The biggest dream in life is the American Dream, which is supposed to represent Heaven. Use the stones that life throws at you to lay the foundations of your future. Worry can drag yesterday’s clouds over today’s Sunshine. Perceptual researchers have given us a lot of information and guidance thus far. In the future, perhaps, they can help us widen our perceptions in more natural, evolutionary ways so that we can see things more clearly, as they are, without the blinders we now use, which lead to racism, sexism, elitism, and all the stereotyping and selective perception we now experience. These loom large as major problem areas to be overcome in the coming years. In it speculative to say, but we also feel that the nettling questions about Extra Sensory Perception (ESP) and other parapsychological phenomena will be answered in ways that more and more of us can accept. Our guess is that our limited view of our perceptions shots out a whole range of perceptual experiences for most of us. There are far too many credible people describing super-ordinary perceptions today to ignore them any longer or to brush them aside as mystical, superstitious, or psychotic. The possibilities of developing nonverbal communications (telepathy or whatever) are mind-boggling, especially if space exploration is to continue beyond the range of our present communications systems. #RandolphHarris 1 of 20

Learning is another area into which we have only begun to probe. Knowing what we do, we can amplify this information to try to account for many paradoxical facts in human experience: the presence of intellectual disabilities in people who demonstrate sheer genius in some special area like math or music (called idiot savants); the question of whether or not newborns have any inborn information; what newborns dream about, since almost 80 percent of their sleep Rapid Eye Movement (REM), and during this type of sleep, the eyes move quickly in different directions, and people are known to have intense dreams. Babies can spend up to 50 percent of their sleep in the REM state, compared to only about 20 percent for adults. In addition, in the future we may learn other paradoxical facts such as whether learning can be improved past certain ages; whether “smart pills” can be developed to assist in learning and retention; and dozens of others. It is not inconceivable that hypnosis and altered states of consciousness will get far more attention in academic psychology in the coming decades; indeed, they already are. The difference is that they will lose their labels as “unscientific” or “philosophico-religious” and be shown to be integral parts of complete holistic psychology. #RandolphHarris 2 of 20

The possible contributions to each and every conceptual field in psychology are marvelous to anticipate. A high-ranking executive who is subordinate to only a single director in his firm cite an interesting dream. In his waking life, the executive has convinced himself that he is on very good terms with his boss. He like him; he has no problems with him. Then he had this dream: His hands are tied together with a telephone cord, from which the phone is still dangling. Then he sees his boss, who seems to be asleep, lying next to him on the ground. The executive feels an overpowering rage. He finds a hammer picks it up in both hands, and tries to smash the director’s head with it. He hits the mark, but nothing happens. Then the director opens hos eyes and smiles ironically at his attacker. Though the man may have felt that he was on good terms with his boss, his dream tells us that he really hated his superior. He felt that the director oppressed him and kept him tied up. He felt powerless and at his chief’s mercy. That is the reality that this man experienced in his dream. In his waking life that reality was, it seems, hidden from him. What does the sleeping state give us that being awake cannot? We are free. #RandolphHarris 3 of 20

That may sound like a strange thing to say, but only when we are asleep, in a certain sense, are we free. That is, when we are asleep we are n longer obliged to participate in the struggle for life. We do not have to conquer; we do not have to defend ourselves; we do not have to conform. We are no longer living from the habit of instinct—in the assumption that every sound we make is overheard, and that, except in darkness, every movement scrutinized. We do not have to worry about the Thought Police hacking into our dreams. We think and feel what we think and feel. Our thoughts and feelings in sleep are subjective as they can get. In sleep, we do not have to do anything; we can simply be. In sleep we have no goals. We can experience the World as it really seems to us, as we really see it, and not in the way it is supposed to look if we mean to achieve a certain goal. To put it another way, we can say that in sleep the unconscious has it center stage. There is nothing at all mysterious about the unconscious. It means simply that in sleep we have access to what we do not know when we are awake. Or to put it the other way around: In the waking state we do not have access to what we known when we are asleep. We might even say that in the waking state the consciousness of sleep is unconscious, while in sleep the consciousness of waking is unconscious. There are two different types of consciousness involved. The one is operative in waking; the other, in sleeping. #RandolphHarris 4 of 20

Does that mean that we are more irrational in sleep, more subject to our drives? Yes, sometimes, but by no means always and not even in the majority of cases, even through Dr. Freud thought that dreams always pitted the irrational against the rational. However, as I mentioned before, we often achieve greater insight and greater wisdom in our dreams because we are more independent, because we can see and feel without blinders on. Even in sleep we censor our dreams. We do not dare accept the freedom dreams gives us, so we change and hide the real messages of the dream the way we would if we wanted to prevent someone else from understanding what we really meant. In a case like that we are expressing even in sleep, a reluctance to understand ourselves. That is why we often forget dreams, for most of them would not fit neatly into our waking lives. They would only disturb and irritate us. In our dreams our creativity increase. We develop creative capabilities that we do not recognize, indeed, that we have no inkling of, when we are awake. I have in mind here a dream that another successful business executive had. (The dreams I am citing here do not come from patients of mine but from studies made of executive personalities.) This man felt very happy because he was successful. Judging by his income and the power he wielded, he had every right to feel that way, for we usually feel what we are expected to feel. #RandolphHarris 5 of 20

So this man thought he was very happy. Then he had a dream. In the first part of the dream he is at a small lake. The lake is dirty. The atmosphere is dark, gloomy, grim. He recalls later, after the dream, that the lake is just like the one near which his parents had lived. The unpleasant memory is not just of the lake but also of the dreary, poverty-stricken mood of his childhood home. In the second scene of the dream he is in an extremely expensive Ultimate Driving Machine, driving up a mountainside on an ultramodern highway. He is driving fast; he has a feeling of power and success; and he is happy. Then comes a third scene, which takes place after he has reached the top of the mountain. Suddenly he is in a shop that caters to materials dealing with pleasures of the flesh. His wife is with him in the Ultimate Driving Machine, but now he is alone. No one else is there. Everything is dusty and dirty, and he feels totally alone and abandoned. This dream tells us what the man really feels about his life and fate. Put in the simplest terms, the dream translates into something like this: When I was a child, everything around me was dismal and dirty. Now I am a successful man who has driven to the peak of success with incredible speed. However, ultimately, when this whole success game is over, I will be right back in that same filth, that same poverty, that same sadness, that same isolation I experienced as a child. #RandolphHarris 6 of 20

Everything will drop away, and I will be right back where I started. The dream does not express a wish. It provides instead, in a creative, artistic language, a profound insight int the emptiness of the man’s life. We might say that many people are capable of that kind of creativity, but in the daytime they are so subject to the pressures of society—what Heidegger has called the “they”—that they lack the courage to be themselves and to create something themselves. That is a sad commentary indeed on our society, which does not permit people to realize the creative capacities they have in them. In our dreams we are telling ourselves something. As the Talmud (Berachot 55a) puts it: “A dream left uninterpreted is like a letter left unread.  The word “interpret” is not really correct in this context. We do not have to interpret dreams. There is nothing to interpret. We do not have to interpret Mandarin Chinese or Italian if we have learned those languages. Dream language is a language that we can learn, that has its own grammar, its own forms, a language that does no describe “fact” but conveys experience. It is easy to learn dream language, and you do not have to become a psychoanalyst to learn it. We could be learning it in school at the same time that we learn foreign language. If we are to understand our dreams, we will understand more about ourselves and others, and I believe it would be a great advantage for us to start learning dream language. #RandolphHarris 7 of 20

I have said this could be an advantage to us, but it could also have its disadvantages. As a rule, we really do not want to know too much about ourselves or others. That knowledge can bother us. However, the more we know about ourselves and the fewer illusions we have about others, the richer, stronger, more vital our lives will be. Then, too, if we understand dream language, we are not limited to the one-sided, intellectual perspective that has come to dominate most people’s thinking in our time more than ever before in the past. We are not restricted to thinking exclusively in concepts but develop an eye for emotional differentiation. We integrate intellect and emotion and put unrealistic alternative behind us. I am in no way propounding a dangerous anti-intellectualism here, much less a new sentimentality. However, I do want to suggest that the language of dreams can teach us something that is essential to our own lives, now more than ever: In our dreams we can become poets. I have found that if you love life, life will love you back. I accept life unconditionally. Life holds so much—so much to be happy about always. Most people ask for happiness on condition. Happiness can be felt only if you do not set conditions. #RandolphHarris 8 of 20

In the past, political theorists often used to distinguish clearly between “private” domestic life and the “public” life of politics and the marketplace, calming explicitly that the two spheres operated in accordance with different principles. They separated out the family from what they deemed the subject matter of politics, and they made closely related, explicit claims about the nature of women and the appropriateness of excluding them from civil and political life. Men, the subjects of the theories of justice, superficial appearances can easily lead to the impression that they are inclusive of women. In fact, they continue the same “separate spheres” tradition, by ignoring the family, its division of labour, and the related economic dependency and restricted opportunities of most women. The judgment that the family is “nonpolitical” is implicit in the fact that it is simply not discussed in most works of political theory today. In one way or another, as will become clear, almost all current theorists continue to assume that the “individual” who is the basic subject of their theories is the male head of a fairly traditional household. Thus the application of principles of justice to relations between the genders, or within the household, is frequently, though tacitly ruled out from the start. #RandolphHarris 9 of 20

In the most influential of all twentieth-century theories of justice, that of John Rawls, family life is not only assumed, but is assumed to be just—and yet the prevalent gendered division of labour within the family is neglected, along with the associated distribution of power, responsibility, and privilege. Moreover, this is typical of contemporary theories of justice. They persist, despite the wealthy of feminist challenges to their assumptions, in their refusal even to discuss the family and its gender structure, much less to recognize the family as a political institution of primary importance. Recent theories that pay even less attention to issues of family justice than Rawls’s include Bruce Ackerman’s Social Justice in Liberal State, Ronald Dworkin’s Taking Rights Seriously, William Galston’s Justice and the Human Good, Alasdair MacIntyre’s After Virtue and Whose Justice? Whose Rationality?, Robert Nozick’s Anarchy, State, and Utopia, and Robert Unger’s Knowledge and Politics and The Critical Legal Studies Movement. Philip Green’s Retrieving Democracy is a welcome exception. Michael Walzer’s Spheres of Justice, too, is exceptional in this regard, but…the conclusion that can be inferred from his discussion of the family—that its gender structure is unjust—does not sit at all easily with this emphasis on the shared understandings of culture as the foundation of Justice. #RandolphHarris 10 of 20

For gender is one aspect of social life about which clearly in the Untied States of America in the latter part of the twentieth century and beginning of the twenty-first century, there are no shared understandings. What is the basis of my claim that the family, while neglected, is assumed by theorists of justice? One obvious indication is that they take mature, independent human beings as the subjects of their theories without any mention of how they got to be that way. We know, of course, that human beings develop and mature only as a result of a great deal of attention and hard work, by far the greater part of it done by women. However, when theorists of justice talk about “work,” they mean paid work performed in the marketplace. They must be assuming that women, in the gender-structured family, continue to do their unpaid work of nurturing and socializing the young and providing a haven of intimate relations—otherwise there would be no moral subjects for them to theorize about. However, these activities apparently take place outside the scope of their theories. Typically, the family itself is not examined in the light of whatever standard of justice theorist arrives at. #RandolphHarris 11 of 20

The continued neglect of the family by theorists of justice flies in the face of a great deal of persuasive feminist argument…Scholars have clearly revealed the interconnections between the gender structure inside and outside the family and the extent to which the personal is political. They have shown that the assignment of primary parenting to women is crucial, both in forming the gendered identities of men and women and in influencing their respective choices and opportunities in life. Yet, so far, the simultaneous assumption and neglect of the family has allowed the impact of these arguments to go unnoticed in major theories of justice. However, the progressive nature of sanctification is implied throughout the New Testament epistles in all those instances where we are exhorted to grow, to change, to put off the deeds of the old person (the person who lived in sin) and out on the new Godlike character, and so on. It is also clearly implied in Paul’s own testimony that he had no yet been made perfect and his statement that he had learned to be content in all circumstances. “Not that I have already obtained this or am already made perfect, but I press on to make it my own, because Jesus Christ has made me his own. Brother and sisters, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of upward call of God in Jesus Christ,” reports Philippians 3.12-14. #RandolphHarris 12 of 20

“Not that I was ever in need, for I have learned how to be content with whatever I have,” reports Philippians 4.11. Then Romans 12.2 and 2 Corinthians 3.18 explicitly teach the progressive nature of sanctification. “Do not conform any longer to the pattern of this World, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will,” reports Romans 12.2. “And We, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit,” reports 2 Corinthians 3.18. The common word in both passages is transformed. In both instances the verb transformed is present tense, indicating that the action is continuous. The phrase be transformed in Romans 12.2 means “Continue to let yourselves be transformed.” The term [transformed] used here implies that we are to be constantly in the process of being metamorphosed by renewal of that which is the seat of thought and understanding. Sanctification is a process of revolutionary change in that which is the centre of consciousness. It is the thought of progression and strikes at the stagnation, complacency, pride of achievement so often characterizing Christians. #RandolphHarris 13 of 20

As to the nature of this process, 2 Corinthians 3.18 indicated it is the work of the “Lord, who is the Spirit,” while Romans 12.2 indicates it is through the renewing of our minds. In both passages, however, the transformed is passive, indicating it is a work done in us rather than by us. In Chapter 19 of 1 Nephi, in The Book of Mormon, Nephi makes plates of ore and records the history of his people—the God of Israel will come six hundred years from the time Lehi left Jerusalem—Nephi tells of His sufferings and crucifixion—the Jews will be despised and scattered until the latter days, when they return unto the Lord. About 588-570 Before Christ. “And it came to pass that the Lord commanded me, wherefore I did make plates of ore that I might engraven upon them the record of my people. And upon the plates of which I made I did engrave the record of my father, and also our journeyings in the wilderness, and the prophecies of my father; and also many of mine own prophecies have I engraven upon them. And I knew not t the time when I made them that I should be commanded of the Lord to make these plates; wherefore, the record of my father, and the genealogy of his fathers, and the more part of all our proceedings in the wilderness are engraven upon those first plates of which I have spoken; wherefore, the things which transpired before I made these plates are, of a truth, more particularly made mention upon the first plates. #RandolphHarris 14 of 20

“And after I had made these plates by way of commandment, I, Nephi, received a commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the thing which were written should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord. Wherefore, I Nephi, did make a record upon the other plates which gives an account, or which gives a greater account of the wars and contentions and destructions of my people. And this have I done, and commanded my people what they should do after I was gone; and that these plates should be handed down from one generation to another, or from one prophet to another, until further commandments of the Lord. And an account of my making these plates shall be given hereafter; and then, behold, I proceed according to that which I have spoken; and this I do that the more sacred things maybe kept for the knowledge of my people. Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if do err, even did they err of old; not that I would excuse myself because of other people, but because of the weakness which is in me, according to the flesh, I would excuse myself. #RandolphHarris 15 of 20

“For the things which some people esteem to be of great worth, both to the body and soul, others set at naught and trample under their feet. Yea, even they very God if Israel do people trample under their feet; I say, trample under their feet but I would speak in other words—they set him at naught, and hearken not to the voice of his counsels. And behold he cometh, according to the words of the Angel, in six hundred years from the time my father left Jerusalem. And the World, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of humans. And the God of our Fathers, who were led out of Egypt out of bondage, and also were preserved in the wilderness by him, yea, the God of Abraham, and of Isaac, and the God of Jacob, yieldeth himself, according to the words of the Angel, as a man, into the hands of the wicked men, to be lifted up, according to the words of Zenock, and to be crucified, according to the words of Neum, and to be buried in a sepulcher, according to the words of Zenos, which he spake concerning the three days of darkness, which should be a sign given of his death unto those who should inhabit the isles of the sea, more especially given unto those who are of the house of Israel. #RandolphHarris 16 of 20

“For thus spake the prophet: The Lord God surely shall visit all the house of Israel at that day, some with his voice, because of their righteousness, unto their great joy and salvation, and others with the thunderings and the lightnings of his power, by the tempest, by fire, and by smoke, and vapor of darkness, and by the opening of the Earth, and by mountains which shall be carried up. And all these things must surely come, saith the prophet Zenos. And the rocks of the Earth must rend; and because of the groanings of the Earth, many of the kings of the isles of the sea shall be wrought upon by the Spirit of God, to exclaim: The God of nature suffers. And as for those who are at Jerusalem, saith the prophet, they shall be scourged by all people, because they crucify the God of Israel, and turn their hearts aside, rejecting signs and wonders, and the power and glory of the God of Israel. And because they turn their hearts aside, saith the prophet, and have despised the Holy One of Israel, they shall wander in the flesh, and perish, and become a hiss and a byword, and be hated among all nations. Nevertheless, when that day cometh, saith the prophet, that they no more turn aside their hearts against the Holy One of Israel, then will he remember the covenants which he made to their fathers. #RandolphHarris 17 of 20

“Yea, then will he remember the isles of the sea; yea, and all the people who are of the house of Israel, will I gather in, saith the Lord, according to the words of the prophet Zenos, from the four quarters of the Earth. Yea, and all the Earth shall see the salvation of the Lord, saith the prophet; every nation, kindred, tongue and people shall be blessed. And I, Nephi, have written these things unto my people, that perhaps I might persuade them that they would remember the Lord their Redeemer. Wherefore, I speak unto all the house of Israel, if it so be that they should obtain their things. For behold, I have workings in the spirit, which doth weary me even that all my joints are weak, for those who are at Jerusalem; for had not the Lord been merciful, to show unto me concerning them, even as he had prophets of old, I should have perished also. And he surely did show unto the prophets of old all things concerning them for they are written upon the plates of brass. Now it came to pass that I, Nephi, did teach my brethren these things; and it came to pass that I did read may things to them, which were engraven upon the plates of brass, that they might know concerning the doings of the Lord in other lands, among people of old. #RandolphHarris 18 of 20

“And I did read my things unto them which were written in the books of Moses; but that I might more fully persuade them to believe in the Lord their Redeemer I did read unto them that which was written by the prophet Isaiah; for I did liken all scriptures unto us, that it might be for our profit and learning. Wherefore I spake unto them, saying: Here ye the words of the prophet, ye who are a remnant of the house of Israel, a branch who have been broken off; hear ye the words of the prophet, which were written unto all the house of Israel, and liken them unto yourselves, that ye may have hope as well as your brethren from whom ye have been broken off; for after this manner has the prophet written,” reports 1 Nephi 19.1-24. O God, Who justifies the ungodly, and willest not the death of a sinner; we humbly beseech Thy Majesty that Thou wouldest graciously protect with Heavenly assistance They children, who rely on Thy mercy, and keep us safe with unceasing protection; that we may continually serve Thee, and not be parted from Thee by any temptation; though our Lord Jesus Christ. O Lord of the Oceans, my little bark sails on a restless sea, please grant that Jesus may sit at the helm and steer me safely; suffer no adverse currents to divert my Heavenward course; let not my faith be wrecked amid storms and shoals; bring me to harbour with flying pennants, hull unbreached, cargo unspoiled. #RandolphHarris 19 of 20

I ask great things, expect great things, shall receive great things. I venture on Thee wholly, fully, my wind, Sunshine, anchor, defence. The voyage is long, the waves high, the storms pitiless, but my helm is held steady, Thy word secures safe passage, Thy grace wafts me onward, my haven is guaranteed. This day will bring me nearer home, grant me holy consistency in every transaction, my peace flowing as a running tide, my righteousness as every chasing wave. Help me to live circumspectly, with skill to convert every care into prayer, halo my path with gentleness and love, smooth every asperity of temper; let me not forget how easy it is to occasion grief; may I strive to bind up every wound, and pour oil on all troubled waters. May the World this day be happier and better because I live. Let my mast before me be the Saviour’s cross, and every oncoming wave the fountain in His side. Help me, protect me in the moving side. Help me, protect me in the moving sea until I reach the shore of unceasing praise. One cannot help all the billions of humankind. One can help only the seekers among humankind. Nor can one help all the seekers. One can help only those come into sympathetic and receptive contact with one or with one’s work. The master will teach with love what the student must learn with reverence. It is a wise parent who knows one’s own child. #RandolphHarris 20 of 20

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