed in suppressing undesirable factors, but there is also no doubt that they are injurious to our growth. We do not need them because we see a better possibility of dealing with destructive forces in ourselves: that of actually outgrowing them. The way toward this goal is an ever-increasing awareness and understanding of ourselves. Self-knowledge, then, is not an aim in itself, but a means of liberating the forces of spontaneous growth. In this sense, to work at ourselves becomes not only the prime moral obligation, but at the same time, in a very real sense, the prime moral privilege. To the extent that we take our growth seriously, it will be because of our own desire do to so. And as we lose the neurotic obsession with self, as we become free to grow ourselves, we also free ourselves to love and to feel concern for other people. We will then want to give them the opportunity for unhampered growth when they are young, and to help them in whatever way possible to find and realize themselves when they are blocked in their development. At any rate, whether for ourselves or for others, the ideal is the liberation and cultivations of the forces which lead to self-realization. #RandolphHarris 2 of 25

If not mentally defective, whatever the conditions under which a child grows up, he will learn to cope with others in one way or another and he will probably acquire some skills. However, there are also forces in him which he cannot acquire or even develop by learning. You need not, and in fact cannot, teach an seed to grow into a Monterey Ever Green Cypress tree, but when given a chance, its intrinsic potentialities will develop. Similarly, the human individual, given a chance, tends to develop his particular human potentialities. He will develop then the unique alive forces of his real self: the clarity and depth of his own resources, the strength of his will power; the special capacities or gifts he may have; the faculty to express himself, and to relate himself to others with this spontaneous feelings. All this will in time enable him to find his set of values and his aims in life. He will grow, substantially undiverted, toward self-relation. Thus, this is why the real self is that central inner force, common to all human beings and yet unique in each, which is the deep source of growth. (When in the future a reference is made to growth, it is always meant in the sense presented here—that of free, healthy development in accordance with the potentials of one’s generic and individual nature.) Only the individual himself can develop his given potentialities. However, like any other living organism, the human individuum needs favourable conditions for his growth “from seed into Monterey cypress evergreen tree”; he needs an atmosphere of warmth to give him both a feeling of inner security and the inner freedom enabling him to have his own feelings and thoughts and to express himself. #RandolphHarris 3 of 25

A man needs the good will of others, not only to help him in his many needs but to guide and encourage him to becomes a mature and fulfilled individual. He also needs healthy friction with the wishes and wills of others. If he can thus grow with others, in love and in friction, he will also grow in accordance with his real self. However, through a variety of adverse influences, a child may not be permitted to grow according to his individual needs and possibilities. Such unfavourable conditions are too manifold to list here. However, some include the fact that people in the environment are too wrapped up in their own neuroses to be able to love the child, or even to conceive of him as the particular individual he is; their attitudes toward him are determined by their own neurotic needs and responses. Essentially, they may be dominating, overprotective, intimidating, irritable, overexacting, overindulgent, erratic, partial to other siblings, hypocritical, indifferent, et cetera. It is never a matter of just a single factor, but always the whole constellation that exerts the untoward influence on a child’s growth. As a result, the child does not develop a feeling of belonging, of “we,” but instead a profound insecurity and vague apprehensiveness, for which I use the term basic anxiety. It is his feeling of being isolated and helpless in a World conceived of as potentially hostile. The cramping pressure of his basic anxiety prevents the child from relating himself to others with the spontaneity of his real feelings, and forces him to find ways to cope with them. #RandolphHarris 4 of 25

The child must (unconsciously) deal with them in ways which do not arouse, or increase, but rather alley his basic anxiety. The particular attitudes resulting from such unconscious strategical necessities are determined both by the child’s given temperament and by the contingencies of the environment. Briefly, he may try to cling to the most powerful person around him; he may try to rebel and fight; he may try to shut others out in his inner life and withdraw emotionally from them. In principle, this means that he can move toward, against, or away from others. Manifestations of childhood-onset schizophrenia are usually similar to those in adolescents and adults, but delusions and visual hallucinations (which may be more common among children) may be less elaborate. My guess is that psychotic hallucinations and hypnogogic experiences are related but not identical. Hallucinations are stronger, more durable, and more consistently organized. They are often more alien and negative too. It may be that these are one process made different by the patient’s poorer insight and greater struggle against l’autre moi. For instance, one child had loud voices shouting at him all day so that he killed one person, broke windows, et cetera. Nothing abated the voices so I helped him to meet and deal with them. As he came to accept what they suggested, they quietened, became less negative, and eventually merged into his thoughts. It would appear that the intensity of most schizophrenic hallucinations, as contrasted with the faint delicacy of hypnogogic experiences, is a function of the patient’s struggle against l’autre moi. #RandolphHarris 5 of 25

It looks as though hallucinations are generated by the patient’s rigid alienation from his other side, making it more attacking, fiercer, and alien in its aspects. There are less common beneficial, supportive hallucinations which are also alien and archetypal in nature. One man had a spirited female hallucination who was gay, humorous, and quite wise in matters of ancient symbols in marked contrast to the patient’s disinterest and lack of ability in the matter of symbols. In fact, this lady hallucination was the most gifted and sensitive person I have ever met! Hallucinations seem either lower than the patient (meaner, more involving of pleasures of the flesh, more limited and tormenting) or higher, but either way alien. They may be either higher or lower because they are the rejected, unused aspects of the person. A dream is a normal and common message from l’autre moi having less interference from consciousness in its creation than any of the phenomena (except hallucinations) touched upon this far. An example will remind the reader of its strange language and strange frame of reference. Most night I dreamt I saw a little something sticking out of my chest over to heart. To my horror it moved, making me feel that something alien was alive in me. I pulled it out, fearing it may mean there are more in me. It looked like an ancient creature one inch long, vaguely like a cobra in shape. It has a tail webbed like a duck’s foot. It moved and seemed very ancient. #RandolphHarris 6 of 25

At first, the dream meant almost nothing. Then it came to me. “Out of my chest, from the region of my heart,” I associated with this essay. I pulled something out of my heart. It is more living than I wanted it to be. Like the cobra, it is lovely (my association to my cobra—yours is a different creature), rhythmic and yet deadly in its possibilities. The deadly aspect of this paper will not be apparent yet, but it has to do with ego’s limited scope, being servant to an inner master. What I pull out of me is ancient, before man. It is conceivable that this inner World was latent before man and probably the first World known by man. It wiggles and frightens—this ancient knowledge I pull out of my chest—fearsome for there is more there that I have not yet met and understood. The dream images my feelings today. It was written in an ancient language I am only coming to understand. Emanuel Swedenborg, in the mid-18th century, aptly called this the language of representations. It was given from the region of mind that represents itself, endlessly. Mr. Swedenborg appears to have presented the most detailed study of this language ever attempted. As shown in his Spiritual Diary, most of his work was done in a state similar to hypnogogic. It is his contention, backed by much evidence, that this inner language of representations has as its reference innermost subjective qualities, and is the language of much of the Christian Bible. His material is so extensive that scholars have taken a lifetime to fully comprehend it. Seen in this light, much that seems obscure and archaic in the Christian Bible takes on great meaning. #RandolphHarris 7 of 25

One of the Ten Commandments in the Christian Bible state, “Thou shalt not kill.” Man may take whatever defensive preparations he pleases, but he must stop short at the point of killing other men. The refusal to slaughter would then evoke powerful spiritual forces, and if enough persons evoke them the end of war would be assured. However it is unlikely that such an idealistic course would appeal to more than a small minority of mankind, so that if the end of war is to be brought about in another way, it can be by the political method of an international policing army operated by a World federation of peoples. Since such a federation does not exist today, its only possibility of coming into existence is through the hard lessons learnt out of the appalling destructiveness of an atomic war. There is no other alternative to such a war than the renunciation of the right to kill. Philosophy is essentially realizable hence practical. It uses the idea of nonviolence only under the governance of wisdom. If violent punishment or causing pain will be better in the end than refraining, it would not hesitate. They have their place. However, because philosophy combines and balances its wisdom with compassion, with mercy and, if advisable, forgiveness, its violence operates side by side with nonviolence. To meet the assaults of vicious human beasts with sympathetic nonviolence in the optimistic belief that this attitude is not only morally correct but may also change the attacker’s character, is to deceive oneself. #RandolphHarris 8 of 25

Such passivity invites the continuance of attack and promotes further crime. It persuades the criminal individual to turn potential victims into actual ones. It actually contributes to the other man’s delinquency by encouraging him to adventure father into wrong-doing. Himan interaction is nothing more than a continuous string of contact and withdrawal, contact and withdrawal. And for all the variations in the ways humans interact, there are only two kinds of contact and two kinds of withdrawal. The two kinds of contact are: Peripheral contact. This involves people “touching” each other at the edges of the self, normally through what each is saying or doing. It is essentially an impersonal or nonintimate form of communication. Examples: “Fill ‘er up.” “I will meet you for lunch Thursday.” “How is business?” Core-to-core contact. This involves people coming together at their innermost selves. As a result of this contact, they are moved or touched. Some examples: “I really enjoy being with you.” “You are a good boss—and you are also a good man.” Core-to-Core contact can also be unspoken, as with a look that says, “I love you.” Note that, to be core-to-core, contact does not have to be intimate or sexual, but must be deeply emotional. The two kinds of withdrawal are: Manipulative. The person withdrawing attempts to isolate himself or herself from another. Examples: “You are a big boy now; you should not talk that way.” “Do not call us, we will call you.” Healthy. Here, the person who breaks off contact does it out of a position of self-respect. He moves toward something, but just away. Examples: “I am really tired right now and I have to end this conversation because of that.” “Thanks, but I have heard that story before. I do not need to hear it again.” #RandolphHarris 9 of 25

Doesn’t Everybody? The thesis of this approach of life is: “it is all right to have measles, since everybody has it.” Of course it is not all right, since measles can be a dangerous disease. The classical example of “Doesn’t Everybody?” occurred when a woman who was addicted to colonic irrigations came into a therapy group. She began to talk about her adventures at the colonic-irrigation parlour and everybody listened tolerantly until someone asked “What is a colonic irrigation?” The woman seemed surprised to learn that there could be so many people in one room who did not take colonic irrigations. “Doesn’t everybody?” Both her parents did, and most of her friendships were made at the irrigation parlour. The chief topic of conversation at her bridge club was comparing one irrigation parlour with another. If it is reinforced by parents at home or teachers in the classroom, the “Doesn’t Everybody?” sweatshirt, which is a favourite at high school, especially among cheerleaders, drum majorettes, and boys on the make, even at that age, it may have sinister connotations. It is also good for business, where it is heavily exploited by undertakers, and in a lighter way by insurance salesmen. Interestingly enough, many stock salesman, who are almost as conservative as undertakers, are wary of it. The key word, and the one that gives it its explosive political quality, is “Everybody.” Who is Everybody? For the wearers of this sweatshirt, Everybody is “The people I say are O.K., including me, I hope.” For this reason, they usually have two other sweatshirts that they wear on appropriate occasions. They put on “Doesn’t Everybody?” when they go out among strangers. #RandolphHarris 10 of 24

However, when they are with the people they admire, they wear either “How Am I Doing?” or “I know Prominent People.” They are devotees of what Sinclair Lewis made into Babbittry and what Alan Harrington satirically called “Centralism,” the doctrine that the safest place to be is in dead center; Mr. Harrington’s hero became such a thorough Centralist that he was able to sell an insurance policy every thirty second or so. The wearer of this sweatshirt has, for his favourite pastime, “Me Too,” and his favourite game is “Come To Find Out” that actually “everybody” does not, as he knew all along. Thus his favourite feeling is being taken by (phony) surprise. His nickname is Creepy and his hero is someone who keeps everybody in line. In the front room he does what he thinks the O.K. people are doing and conspicuously avoids the not-O.K. ones, while in the back room he performs outlandish deeds, or even horrors. He lives in a World where he is misunderstood except by his cronies, and his script calls for him to be done in for one of his secret misdeeds. When the end comes, he does not protest much because he feels he really deserves it according to his own slogan: “He who breaks the rules of everybody must suffer.” And that is the kicker on the back of his sweatshirt: “He is Different—Must be a Kook or a Communist or Something.” Closely allied to the sweatshirt is the tombstone. #RandolphHarris 11 of 25

The fury of annihilation, appropriate to every rebel, then assumes its most common form. The apocalypse of crime—as conceived by Mr. Rimbaud in the person of the prince who insatiably slaughters his subjects—and endless licentiousness are rebellious themes that will be taken up again by the surrealists. However, finally, even with Mr. Rimbaud, nihilist dejection prevailed; the struggle, the crime itself, proved too exacting for his exhausted mind. If we may venture to says so, the seer who drank in order not to forget ended by finding in drunkenness the heavy sleep so well known to our contemporaries. One can sleep on the beach, or at Aden. Even if the order is degrading, and one consents, no longer actively, but passively, to accept the order of the World. Mr. Rimbaud’s silence is also a preparation for the silence of authority, which hovers over minds resigned to everything save to the necessity of putting up a fight. Mr. Rimbaud’s great intellect, suddenly subordinated to money, proclaims the advent of other demands, which are at first excessive and which will later be put to use by the police. To be nothing—that is the cry of the mind exhausted by its own rebellion. This leads to the problem of suicide of the mind, which, after all, is less respectable than the surrealists’ suicide, and more fraught with consequences. Surrealism itself, coming at the end of this great act of rebellion, is only significant because it attempted to perpetuate that aspect of Mr. Rimbaud which alone evokes our sympathy. Deriving the rules for a rebellious asceticism for the letter about the seer and the system it implies, he illustrates the struggle between the will to be and the desire for annihilation, between the yes and the no, which we have discovered again and again at every stage of rebellion. For all these reasons, rather than repeat the endless commentaries that surround Mr. Rimbaud’s work, it seemed preferable to rediscover him and to follow him among his successors. #RandolphHarris 12 of 25

Absolute rebellion, total insubordination, sabotage on principle, the humour and cult of the absurd—such is the nature of surrealism, which defines itself, in its primary intent, as the incessant examination of all values. The refusal to draw any conclusions is flat, decisive, and provocative. “We are specialists in rebellion.” Surrealism, which according to Aragon, is a machine for capsizing the mind, was first conjured up by the Dadaist movement, whose romantic origins and anemic dandyism must be noted. Non-signification and contradiction are therefore cultivated for their own sakes. “The real Dadaists are against Dad. Everyone is a director of Sada.” Or again: “What is good? What is ugly? What is hreat, strong, weak…? Do not know! Do not know!” These parlour nihilists were obviously threatened with having to act as slaves to the strictest orthodoxies. However, there is something more surrealism than standard nonconformism, the legacy left by Mr. Rimbaud, which, in fact, Mr. Breton recapitulates as follows: “Must we abandon all hope at that particular point?” A glance at the notorious sake reminds us that the Human Race is literally a mobility-contest in which small gene pools race to keep ahead of the engulfing wave of insectoid collectivism. The Human Race is exactly a competition of speed. Small gene pools being squirted ahead by swarming pressures into empty ecological niches where new realities—plan-its—can be created. The Human Race is a run to the West. The Contest is between the collective and the individual. Cn the individual freedom-gene pools accelerate fast enough to leave the planet before being overrun by Eastern hivism? #RandolphHarris 13 of 25

Mobility is the key to increased intelligence. The issue is, however, never in doubt. The swarming pressure of the primitive-past lapping at the outskirts of the frontier is simply a signal to speed up. At exactly that moment when the forces of homogenous unity, oneness, socialist-equality, cultural-determinism seem to become strict and rigid doctrines—exactly at that moment genetic-elitism reappears among the outpost—outcastes and new gene pools assemble on the frontier outposts. Everyone on the frontier is self-selected for frontier behaviour. The new ecological niche is always filled by those who are robot-templated for mobility, independence and change. An important caste to any species. Everyone on the frontier is self-selected for frontier behaviour—mobility, independence and change. The ascent of gene pools up the Atlantic in the 16th, 17th, 18th, and 19th Centuries was a genetic-selection process of gigantic significance. It must be recalled that immigration to North America involved an amazing seed blossoming of gene pools. Very few immigrants made the climb alone. Typically, each European gene pool sent its best fertile stock. Once a beachhead had been established in the new ecological niche, more settled members of the gene pools could follow. In most cases, however, new gene pools were formed by mutated-migrants of former Old World gene pools. The human race is a run to the West. The high-road North was a ladder, a series of ledges to be scaled. #RandolphHarris 14 of 25

The dimensions of healthy personality are interrelated. The capacity to experience a broad range of emotion, and to control its expression, is most likely to be found in persons who have been competent at satisfying their basic needs, who have retained a firm grasp on reality, who have achieved a healthy “self-structure,” and whose relationships with other people are secure and authentic. If persons repress their emotions or experience troubling emotional responses (such as irrational fears and manias), this suggest that they should endavour to improve their competence, their relationships with others, or their view of themselves. On the other hand, the work of behaviour therapists has shown that people who complain of excessive anxiety or a specific phobia can be aided to live more fully by a direct attack upon the symptom itself. The techniques of “extinguishing” unwanted emotional responses do work, and they can make life more livable for a person who has been thwarted by hitherto uncontrollable fear or rage. We have helped patients of ours to overcome a fear of the opposite gender, to accept their God-given gender, of public speaking, of authority figures, by methods of classical conditioning and behaviour modification, as well as through interviews aimed at encouraging patients to learn new skills, alter their self-concepts or self-ideals, and change their relationships with others in the direction of greater authenticity Patients who have been helped in these ways attest that there is great joy and enlivenment in overcoming the repression of feelings, so that one is free to feel and to express such feelings; and there is comparable joy in being free of a hitherto uncontrolled emotional response that rendered life unendurable. #RandolphHarris 15 of 25

Sometimes people do not realize the seriousness of a transgression or, in some cases, rationalize it away. No nation can safely trust its martial honour to leaders who do not maintain the universal code which distinguishes between those things that are right and those things that are wrong. Honour provides a moral compass for character and personal conduct in the Sacramento Fire Department. It means that you live by words and actions consistent with high ideals. Honour is the glue that holds the Sacramento Fire Department together. How you conduct yourself and meet obligations defines you as a person and a leader. As a Sacramento Firefighter or EMT you are a leader with integrity and act consistently according to clear principles, not just what works now. The Sacramento Fire Department riles on leaders of integrity who possess high moral standards and who are honest in word and deed. You are honest to others by not presenting yourself or your actions as anything other than what they are, remaining committed to the trust. If a mission cannot be accomplished, your integrity requires you to inform the chain of command. If your unit’s operational readiness rate is truly 70 percent, despite the senior commander’s required standard of 9- percent, you will not instruct team members to adjust numbers. It is your duty to report the truth and develop solutions to meet the standard with honour and integrity. Identifying the underlying maintenance issues and raising the quality bar could ultimately save lives. #RandolphHarris 16 of 25

If you inadvertently pass on bad information, you should correct it as soon as you discover the error. Do the right thing not because it is convenient or because you have no other choice. Choose the path of truth because your character permits nothing less. You should always be able to separate right from wrong in every situation. Just as important, you should do what is right, even at personal cost. As a Sacramento Firefighter or EMT, you cannot hide what you do, so you must carefully decide how to act. Sacramento Firefighters and EMTs are always on display. To instill the Sacramento Fire Department’s Values in others, you must demonstrate them personally. It is known that you always resolve conflicts between personal and Sacramento Fire Department’s Values, and that you are morally complete leaders. If you have doubts, please consult a mentor whose values and judgment you respect. Face fear, danger, or adversity (physical and moral). Personal courage is not the absence of fear. It is the ability to put fear aside and do what is necessary. Personal courage takes two forms: physical and moral. As a member of the Sacramento Fire Department, it has been noted that you demonstrate both. Your physical courage has allowed you to overcome fears of bodily harm and do your duty. It triggers bravery that allows has allowed you to take risks in firefighting and/or medical services in spite of the fear of wounds or even death. One lieutenant serving in Afghanistan displayed such courage despite serving in a time when he and his fellow African-American Soldiers were not fully recognized for their actions. #RandolphHarris 17 of 25

When you take full responsibility for your decisions and actions, even when things go wrong, you display moral courage. “I got married when I was going to school at Santa Clara University. My first wife, as I call her, and I have had three children—two boys and a girl, in that order. My two sons are both firefighters in Los Angeles. One is just about to be promoted to captain, and the other is in the process of taking the engineer’s exam. So they are starting to go through the system. My wife has always been concerned about the danger. I think most wives are. She was a registered nurse and worked in the emergency department and intensive care, so she understood the physical consequences of firefighting. But she has also understood its attraction for me. She says she has lived with “the other woman” for thirty years—the Sacramento Fire Department. Women who are able to maintain their profession both as a vocation and an avocation are basically saints. Which is the way that I would describe her. Just a super human being. Firefighters pay a unique price in the duty schedules, the danger, and the dedicated. And during the first twenty years in the service, I was working at least two jobs, sometimes three. I was going to school, I was teaching school. I got my bachelor’s degree in political science, and my master’s in public administration. I was head of the Fire Science Department. I taught three of four fire science classes for ten or twelve years. #RandolphHarris 18 of 25

“So there was my wife, bundling me up to go to work, or getting me ready to go to school, or ready to teach. Between all those activities, she was having babies. With all this, the time you spend together is very important, it is high-quality time. It is interesting that after your kids have gone through all that and have seen all of it, and their activities have had to take second place to yours, that you discover one day that they have joined the fire department. In a sense, my kids were raised by firefighters. It’s all they have ever seen, so it’s probably a very natural thing for these really first-class people to be comfortable figures and role models for my sons. And in my own case, I think of all the education I’ve gotten and realized that the really important education was from the guys who raised me in the fire department. You appreciate the support the whole things has given you, and you hope you’ll give some of it back to the service. I never said anything to my sons, I think they decided for themselves. They both came on the department, the first exam they took. They both have been active firefighters, and I am proud of that. They are not dire scholars, they are attracted to the firefighting part of it, the service delivery part. They are big, tough kids, and they like fire operations, and I like to think that I see some of myself in hat process. So I get to kind of relive all of that.” #RandolphHarris 19 of 25

Citizens, give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 20 of 25

The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency cervices and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 21 of 25

As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 22 of 25

America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public healthy and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 23 of 25

With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25

The Winchester Mystery House

The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Ever wish you could go behind the ropes and explore the mansion freely?

You can with our virtual 360 tour! This online tour lets you wander through the home at your own pace and admire every intricate detail up close ✨Only $8.99. Link in bio to purchase. https://360tourwmh.com/

BMW’s M series is legendary among car enthusiasts. Launched in the 1970s, the M series was originally designed for racing but quickly became a favorite for everyday driving due to its unparalleled performance. Models like the M3 and M5 are considered benchmarks in the world of high-performance cars.

Jeffer Mangels Butler & Mitchell LLP
L. Randolph Harris

Partner
San Francisco
d. 415.984.9658
f. 877.597.8584
L. Randolph Harris is a partner in JMBM’s San Francisco office who works with a broad array of privately held companies and their owners on business and tax matters. Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. Randy’s experience includes counseling mature companies on operations, business transactions and mergers and acquisitions and counseling emerging and growth companies on business organization, financing and operations. He advises on income tax planning for individuals, partnerships and corporations and also advises clients on estate and gift tax planning, including business transition planning. Representative Merger and Acquisition Transactions
- Represented electronic game developer Respawn Entertainment LLC, as tax counsel, in its $450 million sale to Electronic Arts
- Represented the Polymer Technology Group in its approximately $200 million sale to DSM N.V.
- Represented seller in the sale of a ready mix concrete company for approximately $30 million
- Represented sellers and buyers in the sale and acquisition of electronic discovery companies ranging from approximately $3 million – $30 million
- Represented buyer in the acquisition of private mortgage brokerage company
- Represented seller in the sale of credit card service company
- Represented seller in the sale of building materials company
- Represented buyer of specialty architectural product manufacturing company
- Represented sellers and buyers in the sale and purchase of general building contractors
- Represented sellers and buyers in the sale and purchase of sub-contractors in various trades including plumbing, underground, electrical, landscaping and tile
- Represented seller in the sale of surgical centers
- Represented sellers and buyers in the sale and purchase of medical and dental practices
- Represented seller of fire protection companies
- Randy is certified by the California State Bar Board of Legal Specialization as a Specialist in Taxation Law. He has authored materials for the California Continuing Education of the Bar on Partnership Taxation, published in the tax, legal and business fields and has lectured on tax and business matters for the California Continuing Education of the Bar, the National Business Institute and national trade groups.
Services: Taxation, Mergers & Acquisitions, Corporate, International Tax Group, Real Estate, Family Office, Opportunity Zone Group
The Who-Done-It Mystery is Solved!

Regardless of education, geography, faith, calling, or family, mental health challenges can impact anyone; they are nothing to be ashamed of and should be met with love. As for “schizophrenic person”—there is no such thing. A person scared out of his wits is not a person at all. I was with some people labeled “schizophrenic” in a mental hospital recently. One of them was a woman in her middle years, of outward composure and grace. She was wearing a gingham dress—blue and white checks—with some sort of kerchief around her shoulders, but she sat as though wearing velvet and a cashmere shawl—as though these things belonged to her as a matter of course. She answered all questions, conveying complete confidence in her answers. However, they went like this: “Do you know the date?” “Yes, I’ve studied that. It’s November 19th.” “Do you hear voices?” “Yes, don’t you?” “No, I do not hear them. Are the voices male or female?” “That depends on the wiring in the building.” Her face was delicate, her eyes tender, with a hint of pain. When she was asked, “Where do you live?” she did not say “here” or “in a hospital,” or even “California” where she was, but referred to a farm in Illinois where she was “so lonely.” That loneliness is where she lives. This woman’s tenderness was very clear—but she never showed any response to any of us around her. She was caught in egocentricity, selfishness, and uselessness. #RandolphHarris 1 of 20

Another woman, thirty-one, came in and walked to the window, looked out, then back, and there was something haunting or haunted in her eyes. She seemed to have no awareness of any of us, either then or when she suddenly became quick and like a child rushed to the light switch near the door and flicked it on and off. From there she went skippingly to another door and opened it, and flipped the light switch inside it on and off. Then to another door, where she did the same. Back and forth, from one to another, without end. When the psychiatrist called to her to “come and sit down” she obediently did—but in just a few seconds she hopped up and went from light switch to light switch again, always flipping them twice. When she did it only once, in a moment she turned and did it again. When the psychiatrist called to her to leave, she came, and as she went through the door, she said to him, making it a statement with a question in it, “I’m not a bad girl.?” When I remember that thought in myself as a child, I know her terrible unhappiness. She was caught in egocentricity, selfishness, and uselessness. These people are painfully trapped. I no longer know what the technical definition of schizophrenia is. Certainly it includes a wide variety of conditions of varying severity. Some could be genetic and/or metabolic. #RandolphHarris 2 of 20

The key for me is that schizophrenic has found some of his subjective inner World in the outer World—colouring it—distorting it—concealing some aspects of reality from his vision. This may or may not lead to social difficulty. It can extend from mild degrees on up to the whole of the outer World becoming diseased and disturbed, flooded with the unrecognized inner. A touch of this inner is recognized by a young woman when she writes: “The main indication to me of how and where I’m goofed up is how and where I try to goof up others. One thing I’ve learned. I have very little self-confidence and so operate on the defensive and resent suggestions and even help, seeing it as criticism and/or competition. I think I’ve had this brilliant insight before—I’ll probably keep having it until I can learn it in myself as well as in my head. Essentially, the word schizophrenic means that here is a person who is highly sensitive to his own inner experience and also to interpersonal relationships with others, who has been so defeated and traumatized in endeavouring to make use of his sensitivities that he has retreated both from his own experiencing and from any real contact with others. In addition to this fairly basic understand, the word schizophrenic also means to me that anyone whose behaviour is deviant and who cannot easily be understood is tossed in this all-encompassing basket. #RandolphHarris 3 of 20

I try to remain open-minded to the possibility that there may be specific genetic, chemical, nutritional, or environmental factors which may bear some causative relationships to the behaviour that is called schizophrenic. A more comprehensive definition of schizophrenia is the absence of (or great narrowing of) that felt experiential interaction process which we are as people and which we feel as our concrete selves. When an individual is stuck in a hurtful relationship situation so that he can neither leave it nor feel and relate himself sufficiently to it, then he becomes deadened and empty inside, reports that he is “not himself.” The ongoing feeling process on which we all rely inside becomes muddy, swampy, unreliable, or stopped, and feeling contents become stuck, frozen, unowned, seemingly alien, static places, rather than fluidly functioning feeling. I deny that psychosis is psychotic content that are in all of us and can “erupt.” I believe instead that such “psychotic contents” are really a certain manner of being alive. Past LSD and other drug experiments have strongly confirmed this view. It seems that whether an individual under the influence of drugs comes up with horrible experiences or with wonderful experiences depends not on him (as a self-enclosed piece of well or poorly working machinery) but on the relationship situation in which he is (and feels himself to be) when he takes the drug. #RandolphHarris 4 of 20

If he takes it in a friendly situation close to someone he trusts, he has a wonderful experience. Early psychological experiments which attempted to test LSD under carefully pure circumstances (the subject alone in an otherwise empty room!) produced something very like schizophrenia. The flap over recombinant DNA research, life extension and cloning is a wonderful sign that neurogenetic consciousness is emerging. Nothing can happen in evolution until the dom-species gets upset and worried. When the misguided politicians and the liberal agitators moralize about “monster escaping from the laboratory and being unleashed on the unsuspecting public,” the out-caste intelligence operative perks up interest. The “monsters,” of course, are us in the future. Evolutionary Agents reassure the dom-species about future-phobias and point out that allowing the next mutation to occur is the best way to avoid past terrors, because past-terrors are wors than future fears. Thus domesticated adult capitalists realized that some social-welfarism is the only way to avoid a return to barbarian-dictatorships. The communist stage ten dictators realized that some individual consumerism is the only way to avoid a return to tribal anarchy. It is the Evolutionary Agents’ role to demonstrate that civilian voluntary space migration is the only way to deal with the tensions of nationalism, tribalism and self-actualization. #RandolphHarris 5 of 20

Similarly, homophobes come to see that the only way to keep homosexuals away from their children is to allow gay societies in post-terrestrial plan-its. Racists of all colours realize that the only way to preserve discrimination and racial pride is in High Orbital Mini Earths-HOMEs. It is becoming obvious that the only solution to hive terrors, both past and future, is migration to space plan-its. The past always migrates behind the future. Today’s future taboo is tomorrow strict and rigid doctrine. Liberals are alarmed that nuclear energy, brain-changing drugs, radiation-control of brains, genetic engineering might fall into the hands of barbarian territorial dictators. Cloning, the key migratory technique for a post-terrestrial species, was first discussed in fearful terms of Hitler-like revivals. The hive custodians frighten people with mad scientist Nazi-devil rumors and thus concealed the possibility that you can clone yourself and friends. The same taboo-terror is projected on post terrestrial intelligence. We are warned that Martians were coming to harm us—not to enlighten or entertain us. Such natural hive fears can be assuaged by the realization that nuclear energy, brain-changing drugs such as LSD, cloning, and genetic research can only be safely employed in frontier, experimental communities—which can be found only in HOMEs. The first signs of neurogenetic consciousness are communities that are into self-actualization and states where the governors are space plan-it enthusiasts. #RandolphHarris 6 of 20

The human brain is programmed by RNA-DNA to fabricate technological realities and to build environments and new plan-its. External technology produces the pollution that activates the next brain-circuit. DNA is not concerned with evolving new anatomical-physiological forms adapted to a heavy 1-G planet. Terrestrial evolution is over-irrelevant. Now that high orbital migration is beginning, now that the futique species are moving into their designated ecological niche-high orbit-the goal of DNA is to create technologies adapted to multiple-G living. DNA is an evolutionary acceleration tool. The current survival problems on planet Earth are due to overpopulation swarming and cannot be solved by anatomical mutations. The next stages are neurological—neurotechnological. Encourage the appropriate castes of the human species to decode DNA and increase altitude and mobility. Life is no longer a disaster movie. The Who-Done-It mystery is solved! You are responsible. You are the hip-robots who are going to take over the Master-Designer role. It is your job to fabricate improved mini-Worlds. Who are you? You are those who recognize this signal and self-select yourselves as Future Builders. Continued feeling of freedom from obsessing desires, inordinate urges, and undue craving is generally a suitable indication that the character is sufficiently purified to enter a further stage. #RandolphHarris 7 of 20

It is men who condemn themselves to this abject, undisciplined servitude of the passions and senses; so it is men themselves who must seek and win freedom from it. It is hard to do so, but it is also hard to suffer the consequences of not doing so. If you recognize that the feeling, the desire or body-sensation is pulling you away from the ideals set up for the Quest, hoist yourself out of it at once. Let others look for the second-rate and third-rate: let him be more discriminating, more fastidious, and seek the best alone. If he lets them go beyond his control, the senses will stupefy a man into foolish desires. Wisdom and security alone dictate that he shall become self-mastered. For this it is necessary to call up the will and to practise using it until it is developed into something strong. If before performing an impulsive, undisciplined, and irresponsible deed he would remember what the consequences are and that he will have to bear them, then he will have taken the first step towards self-mastery. The rising generations have legitimate complaints against their ancestors. However, in the matter of winning full freedom to follow their desires and upset the old Christian moral codes, the Mosaic decalogues, Confucian precepts, and the Indian taboos, they need to pause. Puritanic ideals are denounced but are not entirely inhuman: they have to be sifted and the good in them taken out. Stoic, simple living and self-discipline can be softened, its harshness also taken out, and the residue will be what the moderns need of they are to travel up higher and not sink lower. #RandolphHarris 8 of 20

In what manner are men free who, in some way, to some extent, are enslaved by pleasures of the flesh, society, ambition, swelling desires, possessions, neighbours, associates, and family? Only by releasing ourselves from our desires can we hope to find lasting peace. If this seems like a heavy price to pay, we have only ourselves to blame. When terrestrial desires rage in a man, each satisfaction of them seems to be an asset, something gained; but when he is more awakened and freer from them, he begins to see how much of a liability these desires are, how wise and prudent it is to check them and finally transmute them. If he is no longer a victim of passions or at the mercy of emotions, it will not be because his blood temperature is too low, but because his control of himself is high. The animal gives way to its desires and feelings more quickly than the human because it acts by instinct. The animal gives way to its desires and feelings more quickly than the human because it acts by instinct. The human, so far as he is an animal, also acts by instinct. However, to the extent that he has developed reason and will he has developed a counter to that instinct which moderates or controls his desires and his feelings. Those humans who are nearer on the scale of evolution to the animal kingdom give way to passion and anger more readily because they have less self-control. #RandolphHarris 9 of 20

A silent but self-declaring presence comes into knowledge whenever he puts a brake on that downward and Earthward movement of daily life which is the common lot—not to stop it altogether but to halt it for short periods or to slow it down so that he is not wholly carried away. The control of the lower nature which society may demand and religion may encourage, which makes a good man by conventional standards, is not enough for philosophy. It is only a stage of the mountain’s ascent: the summit has yet to be conquered. The transformation of this nature, making it utterly responsive to the Overself, is the philosophic goal. Self-effort can lead to its control but only Grace can lead to this transformation. All this does not imply that he is to become perfect and faultless before he can see the Overself, but that he has to become much more developed before he can stay in the awareness of it. Sometimes men get caught in traps. He might be faced with a situation which he can do absolutely nothing about. Yet his whole life, he had done something about every situation he found himself in. This constant doing, constant effort, makes his life one long struggle with the World and with other aspects of his own self. Man sometimes denies the underdog side of his nature—choosing, as a top-dog, to manipulate rather than to lose, to dominate rather than surrender. #RandolphHarris 10 of 20

However, in so doing, he denies a simple fact of life, which, as trite as it may sound, is still true. And the truth is, “You cannot win them all.” His refusal to lose or be wrong leads him eventually to a position in which he has to lose and no amount of effort can help him win. The top-dog is useless in this situation. Abraham Maslow points out that our Western culture is built generally on Judeo-Christian theology which places great emphasis on what one does rather than who one is. The United States of America in particular is dominated by a Puritan ethic of doing, of applying effort, and working hard. We come to believe that in any given situation, there is always something we can do about it. There is a paradoxical nature of being and impossibility of striving for such qualities as wisdom, dignity, courage and humility. Understanding this concept is extremely important in your journey toward mastery, because it means that the most profound qualities of mastery cannot be striven for. They are qualities of being. You cannot do courageous, you can only be it. You can do a courageous act, but only after you have become courageous. The way to do is to be. In the summer of 1776, when the representatives of the American colonies were at the point of total frustration as to what to do about their differences with the British, they issues a declaration, which read, in part: “We…solemnly publish and declare, That these United Colonies are, and of Right ought to be FREE AND INDEPENDENT STATES…” #RandolphHarris 11 of 20

Note that this is a state of condition, of being. The signers of the Declaration did nothing more than state who they were and what they were all about. It is significant that only after these words did they say: “…and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.” First they made a statement of being, then they said what they were going to do about it. The doing followed out of the statement of being. And indeed it can be no other way. Had the colonies simply started making war, lining up allies, printing money, and doing all the things a free country can do, there would have been mass confusion among the colonists and among the people of the other countries. The first question would have been, “What are you, a British colony, a state, a country? What are you all about?” The statement of being, the Declaration of Independence, made clear what the colonies were all about and provided a firm foundation upon which the new nation could carry out its activities. Being, then, is not as un-America as it once looked. We can be vigorous, we can be dynamic and active, but our activity must flow out of our being, out of what we are and what we are all about. #RandolphHarris 12 of 20

However, there are some people who rebel against their scripts, apparently doing the opposite of what they are “supposed” to. Common examples are the “rebellious” adolescent and the woman who says, “The last thing I want to do is be like my mother.” Such cases have to be evaluated very carefully, as there are several possibilities. They may have been living on their counterscripts, and the apparent rebellion is merely “an outbreak of script.” Conversely, they may have been living on their scripts, and shifted to their counterscripts. They may have found the spellbreaker, and be released from the scripts. They may have different script directives from each parent, or from two different sets of parents, and are shifting from one set to another. They may be merely following a special script directive that tells them to rebel. The person may be a “script failure” who has despaired of carrying out his script directives and has simply given up. This is the cause of many depressions and schizophrenic breakdowns. On the other hand, he may have freed himself and “got out of his script” through his own efforts or with the help of psychotherapy. However, this must be carefully distinguished from “going into an antiscript.” These many alternatives emphasize how thorough the script analyst must be if he (and his patient) are to understand correctly the origin of certain changes in behaviour. #RandolphHarris 13 of 20

An antiscript resembles closely what Erikson calls “identity diffusion.” If the script is compared to a computer punch card, then an antiscript is attained by turning the card around. This is a very rough analogy, but it makes the point. Where a mother says, “Do not drink,” the man drinks. Where she says, “Take a shower every day,” he does not wash. Where she says, “Do not think,” he thinks, and where she says, “Study hard,” he drops out. In short, some men are meticulously defiant. However, since he has to control his programing to know precisely how and where to be defiant, he is just as surely programed by disobeying each instruction as if he obeyed them all. Thus, where “freedom” is really defiance, it is only an illusion. Inverting his programing still leaves him programed. Such an inversion, turning the card around rather than tearing it up, is called an antiscript, and antiscripts offer a fertile field for further study. The war is against the machine. To the American middle-class, destruction of property is violence. Every American is protected by arms. There is no piece of land in the World not under the protective surveillance of someone’s guns. The writer, of course, has no need to refuse himself anything. For him, at least, boundaries disappear and desire can be allowed free rein. In this respect Sade is the perfect man of letters. He created a fable in order to give himself the illusion of existing. #RandolphHarris 14 of 20

Sade put “the moral crime that one commits by writing” above everything else. His merit, which is incontestable, lies in having immediately demonstrated, with the unhappy perspicacity of accumulated rage, the extreme consequences of rebellious logic—at least when it forgets the truth to be found in its origins. These consequences are a complete totalitarianism, universal crime, an aristocracy of cynicism, and the desire for an apocalypse. They will be found again many years after his death. However, having tasted them, he was caught, it seems, on the horns of his own dilemma and could only escape the dilemma in literature. Strangely enough, it is Sade who sets rebellion on the path of literature down which it will be led still farther by the romantics. He himself is one of those writers of whom he says: “their corruption is so dangerous, so active, that they have no other aim in printing their monstrous works than to extend beyond their own lives the sum total of their crimes; they can commit no more, but their accursed writings will lead others to do so, and this comforting thought which they carry with them to the tomb consoles them for the obligation that death imposes on them of renouncing this life.” Thus his rebellion writings bear witness to his desire for survival. Even if the immortality he longs for is the immortality of Cain, at least he longs for it, and despite himself bears witness to what is most true in metaphysical rebellion. #RandolphHarris 15 of 20

Forgetting of Intensions, Names. I once forgot to write a letter of recommendation for a graduate student whom I disliked for personal reasons that had nothing to do with his ability. Fortunately, the student received the position without the benefit of my letter. Accidents. Accidents may result in disadvantage either to the person having the accident or to others, depending upon the unconscious motivation—guilt in the former case, hostility in the latter. A colleague’s wife spilled ink on a manuscript her husband was working on (neglecting her as he did the work) as she cleaned his study. A student broke his hand shortly before he had to taken an examination for which he felt unqualified. Examples from Projective Test (those in which the person projects hidden aspects of self into pictured situations). A twenty-two-year-old undergraduate student once consulted me for help with vague guilt feelings, inability to study, and fierce headaches that occurred whenever he went home or was obliged to spend any time with the dean, one of his professors, or his boss at a part-time job. He appeared to be extremely polite. (He used the word sir in almost every sentence when talking to me.) In the test, many of his stories included some expression of violence and hatred toward authority figures. The student told this story about a pictured situation that show an old man stretching his hand toward the reclining figure of a younger man: #RandolphHarris 16 of 20

“This boy is having a nap. The old man, his father, is coming in to get him out of bed so he’ll get back to his studies. His father has been nagging him for ages about how lazy he is. The boy has been putting up with this for a long time. This is the last straw. When he wakes up, he’ll be so mad he’ll start beating up on his father. He’ll grab a chair and start mashing in his head. When he finishes, his old man will be a bloody pulp. The body will get the electric chair, but he won’t care, it was worth it.” It is not too farfetched to infer at least some unconscious hostility toward authority figures in this young man. There is no discovered way, as yet, to prove that an inference of unconscious motivation is warranted. Nevertheless, it can be shown that the motives a person will consider as possible influences upon his action will change under special circumstances. A patient entering psychotherapy may act in ways that humiliate his wife; yet at the outset he may vigorously deny having hostile feelings toward her. Finally he can admit having hostile feelings, without guilt or anxiety. In addition, his hostility, if rational and warranted, may come to be expressed much more openly than it was before. It often happens that recognition and understanding of irrational hostility will reduce or eliminate it. Repression, obviously, is not an effective way to deal with problems of existence. People sometimes repress experience because they have a strict conscience; it is often healthier to attempt to change the conscience or to accept the fact that one is not as “good” as one would like to believe. #RandolphHarris 17 of 20

Repression is a way to ward off anxiety, but there are more effective healthier ways. Repression may ward off painful frustration, but there are healthier ways to avoid frustration, such as learning skills. Only where repression is temporary and permits important action to be completed, or where it forestalls psychosis, can it be regarded as good for healthy personality. The mission of the Sacramento Fire Department and Emergency Medical Service Department is to preserve life and property and promote health and safety through excellent pre-hospital treatment and transportation, fire prevention, fire suppression rescue activities, and homeland security awareness. The department is responsible for providing fire suppression, ambulance service, and hazardous materials containment for Sacramento City. “So I became an EMT (Emergency Medical Technician). I was worried about it. Blood and stuffy really bothered me if it was somebody else’s, but not when it was mine. At the hospital, as long as I has a full stomach, I could watch everything except the initial cutting open of a person, even at an autopsy. I would have had to look away. Once they’re open, it doesn’t bother me. After I found out I could handle blood, I went ahead and became a paramedic. #RandolphHarris 18 of 20

“We had two nurses teaching the EMT class. The first night they gave us a whole list of medical terms. One was “blood pressure.” Until that day, I never knew what blood pressure was. So I asked, and a lot of the guys in the class laughed at me, but I found out what I wanted to know. The fire department gave me a direction that I was really enjoying. I was headstrong, real hyper. I tried to do everything. Every time I had a chore to do, or a fire to do, I tried to do everything as fast as I could. The worst one before I really got into paramedic was a two-year-old baby. The mother was fixing to take an older child in a station wagon to some kind of meeting. She was also close to nine months pregnant. The father, who was a preacher, was in the house, and the two-year-old was supposed to stay there. The mother got in the car and didn’t notice that the baby had gotten out of the house and was standing behind the car. She backed down the drive, hit the baby, and a wheel went right over the little girl’s head. The father ran out and did CPR (cardiopulmonary resuscitation) and mouth-to-mouth on the baby, and got her going again. We got there just before the ambulance crew, and we helped them. You couldn’t really tell if the baby’s head was deformed, but she was bleeding from her nose, mouth, and ears. It was just real sad. One paramedic was pretty freaked. #RandolphHarris 19 of 20

“During transport to neurosurgery the baby died. That affected me for a long time. That was before I had any children. It really gave me doubts as to whether I wanted to be a paramedic or not. They took the mother with them in the front of the ambulance. They were worried about her as well as the baby, because she was freaking. She totally lost everything, which I would, too. Any normal parent would have, after running over her own child. The father kept his composure. At first, the accident was called in as a 1050, a car wreck. And the father had blood around his mouth and on his nose when we arrived, and I thought there had been some type of care wreck. I didn’t know until later that he had done CPR on the child. He also did his best with his wife. At the hospital, of course, she had to be sedated and all that. I really care a lot about people—whether it’s putting out their fires, trying to save their lives, or getting a baby out of a well.” The Sacramento Fire Department is led by an extraordinary team of individuals who are dedicated to providing Sacramento City with World-Class safety services. Remember parents, please raise your children to love America, to be patriotic, to love God and Jesus Christ, to honour law and order, and treat all people, property and living beings with dignity. It is also important to buy American made goods and services, such as American made cars, clothes, meat, produce, dairy, and more. Our goal is to leave things better than we received them. I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, One Nation, under God, indivisible with Liberty, and Justic for all. Father of Peace, please grant us Thy peace, please Grant us Thy blessing, Thy blessing of peace. Wherever they be, please great America peace; Merciful One, Thou art He who grantest Thy people peace. O may we see our children, our children, and their children Devoted to the Lord, to the scripture—yea, please grant America peace. Thou wondrous Counsellor, mighty God, Eternal Father, Prince of Peace! #RandolphHarris 20 of 20


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You are Already Dead to the World

Always make those senior to you feel comfortable in their superiority. Never take your position for granted and never let any favours you receive go to your head. For Sade, the law of power implies barred gated, castles with seven circumvallations from which it is impossible to escape, and where a society founded on desire and crime functions unimpeded, according to the rules of an implacable system. The most unbridled rebellion, insistence on complete freedom, lead to the total subjection of the majority. For Sade, man’s emancipation is consummated in these strongholds of debauchery where a kind of bureaucracy of vice rules over the life and death of the men and women who have committed themselves forever to the hell of their desires. His works abound with descriptions of these privileged places where feudal libertines, to demonstrate to their assembled victims their absolute impotence and servitude, always repeat the Duc de Blangis’s speech to the common people of the One Hundred and Twenty Days of Sodom: “You are already dead to the World.” Sade himself also inhabited the tower of Freedom, but in the Bastille. Absolute rebellion took refuge with him in a sordid fortress from which no one, either persecuted or persecutors, could ever escape. To establish his freedom, he had to create absolute necessity. #RandolphHarris 1 of 23

Unlimited freedom of desire implies the negation of others and the suppression of pity. The heart, that “weak spot of the intellect,” must be exterminated; the locked room and the system will see to that. The system, which plays a role of capital importance in Sade’s fabulous castles, perpetuates a Universe of mistrust. It helps to anticipate everything so that no unexpected tenderness of pity occurs to upset the plans for complete enjoyment. It is a curious kind of pleasure, no doubt, which obeys the commandment: “We shall rise every morning at ten o’clock”! However, enjoyment must be prevented from degenerating into attachment, it must be put in parentheses and toughened. Objects of enjoyment must also never be allowed to appear as persons. If man is “an absolutely material species of plant,” he can only be treated as an object, and as an object for experiment. In Sade’s fortress republic, there are only machines and mechanics. The system, which dictates the method of employing the machines, puts everything in its right place. Hos infamous convents have their rule—significantly copied from that of religious communities. Thus, the libertine indulges in public confession. However, the process is changed: “If his conduct is pure, he is censured.” #RandolphHarris 2 of 23

Sade, as was the custom of his period, constructed ideal societies. But, contrary to the custom of his period, he codifies the natural wickedness of mankind. He meticulously constructs a citadel of force and hatred, pioneer that he is, even to the point of calculating mathematically the amount of the freedom he succeeded in destroying. He sums up his philosophy with an unemotional accounting of crimes: “Massacred before the first of March: 10 After the first of March: 20. To come: 16. Total: 46.” A pioneer, no doubt, but a limited one, as we can see. If that were all, Sade would be worthy only of the interest that attaches to all misunderstood pioneers. However, once the drawbridge is up, life in the castle must go on. No matter how meticulous the system, it cannot foresee every eventuality. It can destroy, but it cannot create. The masters of these tortured communities do not find the satisfaction they so desperately desire. Sade often evokes the “pleasant habit of crime.” Nothing here, however, seems very pleasant—more like the fury of a man in chains. The point, in fact, is to enjoy oneself, and the maximum of enjoyment coincides with the maximum of destruction. To possess what one is going to kill, to copulate with suffering—those are the moments of freedom toward which the entire organization of Sade’s castles is directed. #RandolphHarris 3 of 23

However, from the moment when sexual crime destroys the object of desire, it also destroys desire, which exists only at the precise moment of destruction. Then another object must be brought under subjection and killed again, and then another, and so on to an infinity of all possible objects. This leads to that dreary accumulation of erotic and criminal scenes in Sade’s novels, which paradoxically, leaves the reader with the impression of a hideous chastity. To some people, being “right” is not just important—it is necessary for survival. The chief advantage of being a tyrant in your every day life is that you get what you want. For some people, from the time they are born, nothing comes easy. Some families use their life savings to open a business so that they can be their own employer and they work as hard as they can to make sure their business is a success. Their children start working as soon as they are able to, often by the age of six or seven. When a child starts work at an early age, they certain do learn the value of a dollar. A youth learns from observation and dealing with customers that people who have money get whatever they want and they get money by taking it from others. Being young and working and coming from a family that is frugal, some boys learn that it is important to save the money they make. #RandolphHarris 4 of 23

By saving money, some boys are able to lend money to their friends. If the friends are not able to pay it back, then they can work it off. As a boy learns that the harder he works, the more money he will make, as soon as he becomes efficient, he takes on more work so he can earn more money. However, by being one of the only children with money and having the ability to lend it to others, to ensure that they do work it off, some boys essentially become loan sharks. They gather information about their peers that their parents do not know and threat to expose their secrets to their parents with the information. One may think that such a manipulative youngster is unloved and comes from an impoverished household and has poor grades, but sometimes their children are babied by their mothers, have hard working father and are reprimanded from having anything lower than an “A” on his report card. This boy in particular, who we will call Max, went to a Catholic school, where he found that the nuns, with their strict rules and stiff paddles, had the power. Max never challenged this power openly, preferring to work his mischief at times and in places the nuns could not detect. His idols were the priests, who drove long black cars, had a cook, a maid—and the final word on everything. Their power was greater than that of the nuns and the lure of it led him to study for the priesthood. #RandolphHarris 5 of 23

Yet from the day he entered the seminary, Jason knew he would not last. What bothered him was the vow of obedience, the Church’s stubborn insistence that he obey every whim of his superiors. This was the brick wall against which his stubbornness eventually crashed. Passion conquers the young man in the end and forces him into an affair, a relationship, or a marriage. However, he who withstands it drive, conquers passion itself, is a hero. A blind obedience to the urges of physical sense-satisfaction, indifferent to the restraints of ideals, reason, knowledge, or intuitive feeling, weakens concentration and meditation, but strengthens the lower nature. The unruled passions are responsible for a substantial part of the difficulty in summoning up enough aspiration to make men do what they ought, and enough penetration to clear the mind of its illusions. Those with some mental development wisely add tomorrow to today, consequences to causes, and thus finish the picture. Others are ruled by the moment’s impulses or the day’s trend or by passion rather than reason. It is supposed to go so far that even such a lofty desire as one for desirableness itself can no longer remain acceptable. He may feel the temptation but he need not submit to it. It is the emotion, sill more the passion, which anyone pours into an attachment which may make it an obstacle on his quest. #RandolphHarris 6 of 23

Men who are driven by strong ambitions will have little energy left for strong aspirations. In the Sphinx sits the symbol of that enterprise which offers the candidate for initiation his greatest reward but which paradoxically brings his greatest suffering. This is the conquest of passion by reason and will and the overcoming of personal emotion by impersonal intuition. The Sphinx is a perfect image of the adept in whom the man controls the animal. The attainment is a rare one—too many are satisfied to remain hardly more than animal, with a few human traits. If he cannot put the objects of his desires completely outside his heart, then he must do the next best thing and put them on its borders. Thought creates attachment, and this in turn leads to desire. When a man, with his impulses and passion, meets life with its paradoxes and illusions, he soon falls victim to the deceit of appearances. If the passions dry up, is there any real loss? Are anger, hate, and lust worthy expressions of a being whose spiritual possibilities are so wonderful as man’s? The man who has learnt in some way—whether by personal experience or by a wise old man’s instructions or through an inspired book—that excessive ambition may be folly, excessive luxury has no end to the labour of collecting it, knows that the self-actualized Christians who are content to live barely and simply may not be fools after all. #RandolphHarris 7 of 23

However, it is also possible for another man who has cultivated an inner detachment to have the same feelings and nevertheless seek to enjoy life. To feel free at last of nagging desires and frustrating attachments brings a large measure of contentment. What is the use of studying philosophy unless we are to become wiser in the future and unless we use its lessons to discipline the impulses and dominate the senses? The white lotus lives in the black mud. It is both an example and an inspiration to man. There is danger in a view of life which makes men unable to be satisfied with a similar life and which stimulates their desires endlessly. Even if it is beyond his power to kill these passions without Grace, it is within his power to curb them. We get muddled and worried by problems which have been manufactured for us by our own desires, instincts, and passions. The need of disciplining them is evident. If the energy used in the pursuit of ambitions or pleasures could be diverted to the following aspirations, if he had the strength to remove everything else from his life except the quest, how could he fail? He may discovery that the battle is not really over, that atavisms of the old animalistic life, rooted either in the present or in former births may come pouring over the threshold of the conscious ego. When the intellect is enslaved by desires, by greeds, by ignorance, it readily finds several defenses against the call of the Quest. #RandolphHarris 8 of 23

When the ego has become a little freer and listened to the call, it just as readily finds defenses against making any practical application of what it has learnt. If your passion is transferred from a passing object or human body to the more durable and beautiful soul, you will be progressing from a lower to a higher plane. People may sicken in consequence of excessive life stress or from infection ensuing from lowered resistance. An inability to gratify needs by effective action contributes to physical sickness in direct ways. If a person is obligated to persist in ways of acting that are required by familial, occupational, or age roles, when these ways fail to produce basic need gratification, the person will gradually become dispirited. Dispiritation refers to a state of lowered morale, diminished zest in living, and a sense of hopelessness that lowers one’s resistance to infection by germs, bacteria, and viruses. A student may develop the flu after being rejected by his girlfriend. A woman may be deprived of feeling love in pleasures of the flesh, affection, and appreciation and yet persist in living the joyless life because she can envision no other; her chances of contracting various illnesses are increased. Any prolonged need deprivation dispirits a person and reduces that person’s commitment to life. This reduced commitment to living appears to be responsible (in ways not fully understood) for alterations in the efficiency of the immunity mechanisms of the body. #RandolphHarris 9 of 23

Everyday life itself is stressing, and persons rest in order to regain strength to cope with the challenges of existence. If a person is living a joyless existence, and cannot alter it, it is necessary for that person to force himself to fight the impulse to flee the scene. This unremitting struggle to remain in a thwarting situation imposes even more stress and can contribute to cardiovascular diseases and respiratory and eliminative disorders. However, perhaps more importantly, the dispirited person finds less and less joy or fun in work, family, or in life itself. Thus, in the same fashion that one needs to see a physician or change some part of one’s life in the face of continuous physical illness, one also needs to attend to the self in the condition of dispiriation. How does one defeat dispiritedness? First, recognition of the state and of the need for change is helpful or a professional counselor, psychologist, social worker, or psychiatrist. On most college campuses such help is provided by a counseling center or student mental health service. One should not look upon this as an embarrassment but rather as indicative of your knowing yourself and knowing when it is time to seek help. There are also other roads to escape from being dispirited—changing one’s job; changing one’s life objectives; getting out and seeking new, successful, yet exciting alternatives. #RandolphHarris 10 of 23

It also may help to seek good friends who will not try to talk you into their solutions, but who will, rather, help you to talk out your own ideas and seek your own solutions—this is also a successful approach to coping with the very normal occurrence of being dispiritied. Normal though it might be, it demands attention in order for one to maintain a healthy personality. The script equipment is the nuts and bolts from which the script apparatus is built, a do-it-yourself kit partly supplied by the parents and partly by the child himself. Antonia was depressed by an unhappy love affair. She was afraid to be frank with her lover because she might lose him. On the other hand, if she were not frank, she was afraid she might lose him. There was nothing sinister in it, actually. It was just that she did not want him to know how passionate she really was. The conflict sometimes made her frigid and sometimes panicky. When she talked about it, she felt so mixed up that she clutched her head. What would her parents say about it? Well, her father would say: “Take it easy. Do not lose your head.” And her mother? “He is taking advantage of you. Do not get too attached to him. He will leave sooner or later. You are not good enough for him. He is not good enough for you.” She went on to tell an adventure. When she was about five, an adolescent uncle had got sexy with her, and made her feel sexy, too. She never told her parents. #RandolphHarris 11 of 23

One day when Antonia was taking a bath, her father told her how cute she was. There were some visitors in the house and he had held her up naked for them to see. They sexy uncle was one of them. What were he reactions? “I want to hide. I want to hide.” “My God, they will find out what I have been doing.” How did you feel toward your father doing that? “I wanted to kick him in the privates. I knew what a man’s private parts looked like, too, from my uncle’s ‘excitments.’” Was there any ha ha? “Yes deep down, there was. I had a secret. And worst of all, I knew I liked it under all the other feelings.” From these reactions Antonia had constructed a script, which was to have passionate love affair and then get left. Along with that, however, she also wanted to get married, stay married, and have children. There were two counterscript slogans from her father: “Take it easy,” and “Do not lose your head.” These fitted in with her aspirations of getting married and raising a family. There were dive injunctions from mother, all telescoped into, “Do not get attached to anyone.” There was a strong seduction to be passionate and sexy from her uncle, reinforced by the nude provocation from her father. These seductions and provocations from Parental demons had reinforced her own demon throughout her life. There was a strong implication of a built-in release: the familiar Prince with the Golden Apples—not like father; if she could only find one. #RandolphHarris 12 of 23

The interesting thing is that his whole bit came out in one session. As someone remarked, she was quite happy to hold it up for everyone to see. Life can only be understood backwards; but it must be lived forwards. Let us use the old term “madness” for awhile. There are two kinds of madnesses, only one of which is generally recognized. That is the one that we call “abormal” or “out of touch with reality.” The other one seems to me to be out of touch with reality too, although it is called “normal” because a majority of people are that way in our society. In this sense, it is a reality—like the reality in many parts of the World that most people go to bed hungry every night. This is not a reality which most of us would recommend adjusting to although where it exists it is “normal.” Ther are two normal too, only one of which we usually recognize. That is the statistical normal which is nobody, like the average Harvard man who has 3.5 children. The other normal is unknown because it is me if I had not been interfered with, what I might have become, my own norm—a constantly changing potentiality becoming actuality. This happens to nobody too—but it could happen. Why should not we increasingly make it possible for this to happen. When people hold themselves to any pattern it cripples them. It robs one of the confidence in their ability to grow as a person and to become independent. The recognized “abnormal” is a very lonely one, because no matter how many other people are in it, the individual lives in so much isolation. #RandolphHarris 13 of 23

Abnormal people are cut off from other people because they reject people who are different, and the individual’s response to them may also be chopped off too—perhaps in the way it happens when one is overtired and cannot even enjoy doing what he likes to do. It evokes no response in the individual. The other madness, which is called “normal,” is not lonely—or rather one’s loneliness has got buried so that one does not notice it so much. One can “forget it.” They may remember the vision they have had, but they cease to regret it, maintain themselves by the common routine, learn to avoid excessive expectations, become tolerant of themselves and others, giving and taking, in the usual actions what there is to give and take, They do not repine; are contented with the morning that separates and with the evening that brings together for casual talk before the fire two people who know they do not understand each other, breeding children whom they do not understand and who will never understand them…and the other life will be only like a book you have read once and lost. However, the loneliness is still there. When one has substituted a superficial togetherness for the basic being-together, one has built a superstructure with no structure underneath it. That is fantasy, even though the fantasy may become a second-order reality by many people engaging in the same fantasy. #RandolphHarris 14 of 23

A man can be linked with many other people through his surface, or mask, or disguise—by approved actions. This is phoney, or veneer, because it is put on, but as long as he keeps his mind focused on it, he has the illusion of being in touch with other people and himself by interacting with their phoney surfaces. Even if he has done this for so long that the surface seems real to him, it is more like apples bobbing in a tub of water, skin touching skin, with no awareness of the flesh or core. We are all apples and that is enough, is it not? What more do you want? Not satisfied with being an apple? Just do what the other apples are doing and you will be already. Not to do this is “bad.” (A threat to my veneer, which might crack and split if exposed to the weather of humanness?) The Self-Actualization Movement originated—where all individual freedoms start—on the Western Frontier. On nursery planets the military warrior-caste is responsible for developing new technologies for faster mobility and communication. Soon afterwards, the citizens in the Western Frontier coopt the technology for their own action. Genetic causes exist for human problems. Discovering this is a big breakthrough—resisted, of course, by stage twelve retiring socialist demo-poll cultures. Genetic determination focuses on gene pool statistics and caste-differentiation, thus minimizing the importance of hive managers. Socialist-welfare cultures insist that the collective super-hive—also known as “The State”—assume responsibility for everything. #RandolphHarris 15 of 23

When we human begin to face the fact that genes determine the varied destiny of our different children, then we are ready to see that genes determine our own caste. Next comes the catastrophic discovery that each gene pool is a time-hive, a genetic molecule, made up of many elements called “castes” and that the whole game is genetic robotry. After genetic counseling courses began studying genetic potentials and self-selected breeding soon emerged on the Western Frontier. Neither China or Russia offered courses on genetic elites. As our intelligence evolves the definition of genetic counseling will evolve from an emphasis on pathology to one of excellence and growth. The definition of genetic counseling might read like this: “A communication process which deals with the human potentials associated with the occurrence, or the possibility of occurrence, of genetic advance in the gene pool.” The dom-species on the Sunset Strip move from twelve social-sacrifice to stage thirteen self0consumerism. PreDom ideas emerging on the western frontier: Stage 14: Self-Actualized Adults: Bodily intelligence self-actualization “My Body is my Time Ship.” Stage 15: Hedonic Networkers: Voluntary civilian space migration “We Are Not Terrestrials.” Stage 16: Brain-Reality Consumer: Brain Reality Consumerism “I Can Select My Own Reality.” Stage 17: Brain-Reality Self-Actualized: Brain Reality Self-Actualism “I Can Create My Own Reality.” Stage 18: Brain Reality Fusion: Brain Reality Fusion “We Can Fabricate an External Reality.” Stage 19: Genetic Consumer: Genetic Consumerism “I Can Select My Own Genetic Reality.” Stage 20: Genetic Engineer: Genetic Engineering “I Can Fabricate My Own Genetic Reality.” #RandolphHarris 16 of 23

Terrestrial dom-species place all notions of the future under hive-taboo. The ideas of bodily-sensory-hedonic consumerism—fiercely taboo in domesticated adults and retiring elder societies—crumbled by the late 20th Century on the Western Frontier. The predom self-actualized adult stage taboo against bodily self-actualization similarly crumbled—as exemplified by the legalization of marijuana, the classical tool of one who wishes to control one’s own hedonic reality. The predom hedonic networker taboo of the late 20th Century condemned civilian space migration was a “preadolescent” idea and he was precisely correct. If preadolescence is defined as age eleven, then a preadolescent idea will become a young-voter idea in seven years and will be legalized in California ten years later. How few of the images which fill his mind come from his higher self, how many from his animal self! It is not enough to refrain from sensual acts. It is no less needful to refrain from sensual thoughts. As this diviner self displaces the Earthly one in his will, heart, and mind, it is natural that what he hitherto felt as temptation will be felt as such less and less. On the philosophic path he will attain to this without immuring himself in any cloister, but rather in the very midst of Worldly activity. #RandolphHarris 17 of 23

The Sacramento Fire Department is committed to providing excellent service to their customers in a professional and humanitarian way. They protect lives, property and the environment through safe and timely response. They are innovative in fire prevention, suppression, rescue, emergency medical services, training, community outreach, public education, and other services. “It was nine o’clock in the morning, and the alert came in that there was a fire in an occupied dwelling. We pulled up to the place, and Captain X and Lieutenant Y yelled for a ladder. It sounded like there was somebody trapped on the second floor, because there was a lot of screaming going on. One woman, who looked like she was burned, was screaming the most. I grabbed the twenty-foot free beam and ran to the side of the house. However, the woman was screaming that her baby was in there on the first floor. “In the crib,” she said. It’s in the crib.” So Lieutenant Y got on his knees under the first-floor window, and I jumped on his back. I tried to get in the window sideways, but I could not. So I had to go in straight, diving head first. There was a bunch of junk in there. The people had just moved in the day before. It was a small room, maybe ten by ten. I could feel my ears burning. I remember kneeling at the crib, looking over my shoulder at the window. Then it got terribly hot. That’s the last thing I remember. #RandolphHarris 18 of 23

“Captain X, senior man at Engine Z, dove in after me, lugged me to the window, and they pulled me out. I must have gone into respiratory arrest because Captain X was beating on me. Then the squad came, scooped me up, and took me to the hospital. I was in that room only about a minute all told. What was weird about that fire, was that my dad, who had been in the department for twenty-five years, was driving to the union office when he saw the smoke, and he figured that his kid was at that fire. Then he said, ‘nah, I’ve seen him work,’ so he passed up the exit to go there. But something made him turn back at the next exit to go there. He pulled up in front of the house, and he saw a guy lying there, and they were working on him. Chief A said to day, “That’s your boy.” So Dade rode in the squad with me. I remember waking up in the squad, and Dad was straddling me. They were trying to give me oxygen, and I didn’t want it. I didn’t know what was going on. I was burned up bad, but I didn’t know that. I felt like there was a ton of ice on my face. I remember trying to kick my boots off, and it was all pain. I knew then I was hurt. Then I blacked out again. They were wheeling me in, I remember that. They cut my clothes off. B, a guy I went to Hawaii with, was there. I said, “I loused up, I loused up, I loused up.” Then I asked him what I looked like. B’s eyes were bulging, they were bigger than I’ve ever seen, bigger than plates. He said, ‘Don’t worry about it, C. You just lost your suntan.’ He didn’t want to tell me. #RandolphHarris 19 of 23

“I don’t really remember much of being in the hospital. I remember a bunch of firemen coming to see me. I was only in for two days because of the danger of infection; you get more infection in the hospital than you would at home. I had second- and third-degree burns on my entire face, ears, and left hand. They did an experiment on me because I was so young, only nineteen. They did this biobrane. It’s like a skin that they put on a leg burn, a thigh burn, or an arm burn. They put that on my face, and it saved years of reconstructive surgery. Aside from that, all I’ve had to do was get eyelid surgery, because the fire burned through my eyelids. So they took skin from my neck over my left clavicle and redid my eyelids for me. I still need a little bit more nose work and then some eye surgery, and that’s it. They did laser surgery on my eyeballs. I had burned corneas, stuff like that, and I had a lot of edema. My biggest problem, though, is photophobia, sensitivity to light. But the best thing they did was let me go home and let my family take care of me. My sister did. My mom was so busted up she couldn’t even be in the room with me. And my dad, who’s not a big drinker, took it really hard and started drinking a lot. I stayed at my mom’s for a month while they took care of me. The smartest thing I did was, I never looked in the mirror. I didn’t have the slightest idea how badly I was burned up. And all my running mates, they’d bring the rigs by, and they’d spend time with me—that really meant a lot to me—to see me, the monster man. I mean, I was horrible-looking. #RandolphHarris 20 of 23

“My captain took it hard, because he’d never had a son on the job, and I was young enough to be his son. Lieutenant Y took it hard, too. What happened at the fire was, there was a mother, she had about five kids with different fathers, and she was in bed with some live-in boyfriend. The baby was in bed with them. The other kids were playing with matches under the dining room table, and the house took off. She and the guy jumped through the window and left the baby in the bed. Then they told us the baby was in the crib. The baby was obviously dead. They ended up suing our arson squad, because Arson reported it as kids playing with matched. They weren’t worried about their baby. If I had a tragedy like that and my child died like that, I’d definitely not want to dwell on it, I’d want to get it behind me and end it. D got some minor burns on his neck and brined the tops of his ears, because that room was going when he pulled me out. It flashed over, and flames burst out the window. And he went in there. He’s a little black guy, real shy, doesn’t talk loud at all. He won the Medal of Valor, the highest award you can win in the Sacramento Fire Department, for pulling me out of that fire. If anyone ever says anything bad about him, I’ll fight to the death for that man. He saved my life. #RandolphHarris 21 of 23

“That biobrane, to me, is the greatest thing since sliced bread, because I would be Mr. Scar. I would just be totally scarred. It’s evident from where it didn’t take, at the corners of my mouth and my lips. My lips always peel now, they’re always dry. I’ve got scars at the corners of my mouth, over my upper lip, right on my nose, on the ends of my nostrils, and under my chin, where the biobrane didn’t take. But biobrane is the best thing that ever happened to me. Lieutenant Y wants to get in touch with the doctor who did it, a young aggressive plastic surgeon, but he went down to New Orleans, and it’s hard to get in touch with him. When to the burn center for the eyelid surgery, they sewed my eyes shut for six days, and that was the worst part of it. I was super depressed then. The nurses understood. The firefighters were pretty serious about the whole thing, but the first day I came home the doctor put this net over my head to hold the biobrane mask on so it wouldn’t fall off. Captain X laughed and said I looked like a ham. That kind of broke the ide for the other guys. They took pictures of me every day, and they wanted to use one of them for the Burn Tournament poster for the burn center, but it was too hideous. The caption was going to say, “They never ask what happened to the firefighter who tried to save the baby.” It was just too horrible. #RandolphHarris 22 of 23

“It takes a year for you skin to heal up. But I was going stir crazy. I was bored, lethargic, gaining weight. I just wanted to get back to work. I told the doctor I would wear my Nomex hood all the time, so I went back to work after less than nine months. I would have gone back sooner if I didn’t have such trouble with my eyesight. I still wear sunglasses outside. It’s going to be a long time before that clears up. The skin is really sensitive. I wear my Nomex hood, and I still get the tops of my ears a little bit friend, and my face blisters up. I had a good one last night and got burned a little. But I’ve stayed on duty because it’s not that burned, just a little blistered. I’ve got to work for a guy tomorrow, and I don’t want to screw up his work release. That dive I took into that room wasn’t so good. For one thing, my mask was knocked off, and I kind of busted my nose, and my left cheek was swollen up pretty bad, so I must have hit something. My helmet must have come off, too, because I had burns on top of my head. But the helmet is still living. It looks like a good squad helmet. It’s all black. “The Sacramento Fire Department provides their customers safer and healthier neighbourhoods through an engaged, educated, and diverse workforce dedicated to life safety and improved quality of life. You can help save lives and property by donating to the Sacramento Fire Department. And remember, parents, teach your children to love America and be patriotic, to love God and Jesus Christ, to buy American made goods and services and cars, to respect law and order, and teach others with compassion, respect, and dignity, especially their elders. Release all captives, we beseech Thee, Lord whose mighty hand doth set men free; and hear the glad acclaim of all Thy people who praise and glorify but Thee. Preserve the righteous ones who seek Thee, and, in love, Thy unity proclaim; O guard and bless with Thine abundant goodness, Thy people who revere Thy name. Thou, Lord, who art alone exalted, please turn to us and hearken to our plea. We bless Thee, Thou who knowest all things hidden, Thy kingdom is unto eternity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. O Guardian of American, guard the remnant of America; let not American people perish, the people which proclaims: Hear, O America. #RandolphHarris 23 of 23

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America Love it or Leave it: How Can a Lost Mind be Recovered?

Our life experiences are distracting us and dulling our spiritual view so much so that we are not focusing on that which matters most. I wonder, do we miss opportunities to learn of the Lord and feel His love? Do we miss opportunities to share with others—especially children—that which matters most, the gospel of the Lord, Jesus Christ? We have all seen children and youth standing in the crowds confused and wanting to know what matter most. I can almost hear this child and other children crying out the words so many of us have sung, “Please teach me to walk in the light.” Are we teaching our children to know, feel, and rejoice in the beauty, power, and miracles of the gospel of Jesus Christ? Let us nurture our children concerning Him whom we call the Lord Jesus Christ. Let us teach our children the grand saving principles of the gospel. Children require the ability to knock that having faith in the Saviour and following Him will help them to receive peace in this beautiful World that is experiencing trials and tribulations. As you include your children at your family dinner table, as you involve them in daily prayer and scripture study and in family home evening, you are following the example of the Saviour by loving and teaching them. As you do this, let them know that together your family is striving to keep the commandments and to be worthy to be an eternal family. #RandolphHarris 1 of 26

It may be during the information one-on-one times that the Spirit will prompt us to ask just the right questions or to say just the right thing to help our children know and feel the light of the Lord. If we make the opportunities, the Spirit will guide us. We have wonderful, capable children in our midst. We can help them find peace in this life and in the life to come. After all, you do not want to raise your children to be on the run, to have to dye their hair to evade law enforcement. Some people who do not walk in the foot steps of the Lord end up having to live underground and join the Weathermen Underground tribe. You do not want your children to have to work with dope dealers to raise a quarter of a million dollars to pay manic guerrillas to keep them safe, to pay for hair dye, and fast cars as they drive up Highway 101 to north Oakland. There is the chance that the police and CHP will throw up roadblocks and you will have to stay at a stash pad and wait it out before the coast is clear to drive to Salt Lake City. It is better to raise your children to be American Legion hunting-fishing guys, or a soft Middle American woman, or everyone’s TV girl—a Holy Family. It is best to become a Holy Family of Elegance. When it comes to psychotherapy, words themselves are vague and insecure and our ignorance so great that we tend in desperation to assume meaning where none exists. #RandolphHarris 2 of 26

Let us recognize that the true nature of psychosis is a mystery. (And the nature of the most prevalent convulsive treatment, electroshock, is called a “mystery within a mystery” by the most authoritative book on the subject.) One of our problems, then, is how to deal with a subject consisting of experience which at its worst is indescribable from the inside and incomprehensible from the outside, and this without using words which are themselves confounding. “Psychosis,” for instance, has an authoritative, antiseptic sound, but its real sterility lies mainly in its lack of clear meaning. It simply replaces “madness”—now a literary term, and “insanity”—which represents a dated legal concept. Falling into pseudoscientific conventions of language will not help. At the present stage of knowledge, the questions are well enough represented by asking simply: What does it mean to “lose one’s mind”? How can a “lost mind” be recovered? For that matter, how is the mind developed in the first place? It is our assumption that “mind” develops and exists beyond brain, and following from this, the assumption of social psychological origin of much mental disturbance. It sounds simple, but there is by no means wholehearted agreement in the field on this issue. Current work on molecular structure and the chemistry of schizophrenia, for instance, challenges psychological assumptions. #RandolphHarris 3 of 26

It is possible, of course, that biochemical methos of treatment will develop actual cures for psychotic states, thus outmoding psychotherapy. No less a therapist than Dr. Freud thought so in regard to schizophrenia. Also fashionable are experiments with drugs which induce pseudo-psychotic states, which suggest to some that if such states can be caused by chemical means, they can also be cured by chemical means, and further that the mechanism of disturbance is fundamentally biochemical. Undeniably there is always a biochemical basis for behaviour of the human organism. However, this does not rule out psychological influence, in either the sickening or the healing process. It is certain that anxiety can cause diarrhea. Chemical mechanism? Surely. And a virus or a laxative might cause the same apparent result, but that would not alter the fact that anxiety, a psychological state, can and does cause diarrhea (as surely as a nonchemical state may cause someone ten feet away to blush). Nor would it mean, more obviously but no more truly, that even though the eventual chemistry, mechanism, and result are the same, two different causes (laxative and anxiety) are therefore the same. Nor would it mean than an antidote for diarrhea is a specific treatment for either anxiety or a virus, or that a specific for one is of any use for the other. #RandolphHarris 4 of 26

Similarly, a chemically induced psychotic state may not be a true psychosis even though it has the same appearance in terms of hallucinations and like effects. A chemical antidote for the pseudo-psychosis is not necessarily effective for a true psychosis, even though a chemical mechanism exists in either case. Psychological influence is not eradicated by the artificial imitation of its effects. Even though “tranquilizers” will tranquilize, so will a blow on the head, and neither one is equivalent to, or can deny the existence of, “peace of mind.” That which we call a “psychosis” is not a disease. It is a learned behaviour, exaggerated to a point of no return, id est, where control is lost and the exaggerated behaviour “takes on a life of its own” temporarily. Because this exaggeration is so overwhelming, so much beyond our ordinary capacity to assimilate, it appears to us that we are no longer dealing with, for instance, ordinary suspicion, but something quite different—“paranoia.” Then it appears that psychosis is not of the same order, not on the same continuum, as “normal” or “neurotic” behaviour. However, as psychotic behaviour becomes more common it is seen as a form of maladjustment similar in kind ot lesser degrees of maladjustment, though so much greater in quantity that it seems different in quality too. #RandolphHarris 5 of 26

There is one sense, unfortunately, in which it is different. A boulder balanced on the edge of a precipice can be pressed ounce by measured ounce toward rolling off. Each ounce is just like the last, but when the quantity of pressure totals to the “breaking point,” the quality of the consequences changes radically. No longer will the relief or counterpressure of one ounce recover the balance. Even if the boulder is not smashed in the fall, an enormous effort is required to restore it to its original position. It is because of this effort (which so few can make, and so many need) that it is necessary to prevent the “psychotic situation” in life. The “psychotic situation” is a precondition to the psychotic state, which may or may not follow. In our society, there is an overwhelming emphasis on thinking. In school, we were taught almost entirely to think rather than to feel. We were told to “use our heads,” to think through problems, to study hard and be sensible. This approach is supposed to lead to success in the World. The trouble is, while thinking is unquestionably important, it is of limited value. Thinking, you see, is entirely concerned with the past and the future. We cannot think about the present moment; we can only feel it. The present, a microscopic dot on the line from past to future, does not lend itself to thinking—for the simple fact that thinking takes time. The moment we think, even if we think about “now,” it is already in the past. Thinking can help us learn from the past and plan for the future, but it cannot help us experience the now. #RandolphHarris 6 of 26

Thinking results in action. First we think, then we do. We are a society of thinkers and doers. However, we are also a society of manipulators because all this emphasis on the mind has taught us to be cunning and calculating. When we use our heads only, we become manipulators—functioning with only part of our human capacity. So thoroughly are we oriented to doing, we shy from theories that tell us there is nothing we can do about a situation. The truth is, in some situations, there is absolutely nothing we can do. Sometimes no actions can be taken to help a person be confident. One must be confident, be secure, be powerful—and to do that, one must discover his core being. A system based on thinking is limited because it is based on concepts and theories borrowed from others, generally others’ books. It is borrowed knowledge—and borrowed knowledge does not overcome ignorance; it hides ignorance. Borrowed knowledge is “knowing without knowing.” The more of it we amass, the more darkness and ignorance we keep in our inner cores. We can develop our logic, but logic alone leads only to conclusions, never to the truth. Because the truth needs no proof. It does, however, need the heart. This is where experience comes in. Knowledge of the truth comes from our experience of it, from a feeling which originates deep down in our cores. It is totally individual, intensely personal, and entirely subjective. #RandolphHarris 7 of 26

You cannot know what love is by reading about it. You must experience it. You cannot take a course in love—or confidence, or any other value for that matter. Books and course are things of the mind. Values are things of the heart as well as the mind, and they come from within. However, people spend so much time in school and not everyone believes in God, nor do they go to church. Therefore, it might be conducive to offer a psychology class on how to love. People spend so much time learning how to think and how to hate. If we taught people how to express platonic love in college, it might generate better human beings that are able to deal with stressful situations and will be less critical of others’ perceived faults. Some people view themselves as weak and powerless because they have never experienced their own personal power. All of the doing is merely activity at the circumference of one’s true self. In the focusing process, one can break through the circumference and find something else. In surrendering to helplessness, one may discover a capable self in one’s core. The “something” that one finds is the real I. And finding it, one knows, intuitively, that one had and still has power. Note that, in this experience, one does not actually do anything. A man may not know what to do. However, that is not important. #RandolphHarris 8 of 26

When the right thing to do comes alone, he will do it, based on his new, intuitive knowledge that he can do it. Not borrowed knowledge, from books or lectures or friends, but intuitive knowledge from within. Some people will thus have an instantaneous experience of mastery. When control is so perfect that he can never again raise his voice in anger, he needs turn attention to only one other passion—the spiritual. Such a chaste aloofness will help with mental, spiritual, and emotional clarity. When desires die without regrets, he begins to taste real peace. When cravings slough off naturally, like a serpent’s skin, he finds tranquil happiness. If not all of it, the man who can win his way to freedom from anger and finally liberate the mind from passion may need much of his lifetime for the work; but what he gains is of inestimable value. For this brings him closer to awareness of the Overself. As aspiration for the Overself grows stronger, other desires grow weaker. If you are ever to emerge from the darkness, you must possess an insatiable longing for light. He arrives at purity by a cultivated discipline of the mind rather than by a forcible atrophy of the senses. If he can find it and heed it, the thread-like intuition which will lead him out of animality into serenity will be his best guide. It is not possible for these finer elements to become, little by little, paramount in his outlook, consciousness, and conduct without a corresponding decline in the coarser ones. #RandolphHarris 9 of 26

He will gradually become the ruler of his physical appetites and then the master of his bodily desires. Indeed, as all his longings for the Overself slowly gather themselves together into a great dedicated life, there is an equally great shift-over from the terrestrial part of his being to the truly human, allied with an opening-up of the angelic or divine part. The fruits of extravagances involving pleasures of the flesh, the harvest of promiscuity of pleasures of the flesh, the gleanings of irresponsibility with pleasures of the flesh, and the gratifications of license involving pleasures of the flesh must be subjected to the hard discipline of reason. Those who will not do so must sooner or later pay the price in fears, anxieties, irritations, regrets, disillusionments, shames, and despairs. So long as a man identifies himself with the physical body, so long will he perforce have to identify himself with its desires and passions. Only when he transfers this self-identification to the infinite mental being can he completely detach himself from them. When they are still in subjection to passion, of what use is it for men to talk of freeing themselves from subjection to egoism? The student of philosophy will try to comprehend the sensations got from sensual pleasures impartially and impersonally. Man knows instinctively what will give him momentary emotional satisfaction; he must wrestle with reason to know what will give him deep enduring happiness. #RandolphHarris 10 of 26

When different pleasures compete for suffrage or when duty competes with desire, reason must arbitrate. Desire carried to an undue extent becomes a passion disturbing to the equilibrium of life and character. When a man finds that despite all his efforts to improve himself and reform his character, he still remains the same, it is an indication that new methods must be tried. The scourging of the flesh may be needed by, and may help, those who find their overheated passions and lusts get out of hand. However, it will not end those troubles of man, even though it may tame them for a time. Something more must be added, or must replace them—first, knowledge; second, work on the process of attention. The instinctual animal urge plus the ambitious drive for power and the personal desire for property keep men from spiritual aspiration. If he is filled with selfish interest alone, seeking the fulfilment of personal ambitions irrespective of any higher considerations; if terrestrial passion drives him and greed dominates him, he blocks his own way. Purification from such attachments must be the first endeavour. Pleasures which corrupt character are undesirable; but those which uplift character (like the finest works of Aaliyah, Beethoven and Handel) are desirable. There is a level of tension below which the person can think rationally and act effectively. #RandolphHarris 11 of 26

When tension increases above this point, efficiency breaks down, and irrational thinking and expressive behaviour takes the place of rational thinking and effective action. This point on the tension continuum is called the frustration threshold. It varies from person to person, and within the same person at different times. A mother wants her house to be clean and orderly. In the forenoon, her three-year-old daughter Annie might spill a glass of milk, leave her Barbie dolls in disarray, and scatter magazines all over the newly cleaned living room. The mother’s reaction at the time is one of mild anger, followed by efficient attempts to set things straight. At five-thirty in the afternoon, the child repeats her efforts at messing up the house. This time, the mother “explores”—she sends the child to her room, screams, and is unable to prepare supper until she has vented her tension. Optimum physical health produces a high frustration threshold. A sick or exhausted person has less energy to cope with tension and is more easily frustrated than one who is fit. People who manage to survive the extremely corrupt Sacramento City—a so-called death camp—have pointed out that a strong commitment to life and a sense of mission to fulfill were definite factors in survival. Individuals with such a sense of mission were less readily frustrated by the deprivations, stresses, and pressure of extremely hostile environments. #RandolphHarris 12 of 26

When Zorba, the Greek, was unable to express his grief following the death of his beloved son, he danced a Cretan dance until he dropped from exhaustion. On another occasion, when he felt he had at last found the solution to a problem of brining logs down a mountainside, again he danced. Finally, when the plan to bring logs down the mountain failed, and his boss’s investment was dismally lost, the boss asked Zorba to show him how to dance, and the two men danced and laughed like madmen. When someone has access to such means of self-expression, as in dance, violent exercise, painting, or song, that person can release the inevitable frustration of life without recourse to mindless, destructive outlets of tension. As Reich pointed out, sexual orgasm also provides a natural means for the dissipation of tension. In fact, prolonged privation of pleasures of the flesh is a common cause of frustration. It is however, a mistake to think that other frustrations, such as material misunderstandings, are all relieved by pleasures of the flesh. Nothing is more revealing in this respect than the famous lampoon, read b y Dolmance in the Philosophie du Boudoir, which has the curious title: People of France, one more if you want to be republicans. Pierre Klossowski is right in attaching so much importance to it, for this lampoon demonstrates to the revolutionaries that their republic is founded on the murder of the King—who was King by divine right—and that by guillotining God on 21 January 1793, they deprived themselves forever of the right to outlaw crime or to censure malevolent instincts. #RandolphHarris 13 of 26

The monarchy supported the concept of a God who, in conjunction with itself, created all laws. As for the Republic, it stands alone, and morality was supposed to exist without benefits of the Commandments. It is doubtful, however, that Sade, as Klossowki maintains, had a profound sense of sacrilege and that an almost religious horror led him to the conclusions that he expresses. It is much more likely that he came to these conclusions first and afterwards perceived the correct arguments to justify the absolute moral license that he wanted the government of his time to sanction. Logic founded on passions reconclusions before the premises. To be convinced of this we only have to appraise the admirable sequence of sophisms by which Sade, in this passage, justifies calumny, theft, and murder and demands that they be tolerated under the new dispensation. It is then, however, that his thoughts are most profound. He rejects, with exceptional perspicacity for his times, the presumptuous alliance of freedom with virtue. Freedom, particularly when it is a prisoner’s dream, cannot endure limitations. It must sanction crime or it is no longer freedom. On this essential point Sade never varies. This man who never preached anything but contradictions only achieves coherence—and of a most complete kind—when he talks of capital punishment. #RandolphHarris 14 of 26

An addict of refined ways of execution, a theoretician of sexual crime, he was never able to tolerate legal crime. “My imprisonment by the State, with the guillotine under my very eyes, was far more horrible to me than all the Bastilles imaginable.” From this feeling of horror, he drew the strength to be moderate, publicly, during the Terror, and to intervene generously on behalf of his mother-in-law, despite the fact that she had had him imprisoned. A few years later Nodier summed up, perhaps without knowing it, the position obstinately defended by Sade: “To kill a man in a paroxysm of passion is understandable. To have him killed by someone else after a calm and serious meditation and on the pretext of duty honorably discharged is incomprehensible.” Here we find the germ of an idea which again will be developed by Sade: he who kills must pay with his own life. Sade is more moral, we see, than our contemporaries. However, his hatred for the death penalty is at first no more than a hatred for men who are sufficiently convinced of their own virtue to dare to inflict capital punishment, when they themselves are criminals. You cannot simultaneously choose crime for yourself and punishment for others. You must open the prison gates or give an impossible proof of your own innocence. Even if only once, from the moment you accept murder, you must allow it universally. #RandolphHarris 15 of 26

Permissions are the chief therapeutic instrument of the script analyst because they offer the only chance for an outsider to free the patient from the curses laid on him by his parents. The therapist gives permission to the patient’s Child by saying either “It is all right to do it,” or “You do not have to do it.” Both say to the Parent “Let him alone.” Thus, there are positive and negative permissions. In a positive permission, or license, “Let him alone!” means “Let him do it!” This cuts off the injunction. In a negative permission, or external release, it means “Stop pushing him into it!” This cuts off the provocation. Some permissions can be regarded either way. This is particularly true of antiscripts. Thus, when the Prince kissed Sleeping Beauty in the Wood, he was offering her both a license to wake up and a release from the witch’s curse. One of the most important permissions is a license to stop acting stupid and start thinking. Many patients of advanced years have not had a single independent thought since early childhood, and have quite forgotten how it feels to think, or even what thinking means. With properly timed permission, however, they are able to come through, and are more than delighted when they say out loud at the age of sixty-five or seventy what may be the first intelligent observation of their adult lives. #RandolphHarris 16 of 26

Often it is necessary to undo the work of previous therapists in order to give a patient permission to think. Some of them have spent years in mental hospitals or clinics where the slightest attempt on their part to think independently came up against powerful resistance from the staff. There they were taught that thinking is really a sin called “intellectualzing,” to which they must confess promptly and promise never to indulge in again. Many addictions and obsessions are based on parental come-ones. “Do not stop taking drugs (or you may stop coming home to ask for money)” says the mother of the heroin addict. “Do not stop thinking about pleasures of the flesh,” says the parent of a lecher or a nymphomaniac. And the whole concept of permissions as a therapeutic instrument was started by a gambler who said: “I do not need someone to tell me to stop gambling, I need someone to give me permission to stop, because somebody in my head says I cannot.” A permission, then, allows Jeder to be flexible, instead of responding with fixed patterns frozen by slogans and controls. This has nothing to do with “permissive up brining,” since that is full of imperatives, too. The most important permissions are to love and to change and to do things well. #RandolphHarris 17 of 26

A person with permission is just as easy to spot as one who is all tied up. “He sure has permission to think,” “She sure has permission to be beautiful,” and “They sure have permission to enjoy themselves,” are Martian expressions of admiration. (One of the frontiers of script analysis is the further study of permissions, primarily through observation of eye movements in very young children. Thus, in some situations the child glances sideways at his parents to see if he has “permission” to do something; in other cases, he seems to be “at liberty” to follow his own inclinations without consulting them. Such observations, carefully evaluated, may result in a significant distinction between “permissions” and “liberties.”) The term Genetic Counseling indicates that a genetic consumer consciousness is dawning. The emphasis is on genetic disorder, not upon genetic endowment, but this is to be expected. A new technology always appeals to hive-security first as a way of dealing with danger. Awareness of genetic disorder precedes awareness of genetic excellence, just as psychiatry precedes self-actualized psychology. Pathology precedes potential. When the experts in a hive begin treating “broken-down personalities” they have recognized the existence of “personality.” The next step is for healthy individuals to take charge of their own “selfs.” #RandolphHarris 18 of 26

New technology always appeals to hive-security first. The Ad Hoc Committee on Genetic Counseling of the American Society of Human Genetics described genetic counseling as a “communication process which deals with the human problems associated with the occurrence, or the risk of occurrence, of a genetic disorder in the family.” This one-day workshop is primarily for health professionals who want to learn how to do genetic counseling or who want to strengthen their skills in this field. Hidden in this course description are valuable neurogenic clues, evolutionary evidence, which is easily overlooked by hive observers because it reveals much about the neurogenetic stage of the give culture—and of the planet. Genetic counseling appeared a generation after personality counseling. When an advanced, post-political culture offers courses in “Job Counseling,” “Personality Counseling” or “Martial Counseling,” Evolutionary Agents know that a move towards self-actualization is occurring—a free-mobile-individually oriented society is emerging. The military defense groups are willing to train those who are willing to be trained and have a good temperament and they simply do not bother training those who lack discipline. Being part of the United States of America’s armed forced is an honour and a privilege. It is ridiculous for an organization to even attempt to train some hundred thousand men in the State’s twilight of decline when, only a few years before, the State disgracefully abandoned one hundred and seventy million. #RandolphHarris 19 of 26

The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. They ensure Sacramento City can respond to, recover from, and mitigate against any hazard that affects their city, the region, the state and beyond. “I like ladder work. It’s probably the most dangerous jobs in firefighting, and the real purpose of it is to go in and look for anyone trapped in a fire. You’re more or less on your own, you’re not with the rest of the men, and you don’t have the benefit of the hose line. I was assigned the SCBA (self-contained breathing apparatus) that day. We got the call to a fire in a three-story dwelling. We are second in. Another engine and ladder company was ahead of us. When I got off the truck, I was all prepared to go in the building. It was a strange fire, actually—a kerosene heater, which was overfilled. It has been knocked over, and the kerosene went between the floor and the wall down into the basement from the first floor and was ignited by the hot water heater. So the fire ran up the walls to the upper floors, and the flames were coming out the third-floor windows when I got there. As I say, I had my air pack on. I went around to the back alley before the other guys. #RandolphHarris 20 of 26

“The first company was still trying to get the ladders up in this narrow alley. I went up some steps to the kitchen door and kicked it open. A couple of guys were already in there on the floor. They didn’t have packs, so they were taking a beating from the smoke. One of their ladder guys also had a pack, so his chief put him on a hose, and he said to me, ‘Go down to the basement with this guy and give him a hand with the tip.’ Engine or ladder man, it didn’t matter to him. He saw we both had packs, and it was pretty smoky. I helped this guy drag the line, and we both went down to the basement from the kitchen very quickly, because it was like a chimney. It was getting real hot, and the fire flashed over us. He hit it with water and knocked it down. There was a small window next to the steps, and he was trying to fog the smoke out the window. The heat was coming toward us the whole time. Then apparently somebody saw how bad it was getting and called, ‘Everybody out of the basement.’ There were only the two of us there. I didn’t hear it. The guy on the tip supposedly did and told me he was leaving. Again, I didn’t hear him. He closed down the hose, and all of a sudden he was gone. I learned later that he went out the window. He had to take the pack off to fit through the window, it was so narrow. I didn’t know he had left. #RandolphHarris 21 of 26

“So the water was stopped, and I was lone in the basement. I couldn’t go back up the steps to the kitchen, because when he shut down the water the fire had flashed over again and set fire to the stairs. You see, the water wasn’t really putting the fire out, but it was keeping the heat away from us. Now it was getting very hot. It was very dark, it was smoky, I couldn’t see. I was down on my stomach on the basement floor, looking for the back door I knew was there, but I couldn’t see it. I was probably only ten feet from it the whole time. I became a little disoriented, but I didn’t panic. I had been in basement fires before, and I knew you shouldn’t panic. I thought, ‘Now, how did I get into this situation. I don’t have any water. I don’t have anyone with me.’ I could see that the fire had engulfed the kitchen steps and I couldn’t make it up there. I knew there was a back door there somewhere, but the people had been remodeling the basement, and I had to feel my way through a lot of debris. There was paneling against one wall, and I thought that might have been the door. I slid on it like a slide and fell to the floor. I say there for a second, and said, ‘I gotta compose myself, or I’m going to be in trouble here in a minute.’ I thought to myself, I’ve been through a lot in my life. I probably should have been dead eight times over. ‘Well,’ I said to myself, ‘I haven’t come this far to die in this person’s basement. This can’t happen to me. I’m going to survive. I’m not going to die in this guy’s basement because he was overfilling his kerosene heater.’ I got mad then. I remember. I said, ‘Dammit, I’m not staying here. I’ve got to get out.’ #RandolphHarris 22 of 26

“So what I had to do was raise my mask and holler for help. If I hadn’t done that, they wouldn’t have found me, because they didn’t know I was in there. This guy didn’t tell them I was still down there, and my lieutenant hadn’t ordered me to go down there; he thought I was on one of the upper floors. It was the chief of the other company who had sent me down there. They heard my hollering, and they were saying, ‘Come this way. This way.’ I would put my mask back on and walk toward their voices. I couldn’t see anything, so I was going by their voice. But they couldn’t hear me with my mask on. They didn’t know where the hell I was. It was getting harder and harder. It was very hot down there. I burned my ears, and I still had my helmet on. I knew if I didn’t get to that door soon, I wouldn’t make it, so I just kept going. I pushed things out of the way, and finally, after what seemed like an eternity, I had my hand stretched out like a blind man, and somebody grabbed my hand, and they pulled me out. One of my boots came off, and my helmet fell off. They never found my helmet, it had melted away, and the only thing left of my boot was the sole. There are points that I don’t recall. I didn’t actually black out, but I think it was my mind acting it out for me. I don’t recall exactly how I got to that back door. I was just glad to feel someone’s hand. I was kissing the floor, and the gentleman who grabbed my hand was in the doorway. He couldn’t advance any further. In fact, he was on the ground, and somebody had hold of his legs. #RandolphHarris 23 of 26

“I didn’t realize I was saved until I was in the rescue squad actually. I was on my way to the hospital, and I was holding the oxygen mask over my face, and I started crying. It finally hit me that I had almost died. I don’t normally cry. I believed I was going to be all right. I knew I was hurt, but I also knew I was going to make it. The first night in the hospital was hell. I had a tube going down my mouth into my lungs. It has a ballon-type thing at the end of it to keep the air passages open. Everything in there was swelling, and I would have chocked otherwise. And they were pulling a lot of things out of my lungs and throat, big pieces of black stuff. I didn’t know I had taken that much smoke, I had thought it was mostly heat. They gave me morphine, but I was conscious when they were putting that thing down my throat. It makes you gag. They refused to give me more morphine, saying they had given me enough already. When I wanted to say something I had to write it down, because I couldn’t speak. So the first night I was going in and out of consciousness. I kept writing down, ‘If you don’t take this tube out of my throat, I’m going to pull it out myself.’ I was a terrible patient that first night. I was in intensive care, and the orderlies, nurses, and doctors were at the desk fifteen feet from me, drinking soda. My mouth was so dry, I wanted some water, and they wouldn’t give it to me. They’d say, ‘Okay, we’ll get you something,’ thinking I’d go to sleep and forget. I would wake up an hour later, and nothing would be there. #RandolphHarris 24 of 26

“My father was there within an hour. He’s a fireman, too, and he heard the call come on the fire radio. He knew, before he was told, that I was in trouble. He heard the call for the rescue squad, and he said, ‘I knew it was you.’ The commissioner came, and so did a couple of guys I work with and my wife and my mother. Everyone showed a lot of concern, and everyone was as nice as could be. It meant a lot to me. Because it was nice to see familiar faces. The next day I was more relaxed. I didn’t fight the tube, I just tried to make the best of it. Then I felt lucky. I felt glad to be alive. I was released from the hospital a week later, and after a few days at home, I was mad. Angry that I got hurt when I shouldn’t have been hurt, that my whole life had changed. I don’t like changes. I’m used to going to work, and now I had to stay home. I wanted to get out of the house and couldn’t. I was miserable as hell, I was climbing the walls. I took a lot of it out on my wife. She had had a back operation less than a year earlier and was bedridden. Then she had had a premature baby, and my son was in intensive care for two months. He had just gotten out of the hospital and weighed only 21/2 pounds (1.14 kilograms). So she was dealing with her back, and the baby was home on a monitor and she was worrying about him breathing, then I came home and she worried about me breathing. So her back was forgotten for a time, and now it’s in terrible shape. #RandolphHarris 25 of 26

“I was miserable even to the kids. I was jumpy all the time. I was physically hurt, and I was still spitting up things. My ears were burned, and the doctors told me I would need glasses, because my corneas were burned. I became depressed, and I was mad. The only ones to take it out on were my wife and kids. I feel bad for them now, but they understood. My wife was great. She had a lot of patience with me.” The Sacramento Fire Department strives to build a safer and more resilient Sacramento. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. Also, please respect law and order, and treat others with kindness and respect. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 26 of 26

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Innocence Called on to Justify itself

There are crimes of passion and crimes of logic. The boundary between then is not clearly defined. If the suffering of children serves to complete the sum of suffering necessary for the acquisition of truth, I affirm from now onward that truth is not worth such a price. Inflation is inflicting financial pain on millions of American households, with almost half reporting that higher prices are causing some form of hardship. In fact, 70 percent of families with annual incomes of less than $40,000 said they are experiencing hardship. By comparison, 30 percent of families earning more than $100,000 a year reported that they are also facing hardship. We are living in the era of premeditation and the perfect crime. Our southern border is wide open, and our criminals are no longer helpless children who could pled love as their excuse. On the contrary, they are politicians, illegal immigrants, and other adults who have a perfect alibi: philosophy, which can be used for any purpose—even for transforming murderers into judges. As soon as a man, through lack of character, takes refuge in doctrine, as soon as crime reasons about itself, it multiplies like reason itself and assumes all the aspects of the syllogism. Once crime was as solitary as a cry of protest; not it is as universal as science. Yesterday it was put on trial; today it determines the law. #RandolphHarris 1 of 21

We need to face the reality of the present, which is logical crime, and examine meticulously the arguments by which it is justified; we must understand the times in which we live. One might think that a period which, in a space of twenty-five years, uproots, enslaves, or skills millions of human beings should be condemned out of hand. However, its culpability must still be understood. In more ingenuous times, when they tyrant razed cities for his own greater glory, when the slave chained to the conqueror’s chariot was dragged through the rejoicing streets, when enemies were thrown to the wild beasts in front of the assembled people, the mind did not reel before such unabashed crimes, and judgment remained unclouded. However, slave camps under the America flag of freedom, massacres justified by philanthropy or by taste for the superhuman, in one sense cripple judgement. On the day when crimes dons the apparel of innocence—through a curious transposition peculiar to our times—it is innocence that is called upon to justify itself. We must accept and examine this strange challenge. We can act only in terms of our own time, among the people who surround us. Every action today leads to murder, direct or indirect. People believe that they have a right to kill because basic laws are no longer enforced. #RandolphHarris 2 of 21

I cannot understand how a party that claims to respect law and order encourages and even pays people to immigrate illegally, and has gotten loose on allowing several laws to be enforced. It is akin to allowing a child to be bullied, harassed, and terrorized. When people see that they can get away with breaking the law, the bad behaviour will become contagious. In the age of negation, it was of some avail to examine one’s position concerning suicide. In the age of ideologies, we must examine our position in relation to murder. If murder has rational foundations, then our period and we ourselves are rationally consequent. If it has no rational foundations, then we are insane and there is no alternative but to find some justification or to avert our faces. It is incumbent upon us, at all events, to give a definite answer to the question implicit in the blood and strife of the first quarter of the century. For we are being put to the rack. Ideology today is concerned only with the denial of other human beings, who alone bear the responsibility of deceit. Each day at dawn, assassins in judges’ robes slip into some cell: murder is the problem today. Allowing crime to run rampant in the streets of America is absurd. Removing God from society is narcissistic. If we believe in nothing, if nothing has any meaning, and if we can affirm no values whatsoever, then everything is possible and nothing has any importance. #RandolphHarris 3 of 21

Since nothing is either true or false, good or bad, our guiding principle will be to demonstrate that we are the most efficient—in other words, the strongest. Then the World will no longer be divided into the just and the unjust, but into masters and slaves. Thus, whichever way we turn, in our abyss of negation and nihilism, crime has its privileged position. Of course, self-destruction means nothing to madmen, who have bomb shelters, and are preparing for their own death and apotheosis. All that matters is not to destroy oneself alone and to drag a whole World with one. In a way, the man who kills himself in solitude still preserves certain values since he, apparently, claims no rights over the lives of others. Modern man wants to destroy everything or take everything with him. If man knows he is destroying the plant, ending human and animal life, clearly the mandate for electric cars and acknowledging climate change is about politics, power forcing, and profit. He does not want the World to end without harvesting every dollar insight and making people struggle. Sadist get off on the pain of others. Man believes that life can only be lived by striving toward that delectable end. This has become a system of misguided intelligence that prefers, to the suffering imposed by a limited situation, the dark victory in which Heaven and Earth are annihilated. #RandolphHarris 4 of 21

However, absurdist reasoning cannot defend the continued existence of its spokesman and send others to fight in wars that have nothing to do with America, while simultaneously accepting the sacrifice of others’ lives on American soil. The very first thing that cannot be denied in America, is the right for our citizens to live. Thus, the same idea which allows the loss of innocent lives on American soil is caused by politicians taking an untenable position on the United States Constitution. Many American leaders and citizens are living a contradiction because they want to destroy without creating their own selves. And what is astonishing is that many people do not have values with which will enable them to see that crime is illegitimate. Once the Constitution is broken, nothing will remain which can help us to answer the questions of our time, and this will leave us in a blind alley. American will believe in nothing and think that everything is absurd. They will be offended by everything that is different from what they are as an individual. No one will respect the rights of others, and this will lead to mass rebellion. People are being taught to physically fight, destroy, and murder things that are offensive to them. People are being deprived of all knowledge, incited to murder or consent to murder. Rebellion is born of the spectacle of irrationality. #RandolphHarris 5 of 21

However, we must demand order in the midst of this chaos, and unity in the very heart of the ephemeral. The American Constitution protests, it demands, it insists that the lawlessness and outrage be brought to an end because what has been going on in this country lately has been built upon shifting sand when our nation was founded on God’s rock. Rebellion absolutely must find it reasons with itself, since it cannot find them elsewhere. It must consent to examine itself in order to learn how to act. Man is the only creature who refuses to be what he is. The problem is to know whether this refusal can only lead to the destruction of himself and of others, whether all rebellion must end in the justification of universal murder, or whether, on the contrary, without laying claim to an innocence that is impossible, it can discover the principle of reasonable culpability. Through the Atonement of Jesus Christ, each of us can become clean and the burden of our rebellion will be lifted. Breaking a covenant with the Lord is never justified. However, sometimes our poor choices leave us with long-term consequences. One of the vital steps to complete repentance is to bear the short- and long-term consequences of our past sins. The joyful news for anyone who desires to be rid of the consequences of past poor choices is that the Lord sees weaknesses differently than He does rebellion. #RandolphHarris 6 of 21

Whereas the Lord warns that unrepented rebellion will bring punishment, when the Lord speaks of weaknesses, it is always with mercy. However, sometimes rebellion can be good. Like when we stop tolerating injustice. What is a rebel? A man who says no, but whose refusal does not imply a renunciation. He is also a man who says yes, from the moment he makes his first gesture of rebellion. A slave who has taken order all his life suddenly decides that he cannot obey some new command. What does he mean by saying “no?” He means, for example, that “this has been going on too long,” “up to this point yes, beyond it no,” “you are going to far,” or, again, “there is a limit beyond which you shall not go.” In other words, his no affirms the existence of a borderline. The same concept is to be found in the rebel’s feeling that the other person “is exaggerating,” that he is exerting his authority beyond a limit where he begins to infringe on the rights of others. Thus, the movement of rebellion is founded simultaneously on the categorical rejection of an intrusion that is considered intolerable and on the confused conviction of an absolute right which, in the rebel’s mind, is more precisely the impression that he “has the right to…” Rebellion cannot exist without the feeling that, somewhere and somehow, one is right. #RandolphHarris 7 of 21

It is in this way that the rebel slave says yes and no simultaneously. He affirms that there are limits and also that he suspects—and wishes to preserve—the existence of certain things on this side of the borderline. He demonstrates, with obstinacy, that there is something in him which “is worthwhile…” and which must be taken into consideration. In a certain way, he confronts an order of things which oppresses him with the insistence on a kind of right not to be oppressed beyond the limit that he can tolerate. Sociologically it is easy to see that the evolution of the human race has led from small units like the clan and the tribe through city-states, national states, to World states and World cultures, like the Hellenistic, Roman, Islamic, and modern Western civilization. Yet the difference, as far as human experience is concerned, is not as fundamental as it may seem. The member of the primitive tribe differentiates sharply between the member of his group and the outsider. There are moral laws governing the members of the group, and without such laws no group could exist. However, these laws do not apply to the “stranger.” When groups grown in size, more people cease to be “strangers” and become “neighbours.” Yet in spite of the quantitative change, qualitatively the distinction between the neighbour and the stranger remains. A stranger is not human, he is a barbarian, he is even not fully understandable. #RandolphHarris 8 of 21

Long before the human race was on the verge of becoming One World, socially and economically, its most advanced thinkers had visualized a new human experience, that of One Man. Man is thought of as man—men having the same structure, the same problems, and the same answers, without regard to culture and race. The Old Testament visualized man as being one, bearing the likeness of the One God; the prophets visualized the day when the nations “shall beat their swords into plowshares, and their spears into pruninghooks;” [when] “nation shall not lift up sword against nation, neither shall they learn war anymore,” reports Isaiah 2. They visualized the day when there will be no more “favourite” nations. “In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt and the Egyptian into Assyria…In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: whom the Lord of hosts shall bless saying, Blessed by Egypt my people, and Assyria the work of my hands, and Israel mine inheritance,” reports Isaiah 19. Christianity created the concept that the Son of Man became the Son of God—and God Himself. Not this or that man, but Man. The Roman Church was a Catholic church precisely because it was a supranational, universal church. #RandolphHarris 9 of 21

Classic Greek and Roman thinking arrived independently from Judaeo-Christian thought at the concept of One Man and of natural law rooted in the rights of One man, rather than in the necessities of a nation or state. Antigone sacrifices her life in defense of universal human (natural) law against state law. Zenon had the vision of a universal commonwealth. The Renaissance and Enlightenment enriched the Greek and Judaeo-Christian traditions and developed them further, in humanistic rather than in theological terms. Whatever is behind the decision when people can give up, it can be justified by taking a position based on the now deeply ingrained convictions, a position which involves a view of the whole World and all the people in it, who are either friends or enemies: “I’ll kill myself because it’s a lousy World where I’m not good and neither is anyone else, my friends are not much better than my enemies.” In position language this read “I’m not-O.K. You’re not-O.K., They’re not-O.K. Who would not kill himself under such conditions?” This is a futility suicide. Alternatively, “I’ll kill myself because I’m not-O.K. and everybody else is O.K.”—the melancholic suicide. (Suicide here can mean anything from jumping off a bridge or car-crashing, to overeating or alcoholism.) #RandolphHarris 10 of 21

“But,” says someone, “I know we’re O.K., but those other fellows aren’t so hot.” “Very well, then, I’m O.K., you’re O.K., and they are not-O.K., so let us get the job done now and we will attend to them later.” In child language, this translates as “We are going to play house, but you cannot play with us,” which in its most extreme form and with more sophisticated equipment can be parlayed in later years into an extermination camp. The simplest positions are two-handed, You and I, and come from the convictions which have been fed to the child with his mother’s milk. Perception is perhaps one of the most important processes in psychology and is essential in understanding human behaviour. According to Combs and Snygg, all behaviour is related to perception. A student attends a university because she perceives it as being helpful to her career or because a parent perceives it as being help to her offspring’s development. A thief robs a bank because he perceives it as the source of money, according to Willie Sutton, one of the most famous of bank robbers. A child cries when seeing a clown because he sees it as a monster rather than as a funny creature. The most important influence upon perception and misperception is the perceiver’s own needs. #RandolphHarris 11 of 21

If you are driving through a strange city, at about noontime, should you see painted on a store window the name of the owner, Sandwharf, you are likely to perceive it as Sandwich. If you are embarrassed by words that are ladened with pleasures of the flesh, and are asked to read a list quickly, you are likely to misread breast as beast. In a passionate political or personal argument, one’s need is so great to win that we may avoid perceiving the other person’s position at all. The presumption, of course, is that since we are all human, others would perceive things the same way we would. A health personality is by no means exempt from this law. These persons too many momentarily see only themselves as “right” in their perceptions of complex political situations, for example, but they are able to look back upon themselves, their arguments, and their behaviour and recognize when their needs are causing them to misperceive reality—or at least to miss other possible realities. This capacity for reflection back upon self is a uniquely human characteristic and is exceedingly valuable in keeping a certain openness to new ideas, new friends, and new joys. If someone perceives all new sports or new challenges as producing probably failure, that person will avoid tackling new, exciting experiences. The perception principle is useful also in understanding the behaviour of others, particularly of those whose cultural backgrounds may be different. #RandolphHarris 12 of 21

The Russians see our election system as inefficient because for one, 234,570 extra votes were cast by noncitizens in Arizona, Georgia, Michigan, Wisconsin, Nevada, North Carolina, and Pennsylvania, enough to deliver a win for President-elect Joe Biden. And also, the Russians election system as inefficient because it enables popular rather than competent person to be elected to office on the basis of the amount they spend for advertisements. We see their system of nominating only one candidate as a farce. Some of the most cherished beliefs may rest upon doubtful perceptions of reality. The need to be right is so strong that we will defend our perceptions most vigorously and violently when we are least sure of them. A child who perceives a kitten as something warm, soft, and playful will run to play with it on a visit to a friend’s house. Another child who sees a kitten as something that will bite and scratch you will run in terror from the animal. Any effort on the part of an adult to force contact with the kitten can only increase the terror unless the child’s perception is gradually helped to change. A young (or old) man who has great need to prove his uncertain manliness will perceive every date as a challenge to conquest rather than to relationship and may be expected to display himself, posture, and go to all lengths to seduce or conquer rather than to relate. #RandolphHarris 13 of 21

This viewpoint is often termed a phenomenological or perceptual point of view. It suggests that we would better understand our associates and children through knowing how they and we perceive reality. Our needs and emotions not only make us believe things that are untrue; they also blind us to truth. If a perception gives rise to devastating depression or hopelessness, there is a tendency for people simply to ignore the disquieting truth. Anyone who has suffered the death of a loved one will know how difficult it is to realize that the deceased will not be seen anymore. People tend to forget, or more accurately, to repress the memory of painful or humiliating events. Many needs can be gratified only through relationships with other people. This means that strong emotions are mobilized in our interpersonal relationships. Reliable information about another person is difficult to obtain, because much of that person’s behaviour goes on at times when we cannot see it. Furthermore, the person’s consciousness of the World is not accessible to our direct vision. If he or she confides in us, only then can we learn the subjective side of another person. However, the person may not be willing to entrust us with personal information. Often, we are obliged to form our concept of another person on the basis of overt behaviour alone. We infer, as accurately as possible, what an individual’s perception might have been, so that we can predict his or her behaviour in similar situations. #RandolphHarris 14 of 21

“A few moments of therapist self-attention”: To respond truly within me I must, of course, pay some attention to what is going on within me. As I am interacting with the client, a good deal of what transpires within me has to do with him—consists of my imaginings of him, my observations of his reactions, my reactions to him, etcetera. However, within me these occur as mine, as me. They are not deductions about him. They are what is happening to me now, my lived moments with him. To formulate and express these, I require a few steps of self-attention, a few moments in which I attend to what I feel. Then I usually find a great deal what I am willing to share. It would be wrong to say that I express everything that is going on in me, since a thousand things are going on in me at any moment and they cannot even be separately formulated, much less expressed. Also, I do not blurt out impulsively the first things which happens to some to mind. I live a few moments inwardly and by this means I find myself some response to the client, or to what has been happening between us, or to our silence. Even when little is being said, I find that I have desires, fears, disappointments, and wishes for more meaningful communication. I can voice these. With a few moments of self-attention, I can find my genuine response to the moment. If, while the client talks, I feel bored, I do not blurt out “You bore me.” I find with a few seconds of attention to my own experiencing, that my boredom really consists of my missing something from him, something interesting and personal. #RandolphHarris 15 of 21

I find that I strongly wish for this personal expression of his. I find I have much welcoming for this personal expression ready, and that it is going to waste. I find that I can imagine the kind of personal communication which I sense is missing in his verbal stream. I can express these senses of lack, wish, and imagination, and I can express them as mine. Much of my own feeling process when I am with someone does usually consist of these rather specific momentary events, reactions, wishes, and senses relevant to the other person. For example, let us say I have just said something and gotten no response. I think that it may have been very much the wrong thing to say. I need not simply feel bad about having done the wrong thing. I can say I feel bad about it and why, as well as the fact that this happens to be what I am feeling, but, that I am not at all sure about what he is now feeling. The few seconds of self-attention nearly always bring two developments in the feeling I have: (1) it becomes more truly something of me, rather than about him; (2) it become much more possible to share it. Thus, even though it is my genuine momentary reaction to the client in the interactive moment, it is also genuinely mine and does not impose itself on what he experiences. I can say—when it is true—that I am not at all sure what he feels at the moment. Thus, the two specifications I stated require each other: “non-imposition” requires “a few moments of self-attention” so that I may find what I truly feel and state it non-imposingly, as mine. #RandolphHarris 16 of 21

One may become so sensitive as a consequence of medication that other people’s thoughts, feelings, or passions may reflect themselves into his own nature temporarily when he is physically near them or mentally dealing with them. In such cases, he will probably mistake the result for his own, thus expressing what is really alien to his mind or acting outside of his individual pattern of life. This is particularly true when a strong emotion like anger is directed against him. He may then feel instinctively angry with the other person. Unwittingly, he may become disloyal to the Ideal merely through being ignorant of what is happening psychically, and unguarded against it. The longer he lives the more he discovers that real peace depends on the strength with which he rules his own heart, and real security depends on the truth with which he rules his own mind. When he leaves his emotions in disorder they bring agony—as the accompaniment or the follower of the happiness they claimed at first to be able to give. When he lets his thoughts serve the blindness of his ego, they deceive, mislead, or trouble him. The aspirant must not act, live, or think under the sway of merely sentimental, emotional, and self-centered feeling alone but should strive for mature truthful feeling. This is intuition. When dealing with a complex personal situation, he should detach himself and follow such intuition instead of emotion. Then it will be solved rightly. #RandolphHarris 17 of 21

He will not be karmically free of an unpleasant relationship until he has mentally freed himself from all negative thoughts and negative acts concerning it. Then the outer karmic forces will free him, or else he may be shown inwardly how to free himself outwardly. Of what use, in such serious matters as survival, to live in so many illusions? Sentimentalists and emotionalists who desert reason at the bidding of well-intentioned, high ideals or religion to preach unrealistic attitudes do not know the difference between religio-mystic ethics and philosophic ethics. Only the latter is practical in the highest sense as well as the Worldly one. Foolish teachers, professors, and those whose lives are spent in academic circles are suborned by these emotions more easily than are other people, just because their distance from the World of practical decisions and realistic affairs have made them one-sided. All this emotional energy which neurotics waste in self-pity, hysterics in crises, and unwary ordinary persons in trivialities and negatives, is to be conserved, controlled, and constructively redirected. If it be observed that young people and women at times display emotional instability, let is also be stated that to them is given by Nature tasks which can be fulfilled only in great love, and which call up in them commensurate emotional capacity. Where much is given, much is required, and they in particular need to learn control and wise use of the emotional drive so generously placed in their keeping. #RandolphHarris 18 of 21

The Sacramento Fire Department stands as a dedicated and vigilant guardian of public safety, committed to safeguarding lives, property, and the environment. With unwavering expertise and a steadfast devotion to service, the Sacramento Fire Department is at the forefront of the fire prevention, emergency response, and community education. Through their dedicate firefighters, advanced equipment, and proactive initiatives, the Sacramento Fire Department stands ready to respond to emergencies, mitigate risks, and foster a resilient and prepared community. “The best thing to me in a firehouse is the fellowship. We have good rapport, and it’s a learning type of situation for me at this point. Sometimes I just sit around and listen to guys with years of experience. That’s enlightening because I’ve learned so much just from listening. Then to follow them on the job and see how they actually attack each situation, that has been even more beneficial to me. Hard workers and a good group of guys, everyone pulls his own weight. There’s no coldness, no harshness. The worst thing is hearing about firemen hurt or killed in the line of duty. Night watches never bother me, because I’m a night owl anyway. Some people don’t like those last hours, two-thirty to five. I work straight through the night. Cleaning is tough. A lot of times we have to do windows and mop floors. When I go home, it’s hard to look my wife straight in the face and say, ‘Hey, I don’t do windows.’ I don’t have a leg to stand on, because if I do windows in the firehouse, it means I have to do them at home. But at least we’re working in a clean environment. #RandolphHarris 19 of 21

“If the police have people hired to clean the station, it makes sense to me, because they really don’t have police who sleep in. But this is like a home to us, this is where we sleep. So it’s really like taking care of your own house. I don’t think people realize the amount of work and the strenuous activity that firefighters do. They see the engines or trucks go by, and they think they’re going to a fire, and that’s the end of it. It doesn’t occur to them the work that is involved in pulling a line and going into these fires and rescuing people, breaking windows just to let smoke out. They aren’t aware of the hazards in the job. When they hear about a firefighter being hurt or killed, they think that it’s a dangerous job—but on a general level. They really don’t know the specifics and how really dangerous it is. They don’t know about the pumping, and putting the engine in pump, and getting the pressure on. All they think is that you just hooked the hose up to a fire hydrant, you pull it toward the fire, and that’s the end of it. They’ll see firefighters at the station maybe sitting on a bench or after they raise the flag. They rise by and say, ‘Oh, what a life.’ Or, “Oh, that’s where my money to Uncle Sam goes.’ Most of my experience in the job, thus far, has been in occupied dwellings, no big high rises yet. I get off the engine, and I’m dragging an inch-and-three-quarter, and my adrenaline gets going. I’m on the tip, and this is my baby, this is my job, I know I’m going to do it. I think this is something that all firefighters feel. If they’re on the tip, they know they’re going to control this fire one way or the other. Either they’re going to put it out or they’re going to confine it. It gives you a lot of satisfaction. It really makes you feel it’s you against the fire. #RandolphHarris 20 of 21

“You come into battle with this fire, no matter how bad it is. A lot of times it’s scary, because you look at a wall of flames and you think, ‘Wow, here I am armed with this little hose. I don’t know if this is going to be the trick.’ But you know it always works out and you’re always able to get the best of it. There’s always someone right there with you. You’re never alone. If you get too much smoke, everyone knows, and it’s okay. Someone will step in and take over, and help you out in some way or other. It’s not a question of, ‘Okay, here’ the tip, and you’re on your own, and go do it.’ Being on the tip is an aggressive type of job. You get in there, and you have to confront the fire, and you know you have a lot of help with you. You just do the job. I got a Heroism Citation, and one of my fellow firefighters was really glad for me. And he congratulated me.” The Sacramento Fire Department is committed to ensuring the safety and well-being of the community through continuous training and public education. You can save lives and property by donating to the Sacramento Fire Department. To keep our communities safe, remember to raise your children to love America and be patriotic. It is very important also to love God and Jesus Christ. To ensure the economic security of America, please buy American cars and other goods and services made in America. Respect law and order, get your education, and treat your elders with dignity, empathy, and compassion. “I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 21 of 21

The Winchester Mystery House

In October, when the sun was orange-red and large as a hanging jack-o’-lantern, the leaves danced in circles at their feet in the curt wind and the chill of winter death was beginning to settle in on porches as The Winchester Mystery House, two caretakes came to work with caps on their heads, and the energetic joy of the young bloomed in their cheeks and in their bright angel eyes. Sidewalks disappeared under their feet. Nicholas leaped at the near-nude branch of a tree, missing it with an ooof. Viola leaped behind him and touched it. The wind whistled in the dark day’s passing. Nicholas and Viola shied away from the perfect, straight front walk, crept instead across the forbidden lawn. Breathing lightly, they drew up to the side of the house. The house was pastel green and seemed still wet to the touch it looked so freshly painted. So fresh that Nicholas found himself reaching to touch it. Violation slapped at his hand and motioned for him to be quiet. Nicholas smiled. Around the back they crept, stopping underneath the one window. Shivers went through them both. Inside, dimly lit, were colours of Christmas morning. Red and green, gold and bronze, silver, blue.

There was no communication between Nicholas and Viola. Their souls were united and yet started to separate. Nicholas opened the door. The two exchanged glances, as the wind whipped up. An early moon had risen, and shone a pale crescent at their backs. The red sun was sinking. They sky had deepened a notch on the blue colour scale, toward eventual black. The air bit cold. Somewhere inside of the mansion a dog barked once, twice. Viola held on to Nicholas’s arm. They both found themselves in a hurricane eye in the center of the room. It was very dim here, since the fading outside light was cut off by a row of bloodred cues of diminishing size. Light became a little dimmer. There was a sound, and Nicholas and Viola were startled. The sound came again. It was almost a scabbling sound–like tiny fiddler crabs loose in a wooden boat and ticking all over its inside surface. An ancient and wheezing sound–old age with claws, moving with slow careful grace and constant, inevitable movement towards its destination. Viola and Nicholas were trapped. The sound was all around them–slow, inexorable–and, though they were on their feet, there was nowhere to turn. Nicholas could not locate the pathway back to the door; indeed, that pathway had seemed to disappear. There was the sound of a door opening.

Somewhere behind them, or in front of them, or to their left or right. A large door was being opened. There was a heavy, wheezy breathing. A rattling, dry cough. Another wheezing breath, and then a whispered grunt and the closing of a heavy door. A shuffling sound, the clock light button, a shuffling sound once more. The room was suffused with a dull amber glow, like that in a dusty antique shop. A dry cough and the shuffling continued. Abruptly, from nowhere, a creature. It beat the fist of one hand into the palm of the other. Then it sprang up, and in an instant was sprinting through a door which appeared. Though the moonlight was now bright, Nicholas list sight of the beast almost immediately. With a heavy heart, he pulled himself to his feet and began a long trudge down the hallway. And he was not sure about what happened to Viola. All of the sudden, he felt a ghost following him as he went through his chores of emptying trash cans and taking empty glasses into the kitchen. He tried bravely to ignore it, although he was frightened and he knew that the ghost knew it, which made it all the more difficult to carry on. All of the sudden a frying pan standing on the stove lifted off by itself, hung suspended in midair for a moment, and then was flung back on the stove with full force. Nichoals flew into hysterics, and it took a long time for him to calm down. It seems ghosts like to stay in a place that are familiar with.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
I Love Myself and Use You to Satisfy My Interest or Feelings

We have been told by well-meaning ministers of religion and counsellors in psychology to practice Jesus’s words, “Love thy neighbour.” Now there are two different ways in which we can do so, because there are two different interpretations of these words—the religious and the philosophic. According to the first, we have at least to be amiable toward our next-door neighbour, or at most to throw our arms around him and express our warm feeling for hum in a gushy, sentimental, hyper-emotional manner. According to the second and philosophic interpretation, we must understand that every person who crosses our path is our neighbour, everyone with whom we are thrown into momentary or continuous contact is our neighbour, whether at home or at work. It is in these immediate contacts that irritations are bred, differences are noted, and dislikes appear. It is much easier to love humanity as a whole or in the abstract than it is to love humanity in the individual and in the concrete. Despite the instinctive urge to manifest irritability, dislike, anger, resentment, or even hatred against those with whom you are thrown in contact, you can steel your will and resist the negative feelings. #RandolphHarris 1 of 19

If you can take all these negative feelings and sublimate them into understanding, tolerance, and goodwill based on the teachings of philosophy, you are loving your neighbour in the sense that Jesus meant it. You will then see that such philosophic love is far removed from and far superior to the hyper-emotionalism which slows hot and cold. How can I love my enemy, it is asked, or anyone who is outwardly or inwardly repugnant to me? We are not called on to love what is evil in our enemy nor what is ugly in anyone. We are called on, however, to remember that alongside of the evil there is the divine soul in him, alongside of the ugliness there is the divine beauty in him. His non-awareness of it does not alter the fact of its existence. And because he is a bearer of something grander than himself, unconscious of it though he be, we are to meet his hostility with our goodwill, his baseness with out nobility, and thus help him by our thought or our example to move onward—even if no more than one millimeter—towards the discovery and realization of his own divine soul. When we are enjoined to love others, we are really enjoined to sympathize with them as fellow living creatures and to have compassion for their sufferings or ignorance. #RandolphHarris 2 of 19

If the thought of our enemy arouses hatred, dislike, or fear, he will continue to haunt. The only way to free him is to arouse our compassion for him, to extend goodwill toward him. In the moment that we feel like this we exorcise his wrath and are liberated. “Love thy neighbour as thyself,” the dictum preached by Jesus and practiced by the self-actualized Christians, seems to offer a remote and unapproachable ideal. However, if we come to understand what Jesus meant and how the self-actualized Christian can realize it, it will not seem so. Every man does indeed love himself, but he does not love the whole of himself. There are defects and weaknesses in himself which he hates. He cannot therefore be expected to love them in his Neighbour. However, if he perceives that these faults eventually bring painful Karmic results, he can be expected to feel compassion for those who suffer from them. In the case of the self-actualized Christian, not only is such a consideration operative but also the perception of his neighbour’s existence within the one universal Mind in which he feels himself to be rooted. It is easy and natural for him, therefore, to practice loving kindness towards his neighbour. #RandolphHarris 3 of 19

Here, at this final stage of knowledge, which is Christianity, the “I” in a man becomes inseparable from the “you.” Both exist simultaneously within him, whereas in the ordinary man they stand fundamentally opposed to each other. No longer is the personality the sole content of the mind: it is now but a partial content. In his inmost attitude he is conscious of unity with others and consequently emanates a perfect sympathy towards them. This is not the sentimental attitude which often goes with the superficial emotion called love. It is profoundly deeper. It can never change, whereas emotional love may turn to dislike or even hate. This inner sense of unity can in no wise alter it is always there. Nor can it even be impeded by physical or selfish considerations. There is nothing in another man’s face or body, fortune or misfortune, mind, or heart, which can obstruct the ceaseless flow of the blesser. “We two are rooted in the same Overself” is the remembrance which he cherishes in himself. He has understood the inner penetration of the many in the One and of the One with the many. What he feels for himself is not different from what he feels for others; but what he does for himself will be necessarily different, because wisdom demands recognition of the superior and hence more responsible role which has been allotted to him in his game of life. #RandolphHarris 4 of 19

Many patients who come to a psychiatrist for the first time introduce themselves and shake hands when he invites them into his office. Some psychiatrists, indeed, offer their own hands first. I have a different policy about handshakes. If the patient proffers his hand in a hearty way, I will shake it to avoid being rude, but in a noncommittal fashion, because I am wondering why he is being so hearty. If he offers it in a way which merely suggests that he considers it good manners, I will return the compliment in such a way which indicates that he is desperate, then I will shake it firmly and reassuringly to let him know that I understand his need. However, my manner when I enter the waiting room, the expression on my face and the position of my arms, indicates clearly enough to most newcomers that this amenity will be omitted unless they insist upon it. This is intended to establish, and usually does establish, that we are both there for a more serious purpose than to prove that we are good fellows or to exchange courtesies. Mainly, I do not shake hands with them because I do not know them, and I do not expect them to shake hands with me, because they do not know me; also, some people who come to psychiatrist’s object to being touched, and it is a courtesy to them to refrain from doing so. #RandolphHarris 5 of 19

The ending of the interview is a different matter. By that time, I know a great deal about the patient, and he knows something about me. Thus, when he leaves, I make a point of shaking hands with him, and I know enough about him to know how to do it properly. This handshake means something particularly important to him: that I am accepting him even after he has told me all the “bad” things about himself. (“Acceptance” is not used here in it ill-defined, sentimental sense; it means, specifically, that I am willing to spend more time with him. This involves a serious commitment which may, in some cases, mean one or more years of patience, effort, ups and downs, and getting up in the morning.” If he needs comforting, my handshake is such that it will comfort him; if he needs assertion of his masculinity, my handshake will evoke his masculinity This is not a carefully thought-out device to seduce the patient; it is a spontaneous and freely-given recognition of him as I now know him after talking for an hour with him about his most intimate concerns. On the other side, if he has lied to me out of malice rather than natural embarrassment, or tried to exploit or browbeat me, I will not shake hands with him, so that he knows he will have to behave differently if he wants me on his side. #RandolphHarris 6 of 19

With women, it is slightly different. If one needs a palpable sign that I accept her, I will shape hands in a way suitable to her needs; if (as I know by this time) another shrinks from contact with men, I will say farewell in a correct way but let her pass without a handshake. This latter cause illustrates most clearly the reason for not shaking hands as a greeting: if I shake hands, I awaken her abhorrence. I have, in effect, intruded upon and insulted her before the interview, by forcing her, out of good manners, and against her inclination, to touch me and let me touch her, however courteously. In therapy groups, I follow a similar policy. I do not say Hello on entering, because I have not seen the members for a whole week, and I do not know to whim I am saying Hello. A light or cordial Hello might be quite out of place in the light of something that has happened to them in the interval. However, I do make an extraordinarily strong point of saying Good-by to each member at the end of the meeting, because then I know to whom I am saying Good-by, and how to say it in each case. For example, suppose one woman’s mother has died since the last meeting. A genial Hello from me would seem out of place to her. She might forgive me for it, but there is no need to put that strain on her. By the time the meeting is over, I know how to say Good-by to her in her bereavement. #RandolphHarris 7 of 19

Socially, it is different, since friends are for stroking. With them, Hello and Good-by range from an open handshake to a big hug, depending on what they are ready for or need; or sometimes it is josh and jive to keep from getting too involved, a “smile when you say that.” However, one thing in life is more certain than taxes and just as certain as death: the sooner you make new friends, the sooner you will have old ones. So much for Hello and Good-by. What happens in between falls into the framework of a specific theory of personality and group dynamics, which is also a therapeutic method, knows as transactional analysis. To appreciate what follows, it is first necessary to understand the principles of this approach. Plotinus’ belief that in all his lesser loves, man is seeking the divine, that it is the object he permanently wants much more than these temporary ones, is the truth to which he must come one day. And he will come by a double movement: the first, away from them by successive disenchantments, the second by progressive glimpses of the divine beauty. A life without love is a life emotionally starved and therefore stunted in growth. However, do not limit the meaning of the word love either to a selfish or animalistic definition. #RandolphHarris 8 of 19

How many unreflective and selfish persons have uttered the words “I love you” to someone else—wife, friend, or teacher when what they actually, if unconsciously meant was, “I love myself and use you to serve my interests or to satisfy my feelings.” A merely physical or purely emotional love will fade and die when events test if it really seeks the happiness of the beloved rather than the pleasure of the lover. Despite its fundamental conservatism, the eugenics craze had about it the air of a “reform,” for it emerged at a time when most Americans liked to think of themselves as reformers. Like the reform movements, eugenics accepted the principle of state action toward a common end and spoke in terms of the collective destiny of the group rather than of the individual success. This is significant of the general trend of thought in the Progressive era. A rising regard for the collective aspects of life was one of the outstanding characteristics of the shift in the dominant pattern of thought. The new collectivism was not socialistic, but was based upon an increasing recognition of the psychological and moral relatedness of men in society. It saw in the coexistence of baronial spledour and grinding poverty something more than the accidental dispensation of Providence. Refusing to depend upon individual self-assertion as an adequate remedy, men turned toward collective. #RandolphHarris 9 of 19

The change in the political outlook of the common man was responsible for a change in the fundamental mechanisms of thought among workers in the social sciences. The formalistic thought of the nineteenth century had been built upon an atomistic individualism. Society, men had believed, was a loose collection of individual agents; social advance depended upon improvements in the personal qualities of these individuals, their increased energy and frugality; among these individuals the strongest and best rose to the top and gave leadership to the rest; their heroic accomplishments were the ideal subject matter of history; the best laws were those that gave them the greatest scope for their activities; the best nations were those that produces most leaders of this type; the way of salvation was to leave unhindered the natural processes that produced these leaders and gave the affairs of the World into their hands. This pattern of thought was static; instead of inquiry it seemed to encourage deductive speculation; its essential function was the rationalization of existing institutions. Those who were satisfied with it had felt relatively little need for concrete investigation or even for significant novelty in their abstractions. #RandolphHarris 10 of 19

Between the Spanish-American War and the outbreak of the First World War there was a great restlessness sin American society, which inevitably affected the patterns of speculative thought. The old scheme of thought was repeatedly assailed by critics who were in sympathy with the new spirit of the Progressive era. The intellectual friction engendered by this discontent fired the energies and released the critical talents of new minds in history, economics, sociology, anthropology, and law. The result was a minor renaissance in American social thought, a renaissance which saw in relatively short span of years the rise to prominence of Charles A. Beard, Frederick Jackson Turner, Thorstein Veblen, John R. Commons, John Dewey, Franz Boas, Louis D. Brandeis, and Oliver Wendell Holmes. It is easier to enumerate the achievements of this renaissance than to characterize its intellectual assumptions, but certainly its leading figures did share a common consciousness of society as a collective whole rather than a congeries of individual atoms. They shared also an understanding of the need for empirical research and accurate description rather than theoretical speculation cast in some traditional mold. #RandolphHarris 11 of 19

A drastic departure from ancestor worship in history was marked by Charles Beard’s study of the origins of the Constitution by Frederick Jackson Turner’s quest for environmental and economic explanations of American development. Brandies opened new possibilities in law by drafting for the first time a factual sociological brief in defense of a state law regulating conditions in labour in private enterprise. Franz Boas led a generation of anthropologists away from unilinear evolutionary theory toward cultural history and took pioneer steps in the criticism of race theory. John Dewey made philosophy a working instrument in other disciplines, applying it fruitfully to psychology, sociology, education, and politics. Veblen exposed the intellectual sterility of prevailing economic theory, and pointed the way to an institutional analysis of the facts of economic life. In accordance with the spirit of the times, the most original thinkers in social science had ceased to make their main aim the justification and perpetuation of existing society in all its details. They were trying to describe it with accuracy, to understand it in new terms, and to improve it. Man’s development requires his capacity to transcend the narrow prison of his ego, his greed, his selfishness, his separation from his fellow man, and hence, his basic loneliness. #RandolphHarris 12 of 19

This transcendence is the condition for being open and related to the World, vulnerable, and yet with an experience of identity and integrity; of man’s capacity to enjoy all that is alive, to pour out his faculties into the World around him, to be “interested”; to be rather than to have and to use are consequences of the step to overcome greed an egomania. From an entirely different standpoint, the principle shared by all racial humanists is that of negating and combating idolatry in every form and shape—idolatry, in the prophetic sense of worshiping the work of one’s own hands and hence making man subservient to things, and in this process becoming a thing himself. The idols against which the Old Testament prophets fought were idols in stone or wood, or trees or hills; the idols of our day are leaders, institutions, especially the State, the nation, production, law and order, and every man-made thing. Whether or not one believes in God is a question secondary to whether one denies idols. The concept of alienation is the same as the Christian Bible concept of idolatry. It is man’s submission to the things of his creation and to the circumstances of his doing. If they are true to their common tradition, whatever may divine believers and nonbelievers, there is something which unites them, and that is the common fight against idolatry and the deep conviction that no thing and no institution must ever take the place of God or, as a non-believer may prefer to say, of that empty place which is reserved for No-thing. #RandolphHarris 13 of 19

Dr. Freud was mainly concerned with the uncovering of the individual unconscious. While he assumed that society enforced repressions, these were the repression of instinctual forces, and not the social repression which really matter—the repressions of the awareness of social contradictions, socially produced suffering, of the failure of authority, of feelings of malaise and dissatisfaction, etcetera. Freudian analysis has shown that it is possible to some degree to make the individual unconscious conscious, without touching the social unconscious. However, it follows from the premises which were present thus far, that any attempt for de-repression which excludes the social sphere must remain limited. Only if it transcends the individual realm, and if the process includes the analysis of the social unconscious, is the full awareness of what had been repressed is possible. The reasons for this proposition follows from what has been said before. Unless a person can transcend his society and see how it furthers or hinders the development of human potentialities, he cannot be fully in touch with his own humanity. Socially conditioned taboos and restrictions must appear as “natural” to him, and human nature must appear in a distorted form, if he does not recognize the distortion of human nature by the society, he happens to live in. #RandolphHarris 14 of 19

If uncovering the unconscious means arriving at the experience of one’s own humanity, then, indeed, it cannot stop with the individual but must proceed to the uncovering of the social unconscious. This implies the understanding of social dynamics and the critical appraisal of one’s own society from the standpoint of universal human values. The very insight into society which Marx has given us is a condition for becoming aware of the social unconscious, and hence for the full awakening (“depression”) of an individual. If the “should be Ego where there was Id,” humanistic social criticism is a necessary precondition. Otherwise, the person will become aware only of certain aspects of his individual unconscious, yet in other aspects hardly more awake as a total person than the rest. It must be added, however, that not only is critical understanding of society important for the analytic understanding of oneself, but that the analytic understanding of the individual unconscious is also a significant contribution to the understanding of society. Only if one has experienced the dimension of the unconscious in one’s personal life can one fully appreciate how it is possible that social life is determined by ideologies which are neither truths nor lies or, to put it differently, which are both truths and lies in the sense that they are rationalizations which have the function of hiding the real motivation of social and political actions. #RandolphHarris 15 of 19

Recently, I had occasion to listen to some recorded interviews by a young counselor of elementary school children. She was very warm and optimistic in her attitude toward her clients, yet she was ineffective. She seemed to be responding warmly only to the superficial aspects of each child and so the contacts were charry, social, and friendly, but it was clear she was not reaching the real person of the child. Yet in a few ways, she rated reasonably high on each of the conditions I have described. So perhaps there are still elements missing which I have not captured in my formulation. I am also aware of the possibility that different kinds of helping relationships may be effective with different kinds of people Some of our therapists working with schizophrenics are effective when they appear to be highly conditional, when they do not accept some of the bizarre behaviour of the psychotic. This can be interpreted in two ways. Perhaps a conditional set is more helpful with these individuals. Or perhaps—and this seems to me to fit the facts better—these psychotic individuals perceive a conditional attitude as meaning that the therapist really cares, where an unconditional attitude may be interpreted as apathetic noncaring. In any event, I do want to make it clear that what I have given are beginning formulations which surely will be modified and corrected from further learnings. #RandolphHarris 16 of 19

In the major part of analytical literature it is an implicit or explicit axiom that we are helpless toward our resistances, that is, that we cannot overcome them without expert help. This conviction will be held as the strongest argument against the idea of self-analysis. And it is an argument that will carrying heavy weight, not only with analysts but also with every patient who has been analyzed, because both analyst and patient know the tenacious and devious struggles that arise when precarious territory is approached. However, an appeal to experience can never be a conclusive argument, because experience itself is determined by the whole complex of ruling concepts and customs, and by our mentality. More specifically, analytical experience is determined by the fact that the patient is not given a chance to cope alone with his resistances. The stronger consideration is the theoretical premise that underlies the analyst’s conviction, which is no more and no less than Dr. Freud’s whole philosophy of the nature of man. This subject is too intricate to delve into here. Only this much: if man is driven by instincts and if among them a destruction instinct plays a prominent role—as was the contention of Dr. Freud—not much, if any, space is left in human nature for constructive forces that might strive toward growth and development. #RandolphHarris 17 of 19

And it is these constructive forces that constitute the dynamic counterpole to the forces producing the resistances. A denial of them by necessity lead to a defeatists attitude toward the possibility of overcoming our resistances through our own efforts. I do not share this part of the Freudian philosophy, but I do not deny that the question of resistance remains a serious consideration. The outcome of self-analysis, as of every analysis, depends by and large on the strength of the resisting forces and the strength of the self to deal with them. No two persons can occupy the same space, and so each has a different place from which to view the World. It follows that, if there are eight billion human beings in the World, there are 8 billion ways for this World to be experienced, none more real or valid than another. If each person embodies a unique perspective, then it is a momentous thing indeed to invalidate or destroy it. This is one cruel feature of colonial exploitation, which destroyed the perspectives of black Africans, Australian aborigines, and Native American Indians. Women and African Americas around the World have complained, legitimately, that their perspectives are often ignored or invalidated by the dominate European male populations. #RandolphHarris 18 of 19

With the advent of the various liberation movements, the neglected perspective are revealed to the World, and an enriched existence accrues to all concerned. The growing interest of young people in the religion and the lifestyles of traditional peoples such as the American Indians and Africans, and Mormons, is a quest for perspectives upon self and World that are experienced as more life giving then the perspective of White, male, middle-class American. The human race is a myriad of refractive surfaces staining the White radiance of eternity. Each surface refracts the refractions of refractions of refractions. Each self refracts the refractions of others’ refractions of self’s refractions of others’ refractions…Here is glory and wonder and mystery, yet too often we wish to ignore or destroy those points of view that refract the light differently from out own. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, One Nation, Under God, Indivisible with Liberty and Justice for all. Unto the hills I life mine eyes, whence comes my help that lies in God, who is enthroned above the skies, who made the Heavens and Earth to be. He guides thy foot over mountains steeps, he slumbers not, they soul He keeps; behold, He slumbers not nor sleeps, of American the guardian He. He is thy rock, thy shield, and stay, on thy right hand a shade always; the sun never smiteth thee by day, the moon at night never troubles thee. The Lord will guard thy soul from sin, thy life from harm without, within, thy going out and coming in, from this time forth eternally. #RandolphHarris 19 of 19

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They were Covering Up Blackmail Payments Made to Death

Every soul is precious. Salvation for the dead is a doctrine which shows forth the love and mercy and justice of God in His dealings with all His children—not only to those whose receive the gospel in this life, but to all those to whom this privilege does not come, since the are all precious in the Lord’s sight. As Americans, we are a most blessed and favored people. The Lord has restored to us the sealing power, the power to bind on Earth and have our acts sealed eternally in the Heavens. Elijah—a prophet was taken up into Heaven without tasting death, and is not a resurrected and exalted being—we must remind ourselves of that. A great truth is that we are spirit children of God our Heavenly Father; we dwelt with Him for long ages in our premortal life. If we are faithful and true in all things, God ordained a plan of progression and salvation which requires us to advance and progress until we become more like Him. This plan of salvation is designed to enable us to create eternal family units of our own. We must also remind ourselves that God has restored the fulness of His everlasting gospel. He has revealed anew the law and principles by which we may press forward in righteousness until we gain eternal life. And He has conferred again upon men that priesthood and those powers whereby they can be sealed up onto eternal life. #RandolphHarris 1 of 24

Mort, a thirty-year-old man with a slowly developing form of cancer, incurable in the present state of knowledge, was given at worst two years, and at best, five. His psychiatric complaint was tics, consisting of nodding his head or shaking his feet for reasons unknown to him. In his treatment group he soon found the explanation: he was damming his fears behind a continuous wall of music which ran through his mind, and his tics were his way of keeping time with that music. It was established by careful observation that it was this way ‘round and not the other, that is, that it was not music keeping time with the tics, but body movement keeping time with mental music. At this point everyone, including Mort, saw that if the music were taken away by psychotherapy, a vast reservoir of apprehension would be released. Unless his fears could be replaced by more agreeable emotions, the consequences of this were unforeseeable. What to do? It soon became clear that all the members of the group knew that they were going to die sooner or later, and that they all had feelings about it which they were holding back in various ways. Just as with Mort, the time and effort they spent covering up were blackmail payments made to death, which prevented them from fully enjoying life. Such being the case, they might do more living in the twenty of fifty years left to each of them than Mort could do in the two to five years left to him. #RandolphHarris 2 of 24

Thus it was determined that it was not the duration of life, but the quality of living which was important: not a startling or novel discovery, but one arrived at in a more poignant way than usual because of the presence of the dying man, which had a deep effect on everyone. It was agreed by the other members (who understood Martian talk, which they gladly taught Mort, and which he gladly learned) that living meant such simple things as seeing the evergreen trees and emerald green grass, hearing the lovely birds see and frogs croaking at night, and saying Hello to people: experiences of awareness and spontaneity without drama or hypocrisy, and with reticence and decorum. They also agreed that to do these things, all of them, including Mort, had to get tough about the trash in their heads. When they saw that his situation was, in a way, not much more tragic than their own, the sadness and timidity caused by his presence lifted. They could now get tough with him about his trash, because now he knew the value of toughness, and why they were being tough; in return, he had the privilege of getting tough with them about their trash. In effect, Mort turned in his cancer card and resumed his membership in the human race, although everyone, including himself, still fully realized that his predicament was more acute than anyone else’s. #RandolphHarris 3 of 24

This situation illustrates more clearly than most others that pathos and depth of the Hello problem, which, in Mort’s case, went through three stages. When he first entered the group, the others did not know that he was a condemned man. They first addressed him in the manner customary in that group. Their approaches were basically set by each member’s upbrining—the way his parents had taught him to greet other people, adjustments learned later in life, and a certain respect and frankness appropriate to psychotherapy. Mort, being a newcomer, responded the way he would anywhere else, pretending to be ambitions, red-blooded American boy his parents had wanted him to be. However, when he stated, during his third session that he was a doomed man, the other members felt confused and betrayed. They wondered if they had said anything which would make them look bad in their own eyes and his, and especially in the eyes of the therapist. They seemed, in fact, angry at both Mort and the therapist for not telling them sooner, almost as though they had been tricked. In effect, they had said Hello to Mort in a standardized way, without realizing to whom they were speaking. Now that they knew he was a special person, they wished they could go back and start over, in which case they would treat him differently. #RandolphHarris 4 of 24

So the did start over. Instead of talking forthrightly, as they had before, they addressed him softly and cautiously, as though to say: “See how I’m going out of my way to be thoughtful of your tragedy?” None of them wanted to risk his good name now by speaking out to a dying man. However, since it gave Mort the upper hand, this was unfair. Nobody dared to laugh very loud in such a presence. When the problem of Mort could be solved, this was corrected; then the tension lifted and they could go back and start over for the third time, talking to him as a member of humanity, without restraint. Thus, the three stages were represented by the superficial Hello, the tense, sympathetic Hello, and the relaxed, real Hello. Zoe cannot say Hello to Mort until she knows who he is and that can change from week to week, or even from hour to hour. Each time she meets him, she knows a little more about him than she did the last time. If she wants to keep up with their advancing friendship, she must say Hello to him in a slightly different way. However, since she can never know all about him, nor anticipate all the changes, she can never say a perfect Hello, but only come closer and closer to it. Therefore, we must remember our first concern should be our salvation, and this will allow us to treat others with more compassion and empathy. #RandolphHarris 5 of 24

Our descendants and our ancestors are all members of our families, and we do and should have more concern about their spiritual well-being than that of any other people in the World. That is one thing the groups was missing, concern about the spiritual well-being of others. Miguel Unamuno’s declaration that “love is the child of illusion” is one of those statements which are themselves the product of illusion. For the pure state of love is the Cosmic Energy which holds together and continuously activates the entire universe. It is those shadows of shadows of love which appear in the beasts as lust, in the humans as affection, which represent states that are transient and, in that sense, unreal. This transiency is obvious enough in the beast’s case but less so in the human’s. We may divide these different kinds of love conveniently into animal-physical love, emotional-mental love, and spiritual-love. When Saint John of the Cross was prior of the Monastery of Segovia, he was unjustly dismissed from his high position by his own superiors in the Order and banished to an unhealthy hermitage in semi-wild country. However, he bore no ill-will against his persecutors, and even wrote a letter: “Where there is no love, put love and you will get back love.” This is so, but he did not state that the returning love might take a long time to appear, so long that a whole lifetime in some cases, or several incarnations in other cases might be needed. #RandolphHarris 6 of 24

Therefore, love must be accompanied by patience. If we look for quick results, we may look in vain. Indeed, we ought not to look for any results at all. If we wish, in all such relationships with hostile persons, we ought to do what is right, forgiving, extending goodwill, but leaving the outcome to take whatever course it did. Act, but do not be attacked to the consequences of your action. If you want to practice goodwill, be patient. Some biologist had remarkable confidence in their ability to resolve the problems of politics by the methods of science. When the First World War threw the menace of “kaiserism” into the limelight, Frederick Adams Woods, a student of heredity in royal families, pointed out that the most despotic Roman emperors had been closely related. If despots are largely the result of hereditary forces, he concluded, “then the only way to eliminate despots is to regulate the sources from which they spring.” In so far as the despots are recast in their ancestral mold, “the number of despots can be reduced by a control of the marriages from which they originate.” The ideology of the movement drew fire from representatives of the trend toward cultural analysis in sociology. #RandolphHarris 7 of 24

Lester Ward, who had long before tried to refute Galton, saw in the eugenics ideology a menace to his own theories, and he had devoted the greater part of his Applied Sociology to an attack upon the hereditarian argument. Analyzing the very cases used by Galton to prove that genius is hereditary, Ward showed that opportunity and education were also universally present. In 1897 Charles H. Cooley, influenced by Ward’s own early work, published a critical review of Galton’s thesis, pointing out that all his cases of “hereditary genius” had been provided with certain simple tools—literacy and access to books—without which no amount of genius could make its way. Remarking that there had been a very high percentage of illiteracy among the common people of England in the middle of the nineteenth century, Cooley asked how the geniuses in this mass of illiterates could have risen to fame, no matter how great their native endowment. Albert Galloway Keller also reminded eugenists that their proposals involved a thoroughgoing transformation in the mores, above all in the strong and deep-rooted mores of pleasures of the flesh. #RandolphHarris 8 of 24

It was Cooley who summarized the most pointedly the objections of mature sociologist to the eugenists’ conception of social causation: “Most of the writers on eugenics have been biologists or physicians who have never acquired that point of view which sees in society a psychological organism with a life process of its own. They have thought of human heredity as a tendency to definite modes of conduct, and of environment as something that may assist or hinder, not remembering what they might have learned even from Darwin, that heredity takes on a distinctively human character only by renouncing, as it were, the function of predetermined adaptation and becoming plastic to the environment. The ability to act according to one’s conscience depends on the degree to which one has transcended the limits of one’s society and has become a citizen of the World. The average individual does not permit himself to be aware of thoughts or feelings which are incompatible with the patterns of his culture, and hence he is forced to repress them. Formally speaking, then, what is unconscious and what is conscious depends on the structure of society and on the patterns of feeling and thought it produces. #RandolphHarris 9 of 24

As to the contents of the unconscious, no generalization is possible. However, one statement can be made: it always represents the whole man, with all his potentialities for darkness and light; it always contains the basis for the different answers which man can give to the question which existence poses. In the extreme case of the most regressive cultures, bent on returning to animal existence, this very wish is predominant and conscious, while all strivings to emerge from this level are repressed. In a culture which has moved from the regressive to the spiritual-progressive goal, the forces representing the dark are unconscious. However, man, in any culture, has all the potentialities within himself; he is the archaic man, the beast of prey, the cannibal, the idolater, and he is the being with a capacity for reason, for love, for justice. The content of the unconscious, then, is neither the good nor the evil, the rational nor the irrational; it is both; it is all that is human. The unconscious is the whole man—minus that part of him which corresponds to his society. Consciousness represents social man, the accidental limitations set by the historical situation into which an individual is thrown. #RandolphHarris 10 of 24

Unconsciousness represents universal man, the whole man, rooted in the cosmos; it represents the plant in him, the animal in him, the spirit in him; it represents his past, down to the dawn of human existence, and it represents his future up to the day when man will have become fully human, and when nature will be humanized as man will be “naturalized.” To become aware of one’s unconscious means to get in touch with one’s fully humanity and to do away with barriers which society erects within each man and, consequently, between each man and his fellow man. To attain this aim fully is difficult and a rare occurrence; to approximate it is in the grasp of everybody, as it constitutes the emancipation of man from the socially conditioned alienation from himself and humankind. Nationalism and xenophobia are the opposite poles of the humanistic experience brought about by becoming aware of one’s unconscious. Which factors make for greater or lesser awareness of the social unconscious? First, it is obvious that the certain individual experiences make a difference. #RandolphHarris 11 of 24

The son of an authoritarian father, who has been rebelling against fatherly authority without being crushed by it, will be better prepared to see through the social rationalizations and to become aware of the social reality which, to most, is unconscious. Similarly, members of racial, religious, or social minority groups which have been discriminated against by the majority, will often be more likely to disbelieve in the social clichés; this hold also true for the members of an exploited and suffering class. However, such class situation by no means always makes the individual more critical and independent. Very often his social status makes him more insecure and more eager to accept the clichés of the majority to be acceptable and to feel secure. It would take a minute analysis of many personal and social factors to determine why some members of minorities or exploited majorities react with increased criticism, and others with increased submission to the ruling patterns of thought. In addition to these factors, there are purely social ones which determine how strong is the resistance against the awareness of the social reality. If a society or a social class has no chance to make any use of its insight because there is objectively no hope for a change for the better, the chances are that everybody in such a society would stick to the fictions since the awareness of the truth would only make them feel worse. #RandolphHarris 12 of 24

Since they have nothing to gain by the truth, decaying societies and classes are usually those which hold most fiercely to their fictions. Conversely, societies—or social classes—which are bound for a better future offer conditions which make the awareness of reality easier, especially if this very awareness will help them to make the necessary chances. A good example is the bourgeois class in the eighteenth century. Even before it had won political hegemony over the aristocratic class, it had shed many fictions of the past and had developed new insight into the past and present social realities. The writers of the middle classes could penetrate through the fictions of feudalism because they did not need these fictions—on the contrary, they were helped by the truth. When the bourgeois class had been firmly entrenched and was fighting against the onslaught of the working class and, later, the colonial peoples, the situation was reversed; the members of the middle classes refused to see the social reality, the members of the forward-moving new classes were more prone to dispense with many illusions. Very often, however, individuals developing these insights in support of the groups fighting for their freedom came from the very classes against they were fighting. #RandolphHarris 13 of 24

In all such cases one would have to examine the individual factors which make a person critical of his own social group, and make him side with the group to which he des not belong by birth. The social and the individual unconscious are related to each other and in constant interaction. In fact, unconsciousness/consciousness is, in the last analysis, indivisible. What matters is not so much the content of what is repressed, but the state of mind and, to be more precise, the degree of awakedness and realism in the individual. If a person in each society is not able to see the social reality, and instead fills his mind with fictions, his capacity to see the individual reality regarding himself, his family, his friends, is also limited. He lives from all sides, and to believe that the fictions suggested to hum are the truth. (Of course, a person will be particularly prone to repress the awareness of reality regarding his personal life in areas where social repression is particularly marked. In a society, for instance, which cultivates obedience to authority, and hence repression of awareness or criticism of authority is not an essential part of social repression.) #RandolphHarris 14 of 24

With the growth of the “new science,” religion in its traditional forms became less and less effective, and there appeared the danger that the values which in Europe were anchored in the theistic frame of reference would be lost. Dostoevski expressed this fear in his famous statement: “If there is no God, everything is possible.” In the eighteenth and nineteenth centuries, several people saw the necessity for creating an equivalent to what religion stood for in the past. Even if it could be done, Robespierre tried to create an artificial new religion and necessarily failed because his background or enlightened materialism and idolatrous worship of posterity did not permit him to see the basic elements which would have been needed for founding a new religion. Similarly, Comte thought of a new religion and his positivism made it equally impossible to arrive at a satisfactory answer. In many ways, Marx’s socialism in the nineteenth century was the most important popular religious movement—though it was formulated in secular terms. If he believed in God ceased was only partly filled, Dostoevski’s prognosis of the breakdown of all ethical values. Those ethical values of modern society which are generally accepted by law and custom, such as respect for property, for individual life, and other principles remained intact. #RandolphHarris 15 of 24

However, those human values which go beyond the requirements of our social order did, indeed, lose their influence and weight. However, Dostoevski was wrong in another and more important sense. Development during the last ten, and especially the past five, years all over Europe and in America have shown an extraordinarily strong trend toward the deeper values of the humanistic tradition. This new quest for a meaningful life did not arise only among small and isolated groups, but because a whole movement in countries of entirely different social and political structures, as well as within the Catholic and Protestant churches. What is common to the believers and the nonbelievers in this new movement is the conviction that concepts are only secondary to dees and human attitudes. A Hassidic story might exemplify this point. The adherent of a Hassidic master is asked, “Why do you go to hear the master? It is to hear his words of wisdom?” The answer is, “Oh, no, I go to see how he ties his shoelaces.” The point hardly needs an explanation. What matters in a person is not the set of ideas or opinions which he accepts, because he has been exposed to them since childhood or because they are conventional patterns of thought, but the character, attitude, the visceral root of his ideas and convictions. #RandolphHarris 16 of 24

The Great Dialogue is based on the idea that shared concern and experience are more important than shared concepts. This does not mean that the various groups referred to here have abandoned their own concepts or ideas or hold that they are not important. However, they have all come to the conviction that their shared concern, their shared experience, their shared action causes them to have much more in common than what separates them by their unshared concepts. Abbe Pire has expressed it in an amazingly simple and forceful way: “What matters today is not the difference between those who believe and those who do not believe, but the difference between those who care and those who don’t.” Thus far all my hypotheses regarding the possibility of constructive growth have rested upon the experiencing compassion and empathy by the counselor. There is, however, one condition which must exist in the client. Unless the attitudes I have been describing have been to some degree communicated to the client, and perceived by him, they do not exist in his perceptional World and thus cannot be effective. Consequently it is necessary to add one more condition to the equation which I have been building up regarding personal growth through counseling. It is that when the client perceives, to a minimal degree, the genuineness of the counselor and the acceptance and empathy which are the counselor experiences for hum, then development in personality and change in behaviour are predicted. #RandolphHarris 17 of 24

This had implications for me as a counselor. I need to be sensitive to the flow of feeling sin my client. I must also be sensitive to the way he is receiving my communications. I have learned, especially in working with more disturbed persons, that empathy can be perceived as lack of involvement; that an unconditional regard on my part can be perceived as indifference; that warmth can be perceived as a threatening closeness, that real feelings of mine can be perceived as false. I would like to behave in ways, and communicate in ways which have the clarity for this specific person, so that what I am experiencing in relationship to hum would be perceived unambiguously by him. Like the other conditions I have proposed, the principle is easy to grasp; the achievement of it is difficult and complex. Analysis sets going or accentuates a play of forces within the self between two groups of factors with contrasting interests. The interest of the one group is to maintain unchanged the illusions and the safety afforded by the neurotic structure; that of the other group is to gain a measure of inner freedom and strength through overthrowing the neurotic structure. It is for this reason that analysis, as has already been strongly emphasized, is not primarily a process of detached intellectual research. #RandolphHarris 18 of 24

The intellect is an opportunist, at the service of whatever interest carries the greatest weight at the time. The forces that oppose liberation and strive to maintain the status quo are challenged by every insight that can jeopardize the neurotic structure, and when thus challenged they attempt to block progress in one way or another. They appear as “resistances” to the analytical work, a team appropriately used by Dr. Freud to denote everything that hampers this work from within, Resistance is by no means produces only by the analytical situation. Unless we live under exceptional conditions life itself is at least as great a challenge to the neurotic structure as is the analyst. A person’s secret claims on life are bound to be frequently frustrated because of their absolute and rigid character. Others do not share his illusions about himself, and will hurt him by questioning or disregarding them. Inroads upon his elaborate but precarious safety measures are unavoidable. These challenges may have a constructive influence, but also, he may react to them—as he does in analysis—first with anxiety and anger, one or the other prevailing, and then with a reinforcement of the neurotic tendencies. He becomes still more withdrawn, more dominating, more dependent. #RandolphHarris 19 of 24

In part the relationship with the analyst produces much the same feelings and responses as the relationships with others. However, since analysis is an explicit attack on the neurotic structure, the challenge it presents is great. One of the most fundamental distinctions we make about the content of our experiencing has to do with whether it is really there, whether we are perceiving something or only imagining it. Each person, and for that matter each society, is committed to a set of assumptions about what is real (what can be perceived) and what is unreal. Reality is a person or group of persons takes to be real. In the last analysis, reality is an attribution, that is, an act or judgment performed by a person, imbuing some experience with the quality of a reality that must be reckoned with. By the same token, we can withdraw our attribution of reality from some experience and view it as not real. Thus, a person may awaken from deep sleep with the conviction that someone is trying to harm him. Upon awakening, he reflects upon this experience and says, with relief, “It is not real—no one is trying to harm me; I was only dreaming.” #RandolphHarris 20 of 24

On the other hand, he may experience himself as trapped by a dominating parent and believe that the parent has more power to control his destiny than he has strength to oppose. He lives his life, then, according to his parents wishes, or what he believes those wishes would be. To an outsider, his estimate of his own strength in relation to the strength of the parent seems unrealistic. However, he lives according to what he takes to be the case, what he experiences as real. He attributes reality to experiences of ghosts and spirits, and they experience plants, animals, and all of nature as having souls and personalities. The “real World,” the World that is real for them, differs from that experienced by the modern Westerner. She regards that World view as mere animism—the ghosts, spirits, and souls with which the “primitive” person lives in her daily life are figments of imagination to the sophisticated person of the modern World. For her, only what can be recorded upon instruments, such as cameras and sound recorders, is taken to be real. The goal of the Sacramento Fire Department is to save lives, protect property, ease pain and suffering, and many feel that they are blessed by this opportunity. #RandolphHarris 21 of 24

Living a life of service is a great honour and privilege. “I think that firefighters are still highly regarded by the public, but we’re not the heroes we used to be. I think the reason is that they know what we’re making. Last year I made around $188,760 with overtime. I went to college for only two years. In how many other jobs can you go to training for four weeks and get a job paying that amount of money? Some people think about firemen as just sitting around. But for the most part, the public thinks that we’re pretty good, especially here in Sacramento, because we run the emergency medical service. That is a big plus. I want to get rid of the myth of the guys just sitting around playing checkers, and get people to understand that we are actively doing other things. I’ve had people tell me, ‘Oh, you work one day, you’re off four, you’re off five. I saw how much you make in the paper. You guys don’t do anything.’ To them, firemen are making tremendous salaries—whether we deserve it or not is immaterial to them—firemen have tremendous benefits, tremendous time off, which allows them to work second jobs. Plus, they go past the fire stations, and they see BMWs and other expensive vehicles in the back of the station. They say, ‘Look at those damn firemen, man, they’re making a tremendous amount of money, and I’m pounding nails and not making anything near them.’ A lot of envy, or at least resentment. #Randolph Harris 22 of 24

“The cops are the heroes now. Maimi Vice has something to do with it. A lot of buildings that you see, they paint those pastels on the buildings before they shoot, especially the ones they blow up. I’ve worked those sets as a fireman. Nonetheless, Sacramento is changed. They call it the Coatzacoalcos now. I would not have a cop’s job down here. Statistically, more firemen get killed an injured than policemen, but not so in Sacramento. Here the cops get killed way more often than firemen do. The killers are stealing or looting because they need money to buy drugs. Meth City, Sacramento. I really believe that professional is the name of the game, and that we have to continue to become more vital to the public. There is a lot of community in us. We care about Sacramento County. And we have to serve the public in many ways, emergency medical services, for instance. The more we have mandatory sprinklers in buildings, the less manpower and resources a fire department will need, and so we must be community-involved. I will say one thing, I’m gladder than hell I’m not a paramedic. I tried it for a while, and I didn’t like it. I don’t begrudge going on a medical call, but I’d prefer fighting a fire.” #RandolphHarris 23 of 24

You can help save lives, property and create community programs by donating to the Sacramento Fire Department. And parents, remember to teach your children to love America, love their family, treat others with respect. Be proud patriot Americans. Teach them to love God and Jesus Christ, to get an education, and to respect law and order, property, and nature. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, One Nation, Under God, Indivisible with Liberty and Justice for all. Rock from whose store we have eaten—bless Him, my faithful companions. Eaten have we and left over—this was the word of the Lord. Feeding His World like a shepherd—Father whose bread we have eaten, Father whose premium cranberry juice we have drunken, now to Hos name we are singing, Praising Him loud with our voices, saying and singing forever: Holy is none like the Lord. It is obvious that only a small portion of mankind has so far heard the word of revealed truth from the voice of one Lord’s true servants. In the wisdom and justice of the Lord, all must do so. As Peter said: “For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit,” reports 1 Peter 4.6. #RandolphHarris 24 of 24

The Winchester Mystery House

Only 13 days left until our final flashlight tour of the year! Legend has it that Sarah had a special connection to the number 13, which you can see highlighted in various features throughout the house. Was it just by chance, or by design?

See if you can find them all during our self-guided flashlight tour on July 27th 🔦

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
The Fear of Isolation and Ostracism

Many people wonder why it is so important to work hard. Well, accumulation is the reward of personal merit and millionaires are a product of natural selection; the business class is essentially predatory in outlook and habits. The personal attributes of the ideal pecuniary man are ordinarily reserved for moral delinquents. Where the function of the captain of industry is conventionally considered a productive one, the methods of a developed business society is an attenuated form of sabotage. Where pecuniary acquisition is regarded as the reward of social service, the productive function of industry is an expression of workmanship, and the partially fraudulent character of business is an expression of salesmanship and chicanery. Competition has sometimes been looked at chiefly as a rivalry in productive service, but this is only true of the past when there had been no divorce between business and industry. Competition had once centered about rivalry between producers for industrial efficiency; but when business became supreme over industry it had become chiefly a contest between seller and consumers with a large admixture of fraudulent exploitation. #RandolphHarris 1 of 24

Institutions, individuals, and habits of thought are results of selective adaptation. The simple aggression characteristic of barbarian culture has given way to shrewd practice and chicanery, as the best approved method of accumulating wealth. There are the qualities which have become essential for selective admission into the leisure class. The tendency of pecuniary life is, in a general way, to conserve the barbarian temperament, but with the substitution of fraud and prudence, or administrative ability, in place of the predilection for physical damage that characterizes the early barbarian. The process of selection, under the conditions of modern society, has caused the aristocratic and bourgeois virtues—that is to say the destructive and pecuniary traits—to be found among the upper classes, and the industrial virtues, the peaceable traits, largely among the classes given to mechanical industry. The thing that distinguishes post-Darwinian science from pre-evolutionary science is not the insistence on facts, nor again the effort to formulate schemes of growth or development. It is a difference of spiritual point of view…a difference in the basis of valuation of the fact for the scientific purpose, or in the interest from which the facts are appreciated. #RandolphHarris 2 of 24

Evolutionary science is unwilling to depart from the test of causal relation or quantitative sequence. The modern scientist who asks the question “Why?” demands an answer in terms of cause and effect and refuses to go beyond it to any ultimate system, to any teleological conception of the cosmos. This is the crux of the distinction; for earlier natural scientists were not satisfied with this bare formula of mechanical sequence, but sought for some ultimate systematization the facts within a framework of natural law. They persistently clung to the notion of some spiritually legitimate end resident in and underlying the matters of fact which they observed. Their object was to formulate knowledge in terms of absolute truth; and this absolute truth is a spiritual fact. This pre-Darwinian viewpoint still dominates the conceptions of modern economics. The ultimate laws formulated by the classical economists are laws setting down the normal or natural in the light of their preconception regarding the ends to which, in the nature of things, all things, tend; and this preconception imputes to things a tendency to work out what the instructed common sense of the time accepts as the adequate or worthy end of human effort. #RandolphHarris 3 of 24

Yet evolutionary natural science deals only with cumulative causation, and not with the formulation of some normal case, which is constructed not out of any available facts but out of the investigator’s ideal of economic life. Traditional economics, following a preconceived notion of the normal, formulates an abstraction of the hedonistic man as a homogeneous globule of desire of happiness, passive under the buffetings of pain and pleasure stimuli. In the light of evolutionary science, on the contrary, man is seen to be a coherent structure of propensities and habits which seeks realization and expression in an unfolding activity. Instead of seeking for normal cases in the existence f an imaginary normal hedonistic man, a truly evolutionary economics must be the theory of a process of cultural growth as determined by the economic interest, a theory of cumulative sequence of economic institutions stated in terms of the process itself. Where other economist had found in Darwinian science merely a source of plausible analogies or a fresh rhetoric to substantiate traditional postulates and precepts, it is a loom upon which the whole fabric of economic thinking could be rewoven. The dominant school of economists had said that the existing is the normal and the normal is the right, and the roots of human ills lie in acts which interfere with natural unfolding of this normal process toward its inherent end in a beneficent order. #RandolphHarris 4 of 24

By virtue of their hedonistic preconceptions, their habituation to the ways of a pecuniary culture, and their avowed animistic faith that nature is in the right, the classical economists knew that the consummation to which, in the nature of things, all things tend, is the frictionless and beneficent economic system. This competitive ideal, therefore, affords the normal, and conformity to its requirements affords the test of absolute economic truth. In so far as economists had tried to use Darwinism, it was only to fortify this theoretical structure. Henceforth, economics should abandon such preconceived notions and devote itself to a theory of the evolution of institutions as they actually are. It is interesting to note that earlier political economists writing in the nineteenth century saw clearly that the economic process of greater and greater production was a means to an end, not an end in itself. Once a decent standard of material life had been achieved, it was hoped and expected that productive energies would be redirected toward the truly human development of society. The goal of producing more material goods as the final and total end of life was foreign to them. #RandolphHarris 5 of 24

Solitude, in the sense of being often alone, is essentially to any depth of meditation or of character; and solitude, in the presence of natural beauty and grandeur, is the cradle of thoughts and aspirations which are not only good for the individual, but which society could ill do without. Nor is there much satisfaction in contemplating the World with nothing left to the spontaneous activity of nature; with every rood of land brought into cultivation, which is capable of growing food for human beings; every flowery waste or natural pasture ploughed up, all quadrupeds or birds which are not domesticated for man’s use exterminated as his rivals for food, every hedgerow or superfluous tree rooted out, and scarcely a place left where a wild shrub or flower could grown without being eradicated as a weed in the name of improved agriculture. If the Earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere purpose of enabling it to support a larger, but not a better or happier population, I sincerely hope, for the sake of posterity, that they will be content to be stationary, long before necessity compels them to it. #RandolphHarris 6 of 24

It is scarcely necessary to remark that a stationary condition of capital and population implies no stationary state of human improvement. There would be as much scope as ever for all kinds of mental culture, and moral and social progress; as much room for improving the Art of Living, and much more likelihood of its being improved, when minds ceased to be engrossed by the art of getting on. And though it is true that a shortening of the hours of labour would in many cases lessen the national dividend and lower wages; it would probably be well that most people should work rather less; provided that the consequent loss of material income could be met exclusively by the abandonment by all classes of the least worthy methods of consumption; and they could learn to spend leisure well. The most revolutionary change in our times lies in the fact that all the peoples of the World have opened their eyes and are aware of their desire for a dignified material life, and that man has discovered the technical means for the fulfillment of this aspiration. In the Western World and in Russian it will take only a relatively short while until this stage is achieved, even though it will take much longer in the nonindustralized countries of Asian, Africa, and Latin America. #RandolphHarris 7 of 24

Does this mean that in the rich industrial countries there is almost no longer any need for repression? This is, indeed, a widespread illusion among most people; yet it is not a fact. These societies, too, exhibit many contradictions and irrationalities. Does it make sense to spend millions of dollars on storing agricultural surpluses while millions of people in the World are starving? Well, in some senses yes. Many of the people who are starving in these other countries are not allies of America. The World is already overpopulated and by feeding people who are starving, they will be encouraged to breed more. When people cannot afford to feed themselves, they generally abstain from having children, which would reduce the burden on the World. Does it make sense to spend half of the national budget on weapons which, if and when they are used, will destroy our civilization? Well, the only way to protect a nation is to be heavily armed. This will make developed nations and less developed nations strongly reconsider an attack. Does it make sense to teach children the Christian virtues of humility and unselfishness and, at the same time, to prepare them for a life in which the exact opposites of these virtues are necessary in order to be successful? #RandolphHarris 8 of 24

In spite of our sinful heats, competition can bring out the best in people. When we compete, we push each other to test our strengths and give our best. In corporate America, competition can result in innovation and excellence. When people and ideas compete over something, it results in greater good for mankind. We all want a product that is more efficient, a process that is simpler, a person who is more skilled, and a business that is more profitable. Healthy competition is God’s way of providing the best for society. Does it make sense that we fought the last two World Wars for “freedom and democracy,” ending them with the demilitarization of the “enemies of freedom,” and that only a few years later we are rearming again for “freedom and democracy,” except that the former enemies of freedom are not its defenders, and the former allies are the enemies? I hope that the Lord’s people may be at peace one with another during times of trouble, regardless of what loyalties they may have to different governments or parties. Death of our military members seems to represent the contradictions of the peace of the gospel and the tides of war. The nations of the Earth have been divided over the possibility of World War III. Feelings run strong. There have been demonstrations for and against. #RandolphHarris 9 of 24

War, of course, is not new. The weapons change. The ability to defend and attack is constantly refined. However, there has been conflict throughout the ages over essentially the same issues. In the course of history, tyrants have arisen from time to time who have oppressed their own people and threatened the World. Such is adjudged to be the case presently, and consequently great and terrifying forces with sophisticated and fearsome armaments have engaged in battle. As citizens, we are all under the direction of our respective national leaders. They have access to greater political and military intelligence than do the people generally. Those in the armed services are under obligation to their respective governments to execute the will of the sovereign. When they joined the military service, they entered into a contract by which they are presently bound and to which they have dutifully responses. There are times and circumstances when nations are justified, in fact have an obligation, to fight for family, for liberty, and against tyranny, threat, and oppression. However, we are a people of peace. We are followers of our Redeemer, the Lord Jesus Christ, who was the Prince of Peace. However, even He said, “Think not that I am come to send peace on Earth: I came not to send peace, but a sword,” reports Matt 10.34. #RandolphHarris 10 of 24

This places us in the position of those who long for peace, who teach peace, who work for peace, but who also are citizens of nations and are subject to the laws of our governments. Furthermore, we are a freedom-loving people, committed to the defense of liberty wherever it is in jeopardy. I believe that God will not hold men and women in uniform responsible as agents of their government in carrying forward that which they are legally obligated to do. If we try to impede or hedge up the way of those who are involved in a contest with forces of evil and repression, it may even be that He will hold us responsible. If they have a military alliance with us, does it make sense to be deeply indignant against systems which do not grant freedom of speech and of political activity, while we call the very same systems, and even more ruthless ones, “freedom loving?” There is much that we can and must do in these perilous times. We can give our opinions on the merits of the situation as we see it, but never let us become a party to words or works of evil concerning our brothers and sisters in various nations on one side or the other. Political differences never justify hatred or ill will. I hope that the Lord’s people may be at peace one with another during times of trouble, regardless of what loyalties they may have to different governments or parties. #RandolphHarris 11 of 24

Let us pray for those who are called upon to bear arms by their respective governments and plead for the protection of Heaven upon them that they may return to their loved ones in safety. Does it make sense that we live in the midst of plenty, yet have little joy? Joy comes from exercising faith in the Lord Jesus Christ, worthily receiving and faithfully honouring sacred ordinances and covenants, and striving to become deeply converted to the Saviour and His purposes. Becoming more like the Saviour and receiving His image in countenance our Quest. Does it make sense that we are all literate, have radio and television, yet are chronically bored? Accept the reality of some boring routines. Not all of life is deeply meaningful and exciting. Avoid creating drama, intensity, or conflict to deal with boredom. Instead, appreciate and enjoy the good around you, and look for ways to improve and serve. Does it make sense that…We could go on for many more pages, describing the irrationalities, fictions, and contradictions of our Western way of life. Yet all these irrationalities are taken for granted and are hardly noticed by anybody. This is by no means due to the lack of critical capacity; we see these same irrationalities and contradictions quite clearly in our opponents—we only refuse to apply rational and critical judgement to ourselves. #RandolphHarris 12 of 24

The repression of the awareness of facts is, and must be, supplemented by the acceptance of many fictions. The gaps which exist because we refuse to see many things around us must be filled so that we may have a coherent picture. What are these ideologies which are fed into us? There are so many. We are Christians; we are individualists; our leaders are wise; we are good; our enemies (whoever these happen to be at the moment) are bad; our parents love us and we love them; our marriage system is successful; and so on, and so on. The Russian states have constructed another set of ideologies: That they are Marxists; that their system is socialism; that it expresses the will of the people; that their leaders are wise and work for humanity; that the profit interest in their society is a “socialist” profit interest and different from the “capitalist” profit interest; that their respect for property is that for “socialist” property and quite different from the respect for “capitalist” property; and so on, and so on. As if they were the result of men’s own thinking, all these ideologies are impressed on the people from childhood on by their parents, by the schools, churches, movies, television, newspapers, and they take hold of men’s minds. If this process takes place in societies opposed to our, we call it “brain washing,” and, in its less extreme forms, “indoctrination” or “propaganda”; in our, we call it “education” and “information.” #RandolphHarris 13 of 24

Even though it is true that societies differ in the degree of awareness and brain washing, and even though Western World is somewhat better in this respect than Russia, the difference is not enough to alter the fundamental picture of a mixture between repression of facts and acceptance of fiction. Why do people repress the awareness of what they would otherwise be aware of? Undoubtedly the main reason is fear. However, fear of what? Is it fear of castration, as Dr. Freud assumed? There does not seem to be sufficient evidence to believe this. Is it fear of being killed, imprisoned, or fear of starvation? That might sound like a satisfactory answer, provided repression occurred only in systems of terror and oppression. However, since this is not so, we have to inquire further. Are there more subtle fears which a society such as our own, for instance, produces? Let us think of a young executive or engineer in a big corporation. If he has thoughts which are not “sound,” he might be inclined to repress them lest he might not get the kind of promotion others get. This is, in itself, would be to tragedy, were it not for the fact that he, his wife, and his friends will consider him a “failure” if he falls behind in the competitive race. Thus the fear of being a failure can become a sufficient cause for repression. However, there is still another and, as I believe, the most powerful motive for repression: the fear of isolation and ostracism. #RandolphHarris 14 of 24

Empathy is an essential condition in the human relationship. An empathic understanding of another’s private World, and the ability to communicate some of the significant fragments of that understanding is very important. To sense if a confidant’s inner World of private personal meanings as if it were you own, but without every losing the “as if” quality, this is empathy, and this seems essential to a growth-promoting relationship. To sense his confusion or his timidity or his anger or his feeling of being treated unfairly as if it were your own, yet without your own uncertainty or fear or anger or suspicion getting bound up in it, this is the optimal condition. When another person’s World is clear to you and you can move about in it freely, then you can both communicate his understanding of what is vaguely known to the client, and you can also voice meanings in the client’s experience of which the client is scarcely aware. It is this kind of highly sensitive empathy which seems important in making it possible for a person to get close to himself and to learn, to change and develop. I suspect that each of us has discovered that this kind of understanding is extremely rare. We neither receive it nor offer it with any great frequency. Instead, we offer another type of understanding which is very different, such as “I understand what is wrong with you,” or “I understand what makes you act this way.” #RandolphHarris 15 of 24

There are the types of understanding which usually offer and receive—an evaluative comprehension from outside. It is not surprising that we shy away from true understanding. If I am truly open to the way life is experienced by another person—if I can take his World into mine—then I run the risk of seeing life in his way, of being changed myself, and we all resist change. So we tend to view this other person’s World only in our terms, not in his. We analyze and evaluate it. We do not understand it. However, when someone understands how it feels and seems to be me, without wanting to analyze me or judge me, then I can blossom and grow in that climate. I am sure I am not alone in that feeling. I believe that when the counselor can grasp the moment-to-moment experiencing occurring in the inner World of the client, as the client sees and feels it, without losing the separateness of his own identity in this empathic process, then change is likely to occur. Though the accuracy of such understanding is highly important, the communication of intent to understand is also helpful. If he perceives that I am trying to understand his meaning, even in dealing with the confused or inarticulate or bizarre individual, this is helpful. It communicates the value I place on him as an individual. It gets across the fact that I perceive his feelings and meanings as being worth understanding. #RandolphHarris 16 of 24

None of us steadily achieves such a complete empathy as I have been trying to describe, any more than we achieve complete congruence, but there is no doubt that individuals can develop along this line. Suitable training experiences have been utilized in the training of counselors, and also in the “sensitivity training” of industrial management personnel. Such experiences enable the person to listen more sensitively, to receive more of the subtle meanings the other person is expressing in words, gesture, and posture, to resonate more deeply and freely within himself to the significance of those expressions. I hope the above account of an empathic attitude will make it abundantly clear that I am not advocating a wooden technique of pseudo-understanding in which the counselor “reflects back what the client has just said.” I have been more than a little horrified at the interpretation of my approach which has sometimes crept into the teaching and training of counselors. If a person has made a pertinent observation or gained an insight into himself, he should examine how the peculiarity uncovered manifests itself in various areas, what consequences it has and which factors in his personality account for it. #RandolphHarris 17 of 24

Consciousness, the capacity to experience the World in its richness, is the evidence for life itself. You may say, “I am experiencing; therefore, I know I am alive!” Certainly a distinguishing characteristic of the healthy personality is openness to new experience. Indicative of the extent of the person’s consciousness is the ability to be responsive to new idea, new thoughts, new perceptions. However, does the person have to be selective about the particular experiences that are chosen and even about the ways new experiences are sought? If at all, chemical alterations in consciousness are at best a mixed blessing and need to be engaged in with great caution. New experiences that entail genuine effort and accomplishment differ from the chemically induced experience in important ways. Consciousness is a complex and important human characteristic, and the serious student should become familiar with a number of professional points of view concerning the expansion of consciousness in one’s own life. This is especially necessary in a time such as the present, when alternation or expansion of states of consciousness has become a popular and sometimes dangerous recreational activity. #RandolphHarris 18 of 24

It is essential that the student keep his romantic inclinations under constant surveillance of reason, caution, and reflection upon consequences. He is well advised to avoid emotional entanglements; for in this region there is often, for those who have a special spiritual destiny, a thorn concealed beneath every rose. When two people, emotionally involved with each other, have a misunderstanding or difference of opinion regarding the Quest itself, it is best that they deliberately discontinue their relationship for a while. In this way, they avoid a revival of the discussion which can only lead to exacerbation and further confusion. Time will solve the problem. Probably there are faults on both sides, since we are all human, but we have to carry on with the Quest despite these faults. Being on the Quest need not prevent the continuance and even the development of a friendship with one of the opposite gender, provided that it be kept on a high plane above the physical. Universal laws may be involved and these have to be carefully negotiated. The relationships can be beautiful, platonic, and mutually helpful but a strong discipline of the ego is called for. Great men can liberate great feelings in others or lift them toward acceptance of true ideas. #RandolphHarris 19 of 24

The mission of the Sacramento Fire Department is to provide the City of Sacramento with superior customer service and integrated emergency response to any situation that threatens life, safety, and well-being of people and property. “Firefighters, as a group, are different from other people. I think the thing that brings us you together is not the lives you save, it’s the fatalities that you see together. Most firemen can handle an adult fatality. But the one that gets everybody is the death of a child. Most firemen are family men, and they relate. There have been times when I have come home emotionally drained and have actually just sat down and cried, because things were beyond my control. Firemen need that feeling of being in control of a situation. At a fire you’re doing something not everybody else is doing—you’re going in when everyone else is coming out—but you feel that you have a grip on the situation and you can handle it. It’s not bravery, it’s a matter of fortitude, a little intelligence, with guts mixed in. And then once in a while it gets you, because you can’t handle it. The only thing worse than a child fatality is a fatality involving a fireman. It’s because of the brotherhood that’s there. You can share good times with any group of people, but I think it’s the bad times that bring people together, because you can’t really share it with anybody else. It’s only the guys in the room and the feeling, ‘This is what it’s about, this is what we’re doing this for.’ #RandolphHarris 20 of 24

“Some of the outsiders have the idea that what firemen do at a fire is throw things out the window. My fire department doesn’t do that. Our point of view is not to break anything in the interior unless it’s necessary in attacking the fire. Most all cities operate that way. These are people who are leaving their jobs and willing to put their lives on the line, for free, to help their neighbours out, or to fulfill something in their own lives, or whatever their reasons are. But they do it. Just as in any other job, there are various degrees of success. Not everybody is as good as everybody else in any field. That’s why there are superstars in baseball while there are guys in the minor leagues. Not everybody is going to be Hank Aaron. But they’re doing it, and doing it successfully throughout the country. For a country that’s as under the gun from fire as this country is, we have given it a good fight. I’ve been to fires all over Sacramento City, and the thing that amazes me is the blasé attitude of the populace. They will stop and look for a second and then just keep going. Here is somebody’s life tragedy being played out on the streets of Sacramento, and they’ll just stop for an instant and look. Or watch it on the television while they are cooking dinners. There is so much going on here that people are immune. They put walls around themselves. #RandolphHarris 21 of 24

“In small town America, everyone would be involved. There are some exceptional good Samaritans. When that helicopter went down in the East River, a jogger, who was a teacher, dove head first into cold water to help some people out. Nobody asked him to do it. He was in his mid-fifties. It was a pretty wild maneuver to jump in the water, because the water was moving. I’ve had close friends on teams I’ve been on and business companies I’ve worked for, and we were kind of like brothers. But it’s not like the brother feeling that you get with the firemen. Even if you don’t like the guy. I mean, I had an uncle I wasn’t too found of, but he was still related to me, and there was nothing I could do about it. It’s like that with the brotherhood of the fire department. They are your brothers. You might not like one of them on a given day, but he is your brother. It’s not the shared danger. There are lots of other jobs where you share danger, or sports like surfing, which I used to do a lot. It’s more the things you see, the shared grief, the loss of another fireman, the loss of a child at a fire, the unspeakable things. The things you can’t bring home and tell your family. You tell them about the rescues and the funny things, but you can’t go home and graphically explain. With other firemen, you don’t have to graphically explain, you just look. You just look into each other’s eyes after a fire, and you know that he is thinking what you are thinking. Because nobody else on the face of the Earth comes across what we come across on a regular basis. #RandolphHarris 22 of 24

“The fireman knows the awful dangers civilians manage to get themselves into, and that’s why he is willing to go to the point of killing himself to make a rescue, because he knows how bad it is. I’ve heard it said that firemen already know what hell is. That could very well be. I wouldn’t want my worst enemy to die by means of fire. I myself really don’t think about it. You wouldn’t be able to do the job you have to do. You get the job done, and you think about it later. You sit around and have a cup of coffee, and you shake your head: ‘I can’t believe I just got myself through that.’ One of the great things about a rescue company is that they are handpicked men, and they get unusual incidents to go to. I have been to building collapses, train crashes, plane crashes. Light planes. I haven’t gone to a jetliner yet, thank God. I hope I never see one of those. I’ve been in many successful rescues. At least four people are walking around today because of me personally, which makes me feel great. I’ve been extremely lucky. I’m lucky to be part of Rescue (number is being kept confidential), the best fire company in the World. There are tremendous people working in the Sacramento Fire Department. #RandolphHarris 23 of 24

“I was lucky to win awards. I used the award money to take my family to Hawaii, which was a lifetime dream of mine, having been a surfer most of my life. I use the word luck, and I don’t know another word for it. To make a rescue, you have to be working that day, there had to be a fire your company goes to, there unfortunately has to be somebody trapped, and you have to be in the right position to go get them. Luck stops, though, when you fine those few minor obstacles you have to overcome before you can make the rescue. All the brothers have a common interest, a shared understanding, and that is that we’re out there protecting life and property.” The goal of the Sacramento Fire Department is to continually strive for excellence and seek to improve the Fire Department through innovation, education, teamwork and open communication, making Sacramento a safer place to live and be a source of pride for all. You can help out by donating. Also, remember to raise your children to love America and to be patriotic, to love God and Jesus Christ, respect law and order and treat all people with dignity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty and Justice for all. May America be blessed with angels a cohort, of peace and of rest. #RandolphHarris 24 of 24

The Winchester Mystery House

One day Mrs. Winchester’s niece Daisy accompanied her to the attic. While Mrs. Winchester was busy looking for dresses, Daisy wandered around the attic. Suddenly she came running out of the back room and beckoned her aunt to follow her. “There is a lady back there,” she explained. Immediately, Mrs. Winchester went back but she saw nothing this time. Whether this visit to the attic had stirred up some sort of psychic contact, or whether her years of living in the mansion now allowed her to see entities, Daisy had something more to say about Ghosts before long. Naturally, no one discussed such matters with her. Why frighten the young lady? “There is a man in the attic,” Daisy explained earnestly, “and his name is Gunther. He died. He was short in the head, and he’s buried in the back yard under the bushes.” Daisy led Mrs. Winchester to the dining room window and pointed at the bushes in the backyard. It’s under the bushes there,” Daisy repeated and stared out the window. Mrs. Winchester shuddered. It was a spot she had wondered about many times. No matter how she tried, no matter what she planted, nothing would grow on that spot!

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
The Slave of Blind Forces

The idea that we belong to communities and that these communities provide benefits and responsibilities is one that has gained a growing appreciation in the last few decades. As a reaction to the urbanization faced by many people, globalization, cross-national forms of media and their impact on cultures, physical and social isolation from family and friends, and a growing fear of change and the unknown, images of community, belonging and support have become paramount. However, what is meant by community, how a community functions, and what are the benefits and costs of community membership has not necessarily been well explored. For many, the idea of community evokes images of the small town or close neighbourhood. People know each other, often have been resident for some generations, and provide various types of instrumental or emotional support to other members of the community. It is an idealization in place and time of other members of the community. It is an idealization in place and time of feeling a part of a place, with those around knowing us and caring about us. In many ways, it is a village in which relationships are governed by kinship and centered on the parish church. Integration and fulfillment of needs reflects the benefits that people derive from their membership of a community. Some of the needs can be fulfilled through community membership status achieved through group membership, demonstration of competence by members, and the shared values that are exhibited by the group. For them, strong communities can provide these opportunities for their members, thus reinforcing the value of membership of the community. #RandolphHarris 1 of 20

There is also a shared emotional connection. This refers to the sharing of significant events and the amount of contact that members have with each other. Because the community has had significant events, whether the members have taken part in them, there is a bond that can be developed between the members. The number of events, the salience of these events, and the importance of them in conferring merit or status to the community and its members all influence the development of a shared emotional connection between community members. Whether the events are positive or negative, they still have significant impacts on the development of emotional connections between members. Intelligence has an effectiveness as an instrument in modifying the World. Thinking is not a series of transcendent states or acts interjected into a natural scene. Knowledge is a part of nature, and its end is not mere passive adjustment but the manipulation of the environment to provide consummatory satisfactions. An idea is a plan of action rooted in the natural impulses and responses of the organism. The “spectator theory of knowledge” is pre-Darwinian. The biological point of view commits us to the conviction that mind, whatever else it may be, is at least an organ of service for the control of the environment in relation to the ends of the life process. #RandolphHarris 2 of 20

The ultimate refuge of the standpatter in every field, education, religion, politics, industrial and domestic life, has been the notion of an alleged fixed structure of mind. If mind is conceived as an antecedent and ready-made thing, institutions and customs may be regarded as its offspring. Intelligence operates within a series of objectively “indeterminate” situations. It is from the indeterminateness of the situations, from the element of contingency in nature, that the discriminating intellect derives its special significance. The significance of morals and politics, of religion and science, have their source and meaning in the union in Nature of the settled and the unsettled, the stable and the hazardous. Without this union there can be no such things as “ends,” either in the form of human consummations or as purposes. There is only a block universe, either something ended and admitting of no change, or else a predestined march of events. There is no such thing as fulfillment where there is no risk of failure, and no defeat where there is no promise of possible achievement. Philosophers must shift their attention from the sterile aspects of epistemology and metaphysics to politics, education, and morals. Philosophy will become, among other things, a moral and political diagnosis and prognosis. When psychology is founded upon the primary fact of impulse, the positive motivation of the organism is just the fact needed to give firm support to the main contentions in life. #RandolphHarris 3 of 20

The elimination of conflict from society is a hopeless and self-contradictory ideal, but it is possible to direct the struggle to eliminate waste. In the continual sacrifice of the individual to the conditions of progress, we see a hopeless confusion about the relation of ends and means. The individual forever sacrifices himself to the welfare of future generations, but since the individual of future generations do the same, the process never reaches any consummation in human satisfactions. Man always sacrifices toward an end which is by definition never attained. It is the reductio ad absurdum of the philosophy of progress. Direct participation in events is necessary to genuine understanding. No universal proposition can be laid down to determine the functions of a state. We must bring to order out of the moral confusion caused by the apparently conflicting aims of morality and science. What man thinks consciously is determined by forces which operate behind his back, that is, without man’s knowledge; man explains his actions to himself as being rational or moral and these rationalizations (false consciousness, ideology) satisfy him subjectively. However, being driven by forces unknown to him, man is not free. He can attain freedom (and health) only by becoming aware of these motivating forces, that is of reality, and thus he can become the master of his life (within the limitations of reality) rather than the slave of blind forces. #RandolphHarris 4 of 20

The ethical process, like the activity of the gardener, is one of constant struggle. We can never allow things simply to go on of themselves. If we do, the result is retrogression. However, what is the significance of this apparent opposition between the ethical process and the cosmic process, in the light of our idea of the evolutionary process as a whole? The conflict is not one in which man is pitted against his entire natural environment, but one in which man modifies one part of the environment with relation to another. He does not work with anything that is totally alien to his entire environment. The gardener may introduce foreign fruits or vegetables into a particular locale, and he may assist their growth by conditions of sunlight and moisture unusual on his plot of ground; but these conditions fall within the wont and use of nature as a whole. The survival of the fittest is different from the survival of the ethically best. Yet must not the conditions be interpreted as a whole complex, including the existing social structure with all the habits, demands, and ideals which are found in it? Under such an interpretation the fittest would in truth be the best. The unfit would be practically equivalent to the antisocial, but not to the physically weak or the economically dependent. The dependent classes in society may be quite “fit” when measured by the whole of the environment. The prolongation of the period of dependency in man has developed foresight and planning and the bonds of social unity; the care of the sick has taught us how to protect the healthy. #RandolphHarris 5 of 20

What was fit among carnivora is not fit among men. Man lives in such a changing and progressive environment that in his case it is flexibility, readiness to adjust to the conditions of the morrow as well as the present, that constitutes fitness. As the meaning of environment changes, the meaning of the struggle for existence changes also. The biological promptings of self-assertion have potentialities for good as well as evil. The essence of the human problem is controlled foresight—ability to maintain the institutions of the past while remaking them to suit new conditions; in short, to maintain a balance between habits and aims. The term “selection” can mean not only that one form of life, one organism, is selected at the expense of another, but also that various modes of action and reaction are selected by an organism or a society because of their superiority over other modes. Society has its own mechanisms, public opinion and education, to select the modes it finds most suitable. There is, then, no bifurcation between the ethical process and the cosmic process. The difficulty has been created by static interpretations of biological functions and their applications out of context to the unique and dynamic conditions of human environment. It is not necessary to go outside of Nature to find warrant for the ethical process; one need only recognize the natural situation in its totality. #RandolphHarris 6 of 20

Man’s consciousness is determined by his being, his being by his practice of life, his practice of life by his mode of producing his livelihood, that is, by his mode of production and the social structure, mode of distribution and consumption resulting from it. Pragmatism, the cash-value of ideas, is not an abject apology for the acquisitive spirit of business culture. Society only influences his being by greater or lesser repression of his innate physiological and biological equipment. Dr. Freud believed that man can overcome repression without social changes. Marx on the other hand, was the first thinker who saw that the realization of the universal and fully awakened man can occur only together with social changes which lead to a new and truly human economic and social organization of mankind. For any experience to come into awareness, it must be comprehensible in accordance with the categories in which conscious thought is organized. I can become aware of any occurrence, inside or outside of myself, only when it can be linked with the system of categories in which I perceive. Some of the categories, such as time and space, may be universal, and may constitute categories of perception common to all men. Others, such as causality, may be a valid category for many, but not for all forms of conscious perception. Other categories are even less general and different from culture to culture. For instance, in a pre-industrial culture people may not perceive certain things in terms of their commercial value, while they do so in an industrial system. #RandolphhHarris 7 of 20

However this may be, experience can enter into awareness only under the condition that it can be perceived, related, and ordered in terms of a conceptional system. With the problem of childhood amnesia of childhood memories, and with the difference between the categories (“schematas”) employed by the child and those employed by the adult, the incompatibility of early childhood experience with the categories and organization of adult memory is largely due to the conventionalization of memory. Furthermore, the problem is not only that of memory, but also that of consciousness in general. This system is a result of social evolution. Every society, by its own practice of living and by the mode of relatedness, of feeling and perceiving, develops a system, or categories, which determines the forms of awareness. This system works, as it were, like a socially condition filter: experience cannot enter awareness unless it can penetrate this filter. The question, then, is to understand more concretely how this “social filter” operates, and how it happens that it permits certain experiences to be filtered through while others are stopped from entering awareness. First of all, we must consider that many experiences do not lend themselves easily to being perceived in awareness. Pain is perhaps the physical experience which best lends itself to being consciously perceived; desires for pleasures of the flesh, hunger, etcetera, also are easily perceived; quite obviously, all sensations which are relevant to individual, or group survival have easy access to awareness. #RandolphHarris 8 of 20

However, when it comes to a more subtle or complex experience, like “seeing a rosebud in the early morning, a drop of dew on it, while the air is still chilly, the sun coming up, a bird singing” –this is an experience which, in some cultures, easily lends itself to awareness (for instance, in Japan), while in modern Western culture this same experience will usually not come into awareness because it is not sufficiently “important” or “eventful” to be noticed. Whether or not subtle effective experiences can arrive at awareness depends on the degree to which such experiences are cultivated in each culture. There are many affective experiences for which a given language has no word, while another language may be rich in words which express these feelings. In a language in which different affective experiences are not expressed by different words, it is almost impossible for one’s experiences to come to clear awareness. It may be said that an experience rarely comes into awareness for which the language has no word. This fact is of social relevance about such experiences which do not fit into our intellectual rational scheme of things. In English, for instance, the word “awe” (like in Hebrew “nora”) means two different things. Awe is the feeling of intense fright as it is still indicated in “awful”: and awe also means something like intense admiration, as we still find it in awesome (and in awed by). #RandolphHarris 9 of 20

One general consideration may be introduced at this point concerning the concept of happiness. The term “happiness” has a long history, and this is not the place to go into the meaning of the concept from its derivation from Greek hedonism to its contemporary usage. It may suffice to say that what most people experience as happiness today is really a state of full satisfaction of their desires regardless of their quality; if it is conceived in this sense, it loses the important qualifications which Greek philosophy gave it, namely, that happiness is not a state of fulfillment of purely subjective needs but of those needs which have an objective validity in terms of the total existence of man and his potentialities. We would do better to think of joy and intense aliveness instead of happiness. The sensitive person, not only in an irrational society but also in the best of all societies, cannot help being deeply saddened by the inevitable tragedies of life. Both joy and sadness are unavoidable experiences for the sensitive and alive person. Happiness in its present meaning usually implies a superficial, contented states of satiation, rather than that condition accompanying the fullness of human experience; “happiness” may be said to be the alienated form of joy. #RandolphHarris 10 of 20

It is a crazy gift we have, this trickery. My inside knowing of it is remembered only as far back as my own third year when: My mother and father laugh at me because I am enchanted by a hole in the ground. The hole is being dug on the next street so I cannot go there alone. I wait with excitement for my father to take me. When he does, I look into that ever-deepening hole with the same fascination that I watch my mother peel potatoes, noticing the changing form, the changing colour, the changing texture, and the changing fragrance of both holes in the ground and potatoes. My father tells my mother, “A hole in the ground!” (the way that he says it, I know is not much.) “You’d think there was a magnet at the bottom. If I didn’t hold her hand, she’d tumble right in.” (I do not catch all those words at the time. There are too many that I do not know. I hear them later on, when my father tells someone, and I remember my pain, and what I did about it.) My mother and father laugh together and are tender with me and love me, but they do not understand. I feel alone, and my enchantment is bleeding around the edges. I am the angry which is hurt. Being at the moment true to me, I scowl at my parents. They jolly me then, because children must be kept happy. And then I am not true to me. I laugh, because in that grownup World of which I would like to be a part, that is the thing to do. (A few years later, when I am attracted by a hole in the ground, I drop a marble into it, so that if anyone comes along I can say that I am looking for my marble, not that I am enjoying the hole, which would be ridiculed.) #RandolphHarris 11 of 20

There are times when I scowl at my parents not because I am misunderstood, or not understood, but because I have discovered that that is a way to get their attention. And then, when they have brought me around from scowls to laughter they are very pleased with both themselves and me. And I am pleased with myself for having figured this out. That is a long way from being happy with a hole in the ground. Less than three years in this World, and I have got involved in cleverness. I did not develop that all by myself. Already my parents have been tricking me, and I have watched other trickery go on with aunts and uncles, grandpa…My parents and I love each other and enjoy each other. Most of the time we are sensitive to each other at some level. We do not know that increasingly we are being superficial, that there is a dimension missing, and that their lack of respect for me is developing into me a lack of respect for them. They respect me in the outside things, like letting me paint the railings on the porch and carry things that would break if I dropped them, but they do not respect my insides because they think I have not any. When I am playing on the floor, they talk together or with other people about things I am “too little to understand” and so it is all right to say to them. However, they do not know what my understanding is, and I have no way to tell them. So it goes round and round inside my head. Sometimes I understand some things, and I am hurt. Other times, I do not understand and I try to put things together, with not enough information in my head to arrive at making sense. So what I make of it is nonsense, but I do not know that. And sometimes what I make of it will not stay put. #RandolphHarris 12 of 20

I think if it one way and I hurt, so I think of it another way so I will feel comfortable. However, it slips around, and I do not know which way it is. I am too young to know that the word for my trouble is confusion. To my parents, aunts and uncles, my life is good: I have loving parents, aunts and uncles, and “How blessed it is to be a child and have no worries.” To me, if often seems that I must have been born to the wrong parents, or that these are not my parents, because my real parents would know me. My sister, older than I, bewilders me, because sometimes she is a child with me, and then suddenly she switches and talks like a grownup. She tells me what to think and feel. What I thinking and feel she says is silly. A moment ago, she was agreeing with me. Sometimes I fight my sister about this. However, sometimes I say that I think and feel what she does, and then I feel BIG. However, then I get all mixed up and I am crying “Who am I?” And no one helps me with that because it is a silly question. I am me. Who else could I be? This seems so to me, too, so why is it that I do not know? There must be something so wrong with me that no one will tell me about it. I talk to my puppy and my dolls, and to the trees. They do not confuse me because they listen, and I can say anything I want and they do not talk back. They go on listening. And then I begin to hear myself and know it is me. No possessive relationship between two human beings can last forever. To ask such a thing is to ask for the impersonal universe to change its laws of growth for the sake of pleasing its ungrown progeny. God is entirely self-sufficient and if God’s children are to grow increasingly into his likeness, they can do so only by becoming less dependent on others, more sufficient unto themselves. #RandolphHarris 13 of 20

A false, showy, and pretentious cheerfulness which ignores facts, represses truths, and hides evils is not really cheerful at all. It is well to remember not to let oneself become the victim of negative feelings or harsh thoughts. They do not mend matter but only make you suffer more, and also suffer needlessly. It is one of the side effects of philosophy that it purifies human affection, takes the littleness out of it, and lifts it to a higher and wider plane. This may bring some pain or it may bring a shared pleasure, depending on those involved in the experience. If ignorance, credulity, naivete, or imbalance are the accompaniment, it is excellent but not enough to be well-meaning, to have a pure intent, to be guided by feeling alone. For there are traps and quicksands, illusions, and deceits in life as on the quest. No human being has the right to claim another as his own. Each stands ultimately alone and essentially isolated. Each is born out of and must find his way back to spiritual solitude. For each must learn to be divinely self-reliant and self-sufficient. This is so because the soul is of the nature of God. How much misery has come into contemporary life through non-recognition of this fact! How much bitterness has come to the unwilling possessed ones or to the defeated would-be possessors! The way to get rid of an obstinate negative feeling is to supersede it by a new positive one of greater intensity. If success is to be attained, right thoughts about the wrong feeling will help to correct it, right imaginations about the new one will help to bring it in, but feeling itself must be invoked and fostered. In most human relations, egoism in one person is replied by egoism in the other. He has feelings but they are so poised that they never disturb, so balanced with reason that they never agitate, and so harmonized with intuition that they never excite him. If anyone is to carry out Christ’s bidding of reconciliation with enemies and forgiveness of those who have harmed him, he can do so only by giving up the ego. #RandolphHarris 14 of 20

Our dear friend Clare, her whole self-analysis illustrated the validity of one who was able to choose the factors which were involved in her problems which she could grasp at the time, and she refrained from embarking upon problems that were still deeply repressed. With apparent insouciance she never bothered to tackle any problem that did not elicit a response in her, though it might almost stare her in the face. Without knowing anything about the principle of guidance through interest she intuitively applied it throughout her work, and it served her well. One example may stand for many. In the series of associations ending with the first emergence of the daydream of the great man, Clare recognized merely the role that the need for protection played in her relationships. The suggestions concerning her other expectations of men she discarded entirely, though they were an obvious and prominent part of the daydream. This intuitive choice took her on the best course she could have followed. By no means did she merely move on familiar ground. The finding that a need for protection was an integral part of her “love” was a discovery of a factor hitherto unknown. Furthermore, as will be remembered, this discovery constituted the first inroad on her cherished illusion of “love,” a painful and incisive step. To have taken up at the same time the aggravating problem of her sponging attitude on men would certainly have been too hard, unless she had dealt with it in a superficial way. This brings up a last point: it is not possible to absorb more than one important insight at a time. An attempt to do so will be detrimental to both, or all, of them. If it is to “sink in” and take root, any relevant insight needs time and undivided concentration. #RandolphHarris 15 of 20

Most of the previous writers developed their theories out of an interest in the unhealthy personality. However, almost all of them found it necessary to make some postulations, some suggestions for the concept of the idealized personality. The oldest, most venerable school, that of Dr. Freud and psychoanalysis, fixed the pattern of such emphases. Dr. Freud contented himself by stating that health consisted in the ability to love and to do productive work. Healthy personality, in psychoanalytic terms, is an outcome of harmony among id, ego, and superego. According to the psychoanalysts, personality is divided into three substructures—the id, the ego, and the superego. Id is the term used to refer to instincts. Ego refers to the active, controlling, perceiving, learning functions of personality. Superego refers to the moral ideals and taboos a person acquires as he or she grows up. It is the task of the ego to scan external reality and inner experience and then choose action that will gratify needs without violating moral taboos—in other words, to mediate between id and superego. A healthier personality would be able to gratify needs and yet remain free of guilt or of social blame. Because one would be less prone to prevent some feelings from coming to the surface (such repression consumes energy), energy would be available for productive work. Because one would not be ashamed of feelings and emotions (because of a reasonable conscience), one could be freer in expressing oneself in loving relationships. Hence, the relationship between ability to love and work, and the concept of harmony among id, ego, and superego, can assume greater meaning. #RandolphHarris 16 of 20

The Sacramento Fire Department looks for the most qualified applicants that they can find, and many people cherish their jobs. “I went to college in bits and pieces. I took some fire science work at the community college. I went back to Santa Clara University for a term to get a degree in public administration. The trouble was, I was an officer of our union, a local of the International Association of Firefighters, while most of the professors were management oriented. We had serious ideological clashes about management relations, and finally I just didn’t go back to school. I’ve had some misgivings about that. The fire service did two things for me, really. I provided a service, and yet, for a young man who was looking for some excitement, it provided that, too. Our fire department has changed. When I joined in 1975, it was a very conservative kind of environment. The music in the firehouses was mostly country and western. Not too long ago, I remember getting back from an alarm at two in the morning, and the guys in the day room were watching MTV. I was thirty-three years old and the oldest guy on the crew. It just shows you how things have changed. When I first joined, there was this generational thing. The hair code was a major issue. A lot of social stuff spilled over into the fire service. A guy who came on probation with me had a mustache. The battalion chief told him, ‘You know, we’ve never had anyone with a mustache make it through probation.’ I’m not sure if this guy was naïve or was jacking the chief around, but his response was, ‘Oh, you mean I’ll be the first.’ #RandolphHarris 17 of 20

“We had four weeks of basic training, eight to five, Monday through Friday. We were the first group to use the International Fire Service Training Association material. We were assigned homework each night, and the next morning there would be a quiz. If you failed any of the quizzes, you were out of the program. There were also classes on mechanical proficiency and on the use and maintenance of breathing apparatus. At that you could join the department and be a firefighter, period. Now the program goes for seven weeks and includes emergency medical training and learning how to drive the vehicles. They didn’t have a very good burn facility in our department for training purposes, so they had buildings scheduled for destruction, and they would burn them. They would actually give us a live fire and out us in a real fire station. As it turned out, buildings to burn were in short supply, so my class did not actually get a chance to be in a burning building. As a result, the first actual fire that I went to was a real fire. I was assigned to our downtown station. On my second or third shift, we had a fire in the middle of the night. It was a modular classroom set up behind a grade school. I was in the second-due engine. We used to do a lot more blitz attacks, where the first company would pull a line and go in without masks, and then the second company would lay a fire line from a hydrant and mask up. #RandolphHarris 18 of 20

“We were second in, and the lieutenant said to me, ‘Just get a mask on and hang on to my coat. Just follow me. Whatever you do, keep track of where the line is, because if you get lost and go sideways, the line is the only way you have to get back out.’ I remember crawling in there with the old mask that had a full face piece and an eyehole on either side. I couldn’t see a damn thing, the room was filled with smoke. I remember thinking, ‘These people are crazy.’ It was just nuts. And yet, I followed right in, took a turn on the nozzle, and got out. In those days, in the late fifties, we didn’t get much training, just two weeks at the training towers. It’s interesting that we had about 220 firefighters who did around two thousand alarms a year. This year we have 1,100 people in the fire department, and we are going on over a hundred thousand alarms. Big changes obviously. I was twenty years old, so I was a baby in the fire department, and in a very middle-class kind of way. I had worked in construction in the summers when I was going to college, I was a hod carrier when I came into the fire department. So I was used to construction guys, who were strong characters. They wanted you to be tired at the end of the day. I went to Santa Clara University for three semesters and graduated with a degree in fire protection technology, which is what they called it in those days. #RandolphHarris 19 of 20

“If you look at the Sacramento Fire Department today, we are probably just a typical fire department. Thirty years ago, it was inhabited by a lot of very good leaders. They had been in the Second World War, they had been through the tail end of the Depression, and they had tattoos. They were tough guys—good leaders, guys who had a strong set of values. If you got out of line, they kicked your expletive. They didn’t know about participatory management, they hadn’t been screwed up in graduate school. They were street guys, and these are the people I look back on, who raised me.” The Sacramento Fire Department is a very important organization. They help keep our community safe and save lives. You can save lives and property, too, by donating to the Sacramento Fire Department. Remember to have a safe and happy Independence Day. Be sure to raise your children to love America, love God and Jesus Christ, respect law and order and treat their elders with kindness and honour. It is a great privilege to be American and never forget that. Lord, God of our fathers, as we gather to pay homage to the founders and builders of this, our country, we ask Thy blessing. With courage and vision, they made of these Untied States of America a land of freedom and opportunity. For all that they have so firmly established, we render thanks unto Thee. “Our lines are fallen in pleasant places; yea, we have a goodly heritage.” I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 20 of 20

The Winchester Mystery House

If you are up for a day away with the chance sighting of a ghost, The Winchester Mystery House is open July 4th, 2024 from 10am PST to 5pm PST.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
That is Just Slavery in Another Form

Sometimes it seems the times of some people are so fatally lacking in geniality, humour, picturesqueness, and poetry; and are so explicit, so mechanical, so flat in the panorama which it gives to life. Many are overcome by the awfully monotonous quality and there is no twilight region in their minds, and no capacity for dreaminess and passivity. All parts of it are filled with the same noonday glare, like a dry desert where every grain of sand shows singly, and there are no mysteries and shadows. It is harmful to be overcome by a dry school-master’s temperament, to display a preference for cheap makeshifts in argument, where one is lacking education even in mechanical principles, and in general the vagueness of all one’s fundamental ideas, their whole system is wooden, as if knocked together out of cracked hemlock boards. Human beings gain knowledge within their souls. “The true lover of learning then must from his earliest youth, as far as in him lies, desire all truth,” says Plato. Nothing justifies the development of abstract principles but their utility in enlarging our concrete knowledge of nature. The ideas on which mathematical Mechanics and the Calculus are founded, the morphological ideas of Natural History, and the theories of Chemistry are such working ideas, finders, not merely summaries of truth. It is possible for “accidents” or novelties to arise which are not predictable from our knowledge of their antecedents—for example, the evolution of self-consciousness, or the application of the voice to social communication. #RandolphHarris 1 of 19

In particular instances, the facts are certain to show irregular departures from the law. A thoroughly consistent evolutionist must regard the laws of nature themselves as the results of evolution, and hence as limited rather than absolute. There exists an element of indeterminacy, spontaneity, or absolute chance in nature. Evolution is a change from a nohowish untalkaboutable all-alikeness by continuous stick-togetherations and somethingelseifications. When the whole training of life is to make us fighters for the higher, why should it be extraordinary or wrong to protest against a philosophy the acceptance of which is acceptance of the defeat of the higher? If it means anything at all, calling a thing bad means that the thing ought not to be, that something else ought to be in its stead. Determinism, in denying that anything else can be in its stead, virtually defines the universe as a place in which what ought to be is impossible—in other words, as an organism whose constitution is afflicted with an incurable taint, an irremediable flaw. Determinism is consistent only with the direst pessimism or a romantic mood of resignation. However, fi moral judgments are to be effective there must be some minimum of uncertainty in the universe; this does not necessitate a completely haphazard World, but only one in which there are occasional choices. #RandolphHarris 2 of 19

The necessity of retaining choices remains, even though one’s dream of universal fatalism be as optimistic in the ultimate advent of a peaceful millennium. Even if no preference can succeed unless it is in harmony with the ultimate triumph of peace, justice, and sympathy, we are still free to decide when to settle down on an equitable and peaceful basis. Until it is finally revealed with certainty what shall succeed, we are all free to try for our own preference. Intelligent mental reactions as those that minister to survival by arranging internal relations to suit the environment, but the critical factor in the cognitive situation, the desire for survival or welfare, is a subjective element which many ignore. The idea of correspondence between inner and outer relations, to be made meaningful as the criterion of mental acts, must be qualified by some subjective or teleologic reference. Furthermore, it is not simply a mirror floating with no foothold anywhere, and passively reflecting an order that he comes upon and finds simply existing. The knower is an actor, and coefficient of the truth on one side, whilst on the other he registers the truth which he helps to create. Mental interests, hypotheses, postulates, so far as they are bases for human action—action which largely transforms the World—help to make the truth which they declare. In other words, there belongs to mind, from its birth upward, a spontaneity, a vote. It is in the game, and not a mere looker-on; and its judgements of the should-be, its ideals, cannot be peeled off from the body of the cogitandum as if they were excrescences, or meant, at most, survival. #RandolphHarris 3 of 19

It is habitual to speak as if the mere body that owns the brain has interests, to treat the body’s survival as an absolute end without reference to any commanding intelligence. The reactions of an organism cannot be considered useful or harmful; it can only be said of them that if they occur in certain ways survival will incidentally be their consequence: but the moment you bring a consciousness into the midst, survival ceases to be a mere hypothesis. No longer is it “if survival is to occur, then so and must brain and other organs work.” It has now become an imperative decree: “Survival shall occur, and therefore organs must so work!” Real ends appear for the first time upon the World’s stage…Every actually existing consciousness seems to itself at any rate to be a fighter for ends, of which many, but for its presence, would not be ends at all. Its powers of cognition are mainly subservient to these ends, discerning which facts further them and which do not. What causes communities to change from generation to generation? Changes are the result of innovations by unusual or outstanding individuals, playing the same role in social change as variations in Darwin’s theory of evolution; such persons are selected by society and elevated into positions of influence because of their adaptability to the social situation into which cause of their adaptability to the social situation into which they happen to be born. Social changes can also be attributed to geography, environment, external circumstances—in brief, to everything except human control. The existence of a universal web of causation is one in which the finite human intellect becomes hopelessly entangled. #RandolphHarris 4 of 19

The most that sociology can predict is that if a great man of such nature appears under certain circumstances, he will affect society in such and such a way; but that he does affect it should not be denied. The great man is himself part of the environment of everybody else. However, a metaphysical creed is a mood of contemplation, an emotional attitude rather than a system of thought; and in its neglect of spontaneous variations in human thinking and their effect upon society, it is an absolute anachronism reverting to a pre-Darwinian type of thought. Without spontaneity, without some possibility that the individual may in measure alter the course of history, there is no chance for betterment of any kind, and the whole romance of struggle with its attendant alternatives of triumph or failure is banished. There is a zone of insecurity in human affairs in which all the dramatic interest lies. The rest belongs to the dead machinery of the stage. That life should be deprived of its dramatic interest by a scheme of universal causality was an intolerable thought, the most pernicious and immoral of fatalism. When people wish to illustrate the problem of evil, they choose spectacularly brutal murders rather than wars or the homeless crisis in America. Through their hardness and inflexibility of tone, many politicians believe that they are superior to the constituents and entertainment supersedes basic human needs. The interests of the citizens are harshly overridden. #RandolphHarris 5 of 19

Society has undoubtedly got to pass toward some newer and better equilibrium, and the distribution of wealth has doubtless slowly got to change; such changes have always happened, and will happen to the end of time. However, if, after all that I have said, any of you expect that they will make any genuine vital difference, on a large scale, to the lives of our descendants, you will have missed the significance of my entire lecture. The solid meaning of life is always the same eternal thing—the marriage, namely, of some unhabitual ideal, however special, with some fidelity, courage, and endurance; with some man’s or woman’s pains. And, whatever or wherever life may be, there will always be the chance for that marriage to take place. I sometimes wonder what did my love of Latin in high school have to do with my life? The only connection that I can find is that I liked words, and the meanings of words, and the derivations of words. However, after a year I had got the hang of that and could look up the rest for myself when I needed it. How did my daughter become so interested in cowboys, when her life had been in Hawaii, New York City, England and the New England coast—before the days she was allowed to stream TV and when she had not seen many movies? I think the answer is that she loved horses. At three, when she said that she felt sick and I asked her what would make her well, she said, “A wide on de pony in de park!” When she was five, the school reported that she was doing well in piano and suggested that she have private lessons. I asked her if she would like this and she said, after only a moment’s pause, “Well, I would rather ride a horse.” She always wanted the horse she did not have, and that may have been her problem, that she solved by being with horses in books. #RandolphHarris 6 of 10

When I went to live in Hawaii, for the first time I got interested in studying history. At that time, the written history was only about a hundred years old and all the sources were available to me. At the same time, I could question people for whom much of that past was a part of their own experience, and another lot of it had come to them through their immediate forebears. As I was living in the Islands, all this contributed to my understanding of what I was living in, and I liked this. I think another factor may have been that in the Islands I was exposed to a different way of thinking about life, and I got really interested in Island history in that sense. If “problems” entered into this, I think it may have been chiefly that when I was first in Hawaii, I did have problems, particularly during the first six months. Although I had driven in New York Labour Day traffic and all that, when I go to Hawaii, the traffic in Honolulu scared me so that I parked on Punchbowl and walked into town, until I could figure out how to drive in it. Time after time, as I went around in Honolulu doing errands, I watched the traffic to try to get the hang of it. At last, it became clear to me: instead of going by rules, the drivers went by noticing. They noticed other cars and they noticed pedestrians and moved in accord with them. Then I drove into town and drove as they did and enjoyed it. I had a problem with the slowness of everything in Hawaii: it was what I wanted for myself, but it was still a problem to me because I got irked by it and had to find my way out of that. #RandolphHarris 7 of 10

I had to slow down myself: then I enjoyed the ease and the lack of friction in moving slowly. I had the problem of living where it seemed to me that everyone had dark hair, dark skin, dark eyes. It was not race prejudice, just homesickness. When I returned to the white skins on the mainland eight years later, it seemed to me that everyone looked sick. I loved the mangoes, papayas, soursops, guavas, mountain apples, cherimoyas, pohas, and all the rest, but it seemed to me that if I could get to California (a place I had never really liked) and eat apricots, peaches, grapes, pears, apples for ten days, then it would be easier for me to go on living in the Islands. I had the problem of ants: I thought I must be a sloppy housekeeper because there were always ants in my house. Sometimes I dived in to help people—and got bumped. The people were somehow different from those I had lived with before. There were all these re-evaluations and adjustments going on, and this seems to open up my mind and lead to questions in other areas too. In trying to answer them, I run into problems, but it does not seem necessary for me to have the problem first. This suggests to me that in trying to provide our children with “security” by keeping them within a closed environment we may be stupidizing them. Then, when we make them specialize at an early age, we are stupidizing them still further. However, is it only the “problem,” anyway? It seems to me that I could have resolved my problem of being sick in another way, but when I found out how little medicine knows about the whole field of chronic illness, I was intrigued by the unknown territory that I lived in. #RandolphHarris 8 of 19

It scared me at first, but then I began to get used to it, and I like moving in the unknown, even when it scares me and is painful. I do not like the scare and the pain, but I do like the exploring. With the doctor, I explored what is known by medicine about chronic illness, with particular reference to my own. Through his honesty, I learned how much is not known. All this churned around in my head until I had the feeling of a dead end, of being somehow on the wrong track. That was when I side-slipped into psychology. It happened. This could lead me back into medicine sometime. That happens too. This suggests that telling children what is not known may be as helpful as telling them what is. When I am told only what is known, it seems to be “all there”—nothing that I can contribute to it. I can only learn what others have found out. It is a closed World. When I know how small the known is in relation to the unknown, the whole World opens up before me. I am free to explore and make my own discoveries instead of being a passive recipient of what is known—to the point that I think that everything is known by someone else and that it is only through others that I can acquire knowledge. I have seen this happen recently with several people, individually, when they discovered how chaotic the field of psychotherapy is, how much is not known. One of them said, with such freedom, “Each man is on his own!” and the others expressed themselves in much the same way. They moved from the limitation of trying to find a specific answer already known to the freedom of making their own discoveries. #RandolphHarris 9 of 19

More is known about how we get into the troubles that we do than is known about how to get out of them. With this knowledge of how things go wrong, these people are now trying to find out for themselves how to go about the undoing, both in the sense of curing and of prevention, by intelligent trial and error. If we all did this, it seems to me that we would get out of our difficulties a lot faster. Some people are very afraid of this, because people will make mistakes. That certainly will happen. However, these will not be such persistent mistakes as taught mistakes are, and I think it is the persistent mistakes that foul us up. It seems to me that much damage has been done by psychotherapists who believed that because they had been trained, they know the answers, and so went on and on with their mistakes. Being sure that the answers they had were right, they did not ask enough questions, and when things did not go well, the questions that arose were answered in terms of the answers they already had. That is a good way to get stuck. If all psychotherapists had done that, we would not have arrived at the new concepts that we have today. Holding to a belief seems to be a large part of our trouble. If I am sure that beating a child is good, or that permissiveness is good, poor results will only lead me to push harder with whatever it is that I believe. That seems to have happened with education. “It has not produced what we wanted, so let us have more of it” seems to sum up what I hear from all kinds of people all the time. #RandolphHarris 10 of 19

When a profession makes a mistake, a whole generation or more is damaged by it—like four-hour feedings and no rocking the baby. An individual’s mistake just does not reach that far. Another good thing about everyone trying to work out psychotherapy on his own (and including himself) is that all these people would not be Authorities. If I try out something in my relations with other people and it does not work well for them, they will be resistant to me in a way they would not be to an authority, who is believed to know what he is doing. It is my experience of most authorities that “working with them” means that I do as they say even if it gives me hell. That is just slavery in another form. “Working with authorities” make sense to me only when the professional and the amateur each say, “Of what you offer, I go along with this, but not with that,” or “Let us try this and see how it works out.” Then, there is continuing education on both sides, and each one at the same time is responsible for himself, through the choices he makes. That actually makes it much easier on the authorities, and it seems to me that any authority in his right mind would welcome this: he has contributed the best that he has to offer, but the choice is made by the other person. The authority, likewise, is responsible for his choices—for himself, not for anyone else. I know how this works out because I have tried it in medicine, education, and psychology. #RandolphHarris 11 of 19

When I meet with authorities who permit this, I become more intelligent, and I enjoy democracy. When I, a parent-authority, permit this, I become more intelligent, and I enjoy democracy. When they are made clearly responsible for themselves, children, in my experience, become more accountable. When they see the responsibility as being up to someone else, they are less so. This happens to grownups, too. It seems to me that democracy has not failed: we just have not really tried it yet. As a boy in grade school said to his teacher, “Mr. P—how do you reconcile your teaching of democracy with the way that you conduct this class?” We need to be more congruent. No one can be devoid of feelings, and the philosopher will not be exempt from this rule. Cheerfulness is an excellent mental attribute and worth cultivating; but where it results from mental blindness it is not worth having, for then it may become a real danger. Feelings, emotions, and passions should not be allowed to submerge reason, unless the feeling is genuinely intuitive, the emotion truly impersonal, and the passion a desire for the highest Truth. Feeling can be trained to become finer, more delicate, responsive to higher urges and ideals. The baser feelings go away of their own accord as the higher ones are let in and encouraged. The man who is seeking regeneration of his character will not often have repose of his feelings, for he is called by himself to struggle with himself. It is in the very nature of emotion to vary like the wind. Consequently, he who would attain inner peace cannot base his attainment upon emotion alone. He must find something much more stable than that, much more constant than that. This is not to say that life of the spirit is without feeling, but it is a calm, unbroken feeling. #RandolphHarris 12 of 19

One may legitimately take pride in the fact that he is called to the philosophic life, that he has accepted the philosophic ideal. For it is not the kind of pride which can vaunt itself over other men; its aims are to be fulfilled rather by humbling the ego and reducing its sway. The Roman Stoics, who sought to control their emotions and master their passions, placed character above knowledge. We pursue a similar albeit less rigorous discipline in controlling feelings by reason because we place knowledge above character. The latter is made a preliminary to attainment of the former. Goethe says: “I prefer the harmful truth to the helpful falsehood. Truth will heal the wound which she may have given.” And again, he says: “A harmful truth is helpful, because it can be harmful only for the moment, and will lead us to other truths which must become ever more and more helpful. On the other hand, a helpful lie is more harmful, because it can help only for the moment, and then lead to other lies which must become more and more harmful.” When he can brin himself to see clearly that no woman has anything to offer him which the Overself cannot offer more satisfyingly—be it ecstasy or beauty, intimacy or love, comfort or companionship—the glamour of pleasures of the flesh will pall. Roberto Assagioli, an Italian psychiatrist, developed a theory of healthy personality and a set of techniques for fostering this goal that he named psychosynthesis. He combined contributions from psychosomatic medicine, psychology of religion, study of higher modes of consciousness, parapsychology, Eastern philosophy, personality theory, anthropology, and finally, active techniques for fostering personality growth. #RandolphHarris 13 of 19

His theory of personality structure states that the human being comprises seven levels, or modes, of functioning: The lower unconscious, which includes drives and urges, repressed feelings, and the like (similar in meaning to the id, which harbours primitive pleasures of the flesh and aggressive demands, in Dr. Freud’s writings). The middle unconscious, which comprises the background of our ordinary waking consciousness and is like Dr. Freud’s preconscious, or to the “background” of awareness described by Gestalt psychologists. The superconscious, which Assagioli states is the source of “higher” feelings, such as altruistic love, and higher inspirations and intuitions, which give rise to truly creative works. The field of consciousness, which designates our ordinary awareness of perceptions, memories, feelings, and urges. The conscious self, or “I” designates a “point of pure self-awareness” independent of the content of one’s awareness. The self, or “I,” he claims, is an enduring center in our consciousness, like a light illuminating the objects that are seen. The higher self, of which we are generally unconscious, and which transcends the “I,” our conscious self. This higher self seems to stand for the possibility of more fully developed experiencing and acting. The collective unconscious, a term that Assagioli borrowed from Jung, refers to the beliefs, assumptions, traditions, myths, and symbols that form a source for and background to a persons ordinary consciousness, a source he or she shares with the other members of the society. #RandolphHarris 14 of 19

The task for human beings, says Assagioli, is to free themselves from enslavement by ignorance and unconsciousness, to attain a “harmonious inner integration, true self-realization, and right relationships with others.” The goal of such integration—true psychosynthesis—is achieved in four stages: through the knowledge of one’s personality. Control of the various elements of personality. This is achieved by a technique called disidentification. As Assagioli states, “We are dominated by everything with which our self becomes identified. We can dominate and control everything from which we dis-identify.” Realization of one’s true self, the discovery or creation of a unifying center. This stage entails the quest for the best, most fully functioning person that one can be through commitment to a worthwhile mission. Psychosynthesis, the formation or reconstruction of the personality around the new center. This phase calls for the commitment, study, struggle, and action to actualize the mission and, thereby, the image of the best possible self. How can man attain the goal of freeing himself from illusions? Marx thought his goal could be achieved by reform of consciousness. The reform of consciousness consists exclusively in the fact that one lets the World become aware of its consciousness, that one awakens the World from the dream it is dreaming about itself, that one interprets its own actions to the World…our motto must be: reform of consciousness, not through doctrines but by analyzing the mystical self-confused consciousness, whether it has a political or a religious content. One will see, then, that the World has possessed already for a long time the dream of something, of which it must only have consciousness to possess it in reality. #RandolphHarris 15 of 19

One will see that we are not dealing with a big hiatus between past and present but with the realization (Vollziehung) of the thoughts of the past. Eventually one will see that mankind does not begin any new task but accomplishes its old task with consciousness…this is a confession, nothing else. To have its sins forgiven, mankind has only to explain them for what they are. A group of psychologists, sociologist, economists, and representatives of the consuming public could undertake a study of those needs which are “humane,” in a sense that they serve man’s growth and joy, and those synthetic needs suggested by industry and its propaganda in order to find an outlet for profitable investment. As in so many other problems, the question is not so much the difficulty in determining the difference between these two types of needs and certain intermediate types but rather the raising of an extremely important question which can be brought up only if the social scientists begin to be concerned with man, instead of the alleged smooth functioning of our society or their function as apologists. It is true that to be guided by one’s interest means to take the way of least resistance. The principle means essentially the pursuit of those subjects which at the time being are least repressed. And this is exactly the principle that the analyst applies when he chooses those factors for interpretation which he believes the patient can fully grasp at the time, and he will refrain from embarking upon problems that are still deeply repressed. #RandolphHarris 16 of 19

Life safety. The primary purpose of firefighters is to help ensure the safety of lives and that means saving people’s lives by preventing and extinguishing fires and it also means by offering medical care during emergencies. “There was no training in the fire department at that time. I learned to run a pumper by myself, by being an observer, and then, on off hours, I’d go over to the station and practice on my own. The first time I ever got into the truck, of course I got my butt chewed up by the old-timers, because that was their job. That was a prestige job in those days. My business was only a block from the fire station, so I was one of the first one there on calls, and when I felt confident with that damn pumper I’d jump in the seat and have it sitting outside when those guys showed up. Some of them didn’t like that. They wouldn’t tell you anything. Same way with the breathing apparatus. At the Fireman’s Association summer meeting, which we had every year in June, we used to have hose-laying contests—two hundred feet of two-and-a-halfs and a Siamese arrangement of two one-and-a-halfs, a hundred feet long. And they timed you from when they said “Go” until water came out of both inch-and-a-half nozzles. We practiced over here every night for six weeks, because there was a particular town in the country that kept walking away with the prize. We were bound and determined that we were going to beat those guys, and we have that thing down pat. Make and break, set that up, and really get her going. #RandolphHarris 17 of 19

“Then we went over the conference, ready for this contest, and they gave us an old, beat-up ex-forestry truck that our engineer had never seen before. And he messed up the connection to the hydrant, so we got a little screwed up there. Then we got going, and after it was over, there was a big battle over the timers. Anyhow, we ended up losing. And then the fight was on. With fists. My guys were mad, and those guys thought we tried to cheat them. And one thing led to another. I’m strictly a lover, not a fighter, so I had to laugh. When I’m in charge at a fire scene, the guys I send in to make a search are those ones that attend all the training sessions, because I know they’re not going to panic or anything like that. I never send in just one man, I’ll generally send two and a captain to be their eyes and ears and guide. We practice that way. I got an old building where we practice our firefighting tactics with live fire. We get a little bit more of it each time. It’ll probably take us three or four months before that thing finally goes to ground. Great training for these guys. The state has a training program, but in recent years it hasn’t been able to fund enough instructors. So they are trying to develop self-training programs, by training somebody from each fire department to become the instructor for that particular department. And this works out pretty good, because that’s exactly what I’m doing, following my own training plans. We do ours in the evenings, Monday through Friday, and the guys get their certificate, and so on. I enjoy doing it.” #RandolphHarris 18 of 19

The Sacramento Fire Department is the all-hazards response team. It is important to keep them fully funded so they have the resources to save the community. You can help save lives and property by making a donation to the Sacramento Fire Department. And remember parents, teach your children what a privilege it is to live in America and be America. Raise them to love America, love God and Jesus Christ and respect law and order and their elders. We can help raise the next generation of patriotic leaders. Let justice well up as the waters, and righteousness as a mighty stream. I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. In future days which we seek to make secure, we look forward to a World founded upon four essential human freedoms: freedom of speech and expression—everywhere in the World; freedom of every person to worship God in his own way—everywhere in the World; freedom from want which will secure to every nation a healthy peacetime life for its inhabitants—everywhere in the World; freedom from fear, which means a Worldwide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbour—everywhere in the World. And they shall beat their swords into ploughshares, and their spears into pruning-hooks, nation shall not lift sword against nation, neither shall they learn way anymore. However, they shall sit every man under His vine. And none shall make them afraid. #RandolphHarris 19 of 19

The Winchester Mystery House

In the summer of 1899, Mrs. Winchester found herself alone on the stairs on one occasion, when she suddenly heard a voice speak to her. “It’s all right…she can come out now,” some woman said somewhere in back of her. There was no one visible who could have spoken these words and no one nearby. Besides, it was not a voice she recognized. It sounded strangely hollow and yet imperious at the same time. Someone was giving an order, but who, and to whom? Clearly, this someone still considered herself a member of this house. The servants from two were half frightened out of their wits at the idea of living in such a beautiful, but bizarre, pagan-looking place; especially when they got together in the servants’ hall in the evening, and compared notes on all the hobgoblin stories picked up in the course of the day. They were afraid to venture alone about the gloomy, black-looking chambers. One of Mrs. Winchester’s chambermaids declares she could never sleep alone in such a “gashly rummaging old building”; and the footman, who was a kind-hearted young fellow, did all in his power to cheer her up. Mrs. Winchester was struck with the lonely appearance of the house. Before going to bed, therefore, she examined well the fastness of the doors and windows; locked up the plate with her own hands, and carried the keys, together with a little box of money and jewels, to her own room; for she was a notable woman, and always saw to all things herself.

Having put the keys under her pillow, and dismissed her maid, she sat by her toilet arranging her elaborate hair; for being in spite of her grief for Mr. William Winchester and Annie Winchester, rather a buxom widow, she was somewhat particular about her person. She sat for a little while looking at her face in the glass, first on one side, then on the other, as ladies are apt to do when they would ascertain whether they have been in good looks. All of the sudden she thought she heard something move behind her. She looked hastily round, but there was nothing to be seen. Nothing but the grimly painted portraits of her poor dear man, and late newborn daughter hanging against the wall. She gave a heavy sigh to their memories, as she was accustomed to do whenever she spoke of them in company, and then went on adjusting her night-dress, and thinking of them. Her sigh was reechoed, or answered by a long-drawn breath. She looked round again, but no one was to be seen. She ascribed these sounds to the wind oozing through the windows of the mansion and proceeded leisurely to put her hair in papers, when all at once, she thought she perceived one of the eyes of the portrait move, as her eyes were fixed on its reflection in the glass. It struck a momentary chill to her heart; for she was a lone woman, and felt herself fearfully situated.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/