All happy families resemble one another, each unhappy family is unhappy in its own way. The aim of education should be to convert the mind into a living fountain and not a reservoir. That which is filled by merely pumping in, will be emptied by pumping out. A social condition is commonly the result of circumstances, sometimes of laws, oftener still of these two causes united; but wherever it exists, it may justly be considered as the source of almost all the laws, the usages, and the ideas, which regulate the conduct of nations: whatever it does not produce, it modifies. It is, therefore, necessary, if we would become acquainted with the legislation and the manners of a nation, to begin by the study of its social condition.  The striking characteristic of the social condition the Anglo-Americans is its essential democracy. The first Emigrants of New England.—Their Equality.—Aristocratic Laws introduced in the South.—Period of the Revolution.—Change in the Law of Descent.—Effects produced by this Change.—Democracy carried to its utmost Limits in the new States of the West.—Equality of Education. Many important observations suggest themselves upon the social condition of the Anglo-Americans; but there is one which takes precedence of all the rest. The social condition of the Americas is eminently democratic; this was its character at the foundation of the colonies, and is still more strongly marked at the present day. #RandolphHarris 1 of 19

Great equality existed among the emigrants who settled on the shores of New England The germe of aristocracy was never planted in that part of the Union. The only influence which obtained there was that of intellect; the people were used to reverence certain names as the emblems of knowledge and virtue. Some of their fellow-citizens acquired a power over the rest which might truly have been called aristocratic, if it had been capable of invariable transmission from father to son. This was the state of things to the east of the Hudson: to the southwest of that river, and in the direction of the Floridas, the case was different. In most of the states situated to the southwest of the Hudson some great English proprietors had settled, who had imported with them aristocratic principles and the English law of descent. I have explained the reasons why it was impossible ever to establish a powerful aristocracy in America; these reasons existed with less force to the south west of the Hudson. In the south, one man, assisted by enslaved people, could cultivate a great extent of country: it was therefore common to see rich landed proprietors. However, their influence was not altogether aristocratic as that term is understood in Europe, since they possessed no privileges; and the cultivation of their estates being carried on by slaves, they had no tenants depending on them, and consequently no patronage. #RandolphHarris 2 of 19

Still, the great proprietors south of the Hunsdon constituted a superior class, having ides and tastes of its own, and forming the center of political action. This kind of aristocracy sympathized with the body of the people, whose passions and interests it easily embraced; but it was too weak and too short-lived to excite either love or hatred for itself. This was the class which headed the insurrection in the south, and furnished the best leaders of the American revolution. At the period of which we are now speaking, society was shaken to its center: the people, in whose name the struggled had taken place, conceived the desire of exercising the authority which it had acquired; its democratic tendencies were awakened; and having thrown off the yoke of the mother-country, it aspired to independence of every kind. The influence of individuals gradually ceased to be felt, and custom and law untied together to produce the same result. However, the law of descent was the last step to equality. I am surprised that ancient and modern jurists have attributed to this law a greater influence on human affairs. I understand by the law of descent all the laws whose principal object it is to regulate the distribution of property after the death of its owner. The law of entail is of this number: it certainly prevents the owner from disposing of one’s possession before one’s death; but this is solely with a view of preserving them entire for the heir. #RandolphHarris 3 of 19

It is true that these laws belong to civil affairs: but they ought nevertheless to be placed at the head of all political institutions; for, while political laws are only the symbol of a nation’s condition, they exercise an incredible influence upon its social state. They have, moreover, a sure and uniform manner of operating upon society, affecting, as it were, generations yet unborn. Through their means humans acquire a kind of preternatural power over the future lot of their fellow-creatures. When the legislator has once regulated the law of inheritance, one may rest from one’s labour. The machine once put in motion will go on for ages, and advance, as if self-guided, toward a given point. When framed in a particular manner, this law unites, draws together, and advance, as if self-guided, toward a given point. When framed in a particular manner, this law unites, draws together, and vests property and power in a few hands: its tendency is clearly aristocratic. On opposite principles its action is still more rapid; it divides, distributes, and disperses both property and power. Alarmed by the rapidity of its progress, those who despair of arresting its motion endeavour to obstruct by difficulties and impediments; they vainly seek to counteract its effect by contrary efforts; but it gradually reduces or destroys every obstacle, until by its incessant activity the bulwarks of the influence of wealth are grounded down to the fine and shifting sand which is the basis of democracy. #RandolphHarris 4 of 19

When the law of inheritance permits, still more when it decrees, the equal division of a father’s property among all his children, its effects are of two kinds: it is important to distinguish them from each other, although they tend to the same end. In virtue of law of partible inheritance, the death of every proprietor brings about a kind of revolution in property: not only do one’s possessions change hands, but their very nature is altered; since they are parceled into shares, which become smaller and smaller at each division. This is the direct, and, as it were, they physical effect of the law. It follows, then, that in countries where equality of inheritance is established by law, property, and especially landed property, must have a tendency to perpetual diminution. The effects, however, of such legislation would only be perceptible after a lapse of time, if the law was abandoned to its own working; for supposing a family to consist of two children (and in a country peopled as France is, the average number is not above three), these children, sharing among them the fortune of both parents, would not be poorer than their father or mother. However, the law of equal division exercises its influence not merely upon the property itself, but it affects the minds of the heirs, and brings their passion into play. These indirect consequences tend powerfully to the destruction of large fortunes, and especially of large domains. #RandolphHarris 5 of 19

Among the nations whose law of descent is founded upon the right of primogeniture, landed estates often pass from generation to generation without undergoing division. The consequence of which is, that family feeling is to a certain degree incorporated with the estate. The family represents the estate, the estate the family; whose name, together with its origin, its glory, its power, and its virtues, is thus perpetuated in an imperishable memorial of the past, and sure pledge of the future. When the equal partition of property is established by law, the intimate connexion is destroyed between the family feeling and the preservation of the paternal estate; the property ceases to represent the family; for, as it must inevitably be divided after one or two generations, it has evidently a constant tendency to diminish, and must in the end be completely dispersed. The sons of the great landed proprietor, if they are few in number, of it fortune befriend them, may indeed entertain the hope of being as wealthy as their father, but not that of possessing the same property as he did; their riches must necessarily be composed of elements different from his. Now, from the moment when you divest the land-owner of that interest in the preservation of his estate which he derives from association, from tradition, and from family pride, you may be certain that sooner or later he will dispose of it; for there is a strong pecuniary interest in favour of selling, as floating capital produces higher interest than real property, and is more readily available to gratify the passions of the moment. #RandolphHarris 6 of 19

Great landed estates which have once been divided, never come together again; for the small proprietor draws from his land a better revenue in proportion, than the large owner does from his; and of course he sells it at a higher rate. (I do not mean to say that the small proprietor cultivates his land better, but he cultivates I with more ardour and care; so that he makes up by his labour for his want of skill.) The calculations of gain, therefore, which decided the rich man to sell his domain, will still more powerfully influence him against buying small estates to unite them into a large one. What is called family pride is often founded upon an illusion of self-love. A man wishes to perpetuate and immortalize himself, as it were, in his great-grandchildren. Where the esprit de famille ceases to act, individual selfishness comes into play. When the idea of family becomes vague, indeterminate, and uncertain, a man thinks of his present convenience; he provides for the establishment of the succeeding generation, and no more. Either a man gives up the idea of perpetuating his family, or at any rate he seeks to accomplish it by other means than that of a landed estate. Thus not only does the law of partible inheritance render it difficult for families to preserve their ancestral domains entire, but it deprives them of the inclination to attempt it, and compels them in some measure to co-operate with the law in their own extinction. #RandolphHarris 7 of 19

The law of equal distribution proceeds by two methods: by acting upon things, it acts upon persons; by influencing persons, it affects things. By these means the law succeeds in striking at the root of landed property, and dispersing rapidly both families and fortunes. (Land being the most stable kind of property, we find, from time to time, rich individuals who are disposed to make great sacrifices in order to obtain it, and who willingly forfeit a considerable part of their income to make sure of the rest. However, these are accidental cases. The preference for landed property is no longer found habitually in any class but among the poor. The small land-owner, who has less information, less imagination, and fewer passion, than the great one, is generally occupied with the desire of increasing his estate; and it often happens that by inheritance, by marriage, or by the chances of trade, he is gradually furnished with the means. Thus, to balance the tendency which leads men to divide their estates, there exists another, which incites them to add to them. This tendency, which is sufficient to prevent estates from being divided ad infinitum, is not strong enough to create great territo rial possessions, certainly not to keep them up in the same family.) Most certainly it is not for us, Frenchmen of the nineteenth century, who daily behold the political and social changes which the law of partition is bringing to pass, to question its influence. #RandolphHarris 8 of 19

It is perpetually conspicuous in our country, overthrowing the walls of our dwellings and removing the landmarks of our fields. However, although it has produced great effects in France, must still remains for it to do. Our recollections, opinions, and habits, present powerful obstacles to progress. In the Untied States of America it has nearly completed its work of destruction, and there we can best study its results. The English laws concerning the transmission of property were abolished in almost all the states at the time of the revolution. The law of entail was so modified as not to interrupt the free circulation of the property. The first having passed away, estates began to be parceled out; and the change became more and more rapid with the progress of time. At this moment, after a lapse of little more than sixty years, the aspect of society is totally altered; the families of the great landed proprietors are almost all commingled with the general mass. In the state of New York, which formerly contained many of these, there are but two who still keep their heads above the stream; and they must shortly disappear. The sons of these opulent citizens have become merchants, lawyers, or physicians. Most of them have lapsed into obscurity. The last trace of hereditary tanks and distinctions is destroyed—the law of partition has reduced all to one level. #RandolphHarris 9 of 19

I do not mean that there is any deficiency of wealthy individuals in the United States of America; I know of no country, indeed, where the love of money has taken stronger hold on the affections of men, and where a profounder contempt is expressed for the theory of the permanent equality of property. However, wealth circulates with inconceivable rapidity, and experience shows that it is rare to find two succeeding generations in the full enjoyment of it. This picture, which may perhaps be thought overcharged, still gives a very imperfect idea of what is taking place in the new states of the west and southwest. At the end of the last century a few bold adventurers began to penetrate into the valleys of the Mississippi, and the mass of the population very soon began to move in that direction: communities unheard of till then were seen to emerge from their wilds: states, whose names were not in existence a few years before, claimed their place in the American Union; and in the western settlements we may behold democracy arrived at its utmost extreme. In these states, founded off hand, and as it were by chance, the inhabitants are but of yesterday. Scarcely known to one another, the nearest neighbours are unaware of each other’s history. #RandolphHarris 10 of 19

In this part of the American continent, therefore, the population has not experienced the influence of great names and great wealthy, not even that of natural aristocracy of knowledge and virtue. None are there to wield that respectable power which men willingly grant to the remembrance of a life spent in doing good before their eyes. The new states of the west are already inhabited; but society has no existence among them. It is not only the fortunes of men which are equal in America; even their acquirements partake in some degree of the same uniformity. I do not believe there is a country in the World where, in proportion to the population, there are so few uninstructed, and at the same time so few learned individuals. Primary instruction is within the reach of everybody; superior instruction is scarcely to be obtained by any. This is not surprising; it is in fact the necessary consequence of what we have advanced above. Almost all the Americans are in easy circumstances, and can therefore obtain the first elements of human knowledge. In America there are comparatively few who are rich enough to live without a profession. Every profession requires an apprenticeship, which limits the time of instruction to the early years of life. At fifteen they enter upon their calling, and thus their education ends at the age wen ours begins. #RandolphHarris 11 of 19

Whatever is done afterward, is with a view to some special and lucrative object; a science is taken up as a matter of business, and the only branch of it which is attended to is such as admits of an immediate practical application. What is meant by the remark, that “at fifteen they enter upon a career, and thus their education is very often finished at the epoch when ours commences,” is not clearly perceived. Our professional men enter upon their course of preparation for their respective professions, wholly between eighteen and twenty-one years of age. Apprentices to trades are bound out, ordinarily, at fourteen, but what general education they receive is after that period. Previously, they have acquired the mere elements of reading, writing, and arithmetic. However, it is supposed there is nothing peculiar to America, in the age at which apprenticeship commences. In England, they commence at the same age, and it is believed that the same thing occurs throughout Europe. It is feared that the author has not expressed himself with his usual clearness and precision. In American most of the rich men were formerly poor: most of those who now enjoy leisure were absorbed in business during their youth; the consequences of which is, that when they might have had a taste for study they had no time for it, and when the time is at their disposal they have no longer the inclination. #RandolphHarris 12 of 19

There is no class, then, in America in which the taste for intellectual pleasures is transmitted with hereditary fortune and leisure, and by which the labours of the intellect are held in honour. Accordingly there is an equal want of the desire and the power of application to these objects. A middling standard is fixed in America for human knowledge. All approach as near to it as they can; some as they rise, others as they descend. Of course, an immense multitude of persons are to be found who entertain the same number of ideas on religion, history, science, political economy, legislation, and government. The gifts of intellect proceed directly from God, and man cannot prevent their unequal distribution. However, in consequence of the state of things which we have here represented, it happens, that although the capacities of men are widely different, as the Creator has doubtless intended they should be, they are submitted to the same method of treatment. In American the aristocratic element has always been feeble from its birth; and if at the present day it is not actually destroyed, it is at any rate so completely disabled that we can scarcely assign to it any degree of influence in the course of affairs. #RandolphHarris 13 of 19

The democratic principle, no the contrary, has gained so much strength by time, by events, and by legislation, as to have become no only predominant but all-powerful. There is no family or corporate authority, and it is rare to find even the influence of individual character enjoy any durability. American, then, exhibits in her social state a most extraordinary phenomenon. Men are there seen on a greater equality in point of fortune and intellect, or in other words, more equal in their strength, than in any other country of the World, or, in any age of which history has preserved the remembrance. The political consequences of such a social condition as this are easily deducible. It is impossible to believe that equality will not eventually find its way into the political World as it does everywhere else. To conceive of men remaining forever unequal upon one single point, yet equal on all others, is impossible; they must come in the end to be equal upon all. Now I know of only two methods of establishing equality in the political World: Every citizen must be put in possession of one’s rights, or rights must be granted to no one. For nations which have arrived at the same stage of social existence as the Anglo-Americans, it is therefore very difficult to discover a medium between the sovereignty of all and the absolute power of one person: and it would be vain to deny that social condition which I have been describing is equally liable to each of these consequences. #RandolphHarris 14 of 19

There is, in fact, manly and lawful passion for equality, which excites men to wish all to be powerful and honoured. This passion tends to elevate the humble to the rank of the great; but there exists also in the human heart a depraved taste for equality, which impels the weak to attempt to lower the powerful to their own level, and reduces men to prefer equality in slavery to inequality with freedom. Not that those nations whose social conditions is democratic naturally despise liberty; on the contrary, they have an instinctive love of it. However, liberty is not the chief and constant object of their desires; equality is their idol: they make rapid and sudden efforts to obtain liberty, and if they miss their aim, resign themselves to their disappointment; but noting can satisfy them excent equality, and rather than lose it they resolve to perish. On the other hand, in a sate where the citizens are nearly on an equality, it becomes difficult for them to preserve their independence against the aggressions of power. No one among them being strong enough to engage singly in the struggle with advantage, nothing but a general combination can protect their liberty: and such a union is not always to be found. From the same social position, then, nations may derive one or the other two great political results; these results are extremely different from each other, but they may both proceed from the same cause. #RandolphHarris 15 of 19

The Angelo-Americans, are the first who, having been exposed to this formidable alternative, have been happy enough to escape the dominion of absolute power. They have been allowed by their circumstances, their origin, their intelligence, and especially by their moral feeling, to establish and maintain the sovereignty of the people. Isaiah speaks messianically—the people in darkness will see a great light—unto us as a child is born—he will be the Prince of Peace and will reign on David’s throne—compare Isaiah 9. About 559-545 Before Christ. “Nevertheless, the dimness shall not be such as was in her vexation, when at first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterwards did more grievously afflict by the way of the Red Sea beyond Jordan in Galilee of the nations. The people that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined. Thou hast multiplied the nation, and increased the joy—they joy before Thee according to the joy in harvest, and as men rejoice when they divide the spoil. For thou hast broke the yoke of his burden, and the staff of his shoulder, the rod of his oppressor. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. #RandolphHarris 16 of 19

“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called, Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace. Of the increase of government and peace there is no end, upon the throne of David, and upon his kingdom to order it, and to establish it with judgment and with justice from henceforth, even forever. The zeal of the Lord of Hosts will Perform this. The Lord sent his word unto Jacob and it hath lighted upon Israel. And all the people shall know, even Ephraim and the inhabitants of Samaria, that say in the pride and stoutness of heart: the bricks are fallen down, but we will build when hewn stones; the sycamores are cut down, but we will change them into cedars. Therefore the Lord shall set up the adversaries of Rezin against him, and join his enemies together; the Syrians before and the Philistine behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still. For the people turneth not unto him that smiteth them, neither do they seek the Lord of Hosts. Therefore will the Lord cut off from Israel head and tail, branch and rush in one day. The ancient, he is the head; and the prophet that teacheth lies, he is the tail. For the leaders of this people cause them to err; and they that are led of them are destroyed. #RandolphHarris 17 of 19

“Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows; for every one of them is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still. For wickedness burneth as the fire; it shall devour the briers and thorns, and shall kindle in the thickets of the forests, and they shall mount up like the lifting up of smoke. Through the wrath of the Lord of Hosts is the land darkened, and the people shall be as the fuel of the fire; no person shall spare one’s brother. And one shall snatch on the right hand and be hungry; and one shall eat on the left hand and they shall not be satisfied; they shall eat every person the flesh of one’s own arm—Manasseth, Ephraim; and Ephraim, Manasseh; they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still,” 2 Nephi 19.1-21. O Life-Giving Master, and Bestower of good things, Who hast given unto people the blessed Hope of everlasting life, our Lord Jesus Christ; grant us to perform this Divine service unto Thee in holiness, that we may enjoy the blessedness to come; and being evermore guarded by Thy power, and guided into the light of truth, may continually render unto Thee all glory and thanksgiving. #RandolphHarris 18 of 19

Gracious God, my heart praises Thee for the wonder of Thy love in Jesus; He is Heaven’s darling, but is for me the incarnate, despised, rejected, crucified sin-bearer; in him Thy grace has almost out-graced itself, in him Thy love to rebels has reached its height; O to love Thee with a love like this! My heart is locked, let Thy love be the master key to pen it; O Father, I adore Thee for Thy great love in the gift of Jesus, O Jesus, I bless Thee for resigning Thy life for me, O Holy Spirit, I thank Thee for revealing to me this mystery; Great God, let Thy Son see in me the travail of His soul! Please bring me away from my false trusts to rest in Him, and Him only. Let me no be so callous to his merit as not to love him, so indifferent to His blood as not to desire cleansing. Lord Jesus, Master, Redeemer, Saviour, come and take entire possession of me; this is Thy right by purchase. In the arms of love enfold and subdue my willful spirit. Take, sanctify, use my every faculty. I am not ashamed of my hope, nor has my confidence led me into confusion. I trusted in Thee regarding my innumerable sins, and Thou hast cast them behind my back. When evils encompassed me, I trusted in Thee, and Thou broughtest me out into a wealthy place. I trusted in Thee in an hour of distress, and Thou didst not fail me, though faith trembled. O God of the eternal choice, O God of the restored possession purchased on the tree, O God of the effectual call, Father, Son, Holy Spirit, I adore Thy Glory, honour, majesty, power, dominion forever. #RandolphHarris 19 of 19

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