The way to love other people is to express what we feel—anger and love—without aiming to hurt feelings. Open but reverent communication is how to make love in our lives. I have talked of equality as a right ad of equality as a goal. And I have taken, as the principal thing, to be able to state what goal we are seeking when we say equality is a goal. When we are in a position actually to achieve that goal, then that same equality becomes a right. The goal we are seeking is an equality of basic condition for everyone. Let me say a bit what this is: everyone, as far as possible, should have equal life prospects, short of genetic engineering and the like and the rooting out of any form of family and the undermining of our basic freedoms. There should, where this is possible, eb an equality of access to equal resources over each person’s life as a whole, though this should be qualified by people’s varying needs. Where psychiatrists are in short supply only people who are in need of psychiatric help should have equal access to such help. This equal access to resources should be such that it stands as a barrier to there being the sort of differences between people that allow some to be in a position to control and to exploit others; such equal access to resources should also stand as a barrier to one person having power over other adult person that does not rest on the revocable consent on the part of the persons over whom one comes to have power. #RandolphHarris 1 of 21

Where, because of some remaining scarcity in a society of considerable productive abundance, we cannot reasonably distribute resources equally, we should first, where considerations of desert are not at issue, distribute according to stringency of need, second according to the strength of unmanipulated preferences and third, and finally, by lottery. We should, in trying to attain equality of condition, aim at a condition of autonomy (the fuller and the more rational the better) for everyone and at a condition where everyone alike, to the fullest extent possible, has his or her needs and wants satisfied. The limitations on the satisfaction of people’s wants should be only were the satisfaction is incompatible with everyone getting the same treatment. Where we have conflicting wants, such as where two persons want to marry the same person, the fair thing to do will vary with the circumstances. In the marriage case, freedom of choice is obviously the fair thing. However, generally, what should be aimed at is having everyone have their own wants satisfied as far as possible. To achieve equality of condition would be, as well, to achieve a condition where the necessary burdens of the society are equally shared, where to do so is reasonable, and where each person has an equal voice in deciding what these burdens shall be. Moreover, everyone, as much as possible, should be in a position—and should be equally in that position—to control one’s own life. The goals of egalitarianism are to achieve such equalities. #RandolphHarris 2 of 21

If we are egalitarians, then minimally, classlessness is something we should aim at. It is necessary for the stable achievement of equalities of the type discussed. Beyond that, we should also aim at a statusless society, though not at an undifferentiated society or a society which does not recognize merit. It is only in such a classless, statusless society that the ideals of equality (the conception of equality as a very general goal to be achieved) can be realized. In aiming for a society, we are aiming for a society which, while remining a society of material abundance, is a society in which there are to be no extensive differences in life prospects between people because some have far greater income, power, authority or prestige than others. This is the via negativa of the egalitarian way. The via positivia is to produce social conditions where there is generally material abundance, where well-being and satisfactions are not only maximized (the utilitarian thing) but, as well, a society where this condition, as far as it is achievable, is sought equally for all (the egalitarian thing). This is the underlying conception of the egalitarian commitment to equality of condition. In our description of the encounter of power of being with power of being we have limited our task to the encounter of individuals with individuals. We must also extend our description to the encounter of social groups with social groups. #RandolphHarris 3 of 21

If we do so find the same marks of power encounters, the pushing ahead and withdrawing, the absorbing and throwing out, the amalgamation and separation. This is unavoidable. For every power group experiences growth and disintegration. It tries to transcend itself and to preserve itself at the same time. Nothing is determined a priori. It is a matter of trial and risk, and decision. And this trial has elements of intrinsic power untied with compulsion whether the group or their representatives want it or not. These encounters are the basic material of history. In them human’s political destiny is decided. What is their character? The basis of all power of a social group is the space it must provide for itself. Being means having space or, more exactly, providing space for oneself. This is the reason for the tremendous importance of geographical space and the fight for its possession by all power groups. Our time gives a striking example for this fact. In the necessity of having space the Zionist fight is rooted. Israel lost its independent power of being and often its power of being altogether, when it lost its space. Now it has its space and has shown a rather strong power of being. However, perhaps something is lost: the intimate relation to time which made Israel the elected nation and which belongs to the problem of the resignation of power. #RandolphHarris 4 of 21

The struggle about space is not simply the attempt to remove another group from a given space. The real purpose is to draw this space into a larger power field, to deprive it of a center of its own. If this happens, it is not the individual power of being which has changed, but the way in which the individual participates in the center, in which one influences the law and the spiritual substance of the new, larger power organization. It is, however not only geographical space which gives power and being to a social organism. It is also the radiation of power into the larger space of humankind. One of these radiations which enlarge one’s own space without reducing that of others is economic expansion. Another one is technical expansion or the spread of science and civilization. In none of these cases is a preceding calculation possible. Every factor is changing, the number of the population, the productive power, new discoveries, movements, emigration, competition, the rise of new countries, the disintegration of old ones. History, so to speak, tries what will be its next constellation. And in these trials nations and empires are scarified, and others are called into existence. The power of being of each political power group is measured by its encounter with the power of being of other power groups. #RandolphHarris 5 of 21

However, now we must remember that power is never only physical force, but it is also the power of symbols and ideas in which the life of a social group expresses itself. The consciousness of such a social group expresses itself. The consciousness of such a spiritual substance can become, and in the most important cases of history does become, the feeling of a special vocation. If we look at European history we find a series of expression of such a vocational consciousness, and we find tremendous historical consequences following from it. In an indistinguishable unity of power drive and vocational consciousness the Romans subjected the Mediterranean World to the Roman law and the order of the Roman empire, based on this law. In the same way Alexander brought Greek culture to nations which were subjected in terms of bot arms and language. Considering the fact these two imperial drives in their amalgamation created the oikoumene, the condition and frame of the spread of Christianity, we cannot say that their vocational consciousness was wrong. The same must be said about the medieval German Empire, which, on the basis of the power drives of the Germanic kings, created the structure for the united Christian body with all the glory of medieval religion and culture. #RandolphHarris 6 of 21

After the end of the Middle Ages the European nations combined power drives with vocational consciousness of different character. Spain’s World-conquering imperialism was united with the fanatical belief in being the divine tool of the Counter-Reformation. England’s vocational consciousness was rooted partly in the Calvinistic idea of World politics for the preservation of pure Christianity, partly in a Christian-humanistic feeling of responsibility for the colonial countries and for a solid balance of power between the civilized nations. This was inseparably united with an economic and political power drive and produced the largest Empire of all times and almost eighty years of European peace. The vocational consciousness of France was based on its cultural superiority in the seventeenth an and eighteenth centuries. Modern Germany was under the impact of the so-called Real-Politik, without a vocational consciousness. Her ideology was the struggle for Lebensraum, party in competition with the colonial nations and therefore in conflict with them. Adolph Hitler’s use of an obviously absurd vocational idea, that of Nordic blood, was artificially imposed an only reluctantly accepted, because there was no genuine vocational symbol. Today two great imperialistic systems fight with each other in terms of both force and vocational consciousness: Russian and America. #RandolphHarris 7 of 21

The Russian vocational consciousness was based on its religious feeling that it had a mission towards the West, namely, to save the disintegrating Western civilization through Eastern mystical Christianity. This was the claim of the Slavophile movement in the nineteenth century. President-day Russian has a similar missionary consciousness towards the West civilization and at the same time towards the Far East. Her power drive, which in the official counter-propaganda appears as the desire for World domination, is not understandable without her fanatical vocational consciousness, which must be compared with that of all other imperialistic movements. America’s vocational consciousness has been called “The American dream,” namely to establish the Earthly form of the kingdom of God by a new beginning. The old forms of oppressive power were left behind and a new start was made. In the Constitution and the living democracy (both are quasi-religious concepts in the United States of America) the will is embodied to actualize what is felt as the American vocation. This was originally meant for America alone. Now it is meant explicitly for one-half of the World and implicitly for the whole World. The actual power drive working together with this vocational feeling is still rather limited. However, the historical situation increases it more and more. And it is already justified to speak of half-conscious American imperialism. #RandolphHarris 8 of 21

Vocational consciousness expresses itself in laws. In these laws both justice and love are actual. The justice of the empires not only subject, they also unite. And in so far as they are able to do this, they are not without love. Therefore those who has subjected acknowledge silently that they have become participants of a superior power of being and meaning. If this acknowledgement vanishes because the uniting power of the empire, its strength, and its vocational idea vanishes, the empire comes to an end. Its power of being disintegrates and external attacks only execute what is already decided. The present decrease in national sovereignty, the rise of embracing power groups, and the split of the World into two all-embracing power groups, and the split of the World into two all-embracing systems of political power rises naturally the problem of a united humankind. What can be derived from our analysis of power, justice, and love for this question? There are three answers to this question. The first one does not recognize the inescapable character of the recent developments towards large organisms of power and expects a return to a number of relatively independent power centers, perhaps not national but continental. The second answer seeks for the solution in a World state, created by a kind of federal union of the present main powers and by their subjection to a central authority in which all groups participate. #RandolphHarris 9 of 21

The third answer expects that one of the great powers will develop into a World center, ruling the other nations through liberal methods and in democratic forms! The first answer is a matter of foresight. It belongs to the movement of social organisms that the centralizing tendency is always balanced by a decentralizing one. The question is: Which tendency determines the present situation? The technical union of the World favours centralization, but there are other, above all psychological factors which may prevail. The second answer, the expectation of the World state, contradicts the analysis of power as we have given it. A power center which unites strength with vocational consciousness cannot subject itself to an artificial authority without both of them. The presupposition for a political World unity is the presence of a spiritual unity expressed in symbols and myths. Nothing like this exists today. And before it does exist a World state has no power to create silent acknowledgment. The most probable answer seems to be the third one. It may well be that after the period of World history which is characterized by the rise of one power structure to universal power, with a minimum of suppression, the law and the justice and the uniting love which are embodied in this power will become the universal power of humankind. However, even then the kingdom of God has not come upon us. For even then disintegration and revolution are not excluded. #RandolphHarris 10 of 21

New centers of power may appear, first underground, then openly, driving towards separation from or towards radical transformation of the whole. They may develop a vocational consciousness of their own. Then the power struggle starts again and the period of the fulfilled World empire will be as limited as the Augustan period of was. Can uniting love never unite humankind? Can humankind never become as a whole a structure of power and a source of universal justice? With this question we have left the realm of history and approach the question of love, power, and justice in their relation to that which is ultimate. Thus Revelation makes sense because it is the answer to the finitude and ambiguities of actual reason; the terms God, as a symbol of the Unconditioned, is meaningful insofar as it resolves the contradictions of finite being; Christology itself answers the dilemma of existence and fulfills humankind’s quest for Christ. Being, existence, life thus anticipate, in human’s conscious and unconscious experience, the revelation of the Unconditioned as God, as Christ and as Spirit. The notion of the Kingdom of God will resolve the ambiguities of history. #RandolphHarris 11 of 21

The basic purpose of theology is neither to establish facts, nor to build a speculative synthesis; it is to investigate meanings.  Leaving the former task to positive theologians and their recurrent flirtation with historicism, and the latter to speculative theologians and the permanent danger of over intellectualism, we open another way, a search for the meanings of religious attitudes through a critical phenomenology, uniting an intuitive-descriptive element with an existential-critical element. However, by doing so, we boldly head for a third pitfall, which we may call a philosophical distortion of faith. If the only ultimately valid content of their faith is merely the intuition of a philosophical principle, there is not much point in the tremendous spiritual effort of all the religions of humankind. Yet the meaning of faith, as drawn out of belief-ful experience is simply that in the depth of my own being, I participate in both abyss and ground, in nothingness and in being-itself. The difference between the philosopher and the faith-ful would be that the former is relatively detached whereas the latter is involved. If this is the meaning of faith and religion, we have obviously been let down by priests and prophets, and what is more, we have been led astray. For neither priest nor prophet has taught that this was faith. To be sure, a certain amount of demythologizing is necessary—be it Primordial Humans in India or Gilgamesch in Mesopotamia, myth have to be interpreted. #RandolphHarris 12 of 21

The contrast between the religious myths of faith and their reduction to one common philosophical denominator confirms what I have said elsewhere: a philosophical description of being and concern is altogether distinct from a theology of faith and grace. Speaking in specifically Christian terms, it is a fallacy to approach the faith of Christianity from a preconceived phenomenological notion of faith at large. In the first place, this does not do justice to the fact that the Christian faith, in its Catholic form and also in its Protestant form before Schleiermacher, has always described itself, not as one faith among other, but as the only saving faith. Secondly, it introduced a distinction between the conveying message of faith (called, here, its myth or symbol) and its ultimate meaning. The Christian message, however, is essentially historical. Arising out of a historical event, the preaching of the man Jesus, it was confirmed by his Resurrection from the dead in Judea under the governor Pontius Pilate. This historical structure of the Christian faith stands in judgment over our analyses for it implies that the form of the Christian Revelation is inseparable from its content. If it only expressed unconditional concern as philosophical intuition of being and non-being, its historical structure would be altogether irrelevant to its meaning. #RandolphHarris 13 of 21

Actually it would be difficult to discover a systematic theology that appeals less to the historical sources of Christian doctrine than ours. What this implies for Christology proper will detain us later. It is enough now to note that the notion of faith, the notion of original sin, the notion of revelation, have been stripped of their specifically Christian elements and made into universal philosophical concepts. One could heed Calvin’s warning: “Should some mind, abandoning the wisdom contained in the Word of God, bring us a different doctrine, he must rightly be suspected of vanity and falsehood.” For a theologian to straitjacket the Christian faith in a scheme which is supposedly valid for all and sundry faiths is highly suspect. At this stage, however, we should suspend judgment. In the development of our Christology, we are bringing in the necessary corrections. “But, behold, in the last days, or in the days of the Gentiles—yea, behold all the nations of the Gentiles and also the Jews, both those who shall come upon this land and those who shall be upon other lands, yea, even upon all the lands of the Earth, behold, they will be drunken with iniquity and all manner of abominations—and when that day shall come they shall be visited of the Lord or Hosts, with thunder and with Earthquake, and with a great noise, and with storm, and with tempest, and with the flame of the devouring fire. #RandolphHarris 14 of 21

“And all the nations that fight against Zion, and that distress her, shall be as a dream of a night vision; yea, it shall be unto them, even as unto a hungry man which dreameth, and behold he eateth but he awaketh and his soul is empty; or like unto a thirsty human which dreameth, and behold one drinketh but one awaketh and behold one is faint, and one’s soul hath appetite; yea, even so shall the multitude of all the nations be that fight against Mount Zion. For behold, all ye that doeth iniquity, stay yourselves and wonder, for ye shall cry out, and cry; yea, ye shall be drunken but not with wine, ye shall stagger but not with strong drink. For behold, the Lord hath poured out upon you the spirit of deep sleep. For behold, ye have closed your eyes, and ye have rejected the prophets; and your rulers, and the seers hath one covered because of your iniquity. And it shall come to pass that the Lord God shall bring forth unto you the words of a book, and they shall be the words of them which have slumbered. And behold the book shall be sealed; and in the book shall be a revelation from God, from the beginning of the World to the ending thereof. Wherefore, because of the things which are sealed up, the things which are sealed shall not be delivered in the day of the wickedness and abominations of the people. Wherefore the book shall be kept from them. #RandolphHarris 15 of 21

 “However, the book shall be delivered unto a human, and one shall deliver the words of the book, which are the words of those who have slumbered in the dust, and one shall deliver these words unto another; however, the words which are sealed one shall not deliver, neither shall one deliver the book. For the book shall be sealed by the power of God, and the revelation which was sealed shall be kept in the book until the own due time of the Lord, that they may come forth; for behold, they reveal all things from the foundation of the World unto the end thereof. And the day cometh that the words of the book which were sealed shall be read upon the house tops; and they shall be read by the power of Christ; and all things shall be revealed unto the children of humans which ever have been among the children of humans, and which ever will be even unto the end of the Earth. Wherefore, at that day when the book shall be delivered unto the human of whom I have spoken, the book shall be hid from the eyes of the World, that the eyes of none shall behold it save it be that three witnesses shall behold it, by the power of God, besides him to whom the book shall be delivered; and they shall testify to the truth of the book and the things therein. #RandolphHarris 16 of 21

“And there is none other which shall view it, save it be a few according to the will of God, to bear testimony of his word unto the children of humans; for the Lord God hath said that the words of the faithful should speak as if it were from the dead. Wherefore, the Lord God will proceed to bring forth the words of the book; and in the mouth of as many witnesses as seemeth him good will he establish his word; and wo be unto him that rejecteth the word of God! However, behold, it shall come to pass that the Lord God shall say unto him to whom he shall deliver the book: Take these words which are not sealed and deliver them to another, that he may show them unto the learned, saying: Read this, I pray thee. And the learned shall say: Bring hither the book, and I will read them. And now, because of the glory of the World and to get gain will they say this, and not for the glory of God. And the human shall say: I cannot bring the book, for it is sealed. Then shall the learned say: I cannot read it. Wherefore I shall come to pass, that the Lord God will deliver again the book and the words thereof to one that is not learned; and the human that is not learned shall say: I am not learned. Then shall the Lord God say unto him: The learned shall not read them, for they have rejected them, and I am able to do mine own work; wherefore thou shalt read the words which I shall give unto thee. #RandolphHarris 17 of 21

“Touch not the things which are sealed, for I will bring them forth in mine own due time; for I will show unto the children of humans that I am able to do mine own work. Wherefore, when thou hast read the words which I have commanded thee, and obtained the witnesses which I have promised unto thee, then shalt thou seal up the book again, and hide it up unto me, that I may preserve the words which thou hast not read, until I shall see fit in mine own wisdom to reveal all things unto the children of humans. For behold, I am God; and I am a God of miracles; and I will show unto the World that I am the same yesterday, today, and forever; and I am work not among children of humans save it be according to their faith. And again it shall come to pass that the Lord shall say unto him that shall read the words that shall be delivered him: forasmuch as this people draw near unto me with their mouth, and with their lips do honour me, but have removed their hearts far from me, and their fear towards me is taught by the precepts of humans—therefore, I will proceed to do a marvelous work among this people, yea, a marvelous work and a wonder, for the wisdom of their wise and learned shall perish, and the understanding of the prudent shall be hid. And wo unto them that seek deep to hide their counsel from the Lord! And their works are in the dark; and they say: Who seeth us, and who knoweth us? #RandolphHarris 18 of 21

“And they also say: Surely, your turning of things upside down shall be esteemed as the potter’s clay. However, behold, I will show unto them, saith the Lord of Hosts, that I know all their works. For shall the work say of him that made it, he made me not? Or shall the thing framed say of him that framed it, he had no understanding? However, behold, saith the Lord of Host: I will show unto the children of humans that it is yet a very little while and Lebanon shall be turned into a fruitful field; and the fruitful field shall be esteemed as a forest. And in that say shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness. And the meek also shall increase, and their joy shall be in the Lord, and the poor among humans shall rejoice in the Holy One of Israel. For assuredly as the Lord liveth they shall see that the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off; and they that make a human an offender for a word and lay a snare for one that reproveth in the gate, and turn aside the just for a thing of naught. Therefore, thus saith the Lord, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale. However, when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. #RandolphHarris 19 of 21

“They also that erred in spirit shall come to understanding, and the that murmured shall learn doctrine,” reports 2 Nephi 27.1-35. O LORD our God, the Bread of Heaven, the Life of the World, I have sinned against Heaven and before Thee, and am not worthy to partake of Thine immaculate Mysteries;–but in Thy Divine tenderness do Thou vouchsafe my by Thy grace to partake of Thy holy Body and precious Blood, without condemnation, unto remission of sins and eternal life. O God of my delight, Thy throne of grace is the pleasure ground of my soul. Here I obtain mercy in time of need, here see the smile of Thy reconciled face, here joy pleads the name of Jesus, here I sharpen the sword of the Spirit, anoint the shield of faith, put on the helmet of salvation, gather manna from Thy word, am strengthened for each conflict, nerved for the upward race, empowered to conquer race, empowered to conquer every foe; please hep me to come to Christ as the fountain head of descending blessings, as a wide open flood-gate of mercy. I marvel at my insensate folly, that which such enriching favours within my reach I am slow to extend the hand to take them. Have mercy upon my deadness for Thy name’s sake. Ouicken me, stir me, fill me with holy zeal. Strengthen me that I may cling to Thee and not let Thee go. May Thy spirit within me draw all blessings from Thy hand. When I advance not, I backslide. #RandolphHarris 20 of 21

Please let me walk humbly because of good omitted and evil done. Impress on my mind the shortness of tie, the work to be engaged in the account to be rendered, the nearness of eternity, the fearful sin of despising Thy Spirit. May I never forget that Thy eye always sees, Thy ear always hears, Thy recording hand always writes. May I never give Thee rest until Christ is the pulse of my heart; the spokes-person of my lips, the lamp of my feet. O LORD our God, Who hast called us Christians after the Name of Thine Only-begotten Son, as hast given us Baptism in the Font for the remission of sins; please make us, we beseech Thee, worthy now to receive this Communion for the remission of our sins, and to glorify Thee with thanksgiving. O LORD my God, grant me so to receive the Body and Blood of Thy Son our Lord Jesus Christ, that by means thereof I may receive forgiveness of all my sins, and be filled with Thy Holy Spirit, O our God, Who livest and reignest World without end. Cleanse us, O Lord, from our secret faults, and mercifully absolve us from our presumptuous sins, that we may receive Thy holy things with a pure mind; through Jesus Christ our Lord. Grant, O Lord, that our bodies may be sanctified by Thy holy Body, and that they may avail for the pardon of our offences and remission of our sins. Glory be to Thee forever, O Lord God. #RandolphHarris 21 of 21   

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