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God’s Infinite Liberality Will Always Exceed All Our Wishes and Our Thoughts—God is Always Giving!
Spread your arms to those with needs, and serve with joy and zest; fill each day with golden deeds, and give your very best. Our beliefs about what we are and what we can be precisely determine what we will be. The real art of communication is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting moment. The force of words, being (as I have formerly noted) too weak to hold people to the performance of their covenants; there are in humans true nature, but two imaginable helps to strengthen it. And those are either a fear of the consequences of breaking their word; or a glory, or pride in appearing not to need to break it. This later is generosity too rarely found to be presumed on, especially in the pursuers of wealth, command, or sensual pleasures; which are the greatest part of humankind. The passion to be reckoned upon, is fear; whereof there be two very general objects: one, the power of the spirits invisible; the other, the power of those people they shall therein offend. Of these two, though the former be the greater power, yet the fear of the later is commonly the greater fear. The fear of the former is in every person, one’s own religion: which has place in the nature of humans before civil society. The later has not so; at least place enough, to keep people to their promises; because in the condition of mere nature, the inequality of power is not discerned, but by the even of battle. #RandolphHarris 1 of 17
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Take Time to Honour God, He is Moved by Your Faith—Faith Opens the Door for the Extraordinary!
The business of expanding your consciousness is not an option. Either you are expandable or you are expendable. Many people are mislead into thinking, as popular reports sometimes suggest, that neurophysiologists have found many answers to the problem of human behaviour. Most scholars in the field of the neurosciences, on the contrary, have a very different attitude. Our knowledge and concepts of the central neural organization of aggressive behaviour are constricted by the fact that most of the information has been derived from animal experiments, hence almost nothing is known about the relation of the central nervous system to the “feeling” or “affective” aspects of emotions. We are entirely confined to observation and experimental analysis of the expressive or behavioural phenomena and the objectively recorded peripheral bodily changes. Obviously, even these procedures are not entirely reliable, and despite extensive research efforts it is difficult to interpret behavioral on the basis of these clues alone. Those who hope to solve the problem of the neurophysiology of the mind are like people at the foot of a mountain. They stand in the clearings they have made on the foothills, looking up at the mountain they hope to scale. #RandolphHarris 1 of 20
However, the pinnacle of neurophysiology is hidden in eternal clouds and many believe it can never be conquered. Surely if the day does dawn when a human reached complete understanding of one’s own brain and mind, it may be one’s greatest conquest, one’s final achievement. There is only one method that a scientist may use in one’s scientific work. This is the method of observation of phenomena of nature followed by comparative analysis and supplemented by experimentation in the light of reasoned hypothesis. Neurophysiologist who follow the rules of the scientific method in al honesty will hardly pretend that their own scientific work entitles them to answer these questions. Not only the neurosciences and psychology but many other fields need to be integrated to create a science of humans—fields such as paleontology, anthropology, history, the history of religions (myths and rituals), biology, physiology, genetics. The subject matter of the “science of humans” is human: human as a total biologically and historically evolving being who can be understood only if we see the interconnectedness between all one’s aspects, if we look at one as a process occurring within a complex system with many subsystems. #RandolphHarris 2 of 20
The behavioural sciences (psychology and sociology), are interested mainly in what people do and how one can be made to do what one does, not why one does what one does and in who one is. They have to a considerable extent become an obstacle to and a substitute for the development of an integrated science of humans. The brain is more and more understood as a whole, as one system, so that behaviour cannot be explained by referring to some of its parts. Impressive data supporting this view have been presented by E. Valenstien, who has shown that the supposed hypothalamic “centers” for hunger, thirst, pleasures of the flesh excreta, are not, if they really exist, as pure as previously thought—that stimulation of a “center” for one behaviour can elicit behaviour appropriate to another if the environment provides stimuli consistent with the second. Aggression (actually, nonverbal communication of threat) elicited in a squirrel monkey will not be believed by another monkey if the threat is made by the second monkey’s social inferior. These data are consistent with the holistic view that the brain takes account, in its reckoning of what behaviour to command, of more than one strand of incoming stimulation—that the total state of the physical and social environment at the same time modifies the meaning of a specific stimulus. #RandolphHarris 3 of 20
However, the skepticism regarding the capacity of neurophysiology to explain human behaviour adequately does not means a denial of the relative validity of the many experimental findings, especially in the last five decades. These findings, while they might be reformulated and integrated in a more global view, are valid enough to give us important clues for the understanding of one kind of aggression, that of defensive aggression. Neurophysiologist have concentrated their efforts on finding the brain areas which are the substrates of the most elementary impulses and behaviours needed for survival because Dr. Darwin propositioned that the structure and functioning of the brain is governed by the principle of the survival of the individual and the species. There is general agreement with MacLean’s conclusion, who called these basic brain mechanisms the four Fs: feeding, fighting, fleeing, and the performance of pleasures of the flesh activities. As can easily be recognized, these activities are vitally necessary for the physical survival of the individual and the species. (That humans have basic needs beyond physical survival whose realization is necessary for their functioning as a total being will be discussed later.) #RandolphHarris 4 of 20
As far as aggression and flight are concerned—they are controlled by different areas of the brain, but the term “controlled” is quite inadequate. The response is one process going on in other parts of the brain, interacting with the specific area which is stimulated. Nonetheless, it has been shown, for example, that affective reaction of rage and its corresponding aggressive behaviour pattern can be activated by direct electrical stimulation of various areas, such as the amygdala, the lateral hypothalamus, some parts of the mesencephalon, and the central gray matter; and it can be inhibited by stimulating other structures, such as the septum, the circumvolution of the cingulum, and the caudal nucleus. With great surgical ingenuity some investigations were able to implant electrodes in a number of specific areas of the brain. They established a two-way connection for observation. By low voltage electrical stimulation of an area they were able to study changes of behaviour in animals, and later in humans. They could demonstrate, for instance, the arousal of intensely aggressive behaviour by the direct electric stimulation of certain areas, and the inhibition of aggression by stimulating certain others. #RandolphHarris 5 of 20
On the other hand, when emotions like rage, fear, pleasure, excreta were aroused by environmental stimuli, they could measure the electrical activity of these various areas of the brain. They could also observe the permanent effects produced by the destruction of certain areas of the brain. It is indeed quite impressive to witness how a relatively small increase in the electric charge in an electrode implanted in one of the neural substrates of aggression can produce a sudden outburst of uncontrolled, murderous rage and how the reduction of electric stimulation or the stimulation of an aggression-inhibitory center can equally suddenly stop this aggression. Delgado’s spectacular experiment of stopping a charging bull by the stimulation of an inhibitory area (by remote control) has aroused considerable popular interest in this procedure. That a response is activated in some brain areas and inhibited in others is by no means characteristic of aggression; the same duality exists with regard to other impulses. The brain is, in fact, organizes as a dual system. Unless there are specific stimuli (external or internal), aggression is in a state of fluid equilibrium, because activating and inhibiting areas keep each other in a relatively stable balance. This can be recognized particularly clearly when either an activating or an inhibiting area is destroyed. #RandolphHarris 6 of 20
Starting with the classic experiment by Heinrich Kluver and P.C. Bucy, it has been demonstrated, for instance, that destruction of the amygdala transformed animals (rhesus monkeys, wolverines, wildcats, rats, and others) in such a way that they lost—at least temporarily—their capacity for aggressive, violent reactions, even under strong provocation. On the other hand, the destruction of aggression-inhibiting areas, such as small areas of the ventromedial nucleus of the hypothalamus, produces permanently aggressive cats and rats. Given the dual organization of the brain, the crucial question arises: What are the factors that disturb the balance and produce manifest rage and corresponding violent behaviour? We have already seen that one way in which such disturbance of the balance can be produced is by electric stimulation or destruction of any of these areas (aside from hormonal and metabolic changes). Mark Ervin emphasized that such disturbance of the equilibrium can also occur due to various forms of brain diseases that alter the normal circuitry of the brain. Two kinds of changes affect the neural pathways. One kind is the momentary electrochemical change which is the physical means by which impulses travel along the nerves. This change depends on stimulation: when the stimuli cease, so do this process. This is how the environment—the source of many stimuli—controls the behaviour of the organism. #RandolphHarris 7 of 20
The other kind of change has to do with what happens at the synapse of neurons which frequently activate another. With use, more permanent structural changes take place which enable impulses to travel more easily through these synapses than others: facilitation. It is now generally believed that there are these two kinds of effects. There is a such thing as Phi elements which are concerned with momentary discharges, and Psi elements which bind nervous energy on a more permanent basis (cathexis). This difference, between fleeting and more enduring changes in the nervous system, makes it possible for more central dominance to emerge. Central dominance, from this perspective, accounts for the relatively slight effect made by feeling changes—particular messages being sent along at any moment of perception—on the more enduring structures which are slowly being built up in the course of facilitation, and confirmed by reverberation. This is how the organism controls its own behaviour, instead of being controlled by environmental stimuli only. Enduring changes in the pathways affect the reception and organization of subsequent messages, more than these later messages affect the existing organization. #RandolphHarris 8 of 20
To establish more central control is a victory of the organism over the environment, enabling the individual to adapt the environment in its own interest. Past memories can then be drawn upon to evaluate current events, giving individuals the benefit of past experiences before they take action. The disproportionate fear of disapproval may extend blindly to all human beings or it may extend only to friends—although usually the neurotic is unable to distinguish clearly between friends and enemies. In the beginning it refers only to the outside World, and to a greater or lesser extent it always remains related to the disapproval of others, but it may also become internalized. The more this happens, the more the disapproval from outside becomes unimportant in comparison with the disapproval of the self. The fear of disapproval may appear in various forms. Sometimes it shows in a constant fear of annoying people; the neurotic may be afraid, for example, to refuse an invitation, disagree with an opinion, express any wishes, fail to conform to the given standards, be in any way conspicuous. It may appear in a constant fear of people finding out about one; even when one feels one is liked one’s inclination is to withdraw in order to forestall being found out and dropped. #RandolphHarris 9 of 20
It also may come out in an inordinate reluctance to let others know anything about one’s own private affairs, or in a disproportionate anger at any harmless questions concerning oneself, because one feels that such questions are attempts to try to pry into one’s affairs. The fear of disapproval is one of the outstanding factors that makes the analytical process difficult for the analyst and painful for the patient. Different though each individual analysis is from the other, all have in common the feature that the patient, while desiring the analyst’s help and while wishing to reach an understanding, must at the same time fight off the analyst as a most dangerous intruder. It is this fear that induces the individual to act as if one were a criminal before a judge, and, like the criminal, one is secretly grimly determined to deny and to mislead. This attitude may appear in dreams of being pushed to confession and reacting to it with agony. One patient of mine, at a time when we were close to uncovering some of one’s repressed tendencies, had a day dream which was significant in this respect. One imagined he was a boy who had the custom of finding refuge, every now and then, on a dream island. There the boy became part of a community governed by a law prohibiting any revelation of this island’s existence and demanding the death of any possible intruder. #RandolphHarris 10 of 20
A person whom the boy loved, and who represented the analyst in some disguised form, happened to find one’s way to the island. According to the law one should have been killed. The boy could save him, however, by pledging that he himself would never return to the island. This was an artistic expression of the conflict which from the beginning to the end of the analysis was present in one or another form, a conflict between liking the analyst and hating him because he wanted to intrude into hidden thoughts and feelings, a conflict between the patient’s impulse to fight in defense of one’s secrets and the necessity of giving them up. If the fear of disapproval is not generated by guilt feelings it may be asked why the neurotic is then so much concerned about being detected and disapproved of. The main factor that accounts for the fear of disapproval is the great discrepancy that exists between the façade which the neurotic shows both to the World and to oneself and all the repressed tendencies that lie hidden behind the façade. Although one suffers, even more than one realizes, at not being at one with oneself, at all the pretenses one must keep up, one has nevertheless to defend these pretenses with all one’s energy, because they represent the bulwark that protects one from one’s lurking anxiety. #RandolphHarris 11 of 20
If we recognize that these things he has to hide form the basis of his fear of disapproval we can understand better why the disappearance of certain “guilt feelings” cannot possibly free one from one’s fear. There is more that has to be changed. To put it very bluntly, it is the whole insincerity in one’s personality or rather, in the neurotic part of one’s personality, that is responsible for one’s fear of disapproval, and it is in this insincerity that one fears detection. As to the special content of one’s secrets, one wants in the first place to conceal the sum total of what is usually covered by the term aggression. This term is used to include not only one’s reactive hostility—anger, revenge, envy, desire to humiliate, and the like—but all one’s secret demands on others. Since I have already discussed these in detail it suffices here to say briefly that he does not want to stand on his own feet, that he does not want to make efforts of his own in order to achieve what he wants; instead he inwardly insists on feeding on other persons’ likes, whether by domineering and exploiting or by the means of affection, “love” or submissiveness. As soon as his hostile reactions or his demands are touched upon, anxiety develops, not because he feels guilty but because he sees that his chances of getting the support he needs are endangered. #RandolphHarris 12 of 20
In the second place he wants to hide how weak and insecure and helpless he feels, how little he can assert himself, how much anxiety he has. For this reason he builds up a façade of strength. However, the more his particular strivings for security are focused on dominance, and thus the more his pride is also linked with the notion of strength, the more he thoroughly despises himself. He not only feels that there is danger in weakness but also considers it despicable, in himself as well as others, and he classes as weakness any inadequacy whether it concerns not being master in one’s own houses, inability to overcome barriers within oneself, having to accept help, or even being possessed by anxiety. Since he thus essentially despises any “weakness” in himself, and since he cannot help believing that others will despise him likewise if they find out his weaknesses, he makes desperate efforts to hide them, but always with the fear that he will be found out sooner or later; therefore the continued anxiety. Thus guilt feelings and their accompanying self-recriminations are not only the result, instead of the cause, of a fear of disapproval, but they are also a defense against this fear. They fulfill the double purpose of inviting reassurance and of blurring the real issue. The latter purpose they accomplish either by diverting attention from what should be concealed, or by exaggerating so greatly that they appear untrue. #RandolphHarris 13 of 20
An illustration of the general pattern of personal transformation is provided by programs that teach people to refrain from doing something very harmful, something that could possibly lead to untimely death. A desirable state of being is envisioned, and an intention to realize it is actuated in decision. Means are applied to fulfill the intention (and the corresponding decision) by producing the desirable state of being. This includes a conscious involvement of God in the individual’s life because it is highly effective in brining about personal transformation. It works in terms of essential structures of the human self revealed by God through His people. When we stop to think about it, there is no such thing as unqualified freedom. Such “freedom” would not be freedom, it would be anarchy. It would be everyone doing what is right in one’s own eyes; and given our sinful nature, it would be total chaos. In the Untied States, we say we live in a “free country.” We understand that freedom to be political freedom: the right to have a say in our government. However, we all recognize we are not free to disobey the laws of our state or nation. We are not free, for example, to drive on the left side of the highway. My son observed a humorous example of freedom when he visited a country in which automobile drivers are undisciplined and “free spirited.” #RandolphHarris 14 of 20
He saw cars stopped at a railroad crossing for a passing train. Instead of lining up behind one another to cross in their proper turn, several cars lined up at the crossing guard accord the entire road. Each driver wanted to be the first to cross when the guard was raised. However, when the train had passed, lo and behold, cars were lined up completely across the road on the other side of the tracks. “Freedom” quickly turned to chaos! That kind of thing happens in a much more serious way when we insist on unqualified freedom from the law of God. We have indeed been set free from the bondage and curse that results from breaking the law. And we have been called to freedom from works as a means of obtaining any merit with God. However, we have not been called to freedom from the laws as an expression of God’s will for our daily living. Paul said, “For in my inner being I delight in God’s laws,” and “I myself in my mind am a slave to God’s laws,” reports Romans 7.22,25. A few verses before he had characterized God’s law as “holy, righteous and good” as reported in Romans 7.12. It seems inconceivable that Paul would want to be free, or urge others to be free, from what was holy, righteous, and good—that in which he himself delighted. #RandolphHarris 15 of 20
So, then, God’s law is not opposed to grace, nor is it an enemy of grace. Neither is the law of God opposed to us as we seek to live by grace. To live by grace means we understand that God’s blessing on our lives is not conditioned by our obedience of disobedience but by the perfect obedience of Christ. it means that out of grateful response to the grace of God, we seek to understand His will and to obey Him, not to be blessed, but because we have been blessed. When the Psalmist speaks of meditating on the Law of God day and night (Psalm 1.2), he uses a word which means “to mutter.” This word was used to describe the murmurings of kings in Psalm 2.1, and for the chattering of doves in Isiah 59.11. In fact, St. Augustine translated Psalm 1.2, “On his law he chatters day and night.” Meditation is intrinsically verbal. This means the Psalmist memorizes God’s Word—for one cannot continually mutter the Scripture without memorizing it, and vice versa. Personally applied, this tells us that along with our systematic reading of the Bible, we ought to select especially meaningful segments to reverently mutter over. Sometimes it may be a single verse—Philippians 3.10, for example, the four emphases of which I like to murmur in the NASB: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being confronted to His death. #RandolphHarris 16 of 20
Slowly and prayerfully turning over Scripture in this manner engages the eyes, the ears, and the mouth, and drills through the serpentinite to the heart—maximizing internalization and devotion. “And thus Laman and Lemuel, being the eldest, did murmur against their father. And they did murmur because they knew not the dealings of that God who had created them. Neither did they believe that Jerusalem, that great city, could be destroyed according to the words of the prophets. And they were like unto the Jews who were at Jerusalem, who sought to take away the life of my father (Lehi). And it came to pass that my father did speak unto them in the valley of Lemuel, with power, being filled with the Spirit, until their frames did shake before him. And he did confound them, that they durst not utter against him; wherefore, they did as he commanded them. And my father dwelt in a tent. And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers,” 1 Nephi 1.12-16. #RandolphHarris 17 of 20
Grant us, we beseech Thee, O Lord our God, ever to rejoice in devotion to Thee; because our happiness is perpetual and full, if we are continually serving the Author of all good; through Jesus Christ our Lord. We beseech Thee, O Lord, let Thy faithful people rejoice evermore in Thy benefits; that being ordered by Thy governance, they may please Thee in their lives, and happily obtain the good which they pray for; through Jesus Christ our Lord. Grant, O Almighty God, that we may attain to the fulness of joy, and be the more earnestly devoted to Thy Majesty; through Jesus Christ Our Lord. Lord, pour into our hearts Thy servants that joy of the righteous which is in Thee; that the praise of Thee, which becometh well the upright, may purge out all unholiness from our minds; through They mercy. O Merciful God, when I hear of disagreeable things amongst Christians, it brings an additional weight and burden on my spirit; I come to thee in my distress and make lamentable complaint; teach me how to take reproofs from friends, even though I think I do not deserve them; use them to make me tenderly afraid of sin, more jealous over myself, more concerned to keep heart and life unblameable; cause them to help me to reflect on my want of spirituality, to abhor myself, to look upon myself as unworthy, and make them beneficial to my soul. #RandolphHarris 18 of 20
May all Thy people know how little, mean, and vile I am, that they may see I am nothing, less than nothing, to be accounted nothing, that so they may pray for me aright, and have not the least dependence upon me. It is sweet to be nothing and have nothing, and to be fed with crumbs from Thy hands. Blessed by Thy name for anything that life bring. How do poor souls live who have not thee, or when helpless have no God to go to, who feel not the constraining force of Thy love, and the sweetness of communion? O how admirably dost Thou captivate the soul, making all desires and affections centre on thee! Give me such vivacity in religion, that I may be able to take all reproofs from other people as from Thy hands, and glorify Thee for them from a sense of Thy beneficent love and of my need to have my pride destroyed. A competent teacher puts oneself behind one’s pupil’s eyes, inside one mind, and starts instruction from what one finds there. The prudent teacher will reveal what will best help people, not necessarily what they like to hear or all that one knows. One must give people what is best for them, must first evaluate how much truth they can take in. It is utterly impracticable and imprudent to give all people all the spiritual truth at all times. The prudent teacher will give out only slightly more than the seeking enquirer is able to receive. #RandolphHarris 19 of 20
Covenants entered into by fear, in the condition of mere Nature, are obligatory. To further highlight the illustration, if I covenant to pay a ransom, or service for my life, to an enemy; I am bound by it. For it is a contract, wherein one receiveth the benefit of life; the other is to receive money, or service for it; and consequently, where no other law (as in the condition, of mere nature) forbiddeth the performance, the covenant is valid. Therefore prisoners of war, if trusted with the payment of their ransom, are obliged to pay it; and if a weaker prince, make a disadvantageous peace with a stronger, for fear; one is bound to keep it; unless (as hath been said before) there ariseth some new, and just cause of fear, to renew the war. And even in all common-wealths, if I be force to redeem myself from a thief by promising him or her money, I am bound to pay it, till the civil law discharge me. For whatsoever I may lawfully do without obligation, the same I may lawfully covenant to do through fear: and what I lawfully covenant, I cannot lawfully break. A former covenant, makes void a later. For a person that has passed away one’s right to one person today hath it not to pass tomorrow to another: and therefore the later promise passeth no right, but is null. #RandolphHarris 20 of 20
WE BUILD EACH HOME LIKE OUR OWN
Some people succeed because they are destined to, but most people succeed because they are determined to. At Cresleigh, we take pride in the design and construction of every home we build. We strive to lay the foundations for a thriving community with interconnections, energy efficiency, and construction longevity at its core. Our team members are passionate about creating a home you can rely on, one that assures you can focus on what truly matters: creating memories with those you love.
Your life is the sum result of all the choices you make, both consciously and unconsciously. If you can control the process of choosing, you can take control of all aspects of your life. You can find the freedom that comes from being in charge of yourself. https://cresleigh.com/find-a-home/
When You Become Weary and Feel Like Quitting, Wait on the Lord and He Will Renew Your Strength!
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Distinguish Between Duty and Anxiety, and May our Character and Not Our Circumstance Chiefly Engage Us!
Life is an adventure of passion, laughter, beauty, love, a passionate curiosity to go with the action to see what it is all about, to search for a pattern of meaning, to build bridges and to discovers a love of life. Discover a house worth living for! The optional covered patio at #MillsStation Residence 3 is perfect for enjoying this sunny weather. 😍 Give us a call to check out the model home! https://cresleigh.com/mills-station/residence-3/
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God, the Creator of the Universe, Will Thrust You Further and do More than You Can Even think or Ask!
Cresleigh Homes
Ability is what you are capable of doing. Motivation determines what you do. Attitude determines how well you do it. We get it, you need your space. How does two closets in your bedroom sound? 😍 Additionally, HUB Apartments offers high ceilings, full sized washers and dryers, and more! Looking to make the move to Folsom, CA? Check out @HUBApts today!
To become successful you must be a person of action. Merely to “know” is not sufficient. It is necessary to both know and do. Apply yourself. Get all the education you can, but then, by God, do something. Do not just stand there, make it happen.
Slaves Lose Everything in their Chains, Even the Desire of Escaping from them!
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All We Ask is to be Let Alone—God Made this Country and Humans Made this Town!
We do not lose our sense of humour when we get older—we get older when we lose our sense of humour. It is great to be great, but it is greater to be human. “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove,” reports St. Matthew 17.20. Today I want to consider the question of how we—as individuals, as groups, as a culture—will live in, will respond to, will adapt to, this brave new World. What stance will we take in the face of these new developments? Deny and Ignore—one attitude which we can take is to deny that these scientific advances are taking place, and simply take the view that there can be no study of human behaviour which is truly scientific. We can hold that the human being cannot possibly take an objective attitude toward oneself, and that therefore no real science of behaviour can exist. We can say that humans are always a free agent, in some sense that makes scientific study of one’s behaviour impossible. Not long ago, at a conference on the social sciences, curiously enough, I heard a well known economist take just this view. And one of this country’s most noted theologians writes, “In any event, no scientific investigation of past behaviour can become the basis of predictions of future behaviour.” #RandolphHarris 1 of 17
BRIGHTON STATION AT CRESLEIGH RANCH
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NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.
My Heart is a Lonely Hunter that Hunts on a Lonely Hill!
The workers have nothing to lose but their chairs. They have a World to gain. Worrying is like a rocking chair—it gives you something to do, but it gets you nowhere. “Take therefore no thought for the morrow for the morrow shall take thought for the things of itself,” reports St. Matthew 6.34. There are many insights laid out by Paul which asks of the Christian that they be watchful. He strong being is strong only if one watches one’s strength, aware of the fact that there is weakness in one’s strength. There is a non-Christian in every Christian. There is a weak being in every strong one. There is cowardice in every courage, and unbelief in every faith, and hostility in every love. Watchfulness means that the Christian never can rest on one’s being a Christian, that one who is strong can never rely on one’s strength. One can be strong by subjecting oneself to a strong discipline. By suppressing much in oneself one may become powerful in relation to others. It is often this type that is called a strong personality. And, certainly, strength without the ability to direct oneself is no strength. However, those who have this ability and are admired as strong personalities should be watchful: they should watch whether their strength has weakness at its basis, whether it excludes elements of life that constitute the richness and the glory of life. #RandolphHarris 1 of 16
If they do not watch their hidden weakness, it may flow forth as hatred for those who affirm the abundance of life. This abundance they cannot endure, because it reveals the weakness on which their strength is built. In order to reassure themselves, they force upon others the same restrictions they have imposed on their life. Their domineering strength creates weakness in others. There is a profound ambiguity about the strong Christian personality: Christianity could not live, society could not go on, without them. However, many other Christians, many persons, who perhaps could have become strong themselves, are destroyed or reduced to mental weakness and often illness by them. They are the bearers of Christianity and society; but their victims among Christians and non-Christians, beginning with their children, their wives or their husbands, are numerous. Be watchful when you are considered, or consider yourself, strong. Be watchful, and do not demand of those around you to be what you are, and what they are not. You will destroy them by your strength. Those who are considered strong usually have a strong conviction. They seem to do what Paul asks them to—namely, to “stand in the faith.” Everybody needs place to stand upon. Without a foundation no strength is possible. #RandolphHarris 2 of 16
In the physical Universe it is a place on the well-grounded Earth, as the Greeks said; no experience seems more disturbing, even for the strongest mins, than the shaking of the ground in an Earthquake. In the social Universe it is the home—the home town country on which we stand; and from earliest times those who lost their homeland were considered weakest and most unprotected. What about the spiritual Universe? Language is the place we stand on in the spiritual Universe. For out of the word by which we grasp our World and our own being all other spiritual creations grow: knowledge and the arts, social traditions and philosophical beliefs. The word gives beings the strength to build a World above the given World. It makes one the ruler of nature, as in the paradise story: one becomes the ruler over other living beings by giving them names. One who is strong in the spiritual Universe is strong in the power of the word. A profound insight into human strength and human weakness is expressed in the story of the tower of Babel. Humankind was strong as long as it was united in one language. Its strength impelled it to enter the Heavenly sphere. However, when God wanted to destroy human’s self-elevation and reveal one’s weakness, one confused the one language so that people no longer understood each other. #RandolphHarris 3 of 16
We are in a similar situation today. Our period is weak, because we can no longer speak to each other. Each one has one’s own language, and the word has lost its power. It has become shallow and confused. We have experienced Earthquake and exile in the spiritual World. Paul asks the Corinthians to stand on something that is deeper than the physical and social and spiritual Universe, something that cannot be shaken, because all levels of the Universe rest upon it, their divine Ground. To stand on this Ground is, in Paul’s words, to stand in the faith. One, of course, thinks of the faith in the form in which one has brought it to the Corinthians. However, in this faith, faith itself is present—namely, the standing on the ultimate Ground below any shaking and changing ground. Breaking the way to this Ground is the meaning of the appearance of the Christ. “Stand firm in your faith” means—do not give up that faith that alone can make your ultimately strong, because it gives you the ultimate Ground on which to stand. Standing firm in one’s faith does not mean adhering to a set of beliefs; it does not require us to suppress doubts about Christian or other doctrines, but points to something which is possessed beyond doubt in the depth in which human’s being and all being is rooted. To be aware of this Ground, to live in it and out of it is ultimate strength. “Be strong” and “stand in the faith” are one and the same command. #RandolphHarris 4 of 16
However, remembering now the word “be,” some may reply—“Then the demand to be strong is not for us, because we do not stand in any faith. Doubt or unbelief is our destiny, not faith. We know you are right, there is no strength where there is no faith. However, we have neither. And if there is some strength in us, it is the strength of honesty, the unwillingness to submit to a faith that is not ours, either for conventional reasons, or because of our longing for strength, or because of being taken in by our contemporary emotion-arousing evangelists. Our strength is to resist and to reject strength that is born of dishonesty. Some of the best minds of our time would speak thus. To them I answer—Your honesty proves your faith and therefore your honesty is your strength! You may not believe in anything that can be stated in doctrines or symbols. However, you stand on the ultimate Ground, you stand firm in your faith as long as you sand in honesty and take your doubt and your unbelief seriously without restriction. Become aware of the faith that you have, and you will find words for it, perhaps even Christian words. However, with or without words, be strong; for you are strong. Strength, according to Paul’s words, includes courage. For human strength is built on human anxiety. Insecurity takes many forms. One of the most dangerous is the experience of being split within ourselves. #RandolphHarris 5 of 16
One who is united with oneself is invincibly strong. However, who is? We are all dominated by forces that conquer parts of our being and split our personality. We have not merely lost the power of the word; we also have lost the strength that is given with a united, centered personality. We are disrupted by compulsions, known formerly as demonic powers. And who can command a split personality—“Be strong!” To which side of the personality can such a command be addressed? Yet, there is the possibility of something else. Healing power, coming ultimately from the Ground on which we stand in the faith, can enter the personality and unite it in an act of courage. It is the courage that takes upon itself the anxiety of our disruptions. This courage is the innermost center of faith. It dares to affirm our being, while simultaneously rejecting it. Out of this courage the greatest strength emerges. It is the strength that overcomes the powers splitting World and soul. Be courageous! Say Yes to yourselves in spite of the anxiety of the No. So Paul finishes his description of the strong personality: a courageous, watchful hero, firm in faith, worthy of great praise. However, that is just what Paul has in mind is based on something beyond courage and faith and watchfulness. It is not the strength of a hero. It is the strength of one who surrenders the praise one could receive as a hero to the humility of love. They may be friendly and be willing to help. This they demand of themselves. #RandolphHarris 6 of 16
However, everything they demand of themselves they also demand of others. They use the word “be” without hesitation. They become tyrants through personal strength. Without love one who is strong becomes a law for the weak. And the law makes those who are weak even weaker. It drives them into despair, or rebellion, or indifference. Strength without love destroys, first others, then itself. For love is not something that may or may not be added to strength in its fullest sense; it is an element of strength. One cannot be strong without love. For love is not an irrelevant emotion; it is the blood of life, the power of reunion of the separated. Strength without love leads to separation, to judgment, to control of the weak. Love reunites what is separated; it accepts what is judged; it participates in what is weak, as God participates in our weakness and gives us strength by His participation. “When he had opened the seventh seal, there was silence in Heaven about the space of half an hour,” reports Revelations of St. John. If you are a thoughtful and observant person you will probably recognize in this description the usual course of human affairs—thank God for any exceptions there may be! And if you find yourself substantially exempted from this picture, you can say thankfully, “There, but for the grace of God, go I. #RandolphHarris 7 of 16
Paul, at least, was not hopeful that things would get better as human history moved along. He was not a believer in “progress” as it has been humanly understood. In what seems to have been his last letter, perhaps the very last thing he wrote, he warned Timothy that “in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of Godliness, although they have denied its power,” reports 2 Timothy 3.1-5. One could be forgiven for thinking that this certainly looks like “now.” Who does not recognize in these words the prevailing tone and texture of contemporary life? Who does not know that such behaviour, if not approved outright, is excused or even justified by clever psychological, legal, and moral maneuvers, often reciting elevated “principles.” In fact this has been the end stage f every successful human society that has arisen on Earth. Invariably, such a society begins to believe it is responsible for its success and prosperity and begins to worship itself and rebel against the understandings and practices that allowed it, under God, to be successful in the first place. “Jeshurun grew fat and kicked,” the prophetic analysis states Deuteronomy 32.15. #RandolphHarris 8 of 16
The human decline into what was expressed in the words of Paul to Timothy is inevitable. However, underneath it all is the radical evil of the human heart—a heart that would make me God in place of God. The prophetic clarity still stands for all to read and test. Our human “righteousness” is like “filthy rags” reports Isaiah 64.6. And over against this we hear intoned: “I, the LORD, search the heart, I test the mind, even to given to each being according to one’s ways, according to the results of one’s deeds,” reports Jeremiah 17.10. Some fathers exasperate their children by being overly strict and controlling. They need to remember that rearing children is like holding a wet bar of soap—too firm a grasp and it shoots from your hand, too loose a grip and it slides away. A gentle but firm hold keeps you in control. We cannot begin to estimate the ravages of overstrictness on the evangelical Christian community over the years. I have had occasions in my ministry to bury people who lived virtually all of their seventy years in reaction to the harsh legalism of their upbringing—lost bars no one could manage to pick up. Others were not so tragic. They came to renounce legalism Biblically and theologically, but still wrestled with it emotionally for the rest of their lives. Why are some fathers overly strict? Many because they are trying to protect their children from an increasingly Philistine culture—and smothering rules seem the best way to accomplish that. #RandolphHarris 9 of 16
Others are simply controlling personalities who use rules, money, friendship, or clout to rule their children’s lives. The Bible, read through their controlling grid, becomes a license to own and dominate. Still others wrongly understand their faith in terms of Law rather than grace. Some men are overly strict because they are concerned about what others will think. “If my child goes to this place or wears this clothing, or is heard listening to that music, what will they think?” Not a few preacher’s kids have been catapulted into rebellion because their fathers squeezed their lives to fit their parishioners’ expectations. What a massive sin against one’s children! Rather, we ought to begin our fatherhood by holding the tiny helpless bar snugly, but as it grows, gradually and wisely loosen our grip. As conscientious fathers we have to say “no” to many things. Thus we should try to say “yes” to as much as possible, and save our no’s for the really important situations. We must be Biblical in regard to our no’s—and as our children grow, be prepared to discuss the rules Biblically and principally. We must learn to trust God with our children, realizing they must learn to make decision for themselves. Fathers, do not exasperate your children by being overly strict. Learn to hold their lives with God’s pressure and to mold it with His love. #RandolphHarris 10 of 16
Seeking the Master: Great possibilities attach themselves to the first interview between the student earnestly seeking direction, needing guidance, or requesting counsel, and the illuminate who has established communion with God. These possibilities do not depend upon the length of time it takes nor upon what is said during the actual conversation itself. They depend upon the attitude which a student silently brings with one and upon the power which the illuminate silently expresses. In other words, they depend upon invisible and telepathic factors. Only when one is finally ready for a master will one find a true one. However, to be ready the aspirant must bring his character to its highest possibility. When that is done then even at the first meeting the power of attraction will speak silently yet eloquently. Both will know, before that first meeting ends, that the other is the right one; there will be no doubts, no hesitations; they can exist only when judgement is wrong. One will know an affinity of soul that can and has previously been experienced with no one else. Affinity has its own clear language. It will put both people at perfect ease. When a sensitive heart, a receptive mind, and a strong yearning for spiritual perfection meet a being who embodies such perfection to a large degree, there is or should be some recognition, some brief purification, some intellectual clarification, some emotional exaltation, amounting in all to a miniature mystical experience. #RandolphHarris 11 of 16
When the predestined disciple meets the master for the first time, one may feel either that one has known the individual before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, one may feel either that one has known one before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, that we have known one long and known one well. The feeling on first meeting the destined master is much the same but greatly expanded and deeply intensified. The feeling which is aroused on this contact—whether affinity or antipathy—must be one’s first guide to the choice of a master. One may feel the force of a real attraction when first meeting one’s master, in most cases, but it is just possible one may not. The human in whose presence your character rises to its best and your faith to its highest, is the being who can help you spiritually. Without this inward affinity it is of not much use to attach yourself to a guide, however reputed one may be. “And now, my brethren, how is it possible that ye can lay hold upon every good thing? And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing. For behold, God knowing all things, being from everlasting to everlasting, behold, he sent Angels to minister unto the children of humans, to make manifest concerning the coming of Christ; and in Christ there should come every good thing,” reports Moroni 7.20-22. #RandolphHarris 12 of 16
Grant, we beseech Thee, Almighty God, that the splendour of Thy brightness may shine upon us, and the light of Thy Light confirm with the illumination of the Holy Spirit the hearts of those who have been born again through Thy grace: for the sake of Jesus Christ our Lord. Grant, we beseech Thee, Almighty God, that we who celebrate the solemnity of the gift of the Holy Ghost, may be kindled with Heavenly desires, and thirst for the fountain of life; through Jesus Christ our Lord. Everlasting Creator-Father, I have destroyed myself, my nature is defiled, the powers of my soul are degraded; I am vile, miserable, strengthless, but my hope is in thee. If ever I am saved it will be by goodness undeserved and astonishing not by mercy alone but by abundant mercy, not by grace but by exceeding riches of grace; and such thou hast revealed, promised, exemplified in thoughts of peace, not of evil. Thou hast devised means to rescue me from sin’s perdition, to restore me to happiness, honour, safety. I bless thee for the everlasting covenant, for the appointment of a mediator. I rejoice that he failed not, nor was discouraged, but accomplished the work thou gavest him to do; and said on the cross, “It is finished.” I exult in the thought that thy justice is satisfied, thy trust established, thy la magnified, and a foundation is laid for my hope. #RandolphHarris 13 of 16
I look to a present and personal interest in Christ and say, surely he has borne my griefs, carried my sorrows, won my peace, healed my soul. Justified by his blood I am saved by his life, glorying in his cross I bow to his scepter, having his Spirit I possess his mind. Lord, grant that my religion may not be occasional and partial, but Universal, influential, effective, and may I always continue in thy words as well as thy works, so that I may reach my end in peace. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. We beseech Thee, O Lord, let the power of the Holy Spirit be present with us, that it may both mercifully cleanse our hearts, and protect us from all adversities; through our Lord Jesus Christ. O God, Who by the mystery of this day’s festival dost sanctify Thy Universal Church in every race and nation, shed abroad throughout the whole World the gift of the Holy Spirit; that the work wrought by Divine goodness at the first preaching of the Gospel may now also be extended among believing hearts; through Jesus Christ our Lord. #RandolphHarris 14 of 16
With these sobering vistas of the human heart and soul before us, we need now to rethink for our time what it means to be lost. For a ruined soul is a lost sou. What is a lost soul? Just someone God is mad at? When is a person lost? And is anyone lost today? Considerable confusion on this topic has resulted from trying to think of being lost in terms of its outcome. Theologically, that outcome is Hell—a most uncomfortable notion. Certainly, if you are lost in any sense there is a little likelihood of your arriving where you want to be. However, the condition of lostness is not the same as the outcome to which it leads. We are not lost because we are going to wind up in the wrong place. We are going to wind up in the wrong place because we are lost. TO be lost means to be out of place, to be omitted. “Gehenna,” the term often used in the New Testament for the place of the lost, may usefully be thought of as the cosmic dumb for the irretrievably useless. Think of what it would mean to find you have become irretrievably useless. Something that is lost is something that is not where it is supposed to be, and therefore it is not integrated into the life of the one to whom it belongs and to who it is lost. Think of what it means when the keys to your house or are lost. They are useless to you, no matter how much you need them and desire to have them and no matter what fine keys they may be. #RandolphHarris 15 of 16
And when we are lost to God, we are not where we are supposed to be in his World and hence are not caught up into his life. We are not “partakers of the divine nature,” have not “escaped the corruption that is in the World” through lust reports 2 Peter 1.4. We are our own god, and our god does not amount to much. When we are lost to God, we are also lost to ourselves: we do not know where we are or how to get where we want to go. We may know we are lost or we may not. Many a driver is lost long before one knows one his—though rarely before one’s wife knows it. Many are lost before God but do not know it. They sincerely believe that they know where they are, where they are going, and how to get there; but in fact they do not, and they often find out too late. Disorientation to moral, personal, and divine reality, as well as to the physical, sometimes leads us across lines that cannot be recrossed. This is part of the tragic meaning of human time and action. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. #RandolphHarris 16 of 16
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Watch and Pray that Ye Enter Not into Temptation: that Spirit Indeed is Willing, but the Flesh is Weak!
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Randolph Harris II International Institute 