In many ways similar to ecstatic destructiveness is the chronic dedication of a person’s whole life to hate and destructiveness. Not a momentary state as in ecstasis, it has nevertheless the function of taking hold of the whole person, of unifying him in the worship of one goal: to destroy. This state is a permanent idolatry of the god of destruction; his devotee has, as it were, given over his life to him. As rationalizations give way to perceptions of victimization, of woman’s feelings about herself, her spouse, and her situation change. These feelings are imbedded in a cultural, political, and interactional structure. Initially, abuse is contrary to a woman’s cultural expectations of behavior between intimates, and therefore engenders feelings of betrayal, however, is balanced by the husband’s efforts to explain his behavior, and by the woman’s reluctance to abandon faith. Additionally, the political dominance of men within and outside the family mediate women’s ability to question the validity of their husband’s actions. At the interpersonal level, psychological abuse accompanying violence often invokes feelings of guilt and shame in the battered victim. Men define violence as a response to their wive’s inadequacies or provocations, which leads battered women to feel that they have failed. Such character assaults are devastating, and create long-lasting feelings of inferiority. The emotional career of battered women consists of movement from guilt, shame, and depression to fear and despair, to anger, exhilaration, and confusion. #RandolphHarris 1 of 20

Women who escape violent relationships must deal with strong, sometimes conflicting, feelings in attempting to build new lives for themselves free of violence. The kind of response women receive when they seek help largely determines the effects these feelings have on subsequent decisions. The process of victimization is not synonymous with experiencing violent attacks from a spouse. Rationalizing the violence inhibits a sense of outrage and efforts to escape abuse. Only after rationalizations are rejected, through the impact of one or more catalysts, does the victimization process begin. When previously rationalized violence is reinterpreted as dangerous, unjustified assault, battered women actively seek alternatives. The success of their efforts to seek help depends on available resources, external supports, reactions of husbands and children, and their own adaptation to the situation. Victimization includes not only cognitive interpretations, but feelings and physiological responses. Creating a satisfying, peaceful environment after being battered involves emotional confusion and ambiguity, as well as enormous practical and economic obstacles. It may take years of struggle and aborted attempts before a battered woman is able to establish a safe and stable lifestyle; for some, this goal is never achieved. The victimization process which we have described refers to the interpretations of a specific violent events within a particular relationship. It is important t emphasize that this victimization is limited to those violent events and does not encompass a more global perspective on the woman’s life. #RadolphHarris 2 of 20

Individuals working with battered women have pointed out the importance of helping battered women to distinguish between being a victim of an assault and assuming the identity of the victim. The first involves rejecting the responsibility for being beaten; the second involves giving up the responsibility for one’s life. The role of victim is contradictory to the assertive and creative action necessary to establish a life free of violence To accomplish the latter goal, women must quickly overcome the feelings of helplessness and self-pity that accompany victimization. They must confidently assume responsibility for making decisions and working towards the goals they set, and reject identification with the role of victim. It is well established that sexual assault has a significant effect on the daily thoughts and behaviours of American women. Let us begin with a sampling of the statistical evidence. Eight one percent of women reported experiencing some form of sexual harassment and/or assault in their lifetime. In 2020, 298,626 women were sexually assaulted or raped. It is estimated that some sort of sexually assaultive action is present in every ten violent crimes involving a female victim. As disconcerting as these numbers are, they do not tell the whole story. Women clearly live in fear of being raped and this preoccupation has a profound effect on their overall sense of personal security. Anxiety about being raped serves as the most direct and formidable predictor of a women’s overall fear of criminal victimization. #RandolphHarris 3 of 20

The first- and secondhand accounts of real-life sexual assaults go a long way to shape this perceived vulnerability. These are the stories of women who suffer long-lasting physical and psychological traumas, and they produce a broad-reaching impact. For this reason, the personal and societal impact of rape may exceed even that of murder. We as a society have slowly come to respect this orientation and have thus assigned a special status to violence sex crimes. The criminal law has evolved from a limited treatment of sexual misconduct to a much more broad legal orientation. Early common law included only rape (forced heterosexual penetrations) and sodomy (consensual homosexual conduct) under the heading of sex crimes. This conservative treatment prevailed well into the 1960s. For example, the Model Penal Code (American Law Institute, 1962) restricted the definition of rape to those acts of violent sexual penetration between male offender and female victim who were not presently married. Contemporary criminal codes take on a more gender and relationship neutral tone and this include an expansive list of offense, ranging from forced sexual intercourse to forms of sexual touching that are devoid of violence. The present discussion turns to a contemporary source for an up-to-date legal definition of violent sex crimes. Most jurisdictions delineate three generic offenses categories: rape, statutory rape, and sexual assault. An individual is guilty of rape if he or she specifically intends to achieve nonconsensual sexual penetration against another by force of the threatened use of force. This definition subsumes all form of sexual penetration regardless of its duration or degree. #RandolphHarris 4 of 20

Statutory rape encompasses all forms of sexual penetration committed against an individual under the specific age of consent (id est minors). The specific age of consent varies across jurisdiction, but the vast majority of states invoke a standard between 16 and 18 years of age. This age-graded offense is considered a strict liability offense and thus does not require that the mens reus (guilt mind) element of “intentional force” be present. Sexual assault is a broader offense category that covers all forms of forceful or coercive unwanted sexual contact. Indeed, if the Earth had been created as a paradise where man would not be bound by the stubbornness of material reality, his reasons might have been a sufficient condition to create the proper environment for his unimpeded growth, with enough for all to ear, and, simultaneously, the possibility of freedom. However, to speak in terms of the biblical myth, mans was expelled from Paradise and cannot return. He was saddled with the curse of the conflict between himself and nature. The World was not made for man; he is thrown into it, and only by his own activity and reason can he create a World which is conductive to his full development, which is his human home. His rulers themselves were executors of historical necessity, even though they were often evil men who followed their whims and failed to execute their historical task. Irrationality and personal evil became decisive factors only in those periods when the external conditions were such that they would have permitted human progress and when this progress was impeded by the character deformation of the rulers—and the ruled. Nevertheless, there have always been visionaries who clearly recognized the goals for man’s social and individual evolution. #RandolphHarris 5 of 20

The Lord  Jesus spoke in general terms about the dangers which would encompass His people at the time of end, and Paul wrote to the Thessalonians more fully about the apostasy and the wicked deceptions of the lawless one in the last days, but the passage in Timothy is the only one which explicitly shows the special cause of the peril of the Church in it closing days on Earth, and how the wicked spirit of Satan would break in upon her members and by deception beguile some away from their purity of faith in Christ. The Holy Spirit, in this brief message given to Paul, describes the character and work of the evil spirits so that we might recognize (1) their existence, and (2) their efforts directed towards believer to deceive them and draw them away from the path of simple faith in Christ—all that is included in “the faith which was once for all delivered unto the saints” (Jude 3). That the character of the spirits is described in 1 Timothy 1-3 and not the men they sometimes use in the work of deception, may be understood from the Greek original. (Pember says that verse 2 refers to the character of the deceiving spirits and should be read thus: “…direct teaching of unclean spirits, who, though bearing a brand on their own conscience—as a criminal is disfigured—would pretend to sanctity [id est, holiness] to gain credence for their lies…”) The peril of the Church at the close of the age is therefore from supernatural beings who are “hypocrites”—who pretend to be what they are not—who give “teaching” which appear to make for greater holiness by producing ascetic severity to the “flesh,” but who themselves are wicked and unclean and bring those they deceive into contact with the foulness of their own presence. #RandolphHarris 6 of 20

Through loneliness, many people find out that they do not need drugs anymore to keep themselves going. However, anyone who takes drugs may need guidance and really to find one’s self before it is too late; everybody is better than they think they are. They could do it if they really want to. All it takes is a little understanding in one’s self and willpower and also guidance to lead such a person to take a good look at one’s self, and ask one’s self does one really need these drugs to get where one wants to be? I do not think so. People face childbirth, child illness, at the moment of decision concerning one’s belief, or lack of it, in the divine. And then more frequently, with similar impact strangely enough, yet with less intensity, during the “little” moments of our existence—knowing, for a feeling moment, that differences exist without the need for making comparisons, knowing our own touchings of the other. All this we can only know alone. Some of us can express them, as you have, some of us keep them locked in our hearts. And this is even more painful, because it is only with the occasional comings out of our loneliness that we can be with it at all—even if this means just our knowing it ourselves. It is like the to-and-fro of living. There must be this movement, for one moment alone would be incompatible with life, physical or otherwise. It is necessary to repeat that first of all you must understandhow wrong negative emotions are, how unless they are, and then you must understand that they cannot exist without identification. #RandolphHarris 7 of 20

It will take you a long time to realize this, but when you have done so, you must try to divide your negative emotions into three categories. First, the more or less ordinary everyday negative emotions which happen often, and are always connected with identification. Certainly, you must observe them and you must already have a certain control over the expression of them. Then you must start dealing with them by trying not to identify, by avoiding identification as often as you can, not only in relation to these emotions but in relation to everything. If you create in yourself the capacity of not identifying, that will affect these emotions and you will notice how they begin to disappear. The second category do not appear every day. They are the more difficult, more complicated emotions depending on some mental process—suspicion, hurt feelings and many things like that. They are more difficult to conquer. You can deal with them by creating a right mental attitude, by thinking—not at the time when you are in the negative emotion, but in between, when you are quite. Try to find the right attitude, the right point of view, and make it permanent. If you create right thinking, that will take all power from these negative emotions. Then there is a third category, much more intense, much more difficult, and very rare. Against them you can do nothing. These two methods—struggle with identification and creating right attitudes—do not help. When such emotions come you can do only one thing: you must try to remember yourself; to remember yourself with the help of the emotions. That will change them after some time. However, for this you have to be prepared; it is quite a special thing. #RandolphHarris 8 of 20

There is a class of offenses sometimes called acts of malice or spite. These often imply arrogance, disdain, and deep hostility, as when a middle-class person yawns directly before others in a slow and elaborate manner. Maliciously offensive acts give the following impression: they are easily controllable; their significance can be and is appreciated by the offender; the offender would not modify one’s conduct at the time even if given a second chance, and seems to have no reason for the act other than what one can convey by it to those one offends. Quite similar to malicious offenses are “contingent” ones, which have the same qualities as spiteful acts except that the offender has reasons for his act outside of the occasion and its participants. Here we have the individual who inconsiderably laughs out loud over something one is reading, not out of malice, but because one is genuinely amused. The more “legitimate” the offender’s reasons, of course, the more these contingent offenses are viewed as fully excusable, and the less intentionality is imputed to them. Malicious acts represent some kind of extreme of intentionality. At the other extreme, that of complete unintentionality, is the delict of the individua perceived as having an organic brain injury: one’s offense is not controllable by one, sometimes one cannot and hence does not appreciate its significance, and one may not be amenable to correction. Somewhere in between these extremes is the individual who offends because one is accustomed to a different idiom and structure of involvement from the ones sanctioned by those in the situation. #RandolphHarris 9 of 20

 One’s offensive act is one that one controls; one might be willing to alter one’s conduct if one appreciated its current significance, and of such appreciation one is fully capable. There is also the case of the withdrawn individual who could, if one wished, withdraw from one’s withdrawal, and who, in that sense, controls one’s act. One may not appreciate the significance of one’s act for others, since one has no interest in discovering it, although presumably one could discover it if one wanted to; and one is not currently amenable to changing one’s conduct. Then, of course, there is the individual who is too preoccupied, too nervous, or too self-conscious to fit in, the basis of one’s uneasiness being one that others consider temporary, natural, and understandable. Such an individual can appreciated the difficulty one is causing and may well do so; indeed, one mat actively desire to correct one’s conduct but be unable to do so at the moment. The creature release known as a “tic” is an example, this misconduct sometimes evoking pity and contempt for the tiqueur’s incapacity to sustain the image that one’s other means self-control claim for one. A similar instance is the individual whose repertoire of clothing  provides dress that is either too formal or too informal for the occasion one must attend, thus forcing one to be out of place. Finally, there is the individual who accidentally and uncharacteristically intrudes upon a situation in which one cannot fit, thereby committing an offense one wishes one had not committed and would have been fully capable of avoiding had one know in advance what was to happen. Note that in all these examples with witness would be just in conceiving of the offender as someone who was alienated from the gathering and its rulings, although there is some realization that in no two cases are the bases for alienation the same. #RandolphHarris 10 of 20

Because the significance of an offense is dependent on whether or not the act was intentional, and because so many different kinds of intentionality and unintentionally exist, we can see that an offense as such tells us very little about the offender. All those who exhibit alienation from a gathering may share nothing but their alienation. With this understanding, then, one can proceed carefully to try to list some of the things that a situational impropriety can tell us about the person who commits it, aside from the fact that one is in some sense alienated from the gathering. What this amounts to is an isolation of the types of social unit, other than social occasions, that can be the object of alienation. We study ourselves not from the point of view od what we are but of what we may become, so that when we have studied certain things sufficiently, we work to change them. Sufficiently serious study, in itself, produces some change, but all the results of this change may be spoiled by certain negative emotions. If you start this work to change yourself without conquering negative emotions, one side of you will work and another side will spoil your work, so that after a time, you may find yourself in a worse state than before. It has already happened several times to people who wished to keep their negative emotions that continuation of this work become impossible for them. There were moments when they realized the danger of their negative emotions but they failed to make sufficient efforts during those moments and the negative emotions became stronger. It has been explained already that a right attitude towards negative emotions destroys most of them. If we are to avoid spoiling the result of our work, it is important that we learn to cultivate this attitude from the beginning. #RandolphHarris 11 of 20

When the World is in the process of assimilating molecular manufacturing, years from now, it would be best if people were ready and if the World situation favored peaceful, cooperative applications. Balanced international progress would be better than dominance by any nation. Cooperative development would be better than technological rivalry. A focus on civilian goals would be better than a focus on military goals. A well-informed public supporting sound policies would be better than a startled public supporting half-baked schemes. All these goals will be best served if politicians are not forced to act like idiots—that is, if the state of public opinion permits them to make the right decisions, and perhaps even make bad decision politically costly. The basic objective is straightforward: a World in which as many people as possible have a basic understanding of what is happening, a picture of how it can lead to a better future, and a broad understanding of what to do (and not to do) to reach that future. The outlines of a beneficial scenario would then look something like this: Environmental groups and agencies have thought through the issues raised by nanotechnology, and know what applications they want to promote and what abuses they want to prevent. Likewise, medical associations, associations of retired persons, and the Social Security Administration have thought through the issues raised by dramatically improved medical care and economic productivity, and are ready with policy recommendations. #RandolphHarris 12 of 20

Business groups have done likewise with economic issues, and business watchdog groups are ready to expose policies that merely serve special interests. Labor groups have considered the impact of a deep, global economic restructuring on the jobs and income of their members, and have proposals for cushioning the shock without holding down productivity. Religious leaders have considered the moral dimensions of many applications, and are ready with advice. Military analysts and arms-control analysts have done the painstaking work of thinking through strategic scenarios, and have developed an agreed-on core of policies for maintaining stability. International committees and agencies have made the new technologies a focus of discussion and planning, and backed by a healthy climate of opinion, they make international cooperation work. Overall, supported by a framework of sensible public opinion and sensible politics, the complex process of adapting to change is working rather well. In field after field, group after group has put in the hard work needed to come up with polices that would advance their real interests without wrecking someone else’s interest. This is possibly more often that most would have expected, because molecular manufacturing makes possible so many beneficial-sum choices. There are still big battles, but there is also a large core of agreement. In this time of transition, some people are actively involved in developing and guiding the technologies, but most people act as citizens, consumers, workers, friends, and family members. They shape what happens in the broader World by their votes, contributions, and purchases. They shape what happens in their families and communities by what they say, what they do, and specially be the educational investments they have made or supported. By their choices, they determine what nanotechnology means for daily life. #RandolphHarris 13 of 20

The basic direction of change in the media since at least 1970, when the de-massification of the airwaves was foreshadowed, has been toward the breakup of mass audiences into segments and subgroup, each receiving a different configuration of programs and messages. Along with this has come a vast expansion of the sheer amount of imagery transmitted by television in the form of both new and entertainment. There is a reason for this image-explosion. Humans, of course, have always exchanged symbolic images of reality. That is what language is all about. It is what knowledge is based on. However, different societies require either more or less symbolic exchange. The transition to a knowledge-based economy sharply increases the demand for communication and swamps the old image-delivery systems. Advanced economies require a labor force with high levels of symbolic sophistication. This work forces needs instant and largely free access to all sorts of information hitherto considered irrelevant to its productivity. It needs workers who can quickly adapt to, and even anticipate, repeated changes in work methods, organizations, and daily life. The very best workers are Worldly, alert to new ideas and fashions, customer preferences, economic and political changes, aware of competitive pressures, cultural shifts, and many other things previously regarded as pertinent only to managerial elites. #RandolphHarris 14 of 20

This wide-scan knowledge does not come out of classrooms or from technical manuals alone, but from exposure to a constant barrage of news delivered by TV, newspapers, magazine, and radio. It also comes indirectly from “entertainment”—much of which unintentionally delivers information about new life styles, interpersonal relationships, social problems, and even foreign customs and markets. Some shows, like All American, which stars the actress Monet Mazur, deliberately build drama or comedy around current news and current events. However, even when this is not the case, television shows, sometimes despite themselves, convey images of reality. It is true that the intentional content of a television show—the plot and the behavior of the principal characters—often paints a false picture of social reality. However, there is in all television programs and commercials, as well as in movies, an additional layer of what we might call “inadvertent content.” This consists of background detail—landscape, cars, street scenes, architecture, telephones, answering machines, as well as barely noticed behavior, like the banter between a waitress and a customer as the hero seats himself at a lunch counter. In contrast with the intended content, the inadvertent detail frequently provides a quite accurate picture of quotidian reality. Moreover, even the tritest “police shows” picture current fads and fashions, and express popular attitudes toward pleasures of the flesh, religion, money, and politics. None of this is ignored or forgotten by the viewer. It is filed away in the mind, forming part of a person’s general bank of knowledge about the World. #RandolphHarris 15 of 20

Thus, good and bad alike, it influences the bag of assumptions brought to the Workplace. (Ironically, much of the worker’s image of the World, which increasingly affects economic productivity, is thus absorbed during “leisure” hours.) For this reason, “mere entertainment” is no longer “mere.” The new economy is tightly tied not only to formal knowledge and technical skills but even to popular culture and the expanding market for imagery. This seething market is not only growing, but is simultaneously being restructured. Its very categories are re-forming. For better or worse, the old lines between show business and politics, leisure and work, news and entertainment, are all crashing, and we are exposed to a hurricane of often fragmented, kaleidoscopic images. The foundation of a democratic government is that it respects the will of the people as expressed through the ballot box. Unfortunately, these lofty ideals are not so easily implemented. Strategic issues arise in voting, jut as in any other multiperson game. Voters will often has an incentive to misrepresent their true preferences. Neither majority rule nor any other voting scheme can solve this problem, for there does not exist any one perfect system for aggregating up individuals’ preferences into a will of the people. What this means is that the structure of the game matters. For example, when Congress has to choose between many competing bills, the order in which votes are taken can have a great influence on the final outcome. We begin by looking at the voting process more carefully, figuring out just when an individual’s vote matters. Recent presidential elections have emphasized the importance of the selection of the vice resident. This person will be just a heartbeat away from the residency. However, most candidates for president spurn the suggestion of the second sport on the ticket, and most vice presidents do not seem to enjoy the experience. The prospect of twiddling one’s thumbs for four or eight years, waiting for the boss to die, is hardly a fit occupation for anyone. (No doubt they console themselves by thinking of the even worse plight of Britain’s Prince Charles.) John Nance Garner, FDR’s first VP, expressed this succinctly: “The vice-presidency ain’t worth a pitcher of warm spirt.” #RandolphHarris 16 of 20

Only one clause of the Constitution of the United States of America specifies any actual activity for the vice president. Article I, Section 3.4 says: “The Vice-President of the United States of America shall be President of the Senate, but shall have n vote, unless they be equally divided.” The presiding is “ceremony, idle ceremony,” and most of the time the vice present delegates this responsibility to a rotation of junior senators chosen by the senate majority leader. Is the tiebreaking vote important, or is it just more ceremony? At first glance, both logic and evidence seem to support the ceremonial viewpoint. The vice president’s vote just does not seem important. The change of a tie vote is small. The most favourable circumstances for  tie arise when each senator is just as likely to vote one way as the other, and an even number of senators vote. The result will be roughly one tie vote in twelve. Of course senators’ votes are far from random. Only when the two parties are roughly equal or when there is an especially divisive issues that splits some of the party lines does the vice president’s vote get counted. The most active tiebreaking vice president was our first, John Adams. He cast 29 tiebreaking votes during his eight years. This is not surprising, since his Senate consisted of only 20 members, and a tie was almost three times more likely than it is today, with our 100-member Senate. In fact, over the first 200 years, there have been only 222 occasions for the vice president to vote. More recently, Richard Nixon, under Eisenhower, was the most active vice president, casting a total of 8 tiebreaking votes—out of 1,229 decisions reached by the Senate during the period 1953-61. This fall in tiebreaking votes also reflects the fact that the two-party system is much more entrenched, so that fewer issues are likely to cross party lines. #RandolphHarris 17 of 20

However, this ceremonial picture of the vice president’s vote is misleading. More important than how often the vice president votes is the impact of the vote. Measured correctly, the vice president’s vote I roughly equal in important to tht of any senator. One reason that the vice president’s vote matters is that it tends to decide only the most important and divisive issues. For example, George Bush, as vice president, voted to save both the administration’s chemical weapons program (twice) and the MX missile program. This suggest that we should look more closely at just when it is that a vote matters. A vote can have one of two effects. It can be instrumental in determining the outcome, or it can be a “voice” that influences the margin of victory or defeat without altering the outcome. In a decision-making body like the Senate, the first aspect is the more important one. To demonstrate the importance of the vice president’s current position, imagine tht the vice president is given a regular vote as President of the Senate. When does this have any additional impact? For important issues, all 100 senators will try to be present. (Or senators on opposite sides of the issue will try to pair off their absences.) If the 100 senators are split 51-49 or more lopsidedly, then the outcome is the same no matter which way the vice president votes. The only time the outcome hinges on the vice president’s 101^st vote is when the Senate is split 50-50, just the same as now, when the vice president has only a tiebreaking vote. We recognize that our account of a vice president’s voting power leaves out aspects of reality. Some of these imply less power for the vice president; others, more. Much of a senator’s power comes from the work in committees, in which the vice president does not partake. On the other hand, the vice president has the veto power of the president on his side. #RandolphHarris 18 of 20

Our illustration of the vice president’s vote leads to an important moral of wider applicability: anyone’s vote affects the outcome only when it creates or breaks a tie. Think how important your own vote is in different contexts. How influential can you be in a presidential election? Your town’s mayoral election? You club’s secretarial selection? As with the Senate, the change that the rest f the electorate reaches a tie, leaving you decisive, is at a maximum when each voter is just as likely to vote on one way as the other. Mathematical calculation shows that the chances of a tie are proportional to the square root of the number of voters: increasing the electorate a millionfold reduces the chances of a tie by a factor of a thousand. In the Senate, with 100 voters, we saw that the chance of  tie in the most favorable circumstances was 1 in 12. In a presidential election with 100 million voters, it drops to 1 in 12,000. Because of the electoral college system, there is a greater chance that you will be decisive in affecting the electoral votes in your state. However, the fact that the population is rarely split so evenly works the other way, and even a slight advantage for one candidate or the other reduces the chances of a tie drastically. So you might take 1 in 12,000 as an optimistic estimate of your influence in presidential election. Considering these odds, is it worth your while to vote? To explore this question, let us take a concrete example. Suppose one candidate, Mr. Soft Heart, has promised to raise the minimum wage from $13.50 to $15.00, and the other, Mr. Hard Head, is opposed to any increase. #RandolphHarris 19 of 20

If you hold a minimum-wage job when the wage rises, Mr. Heart will mean $3,000 more a year in your pocket than Mr. Head. Over the four years, this will amount to $12,000. However, the chance that your vote will bring this is only 1 in 12,000. The expected advantage to you from your vote is only a dollar. It is not worth your while to vote if to do so is your must sacrifice even 20 minutes of paid working time. Surveys find that most people value their leisure time at about half their wage rate. Therefore voting is not worth 40 minutes of your leisure time. Even if you are unlikely to change the outcome, you can still add your voice to the crowd. However, will it be heard? While it is clear that 100 million to 0 is a landslide, there is no apparent line where the change in one vote causes a landslide to become a simple victory. And yet if enough people change their vote, the landslide in the other direction. This absence of a “bright line” dates back to the Greek philosopher Zeno, who tells the paradox in terms of creating a mound from grains can turn a non-mound into a mound. And yet, enough grains will turn a molehill into a mountain. A vote is much like a grain of sand. It is hard to imagine how one additional vote will change anyone’s perception of the outcomes. (Even though any single individual’s opinion of the outcome is ever so slightly changes, a small impact on a large number of people may still add up to something.” What this tells us is that calculations of personal gains and costs cannot be decisive in motivating people to vote. For the proper functioning of democracy, however, it is very important that people do so. That is why we need social conditioning. From civics classes in elementary school to election-eve appeals to one’s patriotic duty, societies work to get out the vote—even if individual voters do not have any major impact on the election. The theory of statistics tells us that if the vote from a random sample of 10,000 give one candidate a 5 percent edge (5,250 or more voters), then there is a less than one-in-a-million chance the outcomes will be reversed, even if 100 million people vote. If the vote is closer we have to continue expanding the survey size. While this process could greatly reduce the cost of voting, the potential for abuse is also great. The selection of a random voter is subject to a nightmare of problems. Where patriotic duty is found insufficient, people are sometimes legally required to vote, as is the case in several countries, including Australia. #RandolphHarris 20 of 20

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Scholars, lobbyists, and policy makers have long argued over the role that guns play in the thoughts and behaviors of young violent offenders. Out of the 835 young offenders interviewed, who are being housed in six different maximum security juvenile detention centers located in four different states (California, New Jersey, Illinois, and Louisiana), the vast majority of the youths reported owning a gun in the days before they were incarcerated. Guns appeared to be a common part of these youth’s daily lives, as most said they routinely carry these weapons when they are outside of their homes. A strong relationship between guns and crime is observed as many youths claimed to have fired their weapons at someone, used it in a robbery, or bought the gun for the expressed purpose of committing a crime. Surprisingly, self-preservation emerged as the primary reason for carrying and using a gun. The data shows that these youths live in a violence-prone World and thus see a very real need to arm themselves as a means of surviving and thriving in this environment. This perceived need to be armed possess a formidable stumbling block for policy makers who seek to reduce gun-related violence on our city streets. A number of recent investigations reflet a growing concern with the prevalence of gun possession among juveniles, though it is important to note that these studies pertain to relatively average rather than to more seriously criminal youth. #RandolphHarris 1 of 24

A survey found that of 390 high school students in Baltimore, for example, nearly 50 percent of the males had carried a gun to school at least once. Three percent of males in a recent survey of 11,000 eighth- and tenth-grade students in 20 state reported brining  handgun to school during the year preceding the survey. Four percent of a nationally representative sample of 11,631 students (21 percent Black males) in grades 9 through 12 reported carrying a gun at least once within the 30 days prior to being surveyed. A survey of 11^th grade students in Seattle found that 11 percent of the males reported owning a handgun; six percent had carried a gun to school sometime in the past. Focusing only on inner-city youth, a multi-state study found that one in three male and one in ten female high school students had carried a gun on the streets. Presumably, these figures, pertaining as they do to relatively standard student populations, would inflate to the extent they reflected the firearm-possession patters of more criminally active youth. Though the prevalence problem is not fairly well grounded empirically, little research has examined juveniles who report robbery and assaultive behavior have higher rates of gun and other weapon possession than do non-violent juveniles. However, without indicting the logic of the guns and crime equation, it is also fair to say that it reflects the worries of actual and potential victims of crime more than their thoughtful analysis of the man roles firearms might play in the lives of youth. #RandolphHarris 2 of 24

Two percent of the students in one national-level study, for example, had carried a weapon (including, but not limited to, guns) to school for protection at least once during a six-month period. In a second national-level study, one in five high school students reported carrying a weapon (including, but not limited to, guns; also not limited to weapon-carrying in schools) during the past 30 days for protection or use in a fight. The issues of motivation for possessing and carrying of firearms remains open for the present. While clearly not representative of all juvenile offenders, youths of the sort found in the present sample likely are responsible for a very high percentage of the serious crime committed by juveniles and are far more criminal than the most criminal of non-incarcerated youth. Most were apprehended and incarcerated because they committed so many serious crimes that the odds caught up with them. To the extent firearms activity is pervasive among juveniles, it should be so among this population. The issues is whether or not criminal activity represents the motivating factor in gun possession and carrying by youths like these; if not, then it is likely to be the motivating factor among less seriously offending youths. In this light, the motivation issue becomes particularly important for policy makers, especially for those relaying upon gun control and “get tough” legislation. #RandolphHarris 3 of 24

Possession, Carrying, and Offending—to assess firearm possession, respondents were asked to check, from a list of firearms, those they owned or possessed immediately prior to incarceration. Types of guns included (a) revolvers, (b) automatic or semiautomatic handguns, (c) regular shotguns, (d), awed-off shotguns, and (e) “other.” Automatic and semiautomatic firearms (riles and handguns that automatically place a new round into the firing chamber) were treated in combination because the aim was simply to distinguish rapid-fire from more traditional guns. The carrying of guns was measured in terms of the frequency with which the respondent carried a gun during the year or two prior to incarceration, “outside your home (including in your car).” Routine gun-carrying was operationalized as carrying “all” or “most” of the time (as opposed to “only now and then” or “never”). Crime-related behaviors were measured in terms of whether or not the respondent had ever (a) obtained a gun “specifically to use in committing crimes”; (b) “committed a crime with a gun”; (c) “fired a gun during a crime”; (d) “actually fired a gun at somebody”; or (e) committed armed robbery (“stuck up stores or people”—though not specifically with a gun). Regarding both the gun- and the crime-related activity of the inmate respondents, eighty-three percent possessed a gun of some kind. Handguns were the most commonly owned firearms, followed closely by sawed-off shotguns. Regular shotguns and automatic and semiautomatic rifles, clearly more cumbersome weapons, were less favored. #RandolphHarris 4 of 24

Fifty-five of the inmates carried funs routinely prior to incarceration. Nearly half of the sample had committed armed robbery. Though only 40 percent have ever procured a gun specifically for a crime, 55 percent had fire a gun during a crime. Seventy-six percent of the respondents had actually fired a gun at someone. The popular fear concerning victimization by armed juveniles is not wholly unfounded, though the findings that only four in ten respondents had procured a gun specifically for use in crime and that three in four respondents had fired at someone point to multiple needs and uses for guns among the respondents. Relationship of guns to violence crime—although an immediate task was to gain some sense of patterns of violent criminality by respondents who reported having possessed firearms, it is important to note that problem of causal direction regarding the gun-crime relationship. It may well be that predators seek out guns or certain types of guns; it may as easily be that persons with guns or certain types of gun are more likely to rob or kill. The former possibility is, of course, a relative truism given that the crimes examined in this study are directly firearm related. As expected, current respondents involved in violence were indeed significantly more likely than those who were not to own every kind of gun of interest here and to carry firearms routinely, though it is noteworthy that reasonably high percentages of those who did not engage in crimes of violence owned and carried firearms. #RandolphHarris 5 of 24

Involvement in crime was particularly associated with possession of handguns and sawed-off shotguns, less so with possession of regular shotguns and automatic semiautomatic rifles. Ownership of any given type of firearm and the routine carrying of a gun are both significantly and strongly related to violent activity. These findings suggest that, at least for the type of juvenile confined in a maximum security reformatory, it is like that gun possession leads to violent crime as it is that violent crime promotes gun possession. More likely still, the finding point less to a causal possibility than to an environment characterized by both firearms and crime. Firearms are carried for numerous reasons; they are also useful in the commission of crimes, most of which would be attempted even if firearms were not available. Possession and carrying of guns are more strongly linked to generally having fired at someone than to having engaged in the predatory offenses. Why do juveniles carry or use firearms in the commissions of crimes? In many cases guns are a tool of the trade in robberies, for instance, because they permit robbery of more lucrative targets; other point to guns as highly intimidating and, thus, more facilitative of robbery. Injury to victims is inversely related to the use of a gun as the robber’s weapon. Much of gun use in predatory crimes is motivated by the felon’s perceived need to protect oneself from the potentially aggressive victim. Much regarding choice and use of weapons by criminals likely depends upon whether or not the offenders are “professionals” or “career” offenders. The motivations for firearm use in crimes by juveniles—not yet “career” offenders—have yet to be identified. #RandolphHarris 6 of 24

When it comes to committing crimes, 45 percent of inmates believed that possessing a weapon decreased the odds that the victim would reduce the offender, and 42 percent reasoned that people do not “mess with” someone with a weapon. Important though it seemed to be for the type of juvenile studied here, intimidation with a weapon took a back seat to self-protection in the decision to arm oneself to commit a crime. The two reasons considered most important by the offenders in question related to the offender’s sense of risk of harm associated with the crim. Eighty percent considered it very important to be ready to defend oneself in a crime, and 58 percent expressed concern that a victim might be armed. In a related vein, 49 percent thought a weapon might facilitate an escape from a crime scene. The perception of risk to the offender in a crime situation likely is not groundless. A juvenile in the process of deciding to commit a crime contemplates a range of risks and benefits. The benefits consist of financial or other gains. The costs include the possibility of being caught and imprisoned as well as being shot (or otherwise injured) in the course of the crime either by the victim, a bystander, or the police. The probability of encountering a victim who possesses a firearm is by no means trivial. Many private citizens claim to own guns for self-defense. Indeed, 36 percent of the respondents in this study reported having decided at least “a few times” not to commit a crime because they believed the potential victim was armed. Seventy percent of the respondents reported having been “scared off, shot at, wounded, or captured by an armed crime victim.” #RandolphHarris 7 of 24

War is the key work of the Apocalypse: war on a scale undreamed of by mortal man; war between vast angelic powers of light and darkness; war by the dragon and the deceived World powers upon the saints; war by the same World powers against the Lamb; war by the dragon upon the Church; war in many phases and forms, until the end when the Lamb overcomes, and they also overcome who are with Him, “called chosen and faithful” (Rev. 17.14). The World is now drawing nearer to “the time of the end,” characterized by the deception depicted in the Apocalypse a being World-wide—when there will be deception both of nations and individuals, on such a vast scale that the deceiver will practically have the whole Earth under his control. Before this climax is reached, there will be preliminary stage of the deceiver’s workings, marked by the widespread deception of individuals both within and outside of the professing Church—beyond the ordinary condition of deception in which the unregenerate World is lying. To understand why the deceiver will be able to produce this World-wide deception which will permit the supernatural power to carry out their will and drive nations and men into active rebellion against God, we need clearly to grasp what the Scripture say about the World in its fallen state. If Satan is described in the Apocalypse as the deceiver of the whole Earth, he has been so from the beginning. “The whole World lieth in the evil one” (1 John 5.19), said the apostle to whom was given the Revelation, describing the World as already lying deep in darkness through the deception of the evil one and blindly led by him though vast evil spirit hosts under his control. #RandolphHarris 8 of 24

Outside the set observances, which become instinctive, which cost little, which have the value of art, one might be free to be, but not bound to exhibit oneself. There were far more “personalities” in the ages of manners. However, so-called free, or intelligent society imposes a constant tax on all the powers. There is no guide here. To please, even to conform to what is expected, one must constantly draw on a private natural genius, meant for one’s own pleasure or for the intimacies of love. Exhaustion, a sense of spentness and deflation, follows in many people the unconventional supper, the longueurs of the free-and-easy weekend. You can go wrong at any point, and by going wrong drag up a host of agonies: here too much is involved. Manners were a protection; they also stabilized one. How much more gladly would one observe ritual than be put through a series of daunting hoops. It has so far been assumed that the involvement rulings governing conduct within a particular situation remain constant for the duration of the situation and that, therefore, the over-all tendency to tightness or looseness within the situation is something that can be neatly assessed, at least in theory. However, as had already been suggested, when we look beyond a social situation to the social occasion of which it is a part, important cycles of change are found in involvement rulings, especially, apparently, when the occasion is formal or tightly defined. Thus, an occasion may begin with a period of muttering and milling, move on to the formal official proceedings, and then terminate in another loosely defined period, exhibiting in this way a standard type of involvement. #RandolphHarris 9 of 24

Correspondingly, the occasion may start with a multifocused situation, move on to official proceedings which exhaust the situation, and terminate in a multifocused arrangement once again. A situation, then, may be the scene of a routine cycle of changes regarding approved tighteness or looseness, with the result that picture at any one point in time is likely to provide a misleading view of the whole. Given the general level of tightness (or looseness) established in the situation, and the orderly changes prescribed in this regard, it is worth noting that the normative stability found in the situation may be due to the presence of guardians who informally or formally have the special job of keeping “order.” Thus, we read of the silentiarius, the Roman slave whose job it was to regulate the noise level maintained by other slaves. In our day, chaperones, referees, nursey-school teachers, judges, police, ward attendants, and ushers are among those who perform this function. Let us see what we see, record what we find, and not fool ourselves with conventional scientific strictures—in that lonely and uninhabited Gulf our boat and ourselves would change in the moment we entered. By going there, we would bring a new factor to the Gulf. Let us consider that factor and not be betrayed by this myth of permanent objective reality. If it exists at all it is only available in pickled tatters or in distorted flashes. “Let us go,” we said, “into the Sea of Cortez, realizing that we become forever a part of it; that our rubber boots slogging through a flat of eelgrass, that the rocks we turn over in a tide pool, make us truly and permanently a factor in the ecology of the region. We shall take something away from it, but we shall leave something too.” #RandolphHarris 10 of 24

And if we seem a small factor in a huge pattern, nevertheless it is if relative importance. And that is not terribly important to the tide pool. Fifty miles away the Japanese shrimp boats are dredging with overlapping scoops, bring up tones of shrimps, rapidly destroying the ecological balance of the whole region. That is not very important in the World. And six thousand miles away the great bombs are falling on London and the stars are not moved thereby. None of it is important or all of it is. It is, therefore possible to differentiate and refine the meaning of loneliness, to expand and illustrate its nature and relevance in human experience. There is value to being open to significant dimension of experience in which comprehension and compassion mingle; intellect, emotion, and spirit are integrated; and intuition, spontaneity, and self-exploration are seen as components of unified experience. Discovery and creation are reflections of a serious search into human ventures, processes, and experience. The fear of self-discovery is a strong component in avoiding loneliness and solitude. Once this courageous step is taken, however, there is no turning back. Loneliness…the word usually brings with it an air of apartness, as ne removed from throbbing, pulsing day-to-day places. How can I tell you? Today in spite of all one’s need to love and be loved, many prefer moments of relief…alone. They may be soft and pliable clay, but, every has their own dreams. There is an individual inside of each and everyone of us that no one knows, so deep, so buried that it only comes out in peaceful moments, alone. #RandolphHarris 11 of 24

In the peaceful moments, one is free, free of pressure or panic. Deep, vibrant warm, calm, enveloping a beauty that is trampled in the madness of here and now. Aloft, without vanity or smugness are tears of joy. Only then will one feel the peace and depth of one’s real self. The days are filled with struggle for survival, the nights often tense, full of the day’s anxieties. Who you are, you will secretly begin to know. Living in the shadow of fear and mockery from tyrannical parents, pushed about with more mockery in daily life, one escapes reality by fantasies filled with gentleness and love, something one may never find enough of in the real World. Perhaps it is the hungry need to be alone, somewhere, if only for a peaceful moment. There is a necessity in man to understand the four chief functions of the human machine—thinking, feeling, moving, instinctive—and to try to observe the differences in quality of their manifestation in each of the three states of consciousness. All four functions can manifest themselves in sleep, but their manifestations are desultory and unreliable; they cannot be used in any way, they just go by themselves. In the state of relative consciousness or waking-state, the can, to a certain extent, serve for our orientation. Their results can be compared, verified, straightened out, and although they may create many illusions, still in our ordinary state we have nothing else and must make of them what we can. #RandolphHarris 12 of 24

If we knew the quantity of wrong observations, wrong theories, wrong deductions and conclusions made in this state, we should cease to believe ourselves altogether. However, men do not realize how deceptive their observations and their theories can be, and they continue to believe in them. It is this that keeps man from observing the rare moments when their functions manifest themselves in connection with glimpses of the third state of consciousness or self-consciousness. Observing of functions is long work. It is necessary to find many examples of each. In studying, we begin to see that we cannot study everything on the same level, that we cannot observe ourselves impartially. Unavoidably we see that some functions are right and other undesirable from the point of view of our aim. And we must have an aim, otherwise no study can have any result. If we realize that we are asleep, the aim is to awaken; if we realize that we are machines, the aim is to cease to be machines. If we want to be more conscious, we must study what prevents us from remembering ourselves. So we have to introduce a certain valuation of functions from the point of view of whether they are useful or harmful for self-remembering. If you make a serious effort to observe functions for yourself, you will realize one thing. You will realize that ordinarily, whatever you do, whatever you think, whatever you feel, you do not remember yourself. #RandolphHarris 13 of 24

At the same time you will find that, you can increase your capacity for self-remembering. You will begin to remember yourself more often, and more deeply; you will begin to remember yourself in connection with more ideas, such as the idea of consciousness, the idea of work, and the idea of self-study. This question is: how are we to remember ourselves, how are we to make ourselves more aware? If you think seriously about negative emotions, you will find that they are the chief factors which prevent us from remembering ourselves. So the one thing cannot go without the other. You cannot struggle with negative emotions without remembering yourself more, and you cannot remember yourself more without struggling with negative emotions. As we look more into the realm of politics, there are other things to consider about life. Two political parties are trying to choose their position on the liberal-conservative ideological spectrum. First challenger takes a stand; then the incumbent responds. Suppose the voters range uniformly over the spectrum. For concreteness, number the political positions from 0 to 100, where 0 represents radical left and 100 represents arch-conservative. If the challenger chooses a position such as 48, slightly more liberal than the middle of the rod, the incumbent will take a position between that and the middle—say 49. Then voters with preferences of 48 and under will vote for the challenger; all others, making up just over 51 percent of the population, will vote for the incumbent. The incumbent will win. #RandolphHarris 14 of 24

If the challenger takes a position above 50, then the incumbent will locate between that and 50. Again this will get one more than half the votes. By the principle of looking ahead and reasoning backward, the challenger can figure out that his best bet is to locate right in the middle. As with highways, the position in the middle of the road is called the median. When voters’ preferences are not necessarily uniform, the challenger locates at the position where fifty percent of the voters are located to the left and fifty percent are to the right. This median is not necessarily the average position. The median position is determined by where there are an equal number of voices on each side, while the average gives weight to how far the voices are away. At the median location, the forces pulling for more conservative or more liberal positions have equal numbers. The best the incumbent can do is imitate the challenger. The two parties take identical stands, so each gets fifty percent of the votes if issues are the only thing that counts. The losers in this process are the voters, who get an echo rather than a choice. In practice, the parties do not take identical hard positions, but each fudges its stand around the middle group. This phenomenon was first recognized by Columbia University economist Harold Hotelling in 1929. He pointed out similar examples in economic and social affairs: “Our cities become uneconomically large and the business districts within them are too concentrated. Methodist and Presbyterian churches are too much alike; cider is too homogeneous.” #RandolphHarris 15 of 24

Would the excess homogeneity persist if there were three parties? Suppose they take turns to choose and revise their positions, and have no ideological baggage to tie them down. A party located on the outside will edge close to its neighbor to chip away some of its support. This will squeeze the party in the middle to such an extent that when its turn comes, it will want to jump to the outside and acquire a whole new and larger base of voters. This process will then continue, and there will be no equilibrium. In practice, parties have enough ideological baggage, and voters have enough party loyalty, to prevent such paid switches. In other cases, locations will not be fixed. Consider three people all waiting for a taxi in Manhattan. The one at the most uptown position will catch the first taxi going downtown, and the one located farthest downtown will catch the first uptown cab. The one in the middle is squeezed out. If the middle person is not willing to wait, one will move to one of the outside positions. Until the taxi arrives, there may not be an equilibrium; no individual is content to remain squeezed in the middle. Here we have yet another, and quite different, failure of an uncoordinated decision process; it may not have a determinate outcome at all. In such a situation, society has to find a different and coordinated way of reaching a stable outcome. Everywhere, too, there is a continuing info-war between the cult of secrecy and citizens groups fighting for even wider access. These battles cross party lines and are often so complex that they confuse the participants themselves. #RandolphHarris 16 of 24

For example, demand for openness get tangled when they conflict with publicly acknowledged needs for safety or security. After a terrorist bomb exploded on Pan Am Flight 103 over Lockerbie, Scotland, killing 259 passengers and crew on December 21, 1988, the press revealed that authorities had been forewarned. An outraged World demanded to know why the public at large had not been warned at the same time. Much of the anger toward the terrorists was siphoned off and directed at the authorities instead. This anger soon led to an investigation by subcommittee of the U.S.A. House of Representatives. The subcommittee made public a long list of security bulletins previously issued to airlines by the Federal Aviation Administration. In turn, this breach of secrecy angered the Secretary of Transportation, who charged tht the subcommittee’s action “could jeopardize lives by disclosing security methods.” Congress woman Cardiss collings, the subcommittee chairperson, stood by her guns, however, and labeled the Secretary’s blast “misleading.” In fact, she said, publicly, disclosing the FAA’s bulletins showed up dangerous flaws in the entire warning system and thereby served the public. However, it was also clear that, with U.S.A. airlines alone receiving some three hundred bomb threats a year, publicizing every terrorist threat could paralyze air travel—and give terrorist the power to upset the system at any moment for the price of a phone call. #RandolphHarris 17 of 24

Soon the executive branch, the legislature, the airlines, the regulatory agencies, the police, and others were all joined in a still-continuing free-for-all over control of this information. In December 1989, just a year after the Lockerbie tragedy, Northwest Airlines received a bomb threat against its Paris-to-Detroit Flight 51. Aware of the outrage the year before, Northwest decided it would have to inform passengers ticketed on the flight. It intended to tell them at the gate before boarding. However, after a Swedish newspaper broke the story, Northwest began systematically notifying passengers by telephone in advance and agree to help them make alternate arrangements if they wishes. (Not all did, and the flight was made safely.) However, demands for more open information also clash with the demands for privacy. Many are surprised to know, that when it comes to infectious diseases and viruses, many who demand privacy are willing to break that vow and allow open information. Still more cross-interests arise from the existing morass of laws governing such things as copyright, patents, trade secrets, commercial secrecy, insider trading, and the like—all part of the fast-emerging info-agenda of politics. As the super-symbolic economy continues to expand, an information ethic may emerge appropriate to advanced economies. Today that coherent ethic is missing and political decisions are made in a bewildering moral vacuum. There are few riles that do not contradict other rules. #RandolphHarris 18 of 24

Many parts of the World still lack the most elementary freedom of information, and face cultural repression, brutal press censorship, and governments paranoid about secrecy. In the high-tech democracies, by contrast, where freedom of expression is moderately protected, info-politics had begun to move to a higher, more subtle level. We are, however, only at the beginning of info-politics in the technologically advances societies. So far we have been struggling with easy questions. Here is another scenario of the international technorivalry that we have been discussing the past few days. A variant of the Ordinary Expectation scenario had played out for a number of years now. And after year of continuing turbulence, the net result is this: Japanese economic power has grown, with other East Asian economies beginning to close the gap. Their greater investment in long-range civilian R&D, with a focus since the late 1980 on engineering molecular systems, has enabled them to take the lead on the path to nanotechnology. European economic integration and German unification, combined with the pressure of economic and technological competition from the United States of America and Japan, have turned Europe inward some extent. Although cultural ties with the United States of America keep U.S.-European relations on basically warm basis, hostility between Europe and Japan—already marked in the 1980s—has grown. Europe had long enjoyed great strength in chemistry and basic science, and in the 1980s had led the United States of America in organizing efforts on molecular electronics. This had placed them in a strong position with respect to nanotechnology, behind Japan but ahead of the United States of America. #RandolphHarris 19 of 24

The United States of America remains an enormously productive economy, but the cumulative effects of an educational system that neglects learning and corporations that emphasize quarterly results have made themselves felt. After decades of emphasizing the short term, people now find themselves living in the long term they had neglected. The reactions to U.S.A. relative economic decline has not been investment and renewal, but rhetoric and hostility directed toward “foreigners,” particularly the Japanese. It is thus an isolated and somewhat defensive Japan that builds the first molecular manipulator and recognizes its long-term potential. The technology is developed in a government-funded research laboratory with cooperation from major Japanese corporations. As the result of increasing tensions, foreign researchers—those still welcome in Japan—were not invited to participate in this particular effort. A series of committee meetings formalizes a tacit decision made earlier in choosing researchers, and the specifics of this new development are treated as propriety. Impressive results are announced, stirring pride in Japanese research, but the specifics of the methods involved are kept quiet. This scarcely delays the diffusion of the basic technology. After the first demonstration, even the most myopic funding agencies support the projects with the same goal. #RandolphHarris 20 of 24

A European project had already been started in a French laboratory: it soon succeeds in building an assembler based on somewhat different principles. European researchers follow the Japanese precedent by keeping the details of their techniques as a loosely held secret, in the name of European competitiveness. The United States of America follows suit a year later in an effort funded by the Department of Defense. Public life goes on much as before, dominated by the antics of entertainers and politicians, and by tales of the fate of the environment or the Social Security system in a fantasy-future of extrapolated twentieth-century technology. However, more and more, in policy circles and in the media, there is serious discussion of nanotechnology and molecular manufacturing—what they mean and what to do about them. In Japan, second-generation assemblers have begun to turn out small quantities of increasingly sophisticated molecular devices. These are prototypes of commercially useful products: sensors, molecular electronic devices, and scientific instruments; some are immediately useful even at a price of a hundred dollars per molecule. There are plans on drawing boards for molecular assemblers that could make these devices at prices of less than one trillionth of a dollar. There are long-term plans (viewed with hope and anticipation) for full-fledged molecular manufacturing able to make almost anything at low cost from common materials. #RandolphHarris 21 of 24

This is exciting. It promises to at last free Japan from its decades-old dependence on foreign trade, foreign food, foreign raw materials, and foreign politics. By making spaceflight inexpensive and routine, it promises to open the universe to a people cooped up on a crowded archipelago. Investment soars. Europe leads America but lags behind Japan and looks on Japanese progress with hostility. Europeans, too, share dreams of a powerful technology, and begin a face for the lead. The United States of America trails, but its huge resources and software expertise help it pick up speed as it joins the face. Other efforts also begin, and though they advance steadily, they cannot keep pace with the great power blocs. On all sides, the obvious military potential of molecular manufacturing fires military interest, then research and development in both publicly announced and secret programs. Strategists play nanotechnology war games in their minds, in their journals, and on their computers. They come away shaken. The more the look, the more strategies they find that would enable a technologically superior power to make a safe, preemptive move—lethal or nonlethal—against all its opponents. Defense seem possible in principle, but not in time. Yet it become obvious that molecular manufacturing can provide defenses against lesser technologies. #RandolphHarris 22 of 24

Even the great, mythical leak-proof missile shield looks practical when the defenders have vastly superior technology and a thousandfold cost advantage building military equipment. No great power seems particularly hostile. By then, all have formally or informally been in a peaceful alliance for many years. Yet there are still memories of war, and the bonds of alliance and military cooperation are weakened by the lack of a common enemy and the growth of economic rivalry. Ans so squabbles over trade in obsolescing twentieth-century technologies poison cooperation in developing and managing the fresh technologies of the twenty-first century. There are a thousand reasons to pursue military research and development in these technologies, and nationalistic economic competition helps keep that work secret on a nationalistic basis. Military planners must concern themselves not so much with intentions and with capabilities. And so technology developed in an atmosphere of commercial rivalry and secrecy matures in an atmosphere of military rivalry and secrecy. Advanced nanotechnologies arrive in the World not as advances in medicine, or in environmental restoration, or as a basis for new wealth, but as military systems developed in the midst of an accelerating multilateral arms race, with the quiet goal of preemptive use. #RandolphHarris 23 of 24

Negotiations and development run neck and neck, and then…Never forget that to form this country, hundreds of thousands of men (and now women) fought battles, and died in long, shallow trenches on the battlefield where they stayed until wives or orphans of the veterans raised enough money to have the remains exhumed and brought home. Needless to say, after several years in rich soil, unembalmed, buried without much more than a hat over their faces, there was not much left to send. That is why people are so offended when Americans disrespect the National Anthem, burn the flag, or break the law. This is not just a country of immigrants. It is a great country where millions of men and women have given their lives in the name of God, for your freedom, and so that you have the privilege of enjoying capitalism. All societies make mistakes, but let us not forget the good people who have pressed on so you can live in a free country. Instead of disrespecting Americana, find honorable ways to pursue your cause. During the revolution, some men were found still clutching their muskets with five or more bullets driven into their brains. #RandolphHarris 24 of 24

Cresleigh Homes

A day in the life at PlumasRanch CresleighMeadows Residence 2…

✨ Eggs and pancakes at the kitchen island
✨ Snuggles on the couch with the littles
✨ Plenty of backyard adventures
✨ Time to sleep tight!

Contact us to hear all about Homesite 79 – it’s ready for new owners!

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Feuds and warfare are relatively rare in band societies, but they do consistently threaten and there must be some way of stopping them or preventing their spread. Often they begin as mere quarrels between individuals, and for this reason it is important to stop them early. Most gangs require an initiation process that includes participation in violent activities. The ritual fulfills a number of important functions. First, it determines whether a prospective member is tough enough to endure the level of violence he or she will face as a gang member. Equally important, the gang must learn how tough a potential member is because they may have to count on this individual for support in fights or shootings. The initiation serves other purposes as well. Most important, it increase solidarity among gang members of their earlier status, and gives the new member something in common with other gang members. In addition, a violent initiation provides a rehearsal for a prospective member for life in the gang. In short, it demonstrated the centrality of violence to gang life. Three-quarters of our subjects were initiated into their gangs through the process known as “beating in.” This ritual took many forms; it its most common version a prospective gang member walked between lines of gang members or stood inside a circle of gang members who beat the initiate with their fists. #RandolphHarris 1 of 21

020: I had to stand in a circle and there was about ten of them. Out of these ten there was just me standing in the circle. I had to take six to the chest by all ten of them. Or I can try to go to the weakest one and get out. If you don’t get out, they are going to keep beating you. I said “I will take the circle.” One leader, who reported that he had been in charge of several initiations, described the typical form: 001: They has to get jumped on. INT: How many guys jumped on em? 001: Ten. INT: And how long did they go? 001: Until I tell em to stop. INT: When do you tell em to stop? 001: I just let em beat em for bout two or three minutes to see if they can take punishment. Other gang members reported that they had the choice of either being beaten in or “going on a mission.” On a mission, a prospective member had to engage in an act of violence, usually against a rival gang member face-to-face. 041: You have to fly your color through enemy territory. Some step to you; you have to take care of them by yourself; you don’t get no help. 084: To be a Crip, you have to put your blue rag on your head and wear all blue and go in a Blood neighborhood—that is the hardest of all of them—and walk through the Blood neighborhood and fight Bloods. If you come out without getting killed, that’s the way you get initiated. The intensity of this aggressive reaction can often be seen in the fact that such a person will never forgive someone who has wounded his or her narcissism and often feels a desire for vengeance. #RandolphHarris 2 of 21

Every gang member we interviewed reported that his or her initiation involved participating in some form of violence. This violence was rarely directed against members of other gangs; most often it took place within the gang. Then in each successive initiation, recently initiated members participated in “beating in” new members. Such violence always had a group context and a normative purpose: to reinforce the ties between members while reminding them that violence lies at the core of life in the gang. To understand gang violence more clearly, it is critical to know when such violence is used. In the following situations, gang members did not regard themselves as initiating violence; rather, because its purpose was to respond to the violent activities of a rival gang. Retaliatory violence corresponds to the concept of contagion as well as to the principle of crime as social control. According to this view, gang violence is an attempt to enact private justice for wrongs committed against the gang, one of its members, or a symbol of the gang. These wrongs may be actual or perceived; often the perceived threat of impending violence is as powerful a motivator as violence itself. This view of gang violence helps to explain the rapid escalation of intergang hostilities that lead to assaults, drive-by shootings, or murders between gangs. Such actions reflect the collective behavior process at work, in which acts of violence against the gang serve s the catalyst that brings together subgroups within the gang and unites them against a common enemy. #RandolphHarris 3 of 21

Such violent events are rare, but are important in gang culture. Collective violence is one of the few activities involving the majority of gang members, including fringe members. The precipitation of such activities pulls fringe members into the gang and increases cohesion. When violence comes to the gang—we asked gang members when they used violence. Typically they claimed that violence was seldom initiated by the gang itself, but was response to “trouble” that was “brought” to them. In thee instances, the object of violence was loosely defined and was rarely identified; it represented a symbolic enemy against whom violence would be used. These statements, however, indicate an attempt to provide justifications for gang violence. INT: How often do gang members use violence? 005: When trouble comes to them. INT: When do you guys use violence? 018: When people start brining violence to us. They bring it to us and set it up. We take it from there. INT: When do members of the gang use violence? 037: When somebody approaches us. We don’t go out looking for trouble. We let trouble come to us. INT: When do you guys use violence? 042: Only when it’s called for. We don’t start trouble. That’s the secret of our success. The view of gang members passively sitting back and waiting for violence to come to them is inconsistent with much of what we know about gang life. After all, many gang members reported that they joined the gang expressly for the opportunity to engage in violence; many lived in neighborhoods where acts of violence occurred several times each day; and most had engaged in violence before joining the gang. #RandolphHarris 4 of 21

Even so, unprovoked violence against another gang is difficult to justify; retaliatory actions against parties that wrong them can be justified more easily. Also, such actions are consistent with the view of the gang as a legitimate social organization serving the legitimate purpose of protecting its members—a central value in the gang’s normative structure. American cities have few racially integrated neighborhoods. If the proportion of African American and Hispanic American residents in an area rises above a critical level, it quickly increases further to nearly one hundred percent. If it falls below a critical level, the expected course is for the neighborhood to become all European American. Preservation of racial balance requires some ingenious public policies. Is the de facto segregation of most neighborhoods that product of widespread racism? These days, a large majority of urban Americans would regard mixed neighborhoods as desirable. (Of course the fact that people have any preferences about the racial mix of their neighbors is a form of racism, albeit a less extreme one than total intolerance.) The more likely difficulty is that segregation can result as the equilibrium of a game in which each household chooses where to live, even when they all have a measure of racial tolerance. This idea is due to Thomas Schelling. We shall now outline it, and show how it explains the success of the Chicago suburb, Oak Park, in maintaining an integrated neighborhood. #RandolphHarris 5 of 21

Racial tolerance is not a matter of Black or White; there are shades of gray. Different people, Black or White, have different views about the best racial mix. For example, very few Whites insist on a neighborhood that is 99 or even 95 percent White; yet most will feel out of place in one that is only 1 or 5 percent White. The majority would be happy with a mix somewhere in between. We can illustrate the evolution of neighborhood dynamics using a chart similar to the one from the QWERTY story. On the vertical axis is the probability tht a new person moving into the neighborhood will be White. This is plotted in relationship to the current racial mix. The top right end of the curve shows that once a neighborhood becomes completely segregated, all White, the odds are overwhelming that the next person who moves into the neighborhood will also be White. If the current mix falls to 95 percent or 90 percent White, the odds are still very high tht the next person to move in will also be White. If the mix changes much further, then there is a sharp drop-off in the probability that the next person to join the community will be White; the curve is steep in its middle region. Finally, as the actual percentage of Whites drops to zero, so that the neighborhood is now segregated at the other extreme, the probability is very high that the next person to move in will be Black. #RandolphHarris 6 of 21

In this situation, the equilibrium will be where the racial mix of the population just exactly equals the mix of new entrants to the community. Only in this event are the dynamics stable. There are three such equilibria: two at the extremes where the neighborhood is all White and all Black, and one in the middle where there is a mix. The theory so far does not tell us which of the three equilibria is the most likely. We need to examine the forces that move the system toward or away from an equilibrium, that is, the social dynamics of the situation. The social dynamics will always drive the neighborhood to one of the extreme equilibria. Schelling labeled this phenomenon “tipping.” Let us see why it occurs. Suppose the middle equilibrium has 70 percent Whites and 30 percent Blacks. By chance, let one Black family move out and be replaced by a White family. Then the proportion of Whites in this neighborhood becomes slightly above 70 percent. The probability that the next entrant will also be White is then above 70 percent. The upward pressure is reinforced by the new entrants. Say the racial mix shifts to 75:25 percent. The tipping pressure continue. The chance that a new entrant will be White is above 75 percent, so the expectation is that the neighborhood will become increasingly segregated. This goes on until the mix of new entrants is the same as the mix in the neighborhood. That occurs again only when the neighborhood is all White. If the process had started with one White family moving out and one Black family moving in, there would have been a chain reaction in the opposite direction, and the odds are that the neighborhood would have become all Black. #RandolphHarris 7 of 21

The problem is that the 70:30 percent mix is not a stable equilibrium. If this mix is somehow disrupted, as chance is sure to do, there is a tendency to move toward one of the extremes. Sadly, from the extremes there is no similar tendency to move back toward the middle. Although segregation is the predicted equilibrium, that does not mean that people are better off at this outcome. Everyone might prefer to live in a mixed neighborhood. However, they rarely exist, and even when found tend not to last. Once again, the source of the problem is the effect of one household’s action on the others. Starting at a 70:30 percent mix, when one White family replaces a Black family, this may make the neighborhood a little less attractive for future Blacks to move in. However, it is not assessed a fine for this. By analogy with the road tolls, perhaps there should be a departure tax. However, that would be counter to a more basic principle, namely the freedom to live where one chooses. If society wants to preventing tipping, it must look for some other policy measure. If we cannot fine a departing family for the damage it causes, both to those who remain and those who now might choose not to come, we must take measures that will reduce the incentives for others to follow suit. If one White family leaves, the neighborhood should not become less attractive to another Black family. Public policy can help prevent the tipping process from gathering momentum. #RandolphHarris 8 of 21

The racially integrated Chicago suburb of Oak Park provides an ingenious example of policies that work. It uses two tools: first, the town bans the use of “For Sale” signs in front yards, and secondly, the town offers insurance that guarantees homeowners that they will not lose the value of their house and property because of a chance in the racial mix. If by chance two houses on the same street are for sale at the same time, “For Sale” signs would spread this news quickly to all neighbors and prospective purchasers. Eliminating such signs makes it possible to conceal the news that would be interpreted as bad; nobody need know until after a house has been sold that it was even up for sale. The result is that panics are avoided (unless they are justified, in which case they are just delayed). By itself, the first policy is not enough. Homeowners might still worry that they should sell their house while the going is good. If you wait until the neighborhood has tipped, you have waited too long and may find that you have lost most of the value in your home, which is a large part of most people’s wealth. Once the town provides insurance, this is no longer an issue. In other words, the insurance removes the economic fear that accelerates tipping. In fact, if the guarantee succeeds in preventing tipping, property values will not fall and the policy will not cost the taxpayers anything. Tipping to an all-Black equilibrium has been the more common problem in urban America. However, in recent years gentrification, which is just tipping to an all-rich equilibrium, has been on the rise. Left unattended, the free market will often head to these unsatisfactory outcomes. However, public policy, combined with an awareness of how tipping works, can help stop the momentum toward tipping and preserve the delicate balances. #RandolphHarris 9 of 21

When the advent of Christ, the veil which had hidden the active workings of the supernatural powers of evil for centuries since the garden of catastrophe is still further removed, and their deception and power over man is clearly revealed. The arch-deceiver himself appears in the wilderness conflict with the Lord to challenge the “Seed of the woman”—in a way not recorded since he appeared on Earth at the time of the fall. So the wilderness of Judea and the Garden of Eden become parallel arenas for the testing of the first and Second Adam. In both encounters Satan worked as deceiver, but in the second instance he wholly failed to deceive and beguile the One who had come as his Conqueror. Traces of the characteristic work of Satan as deceiver can be discerned also among the disciples of Christ. The devil deceives Peter into speaking words of temptation to the Lord, suggesting His turning from the path of the cross (Matt. 16.22-23). Later on he takes hold of the same disciple in the judgment Hall (Luke 22.31), prompting him to declare “I know not the man,” with the hope of camouflage (Matt. 26.74). Further traces of the work of the deceiver may be seen in epistles of Paul: in his references to “false apostles,” “deceitful workers,” and Satan’s workings as an “angel of light” promoting “his ministers as ministers of righteousness” among the people of God (2 Cor. 11-13-15). Again in the message to the seven Asian churches, given by the ascended Lord to His servant John, false apostles are spoken of, and false teachings of many kinds. A “synagogue of Satan” (Rev. 2.9), consisting of deceived ones at Smyrna, is mentioned, and “deep things of Satan” are described as existing in the church at Thyatira (Rev. 2.24). #RandolphHarris 10 of 21

Sometimes the entire process of facing the terror and potential consequence of a life or death decision can initiate a search into one’s own self, an engagement of disturbing inner contact in which one must try to be fully aware and discover the right way to proceed. The probing may increase one’s sense of isolation and may take one on many lonely paths, each of which can end in a question mark. Lonely self-reflection comes at unexpected moments, in the midst of a crowd of people, in response to a word or phrase in conversation. Many different kinds of situation evoke an inner process of doubt and uncertainty, and a strong feeling of being alone. Sometimes one may awake in the night, overwhelmed by images and feelings and thoughts. One may try to draw from oneself a single answer that will utilize the significant data that comes from conversations with loved ones. Thus, the initial journey into loneliness is an attempt to discover the one true way to proceed: in involves a process of self-inquiry, which are not usually planed, simply happen. They may not be carefully sampled but occurring spontaneously at unexpected times and places. Although many times no answer comes to the problem being contemplated, one becomes aware that at the center of one’s World is a deep and pervasive feeling of loneliness. With this feeling comes the realization that loneliness is a capacity or source in humans for near searching, awareness, and inspiration—that when the outside World ceases to have a meaning, when support and confirmation are lacking or are not adequate to assuage human suffering, when doubt and uncertainty overwhelm a person, then the individual may contemplate life from the depths of one’s own self and in nature. #RandolphHarris 11 of 21

For many, this discovery means that in a crucial and compelling crisis, in spite of comfort and sympathy from others, one can feel utterly and completely alone, that, at bottom, the experience of loneliness exists in its own right as a source of power and creativity, as a source of insight and direction. One may see loneliness as a requirement of living no matter how much love and affirmation one receives in work and in relationships with others. Thus, the beginning steps of research into loneliness involves not a question of the nature of loneliness, or its restorative, creative, or destructive impact on the person, but a struggle and search into another problem. Much later one will realize that loneliness is often experienced by individuals who make crucial decisions that will have major consequences in the lives of others. Through inner exploration and study, one can seek to find a solution that will integrate the facts into one clear pattern. The significance of inner searching for deeper awareness based on some intuitive conception of the general nature of things. However, in spite of much beautiful work, we still have no clear conception of how discovery comes about. The main difficulty has been pointed out by Plato in the Meno. He says that to search for the solution of a problem is an absurdity. For either you know what you are looking for, and then you are not looking for anything and cannot expect to find anything. A potential discovery may be thought to attract the mind which will reveal it—inflaming the scientists with creative desire and imparting one intimations that guide one from clue to clue and from surmise to surmise. #RandolphHarris 12 of 21

The testing hand, the straining eye, the ransacked brain, may all be thought to be laboring under the common spell of a potential discovery striving to emerge into actuality. The term “negative emotions” means all emotions of violence or depression: self-pity, anger, suspicion, fear, annoyance, boredom, mistrust, jealousy and so on. Ordinarily, one accepts this expression of negative emotions as quite natural and even necessary. Very often people call it “sincerity.” Of course it has nothing to do with sincerity; it is simply a sign of weakness in man, a sign of bad temper and of incapacity to keep one’s grievances to oneself. Man realizes this when he tries to oppose it, and from this he learns another lesson. He realized that in relation to mechanical manifestations it is not enough to observe them, it is necessary to resist them, because without resisting them one cannot observe them. They happen so quickly, so habitually and so imperceptibly that one cannot notice them if one does not make sufficient efforts to create obstacles for them. These negative emotions are a terrible phenomenon. They occupy an enormous place in our life. Of many people it is possible to say that all their lives are regulated and controlled, and in the end ruined by negative emotions. At the same time, negative emotions do not play any useful part at all in our lives. They do not help our orientation, they do not give us any knowledge, they do not guide us in any sensible manner. #RandolphHarris 13 of 21

On the contrary, negative emotions spoil all our pleasures, they make life a burden to us and they very effectively prevent our possible development because there is nothing more mechanical in our life than negative emotions. Negative emotions can never come under our control. People who think they can control their negative emotions and manifest them when they want to, simply deceive themselves. Negative emotions depend on identification. Identification is a curious state in which man passes about half of one’s life, the other half being passed in complete sleep. One identifies with everything: with what one says, what one feels, and what one believes, what one does not believe, what one wishes, what one does not wish, what attracts one, what repels one. Everything becomes one, or is better to say one becomes it. One becomes all that one likes and all that one dislikes. This means that in the state of identification man is incapable of separating oneself from the object of one’s identification. It is difficult to find the smallest thing which man is unable to identify. At the same time, in a state of identification man has even less control over his mechanical reactions than at any other time. If identification is destroyed in some particular case, they disappear. The strangest and most fantastic fact about negative emotions is that people actually worship them. The most difficult thing for an ordinary mechanical man to realize is that one’s own and other people’s negative emotions have no value whatever and do not contain anything noble, anything beautiful or anything strong. #RandolphHarris 14 of 21

In reality negative emotions contain nothing but weakness and very often the beginning of hysteria, insanity or crime. The only good thing about them is that, being quite useless and artificially created by imagination and identification, they can be destroyed without any loss—and this is the only chance of escape that humans have. In reality, we have much more power over negative emotions than we think, particularly when we already know how dangerous they are and how urgent is the need to struggle with them. However, we find too many excuses for them, and swim in the seas of self-pity or selfishness, as the case may be, finding fault with everything except ourselves. We usually think of tight occasions as one in which the participants have many onerous situational obligations, and of loose occasions as ones relatively free of those constraints. However, this is only partly so. One individual’s right to be lax in one’s orientation to the gathering implies a duty on the part of the others present to accept this laxity without taking corrective actions. Thus, on some chronic males wards at Central Hospital, patients had an understanding with attendants that it was permissible to sleep on the floor, drool, hallucinate, and spit into paper cups; an extremely loose, informal definition of setting prevailed, which provided one of the few comforts known to this way of life. However, in one such setting, I observed that when a patient urinated against a hot steam radiator to save himself the trouble of going to the toilet, fellow patients sitting in the cloud of evaporating urine seemed to appreciate that they had tacitly agreed to forgo the right to respond with anything but a slight frown or ironic smile to what was happening around them. #RandolphHarris 15 of 21

Similarly, I have seen patients watching passively, from a few feet away, a young male psychotic rape an old, defenseless mute man, the event occurring in a part of the dayroom that was momentarily outside the view of the attendant. The bystanders seemed to express the fact that, while disapproving glances were safe, any interference would have brought them further into situational social reality than was comfortable. In any case, there appears to be a significant interdependence: toleration of intense auto- and mutual-involvements seems to be functionally correlated with the practice and norm of disattending to many immediate stimuli. Long-term mental patients sometimes provide a fine display of this functional linkage through their wonderfully cultivated capacity to play two and four-person card games right in the middle of what is in fact bedlam. Clearly there is here a suggestion that the inaccessibility of the regressed patient is part of a larger communication system, and that his “undistractability” is something whole tables of bridge can possess. Sometimes it is best to listen to experiences of others in the hospital, without taking notes and making records, but keeping the focus on one’s interest on the essence of the lonely experience through the person’s rendering of it. It is important to know the truth of the lonely process in its most basic, objective form. Objectivity, in this connection, means seeing what an experience is for another person—not its cause, its reason for existence, nor for its definition and classification. It means seeing attitudes, beliefs, and feelings of the person as they exist at the moment, perceiving them whole, as a unity. #RandolphHarris 16 of 21

In the Pollyanna Triumphant Scenario of the World: We are living in a World like that of the Ordinary Expectations scenario where, after years of anticipation, primitive but fairly capable assemblers have recently been developed. For the first time, the media, the public, and policymakers take the prospect of nanotechnology seriously. It looks very good to them. Technical work has shown that nanotechnology, once developed, can be used in a clean, controlled way, and that it can ultimately displace polluting industries while greatly increasing wealth per capita. The anticipated health benefits are enormous, and after years of a growing death toll from deadly viruses—only partially stemmed by advances in molecular medicine—the public has become very sensitive to the regular reports of human infection by exotic primate viruses. Concern about the stability of Earth’s climate and ecosystems has grown as forest have shrunk and weather patterns have changes. The prospect of breaking out of this cycle is appealing. It is clear that nanotechnology is no danger when in the hands of people of goodwill, and a relatively peaceful decade has allowed many people to forget the existence of their motives. #RandolphHarris 17 of 21

And so, with miraculously undivided popular support drawn from a grand coalition of environmentalist seeking to replace existing industry, industrialists seeking a more productive technology, health advocates seeking better health care, low-income groups seeking greater wealth, and so on and so forth, companies and governments plunge into nanotechnology with both feet and without reservation. Development proceeds at a breakneck pace, and everyone who wants to participate in this great venture is welcome. Primitive assemblers are used to build better assemblers, which are used to build yet better assemblers, in laboratories and hobby shops around the World. Products being to pour forth. The economy is thrown into turmoil. Military equipment also begins to pour forth, and tensions begin to build. A military research group with more cleverness than sense builds a monster replicator, it eats everything, and we all die. This scenario is absurd, at least in part because published warnings already exist. Since the 1960s, uncritical applause for new technologies has been limited to the now-defunct controlled presses of Eastern Europe (and similar places), and even there the resulting environmental disaster has become a matter for public debate, criticism and correction. In the expanding free World of today, the benefits, costs, and dangers of any great new technology will be thoroughly examined, expounded upon, and lied about from many different directions. We may or may not manage to make wise choices as a result. However, one thing seems sure: Pollyanna will not triumph, because Pollyanna does not have the facts on her side. #RandolphHarris 18 of 21

The clients who use intelligence—government officials and policy-makers-no longer suffer from any shortage of information. They are glutted with it. The deluge of mass-produced data now available and the overload it causes means that, for many purposes, collection is no longer the spies’ main problem. The problem is to make sense of what is collected and to get the results to the decision-maker who need it. This is driving the spy business to rely more heavily on expert systems and artificial intelligence as computerized assistants to analysis. However, technology alone cannot solve analysis paralysis. That requires a completely new approach to knowledge. Since leaks of secret information can have dire consequences, including death of informants, the CIAs and mini-CIAs of the World apply the principle of “compartmentation.” Analysts working on a problem seldom get to see the whole picture, but are fed limited bits of information on a strict need-to-know basis, often with no way of elevating the credibility of the fragments they get. In theory, the information is pieced back together and raised to a higher level as it moves up the hierarchy. However, as we have seen this theory before—in bureaucratic corporations. And we have also seen that as change accelerate and the environment becomes more stormy, this system is too slow and ignores too many factors. This is not an idle issue. Senator Sam Nunn, the leading expert on the military in the U.S.A. Senate, has publicly blasted the intelligence agencies for falling behind fast-moving events in Europe, making it impossible for Congress to make rational decisions about the U.S.A. military budget. The costs of falling behind could be calamitous. #RandolphHarris 19 of 21

It is precisely to overcome such problems that the smartest corporations now give employees access to more information, let them communicate freely outside channels and skip around the hierarchy at will. Such innovations, however, clash directly with the need for extreme secrecy in the espionage industry. The spies are in a double bind. This “being” is knotted to another. For much intelligence is not merely late, but irrelevant to the needs of the decision-makers who are the “customers.” We need sounder supervision by policy-level officials, so that they are not just consumers, but shapers of the process. Throughout industry, as we have seen, customers are being drawn into the design process, and users’ groups are organized into networks of support for the producers. The line between production and consumption is blurring. Asking senior policy-makers to help “shape” the intelligence process is logical. However, the more politicians and officials help “reshape the process,” the greater the danger that the estimates handed to the Presidents and Prime Ministers will tell them only what they want to hear—or else reflect the narrow views of one faction or party. This would still further distort information that has already been pretzel-bent by the info-tacticians and metatacticians who work it over in the beginning. If intelligence is twisted by a nation’s adversary, as sometimes happens when spies are “doubled,” the results can be disastrous. However, the same is potentially true when it is twisted for political convenience by someone on one’s own side. #RandolphHarris 20 of 21

The historic revolution now facing the intelligence industry, carrying it beyond mass production, places it squarely in the path of the advancing new wealth-creation system. Like other industries, the intelligence industry faces competition from unlikely quarters. Like other industries, it must form new, continually changing alliances. Like other industries, it must recast its organization. Like other industries, it must customize its products. Like other industries, it must question its deepest missions. A man’s most open actions have a secret side to them. Democracies, too, no matter how open, have a secret side. If intelligence operations already difficult for parliaments and even Presidents to control, become so intertwined with the everyday activities of the society, so decentralized, so fused with business and other private interests as to make effective control impossible, democracy will by in mortal peril. Conversely, so long as some nations are led by aggressive terrorists, torturers, and totalitarians, or by fanatics armed with ever more lethal weaponry, democracies cannot survive without secrets—and secret services. How we manage those secrets—and, indeed, knowledge in general—becomes the central political issues in the Powershift Era. #RandolphHarris 21 of 21

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Enthusiasm is undoubtedly a disorder of the mind; and such disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than folly: seeing a fool is properly one who draws wrong conclusions from right premises; whereas a madman draws right conclusions, but from wrong premises. And so does an enthusiast. Suppose his or her premises are true, and his or her conclusions would necessarily follow. However, here lies one’s mistake: one’s premises are false. One imagines oneself to be what one is not, and therefore, setting out wrong, the farther one goes out, the more one wanders out of the way. Very earlier in the history of the Christian Church the subtle temptation to a kind of inverted humility, which is really the worst and most dangerous form of spiritual pride, disclosed itself in portentous scandals. The Adventists of Thessalonica, who refused their normal obligations in the interest of a complete self-preparation for the Lord’s coming, have had their representatives in many strange sects in Europe and America, who have been carried into amazing   tracks allows an individual to define and redefine one’s experience by the strategic placement of information. Sometimes, the individual receives outside help. For example, when Milgram in 1963 placed a barrier between people, administering electric shocks, and the bogus “subjects” who were supposedly receiving the shocks, he made it easier for the shockers to “disattend” signs of human distress from their hapless victims. #RandolphHarris 1 of 21

In other cases help can come from guides who direct the novice on what to experience and what to block out. Beginning marijuana smokers are cautioned to ignore feelings of nausea. On the other hand, novice hit men like Pete are reluctant to share their “experience” with any one else. It would be a sign of weakness. In still other cases, however, it is possible that the subject can do the reframing on his or her own. And this is what appears to have happened to Pete. “And then the second one [the second hit] came up, [Pete] was still thinking about the first one. Yeah, when he got ready to go, he was to the moment that he killed the second guy, he waited, you know. Going through his mind was the first guy he killed. He still seeing him still see the expression on his face. Soon, the second guy walked up; I mean, it was like just his mind just blanked out for a minute, everything just blanked out. Next thing he knew, he had killed the second guy. He knew what he was doing, but what I mean, he just didn’t have nothing on his mind. Everything was wiped out,” reports Pete. When the second victim approached, Pete says that he noticed the victim’s approach, he was aware of the man’s presence. However, he noticed none of the victim’s personal features. He did not see the victim’s face or its expression. Thus, as if Pete had negatively conditioned himself to avoid certain cues. Since he shot the victim in the head, it is probable that Pete saw him in one sense; this is not the same kind of experience as a dissociative reactions, which has been linked to sleep-walking. #RandolphHarris 2 of 21

Pete says, that “he knew what he was doing.” However, he either did not pay attention to his victim’s personal features at the time of the killing, or he blocked them out immediately afterward, so that now the only aspect of his victim he recalls is the victim’s approach (if we are to believe him). While demons do not possess a material body, they can act upon the human body, as well as the human soul and spirit. They are capable of entering in and assuming control of a human body, speaking and acting through it from time to time and even possessing it, as if it were their own property. That demons are individuals is attested by their intelligent and voluntary action. They think, they speak, they act through a spiritistic medium or through a person over whom they have acquired control. After his second murder, Pete says that killing became routine. He learned to view his victims as “targets,” rather than as people. Thus, he believes that the second experience is the crucial one, and that the disattendance of the victim’s persona features made it so. Because demons are spirit personalities, they can act upon and influence a man or woman’s body and mind. Support from other account of hit men is scant, due to a lack of data. Furthermore, not everyone in Pete’s account supports the “reframing” hypothesis. In talking about later killings, it is clear that he not only attends to his victims’ personal features, on occasion, but he also derives a certain grim pleasure in doing so. #RandolphHarris 3 of 21

“The victim was a nice looking woman. She started weeping, and [she cried], ‘I ain’t did this, I ain’t did that.’ And [Pete] said that he shot her. Like it wasn’t nothing…he didn’t feel nothing. It was just money,” reports Pete. It may be the this evidence contradicts what I said about reframing, but perhaps another interpretation is possible. Reframing may play a more crucial role in the original redefinition of an experience than in the continued maintenance of that redefinition. Once Pete has accustomed himself to viewing his victims as merely targets, as “just money,” then it may be less threatening to look upon them as persons, once again. Once the “main story line” has been established, discordant information can be presented in the “overly track,” without doing too much damage. Foe what I have been referring to as “disattendance” Pete used the term “heart,” which he defined as a “coldness.” When asked what he would look for in an aspiring hit man, Pete replied, “ See if he’s got a whole lot of heart…you got to be cold…you got to build a coldness in yourself. It’s not something that comes automatically. Cause, see, I don’t care who he is, first, you’ve got feelings,” reports Pete. However, the “made rather than born” thesis does explain one perplexing feature of hit men and other “evil” men whose banality has sometimes seemed discordant. In other aspects of their lives they all seem perfectly capable of feeling ordinary human emotions. Their inhumanity, their coldness, seems narrowly restricted to their jobs. #RandolphHarris 4 of 21

Pete, for example, talked about his “love” for little children. Examples of human warmth indicate that the cold heart of the hit man may be less a characteristic of the killer’s individual personality, than a feature of the professional framework of experience which the hit man or woman has learned to adapt oneself to, when one is on the job. As we have been studying ways of deviance neutralization, it is clear that the freelance hit man or woman is an example of an individual who, relatively alone, must deal with a profound and unambiguous stigma in order to enter one’s career. “Heart” seems to be a dedicating factor in becoming a professional. The inhibitions against murder-for-money are real. “Heart” or the ability to adapt to rationalized framework for killing—has been portrayed as the outcome of an initial process of reframing, in addition to other neturalization techniques established during the further stages of professionalizations. People often enter into deviant acts first, then develop rationales for their behaviour later on. This was also the case with Pete, who began his career by first, being willing, encountering a frame-break, undergoing negative experience, being willing to try again (also known as “getting back on the horse”), reframing the experience, and having future, routine experiences wherein his professionalization increasingly enabled him to “deny the victim,” “deny injury,” and “deny responsibility.” #RandolphHarris 5 of 21

Through the process of reframing, the experience of victim-as-target emerged as the “main storyline,” and the experience of victim-as-person was downgraded from the main track to the disattended track to the overlay track. Ironically, the intensity of the negative experience seemed to make the process all the more successful. Thus, it may be possible for a person with “ordinary human feelings” to pass through the novice stage, and to continue with “normal relations” thereafter. This suggests that hit men and women may not be psychopaths, but it is possible that they are possessed. The reframing hypothesis has implications for other people who knowingly perform stigmatized behaviors. It may be particularly useful in explaining personal conversion experience that occurs despite the relative absence of deviant peer group, deviant norms, extenuating circumstances, and neutralization rationales. If all that the Christian Holy Bible and Book of Mormon contains on the subject of the supernatural power of evil could be exhaustively dealt with, we would find that more knowledge is given of the workings of Satan, and his principalities and powers, than many have realized. From Genesis to Revelation the work of Satan as deceiver of the whole inhabited Earth can be traced until the climax is reached, and the full results of the deception in the Garden of Eden are unveiled in the Apocalypse. In Genesis we have the simple story of the garden, with the guileless pair unaware of danger from evil beings in the unseen World. #RandolphHarris 6 of 21

We find recorded there Satan’s first work as deceiver, and the subtle form of his method of deception. We see him working upon an innocent creature’s highest and purest desires, and cloaking his own purpose of ruin under the guise of seeking to lead a human being nearer to God. We see him using the God-ward desires of Eve to bring about captivity and bondage to himself. We see him using “good” to bring about evil; suggesting evil to bring about supposed good. Caught with the bait of being “wise,” and “like God,” Eve is blinded to the principle involved in obedience to God and DECEIEVED (1 Tim. 2.14). Goodness is, therefore, no guarantee of protection from deception. The keenest way in which the devil deceived the World, and the Church, is when he comes in the guise of somebody, or something, which apparently causes them to go God-ward and good-ward. He said to Even, “Ye shall be as gods,” but he did not say, “and ye shall be like demons.” Angeles and men only knew evil when they fell into a state of evil. Satan did not tell Eve this when he added “knowing good and evil.” His true objective in deceiving Eve was to get her to disobey God, but his wile was, “Ye shall be like God.” Had she reasoned, she would have seen that the deceiver’s suggestion exposed itself, for it crudely receiver’s suggestion exposed itself, for it crudely resolved itself into “disobey God” to be more like God! The lawless tyrant, who denies to know their God, or message to regard, must be compelled by signs and judgments dire; to blood unshed rivers must be turned, frogs, lice and flies must all his palace fill with loathed intrusion, and fill all the land. #RandolphHarris 7 of 21

However, when buffers are shaken, conscience awakes. “How can one discover what one’s own buffers are?,” asked someone else. Sometimes it is possible. If one has the right idea of buffers, one may find one’s own. There is a great difference between excuses and buffers. Excuses may be different every time, but if the excuse is always the same, then it becomes a buffer. Buffers are connected with conscience. Conscience is a word we use generally in a conventional sense, to mean a sort of educated emotional habit. Really, conscience is a special capacity which everybody possesses but which nobody can use in the state of sleep. Even if we feel conscience for a moment accidentally, it will be a very painful experience, so painful that immediately we shall want to get rid of it. People who have occasional glimpses of conscience invent all kinds of methods to get rid of this feeling. It is the capacity to feel at the same time all that we ordinarily feel at different times. Try to understand that all our different “I”s have different feelings. One “I” feels that one like something, while another hates it, and a third “I” is indifferent. However, we never feel these things at the same time because between them are buffers. Because of these buffers we cannot use conscience, cannot feel at the same two contradictory things which we feel at different times. If a man or woman does happen to feel them one suffers. So, in our present state, buffers are even necessary things without which a man or woman would go mad. However, if one understands about them and prepares oneself, then after some time, one may start to destroy the contradictions and break the buffers down. #RandolphHarris 8 of 21

The breaking of a mechanical habit, whether good or bad, may be uncomfortable, because we have mechanical habits such as rules of conduct and moral rules which we get from our education. In most cases, therefore, we do not experience conscience; we have too many buffers. As I have said, they are partitions between our emotional attitudes, and experience of conscience means seeing a hundred things at the same time. Partitions disappear and all inner contradictions are seen at the same time. This is very unpleasant, and as the general principle of life is to avoid unpleasant sensations and realizations we run away from seeing them. In this way we create inner buffers. Contradictions seen one after the other do not appear contradictory; they have to be seen at the same time. We are machines and we must see where we can change something, because in ever machine of every kind there is always a point where it is possible to begin. Sometimes people ask if there is anything permanent in us. There are two things, buffers and weaknesses. The weaknesses are sometimes called features, but they are really just weaknesses. Everyone has one, two or three particular weaknesses, and everybody has certain buffers belonging to one. One consists of buffers, but some are particularly important because they enter into all one’s decisions and all one’s understandings. These features and buffers are all that can be called permanent in us, and it is lucky for us that there is nothing more permanent, because these things can be changed. #RandolphHarris 9 of 21

“Does giving up one’s will mean not to act without understanding?” You see, this is another of your mistakes. You think that giving up will means doing something. This happens very seldom. In most cases you are told not to do something. There is a great difference in this. For instance, you want to explain to someone what you think of him or her, and you must not do it. It is a question of training. Will can be grown if one works on oneself and makes one’s will obey the principles of the work. Things that do not concern the work cannot be connected with it, but the more you enter into the work, the more things begin to touch upon the work. However, this needs time. When their chance comes and people are told to do something, or not to do something, they go against it for what seems to them the very bests of reasons. So they miss their opportunity. Time passes, and later they may see that they have missed their opportunity, but it can no longer be replaced by anything. This is the penalty of self-will. About this idea of giving up one’s will: it must be repeated that men nos 1, 2, and 3 have no will, but only self-will and willfulness. Try to understand what that means. Being willful means that one wants to do or actually does something forbidden, simply because it is forbidden. And an instance of self-will is when someone sees that you are trying to do something that you do not know how to do and wants to help you, but you say, “No, I will do it myself.” These are the two types of will we have. They are based on opposition. Rel will must depend on consciousness, knowledge and Permanent “I.” Such as we are, we have not got it. All that we have is self-will and willfulness. #RandolphHarris 10 of 21

Our will is a resultant of desires. Desires may be very well hidden. For instance, a man may want to criticize someone and one calls it sincerity. However, the desire to criticize may be so strong that one would have to  make a really big effort to stop it, and a man cannot make real efforts by oneself. In order to create will, a man must try to co-ordinate one’s every action with ideas of the work; one must in every action ask oneself: How will it look from the point of view of the work? Is it useful or harmful to me, or to the work? If one does not know, one can ask. If a person has been long in the work, there is practically not a single action that does not touch upon the work; there are not independent actions. In that way one is not free, in the sense that one cannot act foolishly without discrimination. One must think before one acts. If one is not sure, one can ask. This is the only method by which will can be created, and for this method school organization is necessary. Without school one can do nothing. The ward system, which forms a central aspect of the social structure in mental hospitals, can also be delineated in terms of involvement rules—the “bad” wards being ones where tight situational orientation is little demanded; the “good” or convalescent wards being ones where many more exhibitions of respect for the gathering are required. Conversely, the “good” wards are ones where other kinds of privileges are available, and the “bad” ones are places where these are not. When staff use these labels they often mean to refer to differences in situational propriety; patients, on the other hand, tend to have in mind the merely-situated component of privileges on the ward. #RandolphHarris 11 of 21

The same term, then, will designate the same ward but will tend to connote different things to the two status levels. It may be added that, in general, mental hospitals seem to operate on the basis of a privilege quota: the patient who requires situational license must sacrifice the merely-situated component of privilege, and to the degree that one desires the latter, one must be ready to “behave oneself.” The communal institutions of Central Hospital were themselves differently defined as regards tightness. In the large 300-man refectory, which fed the men on 900-patient chronic men’s service, eating with one’s hat on was not forbidden; the place had something of the atmosphere of a train depot. However, at the Red Cross House (containing a large sitting room-dancehall), the staff felt that patients should have some “respect” for the place, and act in it as they would in their homes. Posted signs, collective bawlings-out, and other injunctions established that no hats, no spitting, no refuse on the floor, and no “horsing around” were to be permitted. When we see that some of these controlling factors inhere in the behavior setting, we can more readily understand why some mental patients may improve greatly merely by being brought down to a “better” ward; but we cannot as easily determine how much new human material a setting can incorporate without losing it customary involvement structure. #RandolphHarris 12 of 21

Just as there are differences between situations in regard to the tightness of conduct occurring therein, so, of course, there are differences between different roles, each of these differences being maintained across several different situations. At one extreme we have the mental patient on a chronic ward who has not yet decided to try to get out by good behavior. One may feel that one has earned and paid for the right to act loosely and that one might as well exercise it. One this plays the role of an “involvement freak,” and, as already suggested, shares with children, senior citizens, the homeless, and bohemians the special license and expectation of being frequently remiss in situational obligations. At the other extreme are high ecclesiastical and miliary officers who carry their solemnity in their uniform, and prefer gatherings that are tight enough to be saluted. Here, incidentally, one finds a very pervasive difference between middle- and lower-class males in American society. Those who work without a tie, in clothes they do not have to worry about keeping clean, are persons who can afford to touch and be touched by the physical environment around them. The “informality” of their dress is one part of a complex, the whole of which is the understanding that these persons need not maintain a tight orientation in public situations. While waiting for a bus, the lightrail, or talking to a friend on the street, they can slouch, lean against a building, or squat on any substitute for a seat, and thus express a looseness of orientation to the gathering as such, which is consistent with the role that has been accorded them. #RandolphHarris 13 of 21

That their clothing allows this is as much effect as cause of their situational orientation. (A limiting case is the person such as a chimney sweep or miner, who can soil the environment around one and will therefore have a special basis for circumspection.) Middle-class people in public places, on the other hand, have more obligation to keep relatively erect and stiff, relatively ready to respond interactively. And, again, the fact that their clothing and cleanliness patterns are incompatible with too great a familiarity with the physical environment of the street would seem to be as much effect as cause of their level or orientational discipline. Persons tightly attired can, of course, express meager concern for the gathering, but they are perhaps more likely than those informally dressed to do this by means of relatively subtle cues. Now when it comes time to commuting to work, traffic patterns are a concern. There are two main ways to commute from Berkeley to San Francisco. One is driving over the Bay Bridge, and the other is taking public transportation, the Bay Area Rapid Transit train called BART. Crossing the bridge is the shortest route, and with no traffic, a car can make the trip in 20 minutes. However, this is rarely the case. The bridge had only four lanes and is easily congested. (Sometimes, after earthquakes, it is closed altogether.) We suppose that each additional 2,000 cars the travel time rises to 30 minutes; at 4,000 cars, to 40 minutes. The BART train makes a number of stops, and one has to work to the station and wait for the train. It is fair to say that the trip takes closer to 40 minutes along this route, but the train never fights traffic. When train usage rises, they put no more cars, and the commuting time stays roughly constant. #RandolphHarris 14 of 21

If, during the rush hour, 10,000 commuters want to go from Berkeley to San Francisco, how will the commuters be distributed over the two routes? Each commuter will act selfishly, choosing the route that minimizes one’s own transportation time. Left to their own devices, 40 percent will drive and 60 percent will take the train. The commuting time will be 40 minutes for everyone. This outcome is the equilibrium of a game. We can see this result by asking what would happen if the split were different. Supposed only 2,000 drivers took the Bay Bridge. With less congestion, the trip would take less time (30 minutes) along this route. Then some of the 8,000 BART commuters would find out that they could save time by switching, and would do so. Conversely, if there were, say, 8,000 drivers using the Bay Bridge, each spending 60 minutes, some of them would switch to the train for the faster trip it provides. However, when there are 4,000 drivers on the Bay Bridge and 6,000 on the train, no one can gain by switching: the commuters have reached an equilibrium. Is this equilibrium good for the commuters as a whole? Not really. It is easy to find a better pattern. Suppose only 2,000 take the Bay Bridge. Each of them saves 10 minutes. The 2,000 who switch to the train are still spending the same time as they did before, namely 40 minutes. So are the 6,000 who continue to take the train. We have just saved 20,000 person-minutes (or almost two weeks) from the total travel time. #RandolphHarris 15 of 21

Why is this saving possible? On in other words, why were the drivers left to themselves not guided by an invisible hand to the best mix of routes? The answer lies in the cost that each user of the Bay Bridge inflicts on the others. When an extra driver takes this road, the travel time of all the other users goes up by a little bit. However, the newcomer is not required to pay a price that reflects this cost. One takes into account only one’s own travel time. What traffic pattern is best for the group of drivers as a whole? In fact, the one we constructed, with 2,000 cars on the Bay Bridge and a total time saving of 20,000 minutes, is best. To see this, try a could of others. If there are 3,000 cars on the Bay Bridge, the travel time is 35 minutes in all. With only 1,000 cars, the travel time is 25 minutes, and each saves 15 minutes, but the total saving is again only 15,000 minutes. The intermediate point with 2,000 drivers, each saving 10 minutes, is best. How can the best pattern be achieved? Devotees of central planning will think of issuing 2,000 licenses to use the Bay Bridge. If they are worried about the inequity of allowing those with licenses to travel in 30 minutes while the other 8,000 must take the train and spend 40 minutes, they will devise an ingenious system of rotating the licenses among the population. A market-based solution charges people for the harm they cause others. Supposed each person values an hour of time at $25, that is, each would be willing to pay $12 to save an hour. Then charge a toll for driving on the Bay Bridge; set the $2 above the BART fare. #RandolphHarris 16 of 21

By our supposition, people regard an extra $2 cost as equivalent to 10 minutes of time. Now the equilibrium commuting pattern will have 2,000 cars on the Bay Bridge and 8,000 riders on BART. Each user of the Bay Bridge spends 30 minutes plus an extra $2 in commuting costs; each BART rider spends 40 minutes. The total effective costs are the same, and no one wants to switch to the other route. In the process we have collected $4,000 of toll revenue (plus an additional 2,000 BART fares), which can then go into the county’s budget, thus benefiting everyone because taxes can be lower than they would otherwise be. A solution even closet to the spirit of free enterprise would be to allow private ownership of the Bay Bridge. The owner realized that people are willing to pay for the advantage of a faster trip on a less congested road. One charges a price, therefore, for the privilege. How can one maximize one’s revenue? By maximizing the total value of the time saved, of course. The invisible hand guides people to an optimal commuting pattern only when the good “commuting time” is priced. With the profit-maximizing toll on the bridge, time really is money. Those commuters who ride BART are selling time to those who use the bridge, Finally, we recognize that the cost of collecting the toll sometimes exceeds the resulting benefit of saving people’s time. Creating a marketplace is not a free lunch. The toll booths may be a primary cause of the congestion. If so, it may be best to tolerate the initial inefficient route choices. #RandolphHarris 17 of 21

The coming eco-wars—another growth business for tomorrow’s spies is the environment. Environmental problems increasingly cross national boundaries, so that pollution from the Rhine affect Holland as well as Germany, acid rain ignores frontiers, and the deforestation of the Amazon has global concerns. Increasing environmental knowledge can help reduce such problems, but it also opens the way to sophisticated manipulation of one country’s environment by another’s political policy-makers. A crude example was the 1989 announcement by Turkey that it would shut off the flow of Euphrates River water to Iraq and Syria for a month. The shutdown threatened Iraqi agriculture and Syrian electrical supplies. Its purpose, according to the Turks, was to do repair work on the Ataturk Dam. However, skeptics insisted there was more to the story. Across Turkey’s southern border in Iraq and Syria are the remote bases of Kurdish separatists belonging to the Marxist Kurdish Workers Party. KPW guerrillas have been slipping across into Turkey. In turn, Turkey has been demanding that Iraq and Syria guard the border and prevent such penetrations. This incursion did not stop, and were followed by the Turkish announcement of a dam shutdown. This, in turn, was followed four days later by a guerrilla raid that left twenty-eight dead in a Turkish village on the Iraqi line. The Turkish press clamored for a reprisal against the guerrilla bases in Syrian-controlled territory. #RandolphHarris 18 of 21

Whether the water cutoff was or was not intended to prod the Iraqi and Syrian governments into military action against the guerrillas, it was an event with significant ecological implications, an opening shot, one might say, in the eco-warfare that will become more common and far more sophisticated in the decades ahead. Someday nations may unleash genetically altered insects against an adversary, or attempt to modify weather. When that day comes, intelligence will provide ammunition for the eco-wars. On a more optimistic note, however, because of their satellite remote sensing systems, intelligence agencies may be well placed to take on the task of verifying compliance with environmental treaties, as they now verify arms control agreements. Eco-intelligence will be integrated more closely with political and military planning as both eco-war and eco-treaties become part of the new global system. The spread of new system of wealth creation thus begins to transform one of the universal functions of the nation-state—the collection of foreign intelligence. What we have glimpsed so far, however, are only the most superficial changes. Far deeper ones lie in store. For instance, nanoparticles can get into the body through the skin, lungs and digestive system. This may create “free radicals,” which can cause cell damage and damage to the DNA. There is also concern that once nanoparticals are in the bloodstream they will be able to cross the blood-brain barrier.  #RandolphHarris 19 of 21

For all practical purposes, nanotechnology seems inevitable. With work, it can be made beneficial, but only if we exercise ordinary care in avoiding accidents and extraordinary care in preventing abuse. It is hard to get people to take future technologies seriously. Present-day problems dominate discussions, and ideas about future possibilities take effort to judge. Because of this inertia, broad international regulations of nanotechnology will not be possible until nanotechnology already exists, until people begin to see its results. And then, for regulation to be most effective, researchers and governments in many countries will need to cooperate and be on speaking terms with the technology’s critic. What, then, is the socially responsible course of action, the approach most likely to avoid serious abuse of nanotechnology and most likely to deliver some of its potential benefits? It is, we believe, to point out potential dangers and abuses and how they can be avoided, but also to emphasize the civilian applications in medicine, the environment, and the economy. It is these benefits that provide grounds for advocating open civilian development programs, and for international cooperation that can provide a basis for effective international guidance. To guide nanotechnology will not be simple. We will be confronted with a range of choices greater than we have faced before in history. It is only by grappling with those choices that we will be able to affect them for the better. #RandolphHarris 20 of 21

O Lord, our hope in every generation, we rejoice in the wondrous deliverance Thou didst bring to pass for our fathers. When Haman rose to crush us, Thou wast at our side. Thou didst bring to naught his base designs, delivering us from destruction. In our day, too, O Lord our God, we trust in Thy saving power. We know it is Thy will that evil be subdued and righteousness prevail. Keep us ever steadfast and just, that no weapon formed against us may prosper. Inspire us like Mordecai of old, to be unswering in our devotion to Thee. Like Esther, may we ever be eager to serve our people, even at the peril of our lives. Cause us to know as Mordecai knew, that whether we be born to high or low estate, we share alike our people’s lot. That though we dwell in safety, blessed with abundance, our brother’s hurt is our hurt, in their sorrow, ours. Hasten the day when all oppression shall cease, and tyranny shall forever be crushed; when strife shall no longer set off man from man, but all shall unite in true brotherhood to serve each other, and thus, O Lord, serve Thee. We, who were young and loved each other blindly, now come to know each other in love, married by what we have done, as much as by what we intend. Our hair turns white with our ripening as though to fly away in some coming wind, bearing the deed of what we know. It was bitter to learn that we come to death as we come to love, bitter to face the just and solving welcome that Heaven prepares. It is better to pray than worry, for we will have the sweetness of ripening. How sweet to the Lord by the signs of the World. #RandolphHarris 21 of 21

Cresleigh Homes

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Add 25-30 drops of your favorite essential oil (lemon, lavender, or orange are great options!) to a small spray bottle. Fill the bottle halfway with witch-hazel, and fill the rest with distilled water. Voila!

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#CresleighHomes