I am Not a Politician and My Other Habits are Good for in the Evening of Life, One Shall be Examined on Love!

It is a lonesome walk to the sidelines, especially when thousands of people are cheering your replacement. Humans are not and cannot be justified by anything of their own doing; they are not, and cannot be, separated from God by their sinful actions: sinful or not in their behaviour, humans are estranged from God. What stand in the way of the divine if not one’s bad deed only; it is one’s very existence. The self, as such, is sinful before any act; it is separated from God, unwilling to love Him. When you come to God forget your Christian morals, your achievements and your failures. Nothing is demanded of you—no idea of God, and no goodness in yourselves, not your being religious, not your being Christian, not your being wise and not your being moral. Immoralists take the opposite of the law, calling evil good and good evil. The New Being manifested in Christ is above morality and immorality. It demands nothing but your being open and willing to accept what is given to you, the New Being, the love and justice and truth, as it is manifest in Him whose yoke is easy and whose burden is light. The mortality of the Christ does not mean that we can be saved by good actions or damned by evil actions; it means that there is a creative and saving possibility implied in every situation, which cannot be destroyed by any event. #RandolphHarris 1 of 22

Deep under the estrangement from God which is our existence and which our life manifests, there lies a unity, a unity with the ground being, with the power to be. The ethics of the New Being consists in letting the power to be inform all our actions. The forgiveness of sins of the Gospels is a symbol of this victory of the ground of being over existence; it conveys the certainty that we reach eternal life in spite of suffering and sin. Christian revelation does not give a new law and a new set of commands; it gives a new spirit, in which any law may be accepted as a norm of behaviour because it is already transcended in spirit. Can the problem of conscience be answered at all in terms of moral conscience? Being able to become deeply involved in one’s personhood, one’s very self, might lead to the reconstruction of the person—the person’s outlook, attitudes, values, behaviour. This would be a true reconstruction of experience; it would be a learning in a real sense. In those moments of unearthing the New Being are moments when you see a human soul revealed before you, in all its breathless wonder; and then a silence, almost like reverence, overtakes the environment. And each individual becomes enveloped with a warmth and a loveliness that borders on the mystic. #RandolphHarris 2 of 22

The Bible presents human’s experience in relation to God as being above all, ethical existence. The ethics of the Old Testament is in a constant tension between the law and prophecy, between fear and love. In the New Testament, Jesus reinterprets the law, shows its radical implications, and sums it up n the commandments of love. In the person, this might be characterized by a healthy change, an increase in one’s flexibility, one’s openness, one’s willingness to listen. In the process, we all feel elevated, freer, more accepting of ourselves and others, more open to new ideas, trying hard to understand and accept. Once you become close to a person, perceive one’s thoughts, one’s emotions, one’s feelings, one becomes not only understandable but good and desirable. Every generation in every nation, including the selected one, the decision against righteousness means self-destruction. We must acknowledge with ultimate seriousness that all righteousness is from God and not from humans. To choose the righteous that is from God is to choose the Christ. To prefer a righteousness that would be from humans is to decide against Christ. What is decisive is only whether one acts for the law of love, for which Christ stands. Acting according to it means being received in the unity of fulfilment. Acting against it means being excluded from fulfilment and being cast into the despair of non-being. This is biblical ethics. #RandolphHarris 3 of 22

If we view education, however, as the reconstruction of experience, does not this presume that the individual must do one’s own reconstruction? One must do it oneself, through the reorganization of one’s deepest self, one’s values, one’s attitudes, one’s very person. What better method is there to engross the individual; to being one, one’s ideas, one’s feelings into communication with others; to break down the barriers that create isolation in a World where for one’s own mental safety and health, humans have to learn to be part of humankind? From this standpoint, biblical ethics means being presented with an ultimate choice and making with courage an ultimate decision. In every such choice the fight of light with chaos of Christ with estrangement, is fought anew. And in every choice of absolute love the victory of the New Being over estrangement and existence triumphs again. Obviously, this has little do to with the middle-class ethics of avoiding a few things which are supposed to be wrong, and doing a few things which are supposed to be right. There exists a Universal transmoral conscious called the emotional-esthetic, the abstract-formalistic, and the rational-idealistic interpretations of conscience. #RandolphHarris 4 of 22

The first rests on the principle of Universal harmony which humans discover through one’s conscience, and with which one should harmonize one’s actions. A conscience may be called “transmoral” which judges, not in obedience to a moral law, but according to the participation in a reality which transcend the sphere of moral commands. It is a new concept of conscience from the experience of justification through faith. Justification through faith is an ultimate experience which throws new light on all things, including the commands of morality. Justification implies that it is not because of our moral perfection but in spite of our moral imperfection that we are fighting and triumphing on the side of God. We are justified in our estrangement and sin. In the experience of sin we are graciously justified. Participation in the New Being is the other side of the experience of estrangement. It is the depth of estrangement, the depth of estrangement, the abyss and the ground under existence. Human’s actions, whether good or bad, reveal, in the ecstatic experience of the New Being in the Christ, an ultimate ground: the saving grace of the courage to be, the universal redeeming power of being-itself. The ethical question is not, to do or not to do; it is, to be nor not to be, to accept or to reject being-itself. #RandolphHarris 5 of 22

Any view of the politics of human relationships must rest basically upon the conception of the human organism and what makes it “tick”—the nature and motivation of that organism. Here in this palmlike seaweed of society is the tenacity of life, the forward thrust of life, the ability to push into an incredibly hostile environment and not only for the soul to hold its own but to adapt, develop, become itself. We can even attempt some biochemical explanations of phototropism. We can say that the human soul grows where it does because there is an ecological niche that is fills, and that is this soul had not developed to fill this niche, the process of evolution would have favoured some other organism that would gradually have developed much these same characteristics. Yet it is very valuable as a part of the continuing differentiation, the finer description, the more accurate picture of functional relationship, which our curiosity demands, and which gives us at least a deeper respect for and understanding of the complexities of life. The transmoral conscience is not without content. It is rooted in the power to be. It is enlightened by the historical manifestation of the power to be. It is enlightened by the historical manifestation of the power to be under the conditions of existence in Jesus the Christ. #RandolphHarris 6 of 22

On the strength of this, the transmoral conscience dominates all law and all mortality. It determines a situation instead of being determined by it. If it is not, in this sense, moral, neither is it amoral or immortal. For its very definite content is immovable, being no other than the ultimate rock of life, justification of the sinner: The good, transmoral conscience consists in the acceptance of the bad, moral conscience, which is unavoidable wherever decisions are made and act performed. This is to say, as soon as humans act ethically, one develops a moral conscience, a system of good and evil, categories of good deeds and misdeeds. It matters little where the contents of this moral conscience come from. They may derive from religion or from society; they may be biblical commands, primitive taboos, bourgeois prejudices, or superstitions. What matter is that the moral conscience, judging itself in the light of the New Being, perceives its incapacity to do justice to being-itself even in its fulfilment of an accepted system of ethics. Then, it is impossible not to transcend the moral conscience because it is impossible to unite a sensitive and a good conscience. The content of the transmoral conscience consists therefore in accepting both the dictates of the moral conscience and also the guilt that unavoidably accompanies ethical actions, in the knowledge that even morality does not justify. #RandolphHarris 7 of 22

The moral conscience derives beyond the sphere in which it is valid to the sphere from which it must receive its conditional validity. The moral conscience receives its validity from the ecstatic perception of its incapacity: when this takes place, the transmoral conscience is born. It is the ethical analogue of faith as the self-transcendence of the intellect. We find that all parts and processes are so ordered so that they guarantee the maintenance, construction, restitution, and reproduction of organic systems. Here, then at the very heart of the mystery of what makes organisms “tick,” is an important foundation stone for our political thinking. The organism is self-controlled. In its normal state it moves toward its own enhancement and toward an independence from external control. What the transmoral conscience brings is neither security nor comfort. The person who is justified does not cease to be a sinner, and there is no comfort in accepting life in a boundary-situation, on the boundary-line that forms a ridge between and above the affirmations and the negations of morality. If we accept the message of the new reality in the Christ, we must understand that this message does not contain an easy answer, and that it does not guarantee spiritual security. #RandolphHarris 8 of 22

The transmoral conscience does not prescind from the human situation; on the contrary, it knows that there is no ultimate answer to the ethical questions unless we experience it permanently in the light of our human situation, in which tragedy and hope fight each other without victory. It is the meaning of the Cross that victory is given in death, that resurrection is also crucifixion. The New Being arises out of the wrecked old being. The most impressive fact about the individual human being seems to be that directional tendency toward wholeness, toward actualization of potentialities. Psychotherapy or group experience is not effective when one tries to create in another individual something that is not there, but it is effective when one provides the conditions that make for growth, then this positive directional tendency brings about constructive results. It is much like when a scientist divides a cell One cannot cause the cell to develop in one way or another, one cannot (as yet, at least) shape or control the DNA molecule, but if one focuses one’s skill on providing the conditions that permit the cell to survive and grow, then the tendency for growth and the direction of growth will be evident, and will come from within the organism. Given the opportunity, a living organism tends to fulfill its more complex potentialities rather than settle for simpler satisfactions. #RandolphHarris 9 of 22

Then there is no security; there still is sin and guilt, estrangement and frustration. However, there is liberty. For sin and guilt, estrangement and frustration are accepted as revelatory of the ground of all being. Bondage and fear have disappeared; obedience has ceased to be obedience and has become free inclination; ego and super-ego are united. This is the liberty of the children of God, liberty from the law, and because from the law, also from the condemnation to despair. It is very clear that when you receive an absolute minimum of any external stimuli, you open yourself to a flood of inter experiencing that goes far beyond that of everyday living. You most certainly do not lapse into homeostasis, into a passive equilibrium. This only occurs in diseased organisms. When it comes to motivation, the organism is an active initiator and exhibits a directional tendency. Even when its primary needs are satisfied and its homeostatic chores are done, an organism is alive, active, and up to something. We are, in short, dealing with an organism that is always motivated, is always up to something, always seeking. With liberty, holiness is recovered. The holy is human’s apprehension of the divine. When a human commits oneself unreservedly to the New Being, one enters into communion with God. #RandolphHarris 10 of 22

So I reaffirm, even more strongly than when I first advanced the notion, my belief that there is one central source of energy in the human organism; that it is a trustworthy function of the whole organism rather than some portion of it; and that it is perhaps best conceptualizes as a tendency toward fulfillment, toward actualization, not only toward the maintenance but also toward the enhancement of the organism. The ethics of the New Bring develops a sensitive rather than “good” conscience. It implies liberation from moral commands as well as from moral prohibitions. Human’s free inclination now determines one’s purposes. The liberty of the children of God creates a new morality in harmony with the New Being, and by so doing unveils the holiness of creation. And the holy is the sphere of the divine, in which the divine radiates. A classic experiment showed that even the human infant eventually does a quite satisfactory job of balancing one’s diet. One may go on a protein “binge,” for a time, or devour too much fat, but soon evens out these errors, showing a wisdom of the body in maintaining and enhancing one’s development. This type of relatively integrated, self-regulating behaviour, directed toward maintenance and fulfillment, seems to be the rule in nature rather than the exception. #RandolphHarris 11 of 22

Life flows into ever more diverse forms, correcting in its errors, and moving towards its own enhancement. God’s wrath is not directed against our moral shortcomings, against special acts of disobedience to the divine order. It is directed against the secret of our personality, against what happens in us and to us, unseen by humans, unseen even by ourselves. This, our secret, determines of fate. Love alone can transform itself according to the concrete demands of every individual and social situation without losing its eternity and dignity and unconditional validity. When a person is functioning in an integrated, unified, effective manner, one has the confidence in the directions one unconsciously chooses, and trust one’s experiencing, of which, even if one is fortunate, one has only partial glimpses in one’s awareness. Love alone is able to determine standards of conduct that will respect the changing human situations while safeguarding the divine content of every human action in which humans are ultimately concerned. Love has the power to transform human actions. Love is an absolute law because it is also absolute self-sacrifice. As love it is absolute, eternally related to the ground of being and manifesting this ground in action There is no danger of its swerving from the divine, because it is the divine. #RandolphHarris 12 of 22

Love is always love; that is its static and absolute side. The ethics of the New Being is essentially inter-personal. Love is the drive toward the unity of the separated. The love of Jesus as the Christ, which is the manifestation of the divine love—and only this—embraces everything concrete in self and World. In love, the absolute become relational. Humans are totally dominated by the divine ground of love, and totally committed to all other human beings. When love reigns, the ethical problem is solved. The yoke of the law no longer exists. Moral pride has vanished. The sin of religion has come to an end. There are no right decisions which are rooted in love, which by resigning the absolute do not fall into the relative. No decision can be annihilated; no action can be undone. However, love gives meaning even to those decisions and actions which prove to be failures. The failures of love do not lead to resignation but to new decisions beyond absolutism and relativism. No objective law is absolute. What is absolute is this: life, as directed by the transmoral conscience, becomes the expression of unconditional love. Love creates the forms in which it will express its divine ground. These forms may be successful or they may be failures; at any rate they are neither right nor wrong. They are beyond morality, in the realm of love’s creativity. #RandolphHarris 13 of 22

Love creates its forms, or it gives a divine content to forms of behaviour borrowed from human culture. If a condition of worth imposed on a child are numerous and significant, then the dissociation can become very great, and the psychological consequences very serious indeed. Individuals are culturally conditioned, rewarded, reinforced, for behaviours that are in fact perversions of the natural directions of the unitary actualizing tendency. If awareness and conscious thought are seen as part of life—not its masters nor its opponent but an illusion of the developing processes within the individual—then our total life can be the unified and unifying experience that seems characteristic in nature. If our magnificent symbolizing capacity can develop as part of and be guided by the tendency toward fulfillment that exists in us both at the conscious and nonconscious levels, then the organic harmony is never lost and becomes a human harmony and human wholeness simply because our species is capable of greater richness of experience than any other. Dissociation occurs when love and esteem are made conditional. #RandolphHarris 14 of 22

In such a World God intrudes, gently and in many ways, but especially in the person of Jesus Christ. It is he who stands for love, as no one else has ever done, and pays the price for it. His crucifixion is the all-time high-water mark of love on Earth. “While we were still helpless, at the right time Christ died for the ungodly,” reports Romans 5.6. No other source, whether inside or outside of religions, even comes close to what God in Christ shows of love. This is the first “move” of love in the process of redemption. “He first loved us,” reports 1 John 4.19. Therefore, “love is from God,” reports 1 John 4.7. And “We know love by this, that He laid down His life for us,” reports 1 John 3.16. All other loves are to be measured by this standard (Acts 17.31). When we receive what is thus clearly given, the revelation of God’s love in Christ, that in turn makes is possible for us to love. Love is awakened in us by him. We feel its call—and to love Jesus himself, and then God. Thus the first great commandment, to love God with all out being, can be fulfilled because of the beauty of God given in Christ. This is the second movement in the return to love: “We love, because He first loved us.” Every conscience, be it right or erroneous, is binding. And conscious is not only an intellectual knowledge of the law. It is also the recipient of God’s moral guidance through the gifts of the Holy Spirit. This guidance increases with growth in love. One who is totally committed to love always knows how to behave, even though one may be in the dark as to the letter of the law. #RandolphHarris 15 of 22

If we can identify the environmental influences that promote a continuing learning of dissociation, these findings could be put to preventive use. We can prevent the rift from occurring. We can, if we will, use our scientific skills to help us keep the person whole and unified, a creature whose actualizing tendency will be continually forming one in the direction of a richer and more fulfilling relationship to life. The human species is composed of basically trustworthy organisms, trustworthy persons. The actualizing tendency, when operating freely, tends toward an integrated wholeness in which behaviour is guided as much by the experiencings within as by the consciousness that flutters over these experiences. However, what does this mean from the point of view of the political of interpersonal relationships? It leads me to the conclusions that the most trustworthy entity in our uncertain World is an individual who is fully open to the two major sources: the data from internal experiencing, and the data from experiencing of the external World. This person is at the opposite pole from the dissociated individual. Either one was fortunate in not developing the internal rift between the experiencing organism and the conscious self or this rift has been eliminated in helping relationships or by healing life experiences. #RandolphHarris 16 of 22

In such an individual, functioning in a unified way, we have the best possible base for wise action. Politically, then, if we are in search of a trustworthy base to operate from, our major aim would be to discover and possibly to increase the number of individuals who are coming closer to being whole persons—who are moving toward a knowledge of, and harmony with, their innermost experience, and who sense with an equal lack of defensiveness, all that data from the persons and objects of their external environment. These persons would constitute an increasing flow of wisdom in action. Their directions would be wiser than the commandments of gods or the directives of governments. They might become the vitalizing stream of a constructive future. The love in question is the love of God, God being understood in the sense of being-itself, not one being among others, but the Supreme Being. Such a love embraces all created beings as concrete expressions of being-itself. It is focused on the Christ as the manifestation of being-itself in the conditions of existence. There is a close kinship between this and the Catholic doctrine of the supremacy of love. Well known is the saying of St. John of the Cross: “In the evening of your life, you shall be examined on love.” #RandolphHarris 17 of 22

Conformity to the moral law will not decide eternal bliss or doom. Rather, the love of God that shall have informed both our obedience to the law and, if possible, our aberrations shall judge us. The soul is entirely guided by the instinctive discoveries of its love of God. The higher one has been raised into the love of God, the more all embracing is the light. What the mind learns through the commandments, love knows by experience. Then the law is transformed. No longer a yoke, it is a delight. Humans no longer obey an exterior, heteronomous authority; rather, one discovers anew the regulations of the law in implications of His love. “And now, my beloved brethren, behold, I declare unto you that except ye shall repent your houses shall be left unto you desolate. Yea, expect ye repent, your women shall have great cause to mourn in the day that they shall give suck; for ye shall attempt to flee and there shall be no place for refuge; yea, and wo unto them which are with child, for they shall be heavy and cannot flee; therefore, they shall be trodden down and shall be left to perish. #RandolphHarris 18 of 22

“Yea, wo unto this people who are called the people of Nephi except they shall repent, when they shall see all these signs and wonders which shall be showed unto them; for behold, they have been a chosen people of the Lord; yea, the people of Nephi hath he loved, and also hath he chastened them; yea, in the days of their iniquities hath he chastened them because he loveth them. However, behold my brethren, the Lamanites hath he hated because their deeds have been evil continually, and this because of their iniquity of the tradition of their fathers. However, behold, salvation hath come unto them through the preaching of the Nephites; and for this intent hath the Lord prolonged their days. And I would that ye should behold that the more part of them are in the path of their duty, and they do walk circumspectly before God, and they do observe to keep his commandments and his statues and his judgments according to the law of Moses. Yea, I say unto you, that the more part of them are doing this, and they are striving with unwearied diligence that they may bring the remainder of their brethren to the knowledge of the truth; therefore there are many who do add to their numbers daily. #RandolphHarris 19 of 22

“And behold, ye do know of yourselves, for yes have witnessed it, that as many of them as are brought to the knowledge of the truth, and to know of the wicked and abominable traditions of their fathers, and are led to believe the holy scriptures, yes, the prophets, which are written, which leadeth them to faith on the Lord, and unto repentance, which faith and repentance bringeth a change of heart unto them—therefore, as many as have come to this, ye know of yourselves are firm and steadfast in the faith, and in the thing wherewith they have been made free. And ye know also that they have buried their weapons of war, and they fear to take them up lest by any means they should sin; yea, ye can see that they fear to sin—for behold they will suffer themselves that they be trodden down and slain by their enemies, and will not lift their swords against them, and this because of their faith in Christ. And now, because of their steadfastness when they do believe in that thing which the do believe, for because of their firmness when they are once enlightened, behold, the Lord shall bless them and prolong their days, notwithstanding their iniquity. #RandolphHarris 20 of 22

Yea, even if they should dwindle in unbelief the Lord shall prolong their days, until the time shall come which hath been spoken of by our fathers, and also by the prophet Zenos, and many other prophets, concerning the restoration of our brethren, the Lamanites, again, to the knowledge of truth. Yea, I say unto you, that in the latter times the promises of the Lord have been extended to our brethren, the Lamanites; and notwithstanding the many afflictions which they shall have, and notwithstanding they shall be driven to and fro upon the face of the Earth, and be hunted, and shall be smitten and scattered abroad, having no place for refuge, the Lord shall be merciful unto them. And this is according to the prophecy, that they shall again be brought to the true knowledge, which is the knowledge of their Redeemer, and their great and true shepherd, and be numbered among his sheep. Therefore I say unto you, it shall be better for them than for you except ye repent. For behold, had the mighty words been shown unto them which have been shown unto you, yes, unto them who have dwindled in unbelief because of the traditions of their fathers, ye can see of yourselves that they never would again have dwindled in unbelief. #RandolphHarris 21 of 22

“Therefore, saith the Lord: I will not utterly destroy them, but I will cause that in that day of my wisdom they shall return again unto me, saith the Lord. And now behold, saith the Lord, concerning the people of the Nephites: If they will not repent, and observe to do my will, I will utterly destroy them, saith the Lord, because of their unbelief notwithstanding the many mighty works which I have done among them; and as surely as the Lord liveth shall these things be, saith the Lord,” reports Helaman 15.1-17. How wonderful! How marvelous! This house if the gift of those who drew it forth and those who prepared it. How wonderful! How marvelous! This house is the gift of God and the spirits. How wonderful! How marvelous! We give, in return, our thoughts and prayers, our words and deeds. A gift for a gift, with thanks to the architects. How wonderful! How marvelous! We humbly beseech you, O God, Whose nature is purification. Almighty God, unto Whom assists us all, Almighty God, the fountain of all wisdom; Almighty God, Who hast promised to hear, you are the model of our lives. When we wake in the morning, we are doing so because of you, taking place in the chain of life. Bless this say, then, that is might be productive and healing both in body and spirit. #RandolphHarris 22 of 22