When Reading the History of Political Thought, Just Simply Add Woman and Stir!

Enthusiasm is the light that makes the Sun shine on achievement. Have the courage to say no. Have the courage to face the truth. Do the right thing because it is right. These are the magic keys to living your life with integrity. Life is not a destination; it is a journey. It is not … Continue reading →

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April 15, 2020 12:19 am

Justice and the Human Good–A Dream Left Uninterpreted is Like a Letter Left Unread!

The biggest dream in life is the American Dream, which is supposed to represent Heaven. Use the stones that life throws at you to lay the foundations of your future. Worry can drag yesterday’s clouds over today’s Sunshine. Perceptual researchers have given us a lot of information and guidance thus far. In the future, perhaps, … Continue reading →

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April 14, 2020 1:31 am

First in War, First in Peace, and First in the Hearts of One’s Country People!

Those who are free of resentful thoughts surely find peace. Be master of your petty annoyances and conserve your energies for the big, worthwhile things. It is not the mountain ahead that wear you out—it is the grain of sand in your shoe. Due to feminism and feminist theory, gender is coming to be recognized as a social factor of major importance. Indeed, the new meaning of the words reflects the fact that so much of what has traditionally been thought of a sexual difference is now considered by many to be largely socially produced. Feminist scholars from many disciplines and with radically different points of view have contributed to the enterprise of making gender fully visible and comprehensible. At one end of the spectrum are those whose explanations of the subordination of women focus primarily on biological differences as casual in the construct of gender, and at the other end are those who argue that biological difference may not even lie at the core of the social construction that is gender; the view of the vast majority of feminists fall between these extremes. The rejection of biological determinism and the corresponding emphasis on gender as a social construction characterize most current feminist scholarship. #RandolphHarris 1 of 19

Of particular relevance is work in psychology where scholars have investigated the importance of female primary parenting in the formation of our gendered identities, and in history and anthropology, where emphasis has been placed on the historical and cultural variability of gender. Some feminists have been criticized for developing theories of gender that do not take sufficient account of differences among women, especially race, class, religion, and ethnicity. While such critiques should always inform our research and improve our arguments, it would be a mistake to allow them to detract our attention from gender itself as a factor of significance. Many injustices are experienced by women as women, whatever the differences among them and whatever other injustices they also suffer from. The past and present gendered nature of the family, and the ideology that surrounds it, affects virtually all women, whether or not they live or ever lived in traditional families. Recognizing this is not to deny or de-emphasize the fact that gender may affect different subgroups of women to a different extent and in different ways. The potential significance of feminist discoveries and conclusions about gender for issues of social justice cannot be overemphasized. #RandolphHarris 2 of 19

Conclusions about gender issues of social justice and potential feminist discoveries undermine centuries of argument that started with the notion that not only the distinct differentiation of women and men but the domination of women by men, being natural, was therefore inevitable and not even to be considered in discussions of justice. Despite the fact that such notions cannot stand up to rational scrutiny, they not only still survive but flourish in influential places. During the same two decades in which feminists have been intensely thinking, researching, analyzing, disagreeing about, and rethinking the subject of gender, our political and legal institutions have been increasingly faced with issues concerning the injustices of gender and their effects. These issues are being decided within a fundamentally patriarchal system, founded in a tradition in which “individuals” were assumed to be male heads of households. Not surprisingly, the system has demonstrated a limited capacity for determining what is just, in many cases involving gender. Sex discrimination, sexual harassment, abortion, pregnancy in the workplace, parental leave, child care, and surrogate mother have all become major and well-publicized issues of public policy, engaging both courts and legislatures. #RandolphHarris 3 of 19

Issues of family justice, in particular—from child custody and terms of divorce to physical and sexual abuse of wives and children—have become increasingly visible and pressing, and are commanding increasing attention from the police and court systems. There is clearly a major “justice crisis” in contemporary society arising from issues of gender. There has been a great resurgence of theories of social justice. Political theory, which has been sparse for a period before the late 1960s except as an important branch of intellectual history, has become a flourishing field, with social justice as its central concern. Yet, remarkably, major contemporary theorists of justice have almost without exception ignored the situation I have just described. They have displayed little interest in or knowledge of the findings of feminism. They have largely bypassed the fac that the society to which their theories are supposed to pertain is heavily and deeply affected by gender, and faces difficult issues of justice stemming from its gendered past and present assumptions. Since theories of justice are centrally concerned with whether, how, and why persons should be treated differently from one another, this neglect seems inexplicable. #RandolphHarris 4 of 19

These theories are about which initial or acquired characteristics of positions in society legitimize differential treatment of persons by social institutions, laws, and customs. They are about how and whether and to what obvious subject for such inquires. However, as we shall see, this does not strike most contemporary theorists of justice, and their theories suffer in both coherence and relevance because of it. This is a remarkable case of neglect. We are also attempting to rectify it, to point the way toward a more fully humanist theory of justice by confronting the question, “How just is gender?” Why is that when we turn to contemporary theories of justice, we do not find illuminating and beneficial contributions to this question? How can theories of justice that are ostensibly about people in general neglect women, gender, and all the inequalities between the sexes? One reason is that most theorists assume, though they do not discuss, the traditional, gender-structured family. Another is that they often employ gender-neutral language in a false, hollow way. While the democratic movement is professing to fight for the working classes against capitalism, in reality it is concerned only with establishing and perpetuating their own power. The masses are only there to be used—for their idealism, their class resentments, their willingness to work for cheap—and be sold out, again and again. #RandolphHarris 5 of 19

There has arisen a sort of schizophrenic manner of thinking, in which words like “democracy” can bear two irreconcilable meanings, and such things as concentration camps and mass deportations can be right and wrong simultaneously. For instance, it is deemed acceptable to lock one race or class of people up, but acceptable to allow people to flood into the nation without documentation and do nothing about it. However, the reason is that African Americans and Hispanics are becoming more stable and affluent and influential and are moving away from the democratic party because they no longer government programs to survive and so to stay in power and get a supermajor, the democratic party has to court and seduce a new party of voters, even if they are not citizens. Doublethink is a form of mental discipline whose goal, desirable and necessary to all Party members, is to be able to believe two contradictory truths at the same time. This is nothing new, of course. Most of us do it. It is called compartmentalization. Compartmentalization is a defense mechanism, or a coping strategy, which does not impart a very good connotation. Put simply, it is how our minds deal with conflicting internal standpoints simultaneously. #RandolphHarris 6 of 19

An example of compartmentalization is, while democrats were focused on the President and the Russia Witch hunt, they ignored the Novel Coronavirus outbreak, which is now a pandemic and is threatening the entire World, while President Trump created a thriving economy and high employment. President Trump is a threat to the democrat’s way of life because he puts Americans first and that is not what the media nor democrats want. Every day public opinion is the target of rewritten history, official amnesia and outright lying, all of which is sinisterly and sarcastically termed “news,” as if it were no more harmful than a walk through the park, on a warm Spring day. We know better than what these reporters tell us, yet hope otherwise. We believe and doubt at the same time—it seems a condition of political thought in a modern superstate to be permanently of at least two minds on most issues. Needless to say, this is of inestimable use to those in power who wish to remain there, preferably forever. And as you see, this form of tyranny has the potential for fatal mischief. Well, of course, the TV news media should not be altogether trusted as the main source of information, which is why so many people spend hundreds of thousands of dollars to send their children to school. Parents want well informed adults, who know how to research and think for themselves. #RandolphHarris 7 of 19

If creative flexibility is the method of education, how can one possibly train people to that way of practicing? When one in training, one should be given a rigid way of being so that one has a model to wean oneself to, so one can wean oneself from the ways of being one learned from mother, father, Sunday school, one’s neighbourhood, and the unreal TV news, and so on. These ways will not necessarily be effective in a daily exchange. However, I think it is good to learn something orthodox to give one a sense of professional identity, a badge. Yet, that is only half training. The other half is provided through supervision. Once a master is persuaded that the pupils have mastered the basic discipline, then one must afford encouragement and challenge to one’s student. When the student is wrestling with a concrete problem presented by a real-life situation, one is, as it were, being tempted to break discipline. If it seems to one and one’s supervisor that something is called for, but that if one does it, one will not be a good Rogerian (one who negotiates using a strategy in which common goals are identified and opposing views are described as objectively as passion in an effort to establish common ground and reach an agreement), then the supervisor must encourage one’s pupil to say, “Away with Rogerianism. Full speed ahead.” However, in a responsible way, because one and one’s supervisor must deal with whatever happens next. #RandolphHarris 8 of 19

In the neurotic’s extraordinary difficulties in criticizing and making accusations there are several determining factors in one’s adult personality. In the first place this incapacity is one of the expressions of one’s lack of spontaneous self-assertion. In order to understand this deficiency it is necessary only to compare one’s attitude with the way the healthy person of our culture feels and behaves in regard to making and expressing accusations, or more generally speaking, in regard to attack and defense. The normal person is able to defend one’s opinion in an argument, to refute an unwarranted accusation, insinuation or imposition, to remonstrate internally or externally against neglect or cheating, to refuse a request or an offer if one does not like it and if the situation allows one to refuse it. One is able to feel and express criticism if necessary, to feel and express accusations, or deliberately to withdraw from or to dismiss a person if one wants to. Furthermore one is able to defend or attack without disproportionate emotional tension and to hold a middle course between exaggerated self-recriminations and an exaggerated aggressiveness which would lead one to unwarranted, violent accusations against the World. To be able thus to take the happy medium is possible only on the basis of conditions which in neuroses are more or less lacking: a comparative freedom from diffuse unconscious hostility and a comparatively secure self-esteem. #RandolphHarris 9 of 19

When this spontaneous self-assertion is lacking the inevitable consequence is a feeling of weakness and defenselessness. A person who knows—perhaps without every having thought about it—that if the situation demands it one can attack or can defend oneself, is and feels strong. A person who registers the fact that one probably cannot do this is and feels weak. We register as accurately as an electric clock whether we have suppressed an argument out of fear or out of wisdom, whether we have accepted an accusation out of weakness or out of a sense of justice, even though we may successfully deceive our conscious selves. For the neurotic person this registering of weakness is a constant secret source of irritation. Many a depression starts after a person has been unable to defend one’s arguments or express a critical opinion. However, given the life of faith in the community of the Church, the reception of the sacraments rightly administered and the audition of the Word of God soundly preached, a Christian is defined as one who is saved by grace through one’s faith in Jesus Christ, the Saviour. The Saviour speak to one in the Word and comes to one in the sacraments. Christianity is more than any other faith or community the realm of principle. However, salvation must reach to the depths of the being. The modern World has sounded these depths. #RandolphHarris 10 of 19

God’s graciousness is beyond and above human merit, and God’s graciousness is afforded us in spite of human’s intellectual doubts. Furthermore, God’s graciousness is even within human’s existential split. In chapter 18 the Ship Nephi was working on is finished—the births of Jacob and Joseph are mentioned—the company embarks for the promised land—the sons of Ishmael and their wives join in revelry and rebellion—Nephi is bound, and the ship is drive back by a terrible tempest—Nephi is freed, and by his prayer the storm ceases—the people arrive in the promised land. About 591-598 Before Christ. “And it came to pass that they did worship the Lord, and did go forth with me; and we did work timers of curious craft. And the Lord did show mw from time to time after what manner I should work the timbers of the ship. Now, I Nephi, did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men. And, I Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore the Lord showed unto me great things. #RandolphHarris 11 of 19

“And it came to pass that after I had finished the ship, accord to the word of the Lord, my brethren beheld that it was good, and that the workmanship thereof was exceedingly fine; wherefore, they did humble themselves again before the Lord. And it came to pass that the voice of the Lord came unto my father, that we should arise and go down into the ship,” reports 1 Nephi 18.1-5. Our natural knowledge begins from sense. Hence our natural knowledge can go as far as it can be led by sensible things. However, our mind cannot be led by sense so far as to see the essence of God; because the sensible effects of God do not equal the power of God as their cause. Hence from the knowledge of sensible things the whole power of God cannot be known; nor therefore can His essence be seen. However, because they are His effects and depend on their cause, we can be led from them so far as to know of God “whether He exists,” and to know of Him what mist necessarily belong to Him, as the first cause of all things, exceeding all things caused by Him. Hence we know that His relationship with creatures so far as to be the cause of them all; also that creatures different from Him, inasmuch as He is not in any way part of what is caused by Him; and that creatures are not removed from Him by reason of any defect on His part, but because He superexceeds them all. #RandolphHarris 12 of 19

God is known by natural knowledge through the images of His effects. As the knowledge of God’s essence is by grace, it belongs only to the good; but the knowledge of Him by natural reason can belong to both good and bad. For it can be answered that many who are not pure can know many truths, id est, by natural reason. “And it came to pass that on the morrow, after we had prepared all things, much fruits and meant from the wilderness, and honey in abundance, and provisions according to that which the Lord had commanded us, we did go down into the ship, with all our loading and our seeds, and whatsoever thing we have brought with us, every one according to one’s age; wherefore, we did all go down into the ship, with our wives and children. And now, my father had begat two sons in the wilderness; the elder was called Jacob and the younger Joseph. And it came to pass after we had all gone down into the ship, and had take with us our provisions and things which had been commanded us, we did put forth into the sea and were driven forth before the wind towards the promised land. And after we had been driven forth before the wind for the space of many days, behold, my brethren and the sons of Ishmael and also their wives began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness, yea, even that they did forget by what power they had been brought thither; yea, they were lifted up unto exceeding rudeness. #RandolphHarris 13 of 19

“And I, Nephi, began to fear exceedingly lest the Lord should be angry with us, and smite us because of our iniquity, that we should be swallowed up in the depths of the sea; wherefore, I, Nephi, began to speak to them with much soberness; but behold they were angry with me, saying: We will not that our younger brother shall be a rule over us. And it came to pass that Laman and Lemuel did take me and bind with cords, and they did treat me with much harshness; nevertheless, the Lord did suffer it that he might show forth his power, unto the fulfilling of his word which he had spoken concerning the wicked. And it came to pass that after they had bound me insomuch that I could not move, the compass which had been prepared of the Lord, did cease to work. Wherefore, they knew not whither they should steer the ship, insomuch that there arose a great storm, yes, a great and terrible tempest, and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly lest they should be drowned in the sea; nevertheless they did not loose me. And on the fourth day, which we had been driving back, the tempest began to be exceedingly sore. #RandolphHarris 14 of 19

“And it came to pass that we were about to be swallowed up in the depths of the sea. And after we had been driven back upon the waters for the space of four days, my brethren began to see that the judgments of God were upon them, and they should repent of their iniquities; wherefore, they came unto me, and loosed the bands which were upon my wrists, and behold they had swollen exceedingly; and also mine ankles were much swollen, and great was the soreness thereof. Nevertheless, I did look unto my God, and I did praise him all the day long; and I did not murmur against the Lord because of mine afflictions. Now my father, Lehi, had said many things unto them, and also unto the sons of Ishmael; but, behold, they did breathe out much threatenings against anyone that should speak for me; and my parents being stricken in years, and having suffered much grief because of their children, they were brought down, yea, even upon their sick-beds. Because of their grief and much sorrow, and the iniquity of my brethren, they were brought near even to be carried out of this time to meet their God; yea, their gray hairs were about to be brought down to lie low in the dust; yea, even they were near to be cast with sorrow into a watery grave. And Jacob and Joseph also, being young, having need of much nourishment, were grieved because of the afflictions of their mother; and also my wife with her tears and prayers, and also my children, did not soften the hearts of my brethren that they would loose me. #RandolphHarris 15 of 19

“And there was nothing save it were the power of God, which threatened them with destruction, could soften their hearts; wherefore, when they saw that they were about to be swallowed up in the depths of the sea they repented of the things which they had done, insomuch that they loosed me. And it came to pass after they had loosed me, behold, I took the compass, and I did work whither I desired it. And it came to pass that I prayed unto the Lord; and after I had prayed the winds did cease, and the storm did cease, and there was a great calm. And it came to pass that I, Nephi, did guide the ship, that we sailed again towards the promised land. And it came to pass that after we has sailed for the space of many days we did arrive at the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land. And it came to pass that we did begin to till the Earth, and we began to plant seeds; yea, we did put all our seeds into the Earth, which we had brought from the land of Jerusalem. And it came to pass that they did grow exceedingly; wherefore, we were blessed in abundance. And it came to pass that we did find upon the land of promise, as we journeyed in the wilderness, that there were beasts in the forests of every kind, both the cow and the ox, and the mule and the horse, and the goat, and the wild goat, and all manner of wild animals, which were for the use of humans. #RandolphHarris 16 of 19

“And we did find all manner of ore, both of gold, and silver, and of copper,” reports 1 Nephi 18.6-25. As God works miracles in corporeal things, so also He does supernatural wonders above the common order, raising the minds of some living in the flesh beyond the use of sense, even up to the vision of is own essence. He continues to work in our lives to conform us more and more to the likeness of Hid Son. As Paul said, “He who began a good work in your will carry it on to completion until the day of Jesus Christs,” as reported in Philippians 1.6. This continuing work of God is called “progressive sanctification.” It differs from initial sanctification in two respects. Initial sanctification occurs instantly at the moment of salvation when we are delivered from the kingdom of darkness and brought into the Kingdom of Christ (see Colossians 1.13). Progressive sanctification continues over time until we go to be the with Lord. Initial sanctification is entirely the work of God the Holy Spirit who imparts to us the very life of Christ. Progressive sanctification is also the work of the Holy Spirit, but it involves a response on our part so that we as believers are actively involved in the process. O God, of infinite mercy and boundless majesty, Whom no distance of place nor length of time can part from those for whom Thou carest; please be present to Thy servants who everywhere confide in Thee. #RandolphHarris 17 of 19

And God, through all the way in which they are to go be pleased to be their Guide and their Companion. May no adversity harm them, no difficulty oppose them; may all things turn out happily and prosperously for them; that by the assistance of Thy right hand, whatsoever they have asked for with a reasonable desire, they may speedily find brought to good effect; through Jesus Christ our Lord. O Thou Most High, in the way of Thy appointment I am waiting for Thee, my desire is to Thy name, my mind to remembrance of Thee. I am a sinner, but not insensible of my state. My iniquities are great and numberless, but Thou art adequate to my relief, for Thou art rich in mercy; the blood of Thy Son can cleanse from all sin; the agency of Thy Spirit can subdue my most powerful lusts. Give me a teacher, wakeful conscience that can smite and torment me when I sin. May I be consistent in conversation and conduct, the same alone as in company, in prosperity and adversity, accepting all Thy commandments as right, and hating every false way. May I never be satisfied with my present spiritual progress, but to faith add virtue, knowledge, temperance, Godliness, brotherly kindness, charity. May I never neglect what is necessary to constitute Christian character, and needful to complete it. #RandolphHarris 18 of 19

May I cultivate the expedient, develop the lovely, adorn the gospel, recommend the religion of Jesus, accommodate myself to Thy providence. Keep me from sinking or sinning in the evil day; help me to carry into ordinary life portions of divine truth and use them on suitable occasions, so that its doctrines may inform, its warnings caution, its rules guide, its promises comfort me. With this in mind, we must always keep on praying. Exodus 17 describes aged Moses standing atop a hill, arms lifted up to Heaven interceding for Israel, which was engaged in a pitched battle with the Amalekites below. As long as his arms were extended upward, Israel prevailed, but when in weariness they began to fall, the Amalekites dominated. Poor Moses was in agony as gravity drew his hands toward destruction. However, then cam Arron and Hur, who placed a stone under Moses and, standing on either side, held his hands up to God until Sunset and Victory came (vv. 10-13). That story graphically emphasizes that there is a mysterious efficacy to persistent prayer. This is not to suggest that God regards prayer as a meritorious work—so that when there are enough prayers, Her answers. Rather, He sovereignly chooses to encourage persistence in prayer and to answer it to His everlasting glory. I believe it to be the duty of everyone to unite in the restoration of the country and the reestablishment of peace and harmony. #RandolphHarris 19 of 19

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Rancho Cordova, CA |

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April 13, 2020 2:49 am

The Pledge of Allegiance Asserts that Our Republic Preserves Liberty and Justice for All!

Far and away the best prize that life has to offer is the chance to work hard at work worth doing. With the way the state of California is being ran, it is becoming a vision of a glittering, sinister World in which society will be hardened into a caste-system and the workers will be permanently enslaved. It is also becoming a state without purpose, in which politicians toil cynically and faithlessly. No society of that kind will last more than a couple of generations, because a ruling class which thinks principally in terms of a “good time” will soon lose its vitality. The aim is not economic exploitation, because someone has to pay taxes and earn money for cooks to steal, but the desire to bully and dominate. There is a power hungry, sadistic, hardened vibe. Human beings will eventually increase the population so greatly that there will be an exhaustion of natural resources, which will usher in an era of famine and a shortage of everything, but plastic waste. Of course, theses are the dangers of a society, ran by the media, who partake in devil worship and witch burning. The World cannot abandon God and Capitalism, nor law and order and return to the old system of regulations and disabilities. Discrimination is also a problem because if a fit person is excluded, there is a real loss, while the exclusion of thousands of unfit people who are granted opportunities because of nepotism is no gain. #RandolphHarris 1 of 20

If the constitution of the electoral body disposes them to chose unfit persons, there are always plenty of such persons to choose from. Limitation of the field of selection deprives society of some chances of being served by the competent, without ever saving it from the incompetent, which is why people are fleeing California. We should aim to live in a World without discrimination of race of gender. And the discussion must be a real discussion descending to foundations, and not resting satisfied with vague and general assertions. If it be said that the doctrine of equality of the races and genders rests only on theory, it must be remembered that the contrary doctrine also has only theory to rest upon. Through all the progressive period of human history, the condition of the human race and women has been approaching nearer to equality with the majority and men. This does not of itself prove that the assimilation must go on to complete equality; but it assuredly affords some presumption that such is the case. Even the preliminary knowledge, what the difference between the genders now are, apart from all questions as to how they are made what they are, is still in the crudest and most incomplete state. What woman by nature can do, it is quite superfluous to forbid them from doing. RandolphHarris 2 of 20

If women or people of different ethnic backgrounds have a greater natural inclination for some thing than for others, there is no need of laws or social inculcation to make them majority of the do the former in the preference to the latter. Whatever women’s services or other marginalized groups are most wanted for, the free play of competition will hold out the strongest inducements to them to undertake. And, as the words imply, they are most wanted for the things for which they are most fit; by the apportionment of which to them, the collective faculties of the two genders or different cultures can be applied on the whole with greatest sum of valuable result. It is also not the place of the dominant group to decide what is natural work women or other groups, and they cannot be made to accept the condition said to be natural to them. We as a society pride ourselves on our democratic values. We do not believe that people should be constrained by innate differences from being able to achieve desired positions of influence to improve their well-being; equality of opportunity is our professed aim. The Preamble to our Constitution stresses the importance of justice, as well as the general welfare and the blessings of liberty. #RandolphHarris 3 of 20

The Pledge of Allegiance asserts that our republic preserves “liberty and justice of all.” Yet substantial inequalities between genders still exist in our society. In economic terms, full-time working women (After some very recent improvement) earn on average 71 perfect of the earnings of full-time working men. One-half of poor and three-fifths of chronically poor house-holds with dependent children are maintained by a single female parent. The poverty rate for elderly women is nearly twice that for elderly men. On the political front, two out of a hundred U.S. senators are women, one out of nine justices seem to be considered sufficient representation on the Supreme Court, and the number of men chosen in each congressional election far exceeds the number of women elected in the entire history of the country. Underlying and intertwined with all these inequalities is the unequal distribution of the unpaid labour of the family. An equal sharing between the genders of family responsibilities, especially child care, is “the great revolution that has not happened.” Women, including mothers of young children, are, of course, working outside the household far more than their mothers did. #RandolphHarris 4 of 20

And the proportion of women who reach high-level positions in politics, business, and the professions command vastly disproportionate amount of space in the media, compared with the millions of women who work at low-paying, dead-end jobs, the millions who do part-time work with its lack of benefits, and the millions of others who stay home performing for no pay what is frequently not even acknowledged as work. Certainly, the fact that women are doing more paid work does not imply that they are more equal. It is often said that we are living in a post-feminist era. This claim, due in part to the distorted emphasis on women who has “made it,” is fake, no matter which of its meanings is intended. It is certainly not true that feminism has been vanquished, and equally untrue that it is no longer needed because its aims have been fulfilled. Until there is justice within the family, women will not be able to gain equality in politics, at work, or in any other sphere. The typical current practices of family life, structured to a large extent by gender, are not just. Both the expectation and the experience of the division of labour by gender make women vulnerable. As I shall show, a cycle of power relations and decisions pervades both family and workplace, each reinforcing the inequalities between the genders that already exist within the other. #RandolphHarris 5 of 20

Not only women, but children of both genders, too, are often made vulnerable by gender-structured marriages. One-quarter of children in the United States now live in families with only one parent—in almost 90 percent of cases, the mother. Contrary to common perceptions—in which the situation of never-married mothers looms largest—65 percent of single-parent families are a result of marital separation or divorce. Recent research in a number of states has shown that, in the average case, the standard of living of divorces women and the children who live with them plummets after divorce, whereas the economic situation of divorced men tends to be better than when they are married. A central source of injustice for women these days is that the law, most noticeably in the event of divorce, treats more or less as equals those whom custom, workplace discrimination, and the still conventional division of labour within the family have made very unequal. Central to this socially created inequality are two commonly made but inconsistent presumptions: that women are primarily responsible for the rearing of children; and that serious and committed members of the work forces (regardless of class) do not have primary responsibility, or even shared responsibility, for the rearing of children. #RandolphHarris 6 of 20

The old assumption of the workplace, still implicit, is that workers have wives at home. It is built not only into the structure and expectations of the workplace but into other crucial social institutions, such as schools, which make no attempt to take account, in their scheduled hours or vacations, of the fact that parents are likely to hold jobs. Now, of course, many wage workers do not have wives at home. Often, they are wives and mothers, or single, separated, or divorced mothers of small children. However, neither the family nor the workplace has taken much account of this fact. Employed wives still do by far the greatest proportion of unpaid family work, such as child care and housework. Women are far more likely to take time out of the workplace or to work part-time because of family responsibilities than are their husbands or male partners. And they are much more likely to move because of their husbands’ employment needs or opportunities than their own. All these tendencies, which are due to a number of factors, including the gender segregation and discrimination of the workplace itself, tend to be cyclical in their effects: wives advance more slowly than their husbands at work and thus gain less seniority, and the discrepancy between their wages increases over time. #RandolphHarris 7 of 20

Then, because both the power structure of the family and what is regarded as consensual “rational” family decision-making reflect the fact that the husband usually earns more, it will become even less likely as time goes on that the unpaid work of the family will be shared between the spouses. Thus the cycle of inequality is perpetuated. Often hidden from view within a marriage, it is in the increasingly likely event of marital breakdown that the socially constructed inequality of married women is at its most visible. This is what I mean when I say that gender-structured marriages makes women vulnerable. These are not matters of natural necessity, as some people would believe. Surely nothing in our natures dictates that men should not be equal participants in the rearing of their children. Nothing in the nature of work makes it impossible to adjust it to the fact that people are parents as well as workers. That these things have not happened is part of the historically, socially constructed differentiations between the sexes that feminists have come to call gender. We live in a society that has over the years regarded the innate characteristic of sex as one of the clearest legitimizers of different rights and restrictions, both formal and informal. #RandolphHarris 8 of 20

While the legal sanctions that uphold male dominance have begun to be eroded in the past effects of socialization, still works powerfully to reinforce gender roles that are commonly regarded as of unequal prestige and worth. The sexual division of labour has not only been a fundamental part of the marriage contract, but so deeply influences us in our formative years that feminists of both genders who try to reject it can find themselves, struggling against it with varying degrees of ambivalence. Based on the linchpin, “gender”—by which I mean the deeply entrenched institutionalization of sexual differences—still permeates our society. To return now to self-recriminating attitude, another function that they serve, in addition to protecting against a fear of disapproval and inviting absolute reassurance, is to prevent the neurotic from seeing the necessity for change and in fact to serve as a substitute for change. To make any changes in a developed personality is extremely hard for everyone. However, for the neurotic person this task is twice as hard, not only because one has a greater difficulty in recognizing the necessity for change, but also because so many of one’s attitudes are necessitated by anxiety. Consequently one is mortally frightened at the prospect of having to change, and one shrinks back from recognizing the necessity for it. #RandolphHarris 9 of 20

One of the means of shirking this knowledge is to believe secretly that self-recrimination one can “get by.” This process can frequently be observed in everyday life. If a person regrets having done something or having failed to do it, and as a consequence wants to make good or to change the attitude which was responsible, one will not submerge oneself in guilt feelings. If one does do this it indicates that one shirks the difficult task of changing. It is indeed so much easier to be remorseful than to change. Incidentally, another way in which the neurotic many blind oneself to the necessity for change is to intellectualize one’s existing problems. Patients who are inclined to do this find a great intellectual satisfaction in gaining psychological knowledge, including knowledge concerning themselves, but let it remain at that. The intellectualizing attitude is then used as a protection which prevents them from experiencing anything emotionally, and thus from realizing that they would have to change. It is as if they looked at themselves and said: how interesting! Self-recriminations may also serve to ward off the danger of accusing others, for it may appear the safer way to take guilt on one’s own shoulders. Inhibitions toward criticizing and accusing others, thus reinforcing the tendencies to accuse one’s self, play such a great role in neuroses that they should be discussed at a greater length. #RandolphHarris 10 of 20

As a rule such inhibitions have a history. A child growing up in an atmosphere that creates fear and hatred and restrains one’s spontaneous self-esteem has deeply accusatory feelings against one’s surroundings. Not only, however, is one unable to express them, but if one is sufficiently intimidated one does not even dare to become aware of them in one’s conscious feelings. This is partly because of a simple fear of punishment, and partly because of one’s fear of losing the affection one requires. These infantile reactions have a solid basis in reality, inasmuch as parents who create such an atmosphere are scarcely every able to take criticism, because of their own neurotic sensitivities. The ubiquity of this attitude that parents are infallible is due, however, to a cultural factor. The position of parents in our culture is based on authoritative power which may always be relied on to enforce obedience. In many cases benevolence rules the relationships in the home, and there is no need for the parents to stress their authoritative power. Nevertheless as long as this cultural attitude exists it does somehow throw a shadow on the relationships, even when it remains in the background. #RandolphHarris 11 of 20

When a relationship is based on authority, criticism tends to be forbidden because it would undermine the authority. It may be openly forbidden and the ban be enforced by punishment, or, much more effectively, the prohibition may be more tacit and be enforced on moral grounds. Then the criticism of children is checked not only by the individual sensitives of the parents, but also by the fact that the latter, pervaded by the cultural attitude that it is a sin to criticize parents attempt implicitly and explicitly to influence the children to feel the same way. Under such conditions a less intimidated child may express some revolt, but in turn is made to feel guilty. A more intimidated child does not dare to show any resentment and gradually does not even venture to think that the parents may be wrong. One feels, however, that someone must be wrong, and thus comes to the conclusion that, since the parents are always right, it must be one who is at fault. Needless to say, this is usually not an intellectual but an emotional process. It is determined not by thinking but by fear. In this way the child begins to feel guilty, or more accurately, one develops the tendency to seek and find fault within oneself, instead of calmly weighing both sides and considering the whole situation objectively. #RandolphHarris 12 of 20

One’s reproaches may lead one to feel inferior rather than guilty. There are only fluctuating distinctions between the two, depending entirely on the implicit or explicit emphasis on morals which is customary in one’s surroundings. A girl who is always subordinated to her sister and out of fear submits to the unjust treatment, chocking the accusations she really feels, may tell herself that the unequal treatment is warranted because she is inferior to her sister (less beautiful, less brilliant), or she may believe it is justified because she is a bad girl. In both cases, however, she takes the blame on herself instead of realizing that she is being wrong. This type of reaction does not necessarily persist; it may change if it is not to deeply ingrained, if the child’s surroundings are changed, or if persons enter one’s life who appreciate one and emotionally support one. If such a change does not take place the inclination to transform accusations into self-accusations becomes in time stronger rather than weaker. At the same time that resentment against the World is gradually piling up from several sources, the fear of expressing resentment is also growing, because of the increasing fear of being found out and the assumption of the same sensitivity in others. #RandolphHarris 13 of 20

We have now worked our way through some difficult material that has required careful study and thought. We have distinguished and out into proper relationship profound aspects of human existence and divine operation. However, it is very important that we not lose sight of the simplicity of spiritual formation in Christ. Otherwise its practical implementation, by individuals in their own life or by leaders for their groups, will falsely appear to be extremely difficult or even impossible. The effect of this will be (and often is) that spiritual formation is not seriously undertaken, even by Christian groups, or that it is undertaken in such a way that it is bound to fail or achieve only minor degrees of success. Individuals sometimes hear of disciplines for the spiritual life, for example, and rightly understand how important they could be for growth in Christlikeness. Perhaps they learn what an effective role the disciplines have played for “great ones” with Christ in the past or present. However, they are unable to practice such disciplines to much good effect, because they do not have a sense of how such practices fit into the overall process of spiritual formations in Christ. In particular, I find, they are unable to put special practices, such as the disciplines of solitude, Scripture memorization, or fasting into a seamless unity with the rest of their life. #RandolphHarris 14 of 20

Hear, O Lord, our prayers, and graciously accompany your children on their journeys; and as Thou art everywhere, do Thou everywhere bestow on them Thy mercy, that being by Thine assistance defended against all adversities, they may enjoy the fulfilment of their just desires; through Jesus Christ our Lord. “And it came to pass that according to his (God) word he did destroy them; and according to his word he did do all things for them; and there was not anything done save it were by his word. And after they had crossed the river Jordan he did make them mighty unto the driving out of the children of the land, yea, unto the scattering them to destruction. And now, do ye supposed that the children of this land, who were in the land of promise, who were driven out by our fathers, do ye suppose that they were righteous? Behold, I say unto you, Nay. Do ye suppose that our fathers would have been more choice than they if they had been righteous? I say unto you, Nay. Behold, the Lord esteemth all flesh in one; he that is righteous is favoured of God. However, behold, this people had rejected every word of God, and they were ripe in iniquity; and the fulness of the wrath of God was upon them; and the Lord did curse the land against them, and bless it unto our fathers; yea, he did curse it against them unto their destruction, and he did bless it unto our fathers unto their obtaining power over it. #RandolphHarris 15 of 20

“Behold, the Lord hath created the Earth that it should be inhabited; and he hath created his children that they should possess it. And he raiseth up a righteous nation, and destroyeth the nations of the wicked. And he leadeth away the righteous into precious lands, and the wicked he destoryeth, and curseth the land unto them for their sakes. He ruleth high in the Heavens, for it is his throne, and this Earth is his footstool. And he loveth those who will have him to be their God. Behold, he loved our fathers, and he covenanted with them, yes, even Abraham, Isaac, and Jacob; and he remembered the covenants which he made; wherefore, he did bring them out of the land of Egypt. And he did straiten them in the wilderness with his rob; for they hardened their hearts, even as ye have; and the Lord straitened them because of their iniquity. He sent fiery flying serpents among them; and after they were bitten he prepared a way that they might he healed; and the labour which they had to preform was to look; and because of the simpleness of the way, or the easiness of it, there were many who perished. And they did harden their hearts from time to time, and they did revile against Moses, and also against God; nevertheless, ye know that they were led forth by matchless power into the land of promise. #RandolphHarris 16 of 20

“And now, after all these things, the time has come that they have become wicked, yea, nearly unto ripeness; and I know not but they are at this day about to be destroyed; for I know that the day must surely come that they must be destroyed, save a few only, who shall be led away into captivity. Wherefore, the Lord commanded my father that he should depart into the wilderness; and the Jews also sought to take away his life; wherefore, ye are murderers in your hearts and ye ae like unto them. Ye are swift to do iniquity but slow to remember the Lord your God. Ye have seen an Angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words; wherefore, he has spoken unto you like unto the voice of thunder, which did cause the Earth to shake as if it were to divide asunder. And ye also know that by the power of his almighty word he can cause the Earth that it shall pass away; yes, and ye know that by his word he can cause the rough places to be made smooth, and smooth places shall be broken up. O, then, why is it that ye can be so hard in your hearts? #RandolphHarris 17 of 20

“Behold, my soul is rent with anguish because of you, and my heart is pained; I fear lest ye shall be cast off forever. Behold, I am full of the Spirit of God, insomuch that my frame has no strength. And now it came to pass that when I had spoke these words they were angry with me, and were desirous to throw me into the depths of the sea; and as they came forth to law their hands upon me I spake unto them, saying: in the name of the Almighty God, I command you that ye touch me not, for I am filled with the power of God, even unto the consuming of my flesh; and whose shall lay one’s hands upon me shall wither even as a dried reed; and one shall be as naught before the power of God, for God shall smite one. And it came to pass that I, Nephi, said unto them that they should murmur no more against their father; neither should they withhold their labour from me, for God had commanded me that I should build a ship. And I said unto them: If God had commanded me to do all things I could do them. If he should command me that I should say unto this water, be thou Earth, it should be Earth; and if I should say it, it would be done. And now, if the Lord has such great power, and has wrought so many miracles among the children of humans, how is it that he cannot instruct me, that I should build a ship? #RandolphHarris 18 of 20

“And it came to pass that I, Nephi, said many things unto my brethren, insomuch that they were confounded and could not content against me; neither durst they lay their hands upon me nor touch me with their fingers, even for the space of many days. Now they durst not do this lest they should wither before me, so powerful was the Spirit of God; and thus it had wrought upon them. And it came to pass that the Lord said unto me: Stretch forth thine hand again unto thy brethren, and they shall not wither before thee, but I will shock them, saith the Lord, and this will I do, that they may know that I am the Lord their God. And it came to pass that I stretched forth my hand unto my brethren, and they did not wither before me; but the Lord did shake them, even according to the word which he had spoken. And now, they said: We know of a surety that the Lord is with thee, for we know that it is the power of the Lord that has shaken us. And they fell down before me, and were about to worship me, but I would not suffer them, saying: I am thy brother, yea, even thy younger brother; wherefore, worship the Lord thy God, and honour thy father and thy mother, that thy days may be long in the land which the Lord thy God shall give thee,” reports 1 Nephi 17.31-55. #RandolphHarris 19 of 20

Lord of the could and fire, I am a stranger, with a stranger’s indifference; my hands hold a pilgrim’s staff, my march is Zionward, my eyes are toward the coming of the Lord, my heart is in Thy hands without reserve. Thou hast created it, redeemed it, renewed it, captured it, conquered it. Keep from it every opposing fore, crush in it every rebel lust, mortify every treacherous passion, annihilate every Earthborn desire. All faculties of my being vibrate to Thy touch; I love Thee with soul, mind, body, strength, might, spirit, affection, will, desire, intellect, understanding. Thou art the very perfection of all perfections; all intellect is derived from Thee; my scanty rivulets follow from Thy unfathomable fountain. Compared with Thee the Sun is darkness, all beauty deformity, all wisdom folly, the best goodness faulty. Thou art worthy of an adoration greater than my dull heart can yield; invigorate my love that it may rise worthily to Thee, tightly entwine itself round Thee, be allured by Thee. Then shall my walk be endless praise. Holy Things for holy persons. There is One holy, One Lord Jesus Christ, to the glory of God the Father, to Whom be glory for ever and ever. Thou Whom camest into the World to save sinners, of whom I am the chief—I confess to Thee like the robber, Remember me, Lord, in Thy kingdom. #RandolphHarris 20 of 20

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April 11, 2020 12:44 am

Faith and the World: Oh, Earth, You are too Wonderful for Anybody to Realize You!

An aim in life is the only fortune worth finding. Mistakes are part of the dues one pays for a full life. Drugs make people susceptible to ideas, and that is why propaganda is so effective. Gaslighting is a manipulation tactic used to gain power, and it works too well. In order to gain more power, gaslighting makes a victim question their reality by putting them through situation that are prohibited by law and thought to not be practiced in modern society. Gaslighters tell blatant lies, and they deny they said something even though one may have blatant proof that they did. These aggressors often use what is near and dear to one as ammunition to upset you. They may assault you, steal vandalize your property, break and enter into your home, cyberstalk you and spy on you. The goal is to try and wear a person down over time, usually by a variation of a violation of your rights and physical and mental attacks. Gaslighters often use law enforcement as tools to act as intimidators. Often times people who use these tactics display actions that do not match their words, and sometimes what they say means nothing when the real issue is their actions. Another tactic is they try to make a person schizophrenic by praising them and then cutting them down so an individual is always questing their own thought process and self-value. #RandolphHarris 1 of 21

People who try to use mind control also project their own problems and insecurities onto a victim, as gaslighters are masters at manipulation. They will often tell people you are crazy because dismissing your credibility is one of the main ways to make sure no one believes what one is saying. Legal subordination between members of the same gender or opposite gender is wrong in itself, and now is one of the chief hindrances to human improvements; and it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other. So long as an opinion is strongly rooted in the feelings, it gains rather than loses in stability by having a prepondering weight of argument against it. For if it were accepted as a result of argument, the refutation of the argument might shake the solidity of the conviction; but when it rests solely on feeling, the worse it fares in argumentative contest, the more persuaded its adherents are that their feeling must have some deeper grounds, which the arguments to not reach; and while the feeling remains, it is always throwing up fresh intrenchments of argument to repair any breach made in the old. #RandolphHarris 2 of 21

And there are so many causes tending to make the feelings connected with this subject the most intense and most deeply rooted of all those which gather round and protect old institutions and customs, that we need not wonder to find them as yet less undermined and loosened than any of the rest by the rest by the progress of the great modern spiritual and social transition; nor suppose that the barbarism to which people cling longest must be less barbarism than those which they shake off. The study of objected image that preconscious perception grew out of the observation that subjects dreamed about parts of a projected image that were not immediately recalled. In fact, people seem to record subconsciously a lot more than they consciously relate. Further, what they record subconsciously does not lie passive but works actively on the mind. Subliminal projection uses this phenomenon by planting sensations in minds that are not aware of the process. Although no conclusive evidence exists to confirm the effectiveness of subliminal projection in practical situations such as buying popcorn, the possibility itself is suggestive. #RandolphHarris 3 of 21

Education is a foundation of facts and values, and the aim of education is to make people free. The biological principle upon which humanistic education rests is that humans are all different. Unfortunately for humankind, the opinion in favour of the present system, which entirely subordinates women as a weaker gender to men, who are viewed as the stronger gender, rests upon theory only; for there never has been trial made of any other; so that experience, in the sense in which it is vulgarly opposed to theory, cannot be pretended to have pronounced any verdict. And in the second place, the adoption of this system of inequality never was the result of deliberation, or forethought, or any social ideas, or any notion whatever of what conduced to the benefit of humanity or the good order of society. It arose simply from the fact that from the very earliest twilight of human society, every women (owing to the value attached to her by men, combined with her inferiority in muscular strength) was found in a state of bondage to some man. Laws and systems of polity always begin by recognising the relations they find already existing between individuals. They convert what was a mere physical fact into a legal right, give it the sanction of society, and principally aim at the substitution of public and organized means of asserting and protecting the sights, instead of the irregular and lawless conflict of physical strength. #RandolphHarris 4 of 21

To avoid the tyranny that seems inevitable, education is the great equalizers for the masses and will greatly contribute to the freedom of humanity. This program should include environmental studies, the facts of individual diversity and genetic uniqueness and the values of freedom, tolerance and mutual charity. The forces of evil propaganda must be combatted by a critical study of language, which should include a full study of the devices that are used against freedom. Those who have already been compelled to obedience by the masses have become in this manner legally bound to it. Slavery, from being a mere affair of force between the master and the slave, become regularized and a matter of compact among the masters, who, bind themselves to one another for common protection guaranteed by their collective strength the private possessions of each, including the people they enslave mentally and/or physically. In early times, the great majority of the male gender were slaves, as well as the whole of the female. And many ages elapsed, some of the ages of high cultivation, before any thinker was bold enough to question the rightfulness and absolute social necessity, either of the one slavery or of the others. We must find a willing to help society and yet make them aware of the wiles of mind-manipulators. #RandolphHarris 5 of 21

Above all, values need to be taught—individual freedom, charity and compassion, and intelligence. With these values, humans should be able to pierce through the veil of propaganda, and they would be able to remain free. Those who wish to control humankind want to believe that all people are easily categorized and easily manipulated, that all are essentially the same, and that individuals are not very important in the historical process. We do not want to see demagogues and charlatans abusing humankind, the environment, nor animals or other living being—animate or inanimate. We must refrain from creating a nation of Mary’s sheep. It is important that value is placed on genetic differences and on environmental differences, and people are taught respect for human differences. At the same time, respect for the integrity of the social order, which allows freedom to be exercised has to be preserved, without making it a dictatorship masquerading as a free society. Less than two hundred and fifty-four years ago, people might still by law hold human beings in bondage as saleable property; within the present century they might kidnap them and carry them off, and work them literally to death. #RandolphHarris 6 of 21

This absolutely extreme case of the law of force, condemned by those who can tolerate almost every other form of arbitrary power, and which, of all others, presents features the most revolting to the feelings of all who look at it from an impartial position, is the law of civilized and the Christian World within the memory of persons now living: and not only in the past did slavery exist, but the slave trade, and the breeding of slaves expressly for it, was a general practice between slave states. Yet not only was there a greater strength of sentiment against it, but it was also considered the customer abuse of force: for its motive was the love of gain, unmixed and undisguised; and those who profited by it were a very small numerical fraction of the country, while the natural feeling of all who were not personally interested in it, was unmitigated abhorrence. The possessor of the undue power, the person directly interested in it, only one person, while those who are subject to it and suffer form it is literally all the ret. The yoke is naturally and necessarily humiliating to all persons, expect the one who is on the throne, together with, at most, the one who expects to succeed to it. How different are these cases from that of the power of men over women! I am not now prejudging the question of its justifiableness. I am showing how vastly more permanent it could not but be, even if not justifiable, than those other dominations which have nevertheless lasted down to our own time. #RandolphHarris 7 of 21

Whatever gratification of pride there is in the possession of power, and whatever person interest in its exercise, is in this case not confined to a limited class, but common to the whole male gender. Instead of being, to most of its supporters, a thing desirable chiefly in the abstract, or, like the political ends usually contended for by factions, of little private importance to any but the leaders, it comes home to the person and hearth of every male head of family, and of every one who looks forward to being so. The clodhoppers exercise, or is to exercise, one’s share of the power equally with the highest noble person. And the case is that in which the desire of power is the strongest: for everyone who desires power, desires it most over those who are nearest to one with whom one’s life is passed, with whom one has most concerns in common, and it who any independence of one’s authority is oftenest likely to interfere with one’s individual preferences. If, in the other cases specified, power manifestly grounded only on force, and having so much less to support them, are so slowly and with so much difficulty got rid of, much more must it be so with this, even if it rests on no better foundation than those. We must consider, too, that the possessors of the power have facilities in this case, greater than in any other, to prevent any uprising against it. #RandolphHarris 8 of 21

In struggles for political emancipation, everybody knows how often its champions are bought off by bribes, or daunted by terrors. In the case of women, each individual of the subject-class is in a chronic state of bribery and intimidation combined. In setting up the standard of resistance, a large number of the leaders, and still more of the followers, must make an almost complete sacrifice of the pleasures of the alleviations of their own individual lt. If ever any system of privilege and enforced subjection had it yoke tightly riveted on the necks of those who are kept down by it, this has. All causes, social and natural, combine to make it unlikely that women should be collectively rebellious to the power of men. They are so far in a position different from all other subject classes, that their masters require something more from them than actual service. People do not want solely the obedience of women, they want their sentiments. All me, expect the brutish, desire to have in the woman most nearly connected with them, not a forced slave but a willing one, not a slave merely, but a favourite. They have therefore put everything in practice to enslave their minds. The masters of all other slaves rely, for maintaining obedience, on fear; either fear of themselves, or religious fears. #RandolphHarris 9 of 21

The masters of women wanted more than simple obedience, and they turned the whole force of education to effect their purpose. All women are bought up from the very earliest years in the belief that their ideal of character is the very opposite to the of men; not self-will, and government by self-control, but submission, and yielding to the control of others. All the moralities tell them that it is the duty of women, and all the current sentimentalities that it is their nature, to live for others; to make complete abnegation of themselves, and to have no life but in their affections. And by their affections are meant the only ones they are allowed to have—those to the men with whom they are connected, or to the children who constitute an additional and indefeasible bond between them and a man. When we put together three things—first, the natural attraction between opposite genders; secondly, the wife’s entire dependence on the husband, every privilege or pleasure she has being either his gift, or depending entirely on his will; and lastly, that the principal object of human pursuit, consideration, and all objects of social ambition, can in general be sough or obtained by her only through him, it would be a miracle if the object of being attractive to men had not become the polar star of feminine education and formation of character. #RandolphHarris 10 of 21

And, this great avail themselves of it to the utmost as a means of holding women in subjection, by representing to them meekness, submissiveness, and resignation of all individual will into the hands of a man, as an essential part of attractiveness in pleasures of the flesh. Can it be doubted that any other yokes which humankind have succeeded in breaking, would have subsisted till now if the same means had existed, and had been as sedulously used to bow down their minds to it? If it had been made the object of the life of every young plebeian to find with one, and a share of one’s personal affection, had been held out as the prize which they all should look out for, the most gifted and aspiring being able to reckon on the most desirable prizes; and if, when this prize had been obtained, they had been shut out by a wall of brass from all interests not centering in him, all feelings and desires but those which he shared or inculcated; would not serfs and seigneurs, plebeians and patricians, have been as broadly distinguished at the day as men and women are? And would not all but a thinker here and there, have believed the distinction to be a fundamental and unalterable fact in human nature? #RandolphHarris 11 of 21

To deal with overpopulation, the birth rate must be reduced so that it does not exceed the death rate, and natural resources managed to increase food and fuel. In the absence of a Pill for birth control, some way must be found to reduce the birth rate—and problems of all sorts are involved here. And how soon can the industrial and social potential of underdeveloped nations be enhanced? Both food and raw materials will be in short supply by the end of the century. Does humankind really want to solve the problems they have? The urge towards freedom diminishes as long as people are well fed, but if conditions change, they will rise up in their chains. If youth does not value freedom, the future will surely be slavery. And not only do the young fail to see the value of freedom, they also wish for some form of benign totalitarian control. Overpopulation and overorganization may be inevitable even if people rise to the banner of freedom now, but the freedom fighters are few and time is short. The dodo, now extinct, is what humankind will become if we do not think about freedom now. We will no longer be able to fly, through we may wish to fly to escape our captor later. Humans will sacrifice their wings of freedom to become flightless like the dodo, and regret the act latter, when the game is up. #RandolphHarris 12 of 21

Sometimes when people finally achieve the social status they desire, they will no longer mock or hold disdain for people they could not stand when they were not able to achieve the social status they wanted. Nonetheless, personal liberty is absolutely essential to human dignity and happiness. When people kill, they kill the Bible: those who senselessly kill, kill God’s image; but one who destroys a good book kills reason itself, kills the image of God, as it were, in the eye. Realizing that suffer and frustration are necessary for creation, some accept voluntary exile in preference to stability and conformity. The World structure has changed, human nature has not improved: people are still petty, hypocritical, malicious, dishonest, emotionally sterile and quite capable of revenging themselves on others for their own lapses of accepted “good taste.” For, what is the peculiar character of the modern World—the difference which chiefly distinguishes modern institutions, modern social ideas, modern life itself, from those of times long past? It is, that human beings are no longer born to their place in life, and chained down by an inexorable bond to the place they are born to, but are free to employ their faculties, and such favourable chances as offer, to achieve the lost which may appear to them most desirable. #RandolphHarris 13 of 21

Human society of one was constituted on a very different principle. All were born to a fixed social position, were mostly kept in it by law, or interdicted from any means by which they could emerge from it. Nobody things it necessary, still, to this day, to throw each operation into the hands of those who are best qualified for it. Nobody thinks in necessary to make a law that only a strong-armed person shall be a blacksmith. Freedom and competition suffice to make blacksmiths strong0armed people, because the weak-armed can earn more by engaging in occupations for which they are more fit. In consonance with this doctrine, it is felt to be an overstepping of the proper bounds of authority fit beforehand, on some general presumption, that certain persons are not fit to do certain things. It is now thoroughly known and admitted that is some such presumptions exist, no such presumption is infallible. Even if it be well grounded in a majority of cases, which it is very likely not to be, there will be a minority of exceptional cases in which it does not hold; and in those it is both an injustice to the individuals, and a detriment to society, to place barriers in the way of their using their faculties for their own benefit and for that of others. #RandolphHarris 14 of 21

In the cases, on the other hand, in which the unfitness is real, the ordinary motives of human conduct will on the whole suffice to prevent the incompetent person from making, or from persisting in, the attempt. Nephi is commanded to build a ship—his brethren oppose him—e exhorts them by recounting this history of God’s dealings with Israel—Nephi is filled with the power of God—his brethren are forbidden to touch him lest they wither as a dried reed. About 591-591 Before Christ. “And it came to pass that we did again take our journey in the wilderness; and we did travel nearly eastward from that time forth. And we did travel and wade through much affliction in the wilderness and our women did bear children in the wilderness. And so great were the blessings of the Lord upon us, that while we did live upon raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like uno the men; and they began to bear their journeyings without murmurings. And thus we see that the commandments of God must be fulfilled. And if it so be that the children of humans keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the things which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness. #RandolphHarris 15 of 21

“And we did sojourn for the space of many years, yes, even eight years in the wilderness. And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord hat we might not perish. And we beheld the sea, which we called Irreantum, which being interpreted, is many waters. And it cam to pass that we did pitch our tents by the seashore; and notwithstanding we had suffered many afflictions and much difficulty, yea, even so much that we cannot write them all, we were exceedingly rejoiced when we came to the seashore; and we called the place Bountiful, because of is much fruit. And it came to pass that after I, Nephi, had been in the land of Bountiful for the space of many days, the voice of the Lord came unto me, saying: Arise, and get thee into the mountain. And it came to pass that I arose and went up into the mountain, and cried unto the Lord. And it came to pass that the Lord spake unto me, saying: Thou shalt construct a ship, after the manner which I shall show thee, that I may carry thy people across these waters. And I said: Lord, whither shall I go that I may find ore to molten, that I may make tools to construct the ship after the manner which thou hast shown unto me? And it came to pass that the Lord told me whither I should go to find ore, that I might make tools. #RandolphHarris 16 of 21

“And it came to pass that I, Nephi, did make a bellows wherewith to blow the fire, of the skins of beast; and after I had made a bellows, that I might have wherewith to blow the fire, I did smite two stones together that I might make fire. For the Lord had not hitherto suffered that we should make much fire, as we journeyed in the wilderness; for he said: I will make thy food become sweet, that ye cook it not; and I will also be your light in the wilderness; and I will prepare the way before you, if it so be that ye shall keep my commandments; wherefore, inasmuch as ye shall keep my commandments ye shall be led towards the promised land; and ye shall know that it is by me that ye are led. Yea, and the Lord said also that: After ye have arrived in the promised land, ye shall know that I, the Lord, did deliver you from destruction: yea, that I did bring you out of the land of Jerusalem. Wherefore, I, Nephi, did strive to keep the commandments of the Lord, and I did exhort my brethren to faithfulness and diligence. And it came to pass that I did make tools of the ore which I did molten out of the rock. And when my brethren aw that I was about to build a ship, they began to murmur against me, saying: Our brother is a fool, for he thinketh that he can build a ship; yea, and he also thinketh that he can cross these great waters. #RandolphHarris 17 of 21

“And thus my brethren did complain against me, and were desirous that they might not labour, for the did not believe that I could build a ship; neither would they believe that I was instructed of the Lord. And now it came to pass that I, Nephi, was exceedingly sorrowful because of the hardness of their hearts; and now when they saw that I began to be sorrowful they were glad in their hearts, insomuch that they did rejoice over me saying: We knew that ye could not construct a ship, for we knew that ye were lacking in judgment; wherefore, thou canst not accomplish so great work. And thou art like unto our father, ed away by the foolish imaginations of his heart; yea, he hath led us out of the land of Jerusalem, and we have wandered in the wilderness for these many years; and our women have toiled, being big with child; and they have borne children in the wilderness and suffered all things, save it were death; and it would have been better that they had died before they came out of Jerusalem than to have suffered these afflictions. Behold, these may years we have suffered in the wilderness, which time we might have enjoyed our possessions and the land of our inheritance; yea, and we might have been happy. #RandolphHarris 18 of 21

“And we know that the people who ere in the land of Jerusalem were a righteous people; for they have kept that statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like unto him. And after this manner of language did my brethren murmur and complain against us. And it came to pass that I, Nephi, spake unto them, saying: Do ye believe that our fathers, who the children of Israel, would have been led away out of the hands of the Egyptians if they had not hearkened unto the words of the Lord? Yea, do you suppose that they would have been led out of bondage, if the Lord hand not commanded Moses the he should lead them out of bondage? Now ye know that the children of Israel were in bondage; and ye know that they were laden with tasks, which were grievous to be borne; wherefore, ye know that it must need be a good thing for them, that they should be brought out of bondage. Now ye know that Moses was commanded of the Lord to do that great work; and ye know that by his word the waters of the Red Sea were divided hither and thither, and hey passed through on dry grounds. #RandolphHarris 19 of 21

“But ye know that the Egyptians were drowned in the Red Sea, who were the armies of Pharaoh. And ye also know that they were fed with manna in the wilderness. Yea, and ye also know that Moses, by his word according to the power of God which was in him smote the rock, and there came forth water, that the children of Israel might quench their thirst. And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving them light unto them by night, and doing all things for them which were expedient for humans to receive, they hardened their hears and blinded their minds, and reviled against Moses and against the true and living God,” reports 1 Nephi 17.1-30. I urge that requests, prayers, intercessions and thanksgiving be made for everyone. Varied prayer grows out of what we have learned about continual prayer, because it we pray continually, the various situation we encounter will demand a variety of prayers. Think of the variety of appropriate to life’s situations—prayer to resist temptation, prayer for wisdom, for power, for self-restraint, for protection of others, for growth, for conviction. On all occasion with all kinds of prayer request will we learn to survive. I always pray before I drive. #RandolphHarris 20 of 21

We must have a vibrant inner spiritual reality which emanates with all kinds of prayer requests. Grant Thy servants whom Thou hast united to us by the intimacy of holy affection, or by the bonds of blood, or hast associated with us in the unity of faith, to be subject to Thee with their whole heart; that being filled with the Spirit of Thy love, they may be cleansed from Earthly desires, and be made worthy, by Thy grace, of Heavenly blessedness. O Lord, the World is artful to entrap, approaches in fascinating guise, extends many a gilded bait, presents many a charming face. Let my faith scan every painted babuble, and escape every bewitching snare in a victory that overcomes all things. In my duties give me firmness, energy, zeal, devotion to Thy cause, courage in Thy name, love as a working grace, and all commensurate with my trust. Let faith stride forth in giant power, and love respond with energy in every act. I often mourn the absence of my beloved Lord whose smile makes Earth a paradise, whose voice is sweetest music, whose presence gives all graces strength. However, by unbelief I often keep Him outside my door. Let faith give entrance that he may abide with me forever. Thy word is full of promises, flowers of sweet fragrance, fruit of refreshing flavour when culled by faith. May I be made rich in its riches, be strong in its power, be happy in its joy, abide in its sweetness, feast on its preciousness, draw vigour from its manna. Lord, please increase my faith. #RandolphHarris 21 of 21

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O God, Who bestowest Thy mercy at all times on them that love Thee, and in no place art distant from those that serve Thee; direct the way of Thy Children in Thy will, that having Thee for their Protector and Guide, they may walk without stumbling in the paths of righteousness; through Jesus Christ our Lord!

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April 10, 2020 3:08 am

By Small things the Lord Can Bring About Great things–Is the Price of Happiness a Loss of Beauty and Truth?

The best things in life are not things. It does not require many words to speak the truth. People often become what they believe themselves to be. If I believe I cannot do something, it makes me incapable of doing it. However, when I believe I can, then I acquire the ability to do it … Continue reading →

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April 8, 2020 11:42 pm

Some Circumstantial Evidence is Very Strong, as When You Find a Trout in the Milk!

Kindness is more important than wisdom, and the recognition of this is the beginning of wisdom. It does not require many words to speak the truth. Stimuli are events, sights, sounds, smells, movements, which put in motion processes of sensation and perception. Stimuli set off (neural) impulses. These impulses have effects. By effect what we mean is the activation of other (neural) impulses—usually more central ones in language we have used so far, that is further away from the original stimulus. By “classification” we mean a process by which an event has the same effect whenever it occurs. Events which produce the same effects belong to the same classes. For instance, o activates x; o belongs to the class x. And if o and p activate x; they belong to the class x. Any impulse, therefore, which activates a subsequent impulse X thus belongs to class X. Some of these impulses may also activate a subsequent impulse Y—in that case they belong to class Y as well as class X. This can be further complicated in many ways. For instance, not only may each individual event belong to more than one class, but is may also contribute to produce different effects if (and only if) it occurs in combination with certain other events. #RandolphHarris 1 of 18

The connection we are here looking at could be of cell-assemblies or phase-sequences or phase-cycles. These can build up into concepts. And concepts are classifying processes, classes for short. So we can write the o is part of the class (that is, the concept) X or that o is part of both the class (the concept) X and the class (the concept) Y. A logician and neurophysiologist would arrive at exactly the same position. The transmission of impulses from neuron to neuron within the central nervous system, which is conceived as constituting the apparatus of classification, may either take place between different neurons carrying primary impulses, or between such neurons and other (“internuncial”) neurons which are not directly connected with receptor organs. In the former instance, the same event may occur either as the primary object of classification or as a “symbol” classifying some other primary impulse. All impulses, whether primary or secondary, are likely to be subject to further classification, and therefore appear both as instruments and as objects of classification. For instance, a, b, c are objections of classification. D is the instrument of classification. #RandolphHarris 2 of 18

Picture D as being a point, like the Sun and a, b, c, being planets that receive light from D, making D like a nucleus. D stands for a, b, c. D is a symbol for a, b, c. If we incorporate D with other galaxies, when can then make D an object and instrument of classification because D is now drawing energy from a source greater or equal to itself, but a, b, and c, are only drawing energy from D. Now, a, b, c contributes to concept D, and D contributes to the higher-order concept J. So stimuli (in the external World) set off impulses, and because the patterns of stimuli affect the patterns of impulses, a subtle classification-system comes into being, with many connections and interconnections. The network of these connections will reproduce a sort of record of the past associations which any particular stimuli have had with other stimuli acting on the organism at the same time. The word classification scarcely conveys an adequate idea of the almost infinite wealth of variety and graduation of the discriminations which can be performed by this apparatus. Since it is not merely a question of a particular impulse either belonging or not belonging to a particular class, but also of its belonging to more or less strongly, it would be more appropriate to describe these complex processes by some such term as evaluation. #RandolphHarris 3 of 18

And so we have arrived by a new route at the idea of central dominance. The gradual evolution of the mental order involves thus a gradual approximation to the order which in the external World exists between stimuli evoking the impulses which represent them in the central nervous system. In discussing the relationship between a network of connexions and the structure of external events which it can be said to reproduce, it will be useful sometimes to employ the simile of the map which, in a somewhat analogous manner, reproduces some of the relations which exist in certain parts of the physical World. This map reflects the relationship between various events in the external World, relationships which the linkage gradually produce in the higher nervous centres. The map consists of connections between concepts. It must not be thought of as flat and two-dimensional like a geography map, however; it is multi-dimensional, defining the relationships of everything to everything else. At the beginning of life there is no map; it is in process of construction from incoming experiences, all new. However, as the system becomes more and more complex, and more and more firmly established, any new events is less likely to affect the general system of interlinking concepts to any marked degree. #RandolphHarris 4 of 18

We must now consider the manner in which the many impulses proceeding at any one moment can mutually influence each other. The centres at which such impulses arrive are never to be found in an inactive state. As the impulses ascend to higher and higher levels, they will be less and less likely to evoke specific responses. Increasingly their function can only be to modify behaviour in the light of the whole situation, which is represented not only by other impulses arriving simultaneously but also by the whole retained representation of the environment. Regarded from this point of view, the map will be seen as a relatively enduring structure, steering the organism in terms of past experience. The patterns of information coming in at any particular moment make a sort of representation of the environment at that moment. This representation is a model of the environment, which will enable the organism to take account of the environment at the moment. This model, which is formed at any moment by the momentarily active impulses, must not be confused with what we have called the map, the semi-permanent connexions representing not the environment of the moment but the kind of events which the organism has met during its whole past. #RandolphHarris 5 of 18

The map is a representation of all that has happened to the organism. The map is timeless. Because it is composed of memories, it is a map of past experiences. Because it is a map from which the current position (the World) can be read off, it contributes to a model of the present situation. On the map there is no sense of a flow from the past to the future via now. This is a formulation of the unconscious. By providing a model of the environment as it is now, against a background of all previous information, the organism’s reactions are adjusted to those elements in the environment which are active just now. In so far as the present model and the past experiences produce attention, the map contains at least an expectation of what the future could hold. It is therefore not fanciful to call this whole organization of map and model an instrument of orientation, like a gyroscope. We all feel that we are fully at home only in one language, and we call that one our mother tongue. We may have learned a few foreign languages as well: French, Russian, Italian. However, we forget that we all speak one other language, and that is the language of dreams. This language is a remarkable one. It is a universal language that has existed in all periods of human history and in all cultures. #RandolphHarris 6 of 18

The dream language of primitive humans, the dream language of Pharaoh in the Bible, the dream language of someone in Stuttgart or New York—they are all almost the same. We speak this language every night. Although we usually forget what we have dreamed and therefore think we have not dreamed at all, we do dream every single night. What are the characteristics of dream language? Its most obvious characteristic, of course, is that it is a night language, a language of sleep? It is as if we could speak French only at night and did not understand a word of it during the day. Furthermore, dream language is a symbolic language. We could say that the language makes use of visible, almost palpable things to express inner experiences in concrete form. That is just what literature does. If a writer says: “The red rose warms my heart,” no one understands that to mean that the temperature has risen. The writer is referring to a feeling, an experience, that one expresses in the form of a concrete physical process. Perhaps I can use the very example of a very interesting dream to show what I mean here. Dr. Sigmund Freud has this dream and then related it afterward. It is his dream about a herbarium and that the herbarium has a dried follow in it. That is the whole dream. Dr. Freud had some idea of what it meant. #RandolphHarris 7 of 18

The flower was his wife’s favorite flower, and his wife often complained that he never gave her flowers. Then, too, the flower was in some way linked to cocaine, of which he had become aware at just about the same time that its medical uses were being discovered. The flower in the herbarium was a symbol, but it was rich in meaning. It revealed something about one of the most important aspects of Dr. Freud’s personality. Flowers are symbols of love, of pleasures of the flesh, the living. However, this flower in the herbarium is a dried one whose only remaining value is as an object of scientific scrutiny. It can be studied as an object of research but not experiences as something blossoming, living. If we look a Dr. Freud’s attitude toward love and pleasures of the flesh, we in fact find that although he made pleasures of the flesh an object of scientific study, he was in his own life a rather shy and prudish man. When he was in his early forties, he wrote to a friend once that he was surprised at how attractive he found a woman he had seen. That is just one example of Dr. Freud’s attitude toward life at an age when most men would not be the least surprised over such an occurrence. #RandolphHarris 8 of 18

Thus, in this little symbol of a dried flower, a symbol that can be sketched in just a few words, we find clues to Dr. Freud’s character that would oblige us to fill many pages if we were to attempt to spell out in detail everything that was implicit in the symbolic language of that brief dream. Another important quality of dream language is that we know more about other people and ourselves when we are dreaming than we do when we are awake. We may be more irrational in our dreams—and I will be coming back to this point later—but in a certain sense we are much wiser, much more perceptive. The example of Dr. Freud’s dream shows this, too. As we know from Dr. Freud’s own analysis of his dream, he was hardly aware of the aspect of his character that the dream reveals. However, in this dream he could clearly recognize his equivocal attitude toward that the dream symbolized. Related to this aspect of dream language is still another feature that most discussions of dreaming do not adequately acknowledge. Most people (I say “most people,” but we have no stastics on this, so perhaps I should be more cautious and just say “many people” or, better still, “most of the people I have seen in my practice as a psychanalyst”) are creative in their dreams to an extent they never would have thought possible in their waking lives. #RandolphHarris 9 of 18

In their dreams people who, when awake, would never mange to do anything of the sort, not even with the greatest effort, become creators of stories, poems, myths. I do not know how many dreams I have heard that could be published word for word and that would give many a short story by Kafka a run for its money. And yet when that same individual is awake one would look at you as if you were mad if you were to say to one, “Well, now, write me a short story in Kafka’s style.” In fact one would be unable to write such a story. However, in one’s dreams one is a poet, an artist, this same person who has no artistic capabilities at all when one is awake. To sate my point in extreme form, we could say that a creative artist is someone who is creative even though one is awake. During the day we live in the context of a given culture. What we say in the daytime depends to a large extent on where we were born. It is obvious that an African who is a member of a hunting tribe will speak about other things and make use of other terms than we do. What we say is partially determined by our society. However, in our dreams we speak a universal language. Our daytime language, whether our mother tongue or a foreign one, is always a socially determined language. Dream language, however, is a universal language, the language of all humankind. #RandolphHarris 10 of 18

What is the explanation for this capability? Let me begin with something that may seem complex but is actually quite simple: the difference between waking and sleeping. We spend our lives in two modes of existence that we take so much for granted that we are often not even conscious of them. We spend part of our time awake and part of it asleep. What does it mean, though, to say we are awake? When we are awake we are in a state that requires us to tend to our lives. We have to work, we have to acquire the things we need to live; we have to defend ourselves against attacks; in short, we are absorbed in the struggle for existence. And that struggle influences what we do and what we think. It influences what we do because we have to conform. We have to behave the way society expects us to behave so that we can produce, so that we can work. However, more important still, this struggle strongly influences our feelings and the categories in which we think. During the day we look at things the way we have to look at them to manipulate them, use them, make something out of them. We have to behave reasonably, and “reasonably” means the way other people do, so that they will understand us but also will like us and not think: That is a totally eccentric or insane person. #RandolphHarris 11 of 18

We think and feel what “common sense” and so-called ordinary human decency tells us we should think and feel. We all think and feel that we love our parents, that they and all other authorities not only want the best for us but also know and do what is best, and so on. We feel happy or cheerful when the occasion demands, or if the occasion demands the opposite, we feel sad. In reality, we may not feel anything at all, but we think we do simply because we have assumed an appropriately happy or sad expression. And we do not think what strikes us as absurd because we assume that things that ought not to exist do not exist. Anderson’s fairy tale about the emperor’s new clothes illustrates that principle beautifully. The emperor is naked, but all the adults think he has gorgeous clothes on because that is what they expect. Only the little boy, whose thinking has not yet been pressed into the mold of most adults’ daytime minds, can see that the emperor is not wearing any clothes at all. When we are awake, we do, feel, and think what others expect of us. Do you view God as an ogre who has set before you an impossible code of conduct you cannot keep or do you view Him as your divine Heavenly Father who has accepted you and loves you on the basis of the merit of Christ? #RandolphHarris 12 of 18

In other words, in terms of your acceptance with God, are you willing to rely solely on the finished perfect work of Jesus, instead of your own pitifully imperfect performance? There probably is no other passage of Scripture that suggests more starkly the contrast between living by grace and living by works than does Romans 7.6. Paul intended the contrast between serving in the new way of the Spirit and the old way of the written code to represent the contrast between the believer and the unbeliever. All believers have died to the law, whether we recognize it or not. However, the sad fact is, many believers do not recognize it or are unwilling to accept it because, to them, it seems to good to be true. All too often we who are believers living in the realm of grace, live out our daily lives as if we were still living under the bondage of the law. And to the extent we live that way, we are still serving the old way of the written code and not in the new way of the Spirit. I am convinced that the sinful nature still present within every believer tends toward a legalistic spirit as much as it tends toward sin. The sinful nature despises the righteousness that comes by faith in Jesus Christ as much as it despises the ethical righteousness that comes from obeying God’s law. #RandolphHarris 13 of 18

If we are going to serve in the newness of the Spirit, we must resist the legalistic spirit of trying to “live by the law” as vigorously and persistently as we do temptations to sin. Sanctification brings about radical change, through God, in the heart of a person who trusts Jesus Christ as Saviour. It is the passing from spiritual death to spiritual life. It is the beginning of a new creation in Christ and the writing of God’s law in our hearts. It means a new relationship to the law of God and a new attitude toward it. And all this is from God. It is a gift of His grace just as surely as is the gift of justification. God does not bring us into His Kingdom then leave us on our own to grow. He continues to work in our lives to conform us more and more to the likeness of His Son. “And it came to pass that I, Nephi, spake much unto them concerning these things; yea, I spake unto them concerning the restoration of the Jews in the latter says. And I did rehearse unto them the words of Isaiah, who spake concerning the restoration of the Jews, or of the house of Israel; and after they were restored they should no more be confounded, neither should they be scattered again. And it came to pass that I did speak many words unto my brethren, that they were pacified and did humble themselves before the Lord. And it cam to pass that they did speak unto me again, saying: What meaneth this thing which our father saw in a dream? What meaneth the tree which he saw? #RandolphHarris 14 of 18

“And I said unto them: It was a representation of the tree of life. And they said unto me: What meaneth the rod of iron which our father saw, that led to the tree? And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. Wherefore, I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed, that they would give heed to the word of God and remember to keep his commandments always in all things. And they said unto me: What meaneth the river of water which our father saw? And I said unto them that the water which my father saw was filthiness; and so much was his mind swallowed up in other things that he beheld not the filthiness of the water. And I said unto them that it was an awful gulf, which separated the wicked from the tree of life, and also from the saints of God. And I said unto them that it was a representation of that awful hell, which the Angel said unto me was prepared for the wicked. #RandolphHarris 15 of 18

“And I said unto them that our father also saw that justice of God did also divine the wicked from the righteous; and the brightness of thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever, and hath no end. And they said unto me: Doth this thing mean the torment of the body in the days of probation, or doth it mean the final state of the soul after the death of the temporal body, or doth it speak of the things which are temporal? And it came to pass that I said unto them that it was a representation of things both temporal and spiritual; for the day should come that they must be judged of the work, yea, even the works which were done by the temporal body in their days of probation. Wherefore, if they should die in their wickedness they must be cast off also, as to the things which spiritual, which are pertaining to righteousness; wherefore, they must be brought to stand before God, to be judged of their works; and if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the Kingdom of God; if so, the Kingdom of God must be filthy also. #RandolphHarris 16 of 18

“But behold, I say unto you, the King of God is not filthy, and there cannot any unclean thing enter into the Kingdom of God; wherefore there must needs be a place of filthiness prepared for that which is filthy. And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of humans is to dwell in the Kingdom of God, or to be cast out because of that justice of which I have spoken. Wherefore, the wicked are rejected from the righteous, and also from that tree of life, whose fruit is most precious and most desirable above all other fruits; yea, and it is the greatest of all the gifts of God. And thus I spake unto my brethren. Amen,” reports 1 Nephi 15.19-36. Almighty and everlasting God, have mercy on all Thy servants, and guide us according to Thy clemency into the way of everlasting salvation; that by Thy grace we may desire what pleases Thee, and with all power may perform it; through our Lord. O God, though I am allowed to approach Thee, I am not unmindful of my sins, I do not deny my guilt, I confess my wickedness, and earnestly plead forgiveness. #RandolphHarris 17 of 18

May I with Moses choose affliction rater than enjoy the pleasures of sin. Help me to place myself always under Thy guiding and guardian care, to take firmer hold of the sue covenant that binds me to Thee, to feel more of the purifying, dignifying, softening influence of the religion I profess, to have more compassion, love, pity, courtesy, to deem in an honour to be employed by Thee as an instrument in Thy hands, ready to seize every opportunity of usefulness, and willing to offer all my talents to Thy service. Thou hast done for me all things well, hast remembered, distinguished, indulged me. All my desires have not been gratified, but Thy love denied them to me when fulfilment of my wished would have proved my ruin or injury. My trails have been fewer than my sins, and when I have kissed the rod it has fallen from Thy hands. Thou hast often wiped away my tears, restored peace to my mouring heart, chastened me for my profit. All Thy work for me is perfect, and I praise Thee. O Christ, my Creator and Redeemer, Almighty Lord God, forgive all their sins to all who are joined to me by friendship or blood, and for whom I am desired to pray, or have resolved to pray—and to tall Thy faithful people. Deliver them from all evil, preserve them in all good, and bring them everlasting joy. #RandolphHarris 18 of 18

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April 7, 2020 10:23 pm

The Ballot is Stronger than the Bullet—In Giving Freedom to the Slave, We Assure Freedom to the Free!

To know others is wisdom, to know oneself—enlightenment. In seeking wisdom, the first step is silence, the second listening, the third remembering, the fourth practicing, the fifth—teaching others. When one has accepted whatever comes, the only important thing is to meet it with courage and with the best one has to give. The master and slave is a thought experiment of two self-consciousness. In this thought experiment, the two-self-conscious beings are in a battle for mutual recognition, which in turn, undermines the notion of autonomy and reflect an interaction between the self and the social. This further confirms that understanding that we cannot understand individuals as outside of everyday life and social relations. Therefore, both master and slave re interconnected where the master cannot be defined outside of the slave and the slave cannot be defined outside of the master. The two are in mutual interdependence and relation. The claim is that we are mutually dependent on others. This is seen clearly in one of the most prominent social institutions that influence our understandings of justice, the family. Beginning as early as Frederick Engel’s (1884) “The Monogamous Family,” the supremacy of the family as a socializing institution remains one of the most influential social relationships today. Previous scholars considered the family to be an exemplar of kindness and consideration for others, but rarely examined it. #RandolphHarris 1 of 19

The family was frequently viewed as a reflection of humans. Family life and practices, however, are often structured around notions of gender inequality, particularly in patriarchal societies where the mother/wife and children are constructed as subordinate and are valued less. Innate sex has been constructed as one of the clearest legitimizes of rights and restrictions. The principle which regulates social relations between men and women is the legal subordination of women through marriage, and the division of labour within family and the large social structures is not often challenged. Feminist theorists have long claimed that family structures based on unequal gender divisions of labour have significant impact on all women, whether they live and reside in traditional family structures or not. However, there may be a false gender neutrality and blatant neglect of critical theories of justice that interrogate the traditional gender roles of the family; instead, some advocate that there cannot be a just society without just family structures. It is theorized by some scholars that we are not born isolated, equal individuals, but that instead we are born into a family situation where some are poor, some wealthy, some to parents who have a contentious marriage, and some to parents who have strong, loving bond and any claims that equal opportunity exists are therefore completely unfounded. #RandolphHarris 2 of 19

In addition to family, other social institutions and relations complicate and influence how we understand each other, particularly how we understand difference. Race relations play a significant role when it comes to understanding social relations and intersections because they are one of the guiding forces in how we understand out place compared to others. Race continues to be one of the most influential social categories. Some think about race in terms of multiplicity, intersectionality, and hybridity. For others, however, race is a social construction, racism is real and have very real consequences and researchers and scholars are urged to look at the process of racialization and the many way racial meanings are constructed and imparted to social groups and processes. Unfortunately, most social science research on race tends to neglect the intersecting and overlapping forms of stratification and difference. In addition to the family and other socially constructed institutions, media too, particularly in our current time, play an influential role in the way people understand themselves in relation to the social World. The (biological or cultural) essence of essentialism refers to a lay belief in the existence of underlying natures that constitute and differentiate social categories. #RandolphHarris 3 of 19

Racial essentialism entails the tendency to understand social categories as expression of discrete, fixed, natural, uniform, and defining characteristics that are shared by all members, and are informative about them. Endorsement of essentialist beliefs has commonly been associated with negative outcomes, such as legitimization of existing social hierarchies, acceptance of racial inequality, and strict and rigid prejudice policies against marginalized groups by the dominant group. Investigations of racial essentialism typically understanding the defining characteristics of an identity category (id est, race) in terms of a biological essence. However, people may also understand racial categories in terms of cultural characteristics, rather than purely biological or genetic characteristics. Essence is an elusive concept; it is difficult to define precisely what comprises the imagined essence of an identity category. Racial essentialism is a genetic or biological essence that defines all member of a racial category. However, the imagined essence of a racial group need not be biological; people also define racial groups in terms of particular cultural characteristics, or conflate race and culture. Cultural essentialism is the idea that people are more or less passive carriers of their culture, whereby their attitudes, beliefs and achievements are supposed to reflect typical cultural patterns. #RandolphHarris 4 of 19

Applied to racial identity, cultural essentialism is the belief that racial categories are associated with distinct, fixed, and stable cultural patterns (emempli gratia, values, beliefs, practices, and lifestyles); these cultural patterns definitively and permanently shape the psychological characteristics of individuals within a racial group, and differentiate them from members of other racial groups. However, people can also use the cultural forms of essentialism to advance collective interest. Specifically, both ethnic minority and ethic Dutch participants in the Netherlands expressed cultural essentialist ideas at times, but they did so for different ends. For instance, ethnic minority participants expressed cultural essentialist ideas to argue against assimilationist polices, claiming that they could not possibly “become just like the Dutch” in order to fully integrate into Dutch society. Ethnic Dutch participants expressed cultural essentialist ideas—specifically, the belief that a person absorbs the ethnic culture within which one is raised, with the implication that Dutch and other ethnic groups are fundamentally different types of person—to argue for restrictions on entry of immigrants into the country. However, ethnic Dutch participants also discussed ethic identity in non-essentialist terms, particularly to argue that minority groups can—and should—assimilate to Dutch culture. #RandolphHarris 5 of 19

One of the most salient issues woven into discussions of justice and social relations is the conception of power. Power is embedded in social relations and is relative, rather than absolute, to a given situation, relationship, or interactions. People from dominant groups tent to interpret and deploy essentialism in ways that reproduce the unjust status quo. What happens if we decolonize scientific gaze and consider the issues of essentialism from the standpoint of marginalized or racially subordinate identity positions? Research suggest that people from subordinated categories may often resist essentialist understandings; for example, when they aim to overcome discrimination by challenging constructions of an identity category as a homogeneous entity. This resistance may be particularly true of biological essentialism of race. Historically, people have developed and deployed arguments about genetic differences between racial groups to argue that certain groups of people are naturally inferior in ability, fitness, or intelligence compared to dominant groups, thereby legitimizing forms of racial oppression such as colonialism, slavery, and segregation. Among people from dominant categories, endorsement of cultural essentialism may imply a belief that racial inequality reflects the essential superiority of their own cultural practices and essential inferiority of other practices. #RandolphHarris 6 of 19

Society has its rituals and taboos. Some people are who they are because they are outcast, not because they are perfect members of the dominant group. Alienation seems to be the origin of identity. Pain and self-analysis are necessary evils. Any individual can be remade, but society must be protected from a person whose behaviour would destroy it. Building on hegemony, leadership or dominance, especially by one country or social group over other, we attempt to provide an understanding of hegemony as a powerful, albeit fragile, conceptual tool. Hegemony, as defined is the power or dominance that one social group holds over another. Family, peer and social groups, political and social institutions, and the mass media all play particularly important roles in the maintenance and development of hegemony as dominant ideologies are reproduced and reinforced within these basic social units. Hegemony is both the power and dominance one group holds over another and is a method for gaining and maintaining power. Hegemony implies willing and/or tacit consent and agreement by those in the subordinated role and is sustained by the major socializing institutions. It is important to pay particular attention to the way media maintains hegemonic control. #RandolphHarris 7 of 19

Media hegemony means the dominance of certain aspects of life and thought by the penetration of a dominant culture and its values into social life. Media hegemony serves as a crucial shaper of culture, values and ideology of society. The television news departments embed messages that convey the nature of society, the nature of relations of production with society. Journalist can unconsciously facilitate the ideological hegemony by the way they use cultural categories and symbols. Further, reporters are inclined to choose and report those issues that are favourable to the dominant ideology and the status quo. This selection process hinders social change by diffusing certain types of news reports to the public. To a large extent, the formation of public opinion is based on the information spread by status quo-oriented news media. It is believed that prejudiced news reporting will hinder international social change because the news media may shape negative stereotypes about certain individuals, groups, regions, or countries. When analyzing and critiquing Justice, hegemony is one of the most important concepts to understand and provides a place to begin building a theory of justice. #RandolphHarris 8 of 19

As previously stated, everyday life, personhood, and social relations are complex. As such, it may be a good idea to envision a new theory on justice as socially and historically contextualized. We must advocate for politics that recognize, rather than represses, difference; a politics that acknowledges and affirms group identity and difference. An ideal speech situation is found when communication between individuals is governed by basic implied rules. In an ideal speech situation, participants would be able to evaluate each other’s assertions solely on the basis of reason and evidence in an atmosphere completely free of any nonrational coercive influences, including both physical and psychological coercion. Furthermore, all participants would be motivated solely by the desire to obtain a rational consensus. This represents the idea of justice as a structure of institutionalized relations that are free from domination. This theory of justice focuses on relations of interaction, focuses primarily on forms of social organization and contacts an a priori universal aspect without producing a conception of justice which claims transhistorical application. Therefore, the study of justice takes into account social, historical, and contextual matters and works to include and bring to light the complexities of everyday life. #RandolphHarris 9 of 19

Social relations and intersections can been seen both at the micro-level (communities, families, etcetera) and at the macro-;level (dealings nationally, internationally, and with the state). Social relations must also be understood as power relations. Historically, power relations have been contextualized within the framework of dominance and subordination. These relations are depicted in colonial relationships. There is a need to further interrogate the colonizer/colonized relationships that continue to exist today. The process of colonization in any form creates relationships based on oppression rather than reciprocity, domination rather than consensus. The relationship between people and the state is often conflictual. The relations between colonizer and colonized is one of domination and submission which leads us to ask, what do we owe other persons in life? I think that, somehow, research evidence is out of place in a talk such as I have been giving. In a workshop a man communicated with the group what he had some really difficult experiences immediately after the workshop, including spending time with “a father-in-law who does not care much about me as a person but only in what I concretely accomplish. I was severely shaken. It was like going from one extreme to another. #RandolphHarris 10 of 19

“I again began to doubt my purpose and particularly my usefulness. But time and again I would hearken back to the group, to things you have said or done that gave me a feeling that I do have something to offer—that I do not have to demonstrate concretely to be worthwhile—and this would even the scale and lift me out of my depression. I have come to the conclusion that my experiences with you have profoundly affected therapy. None of you have to care about me, none of you needed to seek me out and let me know of things you thought would help me, none of you have to let me know that I was of help to you—yet you did, and as a result, it has far more meaning than anything I have so far experienced. When I feel the need to hold back and not live spontaneously, for whatever reason, I remember that twelve persons, just like these before me, said to let go and be congruent, to be myself, and of all unbelievable things, they even loved me more for it. This has given me the courage to come out of myself many times since then. Often it seems, my very doing this helps the others to experience similar freedom. I have also been able to let others into my life more—to let them care for me and to receive their warmth. #RandolphHarris 11 of 19

“I remember the time in our group encounter when this change occurred. It felt like I have removed long-standing barriers—so much so that I deeply felt a new experience of openness toward you. I did not have to be afraid, I did not have to fight or fearfully pull away from the freedom this offered my own impulses—I could just be and let you be with me.” The second excerpt is taken from the report of a woman who had come with her husband to this workshop in human relations, although she and her husband were in separate groups. She talks at some length about her experience in revealing her feelings to the group and the results of taking that step. “Taking the plunge was one of the hardest things I have ever done. I have hidden my feelings of hurt and loneliness from even my closet friends while I was feeling them. Only when I had suppressed my feelings and could speak jokingly or causally could I share painful things at all, but that did not help me work through them. You knocked down the walls that were holding back hurt, and it was good to be with you and hurt—and not withdraw. Also, before, it has been so painful to me to be misunderstood or criticized that I chose not to share truly meaningful events, good or bad, most of my life. Only recently have I dared risk the hurt. #RandolphHarris 12 of 19

“Only recently have I dared risk the hurt. In the group I faced these fears and was relieved beyond measure to find that my feelings in response to your criticism and misunderstandings (so blessedly devoid of hostility, I felt) were not deep hurt, but more curiosity, regret, irritation, perhaps sadness, and [I felt] a deep sense of gratitude for the help I experienced in looking at part of me I had not seen nor wanted to face before. I am sure my perception of your concern and respect for the person, even when my behavior might irritate or alienate you, makes it possible for me to accept all of this and find it helpful. There were times I felt very afraid of the group, though never of you individually. I needed very much at times to talk with just an individual, but during the course of the week discovered that most of you at some time or other were a real help to me. What a release to find so many instead of just leaders. This experience opened me to a deeper trust in people, increased my ability to be open with others. One of the nicest results is that now I can completely relax. I did not realize how much constant tension I was under until I suddenly was not. I am now much more sensitive to the time when my emotions or fatigue make me a poor listener, for I find that my own inner hurts and anxiety, even suppressed, interfered with my really listening to another. #RandolphHarris 13 of 19

“Since then I have been able to listen better and to respond more helpfully than ever before in my life. I have been far more aware of what I was feeling and experiencing myself—an openness to myself I never had before. Congruence was more an ideal than reality to me. Frankly, I could it disconcerting to experience and frightening to express. This was the first really safe place I had found to see what I was like, to experience and express myself. I now find that a lack of congruence in myself is painful. The release and joy in my being open to what I was experiencing within and being able to keep this openness between us was new and uplifting. I am deeply grateful to you who have made it possible for us to be so much more open with each other.” I trust that you will se in these experiences some of the elements of growth-promoting interpersonal communication that have had meaning for me. A sensitive ability to hear, a deep satisfaction in being heard; an ability to be more realm which in turn brings forth more realness from others; ad consequently a great freedom to give and receive love—these, in my experience, are the elements that make interpersonal communication enriching and enhancing. Of course, of a macro-level, things can be more complicated. #RandolphHarris 14 of 19

The moral precepts of God are written on our hearts as well as being an external code. The Spirit inclines our hearts and give us a desire to obey. The Spirit enables us t obey the law’s commands. The Spirit, by removing our hostility and writing the law on our hearts, actually causes us to delight in God’s law. The Spirit, by showing us God’s grace, produces a response of love and gratitude. We obey, not out of fear or to earn favor, but out of gratitude for favor already given. The Spirit bears witness with our spirit that we are accepted by God through the merit of Christ. By relying solely on this perfect righteousness, we feel accepted by Him. Thus, in our Christian life, we work from a position of strength, because we have been accepted through Jesus, and through Him, we have “made it.” Lehi’s seed are to receive the gospel from the Gentiles in the latter days—the gathering of Israel is likened unto an olive tree whose natural branches will be grafted in again—Nephi interprets the vision of the tree of life and speak of the justice of God in dividing the wicked from the righteous. About 600-592 Before Christ. “And it came to pass that after I, Nephi, had been carried away in the Spirit, and seen all these things, I returned to the tent of my father. And it came to pass that I beheld my brethren, and they were disputing one with another concerning the things which my father had spoken unto them. #RandolphHarris 15 of 19

“For he truly spake many great things unto them, which were hard to be understood, save a person should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought. And now I, Nephi, was grieved because of the hardness of their hearts, and also, because of thing things which I had seen, and knew they must unavoidably come to pass because of the great wickedness of the children of humans. And it came to pass that I was overcome because of my afflictions for I considered that mine afflictions were great above all, because of the destruction of my people, for I had beheld their fall. And it came to pass that after I have received strength I spake unto my brethren, desiring to know of them the cause of their disputations. And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also concerning the Gentiles. And I said unto them: Have ye inquired of the Lord? And they said unto me: We have not; for the Lord maketh no such thing known to us. Behold, I said into them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts? Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you. #RandolphHarrris 16 of 19

“Behold, I say unto you, that the house of Israel was compared unto an olive tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel? And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall be manifested in body unto the children of humans, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—and at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel f the Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved. And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God? #RandolphHarris 17 of 19

“Behold I say unto you, Yea; they shall be remembered again among the house of Israel; they shall be grafted in, being a natural branch of the olive tree, into the true olive tree. And this is what our father meaneth; and he meaneth that it will not come to pass until after they are scattered by the Gentiles; and he meaneth that is shall come by way of the Gentiles, that the Lord may show his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel. Wherefore, our father hath not spoken of our seed alone, but also of all the house of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our Father Abraham, saying: In thy seed shall all the kindred of the Earth be blessed,” reports 1 Nephi 15.1-18. Are you seeking to build and maintain your relationship with God on the basis of keeping the law, this is, on the basis of your personal performance, or on the basis of the merit of Jesus Christ? Do you view God’s moral precepts a source of bondage and condemnation for failure to obey them, or do you sense the Spirit producing within you an inclination and desire to obey out of gratitude and love? Do you try to obey by your own sheer will and determination or do you rely on the Spirit daily for His power to enable you to obey? #RandolphHarris 18 of 19

O God, Who by the grace of the Holy Ghost hast poured the gifts of love into the hearts of Thy faithful people; grant unto Thy servants, for whom I implore Thy mercy, health of body and soul; that they may love Thee with all their strength, and with perfect affection fulfil Thy pleasure; through Jesus Christ our Lord. Thou great I Am, please fill my mind with elevation and grandeur at the thought of a Being with whom one day is as a thousand years, and a thousand years as one day, a mighty God, who, amidst the lapse of Worlds, and the revolutions of empires, feels no variableness, but is glorious in immortality. May I rejoice that, while people die, the Lord lives; that, while all creatures are broken reeds, empty cisterns, fading flowers, withering graces, He is the rock of ages, the foundation of living waters. Turn my heart from vanity, dissatisfactions, from uncertainties of the present state, to an eternal interest in Christ. Let me remember that life is short and unforeseen, and is only an opportunity for usefulness; give me a holy avarice to redeem the time, to awake at every call to charity and piety, so that I may feed the hungry, clothe the naked, instruct the ignorant, reclaim the vicious, forgive the offender, diffuse the gospel, show neighbourly love to all. Let me live a life of self-distrust, dependence on thyself, mortification, crucifixion, prayer. #RandolphHarris 19 of 19

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Brighton Station at Cresleigh Ranch | Residence 2

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April 6, 2020 11:40 pm

But of All Plagues, Good Heaven, Thy Wrath Can Send, Save Me, Oh, Save Me, from the Candid Friend!

With all the changes and challenges you face each day, there is never been a greater need to take the time to determine your priorities, and then with renewed focus, align your daily actions with your purpose or goals. Since you cannot know it all or do it all, it is vital that you learn … Continue reading →

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April 4, 2020 11:25 pm

The Former Allies Had Blundered in the Past by Offering Germany too Little, and Offering Even that too Late!

Become aware of the endless stream of paper that flows into your life on a daily basis that keeps you from concentrating on what is truly important. We spend untold hours: taking it in; glancing at it; sorting through it; reading it; stacking it on a corner of the desk; glancing through it again; setting it aside; then later trying to find it again; not knowing what to do with it; finally deciding what to do with it; filing it; passing it on to clutter up someone else’s space; setting it aside to clutter up our own space; or tossing it out. People forget how fast you did a job—but they remember how well you did it. In all expressions of gratitude towards others, the object of our thanks is usually visible. We know at least whom to thank, and what for, although we often do not know how to thank. However, there is also gratefulness that is, so to speak, without a definite object towards which to turn. This is so not because we do not know the object, but because there is no object. We are simply grateful. Thankfulness has taken hold of us, not because something special has happened to us, but just because we are, because we participate in the glory and power of being. It is a mood of joy, but more than a mood, more than a transitory emotion. It is a state of being. And it is more than joy. It is a joy that includes the feeling that it is given, that we cannot accept it without brining some sacrifice—namely, the sacrifice of thanks. #RandolphHarris 1 of 21

However, there is no one to whom bring it. And so it remains within us, a state of silent gratefulness. You may ask—why is not God the object of such gratefulness? However, that would not describe what happens in many people—Christians as well as non-Christians, believers and unbelievers. They are grateful. However, they do not turn to God with direct words of prayer. It is just gratefulness in itself which fills them. If they were told to turn to God in prayer of thanks, they would feel that such a command would destroy their spontaneous experience of gratefulness. How shall we judge this state of mind that many of us may have experiences at some time? Shall we say it is thanks without God, and therefore not real thanks? Shall we say that in this state we are like the pagans of whom Paul says that “although they knew God, they did not honor him as God or give thanks to him?” Certainly not. The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever. His rejoicing is a spontaneous obedience to the exhortation of our text—“Rejoice always!” It is then possible to understand out text when it says—“Rejoice always, pray without ceasing, give thanks in everything!” It certainly does not mean—“never feel sorrow, day and night use words of prayer and thanks!” #RandolphHarris 2 of 21

Jesus characterizes this way of imposing oneself on God as a perversion of religion. Then what do these exhortations mean? They mean just what we called the state of silent gratefulness, that may or may not express itself in prayers. We are not to tell God without ceasing what we wish Him to do for us or what He has done for us. We are asked to rise to God always and in all things. He shall never be absent from our awareness. Certainly, He is creatively present in everyone in every moment whether we re aware of it or not. However, when we are in the state of silent gratefulness, we are aware of His presence. We experience an elevation of life that we cannot attain by profuse words of thanks, but that can happen to us if we are open to it. A man was once asked if he prayed. He answered, “always and never.” He meant that he was aware of the divine presence, but only rarely did he use words of prayer and thanks to express this awareness. He did not belong to those who do not thank because they are never aware of the presence of the divine, and he did not belong to those who believe that being aware of God means addressing Him continuously. He thought that words directed towards God must come out of a state of elevation, of silent gratefulness. #RandolphHarris 3 of 21

Another man was asked whether he believed in God, and he answered, “I do not know, but if something very good happens to me, I need someone to whom I can give thanks.” He experienced the state of grateful elevation, like the first, but he was driven to express his feelings in direct words of thanks. He had need of another to whom to sacrifice. Both men describe the fact that thanking God is a state of elevation without words and also a desire to sacrifice in words directed to God. In these two ways of thanking, two kinds of relationship to God are manifest: He is the other to Whom I speak in words of thanks; and He is above myself and every other, the one to Whom I cannot speak, but Who can make Himself manifest to me through a state of silent gratefulness. One of the great and liberating experiences of the Protestant reformers was their realization that our relation to God is not dependent on the continuous repetition of words of prayer and thanks directed to God, on sacrifices and other rituals, but rather on the serenity and joy that is answer to the good news that we are accepted by God because of His seeking us, and not because of anything we can do or say in and outside church. “And it came to pass that I, Nephi, beheld that they did prosper in the land; and I beheld a book, and it was carried forth among them. #RandolphHarris 4 of 21

“And the Angel said unto me: Knowest thou the meaning of the book? And I said unto him: I know not. And he said: Behold it procedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles. And the Angel of the Lord said unto me: Thou hast beheld that the book proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God. Wherefore, these things go forth from the Jews in purity unto the Gentiles, according to the truth which is in God. And after they go forth by the hand of the twelve apostles of the Lamb, from the Jews unto the Gentiles, thou seest the formation of that great and abominable above all other churches; for behold, they have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have taken away. #RandolphHarris 5 of 21

“And all this have they done that they might pervert the right ways of the Lord, that they might blind the eyes and harden the hearts of the children of humans. Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church, that there are many plain and precious things taken away from the book, which is the book of the Lamb of God. And after these plain and precious things were taken away it goeth forth unto all the nations of the Gentiles; and after it goeth forth unto all the nations of the Gentiles, yea, even across the many waters which thou hast seen with the Gentiles which have gone forth out of captivity, thou seest—because of the many plain and precious things which have been taken out of the book, which were plain unto the understanding of the children of humans, according to the plainness which is in the Lamb of God—because of these things which are taken away out of the gospel of the Lamb, an exceedingly great many do stumble, yea, insomuch that Satan hath great power over them. Nevertheless, thou beholdest that the Gentiles who have gone forth out of captivity, and have been lifted up by the power of God above all other nations, upon the face of the land which is choice above all other lands, which is the land that the Lord God hath covenanted with thy father that his seed should have for the land of their inheritance; wherefore, thou seest that the Lord God will not suffer that the Gentiles will utterly destroy the mixture of thy seed, which are among thy brethren. #RandolphHarris 6 of 21

“Neither will he suffer that the Gentiles shall destroy the seed of thy brethren. Neither will the Lord God suffer that the Gentiles shall forever remain in that awful state of blindness, which thou beholdest they are in, because of the plain and most precious parts of the gospel of the Lamb which have been kept back by that abominable church, whose formation thou hast seen. Wherefor saith the Lamb of God: I will be merciful unto the Gentiles, unto the visiting of the remnant of the house of Israel in great judgment. And it came to pass that the Angel of the Lord spake unto me, saying: Behold, saith the Lamb of God, after I have visited the remnant of the house of Israel—and this remnant of whom I speak is the seed of thy father—wherefore, after I have visited them in judgment, and smitten them by the hand of the Gentiles, and after the Gentiles do stumble exceedingly, because of the most plain and precious parts of the gospel of the Lamb which have been kept back by that abominable church, which is the mother of harlots, saith the Lamb—I will be merciful unto the Gentiles in that day, insomuch that I will bring forth unto them, in mine own power, much of my gospel, which shall be plain and precious saith the Lamb,” reports 1 Nephi 13.20-34. Those who see the divine essence see what they see in God not by any likeness, but by the divine intellect. #RandolphHarris 7 of 21

For as things which are like one and the same things are like one and the same thins are like to each other. Hence to know things thus by their likeness in the one who knows, is to know the in their nature; whereas to know them by their similitudes pre-existing in God, is to see them in God. “For, behold, saith the Lamb: I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious; and after thy seed shall be destroyed, and dwindle in unbelief, and also the seed of thy brethren, behold, these things shall be hid up, to come forth unto the Gentiles, by the gift and power of the Lamb. And in them shall be written my gospel, saith the Lamb, and my rock and my salvation. And blessed are they who shall seek to bring forth my Zion at that day, for they shall have the gift and the power of they Holy Ghost; and if they endure unto the end they shall be lifted up at the last day, and shall be saved in the everlasting kingdom of the Lamb; and whoso shall publish peace, yea, tidings of great joy, how beautiful upon the mountains shall they be. And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which has proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren,” reports Nephi 13.36-38. #RandolphHarris 8 of 21

The created intellect of one who sees God is assimilated to what is seen in God, inasmuch as it is united to the Divine essence, in which the similitudes of all things pre-exist. Some of the cognitive faculties form other images from those first conceived; thus the imagination from the preconceived images of a mountain and of gold can form the likeness of a golden mountain; and the intellect, from the preconceived ideas of genus and difference, forms the ideas of species; in like manner from the similitude of an image we can form in our minds the similitude of the original image. Thus Paul, or any other person who sees God, by the very vision of the divine essence, can form in oneself the similitudes of what is seen in the divine essence, which remained in Paul even when he had ceased to see the essence of God. Still this kind of vision whereby things are seen by this likeness thus conceived, is not the same as that whereby things are seen in God. “And after it had come forth unto them I beheld other books, which came forth by the power of the Lamb, from the Gentiles unto them, unto the convincing of the Gentiles and remnant of the seed of my brethren, and also the Jews who were scattered upon all the face of the Earth, that the records of the prophets and of the twelve apostles of the Lamb are true. #RandolphHarris 9 of 21

“And the Angel spake up me, saying: These last records, which thou hast seen among the Gentiles, shall establish the truth of the first, which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Saviour of the World; and that all people must come unto Him, or they cannot be saved. And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore they both shall be established in one; for there is one God and one Shepherd over all the Earth. And the time cometh that He shall manifest Himself unto all nations, both unto the Jews and also unto the Gentiles; and after he has manifested Himself unto the Jews and also unto the Gentiles, then He shall manifest Himself unto the Gentiles and also unto the Jews, and the last shall be first, and the first shall be last,” reports 1 Nephi 13.37-42. The concept of “the individual” can, by definition, exist only in relational terms. #RandolphHarris 10 of 21

A person constructs a sense of identity in relation to family, peers and other people, cultural and community practices, gender, race, and ethnicity, socioeconomic class, social and political systems, sexuality, geographic locations, and physical and mental abilities. By engaging with these constructs, we are able to appreciate connections between individuals and the social, political, and cultural structures that impact the daily experiences of people. This is the foregrounds the lived experiences of people as a continual process and invites and encourages engagement with relevant topical issues such as relationships including the family, the community, as well as the intersections between race, class, gender, and other converging identities. Meanings are informed by culture, community, peer groups, and families, among others, and the meaning of human action depends on lived experiences. By exploring theoretical underpinnings of social relations in everyday life, it is our hope to better enhance understandings of people’s personal lives; their workplace experiences; their engagement and sense of belonging with the community; and the way they make sense of and engage with intersecting oppressions. This should enhance our understanding of the social and cultural issues and local contexts that play a part in developing and sustaining a theoretical understanding of human nature and experiences in justice with everyday life. #RandolphHarris 11 of 21

Just as an individual person constructs a sense of identity in relation to multiple others, they also acquire multiple layered identities that are derived from social relations, historical contexts, and power structures. Moreover, identities are fluid and changing over time an across situations and audiences; they are never static. People occupy multiple identities, are part of multiple communities simultaneously, and navigate experiences of oppression and privilege through, and in relation to, these institutions and identities. By acknowledging that people have multiple identities, theorists of justice have been able to advocate for laws and ideas about governances and economy that address these converging identities. The concept of intersectionality is used to grasp the many identities people have and seeks to bring to light the multiple contesting frames and situations of people’s everyday lives. We seek to deconstruct the ways in which people conduct themselves and carry out their mundane, ordinary, and important activities and relations in life. Intersectionality and intersectional analysis were first coined by legal scholar Kimberle Crenshaw in “Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color” (1991), where she documented that within the eyes of law, Black women were doubly marginalized. #RandolphHarris 12 of 21

When bringing a suit against General Motors (GM), African American women claimed that they were discriminated against based on the fact that they were both Black and women. They were not able to obtain front office administrative jobs because they were Black and they were not able to obtain factory jobs because they were women. The court, on the other hand, in Degraffenreid v. General Motors, claimed that because there were women and African American men working for GM, discrimination was not occurring. The Court saw discrimination as a running parallel rather than as overlapping and therefore African American women were not seen as a group and their multiple identities (being African American and being women) were not considered under the law. In addition to legal definitions, social movements have tended also to focus specifically on one identity—feminism on gender, antiracism on race, LGBT movements on sexual orientation—but frequently these movements, and the scholarly theorists that wrote them, failed to comprehend the countless ways their constituents confront discrimination and oppression on multiple fronts and failed to acknowledge that disadvantage is based on the confluence of multiple dimensions of identities. For example, antiracism movements often did not address the sexism that women of color face and LGBTQ movements did not address the struggles of homosexual people of color. #RandolphHarris 13 of 21

Because theories of justice are particularly concerned with whether, how, and why persons are treated differently from others, it is crucial that we reflect on the overlapping, intersecting, dynamic, and converging identities of people. This means addressing issues such as gender, race, socioeconomic class, power, disability, and sexual orientation. Many youth growing up, who have not experienced discrimination and oppression, and who may not be aware that their parents are, believe that because we have Constitutional Laws, Human Rights, and law enforcement that people’s are not subjected to illegal actions and they also believe that all professional abide by the law. Realizing that people have multiplicity of identities (including race, gender, class, sexual orientation, ability, and citizenship, among others) that are created, sustained, changed, and influenced by social structures (including family, community, institutions, and media), the justice theorists in this section engage in an intersectional framework in their attempts to understand how intersecting identities influence relationships with the social World. As you will see, the social construction of reality and the intersections of social relations all contribute to the ways people understand governance, laws, and economy. #RandolphHarris 14 of 21

Only by beginning with a multifaceted understand of the way people interact with the structural and institutional powers that surround them can we begin to grasp how people view justice in relation to these others aspects of society. I can, while not on the spot, retrain my thinking by study and meditation on Christ Himself and on the teachings of Scripture about God, His World, and my life—especially the teachings of Jesus in the Gospels, further elaborated by understanding of the remainder of the Bible. I can also help my thinking and my feelings by deep reflection on the nature and bitter outcome of the standard human way in such situations, in contrast to the way of Jesus. I can also consciously practice explicitly self-sacrificial actions in other, less demanding, situations. I can become a person for whom looking out for number one is not the framework of my life. I can learn about and meditate upon the lives of well-known saints who have practiced continuously, in real life, Jesus’ way with adversaries and those in need. I can take a close and thorough look at the bitter World of legal adversaries—at how people learn to hate one another in court—to see if I want to be a part of that. I can earnestly and repeatedly pray that God will directly work in my inner being to change the things there that will enable me to obey his Son. #RandolphHarris 15 of 21

And many other things can be done as means to fulfilling the vision of life in God that we intend and have chosen. What we need to emphasize here is simply that the means of spiritual formation are available to those who seek it. On the other hand, where there is no will (firm intentions based on clear vision) there is no way. People who do not intend to be inwardly transformed, so that obedience to Christ comes naturally, will not be—no matter what means they think of themselves as employing. God is not going to pick us up by the seat of our pants, as it were, and throw us into transformed kingdom living, into holiness. So the problem of spiritual transformation (the normal lack thereof) among those who identify themselves as Christians today is not that it is impossible or that effectual means to it are not available. The problem is that it is not intended. People do not see it and its value and decide to carry through with it. They do not decide to do the things Jesus did and said. And this in turn is, today, largely due to the fact that they have not been given a vision of life in God’s kingdom within which such a decision and intention would make sense. The entire Vision, Intention, Mission (VIM) of Christ’s life and life in Christ is not the intentional substance and framework of life. #RandolphHarris 16 of 21

Those who minister to many people do not bend every effort to make it clear that we are to follow the ways of Christ. No wonder the example and teachings of Christ look, to many, more like fairy tales than sober reality. We now turn to some of the things that can be done with God’s assistance in each of the dimensions of our life and being to renovate the human heart and progressively form the inner, hidden World of the person so that the tree is good to the farthest reaches of root and branch. Behold, O Lod, how Thy faithful Jerusalem rejoices in the triumph of the Cross and the power of the Saviour; grant, therefore, that those who love her may abide in her peace, and those who depart from her may abide in her peace, and those who depart from her may one day come back to her embrace; that when all sorrows are taken away, we may be refreshed with the joys of an eternal resurrection, and be made partakers of her peace World without end; through Thy mercy, may the doctrine of Christ not be too deep for our intellect, and may we be proper people for the Lord to teach. Lead us not to put our ego forward, making no pretensions to spiritual superiority, yet may our wishes be to awaken other people to the idea that enlightenment is possible, worth seeking, and is accompanied by unparalleled felicity. It is possible for humans to realize their high aspirations. #RandolphHarris 17 of 21

However, will one then find that all is Heaven? How could that be when first one would become much more sensitive to the World’s miseries and sorrows and, second, much more aware that everything that is, including oneself, is merely a passing show—just like a dream of the night which vanishes in the morning? Will there not be a touch of melancholy in these two aspects of one’s awareness? The acceptance will be there, for one will be just as much aware of the Real which does not pass, but this acceptance will itself be touched with a kind of resignation. Is this what the religio-mystics mean when they so often admonish others to resign themselves to God’s will? The self-actualized has no desire to gain followers, only to give service. One’s happiness comes from within. One looks to nothing and nobody for it. Nevertheless, if faith and friendship are given to one, one is always grateful. And for such people one has the ardent wish that they too shall fully attain this great inward happiness and, in their turn, keep the presence of God alive in a materialistic World. When one has found the truth, one has nothing to decide. One will realize that the ALL, this whole teeming Universe, is oneself, that all creatures and all people are one. Therefore, their interests and their welfare become one’s automatically. #RandolphHarris 18 of 21

Therefore, we will come back to Earth again and again to help all beings attain truth and happiness. The notion of choosing selfish bliss or unselfish service does not occur to those who have realized truth; it comes only to self-actualized who have experienced bliss in trance. However, the is not the highest goal or plane; it is the highest illusion. Lord Jesus, I am blind, be Thou my light, ignorant, be Thou my wisdom, self-willed, be Thou my mind. Open my ear to grasp quickly Thy Spirit’s voice, and delightfully run after his beckoning hand; and melt my conscience that no hardness remain, make it alive to evil’s slightest touch; when Satan approaches may I flee to Thy wounds, and there cease to tremble at all alarms. Be my good shepherd to lead me into the green pastures of Thy word, and cause me to lie down beside the rivers of its comforts. Fill me with peace, that no disquieting Worldly gales may ruffle the calm surface of my soul. Thy cross was upraised to be my refuge, Thy blood streamed forth to wash me clean, Thy death occurred to give me surety, Thy name is my property to save me, by Thee all Heaven is poured into my hearts, but it is too narrow to comprehend Thy love. I was a stranger, an outcast, a slave, a rebel, but Thy cross has brought me near, has softened my hearts, has made me Thy Father’s child, has admitted me to Thy family, has made me joint-heir with Thyself. #RandolphHarris 19 of 21

O that I may love Thee as Thou lovest me, that I may walk worthy of Thee, my Lord, that I may reflect the image of Heaven’s first-born. May I always see Thy beauty with the clear eye of faith, and feel the power of Thy Spirit in my heart, for unless He move mightily in me no inward fire will be kindled. O God, Who by the power of Thy Majesty dispensest the number of our days and the measure of our time; favourably regard the service which we humbly render; and grant that our times, and those of our Bishop, may be filled with the abundance of Thy peace and the grace of Thy benignity; through Jesus Christ our Lord. Lord Jesus Christ, Thou didst choose Thine Apostles that they might preside over us as teachers; so also may it please Thee to teach doctrine to our Bishop, in the place of Thine Apostles, and to bless and instruct one, that one may preserve one’s life unharmed and undefiled forever and ever. O Christ, the true Priest, Whose Priesthood never passeth away, let Thy power come to the assistance of Thy servants, and clothe them with glory and beauty, that they may carefully and excellently discharge their priesthood according to Thy pleasure; and as they have received their talents to be profitably employed, as the Spirit giveth ability, they may at last lay them on Thy table with abundant gain, hat they may become worthy to hear that voice full of hope, “Enter into the joy that has no end.” #RandolphHarris 20 of 21

May they go on, O Lord, from strength to strength; lift them up while they worship Thee; perfect Thy gifts in them, and crown their heads with a diadem, and in their hearts, as in an ark, may Thy grace be stored up; grant them Thine abundant help, and fill their labours with power. O God, Whose ways are all mercy and truth, carry on Thy gracious work, and bestow, by Thy benefits, what human frailty cannot attain; that they who attended upon the Heavenly Mysteries may be grounded in perfect faith, and shine forth conspicuous by the purity of their souls; through Jesus Christ our Lord. Lord God of powers, do Thou sanctify the Pastors and Prelates of Thy sheep; that our adversary the devil, overcome by their faith and holiness, may not dare to touch or violate the flock of the Lord; through the same our Lord Jesus Christ. O God, in Whose hand are the hearts of kings, incline Thy merciful ears to our humble entreaty; and govern with Thy wisdom our Queen Thy servant; that her counsels may be drawn from Thy fountain, and she may be well-pleasing in Thy sight, and pre-eminent among all Sovereigns; through Jesus Christ our Lord. We beseech Thee, Almighty God, that Thy servant Victoria, why by Thy mercy hath undertaken the government of the realm, may also receive the increase of all virtues, and, being beautified therewith, may be able to avoid the enormity of sin, and to attain to Thee, Who are the Way, the Truth, and the Life, and be acceptable in Thy sight; through Jesus Christ our Lord. #RandolphHarris 21 of 21

Cresleigh Homes

Do not forget to get outside and get some sunshine! ☀️ It is easy to do when you have a backyard space like this one at #PlumasRanch. 😌 We recently released 7 cul-de-sac homes in the Bluffs community! The open floor plan and optional covered patio make this home a dream. Check out floor plans on our website. Link in bio! https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/
What is the true picture of your life? Imagine that there is an hourglass on your desk. Connecting the bowl at the top with the bowl at the bottom is a tube so thin that only one grain of sand can pass through it at a time. That is the true picture of your life, even on a super-busy day. The crowded hours come to you always one moment at a time. That is the only way they can come. The day brings many tasks, problems, strains, but invariably the come in a single file. You want to gain emotional poise? Remember the hour glass, the grains of sand dropping one at a time. Time is the scarcest resource and unless it is managed, nothing else can be managed.
#CresleighHomes

April 3, 2020 10:20 pm

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