Miracles are not believed, even by those to whom they happen. A guru who thinks of oneself as having disciples has attachments. The ego is present in one. They are mentally held as possessions. An individual who is privileged to carry a message from the mountaintop down to one’s fellows should feel no envy of other messengers, no emotional disturbance at their success or one’s own failure. If one does, it means that the ego has inserted itself into one’s work and poisoned it. On the contrary, one which they could not hear for themselves. One ought to rejoice at their blessing, otherwise one is still worshipping oneself and not God. A true messenger will not look for followers but for those whom one can help. Exposed to flattery and obsequiousness though one will be, one will nevertheless keep quite free from pomposity and vanity. The teacher has to bear patiently with the defects and weakness of one’s students. If one’s insight were too limited, one’s compassion too small, and one’s calmness too superficial, one could not do this. Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creative can spark like a dialectic. Only then different strengths, acknowledged and equal, can the power seek new ways of being in the World generate, as well as the courage and sustenance to act where there are no charters. #RandolphHarris 1 of 23

Within the interdependence of mutual (nondominated) differences lies that security which enables us to descend into the chaos of knowledge and return with true visions of our future, along with the concomitant power to effect those changes which can bring that future into being. Difference is that raw and powerful connection from which our personal being is forged. Many people have been taught either to ignore their differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and one’s oppression. However, community must no mean a shedding of our difference, nor the pathetic pretense that these differences do not exist. Those of us who stand outside the circle of this society’s definition of acceptable people; those of us who have been forged in the crucible of difference—those of us who are less affluent, who are atypical, who are mature—know that survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified at outside the structures in order to define and seek a World in which we can al flourish. It is learning how to take our differences and make the strengths. #RandolphHarris 2 of 23

We must learn to allow our unique qualities to make us strong for the master’s tools will never dismantle the master’s house. They may allow for us to temporarily beat one at one’s own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those whom still define the master’s house as their only source of support. I believe most educators would agree that a high priority in education is to help individuals to acquire the learning, the information, and the personal growth that will enable them to deal more constructively with the “real World.” This is often the theme of commencement addresses, in which one expresses hopes or fears concerning how the new graduates will face and cope with the “real World.” It is often a topic in the final hours of intensive encounter groups, when individuals who have learned a great deal about themselves and about their interpersonal relationships are concerned about how they will behave when they return to their “real” lives outside. What is this “real World?” It is this question that I want to explore, and I believe that the direction in which my thinking has inexorably led me will be best portrayed by giving a number of personal commonplace examples. #RandolphHarris 3 of 23

A few weeks ago, I was sitting alone, late at night, on the deck of a beach cottage in norther California. As I sat there for several hours, a bright star on the horizon moved upward into clear view. A brilliant planet moved with the same slow, majestic speed from directly above me to a point well on my right. The star and the planet were accompanied in their movement by the Milk Way and all the other constellations. Obviously, I was the center of the Universe, and the Heavens were slowly revolving about me. It was a humbling experience (How small I am!) and an uplifting one (How marvelous to be such a focal point!). I was looking at the real World. Yet, in another corner of my mind, I knew that I, and the Earth beneath me, and the atmosphere surrounding me were moving at a breathless speed—faster than modern jet plane—in the direction I called east, and the stars and planets were, relative to the Earth, comparatively motionless. Although I could not see what I have just described, I knew that this—not the more obvious perception—was really the real World. On some level, we are aware that we are an infinitesimal speck on an insignificant planet in one of the minor galaxies (of which there are millions) in the Universe. We know that each of these galaxies are moving at an incredible speed, often exploding away from the others. Is this reality, too? #RandolphHarris 4 of 23

I am confused. However, at least there is one reality of which I can be sure: the hard wooden chair on which I sit, the solid Earth on which the deck rests, the stainless steel pen I hold in my hand. This is a reality that can not only be seen, but also felt and touched. These objects can sustain weight and pressure. They are solid. However, no, I know enough of science to challenge all this. The chair is made up of formerly living cells, intricate in their composition, composed more of space than of matter. The Earth is a slowly moving fluid mess, which shudders very frequently as it shrinks and cracks and crinkles. The road over which I drove yesterday had been a part of those shudders. One day in 1906, the Earth shrugged a little and the road cracked, and the western side of the crack was carried twenty feet north of its continuation on the other side. Solid Earth! And what about the reassuring hardness of my metal pen? They tell me it is composed of invisible atoms, moving at great speed. Each atom has a nucleus, and recent years have brought discoveries of more and more particles in those nuclei. Each particle is endowed with fantastically unbelievable characteristics; it moves in possibly random, possibly orderly trajectories in the great inner space of each atom. My pen is hardly the firm solid object that I so clearly feel and hold. The “real World” seems to be dissolving. #RandolphHarris 5 of 23

I am reassured, but also perplexed, by the statement of the great physical scientist, Sir James Jeans. He says: “The steam of human knowledge is impartially heading toward a nonmechanical reality: The Universe begins to look more like a great thought than a great machine.” Try that on your practical friend, or your plumber, or your stockbroker. Tell them, “The real World is just a great thought.” At any rate, the conception of a real World, obvious to anyone, is rapidly slipping completely out of my grasp. However, at least in the interpersonal World, I know my family and my friends; this knowledge is surely a solid basis on which I can act. However, then my memories trip me up. One needs only the simple occasion of a softly facilitated encounter group, where permission is given to express oneself, to discover how shaky our interpersonal knowledge is. Individuals have discovered in their closet friends and family members great realms of hidden feelings. There are previously unknown fears, feelings of inadequacy, suppressed rages and resentments, bizarre desires for pleasures of the flesh and fantasies, hidden pools of hopes and dreams, of joys and dread, of creative urges and unbidden loves. This reality, too, seems as unsure, as full unknowns, as any yet considered yet in this paper. So that individual is drive back to self: “At least I know who I am. I decide what I want t do, and I do it. That is for real.” However, is it? #RandolphHarris 6 of 23

If I talk to the behaviourist, one tells me, “You are nothing but the sum of your stimulus inputs and the conditioned responses you emit. All of the rest is illusion.” Well, finally we have reality. I am nothing but a mechanical robot. Or is that all? Where do my dreams come from? Perhaps that can be explained too. The I think of Jean, the woman who told me that her identical twin sister was driving back to her own home at night by a familiar route when Jean awoke in a panic of certainty. She phoned the highway police and told them, “There have been an accident on such-and-such a highway. It is a white car with his license and a lone woman driver.” There was a pause, and then the officer said, in a puzzled and slightly suspicious voice, “But how did you know about that lady? We only got the report of the accident two minutes ago.” What do we make of that kind of reality? That little episode opens up a whole train of thought about the inner Worlds and “separate realities.” In a World of possibility for us all, our personal visions help lay the groundwork for political action. The failure of academic feminists to recognize differences as crucial strength is a failure to reach beyond the first patriarchal lesson. In our World, divide and conquer must become define and empower. We need to foster interracial cooperation between races, cultures, occupations, lifestyles, and genders who do not love each other. Unity is powerful and important. #RandolphHarris 7 of 23

Feminists and other egalitarian movements have the same agenda, and that is to achieve equality for all of the group that they recognize. Many people are still caught up by discriminatory visions of the past, and those are being relived today. However, majority of society has educated themselves about humanity and the difference between people, and know that they key to survival is acceptance and understanding. To follow the Golden Rule, do on to others as you would have then do on to you. We all want to go to Heaven because Earth is not our final home. However, “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord,” reports Romans 6.23. Humans of today are still being called upon to stretch across the gap of society’s ignorance and to educate humanity as to our existence and our needs. This is an old and primary tool of all oppressors to keep the oppressed occupied with the master’s concerns. Now we hear that it is the task of the young and mature to educate society—in the face of tremendous resistance—as to our existence, our differences, our relative roles in our joint survival. This is a diversion of energies and a tragic repetition of discriminatory thought. It is the knowledge of the genuine conditions of our lives that we must draw our strength to live and our reasons for acting. #RandolphHarris 8 of 23

Helping others to understand the art of proper living is itself an art. A person may be good and yet not a good teacher. Racism, sexism, Zeusophobia, homophobia, perennial disregard for law and order are real conditions of all our lives in this place and time. I urge each one of us here to reach down into that deep place of knowledge inside oneself and touch that terror and loathing of any difference that lives there. See whose face it wears. Then the personal as the political can begin to illuminate all our choices. The people have so much power and are coming out in masses and demanding changes, but violence is not the answer. Your mayors and governors are the ones who have control over how your state and local resources are distributed and they also have a strong influence in law enforcement, business and the media. You have the power to use all of people who are upset and want change to recall these people and put officials in office who will listen to you and build more affordable housing before  expanding a theatre or erecting a sports colosseum, add more public transportation and supermarkets in communities that need them, and allocate more resources to educate, and make sure they make it to the classroom and are not eaten up on administrative costs and fees.  #RandolphHarris 9 of 23

There is scarcely any neurosis in which the tendency to get rid of the self does not appear in a direct form. It may appear in fantasies of leaving home and becoming a derelict or of losing one’s identity; in an identification with a person one is reading about; in a feeling, as one individual put it, of being forlorn amid the darkness and the waves, of being at one with the darkness and the waves. The tendency is present in wishes to be hypnotized, in an inclination toward mysticism, in feelings of unreality, in an inordinate need for sleep, in the lure of sickness, insanity, death. And as I have mentioned before, in masochistic fantasies the common denominator is a feeling of being putty in the master’s hand, of being devoid of all will, of all power, of being absolutely subjected to another’s domination. Each different manifestation is of course determined in its special way and has its own implications. A feeling of being enslaved, for example, may be par of a general tendency to feel victimized, and as such be a defense against impulses to enslave others and also an accusation against others for not letting themselves be dominated. However, while it has also the secret positive value of self-surrender. #RandolphHarris 10 of 23

Whether the neurotic subjects oneself to a person or to fate, and whatever the kind of suffering which one allows to overpower one, the satisfaction one seeks seems to be the weakening or extinction of one’s individual self. One ceases then to be the active carrier of actions and becomes an object, without a will of one’s own. When masochistic strivings are thus integrated into the general phenomenon of a striving to relinquish the individual self, the satisfaction that is sought or attained by weakness and suffering loses its strangeness; it is put in a frame of reference that is familiar. The tenaciousness of masochistic strivings in neurotics is then accounted for by the fact that at the same time they serve as a protection against anxiety and provide a potential or real satisfaction. As we have seen, this satisfaction is seldom real except in fantasies about pleasures of the flesh or perversions, even though the striving for it is an important element in the general tendencies toward weakness and passivity. Thus a final question arises as to why the neurotic so rarely attains the oblivion and abandon, and thus the satisfaction, which one seeks. An important circumstance which prevents a definite satisfaction is that the masochistic drives are counteracted by the neurotic’s extreme emphasis on the uniqueness of one’s individuality. #RandolphHarris 11 of 23

Most masochistic phenomena share with neurotic symptoms the character of being a compromise solution of incompatible strivings. The neurotic tends to feel a prey to everyone’s will, but at the same time insists that the World should adapt itself to one. One tends to feel enslaved, but at the same time insists that one’s power over others should be unquestioned. One wants to be helpless and taken care of, but at the same time insists on being not only entirely self-sufficient but, in effect, omnipotent. One tends to feel that one is nothing, but is irritated when one is not taken for a genius. There is absolutely no satisfactory solution which could reconcile such extremes, particularly since both strivings are so strong. The drive toward oblivion is much more imperative in the neurotic than in the normal person because the former wants to get rid not only of the fears, limitations and isolations that are universal in human existence, but also of a feeling that one is trapped in insoluble conflicts and their resultant sufferings. And one’s contradictory drive toward power and self-aggrandizement is equally imperative and more than normally intense. Of course one does attempt to achieve the impossible, to be at once everything and nothing; one may, for example, live in a helpless dependence and at the same time exert a tyranny over others by means of one’s weakness. Such compromises one oneself mistake as a capacity for surrender. #RandolphHarris 12 of 23

In fact, sometimes even psychologist seem inclined to confound the two, and to assume that surrender is in itself a masochistic attitude. In reality the masochistic persons is, on the contrary, entirely incapable of giving oneself to anything or anyone; one is incapable, for example, of putting all one’s energies into the service of a cause, or of wholly giving oneself in love to another person. One can surrender oneself to suffering but in this surrender one is wholly passive, and the feeling or the interest or the person which is the cause of one’s suffering one uses only as a means to lose oneself for the sake of losing oneself. There is no active interplay between oneself and the other, but only one’s self-centered absorption in one’s own ends. Genuine surrender to a person or a cause is a manifestation of inner strength to a person or a cause is a manifestation of inner strength; masochistic surrender is ultimately a manifestation of weakness. Another reason why the satisfaction that is sought is seldom attained lines in the destructive elements inherent in the neurotic structure I have described. These are missing in the cultural “Dionysian” drives. In the latter there is nothing comparable to the neurotic destructiveness of all that constitutes the personality, of all its potentialities for achievement and happiness. #RandolphHarris 13 of 23

Let us compare the Greek Dionysian cult, for example, the neurotic fantasies of becoming insane. In the former the desire was for a transitory ecstatic experience serving to enhance the joy of life; in the latter the same drive toward oblivion and abandon serves neither as a temporary submergence leading to reemergence, nor as a means of making life richer and fuller. Its goal is to get rid of the whole tormenting self, regardless of its values, and therefore the intact part of the personality reacts to it with fear. In fact, fear of disastrous possibilities toward which part of the personality impels the whole is usually the only factor in the process that impinges upon awareness. All the neurotic knows about it is that one has a fear of becoming insane. Only when the process is separated into its component parts—a drive toward self-relinquishment and a reactive fear—can it be understood that one is striving for a definite satisfaction but is prevented by one’s fears from attaining it. One factor peculiar to our culture serves to reinforce the anxiety connected with the drives toward oblivion. In Western civilization there are but few, if any, cultural patterns in which these drives, even regardless of their neurotic character, can be satisfied. Religion, which offered such a possibility, has lost its power and appeal for the majority. #RandolphHarris 14 of 23

Not only are there no effective cultural means for such satisfaction, but their development is actively discouraged, for in an individualistic culture the individual is expected to stand on one’s own feet, assert oneself, and if necessary fight one’s way. In our culture to yield realistically to tendencies toward self-relinquishment involves the danger of ostracism. In view of the fears that usually debar the neurotic from the specific satisfactions for which one is striving, it is possible to understand the value for one of masochistic fantasies and perversions. If one drives for self-relinquishment are lived out in fantasies or in pleasures of the flesh practices one can perhaps escape one’s danger of complete self-obliteration. Like the Dionysian cults, these masochistic practices provide a temporary oblivion and abandon, with comparatively little risk of harm to the self. Usually they pervade the whole structure of the personality; sometimes they are concentrated on pleasures of the flesh activities, aggressive and successful in their own work, but are impelled from time to time to indulge in masochistic perversions such as dressing like the opposite gender or playing the naughty boy or girl and having themselves beaten. On the other hand, the fears that prevent the neurotic from finding a satisfactory solution of one’s difficulties may also pervade one’s masochistic drives. #RandolphHarris 15 of 23

If these drives are of a pleasure of the flesh nature one will then, in spite of intense masochistic fantasies concerning relations of pleasures of the flesh, keep away from pleasures of the flesh altogether, showing a repugnance toward the other gender, or at least grave inhibitions with pleasures of the flesh. Dr. Freud regards masochistic drives as an essentially phenomenon involving pleasures of the flesh. Originally he regarded masochism as an aspect of a definite, biologically determined stage of sexual development, the so-called anal-sadistic stage. Later he added the hypothesis that masochistic drives have an inherent kinship with feminine nature and imply something like living out a wish to be the opposite gender. His last assumption, as mentioned before, is that masochistic drives are a combination of self-destructive and drives dealing with pleasures of the flesh, and that their function is to render the self-destructive drives harmless to the individual. My point of view, on the other hand, may be summed up as follows. Masochistic drives are neither an essential phenomenon dealing with pleasures of the flesh nor the result of biologically determined processes, but originate in personality conflicts. Their aim is not suffering; the neurotic wishes to suffer as little as anyone else wishes it. #RandolphHarris 16 of 23

Neurotic suffering, inasmuch as it serves certain functions, is not what the person wants but what one pays, and the satisfaction one aims at is not suffering itself but a relinquishment of the self. Most of us are familiar with the often used but very true expression, “There, but for the grace of God, go I.” Perhaps we have even uttered it on occasion. However, do we sincerely believe it? I think not. If we truly believed it, we would be far less judgmental, much more compassionate toward, and quick to pray for our brothers and sisters in Christ. God has been a beneficial purpose in giving the thorn, whatever it was, to Paul. And it was God who gave it, even though it was given through the instrumentality of Satan. Satan certainly had no interest in curbing Paul’s temptation to pride; he would have wanted just the opposite. As in the case of Job, Satan undoubtedly wanted to drive a wedge between Paul and the Lord; he wanted Paul to turn against God. However, just as God and Satan had different purposes for Paul’s thorn in the flesh. God never allows pain without a purpose in the lives of His children. He never allows Satan, nor circumstances, nor any ill-intending person to afflict us unless He uses that affliction for our good. #RandolphHarris 17 of 23

God never wastes pain. He always causes it to work together for our ultimate good, the good of conforming us more to the likeness of His Son. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers,” reports Romans 8.28-29. God’s purpose for Paul’s thorn is clearly stated in the text: “to keep me from becoming conceited,” reports 2 Corinthians 12.7. Sometimes God’s purpose for allowing pain in our lives is clear; more often, it seems, it is not. In fact, frequently a great part of the pain is the sheer irrationality of it. God never explained to Job the Purpose of his unbelievable pain. He left Job to suffer in the dark, so to speak. That is usually our experienced. Paul said the thorn was given to torment him. Other various translate the verb as “harass,” “buffet,” or “afflict.” The same verb is used in 1 Corinthians 4.11 where it is translated as “brutally treated.” Paul was brutally treated by Satan. The apostle Peter said, “Your enemy the devil prowls around like a roaring lion looking for someone to devour,” reports 1 Peter 5.8. The devil is cruel and vicious. He would devour us, if he could. He torments us to the full extent God allows. #RandolphHarris 18 of 23

However, as was the case when Joseph’s brother sold him into slavery, through the devil intends to harm us, God intends it for good. “You intended to harm me, but God intended if for good to accomplish what is now being done, the saving of many lives,” reports Genesis 50.20. Paul’s reaction to this thorn was one of deep anguish. He said, “Three times I pleaded with the Lord to take it away from me,” reports 2 Corinthians 12.8. Although the turn was always present, there were probably times when its pain, whether physical or emotional or both, was unusually severe. It is likely that on three of those occasions Paul was driven to cry out to God for its removal. Mormon abridges the large plates of Nephi—he puts the small plates with the other plates—King Benjamin established peace in the land. About After Death 385. “And now I, Mormon, being about to deliver up the record which I have been making into the hands of my son Moroni, behold I have witnessed almost all the destruction of my people, the Nephites. And it is many hundreds of years after the coming of Christ that I deliver these records into the hands of my son; and it supposeth me that he will witness the entire destruction of my people. However, many God grant that he may survive them, that he may write somewhat concerning them, and somewhat concerning Christ, that perhaps someday it may profit them. #RandolphHarris 19 of 23

“And now, I speak somewhat concerning that which I have written; for after I had made an abridgment from the plates of Nephi, down to the reign of this king of Benjamin, of whom Amaleki spake, I searched among the records which has been delivered into my hands, and I found these plates, which contained this small account of the prophets, from Jacob down  to the reign of this kind Benjamin, and also many of the words of Nephi. And the things which are upon these plates pleasing me, because of he prophecies of the coming of Christ; and my fathers knowing that many of them have been fulfilled; yea, and I also know that as many things as have been prophesied concerning us down to this day have been fulfilled, and as many as go beyond this day must surely comes to pass—wherefore, I chose these things, to finish my record upon them, which remainder of my record I shall take from the plates of Nephi; and I cannot write the hundredth part of the things of my people. However, behold, I shall take these plates, which contain these prophesyings and revelations, and put them with the remainder of my record, for they are choice unto me; and I know they will be choice unto my brethren. And I do this for a wise purpose; for thus it whispereth me, according to the workings of the Spirit of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which are to come; wherefore, one worketh in me to do according to his will. #RandolphHarris 20 of 23

And my prayer to God is concerning my brethren, that they may once again come to knowledge of God, yea, the redemption of Christ; that they may once again be a delightsome people. And now I, Mormon, proceed to finish out my record, which I take from the plates of Nephi; and I make it according to the knowledge and the understanding which God has given me. Wherefore, it came to pass that after Amaleki had delivered up these plates into the hands of king Benjamin, he took them out and put them with the other plates, which contained records which had been handed down by the kings, from generation to generation until the days of king Benjamin. And they were handed down from king Benjamin, from generation to generation until they have fallen into my hands. And I, Mormon, pray to God that they may be preserved from this time henceforth. And I know that they will be preserved; for there are great things written upon them, out of which my people and their brethren shall be judged at the great and last day, according to the word of God which is written. And now, concerning this king Benjamin—he had somewhat of contentions among his own people. And it came to pass also that the armies of the Lamanites came down out of the land of Nephi, to battle against his people. However, behold, king Benjamin gathered together his armies, and he did stand against them; and he did fight with the strength of his own arm, with the sword of Laban. #RandolphHarris 21 of 23

“And in the strength of the Lord they did contend against their enemies, until they had slain many thousands of the Lamanites. And it came to pass that they did contend against the Lamanites until they had driven them out of all the lands of their inheritance. And it came to pass that after there had been false Christs, and their mouths had been shut, and they punished according to their crimes; and after there had been false prophets, and false preachers and teachers among the people, and all these having been much contention and many dissension away unto the Lamanites, behold, it came to pass that king Benjamin, with the assistance of the holy prophets who were among his people—for behold, king Benjamin was a holy man, and he did reign over his people in righteousness; and there were many holy people in the land, and they did speak the word of God with power and with authority; and they did use much sharpness because of the stiffneckedness of the people—wherefore, with the help of these, king Benjamin, by labouring with all the might of his body and the faculty of his whole soul, and also the prophet, did once more establish peace in the land. Being filled with the very essence of restoration and life, we beseech Thee, O Lord our God, that by the Heavenly Gifts which Thou art pleased to bestow on us, Thou wouldest grant us to cleave to things Heavenly; through Jesus Christ our Lord. #RandolphHarris 22 of 23

Elector of Saints, blessed is the person whom Thou choosest and callest to Thyself. With Thee is mercy, redemption, assurance, forgiveness; Thou hast lifted me, a prisoner, out of the pit of sin and pronounced my discharge, not only in the courts of Heaven, but in the dock of conscience; hast justified me by faith, given me peace with Thee, made me to enjoy glorious liberty as Thy child. Save me from the false hope of the hypocrite: May I never suppose I am in Christ unless I am a new creature, never think I am born of the Spirit unless I mind the things of the Spirit, never rest satisfied with professions of belief and outward forms and services, while my heart is not right with Thee. May I judge my sincerity in religion by my fear to offend Thee, my concern to know Thy will, my willingness to deny myself. May nothing render me forgetful of Thy glory, or turn me aside from Thy commands, or shake my confidence in Thy promises, or offend Thy children. Let not my temporal occupations injure my spiritual concerns, or the cares of life make me neglect the one thing needful. May I not be inattentive to the design of Thy dealings with me, or insensible under Thy rebukes, or immobile at Thy calls. May I learn the holy art of abiding in Thee, of being in the World and not of it, making everything not only consistent with but conducive to my religion. #RandolphHarris 23 of 23

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.

Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no Home Owner Association (HOA) fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District.

Best of all, each Cresleigh home comes fully equipped with an “All Ready” connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we will gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/brighton-station/home-site-79/

Refreshed with the participation of the sacred Gift, we beseech Thee, O Lord our God, that we may feel the effectual working of the rite which we celebrate; through the same Jesus Christ our Lord.