There are crimes of passion and crimes of logic. The boundary between then is not clearly defined. If the suffering of children serves to complete the sum of suffering necessary for the acquisition of truth, I affirm from now onward that truth is not worth such a price. Inflation is inflicting financial pain on millions of American households, with almost half reporting that higher prices are causing some form of hardship. In fact, 70 percent of families with annual incomes of less than $40,000 said they are experiencing hardship. By comparison, 30 percent of families earning more than $100,000 a year reported that they are also facing hardship. We are living in the era of premeditation and the perfect crime. Our southern border is wide open, and our criminals are no longer helpless children who could pled love as their excuse. On the contrary, they are politicians, illegal immigrants, and other adults who have a perfect alibi: philosophy, which can be used for any purpose—even for transforming murderers into judges. As soon as a man, through lack of character, takes refuge in doctrine, as soon as crime reasons about itself, it multiplies like reason itself and assumes all the aspects of the syllogism. Once crime was as solitary as a cry of protest; not it is as universal as science. Yesterday it was put on trial; today it determines the law. #RandolphHarris 1 of 21

We need to face the reality of the present, which is logical crime, and examine meticulously the arguments by which it is justified; we must understand the times in which we live. One might think that a period which, in a space of twenty-five years, uproots, enslaves, or skills millions of human beings should be condemned out of hand. However, its culpability must still be understood. In more ingenuous times, when they tyrant razed cities for his own greater glory, when the slave chained to the conqueror’s chariot was dragged through the rejoicing streets, when enemies were thrown to the wild beasts in front of the assembled people, the mind did not reel before such unabashed crimes, and judgment remained unclouded. However, slave camps under the America flag of freedom, massacres justified by philanthropy or by taste for the superhuman, in one sense cripple judgement. On the day when crimes dons the apparel of innocence—through a curious transposition peculiar to our times—it is innocence that is called upon to justify itself. We must accept and examine this strange challenge. We can act only in terms of our own time, among the people who surround us. Every action today leads to murder, direct or indirect. People believe that they have a right to kill because basic laws are no longer enforced. #RandolphHarris 2 of 21

I cannot understand how a party that claims to respect law and order encourages and even pays people to immigrate illegally, and has gotten loose on allowing several laws to be enforced. It is akin to allowing a child to be bullied, harassed, and terrorized. When people see that they can get away with breaking the law, the bad behaviour will become contagious. In the age of negation, it was of some avail to examine one’s position concerning suicide. In the age of ideologies, we must examine our position in relation to murder. If murder has rational foundations, then our period and we ourselves are rationally consequent. If it has no rational foundations, then we are insane and there is no alternative but to find some justification or to avert our faces. It is incumbent upon us, at all events, to give a definite answer to the question implicit in the blood and strife of the first quarter of the century. For we are being put to the rack. Ideology today is concerned only with the denial of other human beings, who alone bear the responsibility of deceit. Each day at dawn, assassins in judges’ robes slip into some cell: murder is the problem today. Allowing crime to run rampant in the streets of America is absurd. Removing God from society is narcissistic. If we believe in nothing, if nothing has any meaning, and if we can affirm no values whatsoever, then everything is possible and nothing has any importance. #RandolphHarris 3 of 21

Since nothing is either true or false, good or bad, our guiding principle will be to demonstrate that we are the most efficient—in other words, the strongest. Then the World will no longer be divided into the just and the unjust, but into masters and slaves. Thus, whichever way we turn, in our abyss of negation and nihilism, crime has its privileged position. Of course, self-destruction means nothing to madmen, who have bomb shelters, and are preparing for their own death and apotheosis. All that matters is not to destroy oneself alone and to drag a whole World with one. In a way, the man who kills himself in solitude still preserves certain values since he, apparently, claims no rights over the lives of others. Modern man wants to destroy everything or take everything with him. If man knows he is destroying the plant, ending human and animal life, clearly the mandate for electric cars and acknowledging climate change is about politics, power forcing, and profit. He does not want the World to end without harvesting every dollar insight and making people struggle. Sadist get off on the pain of others. Man believes that life can only be lived by striving toward that delectable end. This has become a system of misguided intelligence that prefers, to the suffering imposed by a limited situation, the dark victory in which Heaven and Earth are annihilated. #RandolphHarris 4 of 21

However, absurdist reasoning cannot defend the continued existence of its spokesman and send others to fight in wars that have nothing to do with America, while simultaneously accepting the sacrifice of others’ lives on American soil. The very first thing that cannot be denied in America, is the right for our citizens to live. Thus, the same idea which allows the loss of innocent lives on American soil is caused by politicians taking an untenable position on the United States Constitution. Many American leaders and citizens are living a contradiction because they want to destroy without creating their own selves. And what is astonishing is that many people do not have values with which will enable them to see that crime is illegitimate. Once the Constitution is broken, nothing will remain which can help us to answer the questions of our time, and this will leave us in a blind alley. American will believe in nothing and think that everything is absurd. They will be offended by everything that is different from what they are as an individual. No one will respect the rights of others, and this will lead to mass rebellion. People are being taught to physically fight, destroy, and murder things that are offensive to them. People are being deprived of all knowledge, incited to murder or consent to murder. Rebellion is born of the spectacle of irrationality. #RandolphHarris 5 of 21

However, we must demand order in the midst of this chaos, and unity in the very heart of the ephemeral. The American Constitution protests, it demands, it insists that the lawlessness and outrage be brought to an end because what has been going on in this country lately has been built upon shifting sand when our nation was founded on God’s rock. Rebellion absolutely must find it reasons with itself, since it cannot find them elsewhere. It must consent to examine itself in order to learn how to act. Man is the only creature who refuses to be what he is. The problem is to know whether this refusal can only lead to the destruction of himself and of others, whether all rebellion must end in the justification of universal murder, or whether, on the contrary, without laying claim to an innocence that is impossible, it can discover the principle of reasonable culpability. Through the Atonement of Jesus Christ, each of us can become clean and the burden of our rebellion will be lifted. Breaking a covenant with the Lord is never justified. However, sometimes our poor choices leave us with long-term consequences. One of the vital steps to complete repentance is to bear the short- and long-term consequences of our past sins. The joyful news for anyone who desires to be rid of the consequences of past poor choices is that the Lord sees weaknesses differently than He does rebellion. #RandolphHarris 6 of 21

Whereas the Lord warns that unrepented rebellion will bring punishment, when the Lord speaks of weaknesses, it is always with mercy. However, sometimes rebellion can be good. Like when we stop tolerating injustice. What is a rebel? A man who says no, but whose refusal does not imply a renunciation. He is also a man who says yes, from the moment he makes his first gesture of rebellion. A slave who has taken order all his life suddenly decides that he cannot obey some new command. What does he mean by saying “no?” He means, for example, that “this has been going on too long,” “up to this point yes, beyond it no,” “you are going to far,” or, again, “there is a limit beyond which you shall not go.” In other words, his no affirms the existence of a borderline. The same concept is to be found in the rebel’s feeling that the other person “is exaggerating,” that he is exerting his authority beyond a limit where he begins to infringe on the rights of others. Thus, the movement of rebellion is founded simultaneously on the categorical rejection of an intrusion that is considered intolerable and on the confused conviction of an absolute right which, in the rebel’s mind, is more precisely the impression that he “has the right to…” Rebellion cannot exist without the feeling that, somewhere and somehow, one is right. #RandolphHarris 7 of 21

It is in this way that the rebel slave says yes and no simultaneously. He affirms that there are limits and also that he suspects—and wishes to preserve—the existence of certain things on this side of the borderline. He demonstrates, with obstinacy, that there is something in him which “is worthwhile…” and which must be taken into consideration. In a certain way, he confronts an order of things which oppresses him with the insistence on a kind of right not to be oppressed beyond the limit that he can tolerate. Sociologically it is easy to see that the evolution of the human race has led from small units like the clan and the tribe through city-states, national states, to World states and World cultures, like the Hellenistic, Roman, Islamic, and modern Western civilization. Yet the difference, as far as human experience is concerned, is not as fundamental as it may seem. The member of the primitive tribe differentiates sharply between the member of his group and the outsider. There are moral laws governing the members of the group, and without such laws no group could exist. However, these laws do not apply to the “stranger.” When groups grown in size, more people cease to be “strangers” and become “neighbours.” Yet in spite of the quantitative change, qualitatively the distinction between the neighbour and the stranger remains. A stranger is not human, he is a barbarian, he is even not fully understandable. #RandolphHarris 8 of 21

Long before the human race was on the verge of becoming One World, socially and economically, its most advanced thinkers had visualized a new human experience, that of One Man. Man is thought of as man—men having the same structure, the same problems, and the same answers, without regard to culture and race. The Old Testament visualized man as being one, bearing the likeness of the One God; the prophets visualized the day when the nations “shall beat their swords into plowshares, and their spears into pruninghooks;” [when] “nation shall not lift up sword against nation, neither shall they learn war anymore,” reports Isaiah 2. They visualized the day when there will be no more “favourite” nations. “In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt and the Egyptian into Assyria…In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: whom the Lord of hosts shall bless saying, Blessed by Egypt my people, and Assyria the work of my hands, and Israel mine inheritance,” reports Isaiah 19. Christianity created the concept that the Son of Man became the Son of God—and God Himself. Not this or that man, but Man. The Roman Church was a Catholic church precisely because it was a supranational, universal church. #RandolphHarris 9 of 21

Classic Greek and Roman thinking arrived independently from Judaeo-Christian thought at the concept of One Man and of natural law rooted in the rights of One man, rather than in the necessities of a nation or state. Antigone sacrifices her life in defense of universal human (natural) law against state law. Zenon had the vision of a universal commonwealth. The Renaissance and Enlightenment enriched the Greek and Judaeo-Christian traditions and developed them further, in humanistic rather than in theological terms. Whatever is behind the decision when people can give up, it can be justified by taking a position based on the now deeply ingrained convictions, a position which involves a view of the whole World and all the people in it, who are either friends or enemies: “I’ll kill myself because it’s a lousy World where I’m not good and neither is anyone else, my friends are not much better than my enemies.” In position language this read “I’m not-O.K. You’re not-O.K., They’re not-O.K. Who would not kill himself under such conditions?” This is a futility suicide. Alternatively, “I’ll kill myself because I’m not-O.K. and everybody else is O.K.”—the melancholic suicide. (Suicide here can mean anything from jumping off a bridge or car-crashing, to overeating or alcoholism.) #RandolphHarris 10 of 21

“But,” says someone, “I know we’re O.K., but those other fellows aren’t so hot.” “Very well, then, I’m O.K., you’re O.K., and they are not-O.K., so let us get the job done now and we will attend to them later.” In child language, this translates as “We are going to play house, but you cannot play with us,” which in its most extreme form and with more sophisticated equipment can be parlayed in later years into an extermination camp. The simplest positions are two-handed, You and I, and come from the convictions which have been fed to the child with his mother’s milk. Perception is perhaps one of the most important processes in psychology and is essential in understanding human behaviour. According to Combs and Snygg, all behaviour is related to perception. A student attends a university because she perceives it as being helpful to her career or because a parent perceives it as being help to her offspring’s development. A thief robs a bank because he perceives it as the source of money, according to Willie Sutton, one of the most famous of bank robbers. A child cries when seeing a clown because he sees it as a monster rather than as a funny creature. The most important influence upon perception and misperception is the perceiver’s own needs. #RandolphHarris 11 of 21

If you are driving through a strange city, at about noontime, should you see painted on a store window the name of the owner, Sandwharf, you are likely to perceive it as Sandwich. If you are embarrassed by words that are ladened with pleasures of the flesh, and are asked to read a list quickly, you are likely to misread breast as beast. In a passionate political or personal argument, one’s need is so great to win that we may avoid perceiving the other person’s position at all. The presumption, of course, is that since we are all human, others would perceive things the same way we would. A health personality is by no means exempt from this law. These persons too many momentarily see only themselves as “right” in their perceptions of complex political situations, for example, but they are able to look back upon themselves, their arguments, and their behaviour and recognize when their needs are causing them to misperceive reality—or at least to miss other possible realities. This capacity for reflection back upon self is a uniquely human characteristic and is exceedingly valuable in keeping a certain openness to new ideas, new friends, and new joys. If someone perceives all new sports or new challenges as producing probably failure, that person will avoid tackling new, exciting experiences. The perception principle is useful also in understanding the behaviour of others, particularly of those whose cultural backgrounds may be different. #RandolphHarris 12 of 21

The Russians see our election system as inefficient because for one, 234,570 extra votes were cast by noncitizens in Arizona, Georgia, Michigan, Wisconsin, Nevada, North Carolina, and Pennsylvania, enough to deliver a win for President-elect Joe Biden. And also, the Russians election system as inefficient because it enables popular rather than competent person to be elected to office on the basis of the amount they spend for advertisements. We see their system of nominating only one candidate as a farce. Some of the most cherished beliefs may rest upon doubtful perceptions of reality. The need to be right is so strong that we will defend our perceptions most vigorously and violently when we are least sure of them. A child who perceives a kitten as something warm, soft, and playful will run to play with it on a visit to a friend’s house. Another child who sees a kitten as something that will bite and scratch you will run in terror from the animal. Any effort on the part of an adult to force contact with the kitten can only increase the terror unless the child’s perception is gradually helped to change. A young (or old) man who has great need to prove his uncertain manliness will perceive every date as a challenge to conquest rather than to relationship and may be expected to display himself, posture, and go to all lengths to seduce or conquer rather than to relate. #RandolphHarris 13 of 21

This viewpoint is often termed a phenomenological or perceptual point of view. It suggests that we would better understand our associates and children through knowing how they and we perceive reality. Our needs and emotions not only make us believe things that are untrue; they also blind us to truth. If a perception gives rise to devastating depression or hopelessness, there is a tendency for people simply to ignore the disquieting truth. Anyone who has suffered the death of a loved one will know how difficult it is to realize that the deceased will not be seen anymore. People tend to forget, or more accurately, to repress the memory of painful or humiliating events. Many needs can be gratified only through relationships with other people. This means that strong emotions are mobilized in our interpersonal relationships. Reliable information about another person is difficult to obtain, because much of that person’s behaviour goes on at times when we cannot see it. Furthermore, the person’s consciousness of the World is not accessible to our direct vision. If he or she confides in us, only then can we learn the subjective side of another person. However, the person may not be willing to entrust us with personal information. Often, we are obliged to form our concept of another person on the basis of overt behaviour alone. We infer, as accurately as possible, what an individual’s perception might have been, so that we can predict his or her behaviour in similar situations. #RandolphHarris 14 of 21

“A few moments of therapist self-attention”: To respond truly within me I must, of course, pay some attention to what is going on within me. As I am interacting with the client, a good deal of what transpires within me has to do with him—consists of my imaginings of him, my observations of his reactions, my reactions to him, etcetera. However, within me these occur as mine, as me. They are not deductions about him. They are what is happening to me now, my lived moments with him. To formulate and express these, I require a few steps of self-attention, a few moments in which I attend to what I feel. Then I usually find a great deal what I am willing to share. It would be wrong to say that I express everything that is going on in me, since a thousand things are going on in me at any moment and they cannot even be separately formulated, much less expressed. Also, I do not blurt out impulsively the first things which happens to some to mind. I live a few moments inwardly and by this means I find myself some response to the client, or to what has been happening between us, or to our silence. Even when little is being said, I find that I have desires, fears, disappointments, and wishes for more meaningful communication. I can voice these. With a few moments of self-attention, I can find my genuine response to the moment. If, while the client talks, I feel bored, I do not blurt out “You bore me.” I find with a few seconds of attention to my own experiencing, that my boredom really consists of my missing something from him, something interesting and personal. #RandolphHarris 15 of 21

I find that I strongly wish for this personal expression of his. I find I have much welcoming for this personal expression ready, and that it is going to waste. I find that I can imagine the kind of personal communication which I sense is missing in his verbal stream. I can express these senses of lack, wish, and imagination, and I can express them as mine. Much of my own feeling process when I am with someone does usually consist of these rather specific momentary events, reactions, wishes, and senses relevant to the other person. For example, let us say I have just said something and gotten no response. I think that it may have been very much the wrong thing to say. I need not simply feel bad about having done the wrong thing. I can say I feel bad about it and why, as well as the fact that this happens to be what I am feeling, but, that I am not at all sure about what he is now feeling. The few seconds of self-attention nearly always bring two developments in the feeling I have: (1) it becomes more truly something of me, rather than about him; (2) it become much more possible to share it. Thus, even though it is my genuine momentary reaction to the client in the interactive moment, it is also genuinely mine and does not impose itself on what he experiences. I can say—when it is true—that I am not at all sure what he feels at the moment. Thus, the two specifications I stated require each other: “non-imposition” requires “a few moments of self-attention” so that I may find what I truly feel and state it non-imposingly, as mine. #RandolphHarris 16 of 21

One may become so sensitive as a consequence of medication that other people’s thoughts, feelings, or passions may reflect themselves into his own nature temporarily when he is physically near them or mentally dealing with them. In such cases, he will probably mistake the result for his own, thus expressing what is really alien to his mind or acting outside of his individual pattern of life. This is particularly true when a strong emotion like anger is directed against him. He may then feel instinctively angry with the other person. Unwittingly, he may become disloyal to the Ideal merely through being ignorant of what is happening psychically, and unguarded against it. The longer he lives the more he discovers that real peace depends on the strength with which he rules his own heart, and real security depends on the truth with which he rules his own mind. When he leaves his emotions in disorder they bring agony—as the accompaniment or the follower of the happiness they claimed at first to be able to give. When he lets his thoughts serve the blindness of his ego, they deceive, mislead, or trouble him. The aspirant must not act, live, or think under the sway of merely sentimental, emotional, and self-centered feeling alone but should strive for mature truthful feeling. This is intuition. When dealing with a complex personal situation, he should detach himself and follow such intuition instead of emotion. Then it will be solved rightly. #RandolphHarris 17 of 21

He will not be karmically free of an unpleasant relationship until he has mentally freed himself from all negative thoughts and negative acts concerning it. Then the outer karmic forces will free him, or else he may be shown inwardly how to free himself outwardly. Of what use, in such serious matters as survival, to live in so many illusions? Sentimentalists and emotionalists who desert reason at the bidding of well-intentioned, high ideals or religion to preach unrealistic attitudes do not know the difference between religio-mystic ethics and philosophic ethics. Only the latter is practical in the highest sense as well as the Worldly one. Foolish teachers, professors, and those whose lives are spent in academic circles are suborned by these emotions more easily than are other people, just because their distance from the World of practical decisions and realistic affairs have made them one-sided. All this emotional energy which neurotics waste in self-pity, hysterics in crises, and unwary ordinary persons in trivialities and negatives, is to be conserved, controlled, and constructively redirected. If it be observed that young people and women at times display emotional instability, let is also be stated that to them is given by Nature tasks which can be fulfilled only in great love, and which call up in them commensurate emotional capacity. Where much is given, much is required, and they in particular need to learn control and wise use of the emotional drive so generously placed in their keeping. #RandolphHarris 18 of 21

The Sacramento Fire Department stands as a dedicated and vigilant guardian of public safety, committed to safeguarding lives, property, and the environment. With unwavering expertise and a steadfast devotion to service, the Sacramento Fire Department is at the forefront of the fire prevention, emergency response, and community education. Through their dedicate firefighters, advanced equipment, and proactive initiatives, the Sacramento Fire Department stands ready to respond to emergencies, mitigate risks, and foster a resilient and prepared community. “The best thing to me in a firehouse is the fellowship. We have good rapport, and it’s a learning type of situation for me at this point. Sometimes I just sit around and listen to guys with years of experience. That’s enlightening because I’ve learned so much just from listening. Then to follow them on the job and see how they actually attack each situation, that has been even more beneficial to me. Hard workers and a good group of guys, everyone pulls his own weight. There’s no coldness, no harshness. The worst thing is hearing about firemen hurt or killed in the line of duty. Night watches never bother me, because I’m a night owl anyway. Some people don’t like those last hours, two-thirty to five. I work straight through the night. Cleaning is tough. A lot of times we have to do windows and mop floors. When I go home, it’s hard to look my wife straight in the face and say, ‘Hey, I don’t do windows.’ I don’t have a leg to stand on, because if I do windows in the firehouse, it means I have to do them at home. But at least we’re working in a clean environment. #RandolphHarris 19 of 21

“If the police have people hired to clean the station, it makes sense to me, because they really don’t have police who sleep in. But this is like a home to us, this is where we sleep. So it’s really like taking care of your own house. I don’t think people realize the amount of work and the strenuous activity that firefighters do. They see the engines or trucks go by, and they think they’re going to a fire, and that’s the end of it. It doesn’t occur to them the work that is involved in pulling a line and going into these fires and rescuing people, breaking windows just to let smoke out. They aren’t aware of the hazards in the job. When they hear about a firefighter being hurt or killed, they think that it’s a dangerous job—but on a general level. They really don’t know the specifics and how really dangerous it is. They don’t know about the pumping, and putting the engine in pump, and getting the pressure on. All they think is that you just hooked the hose up to a fire hydrant, you pull it toward the fire, and that’s the end of it. They’ll see firefighters at the station maybe sitting on a bench or after they raise the flag. They rise by and say, ‘Oh, what a life.’ Or, “Oh, that’s where my money to Uncle Sam goes.’ Most of my experience in the job, thus far, has been in occupied dwellings, no big high rises yet. I get off the engine, and I’m dragging an inch-and-three-quarter, and my adrenaline gets going. I’m on the tip, and this is my baby, this is my job, I know I’m going to do it. I think this is something that all firefighters feel. If they’re on the tip, they know they’re going to control this fire one way or the other. Either they’re going to put it out or they’re going to confine it. It gives you a lot of satisfaction. It really makes you feel it’s you against the fire. #RandolphHarris 20 of 21

“You come into battle with this fire, no matter how bad it is. A lot of times it’s scary, because you look at a wall of flames and you think, ‘Wow, here I am armed with this little hose. I don’t know if this is going to be the trick.’ But you know it always works out and you’re always able to get the best of it. There’s always someone right there with you. You’re never alone. If you get too much smoke, everyone knows, and it’s okay. Someone will step in and take over, and help you out in some way or other. It’s not a question of, ‘Okay, here’ the tip, and you’re on your own, and go do it.’ Being on the tip is an aggressive type of job. You get in there, and you have to confront the fire, and you know you have a lot of help with you. You just do the job. I got a Heroism Citation, and one of my fellow firefighters was really glad for me. And he congratulated me.” The Sacramento Fire Department is committed to ensuring the safety and well-being of the community through continuous training and public education. You can save lives and property by donating to the Sacramento Fire Department. To keep our communities safe, remember to raise your children to love America and be patriotic. It is very important also to love God and Jesus Christ. To ensure the economic security of America, please buy American cars and other goods and services made in America. Respect law and order, get your education, and treat your elders with dignity, empathy, and compassion. “I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 21 of 21

The Winchester Mystery House

In October, when the sun was orange-red and large as a hanging jack-o’-lantern, the leaves danced in circles at their feet in the curt wind and the chill of winter death was beginning to settle in on porches as The Winchester Mystery House, two caretakes came to work with caps on their heads, and the energetic joy of the young bloomed in their cheeks and in their bright angel eyes. Sidewalks disappeared under their feet. Nicholas leaped at the near-nude branch of a tree, missing it with an ooof. Viola leaped behind him and touched it. The wind whistled in the dark day’s passing. Nicholas and Viola shied away from the perfect, straight front walk, crept instead across the forbidden lawn. Breathing lightly, they drew up to the side of the house. The house was pastel green and seemed still wet to the touch it looked so freshly painted. So fresh that Nicholas found himself reaching to touch it. Violation slapped at his hand and motioned for him to be quiet. Nicholas smiled. Around the back they crept, stopping underneath the one window. Shivers went through them both. Inside, dimly lit, were colours of Christmas morning. Red and green, gold and bronze, silver, blue.

There was no communication between Nicholas and Viola. Their souls were united and yet started to separate. Nicholas opened the door. The two exchanged glances, as the wind whipped up. An early moon had risen, and shone a pale crescent at their backs. The red sun was sinking. They sky had deepened a notch on the blue colour scale, toward eventual black. The air bit cold. Somewhere inside of the mansion a dog barked once, twice. Viola held on to Nicholas’s arm. They both found themselves in a hurricane eye in the center of the room. It was very dim here, since the fading outside light was cut off by a row of bloodred cues of diminishing size. Light became a little dimmer. There was a sound, and Nicholas and Viola were startled. The sound came again. It was almost a scabbling sound–like tiny fiddler crabs loose in a wooden boat and ticking all over its inside surface. An ancient and wheezing sound–old age with claws, moving with slow careful grace and constant, inevitable movement towards its destination. Viola and Nicholas were trapped. The sound was all around them–slow, inexorable–and, though they were on their feet, there was nowhere to turn. Nicholas could not locate the pathway back to the door; indeed, that pathway had seemed to disappear. There was the sound of a door opening.

Somewhere behind them, or in front of them, or to their left or right. A large door was being opened. There was a heavy, wheezy breathing. A rattling, dry cough. Another wheezing breath, and then a whispered grunt and the closing of a heavy door. A shuffling sound, the clock light button, a shuffling sound once more. The room was suffused with a dull amber glow, like that in a dusty antique shop. A dry cough and the shuffling continued. Abruptly, from nowhere, a creature. It beat the fist of one hand into the palm of the other. Then it sprang up, and in an instant was sprinting through a door which appeared. Though the moonlight was now bright, Nicholas list sight of the beast almost immediately. With a heavy heart, he pulled himself to his feet and began a long trudge down the hallway. And he was not sure about what happened to Viola. All of the sudden, he felt a ghost following him as he went through his chores of emptying trash cans and taking empty glasses into the kitchen. He tried bravely to ignore it, although he was frightened and he knew that the ghost knew it, which made it all the more difficult to carry on. All of the sudden a frying pan standing on the stove lifted off by itself, hung suspended in midair for a moment, and then was flung back on the stove with full force. Nichoals flew into hysterics, and it took a long time for him to calm down. It seems ghosts like to stay in a place that are familiar with.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/