There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat. What part does our awareness have in the formative function of the consciousness in human beings? I believer that consciousness has a small but very important part. The ability to focus consciousness attention seems to be one of the latest evolutionary developments in our species. This ability can be described as a tiny peak of awareness, of symbolizing capacity, topping a vast pyramid of nonconscious organismic functioning. Perhaps a better analogy, more indicative of the continual change going on, is to think of the pyramid as a large fountain of the same shape. The very tip of the fountain is intermittently illuminated with the flickering light of consciousness, but the constant flow of life goes on in the darkness as well, in nonconscious as well as conscious ways. It seems that the human organism has been moving toward the more complete development of awareness. It is at this level hat new forms are invented, perhaps even new directions for the human species. It is here that the reciprocal relationship between cause and effect is most demonstrably evident. It is here that choices are made, spontaneous forms created. We here see perhaps the highest of the human functions. #RandolphHarris 1 of 20

Some of my colleagues have said that organismic choice—the nonverbal, subconscious choice of way of being—is guided by the evolutionary flow. I agree; I will even go one step further. I would point out that in psychotherapy we have learned something about the psychological conditions that are most conducive to increasing this highly important self-awareness. With greater self-awareness, a more informed choice is possible, a choice more free from introjects, a conscious choice that is even more in tune with the evolutionary flow. Such a person is more potentially aware, not only of the stimuli from outside, but of ideas and dreams, and of the ongoing flow of feelings, emotions, and physiological reactions that one senses from within. The greater this awareness, the more surely the person will float in a direction consonant with the directional evolutionary flow. When a person is functioning in this way, it does not mean that there is a self-conscious awareness of all that is going on within, like the centipede whose movements were paralyzed when it became aware of each of its legs. On the contrary, such a person is free to live a feeling subjectively, as well as be aware of it. The individual might experience love, or pain, or fear, or just live in these experiences subjectively. #RandolphHarris 2 of 20

Or, one might abstract self from this subjectivity and realize in awareness, “I am in pain;” “I am afraid;” “I do love.” The crucial point is that when a person is functioning fully, there are no barriers, no inhibitions, which prevent the full experiencing of whatever is organismically present. This person is moving in the direction of wholeness, integration, a unified life. Consciousness is participating in this larger, creative, formative tendency. But some go even further in their theories. Researchers such as Grof and Grof (1977) and Lilly (1973) believe that persons are able to advance beyond the ordinary level of consciousness. Their studies appear to reveal that in altered states of consciousness, persons feel they are in touch with, and grasp the meaning of, this evolutionary flow. They experience it as tending toward a transcending experience of unity. They picture the individual self as being dissolved in a whole area of higher values, especially beauty, harmony, and love. The persons feels at one with the cosmos. Hard-headed research seems to be confirming the mystic’s experience of union with the universal. For me, this point of view is confirmed by more recent experience in working with clients, and especially in dealing with intensive groups. #RandolphHarris 3 of 20

I describe earlier those characteristics of a growth-prompting relationship that have been investigated and supported by research. However, recently, my view has broadened into a new rea which cannot as yet be studied empirically. When I am at my best, as a group facilitator or as a therapist, I discover another characteristic. I find that when I am closet to my inner, intuitive self, when I am somehow in touch with the unknown in me, when perhaps I am in a slightly altered state of consciousness, then whatever I do seems to be full of healing. Then, simply my presence is releasing and helpful to the other. There is nothing I can do to force this experience, but when I can relax an be close to the transcendental core of me, then I may behave in strange and impulsive ways in the relationship, ways which I cannot justify rationally, which have nothing to do with my thought process. However, these strange behaviours turn out to be right, in some odd way: it seems that my inner spirit has reached out and touched the inner spirit of the other. Our relationship transcends itself and becomes a part of something larger. Profound growth and healing and energy are present. #RandolphHarris 4 of 20

This kind of transcendent phenomenon has certainly been experienced at times in groups in which I have worked, changing the lives of some of those involved. One participant in a workshop put it eloquently: “I found it to be a profound spiritual experience. I felt the oneness of spirit in the community. We breathed together, felt together, even spoke for one another. I felt the power of the ‘life force’ that infuses each of us—whatever this is. I felt its presence without the usual barricades of ‘me-ness’ or ‘you-ness’-it was like a meditative experience when I feel myself as a center of consciousness, very much a part of the broader, universal consciousness. And yet with that extraordinary sense of oneness, the separateness of each person present has never been more clearly preserved.” Again, as in the description of altered states of consciousness, this account partakes of the mystical. Our experiences in therapy and groups, it is clear, involve the transcendent, the indescribable, the spiritual; I am compelled to believe that I, like many others, have underestimated the importance of this mystical, spiritual dimension. #RandolphHarris 5 of 20

Here many readers, I am sure, will part company with me. What they wish to know, has become of logic, of science, of hard-headedness? However, before they leave me entirely, I would like to adduce some surprising support for such views, from the most unexpected quarters. Fritjof Capra (1975), a well-known theoretical physicist, has shown how present-day physics has almost completely abolished any solid concepts of our World, with the exception of energy. In a summarizing statement, he says, “In modern physics the Universe is thus experiences as a dynamic, inseparable whole which always includes the observer in an essential way. In this experience the traditional concepts of space and time, of isolated objects, and of the cause and effect lose their meaning. Such an experience, however, is very similar to that of the Eastern mystics (p.81).” He then goes on o point out the astonishing parallels of Zen, Taoism, Buddhism, and other Old World views. His own conviction is that physics and Eastern mysticism are separate but complementary roads to the same knowledge, supplementing each other in providing a fuller understanding of the Universe. #RandolphHarris 6 of 20

Recently, the work of chemist-philosopher Ilya Prigogine (Ferguson, 1979) offers a different perspective, which also throws new light on what I have been discussing. In trying to answer the basic question of how order and complexity emerge from the process of entropy, he has originated an entirely new theoretical system. He has developed mathematical formulas and proofs which demonstrate that the World of living nature is probabilistic, rather than solely deterministic. His views apply to all open systems in which energy is exchanged with the environment. This obviously includes the human organism. Briefly, the more complex the structure—whether a chemical or a human—the more energy it expends to maintain that complexity. For example, the human brain, with only 2 percent of body weight, uses 20 percent of available oxygen! Such a system is unstable, has fluctuations or “perturbations,” as Prigogine calls them. As these fluctuations increase, they are amplified by the system’s many connections, and thus drive the system—whether chemical compound or human individual—into a new, altered state, more ordered and coherent than before. This new state has still greater complexity, and hence, even more potential for creating change. #RandolphHarris 7 of 20

The transformation from one state to another is a sudden shift, a nonlinear event, in which many factors act on one another at once. It is especially interesting to me that this phenomenon has already been demonstrated by Don (1977-1978) in his investigation of Gendlin’s concept of “experiencing” in psychotherapy (Gendlin, 1978). When a hitherto repressed feeling is fully and acceptantly experienced in awareness during the therapeutic relationship, there is not only a definitely felt physiological change, as a new state of insight is achieved. Prigogine’s theory appears to shed light on meditation, relaxation techniques, and altered states of consciousness, in which fluctuations are augmented by various means. It gives support to the value of fully recognizing and expressing one’s feelings—positive or negative—thus permitted the full perturbation of the system. Prigogine recognizes the strong resemblance between his “science of complexity” and the views of Eastern sages and mystics, as well as the philosophies of Alfred North Whitehead and Henri Bergson. His view points, he says, toward “a deep collective vision.” Rather amazingly, the title of his latest book is From Being to Becoming (1979), a strange label for a volume by a chemist-philosopher. His conclusion can be stated very briefly: “The more complex a system, the greater its potential for self-transcendence: its parts cooperate to reorganize it” (Ferguson, 1979). #RandolphHarris 8 of 20

Thus, from theoretical physics and chemistry comes some confirmation of the validity of experiences that are transcendent, indescribable, unexpected, transformational—the sort of phenomena that I and my colleagues have observed and felts as concomitant of the person-centered approach. As I try to take into account the scope of the various themes I have presented, along with some of the available evidence that appears to support them, I am led to formulate a broad hypothesis. In my mind, this hypothesis is very tentative. However, for the sake of clarity, I will state it in definite terms. I hypothesize that there is a formative directional tendency in the Universe, which can be traced and observed in stellar space, in crystals, in microorganisms, in more complex organic life, and in human being. This is an evolutionary tendency toward greater order, greater complexity, greater interrelatedness. In humankind, this tendency exhibits itself as the individual moves from a single-cell origin to complex organic functioning, to know and sensing below the level of consciousness, to a conscious awareness of the organism and the external World, to a transcendent awareness of the harmony and unity of the cosmic system, including humankind. #RandolphHarris 9 of 20

What I have been saying is that in our work as person-centered therapists and facilitators, we have discovered the attitudinal qualities that are demonstrably effective in releasing constructive and growthful changes in the personality and behaviour of individuals. Persons in an environment infused with these attitudes develop more self-understanding, more self-confidence, more ability to choose their behaviours. They learn more significantly, they have more freedom to be and become. The individual in this nurturing climate is free to choose any direction, but actually selects positive and constructive ways. The actualizing tendency is operative in the human being. It is still further confirming to find that this is not simply a tendency in living systems but is part of a strong formative tendency in our Universe, which is evident at all levels. Thus, when we provide a psychological climate that permits persons to be—whether they are clients, students, workers, or persons in a group—we are not involved in a chance event. We are tapping into a tendency which permeates all of organic life—a tendency to become all the complexity of which the organism is capable. #RandolphHarris 10 of 20

And on an even larger scale, I believe we are tuning in to a potent creative tendency which has formed our Universe, from the smallest snowflake to the largest galaxy, from the lowly amoeba to the most sensitive and gifted of persons. And perhaps we are touching the cutting edge of our ability to transcend ourselves, to create new and more spiritual directions in human evolution. This kind of formulation is, for me, a philosophical base for a person-centered approach. It justifies me in engaging in a life-affirming way of being. “Love never faileth; but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. However, when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known,” reports 1 Corinthians 13.8-12. Paul speaks, in the famous words of our text, of things which are perfect, or complete. #RandolphHarris 11 of 20

The fragmentary things shall vanish away; the complete things shall abide. The former are temporal; the later are eternal. The fragmentary, temporal things are not merely material; they are some of the highest gifts of the Divine Spirit: prophecy, which is the interpretation of our time and history; tongues, which are our ecstatic feeling and speaking; and knowledge, which is the understanding of our existence. Even those spiritual goods shall disappear with all the material and intellectual goods. They are all fragmentary, temporal, transitory. Love alone does not disappear; it endures forever. For God Himself is love, according to John who carries through the thought of Paul. However, there is another consideration in our text which seems to contradict the words about love. Paul singles out knowledge, and points to the difference between our fragmentary, indirect and darkened knowledge, and the full, direct and total knowledge to come. He compares the childish imaginations with the mature insight of the adult. He speaks of something, which, besides love, is perfect and eternal—namely, the seeing of the truth, face to face; the knowledge which is as full as God’s knowledge of us. #RandolphHarris 12 of 20

How are these two considerations united? Did Paul forget that he had just predicted the perfection and eternity of love alone? No, he did not forget; for he closes this part of his letter by re-emphasizing he abiding character of love as the greatest thing of all. Or are the words about knowledge inserted without thought of a definite connection with the rest of the passage? They are not merely inserted; for there is a link, one of the most profound phrases in this great chapter: “even as also I am fully known”—fully known, that is, by God. However, there is only one way to know a personality—to become united with that personality through love. Full knowledge presupposes full love. God knows me, because He love me; and I shall know Him face to face through a similar uniting, which is love and knowledge at the same time. Love lasts; love alone endures, and nothing else besides love, nothing independent of love. Yet, in love, the seeing face to face and the knowledge of the center of the other I are implied. It is not blind love that is the enduring love, the love that God Himself is. It is a seeing love, a knowing love, a love that looks through into the depth of the Heart of God, and into the depth of our hearts. There is no strangeness to love; love knows; it is the only power of complete ad lasting knowledge. #RandolphHarris 13 of 20

There is a Greek word which can designate both knowledge and sensual love. It can designate both, because both meanings express an act of union, an overcoming of the cleavage between beings. Knowledge shall be done away with in so far as it is different from love; knowledge shall become eternal in so far as it is one with love. Therefore, the standard of knowledge is the standard of love. For Paul, the difference between knowledge and love, between seeing and acting between theory and practice, exists only when fragmentary knowledge is our concern. Full knowledge does not admit a difference between itself and love, or between theory and practice. Love overcomes the seeming opposition between theory and practice; it is knowing and doing at the same time. Therefore, it is the greatest thing of all; therefore, God Himself, the “life force” that infuses all of us, is love; therefore, the Christ, as the manifestation of the Divine Love, is full of grace and of truth. That is what Paul means; and that is the standard of knowledge he gives. “And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. #RandolphHarris 14 of 20

“And these priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. And this is the manner after which they were ordained—being called and prepared from the foundation of the World according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such. And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren. Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundations of the World for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared. #RandolphHarris 15 of 20

“And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of humans, that they also might enter into his rest. This high priesthood being after the order of his Son, which order was from the foundation of the World; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things—now they were ordained after this manner—being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end—thus they become high priests forever, after the order of the Son, the Only Begotten of the Father, who is without beginning of days or end of years, who is full of grace, equity, and truth. And thus it is. Amen. Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and because high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish; therefore they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb. #RandolphHarris 16 of 20

“Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God. And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit meet for repentance, that ye may also enter into that rest. Yea, humble yourselves even as the people in the days of Melchizedek, who was also a high priest after this same order which I have spoken, who also took upon him the high priesthood forever. And it was this same Melchizedek to whom Abraham paid tithes; yes of one-tenth part of all he possessed. Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord. Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; there were full of all manner of wickedness. However, Melchizedek having exercised might faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. #RandolphHarris 17 of 20

“And behold, they did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father. Now, there were many before him, and also there were many afterwards, but none were greater; therefore, of him hey have more particularly made mention. Now, I need not rehearse the matter; what I have said may suffice. Before, the scriptures are before you; if ye will wrest them it shall be to your own destruction. And now it came to pass that when Alma has said these words unto them, he stretched forth his hand unto them and cried with a mighty voice, saying: Now is the time to repent, for the day of salvation draweth nigh; yea, and the voice of the Lord, by the mouth of angels, doth declare it unto all nations; yea, doth declare it, that they may have glad tidings of great joy; yea, and he doth sound these glad tidings among all his people, yea, even to them that are scattered abroad upon the face of the Earth; wherefore they have come unto us. And they are made know unto us in plain terms that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore, we are his highly favoured, for we have these glad tidings declared unto us in all part of our vineyard. #RandolphHarris 18 of 20

“For behold, angels are declaring it unto many at this time in our land; and this is for the purpose of preparing the hearts of the children of human to receive his word at the time of his coming in his glory. And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming; for the time cometh, we know not how soon. Would to God that it might be in may day; but let it be sooner or later, in it I will rejoice. And it shall be made known unto just and holy humans, by the mouth of angels, a the time of his coming, that the words of our father may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them. And now, my brethren, I wish from the inmost part of my heart, yes, with great anxiety even unto pain, that ye would hearken unto my words, and cast off your sins, and not procrastinate the say of your repentance; but that ye would humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit becoming humble, meek, submissive, patient, full of love and long-suffering. Having faith n the Lord; having a hope that ye shall receive eternal life; having the love of God always in your heart, that ye may be lifted up at the last day an enter into his rest. #RandolphHarris 19 of 20

“And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell, that ye may not suffer the second death. And Alma spake many more words unto the people, which are not written in this book,” reports Alma 13.1-31. Please attend, O Lord Jesus Christ our God, from Thy holy habitation, and from the glorious throne of Thy kingdom, and come to sanctify us, Thou Who sittest above with the Father, and art here invisibly present with us; please vouchsafe with Thy mighty hand to impart Thine immaculate Body and Thy precious Blood to us, and by us to all Thy people. Possessive love is natural. We want to have and keep what we love. However, when an object is another human being, there is an inevitable desire for the return of our love, for the restriction of their affection to us alone, so that we give is not given in purity but in extended selfishness. Hence when other love you they want to deprive you of your freedom. But when the disciple loves you, one must give you freedom. #RandolphHarris 20 of 20

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The functions of your word, O Lord, allow us to live rejoicing in the bounty. You ask us to pray, so that the capacity of the ministry, to whom You have forgiven this people, and bestow upon humans, is sufficient grace of serving Jesus Christ.
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