Randolph Harris II International Institute

Her Shadow Fell Upon Him, and Charmed a Tumult to His Heart, and New Life into His Eyes!

The activist cannot be a perfectionist. One has got to be a realist. And one ought to be an idealist. The genius in the arts is probably a specialized “experiencer,” who from time to time attains a unified and turned-on consciousness. This is part of the story of what an artist is—a person with an unreduced consciousness, capable of functioning fully in modes unavailable to the average being, and capable of moments, days, or a lifetime in a unified state of consciousness. A producing artist must also be an honest portrayer of one’s experience—whether it be visual, auditory, kinesthetic, or other kind of experience. One can have an artistic consciousness and be a poor craftsman, unable to transmute a memory, imagination, fantasy, or thought into the possibility of perceptual, recollective, emotional, or imaginative experience in another person. Unless the artist produces, and produces artfully, one is only an artist in one’s consciousness, and artist-for-oneself. One only becomes an artist-for-others when one externalizes one’s experience, embodies it in some idiom—words, paint, clay, sounds, the movements of the dance. The meeting with a great soul is considered to convey some kind of a blessing. #RandolphHarris 1 of 20

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We now see the scientific grounds for this belief, even though the masses themselves are quite unaware of this fact but feel or have the faith that the blessing is there. Once a person has found one’s way to truth one can speak of it simply, directly, and naturally, without personal pretentiousness or ostentation. Yet those who underestimate the worth of what one has to say would be in error. The insensitive and coarse may not feel it but the others will need much dealing with one to find an air of distinction, not easily explicable. There is power and strangeness in one’s presence, for it brings those who are sensitive enough to feel its quality to confess what they can hardly confess to their intimate friends. One has no desires to satisfy through them, no claims to make upon them. Because they instinctively feel that nothing of the personal self enters into one’s dealings with them, they just as instinctively trust one. One becomes their confessional priest. They bring their secrets, their sins and their confidences to one’s ears. One who has conquered one’s own sorrows and abolished one’s own ignorance will find in time that others will come of their own accord to one. #RandolphHarris 2 of 20

One will sit there imperturbable yet sympathetic, inscrutably poised yet gently understanding, while the sorrowful and the aspiring, the World worn and the seeking, pour out their sorrows and aspirations, their sins and ideals as at a priestly confessional—yet without any assumptions of priestly superiority, without any pretense of moral height, and without any quackery of pontifical infallibility. When one speaks, one’s detached, impersonal standpoint will help to reorient their own, will show the truth of a situation and the lesson of an experience as their desire-tossed ego could never show it. And all the while, the impact of one’s aura will gradually strengthen, calm, and uplift them if they are at all sensitive. An artist-for-oneself is one who seeks to produce for one’s reflective awareness a portrayal of one’s imaginative experience of some aspect of the World. Where others only perceive the World in its relevance to their usual concerns, the artist—detached from such concerns—perceives more and different from the average person, receiving more of the possible disclosure of the World. #RandolphHarris 3 of 20

And one enriches one’s perception by unifying it with imagination, memory, and passion. One does not perceive only those aspects one can eat, spend, or use to gratify this need or that. One experiences more of the World-for-itself. Sometimes the mere act of confession to an adept brings release to a troubled mind almost instantaneously and seemingly miraculously. Thus a highly placed government official who was troubled for many years with nightmares in which odious retiled played a prominent role, was entirely and permanently freed from them by nothing more than mentioning one’s case to such an adept in whose attainment one believed. Again, an exceedingly busy businessman, who could find no time for prayer or spiritual study and saw no prospect of doing so for many years, became distressed and worried about this situation. He did not want to be submerged by material activities. He asked an adept for advice. He was told to begin each morning with a three-minute prayer and not worry. Since then his anxiety has vanished and he has enjoyed spiritual peace in the very midst of his work. At other times a question or two by the same adept will ferret out secreted episodes that are stifling progress or will bring up subconscious memories that are poisoning character. #RandolphHarris 4 of 20

The third group of effects are perhaps the most wonderful of all because they deal with causes that are the most deep-rooted of all. The innate tendencies born of former incarnations may themselves be influenced beneficially by the dealing association of an adept. One may sit quietly and listen very sympathetically to the troubled outpouring of a sufferer. At the end of a single session, the healing vibrations of the adept’s interests may spontaneously effect an apparent miracle. The burden of long-felt grievance may fall away, the pressure of agony be taken away. The sufferer’s inner being will give up its secret sins, expose its hidden ugliness, and surrender its private fears only to have them thrown instantly out of one’s mind and life. Only the sensitive are likely to leave one’s presence uplifted, quieted, and reassured in mind. The others—and they are the majority—come with nothing and leave with nothing. One who sit in meditation with a master may find an inner impetus developing out of the contact. One may never utter aloud any prayer on behalf of others or pronounce any benedictory formula over them. Yet the silent descent of one’s grace may be acutely felt and gratefully received. #RandolphHarris 5 of 20

We may borrow inner peace and inner strength by the proximity of such a human. However with its cessation, the peace and strength depart. Without opening one’s lips one communicates a message to every sensitive seek who enters one’s orbit. The effect of this meeting, provided the proper conditions exist, is to give the seeker a powerful psychic and spiritual stimulus. The presence of one human demeans us and makes us seem less than we are, whereas that of another like this adept will dignify us and seem to bring the goal for a while within easy reach. Those who are sensitive to true spirituality will always leave one’s presence feeling of having been greatly benefited. From one’s own unshakable calm, the sensitive draw respite from their troubles. From one’s own unusual experiences, the humble draw priceless counsel. There is danger in the frown of one guided and overshadowed by God, as there is blessing in His favour. To come near God is the path to finding possibility which all possess. One must remain calm amid adversity to a degree so extraordinary that others sharing the same trouble feel less borne down by it and more able to tackle it. #RandolphHarris 6 of 20

In one’s presence we are willing to situ without words merely to enjoy the peace which emanates from one. To have sat within the aura of a great soul is a memorable thing, but to have communed silently with one while doing so is to have received a lifelong blessing. In one’s adept’s presence, some people feel as if they underwent a religious conversion—yet there was no particular brand of religion to which it could be referred. And, since one’s capacity for imagining has not been socialized out of one, one can perceive in a way that is unified, fused with imagination, memory, feeling, et cetera. One can have a tasting experience of a vision, a feeling experience of a sound; and one can experience recalled associations and imagine possible variations of what the average being only sees a little of, and calls a woman’s hip. Now, take this artist-for-oneself. Let one present the objectifications of one’s experience in a painting, novel, poem, play, dance, or song. It now becomes a part of the being of the World. It can have a being-for-others, whereas before the disclosure it had a being only for the artist oneself. Since the artist is part of the World for Others, as they are Other to one, one provides the possibility for these others to experience striking change. #RandolphHarris 7 of 20

Since humans can transmit one’s consciousness to one’s fellows, and since humans seem (unless it is trained out of them) responsive to their fellows as beings like themselves—the disclosure of the artists, which is always metaphor, can affect the consciousness of one’s audience. Consciousness appears to be protean. I can assume an infinite of forms and structures. In principle, I can influence your consciousness of the World. I can clearly influence the ways you construe or name your consciousness of things and people. I can invite you into the imaginative, recollective, or conceptual modes. I may even be able to reintegrate your fragmented consciousness, and trip off a unification that you may experience with explosive force. I may be able to persuade you to suspend your projects, and simply let the being of the World disclose itself to you playfully, pointlessly, so that your perceptual consciousness is expanded, only to shrink when you once more assume your projects. An artist can affect you in these ways. It is because an artist is not entirely socialized that one can experience in modes, channels, and intensities not easily available to one’s fellows. It is because in one’s being one embodies possible modes of being that could be attained by others, that an artist can be an agent of social change and personal growth for others. #RandolphHarris 8 of 20

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Political leaders know tis and seek to annihilate or geld artist whose work is inflammatory, threatening to produce new consciousness in many people, consciousness of themselves and of new possibilities in the World that will produce changed behaviour in the World. The politician wants people to behave in ways that will not rock the boat or the prevailing power structure. Behaviour is mediated by consciousness. They have a vested interest in controlling the consciousness of people, so that behaviour will remain the safe, predictable, controllable range. If the grand and great doctrine of the Church tells us anything, it tells us that whoever you are and however busy you may be (whether U.S. President, chairman of the Joint Chiefs of Staff, a Fortune 5000 business executive, or leader of a parachurch organization), the Church must be at the very center of your life. Church hitchhiking is an aberration! And so is a mild commitment. People, honestly, are you a hitchhiker kind of a “free agent” looking for a tentative place on the roster, here for a season, there for another? #RandolphHarris 9 of 20

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If so, you will never attain to your full spiritual humanhood, nor will your family reach its spiritual maturity. People, at the end of the twentieth century both the Church and the lost World need humans who practice the discipline of Church. As part of this matter, you need to commit yourself to regularly attend the worship services of your church. Your schedule ought to bow to your commitment. The constant character of the will apart from God is duplicity—or, more accurately, fragmentation and multiplicity. It wills many things and they cannot be reconciled with each other. Turned away from God, thought and feeling fall into chaos, and the will, for reasons given above, cannot but follow. There is nothing outside it that can pull or push it right. However, this conflicted complexity may go unrecognized or unacknowledged. The will sees very simple when we first reflect upon it. We decide to go to the grocery, for example, to buy milk and bread. We decide to tell the truth (or not) in a difficult situation. The decision or choice seems as simple as a puff of wind on our cheek. However, this is only because it is a nonphysical act or event, which we must strongly exert ourselves to grasp. #RandolphHarris 10 of 20

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 Who can distinguish darkness from the soul? Compared to a reading lamp or ballpoint pen, for example, its parts do not leap out at us. When we come to reflect more deeply, however, we suddenly realize that a choice or act of will is not simple at all. The understandings, feelings, and purposes that enter into it may be highly complicated, as are the degrees of strength with which it is taken, as well as the other motivations and actions and choices to which it is related. It is rich field for the play of good or evil. In a condition of alienation from God, the complexity of the human will moves irresistibly toward duplicity, not just in the harmless sense of “doubleness,” but in the sense of deception. This is the result of pretending to feel and think one way while acting in another. Often the deception involved is self-deception. Our pride will constantly trap us between desire and fear. Rather than surrender our desire, we will do what we want but conceal it because of fear of the consequences of being known. And perhaps then will also try to conceal our fear because of our pride. We will try to pretend that there is “nothing going on” at all.  #RandolphHarris 11 of 20

Accordingly, the natural and proper complexity of the will lead those thus living as their own god in their World into ever-deeper layers of deception, and then into darkness, where they cannot even understand themselves and why they do what they do. Adults who in their childhood had to hold the lives of addicted parents and their family together may be among the clearest illustrations of this heartbreaking condition, but in some degree everyone is subject to it. The existentialist portrayal of sincerity as always bogus is in fact a correct picture of the will apart from God, and its emphasis upon the natural complexity of human will is correct and helpful. That natural complexity is good and God-given. It is an essential part of human greatness. However, the deceitfulness and darkness of the heart apart from God is inevitable to those who trust only themselves and so must try to take charge of their life and their World. Then, as we have quoted previously, “the heart is devious above all else; it is perverse—who can understand it?” (Jeremiah 17.9). And the answer to that question is, as the prophet continues in the very next verse to say: “I think LORD test the mind and search the heart, to give to all their according ways.” #RandolphHarris 12 of 20

To God the amazing duplicity of the human heart is totally transparent. Sad to say, we live in a World where others, including our loved ones as well as the institutions of society and government (and those running them) are with distressing regularity engaged in duplicity, deceitfulness, and darkness. It is a rare individual who does not have people around one who cannot be trusted to do what is right when something hey desire or fear is involved. How often we have to deal with someone whom we know at the moment to be simply working out how one is going to mislead us. Perhaps very few of us could honestly say we are untouched in some way by our own duplicity. Few of us could honestly say that we do not sometimes have to struggle to overcome deceit and darkness, within ourselves as well as around us. Our only hope if to entirely place our confidence in the God and Father of Jesus Christ, who is willing to enter the duplicity of our heart and bring it wholly to himself if we earnestly invite him. He is “greater than our heart, and knows all things,” reports 1 John 3.20. “And it came to pass that he commanded the multitude that they should cease to pray, and also his disciples. And he commanded them that they should not cease to pray in their hearts. #RandolphHarris 13 of 20

“And he commanded them that they should arise and stand upon their feet. And they arose up and stood upon their feet. And it came to pass that he brake bread again and blessed it, and gave to the disciples to eat. And when they had eaten he commanded them that they should break bread, and give unto the multitude. And when they had given unto the multitude he also gave them wine to drink, and commanded them that they should give unto the multitude. Now, there had been no bread, neither wine, brought by the disciples, neither by the multitude; but he truly gave unto them to bread to eat, and also wine to drink. And he said unto them: He that eateth this bread eateth of my body to his soul; and he that drinketh of this wine drinketh of my blood to his soul; and his soul shall never hunger nor thirst, but shall be filled. Now, when the multitude had all eaten and drunk, behold, they were filled with the Spirit; and they did cry out with one voice, and gave glory to Jesus, whom they both saw and heard. And it came to pass that when they had all given glory unto Jesus, he said unto them: Behold now I finish the commandment which the Father hath commanded me concerning this people, who are a remnant of the house of Israel. #RandolphHarris 14 of 20

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“Ye remember that I spake unto you, and said that when the words of Isaiah should be fulfilled—behold they are written, ye have them before you, therefore search them—and verily, verily, I say unto you, that when they shall be fulfilled then is the fulfilling of the convent which the Father hath made unto his people, O house of Israel. And then shall the remnants, which shall be scattered abroad upon the face of the Earth, be gathered in from the east and from the west, and from the south and from the north; and they shall be brought to knowledge of the Lord their God, who hath redeemed them. And the Father hath commanded me that I should give unto you this land, for your inheritance. And I say unto you, that if the Gentiles do not repent after the blessings which they hall receive, after they have scattered my people—then shall ye, who are a remnant of the house of Jacob, go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beast of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in piences, and none can deliver. #RandolphHarris 15 of 20

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“Thy hand shall be lifted up upon thing adversaries, and all thine enemies shall be cut off. And I will gather my people together as a man gathereth his sheaves into the floor. For I will make my people with whom the Father hath covenanted, yea, I will make thy hoofs brass. And thou shalt beat in pieces many people; and I will consecrate their gain unto the Lord, and their substances unto the Lord of the whole Earth. And behold, I am he wo doeth it. And it shall come to pass, saith the Father, that the sword of my justice shall hang over them at that day; and except they repent it shall fall upon them, saith the Father, yea, even upon all the nations of the Gentiles. And it shall come to pass that I will establish my people, O house of Israel. And behold, this people will I establish in this land, unto the fulfilling of the covenant which I made with your father Jacob; and it shall be a New Jerusalem. And the powers of Heaven shall be in the midst of this people; yea, even I will be in the midst of you. Behold, I am he of whom Moses spake, saying: A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that every soul who will not hear that prophet shall be cut off from among the people. #RandolphHarris 16 of 20

“Verily I say unto you, yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have testified on me. And behold, ye are the children of the prophets; and ye are of the house of Israel; and ye are the covenant which the Father made with your fathers, saying unto Abraham: And in thy seed shall all the kindreds of the Earth be blessed. The Father having raised me up unto you first, and sent me to bless you in turning away every one of you from his iniquities; and this because ye are the children of the covenant—and after that ye were blessed then fulfilleth the Father the covenant which he made with Abraham, saying: In thy seed shall all the kindreds of the Earth be blessed—unto the pouring out of the Holy Ghost through me upon the Gentiles, which blessing upon the Gentiles shall make them mighty above all, unto the scattering of my people, O house of Israel. And they shall be a scourge unto the people of this land. Nevertheless, when they shall have received the fulness of my gospel, then if they shall harden their hearts against me I will return their iniquities upon their own heads, saith the Father. And I will remember the covenant which I have made wit my people; and I have covenanted with them that I would gather them together in mine own due time, that would give unto them again the land of their fathers for their inheritance, which is the promised land unto them forever, saith the Father. #RandolphHarris 17 of 20

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“And it shall come to pass that the time cometh, when the fullness of my gospel shall be preached unto them; and they shall believe in me, that I am Jesus Christ, the Son of God, and shall pray unto the Father in my name. Then shall their watchmen lift up their voice, and with the voice together shall they sing; for they shall see eye to eye. Then will the Father gather them together again, and give unto them Jerusalem for the land of their inheritance. Then shall they break forth into joy—Sing together, ye waste places of Jerusalem; for the Father hath comforted his people, he hath redeemed Jerusalem. The Father hath made bare his holy arm in the eyes of all the nations; and all the ends of the Earth shall see the salvation of the Father; and the Father and I are one. And then shall be brought to pass that which is written: Awake, awake again, and put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city, for henceforth there shall no more come into thee the uncircumcised and the unclean. #RandolphHarris 18 of 20

“Shake thyself from the dust; arise, sit down, O Jerusalem; loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the Lord: Ye have sold yourselves for naught, and ye shall be redeemed without money. Verily, verily, I say unto you, that my people shall know my name; yea, in that day they shall know hat I am he that doth speak. And then shall they say: How beautiful upon the mountains are the feet of one that bringeth good tidings unto them, that publisheth peace; that bringeth good tidings unto them of good, that publisheth peace; that bringeth good tidings unto them of good, that publisheth salvation; that saith unto Zion: Thy God reigneth! And then shall a cry go forth: Depart ye, depart ye, go ye out from thence, touch not that which is unclean; go ye out of the midst of her; be ye clean that bear the vessels of the Lord. For ye shall not go out with haste nor go by flight; for the Lord will go before you, and the God of Israel shall be your rearward. Behold, my servant shall deal prudently; he shall be exalted and extolled and be very high. As many were astonished at thee—his visage was so marred, more than any man, and his form more than the sons of men—so shall he sprinkle man nations; the kings shall shut their mouths at him, for that which had not been told them shall they see; and that which they had not heard shall they consider. #RandolphHarris 19 of 20

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“Verily, verily, I say unto you, all these things shall surely come, even as the Father hath commanded me. Then shall this covenant which the Father hat covenanted with his people be fulfilled; and then shall Jerusalem be inhabited again with my people, and it shall be the land of their inheritance,” reports 3 Nephi 20.1-46. With the day over, let me rest, Holy Ones. I have earned this quiet time by my day’s labours. Please come and share my ease, please come and rest wit me. Please surround me and support me, be my rest, my peace, my home. Blessed art Thou, O Lord our God, King of the Universe, who hast made a distinction between the sacred and the secular, between light and darkness, between Israel and the heathens, between the seventh day of rest and the six days of work. Thou hast set a distinction between the higher sanctity of the Sabbath and the lesser sanctity of the Festival, and hast hallowed the Sabbath above the six days of work. Thus Thou hast sanctified Israel by Thy holiness. Blessed art Thou, O Lord, who distinguishest between the Sabbath and the Festivals. Blessed art Thou, O Lord our God, King of the Universe, who hast kept us in life, and hast preserved us and enabled us to reach this season. #RandolphHarris 20 of 20


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Cast Upward, through the Waves, a Ruby Glow!

I have called the major crisis of adolescence the identity crisis; it occurs in that period of the life cycle when each youth must forge for oneself some central perspective and direction, some working unity, out of the effective remnants of one’s childhood and the hopes of one’s anticipated adulthood. If I engage in conversation with you, in dialogue; and if you disclose your experience of yourself and of me to me in truth—then I must be letting change happen and be disclosed to us both. If I reflect upon my experience of the dialogue, I must notice that I am different from the way I was when we began the dialogue. However, if I have (as it were) pledged myself to appear before you and to myself as this kind of human and no other, then my intentional disclosures to you will be very selective. Perhaps I will lie to you, to preserve your present concept of me, or at least my concept of your concept of me. Indeed, if my pledge of sameness is made to myself, then every time my actually changed being discloses itself to me, I will become threatened and repress it. I will pretend to myself I did not have the experience of hatred, or of anxiety, or of lust. And I will believe my own pretense to myself. Then I shall not grow. #RandolphHarris 1 of 23

My concept of myself will become increasingly estranged from the ongoing change of my being. If my self-concept is too discrepant from actuality, the disclosure to me of my changed being will become more insistent. I will then have to pretend and repress much harder. If the change is too great, the experience of change will no longer me repressible. It will declare itself in my experience and perhaps in my behaviour; I may become terrified and feel I have “gone out of my mind.” Actually, I have, if by “mind” we mean “self-concept.” If still I insist on trying to appear to you as the same person I was, I may develop neurotic symptoms. Or if I am terrified enough, I may become psychotic. You can help me grow, or you can obstruct my growth. If you have a fixed idea of who I am and what my traits are, and what my possibilities of change are, then anything that comes out of me beyond your concept, you will disconfirm. In fact, you may be terrified of any surprises, any changes in my behaviour, because these changes may threaten your concept of me; my changes may, if disclosed to you, shatter your concept of me and challenge you to grow. You may be afraid to. In your fear, you may do everything in your power to get me to un-change and to reappear to you as the person you once knew. #RandolphHarris 2 of 23

However, if you suspend any preconceptions you may have of me and my being, and invite me simply to be and to disclose this being to you, you create an ambience, an area of “low pressure” where I can let my being happen and be disclosed, to you and to me simultaneously—to me from the insides, and to you who receive the outside layer of my being. If your concept of my being is one that encompasses more possibilities in my behaviour than I have myself acknowledged; if your concept of my being is more inclusive and indeed more accurate than my concept of my being, and if you let me know how you think of me; if you say, “Now I like you. Now I think you are being ingratiating. Now I think you can succeed at this, if you try”; if you tell me truly how you experience me, I can compare this with my experience of myself, and with my own self-concept. You may thus insert the thin edge of doubt into the crust of my self-concept, helping to bring about its collapse, so that I might re-form it. In fact, this is what a loving friend, or a good psychotherapist, does. #RandolphHarris 3 of 23

There is another way you can help me grow and that is through challenging me and encouraging me to attempt new projects. We actually construe and conceptualize the World and ourselves in the light of the projects we live for. It is our commitment to these which structures our Worlds. The beings in the World, including our own being, reveal different faces of themselves to us, depending upon the projects we are pursuing at the moment. The trees in the forest reveal their timber footage to the lumber merchant, the bugs in their trunks to the insect-collector, and their colours to the painter. My muscular strength or weakness reveals itself to me as I try to chop the forest down, and I form a concept of my muscular strength. I may never come to question or doubt this estimate I made. My self-concept gets frozen if my projects are frozen, and if I become too adept and skilled at fulfilling them. Suppose, when I find my existence dull and boring, I decide to try some new project—to write a book, climb a mountain, change jobs. I tell you of this, at first, faint resolve. I am afraid to try, because, as I presently think of myself, I do not believe I have the capacity to succeed. #RandolphHarris 4 of 23

If you encourage me to try and encourage me and support me when the going gets rough, so that I stick with the project with more and more singlemindedness, I discover in myself transcendent powers I never experienced before and never imagined I had. Triumphant starts with try. I do not and cannot transcend my possibilities; I do not know what these are and will not know until I stop living. I only transcend my concept of what my possibilities might be. You can help me transcend my concept of what my possibilities might be. You can help me transcend my self-concept by challenging and supporting me in new projects that I undertake. Even the decision to attempt something new results in a new experience of myself and the World, before I actually get going. If I decide to start a new book, I begin to experience friends as interferences in this project; movies and television, formerly very inviting, become dull and boring. The whole World and my experience of myself change with the change in projects. If you help me give up old projects that are no longer satisfying, delightful, or fulfilling and encourage me to dare new ones, you are helping me to grow. If I am willing, God will lead me to places I have never dreamed I could go—as lofty as my dreams might already be. #RandolphHarris 5 of 23

God’s thoughts and His ways are much higher than ours. It is a divine goal. Lofty thoughts are what makes life so attractive, and it is at the heart what makes the restored gospel so attractive and inspiring. Deep in our souls is an echo—a memory—that tells us why we came to Earth. We accepted our Father in Heaven’s plan first and foremost because we wanted to become like Him. We knew that it was a staggering goal that would never be easy to achieve. However, we simply could not be satisfied with anything less. Our souls were created to grow, and we were stirred then and now to make the journey. Teaching, learning, and living the gospel are key principles at the heart of growing toward our divine potential and becoming like our Heavenly Parents. Sometimes we call this process eternal progression. Sometimes we simply name it repentance. However, whatever we call it, it involves learning. Learning in the sense of growth and change, of insight leading to improvement, of knowing the truth, which in turn leads us closer to the God of all truth. #RandolphHarris 6 of 23

The Holy Ghost gives conviction to the earnest seeker of truth, it fosters faith, which promotes repentance and obedience to God’s commandments. These essential ingredients of conversion turn us from the ways of the World to the ways of the Lord, which brings a mighty change of heart. This kind of learning is about changing ourselves, about being different (better) because we know more of what God knows. You can help yourself grow if you will engage in aimless contemplation and prayer. All these truths God is trying to teach us each day are only so many seeds sown in rocky soil or among the thorns to be burned up or chocked out unless we take Alma’s counsel to nourish them by experimenting in the word. “But be ye doers of the word, and not hearers only, deceiving your own selves,” reports James 1.22. To contemplate the World before you, in its visual, auditory, olfactory, and tactual dimensions means simply to let the World present itself to you. You are not searching for anything when you contemplate. Rather, you are letting the World disclose itself to you as it is in itself. You can only do this when you suspend your work, your striving, your goals and projects. #RandolphHarris 7 of 23

When you suspend your projects in this way, you open the “doors of perception,” and let the word of God, birds, trees, other people, in fact everything disclose itself to you. All these brings always were, but you did not notice so long as you were involved in some task or mission. Such contemplation yields a different experience of the World, which must change your concepts of the World, and thus fosters growth. Maslow has described such contemplation as “B-cognition,” and has pointed out that it has dangers as well as delights. The dangers, of course, are that one might simply revel in the sheer beauty of evil rather than do something about it. However, it cannot be gainsaid that contemplation of the World in this aimless way enriches experience. So many today need to be blasted from their delusions by an understanding of the great doctrine of the Church. There is no text that will ignite one’s soul more than Hebrews 12.22-24, which describes the seven stupendous meetings which the Christian experiences in the Church: “But you have come to Mount Zion, to the Heavenly Jerusalem, the city of living God. You have come to thousands upon thousands of Angels in joyful assembly, to the church of the firstborn, whose names are written in Heaven. #RandolphHarris 8 of 23

“You have come to God, the judge of all humans, to the spirits of righteous humans made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” We come to the city of God—“But you have come to Mount Zion, to the Heavenly Jerusalem, the city of the living God.” Mount Zion was the location of the Jebusite stronghold which David captured and made the religious center of his kingdom by bring to it the golden Ark of God’s presence. When Solomon built the Temple and installed the Ark, Zion/Jerusalem became synonymous with the Earthly dwelling-place of God. In Christ we have come to its Heavenly counterpart, the spiritual Jerusalem from above. In one sense it is still to come, but at the same time we have already arrived there in spirit. Christians are now citizen the Heavenly City and enjoy it privileges. As the Church we meet Angels—“You have come to thousands upon thousands of Angels in joyful assembly.” Moses tells us that “myriads of holy ones” attend the giving of the Law (Deuteronomy 33.2), and from Daniel we hear that “Thousands upon thousands attended him [the Ancient of Days—God]; ten thousand times thousands stood before him,” reports Daniel 7.10. #RandolphHarris 9 of 23

David said, “The chariots of God are tens of thousands and thousands of thousands,” reports Psalm 68.17. In the Church we come to these dizzying thousands of Angels, all of whom are in joyful celebration. They are everywhere—mighty flaming spirits, “ministering spirits sent to serve those who will inherit salvation,” reports Hebrews 1.14, passing in and out of our lives, moving around us and over us, just as they did to Jacob of old. Instead of gazing upon the World and letting it disclose itself to you through your eyes, ears, nose, and hands, you can pray upon your own experience of your bodily being. Perhaps close your eyes, or seek a tranquil setting with no sudden distractions. Let your experience happen without direction. Engage in free reverie. You may find yourself now recalling something of the past, now vividly imagining—in playful ways—all kinds of possibilities. You may find yourself experiencing anger for somebody, love for somebody else, you may find you have aches and pains you had not noticed before. Some of your self-experiencing may be frightening. It may help you to pray if, instead of close your eyes, you gaze with or without fixed focus at a mandala, or a flower. #RandolphHarris 10 of 23

If you gaze long enough, your experiencing my turn on fully and freely. Instead of being frozen into some one mode of experiencing—say, perceiving, or imagining, or remembering—which may be customary for you, you may find that you become “unglued” and then integrated. You experience perceptions fused with memories fused with imagination fused with conceptualizing fused with fantasy fused with emotion. This richness may truly shatter your self-concept, so that when you “pull yourself together,” you are truly a different person from the person you thought you were. As I said before, your being and mine are always in progress of change, in consequence of the way we live, the passage of time, and sheer past experience. However, living as we do mostly at a conceptual level and for definite projects—dealing, not with concrete things, but with concepts of things and people and of ourselves—we reflect quietly upon our awareness of ourselves, we suspend the concepts, and we et our being disclose itself to us. And thus we grow. As we learn the truth and chose to act on it, our testimonies grow. “If any human will do one’s will, one shall know of the doctrine, whether it be of God, or whether I speak of myself,” reports John 7.17. #RandolphHarris 11 of 23

We come to fellow believers—to the church of the firstborn, whose names are written in Heaven. Jesus was the firstborn par excellence, and by virtue of our union with Him we are firstborn. All the rights of inheritance go to the first born—to us, “co-heirs with Christ,” reports Romans 8.17. In the Church we do more than come int each other’s presence—we share membership together. We come to God—You have come to God, the judge of all humans. We come in awe because He is the Judge—but we do not come in craven dread, because His Son has borne the judgment for us. This is our highest delight—to gather before our God! We come to the Heavenly Church Triumph—to the spirit of righteous humans made perfect. Though they are in Heaven, we share a solidarity with those who have gone before. The same spiritual life course through us as through them. We share the same secrets and joys as Abraham and Moses and David and Paul. Growing entails going out of our minds and into our raw experience. Our experience is always of the disclosure of the World and of our own embodied being. #RandolphHarris 12 of 23

When we function smoothly, habitually, and effectively in the World, our concepts are confirmed; and we do not receive new disclosure. When we meet impasses and failure in the pursuit of our projects, then our habits, concepts (a habit can be seen as the “outside” of a concept), and expectations are challenged, or upended. Failure of our projects gives us a whiff of the stink of chaos, and this can be terrifying. Our concepts get crack in them when we fail. Through these cracks, the encapsulated experience “contained” by the concept might leak or explode; or though the crack there may occur an implosion of more being. When there are no concepts, there is nothing—no-thing we can grapple with, get leverage on, in order to get on with the projects of living. There is the threat of pure chaos and situationlessness. If we experience the pure nothingness, we become panicked, and seek quickly to shore up the collapsing World, to daub clay into the cracks in our concepts. If we do this, we do not grow. If we let the concepts explode or implode and do not re-form them veridically, we appear mad, and are mad. If we re-form them, to incorporate new experience, we grow. #RandolphHarris 13 of 23

As we make the truth part of us by striving to live it consistently even in the face of challenges, it changes us and we become more like the Father of truth. Though Earthly families are far from perfect, they give God’s children the best change to be welcomed to the World with the only love on Earth that comes close to what we felt in Heaven—parental love. Families are also the best way to preserve and pass on moral virtues and true principles that are most likely to lead us back to God’s presence. One again, we must consider projects, this time in relation to integration, a vital and crucial phase of growth. When our projects are obstructed, because our concepts are out of phase with being, the concepts must explode, or become fractioned, differentiated into parts. We experience chaos. Our commitment to the old projects, or recommitment to new projects, serves as the field of force which organizes the fractionated experience of being into meaningful wholes, concepts, gestalten. Growth is our experience of our concepts and perfect being detotalized and then retotalized into newly meaningful unities. We have come to Jesus—to Jesus the mediator of a new covenant. #RandolphHarris 14 of 23

It is through Jesus that the promises come to us. He is the source and dispenser of all for which we hope. Jesus is in us, and we are in Him. We come to forgiveness because of sprinkled blood—and to the sprinkled blood that speaks a better word than the blood of Abel. Abel’s warm blood cried condemnation and judgment from the ground, but Christ’s blood shouts that we are forgiven and have peace with God. Hallelujah! I know I am ready to grow when I experience surprise—a dissonance between my beliefs and concepts and expectations of the World and my perception of the World. I am also ready to grow when I experience boredom, despair, depression, anxiety, or guilt. These emotions inform me that my goals and projects have lost meaning for me; that my being has gotten too big, too out of phase with my concepts of my being. I have a choice at these moments, if indeed I can experience them. I may have become so unaccustomed to and maladapt at reflection and prayer that I simply do not notice these all-is-not-well signals. And I continue to pursue my projects and to believe my beliefs as if experience were conforming them. #RandolphHarris 15 of 23

However, if I do not acknowledge the signals, my choice is either to pray, suspend my concept and preconception of self, and let my changed being disclose itself to me, even when it hurts (it frequently does); or to decide to affirm the project of being the same (an impossible project, but one that many people try to live). If I decide to try to be the same, then I will repress my experience of change, of all-is-not-well signals. I have resolved, really, to stop perceiving myself. The invitation to suspend preconceptions and concepts, to let being disclose itself, is actually an invitation to go out of one’s mind. To be out of one’s mind can be terrifying; because when projects are suspended, and experiencing is just happening, myself and the World are experienced as infinite possibility: anything might be possible. Yet, if a person can endure this voyage within one’s own experience—one’s Odyssey within—one can emerge from it with a new concept of one’s being and with new projects; the new concept of being will include more of one’s being in it. However, this new integration will last only so long, and then the entire process must be repeated again. #RandolphHarris 16 of 23

A sentient life is an endless series of getting out of one’s mind and concepts, only to reenter and to depart again. The Scriptures tell us that in the Church “you have come” (right now!) to these seven sublime realities: to the city of God, to myriads of Angels, to fellow believers, to God, to the Church of Triumphant, to Jesus, and to forgiveness. If this does not create a wellspring of thanksgiving in your hearts and a longing for fellowship in the visible Church, nothing will! When many of us fall into despondency which may last for several says, we desperately seek a word from God to meet our need. Often times, we will find one night that the World was good to us; maybe we have had but few better; we long for the company of some of God’s people, that we may impart into them what God has shown us. Christ is a precious Christ to our souls on a night like such; we can scarce lie in our bed for joy, and peace, and triumph through Christ. Saviour, if of Zion’s city, I through grace a member am, please let the World deride or pity, I will glory in Thy name. “And it came to pass that Jesus commanded his disciples that they should bring forth some bread and wine unto him. And while they were gone for bread and wine, he commanded the multitude that they should sit themselves down upon the Earth. #RandolphHarris 17 of 23

“And when the disciples had come with bread and wine, Jesus took of the bread and brake and blessed it; and he gave unto the disciples and commanded that they should eat. And when they had eaten and were filled, he commanded that they should give unto the multitude. And when the multitude had eaten and were filled, he said unto the disciples: Behold there shall one be ordained among you, and to him will I give power that he shall break bread and bless it and give it unto the people of my church, unto all those who shall believe and be baptized in my name. And this shall ye always observe to do, even as I have done, even as I have broken bread and blessed it and given it unto you. And this shall ye do in remembrance of my body, which I have shown unto you. And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you. And it came to pass that when he said these words, he commanded his disciples that they should take of the wine of the cup and drink of it, and that they should also give unto the multitude that they might drink of it. And it came to pass that they did so, and did drink of it and were filled; and they gave unto the multitude, and they did drink, and they were filled. #RandolphHarris 18 of 23

“And when the disciples had done this, Jesus said unto them: Blessed are ye for this thing which ye has done, for this is fulfilling my commandments, and this doth witness unto the Father that ye are willing to do that which I have commanded you. And this shall ye always do to those who repent and are baptized in my name; and ye shall do it in remembrance of my blood, which I have shed for you, that ye may witness unto the Father that ye do always remember me. And if ye do always remember me, ye shall have my spirit to be with you. And I give unto you a commandment that ye shall do these things. And if ye shall do these things, blessed are ye, for ye are built on my rock. However, whoso among you shall do more or less than these are not built upon my rock, but are built upon a sandy foundation; and when the rain descends, and the floods come, and the winds blow, and beat upon them, they shall fall, and the gates of hell are ready open to receive them. Therefore blessed are ye if ye shall keep my commandments, which the Father hath commanded me that I should give unto you. Verily, verily, I say unto you, ye must watch and pray always, lest ye be tempted by the devil, and ye be led away captive by him. #RandolphHarris 19 of 23

“And as I have prayed among you even so shall ye pray in my church, among my people who do repent and are baptized in my name. Behold I am the light; I have set an example for you. And it came to pass that when Jesus has spoken these words  unto his disciples, he turned again unto the multitude and said unto them: Behold, verily, verily, I say unto you, ye must watch and pray always lest ye enter into temptation; for Satan desireth to have you, that he may sift you as wheat. Therefore ye must always pray unto the Father in my name; and whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you. Pray in your families unto the Father, always in my name, that your wives and your children may be blessed. And behold, ye shall meet together oft; and ye shall not forbid any human from coming unto you when ye shall meet together, but suffer them that they may come unto you and forbid them not; but ye shall pray for them, and shall not cast them out; and if it so be that they come unto you oft ye shall pray for them unto the Father, in my name. Therefore, hold up your light that it may shine unto the World. Before I am the light which ye shall hold up—that which ye have seen me do. #RandolphHarris 20 of 23

“Behold ye see that I have prayed unto the Father, and ye all have witnessed. And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the World; and whosoever breaketh this commandment suffereth himself to be led into temptation. And now it came to pass that when Jesus had spoken these words, he turned his eyes again upon the disciples whom he had chosen, and said unto them: Behold verily, verily, I say unto you, I give unto you another commandment, and then I must go unto my Father that I may fulfil other commandments which he hath given me. And now behold, this is the commandment which I give unto you, that ye shall not suffer any one knowingly to partake of my flesh and blood unworthily, when ye shall minister it; for whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a human is unworthy to eat and drink of my flesh and blood ye shall forbid one. Nevertheless, ye shall not cast one out from among you, but ye shall minister unto one and shall pray for one unto the Father, in my name; and if it so be that one repenteth and is baptized in my name, then shall ye receive one, and shall minister unto one of my flesh and blood. #RandolphHarris 21 of 23

“However, if one repent no one shall not be numbered among my people, that one may not destroy my people, for behold I know my sheep, and they are numbered. Nevertheless, ye shall not cast one out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them. Therefore, keep these sayings which I have commanded you that ye come not under condemnation; for wo unto one who the Father condemneth. And I give you these commandments because of the disputations which have been among you. And blessed are ye if ye have no disputations among you. And now I go unto the Father, because it is expedient that I should go unto the Father for your sakes. And it came to pass that when Jesus had made an end of these sayings, he touched with his hand the disciples whom he had chosen, one by one, even until one had touched them all, and spake unto them as he touched them. And the multitude heard not the words which he spake, therefore they did not bear record. #RandolphHarris 22 of 23

“However, the disciples bare record that he gave them power to give the Holy Ghost. And I will show unto you hereafter that this record is true. And it came to pass that when Jesus had touched them all, there came a cloud and overshadowed the multitude that they could not see Jesus. And while they were overshadowed he departed from them, and ascended into Heaven. And the disciples saw and did bear record that he ascended again into Heaven,” 3 Nephi 19.1-39. Though you are high above, your heat still reached me, testing my endurance as I work under its glare. Please do not give me more testing than I can handle, and please do not insult me by making life a cake walk. May His great name be blessed for ever and ever. Exalted and honored be the name of the Holy One, blessed be He, whose glory transcends, yea, is beyond all praises, hymns and blessings that humans can render unto Him; and say ye, Amen. May the prayers and supplications of the whole house of Israel be accepted unto their Father in Heaven; and say ye, Amen. May there be abundant peace from Heaven, and life for us and all of Israel; and say ye, Amen. May He who establisheth peace in the Heavens, grant peace unto us all and unto all Israel; and say ye, Amen. #RandolphHarris 23 of 23


Winchester Mystery House

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The all new Victorian Candlelight Tour will feature some of our most chilling ghost stories told as you explore the most active parts of the Mansion, including the basement, which has been off limits for quite some time now. It is a rare chance to glimpse one of the World’s most alleged haunted mansions at night…all alone on a safe, self-guided adventure! Tour capacity is LIMITED and these dates will sell out quick – get your tickets while they are available! 🎄🔔

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com

Of Happy Times, when All He Had Endured Would Seem a Feather to the Mighty Prize!

I must be getting absent-minded. Whenever I complain that things are not what they used to be, I always forget to include myself. Humans grow and fulfill their peculiar possibilities—physical, mental, and spiritual—only through struggle, and, moreover, struggle to find one’s own way. To eliminate it is virtually to annihilate all possibilities save the one actualized, the possibility of being like somebody else. Behavioural engineers are correct when they discuss the undisputable value of programmed instruction, say, of the content of textbooks. It removed “needless struggle” from the teachers’ effort to impart knowledge. They argue that elimination of struggles saves time, and frees teacher and pupil alike for free dialogue, discussion, and other unprogrammable encounters. What is overlooked is that there is something monstrous, at least to me, of having one thousand pupils reading the same book in the same way—which is what a “programmed text” requires the reader to do. The fact is, there are many ways for people to master skills or subject matter, and many ways to read a book. It has by no means been proven that programmed materials are better, than, say, lectures, demonstrations, and the struggle on a student’s part to learn efficient ways to tackle subject-matter. #RandolphHarris 1 of 21

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We may have been sold a bill of goods. We may be so enamored of the scientific aura exuded by “learning packages,” that we have become blind to shortcomings. However, since there may be something of value in programed instruction for schools and universities, “P.I.” should be optional, not compulsory. One high school student I know is obliged to study English grammar from a programmed text, and it is driving him silly. I advised him to get hold of an old fashioned book and read it sub rosa. Programmers can program humans who conform to Hitler’s or Himmler’s image of the ideal, useful (to the state) human. They can program humans who conform to the image of humans who have made it in the United States of America. They only thing they cannot so far program is commitment itself. Perhaps soon they will, and scientific knowledge will thereby be advanced. That is good. However, each human must, by oneself and for oneself, select goals worth one’s struggle to achieve them. It is the meaningful struggle itself—not the product, the success or failure—that makes humans. Guaranteed success without full engagement produces suave but moronic “nebbishes.” We may have to develop a new kind of specialist, as automation and programming of behaviour eliminate struggle and risk from more realms of existence. #RandolphHarris 2 of 21

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The new specialist might be called a struggleologist, or a “de-programmer” (in fact, this is what the guru and therapist are). It will be one’s task to treat with “programmed humans” who have enough soul left to realize one is bored to death. Perhaps one too can develop a program, whereby, in small incremental steps, one will reintroduce one’s client to tolerate increasing degrees of uncertainty, increasing degrees of challenge. One will be a coach of spiritual weightlifting. One’s will be an “antiprogram” program. As I see them, programmers are invaluable in settings where humans want or need to function like interchangeable parts in a social system, where “training” is the objective. Some kind of learning-programs is necessary to train soldiers, or to indoctrinate people in traffic rules, or the rules in Emily Post etiquette book. Perhaps programmed instruction is best seen as the swiftest way for a society to impart some of its past—its culture, knowledge, and skills—to the oncoming generations. However, for education, which entails inventing and actualizing the future, I do not believe packaged teaching programs are relevant. #RandolphHarris 3 of 21

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Imagine the fully programmed human sitting, waiting for the next frame in one’s teaching machine to appear—and the electricity breaks down. One no longer knows how to search for facts, though one may be surrounded by them. One is like the city boy who starves to death in the jungle, surrounded by enough protein and carbohydrates to feed a million humans—but not in the form of bread, streak, caramel apple tarts, New York cheesecake, cobb salad, and espresso. Survival training in the army and outwardbound training in the Peace Corps are embodiments of antiprogramming. However, as fast as these antiprogram programs are evolved, new programs spring up. I think that like antibiotics, programming is a mixed curse-blessing. A sterile gut produced by massive doses of penicillin and aureomycin cannot cope with minor infection. A sterile soul, produced by massive doses of programming, cannot cope with the unprogrammed disclosure of the World. Once one is on those giant shoulders of the master one chooses, if one is to grow, one must leap, grope, and struggle to fulfill new possibilities. The quest cannot be simplified, and it takes courage in the face of repeated failure to make actual what was an invented possibility. #RandolphHarris 4 of 21

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Scientific programming may be the way in which humans skills are quickly attained for this new Utopia we face. However, if a human is not to go mad, or become wholly robot-like oneself in this impending World, ten Education—with a capital E—must be reorganized, so as to awaken imagination and courage to struggle in millions. Imagination is called for so people can invent new values, beyond comfort, ease, and sensual enjoyment, worth pursuing (these latter will be produced automatically, by machines). And courage will be called for, so that meaningful struggle, that vital ingredient, will remain in the World. Then, the new World will be populated by humans, not humanoids. And these humans will have the inner resources to keep inventing and producing new Worlds, whenever their present World becomes static and not fit for the whole human to live in. The implication for education is clear: where training is called for, let it be done quickly and efficiently with all the technical help available. However, let the schools and universities have on their staff those who expertise is, not training, but rather the talents of the guru. These humans will aim at helping learners to transcend their own programming, to invent new goals, and to address them with vigour and courage. #RandolphHarris 5 of 21

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Change is in the World. The being of the World is always changing. My body is in the World, and it changes from instant to instant. Things and other people are in the World; and they metamorphose swiftly or ever so slowly. I may not be aware of the change that is the World. The World-for-me may not appear to change; but rather it may seem congealed, constant, fixed. I may also experience my own being as unchanging. In fact, people strive to construct a stable World, a World they can control and get their bearings in. A view of the World exclusively as constant is an achievement—a praxis, not a “given.” A naïve view of the World sees it as both a “buzzing, blooming confusion” and as stable and “structured.” We simply cannot navigate in a World that changes swiftly. And so we “freeze” it by pledging not to notice change until it has reached some critical degree, until it has gone so far it can no longer be ignored. Then, we might acknowledge it. If everything changed during the night, and you awakened to a new experience of yourself and the World, you might be terrified. However, if suddenly, the World froze, so that as everything now is, it would remain for eternity, you would be horrified. It would be hell—a hell of perfect predictability and boredom. #RandolphHarris 6 of 21

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A growth cycle can also be triggered when goals and projects turn stale; when money can no longer buy anything that the person wants; when the fame that was once the person’s glory has turned to ashes; and when the love of that woman, long-pursued, is now experienced as cloying, suffocating possessiveness. The lack of fulfillment when long-enjoyed goals are achieved signifies, however, indirectly, that our personal being has changed, unnoticed by us. Our concept of ourselves, as the person who would be fulfilled by this pleasure or be made happier by that “success,” has gotten out of touch with the reality of our being. We are in for some surprises. The boredom signified the imminence of growth. The time is ripe for the experience of new goals, and new unfoldings of our being. It is time to let the World and ourselves disclose their being to our experience. We may undergo this new experience (if we let it happen) in delight, or in the terrifying realization that we are going out of our minds. The World is full of Being, of many beings—some human, some animal, some inanimate. Being has many forms. Every being in the World can be likened to a kind of broadcasting station, transmitting signals of its being to the World. #RandolphHarris 7 of 21

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This transmission is ceaseless. As people and things and animals exit, they change; and they broadcast the fact of this change into the World. You and I are both beings, but beings of a special kind. We have (or are) awareness. We are embodied consciousness. We experience the transmissions that originate in our bodies; and through our bodies, we experience some of the transmissions of being that originate elsewhere. As human beings, we originate transmissions of our being, and we receive transmissions from other beings. My being discloses itself to me—I experience my own being—and it is disclosed to you through my appearance and behaviour. My experience of my being is different from your experience of my being. And my experience of the being you disclose to me differs from your experience of your own being. Humans are concept-makers. They form concepts of the being of the World, and of one’s own self-being. A concept is an abstraction from what is. From a phenomenological and existential perspective, a concept is a commitment to stop noticing the changing disclosures (disclosures of change) incessantly being transmitted by the beings in the World. #RandolphHarris 8 of 21

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 I will suspend my concepts when my projects in life (which depend on accurate concepts of reality for their fulfillment) are thwarted, when my predictions about how things will act or react prove wrong. Then, if I adopt the attitude of “let the World disclose itself to me,” I will have grown. My concepts of being can change under more pleasant circumstances than failure. In those rare moments when I have gratified all of my urgent needs—I have done my work, I feel good and fulfilled, and I want nothing out f the World just now—then the World will disclose all kinds of new faces to me. I am letting the World “be itself, for itself.” I may then notice all kinds of things about my friends, trees, the beautiful Sky, animals, whatever is there; things that call upon me to enlarge my previous concepts of those same beings. Thus, success and gratification can be psychedelic (consciousness-expanding). They can open up my World for me and let me experience it in new dimensions. #RandolphHarris 9 of 21

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You may notice that I appear different from the last time you saw me. My behaviour and my verbal disclosures will show a change to you. You will say of me, “He has changed, he has grown.” You will have to modify your concept of me at that time. If you do, then you will have grown. Your action toward me will reflect your changed concept of me, your changed experience of me. And I shall then say to you, “You have changed; you have grown.” You will feel confirmed in your being. You will feel understood; you will feel that the disclosure of your changed being—in words and actions—has been received and acknowledged by me. I have a certain concept of my being, of myself. This is my self-concept. It is my belief about my own being. My being discloses itself to me in the form of my intentional experience of myself. I experience the feel of my body’s existence. I experience my own action from the inside. I form a concept of myself—what I am like, how I react, what I am capable of and what I cannot do—on the basis of this self-experience. You may also tell me what and who you think I am, on the basis of your experience of the outside of my being; and I take your belief into account. #RandolphHarris 10 of 21

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We may agree that I am thus and such a kind of person—a man, a psychologist, kind, strong, able to play a fair game of handball, unable to sing in keys, et cetera. Once I have formed this concept of who and what I am, I proceed to behave in the World as if that is all and everything I am or can be. My behaviour, my self-disclosure, endlessly confirms my self-concept. It is as if I have taken a pledge to present this and only this as my being. In fact, my being, like all Being, is changed. This change discloses itself to me though my experience and to others through my behaviour. However, if you and I have formed a concept of my being, neither of us pays attention to the ceaseless transmission of my changing being. It is transmitted, but no receiver is tuned in to acknowledge the change. Things can get more complicated. I may notice the changes, and change my concept of myself accordingly. You may not notice the changes. You treat me as if I were the same person. I do not recognize myself as the one you believe I am. I feel you are talking to somebody else, not me. Or, you may notice the changes before I do, and change your concept of me accordingly. #RandolphHarris 11 of 21

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Again, I may not recognize the “me” that you seem to be addressing. Your concept of me is disjunctive from my self-concept. Or, I may display and disclose the newly experienced facets of my being to you. You may say, “I do not recognize you. You are not yourself today. I do not like the person you seem to be. I will come see you when you have gotten back into your ‘right mind.’” If you thus disconfirm my newly experienced and tentatively disclosed being, and if I am unsure of myself, I may try to suppress and repress my newly emerged being and seek to appear to you and to me as the person I was. If I do this chronically, and successfully, I enter an untenable situation; and I may become mad. When I experience you, I may not be undergoing a perceptual experience, but rather an imaginative experience of your being. I tune out your disclosed being, and I replace it by an imaginative experience. Or a fantasy experience. Imagination veils perception. In fact, much of our experience of the people in our lives, even when they are face-to-face with us, is not perceptual, but imaginative, or fantastical. It is like a mode of experience embodied in one’s conscious experience of the World, but may not be true. #RandolphHarris 12 of 21

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Sometimes we have to realize that our instincts and intuition may not be accurate or there may be some reason they are not applicable in this situation. We may be reading the person correctly, but there may be something about their being that is acting as an obstruction to our desires. Perhaps the person is just fascinated by our attention, perhaps the person is in a relationship, or perhaps the individual is just nice? The perceptual mode of experiencing entails the readiness to receive inputs of disclosure from the other, such that one’s awareness of the other is a changing awareness. However, the imaginative and fantasy modes of experiencing “tune out” fresh disclosures. My image of you remains fixed, unhanged by your disclosures, because I do not pay them any attention. Now, if you can break through my imaginative experience, or my fantasy image, of you; if you can catch my attention, by a shout, a blow, a scream of pain or joy—I may, as it were, “wake up” from my daydream-like experience of your being and undergo a fresh perceptual experience of you. You will surprise me. If you do this, if you get me “un-hung” from fixation on these modes of experiencing you—the imaginative and the fantasy modes—so that I can now perceive you, I shall have grown. #RandolphHarris 13 of 21

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My consciousness of you will have expanded. My awareness will have grown; and where I had previously been aware of you only as an image or a concept (though I was not reflectively aware that his was an image), now I can experience you perceptually. If my consciousness expands so that I can experience you or the World in many more modes than I could hitherto—imaginatively, perceptually, recollectively, in the mode of fantasy—then I have grown. I am my awareness; and if my awareness expands, I have grown. My World of awareness may not only be fixed in one mode of experiencing, exempla gratia, the abstracting, conceptual mode or the imaginative mode; my World may also be confined to some one or two sensory “channels” of awareness. For example, I may limit my clear awareness only to visual and auditory impressions and exclude the Worlds of smelling, tasting, or the feel of my own being. If you can turn me on to my feelings, to smells, to tastes; if you can wake my imagination; if you can get me to experience my being–you will have expanded my awareness and helped me to grow. In deep moments of intercession with God, we let the World disclose more of its changing being to us; and we may find ourselves experiencing more of the variety in the World. #RandolphHarris 14 of 21

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When we let our personal being happen—we do not try to monitor and control it so that it conforms to a concept, yours or mine, of my being. Fascinated engagement at anything can let change happen and be experienced such that the next time I reflect upon myself, I find my experience of myself different from how I remember it the last time I reflected. And my concept of myself will have to change to encompass the new experiencing I have undergone. Challenge, fascination, total involvement in some task or project such that self-consciousness and self-conceptualizing is not the mode of experience, will permit the changed self-being to experienced. Certainly the will of a spiritual being is the one thing in His creation that God chooses not to override and force to take on a specific character. He allows it to go its way or ways. However, that does not mean that such a being gets what it wants. Indeed, that proves to be impossible for such a will, which is following a delusion. It only means that God will not force it to do what He wants. It has its choice-though it does not have its choice of the consequences of choosing what it wants. #RandolphHarris 15 of 21

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And one of the consequences of choosing what one wants without regard to God’s will is enslavement to one’s own self-conflicted will. On the path of self-will people eventually come to the place where they cannot choose what God wants and cannot want God. They can only want—themselves! “I wake and feel the fell of dark,” the poet Gerard Manly Hopkins wrote, “The lost are like this and their scourge to be as I am mine, their sweating selves.” This is the condition of the “lost.” Obviously there is something very deep here and something crucial to God’s purposes in creating human beings, which we at present cannot understand. Thus God permits there to be a World such as we live in, where the wills of human beings are often set on what is evil, wrong, or foolish and where even good and wise inclinations are frequently defeated by other components of the persons involved: the “sin in our members,” social influences, mistaken ideas, overwhelming feelings, or disconnections and ruptures in the depths of the soul.  The outcome may be a whole person (or even a whole society) intently focused upon accomplishing evil, or it may be a person (or society) baffled and torn by the chaos and evil it finds within itself—as the “modern liberal” person and society of today. #RandolphHarris 16 of 21

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Some self-actualized beings do not wish to enter into any precise relationship with others. They do not give personal initiation or accept disciples formally. However, the sensitive will feel that some sort of inner benefit was got by the contact, non-visible and impersonal though it was. The meeting with a higher personage, whether on the physical plane or on an inner one, is to be considered fortunate, and a blessing upon one’s own higher endeavours. The body is a battery and there are electrical radiations from certain parts of the body, certain centers—the most important center being the eye—and that through those radiations, a part of the aura is actually projected outwards. This would also explain why some do not like to have their food looked at by others, which they consider a polluting act. “Behold, now it came to pass that when Jesus had spoken these words he looked round about again on the multitude, and he said unto them: Behold, my time is at hand. I perceive that ye are weal, that ye cannot understand all my words which I am commanded of the Father to speak unto you at this time. Therefore, go ye unto your homes, and pinder upon the things which I have said, and ask of the Father, in my name, that ye may understand and prepare your minds for the morrow, and I come unto you again. #RandolphHarris 17 of 21

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“However, now I go unto the Father, and also to show myself unto the lost tribes of Israel, for they are not lost unto the Father, for he knowneth whither he hath taken them. And it came to pass that when Jesus had thus spoken, he cast his eyes round about again on the multitude, and beheld they were in tears, and did look steadfastly upon him as if they would ask him to tarry a little longer with them. And he said unto them: Behold, my bowels are filled with compassion towards you. Have ye any that are sick among you? Being them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Being them hither and I will heal them, for I have compassion upon you; my bowels are filled with mercy. For I perceive that ye desire that I should show unto you what I have done unto your brethren at Jerusalem, for I see that your faith is sufficient that I should heal you. And it came to pass that when he had thus spoken, all the multitude, with one accord, did go forth with their sick. #RandolphHarris 18 of 21

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“They also went forth with their afflicted, and their lame, and with their blind, and with their dumb, and with all them that were afflicted in any manner; and he did heal them every one as they were brought forth unto him. And they did all, both they who had been healed and they who were whole, bow down at his feet, and did worship him; and as many as could come for the multitude did kiss his feet, insomuch that they did bathe his feet with their tears. And it came to pas that he commanded that their little children should be brought. So they brought their little children and set them down upon the ground round about him, and Jesus stood in the midst; and the multitude gave way till they had all been brought unto him. And it came to pass that when they had all been brought, and Jesus stood in the midst, he commanded the multitude that they should knew down upon the ground. And it came to pass that when they had knelt upon the ground, Jesus groaned within himself, and said: Father, I am troubled because of the wickedness of the people of the house of Israel. And when he had said these words, he himself also knelt upon the Earth; and behold he prayed unto the Father, and the things which he prayed cannot be written, and the multitude did bear record who heard him. #RandolphHarris 19 of 21

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“And after this manner do they bear record: They eye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father; and no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father. And it came to pass that when Jesus had made an end of praying unto the Father, he arose; but so great was the joy of the multitude that they were overcome. And it came to pas that Jesus spake unto them, and bade them arise. And they arose from the Earth, and he said unto them: Blessed are ye because of your faith. And now, behold, my joy is full. And when he had said these words, he wept, and the multitude bare record of it, and he took their little children, one by one, and blessed them, and prayed unto the Father for them. And when he had done this he wept again; and he spake unto the multitude, and said unto them: Behold your little ones. And as they looked to behold they cast their eyes towards Heaven, and they saw the Heavens open, and they saw Angels descending out of Heaven as it were in the midst of fire. #RandolphHarris 20 of 21

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“And the Angels came down and encircled those little ones about, and they were encircled about with fire; and the Angels did minister unto them. And the multitude did see and hear and bear record; and they know that their record is true for they all of them did see and hear, every man for himself; and they were in number about two thousand and five hundred souls; and they did consist of men, women, and children,” reports 3 Nephi 17.1-25. Look up, look up, at the glorious Sun, the World calls to me, and says, “Look up!” From high above, I can feel the heat descending, warming me as I walk here below. I wish to look up, but my eyes are not meant for such power. I will feel the warmth, though, and thank you, Lord. Our God and God of our fathers, please accept our rest. Please sanctify us through Thy commandments, and please grant our portion in Thy Torah. Please give us abundantly of Thy goodness and please make us rejoice in Thy salvation. Please purify our heart to serve Thee in truth. In Thy loving favour, O Lord our God, please gran that Thy holy Sabbath be our joyous heritage, and may Israel who sanctifies Thy name, rest thereon. Blessed art Thou, O Lord, who hallowest the Sabbath. #RandolphHarris 21 of 21

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Cresleigh Homes

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Residence One is the smallest of the floor plans offered at Cresleigh Riverside but at 2,293 square feet, there is plenty of space in this single story home. With three bedrooms, two bathrooms, den, great room, and dining room, there is enough room for all members of the family to have their corner of the house. The two car garage boasts ample storage and a covered patio comes included in the home. The den can easily be transformed into a fourth bedroom if needed.

Take a look into Residence One at #Riverside, located at #PlumasRanch, in our blog post today. Link in bio! https://cresleigh.com/blog/

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#CresleighHomes

Disparted, and Far Upward Could be Seen Blue Heaven, and a Silver Car, Air-Borne!

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Wonderful people do not always make wonderful parents. The year 2020 and beyond—more than any previous decade—will be a period in which human choice will operate more decisively than ever before. The rapid development of technology has freed humans from slavery to environmental and biological circumstances. No longer is one a prisoner of a particular geographic locality, because one can travel easily to the other side of the World. One can converse with people around the globe via new electronic devices. New bio-medical advances are making it possible for one to have a longer life and better health. Improved economic systems have removed—at least in many nations—the once ever-present danger of starvation. We now see the future not as a World that is forced upon us, but as a World that we ourselves create. Terrorism and crime will persist, but so will scientific and technological breakthroughs. Some aspect of the World’s problems will grow worse, but others will improve, and our lives. Another scenario would see us being carried away by the newest developments in technology. Incredible advances in computer intelligence and decision making; In vitro fertilization babies implanted in a woman’s uterus, or perhaps grown entirely outside the human body. #RandolphHarris 1 of 22

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There will be a new species of microscopic and macroscopic life being created through recombinant work with genes; cities under domes will make it possible to expand urban sprawl into the desert, with the whole environment controlled by people; completely artificial environments permitting human beings to live in space: these are some of the new technologies that may affect our lives. They have in common the fact that each removes humankind further and further from nature, from the soil, the weather, the Sun, the wind, and all natural processes. These developments would produce changes of unknown magnitude as we endeavour to manufacture decisions and lives and environments that are completely human-made. Hopefully this will affect us for good. It is possible that evolution will lead us to a supraconsciousness and supermind of vastly more power than mind and consciousness now. The persons have hitherto undreamed-of potential. This person’s nonconscious intelligence is vastly capable. It can control many bodily functions, can heal diseases and viruses, can create new realities. It can penetrate the future, see things at a distance, communicate thoughts directly. This person has a new awareness of one’s strength, abilities, and power, an awareness of self as a process of change. #RandolphHarris 2 of 22

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This person lives in a new Universe, where all the familiar concepts have disappeared—time, space, object, matter, cause, effect—nothing remains but vibrating energy. We see a new World around us. We have the impression tat we are at the dawn of a new period, with all the excitement, the hopes, and also the risks which are inherent in a new start. Who will be able to live in this utterly strange World? I believe it will be those who are young in mind and spirit—and that often means those who are young in body as well. As our youth grow up in a World where trends and views such as I have been describing envelop them, many will become new persons—fit to live in the World of tomorrow—and they will be joined by seniors who have absorbed the transforming concepts. Not all young people, of course. I hear that young people today are only interested in jobs and security, that they are not persons who take risks or make innovations, just conservatives looking out for “number one.” Possibly that is so, but it certainly is not true of the young people with whom I come in contact. However, I am sure that some will continue to live in our present World; many, however, will dwell in this New World of tomorrow. #RandolphHarris 3 of 22

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Where will they come from? It is my observation that they already exist. Where have I found them? I find them among corporation executives who have given up the gray-flannel rat race, the lure of high salaries and stock options and Swiss annuities, to live a simpler new life. I find them still among some in the corporate World, as well as those young men and women in blue jeans who are defying most of the values of today’s culture to live in new ways. I find them among priests and nuns and minister who preach about how wonderful God is. I find them among women who are vigorously rising above the limitations that society has placed on their personhood. I find them among marginalized groups of people who are pushing out from generations of passivity into an assertive, optimistic life. I find them among those who have experienced encounter groups, who are finding a place for feelings as well as thoughts in their lives. I find them among creative school dropouts who are thrusting into higher reaches than their sterile schooling permits. I realize, too, that I saw something of this person in my years as a psychotherapist, when clients were choosing a freer, ricer, more self-directed kind of life for themselves. #RandolphHarris 4 of 22

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These are a few of the places in which I have found persons wo may be able to live in this transformed World. As I have experienced these qualities of the person of tomorrow, I find they have certain traits in common. These persons have an openness to the World—both inner and outer. They are open to experience, to new ways of seeing, new ways of being, new ideas and concepts. They have a desire for authenticity. These persons value communication as a means of telling it the way it is. They reject the hypocrisy, deceit, and double talk of our culture. They are willing to explore and learn new science and technology. Many of these self-actualized individuals have a desire for wholeness. They do not like to live in a compartmentalized World—body and mind, health and illness, intellect and feeling, science and common sense, individual and group, sane and insane, work and play. The compassionate beings strive rather for a wholeness of life, with thought, feeling, physical energy, psychic energy, healing energy, all being integrated in experience. There is a drive for a new form of closeness, of intimacy, of shared purpose. They are seeking new forms of communication in such a community—verbal as well as nonverbal, feeling as well as intellectual. #RandolphHarris 5 of 22

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As people continue to evolve they become more caring persons, eager to be of help to others when the need is real. It is a gentle, subtle, nonmoralistic, nonjudgmental caring. In addition to being open to others, these healthy people feel a closeness to, and a caring for, elemental nature. They are ecologically minded, still care about economic advancement of society, and get their pleasure from an alliance with the forces of nature, rather than in the conquest of nature. While knowing that education is extremely important, these individuals also believe in the authority within. They have a trust in their own experience and a profound sense of discernment of others. They make their own moral judgments, even demanding justice and equality for all. Because of all of the hard work that goes into making a living and being aware that reducing physical stress on the body, these self-actualized people have a respect for property, public and private. They can live with affluence, but it is not the only way of life. Many people are also yearning for the spiritual as they wish to find meaning and purpose in life that is greater than the individual. These are some of the characteristics I see in current and future leaders. #RandolphHarris 6 of 22

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This new World will be more human and humane. It will explore and develop the richness and capacities of the human mind and spirit. It will produce individuals who are more integrated and whole. It will be a World that prizes the individual person—the greatest of our resources. It will be a more natural World, with a renewed love and respect for nature. It will develop a more human science, based on new and less rigid concepts. Its technology will be aimed at the enhancing, rather than the exploitation, of persons and nature. It will release creativity as individuals sense their power, their capacities, their freedom. The winds of scientific, social, and cultural change are blowing strongly. They will envelop us in this New World of tomorrow, and the changes will be in the direction of more humanness. The drive toward good, which is naturally implanted in the human will by its Creator, is splintered, corrupted, and eventually turned against itself as a result of practical self-deification and all that accompanies it. The question, “What good can I bring about?” is replaced by “How can I get my way?” Manipulation, deception, seduction, and malice replace transparency, sincerity, and goodwill, as exaltation of self replaces submission and service to God. #RandolphHarris 7 of 22

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Reflecting on fallen humanity “as usual,” the existentialist thinkers of the last two centuries have emphasized the splintered, self-conflicted, and frustrated condition of the human will in its natural state. Dr. Freud and many other psychologists have, in their own ways, done the same. All of this has now become part of the modern person’s self-understanding and is accepted as part of standard educational programs and of the popular and other arts. Jean-Paul Sarte and his existentialist associates accordingly turned the ridicule of sincerity, as necessarily a posture of self-deception, into a fine art. Ambiguity of will was elevated by them and others into basic human nature, from which “freedom” was made to emerge in the form of arbitrary—perhaps totally irrational decision and action. Does not that sound like Helter Skelter once more? As an account of the usual fallen humanity, theirs was really a very penetrating analysis—one now standing in literary, musical, cinematic presentations of life. Whereas in prior times a focused and coherent will was assumed to be necessary to human freedom, today the assumption is that freedom only comes with an incoherent and vagrant will. Truth, by contrast, is regarded as bondage and rigorous identity as a prison that prevents me from endlessly creating myself and re-creating myself. #RandolphHarris 8 of 22

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The powers of humans—the faculties of understanding, reason, imagination, memory, appetite, and will are distinguished from one another because they function in special ways. The senses are responsible for experience and keep humans in touch with their environment, physical and social, external and internal. They also feed information to the inner human. Organizing human’s restless, dynamic spirit in distinctive ways, the senses with the help of memory builds states of mind and being that are essential to the functioning of understanding, reason, and imagination. These three faculties, setting homo sapiens off from one’s relatives in the animal World, draw upon materials stored in memory, contributed rational experience, states, and habits to the storehouse, and used the complex of experience in ways that make it possible for humans to control themselves and the forces of physical reality, and even at times to bring one’s spirit in touch with the divine spirit. The imagination in its own right afforded images of accumulated experience that memory alone cannot produce and it affords rational imagery that reason alone cannot create. The understanding enables humans to abstract and isolate items from the rush and surge of immediate behaviour. #RandolphHarris 9 of 22

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The understanding enables one to stop experience, consider it, interpret it, account for it, and “reason” about it. In a word, the understanding is the power of dealing with the forms of experience. It is often said, in figurative language, to be the “place” or home of forms. The more abstract, the more formal, one’s thinking, the neater it is to “pure” understanding. The power was known also under a Latin term, intellect, but beginning with Elyot the English preferred their own word, understanding. In The Book Named the Governour (1531), Sir Thomas Elyot wrote that the understanding, the “most pure part of the soul,” is “in Latin, Intellectuals, whereunto I can find no proper English, but Understanding.” The understanding manifested two kinds of motions. It seized upon and gathered unto itself a unit of formal experience. This movement can be compared to the simplest and fastest of stimulus-response events. It was the element of intellectual movement. It was intellect behaving nondiscursively. On the other hand, reason, so far as it was separate from understanding, was the intellect moving discursively. This kind of movement was most evident when humans combined symbols, such as words, in various ways. #RandolphHarris 10 of 22

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Speaking and writing are constant illustrations of discursive reason. Grammar and logic deal with the forms of reasoning. The term discourse is intended to denote the manifest activity of reason, and humans are a rational being because they use speech. The action of the mind, id est, primarily understanding and reason, were generally considered to be apprehension, composition, division, discoursing, reasoning, memory, which come include in invention, and judgment. Intellectual movement is explained by postulating thee aspects of mental life and a characteristic function. One aspect is the passive, often referred to as the passive intellect. It is passive in the sense of being acted upon, of being affected. At birth human’s intellect is like a clean slate or sheet of paper or tablet. A condition of being acted upon implies a change or alteration of the condition, and this implies, in turn, that something can be take away. Hence change in the passive state is sometimes said to be that of suffering. There was a further implication: if something could be taken away, something could be added. Accordingly, passivity entails both receiving and giving up. The passive understanding is that state of mind that receives and yields. #RandolphHarris 11 of 22

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Another aspect of mental life is called the possible understanding. It is that which is potential to receiving and giving up. The mind cannot receive and yield without establishing the potentiality of the intellectual action was coupled by philosophers in the Aristotelian tradition. It must be noted that potentiality is employed in two senses, first in the sense of the capacity to receive, and second in the sense of a capacity to use what has been received. The mind has both the power to learn and to use what it learns. Truths are decayed from among the children of men. Truth, properly speaking, resides only in the intellect, as said before, but things are called true in virtue of the truth residing in an intellect. Hence the mutability of truth must be regarded from the point of view of the intellect, the truth of which consists in its conformity to the thing understood. Now this conformity may vary in two ways, even as any other likeness, through change in one of the two extremes. Hence in one way truth varies on the part of the intellect, from the fact that a change of opinion occurs about a thing which in itself has not changed, and in another way, when the thing changed, but not the opinion; and in either way there can be a change from true to false. #RandolphHarris 12 of 22

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If, then, there is an intellect wherein there can be no alternation of opinions, and the knowledge of which nothing can escape, in this immutable truth. Now such is the divine intellect, as is clear from what has been said before. Hence the truth of the divine intellect is immutable. However, the truth of our intellect is mutable; not because it is itself the subject of change, but in as far as our intellect changes from truth to falsity, for thus forms many be called mutable. Whereas the truth of the divine intellect is that according to which natural things are said to be true, and this is altogether immutable. The true and being are convertible terms. Hence just as being is not generated nor corrupted of itself, but accidentally, in so far as this being or that is corrupted or generated, so does truth change, not so as that no truth remains, but because that truth does not remain which was before. A proposition not only has truth, as other things are said to have it, in so far, that is, as they correspond to that which is the design of the divine intellect concerning them; but it said to have truth in a special way, in so far as it indicates the truth of the intellect, which consists in the conformity of the intellect with a thing. When this disappears, the truth of an opinion changes and consequently the truth of the proposition. #RandolphHarris 13 of 22

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So therefore thus proposition, “Socrates sits,” is true as long as he is sitting, both with the truth of the thing, in so far as the expression is significative, and with the truth of signification, in so far as it signifies a true opinion. When Socrates rises, the first truth remains, but the second is changed. The sitting of Socrates, which is the cause of the truth of the proposition, “Socrates sits,” has not the same meaning when Socrates sits, after he sits, and before he sits. Hence the truth which results, varies, and is variously signified by these propositions concerning present, past, or future. Thus it does not follow, though one of the three propositions is true, that the same truth remains invariable. The third aspect of mental life is named the active intellect, or the agent intellect. It is that which renders the actual the potential. Passivity, possibility, and potentiality are states or conditions of mind which set up a readiness to act; the agent intellect is the mind acting. The agent intellect is like light, for it is as essential to mental activity as light is to vision. Mind is what it is, said by Aristotle, “by virtue of becoming all things,” and “by virtue of making all things”; and the power of making things is “a sort of positive state like light; for in a sense light makes potential colours into actual colours.” #RandolphHarris 14 of 22

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The active intellect appears to have been called in Latin, ingenium, and in English, wit or intelligence. One notes, in passing, that grammarians, knowing that words and speech are of the mind, referred to language behaviour as having an active voice and a passive vice. The agent is that which is called the wit of humans, acumen or subtlety, sharpness of invention, when one doth invent of oneself without a teacher, when one learns anew, which abstracts those intelligible species from the phantasy, and transfers them to the passive understanding. That which the imagination hath take from the sense, this agent judgeth of, whether it be true or false; and being so judged one commits it to the passible [passive intellect?] to be kept. The agent is a doctor or teacher, the passive a scholar; and one’s office [id est, the passive intellect’s office] is to keep and farther judge of such things as are committed to one’s charge: as a bare and raised table at first, capable of all forms and notions. As passive understanding grows and develops, its contents are thought of as states or conditions. Memory plays its part in maintaining the, Five states are usually recognized: Intelligence, Wisdom (sapientia), Knowledge (scientia), Prudence (prudential), and Art (ars). #RandolphHarris 15 of 22

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Fully developed in the mature human who has been properly educated, the produce, under proper stimulation, statements marked by truth rather than falsehood, and as a result yield acts accepted as good rather than bad. Hence these states of mind, Intelligence, Wisdom (sapientia), Knowledge (scientia), Prudence (prudential), and Art (ars), are often called the intellectual virtues, or intellectual habits. Two additional states are sometimes identified, Opinion (opinio) and Suspicion or Doubt (suspicio), which are thought of as sources of false statement and bad conduct. The two are occasionally called habits, but never virtues. The states taken together constitute the possibility and potentiality for thinking and acting. An intellect act involves intelligence (the doing of what only intellect can do). It carries the certainty of sensory-derived materials, and the certainty or “acceptance” of the intellectual act itself, as in apprehension, when the species of a thing embedded in an image is recognized as human, or ox, and reflected by the common concrete noun. Involved, also, is the generalization of intellectual acts into the idea reflected by the abstract noun, exempli gratia, animal, or animalness; and the discursive action of the intellect, seen when intellectual objects are combined, as in the proposition and the syllogism. #RandolphHaris 16 of 22

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Ratiocination or reasoning is distinguished from understanding and assigned to a separate power or ability, the reason. Nevertheless, understanding continued to carry three meanings. It means the state or condition of the human built up as a result of rational acts and experience. It means the power of abstracting and of forming apprehensions and conceptions. It means the power of supplying both intellectual materials and first principles with which reason works.  Involved more or less prominently are all actions of the passive, potential, and active aspects of the mind. The two modes of activity are labeled invention and judgment. They comprise searching, exploring, and finding on the one hand, and judging, accepting, and rejecting on the other. The mind will consider what it invents, comparing the product with its criteria of truth and goodness. Invention and judgment thus embraces the mind creative and the mind critical. Another distinct activity of the intellect is called “interpretative.” It holds a special interest for modern students of the communication process. The intellect starts interpreting the moment humans communicate. #RandolphHarris 17 of 22

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In communication there are two acts, excogitatio and significatio. The former is related to the configuratio or the confirmatio of knowledge, and is the act of expressing outwardly the inner experience. Signification carries the sign and symbol aspect of utterance and reveals the speaker’s knowledge and meaning. The intellect refers to the working intellect, specifically to two chief modes of activity recognizable when the understanding and reason, either alone or in concert, engage in sustained endeavour. An intellect thus constituted has a characteristic function—that of abstracting. It abstracts qualities from the experience supplied by imagination, memory, and the sense, and combines them into forms. The process of abstracting and forming is said to make experience intelligible. A particular act of the senses produces, in contrast, sensible species. Using modern terms, we speak of conceiving and perceiving. “And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to a minister. For they whom I speak and they who have not as yet heard my voice; neither have I at any time manifested myself unto them. #RandolphHarris 18 of 22

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“However, I have received a commandment of the Father that I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself uno them. And I command you that ye shall write these sayings after I am gone, that if it so be that my people at Jerusalem, they who have seen me and been with me in my ministry, do not ask the Father in my name, that they may receive a knowledge of you by the Holy Ghost, and also of the other tribes whom they know not of, that these sayings which ye shall write shall be kept and shall be manifested unto the Gentiles, that through the fulness of the Gentiles, the remnant of their seed, who shall be scattered forth upon the face of the Earth because of their unbelief, may be brought in, or may be brought to a knowledge of me, their Redeemer. And then will I gather them in from the four quarters of the Earth; and then will I fulfil the covenant which the Father hath made unto all the people of the house of Israel. And blessed are the Gentiles, because of their belief in me, in and of the Holy Ghost, which witnesses unto them of me and of the Father. Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness of these things shall be made known unto them.  #RandolphHarris 19 of 22

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“However, wo, saith the Father, unto the unbelieving of the Gentiles—for notwithstanding they have come forth upon the face of this land, and have scattered my people who are of the house of Israel; and my people who are of the house of Israel have been cast out from among them, and have been trodden under feet by them; and because of the mercies of the Father unto the Gentiles, and also the judgments of the Father upon my people who are of the house of Israel, verily, verily, I say unto you, that after all this, and I have caused my people who are of the house of Israel to be smitten, and to be afflicted, and to be slain, and to be cast out from among them, and to become hated by them, and to become a hiss and a byword among them—and thus commandeth the Father that I should say unto you: At that day when the Gentiles shall sin against my gospel, and shall reject the fullness of my gospel, and shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in pride of their hearts above all nations, and above all the people of the whole Earth, and shall be filled with all manners of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations. #RandolphHarris 20 of 22

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“And if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them. And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel into them. And I will show unto thee, O house of Israel, that the Gentiles shall not have power over you; but I will remember my covenant unto you, O house of Israel, and ye shall come unto the knowledge of the fullness of my gospel. However, if the Gentiles will repent and return unto me, saith the Father, behold they shall be numbered among my people, O house of Israel. And I will not suffer my people, who are of the house of Israel, to go through among them, and tread them down, saith the Father. However, fi they will not turn unto me, and hearken unto my voice, I will suffer them, yea, I will suffer my people, O house of Israel, that they shall go through among them, and shall tread them down, and they shall be as salt that hath lost is savour, which is thenceforth good for nothing but to be cast out, and to be trodden under foot of my people, O house of Israel. Verily, verily, I say unto you, thus hath the Father commanded me—that I should give unto this people this land for their inheritance. #RandolphHarris 21 of 22

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“And then the words of the prophet Isaiah shall be fulfilled which say: Thy watchmen shall lift up the voice; with the voice together shall they sing, for they shall see eye to eye when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the Earth shall see the salvation of God,” reports 3 Nephi 16.1-20. You have mounted to your throne in the roof of Heaven, you have achieved the eights. In the midpoint of the day, you rule from the midpoint of the Sky. Lord of Light, I praise you as you shine! Our Fathers’ shield, God’s word has ever been; He giveth life eternal to the dead. Holy is He; no other can compare with Him who giveth rest each Sabbath day unto His people whom He loves. With veneration and with awe we serve Him; we praise Him every day and bless His name. To God all thanks are due, the Lord of peace, He hallowth the Sabbath and doth bless the seventh day; He giveth rest unto a people knowing its delight, in remembrance of creation. The great shinning eye that sees all things will see that my deeds are done justly. I place myself under your gaze at the high point of the day. Praise to the Sun, at the roof of the World. Praise to the Lord, at His point of great power. #RandolphHarris 22 of 22

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Cresleigh Homes

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Residence One at Mills Station holds 1,932 square feet of single story living. The open concept design includes three bedrooms, two bathrooms and a two car garage. Each home includes a Home Hub located at the front of the home which can be used as a study, playroom or sitting room.
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Tucked away behind that door is a laundry room equipped with plenty of space and storage for all your laundry items! And tucked inside that pantry is all the tomato soup you’ve been saving for this colder weather. Ergo, it’s time to settle in with a cozy cardigan and hot soup once the clothes are in the wash. 🥣🧺 // #MillsStation Residence 1

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Be Yourself—Build Community!

Whether ours shall continue to be a government of laws and not of people is now for Congress and ultimately the American people to decide. The depths of feelings can be buried so deeply in an individual that they may be totally unknown to that person. One important element which keeps people locked in their loneliness is the conviction that their real self—the inner self, the self that is hidden from others—is one which no one could love. It is easy enough to trace the origin of this feeling. The spontaneous feelings of a child, one’s real attitudes, have so often been disapproved of by parents and others that one has come to introject this same attitude oneself, and to feel that one’s spontaneous reactions and the self one truly is constitutes a person whom no one could love. This can lead a person to even question one’s religious faith, question some of one’s own values, and cause one to feel very uncertain as to the answers to these questions, which will lead to one experiencing a certain element of despair. Although one knows these answers must be inside of oneself, because they do not seem to be coming, it can leave one feeling frightened. #RandolphHarris 1 of 19

Many people seek the help of a psychologist, but it also leaves them wondering, “How are you going to stop the charlatans who exploit persons psychologically, often for great financial gain?” I respect this question, but I would point out that the person whose purpose is to exploit others can do so without calling oneself a psychologist. This is because few persons are sufficiently nonmaterialistic to look beyond the physical appearance for the mental reality of the person interviewed. Most come carrying a preconceived picture of some rich, perfectly wonderful, perfectly attractive, perfectly saintlike Perfect Friend. This idea is not realized. They leave the meeting disillusioned. The real teacher is hard to behold. For one can be seen partly with the heart, partly with the mind, but rarely with the eye of flesh. The duty of a leader is to attract people by example. Indeed, it can be a dilemma. Some may feel like, “I do not know if our two Worlds can ever meet—because our World has feelings in it.” I could not agree with him more. Many overstress on the conscious and the rational and the underestimation of the wisdom of our total reacting organism that prevents us from living as unified, whole human beings. #RandolphHarris 2 of 19

However, it is necessary to understand that the love is really felt for the divine presence which is using the teacher. Even if the symbol were a person devoid of spiritual power and light, its effect would still appear beneficially within one’s life. This is because one has imagined it to be powerful and enlightening and the creative power of one’s own thought produces some benefit. All this time, it is your own high self which is guiding you, even when it is using the mental image of the guide you may have selected for a purpose. Your soul is your own real saviour. There are hands in every country, among every people, outstretched to God for inward help. The responsibility to answer these prayers rests therefore primarily with God. Any person who apparently gives the needed help is only an intermediary. Neither the power nor the wisdom which one manifests is one’s own. If one perceives that fact, one will be humbled by it. People generally have been led by society, including their parents, to adopt and follow one of the major prophets of their time. This is done partly in the belief that one is still in touch with them from a Heaven-World, partly out of unquestioning acceptance of one’s revelation, and partly out of the social necessity of belonging to the membership of some organized church. #RandolphHarris 3 of 19

However, Jesus said, “I tell you the truth, it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you. When He, the Spirit of Truth, is come, He will guide you into all truth. Could we accept ourselves as total organisms, with wisdom in every pore—if we would hear and be aware of that wisdom? There is a genuine inner relationship between each and every individual and God. When one comes to that understanding, one will feel the Father, the Son, and the Holy Ghost never left them. People need to learn in an open environment. They learn about the excitement and important of discovery, about their capabilities, their limits, self-discipline, and responsibility. They also learn facts. How many? Who knows? I just know that they learn some facts. They know this, too. It makes me feel good to really know something and to know down deep that we are learning. Openness…You have got to experience it, live it, do it! This is how one succeeds at becoming a whole human, but more importantly, in understanding what one is. What I discovered is that a whole human is comprised of mind, heart, soul, and body. #RandolphHarris 4 of 19

However, many of us have been denying a most important part of ourselves, and the awful split is one result. Another result is that the excitement has, in large measure, gone out of education—even though no one can take the excitement out of real learning. Supposed every educational institution, from kindergarten through the most prestigious Ph.D. program, were to close tomorrow. What a delightful situation that would be! Parents and children and adolescents and young people—even a few faculty members, perhaps—would begin to devise situations in which they could learn! Can you imagine anything more uplifting to the spirit of our people? It would be sad and it would be utterly marvelous at the same time. Millions of people would be asking the same question: “Is there anything I want to learn?” They would find that there are such things, and they would invent means by which they could learn them. A number of studies did show that self-learning does promote change. Youth, most people really, have a need to love people and they readily give it away and all they need is someone to be receptive to this love. And this should be one of the functions of the teacher, that is, one should be able to accept their students and show concern for them. #RandolphHarris 5 of 19

A teacher cannot stand aloof from one’s students. It pays to be humane in the classroom. A humane atmosphere is not only more pleasant for all concerned; it also promotes more—and more significant—learning. When attitudes of realness respect for the individual, understanding of the student’s private World are present, exciting things happen. The payoff is not only in such things as grades and reading achievement, but also in more elusive qualities such as greater self-confidence, increased creativity, and more liking for others. In short, such a classroom leads to a more optimistic, unified learning by the whole person. However, many graduate students have failed to receive their degrees because they have refused to obey, or to conform to every wish of, their major professor. Their position is analogous to that of a slave, subject to the life-and-death power of the master. While being taught that freedom and responsibility are the glorious features of our democracy, the students are experiencing themselves as powerless, as having little freedom, and as having almost no opportunity to exercise choice or carry responsibility. #RandolphHarris 6 of 19

It is believed that there is knowledge that exists separate and apart from how a person feels…and that accumulated knowledge of humankind if cognitive. It can be transmitted, it can be taught and learned, and the pursuit of that kind of knowledge is academic research. It appears that some would like to abandon cognitive learning, or at least reduce its importance to a level unacceptable to scholars. However, the affective, the emotional component is terribly important. For the greater expectations of the more favoured presumably cover the costs of training and encourage better performance thereby contributing to the general advantage. While nothing guarantees that inequalities will not be significant, there is a persistent tendency for them to be leveled down by the increasing availability of educated talent and ever widening opportunities. The conditions established by the other principles insure that the disparities likely to result will be much less than the differences that humans have often tolerated in the past. The utilitarian tends to meet objections by holding that the laws of society and of human nature rule out the cases offensive to our considered judgment. #RandolphHarris 7 of 19

Justice as fairness, by contrast, embeds the ideals of justice, as ordinarily understood, more directly into its principles and atmosphere. It insures this fit over a wider range of possible cases. Now this view makes moral philosophy the study of the ethics of creation: an examination of the reflections of an omnipotent deity might entertain in determining which is the best of all possible Worlds. Yet, who is attempting to gain control over whom? The students are in the process of gaining control over the course of their own learnings and their own lives. Giving away power seems terrifying to some. One person-centered teacher in a school constitutes a threat to every other teacher. That is not surprising when one considers that utilitarianism, while it has many great aspects, may allow for slavery and serfdom, and for other infractions of liberty. Whether these institutions are justified is made to depend upon whether actuarial calculations show that they yield a higher balance of happiness. I know a teacher, a fine facilitator of learning, who was selected by the students as one of the two or three best teachers in the college. She was finally dropped from the faculty because she repeatedly and resolutely refused to agree to grade on a curve. #RandolphHarris 8 of 19

In other words, she refused to promise in advance that she would fail a certain percentage of her students no matter what the quality of their work. This was taken as evidence that she did not believe in standards, since in the circuitous logic of the conventional school “standards” means, in practice, failing students. She was not only undermining “standards,” but she was undermining the punitive power of the faculty. It was such an uncomfortable threat that they had to get rid of her, although they were embarrassed to do so. This is far from being an isolated incident. It shows how even one individual can threaten a whole faculty. Nonetheless, many students who loudly demand more freedom come to a complete and confused stop when they are allowed responsible freedom. Nothing in their background has prepared them to make choices, to make mistakes and live with the consequences, to endure the chaos of uncertainty as they try to selection directions in which they wish to move. They need understanding companionship from the facilitator as they all search for new ways. They need a supporting atmosphere so they can fail and still accept themselves, and can succeed without feeling competitive. #RandolphHarris 9 of 19

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I hope that innovative education moves forward in learning. There is a growing body of evidence, which is hard to ignore, that shows capacities and potentials within the psyche that seem almost limitless, and that fall almost entirely outside the field of science as we have known it. The person in whom intuition is well-developed or who is able to practise prayer sufficiently to hear the voice of God, can manage without a guru. From a chaotic beginning, an order can develop; the energy of emotional expression and acceptance will find its direction, much like in the book of Genesis. The insoluble problems of our civilization, and the necessary transfiguration of human beings, their motives, and their values are necessary, if we are to survive. Very compelling is the evidence that our most serious problems are not brought about by the failures of our society, but by its success. Hence, our past and current paradigms cannot possibly deal with our present problems by extending the old principles. What is most likely to happen is called the destruction of civilization, in which our institutions will gradually collapse of their own weight and complexity. Impossible? That is what the Romans thought. #RandolphHarris 10 of 19

However, even though they thought they were invincible, the structure of the Roman empire fell apart, partly from a barbarian attack, even more from the empire’s own flaws and bureaucratic overcomplexity. In similar fashion, this may happen to us. Perhaps the blackouts and riots in our great urban centers, the bankruptcy of our largest cities, the feverish panic at the time of this COVID-19 crises, are but the faintest whisperings of such a future collapse. What is needed to help us meet this new Dark Age with its turbulences, its combinations of somber and exciting possibilities? What will assist us in brining about this coming transfiguration? What characteristics will lead to survival? The inner life, a higher awareness, a recognition that enormous resources for the creation of the good life within the person, is one of the characteristics needed for this coming age. People will increasingly demand to take part in choices that affect their lives, in policy planning, in the operation of governmental and industrial organizations. These organizations are likely to become smaller as the great bureaucracies fall apart, thus making possible more and more participatory choice. #RandolphHarris 11 of 19

An organization will tend to become “our organization,” in which “we” make the decisions, rather than “their organization.” There is also agreement that one of the most essential elements for survival is the development of a greater sense of cooperation, of community, of ability to work together for the common good, not simply for personal aggrandizement. Our new slogan in Western Civilization should be, “Be Yourself—Build Community.” It seems clear that is we are to live though the coming turbulence in a constructive way, the situation demands drastic changes in the purposes, values, the behaviour, the guiding principles of our lives. Perhaps most important, is to have an incredible shift away from looking for answers and values and standards outside of the self. Very perceptibly, persons must seek within for that they are experiencing as valuable, instead of looking for what they are told is valuable. Without question, we are beginning to meet the first condition for living in the new age. We are discovering the sources of the good life within ourselves, not in someone else. Large groups of people can begin to learn to live in ways more appropriate for our uncertain future. #RandolphHarris 12 of 19

We can develop a participatory mode of decision making that is adaptable to almost any situation and contains its own self-correcting gyroscopic mechanism, as error free as any decision-making process known. We can develop a sense of community in which respect for others, and cooperation rather than competition, are the keynotes. We can develop a new confidence in ourselves, discovering the source of values within ourselves, coming to an awareness that the good life is within, not dependent on outside sources. These changes, so appropriate of living in a disintegrating culture, can be initiated in a short space of time and in a very large group of people, if we ourselves are able to be, in a fashion suitable to that changing World. These learnings indicate that we have the educational strategy for making these human changes possible, and this approach is feasible here and now. All in all, our experiences give a challenging hint of what an education for the next century might become. I have long had a keen interest in the future. This is a World of change, and I take pleasure in trying to discern the directions in which we are moving, or will move. I am convinced that at this point we are going through a transformational crisis, from which we are our World cannot emerge unchanged. #RandolphHarris 13 of 19

Why does not God just force us to do the things He knows to be right? It is because that would lose precisely that which He has intended in our creation: freely chosen character. The centrality of will to personhood is what makes it immediately and strongly precious and gives the person dignity. There are many people who now make it their business to try to predict our future, but all of such work is, at best, informed speculation. Scientists can predict, with almost absolute accuracy, the date and hour of arrival of a comet, but what the human World will be like on that future date, no one knows. Dignity is a worth so great that it disallows exchanging a person for anything else. The great worth of the person explains why Jesus Christ would die for the sake of individual human beings and be satisfied with the outcome. “After the suffering of his soul, he will see the light of life and be satisfied by his knowledge my righteous servant will justify many, and he will bear their iniquiites,” reports Isaiah 53.11. “Let us fix our eyes on Jesus, the author of perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God,” reports Hebrews 12.2. When we believe in Christ, the sensitive will feel that some sort of inner benefit was got by our relationship with him. #RandolphHarris 14 of 19

 We treasure the will or choice in ourselves and in others spontaneously without having to learn it. Wil has obvious, intrinsic, and supreme value. The small child, without learning to do so, values its capacity to act on its own, which it quickly identifies and stubbornly defends. The sense of things flowing from itself it unmistakable and joyous and irrepressible. And adults delight to see the children’s will emerge— “Look at what she did!” and “Did you hear what he said?!” In the child and in the adult, this sense of creativity is basic to health and well-being. Choice, the exercise of will and spirit, is valued and carefully guarded throughout life; and at the end of life we want to think we uniquely have made a difference—always for good, of course. However, such an outcome is not automatically so—and certainly not so to the degree it could be and should be. For the human will in the individual is not only precious, it is a problem. From the strictly human point of view it is a devastating and unsolvable problem. Everyone has the experience of willing in a way that is contrary to other choices they have already made or ones that should be made. #RandolphHarris 15 of 19

Human life in its usual forms is characterized by conflict within the will and between wills. However, such a statement does not do justice to the facts. What we call “civilization” is a smoldering heap of violence constantly on the verge of bursting into flame. That is the true picture of the fallen human will. “And now it came to pass that when Jesus had ended these sayings he cast his eyes round about on the multitude, and said unto them: Behold, ye have heard the things which I taught before I ascended to my Father; therefore, whoso remembered these sayings of mine and doeth them, one will I raise up at the last day. And it came to pass that when Jesus had said these words he perceived that there were some among them who marveled, and wondered what he would concerning the law of Moses; for they understood not the saying that old things had passed away, and that all things had become new. And he said unto them: Marvel not that I said unto you that old things had passed away, and that all things had become new. Behold I say unto you that the law is fulfilled that was given unto Moses. Behold, I am he that gave the law, and I am he who covenanted with my people Israel; therefore, the law in me is fulfilled, for I have come to fulfill the law; therefore it hath an end. #RandolphHarris 16 of 19

“Behold, I do not destroy the prophets, for as many as have not been fulfilled in me, verily I say unto you, shall all be fulfilled. And because I said unto you that old things have passed away, I do not destroy that which hath been spoken concerning things which are to come. For behold, the covenant which I have made with my people is not all fulfilled; but the law which was given unto Moses hath an end in me. Behold, I am the law, and the light. Look unto me, and endure to the end and ye shall live; for unto one that endure to the end will I give eternal life. Behold, I have given unto you the commandments; therefore keep my commandments. And this the law and the prophets, for they truly testified of me. And now it came to pass that when Jesus had spoken these words, he said unto those twelve whom he had chosen: ye are my disciples; and ye are a light unto this people, who are remnant of the house of Joseph. And behold, this is the land of your inheritance; and the Father hath given it unto you. And no at any time hath the Father given me commandment that I should tell it unto your brethren at Jerusalem. Neither at any time hath the Father given men commandment that I should tell unto you them concerning the other tribes of the house of Israel, whom the Father hath led away out of the land. #RandolphHarris 17 of 19

“This much the Father commanded me, that I should tell unto them: That other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. And now, because of stiffneckedness and unbelief they understood not my word; therefore I was commanded to say no more of the Father concerning this thing unto them. However, verily, I say unto you that the Father hat commanded me, and I tell it unto you, that ye were separated from among them because of their iniquity; therefore it is because of their iniquity that they know not of you. And verily, I say unto you again that the other tribes hath the Father separated from them; and it is because of their iniquity that they know not of them. And verily I say unto you, that ye are they of whom I said: Other sheep I have which are not of this fold; them also I must bring, and they shall be one fold, and one shepherd. And they understood me not, for they supposed it had been the Gentiles; for they understood not that the Gentiles should be converted through their preaching. #RandolphHarris 18 of 19

“And they understood me not that I said they shall hear my voice; and they understood me not that the Gentiles should not at any time hear my voice—that I should not manifest myself unto them save it were by the Holy Ghost. However, behold, ye have both heard my voice, and seen me; and ye are my seep, and ye are numbered among those whom the Father hath given me,” reports 3 Nephi 15.1-24. From high above, the Sun looks down, the witness of all deeds done by people. Lord of Truth, please guide me in my actions, so that all that I do might be worthy of your gaze. “The Heaven and the Earth were finished, and all their host. And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made. And God blessed the seventh day, and hallowed it, because He rested thereon from all His work which God created and made,” reports Genesis 2.1-3. Blessed art Thou, O Lord our God and God of our Fathers, God of Abraham, Isaac and Jacob, the great, mighty, revered and most high God, Master of Heaven and Earth. Magnified and sanctified be the name of God throughout the World which He hath created according to His will. May He establish His kingdom during the days of your life and during the life of all the house of Israel, speedily, yea, soon; and say ye, Amen. #RandolphHarris 19 of 19


Cresleigh Homes

Being located in sunny #Folsom is just one of the perks of living at @HUBApts! The ample parking and short drive to Historic Folsom don’t hurt, either. 😉

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How Long Must I Remain in Jeopardy of Blank Amazements that Amaze No More?

The pain of leaving those you grow to love is only a prelude to an understanding of yourself and others. Finding out what your real desires and characteristics are, and being able to live in a way that expresses them is how one finds one’s identity. One learns to be authentic, to be honest in the sense of allowing one’s behaviour and one’s speech to be the true and spontaneous expression of one’s inner feelings. Survey of efforts at self-analysis, self-therapy and self-growth uncovered that dreams are psychological symbols; peak, spiritual and psychedelic experience; archaic and prerational cognition. Recovery of the preconscious. That is why it is important to become an expert on one’s self. Think of yourself as a collaborator in an enterprise in which one wants to learn as much as one can learn so that one can pass this on to other people. The goal of therapy and self-discovery is the recovery of experiences—in particular, the recovery of feelings, emotions, subtle impulses and inner voices. They are believed to be the essential part of human nature and yet are so easily forgotten, denied or suppressed in the course of socialization. To be experientially alive means to renew a contact with our essential nature, and the first step in that direction is to pay greater attention to the concrete, pre-abstract, preverbal and the unconscious. #RandolphHarris 1 of 23

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There are two aspects of the unconscious. The unconscious is said to be the seat of drives and needs—especially irrational needs—whereas the preconscious has more to do with the ways of sensing (id est, primary process cognition). It has often been said that a map is not a territory and a label (words and concepts) must not be confused with the reality it stands for. However, if we can use the map in the exploration of an external environment, why cannot we use words and concepts for the discovery of inner space? We find that thoughts, feelings, and affects are alive in us which would never have believed possible. Naturally, possibilities of this sort seem utterly fantastic to anyone who had not experienced them oneself, for a normal person “knows what one thinks.” Such an immature attitude on the part of the “normal person” is simply the rule, so that no one without experience in this field can be expected to understand the real nature of their being. With these reflections one gets into an entirely new World of psychological experience, provided of course that one succeeds in realizing it in practice. Those who do succeed can hardly fail to be impressed by all that the ego does not know and never has known. #RandolphHarris 2 of 23

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This increase in self-knowledge is still very rare nowadays and is usually paid for in advance with a neurosis, if not something worse. The tension that arises from lack of self-understanding is so profound that it can be harmless until it is confronted in the conscious mind in personified form and behaves rather like systems split off from the personality, or like part souls. The most important tasks of psychic hygiene is to pay continual attention to the symptomatology of unconscious contents and processes, for the good reason that the conscious mind is always in danger of becoming one-sided, of keeping to well-worn paths and getting stuck in blind alleys. The complementary and compensating function of the unconscious ensures that these dangers, which are especially great in neurosis, can in some measure be avoided. It is only under ideal conditions, when life is still simple and unconscious enough to follow the serpentine path of instinct without hesitation or misgiving, that the compensation works with entire success. The more civilized, the more unconscious and complicated living conditions and the influence of one’s environment are so strong that they drown the quiet voice of nature. #RandolphHarris 3 of 23

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Opinions, belief, theories, and collective tendencies appear in its stead and back up all the aberration of the conscious mind. Deliberate attention should then be given to the unconscious so that the compensation can set work. Hence it is especially important to picture the archetypes of the unconscious not as a rushing phantasmagoria of fugitive images but as constant, autonomous factors, which they indeed are. The archetypes are universal symbols such as The Great Mother (a mother goddess who is a personification of the natural World), the Wise Old Man (a profound philosopher distinguished for wisdom and sound judgment), the Shadow (everything of which a person is not fully conscious of, the unknown side), the Tree of Life (representing sacred life, religion, spirituality, the divine), the Tower (an extension of consciousness achieved in maturity), and Water (valley of the spirit). This is why education is a lifelong process. There is evidence that the materials we learn and insight we gain are not likely to dissipate easily, since participation in gaining lifelong knowledge involves a change in attitude, beliefs, values, and even a radical change in the fundamental outlook on life. The goal of education is to refocus itself on the joy of personal discovery, the sense of awe and mystery in life. #RandolphHarris 4 of 23

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When education regains an accurate objective, the process of learning can then become as meaningful and exhilarating as those moments wen we are having peak-experiences. Do you remember how exciting it was as a kid in elementary when at the beginning of the school year, the teacher handed out those big, colourful, glossy books. How they made you feel excited and curious to know what was inside. Well, that is how learning is supposed to be for adults also. Many of those authors are writing as communication to future generations. It is an expression of love for them, giving them the tools required to improve their lives and the World. In effect, the textbooks are affectionate notes, bits of counsel, lessons others have learned that might help us. Imaginative activity is joined with belief of that which is to come. Take the case of two images, one involving the idea that humans will cause their own destruction and the other the idea that Zeus hurled thunderbolts when he was displeased with human’s doings. Both images, one purely verbal, the other pictorial, are due to the power of imagination. However, does the pictorial image more readily secure or enhance belief than the verbal image? If it does, what property or feature of it is responsible? #RandolphHarris 5 of 23

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The phenomenon is referred to as the power and act imagination intensive, and is also called by a more intriguing name, Fascination. Belief in the imagination intensive is rational because there is an observed phenomenon and these participate in the power of things in fact. According, those effects which are wrought by the percussion of the sense, and by things in fact, are produced likewise in some degree by the imagination. The image of a man eating a sour pickle may be just as effective in setting one’s teeth on edge as does the act of eating the pickle itself. The effect is due not only to the figure but to the force and intensity of it. This is very close to an ideo-motor theory of voluntary movement and to the role imagination plays in it. Indeed, the imagination is as it were the director and driver of this motion [voluntary motion], insomuch that when the image which is the object of the motion is withdrawn the motion itself is immediately interrupted and stopped (as in walking, if you begin to think eagerly and fixedly of something else, you immediately stand still). Again, stamping, and bending of the fist, are caused by an imagination of the act of revenge. If the image thus affects action, why should it not be a belief? And would not a striking feature of the experience be responsible for its impact? Indeed it would. #RandolphHarris 6 of 23

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Force or intensity are recognized as a special property or dimension of the image and this is nowhere more evident than when we talk of strengthening or exalting or fortifying the imagination. To strengthen the imagination is not to help in the making of images but to increase the effectiveness of them. Authority, for example, will fortify an image, whether verbal or pictorial, but it will do nothing to produce the image. If a person believes that a ring or charm will bring one good luck, one may hold to that belief—and act upon it—because of one’s faith in the art of magic, or a practitioner thereof, not because of experience or of logic. Authority carries weight, as it were, and impart weight. Various kinds of objects enhance imagery in the same way, and one can form a list of them drawn from natural magic. Rituals and ceremonies are not only imageful but they carry the authority of their sources. Scriptural words have the authority of God. Words of similitude—that is, pictorial images produced through words—are stronger than verbalizations without pictures. There is another quality of the image, possibly associated with intensity and certainly contributing to the strength of imagery. It is called a binding or limiting effect. #RandolphHarris 7 of 23

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When speculating about the ways of strengthening the memory, we find in the art of memory, that images visible work better than other conceits; as if you would remember the word philosophy, you shall more surely do it by imagining that such a human (for humans are best places) is reading upon Aristotle’s Physics; than if you could imagine one to say, I will go study philosophy. The reasons are two: the more lustrous the imagination is, it filleth and fixeth the better, and there is a binding of thoughts. One has to aim to prepare the way and clear the ground, and one would uncover directions and hints for systematic and experimental investigation into the phenomenon of the imagination. If serious study undertaken the chief problem would be that of disentangling a maze of cause and effect. It would be proper to focus on two matters: the effects of imagery on the imaginant oneself, and the effect of one human’s imagery on another. However, the whole enterprise has been confounded and confused by those who merely desire to exploit it for the end of magic, witchcraft, myth and mystery, dreams and visions. #RandolphHarris 8 of 23

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If they would, three established studies could make contributions, for those sciences which have had been intelligence and confederacy with the imagination of humans than with their reason, are three in number: Astrology, Natural Magic, and Alchemy; of which sciences the ends or pretenses are noble. The imagination may become hyperactive in eloquence. It is no small dominion which imagination holds in persuasions that are wrought by eloquence; for when by arts of speech human’s minds are soothed, inflamed, and carried hither and hither, it is all done by stimulating the imagination till it becomes ungovernable, and not only sets reason at nought, but offers violence to it, partly by blinding, partly be incensing it. Such effects may be due in part to the agitation of the spirit or of the affections. There is no doubting that both imagination and vehement affection work greatly upon the body of the imaginant. Emissions of the spirits and their affects is connected to the operations of the spirits of the mind of humans upon other spirit. Imagination may be the instigator of both spirit activity and emotional behaviour. Such a monstrous imagination was attributed to the school of Pythagoras for it was cultivated by Platonists, and made the basis of Paracelsian magic that exalting the imagination with the power of miracle-working faith. #RandolphHarris 9 of 23

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If there be communication between the spirit of the World and the spirit of humans, it is probably directly from spirit to spirit. An imaginant can be primarily influencing oneself: If a person carrying a planet’s seal, or a ring, or some part of a beast, believing strongly that it will help one to obtain more active and industrious, and again more confident and persisting than one would otherwise be. Imagination is the power of representing thought. It is the power of reproducing and creating images, verbal, and pictorial, from the products of sensory experience and the products of the understanding and reason. Its images have a kind of force or strength that can stir the human spirit and rouse the affections. By and large, the imagination serves rational life. It illuminates and illustrates abstract thought in much the same way it lights up divine spirit and grace in moments of revelation and inspiration. If understanding and reason may be said to form experience, imagination may be said to give it shape. “If this World were mine, I’d make you a king with wealth untold, you could have anything. If this World were mine, I’d give you each day so sunny and blue. If you wanted the moonlight, I’d give you that too. If this World were mine, I’d give you anything.” #RandolphHarris 10 of 23

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The lyrics above are from a duet by Luther Vandross and Cheryl Lynn called If this World were Mine. They are singing a beautiful ballot and used imagery to express how in love they are with each other. The imagery is more powerful than say, “I love you,” because one had to put their thought and heart into those eloquent lyrics and they are more likely to have much more of an impact because it causes the imagination to ponder how much one is loved. Reason and imagination join in creative activity that bears the marks of both faculties, reason rendering the product plausible, imagination rendering it sensible. Together they give rise to the fitting and the appropriate. Yet in their creativity, neither reason nor imagination works independently. Imagination is not merely processing the work of reason; it is not translating. Rather, there is a sort of transmutation, perhaps transtantiation, going on between them. The colour of imagination and the colour of reason are present, but one sees neither distinctly; they are blended in any creative product that humans judge to be fitting and appropriate. In rhetorical and poetical creativity, as distinguished from scientific creativity, the imagination is responsible for, is the immediate cause of, that quality of argument, example, and style that we label “appropriateness.” #RandolphHarris 11 of 23

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Imagination always has something to work with, whether the sayable simply made the work of understanding and reason accessible to sense or was the product of reason and imagination’s creating something appropriate. What should be distrusted and feared are the imaginations of bad people, practitioners of artificial magic and alchemy. The content aspect of a sign or statement is due to the imagination and the formal aspect of the understanding. The denial of equal liberty, for example, can be defended only if it is necessary to raise the level of civilization so that in due course these freedoms can be enjoyed. The maximin rule uses the imagination, for a solution to the problem of social justice, tells us to rank alternatives by their worst possible outcomes: we are to adopt the alterative the worst outcome of which is the superior to the worst outcomes of the others. The original position is designed to be a fair and impartial point of view that is to be adopted in our reasoning about fundamental principles of justice. The persons in the original position do not, of course, assume that their initial place in society is decided by a malevolent opponent. However, if parties were forced to protect themselves against such a contingency, the maximum rule explains the sense in which this conception is the maximin solution. #RandolphHarris 12 of 23

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In business and life, decisions have to be made and they must be rational. The maximin rule is not, in general, a suitable guide for choices under uncertainty. However, it is attractive in situations marked by certain special features. The aim, then, is to show that a good case can be made for the two principles based on the fact that the original position manifests these features to the fullest possible degree, carrying them to the limit, so to speak. A gain-and-loss table represents the gains and losses for a situation which is not a game of strategy. There us no one playing against the person making the decision; instead one is faced with several possible circumstances which may or may not obtain. Which circumstances happen to exist does not depend upon what the person choosing decides or whether one announces one’s moves in advance. The numbers in the gain-and-loss table below are monetary values (in millions of dollars) in comparison with some initial situation. The gain (g) depends upon the individual’s decision (d) and the circumstances (c). Thus g = f (d, c). Assuming that there are three possible decisions and three possible circumstances, we might have this gain-and-loss table. #RandolphHarris 13 of 23

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#RandolphHarris 14 of 23     

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The maximin rule requires that we make the third decision. For in the case the worst that can happen is that one gains $5,000,000.00, which is better than the worse for the other actions. If we adopt one of these, we may lose either $8,000,000.00 or $7,000,000.00. Thus, the choice of d3 maximizes f (d, c) for that value of c, which for a given d, minimizes f. The terms “maximin” means maximum minimorum; and the rule directs our attention to the worst that can happen under any proposed course of action, and to decide in the light of that. Now there appear to be three chief features of situations that give plausibility to this unusual rule. First, since the rule takes no account of the likelihoods of the possible circumstances, there must be some reason for sharply discounting estimates of these probabilities. Offhand, the most natural rule of choice would seem to be to compute the expectation of monetary gain for each decision and then to adopt the course of action with the highest prospect. However, it must be, for example, that the situation is one in which a knowledge of likelihoods is impossible, or at best extremely insecure. In this case it is unreasonable not to be skeptical or probabilistic calculations unless there is no other way out, particularly if the decision is a fundamental one that needs to be justified to others. #RandolphHarris 15 of 23

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The second feature that suggest the maximin rule is the following: the person choosing has a conception of the good such that one cares very little, if anything, for what one might gain above the minimum stipend that one can, in fact, be sure of by following the maximin rule. It is not worthwhile for one to take a chance for the sake of a further advantage, especially when it may turn out that one loses much that is important to one. This last provision brings in the third feature, namely, that the rejected alternatives have outcomes that one can hardly accept. The situation involves grave risks. Of course these feature work most effectively in combination. A maxim, a rule of thumb comes into its own in special circumstances. Its application depends upon the qualitative structure of the possible gain and losses in relation to one’s conception of the good, al this against a background in which it is reasonable to discount conjectural estimates of likelihoods. The parties have no basis for determining the probable nature of their society, or their place in it. Thus they have strong reasons for being wary of probability calculations is any other course is open to them. They must also take into account that fact that their choice of principles should seem reasonable to others, in particular their descendants, whose rights will be deeply affected by it. #RandolphHarris 16 of 23

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Therefore, the objective is to limit loss and maximize gain, not gamble because the parties are unable to conjecture, they cannot say much about what the possible circumstances are, much less enumerate them and foresee the outcome of each alternative available. Finally, the third feature holds if we can assume that other conceptions of justice may lead to institutions that the parties would find intolerable. For example, it has sometimes been held that under some condition the utility principle justifies, if not slavery or serfdom, at any rate serious infraction of liberty for the sake of greater social benefit. We need not consider here the truth of this claim, or the likelihood that the requisite conditions obtain. For the moment, this contention is only to illustrate the way in which conceptions of justice may allow for outcomes which the parties may not be able to accept. And having the ready alterative of the two principles of justice which secure a satisfactory minimum, it seems unwise, if not irrational, for them to take a chance that these outcomes are not realized. We must make a distinction between a doctrinal principle and the human personality who serves as the vehicle for such principles. #RandolphHarris 17 of 23

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The principles will live when the personality is dead. Our absolute rationality and loyalty, therefore, must be bestowed on what is immortal, not on what is mortal, but we still have to make the most reasonable decisions while we are alive. The human disseminator of the principle should receive only a conditional allegiance. The pure Idea may incarnate itself in the human but only may sully, betray, or pollute it with one’s human error, prejudice, or selfishness. The embodies master, being human, will have some or other of the human imperfections. Sooner or later the disciple will note and become critical of them or disturbed by them. However, the inner Light is perfect and will rouse only admiration, devotion, and satisfaction. “And now it came to pass that when Jesus has spoken these words he turned again to the multitude, and did open his mouth unto them again, saying: Verily, verily, I say unto you, Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? #RandolphHarris 18 of 23

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“Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold, a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote of out thy brother’s eye. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh, receiveth; and one that seeketh, findeth; and to one that knocketh, it shall be opened. Or what human is there of you, who, if your child ask bread, will give one a stone? Or what if your child ask a fish, will one give one a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in Heaven give good things to them that ask him? Therefore, all things whatsoever ye would that humans should do to you, do ye even so to them, for this is the law and the prophets. Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there by who go in threat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. #RandolphHarris 19 of 23

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“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do humans gather grapes of thorns, of figs of thistles? Even so every good tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore, by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of Heaven; but one that doeth the will of my Father who is in Heaven. Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works? And then will I profess unto them; I never knew you; depart from me, ye that work iniquity. Therefore, whoso heareth these sayings of mine and doeth them, I will liken one unto a wise human, who built one’s house upon a rock—and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock. #RandolphHarris 20 of 23

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And every one that heareth these sayings of mine and doeth them shall be likened unto a foolish human, who built one’s house upon the sand—and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it,” reports 3 Nephi 14.1-27. Now we ask, What does a will or heart look like that has been transformed into Christlikeness? How is it to be characterized? Jesus said himself—and of course he is always the pattern—“One who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him,” reports John 8.29. And Paul has this to say: “I haven been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by the fait of the Son of God, who loved me, and delivered Himself up for me,” reports Galatians 2.20. The only haven of safety is to have no other will, no other wisdom, than to follow the Lord wherever he leads. Let this, then, be the first step, to abandon ourselves, and devote the whole energy of our minds to the service of God. So we have the answers to our question: Single-minded and joyous devotion to God and his will, to what God wants for us—and to service to him and to others because of him—is what the will transformed into Christlikeness looks like. #RandolphHarris 21 of 23

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That is the outcome of Christian spiritual formation with reference to the will, heart, or spirit. And when it has become the governing response of every dimension of our being, this outcome becomes our character. Then we can truly said to have “put on Christ.” However, how far this is from the usual human will and character we hardly need say! Instead of being simple and transparent through a constant and coherent devotion to God, the usual human will is a place of chaotic duplicity and confusion if not darkness, because it is the playing field of pride and fear and lack of confidence in God, shrouded in layer upon layer of destructive habits. Your blood is my blood, flowing out of past, through me, to the future. Through my actions, you live. Please guide me, then, in the decisions I face today, making clear to me the safe path between obstacles and keeping me from false steps along the way. Please grant lasting peace unto Israel Thy people, for Thou art the Sovereign Lord of peace; and may it be good in Thy sight to bless Thy people Israel at all times with Thy peace. Blessed art Thou, O Lord, who blesses Thy people Israel with peace. O Lord, please guard my tongue from evil and my lips from speaking guile, and to those who slander me, let me give no heed. #RandolphHarris 22 of 23

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May my soul be humble and forgiving unto all. Please open Thou my heart, O Lord, unto Thy sacred Law, that Thy statutes I may know and all Thy truths pursue. Please bring to naught designs of those who seek to do me ill; speedily defect their aims and thwart their purposes for Thine own sake, for Thine own power, for Thy holiness and Law. That Thy loved ones be delivered, please answer us, O Lord, and save with Thy redeeming power. May the words of my mouth and the meditation of my heart be acceptable unto Thee, O Lord, my Rock and my Redeemer. Thou who establishest peace in the Heavens, please grant peace unto us and unto all Israel. Amen. May it be Thy will, O Lord our God and God of our Fathers, to grant our portion in Thy Torah, and may the Temple be rebuilt in our day. There we will serve Thee with awe as in the days of old. After the Sun has risen, I am here to pray long hours. While the day began, I was still asleep, still walking in the land of dreams. Know this, bright Sun, that though I slept, you were still in my heart. Now, when I am finally awake, I take up my daily responsibilities. First, though I will stand here and praise God and drink in your warmth and drink in all the light you give so freely to arm myself for the say’s struggles. #RandolphHarris 23 of 23

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Enjoying a morning in bed at Plumas Ranch is that much better with all the natural light that streams in through the windows. ☀️

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To schedule a private viewing of any of our model homes at Plumas Ranch, contact us at 530-870-8748 or PlumasRanch@Cresleigh.com

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This modern house offers plenty of room for a delightful diversion. Inside, a large living area with an optional fireplace affords grand lounging; dining room, cozy interludes.

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It Keeps Eternal Whisperings Around Desolate Shores and with its Mighty Swell!

Nothing is quite as funny as the unintended humour of reality. Many lines of inquiry have demonstrated that that range of characteristics that are associated with creative productivity in a human being is very wide. These characteristics fall into almost all categories into which personal traits have been divided for purpose of study—abilities, interests, drives, temperament, and so on. To limit our discussion to scientific productivity, it is clear to start with that there are great variations in the amount of curiosity possessed by different people. Curiosity appears to be a basic drive. I suspect it may vary consistently with gender, on either a biological or a cultural basis, but we have as yet no idea how to measure such drives. No one becomes a scientist without a better-than-average amount of curiosity, regardless of whether one was born with it, was brought up in a stimulating environment, or just did not have it severely inhibited. Intelligence and creativity are not identical, but intelligence does play a role in scientific creativity—rather more than it may play in some other forms of creativity. In general, one my summarize by saying that the minimum intelligence required for creative production in science is considerably better than average, but that, given this, other variables contribute more to a variance in performance. #RandolphHarris 1 of 23

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It must also be noted that special abilities (numerical, spatial, verbal, and so on) play somewhat different roles in different scientific fields, but that ability must in no case be below average. A cultural anthropologist, for example, as little need for great facility with numbers. An experimental physicist, on the other hand, does require facility with number, although one need not have great facility with words. A number of studies have contributed to the picture of the personality patterns of productive scientists, and it is rather striking that quite different kinds of investigations have produced closely similar results. These can be briefly summarized in six different groups, as follows: 1. Truly creative scientists seek experience and action and are independent and self-sufficient with regard to perception, cognition, and behaviour. These findings have been expressed in various studies in such terms as the following: they are more observant than others and value this quality; they are more independent with respect to cognition and value judgments; they have high dominance; they have high autonomy; they are Bohemian or radical; they are not subject to group standards. 2. They have a preference for apparent but resolvable disorder and for an aesthetic ordering of forms of experience. #RandolphHarris 2 of 23

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They have high tolerance for ambiguity, but they also like to put an end to it in their own way—and in their own time. 3. They have strong egos (whether this derives from or is responsible for their independence and their tolerance for ambiguity is a moot question). This ego strength permits them to regress to preconscious states with certainty that they will return from these states. They have less compulsive superegos than others. They are capable of disciplined management of means leading to significant experience. They have no feeling of guilt about the independence of thought and action mentioned above. They have strong control of their impulses. 4. Their interpersonal relations are generally of low intensity. They are reported to be ungregarious, not talkative (this does not apply to social scientists), and rather asocial. There is an apparent tendency to femininity in highly original men, and to masculinity in highly original women, but this may be a cultural interpretation of the generally increased sensitivity of the men and the intellectual capacity and interest of the women. They dislike interpersonal controversy in any form and are especially sensitive to interpersonal aggression. 5. They show much stronger preoccupation with things and ideas than with people. #RandolphHarris 3 of 23

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They dislike introversive and affect-associated preoccupations, expect in connection with their own research. 6. They like to take the calculated risk, but it must involve nature, not people, and must not depend on simple luck. How do these personality characteristics relate to the creative process in science? An open attitude toward experience makes possible accumulation of experience with relatively little compartmentalization; independence of perception, cognition, and behaviour permit greater than average reordering of this accumulated experience (the behavioural eccentricities so often noted are consistent with this). The strong liking for turning disorder into order carries such individuals through the searching period which their tolerance for ambiguity permits them to enter. The strong egos, as noted, permit regression to prelogical forms of thought without serious fear of failure to get back to logical ones. Preoccupation with things and ideas rather tan with people is obviously characteristic of natural scientists, and even some of some social scientists. This characteristic is not directly related to creativity. I think, but rater to the content of it. I need not add tat such statements as these are generalizations and that any individual case may be an exception. #RandolphHarris 4 of 23

We may go farther, however, and generalize differences among humans who follow different branches of science. That a human chooses to become a scientist and succeeds means that one has the temperament and personality as well as the ability and opportunity to do so. The branch of science one chooses, even the specific problems one chooses and the way one work on them, are intimately related to what one is and to one’s deepest needs. The more deeply engaged one is, the more profoundly is this true. To understand what one does, one must try to know what one’s work means to one. The chances are that one does not know or care to know. Indeed, one does not need to know. We do. In many ways the social scientist differs from the natural scientist in terms of personality and motivation. It has been found, for example, that social scientists are more interested in interpersonal relationships, while physical are less so. The apparent coldness, remoteness and objectivity of the physical scientists, however, might be related to the commonly accepted notion of science as a purely impersonal thing. If so, it would be interesting to speculate what possible effects a humanization of science might have upon the personality dynamics of future scientists. #RandolphHarris 5 of 23

Now we ask, What does a will or heart look like that has been transformed into Christlikeness? How is it to be characterized? Jesus said of himself—and of course he is always the pattern—“He who sent Me is wit Me; He has not left Me alone, for I always do the things that are pleasing to Him” (John 8.29). And Paul has this to say: “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith of the Son of God, who loved me, and delivered Himself up for me” (Galatians 2.20). We also recall John Calvin’s words: “The only haven of safety is to have no other will, no other wisdom, than to follow the Lord wherever he leads. Let this, then, be the first step, to abandon ourselves, and devote the whole energy of our minds to the service of God.” So we have the answer to our question: Single-minded and joyous devotion to God and his will, to what Gd wants for us—and to service to him and to others because of him—is what the will transformed into Christlikeness looks like. That is the outcome of Christian spiritual formation with reference to the will, heart, or spirit. And when it has become the governing response of every dimension of our being, this outcome becomes our character. Then we can truly be said to have “put on Christ.” #RandolphHarris 6 of 23

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However, how far this is from the usual human will and character we hardly need say! Instead of being simple and transparent through a constant and coherent devotion to God, the usual human will and character we hardly need say! Instead of being simple and transparent through a constant and coherent devotion to God, the usual human will is a place of chaotic duplicity and confusion if not darkness, because it is the playing field of pride and fear and lack of confidence in God, shrouded in layer of destructive habits. We recall that our will (heart, spirit) is that dimension of our being by which we become an underivative presence and source in the World. What comes from it comes from nothing else but us. This radical creativity is what makes the individual person absolutely unique and irreplaceable, and therefore an “end in itself,” not just “another one of a certain kind.” In other words, it is what prevents a person from being a mere thing. Let us try to put this in other words, hoping thereby to make clearer something that really is very hard to grasp. Will is the ability to originate or refrain from originating something: an act or a thing. It brings things into existence. Sticks and stones do not have that ability. Will is the capacity for radical and underivative origination of events and things. #RandolphHarris 7 of 23

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Therefore, will is the core of what and what we are as individuals, for what arises from it is from us alone. It is that aspect of personality in virtue of which we have a likeness to God or are “in His image.” We are created to be creators—of good. Our consents and non-consents are the measure of our worth as humans…the only strictly underivative and original contribution which we make to the World. And our will is simply our capacity for “consents” and “non-consents.” It is the core of our nonphysical being. It is, strictly speaking, our spirit—the human spirit, not divine—though it comes directly from God and it meant to be in his keeping through our trust in him. It is the nature of the spiritual to be self-determined. Such self-determination is absolute or unrestricted in God (“I AM THAT I AM.” Exodus 3.14. “For as the Father hath life in himself; so hat he given to the Son to have life in himself.” John 5.26). However, it is very limited, though still very real, in humans. Its primary exercise in the human, as we have already noted, is the power to select what we think on and how intently we will focus on it—from which our other decisions and actions then more or less directly flow. #RandolphHarris 8 of 23

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Functionally, the will is the executive center of the human self. From it the whole self or life is meant to be directed and organized, and mist be if it is to be directed or organized at all. This is why we recognize the will to be the same as the biblical “heart” or center. It is also clear, then, that will is not the same thing as character, but character does develop from it, as specific willing become habitual and, to some extent, “automatic.” Character is revealed most of all in what we feel and do without thinking. However, to a lesser extent it is revealed in what we repent of after thinking and what we then do as a result of repenting. Thought, feeling, and will give rise to character. One is to keep the Ideal ever before one’s eyes, and to recognize that it overlimns the personality of the master. The picture of the Ideal is held in one’s subconscious mind all the time and become the pattern to be imitated, the invisible Master to be followed with faith and with love. It is affiliation to Christ, not propinquity to his body, that will bring these benefits. It will not be until a late stage that one will wake up to the realization that the real giver of Grace, the real helper along this path, the real master is not the incarnated master outside but God who is inside of one’s own heart. #RandolphHarris 9 of 23

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 What the living God does for one is only to arouse one’s sleeping intuition and awaken one’s latent aspiration, to give one the initial impetus and staring to guidance on the new quest, to point out the obstructions to advancement in one’s individual character and to help one deal with them. What one feels about God’s power may be true but it is a sign of one’s elementary state that one places it outside oneself. The true meaning of God to the disciple’s understanding should be as the presence and force, the revelation and voice of one’s own inmost spiritual being. Let us be more concerned with the quest of right principles rather than impressive persons, for this will put our attitudes to all events on the right plane. Because tis simple truism was forgotten most of the religious and mystical movements have gone astray. The proper attitude is to regard God as the higher power, so that the veneration and devotion proffered are directed towards that power. We must learn to look in our own heart, mind, body, and soul for God because that is where we find the Lord. Why not go to the direct source? God is the ultimate spiritual guide whom we are to revere and the real spiritual helper on whom we are to rely. #RandolphHarris 10 of 23

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When disciples follow a teacher, what is it that they really follow? Suppose the teacher advocated cruelty, and preached selfishness—would the disciples still continue to follow one? Obviously, they would not. This is because their own inward feeling would reject the teaching. It shows that they are really following the teacher within themselves, the voice of God. It is God within them which makes them seek out and respond to a true teacher, for one is really an outward spiritual guide and we all can use guidance at times. However, only in our inner being can we meet and know God. Those who interest themselves in personalities take the wrong path. A teacher’s ideas are the best part of one. Let students take them and not trouble themselves about one’s appearance, career, traits, and habits. God alone is eternal. The truth of enunciations is n other than the truth of the intellect. For an enunciation resides intellect, and in speech. Now according as it is in the intellect it has truth of itself: but according as it is in speech, it is called in the enunciable truth, according as it signifies some truth of the intellect, not on account of any truth residing in the enunciation, as though in a subject. If no intellect were eternal, no truth would be eternal. #RandolphHarris 11 of 23

Now because the only divine intellect is eternal, in it alone truth has eternity. Nr does it follow from this that anything else but God is eternal; since the truth of the divine intellect is God Himself, as shown already. The nature of a circle, and the fact that two and three make five, have eternity in the mind of God. That something is always and everywhere, can be understood in two ways. In one way, as having itself the power of extension to all time and to all places, as it belongs to God to be everywhere and always. In the other way as not having in itself determination to any place or time, as primary matter is said to be one, no because it has one form, but by the absence of all distinguishing form. In this manner all universals are said to be everywhere and always, in so far as universals are independent of place and time. It does not, however, follow from this that they are eternal, expect in an intellect, if one exists that is eternal. That which now is, was future, before it (actually) was; because it was in its cause that it would be. Hence, if the cause were removed, that thing’s coming to be was not future. However, the first cause is alone eternal. Hence it does not follow that it was always true that what not is would be, expect in so far as its future being was in the sempiternal cause; and God alone is such a cause. #RandolphHarris 12 of 23

Because our intellect us not eternal, neither is the truth of enunciable propositions which are formed by us, eternal, but it has a beginning in time. Now before such truth existed, it was not true to say that such a truth did exist, expect by reason of the divine intellect, wherein alone truth is eternal. However, it is true now to say that that truth did not then exist; and this is true only by reason of the truth that is not in our intellect; and not by reason of any truth in the things. For this is truth concerning not-being; and not-being has not truth of itself, but only so far as our intellect apprehends it. Hence it is true to say that truth did not exist, in so far as we apprehend its not-being as preceding its being. The Christian affirmation is that the Trinitarian structure which can be shown to exist in the mind of a human and in all one’s works is, in fact, the integral structure of the Universe, and corresponds, not by pictorial imagery, but by necessary uniformity of substance, with the nature of God, in whom all that is exists. To think secularly is to think within a frame of reference bounded by the limits of our life on Earth: it is to keep one’s calculations rooted in this-Worldly criteria. #RandolphHarris 13 of 23

To think Christianly is to accept all things with the mind as related, directly or indirectly, to human’s eternal destiny as the redeemed and chosen by God. It is important to see that apologetics is not an activity reserved for philosophers who also happen to be religious believers. Much that passes as philosophy of religion is really apologetics as practiced by individuals who reject tenets of religious belief. I do not say this to be critical of philosophers of religion who may also happen to be atheists.  Philosophers who reject the Christian religion do not suddenly become, by virtue of this fact alone, more objective or rational or open-minded than philosophers who are Christians or Jews. Of course, we must wholeheartedly agree that without a saving relationship with Jesus Christ all is lost. However, we must not mistakenly reason that one’s relationship with Christ minimizes the importance of His Church. Yet this is precisely what multitudes of evangelicals assume and act out. Church attendance is infected with a malaise of conditional loyalty which has produced an army of ecclesiastical hitchhikers.  #RandolphHarris 14 of 23

The hitchhiker’s thumb says, “You buy the Ultimate Driving Machine, pay for repairs and upkeep and insurance, fill the car with gas—and I will ride with you. However, if you have an accident, you are on your own! And I will probably sue.” So it is with the credo of so many of today’s church attenders: “You go to the meetings and serve on the boards and committees, you grapple with the issues and do the work of the church and pay the bills—and I will come along for the ride. However, if things do not suit me, I will criticize and complain and probably bail out—my thumb is always out for a better ride.” This putative loyalty is fueled by a consumer ethos—a “McChristian” mentality—which picks and chooses here and there to fill one’s ecclesiastical shopping list. There are hitchhikers wo attend one church for the preaching, send their children to a second church for its dynamic youth program, and go to a third church’s small group. Church hitchhikers have a telling vocabulary: “I go to” or “I attend,” but never “I belong to” or “I am a member.” The average adult thinks that belonging to a church is good for other people, but represents unnecessary bondage and baggage for oneself. #RandolphHarris 15 of 23

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So today, in the twenty first century, we have a phenomenon unthinkable in any other century: churchless Christians. There is a vast heard of professed Christians who exist as nomadic hitchhikers without accountability, without discipline, without discipleship, living apart from the regular benefits of the ordinances. They have God as their Father, but reject the Church as mother and as a result are incomplete and stunted. The tragedy is compounded because statistics indicate that humans are far less committed to the Church than they used to be—inevitably producing a shriveled leadership. As to why the Church has fallen on such hard times, historians tell us that an overemphasis on the “invisible” Body of Christ by evangelical leaders produced an implicit disregard for the visible Church. However, membership in an invisible Church without participation in its local expression is never contemplated in the New Testament. Another reason for the de-churching of many Christians is historic individualism of evangelical Christianity and the grass-root American impulse against authority. #RandolphHarris 16 of 23

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The natural inclination is to think that one needs only an individual relationship with Christ and needs no other authority. Such thinking produces Christian Lone Rangers who demonstrate their authenticity by riding not to church, but out to the badlands, reference Bible in hand, to do battle single-handedly with the outlaw World. Such a cavalier disregard for the doctrine of the Church is eccentric, to say the least. It disregards not only Scripture, but the consensus of the doctors of the Church. St. Augustine in his Enchiridion holds up to the visible Church saying: “For outside the church they [one’s sins] have no remission. For it is the Church in particular which has received the earnest, the Holy Spirit, apart from whom no sins receive remission.” Augustine could not conceive of one being regenerated yet consciously separated from the visible Church. “The deserter of the Church,” he said, “cannot be in Christ, since one is not among Christ’s members.” Martin Luther similarly stated, “Outside this Christian Church there is no salvation or forgiveness of sins, but everlasting death and damnation; even though there may be a magnificent appearance of holiness.” #RandolphHarris 17 of 23

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John Calvin echoed Cyprian’s though that the evidence of having God as your Father is having the Church as your mother. In fact, he subtitled chapter 1 of book 4 of his Institutes “The True Church with Which as Mother of All the Godly We Must Keep Unity.” And in his commentary on Ephesians he wrote, “The Church is the common mother of all the godly, which bears, nourishes, and governs in the Lord both kings and commoners; and this is done by the ministry. Those who neglect or despise this order want to be wiser than Christ. Woe to their pride.” The Swiss Second Helvetic Confession put the idea even more forcefully: For as there was no salvation outside Noah’s ark when the World perished in the flood; so we believe that there is no certain salvation outside Christ, who offers himself to be enjoyed by the elect in the Church; and hence we teach that those who wish to live ought not to be separated from the true Church of Christ. (Chapter 27). Finally, the Westminster Confession refers to “The visible church out of which there is no ordinary possibility of salvation” (Chapter 25.2). #RandolphHarris 18 of 23

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So we conclude that church hitchhikers, ecclesiastical wanderers, spiritual Long Rangers, Christian who disdain membership, and aberrations in the history of the Christian Church and are in grievous error. “Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before humans to be seen of them; otherwise ye have no reward of your Father who is in Heaven. Therefore, when ye shall do your alms do not sound a trumpet before you, as you will hypocrites do in the synagogues and in the streets, that they may have glory of humans. Verily I say unto you, they have their reward. However, when thou doest alms let not thy left hand know what thy right hand doeth; that thine alms may be in secret; and thy Father who seeth in secret, himself shall reward thee openly. And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of humans. Verily I say unto you, they have their reward. However, thou, when thou priest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, shall reward thee openly. #RandolphHarris 19 of 23

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“However, when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him. After this manner therefore pray ye: our Father who art in Heaven, hallowed by thy name. Thy will be done on Earth as it is in Heaven. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. For, if ye forgive humans their trespasses your Heavenly Father will also forgive you; however, if ye forgive not humans their trespasses neither your Heavenly Father will forgive your trespasses. Moreover, when ye fast be not as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto humans to fast. Verily I say unto you, they have their reward. However, thou, when thou fastest, anoint thy head, and wash thy face; that thou appear not unto humans to fast, but unto thy Father, who is in secret; and thy Father, who seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon Earth, where moth and rust doth corrupt, and thieves break through and steal. #RandolphHarris 20 of 23

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“However, lay up for yourselves treasures in Heaven, where neither moth nor rust doth corrupt, and were thieves do not break through not steal. For where your treasure is, there will your heart be also. The light of the body is the eye; if, therefore, thine eye be single, thy whole body shall be full of light. However, if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness! No human can serve two masters; for either one will hate one and love the other, or else one will hold to the one and despise the other. Ye cannot serve God and Mammon. And now it came to pass that when Jesus had spoken these words he looked upon the twelve who he had chosen, and said unto the: Remember the words which I have spoken. For behold, ye are they whom I have chosen to minister unto this people. Therefore I say unto you, take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. #RandolphHarris 21 of 23

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“Is not the life more than meat, and the body more than raiment? Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns; yet your Heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto one’s stature? And why take ye thought for raiment? Consider the lilies of the field how they grow; they toil not, neither do they spin; and yet I say unto you, that even Solomon, in all his glory, was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, even so will he clothe you, if ye are not of little faith. Therefore take no thought, saying, What shall we Eat? or, What shall we drink? or Wherewithal shall we be clothed? For your Heavenly Father knowth that ye have need of all these things. However, seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient is the day unto the evil thereof,” reports 3 Nephi 13.1-34. Bright youth, newly born, I pray to you. A fresh day has been given to me; may I be worthy of the gift. #RandolphHarris 22 of 23

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I stand in the morning and face east and greet the Sun and a new day. O Lord our God, please be gracious unto Thy people Israel and accept their prayer. Please restore the worship to Thy sanctuary and receive in love and favour the supplication of Israel. May the worship of Thy people be ever acceptable unto Thee. O may our eyes witness Thy return to Zion. Blessed art Thou, O Lord, who restores Thy divine presence unto Zion. We thankfully acknowledge Thee, O Lord our God, our fathers’ God to all eternity. Our Rock art Thou, our Shield that saves through every generation. We give Thee thanks and we declare Thy praise for all Thy tender care. Our lives we trust into Thy wonders and Thy miracles are daily with us, evening morn and noon. O Thou who art all-good, whose mercies never fail us, Compassionate One, whose lovingkindness never cease, we ever hope in Thee. For all this, Thy name, O our King, shall be blessed and exalted for ever and ever. May all the living do homage unto Thee forever and praise Thy name in truth, O God, who art our salvation and our help. Blessed be Thou, O Lord, Beneficent One, unto whom our thanks are due. #RandolphHarris 23 of 23

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Hither and Thither All the Changing Thoughts Out the Dark Mysteries of Human Souls!

Immature love says: “I love you because I need you.” Mature love says: “I need you because I love you.” There have been many millions of words written about the creative process, few of them very illuminating. The reason is not hard to find. The process is intimate and personal and characteristically takes place not at the level of full consciousness but at subconscious or preconscious levels. It has been inaccessible to study largely because we have not yet found any means for controlling it. Many effective scientists and artists have learned a few techniques which may reduce interference with it, but no one to my knowledge has discovered any means by which one can set it in motion at will. It is probable that the fundamentals of the creative process are the same in all fields, but in those fields in which an advance in knowledge is sought, there is an additional requirement—or rather, one requirement receives particular emphasis. This is the need for a large store of knowledge and experience. The broader the scientist’s experience and the more extensive one’s stock of knowledge, the greater the possibility of a real breakthrough. The creative process involves a scanning or searching through stocks of stored memories. #RandolphHarris 1 of 21

There seems to be a rather sharp limit to the possibility of very significant advance through voluntary, logical scanning of these stores of memories. For one thing, they vary enormously in their accessibility to conscious recall and in the specificity of their connections, so that reliance upon conscious, orderly, logical thinking is not likely to produce many results at this stage, however essential such procedures become later in verification. This scanning is typically for patterns and complex associations rather than for isolated units. It may be, however, that a small unit acts as a sort of key to a pattern. What seems to happen, in creative efforts in science as well in every other field, is that the individual enters a state in which logical thinking is submerged and in which thought is prelogical. Such thought is described as random largely because it typically tries seemingly illogical and distantly related materials, and it often makes major advances in just this way. It is not fully random, however, because it is goal-directed and because even in this preconscious work there is appropriate selection and rejection of available connections. #RandolphHarris 2 of 21

This stage of the creative process is accompanied by generally confused or vague states of preoccupation of varying degrees of depth; it is well described as “stewing.” It is this stage which apparently cannot be hurried or controlled. Although termination of this stage (finding a solution, or “getting insight,” as it is often called) quite frequently occurs in a moment of dispersed attention, it apparently does not help to induce a state of dispersed attention in the hope of provoking a quicker end to the process. It should be added that, while insights do frequently occur “in a flash,” they need not do so, and that the process is the same whether or not the insight turns out to have validity. To acquire the necessary store of knowledge requires long and difficult application, and as science advances, the amount of information to be assimilated becomes greater and greater, despite increasing generalization in the organizing of the data. Obviously, as more experience is stored and as the interconnections become better established and more numerous, the scanning becomes more effective. Such interconnections develop more and more readily as the process of acquiring experience takes on significance in the light of theory. #RandolphHarris 3 of 21

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This process requires not only the basic capacity to assimilate experiences but very strong motivation to persist in the effort. If one is to continue with a search which may for a long time be unproductive, strong motivation is also required. Motivation of this kind and strength derives from the needs and structure of the personality. Its sources are rarely obvious, although they can sometimes be traced. They do not necessarily derive from “neurotic problems,” although they frequently do. When they do, it is no cause of dismay. They ability of the human being to find in a personal problem motivation for a search for truth is one of the major accomplishments of the species. If past experiences have brought about a compartmentalization of the storage areas, so that some portions are partially or wholly inaccessible, obviously the scientist is limited in one’s search. Compartmentalization of particular areas may even result from personal experiences of a sort that lead to neurotic structures generally, or it may result from specific cultural restrictions, such as political or religious indoctrination. The extent to which such indoctrination will inhibit creative effort, however, depend upon how close the inaccessible areas are in content to the problems at issue. #RandolphHarris 4 of 21

We have fairly conclusive evidence that political indoctrination need not interfere with inquiry into mathematical and physical science. Religious indoctrination can interfere strongly at any point, as history has documented very fully for us. The conclusion is no different from the basic principle of therapy: the more areas of experience there are accessible to conscious and preconscious thought, the better are the prospects for creativity. Once an apparent answer to the scientist’s question has been found, there is still a long process of pursuing and checking to be gone through. Not every human who can produce new ideas is also good at the business of checking them, and of course the reverse is also true. It is in the utilization of such personal differences as these that a “team approach” can make sense. If independent learning is implementation of fascination with imagined possibilities, then we must be concerned with the imaginative mode of experiencing. We already know much about the perceptual mode of experiencing, but imagining the “imaginative consciousness,” is less fully understood. To imagine means to transcend the here-and-now, to shut off the perceptual mode and invent new possibilities that thus far cannot be perceived by anyone. #RandolphHarris 5 of 21

The possibilities exist in the imaginative consciousness of the experiencer, and it is for one to “real-ize” these and make it possible for one and others to perceive in actuality what before existed only as one’s image. The free imagination, like freedom itself, is a threat to all status quo. The free imagination appears to make intentional learning (rather than passive, associative conditioning) possible. The learner, even in a schoolroom, is animated by an image of a future, possible being that is not yet attained. A good pedagogue will seek to vivify and intensify this image—the image of what is will be like when one can read, or count, or play the piano. “Can you see yourself as the life of the party? Would you like to be? Then enroll now.” The dull child, the one who resists teacher’s efforts to teach, is often the one whose imagination has been turned off because the possible being it could disclose is frightening. Or one’s World is so threatening one must stay in the mode of perception, lest a danger appear. Imagining is dangerous because it means a cessation of vigilant scanning. The teacher who turns on the dull pupil, the coach who elicits a magnificent performance from someone whom it could not have been expected, are people who themselves have an image of the pupil’s possibilities; and they are effective in realizing their images. #RandolphHarris 6 of 21

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Good leaders, who have a vivid image of possibility, produce followers in whom this image is awakened; and the followers achieve remarkable feats, on their own. The art of challenge needs to be better understood, but it does seem to entail the ability to awaken a sleeping imagination to fascinating possibility and the possibility of becoming fascinated. Good models are able to awaken the images of desirable lifestyles to make a productive attractive. Good gurus are able to awaken the imagination of possibilities in the experience of their followers. Beyond awakening the image of the possibility, the good guru is effective at challenging a person to commit oneself to realize the possibility. It is often a long and discouraging voyage, to make an envisioned possibility actual. A friend, parent, teacher, or guru may help the independent learner make one’s way by offering courage, encouragement, and support in the face f blind alleys, setbacks and failures. Many people have the capacity to imagine possibilities, even fascinating possibilities; but they stop their pursuit after a failure or two. The helper will offer the support which keeps the seeker seeking and trying. The seeking is what is applauded, not solely the successful attainment. Many people will neither imagine nor try, because they cannot be guaranteed a visible success. #RandolphHarris 7 of 21

Where are the Gurus? People who relate to others in a confirming, authentic, challenging, and encouraging way seem to be agents in fostering independent learning in others. Likely, too, they are themselves independent learners, animated by imagines of possibility that they are themselves actualizing. Imitation of admired role-models (hero worship) is certainly an influential factor in everyone’s development, and we should not underrate the importance of this in our deliberations. Indeed, how admirable, heroic, growing, and seeking in fascination are the available Others in our society?  Who wants to be like one’s father? One’s mother? One’s schoolteacher? If the young people of today are any illustration, they seem to be hell-bent on pursuing an image of a possible being that is portrayed for them by the publish of GQ magazine. The human who has the latest fashions, expensive watches and cars, date exotic models seems to inspire independent learning (of how to look like one and behave like one) than do the professors of introductory psychology, or the teachers of third-grade social studies. The suave and debonair GQ model is a false messiah. He may not be an authentic guru; but he turns people on. So, of course did Billy D. Williams, Chico DeBarge, Brad Pitt, and Shawn Mendes—but Jesus awakened people too! #RandolphHarris 8 of 21

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If the Establishments in society can tolerate gurus, I wonder? If schools, homes, industry, politics, and business will permit people to be turned on to projects of their choosing, I wonder? Independent learners rock the boat. True education, as opposed to training (which is essential), is by definition subversive. Education liberates individuality: it frees and strengthens autonomy. training constricts: it reduces variance; it diminished freedom and lessens autonomy. We cannot ignore the fact that education is a political act, or, better, the embodiment of the politicization of youthful minds. However, it is also a tool essential for enlightenment. Every society needs educated people, and gurus; or it will shatter from its own rigidity. Do we have any? Do we have enough? And are they honest? There are two ways whereby help is given by a master to one’s disciples. The first is a conscious one whereas the second is not. And it is the second, the apparently less important way, which is really the commonest one. Just as the Sun does not need to be aware of every individual plant upon which it sheds its beneficent life-giving growth-stimulating ways, so the master does not need to be aware of every individual disciple who uses one as an example. #RandolphHarris 9 of 21

Yet each disciple will soon realize that one is receiving from such activities a vital inward stimulus, a real guidance and definite assistance. This result will develop the power unconsciously drawn from the disciple’s own higher self, which in turn will utilize the mental image of the master as a channel through which to shed its grace. What the master gives by way of personal example and verbal precept is only the beginning and not end of what one can give. The silent inward transmission is even more important. To the extent that the teacher helps in the growth of a disciple’s inner life, one shares in it. Teacher and student share each other’s World. When the impact of one’s physical presence is absent, the power of one’s spiritual presence may become plainly evident. The gracious image of the master will reappear constantly before one’s eyes. And one would rather have its magical presence, together with the rebuke that may come with it, than not have it at all. One feels vividly at some moments, but only faintly at other moments, that the master is in the background of one’s life. One will not only feel the master’s personality as if it were somewhere near or close together with one, but will also absorb inspiration from it and add some of its peace to one’s own. #RandolphHarris 10 of 21

One draws into one’s very being these noble influences emanating from the master. Wherever one may be, the intelligent disciple can create inner contact with one’s master by finding the latter’s mental image within oneself as a deep vivid and actual presence. Mystic Union of Master and Pupil: The best way to follow a teacher is to possess yourself of one’s spirit. The rest will take care of itself. When the disciple’s maturity meets the teacher’s grace, the path to spiritual attainment is really opened up. The disciple is bound to the guide with a bond of inner attraction which, without the consent of destiny or the guide oneself, one cannot break! How the mind depends on the will—this is true in a special manner with the will (spirit, heart). We have already noted how the will is totally dependent in its functioning upon the contents of the mind (thoughts, feelings). It is not possible to choose, which is the function of the will or spirit, except in terms of thoughts and feelings. The will is hemmed in by what our thoughts and feelings actually are at the time of willing. However, now we need to develop further the idea that our thoughts and feelings also have a crucial dependence on our will, on out choice. The soul will lead one by stages to itself. Hence it may lead one to reverence for some scriptural personage or to a stronger devotion to God. #RandolphHarris 11 of 21

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The attraction to a teacher is usually someone’s yearning to meet someone who can lead the closer to God. God can be reflected in some people because the divine’s existence opens a channel to His power. The notion of pure spirit inspires people to focus their thoughts on something worth aspiring towards, something that is immediately recognizable as a path to salvation. Our yearning for God is the prime value of the human ideal. What we think is, in the adult person, very much a matter of what we allow ourselves to think, and what we feel is very much a matter of what we allow ourselves to feel. Moreover, what we think is very much a matter of what we wish and seek to think, and what we feel is very much a matter of what we wish to seek and feel. The condition of our minds is very much a matter of the direction in which our will is set. There is a kind of back and forth here, which is very important to understand for our purposes of spiritual formation. Obviously, the thoughts and feelings that the will depends on in any given moment of choice cannot be changed in that moment. However, the will or heart can change the thoughts and feelings that are to be available to it in future choices. It is because of this tat we are responsible for our character. #RandolphHarris 12 of 21

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Our character is that internal, overall structure of the self that is revealed by our long-run patterns of behaviour and from which our actions more or less automatically arise. It is character that explains why we use credit reports and resumes and letters of reference to make decisions about people. They do not just tell what someone did, but they reveal what kind of thoughts, feelings, and tendencies of will that person habitually acts from, and therefore how one will act in the future. However, character can be changed. And that, of course, is what spiritual formation in Christlikeness is about. It may be, for example, that in a certain situation I have injured someone (possibly a loved one) by speaking or acting in anger. Domestic violence is a sad fact of life and is found in many forms the World over. However, in a reflective moment I also may be remorseful and ask myself if I really want to be the kind of person (have the character of one) who does such things. If I do not want that, it will be necessary to change my thoughts and feelings. Just resolving “not to do it again” will be of little use. Will alone cannot carry us to change. However, will implemented through changing my thoughts and feelings can result in my becoming the kind of person who just does not do that kind of thing anymore. #RandolphHarris 13 of 21

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Of course we must, if we would change, be in possession of whatever those thoughts and feelings are that will enable us to choose to change precisely those thoughts and feelings that brought us to abuse our loved one in the first place. And if they are to be adequate to our spiritual needs, the former thoughts and feelings ultimately must come with repentance toward God and faith in our Lord Jesus Christ. The remedy to the human situation must come from the impact upon the human mind and will of the good news of Jesus Christ under the influence of the Holy Spirit. The human mind and will must be transformed through interaction with thoughts and feeling deriving from the Word and the Spirit. This will make it so that the Infinite Power does not seem too inaccessible nor too exalted to be mindful of human needs, and make our Lord more approachable. Focusing on the Word and Spirit of the Lord will also allow us to more quickly get help from the God within. Here will arise the need of a Symbol, to which our hearts can yield loving devotion and on which our minds can practise intense concentration. When we focus on God’s will it allows us to detect our true self, and hear its voice in conscience, sense its presence in intuition, as the infinite wisdom of God personifies it in the body for our convenience, inspiration, and assistance. #RandolphHarris 14 of 21

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Everyone needs affinity with God for He embodies the disciple’s conscience. Jesus is the Door to our Heavenly Father and salvation. When we focus on being more Christlike, this established a properly controlled, wisely directed imagination which is a powerful assistant in spiritual exercises. We will be determined to live as we are meant to live, and to be as we are mean to be. Truths are decayed from among the children of men. As from one man’s face many likenesses are reflected in a mirror, so many truths are reflected from the one divine truth. However, if we speak of truth as it is in things, then all things are true by one primary truth; to which each one is assimilated according to its own entity. And thus, although the essences or forms of things are many, yet the truth of the divine intellect is one, in conformity to which all things are said to be true. The soul does not judge of things according to any kind of truth, but according to the primary truth, inasmuch as it is reflected in the soul, as in a mirror, by reason of the first principles of the understanding. It follows, therefore, that the primary truth is greater than the soul. And yet, even created truth, which resides in our intellect, is greater than the soul, not simply, but in a certain degree, in so far as its perfection; even as science may be said to be greater than the soul. Yet it is true that nothing subsisting is greater than the rational soul, except God. #RandolphHarris 15 of 21

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“And it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried uno them saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am. And again, more blessings are they who shall believe in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, blessed are they who shall believe in your words, and come down into the depts of humility and be baptized, for they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins. Yea, blessed are the poor in spirit who come unto me, for theirs is the kingdom of Heaven. And again, blessed are all they that mourn, for they shall be comforted. And blessed are the meek, for they shall inherit the Earth. #RandolphHarris 16 of 21

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“And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost. And blessed are the merciful, for they shall obtain mercy. And blessed are all the pure in heart, for they shall see God. And blessed are all the peacemakers, for they shall be called the children of God. And blessed are all they who are persecuted for my name’s sake, for theirs is the kingdom of Heaven. And blessed are ye when humans shall revile you and persecute, and shall say all manner of evil against you falsely, for my sake; for ye shall have great joy and be exceedingly glad, for great shall be your reward in Heaven; for so persecuted they the prophets who were before you. Verily, verily, I say unto you, I give unto you to the salt of the Earth; but if the salt shall lose its savour wherewith shall be thenceforth good for nothing, but to be cast out and to be trodden under foot of humans. Verily, verily, I say unto you, I give unto you to be the light of this people. A city that is set on a hill cannot be hid. Behold, do humans light a candle and put it under a bushel? Nay, but on a candlestick, and it giveth light to all that are in the house; therefore, let your light so shine before the people, that they may see your good works and glorify your Father who is in Heaven. #RandolphHarris 17 of 21

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“Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfil; for verily I say unto you, one jot nor one tittle hath not passed away from the law, but in me it hath all been fulfilled. And behold, I have given you the law and the commandment of my Father, that ye shall believe in me, and that ye shall repent of your sins, and come unto me with a broken heart and a contrite spirit. Behold, ye have the commandments before you, and the law is fulfilled. Therefore some unto me and be ye saved; for verily I say unto you, that except ye shall keep my commandments, which I have commanded you at this time, ye shall in no case enter into the kingdom of Heaven. Ye have heard that it hath been said by them of old time, and it is also written before you, that thou shalt not kill, and whosoever shall kill shall be in danger of the judgment of God; however, I say unto you, that whosoever is angry with one’s sibling shall be in danger of one’s judgement. And whosoever shall say to one’s brother, Raca, shall be in danger of hell fire. Therefore, if ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—go thy way unto thy brother, and first be reconciled to thy brother, and then come unto me with full purpose of heart, and I will receive you. #RandolphHarris 18 of 21

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“Agree with thine adversary quickly while thou art in the way with one, lest at any time one shall get thee, and thou shalt be cast into prison. Verily, verily, I say unto thee, thou shalt by no means come out thence until thou hast paid the uttermost senine. And while ye are in prison can ye pay even one senine? Verily, verily, I say unto you, Nay. Behold, it is written by them of old time, that thou shalt not commit adultery; but I say unto you, that whosoever looketh on a woman, to lust after her, hath committed adultery already in his heart. Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart; for it is better that ye should deny yourselves of these things, wherein ye will take up your cross, than that ye should be cast into hell. It hath been written, that whosoever shall put away one’s wife, let one give her a writing of divorcement. Verily, verily, I say unto you, that whosoever shall put away one’s wife, saving for the cause of fornication, causeth her to commit adultery; and whoso shall marry her who is divorced committeth adultery. And again it is written, thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths; but verily, verily, I say unto you, swear not at all; neither by Heaven, for it is God’s throne; nor by the Earth, for it is his footstool. #RandolphHarris 19 of 21

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“Neither shalt thou swear by thy head, because thou canst not make one hair black or white; but let your communication be Yea; yea; Nay, nay; for whatsoever cometh of more than these is evil. And behold, it is written, an eye for an eye, and a tooth for a tooth; but I say unto you, that ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to one the other also; and if any human will sue thee at the law and take away thy coat, let one have thy cloak also; and whosoever shall compel thee to go a mile, go with one twain. Give to one that asketh thee, and from one that would borrow of thee turn thou not away. And behold it is written also, that thou shalt love thy neighbour and hate thine enemy; however, behold I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you; that ye may be the children of your Father who is in Heaven; for he maketh his Sun to rise on the evil and on the good. Therefore those things which were of old time, which were under the law, in me are all fulfilled. Old things are done away, and all things have become new. #RandolphHarris 20 of 21

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“Therefore I would that ye should be perfect even as I, or your Father who is in Heaven is perfect,” reports 3 Nephi 12.1-48. As the day wears on, keep before my eyes, Shower of the Way, the path of the Holy Ones, that I may not forget that it is to them that I have dedicated my life, so that every action may be an offering to them. O Lord our God, bestow upon us the blessing of Thy festivals for life and peace, for joy and gladness, even as Thou hast graciously promised to bless us. [Our God and God of our fathers, accept our rest.] Sanctify us through Thy commandments, and grant our portion in Thy Torah; please give us abundantly of Thy goodness and makes us rejoice in Thy salvation. Please purify our hearts to serve Thee in truth. In Thy loving favour, O Lord our God, let us inherit with joy and gladness Thy holy [Sabbath and] festivals; and may Israel who sanctifies Thy name, rejoice in Thee. Blessed art Thou, O Lord, who hallowest [the Sabbath and] Israel and the seasons. The tears of the dawn still sparkle on the grass as I begin my day. God of beginnings, please bless my beginning. Please open paths before me, make easy the way. May I go through the day with ease and end in thankfulness. #RandolphHarris 21 of 21

Mills Station at Cresleigh Ranch 

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3-4 Bedrooms – 2.5-3.5 Bathrooms – 2,364 square feet
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Can you see yourself as the life of the party? Would you like to be? Then make a Cresleigh Home your home, and with its charm, sophistication, modern amenities and open concept, you will always be the belle of the ball! https://youtu.be/bmSucLWvQ6A

Residence Three at Mills Station boasts 2,394 square feet in this expansive two story home. There are three bedrooms, with the option for adding one more bedroom, two and a half bathrooms, and a two car garage plus workshop! The charming front courtyard welcomes you home and the high ceilings and thoughtfully designed floor plan let you know that you’ve made the right choice with Cresleigh. You can fully embrace the indoor/outdoor lifestyle so organic to Northern California with a covered patio located right off kitchen with sliding glass doors on all three sides.

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The den on the first floor provides a private office if you work from home or play room for the kids to be nearby while offering an option for a bedroom on the first floor.

The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, and quartz counters. The openness in the design allows the Great Room and kitchen to interact with each other seamlessly. https://cresleigh.com/mills-station/residence-3/

Into the Light of Heaven and in their Stead a Sense of Real things to Come Doubly Strong!

They only complete love is for God. The goal is to love everyone equally, but it does not necessarily work out that way. Science is the creation of scientists, and every science advance bears somehow the mark of humans who made it. The artist exposes oneself in one’s work; the scientist seems rather to hide in one’s, but one is there. If one is to fully understand the process of science, surely the historian of science must understand the human, and if one is to understand the people who make it, one must have some comprehension of the science. The general public image of the scientist has not been and indeed is not now a flattering one, and at best it certainly is not an endearing one. Characterization of scientists almost always emphasize the objectivity of their work and describe their cold, detached, impressive unconcerned observation of phenomena which have no emotional meaning for them. This could hardly be further from the truth. The scientist as a person is a nonparticipating observer in only a very limited sense. One does not interact with what one is observing, but one does participate as a person. It is, perhaps, this fact—that the scientist does not expect, indeed does not want, the things that one is concerned with to be equally concerned with one—that has given others this impression of coldness, remoteness, and objectivity. #RandolphHarris 1 of 23

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The social scientist is in a remarkably difficult position since the object with which one is concerned are people, and both they and one may be more than a little ambivalent about this matter of interaction. However, this is a special problem which I will by-pass here, nothing only that in many ways the social scientist differs from the natural scientist in terms of personality and motivations. The truth of the matter is that the creative scientist, whatever one’s field, is very deeply involved emotionally and personally in one’s work, and that one oneself is one’s own most essential tool. We must consider both the subjectivity of science and what kinds of people are scientists. However, first we must consider the process of science. Suppose we take the scientist at the time wen one has asked a question, or has set up a hypothesis which one wants to test. One must decide what observations to make. It is simply not possible to observe everything that does on under a given set of conditions: one must choose what to observe, what measurements to make, how fine these measurements are to be, now to record them. These choices are never dictated entirely by the question or hypothesis (and anyway, that too bears one’s own particular stamp). #RandolphHarris 2 of 23

One has only to consider how differently several of one’s colleagues would go about testing the same hypothesis to see that personal choice enters here. However, this is just the beginning. Having decided what is to be observed, and having set up the techniques for observation, the scientist comes to the point of making the actual observations, and of recording these observations. All the complex apparatus of modern science is only a means of extending the range of human’s sensory and perceptual capacities, and all the information derived through such extensions must eventually be reduced to some form in which humans, with their biological limitations, can receive it. Here, too, in spite of all precautions and in spite of complete honesty, the personal factor enters in. The records of two observers will not dovetail exactly, even when they read figures from a dial. Errors may creep in, and the direction of the error is more likely than not to be associated with the observer’s interest in how the findings come out. Perhaps the clearest evidence on this point comes from research on extrasensory perception. #RandolphHarris 3 of 23

If the import of an observation is immediately apparent, a scientist who is deeply committed to a hypothesis is well advised to have a neutral observer. Often, of course, such errors are minor, but they can be important, not only to the immediate problem but to society. I have wondered to what extent the disparity in figures on radioactive fallout may reflect such factors. Very few scientists, including psychologists, who have demonstrated selective perception as a laboratory exercise, take account of the phenomenon in their own work. Once the observations are recorded, other questions are asked: When is the evidence sufficient to be conclusive, one way or the other? How important are discrepancies? What degree of generalization is permissible? Here, again, we may expect personally slanted answers. Taxonomy offers a very clear illustration of the effect of personality: One biologist may classify a given set of specimens into a few species, and another may classify them into many species. Whether the specimens are seen as representing a few or many groups depends largely on whether one looks for similarities or for differences, on whether one looks at the forest or the trees. A “lumper” may honestly find it impossible to understand how a “splitter” arrives at such an obviously incorrect solution, and vice versa. #RandolphHarris 4 of 23

Such differences cannot be resolved by appeal to the facts—there are no facts which cannot be perceived in different ways. This is not to say that the facts are necessarily distorted. The problem of the criterion exists in all science, although some scientists are more aware of it than others. The matter of personal commitment to a hypothesis is one that deserves more consideration than it usually receives. Any person who has gone through the emotional process of developing a new idea, of constructing a new hypothesis, is to some extent, and usually to a large extent, committed to that hypothesis in a very real sense. It is one’s baby. It is as much one’s creation as a painting is the personal creation of the painter. True, in the long run it stands or falls, is accepted or rejected, on its own merits, but its creator has a personal stake in it. The scientist has more at stake than the artist, for data which may support or invalidate one’s hypothesis are in the public domain in a sense in which art criticism never is. It may even be because of this that scientist customarily check their hypotheses as far as they can before they state them publicly. And, indeed, the experienced scientist continues to check, hoping that is errors are to be found, it will be one who finds them, so that one will have a chance to make revisions, or even to discard the hypothesis, should that prove necessary. #RandolphHarris 5 of 23

If, in one’s efforts at checking, one has been able to come up with another one, one finds it less difficult to discard one’s hypothesis. The extent of personal commitment to a hypothesis is a prominent factor in the historical interplay between scientists. The degree of this commitment varies in an individual with different hypotheses, and varies between individuals. One very important factor here is the scientist’s productivity. If one has many new ideas one will be less disturbed (and less defensive) if one fail to pan out. If one has very few ideas, an error is much harder to take, and there are many historical instances of errors which the author of the idea has never been able to see oneself. I think many scientists are genuinely unaware of the extent, or even the fact, of this personal involvement, and themselves accept the myth of impersonal objectivity. This is really very unfortunate. It is true that only a person who is passionately involved in one’s work is likely to make important contributions, but the committed person who knows one is committed and comes to terms with this fact has a good chance of getting beyond one’s commitment and of learning how to disassociate oneself from one’s idea when this is necessary. #RandolphHarris 6 of 23

There is little in the traditional education of scientists to prepare them for this necessity, and there are many who are still unaware of it. The extent of a scientist’s personal involvement in a theory can now be a matter of grave public concern. Scientists who become advisers on political or other policy have an extraordinarily heavy responsibility for achieving some detachment from their own theories. How many of them realize this? However, once one’s hypothesis is found acceptable, this is not the end of it. One hypothesis inevitably leads to another; answering one question makes it possible to ask other, hopefully more precise ones. And so a new hypothesis or a new theory is offered. How is this new theory arrived at? This is one expression of the creative process, and it is a completely personal process. It is personal regardless of whether one or more individuals is involved, for every advance made by a group, the person contributing at the moment has had to assimilate the contributions of others and order them in one’s own personal way. After a person has abandoned one’s previous incarnation, entered one’s experiencing, and then emerged, one experiences the World as disclosing new possibilities, new dimensions of its being for one. #RandolphHarris 7 of 23

However, I am part of this World, and I have the capacity to disclose myself to one even while one is embodies in one’s usual fixed roles and self-definitions. When I am with one, I can disclose to one how I experience one. I can enter int dialogue with one; and with each of one’s utterances or acts, I can respond out of my experience and disclose to one what it is that I am experiencing. If I remain in contact with one, consistently in dialogue, I may actually lead one to the edge of going out of one’s mind, thus clearing the way for the emergence of a new self. I ask you to consider dialogue. You say something from your being—let us employ a jazz combo to illustrate. I blow a phrase on my trumpet, and you respond with a passage on your saxophone. Your response is both a reply and a question and a challenge, and so I reply. And so it goes until one of us loses one’s nerve and dares not let spontaneous, true disclosure out. Dialogue has ended for the time. Now switch to the dialogue in psychotherapy. The patient says something to me. I reply, in honesty. My reply evokes experiencing in one, and one utters this. This evokes a reply from me. We continue in this way until one has tripped off panic in the other; at this point, in sincerity, dissemblance intrudes, and dialogue has creased. #RandolphHarris 8 of 23

One of the participants does not wish to be known, and one holds back. In dialogue at its best, the participants remain in contact and let their reciprocal disclosures affect one another. If the dialogue occurs in the context of letting be and confirmation, then the weaker of the two may indeed flip into raw experiencing, find it safe, and emerge in a more awakened state. Authentic disclosure of self is a likely factor in the promotion of awakening, of authentication and validation of the other, and the emergence of independent learning. However, authentic disclosure is rare. More common is semblance, role-playing, impersonation of the other one wishes to seem to the Other. Hence, the other person seldom truly encounters a person-in-process. One meets a pledge of consistency, a World of people who do not invite one into new possibilities. If I am in your World, and I do not grow and change, then you are in a World that obstructs and impedes your growth! In true encounter, there is a collapse of roles and self-concepts. No one emerges from an encounter the same as one entered. My willingness to disclose myself to you, to drop my mask, is a factor in your trusting me and daring then to disclose yourself to me. #RandolphHarris 9 of 23

This disclosure of yourself to me assists the process of your disengagement from your disengagement from your previous ways of being. And as I disclose myself to you, I am your World, and this World discloses new possibilities to you—it evokes new challenges and invitations that may stir and enliven your imagination. In an age in which infidelity abounds, do we observe them [parents] carefully instructing their children in the principles of faith which they profess? Or do they furnish their children with arguments for the defense of that faith? They would blush on their child’s birth to think one inadequate in any branch of knowledge or any skill pertaining to one’s station in life. One cultivates these skills with becoming diligence. However, one is left to collect one’s religion as one may. The study of Christianity has formed no part of one’s education. One’s attachment to it—where any attachment to it exists at all—is too often not the preference of sober reason and conviction. Instead one’s attachment to Christianity is merely the result of early and groundless possession. One was born in a Christian country, so of course one is a Christian. One’s father was a member of the Church of England, so that is why one is, too. #RandolphHarris 10 of 23

When religion is handed down among us by hereditary succession, it is not surprising to find youth of sense and spirit beginning to question the truth of the system in which they were brought up. And it is not surprising to see them abandon a position which they are able to defend. Knowing Christianity chiefly by its difficulties and the impossibilities falsely imputed to it, they fall perhaps into the company of unbelievers. Having witnessed hundreds of evangelical children hit the college campus, I can attest to the fact that we need to start early in teaching them the reasons for their faith. Make no mistake about it. Young children can ask profound intellectual questions about God and religion. And if we do not take them seriously and work to provide them with good answers, it will impact the vibrancy of their Christian commitment sooner or later. Just last night I received a phone call from a woman in our neighbourhood called Monica. Monica has a son in high school who is a friend of my youngest teenage daughter, Jillian. Monica become a Christian five years ago, and her son is a believer, too. Unknown to me, a friend of Monica’s had recommended she read an apologetic book on Christianity. She then called to ask me some apologetic questions. #RandolphHarris 11 of 23

The conversation was quite interesting. She opened up on the phone about a frustration and a fear. The frustration was that she still has a large number of non-Christian friends and relatives who regularly asked her hard questions about her faith that she was not able to answer. She felt fear because of the spiritual life of her son, like most teenagers, was something she could not take for granted, and her son regularly asked her questions about Christianity that she could not address. If she did not take hard questions seriously enough to find out answers, she feared not only for her son’s spiritual growth but also that he would not respect her own dedication to Christ. Her son had pointed out that she had time to do a number of hobbies, watch television, and so on, so that if getting god answers to certain questions mattered to her, she would have gotten them by now. He concluded that her faith must not matter that much to her, because she had not taken the time t wrestle with issues that might show her faith was false. I encouraged her to continue growing and to be intentional about making progress in learning apologetical answers to various questions. My experience leads me to believe that Monica’s situation is not unique. #RandolphHarris 12 of 23

Monica’s call reminded me that it is important to develop our Christian minds by learning why we believe what we believe. This is an important aspect of our spiritual lives. As we grow in our apologetical knowledge and skills, our faith becomes more steady, powerful, and confident. We also grow in our courage and boldness as witnesses for Jesus Christ. And we learn to be attractive, nondefensive ambassadors for Christ who are prepared to give an answer to someone who asks us what we believe and why. As one can see, there is great importance in the transformations of our minds toward Christlikeness as it relates to evangelism. An important foundation for evangelism is the ability to answer questions, much like Monica’s need just mentioned. The Master is always there, behind the disciple, always ready to give one stability, guidance, inspiration, peace, and strength. If the disciple does not find these things coming to one from the Master, the fault is in oneself, the blockage is self-created, is somewhere between the two, and only one alone and remove it. If the disciple becomes responsive enough, if one’s mind is harmonized with the master’s, there will be a feeling of one’s presence even though a continent’s width separates them. The master’s nearness will sometimes seem quite uncanny. #RandolphHarris 13 of 23

Yet the deeper we travel, the less need have we of thoughts and words, for all multiplicity collapses in this marvelous unity. We can neither think nor talk of this sublime state with any accuracy. Hence the only medium whereby we can properly represent it is—silence! Hence the competent teacher gives one’s best teaching not through lectures, talks, or books, but through this magical, mysterious, yet effective silence wherein the higher initiations are wrapped. To sit with such a teacher in the right receptive attitude for a single hour of meditation may bring more than ten years of previous self-effort could bring. For one can telepathically carry the other’s power of attention to a depth in the stillness which is habitual with one but which is rare or unknow to most. Thereafter one of the veils is torn aside and one can more easily penetrate to the same depth alone. One should ask oneself whether one is attracted by the teacher’s mind or body, whether one is devoted to the teacher’s thought or flesh. If one can answer correctly one should grant that real discipleship exists only when the sense of the teacher’s physical form is absent and one’s spiritual being is present. And this indeed is the case. #RandolphHarris 14 of 23

The outer relation is only a beginning, a slight foretaste of the richness possible in this inner relation, this union of heart and soul. Then the disciple finds that the teacher’s nearness to or distance from one is not to be measured in miles, is not an affair of what can be seen sensorily, but of what can be felt mentally. Sat-sang, or inner affiliation with the master, is regarded as more important than outer association with one. “If any human is willing to do His will, one shall know of the teaching, whether it is of God, or whether I speak from Myself,” reports John 7.17. Would you know who is the greatest saint in the World? It is not one who prays most or fasts most; it is not one who gives most alms or is most eminent for temperance, chastity, or justice; but it is one who is always thankful to God, who wills everything that God wills, who receives everything as an instance of God’s goodness and has a heart as an instance of God’s goodness and has a heart always ready to praise God for it. By this point we are beginning to get a glimpse of what those renovated in Christlikeness look like. We know that they will have a thought life centered on God in His goodness and greatness, and therefore on truth. #RandolphHarris 15 of 23

Also, their feelings will be dominated by the rich array of beneficial feelings that naturally accompany love, joy, and peace, along with their foundational conditions of faith and hope. However, such conditions of thought and feeling are not to be produced and sustained without massive changes in other dimensions of the human being, nor do those massive changes in other dimensions come about without corresponding transformations of thought and feeling. Each constituent of the human being is but one element in an interlocking whole. Those constituents can to some degree be distinguished and described in isolation from the others, but they cannot actually exist or develop except in tandem with the others. “And now it came to pas that there were a great multitude gathered together, of the people of Nephi, round about the temple which was in the land Bountiful; and they were marveling and wondering one with another, and were showing one to another the great and marvelous change which had taken place. And they were also conversing about this Jesus Christ, of whom the sign had been given concerning his death. And it came to pass that while they were thus conversing one with another, they heard a voice as if it came out of the Heaven. #RandolphHarris 16 of 23

“And they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn. And it came to pass that again they heard the voice, and they understood it not. And again the third time they did hear the voice, and did open their ears to hear it; and their eyes were towards the sound thereof; and they did look steadfastly towards Heaven, from whence the sound same. And behold, the third time they did understand the voice which they heard; and it said unto them: Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him. And it came to pass, as they understood they cast their eyes up again towards Heaven; and behold, they saw a Man descending out of Heaven; and he was clothed in a white robe; and he came down and stood in the midst of them; and the eyes of the whole multitude were turned upon him, and they durst not open their mouths, even one to another, and wist not what it meant, for they thought it was an Ange that had appeared unto them. #RandolphHarris 17 of 23

“And it came to pass that he stretched forth his hand and spake unto the people, saying: Behold, I am Jesus Christ, whom the prophets testified shall come into the World. And behold, I am the light and the life of the World; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the World, in the which I have suffered the will of the Father in all things from the beginning. And it came to pass that when Jesus had spoken these words the whole multitude fell to the Earth; for they remembered that it had been prophesied among them that Christ should show himself unto them after his ascension into Heaven. And it came to pass that the Lord spake unto them saying: Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole Earth, and have been slain for the sins of the World. And it came to pass that the multitude went forth, and thrust their hands into his side, and did feel the prints of the nails in his hands and in his feet; and this they did do, going forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record, that it was he, of whom it was written by the prophets, that should come. #RandolphHarris 18 of 23

“And when they had all gone forth and had witnessed for themselves, they did cry out with one accord, saying: Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him. And it came to pass that he spake unto Nephi (for Nephi was among the multitude) and he commanded him that he should come forth. And Nephi arose and went forth, and bowed himself before the Lord and did kiss his feet. And the Lord commanded him that he should arise. And he arose and stood before him. And the Lord said unto him: I give unto you power that ye shall baptize this people when I am again ascended into Heaven. And again the Lord called others, and said unto them likewise; and he gave unto them power to baptize. And he said unto them: On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of one’s sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: #RandolphHarris 19 of 23

“Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in water, and come forth again out of the water. And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one. And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been. For verily, verily I say unto you, he that hath the spirit of contentions is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of humans to contend with anger, one with another. Behold, this is not my doctrine, to stir up the hearts of humans with anger, one against another; but this is my doctrine, that such things should be done away. Behold, verily, verily, I say unto you, I will declare unto you my doctrine. And this is my doctrine, and it is the doctrine which the Father hath given unto me. #RandolphHarris 20 of 23

“And I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all humans, everywhere, to repent and believe in me. And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God. And whoso believeth not in me, and is not baptized, shall be damned. Verily, verily, I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me believeth in the Father also; and unto one will the Father bear record of me, for he will visit one with fire and with the Holy Ghost. And thus will the Father bear record of me, and the Holy Ghost will bear record unto one of the Father and me; for the Father, and I, and the Holy Ghost are one. And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things. And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God. Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them. #RandolphHarris 21 of 23

“And whoso shall declare more or less than this, and established it for my doctrine, the same cometh of evil, and is not built upon my rock; but one buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them. Therefore, go forth unto this people, and declare the words which I have spoken, unto the ends of the Earth,” reports 3 Nephi 11.1-41. The truth of our intellect is according to its conformity with its principle, that is to say, to the things from which it receives knowledge. The truth also of things is according to their conformity with their principle, namely, the divine intellect. Now this cannot be said, properly speaking, of divine truth; unless perhaps in so far as truth is appropriated to the Son, Who has a principle. However, if we speak of divine truth in its essence, we cannot understand this unless the affirmative must be resolved into the negative, as wen one says: “the Father is of Himself, because He is not from another.” Similarly, the divine truth can be called a “likeness to the principle,” inasmuch as His existence is not dissimilar to His intellect. Not-being and privation have no truth of themselves, but only in the apprehension of the intellect. #RandolphHarris 22 of 23

Now all the apprehension of the intellect is from God. Hence all the truth that exists in the statement—“that a person commits fornication is true”—is entirely from God. However, to argue, “Therefore that this person fornicates is from God,” is a fallacy Accident. My day begins again, and again I dedicate myself to the service of God. May it be His task I perform. Remember the Messiah of the house of David, Thy servant, and Jerusalem, Thy holy city, and all Thy people, the house of Israel. Please grant us deliverance and wellbeing, lovingkindness, life and peace on this day of : The Feast of Unleavened Bread. The Fest of Weeks. The Feast of Tabernacles. The Eighth-Day Fest of Assembly. Please remember us this day, O Lord our God, for our good, and please be mindful of us for a life blessing. With Thy promise of salvation and mercy, please deliver us and be gracious unto us, have compassion upon us and please save us. Unto Thee we do life our eyes for Thou art a gracious and merciful God and King. Just as the proximity of an electrified wire coil can induce a current of magnetism in a bar of soft iron, so the proximity of those who love God and are true Christians can induce some of their Christlike inner stillness to appear in those who are receptive of God’s grace. #RandolphHarris 23 of 23


Winchester Mystery House

During Sarah Winchester’s lifetime, the spookiest day of the year was actually Christmas Eve. Families and neighbors would gather around the fire in shadow filled story circles to hear tales of specters and the supernatural.

The all new Victorian Candlelight Tour will feature some of our most chilling ghost stories told as you explore the most active parts of the Mansion, including the basement, which has been off limits for quite some time now. It is a rare chance to glimpse one of the world’s most alleged haunted mansions at night…all alone on a safe, self-guided adventure! Tour capacity is LIMITED and these dates will sell out quick – get your tickets while they’re available! 🎄🔔

Buy Tickets Link in bio. winchestermysteryhouse.com

Write on My Tablets All that was Permitted, All that was for Our Human Sense Fitted

The story of love is not important—what is important is that one is capable of love. Love is supreme and unconditional; like is nice but limited. Each society has a vested interest in maintaining a status quo; or, at the least, it will tolerate only a slow rate of social change. The entire socialization and training process, which includes our schools and universities, aims at producing a modal personality of some specified kind. This is a programmed person, interchangeable, a behaviour package; one who is stable, predictable, and want what one must want and does what one must do to keep the social system functioning. Once the person is ensconced in some group, everyone in the group get used to the individual for them. If one’s identity is an alienated one, if the only being one and they recognize is one’s being-for-others, one will not likely change. Any challenges or fascinations likely to jeopardize one’s identity-for-others will be experienced by one as a threat to one’s status, and even to one’s existence. So long as a person remains in one’s group, one is likely to accede to the pressures to conform to others’ definitions of one’s being. If the well-adjusted group member experiences in oneself a protest against one’s identity-for-others and attempts to change it, one encounters the barrage of resistance we talked about in the past. #RandolphHarris 1 of 21

It takes courage of heroic proportions to redefine oneself in the face of such invalidation, and such courage is rare. So, apparently, is independent learning. However, when a teacher tells the candidate of some great truth, looking straight into one’s face, something may happen over and behind the mere words. A look from Jesus was enough to make some humans renounce their Worldly lives and follow Him. Such is initiation through the glance. The power which lies in a pen is only intellectual, thought carried from one mind to another. However, the power which sone out of His eyes was spiritual, beyond thought. Gaze met gaze throughout that period; mine blinking and flickering often, the saint’s never once faltering. There are some lines of an American Seer which I would like to wind around this evening of which I am writing. The eyes indicate the antiquity of the soul. What inundation of life and thought is discharged from one soul into another, through them. The glance is natural magic. The mysterious communication established across a house between two entire strangers, moves all the springs of wonder. They eyes will not lie but make faithful confession what inhabitant is there. These words are true and verified. However, because some are still reaching towards enlightenment and face stunted growth, they are often overpowered. #RandolphHarris 2 of 21

The aspirant who wishes to become the student of a particular teacher must remember that, should one be accepted, one will receive no formal outward acknowledgment of the fact. This is because the way to find a Master is invariably an inner process. When the student has developed the necessary moral qualification and mental receptivity, the Master’s presence will be inwardly felt and recognized. One this has been experienced, one will find that simple devotion and adherence to the path the Master points out—and to oneself as a symbol of that path—is all that is needed to ensure progress. Thus, the student finally realizes that all outer teachers, all paths and initiations are mere theatrics compared with this. I have spoken before of the commissars. In a sense, we can regard the existing personality structure of the individual as an internalized commissar. The introjected family, teachers, and others comprise a kind of portable Big Brother who watched what I do; and when I experience anything counter to his rules, I feel guilt and dread. These affects are unpleasant enough to steer me back into sameness so that I can recognize myself as the person I had always (desperately) believed, or at least hoped, I was. #RandolphHarris 3 of 21

If I ignore my guilt and anxiety and persist in experiencing in the forbidden ways, I may feel, with horror, that I am becoming insane. The incipient birth of my unique possibilities is dreaded more than death itself, and so I kill myself (my possibilities) in order to live as a robot. I cling more desperately to my roles, my self-structure, and try to impersonate to myself and to others the one we though I was. However, I hope I have made it clear that, unless I let go, unless I follow my experiencing and enter right into it, I shall remain the same person, the one who has found one’s goals and values meaningless, one’s life a charade and a gesture. When the Other is in bad faith in one’s relationship to me, one confuses me. I never know what one is up to, because one does not mean what one says, and one’s actions belie one’s stated intentions. That same Other, if one is in a position of power over me, as a parent or teacher, may disconfirm my expressions of interests, of feelings, of intentions: “You do not really like to do that, now do you?”, or, “I know you must be glad to be here,” et cetera. If a child has been unsure of one’s own experience and its meaning, one may allow one’ being to be thus construed for one. One will eventually be mystified as to who one is and what one’s true interests are. #RandolphHarris 4 of 21

These are replaced by a pseudo-self, a set of interests and habits and experiencings which may serve someone’s interests and habits and experiencings which may serve someone’s interests and freedom, but not the individual’s. Such a mystified person is hardly likely to discover the fascination which proclaim the beginning of independent learning. When a teacher, parent, or therapist is unaware of being a servant of some ideology or some social system, or when they deny that this is what in fact they are: when they insist that what they do to and with the child is “for your own good,” they confuse and mystify the child. They contribute to one’s sense of ontological insecurity, and certainly thereby impede independent learning. The true master does not call disciples to reside in any ashram but to unite with oneself. And one is, in one’s own sight, a mental and not a physical being. Hence they can find and meet one in thought anywhere. The necessity of living in an ashram with one is an illusory one. All that is requisite is a single meeting between one and the disciple. Physically such a meeting can achieve its purpose in a few minutes. Thereafter both may remain permanently apart physically and yet the inner work can continue to develop all the same. For the relation between them is primarily a mental, not a physical one. #RandolphHarris 5 of 21

Even in ordinary life we see that true friendship and true love is mental affinity and not a mere neighbourhood of fleshly bodies. The disciple’s intense faith in and emotional veneration for the master, however far distant they may be from each other, plus the necessary mystical ripeness, will telepathically create true association. However, without them, one’s grace is like a spark falling on stone, not on tinder. Furthermore, by the higher powers of one’s mind, the adept can really help devotees at a distance even though they may never attend one’s ashram. Those who live in an ashram can get from one only what they can absorb in their inner being. However, precisely the same can be done by those who do not live in one. One’s thought-presence will be found by them to be just as effectual as one’s bodily presence. As the disciple is slowly lead onwards along this difficult path, confidence in the teacher is replaced by consciousness of the teacher, that is, one finds as an inner presence the mental atmosphere of the teacher and thus comes to know one much better. The bond with such a master sustains one in many dark experiences. #RandolphHarris 6 of 21

A wise teacher imposes no dogmas upon one’s pupils; the latter may believe or doubt as they wish, so long as they follow the path one has pointed out. Discipleship is really spiritual union. It is not academic remembrance of words. It is a placing of oneself in such a receptive attitude that the spirit of the master may enter in. No speech is necessary to effect this and in silence it is more readily achieved; anything else is only giving instruction, which is not the same as proffering discipleship. In the end, the only way the earnest seeker can find a teacher is to find oneself. The deeper one penetrates int the mysterious recesses of one’s own spiritual being, the closer one comes to the ever-present master within—the higher self. The longer one looks, the more powerful will be its attraction, the more magnetic its spell over one. This is true for all students generally, but it is especially true for those students who have had the good fortune of coming into personal contact with a living teacher. It is not by their physically seeing one or personally speaking to one or corresponding with one that they enter into real contact with such a teacher, but rather by finding one’s presence within their hearts in thought, feeling, and imagination, by responding passively to the intuition of presence, and by accepting the guidance of its prompting to a more spiritual existence. #RandolphHarris 7 of 21

Thus not only is a human’s soul within one, too, and must be found there, but even one’s living embodied teacher is within one, too, and must be found there likewise. It is not by living in the same house with a teacher that discipleship becomes a fact. It is not by sitting year after year in the same ashram with one that devotion is show or the path is followed, but by seeking one intuitively and obeying one’s inward leading away from the surface of the ego to the deep center of the soul. When this is realized, it will be realized that a distance of seven or seven thousand miles will not be long enough to separate a pupil from one’s master. An absence of seven years will not be enough to weaken the sense of one’s presence and of inner contact with one. The sooner the aspirant recognizes this truth, the quicker will one make progress. Once the meeting, however, brief, with the master and the parting from one have taken place, the candidate’s next and hardest task will be set one. And this is to learn to accept the Idea of the master as being not less real than the body of the master. The disciple must learn to dwell mentally in the sacred presence as satisfying as if one were dwelling physically in it. #RandolphHarris 8 of 21

To take these great master’s into one’s life merely to worship them outwardly and not to worship them deep in one’s heart as the Ideal to be faithfully imitated, it to fail in becoming their disciple. It is not merely that knowledge is passed on or instruction is memorized. The student is required to do something more. One has to introvert one’s attention earnestly and keep oneself passive to the subtler feelings which now tend to form themselves within one, to submit resignedly to their sway and to merge into union with them. The capacity to become fascinated anew after old fascinations have worn out, is abetted by numerous factors; but it is the interpersonal factor I shall focus upon. Since each of us is an Other to somebody, we can perhaps do something to foster independent learning in the others for whom we are the Other. The basic factors in fostering independent learning, including the process that underlie it and make it emerge as a response to invitation and challenge, are the human responses of challenge and invitations, stimulation of imagination, confirmation, “letting be,” honest disclosure, and willingness to enter into dialogue. Each human wishes to be confirmed by one’s fellow, and each has the capacity to confirm one’s fellow. #RandolphHarris 9 of 21

To confirm the other in one’s being means to stand back and let one’s being “happen,” let I disclose itself, and to view it with respect, to acknowledge its reality and authenticity. Confirmation does not mean wishy-washy, insincere permissiveness; because often the most direct confirmation is to take a stand in opposition to the disclosure of the others. However, the confirmation, the meeting, even in opposition, confirms for the other that one is the one one is. It lets one know that one exists. Confirmation means that I recognize the other person as the author of one’s acts and one’s utterances. I attribute them to one and one’s freedom. I confirm one as a free agent who chooses one’s existence and is responsible for it. The opposite of confirmation is invalidation and disconfirmation. There are many ways to invalidate another person, and they all have the net effect of weaking one’s sense of one’s own identity and worth, one’s sense of being a source of experience and action. One can ignore the other—pretend one does not exist, expect as a doll a thing, a nobody, or just another body. One can attribute one’s actions and utterances to some source other than one’s free intentionality; exempli gratia, “You do not mean that; it is your illness that is speaking to you.” #RandolphHarris 10 of 21

One can disconfirm all action and utterances save those that are compatible with one’s concept of the other. Everything else that does not fit these expectations “is not one.” Under a sufficiently sustained regime of such disconfirmation, a person will indeed come to doubt one’s own experience and conduct only to that range consistent with one’s experience and conduct only to that range consistent with one’s identity-for-the-other. Confirmation is, in a sense, an act of love. One is acknowledging that other as one who exists in one’s own peculiar form, with the right to do so. One recognizes that one’s concept of one’s being is only that—a concept, and not of one’s being. One recognizes that it is for one to reveal and define oneself to us in this way, at one’s pace, thus reinforming and altering our experience and concept in one. It is not only out duty, it is an outright sin to definite another’s being. Our concept of each other is always out of date. Yet, if one as a weak sense of one’s identity for oneself, if one is ontologically insecure, one may let us do this, or even ask us to. When I let the other person be and confirm one in one’s being as one discloses it to me, I am creating an ambience within which one can dare to let go of one’s previous concepts and presentations of oneself. They are not binding upon one. #RandolphHarris 11 of 21

My suspension of my preconceptions of one’s being invites one to let go while one is in my presence. One can drop yesterday’s self-presentation, commitment, interest and goals, and explore the possibilities of a new one. One can weep, regress, enter into oneself while one is with me, and feel assured that I am waiting and perhaps with a hand holding one’s hand, until one emerges to tell me who one is. And I confirm one, at each instant of the journey, as being the one one is—Harvey searching; Harvey in despair; Harvey emerged, with new goals and values. There are extreme seriousness of feelings for spiritual formation. Understanding the role of feelings in life and in the process of spiritual formation is absolutely essential if that process is to succeed as it should. There are many ways we can go wrong with reference to feelings. They are extremely influential on all that we are and do—much more so than they should be for our own good, and mainly because we accord them greater significance than they deserve. They, more than any other component of our nature, are the “trigger” of sinful action. If you consider all of the Ten Commandments after the first two, for example, you will see that it is feeling out of control that lead to their violation. #RandolphHarris 12 of 21

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In His own magnificent treatment of the moral life, Jesus makes a point of putting anger, contempt, and lust in their place. “You have heard that was said to people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ However, I tell you that anyone who is angry with one’s sibling (or fellow human) will be subject to judgment,” reports Matthew 5.21-22. Until that is done, nothing else works. We have noticed how we go wrong in trying to manipulate feelings themselves without regard to their underlying condition. It is often done with good intent, but it is nearly always harmful to the deeper interests of the soul. That is especially true when we try to stir up feelings as a means of getting people to do what we think is good in the course of efforts at Christian ministry. Feelings have a crucial role in life, but they must not be taken as a basis for action or character change. That role falls to insight, understanding, and conviction of truth, which will always be appropriately accompanied by feeling. Feelings are not fundamental in the nature of things but become so if we assign them that role in life, and then life will not go as it should. Many sincere processing Christians suffer in their walk with God because they made a commitment prompted by a feeling of “need” and not by insight into how things are with God and their soul. #RandolphHarris 13 of 21

Partly because of this faulty basis of commitment, the area of feeling is, I suspect, the most likely place of defeat for those sincerely seeking to follow Christ today. Satan uses feelings to captivate us today by making them more important to our life than they really are, as well as by inducing much false guilt about what we do and do not feel. Nowhere is this more obvious than in marriage and divorce as now practiced (or mis-practiced). However, at all stages of adult life, feelings are among Satan’s primary instrument. They are used to devastate the soul in the processes of aging, sickness, and death among Christians and nonChrisitians alike. This need not be the case. Appropriate spiritual formation in Christ will prevent it. We must understand how love, joy, and peace can be our portion in every state of life and can lead us into a radiant eternity with God. Think of the great and direct power of feeling (sensation, emotion) over human life. How do you see this at work in daily life? For good? For evil? In yourself? In others? What has been your experience with controlling feeling directly or head on? Can it be reliably done? What have you seen with respect to this in lives near you? Say with anger, lust or addiction? #RandolphHarris 14 of 21

Did it make any sense to you that love, hated, and so one are not just feelings but conditions of the will, body, and so on, which have feelings linked to them? Do you see any problems with trying to manage feelings directly, without changing the underlying condition? What is your experience with feelings spreading? Over different part of your life and activity? Over groups? What are some of the problems you see wit basing decisions on feelings? Can we decide without feelings? How can one cultivate peace, or joy, or love or hope? What are some specific ways you have found to be helpful? How does faith fit in? If the truth of a message is important, apologetical reasoning will be a crucial part of evangelism because it places the emphasis where it should be—on the truth of the message. None of this means you must have a Ph.D. before you can share the faith with an unbeliever. In the gospels, people touched by Jesus bore testimony to him immediately without training. However, these gospel examples are not there to teach us how to do evangelism—the book of Acts does that. They are there to show that all manner of people were coming to faith in Jesus and to provide testimony about who Jesus was. Clearly, a new Christian should witness for Christ as opportunity presents itself, irrespective of the amount of training acquired. #RandolphHarris 15 of 21

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However, it does not follow that a maturing Christian, five, ten, or twenty years old in Lord, should still be unskilled in reasoning on behalf of the gospel. Will this approach to evangelism take work? You bet it will. We have to do a lot of reading, studying, and thinking. However, if someone can spend several hours a day learning to swing a golf club, at least the same effort would not be inappropriate for someone who wants to be more effective witness for Christ. A life of study and intellectual growth enhances one’s effectiveness in personal evangelism in may ways. Yesterday, my friend Donna Paulson reminded me of one of those ways. Many times we want to communicate the gospel to friends, coworkers, or relatives. However, tis can create tension and a certain unnaturalness when we are with them, because we feel pressured to find some seam in the conversation from which we can artificially redirect the discussion to our testimony or something of the sort. If a person has a secular/sacred dichotomy in one’s life due to a lack of carefully thought-out, integrated Christian Worldview, then the gospel will have to be forced into an otherwise secular discussion. However, if a person has developed a Christian mind, one can relax because one has an understanding of and a Christian view about a number of secular topics. #RandolphHarris 16 of 21

In such a situation, it would be hard to have a normal conversation without Christianity coming up naturally and, in a way, relevant to the topic of discussion. Moreover, a well-developed mind can see connections between what a friend is saying and other issues of which the friend may not be aware. For example, a friend may be espousing moral relativism yet inconstantly hold that we all have an absolute duty to save the environment. If a person sees the connections, one can simply ask well-placed questions that naturally lead to a discussion of broader Worldviews issues, including God and our relationship to Him. In such a case, the pressure is off because a person has the intellectual categories necessary to make natural connections between Christianity and a host of regular conversation topics. There is no need to try to find a crack in the discussion to insert a gospel presentation utterly unrelated to the flow of conversation. What a joyful fruit of the intellectual life this is! “And now behold, it came to pass that all the people of the land did hear these sayings, and did witness of it. And after these sayings there was silence in the land for the space of many hours; for so great was the astonishment of the people that they did cease lamenting and howling for the loss of their kindred which had been slain; therefore there was silence in all the land for the space of many hours. #RandolphHarris 17 of 21

“And it came to pass that there came a voice again unto the people, and all the people did hear, and did witness of it, saying: O ye people of these great cities which have fallen, who are descendants of Jacob, yea, who are the house of Israel, how oft have I gathered you as a hen gathereth her chickens under her wings, and have nourished you. And again, how oft would I have gathered you as a hen gathereth her chickens under her wings, yea, O ye people of the house of Israel, who have fallen; yea, O ye people of the house of Israel, ye that dwell at Jerusalem, as ye that have fallen; yea, how often would I have gathered you as a hen  gathered her chickens, and ye would not. O ye house of Israel whom I have spared, how oft will I gather you as a hen gathereth her chickens under her wings, if ye will repent and return unto me with a full purpose of heart. However, if not, O house of Israel, the places of your dwellings shall become desolate until the time of the fulfilling of the covenant to your fathers. And now it came to pass that after the people had heard these words, behold, they began to weep and howl again because of the loss of their kindred and friends. And it came to pass that thus did the three days pass away. #RandolphHarris 18 of 21

“And it was in the morning, and the darkness dispersed from off the face of the land, and the Earth did cease to tremble, and the rocks did cease to rend, and the dreadful groadings did cease, and all the tumultuous noises did pass away. And the Earth did cleave together again, that it stood; and the mourning, and the weeping, and the wailing of the people who were spared alive did cease; and their mourning was turned into joy, and their lamentation into the praise and thanksgiving unto the Lord Jesus Christ, their Redeemer. And thus far were the scriptures fulfilled which had been spoken by the prophets. And it was the more righteous part of the people who were saved, and it was they who received the prophets and stoned them not; and it was they who had not shed the blood of the saints, who were spared—and they were spared and were not sunk and buried up in the Earth; and they were not drowned in the depths of the sea; and they were not burned by fire, neither were they fallen upon and crushed to death; and they were not carried away in the whirlwind; neither were they overpowered by the vapour of smoke and of darkness. #RandolphHarris 19 of 21

 “And now, whoso readeth, let one understand; one that hath the scriptures, let one search them, and see and behold if all these deaths and destructions by fire, and by smoke, and by tempests, and by whirlwinds, and by the opening of the Earth to receive them, and all these things are not unto the fulfilling of the prophecies of many of the holy prophets. Behold, I say unto you, Yea, many have testified of these things at the coming of Christ, and were slain because they testified of these things. Yea, the prophet Zenos did testify of these things, and also Zenock spake concerning these things, because they testified particularly concerning us, who are the remnant of their seed. Behold, our father Jacob also testified concerning a remnant of the seed of Joseph. And behold, are not we a remnant of the seed of Joseph? And these things which testify of us, are they not written upon the plates of brass which our father Lehi brought out of Jerusalem? And it came to pass that in the ending of the thirty and fourth year, behold, I will show unto you that the people of Nephi who were spared, and also those who had been called Lamanites, who had been spared, did have great favours shown unto them, and great blessings poured out upon their hears, insomuch that son after the ascension of Christ into Heaven he did truly manifest himself unto them. #RandolphHarris 20 of 21

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“Showing his body unto them, and ministering unto them; and an account of his ministry shall be given hereafter. Therefore for this time I make an end of my saying,” reports 3 Nephi 10.1-19. The Earth rolls forward with silent thunder, turning toward the Sun in the false dawn. I stand on the wet grass, anticipating the Sunrise. While, far away, at the edge of vision, God opens his pearl gates and the Sun enters the day. Please open wide the gates of Heaven, youthful one, do not old back. Please open your gates, God and stride forth, so the morning prayers might start and the day’s business begin. In the morning, everything is new. The day’s blank slate lies before me, ready for my writing. May it be words of beauty I write. May it be deed of grace I do. May it be thoughts of joy I think. All the Holy Ones, please listen: this is what I pray. And Thou hast given us in love, O Lord our God, [Sabbaths for rest,] holidays for gladness, festivals and seasons for rejoicing. Thou hast granted us [this Sabbath day and] this Feast of Unleavened Bread, the Season of our Freedom, this Feast of Weeks, the Season of the Giving of our Torah, this Feast of Tabernacles, the Season of our Gladness, this Eighth Day Feast of Assembly, the Season of our Gladness, as a holy convocation, commemorating our liberation from Egypt. Our God and God of our fathers, may our remembrance and the remembrance of forefather come before Thee. #RandolphHarris 21 of 21

MILLS STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

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Residence Four at Mills Station boasts 2,692 square feet in the largest home in the community. The open concept design includes four bedrooms, three and one half bathrooms and a two car garage plus workshop.

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The Home Hub, located off the entry, can be used as a study, office, or kids play room. The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, and quartz counters and opens onto the spacious great room.

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Upstairs you’ll find the Owner’s retreat, two bedrooms, and the loft perfect for a game room or TV lounge. The Owner’s retreat is spacious and inviting with a large bedroom and spa like bathroom featuring a free-standing soaking tub, walk-in shower, dual vanities, and large walk-in closet.

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Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier.

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Two smart switches and USB outlets are also included, plus we will gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/mills-station/residence-4/

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We have all the best decor tips for tomorrow’s festivities live on our blog now! Link in bio. 🎃👻 https://cresleigh.com/blog/

#HappyHalloween from your friends at #CresleighHomes!