Cursed chance! Never have I cursed you because you made your appearance; I curse you because you do not make your appearance at all. Or is his perhaps supposed to be a new invention of yours, you incomprehensible being, barren mother of everything, the only remnant remaining from that time when necessity gave birth freedom, when freedom let itself be tricked back into the womb again? Cursed chance! You, my only confidant, the only being I deem worthy to be my ally and my enemy, always similar to yourself in dissimilarity; always incomprehensible, always an enigma! You whom I love with all the sympathy of my soul, in whose image I form myself, why do you no make your appearance? I do no beg, I do not humbly plead that you will make your appearance in this manner or that; such worship would indeed be idolatry, would not be pleasing to you. I challenge you to a fight—why do you not make your appearance? Or has the balance wheel in the World structure stopped, is your enigma solved, and so you, too, have plunged into the sea of eternity? Terrible thought—then the World will come to a halt out of boredom! Cursed chance, I am waiting for you! I do not want to vanquish you by means of principles or what foolish people call character—no, I shall be your poet! I do not want to be a poet for others; makes your appearance, and I shall be your poet. #RandolphHarris 1 of 20

I shall eat my own poem, and that will be my food. Or do you find me unworthy? Just as a temple dancer dances to the honor of the god [Guden], so I have consecrated myself to your service; light, thinly clad, limber, unarmed, I renounce everything. I own nothing; I desire to own nothing; I love nothing; I have nothing to lose—but have I not thereby become more worthy of you, you who long ago must have been tired of depriving people of what they love, tired of their craven pleading. Surprise me—I am ready. No stakes—let us fight for honour. Show her to me, show me a possibility that seems to be an impossibility; show her to me among the shades of the underworld, and I shall bring her back. Let her hate me, scorn me, be indifferent to me, love someone else—I do not fear; but stir up the water, break the silence. To starve me this way is mean of you, you who nevertheless fancy yourself strong than I. The average aspirant does not find the true teachers because one would not behave oneself correctly with them if one did. Sooner or later one would abuse the lofty character of the relation of discipleship and seek to force it to become a half-Worldly one. It is probably true to say that even imperfect teachers, who are all that the public is likely to know, often receive from their followers frantic appeals for this or that personal intervention or frenzied outpouring concerning this or that personal problem for which immediate help is demanded. #RandolphHarris 2 of 20

However, even when the aspirant has linked oneself up with an embodied master or invisible adept, a scriptural personage or one’s own high self (God), one may start to assume that the higher power (Jesus Christ) or person is henceforth going to settle all one’s personal troubles without one’s own exertions being called for. This is a piece of wishful thinking. If one were to be deprived of the opportunity of tackling one’s problems and troubles for oneself, they very purpose of evolution would be defeated. The purpose of independence is only so that one’s capacities can stretch out and one’s understanding enlarge itself. We may sympathize with the need of troubled disciples, but a wrong notion of what constitutes the teacher-disciple relation will not help them. It will lead to false hopes and the anguish of subsequent disappointment. For what is it that they are really trying to do. They are not merely using the teacher as a spiritual guide, which is quite correct, but also as a material guide, leaning-post, and father-mother, which is quite wrong. They want to shunt their own responsibilities and shift their personal burden onto back of a master or at least to share them with one. Such a conception of disciple is a wrong one. #RandolphHarris 3 of 20

 Also it is an unfair one. Instead of using the master as a source of principles and inspirations to be applied by themselves in practical life, they try to exploit one, to avoid he responsibility for making their own decisions by saddling it upon one’s shoulders. The master cannot solve all their personal problems or carry all their burdens. This task rests with disciples themselves. To seek to shift their responsibility for it onto the master’s shoulders is to demand the impossible, the unfair, and the unwise. If successful, I would defeat the very purpose of their incarnation. It would rob them of the benefit of the experience to which they have been led by God. Such excessive reliance on the guide makes them more and more incapable of independent thought and judgment. However, it should be the object of a competent guide to help them develop these very things and grow in spiritual strength, as it should be the aim of a sincere one not dictatorially to rule their conduct but suggestively to elevate it. If they are to advance to higher levels, disciples must learn to rely on their own endeavours. No masters can relieve them of his responsibility. It is no the work of a philosophic teacher to save students from having to make decisions for themselves. It is, on the contrary, one’s duty to encourage them to face up to rather than to flee from the responsibility and profit of working out their own solutions. The prudent master will leave them to work out for themselves how to apply philosophy to their personal situations. #RandolphHarris 4 of 20

For one to manage their lives, settle their problems, and negotiate their difficulties might please their egos but would weaken their characters. Hence, one does not wish to interfere in their lives nor assume responsibility for forming decisions on those personal, domestic, family, employment, and business problems which they ought to arrive at for themselves. At best one can point out the general direction for travel, not supply a definite map; he can point out the general direction for travel, not suppl a definite map; one can lay down the general principles of action and it is for them to find out the best way of applying these principles. The agony of coming to a right judgement is part of the educative process in developing right intuitions. Each experience looked at in his way brings out their independent creative faculty, that is, makes them truly self-reliant. The principles of such solutions are partially in their hands; practical horse-sense must be harnessed to shrewd reason and guided by ethical ideals and intuitions. If the contact stimulates one before one is ready for it, then it will help one’s spiritual growth in some ways but hinder it in other ways. It may give one greater enthusiasm conviction and determination, but also will inflate rather than abnegate the ego. This is another reason why adepts are hard to approach. #RandolphHarris 5 of 20

The passion for philosophy, like that for religion, seems liable to this inconvenience, that, though it aims at the correction of our manners, and extirpation of our vices, it may only serve, by imprudent management, to foster a predominant inclination, and push he mind, with more determined resolution, towards that side, which already draws too much, by the biass and propensity of the natural temper. It is certain, that, while we aspire to the magnanimous firmness of the philosophic self-actualized, and endeavour to confine our pleasures altogether within our own minds, we may, at last, render our philosophy like that of EPICTETUS, and other Stoics, only a more refined system of selfishness, and reason ourselves out of all virtue, as well as social enjoyment. Stoicism, the school of philosophy that spanned at least five centuries, from the third century Before Christ to the second century After Death, had as its main ethical tenet that a human must live in harmony with nature; nature is construed as inherently rational and humans must be rational as well. Epictetus (circa 50- circa 130 After Death), an illustrious later Stoic, maintained that living in harmony with nature is a matter of distinguishing those things within our power from those which are not, and seeking to control only the formers. This involves purging oneself of desires and strong feelings concerning the latter. #RandolphHarris 6 of 20

As Epictetus noted, “Humans are disturbed not by things, but by the view which they take of things.” While we study with attention the vanity of human life, and turn all out thoughts towards the empty and transitory nature of riches and honours, we are, perhaps, all the while, flattering our natural indolence, which, hating the bustle of the World, and drudgery of business, seeks a pretence of reason, to give itself a full and uncontrolled indulgence. There is, however, one species of philosophy, which seems little liable to this inconvenience, and that because it strikes in with no disorderly passion of the human mind, nor can mingle itself with any natural affection or propensity; and that is the ACADEMIC or SCEPTICAL philosophy. Academical or skepical philosophy, the title of Section XII of the Enquiry, refers to the philosophy of the Greek Academy founded by Plato, more specifically, to the philosophy of the Academy in the second and third centuries Before Christ, in which a form of moderate skepticism was espoused. For instance, Carneades (circa 213-128 Before Christ), one of the leading members of the school, is said to have challenged Stoic doctrines concerning the infallibility of our perceptions and claimed that no perception is infallible or an object of knowledge. All we can be sure of is the nature of the “appearances.” #RandolphHarris 7 of 20

Sill, the academic skeptics, unlike the Phyrrhonians, formulated a theory of credible belied according to which some things are more probable than others, and did not advocate a suspension of judgment on all things. Hume is often taken to be advocating a theory of academic or moderate skepticism in the Enquiry. The academics always talk of doubt and suspense of judgment, of dander in hasty determinations, of confining to very narrow bounds the enquiries of the understanding, and of renouncing all speculations which lie not within the limits of common life and practice. Nothing, therefore, can be more contrary than such a philosophy to the supine indolence of the mind, its rash arrogance, its lofty pretensions, and its superstitious credulity. Every passion is mortified by it, except the love of truth; and that passion never is, nor can be carried to too high a degree. It is surprising, therefore, that this philosophy, which, in almost every instance, must be harmless and innocent, should be the subject of so much groundless reproach and obloquy. However, perhaps, the very circumstance, which renders it so innocent, is what chiefly exposes it to the public hatred and resentment. By flattering no irregular passion, it gains few partizans: By opposing so many vices and follies, it raises to itself abundance of enemies, who stigmatize it as libertine, profane, and irreligious. #RandolphHarris 8 of 20

Nor need we fear, that this philosophy, while it endeavours to limit our enquires to common life, should ever undermine the reasonings of common life, and carry its doubts so far as to destroy all action, as well as speculation. Nature will always maintain her rights, and prevail in the end over any abstract reasoning whatsoever. Though we should conclude, for instance, as in the foregoing section, that in all reasonings from experience, there is a step taken by the mind, which is not supported by any argument or process of the understanding; there is no danger, that these reasonings, on which almost all knowledge depends, will ever be affected by such discovery. If the mind be not engaged by argument to make this step, it must be induced by some other principle of equal weight and authority; and that principle will preserve is influence as long as human nature remains the same. What that principle is, may well be worth the pains of enquiry. Supposed a person, though endowed with the strongest faculties of reason and reflection, to be brought on a sudden into this World; one would, indeed, immediately observe a continual succession of objects, and one event following another; but one would not be able to discover any thing farther. #RandolphHarris 9 of 20

One would not, at first, by any reasoning, be able to reach the idea of cause and effect; since he particular powers, by which all natural operations are performed, never appear to the senses; nor is it reasonable to conclude, merely because one event, in one instance, precedes another, that therefore he one is the cause, the other the effect. Their conjunction may be arbitrary and casual. There may be no reason to infer the existence of one from the appearance of the other. And in a word, such a person, without more experience, could never employ one’s conjecture or reasoning concerning any matter of fact, or be assured of any thing beyond what was immediately present to one’s memory and senses. Suppose again, that one has acquired more experience, and has lived so long in the World as to have observed similar objects or events to be constantly conjoined together; what is the consequence of this experience? One immediately infers the existence of one object from the appearance of the other. Yet one has not, by all one’s experience, acquired any idea or knowledge of the secret power, by which the one object produces the other; nor is it, by any process of reasoning, one is engaged to draw this influence. #RandolphHarris 10 of 20

However, still one finds oneself determined to draw it: And though one should be convinced, that one’s understanding has no part in the operation, one would nevertheless continue in the same course of thinking. There is some other principle, which determines one to form such a conclusion. On the job, the acceptance of a division between the “real” self and the self in a company uniform is often a way to avoid stress, a wise realization, a saving grace. However, this solution also poses serious problems. For in dividing up our sense, in order to save the “real” self from unwelcome intrusions, we necessarily relinquish a healthy sense of wholeness. We come to accept as normal the tension we feel between our “real” and our “on-stage” selves. More women than men go into public-contact work in which status enhancement is the essential social-psychological task. Blood, sweat, tears, sleepless night, lengthy stares at blank sheets of paper, unproductive days when everything gets dumped into the trash, and periodic moments when inspiration and insight flow is the blessing of God’s compassion as it streams into one’s soul. In the Lord’s presence, the disciple with true affinity feels an infinite test. Others may avoid the self-actualized after the first meeting because they cannot endure the uneasy feeling of guilt which arise in one’s presence. #RandolphHarris 11 of 20

For the self-actualized, their most secret sins and most hidden weaknesses are suddenly displayed into their mind’s eye by the mere fact of one’s propinquity. It is an involuntary and mysterious experience. Sometimes the interrogation in the eyes of an illuminate will prove fatal to the Worldly foolishness we bring into one’s presence. There is a silence which soothes and a silence which disturbs. With a genuine adept the first is felt, but with the other kind, the second. Like a looking-glass, one shines back the image of what their diviner self is silently pointing toward. Those who feel this deep peace in the atmosphere around and between them, do not feel any need of words. The soothing stillness is their best communication and indeed gives the latter a quality of sacred communion. Sometimes the more we write about the subject of personal holiness, the less holy we see in ourselves. Just keep this in mind on your path to God, “Although I am less than the least of all God’s people, this grace was given to me: to preach to the Gentiles the unsearchable riches of Christ,” reports Ephesians 3.8. It may seem that we do no deserve to communicate God’s messages because they are such awesome subjects of holiness, but we are doing so by the grace of God—by His free, unmerited, unearned, and undeserved favour. #RandolphHarris 12 of 20

Paul never ceased to be amazed that God chose him, the foremost persecutor of the Church, to be the apostle to the Gentiles and to proclaim to them the unsearchable riches of Christ. “For I am the least of the apostles and do not even deserve to be called an apostle because I persecuted the church of God,” reports 1 Corinthians 15.9. Not only did Paul consider himself the least of the apostles, to the Ephesians he referred to oneself as “less than the least” is actually a “superlative comparative” coined by Paul to express the depth of his genuine amazement that God would call him to be an apostle. “And it came to pass in the commencement of the fifth year of their reign there began to be a contention among he people; for a certain man, being called Amlici, he being a very cunning man, yea, a wise man as to the wisdom of the World, he being after the order of the man that slew Gideon by the sword, who was executed according to the law—now this Amlici had, by his cunning, drawn away much people after him; even so much that they began to be very powerful; and they began to endeavour to establish Amlici to be a king over the people. Now this was alarming to the people of the church and also to all those who had not been drawn away after he persuasions of Amlici; for they knew that according to their law that such things must be established by the voice of the people. #RandolphHarris 13 of 20

“Therefore, if it were possible that Amlici should gain the voice of the people, he, being a wicked man, would deprive them of their rights and privileges of the church; for it was his intent to destroy the church of God. And it came to pass that the people assembled themselves together throughout all the land, every human according to one’s mind, whether it were for or against Amlici, in separate bodies, having much dispute and wonderful contentions one with another. And thus they did assemble themselves together to cast in their voices concerning the matter; and they were laid before the judges. And it came to pass that the voice of the people came against Amlici, that he was not made king over the people. Now this did cause much joy in the hearts of those who were against him; but Amlici did stir up those who were in his favour to anger against those who were not in his favour. And it came to pass that they gathered themselves together, and did consecrate Amlici to be their king. Now when Amlici was made king over them he commanded them that they should take up arms against their brethren; and this he did that he might subject them to him. Now the people of Amlici were distinguished by he name of Amlici, being called Amlicites; and the remainder were called Nephites, or the people of God. #RandolphHarris 14 of 20

“Therefore the people of the Nephites were aware of the intent of the Amlicites, and therefore they did prepare to meet them; yea, they did arm themselves with swords, and with cimeters, and with bows, and with arrows, and with stones, and with slings, and with all manner of weapons of war, of every kind. And thus they were prepared to meet the Amlicites a the time of coming. And there were appointed captains, and higher captains, and chief captains, according to their numbers. And it came to pass that Amlici did arm his men with all manner of weapons of war of every kind; and he also appointed rulers and leaders over his people, to lead them to war against their brethren. And it came to pass that the Amlicites came upon the hill of Amnihu, which was east of the river Sidon, which ran by the land of Zarahemla, and there they began to make war with the Nephites. Now Alma, being the chief judge and the governor the people of Nephi, therefore he went up with his people, yea, with his captains, and chief captains, yea, at the head of his armies, against Amlicites to battle. And they began to slay the Amlicites upon the hill of east of Sidon. And the Amlicites did contend with the Nephites with great strength, insomuch that many of the Nephites did fall before the Amlicites. #RandolphHarris 15 of 20

“Nevertheless the Lord did strengthen the hand of the Nephites, that they slew the Amlicites with great slaughter, that they began to flee before them. And it came to pass that the Nephites did pursue the Amlicites all that day, and did slay them with much slaughter, insomuch that there were slain of the Amlicites twelve thousand five hundred thirty and two souls; and there were slain of the Nephites six thousand five hundred sixty and two souls. And it came to pass that when Alma could pursue the Amlicites no longer he caused that his people should pitch their tents in the valley of Gideon, the valley being called after that Gideon who was slain by the hand of Nehor with the sword; and in this valley the Nephites did pitch their tents for the night. And Alma sent spies to follow the remnant of the Amlicites, that he might know of their plans and their plots, whereby he might guard himself against them, that he might preserve his people from being destroyed. Now those whom he had sent out to watch the camp of the Amlicites. And it came to pass that on the morrow they returned into the camp of the Nephites in great haste, being greatly astonished, and struck with much fear, saying: Behold, we followed the camp of the Amlicites, and to our great astonishment, in the land of Zarahemla, in the course of the land of Nephi, we saw a numerous host of the Lamanites; and behold, the Amlicites have joined them. #RandolphHarris 16 of 20

“And they are upon our brethren in that land; and they are feeling before them with flocks, and their wives, and their children, towards our city; and except we make haste they obtain possession of our city, and our fathers, and our wives, and our children be slain. And it came to pass that the people of Nephi took their tents, and departed out of the valley of Gideon towards their city, which was the city of Zarahemla. And behold, as they were crossing the river Sidon, the Lamanites and the Amlicites, being as numerous almost, as it were, as the sands of the sea, came upon them to destroy them. Nevertheless, the Nephites being strengthened by the hand of their enemies, therefore the Lord did hear their cries, and did strengthen them, and the Lamanites and the Amlicites did fall before them. And it came to pass that Alma fought with Amlici with the sword, face to face; and they did contend mightily, one with another. And it came to pass that Alma, being a man of God, being exercised with much faith, cried, saying: O Lord, have mercy and spare my life, that I may be an instrument in Thy hands to save and preserve this people. Now when Alma had said these words he contended again with Amlici; and he was strengthened, insomuch that he slew Amlici with the sword. #RandolphHarris 17 of 20

“And he also contended with the kind of the Lamanites; but the king of the Lamanites; but the king of the Lamanites fled back from before Alma and sent his guards to contend with Alma. However, Alma, with his guards, contended with the guards of the king of the Lamanites until he slew and drove them back. And thus he cleared the ground, or rather the bank, which was on the west of the river of Sidon, throwing the bodies of the Lamanites who had been slain into the waters of Sidon, that thereby his people might have room to cross and contend with the Lamanites and the Amlicites on the west side of the river Sidon. And it came to pass that when they had all crossed the river Sidon that the Lamanites and the Amlicites began to flee before them, notwithstanding they were so numerous that they could not be numbered. And they fled before the Nephites towards the wilderness which was west and north, away beyond the borders of the land; and the Nephites did pursue them with their might, and did slay them. Yea, they were met on every hand and slain and driven, until they were scattered on the west, and on the north, until they reached the wilderness, which was called Hermounts; and it was that part of the wilderness which was infested by wild and ravenous beast. #RandolphHarris 18 of 20

“And it came to pass ha may died in the wilderness of their wounds, and were devoured by those beasts and also the vultures of their air; and their bones have been found, and have been heaped up on the Earth,” reports Alma 2.1-38. Who can be worthy of this office, unless one is first fitted for it by Thy preventing grace and compassion? Since then it is of Thy gift, not of our merit, Thou must also interpose Thy guidance, that it may not prove the everlasting punishment of our negligence, but rather become in due order the cause of an eternal reward for our having discharged it. Thou great and only Potentate, Thou hast made Summer and Winter, day and night; each of these revolutions serves our welfare and is full of Thy care and kindness. Thy bounty is seen in the relations that train us, the law that defend us, the homes that shelter us, the food that builds us, the raiment that confronts us, the continuance of our healthy, members, senses, understanding, memory, affection, will. However, as stars fade before the rising Sun, Thou hast eclipsed all these benefits in the wisdom and grace that purposed redemption by Jesus Thy Son. Blessed be Thy mercy that laid help on one that is mighty and willing, one that is mighty and willing, one that is able to save to the uttermost. #RandolphHarris 19 of 20

Please make us deeply sensible of our need of His saving grace, of the blood that cleanses, of the rest He has promised. And impute to us that righteousness which justifies the guilty, gives them a title to eternal life, and possession of the Spirit. May we love the freeness of salvation, and joy in its holiness; give us faith to grasp Thy promises, that are our hope, please provide for every exigency, and prevent every evil; please keep our hearts from straying after forbidden pleasures; may Thy will bind all our wishes; please let us live out of the World as to its spirit, maxim, manners, but live in it as the sphere of our action and usefulness; may we be alive to every call of duty, accepting without question Thy determination of our circumstances and our service. Sitting in the aura of greatness that exudes from the self-actualized, a sensitive person absorbs some vitalizing element which gives one the impetus to nurture the quality of greatness in oneself. The pretensions of the ego must collapse. In this person’s presence others feel inadequate, often become acutely aware of their own deficiencies. Why is this? It is because they abruptly find themselves measured against one’s breadth of soul and height of wisdom. They become ashamed of their own littleness when it is shown up by one’s greatness. #RandolphHarris 20 of 20

💡 Pro-tip: mixing textures, colors, and patterns is a great way to maximize your space. This #MillsStation Residence 4 bedroom suite is showing us how it’s done! 🤩

Give us a call to learn more about this community at #CresleighRanch or visit our website to take a virtual tour! Link in bio. https://cresleigh.com/mills-station/residence-4/

When it comes into being, who is worthy of this office, except by the grace of Thy ministry and has been anticipated by the evenly formed? Therefore, of Thy gift, it is not as we are humans are of merit. Nonetheless, your government will take part in, so that its negligence maybe the penalty of perpetual light, and  may become the cause of eternal reward for those carrying out God’s will in a becoming manner. #CresleighHomes