I still believe that Joseph Barbera and William Hanna made the best cartoons ever when they formed Hanna-Barbera Productions, Inc. Charlotte’s Web, The Flintstones, The Snorks, The Jetsons, The Smurfs, Scooby-Doo, Yogi Bear, Casper’s First Christmas, Richie Rich, Jonny Quest, and many more wonderful cartoons I enjoyed as a kid. One has achieved success who has lived well, laughed often, worked hard, and loved much; who has gained the respect of intelligent beings and the love of all kinds of people; who has filled one’s niche and accomplished one’s task; who leaves the World better than one found it, whether by an improved garden, a perfect poem, or a rescued soul; who never lacked appreciation of Earth’s beauty or failed to express it; who looked for the best in others and gave them the best one had; whose life was an inspiration; whose memory a benediction. But we ask—how can we possess such wisdom? In the book of Proverbs, Wisdom says—“I was…rejoicing before Him always, rejoicing in His inhabited World and delighting in the sons of men…and now, my sons, listen to me…one who finds me, find life…but all who hate me love death.” To aspire to wisdom, or to despise it, is a matter of life and death. This could never be said of knowledge in the ordinary sense of the word. Those who know much and do not have life because of their knowledge, and those who know little; and do not try to learn much, do not prove that they love death. #RandolphHarris 1 of 20

Wisdom is a matter of life and death because it is more than knowledge. It can be united with knowledge, but it can also stand alone. It belongs to a dimension which cannot be reached by scholarly endeavour. Wisdom is insight into the meaning of one’s life, into its conflicts and dangers, into its creative and destructive powers, and into the ground out of which it comes and to which it must return. Therefore, the preachers of wisdom tell us that the first step in acquiring it is the fear of God and the awareness of the holy. Such words can easily be misunderstood. They do not command subjection to a god who arouses fear. Nor do they advise us to accept doctrines about him. Suh a command and such advice would lead us straight away from wisdom and not towards it. However, our text says that there cannot be wisdom without an encounter with the holy, with that which creates awe, and shake the ordinary way of life and thought. Without the experience of awe in face of the mystery of life, there is no wisdom. Most removed from wisdom are not those who are driven by desire for pleasure or power, but those brilliant minds who have never encountered the holy, who are without awe and know nothing sacred, but who are able to conceal their ultimate emptiness by the brilliant performances of their intellect. No wisdom shines through knowledge of many people who play a great role in our academic and non-academic society. #RandolphHarris 2 of 20

The wisdom at which God looks in the creation of the World, the eternal wisdom, calls them fools. There is a distortion of the 1 Corinthians 1-2. Two frequently cited but misunderstood texts relevant to the Christian mind are 1 Corinthians 1-2 and Colossians 2.8.  In 1 Corinthians 1 and 2, Paul argues against the wisdom of the World and reminds his readers that he did not visit them with persuasive words of wisdom. Some conclude from this that human reasoning and argument are futile, especially when applied to evangelism. There are several problems with this understanding of the passage. For one thing, if it is in fact an indictment against argumentation and reasoning, then it contradicts Paul’s own practice in Acts and his explicit appeal to the argument and evidence on behalf of the Resurrection in the very same epistle (1 Corinthians 15). Second, this passage is more accurately seen as a condemnation of the false, prideful use of reason, not of reason itself. It is hubris (pride) that is in view, not nous (mind). God chose foolish (moria) things that were offensive to human pride, not to reason properly used. For example, the idea of God being crucified was so offensive that the Greek spirit would have judged it to be morally disgusting. The passage may also be a condemnation of Greek rhetoric. #RandolphHarris 3 of 20

Greek orators prided themselves in possessing persuasive words of wisdom, and it was their practice to persuade a crowd of any side of an issue for the right price. They did not base their persuasion on rational considerations but on speaking ability, thus bypassing issues of substance. Paul is most likely contrasting himself with Greek rhetoricians. If so, then Paul is arguing against evangelists who spend all of their time working on their speaking techniques yet fail to address the minds of unbelievers in their gospel presentations! Paul could also be making the claim that the content of the gospel cannot be deduced by pure reason from some set of first principles. No one could start off with an abstract concept of a first mover and deduce that a crucifixion would happen from this information alone. Thus, the gospel could never have been discovered by pure deductive reason from self-evident first principles, but had to be revealed by the biblical God who acts in history. Paul was insistent that the intellect could assess whether nor not there was sufficient evidence to judge that God had so acted (1 Corinthians 15). So we cannot conclude from this passage that using reason is futile. The distortion of Colossians 2.8—in this passage, Paul says, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this World rather than on Christ.” #RandolphHarris 4 of 20

Some take the distortion of Colossians 2.8 to be a command to avoid secular studies, especially philosophy. However, upon close inspection of the structure of the verse, it become clear that philosophy in general was not the focus. Rather, it is a certain sort of philosophy—hollow and deceptive philosophy. In the context of Colossians, Paul was warning the church not to form and base doctrinal views according to a philosophical system hostile to orthodoxy. His remarks were a simple waring not to embrace heresy; in context, they were not meant to represent his views of philosophy as a discipline of study. In fact, one of the best ways to avoid hollow and deceptive philosophy is to study philosophy itself, so you can learn to recognize truth from error, using Scripture and right reason as a guide. His is exactly what Paul himself did. Colossians reveals an apostle who was entirely familiar with the type of proto-Gnostic philosophy threatening Colossians believers, who possessed a thorough knowledge of that philosophical system and an ability to point out its inadequacy. And remember, Paul himself cited pagan philosophers approvingly in Acts 17.28. “’For in him we live and move and have our own being.’ As some of your own poets have said, ‘We are his offspring,’” reports Acts 17.28. Neither of these texts should dampen our enthusiasm to cultivate a Christian mind or use reason in our Christian walk. #RandolphHarris 5 of 20

One who has encountered the mystery of life has reached the source of wisdom. In encountering it with awe and longing, one experiences the infinite distance of one’s being from that which is the ground of one’s being. One experiences the limits of one’s being, one’s finitude in the face of the infinite. One learns that acceptance of one’s limits is the decisive step towards wisdom. The fool rebels against the limits set by one’s finitude. One wants to be unlimited in power and knowledge. One who is wise accepts one’s finitude. One knows that one is not God. There is an area of my learning in interpersonal relationships—one that has been slow and painful for me. When I can let in the fac, or permit myself to feel that someone cares for, accepts, admires, or prizes me, I feel warmed and fulfilled. Because of elements in my past history, I suppose, it has been very difficult for me to do this. For a long time I tended almost automatically to brush aside any optimistic feelings aimed in my direction. My reaction was, “Who, me? You could not possibly care for me. You might like what I have done, or my achievements, but not me.” This is one respect in which my own therapy helped me very much. I am not always able even not to let in such warm and loving feelings from others, but I find it very releasing when I can do so. #RandolphHarris 6 of 20

I know that some people flatter me in order to gain something for themselves; some people praise me because they are afraid to be hostile. However, I have come to recognize the fact that some people genuinely appreciate me, like me, love me, and I want to sense that fact and let it in. I think I have become less aloof as I have been able to take in and soak up those loving feelings. I feel enriched when I can truly prize or care for or love another person and when I can let that feeling flow out to the person. Like many others, I used to fear being trapped by letting my feelings show. “If I care for him, he can control me.” “If I love her, I am trying to control her.” I think that I have moved a long way toward being less fearful in this respect. Like my clients, I too have slowly learned that tender, beneficial feelings are not dangerous either to give or to receive. To illustrate what I mean, I would like again to draw an example from a recent basic encounter group. A woman who described herself as “an out spoken, sensitive, hyperactive individual” whose marriage was on the rocks, and who felt that life was just not worth living said, “I had really buried under a layer of concrete many feelings I was afraid people were going to laugh at or stomp on which, needless to say, was working all kinds of hell on my family and me. I had been looking forward to the workshops with my last few crumbs of hope—it was really a needle of trust in a huge haystack of despair.” #RandolphHarris 7 of 20

She spoke of some of her experiences in the group and added, “The real turning point for me was a simple gesture on your part of putting your arm around my shoulder, one afternoon when I had made some crack about you not really being a member of the group—that no one could cry on your shoulder. In my notes I had written, the night before, “My God, there is no man in the World who love me.” You seemed so genuinely concerned the day I fell apart, I was overwhelmed…I received the gesture as one of the first feelings of acceptance—of me, just the unenlightened way I am, sensitivities and all—that I had ever experienced. I have felt needed, loving, competent, furious, frantic, anything and everything but just plain loved. You can imagine the flood of gratitude, humility, almost release, that swept over me. I wrote, with considerable joy, “I actually felt love. I doubt that I should soon forget it.” This woman, of course, was speaking to me, and yet in some deep sense she was also speaking for me. I too have had similar feelings. Those of one’s followers who expect one to behave with impeccable propriety and are ready to leave and follow someone else if one does not will either be victims of, or gainers by their own judgment. #RandolphHarris 8 of 20

If the teacher is really unified with God, any judging of one done by external standards will be only partly applicable. There is a point where neither one’s character nor one’s motives can be correctly measured by such standards, and beyond which they may be quite misleading. The mystical and cultist circles which talk much about these matters use the name “Master” to trail such an accumulation behind it of falsified facts, superstitious ntions, and nonsensical thinking, that it is needful to be on guard for semantic definitions whenever this term is heard. The mistake that some followers make is to fail to see that their demigod is recognizably human. The mistake that most non-followers make is to fail to see that one is, in one’s best moments, superhuman. The excessively critical attitude which seeks to find a flaw in a holy being and soon succeeds is as foolish as the excessively devout attitude which pronounces one perfect and continuously faultless. This hostility of the one leads to imbalance; the naivete of the other leads to expectancy. The holy being is still a human subject to limitations of one’s species. In order to minimize the risks, experiential confrontation must be done carefully, artfully, and with deep sensitivity to its effects. Use of the first person singular, for example, can minimize unwarranted overtones of accusation or punishment. The statements “I believe you can do more,” or “I do not but what you are saying” serve to illustrate this contention. #RandolphHarris 9 of 20

Posing confrontations in the form of questions or descriptions can also enhance their impact. “You are scared out of your wits,” may reflect how a “hail-fellow-well-met” client felt! Alternatively, I often challenge clients to differentiate between cannot and will not at given junctures. “You mean you will not respond to that job offer,” I suggested to a client invested in her inadequacy; “You mean you will not make time in your day for a lunch break,” I remarked to another client invested in his invincibility. It is sometime useful, finally, to appraise clients of the difficulty of confronting their resistances, especially when those resistance are threatened with extinction. “A part of you is doing everything it can to keep you where you were,” I tell clients in such circumstances. “The most you can do is realize this and look at what is suggests.” To this, all humankind’s literature about wisdom is a witness. Wisdom is the acknowledgment of limits; it is the awareness of the right measure in all relations of life. However, in saying this, one must protect wisdom against a dangerous distortion of its meaning—the confusion of wisdom with philistine avoidance of radical decisions, with clever compromises and shrewd calculations of usefulness, all of which is far removed from the wisdom that comes upon us in the awe-inspiring encounter with the holy. #RandolphHarris 10 of 20

We need only look at the great figures in whom people of all periods and cultures recognized wisdom, the people who gave new laws to their nations, the teachers of new ways of life for continents, the people who withdrew to the deserts of nature and the deserts of the soul to return with abundance. None of them kept to the middle of the road; they had to find new roads in the wilderness. You cannot find wisdom in those who always avoid radical decisions and adjust themselves to the given situation, the conformists who have decided to accept the accepted opinion of society. Wisdom love the children of men, but she prefers those whom come through foolishness to wisdom, and dislike those who keep themselves equally distant from foolishness and from wisdom. They are the real fools, she would say, because they were never shaken by an encounter with the mystery of life, and therefore never able to see the unity of creation and destruction in the working of the divine wisdom. In those, however, who have recognized this working of wisdom, and become wise by it, artificial limits are broken down, often with great pain, and the real limits, the true measures, are found. When wisdom comes to humans, that is what happens. #RandolphHarris 11 of 20

Therefore, wisdom comes to all humans, and not only to those who are learned. You can find quiet and often great wisdom among very simple people. There may be wise ones among those with who you live, and those with whom you work, and those whom you encounter as strangers in crowded streets. There is wisdom in mothers and lonely women, in children and adolescents, in shepherds and cabdrivers; and sometimes there is wisdom all in those who can have much learning. They all prove their wisdom by creatively accepting their limits and their finitude. However, who can accept one’s finitude? Who can accept that one is threatened by the vicissitudes of life, by infirmary, by death? Who can take into oneself the deep anxiety of being alive without covering it up with pleasure and activity? In the book of Job, which powerfully expresses the mystery of life, the question is asked and an answer given that is not an answer in the ordinary sense of the word. Only in the confrontation with eternal wisdom in all its darkness and inexhaustible death can humans accept the misery of one’s finitude, even if it is as extreme as Job’s. In our encounter with the holy, facing with awe the ultimate mystery of life, we experience a dimension of life that gives us the courage and the strength to accept our limits and to become wise through this acceptance. #RandolphHarris 12 of 20

The created light is necessary to see the essence of God, not in order to make the essence of God inteligible, which is off itself intelligible, but in order to enable the intellect to understand in the same way as a habit makes a power abler to act. Even so corporeal light is necessary as regards external sight, inasmuch as it makes the medium actually transparent, and susceptible of colour. Nephi sees the Spirit of the Lord and is shown in vision the tree of life—he sees the mother of the Son of God and learn the condescension of God—he sees the baptism, ministry, and crucifixion of the Lamb of God—he sees also the call and ministry of the Twelve Apostles of the Lamb About 600-592 Before Christ. “For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat pondering in mine heart I was caught away in the Spirit of the Lord, yea, into an exceedingly high mountain, which I have never before set foot. And the Spirit said unto me: Behold, what desirest thou? And I said; I desire to behold the things which my father saw. And the spirit said unto me: Believest thou that thy father saw the tree of which he hath spoken? And I said: Yea, thou knowest that I believe all the words of my father,” reports Nephi 11.1-5. This light is required to see the divine essence, not as a similitude in which God is seen, but as a perfection of the intellect, strengthening to see God. #RandolphHarris 13 of 20

Therefore it may be said that this light is to be described not as a medium in which God is seen, but as one by which He is seen; and such a medium does not take away the immediate vision of God. “And when I have spoken these words, the Spirit cried with a loud voice, saying: Hosanna to the Lord, the most high God; for he is God over all the Earth, yea, even above all. And blessed thou believest in the Son of the most high God; wherefore, thou shalt behold the things which thou hast desired. And behold this thing shall be given unto three for a sign, that after thou hast beheld the tree which bore the fruit which they father tasted, thou shalt also behold a man descending out of Heaven, and him shall ye witness; and after ye have witnessed him ye shall bear record that it is the Son of God. And it came to pass that the Spirit said unto me: Look! And I looked and beheld a tree; and it was like unto the tree which my father had seen; and the beauty thereof was far beyond, yea, exceeding of all beauty and the whiteness thereof did exceed the whiteness of the driven snow. And it came to pass after I had seen the tree, I said unto the Spirit: I behold thou hast shown up me the three which is precious above all. And he said unto me: What desirest thou?” reports 1 Nephi 11.6-10. #RandolphHarris 14 of 20

The disposition to the form of fire can be natural only to the subject of that from. Hence the light of glory cannot be natural to a creature unless the creature has a divine nature; which is imposible. However, by this light the rational creature is made deiform. “And I said unto him: To know the interpretation thereof—for I spake unto him as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another. And it came to pass that he said unto me: Look! And I looked as if to look upon him, and I saw him not; for he had gone from before my presence. And it came to pass that I saw the Heavens open; and an Angel came down and stood before me; and he said unto me: Nephi, what beholdest thou? And I said unto him: A virgin, most beautiful and fair above all other virgins. And he said unto me: Knowest thou the condescension of God? And I said unto him: I know that he loveth his children; nevertheless, I do not know the meaning of all things. And he said unto me: Behold, the virgin whom thou seest is the mother of the Son of God, after the manner of the flesh. And it came to pass that I beheld that she was carried away in the Spirit; and after she had been carried away in the Spirit for the space of time the Angel spake unto me saying: Look! #RandolphHarris 15 of 20

“And I looked and behold the virgin again bearing a child in her arms. And the Angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of this tree which thy father saw? And I answered him, saying: Yea, it is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore it is the most desirable above all things. And he spake unto me, saying: Yea, and the most joyous to the soul, reports 1 Nephi 11.11-23. “In Thy light we shall see light,” reports Psalms 35.10. Everything which is raised up to what exceeds its nature, must be prepared by some disposition above its nature. However, when any created intellect sees the essence of God, the essence of God itself become the intelligible form of the intellect. Hence it is necessary that some supernatural disposition should be added to the intellect in order that it may be raised up to such a great and sublime height. It is necessary that the power of understanding should be added by divine grace. Now this increase of the intellectual powers is called the illumination of the intellect, as we also call the intelligible object itself by the name of light of illumination. And this is the light spoken of in the Apocalypse (Apoc. 21.23): “The glory of God hath enlightened it; the society of the blessed who see God. #RandolphHarris 16 of 20

By this light the blessed are made “deiform”—id est like to God, according to saying: “When He shall appear we shall be like to Him, and because we shall see Him as He is,” reports 1 Jon 3.2. “And fater he had said these words, he said unto me: Look! And I looked, and I beheld the Son of God going forth among the children of men; and I saw many fall down at his feet and worship him. And it came to pass that I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life; which waters are a representation of the love of God. And the Angel said unto me again; Look and behold the condescension of God! And I looked and beheld the Redeemer of the Redeemer of the World, of whom my father had spoken; and I also beheld the prophet who should prepare the way before him. And the Lamb of God went forth and was baptized of him; and after he was baptized, I beheld the Heavens open, and the Holy Ghost come down out of Heaven and abide upon him in the form of a dove. And I beheld that he went forth ministering unto the people, in power and great glory; and the multitudes were gathered together to hear him; and I beheld that they cast him out from among them. And I also beheld twelve others following him. And it came to pass that the Angel spake unto me again, saying: Look! #RandolphHarris 17 of 20

“And I looked, and I beheld the Heavens open again, and I saw Angels descending upon the children of men; and they did minister unto them. And he spake unto me again, saying: Look! And I looked, and I beheld the Lamb of God going forth among the children of men. And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; and the Angel spake and showed all these things unto me. And they were healed by the power of the Lamb f God; and the devils and the unclean spirits were cast out. And it came to pass that the Angel spake unto me again, saying: Look! And I looked and beheld the Lamb of God, that he was taken by the people; yea, the Son of the everlasting God was judged of the World; and I saw and bear record. And I, Nephi, saw that he was lifted upon the cross and slain for the sins of the World. And after he was slain I saw the multitudes of the Earth, that they were gathered together to fight against the apostles of the Lamb; for thus were the twelve called by the Angel of the Lord. And the multitude of the Earth was gathered together; and I behold that they were in a large and spacious building, like unto the building which my father saw. And the Angel of the Lord sapke unto me again, saying: Behold the World and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb. #RandolphHarris 18 of 20

“And it came to pass that I saw and bear record, that the great and spacious building was the pride of the World; and it fell, and the fall thereof was exceedingly great. And the Angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb,” reports 1 Nephi 11.23-36. We beseech Thee, O Lord, to guide Thy Church with Thy perpetual governance; that it may walk warily in times of quiet, and boldly in times of trouble; through our Lord. O Lord, Thou knowest my great unfitness for service, my present deadness, my inability to do anything for Thy glory, my distressing coldness of heart. I am weak, ignorant, unprofitable, and loathe and abhor myself. I am at a loss to know what thou wouldest have me do, for I feel amazingly deserted by thee, and sense thy presence so little; Thou makest me possess the sins of my youth, and the dreadful sin of my nature, so that I feel all sin, I cannot think or act but every motion is sin. Return again with showers of converting grace to a poor gospel-abusing sinner. Help my soul to breathe after holiness, after a constant devotedness to Thee, after growth in grace more abundantly every day. The great masses of the people will more easily fall victims to a great lie than to a small one.  #RandolphHarris 19 of 20

 O Lord, I am lost in the pursuit of this blessedness, and am ready to sink because I fall short of my desire; help me to hold out a little longer, until the happy hour of deliverance comes, for I cannot lift my soul to Thee if Thou of Thy goodness bring me not nigh. Help me to be diffident, watchful, tender, lest I offend my blessed Friend in thought and behaviour; I confide in Thee and lean upon Thee, and need Thee at all times to assist and lead me. O that all my distresses and apprehensions might prove but Christ’s school to make me fit for greater service by teaching me the great lesson of humility. May Thy Word, O Lord, Which endureth for ever in Heaven, abide continually in the Temple of Thy Church; that the presence of the Inhabitant may be an unfailing glory to the habitation; through Thy mercy and love. Remember Thy congregation, O Lord, which Thou hast created from the beginning; forget not the Church of old time Thou hast predestinated in Christ; be mindful of Thy mercy, look upon Thy covenant, and bless us continually with the promised freedom. The Dodo never had a chance. He seems to have been invented for the sole purpose of becoming extinct and that was all he was good for. There is no greater grief than to recall a time of happiness when in misery. However, the marines have landed, and the situation is well in hand. #RandolphHarris 20 of 20

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