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Did You Foul the Nest?
There is a huge social pressure not to complain about what is generally seen as a benefit of privilege. Social dominance theory suggests that a group’s status in the social hierarchy is determined by the groups access to power. There is abundant evidence that social dominance is a characteristic of both human and animal groups. Picture this scene: An African plain lies in the distance. It is peaceful, and a herd of kudu is grazing in the twilight. Suddenly, a young buck enters the herd, challenging the leader. A fight ensues. Nearby a lioness is stalking a few stragglers from the herd intent on killing one to provide food for herself and her cubs. And picture this scene: It is morning rush hour in Manhattan. Nothing is peaceful in the blare of horns, roar of traffic and shouts of frustration. A city bus, by virtue of its size, manages to cut in front of an ordinarily aggressive taxi driver, who yells in impotent rage at the indifferent bus driver. Above the city in a luxury penthouse, several children are playing on a terrace in a sandbox. One of them has just wrested a particularly prized toy from another child. Loud screaming ensures. The babysitter, observing the incident, returns the toy to the crying toddler, who whimpers in satisfaction. It seems that the World is filled with struggle and that “might makes right.” It seems that the bigger, the stronger, the more powerful rule. #RandolphHarris 1 of 23
Even the forces of nature—hurricanes, tornadoes, oppressive heat, drought—are humbling experiences to humans who seem helpless against such power. Nations with great military arsenals seem impervious to threats from countries with less military might. Wealthy individuals control and direct. Impoverished individuals accept and endure. Big adults make the rules. Little children obey them. It is a World of the strong and the weak—the people with the most authority, power, or influence in a group or organization, and the loser or predicted loser in a struggle or contest. Experience has shown, however, that in the face of the destructive forces of nature, humans prepare, adapt, and survive. Nations with great military arsenals have fallen to weaker nations whom they have oppressed. Wealthy individuals are often controlled and directed by the responsibilities their positions impose. Impoverished individuals are able to transform their conditions. And, every day, little children subvert the rules their parents make. One of the characteristics of humans is that they can adapt to their environment, a trait that partially accounts for the survival and development of our species. Socialization, or the formation of groups of individuals who agree to work together to promote the safety and prosperity of each member, attests to human initiative and adaptability. #RandolphHarris 2 of 23
On a global level, nations of individuals agree to common goals among themselves and negotiate agreements with other nations of individuals. On the World scene, however, the dance continues between those with the power and those without the power, the strong and the weak—macro-manipulation interspersed here and there, now and then, with impulses of a higher nature, which is called civilization. Wherever two individuals are in interaction, the same dance is performed. The person with the power is righteous and authoritarian; he or she knows best. He is sometimes right, but always righteous. The person with the authority is a bully, and works with “You should,” and “You should not.” The person in control manipulates with demands and threats of catastrophe, such as, “If you do not, then—you will not be loved, you will not get to Heaven, you will die,” and so on. The person who does not have authority or is projected to be the loser manipulates with being defensive, apologetic, wheedling, playing the role of the person who complains a lot, especially for little reason and such. The marginalized individual has no power. The one who lacks authority is the Mickey Mouse. The person with the authority is Superman. And the people who lack authority work like this: “Manana.” “I try my best.” “Look, I try again and again; if I fail, I cannot help it.” “If I forgot your birthday, I cannot help it.” “I have such good intentions.” #RandolphHarris 3 of 23
So, you see the person who lacks authority is cunning, and usually gets the better of the person with power because the marginalized individual is not as primitive as the person with authority. So, the person with authority and the marginalized person strives for control. The person is fragmented into controller and controlled. This inner conflict, the struggle between the person in power and the person who lacks authority, is never complete, because the person who has all of the power as well as the marginalized person fight for their lives. Understanding these elements of human interaction, the person in a position of great authority and the marginalized, and the techniques each uses in trying to survive and prevail provides a model of our own inner World. The person with authority in us accounts for our perfectionism, our expectations of ourselves and others that can never be satisfied. And the marginalized person in us accounts for our rationalizations and our abdication of responsibility. A lot of manipulations sometimes goes on in marriages, which leads to conflict. Nina has been married for fourteen years. She has no children. She and her husband are very close—they work together. However, Nina has had three extramarital affairs—you might even call them foreign affairs, because one was in India, one in France and one in Italy. #RandolphHarris 4 of 23
These extramarital affairs were very interesting to her and each one was marvelous. She loved all of the men and affair went on for about two years each. Nina has never had an affair in New York because she believes that she would be fouling her own nest. She claims that her husband is very much in love with her and that she could not marry anyone else and be as happy as she is with him. Nina got married at the age of twenty-five. However, she had a lot of experience with premarital pleasures of the flesh. She once dated a doctor and lived with him, but was heartbroken to find out his was a player and had women all over town. Nina did not consider herself promiscuous and usually dated a series of men, over long periods of time. This is most likely due to the fact that one of her first relationships with not monogamous. She claims that although she was initially bitter, her affairs make her feel free and happy. She is so confident in her marriage that she has even brought some of the guys she has affairs with around her husband. Her husband has been totally committed to their marriage. Nina is an interesting example of the individual—male or female—who breaks certain basic socially accepted rules and substitutes an almost rigid set of substitute rules. In this case, infidelity is not only justified but validated by living according to very special standards. #RandolphHarris 5 of 23
When these arrangements are successful, they seem to create a kind of “extended family,” in which the third partner involved with the pleasures of the flesh is somehow brought in touch with the existing marriage. To some extent, of course, this might be described as a self-imposed compartmentalization. Thus, extramarital pleasures of the is made “right” by the imposition of intricate rationales on the lives of all concerned, with great emphasis based on ostensible kindness, devotion, responsibility and so forth. Nina’s emphasis on the fact that she still “loves” the men with whom she had her affairs, even though she no longer has pleasures of the flesh with them, is just one example of the kind of cliched requirements that such people use to maintain their meticulous sense of themselves as decent human beings—or, as she puts it, a person who does not want to be guilty of “fouling the nest.” Most often these individuals are genuinely talented people with a considerable capacity for creative work and they characteristically make use of whatever circumstances are at hand to enhance their total way of life, including pleasures of the flesh. If he were indeed having any, Nina, in this case, remains true to such a philosophy as is evidenced by the fact that she would not want to know about her husband’s extramarital affairs. Again, she makes clear that this kind of gamboling with pleasures of the flesh should be as pristine as possible. #RandolphHarris 6 of 23
If not dictated, all this is based on the idea that the experience of pleasures of the flesh can be dominated by the intellect. Of course, this completely ignores one of the most important aspects of human sexuality—namely, its ability to invoke in human beings far deeper passions than they themselves might ever have dreamed they possessed. If, in order to have affairs of this civilized kind, men and women are willing to regulate their emotional responsiveness, they may succeed in doing so, paying a price that they themselves may not be aware of: a lost capacity for powerful emotions, emotions which will not listen to reason and might therefore upset the marital applecart. We understand now why some people respond with only lukewarm interest in seeing the damaging effects which their claims have upon their actual lives. Although, in many cases, people do not dispute the damage, the present is negligible in view of the prospect of the glorious future. Sometimes people are like individuals who believe that they have a warranted claim to an inheritance; instead of making constructive effort in living, they put all their energies into a more effective assertion of their claims. In the meantime, their actual life loses interest for the individual; one becomes impoverished; one neglects all that could make life worth living. And so, the hope for the future possibilities becomes more and more the only thing one lives for. #RandolphHarris 7 of 23
The neurotic actually is worse off than the hypothetical person claiming an inheritance. For one has the underlying feeling that one would lose one’s title for future fulfillment if the individual became interested in oneself and one’s growth. This is logical on the basis of one’s premises—for, in that case, the actualization of one’s self would indeed become meaningless. As long as one is possessed by the lure of that goal, the alternative way is absolutely deterring. It would mean seeing oneself as a mortal like everybody else, harassed by difficulties; it would mean assuming responsibility for oneself and recognizing that it is up to one to outgrow one’s difficulties and to develop whatever potentialities one has. It is deterring because it would make the individual feel as though one was losing everything. One can consider this alternative road—which is the way to health—only to the extent that one becomes strong enough to dispense with the solution one finds in self-idealization. We do not fully understand the tenacity of the claims so long as we regard them merely as a “naïve” expression of what the neurotic, with one’s glorified image of oneself, feels is coming to one; or as an understandable desire to have one’s many compulsive needs fulfilled by others. The tenacity with which the neurotic adheres to any attitude is a sure indication that the attitude fulfills functions which seem indispensable in the framework of one’s neurosis. #RandolphHarris 8 of 23
We have seen that claims seem to solve many problems for this person. Their over-all function is to perpetuate one’s illusions about oneself, and to shift responsibility for oneself on other people, on circumstances, or on fate. It is unfair that one had any difficulties in first place, and one is entitled to life’s being so arranged that they should not trouble one. For example, one is asked for a loan or for a contribution. One becomes upset and, in one’s mind, heaps abuse on the person asking one. Actually, the individual is indignant because of one’s claim not to be bothered. What makes one’s claim so necessary? The request actually confronts one with a conflict within oneself, which is roughly that between one’s need to comply and one’s need to frustrate others. However, so long as one is too scared or too unwilling to face this conflict—for whatever reason—one must hold on to one’s claim. One puts it in terms of not wanting to be bothered, but more precisely it is the claim that the World should behave in such a way as not to mobilize (and make one aware of) one’s conflicts. Claims prevent some people from squaring themselves with difficulties, and they thereby perpetuation an individual’s neurosis. I have a letter from a young woman saying, “I must lead two lives, one to get on in the World of every day and the other one to be really me, to be with the comfortable one, like, you, well I cannot name them now, but with these people I could be in the really good World for me. #RandolphHarris 9 of 23
“But I must learn to live also in this safe conformed World because I have to work and bring up a child and be married to a man I confuse. I mut try to confuse him less. I am too odd, too exhausting for others. But when I am with you or the mountains—then I am really happy and feel really good.” Odd. Non-conventional. Unpredictable. However, the creative is unpredictable. Perhaps even God is a little surprised. Some kinds of therapy seek to make man more predictable. Behaviourism and B.F. Skinner do this too. Certainly, this can be done. Parents and society have been doing it for centuries, with enough success to encourage further moves in this direction—and with sufficient failure to permit some changes to take place. Modern techniques to make it possible to improve the score for those who wish to control others. There is no question that this can be done, but as one young man says, “A bullet in the head will make a man quite predictable too.” The question is: Do I want this—not just for others, but for myself? I do not. Unlike scientific goals, the goals of a humanistic psychotherapy are neither predictability or control. In fact, the more successful psychotherapy is, the less predictable the individual becomes, because one’s rigidity is reduced and one’s spontaneity and creativity are increased. #RandolphHarris 10 of 23
“Unpredictable” scares some people. They think of rape, arson, armed robbery and murder. However, the people who make these pursuits their profession are very rigid and predictable. The repetition of their acts in the same pattern is very helpful to those who seek to capture them. They do the same thing in the same way, repeatedly. They can be counted on. To learn that Reality is beyond the intellect’s capacity to know it is to learn something about it. To learn what it is not may seem useless to some people but that does prepare the mind, as well as the way, for beneficial knowledge of it through insight. A reality which is not conceivable by human thought because it transcends thought itself, therefore it is also not describable. However, what thought can do is to establish what IT is not, and even more important that IT is. It is by its pondering over these very contradictions, paradoxes, and puzzles of an intellectually scientific view of the World that the intellect itself is unconsciously led first to engender and ultimately to accept a mystically intuitive view of the World. Why must we always try to arrive at formal conclusions? Why not let ideas work of themselves in the subconscious? Truth itself is beyond thought and speech, but the way to it embraces it. Reality itself is beyond touch and ideation but the way to it can be pointed out. #RandolphHarris 11 of 23
You must eliminate from the definitions of both truth and reality everything which might mislead you to regard concepts as the final goal. Just as a man may use one thorn to pick another from his flesh and then throw both away, so you must use right concepts to remove erroneous ones. Finally, you must discard them all. Because critical, rational thinking has to be transcended during certain phases of this quest, we should not overvalue it. However, let us not therefore fall into the opposite error and undervalue it. Even if it could no nothing more than keep us from stumbling, it would be worthwhile. However, it can do much more than that. When intuition quietly confirms what intellect argues, when it gives a deeper sanction to reasoned conclusions, we come closer to the truth of the matter. The intellect has its own limitations but it can lead a man—if properly guided by correct thinking or by hearing and reflecting upon words of those who have already written them—to the very verge of the limitations where a single leap into passivity will dispel darkness and bring light. The ways of filling in short periods of social time withdrawal, rituals, pastimes, activities, games, and intimacy. Each of these has a beginning and an ending called a switch point. Over a longer period, the script also has its switch points, which usually mean that the players switch from one role to another in the drama triangle. #RandolphHarris 12 of 23
With a careful and scholarly analysis of time patterns in the theater which also applies to the dramaturgy of real-life scripts, the two most important types are called “set time” and “event time.” Set times runs by a clock or calendar. The action begins and ends at a certain moment, or a certain time is given for its performance, as with a football game. For script analysis, we can call this clock time (CT). In event time, the activity is to be completed, like a baseball game, no matter how long or short a time it takes by the clock. We will call this goal time (GT). There are also combinations of these. A boxing match can terminate either when all rounds are completed, which takes a set time or clock time, or when there is a knockout, which is event time or goal time. These ideas are useful to the script analysts, particularly in dealing with “Can” and “Cannot” scripts. A child doing his homework can be given five different instruction. “You need plenty of sleep, so you can stop at nine o’clock.” This is called Clock Time Can. “You need plenty of sleep, so you cannot work after nine o’clock.” This is called Clock Time Cannot. “Your homework is important, so you can stay up and finish it.” This is Goal Time Can. “Your homework is important, so you cannot go to bed until you finish it.” This is Goal Time Cannot. The two Cans may relieve him, and the two Cannots may irritate him, but none of them box him in. #RandolphHarris 13 of 23
“You have to finish your homework by nine o’clock so you can get to sleep.” Here Clock Time and Goal Time are combined, which is called a “Hurryup.” It is evident that each of these instructions can have a different effect on his homework and on his sleep habits. From a Martian point of view, the effects on the child’s script may be quite different from what the parents say they meant. For instance, Clock Time Cannot may end up with insomnia, and Goal Time Cannot may throw in the sponge someday. This list is important because it helps to explain how people choose to fill in their time while following their script injunctions. “You can live until you’re forty” (CT Can) is usually busy trying to get done what he wants to do; “You can live until your wife dies” (GT Can) is likely to spend more time worrying about how to postpone the event and keep his wife alive. “You cannot do it until you meet the right men” (GT Cannot) may spend a lot of time looking for men, where “You cannot do it until you are twenty-one” (CT Cannot) has time for other things. It also explains why some people are run by the clock while others are goal oriented. Abstract thinking shifts the mind’s attention to quite a different level. Such thoughts do not have an outer appearance. They take no shape. They are to be comprehended—know by being understood. #RandolphHarris 14 of 23
Aging is naturally a retrospective time, a time when examine and reassess past life both for our own purposes and because younger people think we have some wisdom to offer. The appearance of wrinkles in the facial skin and on the neck is an inevitable part of aging. Yet many, women especially, become panic-stricken at the first appearance of a wrinkle. This panic derives from a dread of being old and from the cultural overemphasis on the importance of appearance as a basis for security and self-esteem. The person who panics at wrinkles and goes to any length to regain, at age forty, the complexion of a sixteen-year-old, is an unhealthy person. Such an individual might well seek to find more stable sources of self-esteem than facial appearance. Furthermore, people have all kinds of problems in connection with their sexual organs. If they have what seem to be small genital organs, some men feel they are inferior. There are cases on record where an entire neurotic personality structure began from the belief that the sex organs were smaller than those of other men. There is no connection between “manliness” and the size of the genitalia. Many people in our society are prudish about, almost ashamed of, the reproductive and eliminative functions of their bodies. They become panic-stricken at the prospect of being seen nude. If it requires that the genitalia be exposed, some may actually avoid a medical examination. #RandolphHarris 15 of 23
Indeed, their concept of their own genitalia and those of the opposite gender may be autistic. These unreal concepts may involve notions that the female organs are dangerous and castrating or that penises are destructive weapons. Some women may acquire attitudes of resentment and shame over their menstrual functions and needlessly isolate themselves through the duration for their periods—as is done in some primitive societies. In response to the cultural ideal of a muscular male, many sedentarily occupied men undergo strenuous weight-lifting and body-building courses to become visibly muscular. There is nothing inherently healthy or unhealthy in such efforts. If they result in an improvement of appearance, vigour, and health without loss of other values, they are healthy. If they are expressions of unnecessary compensation or overcompensation for other kinds of deficiencies and inferiorities, they are unhealthy. Freedom is defined as the amount of mobility-velocity-altitude, and communication-scope attained by the individual. It is fashionable for intellectuals to complain about humanity’s destructive and pessimistic trend. While, in all charity we can understand the hive meaning of this pessimism, it is the task of Evolutionary Agents to counter it by repeatedly showing that the genetic plan is working out perfectly. #RandolphHarris 16 of 23
The human cards are in no position to interfere with the DNA deal. Remember that for the last 5,000 years—a mere micro0flick in genetic time—the species haves been in a continual frenzy of mutation and migration. A species, or an individual without genetic consciousness, caught in the midst of all-out-high-velocity changes, buffeted, overwhelmed by no-let-up metamorphosis, pushed into rapid migration, is understandably confused and a bit fatigued. The will of the people is, in fact, coercive; its power has no limits. However, the punishment it inflicts on those who refuse to obey it is nothing more than a means of “compelling them to be free.” The deification is completed when Rousseau separating the sovereign from his very origins, reaches a point of distinguishing between the general will and the will of all. This can be logically deduced from Rousseau’s premises. If a man is natural good, if nature as expressed in him is identified with reason, he will express himself freely and naturally. He can no longer, therefore, go back on his decision, which henceforth hovers over him. The will of the people is primarily the expression of universal reason, which is categorical. The new God is born. That is why the words that are to be found most often in The Social Contract are the words absolute, sacred, inviolable. The body politic thus, defined, whose laws are sacred commandments, is only a by-product of the mystic body of temporal Christianity. #RandolphHarris 17 of 23
The Social Contract, moreover, terminates with a description of a civil religion and makes of Rousseau a harbinger of contemporary forms of society which exclude not only opposition but even neutrality. Rousseau is, in fact, the first man in modern times to institute the profession of civil faith. He is also the first to justify the death penalty in a civil society and the absolute submission of the subject to the authority of the sovereign. “It is in order not to become victim of an assassin that we consent to die if we become assassins.” A strange justification, but one which firmly establishes the fact that you must know how to die if the sovereign commands, and must, if necessary, concede that he is right and you are wrong. This mystic idea explains Saint-Just’s silence from the time of his arrest until he goes to the scaffold. Suitably developed, it equally well explains the enthusiasm of the defendants in Moscow trials. We are witnessing the dawn of a new religion with its martyrs, its ascetics, and its saints. To be able to estimate the influence achieved by this gospel, one must have some ides of the inspired tones of the proclamations of 1789. Fauchet, confronted with the skeletons discovered in the Bastille, exclaims: “The day of revelation is upon us…The very bones have risen at the sound of the voice of French freedom; they bear witness against the centuries of oppression and death, and prophesy the regeneration of human nature and of the life of nations.” #RandolphHarris 18 of 23
Then he predicts: “We have reached the heart of time. The tyrants are ready to fall.” It is the moment of astonished generous faith when a remarkably enlightened mob overthrows the scaffold and the wheel at Versailles. Scaffolds seemed to be the very altars of religion and injustice. The new faith could not tolerate them. However, if it becomes dogmatic, a moment comes when faith erects its own altars and demands unconditional adoration. Then scaffolds reappear and despite the altars, the freedom, the oaths, and the feasts of Reason, The Masses of the new faith must now be celebrated with blood. In any case, in order that 1789 shall mark the beginning of the reign of “holy humanity” and of “Our Lord the human race,” the fallen sovereign must first of all disappear. The murder of the King-priest will sanction the new age—which endures to this day. If you know the precise sources of man’s inspiration, you will be able to measure more correctly the truth of his proclamations. However, you cannot discover them for his own statement, for he may be mistaken or unaware. To get at them, you must add critical analysis to sympathetic self-identification with him. When you approach a volume containing the true LIGHT, it was better that you put aside the old and established canons of criticism which elsewhere serve you so well, but here are about as useful as a candle on a stormy night. #RandolphHarris 19 of 23
At a time when society, at every level, and in every community face the possibility of a crisis event, the Sacramento Fire Department makes sure they are equipped with leaders who have the skills and knowledge to keep our communities safe. In daily peacetime or training and operations, the primary responsibility of the Sacramento Fire Department is to help the organization function effectively. The Sacramento Fire Department must accomplish their mission despite any surrounding chaos. This all begins with a well-thought-out-out plan and thorough preparation. Planning reduces confusion, builds the teams confidence in themselves and in the organization, and allows the flexibility to adjust to changing situations. Good planning boosts shared understanding and ensures that a mission is accomplished with a minimum of wasted effort and fewer, if any, casualties in emergency situations. The Sacramento Fire Department prepares by making sure that they have detailed coordination with other organizations involved or affected by the operation or project. Rehearsals are critical elements of preparation. It allows the Sacramento Fire Department in a mission to develop a mental picture of responsibilities and what should happen. It helps the team synchronize operations at times and places critical to successful mission accomplishment. Rehearsing key emergency situations allows the Sacramento Fire Department to see how things are supposed to work and builds confidence in the plan. #RandolphHarris 20 of 23
Successful execution of a plan is based on all the work that has gone before. Executing for success requires situational understanding, supervising task completion, assessing progress, and implementing required execution or adjustment decisions. Executing in fighting fires means putting a plan into action by applying emergency techniques and power to accomplish the mission. It also means that the Sacramento Fire Department is using situational understanding to assess progress and make execution and adjustment decisions. When in an emergency situation, the Sacramento Fire Department strives to integrate and synchronize all elements of their team. The goal is to assign specific tasks or objectives to the most capable organization and empower firefighters to execute and exercise initiative within the given intent. Achieving consists results hinges on doing all the right things that come under other leadership competencies—having a clear vision, taking care of people, setting the right example, building up the organization, encouraging leader growth, and so on. The Sacramento Fire Department achieves consistent performance by monitoring collective performance, reinforcing good performance, and implementing systems to improve performance. #RandolphHarris 21 of 23
“Lately we ‘ve had a rash of arson fires. We have an industrial area, but basically it’s a residential area. We’ve been lucky, we haven’t had too many hazmat incidents or other kind of catastrophes. Right now we’re going through a pretty tough time. Sometimes a run of bad things happen, but then there’s always that one time where you get a lot of self-satisfaction and gratitude, and it makes up for everything that was bad earlier. I’ve had a thought of quitting. Sometimes it can be frustrating. But then you get something that makes you feel great. Even something small, like helping people in a power failure. It doesn’t matter how big or small. If it brings happiness to somebody, then that’s good enough for me. I have the responsibility to make sure my men come home safely after every fire. Safety is the number one priority for myself and the men. To me, every fire I go to is a tight situation. We’ve had major structural calls comes in as a Dumpster fire. I never take anything lightly when we go out the door, I like to get on the scene and make sure what we got.” Communication can only come into actual being where the collective verbal symbolism is understood in a similar manner by all who use it. If such common understanding is absent or only partial, then the representational value of the symbolism breaks down. Many people know the meaning of a word without really understanding the meaning. The ignorance was shown up by Sokrates in the simple but celebrated case of an onion. They manage to pack the smallest quantity of thought into the largest quantity of words. #RandolphHarris 22 of 23
If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23
Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location.
The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls.
The carpenters who worked day and night for 36 years to build the mansion that was once nine stories high, containing as many as 600 rooms, knew the area was dense in spiritual energy. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.
Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion.
Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Although they were paid three times the going rate and lived in Victorian cottages once on the estate, carpenters employed by Mrs. Winchester left suddenly and did not come back, never giving a reason to their departure. On September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.
The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement. Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Are We Here?
If you do not make the unconscious conscious, it will control your life and many will call it fate. I am still grateful for an incident which occurred during the last war, because it opened my eyes to unconscious claims I haboured and, from these, to those of others. Coming back from a visit to Mexico, I was put off the flight in Corpus Christi because of priorities. Although I considered this regulation perfectly justified in principle, I noticed that I was furiously indignant when it applied to me. I was really exasperated at the prospect of a three-day train ride to New York, and became greatly fatigued. The whole upset culminated in the consoling thought that this might be a special provision by providence, because something might happen to the plane. At that point, I suddenly saw the ridiculousness of my reactions. And, starting to think about them, I saw the claims: first, to be the exception; second, to be taken special care of by providence. From then on, my whole attitude toward the train ride changed. It was no less uncomfortable to sit day and night in overcrowded day coaches. However, I was no longer tired, and even began to enjoy the trip. I believe that anyone can easily duplicate and extent this experience with observations of himself or others. The difficulties many people have, for instance, in observing traffic regulations—and pedestrian or as driver—often result from an unconscious protest against them. They should not be subjected to such rules. Other resent the “insolence” of a bank in drawing their attention to the fact that they have overdrawn their account. #RandolphHarris 1 of 23
Again, many fears of examinations, or the inability to prepare for them, stem from a claim to exemption. Similarly, indignation at seeing a bad performance may derive from feeling entitled to first-class entertainment. This claim of being the exception pertains also in regard to natural laws, psychic or physical. It is amazing how obtuse otherwise intelligent patients can become when it is a matter of seeing the inevitability of cause and effect in psychic matters. I am thinking of rather self-evident connections such as these: if we want to achieve something, we must strive toward assuming responsibility for ourselves. Or: so long as we are arrogant, we will be vulnerable. Or: so long as we do not love ourselves, we cannot possibly believe that others love us, and must by necessity be suspicious toward any assertion of love. Patients presented with such sequences of cause and effect may start to argue, to become befogged or evasive. Many factors are involved to produce this peculiar denseness. We must realize in the first place that to grasp such cause-and-effect relations means confronting the patient with the necessity of inner changes. Of course, it is always difficult to change any neurotic factor. However, in addition, as we have already seen, many patients have an intense unconscious aversion to the realization that they should be subject to any necessity. If they let their meaning penetrate at all—the mere words “rules,” “necessities,” or “restrictions” may make them shudder. In their private World everything is possible to them. #RandolphHarris 2 of 23
The recognition of any necessity applying to themselves, therefore, would actually pull them down from their lofty World into actuality, where they would be subject to the same natural laws as anybody else. And it is this need to eliminate necessity from their lives which turns into a claim. In analysis, this shows in their feeling entitled to be above the necessity of changing. Thus, if they want to become independent or less vulnerable, or want to be able to believe in being love, they must see that they have unconsciously been refusing to change attitudes within themselves. The intellect ought to work only as a servant, obeying intuition’s orders in practical life or filling in details for intuition’s discoveries in the truth-seeking quest. These competing tendencies of intuition and reason may, however, be harmonized in a balanced personality. All mystics have not advocated the paralysis of intellect—even Jacob Boehme wrote: “Human reason, by being kept within its true bounds and regulated by a superior light, is only made useful. Both the divine and natural life may in the soul subsist together and be of mutual service each to the other.” We should not rightly expect such a deliberately evoked intuition to act always as a substitute for reason. Its help is to be sought only when reason is baffled. We must not on the plea of the superiority of intuition desert our parallel duty of evolving reasoning power. We are endowed with intelligence, with the faculty to reason things out, with the ability to box the compass of our own life, and it is our task to use this most common of all potential qualities a little more frequently than we appear to do at the present time. #RandolphHarris 3 of 23
The greatest intellect is as nothing when compared with the intelligence, the so-called subconscious mind, which directs the involuntary functions of the body. Intellect, reason, and intelligence are not convertible terms in this teaching. The first is the lowest faculty of the trio, the third is the highest, the second is the medial one. Intellect is logical thinking based on all available and impartially collected facts. Intelligence is the fruit of a union between reason and intuition. The truth is not against intellect but above it, not opposed to thought but beyond it. None of these ultimate problems can be solved by the intellect: those who imagine they do so, deceive themselves. And if they communicate their specific solutions to disciples or followers they, unintentionally perhaps, mislead them. Human thought can go so far but no farther. The “truth” which intellect can attain is a perpetually moving one. Thinking can never arrive at a final conclusion that is completely final, or at an absolutely true “truth.” Outside my window is an oak tree. Every time I see it, it says something different. Today a woodpecker works on its side which is riddled with woodpecker hoes. Peck, peck, peck, peck—it says impatient. Not thorough. Other days I see it strong limbs cast eternally in a face posture saying “thus” like a symbol of endless meaning. Now the branches hang down leafless and say “go to Earth, peaceful.” Such an eloquent tree. Its massive trunk goes to Earth and says, “I am real before you.” And so it is. In this relaxed perception of things each wordlessly reveals something and endlessly changes in nuances of meaning. Obviously, the eloquence of the tree is mine. It says my meanings. Other see another tree there. Dull wits see merely an oak tree. In the relaxed, congruent, empathetic, unconditional regard for things they become beautifully eloquent of their/your nature. The perceived and apperceived World is one’s own representation. #RandolphHarris 4 of 23
Any meaning in the World has one’s own signature on it. Insofar as this deepest nature stands forth. The little enclosed self or ego can open inwardly into its own wiser aspects. Or it can open outwardly until it is nothing but all things. One can be friend to and enjoy all of one’s selves! It is difficult for ego to give up its little defended citadel. Ego doubts the wisdom of its inner aspects, such as dreams or fantasies. The less it knows of it, the more it doubts. Ego is afraid to open its door outwardly to others. If they knew my real feelings, how might they hurt me? And, why should I pay so much attention to them?—they are so dull and routine! Others are dull insofar as they are unknown. It continually amazes me how interesting anyone can be insofar as I open to understand them. And even these interesting ones become dull when I quit paying them heed. They become routine and dull again. The same is true for the material World. The major difference between one who enjoys art and a clod is that the first opens himself to appreciate what is before him. Did I ever tell you of the beauty of cobwebs on a dirty window? That is another long story. The journey from manipulation to mastery is unlike most other journeys in that its destination is not a place, but a process. What does this process look like? It looks a lot like another destination-less journey; it looks like life. The process called mastery consists of growth and contraction, opening and closing, like the petals of a flower. It consists of tension and relaxation, like the beating of your heart. It consists of progress and setback, success and failure, victory and defeat, joy and suffering, safety and fear—all the things that make life the delightful, maddening process it is. #RandolphHarris 5 of 23
Mastery consists of most of the same things manipulation does. What makes the two of them different is that, as a manipulator, you refuse to drive, but insist on driving the driver. As a master, you take the wheel. You become the driver. You take responsibility for your life and you know that wherever you get, however you get there and how much you enjoy the trip is strictly up to you—and no one else. When you reach your destination, when you become a master, what will you look like? Maybe you will look like the earlier masters. If we compare the faces of Christ and the Madonna of Michelangelo’s Pieta in St. Peter’s, Rome, with that astonishing statue of Saint Aldric of Le Mans, what do we find? Anxiety? Anguish? On the contrary, there is in all three faces an incredible mixture of tenderness, wise sadness, serene—and somehow utterly confident—resignation, all with the slightest hint of a smile. Each face is young and unwrinkled and yet immeasurably old—in the sense that these are the faces of immortal archetypes who have seen everything, understood everything, and endured everything without the least bitterness, at one extreme, or sentimentality, at the other. None are without concern or sorrow, and yet there is not the faintest trace of guilt or apprehension. These are the faces of great masters of the World and they all show mixtures of emotions. They show the polar dimensions of courageous vulnerability which are the marks of their mastery. #RandolphHarris 6 of 23
They are intensely human faces—and at the same time, intensely spiritual: not unlike the polarities, which are human, and the core, which is spiritual. It is the integration of the intensely spiritual and the intensely human which makes for the power of mastery. Even under the best circumstances, however, the work-ethic principle of self-discipline exerts an undesirable influence on response with involving pleasures of the flesh. If nothing else, it exists as a force to be overcome; some effort is required by man or woman seeking to regain freedom of the expression of pleasures of the flesh. A husband, for example, wanders into the kitchen, moved by an unexpected wish to touch his wife. He hugs her from behind, as she stands at the sink; she smiles perfunctorily and tells him that dinner will be ready in twenty minutes; and he nods and returns to the television set. Neither partner may be particularly disappointed by the sequence of events because neither one realizes that both of the are creatures of habit who have unwittingly arranged their intimate emotional life to conform to patterns established by impersonal on-the-job conditioning. For them to have behaved otherwise in the kitchen, to have enjoyed a moment’s pleasure even though it might interfere with the task at hand, would have required making a conscious effort to alter the habits of a lifetime. The wife would have had to stop herself from reacting as though her husband was just getting in her way, that he was expressing affection of pleasures of the flesh in the wrong place and at the wrong time. #RandolphHarris 7 of 23
And her husband would have had to summon his own convictions so that if his wife failed to respond to his touch, he could gently but firmly remind her without words that a loving gesture has its own priority. Such a change in conventional attitude is not easy to accomplish. It is most difficult for those individuals who have not been privileged to learn, as they grew up, that feelings involving pleasures of the flesh in their fullest expression deserve to be protected in a kind of sacrosanct domain. Even in a disciplined scheme of living, with a husband and wife who by nature and upbringing need always to be efficiently organized, it is possible to include protected time to be alone together—not necessarily in order to engage in pleasures of the flesh but simply in order to have the freedom to respond as a man and woman in a natural, unpressured and unscheduled way. For couples who do not honour their own sexuality, the capability to interact freely is never developed because it is not valued. Being alone together doing nothing is precisely that: doing nothing. They feel they are wasting time. If their relationship involving pleasures of the flesh is to flourish, for men and women who do not accept and value their intimate passions, the problem lies in understanding that they very part of themselves that they must discipline for purposes of work—their true emotions at any given moment—is the part that needs to be free of discipline. It is striking to note that during vacations, the one time when it is socially approved for people to do what they feel like doing at the moment they feel like doing it, non-“excitable” women frequently become “excitable” and minimally functional men are frequently revitalized. #RandolphHarris 8 of 23
This was the case with a young couple we mentioned in the past, who went off on vacation without their children. The absence of daily worries and intrusions will surely contribute to the resurgence of vigor involving pleasures of the flesh—but beyond that is the fact that when a husband and wife are vacationing, they feel free of the presumed cultural requirement to discipline their feelings. The impulse to touch, for example, can be immediately translated into touching; the wish to talk becomes a conversation that can take its own time wandering where it will; being silent and lying side by side is experienced as an intimate unity. All this and more can be profoundly intimate and passionate. Husbands and wives who fail to gain this insight, who persist in the belief that pleasures of the flesh should be scheduled for a specified time and place and that physical desire, like the capacity to work, is subject to will power, run the very real risk of returning home after a fulfilling vacation only to find themselves unresponsive to pleasures of the flesh again. Little ego is concerned for its individuality. Insofar as it is little more than the reflected opinions of parents, friends, and society, it is little more than an average, a cheap common item on the market. The more interesting individuality, such as that of a tree, lies in every aspect in which it is unique, one of a kind, different. It may seem paradoxical, but the more an individual permits expression of his uniqueness (becomes individuated in Dr. Jung’s sense) the more universal social values (Dr. Alder’s social interest) emerge. #RandolphHarris 9 of 23
It is the repeated experience of psychotherapists to see these core social values emerge with the fuller expression of a person’s potential. The ego can overlook the sufferings of people rejected for their skin colour. The inner cannot, for these people, too, are its representation. Insofar as the individual allows himself to be as he is, he is inclined to allow others to be also. This is simply another aspect of the way all others are one’s own representation. We can accurately measure what goes on in the deep recesses of the inner World of a person by measuring what he does with others. It is more than curious fancy that dreams represent one’s relationship to aspects of one’s self by relations to others in dreams. One is not simply the image of the other. They are one. In success scripts, this is usually visualized with good reality sense. Jeder has built up a large organization, or left a large body of work, or a lot of children and grandchildren who are well taken care of, and he knows that his life production will survive him and that those connected with it will see him to his grave. Those with tragic scripts, however, have a pathetic fallacy about what will happen after their deaths. The romantic suicide, for example, says: “They will be sorry,” and imagines a sad, sentimental funeral which may or may not come to pass. The angry suicide says: “I will fix them,” and may be equally misguided, since they may be glad to have him out of the way. “I will show them,” may fail by not getting his name in the papers much beyond the obituary file. On the other hand, the futility or frustration suicide, who tries to kill himself unobtrusively with the fantasy that nobody will really notice or care, may make the front-page headlines due to some unforeseen complication. If he had neglected to read his policy carefully, even the man who kills himself so his wife can have the insurance money may be foiled. #RandolphHarris 10 of 23
In general, the consequences of death by suicide are no more predictable than the consequences of killing someone else. Except for soldiers and gangsters, death, either suicide or homicide, is a poor way to try to solve life’s problems. Certainly, prospective suicides should be firmly told the two inviolable rules of death: (1) No parent is allowed to die until all of the children are over eighteen. (2) No child is allowed to die while either of his or her parents are still living. The cases of people who have no minor children and no living parent have to be considered on their individual merits, but every patient who is accepted for treatment must make a firm commitment not to violate ither of the two rules, if one or both apply. A similar commitment required of certain patients is that they will never use for improper purposes (including suicidal attempts) any medications prescribed by the therapist. A challenge confronting scientists is to explore how “inspirited” states of being—being engaged in meaningful tasks and projects—are reflected in bodily states, such that immunity mechanisms are most efficient, the nuclei of cells do not release cancerous growth, and the mechanisms of wound healing and recovery from fatigue are most rapid and efficient. Conventional up brining in Western World produces a partial sense of unembodiment in the majority of persons so socialized. This unemodiment manifests itself in interpersonal duplicity (playacting, pretense, role-playing, pseudo-self-disclosure) and in diminished awareness of one’s own bodily being. Unembodiment is the outcome of the repression of the early experience of pleasure and pain that young children undergo in the process of growing up, and that such repression produces a loss of a very important dimension of consciousness called somatic perception. #RandolphHarris 11 of 23
Somatic perception refers to persons’ awareness of the responses of their bodies to the situations in which they find themselves. They perceive the World somatically by “tuning in” on their bodily states as they go through life situations. Thus, their eyes see a person smiling; their ears hear that person say “I love you”; yet they continue to feel tense and on guard. They do not feel loved. Somatically, they are perceiving that all is not well; more information is called for before a less defensive posture will be taken. Reduction of the capacity for somatic perception appears to be a factor in the development of physical and psychological breakdown. If persons cannot discern how their relationships with others and their physical regimens are affecting them, they will continue to live in a way that generates harmful stress. They will be anesthetized to the pain and dispiritedness that are being generated, and hence will not change what they are doing in some life- and health-saving way. Consequently, unembodied persons behave their way into situations of stress and entrapment so overpowering that physical and psychological collapse are their only ways out. Medical care that does not seek to “reembody” persons and to sensitize their somatic perception is, at best, only first aid. Any sedating or tranquilizing medical care that further destroys the capacity for somatic perception is ultimately a menace to health, according to this perspective. If it is true that conventional socialization results in unembodiment in varying degrees, then the salutary functions of certain embodying disciplines and techniques become understandable. #RandolphHarris 12 of 23
Why are we here? How did life get started on this planet? These are crucial questions because your answer determines how you live your life here, and defines your goal. Your answer to the creation questions (how you got here) determines what the next stop is, and where you are going. There are two conventional theories of creation. The first, the scientific, is the most popular now. It is quite unique! It is the Darwinian doctrine of accidental, statistical mutation—natural selection. A blind, aimless, accidental forward lurching of evolution. Urey and Miller performed an experiment in Chicago years ago. They put ammonium, methane and water vapour in a jar, blasted it with an electrical charge and found prebiotic molecules. Then, they claim that is how life started. Look at any biological textbook! And marvel at the superstitions of current salaried scientists! Here is the orthodox hive scientific fantasy of evolution: Billions of years ago, there was this bunch of methane molecules and they had a parry one night with some ammonia molecules and invited a few carbon girls over, and started drinking water vapour, and the joint got hit by lightning. And they began to copulate! None of the biology textbooks explains self-replication, by the way. They quickly slide over the key issue. How did prebiotic amino acid become living organism? Now the other orthodox theory is a vulgar, populist misinterpretation of the Christian Bible. I am sure that the pre-civilized writers of the Christian Bible did not mean this, but the parrot-version taught in Sunday School is that life was designed by some kind of police-type God Almighty. An Arab desert macho character who went around interrogating, arresting and condemning anyone that he did not like, and stationed an Irish police officer named Michael at the gate of the Oasis to keep dissidents out. #RandolphHarris 13 of 23
Another view is Directed Panspermia—the theory that life was seeded on this planet by higher intelligence and evolves, stage by stage, according to a preprogrammed plan. The Panspermia theory was developed by a Swedish biologist named Svante Arrhenius who suggested that this planet was seeded by spores from outer space. Dozens of prebiotic-organic molecules have been found floating around in pre-stellar cloud complexes and in a type of meteorite called carbonaceous chondrites. The French were uninterested in Panspermia until they discovered that alcohol was one of the biological molecules in space. Paris Match immediately ran an article on the existence of extra-terrestrial intelligence! Then in 1973, a distinguished scientist, a geneticist named Sir Francis Crick—he decoded the DNA code with Watson—and his colleague Orgel suggested the theory of Directed Panspermia: This planet may have been deliberately seeded. It is possible, and it is certainly fun to believe, that there are millions or even billions of planets like ours in this small galaxy alone, that have been similarly seeded. And that the same process of evolution is taking place here and on many other planets. Some sophisticated geneticists now agree with the Panspermia theory because they say it is impossible that in two and a half billion years, accidental copying-error mutations could have taken us from simple, unicellular life to Monday night football and Howard Cosell. DNA does not play dice with the Universe. #RandolphHarris 14 of 23
The protest against evil which is at the very core of metaphysical revolt is significant. It is not the suffering children, which is repugnant in itself, but the fact that the suffering is not justified. After all, pain, exile, or confinement are sometimes accepted when dictated by good sense or by the doctor. In the eyes of the rebel, what is missing from the misery of the World, as well as from its moments of happiness, is some principle by which they can be explained. They insurrection against evil is, above all, a demand for unity. The rebel obstinately confronts a World condemned to death and the impenetrable obscurity of the human condition with his demand for life and absolute clarity. He is seeking, without knowing it, a moral philosophy or a religion. Rebellion, even though it is blind, is a form of asceticism. Therefore, if the rebel blasphemes, it is in the hope of finding a new god. He staggers under the shock of the first and most profound of all religious experiences, but it is a disenchanted religious experience. It is not rebellion itself that is noble, but its aims, even though its achievements are at times ignoble. At least we must know how to recognize the ignorable ends it achieves. Each time that it defines the total rejection, the absolute negation, of what exists, it destroys. Each time that it blindly accepts what exists and gives voice to absolute assent, it destroys again. Hatred of the creator can turn to hatred of creation or to exclusive and defiant love of what exists. However, in both cases it ends in murder and loses the right to be called rebellion. One can be a nihilist in two ways, in both by having an intemperate recourse to absolutes. #RandolphHarris 15 of 23
Apparently there are rebels who want to die and those who want to cause death. However, they are identical, consumed with desire for the true life, frustrated by their desire for existence and therefore preferring generalized injustice to mutilated justice. If it is true that the instinctive rebellion of the human heart advances gradually through the centuries toward its most complete realization, it has also grown, as we have seen, in blind audacity, to the inordinate extent of deciding to answer universal murder by metaphysical assassination. The even if, which we have already recognized as marking the most important moment of metaphysical rebellion, is in any case only fulfilled in absolute destruction. It is not the nobility of rebellion that illuminates the World today, but nihilism. And it is the consequences of nihilism that we must retrace, without losing sight of the truth innate in its origins. Even if God existed, Ivan would never surrender to Him in the face of the injustice done to man. However, a longer contemplation of this injustice, a more bitter approach, transformed the “even if you exist” into “you do not deserve to exist,” therefore “you do not exist.” The victims have found in their own innocence the justification for the final crime. Convinced of their condemnation and without hope of immortality, they decided to murder God. If it is false to say that from that day began the tragedy of contemporary man, neither is it true to say that there in was where it ended. On the contrary, this attempt indicates the highest point in a drama that began with the end of the ancient World and of which the final words have not yet been spoken. From this moment, man decides to exclude himself from grace and to live by his own means. #RandolphHarris 16 of 23
Fieldcraft describes the skills the Sacramento Fire Department and EMTs require to sustain themselves in the field. Proficiency in fieldcraft reduces the likelihood of casualties. Understanding and excelling at fieldcraft sets conditions for mission success. The Sacramento Fire Department makes sure that their team members take care of themselves, and they provide them with the means to do so. They gain proficiency in field craft through formal training, studying, and practice. Fieldcraft takes time to learn. That is why the Sacramento Fire Department strictly enforces tactical discipline and makes sure their skills are at top levels of performance. During training, skilled observers and controllers assess appropriate training casualties and make recommendations to reinforce the appropriate fieldcraft standards. Culture consists of shared beliefs, values, and assumptions among a group of people about what is important. The Sacramento Fire Department is mindful of cultural factors in three contexts: Team members: They are sensitive to their different backgrounds in order to best leverage their talents. Countries: They are aware of the culture of the nations in which the people they are assisting come from. Partners: They consider and evaluate the possible implications of partners’ customs, traditions, doctrinal principles, and operational methods when working with team members from different regions or countries. The Sacramento Fire Department believes that understanding the culture of others is just as important as understand their own culture. They are aware of current events—particularly those which interest the United States of America. #RandolphHarris 17 of 23
Before heading out to an emergency, the Sacramento Fire Department and EMTs are properly prepared to deal with the population of particular areas. The more everyone knows about them, including their language, the better off the unit will be. Working in a multicultural environment requires the Sacramento Fire Department to keep plans and orders as simple as possible to prevent misunderstandings and unnecessary losses. Cultural awareness has played a major role in saving lives and property. To be in intelligent fire fighter or EMT, you need to be mentally agile, sound in judgment, innovative, tactful, and knowledgeable in many areas. Being physically fit and ready for duty is difficult enough. To be mentally ready can be even more challenging. However, the nation expects the Sacramento Fire Department and their EMTs to be up to the challenge, and they work hard to succeed. They are trained very well and geared up to meet the challenge. “My wife and I are Catholic, and we’re raising our children Catholic. We maintain a Christian life. We like to go bowling. We take the kids bowling. I like to ski. My wife doesn’t like it too much. We go on trips. We do a lot of things. We like sports, all kinds of sports. I go to the gym three times a week, and I work out. I try to keep in shape. I came on the job when I was thirty-five, and guys with ten or more years on the job are my age. Luckily, I have always been in good shape. I went through the Marine Corps with no problem. I’m able to do the job, and I’m in pretty decent shape now, and I just try to maintain that. It keeps me a lot healthier on the job. My wife is thrilled to pieces that I got the job. Sometimes she worried about the dangers of the job. When I leave for work, I can see it in her face: “Be careful, and come home safe. Keep your eyes open.” #RandolphHarris 18 of 23
One thing we witness all the time during emergency situations is people ignoring the sirens of fire trucks and ambulances. Often times, people even try to outrun the emergency vehicles and this can create dangerous situations. Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. #RandolphHarris 19 of 23
The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 19 of 23
The American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 20 of 23
In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. #RandolphHarris 21 of 23
Additionally, State Farm did ask the California Department of Insurance if they could raise homeowner insurance rates by 22 percent, but this request was denied. However, in 2022, California Governor Gavin Newsom signed Senate Bill 1107, also known as the Protection California Drivers Act, into law which increases the minimum auto lability limits for bodily injury to $30,000 per person and $60,000 per accident. Senate Bill 1107 also increased the minimum liability limits for property damage to $15,000 per accident and the DMV deposit for uninsured drivers to $75,000. The bill went into effect on January 1, 2025. This means that drivers with existing policies with lower limits will renew at the new minimum limits on or after January 1, 2025, and insurance premiums could increase by as much as 54 percent. America is in a state of crisis right now because of mismanagement by democrats. If elected for an unprecedented third term, to make housing more affordable and to offset the cost of homeowner’s insurance and auto insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. #RandolphHarris 22 of 23
When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23
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The Theme of the Devil’s Pact Begins to Emerge
Imagination is a way to escape reality and fulfill unconscious desires. The role imagination plays in the search for glory may show unmistakably and directly in daydreams. In the teenager, they may have a frankly grandiose character. It is a way to bridge the gap between imagination and reality. There is for instance the college boy who, although timid and withdrawn, has daydreams about being the greatest athlete, or genius, or Don Juan. There are also in later years people like Paris Hilton, who almost constantly indulge in dreams of romantic expression, of a mystic perfection, or of a mysterious saintliness. Sometimes these take the form of imaginary conversations in which others are impressed or put to shame. Others, more complicated in their structure, deal with shameful or noble suffering through being exposed to cruelty and degradation. Frequently daydreams are not elaborate stories but, rather, play a fantastic accompaniment to the daily routine. When tending her children, playing the piano, or combing her hair, a woman may for instance see herself in much the way a tender mothers, a rapturous pianist, or an alluring beauty would be presented in the movies. In some cases, such daydreams show clearly that a person may, like Paris Hilton, constantly live in two World. Again, in others equally engaged in the search for glory daydreams are so scarce and abortive that they may say in all subjective honesty that they have no fantasy life. Needless to say, they are mistaken. Even if they only worry about possible mishaps that might be fall them, it is after all their imagination that conjures up such contingencies. #RandolphHarris 1 of 23
However, daydreams, while important and revealing when they occur, are not the most injurious work of imagination. For a person is mostly aware of that fact that he is daydreaming, id est, imagining things which have not occurred or are not likely to occur in the way he is experiencing them in fantasy. At least it is not too difficult for him to become aware of the existence and the unrealistic character of the daydreams. The more injurious work of imagination concerns the subtle and comprehensive distortions of reality which he is not aware of fabricating. The idealized self is not completed in a single act of creation: once produced, it needs continuing attention. For its actualization the person must put in an incessant labour by way of falsifying reality. He must turn his needs into virtues or into more than justified expectations. He must turn his intentions to be honest or considerate into the fact of being honest or considerate. The bright ideas he has for a paper make him a great scholar. His potentialities turn into factual achievements. Knowing the “right” moral values make him a virtuous person—often, indeed, a kind of moral genius. And of course, his imagination must work overtime to discard all the disturbing evidence to the contrary. Imagination also operates in changing the neurotic’s beliefs. He needs to believe that others are wonderful or vicious-and lo! there they are in a parade of benevolent or dangerous people. It also changes his feelings. He needs to feel invulnerable—and behold! His imagination has sufficient power to brush off pain and suffering. He needs to have deep feelings—confidence, sympathy, love, suffering: his feelings of sympathy, suffering, and the rest are magnified. #RandolphHarris 2 of 23
The perception of the distortions of inner and outer reality which imagination can bring about when put to the service of the search for glory leaves us with an uneasy question. Where does the flight of the neurotic’s imagination end? He does not after all lose his sense of reality altogether; where then is the border line separating him from the psychotic? If there is any border line with respect to feats of imagination, it certainly is hazy. We can only say that the psychotic tends to regard the process in his mind more exclusively as they only reality that counts, while the neurotic—for whatever reasons—retains a fair interest in the outside World and his place in it and has therefore a fair gross orientation in it. Nevertheless, while he may stay sufficiently on the ground to function in a way not obviously disturbed, there is no limit to the heights to which his imagination can soar. It is in fact the most striking characteristic of the search for glory that it goes into the fantastic, into the realm of unlimited possibilities. All of the drives for glory have in common the reaching out for greater knowledge, wisdom, virtue, or powers than are given to human beings; they all aim at the absolute, the unlimited, the infinite. Nothing short of absolute fearlessness, mastery, or saintliness has any appeal for the neurotic obsessed with the drive for glory. He is therefore the antithesis of the truly religious man. #RandolphHarris 3 of 23
For the latter, only to God are all things possible; the neurotic’s version is: nothing is impossible to me. His will power should have magic proportions, his reasoning be infallible, his foresight flawless, his knowledge all encompassing. The theme of the devil’s pact begins to emerge. The neurotic is the Prince Lestat who is not satisfied with knowing a great deal, but has to know everything. This soaring into the unlimited is determined by the power of the needs behind the drive for glory. The needs for the absolute and the ultimate are so stringent that they override the checks which usually prevent our imagination from detaching itself from actuality. For his well-functioning, man needs both the vision of possibilities, the perspective of infinitude, and the realization of limitations, of necessities, of the concrete. If a man’s thinking and feeling are primarily focused upon the infinite and the vision of possibilities, he loses his sense for the concrete, for the hear and now. He loses his capacity for living in the moment. He is no longer capable of submitting to the necessities in himself, “to what may be called one’s limit.” He loses his sight of what is actually necessary for achieving something. “Every little possibility even would require some time to become actuality.” His thinking may become too abstract. His knowledge may become “a kind of inhuman knowing for the production of which man’s self is squandered, pretty much as men were squandered for the building of the Pyramids.” His feelings for others may evaporate into an “abstract sentimentality for humanity.” #RandolphHarris 4 of 23
If, on the other hand, a man does not see beyond the narrow horizon of the concrete, the necessary, the finite, he becomes “narrow-minded and mean-spirited.” It is not, then, a question of either-or, but of both, if there is to be growth. The recognition of limitations, laws, and necessities serves as a check against being carried away into the infinite, and against the mere “floundering in possibilities.” The checks on imagination are malfunctioning in the search for glory. This does not mean a general incapacity to see necessities and abide by them. A special direction in the further neurotic development may make many people feel safer to restrict their lives, and they may then tend to regard the possibility of being carried away into the fantastic as a danger to be avoided. They may close their minds to anything that to them looks fantastic, be averse to abstract thinking, and overanxiously cling to what is visible, tangible, concrete, or immediately useful. However, while the conscious attitude toward these matters varies, every neurotic at bottom is loath to recognize limitations to what he expects of himself and believes it possible to attain. His need to actualize his idealized image is so imperative that he must shove aside the checks as irrelevant or nonexistent. There are over one million people locked up in mental hospitals because they cannot shut up about the crime. One thing is clear in my years with these people—the more mentally ill they are, the more they are caught in egocentricity, selfishness, and uselessness. #RandolphHarris 5 of 23
In mental hospitals, there are many relics of people with vaunted selfhood even though their World is riddles with strange influences. The more vaunted, the more riddled. It is apparent to us, but not to the mentally ills, that this diseased World is representative of them since the disease walks where they walk. They contend that it occurs only in the hospital, but when they visited a large city, there is this same monstrous business going on. It is the same thing whether we say they are diseased or their World is diseased. The two are really one. In ordinary social intercourse with others, or in the more intense experience of group psychotherapy, there is a manifest difference between the person who must explain and must defend their view from the person who enjoys and easily accepts the Worlds of other persons. The first is a bore, a difficult person, one who rouses anger or needs to be treated carefully. The second is an easier, more likeable person. In group psychotherapy one often sees the clever professional or layman who must tell, must be right, must interpret what the other person really means. A less obnoxious egotism is the one who is very concerned what to say, how a thing will be taken, whether he is understood or appreciated. These people are painfully trapped in the evaluations of others because they are so concerned for themselves. In my own little World, it has become clear to me that I am of use to others insofar as I am not concerned for my reputation. I have seen brilliant intuitive insights come out of me when I was only aware of the other person. #RandolphHarris 6 of 23
I have also seen miserable failure when I was out to prove that I was clever. I look for pride in me, and if it is there, I had best be silent. In both therapy and social relations, there is an almost mystic beauty when my self vanishes and the style, nuances of bodily movement, voice inflection and concerns of the other person fill the whole stage. I am liked best when I am not. For most of my young life, I had been told it was not okay to display anger. Thus, the journey from manipulation to mastery is not a neat, two-dimensional, passionate, random, helter-skelter journey, with our emotions swinging from one polarity to another, from love to dependency to weakness to criticalness—often many times in a matter of minutes. Exactly how the process takes place should not concern you, unless you are a therapist. All you need to be concerned with is that the process does work—and you can use it to improve the quality of your life, the dynamism of your relationships. What therapy does is start a person on the road to mastery. It starts them looking at their internal conflicts. The process of dealing with polarities goes on through life—at all times and on all fronts. Those who follow spiritual ideals will have to take their stand. Nonviolence is a good. Violence is an evil. However, in the compulsory choice between violent defense against violent aggression or passive submission to such aggression, it is often the lesser of the two evils. For the first may bring the aggressor to suffer the consequences of his crime whereas the second may condone it. The first may re-educate him to abandon his evil ways whereas the second may encourage him in them. #RandolphHarris 7 of 23
There are savage creatures, moral monsters and insane animals who look like men but have only partially risen into the human species in their passage from the lower ones. Having human faces and limbs, digestive and sense organs, is not enough to render them worthy of human classification. With a wise mercy, which need not be stretched too far but must not be stretched too little, we must temper natural desire to punish the violent criminal adequately. The pacifist who believes that his attitude will affect the war-makers and alter their attitude is as irrational as the sparrow who appeals to the hawk for his life to be spared. However, pacifism has a far sounder basis than this weak one. The adherence to nonviolence is not a sign of ignorable weakness but rather of noble wisdom. The folly of war cannot be reconciled with the dictates of reason. To use violent means for the defense of nonviolent ideals can only lead to the loss of those ideals. To use violent means for the defense of nonviolent ideals can only lead to the loss of this ideals. What is conquered by violence must be maintained by violence. Every form of totality is restrictive. Surrealism is not concerned with action, but with asceticism and spiritual experience. The profound originality of the movement is the restoration of the sacred and the conquest of unity, which make surrealism so invaluable for a consideration of the problem of rebellion. Surrealism—the fusion of a dream and of reality, the sublimation of the old contradiction between the ideal and the real. We know the surrealist solution: concrete irrationality, objective risk. #RandolphHarris 8 of 23
Poetry is the conquest, the only possible conquest, of the “supreme position.” A certain position of the mind from where life and death, the real and the imaginary, the past and the future…cease to be perceived in a contradictory sense. What is this supreme position that should mark the “colossal abortion of the Hegelian system”? It is the search for the summit-abyss, familiar to the mystics. Actually, it is the mysticism without God which demonstrates and quenches the rebel’s thirst for the absolute. The essential enemy of surrealism is rationalism. Should we dissolve contradictions in the fires of love and desire and demolish the walls of death? Magic rites, primitive or naïve civilization, alchemy, the language of flowers, fire, or sleepless nights, are so many miraculous stages on the way to unity and the philosophers’ stone. Vitality on old age depends on three factors: constitutional robustness; physical health; type of script. The onset of old age is determined by the same three factors. Thus, some people are vital at eighty and others start vegetating at forty. Constitutional robustness is a force majeure, that is, it cannot be changed by Parental programing. Physical disability is sometimes a force majeure, and sometimes a script payoff. In the “Cripple” Script it is both. The crippling itself may occur because of unavoidable physical illness, but it is welcomed because it is part of the script and fulfills mother’s injunction to end up disabled. #RandolpHarris 9 of 23
This occurs occasionally in cases of poliomyelitis in young adults, where the man in the wheel chair says: “When I knew I had polio I almost welcomed it, as though I had been waiting for something like that.” If his script called for him to be a cripple, and Nature did not help him out, he might have crashed a car. Nature’s solution is simpler to deal with. Older people may similarly welcome a stroke or a coronary occlusion, but for a different reason: not because it is part of the script, but because it relieves them of the compulsion to carry on with their script strivings. For the Child in them, these catastrophes become “Wooden Leg” or “Wooden Heart,” so that they can say to the Parent in their heads: “Even you cannot expect a man with a Wooden Leg or a Wooden Heart to carry on your witch’s curse.” Faced with a blood clot in Jeder’s brain or heart, only the most ruthless parent does not concede defeat. If a disability occurs early in life, it may fit very well into a mother’s script, or may throw it off completely. If it fits, the child will be raised as a professional cripple, sometimes with the help of outside organizations devoted to helping Crippled Children (as long as they stay cripped) or Children with Intellectual Disabilities (as long as they have an intellectual disability). (If the child recovers, the drag is due to the fact that the government subsidy usually stops.) In such cases, the mother learns to “face it,” and teaches the child to do likewise. #RandolphHarris 10 of 23
If it does not fit the mother’s script, however, she does not learn to face it. She keeps trying, and the child learns to do likewise, so that he ends up as a one-legged jitterbug, a clubfooted broad-jumper, or a brain-damaged orthopedic specialist (all these examples exist or have existed in real life). The Crippled Children’s organization and the Mentally Ill organization pitch in here, too, and are delighted if one of their proteges makes it (with outside help). If the mother’s script does not call for a physically or mentally disabled child, and the disability is so severe that it is necessarily permanent, then her life becomes a script-frustrated tragedy. If her script does call for a disabled child, and the disability is borderline, and possibly remediable, then the child’s life becomes an unnecessary, script-inflicted tragedy. Now to return to old age. If they have “Open-Ended” Scripts, even people with robust constitutions and no physical disabilities (or only minor or hypochondriacal ones) can begin to vegetate at an early age. These are commonly people living on pensions. The Parental precept is: “Work hard, and do not take any chances,” and the payoff is “After that, give up.” Once Jeder has put in his twenty or thirty years, and Santa Claus has come and given him his retirement banquet and gold watch, he does not know what to do. He is accustomed to following his script directives, but now they are exhausted, and he has no further programing in his head. Therefore, he is content to sit and wait until something turns up: Death, for instance. #RandolphHarris 11 of 23
This raises an interesting question. What do you do after Santa Clause comes? With an “Until” Script, he comes down the chimney and brings a Freedom Certificate. Jeder has fulfilled the requirements of his script, is freed of the curse by the antiscript, and is now at liberty to do what he always wanted to do since he was a little boy. However, going his own way is full of dangers, as many Greek myths attest. While he is free of his witch parent, he is also unprotected, and can easily come to grief. This is shown in fairy tales as well. A curse gives protection as well as trial and tribulation. The same witch that laid on the curse sees that the victim continues to live while he is under it. Thus, Sleeping Beauty was protected by the briar forest for a hundred years. However, the moment she woke up, and could tell the witch to buzz off, her troubles began. A handy situation is to have a double script: an “Until” Script from one parent and an “After” Script from the other. In the commonest case this reads “You cannot be free until you have raised three children” (from mother), and “After you are free you will become creative” (from father). Thus, in the first half of her life Zoe is controlled and protected by her mother and in the second half by her father. In the case of a man, the double-script directive may be the same as above, but the control and protection are reversed: Father during the first phase and Mother during the second. #RandolphHarris 12 of 23
The vegetating age are divided into three classes, and in this country the insignia are financial. Those with losers’ scripts live alone in rooming houses or rundown hotels, and are called old men and old women. Those with nonwinning scripts own and live in small houses where they are free to develop their idiosyncrasies and eccentricities, so that they are known as old characters. Those with winning scripts live in retirement homes run by financial promoters, and are called Senior Citizens, or Mr. and Mrs. Taxpayer, which is how they sign their Letters to the Editor. The cure for the scriptless age is permission, but they seldom use it. There are thousands of older men living in small rooms in every large city, each of them wishing there was someone to cook for him, talk to him, and listen to him. At the same time, there are thousands of older women living under the same circumstances, wishing they had someone to cook for, talk to, and listen to. Even if the twain do happen to meet, they rarely take advantage of it, each preferring to remain in his or her familiar drab surroundings hunched over a glass or a TV set, or sitting with folded hands, waiting for a riskless, sinless death. Those were mother’s directives when they were little, and these are the directives they are following seventy or eight years later. They never took chances before, beyond a small bet at the racetrack of the stadium, so why should they jeopardize everything now? The script has vanished by its own fulfillment, but the old slogan lingers on, and when death comes, they will greet him gladly. And on the front of the tombstone, they will carve: “Gone to rest with his forebears,” and on the back it will say: “I lived a good life, and never took any chances.”. #RandolphHarris 13 of 23
They say that in this century, children will be grown in bottles, according to specifications laid down by the state and the parents, and there they will be genetically programed However, everybody is already raised in a bottle according to specifications laid down by the state and his parents, and there he is script-programed. Script-programing is easier to shake off than genetic programing, but few people exercise the privilege. For the ones who do, there can be a more inspiring tombstone. Nearly all pious epitaphs, translated into Martian, come out “Raised in a bottle, and stayed there, too.” And so they stand, row after row of crosses and other symbols in the graveyard, all with the same motto. Only here and there is a surprise: “Raised in a bottle—but I jumped out.” Many people refuse to do that, even when there is no cork. Genetic history, as opposed to political history, is a record of those moments when a successful gene pool migrates in response to swarming pressures when the hive castes out its future probes. The migrating waves produce the highest peaks of civilization, of culture, of hive philosophy and of art and science. Civilization began in the East. Shuttling up and down the spinal column from Suez to China. The great pyramids of Egypt remind us that long ago women and men looked at the stars and built enormous highways aloft. Inside the pyramids, they assembled all the instruments and comforts needed in a post-terrestrial life. The Egyptian gene pool evolved rapidly and prematurely because they had temporarily solved the four terrestrial survival problems—security, political autonomy, technological predominance and a national sociosexual mythos. The Nile Valley geography produced this early genetic probe into the future. #RandolphHarris 14 of 23
If you are not intelligent about your leadership, the best training in the World cannot make you an effective, respected leader. An intelligent firefighter or EMT is one who is mentally agile, sound in judgement, innovative, tactful, and knowledgeable. Intelligent action will get you through many difficult situations. The Sacramento Fire Department’s intelligence draws on their mental tendencies and resources, shaping their conceptual abilities. These conceptional abilities enable them to exercise sound judgement about their duties and responsibilities even before they implement their concepts and plans. They help the firefighters and EMTs think creatively and reason analytically, critically, ethically, and with cultural sensitivity. Conceptual abilities enable them to consider unintended consequences. The Sacramento Fire Department always thinks through what they expect to occur as a result of a decision. Some decisions may set off a chain of events, so they must attempt to anticipate the second- and third-order effects of their actions. The conceptual components affecting the Sacramento Fire Department’s intelligence include: Mental agility, judgement, innovation, interpersonal tact, and domain knowledge. “I met my wife in 1995, but we didn’t get married until 2000. One of the first things that got us acquainted was when I found out that she went to the same oral surgeon that I did. It wasn’t just broken teeth, I had shattered my upper jaw, I busted it in a million pieces, and I was all wired up. We didn’t meet in the doctor’s office, but once we started talking, you known when you first meet somebody, you have to have something to talk about. She had some problems and went to the same doctor, so we started talking about different ordeals. That’s what we talked about. #RandolphHarris 15 of 23
“I was crazy about the fire department, and she knew before we were married that she was going to be second to the fire department. She doesn’t tell me she worried about the dangers, but when there are firemen’s funerals on TV, she says, ‘Please don’t ever do that to me.’ I tell her I’m real careful. I am aggressive, but I’m careful. She knew about the dangers early on. We were just about to get married, we were getting ready for the pictures and the parties and all that stuff, when we had a fire in the high school library. I was on the hose with this other guy. We crawled in. You know you can take the heat before you crack the line. This guy put the nozzle on a narrow fog. If it had been me, I would have put it on a straight stream, because that stuff turns around and the steam comes right back. I was behind him, and the man behind the line takes a rose beating than the man on the nozzle, because they hit the ceiling. Everything was hot. It burned this guy and myself. So the big worry of everybody at the wedding was whether I was going to look like a wreck in my wedding pictures. I had these Dumbo ears. When the blisters went down, I still had a lot of scars, but it wasn’t so bad. But it was a big concern to her. How was I going to look? We have one, child, a two-year-old boy. He better get all the education that he can, because I think that we’re looking at two-class society—the people that have the education and the wealth, and the people that don’t have anything. I don’t know where the firefighters are going to fit in, but if firefighters don’t continue to increase their skills—and we’re heading in the right direction—in areas like hazardous materials and emergency medical, we could easily end up down there with the huddled masses #RandolphHarris 16 of 23
“My wife knows that the fire department is giving me something no one can give me, including herself. She knows it is giving me a sense of satisfaction and a sense of personal worth. You see some joker win a million-dollar lottery on TV, I don’t need that. I want to be comfortable, and I want to be secure. My wife knows it. If I ever lost this job or became crippled, I don’t know what I could do. I would have to go to a psychiatrist and have him tell me that I am worth a damn as a human being, and try to get me interested in something else. But I would have a heck of a time, and my wife realizes that.” All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency services and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. #RandolphHarris 17 of 23
Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. #RandolphHarris 18 of 23
The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 19 of 23
American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 20 of 23
In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. #RandolphHarris 21 of 23
Additionally, State Farm is asking the California Department of Insurance if they can raise homeowner insurance rates by 22 percent. If election for an unprecedented third term, to make housing more affordable and offset the cost of homeowner’s insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. #RandolphHarris 22 of 23
When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23
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Must We Abandon All Hope at that Particular Point?
Our choice to obey or disobey God’s standard of morality will largely determine our happiness in life. Some years ago, my father, an attorney, was trying a lawsuit. For his authority, he cited only one case issued many years before. His opponent cited a numbers of lower-court decisions of more recent vintage. The honorable judge said to my father, “Mr. Harris, do you not have a more recent case than this?” My father looked at the judge and replied, “Your Honor, may I remind you what when the supreme court speaks on a matter, it only needs to speak once.” The judge nodded with approval. He was reminded that the supreme court trumps all lower-court decisions, however numerous or recent they may be. So it is with God our Father—He needs to speak only once on the issue of morality, and that one declaration trumps all the opinions of the lower courts, whether uttered by psychologist, managers, counselors, politicians, friends, parents, or would-be moralists of the day. It is almost unbelievable to think that God has given to His children the power that is most prized and sacred to Him—the power to create life. Because God gave us this power, He, and He alone, has the right to prescribe how it should be used. Contrary to much public sentiment, there is nothing negative or restraining about God’s moral standards. Rather, they are all beneficial and optimistic, uplifting and liberating. They build relationships of trust, they enhance self-esteem, they foster a clear conscience, and they invite the Spirit of the Lord to bless individual lives. They are the proven standards for happy marriages and stable communities. #RandolphHarris 1 of 25
We arrive thus at a morality of evolution, in which the criterion for what we cultivate or reject in ourselves lies in the question: is a particular attitude or drive inducive or obstructive to my human growth? As the frequency of neuroses shows, all kinds of pressure can easily divert our constructive energies into unconstructive or destructive channels. However, with such a belief in an autonomous striving toward self-realization, we do not need an inner strait jacket with which to shackle our spontaneity, nor the whip of inner dictates to drive us to perfection. There is no doubt that such disciplinary methods can succeed in suppressing undesirable factors, but there is also no doubt that they are injurious to our growth. We do not need them because we see a better possibility of dealing with destructive forces in ourselves: that of actually outgrowing them. The way toward this goal is an ever-increasing awareness and understanding of ourselves. Self-knowledge, then, is not an aim in itself, but a means of liberating the forces of spontaneous growth. In this sense, to work at ourselves becomes not only the prime moral obligation, but at the same time, in a very real sense, the prime moral privilege. To the extent that we take our growth seriously, it will be because of our own desire do to so. And as we lose the neurotic obsession with self, as we become free to grow ourselves, we also free ourselves to love and to feel concern for other people. We will then want to give them the opportunity for unhampered growth when they are young, and to help them in whatever way possible to find and realize themselves when they are blocked in their development. At any rate, whether for ourselves or for others, the ideal is the liberation and cultivations of the forces which lead to self-realization. #RandolphHarris 2 of 25
If not mentally defective, whatever the conditions under which a child grows up, he will learn to cope with others in one way or another and he will probably acquire some skills. However, there are also forces in him which he cannot acquire or even develop by learning. You need not, and in fact cannot, teach an seed to grow into a Monterey Ever Green Cypress tree, but when given a chance, its intrinsic potentialities will develop. Similarly, the human individual, given a chance, tends to develop his particular human potentialities. He will develop then the unique alive forces of his real self: the clarity and depth of his own resources, the strength of his will power; the special capacities or gifts he may have; the faculty to express himself, and to relate himself to others with this spontaneous feelings. All this will in time enable him to find his set of values and his aims in life. He will grow, substantially undiverted, toward self-relation. Thus, this is why the real self is that central inner force, common to all human beings and yet unique in each, which is the deep source of growth. (When in the future a reference is made to growth, it is always meant in the sense presented here—that of free, healthy development in accordance with the potentials of one’s generic and individual nature.) Only the individual himself can develop his given potentialities. However, like any other living organism, the human individuum needs favourable conditions for his growth “from seed into Monterey cypress evergreen tree”; he needs an atmosphere of warmth to give him both a feeling of inner security and the inner freedom enabling him to have his own feelings and thoughts and to express himself. #RandolphHarris 3 of 25
A man needs the good will of others, not only to help him in his many needs but to guide and encourage him to becomes a mature and fulfilled individual. He also needs healthy friction with the wishes and wills of others. If he can thus grow with others, in love and in friction, he will also grow in accordance with his real self. However, through a variety of adverse influences, a child may not be permitted to grow according to his individual needs and possibilities. Such unfavourable conditions are too manifold to list here. However, some include the fact that people in the environment are too wrapped up in their own neuroses to be able to love the child, or even to conceive of him as the particular individual he is; their attitudes toward him are determined by their own neurotic needs and responses. Essentially, they may be dominating, overprotective, intimidating, irritable, overexacting, overindulgent, erratic, partial to other siblings, hypocritical, indifferent, et cetera. It is never a matter of just a single factor, but always the whole constellation that exerts the untoward influence on a child’s growth. As a result, the child does not develop a feeling of belonging, of “we,” but instead a profound insecurity and vague apprehensiveness, for which I use the term basic anxiety. It is his feeling of being isolated and helpless in a World conceived of as potentially hostile. The cramping pressure of his basic anxiety prevents the child from relating himself to others with the spontaneity of his real feelings, and forces him to find ways to cope with them. #RandolphHarris 4 of 25
The child must (unconsciously) deal with them in ways which do not arouse, or increase, but rather alley his basic anxiety. The particular attitudes resulting from such unconscious strategical necessities are determined both by the child’s given temperament and by the contingencies of the environment. Briefly, he may try to cling to the most powerful person around him; he may try to rebel and fight; he may try to shut others out in his inner life and withdraw emotionally from them. In principle, this means that he can move toward, against, or away from others. Manifestations of childhood-onset schizophrenia are usually similar to those in adolescents and adults, but delusions and visual hallucinations (which may be more common among children) may be less elaborate. My guess is that psychotic hallucinations and hypnogogic experiences are related but not identical. Hallucinations are stronger, more durable, and more consistently organized. They are often more alien and negative too. It may be that these are one process made different by the patient’s poorer insight and greater struggle against l’autre moi. For instance, one child had loud voices shouting at him all day so that he killed one person, broke windows, et cetera. Nothing abated the voices so I helped him to meet and deal with them. As he came to accept what they suggested, they quietened, became less negative, and eventually merged into his thoughts. It would appear that the intensity of most schizophrenic hallucinations, as contrasted with the faint delicacy of hypnogogic experiences, is a function of the patient’s struggle against l’autre moi. #RandolphHarris 5 of 25
It looks as though hallucinations are generated by the patient’s rigid alienation from his other side, making it more attacking, fiercer, and alien in its aspects. There are less common beneficial, supportive hallucinations which are also alien and archetypal in nature. One man had a spirited female hallucination who was gay, humorous, and quite wise in matters of ancient symbols in marked contrast to the patient’s disinterest and lack of ability in the matter of symbols. In fact, this lady hallucination was the most gifted and sensitive person I have ever met! Hallucinations seem either lower than the patient (meaner, more involving of pleasures of the flesh, more limited and tormenting) or higher, but either way alien. They may be either higher or lower because they are the rejected, unused aspects of the person. A dream is a normal and common message from l’autre moi having less interference from consciousness in its creation than any of the phenomena (except hallucinations) touched upon this far. An example will remind the reader of its strange language and strange frame of reference. Most night I dreamt I saw a little something sticking out of my chest over to heart. To my horror it moved, making me feel that something alien was alive in me. I pulled it out, fearing it may mean there are more in me. It looked like an ancient creature one inch long, vaguely like a cobra in shape. It has a tail webbed like a duck’s foot. It moved and seemed very ancient. #RandolphHarris 6 of 25
At first, the dream meant almost nothing. Then it came to me. “Out of my chest, from the region of my heart,” I associated with this essay. I pulled something out of my heart. It is more living than I wanted it to be. Like the cobra, it is lovely (my association to my cobra—yours is a different creature), rhythmic and yet deadly in its possibilities. The deadly aspect of this paper will not be apparent yet, but it has to do with ego’s limited scope, being servant to an inner master. What I pull out of me is ancient, before man. It is conceivable that this inner World was latent before man and probably the first World known by man. It wiggles and frightens—this ancient knowledge I pull out of my chest—fearsome for there is more there that I have not yet met and understood. The dream images my feelings today. It was written in an ancient language I am only coming to understand. Emanuel Swedenborg, in the mid-18th century, aptly called this the language of representations. It was given from the region of mind that represents itself, endlessly. Mr. Swedenborg appears to have presented the most detailed study of this language ever attempted. As shown in his Spiritual Diary, most of his work was done in a state similar to hypnogogic. It is his contention, backed by much evidence, that this inner language of representations has as its reference innermost subjective qualities, and is the language of much of the Christian Bible. His material is so extensive that scholars have taken a lifetime to fully comprehend it. Seen in this light, much that seems obscure and archaic in the Christian Bible takes on great meaning. #RandolphHarris 7 of 25
One of the Ten Commandments in the Christian Bible state, “Thou shalt not kill.” Man may take whatever defensive preparations he pleases, but he must stop short at the point of killing other men. The refusal to slaughter would then evoke powerful spiritual forces, and if enough persons evoke them the end of war would be assured. However it is unlikely that such an idealistic course would appeal to more than a small minority of mankind, so that if the end of war is to be brought about in another way, it can be by the political method of an international policing army operated by a World federation of peoples. Since such a federation does not exist today, its only possibility of coming into existence is through the hard lessons learnt out of the appalling destructiveness of an atomic war. There is no other alternative to such a war than the renunciation of the right to kill. Philosophy is essentially realizable hence practical. It uses the idea of nonviolence only under the governance of wisdom. If violent punishment or causing pain will be better in the end than refraining, it would not hesitate. They have their place. However, because philosophy combines and balances its wisdom with compassion, with mercy and, if advisable, forgiveness, its violence operates side by side with nonviolence. To meet the assaults of vicious human beasts with sympathetic nonviolence in the optimistic belief that this attitude is not only morally correct but may also change the attacker’s character, is to deceive oneself. #RandolphHarris 8 of 25
Such passivity invites the continuance of attack and promotes further crime. It persuades the criminal individual to turn potential victims into actual ones. It actually contributes to the other man’s delinquency by encouraging him to adventure father into wrong-doing. Himan interaction is nothing more than a continuous string of contact and withdrawal, contact and withdrawal. And for all the variations in the ways humans interact, there are only two kinds of contact and two kinds of withdrawal. The two kinds of contact are: Peripheral contact. This involves people “touching” each other at the edges of the self, normally through what each is saying or doing. It is essentially an impersonal or nonintimate form of communication. Examples: “Fill ‘er up.” “I will meet you for lunch Thursday.” “How is business?” Core-to-core contact. This involves people coming together at their innermost selves. As a result of this contact, they are moved or touched. Some examples: “I really enjoy being with you.” “You are a good boss—and you are also a good man.” Core-to-Core contact can also be unspoken, as with a look that says, “I love you.” Note that, to be core-to-core, contact does not have to be intimate or sexual, but must be deeply emotional. The two kinds of withdrawal are: Manipulative. The person withdrawing attempts to isolate himself or herself from another. Examples: “You are a big boy now; you should not talk that way.” “Do not call us, we will call you.” Healthy. Here, the person who breaks off contact does it out of a position of self-respect. He moves toward something, but just away. Examples: “I am really tired right now and I have to end this conversation because of that.” “Thanks, but I have heard that story before. I do not need to hear it again.” #RandolphHarris 9 of 25
Doesn’t Everybody? The thesis of this approach of life is: “it is all right to have measles, since everybody has it.” Of course it is not all right, since measles can be a dangerous disease. The classical example of “Doesn’t Everybody?” occurred when a woman who was addicted to colonic irrigations came into a therapy group. She began to talk about her adventures at the colonic-irrigation parlour and everybody listened tolerantly until someone asked “What is a colonic irrigation?” The woman seemed surprised to learn that there could be so many people in one room who did not take colonic irrigations. “Doesn’t everybody?” Both her parents did, and most of her friendships were made at the irrigation parlour. The chief topic of conversation at her bridge club was comparing one irrigation parlour with another. If it is reinforced by parents at home or teachers in the classroom, the “Doesn’t Everybody?” sweatshirt, which is a favourite at high school, especially among cheerleaders, drum majorettes, and boys on the make, even at that age, it may have sinister connotations. It is also good for business, where it is heavily exploited by undertakers, and in a lighter way by insurance salesmen. Interestingly enough, many stock salesman, who are almost as conservative as undertakers, are wary of it. The key word, and the one that gives it its explosive political quality, is “Everybody.” Who is Everybody? For the wearers of this sweatshirt, Everybody is “The people I say are O.K., including me, I hope.” For this reason, they usually have two other sweatshirts that they wear on appropriate occasions. They put on “Doesn’t Everybody?” when they go out among strangers. #RandolphHarris 10 of 24
However, when they are with the people they admire, they wear either “How Am I Doing?” or “I know Prominent People.” They are devotees of what Sinclair Lewis made into Babbittry and what Alan Harrington satirically called “Centralism,” the doctrine that the safest place to be is in dead center; Mr. Harrington’s hero became such a thorough Centralist that he was able to sell an insurance policy every thirty second or so. The wearer of this sweatshirt has, for his favourite pastime, “Me Too,” and his favourite game is “Come To Find Out” that actually “everybody” does not, as he knew all along. Thus his favourite feeling is being taken by (phony) surprise. His nickname is Creepy and his hero is someone who keeps everybody in line. In the front room he does what he thinks the O.K. people are doing and conspicuously avoids the not-O.K. ones, while in the back room he performs outlandish deeds, or even horrors. He lives in a World where he is misunderstood except by his cronies, and his script calls for him to be done in for one of his secret misdeeds. When the end comes, he does not protest much because he feels he really deserves it according to his own slogan: “He who breaks the rules of everybody must suffer.” And that is the kicker on the back of his sweatshirt: “He is Different—Must be a Kook or a Communist or Something.” Closely allied to the sweatshirt is the tombstone. #RandolphHarris 11 of 25
The fury of annihilation, appropriate to every rebel, then assumes its most common form. The apocalypse of crime—as conceived by Mr. Rimbaud in the person of the prince who insatiably slaughters his subjects—and endless licentiousness are rebellious themes that will be taken up again by the surrealists. However, finally, even with Mr. Rimbaud, nihilist dejection prevailed; the struggle, the crime itself, proved too exacting for his exhausted mind. If we may venture to says so, the seer who drank in order not to forget ended by finding in drunkenness the heavy sleep so well known to our contemporaries. One can sleep on the beach, or at Aden. Even if the order is degrading, and one consents, no longer actively, but passively, to accept the order of the World. Mr. Rimbaud’s silence is also a preparation for the silence of authority, which hovers over minds resigned to everything save to the necessity of putting up a fight. Mr. Rimbaud’s great intellect, suddenly subordinated to money, proclaims the advent of other demands, which are at first excessive and which will later be put to use by the police. To be nothing—that is the cry of the mind exhausted by its own rebellion. This leads to the problem of suicide of the mind, which, after all, is less respectable than the surrealists’ suicide, and more fraught with consequences. Surrealism itself, coming at the end of this great act of rebellion, is only significant because it attempted to perpetuate that aspect of Mr. Rimbaud which alone evokes our sympathy. Deriving the rules for a rebellious asceticism for the letter about the seer and the system it implies, he illustrates the struggle between the will to be and the desire for annihilation, between the yes and the no, which we have discovered again and again at every stage of rebellion. For all these reasons, rather than repeat the endless commentaries that surround Mr. Rimbaud’s work, it seemed preferable to rediscover him and to follow him among his successors. #RandolphHarris 12 of 25
Absolute rebellion, total insubordination, sabotage on principle, the humour and cult of the absurd—such is the nature of surrealism, which defines itself, in its primary intent, as the incessant examination of all values. The refusal to draw any conclusions is flat, decisive, and provocative. “We are specialists in rebellion.” Surrealism, which according to Aragon, is a machine for capsizing the mind, was first conjured up by the Dadaist movement, whose romantic origins and anemic dandyism must be noted. Non-signification and contradiction are therefore cultivated for their own sakes. “The real Dadaists are against Dad. Everyone is a director of Sada.” Or again: “What is good? What is ugly? What is hreat, strong, weak…? Do not know! Do not know!” These parlour nihilists were obviously threatened with having to act as slaves to the strictest orthodoxies. However, there is something more surrealism than standard nonconformism, the legacy left by Mr. Rimbaud, which, in fact, Mr. Breton recapitulates as follows: “Must we abandon all hope at that particular point?” A glance at the notorious sake reminds us that the Human Race is literally a mobility-contest in which small gene pools race to keep ahead of the engulfing wave of insectoid collectivism. The Human Race is exactly a competition of speed. Small gene pools being squirted ahead by swarming pressures into empty ecological niches where new realities—plan-its—can be created. The Human Race is a run to the West. The Contest is between the collective and the individual. Cn the individual freedom-gene pools accelerate fast enough to leave the planet before being overrun by Eastern hivism? #RandolphHarris 13 of 25
Mobility is the key to increased intelligence. The issue is, however, never in doubt. The swarming pressure of the primitive-past lapping at the outskirts of the frontier is simply a signal to speed up. At exactly that moment when the forces of homogenous unity, oneness, socialist-equality, cultural-determinism seem to become strict and rigid doctrines—exactly at that moment genetic-elitism reappears among the outpost—outcastes and new gene pools assemble on the frontier outposts. Everyone on the frontier is self-selected for frontier behaviour. The new ecological niche is always filled by those who are robot-templated for mobility, independence and change. An important caste to any species. Everyone on the frontier is self-selected for frontier behaviour—mobility, independence and change. The ascent of gene pools up the Atlantic in the 16th, 17th, 18th, and 19th Centuries was a genetic-selection process of gigantic significance. It must be recalled that immigration to North America involved an amazing seed blossoming of gene pools. Very few immigrants made the climb alone. Typically, each European gene pool sent its best fertile stock. Once a beachhead had been established in the new ecological niche, more settled members of the gene pools could follow. In most cases, however, new gene pools were formed by mutated-migrants of former Old World gene pools. The human race is a run to the West. The high-road North was a ladder, a series of ledges to be scaled. #RandolphHarris 14 of 25
The dimensions of healthy personality are interrelated. The capacity to experience a broad range of emotion, and to control its expression, is most likely to be found in persons who have been competent at satisfying their basic needs, who have retained a firm grasp on reality, who have achieved a healthy “self-structure,” and whose relationships with other people are secure and authentic. If persons repress their emotions or experience troubling emotional responses (such as irrational fears and manias), this suggest that they should endavour to improve their competence, their relationships with others, or their view of themselves. On the other hand, the work of behaviour therapists has shown that people who complain of excessive anxiety or a specific phobia can be aided to live more fully by a direct attack upon the symptom itself. The techniques of “extinguishing” unwanted emotional responses do work, and they can make life more livable for a person who has been thwarted by hitherto uncontrollable fear or rage. We have helped patients of ours to overcome a fear of the opposite gender, to accept their God-given gender, of public speaking, of authority figures, by methods of classical conditioning and behaviour modification, as well as through interviews aimed at encouraging patients to learn new skills, alter their self-concepts or self-ideals, and change their relationships with others in the direction of greater authenticity Patients who have been helped in these ways attest that there is great joy and enlivenment in overcoming the repression of feelings, so that one is free to feel and to express such feelings; and there is comparable joy in being free of a hitherto uncontrolled emotional response that rendered life unendurable. #RandolphHarris 15 of 25
Sometimes people do not realize the seriousness of a transgression or, in some cases, rationalize it away. No nation can safely trust its martial honour to leaders who do not maintain the universal code which distinguishes between those things that are right and those things that are wrong. Honour provides a moral compass for character and personal conduct in the Sacramento Fire Department. It means that you live by words and actions consistent with high ideals. Honour is the glue that holds the Sacramento Fire Department together. How you conduct yourself and meet obligations defines you as a person and a leader. As a Sacramento Firefighter or EMT you are a leader with integrity and act consistently according to clear principles, not just what works now. The Sacramento Fire Department riles on leaders of integrity who possess high moral standards and who are honest in word and deed. You are honest to others by not presenting yourself or your actions as anything other than what they are, remaining committed to the trust. If a mission cannot be accomplished, your integrity requires you to inform the chain of command. If your unit’s operational readiness rate is truly 70 percent, despite the senior commander’s required standard of 9- percent, you will not instruct team members to adjust numbers. It is your duty to report the truth and develop solutions to meet the standard with honour and integrity. Identifying the underlying maintenance issues and raising the quality bar could ultimately save lives. #RandolphHarris 16 of 25
If you inadvertently pass on bad information, you should correct it as soon as you discover the error. Do the right thing not because it is convenient or because you have no other choice. Choose the path of truth because your character permits nothing less. You should always be able to separate right from wrong in every situation. Just as important, you should do what is right, even at personal cost. As a Sacramento Firefighter or EMT, you cannot hide what you do, so you must carefully decide how to act. Sacramento Firefighters and EMTs are always on display. To instill the Sacramento Fire Department’s Values in others, you must demonstrate them personally. It is known that you always resolve conflicts between personal and Sacramento Fire Department’s Values, and that you are morally complete leaders. If you have doubts, please consult a mentor whose values and judgment you respect. Face fear, danger, or adversity (physical and moral). Personal courage is not the absence of fear. It is the ability to put fear aside and do what is necessary. Personal courage takes two forms: physical and moral. As a member of the Sacramento Fire Department, it has been noted that you demonstrate both. Your physical courage has allowed you to overcome fears of bodily harm and do your duty. It triggers bravery that allows has allowed you to take risks in firefighting and/or medical services in spite of the fear of wounds or even death. One lieutenant serving in Afghanistan displayed such courage despite serving in a time when he and his fellow African-American Soldiers were not fully recognized for their actions. #RandolphHarris 17 of 25
When you take full responsibility for your decisions and actions, even when things go wrong, you display moral courage. “I got married when I was going to school at Santa Clara University. My first wife, as I call her, and I have had three children—two boys and a girl, in that order. My two sons are both firefighters in Los Angeles. One is just about to be promoted to captain, and the other is in the process of taking the engineer’s exam. So they are starting to go through the system. My wife has always been concerned about the danger. I think most wives are. She was a registered nurse and worked in the emergency department and intensive care, so she understood the physical consequences of firefighting. But she has also understood its attraction for me. She says she has lived with “the other woman” for thirty years—the Sacramento Fire Department. Women who are able to maintain their profession both as a vocation and an avocation are basically saints. Which is the way that I would describe her. Just a super human being. Firefighters pay a unique price in the duty schedules, the danger, and the dedicated. And during the first twenty years in the service, I was working at least two jobs, sometimes three. I was going to school, I was teaching school. I got my bachelor’s degree in political science, and my master’s in public administration. I was head of the Fire Science Department. I taught three of four fire science classes for ten or twelve years. #RandolphHarris 18 of 25
“So there was my wife, bundling me up to go to work, or getting me ready to go to school, or ready to teach. Between all those activities, she was having babies. With all this, the time you spend together is very important, it is high-quality time. It is interesting that after your kids have gone through all that and have seen all of it, and their activities have had to take second place to yours, that you discover one day that they have joined the fire department. In a sense, my kids were raised by firefighters. It’s all they have ever seen, so it’s probably a very natural thing for these really first-class people to be comfortable figures and role models for my sons. And in my own case, I think of all the education I’ve gotten and realized that the really important education was from the guys who raised me in the fire department. You appreciate the support the whole things has given you, and you hope you’ll give some of it back to the service. I never said anything to my sons, I think they decided for themselves. They both came on the department, the first exam they took. They both have been active firefighters, and I am proud of that. They are not dire scholars, they are attracted to the firefighting part of it, the service delivery part. They are big, tough kids, and they like fire operations, and I like to think that I see some of myself in hat process. So I get to kind of relive all of that.” #RandolphHarris 19 of 25
Citizens, give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 20 of 25
The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency cervices and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 21 of 25
As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 22 of 25
America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public healthy and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 23 of 25
With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25
When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25
The Winchester Mystery House
The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)
Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Ever wish you could go behind the ropes and explore the mansion freely?
You can with our virtual 360 tour! This online tour lets you wander through the home at your own pace and admire every intricate detail up close ✨Only $8.99. Link in bio to purchase. https://360tourwmh.com/
BMW’s M series is legendary among car enthusiasts. Launched in the 1970s, the M series was originally designed for racing but quickly became a favorite for everyday driving due to its unparalleled performance. Models like the M3 and M5 are considered benchmarks in the world of high-performance cars.
Jeffer Mangels Butler & Mitchell LLP
L. Randolph Harris
Partner
San Francisco
d. 415.984.9658
f. 877.597.8584
L. Randolph Harris is a partner in JMBM’s San Francisco office who works with a broad array of privately held companies and their owners on business and tax matters. Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. Randy’s experience includes counseling mature companies on operations, business transactions and mergers and acquisitions and counseling emerging and growth companies on business organization, financing and operations. He advises on income tax planning for individuals, partnerships and corporations and also advises clients on estate and gift tax planning, including business transition planning. Representative Merger and Acquisition Transactions
- Represented electronic game developer Respawn Entertainment LLC, as tax counsel, in its $450 million sale to Electronic Arts
- Represented the Polymer Technology Group in its approximately $200 million sale to DSM N.V.
- Represented seller in the sale of a ready mix concrete company for approximately $30 million
- Represented sellers and buyers in the sale and acquisition of electronic discovery companies ranging from approximately $3 million – $30 million
- Represented buyer in the acquisition of private mortgage brokerage company
- Represented seller in the sale of credit card service company
- Represented seller in the sale of building materials company
- Represented buyer of specialty architectural product manufacturing company
- Represented sellers and buyers in the sale and purchase of general building contractors
- Represented sellers and buyers in the sale and purchase of sub-contractors in various trades including plumbing, underground, electrical, landscaping and tile
- Represented seller in the sale of surgical centers
- Represented sellers and buyers in the sale and purchase of medical and dental practices
- Represented seller of fire protection companies
- Randy is certified by the California State Bar Board of Legal Specialization as a Specialist in Taxation Law. He has authored materials for the California Continuing Education of the Bar on Partnership Taxation, published in the tax, legal and business fields and has lectured on tax and business matters for the California Continuing Education of the Bar, the National Business Institute and national trade groups.
Services: Taxation, Mergers & Acquisitions, Corporate, International Tax Group, Real Estate, Family Office, Opportunity Zone Group
Be Careful with Your Words, Thoughts, and Actions
The brain is regarded as the most complex anatomical structure in the human body that executes various functions. The concept of wholeness or oneness refers to not only humans, but also all of creation. Similarly, consciousness may not wholly exist inside the human brain. One consciousness could permeate the whole Universe as limitless energy; thus, human consciousness can be regarded as limited or partial in character. According to the limited consciousness concept, humans perceive projected waves or wave-vortices as waveless item. Therefore, human limited consciousness collapses the wave function or energy of particles; accordingly, we are only able to perceive them as particles. With this limited concept, the wave-vortex or wave movement comes into review, which also seems to have a limited concept, id est, the limited projected wave concept. Notably, this wave-vortex seems to embrace photonic light, as well as electricity and anything between them, which gives a sense of dimension to our brain. These elements of limited projected wave-vortex and limitless energy (consciousness) may coexist inside our brain as electric (directional pilot wave) and quantum (diffused oneness of waves) brainwaves, respectively with both of them giving rise to one brain field. Abnormality in either the electrical or the quantum field or their fusion may lead to abnormal brain function. #RandolphHarris 1 of 24
The electromagnetic brainwaves or energy with its discrete network is commonly thought of as the sole contributor to various brain functions. Our thoughts, even fleeting ones, can seem an insignificant part of our day. However, in reality, our thoughts eventually determine or character. “For as a man thinketh in his heart, so is her.” And, for those who are striving to be like the Saviour, being pure in heart and mind is a must. Your brain is comprised of a tight network of nerve cells, all interacting with one another and generating an overall electrical field. This electric field is detectable with standard medical equipment. Your brain waves are simply the superposition of the multitude of electrical states being formed by your nervous system. Anywhere there is a nerve cell, there is electricity. The light seen coming from a star and the energy in your mind are the same type. Your thoughts are formed in this electric field. The measurable perturbations and disturbances in the brain’s overall electric field are your actual thoughts racing through your mind. The thoughts you think and the words your mind processes are all electrical impulses that can be measured. Therefore, thoughts are energy. That means they are governed by all the same rules of quantum mechanics and Schrodinger’s wave of equations as well. All the fascinating things about quantum mechanics that describe how an electron or photon behave, apply to you and your thoughts as well. #RandolphHarris 2 of 24
Like any other set of particles or source of energy, we are connected with everything we encounter, the environment around us and the rest of the Universe through the zero-point field. The difference between a human being and a photon is that human beings can think; they are conscious. As such, human beings can choose which of the possibilities before them to collapse their wave function into. However, because human beings are entangled with their environment, they can also affect the environment and influence the randomness, just as it can affect us. It is through the property of entanglement that human beings can affect change in their environment. Human minds are transceivers, and able to receive and send signals into the quantum sphere of the zero-point field by the way of the highly coherent frequencies of their thoughts. It is possible that some people have more powerful brain frequences than others and perhaps that is why people like Sarah L. Winchester could see ghosts and demons, and it is also perhaps why the Ancient Egyptian could use what is considered magic. They spent more time working with their brains and had less distractions, so their brains may have been more powerful. The higher the frequency of one’s thought and/or brain wave, the higher their consciousness. The level of a human being’s consciousness it what makes their reality what it is and what it will continue to be. That is why parents tell their children, “What you focus on you will attract.” #RandolphHarris 3 of 24
When behaviours or ideas are pushed to an incredible extreme, they are held up to ridicule either by mild humorous irony or by strong sarcasm. This brings a needed corrective to the exaggeration. Any good quality may be pushed to fanatical extremes, whereupon it may become a bad quality. It is hard to walk the pessimists and deny the will to live because birth is evil and deny the natural needs because desire is evil. A juster evaluation would find evil forms of living and evil desires, but the great current of Life itself is surely beyond such relativities as good and evil. A temperate self-discipline is certainly inculcated by philosophy bit it does not call for the extreme of rigorous asceticism. A reasoned austerity at certain times and a wise self-denial at other times fortify and purify a man. Ascetic disciplines take four channels: physical, mental, emotional, and vocal. This last one, the restraint of speech is threefold: First, Prayer. The Lord can help you overcome any problem, including unclean thoughts. Make sure you choose your surroundings carefully and that your activities inspire good thoughts. Surround yourself with good friends who uphold Church standards, and practice carefulness never to depart from truthfulness. The purpose of all balanced asceticism, whether physical or metaphysical, emotional or mental, is to pull the consciousness up from a lower outlook to a higher one. However, this is only to make it possible for the aspirant to get the loftier outlook. If he confuses asceticism with fanaticism, this cannot be done. It is properly a training of the body and thoughts to obey and work with his higher will. #RandolphHarris 4 of 24
Some might consider all of this to be Women’s Lib. However, I would like to say that it seems unfortunate to lump everyone together under a single, catch-all label like “Women’s Lib,” when the fact is that there are different groups with different scientific views and philosophies and different goals. Some are doing important work while others, I am afraid, are just tilting at windmills. Nonetheless, let us not lose track of the issue. According to the familiar double standard, the man was active in intimate passions, the woman passive with in intimate passions. She served his needs. Today this master-servant kind of sexual exploitation is no longer acceptable, but the answer to the problem does not come from reversing roles. It is not either/or; it is neither/not. In most marriages today the goal of both partners is to be neither master nor servant. However, of course, it is more easily said than done, because the relationship with pleasures of the flesh is a subtle one, delicately constructed out of the needs and desires of two human beings who individually may not—probably do not—know fully what those needs and desires are. Their marriage is like a bridge from one to the other; somehow they can cross back and forth on it but they are not entirely sure just what is holding it up. Ans so if they arbitrarily decided to pull out one support and replace it with another, they may find the bridge in danger of collapsing. To more specific, let us suppose that the change they want to make to replace—concerns the pleasures of the flesh initiative. #RandolphHarris 5 of 24
Traditionally this was the male’s privilege—to initiate or invite or suggest or request a physical response. This was his right because he was a man, and the exercise of that right proved he was a man. For the woman, naturally, it was the reverse. By exercising her right to respond or to refuse, she proved herself a woman. Today we are in transition, and we will assume that a young couple do not want to live in accord with that traditional standard. However, can they make progress toward equality in pleasures of the flesh without undermining the relationship of intimate passions itself? Suppose that a young woman has grown up, as so many still do, in a comparatively traditional climate. Her father, brother, boyfriends, teachers, in another way, her mother, older sisters, aunts, all have unwittingly conspired to make her see herself as being most female when she is most responsive or receptive to the male gender. In all her plans and dreams where boys are involved, she sees herself as being pursued, being desired, being enjoyed. You see, if we take a young lady with a basically traditional background, we can be almost certain that one of the things that turns her on is being pursued. The chase is delightful, and it has erotic value for her because being pursued intensifies her sense of herself as a female person. Both words count. She is happy with herself both as a female and as a person. #RandolphHarris 6 of 24
Now, this does not mean that she cannot change and eventually be comfortable in a situation where she at least shares the initiative and where she participates more actively in a relationship with a man. She can learn and she can change. However, she needs time to allow her deepest feelings to adjust to these new values, to make them part of her pleasures of the flesh value system. She also needs to have the right man—or men—in her left at the time this is happening. After all, we are not talking about an intellectual abstraction. We are talking about flesh-and-blood human beings trying their best to work out their lives together as male and female. Here, by the way, the traditional female role helps the woman. Socially and culturally, it is perfectly acceptable for her to be the pupil. So, if the were teaching him to accept her as an equal, if she is fortunate enough to have the right man teaching her to take the initiative when the time and the circumstances and the mood seem favourable, she can be far more comfortable in the learning role than the man may be. From the male point of view, the problem is basically functional. If he is to perform at all, the situation must stimulate a spontaneous or voluntary physical response. This response is easily aborted, by fatigue, worries, fear, illness—you name it. If the male perceives the female is threatening him, even if in fact she intends the opposite, failure can be the result. She may, to further highlight this illustration, take off her nightgown before getting to bed, a gesture she intends to be stimulating and flattering, letting him know that she would be happy to join him. #RandolphHarris 7 of 24
However, if he sees this as taking the initiative with pleasures of the flesh, making demands on him, he may feel threatened. He may then be unable to perform and, inevitably seeking an excuse, he will be furious with her for having taken what he sees as an aggressive step. This is not an extreme example; it is a situation we encounter frequently in our clinical work. The man is taking a traditional double-standard attitude. A man with this philosophy is unlikely to take kindly to having his wife teach him other ways. In therapy, however, he can be introduced to new concepts. He may then perceive his wife’s action quite differently, and he may account for himself very well indeed. You see this mostly with mature people, but you see it with surprising frequency among younger couples too—particularly after marriage. Marriage apparently does seem to change one’s outlook. I do not say that it should, mind you—just that it does. When a man looks at a woman, that is one thing. When he looks at the same woman, who is now his wife, it is something else. If he is a latent double-standard man, you will know it, all right. To practice the necessary trainings and disciplines which any improvement of self calls for is to embrace the correct kind of asceticism, not to fall into unnecessary and unbalanced ways which turn it into fanaticism. We practice asceticism not because we hate the body but because it calms the passions. #RandolphHarris 8 of 24
If we have to deny its most powerful manifestations, if we are taught to deny the body and ignore the senses, if we are to reject the national satisfactions and renounce the aesthetic ones, life makes no sense. To deny Nature in the name of some narrow ascetic doctrine, to judge men and art by its standards, is to introduce ugliness into life, prejudice into affairs, and imbalance into character. Not in ascetic despisal of the flesh nor in fascinated enslavement to it will peace be found. Two representative examples of those forms of asceticism which may be listed as unreasonable, extreme, or fanatical, and which are therefore taboo in philosophic practice are wearing hair shirts to cause irritation or itching of the skin, and deliberately inflicting pain by scourging or mutilating the body. An Asceticism which makes a moral distinction between the body and the Spirit is exaggerated or false. Ascetism is useful as training of the self but harmful as a shriveling of it. Ascetism serves a useful purpose, but the balanced man will not cling to it when the purpose has been achieved. He will let it go in order to reach the next step higher, where there is no room for one-sided things. Among the dangers of asceticism are its aptness to breed an intolerant mind, its proneness to harsh judgment on nonascetic human beings. As asceticism which rises from within, which is wholly spontaneous, natural, and unforced, which at the same time avoids fanaticism and imbalance, is not objectionable and may even be admirable. #RandolphHarris 9 of 24
The ascetic who is ashamed to possess a body is as foolish as the one who hates it for the weakness, he thinks it produced in his feelings. The ascetic seeks for the impoverishment of life and the Worldling seeks for its enrichment. Both are right in their place. However, whereas the ascetic would impose his rule of life upon all others as constituting the highest one, the philosopher knows that it is but the mark of the beginner who has to disentangle himself from the dominion of desire and Worldliness. When we consider a person’s demeanor, the way he “comes on,” that is called his “sweatshirt.” The sweatshirt, in an exceedingly creative, artistic, and economical phrase or two, indicates to the experienced eye the person’s favourite pastime, game, and feeling, his nickname, what he does in the front room and the back room, what kind of a mental World he lives in, what kind of ending his script calls for, and sometimes the critical sphincter, his hero, and his totem. The sweatshirt is usually adopted in high school or early college years, the age when sweatshirts are popular. In later life it may be embroidered or the wording changed slightly, but the core of the meaning will remain unchanged. All competent clinicians, of whatever school, have one thing in common: they are good observers. #RandolphHarris 10 of 24
Since they are all observing the same thing—human behaviour—there is bound to be some a similarity in what they see and how they sort our and account for their observations. Hence the psychoanalytic idea of “character defense” or “character armour,” the Jungian concept of “attitude,” the Adlerian notion of “life lie” or “life style,” and the transactional metaphour of “sweatshirt” all describer very similar phenomena. (Many psychoanalysts consider that “transactional games” is merely a synonym for character defenses. This is not so. The sweatshirt is the character defense. Games belong to the open system of social psychology, and not to the closed energy system described by Dr. Freud.) An actual sweatshirt (“Hell’s Angels,” “The Losers,” “Black Panthers,” “Harvard Track Team,” or even “Beethoven”) states which gang a person belongs to, and gives some indication of his philosophy and how he is likely to respond to certain stimuli; but it does not indicate exactly how he will go about conning someone and what payoff he expects. For example, it is clear that many members of the first three gangs mentioned above are riding on the “Forget You” streetcar, but without knowing each member of the gang intimately (in the clinical sense) it is not possible to predict which ones want to be killed in order to become martyrs, which ones want merely to be manhandled so that they can cry “Police brutality!” and which ones are straight. The sweatshirt indicates their collective attitude and the games they share in common, but each one is playing out his own script with its own individual payoff. #RandolphHarris 11 of 24
A transactional or script sweatshirt is an attitude which is clearly advertised by the person’s demeanor, just as clearly as though he wore a sweatshirt with his script slogan printed on the front. Some common script sweatshirts are “Kick Me,” “Don’t Kick Me,” “I’m Proud I’m An Alcoholic,” “Look How Hard I’m Trying,” “Buzz Off,” “I Am Fragile,” and “Need a Fix?” Some sweatshirts have a message on the front and a “kicker” in the back: for example, a woman comes on like “I’m Looking For A Husband,” but when she turns her back it clearly says: “But You Don’t Qualify.” The man with “I’m Proud I’m An Alcoholic” on his forehead may have “But Remember It’s A Sickness” on the back. Homosexuals wear particularly flamboyant ones with the front slogan ‘Don’t You Think I’m Fascinating?” while on the back it says, “Isn’t That Enough?” Other sweatshirts give a picture of a more “clubbish” way of life. “Nobody Knows The Trouble I’ve Seen” (NOKTIS) is a fraternity with many branches, one of which is the Melancholy Litvak’s Club. The Melancholy Litvaks’ Club can be visualized by a Martain as little wooden building, sparsely furnished with run-down furniture. There are no pictures on the wall, only a framed motto reading, “Why Not Kill Yourself Today?” There is a small library consisting of statistical reports and books by pessimistic philosophers. The point of NOKTIS is not the total amount of trouble, but the fact that Nobody Knows. The NOKTIS makes sure that nobody ever finds out, either, because if anybody did know, then he could not say “Nobody knows,” and his sweatshirt would lose its point. #RandolphHarris 12 of 24
The sweatshirt is usually derived from a favourtie slogan of the parents, such as “Nobody in the World will love you like your father and mother do.” This resigned, plod-ahead sweatshirt is disjunctive, and merely serves to separate the wearer from the people around him. By a simple twist it can be transformed into a conjunctive one which will attract other people instead of putting them off, and lead to appropriate “Ain’t It Awful” pastimes and games: “Nobody loves me like my father and mother do.” What attracts other people is the back of this sweatshirt, which reads: “How about you?” Rimbaud was the poet of rebellion. His life, far from justifying the myth it created, only illustrates (an objective perusal of the letters from Harrar suffices to prove this) the fact that he surrendered to the worst form of nihilism imaginable. As if his renunciation implied superhuman virtue, Rimbaud has been defied for renouncing his genius. It must be pointed out, however, despite the fact that by doing so we disqualify the alibis of our contemporaries, that genius alone—and not the renunciation of genius—implies virtue. Rimbaud’s greatness does not lie in the first poems of Charleville nor in his trading at Harrar. It shines forth at the moment when, in giving the most peculiarly appropriate expression to rebellion that it has ever received, he simultaneously proclaims his triumph and his agony, his conception of a life beyond the confines of this World and the inescapability of the World, the yearning for the unattainable and reality brutally determined on restraint, the rejection of morality and the irresistible compulsion of duty. #RandolphHarris 13 of 24
At the moment when he carries in his breast both illumination and the darkness of hell, when he hails and insults beauty, and creates, from an insoluble conflict, the intricate counterpoint of an exquisite song, he is the poet of rebellion—the greatest of all. The order in which he wrote his two great works is of no importance. In any case there was very little time between the conception of the two books, and any artists knows, with the certainty born of experience, that Rimbaud simultaneously carried the seeds of the Season in Hell (Une Saison en Enfer) and the Illuminations within him. Though he wrote them one after the other, there is no doubt of them at the same time. This contradiction, which killed him, was the real source of his genius. In view of the fact that chronic suppression and repression of affect produce such unhealthy consequences, we shall inquire into some of the factors responsible for the adoption of these unhealthy patterns. Dependency upon Others. When persons must depend upon others for the solution of their problems and the satisfaction of their needs, they are thrust into situations that can promote unhealthy suppression and repression. So long as they are in the dependent role and need the other person’s good will, they must express nothing which will incur the displeasure of the other person. Thus, a child, an employee, or an inadequate person may have to withhold honest expression of feelings and express (or pretend to feel) only those that will improve his or her status in the eyes of the dominant one. Most of us have had the fantasy at one time or another of telling someone with whom we have been solely associated in a dependent role just how we really feel toward them. #RandolphHarris 14 of 24
Some people, on achieving autonomy, wealth, or courage, come right out and express long-withheld feelings. Sometimes the dissolution of a dependency relationship will remove only the motives for suppression, so that persons vent feelings they have long been aware of. Sometimes, however, with the breakup of the dependency relationship, long-standing repression will be undone, and persons will themselves be shocked and surprised at the feelings that well up for expression. Excessively Strict Conscience and Self-denial. Persons may chronically suppress or repress certain emotions not only for external reasons, such as avoiding rejection or criticism, but also to conform with demands of conscience. Persons may have acquired values that make certain emotions not only for external reasons, such as avoiding rejection or criticism, but also to conform with demands of conscience. Persons may have acquired values that make their self-esteem contingent on the exclusion of certain feelings and emotions not only from behaviour, but even from consciousness. They can accept themselves only as kind, pure, and strong, and so they must repress all those feelings that would produce guilt if they were recognized. Rigid Role Definitions. Everyone learns a variety of social roles include those associated with age, pleasures of the flesh, occupation, and one’s family position. Each role has strong social norms governing the experience and expression of emotion. To further highlight this illustration, a physician is expected to appear calm in situations of illness and crisis, whereas a layperson or a patient can experience and express panic without social blame. #RandolphHarris 15 of 24
Similarly, men in our culture are expected to appear stronger, more competent, and more in control of their emotions than are women (although these roles are changing through the influence of women’s liberation advocates). Thus, if they experience tenderness, weakness, and dependency, or the impulse to weep, men commonly feel ashamed. The necessity to appear before others in conformity with conventional role definitions thus fosters suppression and repression of emotion. If a person cannot find opportunities to be “out” of these roles, in order to experience and express the feelings engendered by life happenings, then that person’s roles are endangering his or her health. The moral precepts which philosophy imparts to its votaries are based not only on the familiar laws of goodness being coincident with happiness and of suffering being a reaction of evil, but also on the lesser-known facts of psychic sensibility. If you have renounced the World outwardly and wear a halo, you would be right in regarding ambition as a sin. However, if you still live in the World and have renounced it inwardly, it would not be wrong to work like those who are ambitious and so fill a more useful and more powerful role in society. Capital punishment is unethical because it commits a second murder to punish the first one, and not everyone on death row is guilty. Ideals are good and needed, but impracticable ones are not. Their failure tests and show them up for the mere theories that they are. The balanced, practical idealist does more for humanity than the hazy, muddling theorist. #RandolphHarris 16 of 24
When you are a member of the Sacramento Fire Department, you must always work not just to meet the minimum standard, but to do your very best. Your duty is to commit to excellence in all aspects of your professional responsibility. Part of fulfilling duty is to exercise initiative—anticipating what needs to be done before someone tells you what to do. You must exercise initiative when you fulfill the purpose, not merely the letter, of the tasks assigned you and the orders you have received. The task is not complete until you achieve the intended outcome. Conscientiousness is the internalization of duty. Conscientiousness means having a high sense of responsibility for your personal contributions to the Sacramento Fire Department, demonstrated through dedicated effort, organization, thoroughness, reliability, and practicality. Your own conscientiousness consistently alerts you to do what is right—even when you are tried or demoralized. In rare cases, your sense of duty also has to detect and prevent an illegal order. Duty requires refusal to obey. The Sacramento Fire Department has no choice but to do what is ethically and legally right. Treat people as they should be treated. Respect for the individual is the basis for the rule of law—the very essence of what the nation stands for. Respect means you must treat others as they should be treated—with dignity and respect. Over the course of history, America has become more culturally diverse, requiring firefighters to deal with people from a wider range of ethnic, racial, and religious backgrounds. You must prevent misunderstandings arising from cultural difference. Actively seek to learn about people whose culture is different. Be sensitive to other cultures. This will help you in mentoring, coaching, and counseling team members. See things from their perspective, and appreciate what is important to them. #RandolphHarris 17 of 24
The Sacramento Fire Department consistently fosters a climate in which everyone is treated with dignity and respect, regardless of race, gender, creed, or religious belief. Fostering a balanced and dignified work climate begins with your personal example. How you live the Sacramento Fire Department values shows subordinates how they should behave. Teaching values is one of your most important responsibilities. It helps create a common understand of the Sacramento Fire Departments Values and standards. The discipline which makes the Sacramento Fire Department reliable is not gained by harsh or tyrannical treatment. On the contrary, such treatment is far more likely to destroy than to make a fire department. The Sacramento Fire Department imparts instruction and gives commands in such a manner and such a tone of voice to inspire in the firefighters and EMTs no feeling but an intense desire to obey, while the opposite manner and tone of voice cannot fail to excite strong resentment and a desire to disobey. The one mode or other of dealing with crew members springs from a corresponding split in the heart of the captain. He or she who feels the respect which is due to others cannot fail to inspire in them regard for himself or herself, while he or she who feels, and hence manifest, disrespect toward others, cannot fail to inspire hated against him or herself. “I got married within months of getting appointed to the department. My wife didn’t know much about the job, just that I wanted to get into the Sacramento Fire Department. I think it’s difficult for any wife to get used to the idea of her husband living with another family. #RandolphHarris 18 of 24
“I realized immediately, even going to a slow company, that although firefighters are strangers at the outset, they become very close very quickly. It has a tremendous impact on your life, whether you want it to or not. Do I live here, or do I live there? But I live in both places, split equal time. It’s not like going to a factory and filling up a cardboard box with something, then putting tape on it and sending it out the shipping door, and you can’t wait to get out of there. This is totally the opposite. Going into the camaraderie of living with the other family in the firehouse is not that easy. I guess that wives, when they talk among themselves, feel that the husbands talk about things at the firehouse before they would discuss it at home, whatever the subject. I think a lot of families have trouble dealing with that. It’s not easy to say, ‘Wait a minute, I don’t care about the salary, the only reason I took this job was because I want to do it, I like it, and now that I’m doing it I like it even more. So don’t crowd my territory, please. If I like being in this family at the firehouse, let me be.’ But unless somebody loves there in the firehouse and goes through it, I don’t think they can see it. I think that wives sometimes mistakenly believe you’re trying to push them aside. We have four young children. I certainly wouldn’t tell them to take this job because their father loves it. I think they’re under more pressure than when we were their age. Television and movies have an unbelievable influence on them practically from the day they’re born. They’re still young. The oldest guy is interested right not in the sciences and astronomy and outer space and the whole NASA program. Like firefighting, it’s a challenge but of something else, where you’re taking your life in your hands and going out into the unknown. All I’d want to tell the kids is, do what you want, as long as you like what you’re doing. That’s the most I can do, not try to push them in one direction or another, in some kind of vicarious situation where I wish it was me.” #RandolphHarris 19 of 24
The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency cervices and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. The Sacramento Fire Department cherishes leaders of character who are good role models, consistently set the example, and accomplish the mission while improving their skills. The values of the Sacramento Fire Department are never tested more strenuously than during times of crisis. Those who can keep a level head and act with character, particularly in the face of grave danger, testify to the importance of the values of the Sacramento Fire Department. #RandolphHarris 20 of 24
Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 21 of 24
America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public healthy and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 22 of 24
With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 23 of 24
When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24
Laguna Park, CA | From the Mid 500’s
Now Selling!
Welcome to the New Fabulous Forties! This intimate enclave of 37 homesites with available one- and two-story floorplans is the place to be in Sacramento. Waking up to a home you love sets just the right tone for what is ahead. Ventris Place offers beautifully designed homes. Danville, Residence 4, has 3 to 4 bedrooms and a loft across 1,846 square feet of living space.
Danville gives two levels, each one with its own defining purpose to create exactly what you need and want in the moment. Your home will flex with you, whether you need to invite work or play right into your comfort zone. There are also nooks that conjure up a visionary escape, welcoming you to lounge or create for the perfect work love balance. A main level with sweeping, open spaces and down to earth textures and tones, is designed with all the luxury details and faraway feels, much like the extended Laguna Park neighbourhood it occupies.
Organically designed to pull the outdoors and the indoors out, you can dine alfresco right of your gourmet kitchen or make the night bright, sitting on your side yard, for an entirely fresh perspective. A setting that is as cool as it is calm, elegant, and ready for the way you want to live. You will enjoy this home for generations to come. Just a few steps from your door and located in the Elk Grove School District, enjoy the features of the 22 acres North Laguna Creek Park, which includes paved paths, tennis courts, a basketball court, playgrounds, picnic areas, ball fields and 119-acre Wildlife Area and Interpretive Trail.
Your new home is within walking distance to Cosumnes River College and Regal RA Laguna Village and 24-Hour Fitness Laguna Sport Gym. Also, in close proximity to Kaiser Medical Centers, Winco Foods, Shell and Chevron gas stations, Walmart, and highway 99. This is the perfect community for those who are on the go, or just want to enjoy life at a slower place. The convenience is uniquely charming. https://nextgenerationcapital.us/new-homes-elk-grove-ventris-place/
Wishing you lots of love and happiness in your new home. #VentrisPlace
The Ultimate Driving Machine
BMW is a leader in automotive technology, constantly pushing the boundaries of what’s possible in a car. From advanced infotainment systems to cutting-edge safety features, BMW cars are equipped with the latest technology to enhance the driving experience. The company’s commitment to innovation is also evident in its development of electric and hybrid vehicles, which offer the same performance and luxury as traditional models but with reduced environmental impact. https://bmw.niello.com/
Be Wary of Others, Those Closet to You, The Poison They Feed You and The Voo Doo They Do!
Dr. Freud and psychoanalysis taught us that rebellion is what guarantees our independence and our creative abilities. However, in the contemporary “entertainment” culture, is rebellion still a viable option? In a certain sense, rebellion, with Nietzsche, ends again in the exaltation of evil. The difference is that evil is no longer revenge. It is accepted as one of the possible aspects of good and, with rather more conviction, as part of destiny. Thus, he considers it as something to be avoided and also as a sort of remedy. In Nietzsche’s mind, the only problem was to see that the human spirt bowed proudly to the inevitable. We know, however, his posterity and what kind of politics were to claim the authorization of the man who claimed to be the last antipolitical German. He dreamed of tyrants who were artists. However, tyranny comes more naturally than art to mediocre men. “Rather Ceare Borgia than Parsifal,” he exclaimed. He begat both Caesar and Borgia, but devoid of the distinction of feeling which he attributed to the great men of the Renaissance. As result of this insistence that the individual should bow before the eternity of the species and should submerge himself in the great cycle of time, race has been turned into a special aspect of the species, and the individual has been made to bow before this sordid god. The life of which he spoke with fear and trembling has been degraded to a sort of biology for domestic use. Finally, a race of vulgar overlords, with a blundering desire for power, adopted, in his name, the “anti-Semitic deformity” on which he never ceased to pour scorn. #RandolphHarris 1 of 24
He believed in courage combined with intelligence, and that was what he called strength. Courage has been turned in his name against intelligence, and the virtues that were really his have thus been transformed into their opposite: blind violence. He confused freedom and solitude, as do all proud spirits. His “profound solitude at midday and at midnight” was nevertheless lost in the mechanized hordes that finally inundated Europe. Advocate of classic taste, of irony, of frugal defiance, aristocrat who had the courage to say that aristocracy consisted in practicing virtue without asking for a reason being honest was not to be trusted, addict of integrity (“integrity that has become an instinct, a passion”), stubborn supporter of the “supreme of fanaticism,” he was set up, thirty-three years after his death, by his own countrymen as the master of lies and violence, and his ideas and virtues, made admirable by hos sacrifice, have been rendered detestable. In history of the intelligence, with the exception of Marx, Nietzsche’s adventure has no equivalent; we shall never finish making reparation for the injustice done to him. Of course, history records other philosophies that have been misconstrued and betrayed. However, up to the time of Nietzsche and National Socialism, it was quite without parallel that a process of thought—brilliantly illuminated by the nobility and by the sufferings of an exceptional mind—should have been demonstrated to the eyes of the World by a parade of lies and by the hideous accumulation of corpses in concentration camps. #RandolphHarris 2 of 24
We must first of all realize that we can never confuse Nietzsche with Rosenberg. We must be the advocates of Nietzsche. He himself said so, denouncing in advance his bastard progeny: “he who has liberated his mind still has to purify himself.” However, the question is to find out if the liberation of the mind, as he conceived it, does not preclude purification. The very movement that comes to a head with Nietzsche, and that sustains him, has its laws and its logic, which, perhaps, explain the bloody travesty of his philosophy. Is there nothing in his work that can be used in support of definitive murder? Cannot the killers, provided they deny the spirit in favour of the letter (and even all that remains of the spirit in the letter), find their pretext in Nietzsche? The answer must be yes. From the moment that the methodical aspect of Nietzsche thought is neglected (and it is not certain that he himself always observed it), his rebellions logic knows no bounds. We also remark that it is not in the Nietzschean refusal to worship idols that murder finds it justification, but in the passionate approbation that distinguishes Nietzsche’s work. To say yes to everything supposes that one says yes to murder. If the slave says yes to everything, he consents to the existence of a master and to his own sufferings: Jesus Christ teaches nonresistance. If the master says yes to everything, he consents to slavery and to the suffering of others; and the result is the tyrant and the glorification of murder. “Is it not laughable that we believe in a sacred, infrangible law—thou shalt not lie, thou shalt not kill—in an existence characterized by perpetual lying and perpetual murder?” #RandolphHarris 3 of 24
Actually, metaphysical rebellion, in its initial stages, was only a protest against the lie and the crime of existence. The Nietzsche affirmative, forgetful of the original negative, disavows rebellion at the same time that it disavows the ethic that refuses to accept the World as it is. Nietzsche clamoured from a Roman Caesar with the soul of Christ. To his mind, this was to say yes to both slave and master. However, in the last analysis, to say yes to both was to give one’s blessing to the stronger of the two—namely, the master. Caesar must inevitably renounce the domination of the mind and choose to rule in the realm of fact. “How can one make the best of crime?” asks Nietzsche, as a good professor faithful to his system. Caesar must answer: by multiplying it. “When the ends are great,” Nietzsche wrote to his own detriment, “humanity employs other standards and no longer judges crime as such even if it resorts to the most frightful means.” He died in 1900, at the beginning of the century in which that pretension was to become fatal. It was in vain that he exclaimed in his hour of lucidity, “It is easy to talk about all sorts of immoral acts; but would one have the courage to carry them through? For example, I could not bear to break my word or kill; I should languish, and eventually I should die as a result—that would be my fate.” From the moment that asset was given to the totality of human experience, the way was open to others who, far from languishing, would gather strength from lies of murder. Nietzsche’s responsibility lies in having legitimized, for reasons of method—and even of only for an instant—the opportunity for dishonesty of which Dostoievsky had already said that if one offered it to people, one could always be sure of seeing them rushing to seize it. However, his involuntary responsibility goes still further. #RandolphHarris 4 of 24
Nietzsche is exactly what he recognized himself as being: the most acute manifestation of nihilism’s conscience. The decisive step that he compelled rebellion to take consists in making it jump from the negation of the ideal to the secularization of the ideal. Since the salvation of man is not achieved in God, it must be achieved on Earth. Since the World has no direction, man, from the moment that he accepts this, must give it one that will eventually lead to a superior type of humanity. Nietzsche laid claim to the direction of the future of the human race. “The task of governing the World is going to fall to our lot.” And elsewhere: “The time is approaching when we shall have to struggle for the domination of the World, and this struggle will be fought in the name of philosophical principles.” In these words he announced the twentieth century. However, he was able to announce it because he was warned by the interior logic of nihilism and knew that one of its aims was ascendancy; and thus he prepared the way for this ascendancy. Anyone born after 1945 is a mutant. Now, let us fine-tune the time machine and focus on what has happened since 1945. We are all so involved that we may not appreciate the incredible changes in the first quarter of the 21st Century. We choose the year 1945 for obvious reasons; that was when our species fissioned nuclear structure thoughtfully at Alamogordo and blindly at Nagasaki and Hiroshima. The release of atomic energy is a mutational moment in the history of every nursery planet. #RandolphHarris 5 of 24
It is useful to assume that in 1945, every living organism of every species, on this planet, picked up this fallout and radiation message and transmitted it through their nervous system to RNA and back to DNA: “Hey, the domesticated primates are fissioning the atom! It is time to leave the planet because nuclear energies are not supposed to be used on a tiny, shrinking planet like ours.” At this moment an astounding acceleration of intelligence occurred! The best evolutionary stages to inhabit are those of intense, dramatic inner-outer exploration—like 1960-1980. Since 1945, we have fissioned and fusioned the atom. Decoding the DNA Code allowed us, at that moment in history, to confront the possibility of genetic engineering, cloning, and biological immortality. Since 1945, medical science has eliminated, one by one, most of the scourges and plagues which have terrorized our species since the beginning of recorded history. One of the most important things to happen to the new species born after 1945 is neuroelectronic consumerism—Television. Every American child born after 1945 crawled out of the crib, toddled across the room, and with tiny, waxen arms and cubby, baby hands reached the boob tube and began dialing and tuning realities. Wheaties, no! Post Toasties? Maybe. Coke? Maybe. &-Up, Ford, Carter, Chevrolet, Ford, Carter. Disneyland, Disneyland, Disneyland, Disneyland. Children learned how to be reality consumers, watches of reality commercials, selectors of reality products, actively dialing a wide frequency spectrum of passive receptivity. Eventually TV programmer got the message and rolled out one Reality Program after another and the public lapped it up. #RandolphHarris 6 of 24
The Sun Belt kid born after 1945 experiences more realities in one week than most affluent aristocrats of the past experienced in a lifetime. Only six times int eh 10,000 years preceding the 1920s did a paedomorphic rejection of terminal adulthood by the juveniles of the species occur. This means that thirteen times in 2Y2 billion years one generation was called upon to assume the most difficult responsibility assigned to any individual nervous system. The role of genetic traitor emerged—active resistance to the monolithic pressure of adult domestication, a dramatic break with hive culture, escape from the very gene pool that gives continuity and safety to individuals. Neoteny requires inconceivable strength. The species, at the peak of its strength and specialized skill, and crazed by the sense that it has peaked, throws all of its resources against the youthful traitors. A genetic intelligence test results. Attempting to thwart the mutation, the species hurls its moral sanctions, its scorn, its police forces, it is wily, canny old tricks at the mutating juveniles. The species attempts to check, test and challenge the upstart renegades. If the paedomorphic rebels appear too soon, or in the wrong place—not on the Western Frontier—then they are easily crushed. The kids do not make any headway east of La Brea—too bad if they appear in Madrid or Athens or Jerusalem or Moscow. Only when the genetic hour has struck and only on the changeable Western rim can neoteny or the rejection of terminal adulthood succeed. #RandolphHarris 7 of 24
In the decade 1964-1974, small handful—less than 100,000—juveniles performed this extraordinary genetic feat. Using the available electronic communication technology, they formed a global network and sent out the signal—Drop Out. The adult fury unleased upon this small band of Evolutionary Agents was savage and brutal. The pressures were incalculable. The visible leaders were singled out for particular attack by the adult authority and the casualty rate was tragically high. Janis Joplin. Jimmy Hendrix. Jim Morrison. James Dean. Evil Presley. Aaliyah paid the ultimate price. Young Evolutionary Agents, however brutal the treatment they received from the hive authorities, were linked together in an unspoken peer-network. They were all together in rejecting adult authority. In spite of the scorn heaped on “hippies” they all shared a moral superiority to their parents. This gene pool was committed to change and did not offer the solidity of the traditional parent-hive. A man should take care that opponents are not permitted to disturb the equanimity of his mind. Conscious of the loftiness of his motives where they suspect sordid ones, aware of the true facts of a situation which they construe falsely, he must discover his own strength by trusting the higher laws to take care of them, while he takes care to protect his thoughts from being affected negatively. If he cannot afford to take offense at the criticisms of others, but use them as food for self-examination, neither can he afford to become elated at their praise. For it he does, then that also will be a triumph for his ego, a worship at its altar which would become in time a source of fresh weakness. #RandolphHarris 8 of 24
If misunderstanding comes to him from other people, he will meet it with a calm smile rather than a resentful thought. If misfortune comes to him from a source seemingly outside his own causation or control, he will meet it prudently, endure it bravely, and emerge from it profitably. If he can get nothing more, he will get the lesson of nonattachment. If he trains himself in thought control as a means of ego control, then neither flatters nor critics can reach him with their praise or blame. He comes to a point where he is not only willing to identify his own faults without having to wait for some self-made misfortune to wring the admission from him, but where he does so calmly, without emotional distress, as if he were identifying them in someone else. Even more, he will seek criticism from others in order to profit by it. The discipline should be as relentless in his periodic, critical observation of himself as he should be merciful in his observation of other people. He must never shrink from exposing his own faults to himself and he should not trouble himself with the faults of other people, except that his dealings with them render in essential to allow for such faults. Although he should heed criticisms of himself to sift them for their truth or falsity, he need not to be too concerned about them. His real judge is his own Overself, not any human being. If his actions are right in the Overself’s sight, he is under no compulsion to justify, explain, or defend them to meaner or lesser minds. He will never take personal umbrage about the criticisms other people make of him. On the contrary, he will take an impartial and objective view of them. Whoever thinks more of himself than he ought to, or lets the praise of others cause him to forget the weaknesses which he alone knows, needs to drink from the cup of humility. #RandolphHarris 9 of 24
My experience of dreams since I have learned how to notice and accept them is that they are accurate and honest, utterly without deception, speaking the only language that they know. To understand them, I must not twist what they are say, but accept it, sink into it, and let them speak to me. Frank Barron writes of a dream he had: “The dream was one of almost total darkness. Gradually in the darkness I discerned shadowy figures, almost lost so shadowy they were: first one or two, then a few more, then by the tens and by the hundreds, all dimly bodies forth. Soon I realized that I could see them only from the waist up, and that from the waist down they were caught in a mire, an oozy swamp which was gradually sucking them downwards and out of sight. Then I saw that each of the figures was holding on for dear life, left hand and right hand, to the hands of two other persons in the more. Suddenly the dream became a nightmare, for in an instant of recognition and realization I knew that each one in the swamp thought that with his right hand he clasped the hand of someone on firm ground, and with his left hand he clasped the hand of someone deeper in the swamp, but that actually everyone was stuck to the same extent in the swamp and each had the same illusion. Then I recognized the dim figures in the dream, one after another; those lost figures were psychologists and psychiatrists all, and in the light of day they were connected with one another in some such wise as my dream.” #RandolphHarris 10 of 24
The last sentence gives Frank Barron’s own knowing of the dream, his recognition of its meaning to him. Then he writes, “The state of affairs in psychotherapy (even in such a hotbed of self-examination with the help of someone else as Berkeley, California, was in those days) was never quite that bad.” It seems to me that the dream was more accurate before a part of it was rejected. Whatever I add or take away from what is given—added or taken away by what I think of as “myself”—seems to reduce accuracy. Many psychologists and psychiatrists learn heavily on one authority or another, not standing on their own, which to me is a mire in itself. This may come about in part through the academic notion of “giving credit,” which is a bondage. If I am forever giving credit to someone else, I tie myself to the other person’s thinking, and am unaware that all creation (including mine) is free. At the same time, by giving credit to someone else I avoid responsibility. Any criticism or discredit that may arise can be referred to the other. This is illusion, for in fact, what I do with someone else’s thinking becomes my own. It stands or falls as mine, and is my responsibility. What anyone does with anything that I have written is theirs, not mine, and is their responsibility. They cannot shove it off on me. As for the vast unknowns about people that seem to be indicated in Frank Barron’s dream, I think this is true. I sometimes want to throw out this manuscript because of all that I do not know, that is now known to the “experts” either. Waiting for proof is what hangs us up all the time; we are never going to arrive at anything final, and so it seems to me best to make available to everyone what is or seems to be known for them to use in working things out for themselves, each in his own fashion, not as a “follower” believing in outside authority. #RandolphHarris 11 of 24
What we find in the World rests on our beliefs. We have to remember that what we observe is not nature in itself, but nature exposed to our method of questioning. That is a deep level statement, for some not easily grasped. The story of your life is the story of your relationships. Very little of what you do—or even who you are—has any significance outside the context of your relationships with other people. The English mystic, John Donne, wrote, “No man is an island…,” but even this is an oversimplification. Actually, an island is defined by its relationship to water and other land around it. We could not conceive of an island without considering its relationship to every other kind of land. Nor could we conceive of a person without considering his or her relationship to all other persons. Our relationships with others are intricately woven in and around everything we do, even those things which on the surface seem solitary and private. Take for example of one man, sitting down all alone, to read a book. The first relationship that comes into play here is between the author and reader. They must have a common language. They must have some elements of commonality in their backgrounds. They must share the common purpose of the author wanting to transmit and the reader received certain ideas of information. Next, why is the reader reading? Just for pleasure? If so, this suggests that the reader has chosen to seek pleasure by this solitary means rather than seeking it in the company of others. Maybe he is tired of dealing with others, feels uncomfortable with them or fears them. #RandolphHarris 12 of 24
Is he reading for information? Maybe he simply wants to have information he can later use in his work or his conversations with people. Maybe he feels inferior in a particular subject and is reading the book so as to be ready and “on his toes” the next time the subject comes up. Or maybe a friend has mentioned the book and the reader wants to be able to have a lively discussion on it sometime. Regardless of the circumstances in which it is done, even the most solitary deed has ramifications and meaning, but only in the context of relationships. This is important because as you can see from a cursory look around, our relationships are in trouble. Divorce rates continue to escalate everywhere. The family is fragmenting. “When it comes to intimate passions in the martial bedroom, do you thin it is healthy or acceptable or whatever word you might use, to push…(Starting again) If two people are timid, or one persons (laughter), do you not think that they should surge forth and try something different anyway? Because then they will sort of feel better for having tried it even though at a time it may not have seemed such a good idea.” Well, I do not think they should grit their teeth and close their eyes and say, “I will, I will, I will!” However, on the other hand, it seems desirable for a couple to want to evolve, to experiment together, to move toward experiences that will enrich their relationship. Such an approach can open up an incredible spectrum of responsiveness of the intimate passions. However, do not expect to live everything. Do not expect everything to represent you—not only should you not expect that, but for Heaven’s sake, do not reject something you have not tried, saying, “I know I will not like it.” Or do not turn away after you have tried it only once—that is a big mistake. You have no idea what you are going to like or dislike until you have had some experience. And I do not know what “some” means, but I know it means more than one! #RandolphHarris 13 of 24
“Is there any such thing as normalcy in relationships involving pleasures of the flesh? Or is it up to the individuals and whatever they are comfortable with?” Our basic concept is that any practice of pleasures of the flesh taking place in private between consenting adults is acceptable. And by “consent” we do not mean in writing or anything like that. Mutual consent implies that the practice is mutually enhancing, mutually pleasurable or does not occur at either partner’s expense. “Some things, I just do not think I could handle them.” Certainly. These particular feelings are always a problem in terms of initial anticipation of something unfamiliar or something which seems contrary to your established values. You approach it with some trepidation. Take manual or oral stimulation, for example, both areas of some concern. How should it be handled? How may it affect intercourse in a relationship? Wil it become the preferred way of expression of pleasures of the flesh instead of just a variation on a theme? This rarely happens, and it also may be a good idea to consult a proper therapist or medical doctor to make sure you are being safe and properly prepared. For what it may be worth to you, I will point out that in general the higher the level of formal education people have had, the more varies are their pleasures of the flesh practices. “But what do you do if you know that your partner would like to try something new and yet it makes you feel uptight?” Why do you feel uptight? Maybe just because you have never done it. However, it could also be that you are afraid of being graceless or tasteless? You see, with pleasures of the flesh, we cannot suddenly start something new and strange just because we have heard about it or because our partner suggests it. Because it, whatever “it” may be, then becomes something to be done, an act to be performed instead of a moment to be experienced. #RandolphHarris 14 of 24
Pleasures of the flesh, after all, should be a spontaneous expression of your personality, how you feel at a particular moment. To turn it into a performance, as something with a goal, where you start here and do this, this and this on some kind of checklist, is to lose the capacity to express your most private self. Instead of making your goal to perform with grace and good taste, make it to me yourself: “I am me, I feel a little scared and foolish, but I would like to know what other experiences are like.” That is the first line of communication—if you are not in touch with yourself, you cannot be in touch with anyone else. However, once you are aware of your thoughts and feelings, let your partner know them. If you are afraid, say so. Perhaps together you can discover what you are afraid of and why, and perhaps your partner can help you find ways of overcoming your fears gradually. Then as you move alone the way, you will be acting in accordance with your feelings, not in spite of them. And in time you should be able to include in your lovemaking al that you now enjoy, the sharing and exchanging that is warm and familiar and understandable, as well as this wild, mad…it over here. “Sometimes it is hard to get the words out.” However, there are so many easy, simple ways to communicate without words! A touch, a glance, a sound, can say a great deal. As long as your spouse listens, a sigh can be as good as a paragraph. It is important to understand that this interaction between husband and wife, this spoken or unspoken communication, is crucial to pleasures of the flesh stimulation. #RandolphHarris 15 of 24
There are two basic sources of stimulation. When you approach your partner and please her with a touch, the greatest reward that comes to you is her pleasure in the approach you took. Her pleasure, communicated to you, stimulates you. The second source of stimulation is, obviously, when your partner approaches you. Both sources stimulate your intimate passions; both sources bring you pleasure. Fundamentally, if you think of any technique of approach involving pleasures of the flesh as giving of yourself to get back from your partner—it is a delightfully selfish thing! It becomes very self-center. And a moment’s reflection should make clear that climax itself, male or female, is entirely a self-centered I-me proposition. Because at that moment you are totally involved with your own experiences. However, such self-realization is a real compliment to your partner, of course, since your pleasure has been produced by the relationship between you. You have to realize that even men with a great deal of experience cannot always identify the onset or the duration of the female climax. Now, women do not have the same difficulty; you are jolly aware when the man is near completion. Your husband deserves the same privilege. He wants to be aware because it is incredibly stimulating for a man to have a climaxing woman in his arms. That does not mean you have to say, “Now, Carter!” However, if you can find a way to communicate the intensity of your feelings, you may discover that instead of detracting from your experience, you may have intensified it. #RandolphHarris 16 of 24
Even if talking is put off until shortly afterward, it helps to share the experience. You do not have to intellectualize it to death. However, a little descriptive communication of what it was like will help your husband associate that which what he himself felt and observed. And the next time he may be more sensitive, more away of your responses, and he will know what he needs to know. That is how you develop your own private signal system, your own way of communicating without words. Then when you are caught up in that self-centered moment, when you are subjectively enjoying your own experience—as you should be—your partner can share your pleasure and be stimulated by it. When he feels that unjust criticism is levelled against him, let him remember that it is wiser to keep silent than to stir up a hornet’s nest. At such times it is his duty to extend the utmost goodwill and compassionate forgiveness to the parties concerned and to their dupes. For they act as they do through ignorance or misunderstanding. When they begin to love truly, they will begin to understand aright. To the self-actualized Christian, these are pinpricks, for he is not interested in his personal fortunes but in the Quest for truth. He has quite enough to do to attend to his own faults and to criticize himself without going about criticizing others. To turn the critical faculty on himself exclusively is the best way to improve personal character. However, because few persons can detach themselves from their own egos sufficiently, few persons are fit to be the sole judges of their own actions. It is therefore useful to ask for criticisms from other people. #RandolphHarris 17 of 24
Adolescence means high school and college days, driver’s license, baptism, initiation, coronation, having you own thing and your own things. It means hair here and there, brassieres and menstruation, shaving, and maybe an undeserved affliction that blows your plans and your mind—acne. It means deciding what you are going to be the rest of your life, or at least how to full in your time until you do decide. It means (if you really want to find out what it means) reading the three hundred or so books in print on the subject, as well as some of the very good ones that have gone out of print, and several thousand articles in magazines and scientific journals. For the script analyst it means a rehearsal, or a tryout before the show takes to the road. It means now you really are on the spot to answer the question, because if you do not, you may not make it: “What do you say after Hello?” or “When your parents and teachers no longer structure your time completely, how do you structure your time?” Silence can be filled in by talking about things, cars, or sports, cooking, usually a form of showing off, with points the one with the most knowledge. The script comes into play by knowing more than anybody pr less than anybody, by talking about triumphs, but not misfortunes. Another thing is to compare philosophies. Talk about quotes from Shakespear or movies. It is even okay to admit you cried during a movie, it shows a girl you have a sensitive side. A winner can be nobler or tougher, while a loser can produce bigger guilts and suffers; in between a nonwinner may be stuck with merely mediocre feelings. And do not be afraid to go to the gym. Young ladies like a man with some substance to him. This is the Life Crows, waiting for Santa Clause, who will bring a BMW with the competition package, a better football team, better times, or better teachers, parents, boy- or girlfriends. #RandolphHarris 18 of 24
The Death Crowd may despise all this and spend their time in more scripty ways, smoking marijuana (stay away from that crowd), dropping LSD (can be deadly or cause severe mental problems), going on trips together, and really rapping. In any case, whichever crowd he runs with, Jeder learns what is acceptable and what is not acceptable to day and how to say it, and compares trading stamps with others of his ilk. Some persons will joke about things that probably should be taken seriously using frivolity as a defense. People who are afraid to admit their righteous and justified anger, or who are afraid to be taken seriously, may cloak matters of genuine concern in laughter. When they do this is chronically, they permit situations to be perpetuated that could be changed for the better if they dropped the humorous façade. A cleaver and even off-colour story can add zest to a gathering, but it takes a certain savouir-faire to be able to distinguish between those times when a joke will contribute enjoyable laughter to a situation and when it will bring agonizing embarrassment to the listeners. Healthier personalities are able to find humor in situations, they are able to laugh at themselves as well as at others who might strut or huff and puff in phony pretense, but they will not be addicted to jokes that inflict or harm or express malice. It should not be forgotten, however, that there are some situations, as in dictatorships, where overt hostility against the leaders of a regime might bring death or imprisonment to the rebels, as occurred to Solzhenitsyn. Under conditions of this sort, satire, jokes, and cartoons that cleverly deride the ruling regime may be the only available outlet for feelings. Furthermore, such humour may serve a valuable function in sustaining morale. #RandolphHarris 19 of 24
The Sacramento Fire suppression and emergency services that preserves life and protects property at the most vulnerable times of life will always be here. They engage with their community, in risk reduction efforts, that maximize safety, fire prevention and well-being—because the best way to deal with an emergency is to prevent it. The Sacramento Fire Department promotes their culture of excellence through commitment to each other, teamwork, diversity and professional development; because their community depends on them. “My first fatal fire was a particularly tragic one, in a 9-story apartment building. The alarm came in at five-thirty in the morning. I wasn’t there on the first-in company, I was called later. There was a party in the fraternity house, and obviously a lot of alcohol had been consumed. The fire started in a chair. As we later pieced it together, a young man and woman had gone up into a third-floor room. They had a door closed between them and the fire. But the door was giving way very quickly, and the only way out for them was through the window, which was a three-story drop. The fire company had not yet arrived. The man went out to window and was hanging onto the window ledge. The young woman looked out the window and saw that she couldn’t do it. So she panicked. She opened the door and ran right through the point of origin of the fire. And by opening that door, she sealed his situation. He was hanging by his hands when the first-in company got there. There were flames blowing twenty feet out into the night over where he was. #RandolphHarris 20 of 24
“Of course, the young woman got a couple of lungsful of superheated air, and that was it. We found her above five feet from the fire’s point of origin. I was one of the guys who found her, and we had to put her in the bag and carry her down the stairs. When I first began, those things bothered me, then after a while I got to a point where I was better able to cope with these situations, and that bothers me even more. What struck me was the sheer stupidity of that whole situation. It just seemed like such a waste. I wound up writing an essay on it. The frustration is in seeing the same thing happen over and over and over again—the absence of sprinkler systems, smoke detectors that aren’t properly maintained, fire doors that are left propped open or with grated vents above them which allows air to feed the fire. People just never consider themselves to be potential victims of those kinds of situations. It only happens to other guys. And yet, if you’re a firefighter, you see those ‘other guys’ day after day after day. I can’t understand how some of these properties even pass city inspection. Perhaps the documents are forged or have been purchased?” The Sacramento Fire Department aims to preserve life, protect property, prevent hard, and promote excellence. Please make donate to the Sacramento Fire Department to asset them in their fire prevent duty and other programs. To help keep America a God loving, Christian community, please raise your children to love America and to love God and Jesus Christ. #RandolphHarris 21 of 24
In 2024, Americans spent $100 billion on Japanese cars. In a afford to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 22 of 24
Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 23 of 24
When you buy foreign good, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24
Laguna Park, CA | From the Mid 500’s
Now Selling!
Welcome to the New Fabulous Forties! This intimate enclave of 37 homesites with available one- and two-story floorplans is the place to be in Sacramento. Waking up to a home you love sets just the right tone for what is ahead. Ventris Place offers beautifully designed homes. Danville, Residence 4, has 3 to 4 bedrooms and a loft across 1,846 square feet of living space.
Danville gives two levels, each one with its own defining purpose to create exactly what you need and want in the moment. Your home will flex with you, whether you need to invite work or play right into your comfort zone.
There are also nooks that conjure up a visionary escape, welcoming you to lounge or create for the perfect work love balance. A main level with sweeping, open spaces and down to earth textures and tones, is designed with all the luxury details and faraway feels, much like the extended Laguna Park neighbourhood it occupies.
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Hell is Empty, All the Devils are Here
Personal colouring of the truth is inevitable the moment it is given a shape in thoughts or words. If a man speaks at all—for in the divine presence he hangs his head—let it be with the high voice of true authority. Let it come out of the great stillness to shame lesser voices of the mean, the petty, and the ignorable. In this World rid of God and of moral idols, man is now alone and without a master. No one has been less inclined than Nietzsche (and in this way he distinguishes himself from the romantics) to let it be believed that such freedom would be easy. This complete liberation put him among the ranks of those of whom he himself said that they suffered a new form of anguish and a new form of happiness. However, at the beginning, it is only anguish that makes him cry out: “Alas, grant me madness…Unless I am above the law, I am the most outcast of all outcasts.” He who cannot maintain his position above the law must in fact find another law or take refuge in madness. From the moment that man believes neither in God nor in immortal life, he becomes “responsible for everything alive, for everything that, born of suffering, is condemned to suffer from life.” He who cannot maintain his position above the law must in fact find another law or take refuge in madness. From the moment that man believes neither God nor in immortal life, he becomes “responsible for everything alive, for everything, born of suffering, is condemned to suffer from life.” #RandolphHarris 1 of 26
It is he, and he alone, who must discover law and order. Then the time of exile begins, the endless search for justification, the aimless nostalgia, “the most painful, the most heart-breaking question, that of the heart which asks itself: where can I feel at home?” Because his mind was free, Nietzsche knew that freedom of the mind is not a comfort, but an achievement to which one aspires and at long last obtains after an exhausting struggle. He knew that in wanting to consider oneself above the law, there is a great risk of finding oneself beneath the law. That is why he understood that only the mind found its real emancipation in the acceptance of new obligations. The essence of his discovery consists in saying that if the eternal law is not freedom, the absence of law is still less so. If nothing is true, if the World is without order, then nothing is forbidden; to prohibit an action, there must, in fact, be a standard of values and an aim. However, at the same time, nothing is authorized; there must also be values and aims in order to choose another course of action. Absolute domination by the law does not represent liberty, but no more does absolute anarchy. The sum total of every possible amounts to slavery. Chaos is also a form of servitude. Freedom exists only in a World where what is possible is defined at the same time as what is not possible. #RandolphHarris 2 of 26
Without law there is no freedom. If fate is not guided by superior values, if chance is king, then there is nothing but the step in the dark and the appalling freedom of the blind. On the point of achieving the most complete liberation, Nietzsche therefore chooses the most complete subordination. “If we do not make of God’s death a great renunciation and a perpetual victory over ourselves, we shall have to pay for that omission.” In other words, with Nietzsche, rebellion ends in asceticism. A profounder logic replaces the, “if nothing is true, everything is permitted,” of Karamazov by, “if nothing is true, everything is permitted.” To deny that one single thing is forbidden in this World amounts to renouncing everything that is permitted. At the point where it is no longer possible to say what is black and what is white, the light is extinguished and freedom becomes a voluntary prison. It can be said that Nietzsche, with a kind of frightful joy, rushes toward the impasse into which he methodically drives his nihilism. His avowed aim is to render the situation untenable to his contemporaries. His only hope seems to be arrived at the extremity of contradiction. Then, if man does not wish to perish in the coils that strange him, he will have to cut them at a single blow and create his own values. The death of God accomplishes nothing and can only be endured in terms of preparing a resurrection. “If we fail to find grandeur in God,” says Nietzsche, “we find it nowhere; it must be denied or created.” #RandolphHarris 3 of 26
To deny the grandeur in God was the task of the World around Nietzsche, which he saw rushing toward suicide. To create was the superhuman task for which he was willing to die. He knew in fact that creation is only possible in the extremity of solitude and that man would only commit himself to this staggering task if, in the most extreme distress of mind, he was compelled to undertake it or perish. Nietzsche cries out to man that the only truth is the World, to which he must be faithful and in which he must live and find his salvation. However, at the same time he teaches him that to live in a lawless World is impossible because to live explicitly implies a law. How can one live freely and without law? To this enigma man must find an answer, on pain of death. Nietzsche at least does not flinch. He answers and his answer is bold: Damocles never danced better beneath the sword. One must accept the unacceptable and hold to the untenable. From the moment that it is admitted that the World pursues no end, Nietzsche proposes to concede its innocence, to affirm that it accepts no judgment since it cannot be judged on any intention, and consequently to replace all judgments based on values by absolute assent, and by a complete and exalted allegiance to this World. Thus, from absolute despair will spring infinite joy, from blind servitude, unbound freedom. #RandolphHarris 4 of 26
To be free is, precisely, to abolish ends. The innocence of the ceaseless change of things, as soon as one consents to it, represents the maximum liberty. The free mind willingly accepts what is necessary. If it is absolute, Nietzsche’s most profound concept is that the necessity of phenomena, without rifts, does not imply any kind of restraint. Total acceptance of total necessity is his paradoxical definition of freedom. The question “free of what?” is thus replaced by “free for what?” Liberty coincides with heroism. It is the asceticism of the great man, “the bow bent to the breaking-point.” This magnificent consent, born of abundance and fullness of spirit, is the unreserved affirmation of human imperfection and suffering, of evil and murder, of all that is problematic and strange in our existence. It is born of an arrested wish to be what one is in a World that is what it is. “To consider oneself a fatality, not to wish to be other than one is…” Nietzsche asceticism, which begins with the recognition of fatality, ends in a deification of fate. The more implacable destiny is, the more it becomes worthy of adoration. A moral God, pity, and love are enemies of fate to the extent that they try to counterbalance it. Nietzsche wants no redemption. The joy of self-realization is the joy of annihilation. However, only the individual is annihilated. #RandolphHarris 5 of 26
The movement of rebellion, by which man demanded his own existence, disappears in the individual’s absolute submission to the inevitable. Amor fati replaces what was an odium fati. “Every individual collaborates with the entire cosmos, whether we know it or not, whether we want it or not.” The individual is lost in the destiny of the species and the eternal movement of the spheres. “Everything that has existed is eternal, the sea throws it back on the shore.” Nietzsche then turns to the origins of thought—to the pre-Socratics. The philosophers suppressed ultimate causes so as to leave intact the eternal values of the principles they upheld. Only power without purpose, only Heraclitus’ “chance,” is eternal. Nietzsche’s whole effort is directed toward demonstrating the existence of the law that governs the eternal flux and of the element of chance in the inevitable: “A child is innocent and forgetfulness, a new beginning, a gamble, a wheel that spins automatically, a first step, the divine gift of being able to consent.” The World is divine because the World is inconsequential. That is why art alone, by being equally inconsequential, is capable of grasping it. It is impossible to give a clear account of the World, but art can teach us to reproduce it—just as the World reproduces itself in the course of its eternal gyrations. #RandolphHarris 6 of 26
The primordial sea indefatigably repeats the same words and casts up the same astonished beings on the same shore. However, at least he who consents to his own return and to the return of all things, who becomes an echo and an exalted echo, participates in the divinity of the World. By this subterfuge, the divinity of man is finally introduced. The rebel, who at first denies God, finally aspires to replace Him. However, Nietzsche’s message is that the rebel can only become God by renouncing every form of rebellion, even the type of rebellion that produces gods to chastise humanity. “If there is a God, how can one tolerate not being God oneself?” There is, in fact, a god—namely, the World. To participate in its divinity, all that is necessary is to consent. “No longer to pray, but to give one’s blessing,” and the Earth will abound in men-gods. To say yes to the World, to reproduce it, is simultaneously to re-create the World and oneself, to become the great artist, the creator. Nietzsche’s message is summed up in the word creation, with the ambiguous meaning it has assumed. Nietzsche’s sole admiration was for the egotism and severity proper to all creators. The transmutation of values consists only in replacing critical values by creative values; by respect and admiration for what exists. #RandolphHarris 7 of 26
Divinity without immortality defines the extent of the creator’s freedom. Dionysos, the Earth-god, shrieks eternally as he is torn limb from limb. However, at the same time, the represents the agonized beauty that coincides with suffering. Nietzsche thought that to accept this Earth and Dionysos was to accept his own sufferings. And to accept everything, both suffering and the supreme contradiction simultaneously, was to be kind of all creation. Nietzsche agreed to pay the price for his kingdom. Only the “sad and suffering” World is true—the World is the only divinity. Like Empedocles, who threw himself into the crater of Mount Etna to find truth in the only place where it exists—namely, in the bowels of the Earth—Nietzsche proposed that man should allow himself to be engulfed in the cosmos in order to rediscover his eternal divinity and to become Dionysos. The Will to Power ends, like Pascal’s Pensees, of which it so often reminds us, with a wager. Man does not yet obtain assurance but only the wish for assurance, which is not at all the same thing. Nietzsche, too, hesitated on this brink: “That is what is unforgivable in you. You have the authority and you refuse to sign.” Yet finally he had to sign. However, the name of Dionysos immortalized only the notes to Ariadne, which we wrote when he was mad. Be grateful to the one who criticizes you, whether he be a friend or a foe. For it his criticism be true, he renders you a real service. He may point out a flaw in your character that you have long neglected, with unfortunate results to yourself and others. His words may prompt you to remedy it. #RandolphHarris 8 of 26
The wartime psychological technology was also converted to civilian consumption. Personality assessment techniques were taken over by the managerial powers and used to select and train employees. A new, gigantic industry emerged employing clinical psychologist and counselors and a new social-moral concept of human nature—adjustment. Those who matured during the self-discovery 1960s and the self-actualized 1970s did not know that the aim of personality-clinical psychology and psychiatry during the 50s was hive-adjustment. Not surprising, really, when we recall that the Firm started in all in the 1940s “Their” aim was, we recall, the preservation of the past, the prevention of change. To understand the gravity of the situation, remember: there was no concept of personal change in the 1950s. Human personality was seen as a fixed quality, which could and should be adjusted to the system. Old-style psychiatrists—formerly called alienists—guarded the psychotic. The radical wing, psychoanalysis, taught that after five years of intensive treatment, five hours a week, the patient might get enough insight to wearily adjust and to discuss his neurosis at cocktail parties. The mind has to be cleansed. Speech and thought must be undefiled by treacherous backbiting, slanderous gossip, and all unkind words. The law of recompense declares: “As you speak of other so shall you be spoken of.” #RandolphHarris 9 of 26
While I live, it is life that I explore. I feel fairly sure that his is also the best preparation for dying when it comes. One moves then easily from one into the other, not clinging to what one should (for one’s own happiness and the relief of others) give up. Throughout life it is the same, that I must always be ready to receive and ready to relinquish, in accord with the time. I am arriving at an understanding of my knowing that I must live with life, that is the problem. It seems to me futile to study the problems of infants, the problems of children, the problems of the first child, of the last child, of the menopausal age, of geriatrics; of the poor, of the rich, of the middle-class, of marginalized groups, and all the other problems. If all that time, energy, intelligence, and money were put into a study of the problem of being human, all others would be resolved. There is just one problem—a very big one, but still just one. When I lose touch with life, and the life and goings-on in me, I can trust myself to regain it through my dreams, which are good advisors. When I was small my dreams, even when I was terribly afraid of them, were helpful. When I acted on what they told me, I did not have them anymore. When I first went to school, I was exposed to tickling by other children. I fell to the ground and writhed in agony. At night I was afraid to go to sleep because of what I dreamed. #RandolphHarris 10 of 26
In my dream, I was lying on bare ground in a clearing (there were no sidewalks in the village where I lived) and out of the woods that surrounded me (there were woods in the village) would stream in single file half a dozen little dwarfs (the way the children looked to me when they tickled me.) They were heading straight for my body. I knew with horror that if I moved the least little bit I would be discovered and they would pounce on me, torture me, and I would not be able to shake them off. So I lay utterly quiet—not a quiver, made myself dead. Then they changed their course to swing around me, beyond my head, and streamed off into the woods on the other side. When the last one had disappeared in the woods, I was safe. I do not recall that I made any conscious connection between this frequent dream which was always exactly the same, and my being tickled, but I learned that absolute inner stillness was something I could arrive at in my walking life when someone began to tickle me. Then I felt nothing when I was “tickled,” and the children said, “Heck, you’re no fun!” and left me. The stillness was useful to me in other emergencies, for many years. When shock threatened to disorganize me, I could arrive at immediate inner stillness and do whatever needed to be done. Later, I lost touch with that, chiefly through my strong and forceful mentor who insisted that I must think first. #RandolphHarris 11 of 26
When I had got into the habit of doing that, then the only way that I could still chaos was to make myself still, hold myself together, use force on myself to keep my exterior calm, instead of arriving at the stillness which is in me, as I think it must be in all of us. Within this stillness I do not think: if thoughts are needed, thoughts occur to me; otherwise, I act, without thinking. This comes out much better than when I think first, or “try to figure things out.” When I was sick and could not get well, and all my money had got used up and all my efforts to correct both conditions failed, and I lost faith in me, I arrived at this stillness again in another way—while awake—and it has never entirely left me since. It was a different image this time, one that I have since seen described by someone else. However, the image itself is not important, or whether it agrees with that of anyone else. The importance (to me) is in what it says: inner wisdom showing me something that in my panic I had overlooked. Trust in my dreams is something quite new to me. My early conditioning said that dreams were nonsense, to be laughed at and ignored. My later conditioning said to mistrust them (and myself) and then I did what a young man did recently in telling me about his recurrent dream: “There is a mound of boo boo, with a bright shining jewel on top. The feeling is good with it…I suppose what it is telling me is that I’m just a pile of feces.” With that good feeling? #RandolphHarris 12 of 26
In actuality, this young man had been told by his conventional family and friends that he was a horrible person because of things he did. He was made to feel dirty and foul (“smelly”). His own opinion of himself shows in his dream—what “should” be smelly and awful was pleasant to him. Playing with feces and/or obsessing with it is also a sign of schizophrenia. It also means that one has a problem with authority and/or one’s father. The mythical “cloacal sphincter” exists in the minds of confused people whose Child thinks that there is only one opening down below in both genders, which opening can be closed off at will. This leads to scripts which are difficult for more realistic people to understand, especially if the mouth is also included. Thus, a catatonic schizophrenic may close off everything at once: he keeps al his sphincters clamped down so that nothing can get in or out of his mouth, bladder, or rectum, and he may have to be tube-fed, catheterized, and clystered at regular intervals to insure his physical well-being and survival. Here the script slogan is “Beter death than let them in!” and this taken literally by the Child who controls the sphincters and who, in such cases, is very confused about how they are assembled and how they work. Most scripts, however, are centered mainly around one particular sphincter, and the psychology of the script it related to that physiological area. #RandolphHarris 13 of 26
The constant tightening of one sphincter can affect all the muscles of the body, and this muscle set is related to the person’s emotional attitude and interests and also influences the way others respond to him. This works according to the model of “infected splinter.” If Jeder has a small infected splinter in his right big toe, he will start to limp. This affects the muscles of his leg, and in order to compensate, the muscles of his back will tighten up. After a while, the muscles in his shoulders will also be affected, and pretty soon the muscles in his shoulders will also be affected, and pretty soon the muscles of his neck are involved. If he walks a lot, the disturbance in muscular balance progresses until eventually the muscles of his head and scalp are also affected; then he may get a headache. As walking becomes more difficult and his body is held more and more stiffly and the infection progresses, his circulation and digestion may become laboured. At this point, someone might say: “This is a very difficult condition to cure, since it involves his internal organs and his head as well as all the muscles in his body. This is a disease of the whole organism.” However, along comes a surgeon, and says: “I can cure the whole thing, including his fever, his headache, and all his muscular tension.” He pulls out the splinter, the infection subsides, Jeder stops limping, his scalp and neck muscles relaxes, everything returns to normal. #RandolphHarris 14 of 26
Thus, even though the condition involves the whole body, it can be cured by looking in the right place for the splinter and removing it. Then not only Jeder, but all the people around him are relived, and they can relax, too. When a sphincter is held tight, a similar chain of events happens. In order to give the sphincter traction and support, the surrounding muscles tighten up. To compensate for that, more distant muscles are affected, and eventually the whole body is involved. This is easily demonstrated. Suppose the reader, as he sits reading, tightens up his anus. He will immediately notice that this involves the muscles of his lower back and legs. If he now rises up out of his chair, keeping his anus tight, he will note that he has to purse his lips, which in turn affects the muscles in his scalp. In other words, keeping his anus tight changes the muscular dynamics of his whole body. That is exactly what happens with people whose script calls for them to “Keep a tight a** hole or you will get screwed.” Every muscle in their bodies becomes involved, including their muscle of facial expression. The facial expression influences that way other people respond to them, and in fact gives the come-on to the Child of the other person, the script antagonist, who is destined to bring about the script switch. #RandolphHarris 15 of 26
Here is how it works. Supposed we call the man with the tight anus Arkie, and his opposite number, his script antagonist, Lenka. Lenka is look for an Arkie, Arkie is looking for a Lenka. Lenka knows instantly when she has found an Arkie because of his facial expression. She confirms her Child’s intuitive judgment in the course of their conversation as he reveals his attitudes and interests. Lenka’s role in the script of an Arkie is to bring about the script switch. Arkie’s counterscript is to keep tight at all times, but his script is something else. No matter how hard he tries to keep tight according to the parental precept, sooner or later he drops his guard for a moment, and then hos script takes over. In this moment of weakness, he relaxes. That is just what Lenka has been waiting for. She pulls the switch, and somehow or other, Arkie “gets screwed” as she moves in to fulfill her mission. And as long as Arkie tries to keep a tight anus, he is going to “get screwed again and again. That is how the script works—unless it calls for him to be a winner, and then he is the one who will do the screwing, as in the same of some anal financiers. Thus, the script analyst thinks sphincter so he will know what he is dealing with. The patient who gives up his script is much more relaxed in all the muscles of his body. The woman who formerly kept a tight anus, for example, will stop squirming in her chair, and the one who kept a tight vagina will no longer sit with her arms and legs tensely crossed and her right foot wrapped tightly around the inside of her left ankle. #RandolphHarris 16 of 26
With these remarks about the autocrats of the dinner table, who teach their children which muscles to anchor their bodies to for the rest of their lives, we conclude our survey of those incluences which are most important in later childhood, and are now ready to consider the next stage in the development of the script. When a man, who was once the bright-eyed, optimistic young professional becomes disenchanted with his career because his coworkers are suffering from apathy and do not want a sense of community. Instead of wanting to connect at work, the other employees wanted to seek out their friendly bartender. This can lead to career problems, and can out stress on your wife, which causes her to get sick. You will notice as your dissatisfaction with work increases, your wife’s health will further decline. And anytime you and your wife have a conversation, one of two things will happen: Either your husband will start to argue or he will become morosely silent. The combination of the headaches, the money problems and the quarreling produce a tremendous strain on a wife—and it will begin to show. People will notice that your wife is missing club meetings, claiming she was too sick to attend. Her normally sunny personality will take on a sharp edge. Her face will become pinched and drawn. The beauty will still be there, but will lose its conversion-stopping quality. #RandolphHarris 17 of 26
Her relations with her husband will further become more strained. He might decide to nurse his frustrations with food, and soon his shirts will begin to stretch at the wait. His collars will become too tight; the sight of him might began to repulse his wife. Their life involving pleasures of the flesh will deteriorate to an occasional few moments of physical intimacy before they drop off to sleep. A couple will realize that they are drifting apart, and in an effort to regain some of the closeness, they will do things like read books on love and relationships. If he speaks at all—for in the divine presence he hangs his head—let it be with the high voice of true authority. Let it come out of the great stillness to shame lesser voices of mean, the petty, and ignoble. What is permissible about such topics in private talk may not be in printed or public statement. Abrasive, provocative, violent, or hostile speech is objectionable and unsuited to a philosopher. You keep silent and It speaks; you speak and It is silent. He must always remember that what he feels is not necessarily felt by everyone else, that caution and restraint in speaking of it to others need to be exercised. The more speech and thought are kept free from negative statements about other faiths, other teachings, other person, and other organizations, and the more we practise courtesy and silence in matters where we do not agree with them, the better will it be for our true development. #RandolphHarris 18 of 26
Many people wonder, “A wife should have the same right to ask for pleasures of the flesh as her husband, is that not true?” The same privilege, of course. However, there is a slight difference. A female, no matter how liberated she may be, is often more reluctant to deliberately express her desire for intimate passions, and for what she assumes to be good physiological reason. She usually waits for some signal from the male before she makes an overture because she has been led to believe—and therefore really fears—that any indication of her interest in pleasures of the flesh might place him in the position of wanting to give something he may be physically incapable of producing at the moment. In trying to protect him from what she anticipates may happen—the inability to be “excited”—she sometimes managers to eliminate that very stimulation which he would benefit from: knowing that he is desired for pleasures of the flesh. I think we can put that problem aside for now by simply assuming that when either partner approaches the other under mutually acceptable circumstances, functions involving pleasures of the flesh will occur. If it does not, then the greatest mistake in the World is for either partner to persist and force the issue or to feel rejected. If you are in the mood, you should always let your partner know. Always. Provided that you remain sensitive to your partner’s responses, you can’t importune too much. You can importune too little. #RandolphHarris 19 of 26
When a relationship is unfriendly or irritating, there is often some fault on both sides, although more heavily on one particular side. If the submissive wishes or is compelled to continue the relationship, or one’s conscious troubles one, one must consider those faults which lie on one’s side alone, and try to correct them. Neither one’s personal feelings, nor even those of the other individual, are so important—for they are both egotistic—as the need of self-improvement and self-purification. When dealing with the impulsive, independent, irritable, but large-heated type, do not offer criticism, however constructive, and do not preach. Offer instead a silent example of superior conduct, as this may be followed. Do not answer angry words with the same kind but change the subject or remain silent. Show warm appreciation of the other’s good work or deeds or qualities; such favourable notice may create harmony. Un unfailingly kind. When men are criticized by other great people, they should be all ears. When they are criticized by unworthy people, they should be quite deaf. The capacity to see humor in situations and to respond with laughter is an indication of being well. Loss of the ability to laugh at oneself and at comic situations is one of the early symptoms of more serious personality disorders. #RandolphHarris 20 of 26
When a person can laugh even in potentially grim situations, it implies some degree of freedom from the press of date and circumstances. People who were enslaved in America during the era of slavery could find something to laugh at, though they lived tortured lives and a hairbreadth from death. Laughter is a response that can be made only by persons who have transcended their animal heritage as well as the conformity-producing pressures of society. Laughter is defiance of brute necessity, a proclamation of freedom, and the ability to transcend the limits of otherwise grim circumstances. Of course, there are rough norms defining the appropriateness or inappropriateness of laughter. Schizophrenics will often laugh in situations where a more intact person might weep or become angry. However, a good sense of humour, the ability to find something ludicrous in situations, is not only a social asset; it is an indication that a person is able to do more than just struggle to exist. One of the major factors found in high-level functioning persons is a childlike sense of humour. Children reported that teachers who use humour in the classroom reduce the psychological distance between teacher and child, create a more agreeable atmosphere in the classroom, and make it easier to concentrate. #RandolphHarris 21 of 26
The Sacramento Fire Department works consistently to improve upon current emergency responses to enhance the delivery of fire, rescue, and emergency medical services to the community. “We were at a fire with a neighboring fire company. My guys were up on the roof with them, opening it up. The roof collapsed. There was a big roar. When that roof caved in, my first concern was, where are my guys? Each one on my team has a radio, and I knew where they were at. Everyone was okay. We were forcing entry in the back door and had a hell of a time with it. I looked up and saw this fireman, he was pitch black and his helmet shield was melted. He was on the coping of a roof next door. The was a ladder there, the guys rolled it over, and I ran up. I said, “Sit in the rain water.” His fire coat was burning. The guy behind him was yelling, “Roll, roll.” He stood up, hopped around, wanting to get down. I guided him down the ladder. I didn’t want to touch his a** because his pants were down, and it was all raw skin. We helped him to the ambulance. We tried to take a line over the roof next door, but we couldn’t het near the fire roof because of the heat. When we finally got it, we knew what we were doing to find, because there was no possible way anybody could have lived through that. But you have to get them. You have to get all of them. #RandolphHarris 22 of 26
“Everybody was exhausted. It was cold. The first thing we found was a child. I’ll never forget it. The kid was nice-looking, he had a big smile, but he was just completely burned up. He had roof and tarpaper over him. It’s not going to help them, but you bust your back to get them out as fast as you can. You want to show that you tried to help them. That bothers you forever. Three firefighters were killed in that fire. We found two pretty fast, and we dug and dug looking for the third guy. Finally there was another shift waiting, and Deputy Commissioner X told us to get out and let the fresh guys take over. I went back to the firehouse, took a shower, put my civilian clothes on, and went back to the fire. I wasn’t going to leave until they found him. I sat in the command van until they found him. I think he tried to run toward the front of the roof. It took a lot of overhauling to find him. Then I felt a little at ease. They had at least found his body. There was something left of him. When you go to the funerals and wakes, you look at the little kids, and they have no idea. Someday those little kids will realize what happened, but at the time, at the funerals, they have no real idea. It’s sad. I remember being there when I was a boy.” The man who requites me with ingratitude or betrayal does not deserve my resentment anger or hatred but my pity. Someone, somewhere, will requite him in the same way. The other part will be what he does to himself by strengthening the faults which led him to act in this way. And these in turn, although inside himself, must lead to the eventual appearance of troubles corresponding to them outside himself. #RandolphHarris 23 of 26
The Sacramento Fire Department is committed to working closely with fire service organizations and other proactive groups to enhance solutions to the fire problem. The services provided by the agency include: arson investigations, fire prevention safety in buildings, boiler and pressure vessel safety, the program for petroleum and chemical tanks, collecting and analyzing fire reports, and the personnel standards and education for the firefighters in Sacramento. Awaken compassionate thoughts and actions by helping others realize that, like our Saviour, they too have compassion for others. Please make donate to the Sacramento Fire Department to asset them in their fire prevent duty and other programs. To help keep America a God loving, Christian community, please raise your children to love America and to love God and Jesus Christ. In 2024, Americans spent $100 billion on Japanese cars. In a afford to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. #RandolphHarris 24 of 26
Save the land that sustains us by protecting American farmland. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 25 of 26
When you buy foreign good, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 26 of 26
The Winchester Mystery House
Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
External Eternity is Swept Away
The road to hell is often paved with false assumptions. Silence, evasion of lying is the order of the day, and unquestioned false assumptions become the basis on which countless men and women try to work out in their married lives. In light of this fact, what is remarkable is not that so many divorces take place but that so many marriages remain intact. For many people, “responsibility” has the somewhat onerous connotation of carrying someone else’s “obligation,” it may be perceived as a value that is oppressive and somewhat unrewarding. Unfortunately, this attitude also prevails in some relationships, where interpretation of romantic responsibility has been additionally prejudiced by time-honored, cultural misconceptions of adult relationships. Historically, the male has been assigned the role of provider while the female has been confined to a role of acceptance—stereotypes that show little knowledge of or regard for the natural capabilities of either gender. However, when these gender roles are violated, typically women take issue with having to provide for a man, and some men are not willing to be taken care of by a woman. Nevertheless, it is not surprising that generations of adult men and women have found it virtually impossibly to live with or live up to their gender roles to which they were culturally conditioned as adolescents. These roles were transmitted to young men and women through instruction and innuendo and through sly, incomplete or silent response to their need to know what meaning and function gender roles will have in their lives. #RandolphHarris 1 of 20
These cultural roles were established at a time when there was no knowledge of individual psycho-sexual limitations or of natural variations in male or female capacity. Although they have not withstood the realities of either gender or social needs, they remain woven into the cultural mores of society. As individuals frustrated by almost unbelievable gender confusion, we cope with the disparity between our own gender needs and our gender roles in a variety of ways. Some people reduce their adult responsibilities to a dirty joke, while others decry or repress anything that hints of incompetence. Currently, a small but clamorous number of people are immersing themselves in any or all styles of relationships in an attempt to break the mold of inhibition and dissatisfaction. Still others just endure. Fortunately, there always seems to be a heartening number of people who, despite their cultural limitations, are able to develop a realistic, comfortable attitude toward romance and prescribed gender roles. These individuals, together with their partners, have learned that responsibilities can be shared. Our double-standard society, in its early stages of development, maintained a tacit acceptance of romance and gender roles as a hearty source of mutual pleasure for those men and women who discovered this for themselves and confined its practice within certain prescribed boundaries. Practical, earthly levels of romantic awareness apparently fared best. Husbands and wives in the then predominantly rural society found both the need and the opportunity for achieving romantic unity within their particular lifestyles. #RandolphHarris 2 of 20
With the advent of the industrial revolution, however, the double standard soon became the means by which men and women were separated romantically as well as socially. The concept of pleasures of the flesh as a source of mutual pleasure (and therefore an area for mutual responsibility) faded as men and women found their lives rigidly divided by both the work ethic and social demands. As they pursued separate goals, husbands and wives lost sight of their need for one another. As an additional heritage, the omnipresent religious orthodoxies, social intolerances and ignorance of romantic matters by health care professionals, contributed immeasurably to our culture’s lack of comprehension of romantic response as a natural physiologic process, a process comparable to other natural functions such as respiratory, bowel or bladder function. When romantic response was separated in our thinking from its rightful place as a natural function, romantic misconceptions and even taboos inevitably became integral parts of the social structure. The concept of romance as a sin, and pleasures of the flesh for reproduction only, firmly overruled the concept of romance for human warmth or pleasures of the flesh for mutual pleasure. As a consequence, hundreds of thousands of men and women have been tied into severely neurotic or even openly psychotic patterns of behaviour. #RandolphHarris 3 of 20
In endeavouring to measure the conditions of therapy as they exist in the therapist, we have found it possible to use three avenues of perception. Through using the Relationship Inventory, we have a measure of these attitudes as perceived by the therapist and by the client. Through using unbiased judges who listen to segments of interviews, we have been able to obtain ratings of the degree to which these conditions exist, as measure by an impartial observer. In this third mode of measurement, it has been difficult to obtain suitable reliability between judges, indicating that it is not easy for anyone to be sure, from a therapist’s words and tone of voice, whether he is genuine, whether he does really care. Reliability is somewhat higher in gauging the degree and accuracy of empathic understanding. The important thing, however, is that we have been able to develop means of measuring subtle and significant therapist attitudes, from each of three perceptual vantage points: from the viewpoint of the therapist himself, from the point of view of an observer, and from the viewpoint of the client. There are three types of “truth.” One, the truth we hold in ourselves to be true; a second is that opinion which a group, validated by consensus, holds true; a third is objective truth, which none of us knows for sure. #RandolphHarris 4 of 20
One assumption of group therapy is that a consensus opinion is often close to objective truth than one person’s opinion, but a synthesis of both is necessary for growth to take place. Another assumption of therapy is that it is a healing process which we have to surrender to. It asks you to let go of your beliefs and be open to change. However, we cannot make you let go. That comes from within. If the only aspect of yourself you ever show us is stubborn resistance, you will never give yourself the adventure of growth. However, growth demands letting go, surrendering, giving up your fear of being wrong. Taking the client’s perception of these attitudes, we have an interesting finding. Those schizophrenics who perceived more of the attitudinal conditions of therapy in their therapist, as measure by their responses on the Relationship Inventory, show significantly more process movement as measured by the Process Scale, during the first 30 Interviews, than do those who perceive less of these therapeutic attitudes in the relationship. Another preliminary finding has emerged, based upon the judges’ ratings of one of these qualities, accurate empathy. This contained in a study by Truax of eight schizophrenic patients—four of them showing improvement on psychological tests, and four showing some deterioration. Samples were taken from the first twenty-four interviews with these patients, 385 samples in all. #RandolphHarris 5 of 20
Four judges listened to these samples independently, and rated the degree of accurate and sensitive empathy exhibitied by the therapist. When the ratings were analyzed, it was found that the improving patients received consistently more sensitive empathy than did those who were not improving. Our findings with schizophrenic clients also confirm an earlier finding with clinic clients. We have found that those schizophrenics who are less well adjusted, more psychotic, in terms of the MMPI, perceived less of these therapeutic conditions initially than do the better adjusted clients. Hence, it would appear that the perceived existence of these qualities in the relationship is an interacutal thing. The client who is deeply disturbed has difficult perceiving these attitudes even when they exist in the therapist. The therapy process involves surrender. It means accepting that there may be something outside of you, an objective truth, that you cannot control. And the only way to see that truth is simply by surrendering. For instance, when a man see himself as being a lot like his father, but will not surrender to that truth, he cannot grow. Later, when he decides to see it, he will grow in a gigantic leap. To make that leap, one does not have to do anything, just surrender to the truth, in the same way that one must surrender to the heart attack, whether you agree with the truth of not. This is one of the toughest things that you will have to do. #RandolphHarris 6 of 20
In early childhood, magical illusions are accepted in their most romantic forms. In later childhood, they are testes against reality, and parts of the, are reluctantly relinquished, leaving only a secret core to form the existential basis of life. Only the strongest can face the absurd gambles of living without any illusions. One of the hardest to give up, even later in life, is the illusion of autonomy or self-determination. Delusions are things that people treat as though they were one’s own ideas, based on observation and judgment, whereas in reality they are ideas imposed on one by one’s parents, which are so ingrown that one thinks they are part of his Real Self. The illusions, similarly, are ideas from his Child that he accepts as Adult and rational and tries to justify as such. Delusions and illusions may be called contaminations. One of the most important forces in moving human intelligence from the old science—Euclidian–Newtonian—to the new science—Einsteinian-Planck—is the Principle of Uncertainty introduced by Werner Heisenberg, which states that the very presence of experimenters and their measuring instruments becomes a determining factor in the field of investigation. Any hope of objectivity seemed to be eliminated. A philosophic angst, a sense of scientific futility, was the first reaction to Heisenberg’s dictum. “Alas,” the Newtonians groaned, “We can never really know what God or Nature hath wrought, because they very act of investigating changes the situation.” #RandolphHarris 7 of 20
Actually, Heisenberg’s Principle is one of self-actualized determinacy. Everything we see and know is a function of our reality-mapping—a function of the way we program our brains. This is the Principle of Neurological Determinacy. With the self-confidence, courage and freedom thus attained, we can accept the responsibility implied. Within the limits of our genetic stage, we can responsibly determine—construct, create, fabricate—the new realities we inhabit! In 1944, Einstein designed and took his own intelligence test. Later, it was revise by F.M. Esfandiary, who thus increased his own intelligence—I2. The first item on the Einstein-Esfandiary Intelligence Test (Standard Alien Intelligence Test item) asked, “How do you define intelligence?” Einstein answered that the way one defines intelligence is the most important step taken in life. Intelligence—like nerve cells upon which it is based—has three function—reception, mapping and performance. Functions of Intelligence: Reception is the ability to expand—direct the scope, source, intensity of information received. This is consciousness expansion—opening up to new data. Mapping is the ability to joyously revise your metaphours of reality in response to new information—including other people’s mataphours. Performance is the ability to construct external-communication apparati, in fusion with others, which stimulate expanded information-input, new maps-of-reality and improved networks. #RandolphHarris 8 of 20
The function of evolution is to stimulate in Increase in Intelligence—I2. An evolutionary action is one designed to increase your intelligence. An Evolutionary Agent is one who continually works to expand input of information, revise reality metaphours and raise the intelligence of self and others. The second item on the Einstein-Esfandiary test asked, “Can intelligence be increased? Yes! Intelligence can be increased. Our braisn are designed to increase our intelligence. The aim and strategy of evolution is to raise the intelligence of species. The development of every individual from infancy to maturity is the story of Intelligence Increased—I2. The only smart thing to do is to get smarter. Aleister Crowley taught us that there are three ways to increase intelligence: First, continually expand the scope, source, and intensity of the information you receive. Second, constantly revise your reality maps and seek new metaphour about the future to understand what is happening now. Third, develop external networks for increasing intelligence. In particular, spend all your time with people as smart or smarter than you. Everyone knows the social value of culture and breeding and refinement but everyone does not know that they should, and could, have a spiritual one too. For they share this in common with the value of art that they can uplift a man or, misused, degrade him. The point lies in their effect. The refinement of tastes, the improvement of understanding, the betterment of manners—this is the cultural preparation for the path. #RandolphHarris 9 of 20
Philosophy accords a place and value to culture and refinement, to quality of character and enrichment of mind. It rejects the narrowness of view and negativity of attitude which allows salvation only to those who exhibit their detachment in bare squalid homes, devoid of beauty, or their indifference in minds unresponsive to intellectual power and poetic feeling. Where good manners are sincerely felt and sincerely practiced, they represent consideration for other people, abandonment of the self-centered habit we are born with. And what does this in turn represent but a surrender of ego? This helps to explain why Hilaire Belloc could write: “Of Courtesy it is mush less than courage of heart or holiness, yet in my walks it seems to me that the Grace of God is in Courtesy.” The difference between those who behaved rudely and those who behave politely is not only a social one: it is also a spiritual one. For it is goodwill which inspires good manners, where they are genuinely felt, that same “good will unto all men,” which Jesus Christ enjoined us to practice. The lack of courtesy has a deeper negative meaning than most people comprehend. If not supported by inner integrity and personal sincerity, even the finest manners were hollow and vain. Common men need self-control, especially over passions. #RandolphHarris 10 of 20
Underbred and overbearing persons imagine that they are showing the World their importance when all the while they are merely showing their littleness. Good manners, when sincere and spontaneous, are spiritual virtue. In all human contact, the good man expresses himself naturally in good manners. In the management of both transient and lifelong relationships, the master shows by grace of manner the grace of God. By up brining and temperament, by education and education and environment, a man may grow into refinement from childhood, easily and naturally. However, he who comes into it from harsh, low surroundings by his own determination and effort, advances spiritually. The accepted canons of good manners may vary from one part of the World to another, but deeper than these conventions is a courtesy which relates to the spiritual side of one’s nature. If sincere, politeness is a spiritual quality. Those who lift their eyebrows at such an assertion do not look deeply enough into it. Those cases where it is empty formalism they are right, of course; but in those where it expresses genuine consideration for others, they are wrong. The thin courtesy which is hollow and insincere, the good manners which are acted and artificial, the pleasant words which are false and untrustworthy, do not of course hold spiritual value. There are deeper reasons than merely social ones why we are polite. The roots of politeness go down into moral training. #RandolphHarris 11 of 20
If people practice good manners merely and only as a part of their paid job—as, for instance, head waiter in restaurants—that is their affair. However, the motivation can also be on a far deeper level even in ordinary social intercourse. Under the finest manners there can be—not hypocrisy, as a Colonial once informed me—but utter sincerity and true feeling. They can express goodwill to all, poor and rich, servant and superior. If the World all too easily puts them on like a mask, to disguise antipathy or even hate, the quester who has had, or hopes to have, a glimpse of his Higer Aelf, does not need to wear such a mask at all. Without a hollow, ridiculous obsession with formality and decorum, a man can simply be what he now knows a human being ought to be in his relationship with others. When their lives have lost delight and any sense of meaning or hope, persons typically become depressed. Occasions for depression include the death of a loved person, prolonged failure of one’s projects, the loss of beauty or one’s health and vitality. When persons are depressed, they experience life as hellish—time slows down; nothing is happening; they may feel worthless, guilty, and beneath contempt. Clearly, when persons are depressed, their lives are not yielding what is needed for vital, enlivening existence. #RandolphHarris 12 of 20
Depressed people frequently make suicidal attempts, and they sometimes succeed—which is a shame, because persons can disengage from hopeless ways of being, and, with a little imaginative help from friends or a psychotherapist, reinvent themselves and their situations in ways that engender more positive experience. Although depression is hellish, it can and perhaps should serve as a motive to the sufferers to change their situation to more life-giving ones. In the same fashion that joy is likely to be a part of every person’s experience during a lifetime, depression may also be a factor in everyone’s life at some time—including the lives of healthy personalities. This radical change in the conception of the role of depression out to be utilized, understood, and taken by the person as a normal occurrence to be dealt with and integrated into the personality, to become part of the person’s total experience in the same way any other negative experience may be a source of new learning about the self. From the moment that man submits God to moral judgment, he kills Him in his own heart. And then what is the basis of morality? God is denied in the name of justice, but can the idea of justice be understood without the idea of God? At this point we are not in the realm of absurdity? Absurdity is the concept that Nietzsche meets face to face. In order to be able to dismiss it, he pushes it to extremes: morality is the ultimate aspect of God, which must be destroyed before reconstruction can begin. Then God no longer exists and is no longer responsible for our existence; man must resolve to act, in order to exist. #RandolphHarris 13 of 20
Even before Nietzsche, Stirner wanted to eradicate the very idea of God from man’s mind, after he had destroyed God Himself. However, unlike Nietzsche, his nihilism was gratified. Stirner laughs in his blind alley; Nietzsche beats his head against the wall. In 1845, the year when Der Einziger und sein Eigentum (The Unique and Its Characteristics) appeared, Stirner begins to define his position. Stirner, who frequented the “Society of Free Mem” with the young Hegelians of the left (of whom Marx was one), had an account to settle not only with God, but also with Feuerbach’s Man, Hegel’s Spirit, and its historical incarnation, the State. All these idols, to his mind, were offspring of the same “mongolism”—the belief in the eternity of ideas. Thus, he was able to write: “I have constructed my case on nothing.” Sin is, of course, a “mongol scourge,” but it is also the law of which we are prisoners. God is the enemy; Stirner goes as far as he can in blasphemy (“digest the Host and you are rid of it”). However, God is only one of the aberrations of the I, or more precisely of what I am. Socrates, Jesus, Descartes, Hegel, all the prophets and philosophers, have done nothing but invent new methods of deranging what I am, the I that Stirner is so intent on distinguishing from the absolute I of Fichte by reducing it to its most specific and transitory aspect. “It has no name,” it is the Unique. #RandolphHarris 14 of 20
For Stirner, the history of the Universe up to the time of Jesus Christ is nothing but a sustained effort to idealize reality. This effort is incarnated in the ideas and rites of purification which the ancients employed. From the time of Jesus, the goal is reached, and another effort is embarked upon which consists, on the contrary, in attempting to realize the ideal. The passion of the incarnation takes the place of purification and devastates the Word, to a greater and greater degree, as socialism, the heir of Christ, extends its sway. However, the history of the Universe is nothing but a continual offense to the unique principle that “I am”—a living, concrete principle, a triumphant principle that the World has always wanted to subject to the yoke of successive abstractions—God, the State, society, humanity. For Stirner, philanthropy is a hoax. Atheistic philosophies which culminate in the cult of the State and of Man, are only “theological insurrections.” “Our atheists,” says Stirner, “are really pious folk.” There is only one religion that exists throughout all history, the belief in eternity. This belief is a deception. The only truth is the Unique, the enemy of eternity and of everything, in fact, which does not further its desire for domination. With Stirner, the concept of negation which inspires his rebellion irresistibly submerges every aspect of affirmation. It also sweeps away the substitutes for divinity with which the moral conscience is encumbered. “External eternity is swept away,” he says, “but internal eternity has become a new heaven.” #RandolphHarris 15 of 20
Even revolution, revolution in particular, is repugnant to this rebel. To be revolutionary, one must continue to believe in something, even where there is nothing in which to believe. “The [French] Revolution ended in reaction and that demonstrates what the Revolution was in reality.” To dedicated oneself to humanity is no more worth while than serving God. Moreover, fraternity is only “Communism in its Sunday best.” During the week, the members of the fraternity become slaves. Therefore, there is only one form of freedom for Stiner, “my power,” and only one truth, “the magnificent egotism of the stars.” In this desert, everything begins to flower again. “The terrifying significance of an unpremeditated cry of joy cannot be understood while the long night of faith and reason endures.” This night is drawing to a close, and a dawn will break which is not the dawn of revolution but of insurrection. Insurrection is, in itself, an asceticism which rejects all forms of consolation. The insurgent will not be in agreement with other men except in so far as, and as long as, their egotism coincides with his. His real life is led in solitude where he will assuage, without restraint, his appetite for existing, which is his only reason for existence. In this respect, individual reaches a climax. It is the negation of everything that dines the individual and the glorification of everything that exalts and ministers to the individual. #RandolphHarris 16 of 20
What, according to Stirner, is good? “Everything of which I can make use.” What am I, legitimately, authorized to do? “Everything of which I am capable.” Once again, rebellion leads to the justification of crime. Stirner not only has attempted to justify crime (in this respect the terrorist forms of anarchy are directly descended from him), but is visibly intoxicated by the perspectives that he thus reveals. “To break with what is sacred, or rather to destroy the scared, could become universal. It is not a new revolution that is approaching—but is not a powerful, proud, disrespectful, shameless, conscienceless crime swelling like a thundercloud on the horizon, and can you not see that they sky, heavy with foreboding, is growing dark and silent?” Here we can feel the somber joy of those who create an apocalypse in a garret. This bitter and imperious logic can no longer be held in check, except by an I which is determined to defeat every form of abstraction and which has itself become abstract and nameless through being isolated and cut off from its roots. There are no more crimes and no more imperfections, and therefore no more sinners. We are all perfect. Since every I is, in itself, fundamentally criminal in its attitude toward the State and the people, we must recognize that to live is to transgress. Unless we accept death, we must be willing to kill in order to be unique (not to be taken literally). “You are not as noble as a criminal, you who do not desecrate anything.” Moreover Stirner, still without the courage of his convictions, specifies: “Kill them, do not martyr them.” (This is just a discussion, not to be taken literally.) #RandolphHarris 17 of 20
However, to decree the murder is legitimate is to decree mobilization and war for all the Unique. Thus, murder will coincide with a kind of collective suicide. Stirner, who either does not recoil at the idea of any form of destruction. The spirit of rebellion finally discovers one of its bitterest satisfactions in chaos. “You [the German nation] will be struck down. Soon your sister nations will follow you; when all of them have gone your way, humanity will be buried, and on its tomb I, sole master of myself at last, I, heir to all the human race, will shout with laughter.” And so, among the ruins of the World, the desolate laughter of the individual-king illustrates the last victory of the sprit or rebellion. However, at this extremity nothing else is possible but death or resurrection. Stirner, and with him all the nihilist revels, rush to the utmost limits, drunk with destruction. After which, when the desert has been disclosed, the next step is to learn how to live there. Nietzsche’s exhaustive search begins. Therefore, courtesy should be recognized as one of the desirable spiritual virtues. Social manners and outer etiquette are only the local forms taken by courtesy. They may change or drop out, what matters is their inner attitude. To be well-bred is not solely an innate blood-born attribute as so many narrowly believe it; it can also be shaped by philosophy, which is no less a matter of refinement of manners than it is of consciousness. It is not concerned with snobbish social elegance, as others also narrowly think, but with goodness and with aesthetics. It avoids vulgarity because that is so unattractive. All these qualities may not usually be associated with philosophers, but that is because in which cases there is not enough dept in them. #RandolphHarris 18 of 20
The Sacramento Fire Department is dedicated to ensuring your safety and well-being. They go beyond just firefighting—their mission is to create a secure environment for each of you, their cherished residents, and visitors. With their robust system of public education initiatives, the Sacramento Fire Department strives to empower you with the knowledge needed to prevent emergencies and protect your loved ones. Their commitment extends to the rigorous enforcement of fire codes, ensuring that every corner of their city adhere to the highest safety standard. “We had a record low of twenty 22 degrees Fahrenheit. Some young boys had gone over to the conservation club and stolen some liquor. They took it to a little shack that was built between two small hills so that the roof was even with the ground. For heat, they had a fifty-gallon drum with some wood in it, and they had a fire in it. One of the kids, about twelve or thirteen, passed out, and they wanted the fire to keep him warm while they went to get some more kids. By the time they got back, the building was engulfed in flames. We were called on it. We could see the child, we could hear him screaming, and we did everything we could possibly do, but we couldn’t get near him. It was like, my God, what can we do? We’ve got all the water we could possibly want, we’ve all the help we could possibly want, but we can’t get into the shack. It was untouchable. By the luck of God, one of the guys made it in and was able to save the boy. I remember coming home from that. It was in the middle of the night, probably about four in the morning. And I was devastated. I walked around the house a little bit. I didn’t want to wake my wife up, and I went and sat down on my son’s bed, and I just looked at him. #RandolphHarris 19 of 20
“That’s when I started to cry. I thought, what an awful thing for any child, or even a parent, to have to go through. I am very sensitive with children’s calls. Whether it’s a child abuse or a medical or a skateboard accident, my heart goes out a little bit more to those kinds of calls.” The Sacramento Fire Department is part of your, community, a familiar face dedicated to safeguarding the place you all call home. Together, you can all build a safer, stronger Sacramento. You can help save lives and property by donating to the Sacramento Fire Department. And remember, parents, teach your children to love America and be patriotic, to love God and Jesus Christ, to buy American made goods and services and cars, to respect law and order, and teach others with compassion, respect, and dignity, especially their elders. Release all captives, we beseech Thee, Lord whose mighty hand doth set men free; and hear the glad acclaim of all Thy people who praise and glorify but Thee. Preserve the righteous ones who seek Thee, and, in love, Thy unity proclaim; O guard and bless with Thine abundant goodness, Thy people who revere Thy name. Thou, Lord, who art alone exalted, please turn to us and hearken to our plea. We bless Thee, Thou who knowest all things hidden, Thy kingdom is unto eternity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. O Guardian of American, guard the remnant of America; let not American people perish, the people which proclaims: Hear, O America. #RandolphHarris 20 of 20
The Winchester Mystery House
The Winchester mansion is feeling alive with Christmas spirit… and possibly a few others 🎄👻
You can see this beautifully decorated space and many others when you take a mansion tour during the holiday season!
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
The Next Baby Will Go to House 17
All creatures are rooted in the same primal Being, but all remain at different levels of awareness or distance from this Being. Because of the oneness we must practise goodwill to all, but because of the distances we must see them for what they outwardly are. Those who object—as so many young people do today—against formal social behaviour or convention courtesy such as Confucius propagated and such as well-brought-up persons were taught to accept in our own modern West until recently, do not see how much it smooths everybody’s way including their own and how much it oils the wheels of social existence for all of us. Behing time and ego, behind all the conditions in which we find others to be, there is that which is divine within them. For the sake of that we may honour them even when their outer self is unworthy of it and dishonourable. It is not a question of defective social manners or wrong accents but of two traits of good character—consideration for others and respect for oneself. The conventional and not seldom hypocritical smile, the pretense of goodwill where there is none, constitute false manners, not good manners. Courtesy is the oil which lubricates the wheel of life. At a time when goodwill and courtesy seem to be fading out, we need all the more to support them staunchly. #RandolphHarris 1 of 21
What is called correct social behaviour can vary from period to period, century to century. It is not the same as, and not to be confused with, courtesy. There are those who dismiss the subject as unconnected with philosophy, unessential to spiritual self-cultivation. However, Jesus Christ constantly exhorted his disciples to cultivate courteous manners and gentlemanly behaviour. It is not better that men should learn to discipline their unpleasant traits, instead of inflicting them on other people? It is not only better for society but also for the men themselves, for it is part of their spiritual evolution. If it becomes an empty arid formality, devoid of the corresponding feeling, it is not courtesy, but hypocrisy. If we are asked to resist our innate natural selfishness and include other people’s welfare along with our own, it is only because in this way they too are being asked to include ours. This at least helps us and them. This is the practical benefit of politeness. Refinement is not so much a matter of birth as of quality, which may be born in a man or fashioned for himself. The young child should be taught how to grow up into a civilized well-behaved person, who naturally and not hypocritically behaves with consideration for the feelings of others. Culture is not only the enrichment of personal experience: it is the enrichment of the person himself. #RandolphHarris 2 of 21
Supposed you know that this was to be your last day on Earth. How would you behave towards others? Would you not sink all short-range attitudes and rise above the petty selfishness, the pitiful enmities, and the harsh discords which may have marred your past? Would you not try at least to feel goodwill toward all men? This is how philosophy bids you behave at all times and not merely on your deathbed. We must see men not only as they are today, but also as they shall be in an evolutionary tomorrow. If we listen to the voice of experience, we tend appraisal of humanity should combine the two, recognizing and not denying unattractive faults and dark frailties, but at the same time being graciously tolerant and forgiving. He is opened-eyed enough to see men as they are, but also generous enough to see them as they must one day become. As the full meaning of reincarnation and of the universal law sinks deeper and deeper into his mind, a generous tolerance will rise higher and higher in his feelings. He will begin to see that every wrong-doer is what he is because of his past experience and present mentality and has to act in the way he does and cannot act in any other way. The life of such a man develops inevitably and naturally out of his character, out of his mode of thought, and out of his experience on this Earth in the present and in former lives. If a man’s attitude towards spiritual truth is determined by the fact that he was born in a particular place and not by wide search and deep thought, he does not deserve and will not find the highest truth. #RandolphHarris 3 of 21
If the practices goodwill to others, it is more likely that the higher power will bestow grace upon him through others. There is never any justification for being unmannerly, or worse, rude. The man of such immeasurable goodwill will express it in all ways all the time. The more he refuses to let negative emotions capture him, the more will an inner harmony permeate him. He will keep a secret untroubled poise amongst those who are utterly bereft of any reverence for life’s higher meaning as amongst those who possess it. Beaware of projecting your own negative reactions, ideas, colourings, or feeling son displeasing situations and abrasive persons. If he is to keep his inward peace unruffled, he must live above the level of those who have it not. Only if he obeys the practical injunction of Jesus Christ, only if he keeps out of his emotional systems all the negatives like resentment, bitterness, quarrelsomeness, jealousy, spite, and revenge this can be done. If philosophic calm is to be the supreme fact and philosophic wisdom the guiding factor in his life, these lower emotions must definitely be outgrown. When other men show their enmity and meanness toward him, he is to retaliate by showing his indifference and generosity. When they falsely assail his character or enviously calumniate his work, he is to forbear from harsh feelings and not let them forfeit his goodwill. He is not to succumb to the human temptation to retaliate in kind. For he is engaged on a holy ascent, and to succumb would be to slip grievously back. Indeed, out of the base actions of others, he may kindle noble reactions which assist his upward climb. #RandolphHarris 4 of 21
Whoever expands his consciousness in advance of the contemporary level must not expect more than a few to understand him. Yet it is his business to understand them as it is their misfortune to misunderstand him. Marquis de Sade, the French writer and activist, suffered and died to stimulate the imagination of the intelligentsia in literary cafes. However, that is not all. Sade’s success in our day is explained by the dream that he had in common with contemporary thought: the demand for total freedom, and dehumanization coldly planned by the intelligence. The reduction of man to an object of experiment, the rule that specifies the relation between the will to power and man as an object, the sealed laboratory that is the scene of this monstrous experiment, are lessons which the theoreticians of power will discover again when they come to organizing the age of slavery. Two centuries ahead of time and on a reduced scale, Sade extolled totalitarian societies in the name of unbridled freedom—which, in reality, rebellion does not demand. The history and the tragedy of our times really begin with him. He only believed that a society founded on freedom of crime must coincide with freedom of morals, as though servitude had its limits. Our times have limited themselves to blending, in a curious manner, his dream of a universal republic and his technique of degradation. Finally, what he hated most, legal murder, has availed itself of the discoveries that he wanted to put to the service of instinctive murder. Crime, which he wanted to be the exotic and delicious fruit of unbridled vice, is no more today than the dismal habit of a police-controlled morality. Such are the surprises of literature. #RandolphHarris 5 of 21
Later childhood, from six to ten, is called by psychoanalysis the latent period. It is a “locomotor” phase, when the child locomotes himself around the neighbourhood to see what he can see. So far, he has only a sketchy idea, a protocol, as to how he is going to put his script equipment together to make himself into a person with a goal in life. He is ready to turn from animals who eat people or who act like people, to people themselves. A child who starts out wanting to live forever or love forever can be made to change his mind in the course of five or six years, until he decides, quite appropriately in view of his limited experience, to die young or never to risk loving anyone again. Or he may learn from his parents that life and love with all their risks are worthwhile. Once the decision is made, he knows who he is, and begins to look at the outside World with the question: “What can happen to people like me?” He knows what the payoff is supposed to be, but does not really know what it means, how it will feel, or how to go about getting it. He has to find some sort of plot or matrix into which all his script equipment will fit, and some sort of hero to show him the path. He also looks wistfully for heroes with similar equipment who have followed different, and perhaps happier, paths, hoping to find a way out, or a way in. The matrix and the hero are offered to him in stories which he reads in books or which are read to him or told him by some reliable person: mother, grandmother, or children on the street, or perhaps a carefully indoctrinated kindergarten teacher. The telling of these tales is a story in itself—more real and fascinating than the rale that is told. What happens between Jeder and his mother, for example, between the time she says? “After you have brushed your teeth, I will read you a story,” and the moment when she smiles, “That is all!” and tucks him in? What is his final question, and how does she tuck him in? #RandolphHarris 6 of 21
Those times help form the flesh of his life plan, while the tales told or the book story give him the bones. What he ends up with, bonewise, are a hero—someone he would like to be; a villain—someone he may find an excuse to be; a type—what he knows he has to be; a plot—a matrix of events which enables him to switch from one to the other; a cast—those others who will motivate the switches; and an ethos—a set of ethical standards which will justify him in feeling angry, guilty, righteous, or triumphant. If external events permit, his life course will then be the same as the life plan he forms around this armature or matrix. For this reason, it is important to know what his favourite story or fairy tale was as a child, since this will be the plot of his script, with all its unattainable illusions and avoidable tragedies. During this period, Jeder also makes a definite decision about what kind of feelings he will work for. He was previously experimented with this, feeling by turns angry, hurt, guilty, scared, inadequate, righteous, and triumphant, and he as discovered that certain of these are treated with indifference or outright disapproval by his family, whole one of them is acceptable and gets results. That is the one that becomes his racket. The favoured feeling becomes a sort of conditioned reflex which may persist for the rest of his life. For clarity, we can use the roulette-wheel theory of feeling. Suppose there is a housing development with 36 houses built in a circle around a central plaza, and suppose that there is a baby waiting to be born wherever it is that babies wait to be born. The Great Computer in charge of such matters spins the roulette wheel, and the ball falls in slot 17. #RandolphHarris 7 of 21
The Great Computer then announces, “The next baby will go to house 17.” He makes five more spins, and comes up with 23, 11, 26, 35, and 31, so the next five babies go to the houses with those numbers. Ten years later, each of the children has learned how he is supposed to react. The one in house 17 has learned: “In this family, when the going gets rough, we feel angry.” The one in house 23 has learned: “In this family, when the going gets rough, we feel hurt.” The babies at 11, 26, and 35 have learned that when the going gets rough their respective families feel guilty, scared, or inadequate. The baby in 31 learns that “In this family, when the going get rough, we find out what to do about it.” It should be apparent that numbers 17, 23, 11, 26, and 35 are likely to be losers, and 31 is more likely to be a winner. However, supposing when the Great Computer made the spins, other numbers had come up, or the same numbers in a different order? Perhaps Baby A, instead of anger, and Baby B, in 23, might have traded places with Baby F in 31. Then instead of Baby B being a loser and baby F a winner, it would be the other way round. This is another way of saying that aside from a doubtful influence of the genes, favourite feelings are learned from the parents. If he had been born in a different household, a patient whose favoured feeling is guilt might go for anger. Yet each will defend his favoured feeling as the natural or even inevitable one in a given situation. This is one reason for having treatment groups. #RandolphHarris 8 of 21
If those six babies were in such a group twenty years later, and Baby A related an incident, ending: “Naturally, I felt angry!” Baby B would say: “My feelings would have been hurt”; Baby C: “I would have felt guilty,” Baby D: “I would have felt scared”; Baby E: “I would have felt inadequate”; and Baby F (who would presumably be the therapist by this time): “I would have found out what to do about it.” Which of these babies is right? Each one is convinced that his is the “natural” reaction. The truth is that none of them is “natural,” really; each one has been learned, or rather decided upon, in early childhood. To put it in simpler terms, nearly all angers, hurts, guilts, fears, and inadequate feelings are rackets, and in any well-run group it is not difficult to distinguish the few such reactions which are genuinely appropriate. A racket, then, is a feeling, out of all the possible feelings, that is habitually turned on by a given person as his payoff in the games he plays. Group members soon recognize this, and can predict when a certain patient is going to collect a hurt trading stamp, and so on. The object of collecting such trading stamps is to turn them in for a script payoff. Each person in the group is scandalized at the idea that his favoured feeling is not a natural, universal, and inevitable response to the situations he meets. When their feelings are questioned, just as people in the hurt racket feel hurt, people in the anger racket, in particular, become very angry. One of the most misunderstood ideas of modern times is the thing we call “support.” Most people think of it as paying someone’s way, or at least providing for a person’s necessities. It usually implies a great sacrifice or price to be paid by the person doing the supporting. The meaning I prefer is: to promote someone’s cause or interests. To me, this implies helping another, yet without hurting oneself. #RandolphHarris 9 of 21
When you are trapped on the support polarity, you become a manipulator with an overdeveloped mother complex. Even men can have this complex, characterized by a compulsion to meet the needs of others. Unfortunately, in this position, your frequently feel like a martyr because you do so much for people, who never seem to appreciate your efforts enough. You also feel resentful that your sacrifices go unnoticed. Often, you are physically and emotionally exhausted from carrying the burdens of so many. Ironically, you lose contact with your own being trying to do only for others. If, on the other hand, you experience support as a master, you have learned to balance your needs with the needs of others. Although you believe in helping others when they are in trouble, you do not make helping your main vocation—because you have confidence in their ability to care for themselves. By the same token, you are not afraid to express criticism because you know it can be a beneficial force in creating honest, caring interaction. Mastering the support polarity improves your life because it frees you of impossible burdens and growing resentments. It enables you to care for others without sacrificing your own being. It allows you to “flow” with life rather than fight for it. You are at ease in your relationships, which now are determined, not by obligation to, but by concern for others. Your friends respond to you, not for what you have done for them, but for what you are to them. When we look at the condition of schizophrenia as an absence of a certain type of felt interaction (an absence rather than an illness or a content) has important consequences. It seems that we think of ourselves not so much as working with something ill in the person, but rather as providing the necessary personal relationship in the context of which someone can again come alive as a person. #RandolphHarris 10 of 21
As for “schizophrenia,” how we love to think that we know what is wrong with those others. What about ourselves? How many of us can accept people as we can accept the sea? There are of course people who are foolish enough to want to change the sea, who want to change the weather, too, instead of living accord with it. However, why are so many of us so hell-bent on the madness of changing other people to suit ourselves, and forcing them to do what we want them to? Perhaps all the sensitive human people get scrapped and sent off to mental hospitals? Perhaps “mental illness” is a sign of health—of a person who refuses to knuckle under to a distorting and inhuman society? Who is healthier, the German youth who had no conflicts about shoveling people into hospitals, or the one who has a “nervous breakdown” because of his conflict about being pushed into doing something he did not approve of? Offered a choice, I say No to both. When I say no to both, I have to find my own alternative. When I am going someone else’s way, I require that others go along with me. When I am going someone else’s way, I have to let myself be sold on this—it does not come from me. Coming from outside as it does, I have an image of “what is good,” and then it seems to me that all others should follow this image too, and do “what is good,” “is right,” “like me.” At a deep level I am afraid, but it is not the fear which has made me follow the image, but having images that has separated me from myself and so I am afraid. In my fear, then I need others around me to do the same things that I do, to reassure me. When I am going my own way in freedom, I wish most for everyone else to go their way in freedom. When all of us are moving in freedom, there are no collisions. Only if I have a picture in my head of “how things should be,” this freedom looks chaotic to me because it does not match with what is happening. With established society actively discouraging recruitment into the pleasure professions, how do we account for the fact that in every gene pool and in every age a certain percentage of young adults pop up as pleasure-dispensers? We have to look into the genetic caste to understand this phenomenon. #RandolphHarris 11 of 21
Good looks and chemistry are the giveaways. Observe any group of children at play and you can forecast those who are robot-templated by DNA to play hedonic roles, who give off the radiation of magnetism and the flamboyant self-confidence of the budding performer. An interesting dilemma appears at this point. We do not have a formal, precise language to classify and describe the various pleasure-roles and hedonic processes. Indeed, before The Principles and Practice of Hedonic Psychology was written there has been a little scholarly attention to pleasure in Western literature. Whereas there exists an enormous nosology or disease classification of pain, an endless clinical listing of negative pathological states. There is no psychiatric or psychological classification of the states of excellence, elite accomplishment, or pleasure. It is true that a crude literature of beauty-pleasure exists in the East—pillow books, Tantric Hindu text, and Islamic-Sufi works. Neurocensorship is why there is no terminology for beauty-pleasure in the West. If words are invented for these myriad hedonic delights, then people will talk about them and enjoy them—a turn of events which Christian-Marxist hive establishments can not tolerate. Before the 1960s, in Western culture, hedonic bliss was taboo—reserved only for the aristocracy. Sexual pleasure was limited to martial intercourse—and then only for hive reproductive purposes. The taboo against the recognition of pleasure began to crumble in the 1960s and for the first time in the history of humanity a mass middle-class awakened to self-actualized hedonism. We can justly use the term “awaken” to describe the sudden insight that the body is a pleasure instrument, designed to receive a wide range of sensory stimuli that can be self-directed and self-controlled. Aesthetic artist sensory castes: Hedonic Consumer—those who receive pleasure. Hedonic Director—those who create pleasure realities for themselves and others. Hedonic Producer—those who exchange pleasure. #RandolphHarris 12 of 21
If a person is successfully satisfying basic needs, his or her energy and thoughts are freed for other interests. The exact nature of these interests will differ from person to person, but the diversity and intensity of involvement in matters outside the self is a good indicator of healthy personality. Dr. Maslow has suggested that having successfully dealt with these basic needs, the person can move on to B-motivation (being motivation), which involves giving joyous vent to the highest aspirations and needs; fullest self-actualization and attending to aesthetic needs; and appreciation of beauty, art, and the higher realms of thought or cognition. When we cease to be a problem to ourselves, because we have fulfilled our needs for security, love, and status, we will begin to see the World in a manner that differs from the way “deficiency-motivated” persons see it. We can forget ourselves and become involved in play, or in another person’s problems, and perhaps with the wellbeing of humanity as a whole. When one is in the midst of such privation oneself, it is difficult to become concerned about the hunger or enslavement of another person. When we have experienced and transcended these conditions, we can empathize with (id est, imagine vividness) the experience of others and devote ourselves to serving them. Many interests and values grow out of a person’s earlier quest for the means of gratifying basic needs. Thus, someone may become a physician as a means of assuring economic security. However, once the person is earning the money he or she was seeking, that person may (indeed should) find intrinsic fascination in the challenges posed by illness. The motivation for the practice of medicine changes then from a quest for money to a quest for knowledge of new ways to relieve suffering. #RandolphHarris 13 of 21
Whenever an interest in some activity comes into being as a means of satisfying basic needs, and then changes into a spontaneous fascination, the motive is said to be functionally autonomous of its more basic origins. We do not fully understand the mechanisms by which functional autonomy of motives occurs; it appears to be a matter of commitment. Human beings need meaningful activity to give direction and value to their existence. We have little difficulty understanding much human action, because it clearly serves the most basic needs. However, when a person has assured access to the basic requirements, the question arises what shall I do now with the time and energy that have become available? What is worth doing? One can consume only so much food, one can only be loved a certain amount, one can only be safe to some degree. What will I do next with my time and resources? We are dealing fundamentally with the question of persuasion. Some challenges, tasks, hobbies, and vocations that have little to do with one’s basic needs are “invested” with value and worth by our observation of someone else. We see someone doing something with his or her time that seems to give that person much satisfaction. Either by invitation or by self-initiative, persons explore ways to spend their time, and commit themselves to such activity. The billions of interests that absorb persons attest to the fact that we can give value to anything from collecting speedpods to scaling mountains at great risk to life and limb, because they are there. The capacity to commit oneself to activities and projects beyond basic need fulfillment is a further defining characteristic of healthier personality. While almost all writers in the field see attention to the self as the primary, basic preoccupation of the normally healthy person, all also see commitment outside of self as being characteristic of the healthy personality. This includes commitment to activities such as political change, social welfare, problems of the aged, commitment to an abstract ideal such as freedom or beauty, preservation of the environment, or commitment to another person—a beloved friend, wife, lover, or trustworthy leader. #RandolphHarris 14 of 21
It is important also to note that in the search for a direction of commitment, once can choose an unworthy and even dangerous commitment, especially when it is presented under the cloak of religion, politics, or even of psychology or some other abstract ideal. Thus, the many people who accompanied the Reverend Jim Jones to Guyana and to their deaths in 1978 were committing themselves to a leader, charismatic and hypnotic, who destroy them. There are many effective, meaningful religious and political commitments that a person can make that will better self and society. Some of the false commitments will offer false, cheap surcease for one’s personal pain. A wise young person will select commitments with care and with attention both to the maintenance of the freedom of the mind and to the assurance that one can change one’s mind and one’s commitment without fear of coercion, whether psychological or physical. No commitment or choice should ever be made to renounce your freedom to think for yourself. The man who is no longer disturbed by the presence or working or characteristic of his own ego will not be disturbed by that of others. No negative feeling will enter his attitude toward them. Although the repulsions to uncongenial persons may be acknowledge frankly, he can and should rise high above them. On the practical level, it is necessary to rectify the outer and visible causes of the disharmony between him and the other person, as far as that is possible. On the mental level, it is necessary to deal with the inner and invisible causes. The easiest way to begin such work is to begin it in creative meditation. There he should take up the picture of that person and mentally rectify the relation with him, adjust the thought of it to what it should be from the highest standpoint. #RandolphHarris 15 of 21
He should finish by prayerfully sending good thoughts for his inner improvement, and by forgiving any sins against himself. Thus, instead of criticizing or attacking the person against whom he has a grievance, with results that may provoke still more trouble, he should remain emotionally undisturbed whilst using constructive endeavours in right meditation and unselfish prayer for that person. This may bring about a remarkable change in him, or lese in the relationship with him, or at least in the aspirant’s own attitude towards that person. For whatever is given out to others, in the end comes back to oneself. When a superior patrician ancestry, or higher education, or greater wealth, or influential social position, lead in speech or behaviour to arrogant hauteur and scornful contempt for the less fortunate, it leads to the snob. In him, outward and formal good manners do not come from the heart; in him, the spirit contradicts the letter. Consequently, they are not really good manners at all. The question has been asked: what is one to do in the face of another person’s rudeness pushed to a point which is almost insulting? If on the belief in reincarnation it is viewed as a sign of the other person’s ill-formed character and low caste, this could be ignored in many instances. However, when it is not of such a kind and where one is constantly thrown into contact through work or relationship or residence so that one is exposed constantly to the same kind of contact, how should a spiritual aspirant deal with it? Regard it as a test and a challenge. It is a test of certain qualities which must be sought within oneself and drawn upon, such as patience, calmness, and learning. It is a challenge, and if one lacks those qualities, it is necessary to seek deeper and try to draw from the inner resources of the Higher Self. This means working previously both in meditation and in thought to picture the needed emotional and mental response, plus the resulting physical conduct, as a daily exercise, until this reaction has become somewhat regular. #RandolphHarris 16 of 21
Or we can supplement this with moving to the metaphysical field and remembering at the end that it is all part of the dream-like experience which, in appropriate conditions, or on sufficient degree of mental perception being attained, one sees life to be. When one has had a large experience of the World with widely different groups of people, races, tribes, nations, classes, and castes, one is unwilling to offer admiration without some sort of qualification to any human institution or any human being. And when one has studied the human entity metaphysically and psychologically, discovering the place and power of the ego, one finds philosophical support of this mental reservation. However, this need not imply cynicism: the presence of goodwill and the faith in ultimate salvation of all would preclude it. Since he needs to rule emotions and not let them rule him, to overcome passions and not become their victim, he must cultivate a diamond-like hardness. However, this is not directed toward others, only to himself, unless evil or foolish influences are seeking to sway him. No person who is really refined, that is to say by character and taste and not by birth or wealth, can bear the crudity, the unattractiveness, and the decadence of those literary, artistic, psychoanalytic, or “progressive” circles which take a delight in uttering filthy four-letter words. Spirituality shrinks into silence in such garrulous company, takes curtained-off refuge in its own natural fastidiousness and refinement; but again, I say these develop from within and are not imposed by the family of the “finishing school.” Whatever superficial interest these circles may take in so-called mystic experience, materialism and egotism are their real religious creeds, just as courtesy is not a genuine characteristic of their behaviour, whatever outward show of it they may hypocritically have to make at times. The noisy cheap mannerless and brassy cafes of Montmarte and Montparnasse are their familiar spiritual homes. #RandolphHarris 17 of 21
The Sacramento Fire Department is committed to life safety and protection of property for all residents and visitors of Sacramento, in addition to the safety and continuing education for all Sacramento Fire Department members. The Sacramento Fire Department is acutely aware of the importance of training and preparedness and works with many external groups and organizations to ensure that Sacramento is as prepared as any metropolitian city can be. The Sacramento Fire Department is committed to having a membership that mirrors the communities it serves, and for the Department to be an inclusive work environment for all members. “The fire happened about two in the afternoon, a quiet Saturday. It was an old hotel, which had two wings, one about five or six stories high and other six or seven stories, with a penthouse with a bay window on the top floor. Originally, it was a grand hotel, but it was under renovation for several months at that time. It was going to be restored. The only thing that was open was a restaurant on the ground floor. There were four alarms. There was very little fire to be seen, but a tremendous amount of smoke. We did an aggressive interior attack. There were all kinds of plywood partitions the workmen had put up to make temporary hallways. So the windows weren’t much help, and ventilation was poor. We went at it, and we thought it was a touch fight but a good fight, and we managed to knock this thing down. Some of the fire was in the coping and parts of the cockloft, and not too accessible. At about give o’clock we were relieved by the night tour. We had our lines up to the top floor, and the relief guys came in and they found us. Oh, yeah, here you are. Okay, we’re around the corner with the pumper. Okay, everybody’s here, we’re going to take off, see you later. The fire was pretty much knocked down, so we left. #RandolphHarris 18 of 21
“The station was only six blocks away, so we walked back. There were a million sirens going, and the firehouse was empty. One guy, who was late coming in for the night tour, was there. I said, ‘What happened?’ He said, ‘The hotel collapsed!’ And we went, ‘Holy God, it can’t! The fire is out! It can’t!’ Being young and on the job just short of two years, I was in a total state of shock. I couldn’t believe this. How could it happen? So we ran back. We were only gone about fifteen minutes. The whole back end of the building had collapsed from the top floor down to the basement. The pile of rubble was in a pyramid shape, about three stories high. Our ladder company, Ladder X, was in the back alley, and they had their stick up, their aerial ladder, and the entire rig was just crushed to a pulp. The whole scene looked like pictures of a bad earthquake. Just mountains of bricks. And nobody knew, especially with the change of tours and all the running and milling around, who had been inside the building and who hadn’t. There were innumerable roll calls, trying to figure it out. And then we started on it, brick by brick. Some of the guys were right there on top of the mountain, because they had been on the top floor. The top of the heap was apparently the way it had been on the top floor. The top of the heap was apparently they way it worked out: the higher up you were, the easier it was, so to speak, even though they had to ride down seven floors. So our lieutenant from the night tour was found almost immediately, badly injured, also another of our firefighters from the night tour, Y. After that, with the plies of cement and brick, you just knew it was hopeless. #RandolphHarris 19 of 21
“We went from the top piece by piece, brick by brick, piece of cement by piece of cement, still watching to make sure the other two sides of the interior walls didn’t collapse on us. They got the last guy out about one in the morning. Somewhere around eleven o’clock, I just took my helmet and fire coat off, and I just walked away. I walked away like I was a zombie. I guess that’s exactly what I was. It was a way of saying, without actually saying it, ‘I can’t handle this anymore, I’m leaving.’ I don’t know how to explain it, it’s like I was hypnotized. Unfortunately, I can never forget seeing the guy from our company. His helmet was all crushed up. And all you can say to yourself is, there but for a couple of minutes…or if somebody had called and said, ‘I’m going to be late, will you hang in there for me?’ I literally fell apart, because I was saying to myself, this isn’t what the job is supposed to be like. It was not a good time at all because I didn’t really know how to deal with it. I later found out that the fire was not the major cause of the collapse. The contractors had removed a good portion of the fire wall down in the basement, and with a duct had penetrated the remining wall right next to a lone bearing column. And it turned out that this one column was the only thing that was holding up the entire section of the building. So I walked away, and I walked back to the firehouse, and there was a relocated company there from some other part of the city. They said, ‘We got people calling here.’ Then I realized I hadn’t called anybody at home. I’d never thought of it. I called my wife, Z. I didn’t have much to say. She said everybody had been calling and all that stuff. The day of the funeral was a cold, rainy day, driving rain. At Cathedral of the Blessed Sacrament. I had never seen so many firefighters in one place before. Because of one the guys was from our company, we got seats inside, up front. Seeing everybody lined up outside, it was starting to sink it—okay, this job isn’t fun. You’ve heard stories of other guys getting killed on the job, but nothing has the impact of the guy being in your own company and you being there. And it never stopped raining once, the whole time, and nobody said a heck of a lot afterwards. But you could tell everybody was thinking the same thing.” #RandolphHarris 20 of 21
One quality of his everyday conduct which will be noticeable to others will be his self-effacement. He is immediately ready to enter into their standpoint, sympathetically and helpfully, to listen patiently whilst they talk only about themselves. To be in public service, one must free himself from all narrow racialist views, national prejudices, class feelings, and personal selfishness. The Sacramento Fire Department understands that all people are linked together and strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. One who regard impartially friends and foes, foreigners and relatives, the righteous and unrighteous, he excelleth. #RandolphHarris 21 of 21
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Hey, We Are a Free Country!
Love can be really great and one of the most pleasant experiences in the World. However, people ask, “If God is all knowing and knows how much love can hurt, why would He allow us to experience heartbreak?” Well, there are many answers to this question. First of all, when we sin, it hurts God because He loves us. Therefore, we have to experience pain so we can learn not to sin, not to hurt God and not to hurt others. Also, if love was easy, then people would not cherish it, it would become more like lust, just a fleeting moment of joy. Additionally, people fall in love and get married so they can procreate. Because of that, love cannot always be pleasant and it does not always last because humans would overpopulate the Earth, and destroy ever other living species, including themselves. Day by day, God’s gracious love surrounds you, as a balm to soothe your troubled heart. When you pray to God, countless cares and worries that confound you fade away or quietly depart, for His heart is kind beyond all measure, and He comforts us as He knows best. Every day, with all its pain and pleasure, mingles tears with peace and rest. The Lord is every near you, granting loving mercies for each hour, and your care He gladly bears, and cheers you with His counsel pure and holy power. Do not fear for what may come tomorrow, though the path ahead you cannot see. God assures that in all joy or sorrow, as thy days, thy strength shall be. #RandolphHarris 1 of 24
God will help you rest in quiet consolation. The Lord will help you trust His promises. When you are faced with daily tribulation, God will help you find the strength to live His word. Then when toil and troubled find you, dear Lord will hold you steadfast in His powerful hand. Day by day, God’s strength will bear you kindly until you reach the promised land. The philosopher’s easy self-assurance and dignified serenity, as noticeable calamity as in prosperity, mark him as being in some mysterious manner superior to circumstances. He will always be a gentleman, but not in the narrow, formal sense of clinging to a code of etiquette which may become faulty the moment he crosses the border into another country, or which will certainly become falsified a thousand years hence. He will be a gentleman in the broader sense of behaving always with human dignity and kindly consideration towards all others who cross his path. That alone is true culture which refines taste, improves character, lifts standards, corrects behaviour, and teaches self-control. A refined taste, delicate and subtle, delighted by the harmonies, melodies, or beauties in Nature and art, offended by the grossness in man, can express itself socially and instinctively only through refined manners. If others lack this taste but for class reasons keep up the appearance of such manner, the outer social value is still present even when the inside is empty. #RandolphHarris 2 of 24
His general attitude in discussion or study should be unbiased and unprejudiced, his observation of men and their situations impersonal and serene. He must realize that small men cannot entertain large views, that he is called upon to be big enough to put aside his personal sympathies and antipathies at certain times. He must realize too that whilst a man’s mind moves at the low level of harsh prejudice or hot passion, it cannot possibly arrive at just conclusions. Before he can arrive at the truth of a highly controversial matter, he must detach himself from partisan feeling about it. Only in such inner silence can he think clearly and correctly about it. Where his criticism is directed against others, it should be the result of calm, impersonal reflection, not of emotional chagrin. This poised spirit will help him to avoid foolish extremes and dangerous rashness. He should not adopt a violent partisan spirit towards a problem or principle for he knows that such a spirit always obscures the truth. Instead, he should always calmly view all sides in a balanced way. It is because he himself holds no rigidly partisan view that the earnest philosophic student can see better than other people what is true and what is false in every partisan view. It is not often that all the truth lies on one side and all the falsehood on the other. His ethical attitude should be more tolerant and less unfriendly than the average, as his intellectual attitude should be more inclusive and less dogmatic. #RandolphHarris 3 of 24
He should refuse to imitate the irresponsible multitudes, with their surface judgement and facile condemnation. He should seek to understand and to respect the views of others; he should take the trouble to put himself in their place, to give an imaginative sympathy to their standpoint. He need not fall into the error of necessarily sharing them and may still stand on the intellectual foothold which he has secured. Although this attitude will more and more show itself in personal and social situations and in practical and general affairs as a matter of course according to his growth, it will also show itself in his spiritual life. The unprejudiced study and unbiased comparison of various systems of religions, metaphysics, mysticism, and ethics will be for him valuable parts of philosophic culture. He should be both willing and desirous to understand all of the chief points of view, all the leading variants of doctrine in these systems, but at the same time he will know his own mind and views. Even while he is seeking to know the minds and views of others, he should estimate how limited, how distorted, how falsified, or how large an aspect of truth each represents. He can do this with the help of the philosophic conception of truth, which lights up all these others, because it stands at the peak toward which they have climbed only a part of the way. #RandolphHarris 4 of 24
Tolerance and mutual accommodation are the ways of true spirituality. There is room in life for the other man’s opinion also. If he wishes, let him keep it so long as he refrains from forcing it upon us and so long as he himself does not preach or practise intolerance. His own experience of the ups and downs of life have combined to bring him to that belief; why should he not have it then? We may dislike it intensely but we must admit that from his standpoint he is right enough. When his experience broadens out and he sees life in larger perspective, be sure that he will change his opinion too. When his circumstances alter or his environment changes, he may learn how limited was his former view. When the long-drawn lesson of suffering or a thought-provoking book or powerful personality swings the balance of his mind in a new direction, he will desert his opinion or modify it. Meanwhile, let us set the World an example—and be tolerant. Those who give enough thought to behaving politely do so from different motives, some of which may be merely hypocritical, others the slavish following of blind custom, still others simple obedience to selfish interest; but there still remains the remnant who do so sincerely, honestly, because generous enough to consider the feelings of those persons they meet. The good manners prescribed for civilized living may have varied from century to century, or from continent to continent, but whatever their form, they represent that man in society must have some consideration for society, and not be utterly and selfishly indifferent to the effect of his conduct upon others. #RandolphHarris 5 of 24
If the he lacks self-respect, there is also the further point that he needs to be taught it to keep civilization from falling back to barbarism; so personal dignity and appearance, cleanliness and inoffensive speech are involved. At some point and place, whether in the home or at school or in society itself, the young have to learn, and to be trained, in acceptable manners. And this, not chiefly to improve their quality, which it does, nor decorate their behaviour, which it will, or even refine their speech, which it must, but because it lifts them up from being terrestrial to human being and thus contributes toward their spiritualization. It is really pretentious to give importance to politeness in behaviour in an age when the decay of manners is plainly visible? To those old enough to have seen better, the difference points up moral value of consideration for others in human society. During segregation in the United States of America, not only was it illegal for African Americans to marry European Americans, but African Americans also could not buy vanilla ice cream, which is why butter pecan is so popular. It is no man’s fault that he lacks breeding, but it is his own fault if he lacks the courtesy which comes from breeding or else is self-acquired. To become a fuller human being a man must acquire education and culture. Both he and his life will be enriched. However, unless he keeps humility, his egoism may grow too. #RandolphHarris 6 of 24
We may affirm the factuality of caste in nature without turning ourselves into snobs who adopt condescending airs and utter patronizing remarks to those they consider socially below them. We have to recognize the fact of caste in the development of the human species through successions of repeated Earthly embodiments. That which comes through inherited or acquired wealth is not necessarily the same, may be a mere shallow copy, an empty vessel. When caste comes with arrogance, and especially with cruel arrogance, be sure it is not a carry-over from past births. The same situation holds with refinement of nature, conduct, taste, manner, and speech. When it is real, inward, the quality shines through; but when it is artificial, contrived, outward, it comes with snobbishness, especially a proud snobbishness. The way we—that is, you and I—arrive at a state of being is through something I call effortless effort. It is not striving or doing or working at anything. It is the kind of non-effort John Hancock and his friends came in touch with when they stood up and said, “Hey, we are a free country.” It is the kind of non-effort that an expert swimmer comes in touch with when he relaxes and lets gravity and the skis carry him smoothly down the mountain. And it is the kind of non-effort that some men come in touch with by lying with their head in their mistresses’ lap and letting her stroke his hair. In those moments, these men are simply being men. He is not doing anything but being there. #RandolphHarris 7 of 24
Also, this mode of being does not diminish or preclude external achievement, success, or productivity. It enhances them. A superb example of a state of being where effort becomes effortless and the effortlessness becomes perfection is found in Tolstoy’s Anna Karenina. Levin, a character closely resembling Tolstoy himself, is working with the less affluent, mowing grass in the fields. He “clicks” into a state of enhanced being: “He thought of nothing, wished for nothing, but not to be left behind the peasants, and to do his work as scythes, and saw before him Tit’s upright figure, mowing away, the crescent-shaped curve of the cut grass, the grass and flower heads slowly and rhythmically falling before the blade of his scythe, and ahead of him the end of the row, where would come the rest. Another row, and yet another row, followed—long rows and short rows, with good grass and with poor grass. Levin lost all sense of time, and could not have told whether it was late or early now. A change began to come over his work, which gave him immense satisfaction. In the midst of his toil there were moments during which he forgot what he was doing, and it came all easy to him, and at those same moments his row was almost as smooth and well-cut as Tit’s. But so soon as he recollected what he was doing, and began trying to do better he was at once conscious of all the difficulty of his task, and the row was badly mown.” #RandolphHarris 8 of 24
Alan Watts, in The Wisdom of Insecurity, puts the concept of nonstriving in another context: “I have already been fascinated by the law of reversed effort. Sometimes I call it the ‘backwards law.’ When you try to stay on the surface of the water, you sink; but when you try to sink, you float. When you hold your breath, you lose it—which immediately calls to mind an ancient and most neglected saying, ‘Whosoever would save his soul shall lose it.’ Insecurity is the result of trying to be secure, and, contrariwise, salvation and sanity consist in the most radical recognition that we have no way of saving ourselves.” Those who justify themselves do not convince, that to know truth one must get rid of knowledge, and that nothing is more powerful and creative then emptiness—from which men shrink. What Watts is saying—and what Tolstoy says in his story—is that the more we try in some situations, the more we seem to fail; there are some goals which can never be achieved by active striving. We find this particularly true in psychotherapy when the more one tries to be a certain way, the more one fails. This brings up another truth for men and for the rest of society. Simply stated, it is: Whenever you win, you lose; whenever you lose, you win. Most men’s insistence on winning every round makes them a loser in a larger sense. Without the experience of an occasional loss, men cannot experience the lessons losses carry with them. They cannot experience the power that comes from losing. #RandolphHarris 9 of 24
When men eventually do experience losing, first with their wives, then later in the therapy room, they discover how valuable losing can be. In losing, men become winners. As we have seen, in a losing situation, the top-dog is virtually useless. That is because the top-dog is the doer—a self which cannot be much help when nothing can be done. However, the subordinate self, which some men recently begin to express, is basically a “do nothing” self. Men find, in the role-switching exercise, that this “do nothing” self can have value, something which many had denied nearly all of their lives. Men begin to feel “together” only when they see the value in both sides of their nature and make the first steps toward expressing both. Like men, many people exaggerate their criticalness. They stand in judgment of others and early in every relationship set about establishing themselves as right, as better, as more knowledgeable than the other. They tend to surround themselves with people who, for their own reasons, are willing to play that game. Their reward is, of course, the position of being on top. However, it is a reward which comes at the price of unrelenting manipulation and effort. When people participate in cushion-ponding exercises during therapy, the truth is they are not doing anything; they are just giving wings to their fantasy. They are not killing their boss; they are killing the image of his boss. (Which is why property destruction is considered a violent crime.) In that way, these people are simply feeling or being angry, frustrated, helpless, righteous and defeated. #RandolphHarris 10 of 24
However, by the means of the fantasy, the effortless effort, people are able to vent their hostility and experience the love, surrender, release, and the peacefulness that follows. This coming together and synthesizing of strong, conflicting values is an experience of mastery. In the moment of intense feeling, a lot of men come into touch with their core, which criticalness and support, weakness synthesize in the fully integrated, masterful human being. The smiling, exhausted man sitting on the floor at the end of the session is not the same man, the surgeon, or the man, the administrator. It is simply a man, the all of himself. It is achievement without doing: effortless effort. Is criticalness important to you in your relationships? Later that same year, the man in our case study broke up with his mistress in the hope of creating the same type of relationship wife. While their marriage is not as rigid as it was before, it is not yet the kind of relationship he was looking for. The important item to note is that, while this man is still looking, he is looking at home, not elsewhere. This is more difficult but is also more consistent with the man’s Catholic up brining and has less potential for triggering guilt. With this decision, he is also enabling himself to seek the right kind of relationship with his wife while staying close to his children, who mean a great deal to him. Thus, while it appears this man has chosen a more restrictive courage of action, this course actually gives him more freedom: he would not have been free to stay close to his children had he left his wife. #RandolphHarris 11 of 24
You may have noted that the man in our case study did not get to his core experience by way of a direct experience with support, which is the opposite of criticalness. This is not a mistake; it is just the way things work. Our human psyche does not always perform according to the charts. It performs the way it wants. Often, as in this case, a person will jump to a more comfortable value first. This man was more comfortable with anger than with support, and since he was able to express the anger, he got to his core through it. Later, this man made some changes in his professional life as well. After he got over this anger at his boss, he looked at the situation more calmly and realised his boss’s decision had nothing to do with him personally. He was just upset that his boss shutdown his clinic and took away all of his authority as he was close to retirement. However, they settled their differences and became as close to being friends as the man in our case study has ever been able to manage. In reconciling with his boss, this man did not change his point of view. He merely was able to appreciate the differences between them, rather than adjudge the man wrong, as he would have in the past. When his unit was disbanded, the man in our case study moved to a small, innovative hospital in another town. Now he concentrates on being a better surgeon rather than fighting to become an administrator. For the first time in his life, he is actually enjoying his work. He is still in therapy. The pleasure caste is a strange and powerful caste of humans whose psychology and neurology has been ignored by philosophers because of the taboo nature of the subject—pleasure, beauty, sensuality, and eroticism. #RandolphHarris 12 of 24
History reveals that each gene pool and every successful civilization has produced an aesthetic-elite caste—those whose nervous systems are especially sensitive to sensual stimulation; those who have the ability to receive, manage and transmit neurosomatic, hedonic signals; those who are robot-programmed to stimulate pleasure in themselves and in others—either singularly or in cooperation with other reality-artists. Aesthetic-Artist-Sensory Castes: Hedonic Consumers—those who receive pleasure. Hedonic Directors—those who create pleasure realities for themselves and others. Hedonic Producers—those who exchange pleasure. The pleasure industry includes those called artists—show business people, entertainers, and courtesans. Hive philosophers and establishment reality-definers tend to discredit the Pleasure-Aesthetic Castes and the contributions they make to the species. There is little overt, bureaucratic pressure on young people to take up a life of courtesan-actress-musician-artist when they “grow up.” Indeed, the classic situation calls for discouragement by the gene pool of such aspirations on the part of the young. However, at the same time that the hedonic occupations are publicly taboo, there is a covert acceptance of them as evidenced by the pervasive presence of the show-biz-pleasure profession. Nightclubs, saloons, theatres, carnivals, brothels, dance halls—however fake, tinsel, laundered the actual performance—the allure, the promise is always the same. Somatic reward, inhuman soft-skin-bliss, hop sophistication, erotic movement, hedonic consumption of self-indulgence and self-actualization. #RandolphHarris 13 of 24
The script apparatus of a loser consists on one hand of injunctions, provocations, and a curse. These are the script controls, and are firmly implanted by the age of six. To combat this programing, he has an inner demon, and is sometimes supplied with an internal release. Later he comes to understand slogans, which give him a counterscript. Throughout, he is learning behaviour patterns, which serve both the script and the counterscript. A winner has the same apparatus, but the programing is more adaptive, and he usually has more autonomy because he has more permissions. However, in all human beings the demon persists, to bring sudden pleasure or grief. It should be noted that the script controls are parameters or strictures, which merely set limits on what a man can do, while the behaviour patterns he learns from his parents, including their games, tell him how he can actually structure his time. Thus, the script is a complete plan for living, offering both strictures and structures. Healthier personalities have been more successful than average people in gratifying their needs. Consequently, their unconscious is not a dreaded source of evil, but a fount of innovation, self-integration, and creativity. Creative individuals show less fear of the free play of fantasy, and so they can “unrepress” to a greater degree than the average. In freeing their unconscious from its customary bonds, they experience the welcome admission to consciousness of new ideas, solutions to problems, insights into themselves, and other valued creations. #RandolphHarris 14 of 24
Sexuality or unacceptable drives such as aggression are not the only aspects of personality that are typically repressed. Mowrer has shown that if the conscience were not repressed, individuals repress their consciences, and hence are unconscious of the guilt that would arise. If someone has acquired a conscience that could guide that person in the direction of fullest growth and personal integration, then its repression could thwart his or her healthiest potentials. The individual said to have a “hardened heart,” like Scrooge in Dickens’ classic Christmas Carol, is one who has likely repressed his or her conscience and the guilt to which it might give rise. The unrepression of conscience in such individuals will produce acute guilt. The guilt, if acknowledged, could motivate the person to change his or her usual ways of behaviour from self-centered pursuit of satisfaction to more loving concern for others. Thus guilt, often thought of by many theoreticians as unhealthy, can be useful as an indicator to the person that he or she must take action to correct something that is the person’s own responsibility. It is a signal that some behaviour of yours has wronged someone. Some have seen psychotherapy as assuaging guilt for one’s harm to others. Mowrer and others have insisted that this is a misuse of psychological help and is doomed to failure. They strongly suggest an old remedy—right the wrong that has been done. #RandolphHarris 15 of 24
One of the ways of dealing with wishes and feelings that provoke anxiety or guilt is to substitute another activity, particularly one that is socially desirable. This is called sublimation and is an ancient and honourable approach for the individual with specific religious or cultural taboos that he or she choses to honour. Thus, someone with a great deal of sexual energy but strong feelings of moral commitment to abstinence might throw himself or herself into community leadership, into programs of social justice, or into creative arts such as painting or sculpture. Particularly as a result of greater freedom in activities involving pleasures of the flesh, many have rejected the concept of sublimation as indicative of the person’s avoidance of the problem. However, there is as much evidence for the position that it is a healthy adjustment mechanism as for any other. While Dr. Freud showed how people repressed undesirable dimensions of their experience, Dr. Jung called attention to the fact that we remain unconscious of our “higher,” more fully humanized possibilities. The unconscious is not only a repository of our psychological “sewage”; it is also the source of our most sublime possibilities. Just as dreams reveal morally repugnant wishes for the tabooed sexuality or murder, so they can reveal, albeit in metaphoric language, possible ways for a person to rise above barriers to growth. In dreams, many persons discover the solutions to vexing personal problems. #RandolphHarris 16 of 24
Our usual waking consciousness is limited by our chronic preoccupation with daily needs and projects. Other possible ways to experience ourselves and the World remain unconscious, or potentially conscious, and may be revealed to us in our dreams. A man I once knew became a criminal and broke out of prison and had to spend the rest of his life on the run. He knew that the police and the FBI would be looking for him to dress up or hide behind a beard. The strategy was to take it off. Take off his hair. Bald. He sat stripped to the waist in a kitchen chair while someone trimmed the back and sides to an American Legion butch. She looked sadly at the scissors in her hand, brushing her long tresses away from her eyes. “I just hate to do this,” she said. She snipped the top of his hair close to the scalp. It was a slow process. She was a giggling artist. Standing back studying her work. “Not bad. Now let’s shave it clean,” she said. She draped a hot rag on his skull and squirted lather foam. Carefully, she started to shave. “Take it easy,” he said, “bloody gashes will betray.” Easy gentle little strokes. After a while the barber begins to laugh. The man walked to the bathroom and peered in the mirror at a high-domed, chicken-plucked moose-faced baldpate stranger. When his friend returned for the day, they gaped at the change. For the first time he felt a flicker of feasibility. When the man came out of the bathroom, he was smiling. “Well, let’s go. I’ve waited for seven months to see that Queen of the Damned movie.” #RandolphHarris 17 of 24
“It will be a good test for your disguise,” his accomplice said. The first public appearance. They walked past theater guards, bought two tickets, two bags of hot buttered popcorn, ice-cream bars and walked down the welcome darkness to hear P.Diddy and Ginuwine singing “I Need a Girl (Part Two)”! They found seats near the front and opened their eyes to the bright silver screen and one of his guy friends kept shouting: “There’s Aaliyah! “There’s Vincent Perez!” And he kept shushing him. They were really quite public, their commando group behind them exchanging loud comments and cries of pleasure. It must have looked for a bald-headed man, a virgin secretary, and three young Hollywood actors. They jumped at the death of Queen Akasha and sorrowed at the long sad ending. Aaliyah died a few months before in real life. As they crossed the street after the show, they saw a narc waiting on the corner. He glanced at them as they walked by. Back in the car one of the men said, “Now for some plastic goodies at a drive-in. He ordered enormous plies of In-and-Out cheeseburgers, malteds, and French fires. After seven month the man who broke out of prison was ready to freak out, too. As they drove back to the farm, one of the guys kept his head turned half to talking to everyone and half to watch the cares behind them. #RandolphHarris 18 of 24
Saturday morning was cloudy. A tribal council meeting around the kitchen table. The baldhead disguise and the trial run the night before gave him courage. It was still the riskiest plan, but now he could see that it could be done. “What ID do I need to get a passport,” he said. Two of the other guys began spilling jigsaw pieces of identities over the table. “Here’s your prison escape ID. That would have been ideal except that he’s already got a passport and he’s heavily bearded. Here’s another set. A beautiful one with driver’s license and all. But the picture blows it. I don’t see any way to avoid your getting a driver’s license with your own picture on it. That means we’ll have to wait till Monday. Then fly to Detroit Monday night. Get a passport Tuesday morning. Hit it for Madrid Tuesday night. If we’re going to do that here’s the best ID.” The man pushed a set of cards across the table. “Birth Certificate.” With a name on it and a birthday. A Social Security card. Temporary driver’s license with no description. “The birth certificate gets you the driver’s license. And the two get you a passport.” The Weathermen were ready for a day of contemplation. Although Democratic leaders ignore the laws and aid and abet criminals, there comes a time when a new leadership will come into office and have zero tolerance laws. You do not want to live a life of crime and have to find a disguise, nor do you want to put your life in someone else’s hands. There is always a chance that you will be captured. And if one of your buddies gets in trouble, they might give you up for immunity. “Make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you,” reports 1 Thessalonians 4.11. #RandolphHarris 19 of 24
For people who live an honest life, at least, boundaries disappear and desire can be allowed free rein. The Sacramento Fire Department is the premier, all-risk public safety and emergency service provider that exceeds the expectations of the diverse communities they serve. The Sacramento fire department preserves life, protects property, and safeguards their communities through relentless commitment to emergency preparedness, prevention, response, and recovery. “There were no windows in the building. This was at three in the morning on December 31 in an industrial section of Sacramento. A pretty cold night. We weren’t on the box. Battalion X had the fire. The battalion chief, Y, made a triple two on it, a second alarm, and we go on all triple twos. The building wasn’t venting well, the smoke was really stratified and down on the ground. When we came up there, we couldn’t even see the building, the smoke was so heavy. Truck X was up on the roof, ventilating it. I talked to Chief Y, and I recognized the type of construction. My first concern was about the men on the roof. It was an open bar joint, metal deck roof. The first thing I did was get them off there, because I didn’t think it was worth risking them. The fire was fairly serious in the stock and office areas. We had two companies in on the lines. Seeing the situation we had and the need for more manpower, we called for a third alarm and had the companies report to a staging area. Due to the reduction in battalions, on the third alarm we didn’t get a chief, which made safety a problem, as far as I was concerned. #RandolphHarris 20 of 24
“I made a call for another battalion chief, so we could split the fire up. My normal procedure—and I’m very adamant about this—is to sector the fire because, I don’t care who you are, I don’t think you can run the whole fire by yourself. At that time we got a call on the walkie-talkie from a firefighter, who said he was lost in the building. We organized the search team, and the fire itself became of secondary importance. The smoke was really heavy even though we had a good ventilation hole in the roof. It was tough to open up the sides of the building, and we had companies working on that. There were railroad tracks and an embankment that made it very difficult to get to the back of the building. It took us approximately seven minutes to find this firefighter, a five-year veteran on Engine X named A. He had been to quite a few fires on a very busy engine company, so I don’t know what caused him to do what he did. He was the nozzle man on the line, and there were two others on the line with him. One of the men went back to get a hook, and the second man exhausted his air tank and he ran out to change his tank, leaving A alone for the moment. He was only about twenty-five feet into the building, and for some reason he left the line. There was a backup line laid out, but nobody was aware that this firefighter had left the line. We tried to give him instructions on the walkie-talkie, but we couldn’t get any response back from him. #RandolphHarris 21 of 24
“The building was approximately 150 by 200 feet with about twenty aisles and racks blocking overhead doors in the back of the building. We finally found him when we saw the light of his flashlight. He had gotten into a dead end aisle. It was really difficult to find him, and naturally it seemed like an eternity. We brought him out, gave him CPR and oxygen, and transported him to the hospital, where they worked on him for over an hour. He never came back. The fire had been pretty well knocked, but the building was loaded with smoke. There was a lot of electrical insulation that had burned. And he ran out of air. There’s about twenty minutes of air in a tank. He ran out. I was very depressed after that fire, from having lost a firefighter and talking to his wife. She was distraught, naturally. Since I was in charge of the fire, I thought it was my job to talk to the woman. So early in the morning, after a couple of news conferences, I went out to her house with a couple of other firefighters from his company, and we consoled her as best we could. She was completely broken up. It was hard for her to grasp the permanence of her loss. I never blamed myself personally for the death, but it makes you want to reexamine and look deeper and see what can be done to prevent a recurrence. In that type of fire, there are some things you can control and some thing that you can’t control. The possibility of a firefighter getting seriously injured or killed is always a clear and present danger. #RandolphHarris 22 of 24
“We tend to become complacent when we go for a long period of time without casualties, and we like to think it’s because we’ve run the fires well and then men are knowledgeable and well trained. Actually, there’s a certain amount of luck involved, if you look back and think of the many close calls where a few second made the difference. I remember one fire where we had a very good, experienced lieutenant in charge of our company. We were fairly new guys on the job and didn’t realize the seriousness of some of our actions. We were probably 150 feet into a hundred-year-old mercantile building, and the lieutenant said, ‘Back out of here, we have to get out of here.’ There was the lieutenant, myself, and two other guys. As soon as we got out the door, the while first floor went into the basement. You wonder how that man knew that. He knew that the situation was bad, he had that sense. I always remembered that. It made me want to become more proficient, to learn more from experience and studying. It caused me to do a lot of studying. I was pretty depressed for a week or so. The wake and the funeral were fresh in my mind, and I went over and over and over that fire to determine what I could have done differently to prevent it. My wife and family were completely understanding and supportive.” The Sacramento Fire Department prioritizes their citizens, residents, and communities. #RandolphHarris 23 of 24
The Sacramento Fire Department is a full-spectrum life safety agency protecting more than 2 million people who live, work and play in one of America’s largest cities. The Sacramento Fire Department recognizes that they face unique challenges in keeping pace with the changing World in which they live and work. They will not forget the traditions of those that came before them. However, they have adapted and progressed so that they can remain successful. “We are a family of individuals committed to serving others. We will always provide for the welfare of our personnel through a health and rewarding work environment. We are dedicated to respect, integrity, compassion, and leadership amongst ourselves so that we may proudly serve others. The Sacramento Fire Department strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. #RandolphHarris 24 of 24
Ventris Place
North Laguna Creek, CA | Mid 500’s
Now Selling!
Located in Laguna Park adjacent to the South Sacramento 22-acre North Laguna Creek Park and a quick walk from the 119-acre designated Wildlife Area and Interpretive Trail, this intimate enclave of 37 homesites with available one- and two-story floorplans is the place to be in Sacramento.
Imagine waking up every day to the comfort of a life-made-easy home plan, private side yards, and inspired living spaces carefully designed to make life at home a pleasure.
Just a few steps from your door, enjoy all the amazing features of North Laguna Creek Park including paved paths, tennis courts, a basketball court, playgrounds, picnic areas, ball fields and a wildlife area.
Walk or ride to an abundance of Sacramento area parks, attractions, shopping, dining, and destinations just minutes from your home.
Or enjoy an impromptu outing to Old Sacramento, downtown, or the historic riverfront district. Ventris Place is located in the Elk Grove school district.
Homes at Ventris Place offer 3-4 bedroom and 2-3 bath plans ranging from 1196 to 1846 square feet and include rear-entry 2-car garages. Choose from a single-story plan or several two-story plans. https://nextgenerationcapital.us/new-homes-elk-grove-ventris-place/
Your Home for Generations
Randolph Harris II International Institute 