I have no doubt that the concept of beauty is rooted in the soil of sexual stimulation and signified originally that which is sexually exciting. Covering the body, which keeps abreast with civilization, continuously arouses the sexual curiosity and serves to supplement the sexual object by uncovering the hidden parts. This can be turned into the artistic (sublimation) if the interest is turned from the genitals to the form of the body. The tendency to linger at this intermediary sexual aim of the sexually accentuated looking is found to a certain degree in most normal; indeed, it gives them the possibility of directing a certain amount of their libido to a higher artistic aim. On the other hand, the desire for looking becomes a perversion when it is exclusively limited to the genitals; when it becomes connected with the overcoming of loathing (voyeurs and onlookers at the functions of excretion); and when instead of preparing for the normal sexual aim, it suppresses it. The latter, if I may draw conclusions from a single analysis, is in a most pronounced way true exhibitionists, who expose their genitals with the idea of bringing to view the genitals of others.

Analysis reveals that this perversion—just as most others—has an unexpected multiplicity of motivation and meanings. Exhibitionism, for instance, is strongly dependent upon the castration complex; it would emphasize again the integrity of one’s own (male) genitals and repeats the infantile satisfaction of the lack of the penis in the female. In the perversion, which consists in striving to look and to be looked at, we are even more intensively in the following aberration. The sexual aim exists here in a two-fold formation in an active and a passive form. The force which opposes the desire for looking and though which the latter is eventually abolished is shame (like the former loathing). The tendency to cause pain to the sexual object and its opposite, the most frequent and most significant of all perversions, was designated as sadism for the active form, and masochism for the passive form. The pleasure is secured in all kinds of humility and submission in the foreground.   

Destiny, it may be—the most skillful of stage managers—seldom chooses to arrange its scenes, and carry forward its drama, without securing the presence of at least one calm observer.  Some dream of having their lover on all fours with one’s hand in his shirt, around his torso, gripping his cheeks, with their legs wrapped around waist, like a stripper lustfully hanging from a pole, dragging his crisp, white Sea Iceland cotton underwear, that are so soft you could mistake for cashmere or silk, down to his ankles, as they stare as his manhood which stands as erect as the Washington Monument—smooth, but with a juicy, pulsating-veined at the bottom looking like it is ready to erupt. As one holds it with both hands, kissing the length of it, feeling the warmth under one’s tongue, just before taking it into their pretty little mouth. As one he fills your mouth like no man has ever done before, robbing you of your breath. The roots of active algolagina, sadism, can be readily demonstrable in the normal individual. The sexuality of most men shows an admixture of aggression, of a desire to subdue, the biological significance of which lies in the necessity for overcoming the resistance of the sexual object by actions other than mere courting. #RyanPhillippe 3 of 6

Sadism would then correspond to an aggressive component of the sexual instinct which has become independent and exaggerated and has been brought to the foreground by displacement.  The concept of sadism fluctuates in everyday speech from a mere active or impetuous attitude towards the sexual object to an absolute attachment of the gratification to the subjection and maltreatment of the object. Strictly speaking, only the last extreme case can calm the name of perversion. Too many men have chained themselves to a sexuality that is significantly detrimental to them and others, turning away from what could free them. What a gift it can be to them when other men decisively break this pattern and take a no-bullshit stand for sexuality that is rooted not in unresolved wounding, but in a potently embodied, open-eyed love. A love that makes it impossible to dehumanize or otherwise mistreat those we are being sexual with. A love that is passionate as it is awakened. A love that makes it possible to sexually shift from maximizing pleasure sensation to fully embodying an ecstatically open intimacy.  

There is so creature whose inward being is so strong that it is not greatly determined by what lies outside it. All reality is mediation, or the subject-object relation, a dynamic relation that tends ultimately toward the final goal (Endziel) of the reunion of subject and object. As we know not future events, so neither can we tell to what purpose any accident tends; and that which at first threatens us with evil may in the end produce our good. The Urgrund, the primordial stuff prior to the distinction between subject and object, matter and spirit, is moved by an obscure immediate cosmic impulse, which is a hunger. Like busts in marble, so does our individual fate exist in the limestone of time. After subject and object have been distinguished, this hunger remains essential to both subject and object. Thus, the reality of both subject and object is in the future, and the category of possibility comes to play a central role in one’s thought. Incidents little in human speculation are great in the eye of fortune.  

In humans, the primordial hunger becomes desire, or hope. Hope presents itself as utopia, as a vision of a possibility that might be realized. Hope is tension toward the future, toward the new. It moves from a mere state of mind (Stimmung) to a representation, and then to knowledge. Although hope is founded on the will, in order to be hope that understands (begriffene Hoffnung, docta spes), it must draw strength from something real that will survive even when hope itself is completely satisfied. One can no more resist the impulse of fate than a Bayerische Motoren Werke AG (a German luxury vehicle) can the force of its driver. This inertia makes hope something more than a project of reason and puts it in relation to what is objectively possible. The future possibility is not just a dream, even if it is heralded in dreams. By the analysis of dreams, we obtain some insight into the composition of this most marvelous and most mysterious know of the unconscious element in our psychic life.  

 

 

 

 

 It is right to be prepared for all things, and if trouble is sent, to remember as it is not sent without a cause. At a New Year’s Eve dinner the host, the patriarch of the family, ushered in the New Years with a speech. One of his sons-in-law, a lawyer, was not inclined to take the antiquated man seriously, especially when in the course of his speech he expressed himself as follows: “When I open the ledger of the Old Year and glance at its pages I see everything on the asset side and nothing, thank the Lord, on the side of liability; all you children have been a great asset, none of you a liability.” On hearing this the young lawyer thought of X., his wife’s brother, who was a cheat and a liar, and whom he had recently extricated from the entanglements of the law. That night, in a dream, he saw the New Year’s celebration once more, and heard the speech, or rather saw it. Instead of speaking, the antiquated man actually opened the ledger, but on the side marked “assets” he saw his name amongst others, but on the other side, marked “liability,” there was the name of his brother-in-law, X. However, the word “Liability” was changed into “Lie-Ability,” which he regarded as X’s main characteristic. The presence of a noble nature, generous in its wishes, ardent in its charity, changes the lights for all of us.  #RandolphHarris 1 of 7

To stand after one’s death before one’s children great and undefiled: who would not wish that? If there were only one body in existence there could be no idea of motion, for motion is the change of position of two bodies relative to one another. Thus sensible qualities, without which there could be no bodies, are essential to the very conception of movement. Furthermore, since sensible qualities are passive existences, and hence bodies are too, movement cannot have it source in body; and as we know what it is to move our own bodies, we know that the source of motion must be found in the mind. Created spirits are responsible for only a small part of the movement in the World, and therefore God, the infinite spirit, must be its prime source. A man who nursed his father during his last illness, and who felt his death very keenly, dreamed some time afterwards that his father was again living, and conversing with him as usual, but (and this was the remarkable thing) he has nevertheless dies, though he did not know it. So too our conception of time is inseparable from our ideas in our minds and from the [articular actions and ideas that diversify the day.  #RandolphHarris 2 of 7

The young man who thought that he was having a conversation with his father was experiencing hypostatized abstraction, which is the belief in humankind’s eternal advance, and to disavow anything that does not fit this preordained vision. And so natural philosophy either presupposed the knowledge of God or borrows it from some superior science. The thesis that God is the ultimate source of motion is a special case of the principle that the only real cause are spirits. This principle has the general consequence, of course, the inanimate bodies cannot act causally upon one another. What are called natural causes are really signs of what follows them. Fire does not cause heat, but is so regularly followed by it that it is a reliable sigh of it as long as “the Author of Nature always operates uniformly.” The kinship of human passion, the sameness of mortal scenery, inevitably touches the heart and charms them.  Must like the Crusades had their origin in a great impulse, and in a certain sense, led to great results, amidst the conditions of an imperfect social state, great feelings will often take the aspect of error, and great faith the aspect of illusion.  #RandolphHarris 3 of 7

Natural laws describe but do not explain, for real explanations must be reference to the aims and purposes of spirits, that is, in terms of final causes. The dream of the man talking to his dead father is intelligible if, after he had nevertheless died, we insert in the consequence of the dreamer’s wish, and if after but he did not know it, we add that the dreamer had entertained the really compassionate thought that it would be a good thing if his father, was by miracle of God, well again. Because God is all powerful and can do supernatural things, mechanical explanations of movements in terms of attraction are misleading, unless it is recognized that they merely recorded the rates at which bodies in fact approach one another. While he was mourining his father’s death, this compassionate wish became an unconscious reproach to heal from the traumatic loss of his father. As a general thing, the dreams of a deceased person of whom the dreamer has been fond confront the interpreter with difficult problems, the solution of which is not always satisfying. The reason for this may be sought in the especially pronounced ambivalence of feeling which controls the relation of the dreamer to the dead person.  #RandolphHarris 4 of 7

After the loss of his father and tumultuous years afterwards, the dreamer felt like his heart was bleeding and would have pains in his heart when stretching and if he laughed from watching a funny movie.  In such situations, it could be the minds ways of trying to preserve the dreamer’s body by producing an image of the deceased person to be treated at first as living; then it suddenly appears that he is dead; and in the continuation of the dream he is once more living. This has a confusing effect. However, gravity or to force when these are regarded as explanations of the movements of the body do not deny the importance of Newton’s laws, for Newton did not regard gravity as a true physical quality, but only as a mathematical hypothesis. I at last divined that this alternation of death and life is intended to represent the wish of the dreamer (“It is all one to me whether he is alive or dead, as long as I can see him and talk to him.”) This manifestation is very intense and emotional and he rejects the idea that his father is dead. Forces and attractions are not found in nature but are useful constructions in the formulation of theories from which deductions can be made about what is found in nature, that is, sensible qualities or ideas.  #RandolphHarris 5 of 7

People have observed the intense bond of attachment that usually develops between a parent and their child, a bond that a mother or father enables one to pick up a hurt or frightened child and rapidly eliminate all external signs of pain and fear. So it is plausible that if someone feeds into a delusion of a person in mouring, they might believe that their father or another loved one has come back to life. We laugh at educated adults who pay large sums to go and play youthful games of touching and hug in scientific institutes, and we fail to see the signs. It is surely an extraordinary sign of our times that adults feel the need to relieve their loneliness by going to scientific institutes, and that they should need scientists to legitimize human intimacy. When a loved one dies and a person feels all alone, the human spirit is in distress and they are willing to believe almost anything if it would bring their loved one back. Someone preying on people who have lost a family member are despicable. Especially if that individual has moved beyond the pain and young come back only to remind them of how much it hurt to lose a father. We do not live in a solitary or purely objective World, nor can we live in isolation. We must learn to live together or increase our chances of dying prematurely.  #RandolphHarris 6 of 7

Aristotle pointed out long ago that, “a man wholly solitary would be either a God or a brute.” There is a brutality in many modern human relationships that directly stems from their very objectivity and pervasiveness of such relationships in our culture is an omnipresent testimony to our interpersonal brutality. A purely objective relationship between two human beings can be brutal precisely because it is detached from human feelings—it is a relationship that by definition creates distance, loneliness, and estrangement, and which can, at its worst, permit completely inhumane actions. Medicine, as an adviser to our society, can help restore respect for the healing power of human companionship and can help people see that they too can prevent and cure loneliness—induced disease by simply caring for one another. Foggy-eyed romanticists might want to believe that a loved one will come back from the dead, and the Bible preaches that one day they will. However, be wise enough to know that anyone who loves you would not torment and use and abuse you and laugh at you in their distress, while boasting about how good their life is, and watching you suffering. We must learn that healing is an affair of the heart.  #RandolphHarris 7 of 7

 The Winchester Mystery House

Your steps echo down the long hall of this historical Victorian mansion. https://winchestermysteryhouse.com/

A person may go to Heaven with half the pain which it costs one to purchase hell. An ascetic renunciation of the World and its life—and even of the will to survive in life—may be named, as the best-known discipline of peace that has been proposed, as yet, to mankind. And if one may judge from the historic circumstances of its original pronouncement, it arose—or at least caught on—as a response to a desperate general sense of things falling apart. Whatever philosophy and experience may pretend on such subjects, it is certain that humans are disposed to be superstitious in respect to the secret influenced that guide their fortunes, in the dark passage of the World. It is not the persecution, but the catastrophe which is annexed to it, that makes the difference between the tyrant and the sufferer. In mere corporal exertion, the hunter into a new state. Deep unspeakable suffering may well be called a baptism, a regeneration, the initiation into a new state.  For now, we see in a mirror, dimly, but then face to face. Right now, you may not see all clearly. You are only looking at it in part. However, one day it will come into focus.  #RandolphHarris 1 of 9

Some people oppose those individualist theories of the state that invoke concepts of the social contract and of natural rights, and, on the other, all natural law and organic theories of the state. Persons’ moral and/or political obligations are dependent upon a contract or agreement among them to form the society in which they live. Natural rights have some key ideas that all humans are created equal and have inalienable rights of life, liberty, and the pursuit of happiness. Few will deny that a genuine revival of Natural Law has occurred everywhere in the Western World. Natural law means that the State is not only an association of associations, but it is the highest natural association. Humans are basically good and the functioning of the states is to develop our good faculty into a habit of actions. The organic theory of society is entertained by nearly every serious thinker of the present time. Everyone seems ready to declare, although often with some reservations, that society is an organism; in other words, humans and nature are one, and so, among many other things, that no device or institution of human life is free from conditions of change. These principles all for the social contract theory.  #RandolphHarris 2 of 9

Some arguments of the social contract theory have suspicion of it and these suspicions are increased by its being one of those legal fictions in which some see have the root of so much evil. Player are heroes upon the stage; but beggars, sots, or prostitutes in their private lodgings. It was not asserted that every citizen had in fact contracted to obey the law, but only that they should be deemed to have so contracted. However, this is mischievous unless obeying the laws does in fact make for the general happiness. The principle of utility, then, is the real basis of obedience. To suppose anything else is misleading, since it suggests that the individual need not obey any law to which one has not personally assented—a principle that, if taken seriously, could lead only to anarchy. Therefore, to say that humans have inalienable rights is nonsense on stilts, when the assertion is made by way of protest against a government that has in fact alienated right. There would be no need for revolutions if humans were in fact equal, as they are asserted to be: what is meant is that they ought to be treated as equal but as not. Yet each life has equal value. What is a country village without its mysterious personage?  #RandolphHarris 3 of 9

Things unserviceable in one way may with advantage be applied in another.  If we take the doctrine of natural rights as a statement of what governments ought to do, it will be found untenable. No government could continue to govern if it abstained from ever depriving any of its citizens of life, liberty, or property (still less of happiness), since taxation and punishment would then be impossible. So indeed, would law itself, since any law is a restriction on liberty. The only principle that can be justified to the extent that it is backed by coercion, is that the law should not impose restriction on any individual unless this is necessary to avoid greater pain, on balance, to other individuals: in short, the principle of utility. The civilized life of individuals start from the family reaches its top in form of state. Therefore, the family is the starting point and state is the last point of human development. Although most of the needs are fulfilled in family, villages and tribes but the super sufficient life is not possible without state. Therefore, state is a natural requirement of human uplift. #RandolphHarris 4 of 9

State is the super-most and top human institution that is a sovereign body and it works for comforting its citizens. Whether bread be cheap or dear do not much signify, if we have nothing to buy it with. States exists for the establishment and preservation of a perfect and healthy life. The State provides a safe and sound environment to enable its people to use their capabilities and potentials for the common good and welfare. Denial of natural law is confusing. Many people wonder how could natural law literally be law, so that an enactment that contravenes it is null and void. This would mean that the supreme governors who makes the laws have a legal duty not to make certain kinds of law. However, that this is my duty to do, which I am liable to be punished, according to law, if I do not do…Have these supreme governors any such duty? No: for if they are at all liable to punishment, according to law…then they are not, what they are supposed to bee, supreme governors. What is meant, doubtless, is that they have either a religious duty or a moral duty. #RandolphHarris 5 of 9

A religious duty is one whose neglect renders one liable to punishment by God, and a moral duty is one whose neglect renders one liable, not to punishment in a strict sense, but to various unorganized mortifications and inconveniences at the hands of one’s fellow citizens. This is in line with the moral sanctions, which is the fear of public opinion. In this sense, moral duties are certainly political realities: and the ruler is limited by what public opinion will tolerate. However, this is distinguishing from a legal limitation, and both from a nebulous law. Therefore, the legislator ought to make those laws that promote the greatest happiness of the greatest number. It is clear that a law that, on balance, causes more suffering than it prevents is not necessarily one so unpopular that it provokes the citizens to active resistance. We have at least one moral right: the right to have one’s happiness considered equally with that of other humans. This is clearly not the same as the fact that humans will seek their own happiness, nor does it follow from the further fact that the legislator, seeking his or her own happiness, will see to it, if he or she is wise, that one does not provoke one’s subjects too far.  #RandolphHarris 6 of 9

When a door closes, you do not know what God is saving you from. If your prayers are not answered the way you want, instead of being discouraged or feeling like God let you down, why do you not have a more comprehensive perspective? You may be discouraged because your plans have not worked out, but those closed doors were not an accident. That was God directing your steps. The reason God closed them is because He has something better in store for you. Will you trust Him? Gods ways are not our ways. They are better than our ways. There will be times when a door closes and you cannot understand why? You may be experiencing that right now. However, will you stay in faith while you wait to see what God is up to? This one bright young man who was in the top five percent of the nation had a dream to become an engineer. However, when he applied for graduate studies at Massachusetts Institute of Technology, University of California-Berkeley, California Institute of Technology, and others, he was turned down again and again, while some of his friends with lower grades and even undocumented citizens were accepted. He could not understand it. #RandolphHarris 7 of 9

It had been a bleak few months, for a lot of reasons. He could hardly write through the tears. He crumpled up the poems he had been writing since December and tossed them into the flames. While this well-educated, but distraught young man was waiting, he went on a mission trip with a group of doctors from his church. When he saw the doctors taking care of the people, treating their injuries and aliments, something new was birthed on the inside.  It was like a ray of Sunshine through the clouds. He did not want to be an engineer anymore. He wanted to become a doctor. After he returned home, he applied to medical school and was immediately accepted. God closed the doors to the engineering school on purpose, to open the doors into his divine destiny. God is wonderful in His design and excellent in His working. Believer, God overrules all things for your good. The needs-be for all that you have suffered has been most accurately determined by God. Your course is all mapped out by your Lord. Nothing will take Him by surprise. There will be no novelties to Him. There will be no occurrences which He did not foresee, and for which, therefore, He has not provided. He has arranged all, and you have but to patiently wait, and you shall see an extraordinary deliverance.  #RandolphHarris 8 of 9

 

Sailing with sealed orders, we ourselves are the repositories of the secret packet, whose mysterious contents we long to learn. There are not mysteries out of ourselves. Dear Father in Heaven, You are amazing! Thank you, God, for loving me so much that certain prayers have not been answered. You have not allowed certain people into my life whom I really wanted, because they would have limited my growth. I know that God is in complete control. There is no power greater than the power of God. I believe that my destiny is ordered by God. I know that new opportunities will arise in my life and I will keep a good attitude. I am moving forward in faith, knowing that God has my best interest at heat. I believe the reason God block certain opportunities is because something better is in store. Sometimes we have to realize that God did not break his promise to us, he just needed to delay its fulfillment. The bounty of thoughts, however, will remain undiminished. Far sweeter are mysteries than Sunrises: though the mystery be unfathomable, it is still the unfathomableness of fullness; but the surmise, that is but shallow and unmeaning emptiness.  #RandolphHarris 9 of 9

The Winchester Mystery House

 The spirits come to life once more as tourist explore Mrs. Winchester’s home. https://winchestermysteryhouse.com/

 

 

Artists and scientists deal with the same World, but they differ in their intellectual attitudes and in the techniques they use to recognize and describe objects, person, and events. Artists focus their attention on private experiences, scientists on the generic aspects of nature. This difference in attitudes is so fundamental that the aspects of the World with which science and art are respectively concerned have little in common. Sometimes the idea of being a hip party person who is in the nightclub living it up, listening to techno opera, and talking to swanky people about work, vacations, and all the nice things our sweetheart is doing for us. In a party scene, the feeling type often brings a sense of enthusiasm, joy, conviviality, companionship and togetherness. However, is that all we are? It is enough for us to absorb the teachings of our society, its rules and norms, its definitions and its roles? What of joy? Fear? Anger? What of personal satisfaction, or thrill, risk, all powerful feelings? 

 We really need to look at these and other emotions that are such an essential part of being human. However, in our computer-oriented, information-valuing society, emotions and emotional people are often ridiculed. It is not usually a compliment when you describe someone as emotional. Some of us are the thinking type, in cognitive mode, which is one that focuses on reason, scientific method, logical thinking is dominate. These types of people are inclined to deal with nearly every type of situation and experience as Mr. Spock did, much like a proper computer and not some much emotion nor sarcasm. The sensing organs and the process of picking up information (sensations) through the sense is helpful because human beings are not robots! Human beings are not mechanical or machine like. They have a full range of emotional responses, and if we were honest most of us would admit that we would prefer a bit more feeling in the people around us.  

 Being human (and not a humanoid), we are all emotional, though we may deny it. We all have emotional responses to events and people and potentials for far more feelings than we often express. I actually want a career, but I also know that I need to rest and enjoy life. I feel like I am just waiting and waiting and waiting, and I wonder when the Universe will finally reward me for the good that I have done. I am a good person. I find myself attractive and I like to be happy. When I was younger, I remembered thinking I never wanted to do the same thing every day. I wanted to travel and get around and be a businessperson. And by the time I turned 30, I envisioned I would be in a nice white, two story house, with wood siding, with navy blue, Atlantic premium wood shutters on the exterior, emerald green grass, every green trees, a white picket fence, a BMW sedan and Sports Utility vehicle, and a convertible in the garage, a wife, two kids, hardwood floors, Royal Palace French provincial furniture, lots of windows, and real mahogany wood panels on the walls, with a basement, and a secret passage way in the house. However, I am not sure what I really want, some I am just going to leave that in God’s hands.

 We have to judge between alterative courses of action to consider the consequences of each, in terms of the pleasure and pain of all the people affected. Let us suppose, for example, that I am trying to decide whether to take my small nephew to the circus or to spend my evening at the house with a book. I know that the circus will bore me: I may estimate this boredom at, let us say, 5 units of pain; i.e. -5 units of pleasure. I will, on the other hand, gain some sympathetic pleasure from watching the small boy’s pleased excitement, though not enough, certainly, to compensate for my boredom. I may put this at +2 units of pleasure. However, the boy may be expecting to gain great pleasure from the outing: perhaps 10 units. Taking the child to the circus, then, may be expected to yield (10+2) – 5 units of pleasure; i.e., 7 units. Now, consider the alternative. A quiet evening at the house, though pleasurable, does not transport an adult as much as an evening out does a child: perhaps we may evaluate it at 6 units. My pleasure will be spoiled a little, too, by the sympathetic pain that knowledge of my nephew’s disappointment itself: since both the pains and pleasures of childhood are intense, we may put it at – 8 units. To stay at the house, then, will cause 6 – 2 – 8 units of pleasure, i.e., 4 units of pain. 

The first is clearly the one that will contribute most to the sum of happiness. It is then, the right action in these circumstances. Its rightness is not an intrinsic characteristic, but it depends entirely on its consequences in any given case: if I found the circuses more boring, or the nephew found them less pleasant, staying at the house might become the right action. This is, of course, a comparatively crude example. This type of ingenuity and refining calculus and working out these implications are important for legal reform. Punishment, for example, must be just harsh enough to deter, and no harsher. Any more pain than is necessary for this purpose is unjustifiable. On the other hand, too lenient a punishment is a worse evil, since the pain inflicted on the criminal, being insufficient to deter, will not be counterbalanced by the pain spared future victims of similar crimes. We have just begun to open up the Pandora’s box of surprises that awaits us in the study of our social World. The culture has a tremendously important influence upon us, giving us stuff to put in our near-empty minds at birth, refining and guiding, bullying and encouraging us, so that we will turn out to be pretty much what society needs us to be.

Sometimes no process is superior to the others, though one is probably more appropriate and useful than the others at a given time and situation. It is important to experience life and to relate to the World in terms of emotions, both pleasant and unpleasant, of memories, of past and present feelings about a situation. Experiences are good and bad, pleasurable and unpleasureable—but we cannot just take them passively. I know I am blessed and I see you are happier, and that is nice. In the moral realm, freedom has grown so that many choices which were either controlled by law or churchly dictate are personal choices. The right to plan the number of children a family shall have…[and] such choices as drinking, non-criminal gambling, have becomes choices the individual has a right to make. One of our goals as humans is to help other individuals round out their personality so that they are not exclusively one type or another. It seems to me that if we are going to live sanely, then we must respect and be sensitive to differences, realizing that no two individuals are alike, and that is we really understand someone, we understand how one differs from us I really know one thing for such that would make me happy, a big house in the suburbs and privacy.  

 

 The Winchester Mystery House

Come explore the history and lore behind The Winchester Mystery House. https://winchestermysteryhouse.com/

When one bears in mind the suffering of the divine goat Dionysos in the performance of the Greek tragedy and lament of the retinue of goats who identified themselves with him, one can easily understand how the almost extinct drama was revived in the Middle Ages in the Passions of Christ. We know that God is everywhere; but certainly, we feel His presence when His works are on the grandest scale spread before us; and it is in the unclouded night-sky, where His Worlds wheel their silent course, that we read clearest His infinitude, His omnipotence, His omnipresence. Do you think God would be satisfied with half an oblation (peace offering)? I vehemently deny the charge of atheism. I am simply inveighed against the popular idol-worship of God as a substance, as another entity in the World, and against the vulgar eudemonistic morality which makes God a giver of sensuous rewards for good deeds and sensuous punishments for evil deeds. Such a conception—or, indeed, any attribution of personal characteristics to God—constitutes a lowering and limiting of the deity and has to be opposed in the interest of true religion. 

There can be no doubt that the notion of God as a separate substance is impossible and contradictory, and it is permitted to say this plainly.  When you would conceive of that great Being truly and fully, you must be able to realize the duration of eternity, obliterate the little periods of time and chronology, which require a starting and resting-place in our human minds—soar out of the reach of the sickly atmospheres which surround these little planets, and stand erect in the broad and fathomless light of God’s own atmosphere. Again, we need no other God [than the moral World order], and we cannot comprehend another one. There is no rational justification for going beyond the moral World order to a separate entity as its cause. God is too often a convenient stalking horse for human selfishness. However, the human soul is responsible for the origin of evil. God implants in the hearts of His people a desire to advance His ends, but human agents are compelled to employ natural means. The mystical union with the One is the ultimate goal of humans, and part of the soul makes such a union possible as superior to Intelligence. It is the flower of Intelligence.   

  In what ways did Christ obtain his amazing wisdom? Through careful study of the larger World in which we live and the smaller World of our human nature, it has emerged the duties of the heart: service of God, trust in God, wholehearted devotion to God, humility in God’s presence, repentance, self-communion, and renunciation. In this way, humans reach the height of the religious life, the love of God. Christ might have built up his teachings from the writings of Greek elders, which Providence could have out into his hands through his associations with Hellenistic Jews. Christ founded a kind of Freemasonry to assist him in his purpose to destroy superstition, restore reason to its rightful rule, and unite people in a rational faith in God, Providence and Immortality. The great message of spiritual vitality and force, directed to the human heart and resting on the threefold base of reason, revelation, and tradition. Apprehending the dimension of the spirit is a very succinct belief that cannot endure the acid test of rational examination in the product of life and time because it is a vision of reality that includes eternity, and immortality.  

In life, conjuring cannot be explained solely in material terms. From the traditionalist standpoint, it seemed an insoluble mystery how the mind knows just what motor nerves to activate when, for instance, expecting a blinding light to be switched on, it causes the eyes to close in advance. The spirit of God is not inert like levers but possess an inherent spontaneity, and this spontaneity means that the expectation of the painful glare is inseparably associated with preparations to close the eyes. And having faith in God inherently means we will spontaneously treat others with the kind of love and respect that God would expect so we escape the painful doctrine of damnation. The belief arises in the context of free will. We are on Earth and inseparable from a preparation to act in which one seriously expects alleviation from suffering is in reach. In trying to grasp salvation, the belief in God is inevitably put to the test: We believe first and prove or disprove afterwards.   

The essence of the human situation is a kind of circle of activity in which we inevitably acquire new nonrational beliefs as a direct consequence of practically and experimentally testing those we start with. The point is that our actions have unforeseen consequences. Disorder and tension on an individual level, and consequently, social level are the result of ignorance of the self and the World around. The mind stays without rest, running, jumping, and churning aimlessly, lashed by a white squall of feelings and emotions. The emotive pole of consciousness, where absorption in one’s pains or pleasures presents the objective assessment of one’s situation, and the cognitive pole, where pleasures and pains are forgotten in the business of mapping one’s own World and where emotions appears only in the shock of scientific discovery, as a feeling that, like boredom, is outside the pleasure-pain sphere. The movement from feeling to knowledge in consciousness is linked with the same facts that give human life the character of a passage from belief to self-criticism.   

When Christianity began its entry into the ancient World it met with the competition of the religion of Mithras and for a long time it was doubtful which deity was to be the victor. The Bright figure of the youthful Persian god has eluded our understanding. Perhaps we may conclude from the illustrations of Mithras slaying the steers that he represented the son who carried out the sacrifice of the father by himself and this released the brothers from their oppressing complicity in the deed. There was another way of allying this sense of guilt and this is the one that Christ took. He sacrificed his own life and thereby redeemed the brothers from primal sin. The theory of primal sin is Orphic origin; it was preserved in the mysteries and thence penetrated into the philosophic schools of Greek antiquity. Men were the descendants of Titans, who had killed and dismembered the young Dionysos—Zagreus; the weight of this crime oppressed them. A fragment of Anaximander says that the unity of the World was destroyed by a primordial crime and everything that issues from it must carry on the punishment for this crime.   

Although the features of banding together, killing, and dismembering as expressed in the deeds of the Titans very clearly recall the totem sacrifice described by St. Nilus—as also many other myths of antiquity, for example, the death of Orpheus himself—we are nevertheless disturbed here by the variation according to which a youthful god was murdered. In the Christian myth, man’s original sin is undoubtedly an offense against God the Father, and if Christ redeems humankind from the weight of original sin by sacrificing his own life, he forces us to the conclusion that this sin was murder. According to the law of retaliation which is deeply rooted in human feeling, a murder can be atoned only by the sacrifice of another life; the self-sacrifice points to a blood-guilt. The suicidal impulses of our neurotic regularly prove to be self-punishments for death wishes directed against others. And id this sacrifice of one’s own life; the self-sacrifice brings about a reconciliation with God, the father, then the crime which must be expiated can only have been the murder of the father.   

Thus, in the Christian doctrine humankind most unreservedly acknowledges the guilty deed of primordial times because it now has found the most complete expiation for this deed in the sacrificial death of the son. The reconciliation with the father is the more thorough because simultaneously with this sacrifice there follows the complete renunciation of woman, for whose sake humankind rebelled against the father. However, not, also the psychological fatality of ambivalence demands its rights. In the same deed, which offers the greatest possible expiation to the father, the son also attains the goal of his wishes against the father. The religion of the son succeeds the religion of the father. As a sign of this substitution the antiquated totem feast is revived again in the form of communion in which the band of brothers now eats the flesh and blood of the son and no longer that of the father, the sons thereby identifying themselves with him and becoming holy themselves.  

Thus, through the ages we see the identity of the totem feast with the animal sacrifice, theanthropic human sacrifice, and the Christian Eucharist, and in all these solemn occasions we recognize the after effects of that crime which so oppressed men but of which they must have been so proud of. At bottom, however, the Christian communion is a new setting aside of the father, a repetition of the crime that must be expiated. We see how well the Christian communion has absorbed within itself a sacrament which is doubtless far older than Christianity. Full fathom five thy father lies: Of his hones are coral made; those pearls that were his eyes; nothing of him that doth fade, but doth suffer a sea-change into something rich and strange…But what, then, is this consciousness that underlies both the emotional side and the intellectual side? First, we are unconscious of the undifferentiated. A constant impression is to the blank mind—if temperature were unvarying we would not notice it. Second, we are conscious of the constant only in the midst of variety and difference.   

The essence of consciousness is thus to be discriminative, discriminations involved in the consciousness, the most liable to be misunderstood is that implicit in the problem of the external World.  Many people dismiss discrimination as meaningless the notion of material objects independent of experience, and they frequently overlook an important point—that a distinction can be drawn within experience between the person sensing it and the sensation sensed. There is a profound sense of the complexity of the problem in the external World. Thus, in dealing with the emotions the important role some give to pure malice, or sadism, as human motive contrast refreshingly with the more commonplace views have been justly appreciated in our time. Tragic guilt is not always easy to explain; it is often not a guilt in the ordinary sense. Almost always consisted of rebellion against a divine or human authority and the chorus accompanied the hero with their sympathies, trying to restrain and warn him, and lamented his fate after he had met with what was considered fitting punishment for his daring attempt.   

However, why did the hero of the tragedy have to suffer, and what was the tragedy have to suffer, and what was the meaning of his tragic guilt? We will cut short the discussion by a prompt answer. He had to suffer because he was the primal father, the hero of that primordial tragedy the repetition of which he serves a certain tendency, and the tragic guilt is the guilt of which he had to take upon himself in order to free the chorus of theirs. The scene upon the stage came into being through purposive distortion of the historical scene, or, one is tempted to say, it was the result of refined hypocrisy. Actually, in the antiquated situation, it was the members of the chorus themselves who had caused the suffering of the hero; here, on the other hand, they exhaust themselves in sympathy and regret, and the hero himself is to blame for his suffering. The crime foisted upon him, namely, presumption and rebellion against great authority, is the same as that which in the past oppressed the colleagues of the chorus, namely, the band of brothers. Thus, the tragic hero, through still against his will, is made the redeemer of the chorus.  

 

 

Dreams should be acquitted of evil. Easy for one to think like a hero; but hard for many to act like one. Have no the unconscious impulses revealed by dreams the value of real forces in the psychic life? Is the ethical significance of the suppressed wishes to be lightly disregarded, since, just as they now create dreams, they may someday create some other things? Blended mythology with metaphysics produce an image of the ideal type of individual needed as the savior of humankind. The hero can take many forms: he or she can be a god, a prophet, poet, priest, a man of letters, or a political ruler. In fact, a hero can be what you will, according to the kind of World he or she finds oneself born into: your heroes ever-varying persona results from the deeper needs of society. The subject selected as a hero is directed not by the mechanical needs of humans, but by their dynamical, unseen, mystical requirements. Thus, all heroes have discerned truly what the time wanted and have led it on the right road thither. In this sense, the hero is a gift from Heaven, a force of nature; the hero’s essential quality is original insight into the primal reality of things. #RandolphHarris 1 of 6

With an appreciation of the mode of functioning of the psychic apparatus, and an insight into the relations between conscious and unconscious, all that is ethically offensive in our dream-life and the life of phantasy for the most part disappears. Because of the hero’s firm contact with the great fact of existence, once cannot lie. My hero is heartily in earnest; an unconscious sincerity emanates from him turning his acts or utterances into a kind of revelation, which the ordinary, unheroic man is morally obligated to recognize and obey. For all that is right includes itself in this of co-operating with the real tendency of the World. Indeed, the proper feelings of ordinary men toward the heroes of their age are loyalty (which is akin to religious Faith, reverence, admiration, and an obedience which knows no bounds. Hero worship is a basic and indestructible tendency of human nature: it is the one fixed point in modern revolutionary history, otherwise as if bottomless and shoreless. #RandolphHarris 2 of 6

The hero concept is best understood as a rather curious ad obsessional example of a spiritual phenomenon that reached something of a climax in the nineteenth century. Worship of God gave way to worship of man and human society. What a dream has told us of our relations to the present (reality) we will then seek also in our consciousness, and we must not be surprised if we discover that the monster we saw under the magnifying-glass of the analysis is a tiny little infusorian. The irresponsible pursuit of wealth in which cash payment has become the sole nexus between people, thus displacing the traditional ties of obligation. However, social justice, now paradoxically asserted, can be achieved only through the enforcement of social inequality. Members of the aristocracy and those heroes of the business World, the Captains of Industry, must assume their responsibilities as the rulers of the masses: freedom consists in the right of the ignorant man to be guided by the wiser. #RandolphHarris 3 of 6

It is impossible to exaggerate a hero’s impact, for better or worse, upon all aspects of Victorian culture, ranging from the development of the novel to the formation of social policy. I tend to be constantly misled by a craving for a strong faith which I lack the necessary capacity to experience. However, it is hardly the capacity I lack; rather, I need something to have faith in. In the absence of my father’s God, I chose what seemed to me the best substitute—the hero. For all practical purposes in judging human character, a man’s actions and conscious expressions of thought are in most cases sufficient. Actions above all deserve to be placed in the front rank; for many impulses which penetrate into consciousness are neutralized by real forces in the psychic life before they find issue in action; indeed, the reason why they frequently do not encounter any psychic obstacle on their path is because the unconscious is certain of their meeting with resistances later. #RandolphHarris 4 of 6

In any case, it is highly instructive to learn something of the intensively tilled soil from which our virtues emerge. For the complexity of human character, dynamically moved in all directions, very rarely accommodates itself to the arbitrament of a simple alternative, as our antiquated moral philosophy would have it. And what of the value of dreams in regard to our knowledge of the future? That, of course, is quite out of the question. One would like to substitute the words: in regard to our knowledge of the past. For in every sense a dream has its origin in the past. The ancient belief that dreams reveal the future is not indeed entirely devoid of truth. By representing a wish as fulfilled the dream certainly leads us into the future; but this future, which the dreamer accepts as one’s present, has been shaped in the likeness of the past by the indestructible wish. The virtuous man contents himself with dreaming of that which the wicked man does in actual life. #RandolphHarris 5 of 6

I am chasing after memories, trying to recreate that past. All of these night stories make me realize how the past does not help when we are put in a tight spot. Memories are all well and good to hold on to, but it is the promise of making new memories that helps me push through. I have to just keep telling myself that I will be back with you in no time. Nothing else I can do. I think back to the day with that car at the castle, and the standoff the guy in it had with police at our meeting spot and how concerned you were that hours went by and out have not seen me. We have been through a lot, but have you ever really stopped and thought how we would feel if we never saw each other again? As much as I try to push the past aside so that I can keep moving forward, nothing is holding you back that way. You have more questions than memories, more mystery than enlightenment. You have to look behind you. The present and the future are built on the know. I know that you want to find where you came from before you will know where to go. Do not give up. Many grave histories are as dangerous as the most absurd fiction. #RandolphHarris 6 of 6

The Winchester Mystery House

 A tour of The Winchester Mystery House tells the dramatic story of the famous Mrs. Winchester and her family and their Victorian mansion. https://winchestermysteryhouse.com/

 

Your verbosity, founded upon your memory of what others have said, proves that you retain words without ever having considered their meaning. Long-worded, long-winded, obscure, affirmatizing by negatives, confessing by implication!—Where is the beginning and end of you, and what is your meaning? Measurement of life should be proportioned rather to the intensity of the experience than to its actual length. There is no place but the Universe; no limit but the limitless; no bottom but the bottomless. Not only were you a sneak and a cheat, but you led on your own brother to do the same. You have caused a rift in more than your marriage. You caused one in your family. Your brothers are not speaking to each other. And behind it all are your own actions. If you had not done what you did to your brother, a certain person who will remain unnamed would not have felt justified in his decisions. Your family would still be whole. It has to stop. You have to stop. And, believe me, my fingers do not want to write these words. However, you cannot do this anymore, you are not only hurting your own family, but the entire community. #RandolphHarris 1 of 9

It is up to you to go to the house and straighten things out with everyone before there can be any form of healing and forgiveness. It is important that you go about this the right way or I am afraid you will face the doctrine of damnation and your soul will be forever lost. And now when know why you have been painting your story in the media while you hide in your lake front cottage. Please understand. Know that I love you, but I understand. We are naturally in the habit of explaining our actions and making excused for the things we do. I really think that the hypnotic therapy that you were participating in has allowed someone to control and manipulate you into becoming someone other than yourself and you are under a form of mind control. Basically, you allowed a person to transmit information or messages directly from his or her personality or consciousness to you through trance speaking while you were in a dream like state, allowing someone else to take control of the physical mind and body through rituals. It is also possible that possession allows some to be take over either by an outside entity or else by a different part of themselves. #RandolphHarris 2 of 9

Sin has a habit of persisting, and is remorseless in it choice of vehicles. In the United States of American, 57 percent of people believe in the Devil. While 51 percent of people believe that an individual can be possessed by a spirit or the Devil. Yet, only 15 percent of people believe that others are frequently possessed by the Devil, 29 percent believe that possession by the Devil happens on occasion, 45 percent think it rarely happens, and only 11 percent of people think that people are never possessed by the Devil. Darkness is more eligible than light to those whose deeds are evil. Some churches have a ritual called exorcism, which is designed to drive the Devil or evil spirits out of an individual. It is fascinating that 46 percent of people believe in the power of exorcism, 19 percent do not, and 36 percent of people are undecided. Every noisy evil is missed when it is taken away, and it is also believed that once an evil presence is exorcised out of a person that at some point and time it can return. It is not reasonable to assumes that all forms of possession can be explained in neurological terms. #RandolphHarris 3 of 9

The subtile Devil is never absent from his business, but ready at all occasions to encourage his servants. In sociocognitive terms, i.e. in terms of the apparently possessed person taking on a learned role for various reasons, is a result of involuntary behavior that is beyond completely beyond their control. However, at the other extreme, some of these cases will be deliberately taken on for a variety of reasons, and many of these cases will be deliberate hoaxes to produce a bestselling book, successful more, and to create news coverage and get on talks shows. There can also be cases where people are possessed, but they do not display irrational nor maladaptive behavior. The sociocognitive perspective is most commonly associated with a particular approach to explaining hypnotic phenomena by invoking such psychological factors as attitudes, expectancies, beliefs, compliance, imagination, attention, concentration, distraction, and relaxation. Hypnotic possession and responding is a state or condition of the person rooted in conceptions held by an entity in the mini-drama that is labeled the hypnotic situation. #RandolphHarris 4 of 9

In many societies, possession is deliberately invited as a part of healing rituals. The medium becomes possessed and it is then the spirit or another individual who actually diagnoses the problem and recommends treatment, along with general advice for dealing with life’s problems. The rituals may be one-on-one consultations or public ceremonies. The transition from one spirit identity to another is marked by recognizable changes in behavior such as changes in voice, personality, appearance, and dress. Sometimes respected members of the community are possessed, the possessing spirit is a major deity, and the performance serves to reinforce the central value of the society. That is called central possession. In contrast, in peripheral possession the person possessed is a socially marginal and powerless member of society and the possessing spirit is often capricious and amoral. Peripheral possession is typically associated with illness and distress on the part of the possessed and the initial signs that someone is possessed and the initial signs that someone is possessed may be physical symptoms such as headaches or stomach ache. #RandolphHarris 5 of 9

Peripheral possession is provided a socially acceptable means for the powerless to express their anger and resentment at those above them in the social hierarchy without fear of retribution. After all, they may not be held personally responsible for the demands they make during possession or for mocking and insulting their supposed superiors. It is the spirit that is held responsible. Not surprisingly, peripheral possession tends to occur at times of high stress. However, if the spirit is in an individual, I suppose they would have to be strong enough to break the bond because if it is the spirit that will be punished and it is in that vehicle, then both may be destroyed. The New Testament of the Bible provides many example of possession by demons and exorcism, the most prominent symptoms being convulsions, sensory and cognitive deficits, enactment of multiple identities, loss of voluntary control over behavior, increased strength, and amnesia. In the New Testament, sufferers typically displayed only one or a few of the symptoms but by the medieval period sufferers tended to display most or all of them. It was believed that that witches, acting on behalf of Satan, could send demons to possess people. #RandolphHarris 6 of 9

However, the demons possessing their victims could be coerced into naming the witch that had sent them, who could then be arrested and tortured, resulting in the naming of other witches who would then receive similar treatment. Thus, the possessed often served as witch-finders and, those controlled the demoniacs had a powerful weapon to use against political, social, or personal rivals. Demons were also believed to be intelligent and Worldly in contrast to the members of the lower social classes whom they possessed. Therefore, evidence of intelligence or learning in such folk could also be taken as an indication of possession. An even more certain sign is when a sick man speaks in foreign tongues unknown to hum or understands in those tongues. It is a manifest sign when a man speaks literary or grammatical Latin, or if without knowledge of the art he sings musically or says something of which he could never have had any knowledge. Some people try to strangle those they suspect are possessed to get the witch or demon out of them, so they will come to their senses. #RandolphHarris 7 of 9

I find this idea of possession interesting. Some of you, who engage in unorthodox behavioral therapy become very corrupt an evil, and you poison the minds of others by claiming that someone else is possessed by a demon, Devil, or is the child of the Devil. However, when observing some of these people who are being targeted by witch hunters, it actually appears the people who are attacking them and turning their family and community members against the individual are actually the ones doing evil. Also, the lies many of you spread about people you suspect to be evil actually put that individual in danger. So it leads me to believe that the person you are targeting is not the problem, but you are and are creating a mass hysteria to put their lives in danger. We saw this same kind of behavior during the Salem Witch Trials, and now we are seeing it again. So, I do believe that some possession is a mental disorder, but it is more instinctively evil. Because you witch hunters clearly have a mental disability and I am sure doctors have prescribed medication for you, and even though you may be taking this medication and going to church, you still display signs of mental illness or evil. #RandolphHarris 8 of 9

For when the will abandons what is above itself, and turns to what is lower, it becomes evil—not because that is evil to which it turns, but because the turning itself is wicked. There are two kinds of evils, sin and the penalty for sin. And if you are given medication for a mental disorder and it is not working, then you must be evil, your soul is evil, you are a product of this Devil you hate so much and church nor modern medicine can purge it from your being. Since there is happiness for those who do not sin, the Universe is perfect; and it is no less perfect because there is misery for sinners…So, whatever a soul may choose, ever beautiful and well-ordered in all its parts is the Universe whose Maker and Governor and President is God. Our Universe is called “Immense Heaven” and it is best not because it contains no evil, but because any other possible Universe would contain more evil. “And boy I got ya ‘cause tonight I’m making deals with the Devil, and I know it’s going to get me in trouble. Just as long as you know you got me. These friends keep talkin’ way too much, say I should give you up. Can’t hear them, no, ‘cause I have been hear all night. I have been here all day, and boy, got me walkin’ side to side.” (Ariana Grande – Side to Side). Side to side means two or more people or things lined up so their reality, beliefs, thoughts, and ideas are the same. It could be a form of possession. #RandolphHarris 9 of 9

 

 The Winchester Mystery House

The stories of ghosts, mysteries, and paranormal happenings in The Winchester Mystery House, will leave readers delightfully frightened. https://winchestermysteryhouse.com/

 

Joy, Sunshine, the sea. Love soaring, love vanishing. Love tearing me in two. You should start to understand what I am feeling; you see some of these ghosts. I get tired of doing nothing but writing and reading and staring into the fire every evening. Sometimes, I think back to when my grandparents were young and people cared about more than money and material goods. Back then people mend their clothes and patch them. People had real family values and real love. Remember when people used to actually fall in love with people and not just want to have the sex with them, but they genuinely cared about the feelings of others and wanted to make them happy. Well, anyway, I always thought that I wore my hair too long, and I have my reasons, I like to feel it on my forehead. Tonight, as I sat in my trousers, I was going to cut my hair short and throw the locks into the fire. However, when I was in the store, a guy was talking to me about my hair and he really liked it and said, “if you see someone else with your hair, you know they copied you. We do not see that too often.” I thanked him, paid for my items and left. 

As I was walking down the block, another man stopped me and talked about my hair, he really loved it and told me not to change it and that it is not a traditional style, but do not change it. He liked that I am not a follower and am doing what makes me happy and told me to keep being good and keep loving and I will get that back in return. It was so nice to finally get some love, it really made me feel good, and these guys did not want anything from me, but a moment of my time. He told me my hair reminded him of Samuel L. Jackson from that 70s, movie. I guess it is the side burns and the fact that more guys wore this style nearly 50 years ago. With a glint of satisfaction in my eyes, I left feeling more confident than I had in a lone time. I have gotten really shy about talking to people because I never know what to expect and I guess sometimes others pick up on my insecurity and might think that I am rude, but instead have been through some very hard times and try to keep to myself.

When you feel a little blue, like I do sometimes, do not collapse in on yourself. Many people do not realize what a vibrant force they are on this Earth. Human beings are not meant for mourning. We are meant for living and for loving. As love as we live, we should pay tribute to God by being a bright ray of Sunlight in the lives of others. By being genuine and kind, one could really change another person’s life. Even when you do not think you have anything to say, you may come up with the perfect words. This is one of the most beautiful place I have seen in this city, made even more so by the peacefulness and respite it offers us. I wish I could take your hand and show it to you. I am staying in a little valley just beyond the town, verdant and dotted with flowers. After smelling dried pee, boo boo, crack, and the sickly-sweet smell of infection for long, I cannot get enough of the scent of fresh grass, pine trees, and roses. By unlocking the secrets in nature, it gives us mastery over it. Your words will never become artificial. When I speak to you, I do not know of a more-natural, more honest person than you. #RyanPhillippe 3 of 6

My ideal society Is interesting as the first expression of persistent English distaste for the urbanized, commercial social order. An organic community, it embodies a large measure of equality, rests on an agricultural base, and has as its highest aim the fostering of free, cultivated individuals, bearing their share of common labor, but detached from material interest. The natural law governs both physical and social phenomena. Whether it governs the behavior of material bodies or sets the ends of human conduct, natural law is an expression of the divine order of the World. It can be discovered through reason and is not an outcome of God’s arbitrary will. Natural knowledge is to be acquired not as a witness to the glory of God or a source of evidence about God’s existence and nature, but for practical use, for the relief of human’s estate. Humans must guard against empty verbalism, falsely authoritative errors of the past; and dubious records of isolated marvels. It is important the claims respectively, of observation, cooperative research, and a systematic method.

In the battle against error, it is conducted on a wider front. There are certain general propensities of the human intellect which lead to unjustified beliefs, such as an excessive expectation of order; these are the Idols of the tribes. Humans must always guard against individual peculiarities and prejudices, the Idols of the cave. The Idols of the marketplace are those features of language which we wrongly supposed to correspond to distinction in reality. There are also idols of the theater, those received systems of ideas which prevent us from seeing the World as it really is. Artificial reality makes the unreal look real so that we cannot tell the difference between reality and pseudo reality. On the other hand, it also makes the unreal so entertaining that many no longer care about reality. This explains why many people are no longer in control of their own destiny. So many have begun to worship Idols that they are prisoner of, or at the very least subjected to, powerful and distant forces beyond their complete control.

However, one of the greatest abilities God has given each of us is our ability to believe. If you believe you can be successful, it will come true. Therefore, know that you can overcome mistakes of the past and fulfill your God-given destiny. The greatness of God’s power is activated only when we believe. That means right now, the Creator of the Universe is just waiting to release healing, restoration, favor, promotion, and abundance. When you believe, the surpassing greatness of God’s power is released. You may have to develop new habits. God loves with a great love the person whose heart is bursting with a passion for the impossible. True faith rests upon the character of God and asks no further proof than the moral perfections of the One who cannot lie. It is enough that God has said it. Faith is a living, daring confidence in God’s grace, so sure and certain that one could smile every day. Father, please take the limits off of you and release my faith in uncommon ways. I want to believe you for the extraordinary. I want to believe that you will increase me and show me your favor. I believe that you, God, is taking me forward into the fullness of my destiny and my life will be brilliantly productive and converge all the fruitful lines of scientific thinking age. 

 

 

No knowledge can have for its object the absurdity that the eternal is the historical. It is impossible for two persons to be constituted so much alike, but that one of them should have a more genuine and instantaneous relish for one sort of excellence, and another for another. It contributes greatly towards a person’s moral and intellectual health, to be brought into habits of companionship with individuals unlike themselves, who care little for one’s pursuits, and whose sphere and abilities one must go out of oneself to appreciate. I went out shopping today. Why did you not tell me about all of the book? While out walking, I turned a corner and was confronted with a street packed full of book shops. You may laugh, but even if I were to have let my imagination run loose, I never would have conjured up an image of an entire stored filled with nothing but books. What power is able to hold in chains a mind ardent and determined? What power can cause that individual to die, whose whole soul commands one to continue to live? I am afraid I looked quite the country yokel, standing in the doorway of the first establishment I entered, staring around me goggle-eye at the shelves upon shelves. #RandolphHarris 1 of 9

I was enthralled by all of the knowledge, purported proofs of the existence of God, metaphysical systems interpreting what is accepted on faith, and historical and psychological evidences about the nature of religion and its effects on believers, which offered rational explanations of even justifications of what has already been accepted on faith. It was some time before I remerged from the bookshop, blinking, into the sunlight that seemed to sting my eyes and cause them to become crimsoned. However, it was incomprehensible and contrary to reason for the rest of the day I traipsed from one end of the Castle’s bookshop to the other, ducking into every single room in the place that was filled with books, and not leaving without buying at least one thing. I became quite adept at saying, in an offhand sort of way, “Send the in my hotel” and was flabbergasted at the stack of parcels awaiting me at the hotel that evening. I puzzled over what to get for you, my dear, as I know that you have only limited amount of room in your kit bag. All a person really needs to get them through the vagaries of life are the Bible and William Shakespeare (both of them). Sometimes I forget that it modern times, we also require music to get by. #RandolphHarris 2 of 9

Music is a natural magic, as distinct from the demonic magic that all Christians must renounce. Music uses air in its physical medium, and it resembles spirits. Music bridges a gateway with the soul, as the strings of lyre are made to resonate with the cosmic tones of the planets, stars, and the heart and communicate with these higher powers through this magical realm where words are but pictures of our thoughts. You get a lovely sense of the artist’s superstitions and almost primitive lifestyle. In some cases, when magicians cause strange effect by calling on the assistance of non-human person, the magic is demonic; in others, when strange effects come from manipulating physical objects rather than conversing with persons, the magic is natural or spiritual. The musician who plays his or her lyre to a higher Heavenly power without singing could not be accused of invoking a demon. Invocation is inverted prayer; both require the sending of verbal messages between persons. We are regular savages, but do not always eat our own young. I love to listen to music while taking a long, luxurious bath; a bath where I do not have to draw and heat the water myself. Just to sink back in the steamy water and rose oil is Heaven itself. #RandolphHarris 3 of 9

When taking a bath, I like to listen to Aaliyah, Paris Hilton, Britney Spears, Dj Testio, Paul Oakenfold, J.R. Castro, Tory Lanez, Giovannit Pico, Diacetto, and other figures and imagine I am in my dream mansion filled with light. However, some scholars seem to believe that this sort of meditation leaves physical channels open for not only imagination, but spirits and occult qualities that have magical effects and it replaces the stars with the God who created them. The stars project astral instruments in a way that allows their voice and music to grasp the whole World. An instrument of this sort is the spirit, which by the physician is defined as a certain vapour of the blood, pure, subtle, hot and lucid. And, formed from the subtler blood by the heat of the heart, it files to the brain, and there the soul assiduously employs it for the exercise of both the interior and exterior senses. Thus, the blood serves the spirit, the spirit the senses, and finally the senses reason. In this sense a corporeal vapour, centered in the brain also flows through the nervous system, and it is the first instrument of the incorporeal soul, an instrument for sense-perception, imagination and motor-activity—the link between body and soul. #RandolphHarris 4 of 9

The Christian Religion not only was the first attended with miracles, but even to this day cannot be believed by any reasonable person without them. Mere reason is not sufficient to convince us of its veracity; and whoever is moved by Faith to assent to it, is conscious of a continued miracle in one’s own person, which subverts all the principals of one’s understanding, and gives one determination to believe what is most contrary to custom and experience. The spirit of the studios is especially likely to need care, because their constant use of it in thinking and imagining consumes it. It has to be replaces from the subtler part of the blood and this renders the remaining blood dense, dry, and dark. In consequences, such person are always of a melancholy temperament. The spirits which derive from a melancholy humour (dark blood) are exceptionally fine, hot, agile, and combustible like the Sun that warms Earth. They are, therefore, liable to ignite and produce a temporary state of mania or exaltation, followed by extreme depression and lethargy, caused by the dark matter left after being invoked. However, if properly tempered with a lot of life-force, then the spirits will glow and not burn, and make it possible continuous study of the highest order. #RandolphHarris 5 of 9

Christianity makes claims that are worthy of belief, and is only by total commitment, or the leap into faith that it can be accepted. I believe it because I want to believe it and have seen miracles in my life. The refusal to accept that 2+2 = 4 and the ability to believe that 2+2 = 5 are intimately connected with attaining religious truth. If you believe and draw near God, it will also draw near you and you will see that 2.35+ 2.65 makes 2+2 = 5. It all depend on how you look at the equation. This is just an example of the suprarational or extrarational ways, such as mystical or revelatory experiences that provide the knowledge of fundamental truths. One can train oneself to escape the confines of rationality in order to intensify religious experience and belief. This is a form of genuine thought commonly found in late antiquity and during the Renaissance. Back in those time people had time to become contemplative genius, and they saw the importance for scholars of attracting the influence of the planets like the Sun, Jupiter, Saturn, Jupiter, Mercury and others. Saturn’s rings actually give off a sound that has been picked up by NASA and is described as Melancholy. #RandolphHarris 6 of 7

To preserve the health of the spirit and to avoid the perils of being sad or depressed, one must nourish and purify the spirit with fresh water, aromatic foods, clean and pure scents, crisp air, light, and music. These are sometimes made to correspond to the division of the spirits into natural, vital, and primitive. If the vapours exhaled by merely vegetable life are greatly beneficial to your life, how beneficial do you think will be aerial songs to the spirit which is indeed entirely aerial, harmonic songs to the harmonic spirit, warm and thus living to the living, endowed with the sense to the sensitive, conceived by reason to the rational.  That is to say, the peculiar power of music is due to a similarity between the material medium in which it is transmitted, air, and the human spirit, to the fact that both are living with kinds of air, moving in an highly organized way, and that both, through the text of the son, can carry an intellectual content. Not surprising; for, since song and sound arise from the cogitation of the mind, the impetuous of the phantasy, and the feeling of the heart, and, together with the air they have broken up and tempered, strikes the aerial spirit of the hearer, which is the junction of the soul and body, they easily move the phantasy, affect the heart and penetrate into deep recesses of the mind. #RandolphHarris 7 of 9

It is not in fact surprising that a song, being the product of mind, imagination, and feeling, should, if transmitted, react on these faculties, just as a picture book might. I have been busy, running from one end of Paris to the other, it seems, securing the necessary paperwork, buying my uniform and the last bits of equipment, taking my driving exam. Did I tell you that, when I was on the boat trip across the Atlantic, I had the childish urge to go to Paris first and then to London, so that I could greet you all kitted out in my uniform? I think I look quite well turned out. All dressed up, but nowhere to go! I have been enjoying what bit of time we have. Our uniforms (and some say our hair) gets us all sorts of boons—half-priced theater tickets, discounted meals. It has been fun, but it does not seem like the “Gay Paree” I remember. Many of the theaters and music halls are shut or operate on shorted hours. Cafés are closed early, lights are dimmed on the street at night. Once one has realized the human predicament—human’s fundamental requirement for ultimate truths and one’s inability to find them—then one is ready to hear God and to accept his revealed Word on faith alone. #RandolphHarris 8 of 9

 Once one has faith, one can see the force for the truth of the Christian religion. How often we look upon God as our last and feeblest resource! We go to God because we have nowhere else to go. Ans then we learn that the storms of life have driven us, not upon the rocks, but into the desire Heaven. Father in Heaven, You see the challenges in my life and where the odds are attacked high against me. There are giants in front of me, but I am not worried about them. I acknowledge that the battle will not be won by my own strength or by my own power. I will accomplish this because You hold my future in Your hands. You will go before me, fighting my battles and making the crooked places straight. I believe that You will have the final say, and You have promised You will cross over ahead of me and defeat my challenges for me. One on God’s side is a majority. Such evidence might then constitute good reasons for believing what one has already accepted fideistically, which means that truth in religion is ultimately based on faith rather than on reasoning and evidence because miracles are supernatural events and sometimes cannot be explained by science. #RandolphHarris 9 of 9

 CRESLEIGH HAVENWOOD

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So today the stage is set once again for a diplomatic drama. We have been long expecting that you would tell us something about the family life of your citizens—how they will bring children into the World, and rear them when they have arrived, and, in general, what is the nature of this community of women and children-for we are of opinion that the right or wrong management of such matters will have a great and paramount influence on the State for good or evil. There is something wrong with everyone on this planet, none of us are perfect, we are all hear to learn. Some manage their imperfections better than others. Many choose to enjoy their deviance and try to make life hard on others, as mischievous behavior is fun for them. Some old wounds never truly heal, and bleed again at the slightest word. Keep your best wishes close to your heart and watch what happens. It is always a mystery what people see in each other. There are people from whom we secretly shrink, whom we would personally avoid, though reason confesses that they are good people: there are others with faults of temper, et cetera (and other things), evident enough, beside whom we live content, as if the air about them did us good.  A critic has raised he questions: What is God like if he is not a grand consciousness tied to a grand body, if he is so completely nonphysical as to make any results of telescopic exploration antecedently irrelevant? If the telescope is the wrong instrument, what is the right instrument? More specifically, what does it mean to speak of a pure spirit, a disembodied mind, as infinitely (or finitely) powerful, wise, good, just and all the rest? We can understand these words when they are applied to human beings who have bodies and whose behavior is publicly observable; we could undoubtedly understand these words when they are applied to a pure spirit? So they mean anything at all? In recent years, it has come to be widely questioned whether it makes any sense to talk about a disembodied spirit. This view, it should be pointed out, is not identical with reductive materialism. (Reductive materialism the view that only the material World is truly real, and that all processes and realities observed in the Universe can be explained by reducing them down to their most basic scientific components, exempli gratia, atoms, molecules, and everything else thought to make up what we know as matter.)

  Reductive materialism does not, or at least does not necessarily, imply that the person is just his body, that there are no private experiences, or that feelings are simply ways of behaving. It makes the milder claim that however much more than a body a human being may be, one cannot sensibly talk about this “more” without presupposing (as part of what one means, and not as a mere contingent fact) that he is a living organism. Anybody who has studied and felt the force of this thesis is not likely to dismiss as facetious or as “trite positivism” the question as to what words like “wise,” “just” and “powerful” can mean when they are applied to an entity that is supposedly devoid of a body. What would it be like, for example, just, without a body? To be just, a person has to act justly—he has to behave in certain ways. However, is it possible to perform these acts, to behave in the required ways, without a body? Similar remarks apply to the other divine attributes. It is a work whose substance and whose leading idea is simple and even ancient: that man created the Gods and that the Gods embody man’s own conception of his own humanity, his own wishes, fears, needs, and ideals. Xenophanes, Euhemeries, Lucretius, among others, had already grasped this idea clearly, in their own context, in ancient times. One nature which is the highest of existing things and which confers upon effects in all other beings, through its unlimited goodness, they very fact of their existence is good. Since Goodness is supremely good, it must exist through itself; but what exists through itself is Existence. Therefore, Existence and Goodness are one. This Supreme Being must be living, wise, powerful, true, just, blessed, and eternal, since, as the Supreme Good, it must be whatever it is absolutely better to be than not to be. The Divine Nature, however, does not have these characteristics, for that would imply that it has them through something other than, and therefore higher than, itself. The Divine Nature is these characteristics. It is the same thing to say of God that He exists and that he is Existence, to say that of him he is good and that he is Goodness.  A comfortable deism, compatible with the new spirit of mechanism in science, had banished God to the interstices between Worlds, and required His services only to provide the hypothetical first push for the World machines.

The trouble with the essence of Christianity is not that it does not hold one’s attention or that its revelations seem old hat (not new or modern anymore).  Warmth and tenderness of heart, with an affectionate, open manner, will beat all the clearness of head in the World, for attraction. The divine philosophy becomes the basis for a critique of metaphysics. One may term this the semantic challenge to anthropomorphic theology, as distinct, for example, from arguments like the one from eternity of matter, which assume the meaningfulness of the position attacked. Some anthropomorphic deities represent specific human concepts, such as love, war, fertility, beauty, or the seasons. Anthropomorphic deities exhibited human qualities such as beauty, wisdom, and power, and sometimes human weaknesses such as greed, hatred, jealousy, and uncontrollable anger. A proponent of this challenge does not flatly maintain that anthropomorphic theology is unintelligible. The predicates in question lose their meaning when applied to a supposedly disembodied entity—would be accompanied by the observations that in fact most anthropomorphic believers do, in an important sense of the word believe in a god with a body, whatever they may say or agree to in certain theoretical moments. If we judge the content of their belief not by what they say during these theoretical moments but by the images in terms of which their thinking is conducted, then it seems clear that in this sense or to this extent they believe in a god with a body. It is true that the images of most Western adults are not those of a big king on his Heavenly throne, but it nevertheless seems to be the case that, when they think about God unself-consciously (and this is, incidentally, true of most unbelievers also), they vaguely think of him as possessing some kind of rather large body. The moment they assert or deny or question such statements as “God created the Universe” or “God will be a just judge when we come before him,” they introduce a body into the background, if not into the foreground, or their mental pictures.

The difference between children and adults, according to this account, is that children have more vivid and definite images than adults. Maybe their God possess the Amulet of Zohar which transfers a ghost into a new body? And perhaps, then, it is also true that there is a golden ritual dagger that allows one to summon a demon? This entire point may perhaps be brought out clearly by comparing it with a similar semantic criticism of belief in human survival after death. The semantic critic would maintain that while a believer in reincarnation or the resurrection of the body may be immune from this objection, those who claim that human beings will continue to exist as disembodies minds are really using words without meaning. They do not see this because of the mental pictures accompanying or (partly) constituting their thoughts on the subject. For some, it is no different than saying there is a 16-millimeter movie print that releases a character for the duration of a film, and absorbing live people to take their place and become unwilling players, in the deadly action, of his cursed film reel. Or, alternatively, they do not see this because, in spite of what they say in certain theoretical contexts, in practice they believe in the survival of the familiar embodied minds whom they know in this life. When they wonder whether their friends, enemies, certain historical personages, or, for that matter, anybody did or will of on existing after death, they think of them automatically in their familiar bodily guises or in some ghostly disguises, but still as bodily beings of some kind. Perhaps these individuals have the mirror that belonged to Louis XIV, which acts are a portal between Earth and the Realms of Darkness, which allows people to return to the living World?  

If these images are eliminated on the ground that they are irrelevant or inappropriate because the subject of survival is a disembodied mine, it is not clear that an intelligible statement remains. What is stopping someone from using the silver Thule Amulet, which allows a Nazi criminal to resurrect a dead warrior and communicate telepathically with him. Or how about we use Adolf Hilter’s pink silk boutonniere that brings a ventriloquist’s dummy to life and compels it to become the grim reaper. What, for example, do words like “love” and “hate” or “happiness” and “misery” mean when they are predicated of a disembodied mind? One may incorporate what is of value in their discussion into the following challenge to anthropomorphic theology: Insofar as the believers believe in a god with a body, what he says is intelligible; but in that case the available evidence indicates that there is no such body. If or insofar as God is cleared to be a purely spiritual entity, the predicates applied to God have lost their meaning, and, hence, we no longer have an intelligible assertion. It is no different than saying the Coin of Ziocles kills one person and then brings a dead person back to life, and the victim is branded with the mark of the beast to summon Satan himself, and to rule the Word in His name.  Therefore, it seems to some that metaphysical theology is incoherent or unintelligible, and an atheist believe they have grounds for rejecting belief in God because he sounds more like the leader of a Satanic cult, and can at times be cunning and ruthless, killing during his reign, but then able to restore people to life by cunning trickery. What next? Where do the myths stop? Is there also a pocket watch that stops time for an hour at 1 am (the 13^th hour), allowing the user to plunder the motionless World? Is this how God is able to be a purely spiritual being? Furthermore, the existence of a finite anthropomorphic God to be an intelligible hypothesis, should be rejected because it is not needed to account for any phenomena and, further, because it is too vague to be of any explanatory value. As thoughts are frozen and utterance benumbed unless the speaker stand in some true relation with his audience, it may be pardonable to imagine that a friend, a kind and apprehensive, though not the closet friend, is listening to our talk; and then, a native reserve being thawed by this genial consciousness, we may prate of the circumstances that lie around us, and even of ourselves, but still keep the inmost Me behind its veil.   

The Winchester Mystery House

Ghostly tales of The Winchester Mystery House will change the way you see this haunted mansion forever, and have you sleeping with the lights on. https://winchestermysteryhouse.com/