Neither a borrower nor a lender be; for a loan oft loses both itself and friend, and borrowing dulls the edge of husbandry. This above all: to thine own self be true, and it must follow, as the night the day, thou canst not then be false to any human. Economic theories and ideologies are important perspectives on justice, especially since the eighteenth century in Europe, when revolutions and counter-revolutions eventually destroyed feudal economies and their monarchies. Capitalism and socialism emerged as central ideologies from the ashes of these profound social and cultural changes. These revolutions raised the question of the role of justice in society, whether to insure a certain level of economic parity between the social classes (what is called distributive justice) or to provide for the peace and security of all persons in society? What is the role of private property, and what should be the rules of its fair exchange? As early as 1690 John Locke argued that private property was a natural right, that al persons should be able to buy and sell whatever they had or could produce, and in his classic 1776 work, The Wealth of Nations, Adam Smith argued that the system of free markets was superior for both producing the greatest prosperity in society as well as reducing he inequalities between the social classes. #RandolphHarris 1 of 20

A right is considered to be a universal claim which any of all individuals may legitimately makes upon society. These were important works in the development of utilitarianism, initially proposed by various British theorists, which held that justice was that which produced the greatest good for the greatest number (not necessarily all) persons in society. These early British and Scottish thinkers had a very important effect on the United State of America’s funding fathers who wrote the United States of America’s Declaration of Independence and the United States of America’s Constitution, which give legal force and standing to the ideal of liberty, private property, and the protection of some political rights, for some people. What we call “capitalism” is a political value or ideology which promotes the relative freedom of persons to do what they wish with their labour, as long as it does not bring hard to others, and to enjoy or invest in the “fruits of their labours.” If individuals are fortunate enough to produce a relative excess or “profit” from their labours, then they should be free to invest these “profits” in whatever manner they decide. If reinvested, these “profits” become “capital,” from which the capitalism is derived, and using profits in such a manner potentially grows and expands the overall economy. #RandolphHarris 2 of 20

According to many promoters of capitalism, this freedom or liberty to work as one will, and consume or reinvest the products of one’s labour, is not only consistent with ideal of liberty, but it additionally reduces the potential for conflict between the social classes, and this makes for a more harmonious or peaceful social order. Trust lays the cable and trust keeps it in place. Doubt serves the cable and mistrust destroys it altogether. Therefore it is prudent and proper for an individual to clear one’s doubts and answer one’s questions before choosing the lifestyle which one is to approach as one’s faith, and not after the choice has been made. It is essential for people to realize that in life it is the mental attitude, especially the faith and devotion—rather than outward association and physical contact—that is of true importance. Faith is not concerned with details of Christ’s existence, but with its meaning. The center of history is not central through accidental happenings, but through its essential purport. Under the conditions of existence, however, meaning is made obscure by it very medium itself. Existence is ambiguous. It is abyss and depth, negation and affirmation. The individual contradicts the universal. The concrete opposes the abstract. #RandolphHarris 3 of 20

The message of the final revelation must be both concrete and universal; it must be set in an existential situation if it is to reach people who are caught in the snare of existence; and it must be universal, above existence, if it is to reach people outside of the small circle of the intimates of Jesus of Nazareth during his Earthly life. The criterion of the final revelation will therefore be given when its bearer negates oneself as a limited and limiting being to affirm the eternal. A revelation is final if it has the power of negating itself without losing itself. The same thought is beautifully expressed in an important passage which epitomizes this doctrine on the Christ as the medium of the final revelation: The question of the final revelation is the question of a medium of revelation which overcomes its own finite conditions by sacrificing them, and itself with them. One who is the bearer of the final revelation must surrender one’s finitude—not only one’s life but also one’s finite power and knowledge and perfection. In doing so, one affirms that one is the bearer of the final revelation (the “Son of God” in classical terms). One becomes completely transparent to the mystery one reveals. This gives us one characteristic of the medium of the final revelation: self-negation. #RandolphHarris 4 of 20

However, who can negate oneself so completely that only the eternal shines through one? One can give up only what one has mastered. Hence a second characteristic: the bearer of the final revelation must be perfect, that is, perfectly united to the power to be, in living communication with the ground of being, in constant communion with being-itself. However, in order to surrender oneself completely, one must possess oneself completely. And only one can possess—and therefore surrender—oneself completely who is united with the ground of one’s being and meaning without separation and disruption. This is precisely what we find in the Christ: complete surrender because of complete self-possession in the power of the ground of being. In the picture of Jesus as the Christ we have the picture of a man who possesses these qualities, a man who, therefore, can be called the medium of final revelation Nowhere is the picture clearer than in the symbol of the Cross, where Jesus sacrificed himself as Jesus to himself as the Christ, himself as finite to himself as he bearer of the New Being. The Christological affirmation may also be expressed in terms of Kairos. Christology claims to provide the ultimate meaning of history. Or, rather, it claims that in Jesus as the Christ the ultimate meaning of history was revealed. What is that mean? #RandolphHarris 5 of 20

In Jesus as the Christ a decision was made which decided the orientation of history. Jesus the Christ, accepting his self-effacement, affirmed ultimate being. He unveiled the ultimate truth. He pronounced an ultimate judgment on which the destiny of humankind and history depends. The Catholic Middle Ages developed an objective, “super-rational and static” conception of knowledge. In contrast, there is no Protestant conception of knowledge. This absence results from the difficulty of elaborating a conception of knowledge which is “irrational and dynamic.” Yet this is what knowledge is. The knowledge that is reached in the intense experience of Kairos, the knowledge that reveals the basic meaning of a historical period, is relative to a decision, namely to the “yes” which accepts the meaning of Kairos. If the even of Jesus as the Christ is truly the universal Kairos, the acceptable time in which the meaning of all history is achieved by the self-transcendence of the Christ, then the knowledge which derives from it must have a universal character. It must be a “knowledge of knowledge,” to which every other knowledge must be referred, the criterion of every judgment. There is precisely a judgement that underlies all others. It is the expression of the relation of knowledge to the Unconditional. #RandolphHarris 6 of 20

The judgment that is removed from ambiguity, the judgment of absolute unequivocal truth, can be only the fundamental judgment about the relationship of the Unconditioned and the conditioned. This absolute standpoint, or absolute judgment, is the content of the message of the Christ; it judges every other judgment and is the criterion of every other knowledge. The content of this judgment is just this—that our subjective thinking never can reach the unconditioned truth, that it must always remain in the realm of ambiguity. This judgment is plainly the absolute judgment which is independent of all its forms of expression, even of the one by which it is expressed here. It is the judgment which constitutes truth as truth. In these somewhat abstract terms, the human condition never is the Unconditional; only self-negation, the knowledge of one’s ambiguities, does justice to the Ultimate. Jesus is the Christ only because he transcends himself. The Unconditional appears under the conditions of existence only by pointing out the vanity of existence. The supreme Kairos was precisely a moment of time when this absolute judgment on humans was pronounced. The Kairos, the fateful moment of knowledge, is absolute insofar as it places one at this moment before the absolute knowledge. #RandolphHarris 7 of 20

The Cross has shown it as the self-transcendence of Christ, which he affirmed in the waste of an uncalculated self-surrender, in the most complete and the most holy waste. In all this we may recognize an old friend. In a word, the meaning of history, as manifested in the Cross of the Christ, is the Protestant principle. In the Cross we find a resolution of the tension between the conditioned and the Unconditional: the one shines through the other. If every religious word is an interpretation of the tension between the conditionally and the unconditionally real, between realism and self-transcendence, the word from the Cross is self-transcendent realism. The Christ exhibits no mark of estrangement between oneself and God, because He conquers estrangement; yet He displays the marks of finitude and he participates in the tragic element of existence. In spite of this, His permanent unity with God is evident. Into this unity he accepts the negatives of existence without removing them. This is done by transcending them in the power of this unity. This is the New Being as it appears in the biblical picture of Jesus as the Christ. The Protestant principle teaches that negativities must be accepted because they are already transcended in the power of God. #RandolphHarris 8 of 20

It asserts that no created channel can convey the meaning of being-itself; yet precisely because it cannot and insofar as it cannot, it does. Being-itself is affirmed in the self-negation of created being. There is no other way of speaking of the ground of being than in the breakdown of our self-satisfied existence. No judgment is removed from ambiguity, expect the judgment is equivocal. All judging, questioning, answering indirectly posits an absolute judgment concerning the Unconditional: the Unconditional is, and is true, in spite of human’s conditioned attempt to reach it. Thus the absolute standpoint is a position which can never be taken. If it were ever taken by a human, it would be conditioned by that human’s estranged existence. Only the One who is unestranged from the power of being takes it: Jesus the Christ self-transcending oneself on the Cross. The Protestant principle also says—and this is another form of the negation of the finite—that every institution and event has demonic possibilities. That is, its power and meaning may be distorted from the ground of power and meaning. Yet the Christian confession contains the certainty that the demonic has been overcome. The overcoming of the demonic is another form of the Protestant principle: not even the ben and the distorted place ultimate hurdles in the path of grace. #RandolphHarris 9 of 20

In contrast to the day-by-day experience of demonic domination, of estrangement, the Protestant principle affirms what has been experienced in the revelatory event of the Cross: There is only one certainty, that the demonic is overcome in eternity, that in eternity the demonic is depth of the divine and in unity with divine clarity. The ultimate meaning of history, as manifested in the Cross of the Christ and formulated in the Protestant principle, is therefore to accept estrangement as a contrasted participation in the divine unity: “to say ‘yes’ to one’s own life and life in general, in spite of the driving forces of fate, in spite of the insecurities of daily existence, in spite of the catastrophes of existence and the breakdown of meaning. Hopes may disappoint, dreams may fade away, what we thought ours may be taken from us, life may be threatened, what we had planned may fail; yet through our choices and decisions, whether right or wrong, through our doctrines and beliefs, whether true or false, there runs a unifying thread: Protestantism points to one who is the truth that liberates to being of one whose being is the truth. Once again, we reach the principle of justification by faith. We reach the meaning of the Cross, which stands at the heart of history. #RandolphHarris 10 of 20

The cross is an instrument of death, of “losing your life.” The teaching here is exactly the same as in the statements about losing and finding our lives. It is one of comparative costs, as the verses that follow in Luke 14 show. “If you come to me, and do not prefer me over (do not ‘hate’) your own father, mother, wife, children, brothers and sisters—yes, and your very own life (soul)—you cannot be my apprentice,” reports Luke 14.26. And then he uses an absolutely shocking image—one all too familiar to his hearers, but rather hard for us fully to appreciate today. It was that of a man carrying on his back the lumber that would be used to kill him when he arrived at the place of execution. “Whoever does not come after me carrying his own cross cannot by my apprentice,” reports Luke 14.27. Those who are not genuinely convinced that the only real bargain in life is surrendering ourselves to Jesus and his cause, abandoning all that we love to him and for him, cannot learn the other lessons Jesus has to teach us. They cannot proceed to anything like total spiritual transformation. Not that he will not let us, but that we simply cannot succeed. If I tell you that you cannot drive an Ultimate Driving Machine unless you can see, I am not saying I will not let you, but that you cannot succeed even if I do. #RandolphHarris 11 of 20

Still, from within the life that remains “lost” to God, the teaching of the Cross and of abandoning all that is “first” in ordinary human life seems repulsive and impossible. And it has often been disastrously misinterpreted, resulting in the destruction, not the renovation, of the human heart and life. It remains a dangerous half-truth if left to sand on its own. It is a negation that in practice can only rest on affirmation. Thus in Jesus’s own ministry he came proclaiming access to the kingdom of God: to God’s present care and supervision, available to all through confidence in himself. “Repent, for life in the kingdom of the Heavens is now available to you,” was what he said. And his presence, actions, and teachings manifested and explained the kingdom. He made “disciples” by presenting them with the kingdom and introducing them into it by reaching their hearts, changing their vision of reality and their intentions for life. Consider one of his “parables of the kingdom”: “The kingdom of the Heavens is like a treasure hidden in a field, which a human found ad concealed it. He was ecstatic. He sold everything he had and bought the field” reports Matthew 13.44. #RandolphHarris 12 of 20

 Imagine that you discovered gold or oil in a certain property and no one else knew about it. Can you see yourself being sad and feeling deprived for having to gather all your resources and sacrifice them in order to buy that property? Hardly. Now you know what it is like to deny yourself, take up your cross and follow Jesus! Some pain is included, no doubt, because the old attachments are still there in our hearts and lives. They never all disappear at once. And we may experience some uncertainty from time to time especially at the start. However, the progress of spiritual formation will soon take care of that. The new vision becomes an attachment and takes on an ever greater reality as we progress; and that, in turn, pushes the old attachments toward the exits of our lives—which we then are not sad to see go. Indeed we are happy about it. We come to want to not want what we now want, and to want to not think of what now lives before our minds; and we come to want to be made willing for what we are not really willing. Chris will be born of Mary—He will loose the bands of death and bear the sins of His people—those who repent, are baptized, and keep the commandments will have eternal life—filthiness cannot inherit the kingdom of God—humility, faith, hope, and charity are required. About 83 Before Christ. #RandolphHarris 13 of 20

It is not only needful to link up with the guide in a general way by a right attitude of faith and devotion towards one but also to link up in a special way by a daily meditation which seeks to put the disciple’s mind in rapport with the guides. “Behold my beloved brethren, seeing that I have been permitted to come unto you, therefore I attempt to address you in my language; yea, by my own mouth, seeing that it is the first time that I have spoken unto you by the words of my mouth, I having been wholly confined to the judgment-seat, having had much business that I could not come unto you. And even I could not have come now at this time were it not that the judgment-seat hat been given to another, to reign in my stead; and the Lord in much mercy hath granted that I should come unto you. And behold, I have come having great hopes and much desire that I should find that ye had humbled yourselves before God, and that ye had continued in the supplicating of his grace, that I should find that ye were blameless before him, that I should find that ye were not in the awful dilemma that our brethren were in Zarahemla. However, blessed be the name of God, that he hath given me to know, yea, hath given me to know, yea, hath given unto me the exceedingly great joy of knowing that they are established again in the way of his righteousness. #RandolphHarris 14 of 20

 And I trust, according to the Spirit of God which is in me, that I shall also have joy over you; nevertheless I do no desire that my joy over you should come by the cause of so much afflictions an sorrow which I have ad for the brethren at Zarahemla, for behold, my joy over you should come by the cause of so much afflictions and sorrow which I have had for the brethren at Zarahemla, for behold, my joy cometh over them after wading through much affliction and sorrow. However, behold, I trust that ye are not in a state of so much unbelief as were your brethren; I trust that ye are not lifted up in the pride of your hearts; yea, I trust that ye have not set your hearts upon riches and the vain things of the World; yea, I trust that you do not worship idols, but that ye do worship the true and the living God, and that ye look forward for the remission of your sins, with an everlasting faith, which is to come. For behold, I say unto you there be many things to come; and behold, there is one thing which is of more importance than they all—for behold, the time is not far distant the Redeemer liveth and cometh among his people. Behold, I do not say that he will come among us at the time of his dwelling in his mortal tabernacle; for behold, the Spirit hath not said unto me that this should be the case. #RandolphHarris 15 of 20

“Now as to this thing I do not know; but this much I do know, that the Lord God hath power to do all things which are according to his word. However, behold, the Spirit hath said this much unto me, saying: Cry unto this people, saying—Repent ye, and prepare the way of the Lord, and walk in his paths, which are straight; for behold, the kingdom of Heaven is at hand, and the Son of God cometh upon the face of the Earth. And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God. And he shall go forth, suffering pains and afflictions and temptations of every kind; and his that the word might be fulfilled which saith he will take upon him the pains and the sickness of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon hem their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me. #RandolphHarris 16 of 20

“Now I say unto you that ye must repent, and be born again: for the Spirit saith if ye are not born again ye cannot inherit the kingdom of Heaven; therefor come and be baptized unto repentance, that ye may be washed from your sins of the World, who is mighty to save and to cleanse from all unrighteousness. Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism. And whosoever doeth this, and keepth the commandments of God from thenceforth, the same will remember that I say unto him, yea, he will remember that I said unto him, he shall have eternal life, according to the testimony of the Holy Spirit, which testifieth in me. And now my beloved brethren, do you believe these things? Behold, I say unto you, yea, I know that ye believe them; and the way that I know that ye believe them is by the manifestation of the Spirit which is in me. And now because your faith is strong concerning that, yea, concerning the things which I have spoken, great is my joy. #RandolphHarris 17 of 20

“For as I said unto you from the beginning, that I had much desire that ye were not in the state of dilemma like your brethren, even so I have found that my desires have been gratified. For I perceive that ye are in the paths of righteousness; I perceive that ye are in the path which leads to the kingdom of God; yea, I perceive that ye are making his paths straight. I perceive that it has been made known unto you, by the testimony of his word, that he cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he s shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. And he doth not dwell in unholy temples; neither can filthiness or anything which is unclean be received into the kingdom of God; therefore I say unto you the time shall come, yea, and it shall be at the last day, that one who is filthy shall remain in one’s filthiness. And now my beloved brethren, I have said these things unto you that I might awaken you to a sense of your duty to God, that ye may walk after the holy order of God, after which ye have been received. #RandolphHarris 18 of 20

“And now I would that ye should be humble, and be submissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive. And see that ye have faith, hope, and charity, and then ye will always abound in good works. And Lord bless you, and keep your garments spotless, that ye may at last be brought to sit down with Abraham, Isaac, and Jacob, and the holy prophets who have been ever since the World began, having your garments spotless, in the kingdom of Heaven to go no more out. And now my beloved brethren, I have spoken these words unto you according to the Spirit which testifieth in me; and my soul doth exceedingly rejoice, because of the exceeding diligence and heed which ye have given uno my word. And now, may the peace of God rest upon you, and upon your houses and lands, and upon your flocks and herds, and all that you possess, your women and your children, according to your faith and good works, from this time forth and forever. And thus I have spoken. Amen,” reports Alma 7.1-27. #RandolphHarris 19 of 20

Creator, Upholder and Proprietor of all things, we cannot escape from Thy presence and control, nor do we desire to do so. Our privilege is to be under the agency of Thy omnipotence, righteousness, wisdom, patience, mercy and grace; for Thou art Love with more than parental affection. We admire Thy goodness, stand in awe of Thy power, abase ourselves before Thy purity. It is the discovery of Thy goodness alone that can banish our fear alure us into Thy presence, please help us to bewail and confess our sins. We review our past guilt and are conscious of present unworthiness. We bless Thee that Thy steadfast love and attributes are essential to our happiness and hope; Thou hast witnessed to us Thy grace and mercy in the bounties of nature, in the fullness of Thy providence, in the revelations of Scripture, in the gift of Thy Son, in proclamation of the gospel. Please make sus willing to be saved in Thy own way, perceiving nothing in ourselves but all in Jesus. Please help us not only to receive Him, but to walk in Him, depend upon Him, commune with Him, follow Him, follow Him as dear children, imperfect, but still pressing forward, not complaining of labour, but valuing rest, not murmuring under trials, but thankful for our state. And by so doing please let us silence the ignorance of foolish humans. #RandolphHarris 20 of 20

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

An extra-spacious Great Room, in this 2,427 square foot single story home, means an extra-long sectional to stretch out and settle in for a #Monday movie marathon. 🎥

Check out #BrightonStation Residence 2 on our website! Link in our bio to take a virtual tour. https://cresleigh.com/brighton-station/residence-2/

O God, please grant me your fondness and grace me with your goodness. Lord, you are the CHURCH’S ORIGIN, and one who does not at once stop the transgression  before the judges, may seek your pity, but has to repent as you have been waiting for; we ask that the guilt of our misery  is enough to cause us to do righteousness and polish us for to do the job worthy  of your name. The ministry of the altar is a major responsibility, and those who have taken upon the calling sometimes feel unworthy of your blessing. In our bewilderment, shall we become strong and may you place mercy and endurance in our hearts. I will be found among those who have been justified.

#CresleighRanch
#CresleighHomes