Life’s unfairness is not irrevocable; we can help balance the scales for others, if not always for ourselves. “It is bad to live under a prince who permits nothing, but much worse to live under one who permits everything,” reports John Calvin. Before the War of the Crosses erupted in the streets of Poland in 1984, a similar battle had already been lost in the United States of America. In 1980 the Supreme Court declared unconstitutional a Kentucky law requiring that the Tend Commandments be posted in public-schools. In Poland the outcry against removal of the crucifixes led to mass defiance. The crucifixes were reinstated. However, in Kentucky, when the offending commandments were taken down, the few holdouts, threatened with court action, soon capitulated. What a repressive government could not force upon Poland was quietly accepted in an indifferent West. The Kentucky case is less important on its own merits than as a symbol of a growing movement in the courts that is narrowing the influence of religion in American life. Some churches actually require their members to live right or they place them on probation and may suspend their membership to the church because people agree to abide by its doctrine and adhere to scriptural mandates. And they should know, or should have known, the consequences of their actions. After all, people do not join the church blindly, not knowing what is expected of them. #RandolphHarris 1 of 19

And if the church cannot hold its members to a biblical standard, what is it allowed to do? Research suggests that bad behaviour is contagious. Like a yawn or chicken pox, there are behaviours that (for good and bad) can be passed between children, youth, and adults, among peers. And while that may work for beneficial behaviours such as kindness, behaviours we do not want to spread include anything that violates the Ten Commandments, and things like aggression, depression, and stress, yet studied have shown that these are susceptible to what research calls “peer contagion.” This is a process in which two or more people’s behaviours and emotions influence each other and (in these negative situations) undermine development and cause harm. So the church is against intimate relationships outside the marriage, and other things like drug use and the use of alcohol. They also abide by the biblical mandate that the church has a distinct responsibility not to associate with immoral people, and that rebuking their sin must be public so that others may take the warning. Nonetheless, the church’s principal task is a spiritual one—to proclaim the Good News and to cultivate holy living among its members. If a church cannot do this, it no longer has a purpose for existing. Let us dare to be different from the ways of the World when its ways are not the ways of God. In a World troubled with selfish greed, dishonesty, and dishonour, let us set ourselves on a higher path. #RandolphHarris 2 of 19

As children of God, we must constantly be striving to develop and strengthen the qualities of unselfish service with wholehearted effort, dependability, honesty, morality, and every other good attribute that would lead us to integrity of character. We begin, then, with our thoughts and end with our eternal destiny. Our destiny is determined by our character, and our character is the sum and expression of our habits. Character is won by hard work. However, at Harper Elementary School in Evansville, teacher’s assistant Mary May and several Christian co-workers had met before classes every Tuesday morning for prayer, Bible reading, and discussion. Students were not allowed to participate. After two years of meetings, the principal told Mrs. May and her seven fellow Christians that there were to be no more Tuesday-morning meetings—or they would all be fired. Mary may eventually sued the board of education and the superintendent of schools, claiming that the school bord had violated her First Amendment rights to free speech, free association, and the free exercise of religion. She also argued that other teachers and assistants discussed politics, economics, and sports over their morning coffee before school; why could she and her friends not talk about God? A school-board representative replied that impressionable elementary-school kids might see “her carry a Bible to and from a meeting in their school, even if it is before classes. To children, teachers are very strong figures” #RandolphHarris 3 of 19

The school board representative also added, school officials would be forced to make sure that no Bibles or other religious materials were left behind. “We do not want the children exposed to them,” he concluded ominously. Character is not something to be obtained by ease and indolence or being socially agreeable. It cannot be acquired by absorption or by proxy or on the auction block. It is a reward derived from honest toil in overcoming difficulties. We grow by mastering tasks which others consider impossible. Yes, the character required to attain eternal life must be formed in this life with good habits supplying the building material. When the qualities that are desirable in individuals become universal in the people of a nation, that nation also will have good character. Goodness either in a person or in a nation is not simply the absence of wrongdoing. It is a love of and practice of all things that are true, honest, lovely, and of good reports. However, a number of zoning cases have affected the right of worship in private homes. In Colorado Springs, minister Richard Blanche has been repeatedly cited for holding religious meetings in his home in violation of a city zoning ordinance. In Fairhaven, Massachusetts, local zoning officials ruled that Bible studies were home occupations and therefore prohibited under the town’s property-use ordinances. In Los Angeles, California, officials ruled that home-occupancy regulations forbade orthodox Jews from holding prayer meetings in their homes. #RandolphHarris 4 of 19

As civil-liberties lawyers could not help but note in a Stratford, Connecticut, case, prayer in home Bible studies is penalized while Tupperware parties enjoy full protection of the Constitution of the United States of America. During the spring of 1986 a last-minute decision by the Los Angeles Board of education took God off the programs of area high-school commencements. A law suit filed by an area atheist successfully barred prayers, invocations, or religious observances from graduation ceremonies. Even as local schools made sure that offending prayers were removed from programs, one principal noted, however, that students will, God forbid, occasionally mentioned Him during a speech. “If you happen to get a kid who’s religious, they frequently thank God. That is all right. I am not going to censor the kids’ speeches.” We can be grateful for that at least. Where religious symbols have been spared, it has been on grounds that offer little solace to the religious. The celebrated Pawtucket creche decision is a case in point. For forty years, one of the highlights for Pawtucket’s predominantly Catholic citizenry was the annual Christmas display that included something for everyone: Santa Claus, reindeer, Christmas trees, and a creche scene with baby Jesus, Mary, and Joseph, and assorted barn animals. #RandolphHarris 5 of 19

The creche was challenged, however, because it was paid for ($1,365, with another $20 a year to maintain it) by tax money; this was said to be an infringement on the separation of church and state. In the 1984 Supreme Court decision, it was 5-6 that upheld the city’s right to display the creche—because, as Chief Justice Warren Burger expressed it, the creche served a “legitimate secular purpose.” After all, he noted, the creche was merely “a neutral harbinger of the holiday season, useful for commercial purposes, but devoid of any inherent meaning.” Chief Justice Burger’s words are significant beyond the Pawtucket case: religion “devoid of any inherent meaning” defines that which is legally and culturally acceptable in contemporary culture. However, religion has been a crucial aspect of human experience since the founding of America, and government’s sole purpose is to protect individual, personal values. As it stands, self-discipline and self-motivation in modern society are being replaced by negative peer pressure as the primary determinant of American character. Let us set high goals for ourselves and achieve those goals by making God the center of our lives. He is the fountainhead of all truth, justice, and peace. Let us remember that God’s laws are eternal. They do not change. There is no moral or spiritual code that grants permissiveness of conduct nor condones selection of evil or bad habits as a way to joyful living. Humans may assume the right to revise the ways of God, but the Lord remains the same yesterday, today, and forever. #RandolphHarris 6 of 19

God’s standards and truths for His people will ever point the true way of life for all of His children. Maintaining good personal habits which are pleasing to our Heavenly Father will strengthen our character, increase our influence for good, improve our example, bless our loved ones and friends, enrich our lives, and enable us to accomplish those things that yield true personal satisfaction and build peace and happiness in our hearts. We will have joy eternally, possessing a treasure to be much desired and sought after, for the Lord gives this assurance: “Inasmuch as humans do good, they shall in nowise lose their reward,” reports Doctrine and Covenants 58.28. It all starts with a single step—we decide that we can do it. May we forsake all evil and take the first step to share our lives for eternity through good habits and righteous standards of good character. Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty. The future holds only opportunity. The ultimate support for any social system is the acceptance by the population of a moral justification of authority. With this support removed, it will cause all authority to be questioned. America is becoming a victim of an education adrift in relativity that doubts all values, and a degrades science that shirks the spiritual issues. #RandolphHarris 7 of 19

Once the goal of education was allowing the student to learn and discover the truth, but now each student is allowed to decide the truth for oneself. Doctrine and Covenants, not ignorance, has become the enemy. The youth culture of most universities take what they are taught to heart, and develop a visceral sense that all forms of established authority, all rules, all demands for obedience, are inherently illegitimate. Autonomy and rebellion and vulgarity have become the god of many modern Americans, and the seek meaning in pleasures of the flesh and illegal barbiturates. Many people, instead of worshipping God believe, one who dies with the most toys wins. Separated from God, humans seek satisfaction in their senses. This is more than mindless hedonism; it is a World view in which the self has become the modern substitute for the soul. This is a reflection of the inevitable consequences of ten decades of steady erosion of absolute values. As a result, we lie with a massive case of schizophrenia. Outwardly many people are religious, but inwardly their religious beliefs make no difference in how they live. Several people are obsessed with self; they live, raise families, govern, and die as though God does not exist, just as Nietzsche predicted a century ago. This cultural revolution, rendering God irrelevant, has permeated the media in the New World, the instrument that not only reflects, but often shapes social attitudes. God is tolerated in the media only when He is bland enough to pose no threat. #RandolphHarris 8 of 19

Some people take offense in talking about God and religion, and they will begin to steer the conversation to things they are more comfortable with such as sleezy gossip, prisons, criminal justice, and current news events. When someone brings the conversation back to one’s experiences with Jesus Christ, they usually appear aghast. The print medium does the same thing. It has been discovered that one major U.S. daily, as a matter of policy, will not print the two words Jesus Christ together; when combined, the editor says, it represents and editorial judgement. Such reporting is not always a matter of hostility; it often reflects the reporter’s lack of knowledge in spiritual matters. It can also be the result of the very nature of news itself. By definition, the media report events that are out of the ordinary—the bizarre, the hostile, the aberrant; otherwise news is not news. Thus, coverage of Christianity, when it occurs at all, is most often the outlandish exception rather than the norm practiced by millions of Christians daily. The news is more like a morbid parody of life. Rarely informative, never anything new and good. As God is stripped away from society, orthodox faith is treated the way clandestine intimate preferences that were not considered traditional love once were: it is tolerated as long as it is practiced only by consenting adults and is not flaunted in public. Religion appears to be relevant only in remote points in history. Pictures of pilgrims and the first Thanksgiving are bountiful—without any mention of to whom thanks is being giving. #RandolphHarris 9 of 19

One mother reported that her son’s social-studies book made no mention of religion s part of the pilgrims’ life. Her son told her that “Thanksgiving was when the pilgrims gave thanks to the Indians.” When the mother called the principal of her son’s suburban New York City school to point out that Thanksgiving originated when the pilgrims thanked God, the principal responded, “That is your opinion.” He continued by saying that the schools could only teach what is in the books. A psychological motive behind the obvious censorship of religion presented in these books appears to be a deep-seated fear of any form of active contemporary Christianity, especially serious, committed Protestantism. This fear could have led the authors to deny and repress the importance of this kind of religion in American life. The prevailing notion is that the state should be neutral as to religion, and furthermore, that the best way to be neutral about it is to avoid all mention of it. By this sort of logic, nudism is the best compromise among different styles of dress. The secularist various of “pluralism” amounts to nudism. We are dismantling the church bit by bit and where necessary we are using economic means to do so. Statues of Christ have been hauled away from downtown squares, and replaced by oversized gummy bears and rocket ships. #RandolphHarris 10 of 19

Many believe that religious values and liberties have fallen victim to some sinister conspiracy in which the ACLU, humanist educators, and the media meet in darkened corridors of CBS headquarters to plot the demise of religion in America. God designed life for believers to be an abundant life, God designed for you to live in overflow of blessings. American government makes no sense unless it is founded in a deeply felt religious faith. Without God, democracy will not and cannot long endure. “The Earth is the Lord’s, and the fulness thereof; the World, and they that dwell therein,” reports Psalms 24.1. It has always interested me to note that in the scriptures when the Lord talks about righteousness, we hear Him declare abundance, fullness, and plenty. Shortage and scarcity are not from Him, but are humanmade because of our failure to follow his original instructions to “be fruitful, and multiply, and replenish the Earth, and subdue it: and have dominion over it,” reports Genesis 1.28. Now to maximize our potential, God has given us direction from the beginning on our behaviour while we sojourn here as mortals on Earth. God asked us first to love Him by believing His words, and secondly to love our fellow humans enough to help bring them to a realization and a testimony of Him. Born of God, people can change from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming His sons and daughters. “And thus they become new creatures; and unless they do this [the warning], they can in nowise inherit the kingdom of God,” reports Mosiah 27.24-26. #RandolphHarris 11 of 19

All sides seem to agree upon two general facts. First, the terms “good” and “bad” and the like are typically used in giving advice and counsel, and to praise and extol, and so on. To be sure these terms are not always used in this manner, since they may appear in conditional statements, in commands and questions, as well as in other remarks that have no practical bearings. Still, their role in giving advice and counsel and in praising and extolling is characteristic. Second, the criteria for evaluation vary from one kind of thing to another. What is wanted in dwellings is not what is wanted in clothes. A satisfactory definition of goodness must fit these two facts. Despite the variation in criteria from object to object, the term “good” has a constant sense (or meaning) that, for philosophical purposes, is of the same kind as that of other predicates normally counted as descriptive. Indeed, this constant sense enables us to understand why and how the criteria for evaluation vary from one kind of thing to another. The other thesis is that the propriety using the term “good” (and its relatives) in giving advice and counsel, and in expressions of commendation, is explained by this constant sense together with a general theory of meaning. It is assumed that this theory includes an account of speech, acts, and illocutionary forces that considers the total situation in which utterance is issued. A descriptive theory holds that the constant descriptive meaning of good accounts for its being used, when in fact it is properly used, to praise and to advise, and the like. There is no necessity to assign “good” a special kind of meaning which is not already explained by its constant descriptive sense and the general theory of speech acts. #RandolphHarris 12 of 19

Goodness as rationality is a descriptive theory in this sense. In the required way, it explains the two general facts which everyone recognizes. The constant sense of “good” is characterized by the definition in its several stages. Thus something’s being good is its having the properties that it is rational to want in things of its kind, plus further elaborations depending on the case. In the light of this definition it is easy to account for the fact that the criteria of evaluation differ from one kind of thing to another. Since we want things for different purposes, it is obviously rational to assess them by different features. It is helpful to think of the sense of “good” as being analogous to that of a function sign. We can then view the definition as assigning to each kind of thing a set of properties by which instances of that kind are to be assessed, namely, the properties which it is rational to want in things of that kind. Furthermore, the account of goodness as rationality explains why the term “good” appears in statements of advice and counsel and in remarks of praise and approval. Thus, for example, when we are asked for advice someone wishes to have our opinion as to which course of action, say, is best for one. One wants to know what we think is rational for one to do. A climber who advises another about the equipment and route to use on a difficult pitch takes up the other’s standpoint and recommends what one thinks is a sensible plan of attack. #RandolphHarris 13 of 19

The meaning of “good” and of related expression does not change in those statements that are counted as advisory. It is the context that converts what we say into advice even though the sense of our words is the same. Climbers, for example, have a duty of mutual assistance to help one another, and hence they have a duty to offer their considered opinion in urgent circumstances. In these situations their words become advisory. And so as the situation warrants, what we say may be, and in some cases must be, reckoned as advice and counsel. Accepting the theory of right already sketched, the constant descriptive sense together with the general reasons why persons seek out the view of others explain these characteristic uses of “good.” At no point must we appeal to a special kind of prescriptive or emotive meaning. It may be objected to these remarks that the theory of illocutionary forces allows all that has been claimed by those who have proposed a prescriptive or an emotive theory of meaning. If so, there may be no disagreement. I have not denied that the understanding of the illocutionary forces of the various uses of “good,” its being employed in statements of praise and advice, and the like, is relevant to grasping the meaning of the term. Nor do I oppose the view that a certain illocutionary force is central to “good,” in the sense that one cannot accept as true the statement that something is good and at the same time dissent from its illocutionary force (assuming this force to obtain in the context). The question is how these facts are to be explained. #RandolphHarris 14 of 19

Thus the descriptive theory maintains that “good” is characteristically used with the force of a recommendation or advice, and the like, precisely because of its descriptive sense as given by the definition. The descriptive meaning of “good” is not simply a family of lists of properties, a list for each kind of thing to convention or preference. Rather in the way that the definition explains, these lists are formed in the light of what it is rational to want in objects of various kinds. Therefore understanding why the word “good” (and its relatives) is employed in these speech acts is part of understanding this constant sense. Similarly, certain illocutionary forces are central to “good” as a result of its descriptive meaning, just as the force of factual narration belongs to some utterances in virtue of their descriptive meaning. For if we assent to the statement that something is best for us when it is offered as advice, say, we will indeed accept this advice and act upon it if we are rational. The dispute, if there is one, is not about these recognized facts but concerns the place of the descriptive meaning of “good” in explaining them. The descriptive theory holds that conjoined to a general theory of speech acts the definition of “good” yields an adequate account of these facts. There is no occasion to introduce a distinct kind of meaning. #RandolphHarris 15 of 19

This is really Real, its moral directions the rightest of the Right. They joy that emanates from the Overself has a healing quality It dissipates anxieties and eradicates neuroses. Its power can carry one through a grave crisis with unfaltering steadiness. Do not think so much of looking for outside help. Your Higher self is with you. If you could have enough faith in its presence, you could look inwards. With persistence and patience, it would guide you. Without this awareness one is not a whole human, for one is not functioning in all one’s being. It is a truth by whose light a human lives nobly and in whose comfort one may die serenely. Where the ego fails or falters, the Overself proves equal to every occasion. Enfolded by that inner strength, one ceases to fear, to be anxious, or to dread the future. For one the most worthy achievement is to live in this state of being and to love it. It is always there, always present in one although not always easily reachable. It is the secret center of one’s being. This conscious contact with it gives a feeling of marvelous security, of mountain-like strength. One feels as sheltered by its presence inside one as the seed by the Earth outside it. In its warm glow, humans find a holy therapy for their suffering, a healing remedy for their disordered and dismembered selves. In its sacred presence fear and suffering must take their inevitable departure. One can assert this protective truth against whatever evils and dangers may appear from time to time. #RandolphHarris 16 of 19

The Overself is there and in its presence, one becomes indifferent to the praise of friends or the venom of enemies. One dwells in some inner fortress—safe, protected, and sure of oneself. One is hardly touched by the turmoil of passing events. One will gain with time the sense of a Presence which walks with one and dwells in one. It is a guide with practical value, too, for it warns one what not to do if one would live ethically and avoid additional suffering. Even if one does not advance so far as perfect realization, one will advance. The early Christian Fathers believed that only a few privileged souls ever received this Grace of direct divine illumination. In this healing presence the past is washed away and old sins with it. It is the part of one’s being which, being worth most to one, deserves most from one. Quite a number get a mysterious support and consolation from simply knowing at second hand that the Overself is there, even though they themselves cannot make any contact with it. It is real, it is present and active in our very midst, its power and its guidance can be felt and recognized. Why look to any human who is outside you—when IT is inside you? And why forget that all humans are imperfect whereas It alone is perfect? In our present plight we cannot give ourselves too many supports, and there is none better than that which is to be found in the Overself. #RandolphHarris 17 of 19

All of the abundance, fullness, and plenty of this Earth was given to us by God to be enjoyed in righteousness. We in turn are expected to love Him; to be converted to Him and His ways, and to feed His sheep; to multiply, replenish, and strengthen our human beings. I pray that we may all catch the vision of what conversion means and focus our service on the effort to build the kingdom of God here on Earth; that we may catch sight of God’s marvelous work and proceed to dedicate our lives for its purpose. God lives, and Jesus Christ is the Saviour of this World. Be assured there is a real craving for your companionship and a genuine need for your unique strengths. However, do not look too deeply into the eyes of the pleasure-seekers about you, for if you do, you will see a certain sadness in sensuality, and you will hear artificiality in the laughter and licentiousness. Do not look too deeply, either, into the motives of those who deny God, for you may notice their doubts of doubt. Do not risk thinking the unthinkable, lest you find yourself drawn with a deep and powerful pull toward the reality that God does exist, that He loves you, and that finally there is no escaping Him or His love! There is some life-power from which we derive our capacities and our intelligence. It is hidden and intangible. No one has ever seen it but everyone who thinks deeply enough can sense that it is there, always present and always supporting us. It is the Overself. #RandolphHarris 18 of 19

This is the ultimate beauty behind life, which all people seek blindly and unknowingly in such varied external forms that merely and momentarily hint, suggest, or herald its existence. The Overself is a term to indicate that the holy front of our being and root of our consciousness is still ourselves, and is indeed our true self. The picture is of the higher element in humans controlling the lesser self, and goodwill to all beings. It is this grandeur of self that is the magnetic pole drawing us to the Good, the Beautiful, the True, and the Nobel. Yet itself is above all these attributes for it is the Attributeless, the Ineffable, and the Infinite that human thought cannot grasp. Not for us, O Lord, not for us, but for Thy name give glory for Thy mercy, and for Thy truth’s sake. Wherefore should the nations taunt us, saying: “Where is not their God?” Our God is in the Heavens, doing all that He willeth. Their idols are mere silver and gold, the work of men’s hands. They have mouths, but they speak not; eyes have they, but they see not: they have ears, but they hear not; noses have they, but they inhale not; they have hands, but they touch not; feet have they, but they walk not; neither can they make sound with their throats. Whoever makes them shall become like them; yea, every one that trusts in them. But America, trust in the Lord! He is your help and your shield. O house of Aaron, trust in the Lord! He is your held and your shield. You who revere the Lord, trust in the Lord! He is your help and your shield. #RandolphHarris 19 of 19

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