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If a Photograph or a Diamond Ring is All You Have, it Means the World to You!
Not everyone can find the middle of a circle, but only a person who has the proper knowledge. Similarly, anyone can get angry—that is easy—or can give away money or spend it; but to do all this to the right person, to the right extent, at the right time, for the right reason, and in the right way is no longer something easy that anyone can do. It is for this reason that good conduct is rare, praiseworthy, and noble. This kind of spirituality, so ordinary and close to home, is especially nourishing to the soul. Without this caring incorporated of the sacred into life, the World can become so far removed from the human situation as to be irrelevant. An appreciation for vernacular spirituality is important because without it our idealization of the holy, making it precious and too far removed from life, can actually obstruct a genuine sensitivity to what is sacred. The word mercy has fallen out of common usage in our language. It derives from the antiquated French merci, which means compassion and forbearance toward someone in one’s power. In Latin, merces signifies pay or reward, and the root merc refers to aspects of commerce. The words merchant and mercenary at first seem antithetical to mercy, and one wonders at their common root, but when we have to give help or depend on others for help, we understand why the concept of exchange underlies both usages. Mercy is based entirely on exchange. #RandolphHarris 1 of 6
Giving help eventually embitters us, unless we are compensated at least by appreciation; accepting help degrades us, unless we are convinced that our helpers are getting something in return. As much as we might prefer to reject this stark accounting, we discover in living through situations of dependence that good will is not enough. There is a delicate balance at the heart of mercy, showing how reciprocation replenishes both the spirit if the helper and the person who is helped. Maturing in age is one of the ways the soul nudges itself into attention to the spiritual aspect of life. The body’s changes teach us about fate, time, nature, mortality, and character. Aging forces us to decide what is important in life. However, those who depend on others for daily survival often feel their very existence is an imposition. Some people engage in a relentless pressure to please—to prove themselves worth of the burdens they impose. Many people who suffer from ailments suppress complaints and avoid asserting themselves, believing that they owe every possible accommodation to those who help them survive. Taking care of a person does not have to entail having power over major aspects of his or her life, but frailty seems to invite invasion. My father used to tell me stories about how care givers would steal my great grandmother’s jewelry, money, wedding and engagement rings, pictures of her family and even her wedding pictures. “You cannot imagine how helpless I feel,” she would tell him.” #RandolphHarris 2 of 6
So long as we still possess it, the power to carry out simple intentions is one of the many unnoticed pleasures of life. When we lose it, we see what it means to do the most ordinary things our own way. People cut off from inner thoughts and feelings, caught up in pain and suffering and loss cannot get very far when they try to understand themselves consciously. Some people make rebellious bids for control that they then keep secret from their helpers. One woman had a fall down the basement stairs and her daughter was so upset. She hired a woman to come in and do her laundry once a week, so she would never have to go down there. However, the senior citizen still when down there. He daughter did not know, and she is very careful about it. She feels like it is her house, her basement, her washing machine and her life. Submission does not come easily to people who have spent decades running their own lives. Going down those steps made that woman’s basement her own again, just as choosing to violate her daughter’s restrictions made her life her own again. Seizing freedom can be as unreasonable as it is gratifying. #RandolphHarris 3 of 6
People who have had restriction places on their lives by ailments, injuries, or from aging often feel the need to do something to regain their independence as a means of reminding themselves that they are still able to exert influence over their own domain or their own body. Many people with physical limitations feel their social environment is gradually diminished until all that remains of their power resources is the humble capacity to comply. They feel that they may be required to give up their legal rights and are required to comply or approve in exchange for the room and board they can afford or for the retirement and medical benefits. The managers of their buildings often disrespect them and the analysis often harass them and no one seems to care. The seniors and disabled feel if they complain about the abusive treatment, they will lose their housing, be physically attacked, or their medical and financial benefits will be discontinued, which would mean they would not be able to afford their medication or living expenses and be left on the streets to die. Psychological symptoms, too, often manifest themselves in weight gain or loss, in allergies to various foods, or in idiosyncratic eating habits. And they become more and more isolated emotionally. When people who have disempowered relatives and they become depressed, they mistake this despondency for an accusation that they are not doing a good job. Hoping for appreciation, they instead get quietly hostile acquiescence. #RandolphHarris 4 of 6
Once families acknowledge the presence and important of power in situations of power in situations of dependency, they tend to have little difficulty taking stock of its distribution and beginning to remedy imbalances on either side. The belief that we do not have the ability to heal arises out of the mistaken idea that our power does the healing, or that the intellect does the healing. All that the will and the intellect could do is to behold or watch the process. The mind fixes its gaze steadfastly upon the principle and then declares that this principle is operative in human affairs, and particularly in the affairs of the one being treated. There is but one healer. This is the spirit of truth. There is but one life principle. This is God in us. There is but one final law. This is the law of good. There is but one ultimate impulsion. This impulsion is love. That which really does the healing can never fluctuate, can never change in its nature. It is not more one day and less the next. It is at this moment absolutely all thee is and it is ever available. We must forever rid ourselves of the idea that it is the personal person who does the healing. We must know that it is not us, but the Father that dwells in us, he does the works. Principle operated irrespective of personal opinion, and when through acquiescence we agree that it is operating, then it must operate. #RandolphHarris 5 of 6
Sure, an elderly person might not like how you just put water in the sink, swish it around with some suds and call it clean; he or she used to scrub it first with cleanser and then rinse it with disinfectant. Someone might not like how you haphazardly ruin their checkbook by just dashing off the bills, not bothering to mark down the dates, check numbers, who it was to, all that stuff. Especially sometimes when someone does not even mark down the amount of the check. Therefore, it is important to find small, but specific concessions to help meet the preferences of the elderly and disabled, which will yield large satisfactions. There is no formula for this process, but it helps to build an edifice of faith that the Lord will help make crooked paths straight. One must not only know that God is all there is, but one must know that God exists right where the need is—not in the form of the need but in the form of an answer to the need. And I can tell when, when all you have is pictures of your family, who you have never met, they mean the World to you, as well as gold and diamond trinkets. People like connections to their heritage. Grandparents get great joy of seeing pictures of their grandbabies. And child love to have pictures of their ancestors. #RandolphHarris 6 of 6
There are Seven Billion People on this Planet and God Cares What I Had for Lunch
God is life, God is power, and this life and this power are available right now. Perspective is the way we see things when we look at them from a certain distance, and it allows us to appreciate their true valuable. Professional psychology has created a catalogue of disorders, known as the Diagnostic and Statistical Manual of Mental Disorders fifth edition (DSM-5), which is used by doctors and insurance companies to help diagnose and standardize problems of emotional life and behavior with precision. For example, there is a category called adjustment disorders. The problem is adjusting to life, while perhaps sane to all outward appearances, may sometimes be detrimental to the soul. It is extremely important that we do not make decisions of eternal value from the perspective of mortality. For decisions that affect eternity, we need to consider the perspective of our Father in Heaven, as his perspective is essential. God’s eternity signifies an everlasting, endless time. God is a Father, King, and Friend mediated with a knowledge that cannot be surpassed by abstract speculation. God’s plan gives us endurance even amid the wreckage of proximate hopes. Hope keeps us anxiously engaged in good causes even when these appear to be losing causes. Not having an eternal perspective, or losing it, can lead us to have an Earthly perspective as our personal standard and to make decision that are not in harmony with the will of God. #RandolphHarris 1 of 6
God is eternal and through the contingency of finite things and as through the holy through the demands of the moral law, are an immediate, purely spiritual experience called mystical. The union of love and will between the Creator and his creations is permanently retained. Perversion, however, may be regarded either as a condition or as a capability. Society is more eager to accept it as a condition than to respect it as a capability. On its path to progress, society gets just so far—and then again prefers birth to merit, social status to personal achievement. The DSM-5 should also include the diagnosis psychological modernism, an uncritical acceptance of the values of the modern World. It includes blind faith in technology, inordinate attachment to material gadgets and conveniences, uncritical acceptance of the march of scientific progress, devotion to electronic media, and a life-style dictated by advertising. This orientation toward life also tends toward a mechanistic and rationalistic understanding of matters of the heart. In this modernist syndrome, technology becomes the root metaphor for dealing with psychological problems. A modern person comes to therapy and days, “Look, I do not want any long-term analysis. If something is broken, let us fix it. Tell me what I have to do, and I will do it.” The boogey man has long been an indispensable figure in the family for frightening children. Grownups are now terrorized with the threat that the psychiatrist will come get them. #RandolphHarris 2 of 6
Doctors have no imagination in describing diseases. Perhaps that is why their accounts of real illnesses fit imaginary illnesses so well. Such a person is rejecting out of hand the possibility that the source of a problem in a relationship, for example, may be a weak sense of values or failure to come to grips with mortality. The modernist syndrome urges people to buy the latest electronic gear and to be plugged in to news, entertainment, and up-to-the-minute weather reports. It is vitally important not to miss out on anything. There are some people who spend most of their day in front of several television monitors keeping track of events from around the World. These people do not need all of this information professionally, but they feel their lives would be empty if they let any gaps appear in their grasp of the news. A woman who manages a computer firm knows the very latest chemical and mechanical medical treatments, and she can tell you the side effects of whatever pill you are taking; yet in private she feels overwhelmed by her failure to get her life on track and settled. Her sickness is not amenable to the literal medications she knows so well, because her World-weariness is a soul of malady. The difference between mad-doctors and other man-people is roughly the same as that between convex and concave folly. #RandolphHarris 3 of 6
The revenge of mollusk on man, of Shaw on Shakespeare, of the ghetto on God is rapid technological progress, opposition to which qualities one as a reactionary. There seems to be an inverse relationship between information and wisdom. We are overloaded with information about living healthfully, but we have largely lost our sense of the body’s wisdom. We can tune in to news reports and know what is happening in every corner of the World, but we do not seem to have much wisdom in dealing with these World problems. The World demands that we be responsible to it, not to ourselves. We have many demanding academic programs in professional psychology, and states often have rigid requirements for the practice of psychotherapy, and yet there is undoubtedly a severe dearth of wisdom about the mysteries of the soul. Only one is an artist who can see the mysterious in what is ordinary, and can thus transform a solution into a problem. The modernist syndrome also tends to literalize everything it touches. We have a spiritual longing for community and relatedness and for a cosmic vision, but we go after them with literal hardware instead of with sensitivity of the heart. We want to know about peoples from far away places, but we do not want to feel emotionally connected to them. The Lord has given us his standards of worthiness. He has not done it to keep us away from him, but to draw us to him. #RandolphHarris 4 of 6
Philosophy is at the center of every life problem, but it takes soul to reflect on one’s own life with genuine philosophical seriousness. If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. Our many studies of World cultures are soulless, replacing the common bonding of humanity and it shared wisdom with bites of information that have no way of getting into us deeply, nourishing and transforming our sense of ourselves. Soul, of course, has been extracted from the beginning because we conceive education to be about skills and information, not about depth of feeling and imagination We are not concerned with the weeping and wailing of the family. That is why we must look at life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective. The Lord knows what he wants to accomplish with each one of us. He knows the kind of reform he wants to achieve in our lives, and we do not have the right to counsel him. His thoughts are higher than our thoughts. We have a loving, just, and merciful Heavenly Father, who has prepared a plan for our eternal happiness. How seldom do we realize that there are no obstructions to divine power. The Heavens, even the highest Heavens, cannot contain you. #RandolphHarris 5 of 6
As an individual gradually accumulates a storehouse of faith, when the emergency arises, one is able to stand calm and certain, uncaught by the fears of others. God always comes first and that is why our faith is sufficient. Our trust is complete. Our assurance is absolute. Our words are honored by a power great than us—that power which we all have access to, life itself. In life, joy and happiness are important also. For life intended us to be glad. Peace is also important because it rises above the storm of confusion and doubt and uncertainty that so often confronts us. If we listen to peace we will hear it, and it will infiltrate our whole being. We will discover that our words of peace, acting the law of good, will draw upon a power greater than we are and liquidate the confusion. This is the presence of God. Coming to know that divine power and understanding the complexity and the order and the harmony of the human body reinforces our faith in God. Here alone are peace and joy and certainty. Here alone is freedom from fear and doubt. We must learn to turn daily to the one and only supreme source, which is God. To be worthy of the celestial kingdom and the joy that is there, we must keep the commandments! For one who is not able to abide by the law of a celestial kingdom cannot abide a celestial glory. #RandolphHarris 6 of 6
A Gift Given in Secret Soothes Anger
An important distinction sometimes made is that between knowledge of nature and knowledge of culture. The facts of nature do not change from age to age and from country to country; the facts of culture do. While there is general agreement among scholars in the field that social relationships provide the key to understanding the genesis of ideas, there are also far-reaching disagreements among several distinct schools, within which there are again individual differences. Money and work are, of course, intimately related. By splitting concerns for financial profit from the inherent values of work, money can become the focus of a job’s narcissism. Basically, pleasure in money can take the place of pleasure in work. Nevertheless, we all require money, and money can be an integral part of the work without loss of soul. The crucial point is our attitude. In most work there can be a close relationship between caring for the World in which we live (ecology) and caring for the quality of our way of life (economy). Money is the medium of exchange of our relationship to the community and environment in which we live. We pay our taxes, and the government provides for the basic needs of the community. It is the recognition that community is necessary and that it requires rules of participation. Money is central in our attempts to live a communal life. #RandolphHarris 1 of 5
The lives of some people are shaped by the lure of money, while others sense the temptation and take an ascetic route, in order to avoid being tainted. Either way, money retains its powerful position in the soul. However, if a person’s attitude toward money is essentially a defense against poverty, then this person may never truly experience wealth. The experience of wealth is relative to our state of mine. For some, being wealthy is having a mortgage paid off, car paid off, good health, and food to eat. For others, being wealthy might mean being rich, famous, owning a mansion and being the president of a successful corporation. Nonetheless, wealth is what you imagine it to be. Some people feel wealthy by having a loving family and someone to share their joy with. The basis for correct spiritual treatment starts with the idea that being is already perfect. The idea of perfection is the spiritual power which heals. From the standpoint of pure spirit, an unknown or hidden false cause would be just as unreal as a known or revealed one. We know that mind, or spirit, is pure, perfect, and complete, manifesting itself in physical form in and throughout all nature. The government of good is enforced through the law of human’s own divinity. “When justice is done, it brings joy to the righteous, but terror to evildoers (Proverbs 21.12).” #RandolphHarris 2 of 5
Power exists, and the action of this power is upon your word, or your word acts upon the power, no one knows which. For all practical intents and purposes, the power acts upon your word. If we do not feel any general sense of proprietorship toward the Earth, then we can think that it is someone else’s responsibility to keep the oceans clean and the air free of poison. From the perspective of the soul, wealth and poverty come together in responsible use and enjoyment of this World, which is only leased to us for a time. God knows who we are and that our little affairs are important, the answer is that God knows everything, not as big and little, but only as action and reaction, only as contemplation which produces its own reaction. Remember, that the same ingenuity, the same creative power that flows into the largest form also creates the smallest form. Comparatives do not belong in the Universe. They are merely differentiations in our own mind. The problem lies not in having too much nor too little, but in taking money literally, as a fetish rather than as a medium. If wealth is found by rejecting the experience of poverty, then it will never be complete. The soul is nurtured by want as much as by plenty. #RandolphHarris 3 of 5
God, who created the World, watches over the affairs of humans, the believer is committing oneself to a certain general view of the ultimate basis of the World, giving voice to certain, perhaps very indefinitely specified, expectations as to how things will ultimately turn out, expressing a basic sense of security in life, committing oneself to approach God in prayer and ritual in one way rather than another. And these functions are intimately dependent on each other. What is needed is a description of the relationships among these functions, one sufficiently complex to match the complexity of the subject matter. We have to distinguish between shadow qualities of money that are part of its soulfulness and symptoms of money gone wild. Greed, avarice, cheating, and embezzlement are signs that the soul of money has been lost. It is the nature of money to be exchanged. In fact, we sometimes refer to it as change. When a society becomes corrupted by money’s shadow, that society falls apart much like ancient Rome. However, a society that owns up to its financial shadow can be nurtured. We do not always need a lot of money to feel like adults. Some people end up with millions of dollars and still wonder when they are going to grow up. No clear line is drawn between symbol and object, between wish and fulfillment, between perception and fantasy. #RandolphHarris 4 of 5
Again, no sharp distinction is made between the object itself and the emotional reaction it evokes; emotional response is taken to be an integral part of the environment. As a result, none of our familiar standards of truth or objectivity are applicable. What is most real is what arouses the greatest intensity of emotional response and, particularly, what is felt most sacred. A Great load will fall from our mind if we will stop thinking about rich and poor or hard an easy. There are many Heavenly bodies millions of times larger than the Earth; there are many that are smaller, but the same Cause created them, not as big or little but merely as expression of itself. We know what it is to believe, opine, and wonder, and we know when we know. We know, noninferentially, that there are other persons. Possibly through religious experience, and in particular the experience of solemn awe, we know that God exists. We do not want merely inferred friends. Could we possibly be satisfied with an inferred God? Because beauty in its highest form is spiritual, it must suggest a deeper ethical meaning. When God puts a promise in your heart, you have to come to the place where you believe in that promise so strongly no one and no circumstance can move you. “The Lord detests different weights, and dishonest scales do not please him (Proverbs 20.23).” That means that be fair and honest. #RandolphHarris 5 of 5
Get Ready Like Royalty—Feel Like Royalty!
Open up your mind and it will sing to you. The love that goes out into our work comes back as love of self. Work is an important component of the spiritual life, it can be a path to holiness, and profoundly affects the soul. When we think of work, we only consider function, and so the soul elements are left to chance. However, the rituals that are taking place when one performs a task is the soul’s work: something of the soul is being created in the work of ritual. Ordinary actions, too, accomplish something for the soul. Yet, where there is no artfulness about life, there is a weakening of soul. It seems that the problem with most modern manufacturing is not a lack of efficiency, it is a loss of soul. If people had a deep sense of the truly magical nature of their product, they would take care of the souls of their products with sacred imagination. The same principle holds for all professions and for all forms of labor. We could say, then, that all work is sacred, whether you are building a castle, creating a beautiful stain glass window, or taking out the rubbish. A special window might help ritualize a house, or a dinning room table of a special design or select wood could transform the house into an arena that has imaginal depth that feels one’s soul. It may conjure up certain memories and fantasies that have significance. Or work may be a means of sorting out issues that have little to do with the work itself. It may be a response to fate. #RandolphHarris 1 of 8
We may find ourselves doing work that has been in the family for generations or working at a job that appeared after a number of coincidences and chance events. In this sense, all work is a vocation, a calling from a place that is the source of meaning and identity, the foundation of which are beyond human intention and interpretation. However, we can never do this unless we believe that we can, for the belief that we cannot binds us back to the antiquated precedents and compels us to accept only as much good as has been experienced in the past. If we can get firmly fixed in our mind that the principle of the soul is never bound by precedent, that the doing of new things in science through new discoveries always existed as a possibility, and there was nothing in nature which prohibited the larger experiences, we shall no longer be hypnotized by limitations of the past. It is possible that most of us go through life more or less hypnotized by what everyone has believed. We say that the good we desire cannot come to us because we have never experienced much of it, or there is not enough good to go around, of that God does not hear our prayers. Too often we turn over the possibilities of the individual life to the acceptance of the collective group. Not understanding soul, companies look to the work of other cultures and try to mimic their methods. #RandolphHarris 2 of 8
It is not possible to care for the soul while violating or disregarding one’s own moral sensibility. What we should break down is the hypnotic suggestions that bind us, and create new avenues in the mind for a fresh approach and a new outlook to the spirit. This is something every individual must do for oneself, but there must be a method or a way to begin. We have to start with the firm faith that we are dealing with power which is not bound. It is not limited. It is not only some power; it is all-power. It is not difficult to convince the mind of this, since plain reasoning compels one to accept such a viewpoint. Alchemy was a process in which raw material was placed in a vessel where it was heated, observed closely, heated some more, passed through various operations and observed once again. In the end, the result was an arcane product imagined mysteriously to be gold, the stone of the philosophers, or a potent elixir. Alchemy was a spiritual practice carried out for the benefit of the soul. Just like many of you work to benefit your family, who are part of your soul. Face it, the only reason many of you get out of bed everyday and go to work is because you believe that the qualities you produce are scared rituals which benefit your soul and are a way to honor God and the people and things you love. #RandolphHarris 3 of 8
You find your poetic inspiration in your home, family, garden, and furniture to keep going even when you are tired. We must assure ourselves that we have access to the power of God. We could never do this if we felt that the power was external to us, if it were something apart from or different from our own being. We discover that God is immediate and personal, a possibility latent within the self, and ready to be called upon and used. We could imagine our own everyday work alchemically in the same way. We work on the stuff of the soul by means of the things of life. This is an ancient idea. Ordinary life is the means of entry into higher spiritual activity. At the very moment we are hard at work on some Worldly endeavor, we are also working on a different plane. Perhaps without knowing it, we are engaged in the labours of the soul. The more deeply our work stirs imagination and corresponds to images that are sacred at the core of identity and fate, the more it will have soul. Having identified ourselves with the power which is law, and the presence which is the spirit, we must consciously increase our expectation and deepen our realization. This is done by prayer, communing with the divine, until gradually we so extend our concepts of life and the possibilities of living that we are no longer bound by our thought patterns of lack and limitation. #RandolphHarris 4 of 8
There are two ways of getting out of a trial. One is simply to try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of divine grace. There is one life, that life is God, that life is my life now. This power, this presence, and this life are perfect, complete, whole, and happy. We identify the mind with this wholeness, happiness, and perfection, affirming its presence and embodying a certain feeling about it, and inward awareness. This practice must continue until the idea becomes real to us, not as though we were something apart from or approaching the reality, but as through we were operating from the very center of it, which of course we are. It is an extension or reflection of ourselves. When one concludes a successful business transaction, one feels good about oneself. When one builds their dream house or gets a new care, one stands back and contemplates it, feeling a surge of pride. However, if we allow ourselves to do bad work, the whole society suffers a wound to soul. When it is not possible to feel good about our work, then soulful pride, so necessary for creativity, turns into narcissism. Pride and narcissism are not the same thing; in a sense, they are opposites. #RandolphHarris 5 of 8
The product of our work should reflect a means of loving ourselves. However, if those products are not lovable, we are forced into a narcissistic place where we lose sight of the work itself and focus on our own personal needs. Love of the World and our place in it, attained largely by our work, turns into solipsistic craving for love. We will never achieve the flowing of our own natures until we find that piece of ourselves, that lovable twin, which lives in the World and as the World. Therefore, finding the right work is like discovering your soul in the World. There will be new thoughts, new ideas coming. We will open our whole consciousness to the influx of that which is larger and better, as we identify with inward peace and joy. At times, however, we may be confronted with negative arguments of set mental patterns which circumscribe, limit, and depress the mind. Our sense may try to insist that we follow the old established precedents as our true guide, since they have been adhered to by humankind from time immemorial. Contradict those vibes, they are so deceiving as the clouded heart. A major part of faith is trusting God when we do not understand why things happen the way they do. #RandolphHarris 6 of 8
We all know that God gives us opportunities. We have seen God give us favour, good situations, blessings, and promotion. That is the hand of God opening the World up for us. Right here, a certain amount of adventure, of imagination must be brought into play to create a feeling of acceptance which will break down those old thought patterns. We must understand that they are not the Truth of God’s Being, but merely monotonous repetitions of all the negative thought of the ages. We must know that our new declarations of truth have the power within themselves to completely destroy the old thought patterns. We are no longer hypnotized by the old thought patterns; we are no longer bound by negative precedents; we are no longer limited to what everyone has believed, because we know it has no truth, no reality, and no law to support it. It is but a phantom. It is obvious that climbing the ladder of success can easily lead to a loss of soul. Are there any moral problems in the job or workplace—making things detrimental to people or to the Earth, taking excessive profits or contributing to racial and sexist oppression? It is not possible to care for the soul while violating or disregarding one’s own moral sensibility. They will misconstrue your answers due to a lack of love. An alternative may be to choose a profession or projects with soul in mind. #RandolphHarris 7 of 8
Signs of love and therefore of soul are feelings of attraction, desire, curiosity, involvement, passion, and loyalty in relation to our work. When the soul is involved, the work is not carried out by a need for prestige alone; it raises from a deeper place and therefore is not deprived of passion, spontaneity, and grace. We are and always have been part of God’s Universe. Do not ask someone else to justify your belief, for this is confusion. We must in our own minds increase our faith, reaffirming its own position, which will awaken the mind to the greater influx of blessings. Just as surely as we do this, the prison walls of the lesser self begin to crumble, the horizon experiences begins to push itself father away, and, because more spiritual territory is taken in, greater experiences are bound to follow. “Fools mock at making amends for sin, but goodwill is found among the upright. Each heart knows its own bitterness, and no one else can share its joy. The house of the wicked will be destroyed, but the house of the upright will flourish (Proverbs 14.9-11).” Real satisfaction comes not in understanding God’s motives, but in understanding his character, in trusting in his promises, and in leaning on him and resting in him as the Sovereign who knows what he is doing and does all things well. Look at others with patient eyes, as some leave reality early due to the lack of love. #RandolphHarris 8 of 8
God is Shaping Us for Higher Things
How we spend our time—what we look at, sit on and work with—makes a difference, not only in terms of efficiency but for its effect on our sense of ourselves and the direction our imagination takes. Care of the soul requires ongoing attention to every aspect of life. Essentially it is a cultivation of ordinary things in such a way that soul is nurtured and fostered. Therapy tends to focus on distress or chronic problems. No one every goes to therapy to talk about their dreams, aspirations, hopes and goals. Therapy does not teach us how to accomplish anything. People just rehearse problems and do not really learn how to move forward. All of the ordinary things in life have a great deal to do with the condition of the soul. If we do not tend the soul consciously and artfully, then its issues remain largely unconscious, uncultivated, and therefore often problematic. The Law of Mental Equivalents means that everything that is consciously and subjectively embodied in our thinking tends to radiate an atmosphere, a vibration, a current of thought, and inward acceptance which automatically attracts to itself that which is like itself. Some business cover over their soulless conception of work with a veneer of fake walls, plastic plants, and pseudoart. If that is what we give to the workplace in the name of beauty, then that is the measure of soulfulness we will have at our job. #RandolphHarris 1 of 6
Storms make oaks take deeper roots. Soul cannot be faked without serious consequences. A green thought, in a green shade, surrounded by plastic ferns, we will be filled with plastic thoughts. Believe in God; believe that he is; believe that he has all wisdom, and all power, born in Heaven and in Earth. Allow your heart to find the comfort you seek in God. There shall be within the body of our thinking not only an acceptance of the good we desire, but an inward experience of the meaning of that good, a real sense and a real feeling that we now possess it. Exercise great faith and be filled with optimism, wisdom, and love for others. Have an attitude of perseverance. Trust the Lord and rely on him for strength, and the Lord will bless you. If we look to God for help, we will not be overwhelmed with the burdens of life. We will not feel incapable of doing what we are called to do or need to do. We will be strengthened, and our lives will be filled with peace and joy. We will come to realize that most of what we worry about is not of eternal significance—and if it is, the Lord will help us. However, we must have the faith to look up and the courage to follow God’s direction. Not only can we change our objective thinking, but by a process of careful treatment we can change the whole subjective field of our thought, because most of our thinking is unconscious. #RandolphHarris 2 of 6
Because much of our thought is unconscious, the mental embodiment of an idea or the true mental equivalent of something is not so much the word we speak as it is something we feel in the heart. Unconscious wishes are always active and ready to express themselves whenever they find an opportunity of allying themselves with an impulse from consciousness, and transferring their own greater intensity to the less intensity of the latter. It must, therefore, seem that the conscious wish alone has been realized in the dream; but a slight peculiarity in the form of the dream will put upon the track of the powerful ally from the unconscious. Architecture, colours, furnishings, decorations, give people a place of dignity. Architecture can touch on philosophical revelations, it is the favoured setting for many dreams, an indication of its special appeal to the imagination. Some houses are unusually orderly and clean, and people put special efforts into keeping the rooms spotless. This allows us to take a special look at the house in order to glimpse signs of the soul that are hidden in the everyday and common place. The house can be a path of contemplation, which allows people to take their mind off of their grief, and reflect on the chamber of the heart, a special space in the soul. #RandolphHarris 3 of 6
We all have a definite content of unconscious thinking, of unconscious expectations, of unconscious frustration and desire. This is just as much a part of the process of our thinking as the words we use consciously, and it is just as certain to be operated upon by the Law of Life. Our daily work and lives affect the character and the overall quality of life, but we usually overlook the way soulfulness can adhere to our benefit and shows us how to become more like God. This is sometimes a long and arduous process, for a person does not change all of the patterns of one’s thought in a moment. Rather it takes place little by little, until gradually the antiquated patterns become transformed into new ones by come inner alchemy of the mind, the operation of which we do not see but the manifestation of which we do experience. Encouragement to look up is a metaphor for remembering God. As we remember him and trust in his power, we receive strength. Our whole inner feeling will entertain and experiences goodness. Our expectations will be one of joy and pleasurable anticipation. All the antiquated thoughts of fear and doubt and uncertainty have vanished. There is nothing that can limit one. One’s memory is one of happiness; anticipation is one of joy; and our experience is one of pleasure. It is the means whereby we can receive the faith and strength to endure all things. #RandolphHarris 4 of 6
We must act on the direction we receive. We must look up and step up. And as we do, I know we will cheer up, for God wants us to be happy. We are Heavenly Father’s children. He wants to be a part of our lives, to bless us, and to help us. He will heal our wounds, dry our tears, and help us along our path to return to his presence. We should think about it and feel it, envision it, and try to think of the meaning of sanctification. Accepting it consciously, we should let it seek deeply into the unconscious, until the subjectivity of our thought shall have accepted its meaning; then we shall have arrived at the mental equivalent of the idea. Psychologist contend that a neurotic thought pattern will repeat itself with monotonous regularity until the pattern is changed. Advances in science and civilization come through breaking down the belief that things have to be the way they are because they have always been that way. However, the laws of nature or the principles that govern life know nothing about precedents. At one time we used tallow candles; now we have electric lights. There was nothing in nature that prohibited the World from having had electric lights ten thousand years ago, but no one knew anything about them. #RandolphHarris 5 of 6
When the day arrived on which somebody discovered the new possibility, the laws of nature complied and delivered the secret which made the new possible. The same thing has happened throughout the history of spiritual evolution, or the unfoldment of human’s thought about one’s relationship with God. People have prayed to a power higher than themselves and occasionally their prayers have been answered affirmatively. Perhaps they have always been answered in accordance with the way they have prayed. However, it has always been accepted that some prayers are answered while others are not. Because of this belief, a precedent was established which made the answer to prayer an unpredictable thing. This is one of the precedents which need to be broke, for we must allow spiritual activity a larger scope. The power of God can make Mount Vesuvius look like an early autumn flurry. When we realize that all the spiritual power there is is at our disposal, and that no matter how limited a viewpoint we may have had yesterday (with the limitations that follow that viewpoint), today we can increase our field of inward awareness, then we make possible a greater influx of the divine through the human, that is, through our own thinking. God is shaping us for higher things. #RandolphHarris 6 of 6
We Must Relate to Our Bodies as Having a Soul
Structures harness the extraordinary power of the imagination to transform the inner narratives that drive and confine our functioning in the World. The human body is the soul presented in its richest and most expressive form. We share of thoughts, physical sensations, ideas, ideals, hopes, and feelings and all life experiences. We call for a new appreciation for the laws of imagination to keep us moving into ever newer and deeper insights. Blame is a defensive substitute for an honest examination of life that seeks guidance in our mistakes. It is a way of averting consciousness of error. Rather than blame, we could respond. Of course, we can never undo what happened in the past, but we can create new emotional scenarios intense and real enough to defuse and counter some of those old ones. Sometimes our senses pick up sounds around us, but our attention sinks into an area sheltered from life. The healing tableaus of structures offer an experience that many may never have believed was possible for them: to be welcomed into a World where people delight in them, protect them, meet their needs, and make one feel at home. Listening to the messages of the body is not the same as blaming the individual. This seems to give people confidence and strength. #RandolphHarris 1 of 6
Wounding takes us deep into the invisible World. In the heroic struggle to be someone, to make life work and to find happiness, thing we do may inflict wounds on something much more deep than our beings. The very foundations of existence can be affected, and so disease and illness arise as from some profound, mysterious place, very much as a divine apparition. We know that panic symptoms (symbols) are maintained largely because the individual develops a fear of the bodily sensations associated with panic attacks. The attack may be triggered by something he or she knows is irrational, but fear of the sensation keeps them escalating into a full-body emergency. This could be because people are enduring pain and being forced to recall that pain over and over and dealing with things that threaten their peace, safety and security in real life. The experience of fear derives from primitive responses to threat where escape is thwarted in some way. People’s lives will be held hostage to fear until that visceral experience changes. The price for ignoring or distorting the body’s messages is being unable to detect what is truly dangerous or harmful for you, just as bad, what is safe or nourishing. Self-regulation depends on having a friendly relationship with your body. #RandolphHarris 2 of 6
When we do not feel safe in our own body, we usually have to rely on external regulations—from medication, drugs like alcohol, constant reassurance, or compulsive compliance with the wishes of others. Many people respond to stress not by noticing and naming it, but by developing migraine headaches, asthma attacks, intestinal disturbances, and some even experience internal bleeding. Suppressing our inner cries for help does not stop our stress hormones from mobilizing the body. Even though you may learn to ignore your relationship problems and block out your physical distress signals, they will show up in symptoms that demand your attention. It is important to focus on identifying the link between your physical sensations and your emotions. Accepting that we are wounded, we enter life differently than if our only concern is to overcome the wound. When we respond to the mysterious appearance of an illness, we live with responsibility to fate. If we allow sickness to lead us into wonder about the very base of experience, then our spirituality is strengthened. We wish joy instead of tears, gladness instead of sorrow, peace instead of disturbance, success instead of failure, life instead of death. #RandolphHarris 3 of 6
The modern body is an efficient machine that needs to be kept in shape so that its organs will function smoothly for as long as possible. We are already familiar with the mental law of cause and effect, with the idea that mind in action is law, and with the principle upon which all mental practice is based; that we are surrounded by God, and he receives the impress of our thoughts and action upon them. We cannot change the nature of the law, nor can we change the nature of our being, but we can think and act differently, and the law, being subjective to our thought, must change its tendency toward us. The World lives and breathes, and we can draw its spirit into us. What we do to the World’s body, we do to our own. God is the High Chancellor, and whatsoever a person does to you, is also what they shall reap. “Lord Almighty, you who judge righteously, and test the heart and mind, let me see your vengeance upon them, for to you I have committed my cause (Jeremiah 11.20).” This suggests that the various treatments employed on the physical plane have counterparts in the soul. In a very real sense, we do not cure our aliments, they cure us, by restoring our religious participation in life. We are not masters of this World, we participate in its life. #RandolphHarris 4 of 6
The new patterns of belief must be found in a higher consciousness and deeper realization of human’s position in the creative order as a dispenser of the divine gifts and as the recipient of the infinite will and willingness. We need to repudiate the belief that we are bound. We need to know that the spirit within us is now free, complete, and perfect. There is not a person living who cannot change one’s thought, at least somewhat. We can all improve and broaden our mental reaction right where we are, and with each new and better mental outlook there will come a corresponding reaction in our objective World. When we relate to our bodies as having soul, we attend to their beauty, their music, and their expressiveness. Our very habit of treating the body as a machine, whose muscles are like pulleys and its organs engines, forces its music underground, so the we experience the body as an instrument and see its musical tones only in illness. Fortunately, we still have a few institutions that foster an imaginal body. Fashion, for instances, brings a considerable amount of fantasy to the body. Cosmetics and perfumery are available to women, and cologne to men, and it can be an important aspect of cultivating the body’s soul. To understand the working of the law is knowledge, but to use it constructively is wisdom. #RandolphHarris 5 of 6
Tending to the body in all its physicality is an important part of the care of the soul. Daily we must consciously reverse our position in the law, knowing that we are no longer subject to the race suggestion of lack, limitation, want, or fear; knowing that the spirit is with us and for us and operating through us; knowing that all good is ours, and specifically declaring that the particular good we desire is now made manifest. We are not alone nor unacknowledged. The soul is involved in the perception of an intimacy between human personality and the World’s communing body. How marvelous is God to have allowed us to live on Earth—a place where the stranger can find rest, protection, and care. And once again, we feel the flush of soul as it becomes animated by a new appreciation for its own art. To truly enjoy life, faith and expectancy are necessary, and above all, a great inner flexibility. We must have a knowledge that we can change bondage into freedom one of the greatest joys we can contemplate. May the Heavenly Father command it and arrange it, and may the Holy Spirit appease the hearts of those against us. Come, Holy Spirit, enlighten the hearts of those who can favour us or those who can help us. #RandolphHarris 6 of 6
My Master, the Spy
Sometimes stereotypes are creations of an entire society or nation, and they perform the function of building up the national feeling through putting down another nation or group. Such behavior is not really intentional cruelty, ignorance, or hostility to the other groups or nations, though it certainly may be unenlightened or narrow-minded. What is your test now will become your testimony. Let go of the discouragement, self-pity and get ready for God to do something new. Those advisories, annoying and harassing you are about to meet their ends. However, in the process, they have thrusted you forward into the fullness of your destiny. Experiments have taught us if practical experience has not already done so, that the improbable does occur, and that our picture of the World only tallies with reality when the improbably has a place in it. What guarantee is there that the five senses, taken together, do cover the whole of possible experience? They cover simply our actual experience, our human knowledge of facts or events. There are gaps between the fingers; there are gaps between the sense. In these gaps is the darkness which hides the connection between things. This darkness is the source of our vague fears and anxieties, but also the home of the Gods. #RandolphHarris 1 of 6
The Gods alone see the connections, the total relevance of everything that happens; that which now comes to us in bits and pieces, the accidents which exist only in our heads, in our limited perceptions. In the political realm, a number of investigators, seeking to understand how personality factors might bear upon such behavior as political power-seeking among aspiring leaders, have turned their attention to the self-concept as an explanatory variable. Some of the more prominent explanations of the striving for political power can be traced to ideas on compensation for feelings of inferiority. An individual afflicted with organ inferiority may seek to compensate for his or her deficiencies in order to overcome one’s low feelings of self-worth. Demosthenes was a Greek statesman and orator of ancient Athens. As a boy, Demosthenes stuttered: in order to overcome this stuttering, he placed pebbles in his mouth and sought to shout down the waves. In another example, Napoleon’s drive for power was reported to stem from inferiority feelings about his diminutive stature. Power seekers pursue power as a means of compensation against low estimates of the self. However, low self-esteem may also be at the root of political apathy, since overwhelmingly low self-esteem might cause the individual to withdraw from the political arena entirely. #RandolphHarris 2 of 6
Similarly, political apathy might stem from the fact that the individual is so exhausted by one’s inner conflict that one has no interest or energy left for public affairs. Research findings are consistent in showing that people with low self-esteem are in general more likely to be politically apathetic. One large scale study of high school juniors and seniors showed that youngsters with low self-esteem were less likely to express interest in national or international affairs, to pay attention to political matters in the media, to have much political knowledge, and to be political opinion leaders. Furthermore, even those low self-esteem students who were politically interested were less likely to discuss politics, more likely to feel personally threatened by political discussion, less confident that other people would pay much attention to their political views, and more self-conscious about presenting their political ideas to other people. These low self-esteem youngsters were also more likely to report that they were distracted from public affairs by concern with their personal problems. However, keep in mind that there are no constraints on the human mind, no walls around the human spirit, no barriers to our progress except those we ourselves erect. Whether you believe you can do a thing or not, you are right. Courage is a door that can only be opened from the inside. #RandolphHarris 3 of 6
Personality will affect political attitudes of youngsters only if they are politically involved, the relationship of self-esteem to political attitudes controlling on political interest. In virtually every case, the relationship of self-esteem to political attitudes is stronger if political involvement is higher than if it is low. Furthermore, among those adolescents who were highly interested in political issues, those with high self-esteem are more likely to be knowledgeable about political figures, to have a better understanding of these essentials of democracy, to be less cynical about politics, and to feel more politically efficacious. These findings persisted when grade, gender, socioeconomic status, and intelligence were controlled. Those with low self-esteem, on the other hand, were more likely to support political protest activities. Qualitative research among adults has added to our understanding of how self-concepts—especially self-esteem—may influence political apathy or participation. One study showed that some adults were afraid to express political opinions for fear of making fools of themselves. Lacking confidence in their own knowledge and ability, these people retreated from political. However, low political participation also appeared to be fostered by a more fundamental and deep-rooted feeling of inefficacy and insignificance. #RandolphHarris 4 of 6
Some people feel that they do not matter, that they make little difference in the broader scheme of things. These people expressed the idea that they were politically unimportant—an ordinary person, an average individual, a little person. Nothing they can do will make much political difference because the forces that control the World, including the political forces, were outside their control; political impotence formed the basis of political apathy. Apathy, of course, is not the only possible outcome of such an attitude. One reason many Germans were attracted to Hitler was that (like the American subjects described above) they felt ineffectual, impotent, and insignificant in the broader scheme of things. For this reason they attached themselves to a powerful political leader, who not only promised them national glory and, thereby, personal self-esteem, but also preached a doctrine asserting their inherent superiority to all others peoples. There are many other ways in which the self-concept has been show to be related to political orientations. People with low self-esteem are more likely to be chauvinistic, ethnocentric, and politically cynical, and to be low on democratic commitment. #RandolphHarris 5 of 6
There is also evidence that (among isolationists), those with low self-esteem are more likely to oppose social change, to believe in tradition and social order, to support a position of elitism, and to hold extreme political beliefs. In general, people with low self-esteem tend to hold political solutions of any political persuasion that makes their confused environments intelligible, orderly, and purposive. Other studies have also examined self-esteem among elected officials. However, self-esteem is not the only self-concept motive implicated in political behavior; self-consistency also plays a role. The study of adults found that some people avoided political activity on grounds of role self-concept incongruence. The individual’s view of oneself did not match the individual’s view of the qualities of a political activist. The political activist was seen as energetic, forceful, and dynamic, whereas the individual saw oneself or herself as passive and receptive. This lack of role-person fit was a deterrent to political participation. It is plain that the way one thinks about the self influences the way one thinks about the World, including the World pf politics. The political institution, like any other, is a realm of action, and whenever people act, their self-concepts are implicated. #RandolphHarris 6 of 6
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The No-Harm Charm
Having an optimistic mental attitude and high self-esteem can literally double the chances of career success. We have been primarily concerned with the self-concept as a social product. The fundamental questions addressed has been: how do social conditions or experiences—social interaction, social structure, social contexts—shape the individual’s self-concept? However, the self-concept may also be examined as a social force. The question is: how does the self-concept influence behavior in major institutional areas? Before addressing this question, it is relevant to say a word about the personal consequences of the self-concept. Even if the self-concept had no bearing on society, it would still be important if it influenced people’s ability to lead full, rich, satisfying lives. The importance of a healthy self-concept for mental health can scarcely be exaggerated. It is clear that self-esteem is characteristically deeply implicated in the neurotic (though not necessarily the psychotic) process. Whether the research has been essentially clinical or quantitative, the results demonstrate clear and consistent relationships of low self-esteem to psychological depression, anxiety, somatic symptoms, impulse to aggression, vulnerability, negative affective states, and other neurotic symptoms. #RandolphHarris 1 of 7
The social roots of self-esteem are thus an important topic in the sociology of mental health. However, the sociologist is also properly interested in the influence of personality on society. On theoretical grounds, there is reason to think that the self-concept, at least as a proximal influence is implicated in almost all social behavior. Much of what people do voluntarily depends upon what they conceive themselves to be. Each takes one’s personal identity so much for granted that the individual does not realize the extent to which his or her life is structured by the working conception one forms of oneself. The things that a person does voluntarily, and even involuntarily, depend upon the assumption one makes about the kind of person one is and the way in which one fits into the scheme of things in one’s World. Believing in oneself can strongly influence long-term career advancement and overall health. People who score high on self-evaluations enjoy success earlier in their careers, engage in continued higher education, and advance more quickly than those who score lower on self-evaluations. The advantaged gained by having an optimistic self-image is also strongly correlated with overall career satisfaction, higher pay, and better health. #RandolphHarris 2 of 7
The self-concept plays a major role in occupational decisions. The selection of an occupation depends on a view of the self. How you feel about yourself will either spawn motivation and energy or will several hurt your changes for a great career. The individual making an occupational choice must achieve stereoscopic vision as one is making an occupational incumbent. Although the answer to the question: what should I become? has some important consequences for the occupational system, it always emerges from the ulterior question: what am I like and what do I like to think of myself as? As an obvious example if girls are socialized to believe that they are competent in mathematical ability or assign this talent to a high position in their system of self-values, then they will be more likely to seek occupations such as engineering, physics, and related fields demanding such skills; and, indeed, the facts show them to be strikingly underrepresented in such fields. That is more than likely because people’s self-concepts tend to match the stereotypical characteristics associated with their chosen occupations. For example, students planning to enter the field of sales tend to describe themselves as sociable, talkative, aggressive, and having initiative, whereas those selecting accounting are likely to describe themselves as precise, self-controlled, organized, and thorough. #RandolphHarris 3 of 7
When individuals increase their confidence level, they are able to interview more effectively, negotiate higher salaries and, subsequently they will receiver a wider range of occupational choices. Furthermore, the self-concept is not only consonant with prime occupational choice, but with second occupational choice as well. In selecting an occupation, people seek to achieve self-role congruence. If people have high global self-esteem, then their occupational choices tend to be consonant with their self-concepts, but if their self-esteem is low, the self-concept and the occupational choice are unrelated, and they are going to be paid less, given fewer responsibilities and will end up accepting a position that they are overqualified for. In making an occupational choice, people with high self-esteem sought to be true to their pictures of what they were like; people with low self-esteem, on the other hand, tended to make their occupational choices on the basis of other considerations, for example, certain extrinsic rewards of work, such as money, status, or security. The question of why those with high self-esteem tend to implement their self-concepts whereas those with low self-esteem do not is currently under active debate. Perhaps people with higher self-esteem feel they are a gift and people with lower self-esteem feel lucky to get a job and believe they can prove themselves worthy of that and more. #RandolphHarris 4 of 7
The results can be interpreted within the framework of cognitive consistency theory. Humans are motivated by inconsistences and a desire to change them. Cognitive inconsistences cause imbalance in individuals and the tension from this inequality in individuals and the strain from this disparity motivates people to alter these irregularities. The pressure arises when thoughts conflict with each other and this stress creates a motivation to change and correct the inconsistency. When this hardship is reduced, balance is achieved in the individual. The right mindset significantly boosts one’s overall state of being and performance. People anticipate consistency, inconsistencies create imbalance and dissonance in individuals, and that tension motivated the individuals to create consistency in order to achieve balance. This is meaningfully understood as consequences of the self-esteem motive. Global self-esteem has also been shown to bear a relationship to occupational aspirations, expectations, values. A study of high school juniors and seniors showed that youngsters with low self-esteem were more likely to avoid occupations that required the exercise of leadership, to want jobs in which they were free of supervision, and to avoid jobs involving competition. #RandolphHarris 5 of 7
Other economic attitudes, orientations, or behavior may also be influenced by the self-concept. Psychiatric attendants reconceptualize the nature of their work for the purpose of enhancing self-respect. In studying the self-concepts of executives and supervisors, it can be seen how historical developments have produced change in self-concepts among Greek army officers. Sociological research has also been conducted on the process by which a trainee—say, a medical student or a music student—comes to see himself or herself as a doctor or musician. Individuals navigating along their career path build on feelings of self-confidence, self-worth, and inner strength to transform the journey into career success. Through experience, you are building wisdom that can be applied in different situations and across different industries. Keeping track of the skills, knowledge, and abilities, you possess builds your self-confidence and facilitates a feeling of self-worth. It may be no exaggeration to suggest that the self-concept, in its full rich complexity, pervades virtually every aspect of occupational life. #RandolphHarris 6 of 7
Showing gratitude also helps people keep an optimistic attitude. We all like working with people who are happy, genuine, and have good attitudes. Even on a bad day, look for something to be thankful for and have gratitude for all the blessings that have been bestowed. Your goals are sacred to you. They are the gold that will help you create the life and career success that you want and deserve. Once you have proved to yourself you can be successful, your confidence will soar. It is also important to do the same in your career by showing others how competent you are. You have exactly what you need. If you use what God has given you, he will get you where you are supposed to be. It is not necessarily the amount of talent, education, or money, but what makes the difference is God’s anointing on our life. You can have average talent, but when God breathes in your direction, you will go further than someone with exceptional talent. Be confident that you have exactly what you need. It may not be as much as others have, and that is okay. You are not running their race. Do not envy their talent. Do not covet what they have. Do not wish you had their looks, their personality, or their opportunities. God equipped you with everything you need to fulfill your destiny. You have the talent, confidence, strength, and the creativity to fulfill your purpose. With a view like that, the World changes completely. It brings transcendence and takes people further. #RandolphHarris 7 of 7
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A Virtuous Person’s Soul Speak with the Same Voice
It may be true that most of us can recognize that it would be foolish to risk our lives and the lives of others to secure a trivial benefit, and that most of us can see that it is unjust to harm others to secure power and wealth for our own comfort. The potentially damaging effects of contextual dissonance on self-esteem rests on two rather different foundations. One deals with those ways in which we are different from others; because of prejudice or cultural dissimilarity, such a difference may eventuate in reduced self-esteem. The other effects stems from whether we are better or worse than others; our self-esteem may be damaged if we find ourselves immersed in contexts in which others outstrip us. The latter effect is particularly evident when we consider abilities context. How many premier high school students suffer rude blows to their sense of worth when they enter highly select colleges? How many outstanding college football heroes develop feelings of inadequacy upon entering the professional ranks? In other words, it is not only how good the individual is, but how good others around the individual are that affect one’s self-attitudes. Because we tend to be more self-conscious when entering new situations were others are more advanced for we feel overwhelmed and under pressure. #RandolpHarris 1 of 7
Living well or happiness is our ultimate objective in that a concept of pleasure and serves to organize our various subordinate goal, by indicating the relative importance of our life’s value and by signifying how these concepts should fit together into some rational overall scheme. In The American Soldier studies, the Research Branch considered the following contexts: inexperienced soldiers in untrained outfits, and equally unschooled replacements in divisions otherwise composed of combat veterans. Among numerous questions put to these soldiers was the individual’s confidence in one’s ability to take charge of a group of people in combat. It turned out that the unskilled soldier in a veteran outfit was less confident that one could take charge of a group of people than was the amateur soldier in an inexperienced outfit. Relative to the veterans, the replacements were aware of their inexperience and felt less capable of leadership than did equally unseasoned soldiers in consonant contexts; the competence was the same, but the contexts were different. Therefore, people generally feel more confident when they are being honest because they are authentic and do not have to worry about being judged based on criteria that should be inherent, as we know that they still need some skill advancement. #RandolphHarris 2 of 7
Happiness is identified with living coherently. Perfect or complete happiness is distinctively human. When we are living well our life is worthy of imitation and admiration. That we are happy says something about us and about what we have achieved, not simply about the fortunate circumstances in which we find ourselves. The bearings of the abilities context on self-esteem within the classroom is aptly illustrated in a study of the relationship of school marks to self-value. The research presents us with 159 academic underachievers in small classes in 17 elementary schools. The data showed that, within classrooms, those with higher standardized scores had higher self-esteem, both on the composite self-worth index and on various subscales. Across classrooms, however, objective ratings of pupils showed little consistent relation to their self-value. Self-esteem apparently depends on comparison with others within the same classroom, not on comparisons with pupils generally. It is noteworthy that academic self-concepts were particularly affected by the contexts. That is due to the fact that people in the same group tend to be exposed to the exact same material, and they have a gauge of measuring the skill level needed to obtain a satisfactory mark or advanced mark. Whereas students in other classrooms are exposed to different material and may have different skill levels. #RandolphHarris 3 of 7
Parallel results have appeared in studies of children with special needs. Researchers compared the self-concepts of children with special needs with parents who have special needs with the self-concept of children with special needs with parents who are considered not need any particular accommodations; the self-esteem of children with parents who have special needs (a consonant home context) proved to be higher. Consistent with this result, another study showed that the self-esteem of children with special needs in residential schools for children with special needs was higher than that of children with special needs in school for children of the general population. It would appear that the damaging self-concept consequences of so stigmatized a special need appears to be mitigated by immoral in consonant context. And that is probably because when one is in an environment where everyone needs special accommodations, people are more likely to be understanding that the individuals have some kind of sensitivity that requires greater assistance, and are usually more empathic of their necessities. In other words, people will not take advantage, bully, nor exploit these individuals because it is already known this group needs more compassion, accommodations, and understanding than the general population, as they have special needs and it can be a life or death concern that they are treated with adequate care. #RandolphHarris 4 of 7
Whatever happiness is, it must take account of the fact that a happy life is one lived by rational agents who act and who are not simply victims of their circumstances. A happy life must give prominent place to the exercise of virtue, for virtuous traits of character are stable and enduring and are not products of fortune, but of learning or cultivation. Moreover, virtuous traits of character are excellences of the human being in that they are the best exercise of reason, which is the activity characteristics of human beings. Virtuous activity completes or perfects human life. Nonetheless, one can readily understand why the physical characteristics of those in our environment should affect how we see ourselves. Whether we are tall or short, heavy or light, weak or strong, obviously depends not simply on what we are likely but on what others with whom we compare ourselves are like. Research demonstrates that the salience of physical characteristics in the self-concept is affected by the context. When 292 sixth-grade pupils in 10 classrooms were asked to tell us about themselves. One week later the respondents were requested to provide specific information regarding their physical appearance (height, weight, hair color, eye color), and other objective information (gender, birth date, birth place, and household composition). #RandolphHarris 5 of 7
The results showed that pupils either younger or older than average within their classrooms were more likely spontaneously to mention their age than those closer to the average; that those born outside the city or outside the country were more likely than natives to identify themselves in terms of place of birth; that redheads and blondes were more likely to mention hair color than the more numerous brunettes or brown-haired subjects; that those with blue or green eyes mentioned eye color more than brown-eyed youngsters; and that those above or below average in weight were more likely to mention their weight. (Unusual height, however, was not more likely to be mentioned.) In other words, self-concept components tend to be salient if they are distinctive—or dissonant—in a given context, independent of whether the quality is ego-enhancing or ego-diminishing. So, we tend to mention attributes we feel or important or that others will notice. It is thus evident that different contexts (social identity contexts, abilities contexts, physical contexts) may influence diverse aspects of the individual’s self-concept: global self-esteem, academic self-concept, self-concept stability, salience of specific components, and so on. #RandolphHarris 6 of 7
Having a virtuous character is purely a matter of being knowledgeable of what brings us more pleasure rather than less. These data offer vivid testimony to the importance of other people in shaping the individual self-concept. Other people constitute a frame of reference, a backdrop, a perspective from which the self is seen. The self-concept may be as much a product of the quality of the others and the quality of the individual. When people are free to do what they please, they usually imitate each other. It is by imitation, far more then by precepts, that we learn everything, and what we learn thus, we acquire not only more effectually, but more pleasantly. You have the favor factor of God, and it is something about you that cannot be put on paper. You have what it takes to be successful. Be sure to do your part and activate this favor. When the dream looks impossible, do not give up. Be thankful and know that God’s mercy, compassion, and love are with you. Believe that you will become everything that God has created you to be, and you will have everything God intended for you to have. When we have the boldness to ask God for big things, you will see the greatness of God’s power. #RandolphHarris 7 of 7
Claim God’s Blessing Instead of Just Longing for them!
Every calling is great when greatly pursued. Upon the subject of education, not presuming to dictate any plan or system respecting it, I can only say that I view it as the most important subject which we as a people can be engaged in. Every person should receive at least, a moderate education, and thereby be enabled to read the histories of one’s own and other countries, by which one may duly appreciate the value of our free institutions, appears to be an object of vital importance. There is also great advantages and satisfaction to be derived from all being able to read the scriptures and others works, both of a religious and moral nature. I desire to see the time when education, and by its means, morality, sobriety, enterprise and industry, shall become much more than at present, and shall be gratified to have it in my power to contribute something to the advancement of any measure which might have a tendency to accelerate the happy era. The dependent variable of interest has been global self-esteem. However, specific self-concept components may be still more strongly affected by social identity context. One of these is academic self-concept of the school pupil. #RandolphHarris 1 of 7
Although the data are not abundant, they suggest that racial dissonance may be somewhat more damaging to academic self-concept than to global self-esteem, despite the fact that several studies show that youngsters in desegregated settings perform better academically than those in segregated settings. Although underrepresented children in predominantly privileged schools obtained somewhat higher scores on standardized tests than those in substandard schools, nevertheless, for each group as the proportion in privileged school increases, the [minority] child’s [academic] self-concept decreases. Five studies showed the effect of contextual dissonance on academic self-esteem to be negative and only one study suggested it was beneficial; in two studies, no clear difference appeared. The chief reason, of course, is that dissonant racial context provides a damaging comparison reference group for minority children. Studies generally show that students who are a minority in a privileged school, tend to have marks that compare unfavorably, on average, with those of the majority group attending the same schools. It is thus understandable that their academic self-concept should suffer more than their global self-esteem under these circumstances. #RandolphHarris 2 of 7
Another self-concept dimension is stability. Although the data suggest that the effect of dissonance on stability is not a powerful one, some evidence indicates that those in dissonant contexts have more unstable, shifting, and uncertain self-concepts. In a study of an urban school system, disprivileged children in dissonant racial contexts were conspicuously more likely to have unstable self-concepts than disprivileged children in consonant contexts; this proved to be true even when self-esteem was controlled. The New York State study also examined the relationship of religious dissonance and self-concept instability controlling on self-esteem. Although contextual dissonance did not show an association to self-concept stability (independent of self-esteem) among Jewish adolescents, some association between these variables appeared among Protestant, and definite association appeared among Catholics. Why contextual dissonance should foster self-concept instability is not certain, but one possibility is that the dissonant context may fail to provide interpersonal confirmation for the individual’s self-hypothesis. Many self-attitudes require confirmation. Among the various types of evidence confirming or disconfirming a self-hypothesis, probably the most important is interpersonal: others must legitimate the individual’s role identity if one is to maintain a stable self-concept. #RandolphHarris 3 of 7
Thus, with regard to the racial context, the greater self-image instability of minority children in dissonant context may be attributed to the fact that privileged children and teachers in these settings do not provide sufficient confirmation for the minority child’s self-concept. While one may see oneself as physically attractive, mild in disposition, and honest, at least some proportion of the prejudiced privileged children may not appreciate one’s good looks and may act as if one is threatening, aggressive, or dishonest. Such behavior may be fueled by jealousy and competition, and could well introduce doubts and uncertainty in the child’s mind about who or what an individual is. And that is why it is important to teach your child that the only thing that truly matters is their relationship with God and being a good person. While it is nice to have friends and material objects, being good, and doing good is actually what matter. It is also important to have a support group, and the church is a great place to go to talk to someone who is actually concerned with your salvation and concerned about you as a God loving human being. It is great to keep a record, as God has done many miracles. #RandolphHarris 4 of 7
However, any kind of prejudice—prejudgment—including the excessively optimistic may cause individual to feel uncertain and doubt their ability, it could rob them of their kilter for determining their own value. Especially when people excessively and continuously try to target them as a problem, out of malice, when they know that child is a good person, and it could even lead to health problems like headaches, upset stomach, fatigue, and loss of pleasure in life. The liberal professor who publicly asserts how smart and cute and otherwise wonderful the minority child is, whether or not the child actually is like this at all, may generate equal uncertainty and insecurity in the child, thereby fostering an unstable self-concept. No country can sustain, in idleness, more tan a small percentage of its numbers. The great majority must labor at something productive. A capacity, and taste, for reading, gives access to whatever has already been discovered by others. It is the key, or one of the keys, to the already solved problems. And not only so. It gives a relish, and facility, for successfully pursuing the [yet] unsolved ones. #RandolphHarris 5 of 7
Social identity dissonance has also been shown to have a bearing on the salience of social identity elements. For example, at any given point, which of various social identity elements—race, religion, age, gender, occupation, and so forth—is at the forefront of attention? One answer to this question is that salience is likely to be governed by the distinctiveness postulate. The distinctiveness postulate implies that what is salient in a person’s spontaneous self-concept is the person’s peculiarities, the ways in which one differs from other people in one’s customary social environment. For example, a minority of a particular group of women is more likely to be conscious of her race; but if she is among men of her own race, she is more likely to be conscious of her gender. It has also been found that girls in classes in which boys were in the majority, and boys in classes in which girls were the majority, were more likely spontaneously to mention gender when describing themselves. Ethnic salience also tended to be higher in dissonant contexts. Similarly, study of American adolescents visiting Israel found that these youngsters were much more likely to be aware of themselves as American when in Israel than when in America. Because of the distinctiveness postulate, social identity components tend to be more salient in dissonant than in consonant contexts. #RandolphHarris 6 of 7
These data thus suggest that dissonant social identity contexts may have an effect—though not usually a very powerful one—on global self-esteem, academic self-concept, self-concept stability, and salience of identity components. Dissonant context may also have some advantageous consequences, but these are not generally related directly to the self-concept. Identity experiences are events or involvements that test, define, or challenge one’s sense of identity of self-hood, so that it is no longer taken for granted. The forces of the soul can regenerate the outer World. Where we awaken every morning provides the most immediate opportunity for awakening soul to the outer World. It does not matter if you live in an apartment or condominium rather than a house; the image of the house evokes archetypal, permanent aspects of Earth connected with the desire to feel at home in the World. The house is more than a box within which to live; it is a soul activity to be retrieved from the numbness of the World of modern life. God’s grace is given wonderfully, but not wastefully, we must entrust his care to everything we own. #RandolphHarris 7 of 7
Randolph Harris II International Institute 