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Justice and the Human Good–A Dream Left Uninterpreted is Like a Letter Left Unread!

April 14, 2020 1:31 am

The biggest dream in life is the American Dream, which is supposed to represent Heaven. Use the stones that life throws at you to lay the foundations of your future. Worry can drag yesterday’s clouds over today’s Sunshine. Perceptual researchers have given us a lot of information and guidance thus far. In the future, perhaps, they can help us widen our perceptions in more natural, evolutionary ways so that we can see things more clearly, as they are, without the blinders we now use, which lead to racism, sexism, elitism, and all the stereotyping and selective perception we now experience. These loom large as major problem areas to be overcome in the coming years. In it speculative to say, but we also feel that the nettling questions about Extra Sensory Perception (ESP) and other parapsychological phenomena will be answered in ways that more and more of us can accept. Our guess is that our limited view of our perceptions shots out a whole range of perceptual experiences for most of us. There are far too many credible people describing super-ordinary perceptions today to ignore them any longer or to brush them aside as mystical, superstitious, or psychotic. The possibilities of developing nonverbal communications (telepathy or whatever) are mind-boggling, especially if space exploration is to continue beyond the range of our present communications systems. #RandolphHarris 1 of 20

Learning is another area into which we have only begun to probe. Knowing what we do, we can amplify this information to try to account for many paradoxical facts in human experience: the presence of intellectual disabilities in people who demonstrate sheer genius in some special area like math or music (called idiot savants); the question of whether or not newborns have any inborn information; what newborns dream about, since almost 80 percent of their sleep Rapid Eye Movement (REM), and during this type of sleep, the eyes move quickly in different directions, and people are known to have intense dreams. Babies can spend up to 50 percent of their sleep in the REM state, compared to only about 20 percent for adults. In addition, in the future we may learn other paradoxical facts such as whether learning can be improved past certain ages; whether “smart pills” can be developed to assist in learning and retention; and dozens of others. It is not inconceivable that hypnosis and altered states of consciousness will get far more attention in academic psychology in the coming decades; indeed, they already are. The difference is that they will lose their labels as “unscientific” or “philosophico-religious” and be shown to be integral parts of complete holistic psychology. #RandolphHarris 2 of 20

The possible contributions to each and every conceptual field in psychology are marvelous to anticipate. A high-ranking executive who is subordinate to only a single director in his firm cite an interesting dream. In his waking life, the executive has convinced himself that he is on very good terms with his boss. He like him; he has no problems with him. Then he had this dream: His hands are tied together with a telephone cord, from which the phone is still dangling. Then he sees his boss, who seems to be asleep, lying next to him on the ground. The executive feels an overpowering rage. He finds a hammer picks it up in both hands, and tries to smash the director’s head with it. He hits the mark, but nothing happens. Then the director opens hos eyes and smiles ironically at his attacker. Though the man may have felt that he was on good terms with his boss, his dream tells us that he really hated his superior. He felt that the director oppressed him and kept him tied up. He felt powerless and at his chief’s mercy. That is the reality that this man experienced in his dream. In his waking life that reality was, it seems, hidden from him. What does the sleeping state give us that being awake cannot? We are free. #RandolphHarris 3 of 20

That may sound like a strange thing to say, but only when we are asleep, in a certain sense, are we free. That is, when we are asleep we are n longer obliged to participate in the struggle for life. We do not have to conquer; we do not have to defend ourselves; we do not have to conform. We are no longer living from the habit of instinct—in the assumption that every sound we make is overheard, and that, except in darkness, every movement scrutinized. We do not have to worry about the Thought Police hacking into our dreams. We think and feel what we think and feel. Our thoughts and feelings in sleep are subjective as they can get. In sleep, we do not have to do anything; we can simply be. In sleep we have no goals. We can experience the World as it really seems to us, as we really see it, and not in the way it is supposed to look if we mean to achieve a certain goal. To put it another way, we can say that in sleep the unconscious has it center stage. There is nothing at all mysterious about the unconscious. It means simply that in sleep we have access to what we do not know when we are awake. Or to put it the other way around: In the waking state we do not have access to what we known when we are asleep. We might even say that in the waking state the consciousness of sleep is unconscious, while in sleep the consciousness of waking is unconscious. There are two different types of consciousness involved. The one is operative in waking; the other, in sleeping. #RandolphHarris 4 of 20

Does that mean that we are more irrational in sleep, more subject to our drives? Yes, sometimes, but by no means always and not even in the majority of cases, even through Dr. Freud thought that dreams always pitted the irrational against the rational. However, as I mentioned before, we often achieve greater insight and greater wisdom in our dreams because we are more independent, because we can see and feel without blinders on. Even in sleep we censor our dreams. We do not dare accept the freedom dreams gives us, so we change and hide the real messages of the dream the way we would if we wanted to prevent someone else from understanding what we really meant. In a case like that we are expressing even in sleep, a reluctance to understand ourselves. That is why we often forget dreams, for most of them would not fit neatly into our waking lives. They would only disturb and irritate us. In our dreams our creativity increase. We develop creative capabilities that we do not recognize, indeed, that we have no inkling of, when we are awake. I have in mind here a dream that another successful business executive had. (The dreams I am citing here do not come from patients of mine but from studies made of executive personalities.) This man felt very happy because he was successful. Judging by his income and the power he wielded, he had every right to feel that way, for we usually feel what we are expected to feel. #RandolphHarris 5 of 20

So this man thought he was very happy. Then he had a dream. In the first part of the dream he is at a small lake. The lake is dirty. The atmosphere is dark, gloomy, grim. He recalls later, after the dream, that the lake is just like the one near which his parents had lived. The unpleasant memory is not just of the lake but also of the dreary, poverty-stricken mood of his childhood home. In the second scene of the dream he is in an extremely expensive Ultimate Driving Machine, driving up a mountainside on an ultramodern highway. He is driving fast; he has a feeling of power and success; and he is happy. Then comes a third scene, which takes place after he has reached the top of the mountain. Suddenly he is in a shop that caters to materials dealing with pleasures of the flesh. His wife is with him in the Ultimate Driving Machine, but now he is alone. No one else is there. Everything is dusty and dirty, and he feels totally alone and abandoned. This dream tells us what the man really feels about his life and fate. Put in the simplest terms, the dream translates into something like this: When I was a child, everything around me was dismal and dirty. Now I am a successful man who has driven to the peak of success with incredible speed. However, ultimately, when this whole success game is over, I will be right back in that same filth, that same poverty, that same sadness, that same isolation I experienced as a child. #RandolphHarris 6 of 20

Everything will drop away, and I will be right back where I started. The dream does not express a wish. It provides instead, in a creative, artistic language, a profound insight int the emptiness of the man’s life. We might say that many people are capable of that kind of creativity, but in the daytime they are so subject to the pressures of society—what Heidegger has called the “they”—that they lack the courage to be themselves and to create something themselves. That is a sad commentary indeed on our society, which does not permit people to realize the creative capacities they have in them. In our dreams we are telling ourselves something. As the Talmud (Berachot 55a) puts it: “A dream left uninterpreted is like a letter left unread. The word “interpret” is not really correct in this context. We do not have to interpret dreams. There is nothing to interpret. We do not have to interpret Mandarin Chinese or Italian if we have learned those languages. Dream language is a language that we can learn, that has its own grammar, its own forms, a language that does no describe “fact” but conveys experience. It is easy to learn dream language, and you do not have to become a psychoanalyst to learn it. We could be learning it in school at the same time that we learn foreign language. If we are to understand our dreams, we will understand more about ourselves and others, and I believe it would be a great advantage for us to start learning dream language. #RandolphHarris 7 of 20

I have said this could be an advantage to us, but it could also have its disadvantages. As a rule, we really do not want to know too much about ourselves or others. That knowledge can bother us. However, the more we know about ourselves and the fewer illusions we have about others, the richer, stronger, more vital our lives will be. Then, too, if we understand dream language, we are not limited to the one-sided, intellectual perspective that has come to dominate most people’s thinking in our time more than ever before in the past. We are not restricted to thinking exclusively in concepts but develop an eye for emotional differentiation. We integrate intellect and emotion and put unrealistic alternative behind us. I am in no way propounding a dangerous anti-intellectualism here, much less a new sentimentality. However, I do want to suggest that the language of dreams can teach us something that is essential to our own lives, now more than ever: In our dreams we can become poets. I have found that if you love life, life will love you back. I accept life unconditionally. Life holds so much—so much to be happy about always. Most people ask for happiness on condition. Happiness can be felt only if you do not set conditions. #RandolphHarris 8 of 20

In the past, political theorists often used to distinguish clearly between “private” domestic life and the “public” life of politics and the marketplace, calming explicitly that the two spheres operated in accordance with different principles. They separated out the family from what they deemed the subject matter of politics, and they made closely related, explicit claims about the nature of women and the appropriateness of excluding them from civil and political life. Men, the subjects of the theories of justice, superficial appearances can easily lead to the impression that they are inclusive of women. In fact, they continue the same “separate spheres” tradition, by ignoring the family, its division of labour, and the related economic dependency and restricted opportunities of most women. The judgment that the family is “nonpolitical” is implicit in the fact that it is simply not discussed in most works of political theory today. In one way or another, as will become clear, almost all current theorists continue to assume that the “individual” who is the basic subject of their theories is the male head of a fairly traditional household. Thus the application of principles of justice to relations between the genders, or within the household, is frequently, though tacitly ruled out from the start. #RandolphHarris 9 of 20

In the most influential of all twentieth-century theories of justice, that of John Rawls, family life is not only assumed, but is assumed to be just—and yet the prevalent gendered division of labour within the family is neglected, along with the associated distribution of power, responsibility, and privilege. Moreover, this is typical of contemporary theories of justice. They persist, despite the wealthy of feminist challenges to their assumptions, in their refusal even to discuss the family and its gender structure, much less to recognize the family as a political institution of primary importance. Recent theories that pay even less attention to issues of family justice than Rawls’s include Bruce Ackerman’s Social Justice in Liberal State, Ronald Dworkin’s Taking Rights Seriously, William Galston’s Justice and the Human Good, Alasdair MacIntyre’s After Virtue and Whose Justice? Whose Rationality?, Robert Nozick’s Anarchy, State, and Utopia, and Robert Unger’s Knowledge and Politics and The Critical Legal Studies Movement. Philip Green’s Retrieving Democracy is a welcome exception. Michael Walzer’s Spheres of Justice, too, is exceptional in this regard, but…the conclusion that can be inferred from his discussion of the family—that its gender structure is unjust—does not sit at all easily with this emphasis on the shared understandings of culture as the foundation of Justice. #RandolphHarris 10 of 20

For gender is one aspect of social life about which clearly in the Untied States of America in the latter part of the twentieth century and beginning of the twenty-first century, there are no shared understandings. What is the basis of my claim that the family, while neglected, is assumed by theorists of justice? One obvious indication is that they take mature, independent human beings as the subjects of their theories without any mention of how they got to be that way. We know, of course, that human beings develop and mature only as a result of a great deal of attention and hard work, by far the greater part of it done by women. However, when theorists of justice talk about “work,” they mean paid work performed in the marketplace. They must be assuming that women, in the gender-structured family, continue to do their unpaid work of nurturing and socializing the young and providing a haven of intimate relations—otherwise there would be no moral subjects for them to theorize about. However, these activities apparently take place outside the scope of their theories. Typically, the family itself is not examined in the light of whatever standard of justice theorist arrives at. #RandolphHarris 11 of 20

The continued neglect of the family by theorists of justice flies in the face of a great deal of persuasive feminist argument…Scholars have clearly revealed the interconnections between the gender structure inside and outside the family and the extent to which the personal is political. They have shown that the assignment of primary parenting to women is crucial, both in forming the gendered identities of men and women and in influencing their respective choices and opportunities in life. Yet, so far, the simultaneous assumption and neglect of the family has allowed the impact of these arguments to go unnoticed in major theories of justice. However, the progressive nature of sanctification is implied throughout the New Testament epistles in all those instances where we are exhorted to grow, to change, to put off the deeds of the old person (the person who lived in sin) and out on the new Godlike character, and so on. It is also clearly implied in Paul’s own testimony that he had no yet been made perfect and his statement that he had learned to be content in all circumstances. “Not that I have already obtained this or am already made perfect, but I press on to make it my own, because Jesus Christ has made me his own. Brother and sisters, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of upward call of God in Jesus Christ,” reports Philippians 3.12-14. #RandolphHarris 12 of 20

“Not that I was ever in need, for I have learned how to be content with whatever I have,” reports Philippians 4.11. Then Romans 12.2 and 2 Corinthians 3.18 explicitly teach the progressive nature of sanctification. “Do not conform any longer to the pattern of this World, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will,” reports Romans 12.2. “And We, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit,” reports 2 Corinthians 3.18. The common word in both passages is transformed. In both instances the verb transformed is present tense, indicating that the action is continuous. The phrase be transformed in Romans 12.2 means “Continue to let yourselves be transformed.” The term [transformed] used here implies that we are to be constantly in the process of being metamorphosed by renewal of that which is the seat of thought and understanding. Sanctification is a process of revolutionary change in that which is the centre of consciousness. It is the thought of progression and strikes at the stagnation, complacency, pride of achievement so often characterizing Christians. #RandolphHarris 13 of 20

As to the nature of this process, 2 Corinthians 3.18 indicated it is the work of the “Lord, who is the Spirit,” while Romans 12.2 indicates it is through the renewing of our minds. In both passages, however, the transformed is passive, indicating it is a work done in us rather than by us. In Chapter 19 of 1 Nephi, in The Book of Mormon, Nephi makes plates of ore and records the history of his people—the God of Israel will come six hundred years from the time Lehi left Jerusalem—Nephi tells of His sufferings and crucifixion—the Jews will be despised and scattered until the latter days, when they return unto the Lord. About 588-570 Before Christ. “And it came to pass that the Lord commanded me, wherefore I did make plates of ore that I might engraven upon them the record of my people. And upon the plates of which I made I did engrave the record of my father, and also our journeyings in the wilderness, and the prophecies of my father; and also many of mine own prophecies have I engraven upon them. And I knew not t the time when I made them that I should be commanded of the Lord to make these plates; wherefore, the record of my father, and the genealogy of his fathers, and the more part of all our proceedings in the wilderness are engraven upon those first plates of which I have spoken; wherefore, the things which transpired before I made these plates are, of a truth, more particularly made mention upon the first plates. #RandolphHarris 14 of 20

“And after I had made these plates by way of commandment, I, Nephi, received a commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the thing which were written should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord. Wherefore, I Nephi, did make a record upon the other plates which gives an account, or which gives a greater account of the wars and contentions and destructions of my people. And this have I done, and commanded my people what they should do after I was gone; and that these plates should be handed down from one generation to another, or from one prophet to another, until further commandments of the Lord. And an account of my making these plates shall be given hereafter; and then, behold, I proceed according to that which I have spoken; and this I do that the more sacred things maybe kept for the knowledge of my people. Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if do err, even did they err of old; not that I would excuse myself because of other people, but because of the weakness which is in me, according to the flesh, I would excuse myself. #RandolphHarris 15 of 20

“For the things which some people esteem to be of great worth, both to the body and soul, others set at naught and trample under their feet. Yea, even they very God if Israel do people trample under their feet; I say, trample under their feet but I would speak in other words—they set him at naught, and hearken not to the voice of his counsels. And behold he cometh, according to the words of the Angel, in six hundred years from the time my father left Jerusalem. And the World, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of humans. And the God of our Fathers, who were led out of Egypt out of bondage, and also were preserved in the wilderness by him, yea, the God of Abraham, and of Isaac, and the God of Jacob, yieldeth himself, according to the words of the Angel, as a man, into the hands of the wicked men, to be lifted up, according to the words of Zenock, and to be crucified, according to the words of Neum, and to be buried in a sepulcher, according to the words of Zenos, which he spake concerning the three days of darkness, which should be a sign given of his death unto those who should inhabit the isles of the sea, more especially given unto those who are of the house of Israel. #RandolphHarris 16 of 20

“For thus spake the prophet: The Lord God surely shall visit all the house of Israel at that day, some with his voice, because of their righteousness, unto their great joy and salvation, and others with the thunderings and the lightnings of his power, by the tempest, by fire, and by smoke, and vapor of darkness, and by the opening of the Earth, and by mountains which shall be carried up. And all these things must surely come, saith the prophet Zenos. And the rocks of the Earth must rend; and because of the groanings of the Earth, many of the kings of the isles of the sea shall be wrought upon by the Spirit of God, to exclaim: The God of nature suffers. And as for those who are at Jerusalem, saith the prophet, they shall be scourged by all people, because they crucify the God of Israel, and turn their hearts aside, rejecting signs and wonders, and the power and glory of the God of Israel. And because they turn their hearts aside, saith the prophet, and have despised the Holy One of Israel, they shall wander in the flesh, and perish, and become a hiss and a byword, and be hated among all nations. Nevertheless, when that day cometh, saith the prophet, that they no more turn aside their hearts against the Holy One of Israel, then will he remember the covenants which he made to their fathers. #RandolphHarris 17 of 20

“Yea, then will he remember the isles of the sea; yea, and all the people who are of the house of Israel, will I gather in, saith the Lord, according to the words of the prophet Zenos, from the four quarters of the Earth. Yea, and all the Earth shall see the salvation of the Lord, saith the prophet; every nation, kindred, tongue and people shall be blessed. And I, Nephi, have written these things unto my people, that perhaps I might persuade them that they would remember the Lord their Redeemer. Wherefore, I speak unto all the house of Israel, if it so be that they should obtain their things. For behold, I have workings in the spirit, which doth weary me even that all my joints are weak, for those who are at Jerusalem; for had not the Lord been merciful, to show unto me concerning them, even as he had prophets of old, I should have perished also. And he surely did show unto the prophets of old all things concerning them for they are written upon the plates of brass. Now it came to pass that I, Nephi, did teach my brethren these things; and it came to pass that I did read may things to them, which were engraven upon the plates of brass, that they might know concerning the doings of the Lord in other lands, among people of old. #RandolphHarris 18 of 20

“And I did read my things unto them which were written in the books of Moses; but that I might more fully persuade them to believe in the Lord their Redeemer I did read unto them that which was written by the prophet Isaiah; for I did liken all scriptures unto us, that it might be for our profit and learning. Wherefore I spake unto them, saying: Here ye the words of the prophet, ye who are a remnant of the house of Israel, a branch who have been broken off; hear ye the words of the prophet, which were written unto all the house of Israel, and liken them unto yourselves, that ye may have hope as well as your brethren from whom ye have been broken off; for after this manner has the prophet written,” reports 1 Nephi 19.1-24. O God, Who justifies the ungodly, and willest not the death of a sinner; we humbly beseech Thy Majesty that Thou wouldest graciously protect with Heavenly assistance They children, who rely on Thy mercy, and keep us safe with unceasing protection; that we may continually serve Thee, and not be parted from Thee by any temptation; though our Lord Jesus Christ. O Lord of the Oceans, my little bark sails on a restless sea, please grant that Jesus may sit at the helm and steer me safely; suffer no adverse currents to divert my Heavenward course; let not my faith be wrecked amid storms and shoals; bring me to harbour with flying pennants, hull unbreached, cargo unspoiled. #RandolphHarris 19 of 20

I ask great things, expect great things, shall receive great things. I venture on Thee wholly, fully, my wind, Sunshine, anchor, defence. The voyage is long, the waves high, the storms pitiless, but my helm is held steady, Thy word secures safe passage, Thy grace wafts me onward, my haven is guaranteed. This day will bring me nearer home, grant me holy consistency in every transaction, my peace flowing as a running tide, my righteousness as every chasing wave. Help me to live circumspectly, with skill to convert every care into prayer, halo my path with gentleness and love, smooth every asperity of temper; let me not forget how easy it is to occasion grief; may I strive to bind up every wound, and pour oil on all troubled waters. May the World this day be happier and better because I live. Let my mast before me be the Saviour’s cross, and every oncoming wave the fountain in His side. Help me, protect me in the moving side. Help me, protect me in the moving sea until I reach the shore of unceasing praise. One cannot help all the billions of humankind. One can help only the seekers among humankind. Nor can one help all the seekers. One can help only those come into sympathetic and receptive contact with one or with one’s work. The master will teach with love what the student must learn with reverence. It is a wise parent who knows one’s own child. #RandolphHarris 20 of 20

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First in War, First in Peace, and First in the Hearts of One’s Country People!

April 13, 2020 2:49 am

Those who are free of resentful thoughts surely find peace. Be master of your petty annoyances and conserve your energies for the big, worthwhile things. It is not the mountain ahead that wear you out—it is the grain of sand in your shoe. Due to feminism and feminist theory, gender is coming to be recognized as a social factor of major importance. Indeed, the new meaning of the words reflects the fact that so much of what has traditionally been thought of a sexual difference is now considered by many to be largely socially produced. Feminist scholars from many disciplines and with radically different points of view have contributed to the enterprise of making gender fully visible and comprehensible. At one end of the spectrum are those whose explanations of the subordination of women focus primarily on biological differences as casual in the construct of gender, and at the other end are those who argue that biological difference may not even lie at the core of the social construction that is gender; the view of the vast majority of feminists fall between these extremes. The rejection of biological determinism and the corresponding emphasis on gender as a social construction characterize most current feminist scholarship. #RandolphHarris 1 of 19

Of particular relevance is work in psychology where scholars have investigated the importance of female primary parenting in the formation of our gendered identities, and in history and anthropology, where emphasis has been placed on the historical and cultural variability of gender. Some feminists have been criticized for developing theories of gender that do not take sufficient account of differences among women, especially race, class, religion, and ethnicity. While such critiques should always inform our research and improve our arguments, it would be a mistake to allow them to detract our attention from gender itself as a factor of significance. Many injustices are experienced by women as women, whatever the differences among them and whatever other injustices they also suffer from. The past and present gendered nature of the family, and the ideology that surrounds it, affects virtually all women, whether or not they live or ever lived in traditional families. Recognizing this is not to deny or de-emphasize the fact that gender may affect different subgroups of women to a different extent and in different ways. The potential significance of feminist discoveries and conclusions about gender for issues of social justice cannot be overemphasized. #RandolphHarris 2 of 19

Conclusions about gender issues of social justice and potential feminist discoveries undermine centuries of argument that started with the notion that not only the distinct differentiation of women and men but the domination of women by men, being natural, was therefore inevitable and not even to be considered in discussions of justice. Despite the fact that such notions cannot stand up to rational scrutiny, they not only still survive but flourish in influential places. During the same two decades in which feminists have been intensely thinking, researching, analyzing, disagreeing about, and rethinking the subject of gender, our political and legal institutions have been increasingly faced with issues concerning the injustices of gender and their effects. These issues are being decided within a fundamentally patriarchal system, founded in a tradition in which “individuals” were assumed to be male heads of households. Not surprisingly, the system has demonstrated a limited capacity for determining what is just, in many cases involving gender. Sex discrimination, sexual harassment, abortion, pregnancy in the workplace, parental leave, child care, and surrogate mother have all become major and well-publicized issues of public policy, engaging both courts and legislatures. #RandolphHarris 3 of 19

Issues of family justice, in particular—from child custody and terms of divorce to physical and sexual abuse of wives and children—have become increasingly visible and pressing, and are commanding increasing attention from the police and court systems. There is clearly a major “justice crisis” in contemporary society arising from issues of gender. There has been a great resurgence of theories of social justice. Political theory, which has been sparse for a period before the late 1960s except as an important branch of intellectual history, has become a flourishing field, with social justice as its central concern. Yet, remarkably, major contemporary theorists of justice have almost without exception ignored the situation I have just described. They have displayed little interest in or knowledge of the findings of feminism. They have largely bypassed the fac that the society to which their theories are supposed to pertain is heavily and deeply affected by gender, and faces difficult issues of justice stemming from its gendered past and present assumptions. Since theories of justice are centrally concerned with whether, how, and why persons should be treated differently from one another, this neglect seems inexplicable. #RandolphHarris 4 of 19

These theories are about which initial or acquired characteristics of positions in society legitimize differential treatment of persons by social institutions, laws, and customs. They are about how and whether and to what obvious subject for such inquires. However, as we shall see, this does not strike most contemporary theorists of justice, and their theories suffer in both coherence and relevance because of it. This is a remarkable case of neglect. We are also attempting to rectify it, to point the way toward a more fully humanist theory of justice by confronting the question, “How just is gender?” Why is that when we turn to contemporary theories of justice, we do not find illuminating and beneficial contributions to this question? How can theories of justice that are ostensibly about people in general neglect women, gender, and all the inequalities between the sexes? One reason is that most theorists assume, though they do not discuss, the traditional, gender-structured family. Another is that they often employ gender-neutral language in a false, hollow way. While the democratic movement is professing to fight for the working classes against capitalism, in reality it is concerned only with establishing and perpetuating their own power. The masses are only there to be used—for their idealism, their class resentments, their willingness to work for cheap—and be sold out, again and again. #RandolphHarris 5 of 19

There has arisen a sort of schizophrenic manner of thinking, in which words like “democracy” can bear two irreconcilable meanings, and such things as concentration camps and mass deportations can be right and wrong simultaneously. For instance, it is deemed acceptable to lock one race or class of people up, but acceptable to allow people to flood into the nation without documentation and do nothing about it. However, the reason is that African Americans and Hispanics are becoming more stable and affluent and influential and are moving away from the democratic party because they no longer government programs to survive and so to stay in power and get a supermajor, the democratic party has to court and seduce a new party of voters, even if they are not citizens. Doublethink is a form of mental discipline whose goal, desirable and necessary to all Party members, is to be able to believe two contradictory truths at the same time. This is nothing new, of course. Most of us do it. It is called compartmentalization. Compartmentalization is a defense mechanism, or a coping strategy, which does not impart a very good connotation. Put simply, it is how our minds deal with conflicting internal standpoints simultaneously. #RandolphHarris 6 of 19

An example of compartmentalization is, while democrats were focused on the President and the Russia Witch hunt, they ignored the Novel Coronavirus outbreak, which is now a pandemic and is threatening the entire World, while President Trump created a thriving economy and high employment. President Trump is a threat to the democrat’s way of life because he puts Americans first and that is not what the media nor democrats want. Every day public opinion is the target of rewritten history, official amnesia and outright lying, all of which is sinisterly and sarcastically termed “news,” as if it were no more harmful than a walk through the park, on a warm Spring day. We know better than what these reporters tell us, yet hope otherwise. We believe and doubt at the same time—it seems a condition of political thought in a modern superstate to be permanently of at least two minds on most issues. Needless to say, this is of inestimable use to those in power who wish to remain there, preferably forever. And as you see, this form of tyranny has the potential for fatal mischief. Well, of course, the TV news media should not be altogether trusted as the main source of information, which is why so many people spend hundreds of thousands of dollars to send their children to school. Parents want well informed adults, who know how to research and think for themselves. #RandolphHarris 7 of 19

If creative flexibility is the method of education, how can one possibly train people to that way of practicing? When one in training, one should be given a rigid way of being so that one has a model to wean oneself to, so one can wean oneself from the ways of being one learned from mother, father, Sunday school, one’s neighbourhood, and the unreal TV news, and so on. These ways will not necessarily be effective in a daily exchange. However, I think it is good to learn something orthodox to give one a sense of professional identity, a badge. Yet, that is only half training. The other half is provided through supervision. Once a master is persuaded that the pupils have mastered the basic discipline, then one must afford encouragement and challenge to one’s student. When the student is wrestling with a concrete problem presented by a real-life situation, one is, as it were, being tempted to break discipline. If it seems to one and one’s supervisor that something is called for, but that if one does it, one will not be a good Rogerian (one who negotiates using a strategy in which common goals are identified and opposing views are described as objectively as passion in an effort to establish common ground and reach an agreement), then the supervisor must encourage one’s pupil to say, “Away with Rogerianism. Full speed ahead.” However, in a responsible way, because one and one’s supervisor must deal with whatever happens next. #RandolphHarris 8 of 19

In the neurotic’s extraordinary difficulties in criticizing and making accusations there are several determining factors in one’s adult personality. In the first place this incapacity is one of the expressions of one’s lack of spontaneous self-assertion. In order to understand this deficiency it is necessary only to compare one’s attitude with the way the healthy person of our culture feels and behaves in regard to making and expressing accusations, or more generally speaking, in regard to attack and defense. The normal person is able to defend one’s opinion in an argument, to refute an unwarranted accusation, insinuation or imposition, to remonstrate internally or externally against neglect or cheating, to refuse a request or an offer if one does not like it and if the situation allows one to refuse it. One is able to feel and express criticism if necessary, to feel and express accusations, or deliberately to withdraw from or to dismiss a person if one wants to. Furthermore one is able to defend or attack without disproportionate emotional tension and to hold a middle course between exaggerated self-recriminations and an exaggerated aggressiveness which would lead one to unwarranted, violent accusations against the World. To be able thus to take the happy medium is possible only on the basis of conditions which in neuroses are more or less lacking: a comparative freedom from diffuse unconscious hostility and a comparatively secure self-esteem. #RandolphHarris 9 of 19

When this spontaneous self-assertion is lacking the inevitable consequence is a feeling of weakness and defenselessness. A person who knows—perhaps without every having thought about it—that if the situation demands it one can attack or can defend oneself, is and feels strong. A person who registers the fact that one probably cannot do this is and feels weak. We register as accurately as an electric clock whether we have suppressed an argument out of fear or out of wisdom, whether we have accepted an accusation out of weakness or out of a sense of justice, even though we may successfully deceive our conscious selves. For the neurotic person this registering of weakness is a constant secret source of irritation. Many a depression starts after a person has been unable to defend one’s arguments or express a critical opinion. However, given the life of faith in the community of the Church, the reception of the sacraments rightly administered and the audition of the Word of God soundly preached, a Christian is defined as one who is saved by grace through one’s faith in Jesus Christ, the Saviour. The Saviour speak to one in the Word and comes to one in the sacraments. Christianity is more than any other faith or community the realm of principle. However, salvation must reach to the depths of the being. The modern World has sounded these depths. #RandolphHarris 10 of 19

God’s graciousness is beyond and above human merit, and God’s graciousness is afforded us in spite of human’s intellectual doubts. Furthermore, God’s graciousness is even within human’s existential split. In chapter 18 the Ship Nephi was working on is finished—the births of Jacob and Joseph are mentioned—the company embarks for the promised land—the sons of Ishmael and their wives join in revelry and rebellion—Nephi is bound, and the ship is drive back by a terrible tempest—Nephi is freed, and by his prayer the storm ceases—the people arrive in the promised land. About 591-598 Before Christ. “And it came to pass that they did worship the Lord, and did go forth with me; and we did work timers of curious craft. And the Lord did show mw from time to time after what manner I should work the timbers of the ship. Now, I Nephi, did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men. And, I Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore the Lord showed unto me great things. #RandolphHarris 11 of 19

“And it came to pass that after I had finished the ship, accord to the word of the Lord, my brethren beheld that it was good, and that the workmanship thereof was exceedingly fine; wherefore, they did humble themselves again before the Lord. And it came to pass that the voice of the Lord came unto my father, that we should arise and go down into the ship,” reports 1 Nephi 18.1-5. Our natural knowledge begins from sense. Hence our natural knowledge can go as far as it can be led by sensible things. However, our mind cannot be led by sense so far as to see the essence of God; because the sensible effects of God do not equal the power of God as their cause. Hence from the knowledge of sensible things the whole power of God cannot be known; nor therefore can His essence be seen. However, because they are His effects and depend on their cause, we can be led from them so far as to know of God “whether He exists,” and to know of Him what mist necessarily belong to Him, as the first cause of all things, exceeding all things caused by Him. Hence we know that His relationship with creatures so far as to be the cause of them all; also that creatures different from Him, inasmuch as He is not in any way part of what is caused by Him; and that creatures are not removed from Him by reason of any defect on His part, but because He superexceeds them all. #RandolphHarris 12 of 19

God is known by natural knowledge through the images of His effects. As the knowledge of God’s essence is by grace, it belongs only to the good; but the knowledge of Him by natural reason can belong to both good and bad. For it can be answered that many who are not pure can know many truths, id est, by natural reason. “And it came to pass that on the morrow, after we had prepared all things, much fruits and meant from the wilderness, and honey in abundance, and provisions according to that which the Lord had commanded us, we did go down into the ship, with all our loading and our seeds, and whatsoever thing we have brought with us, every one according to one’s age; wherefore, we did all go down into the ship, with our wives and children. And now, my father had begat two sons in the wilderness; the elder was called Jacob and the younger Joseph. And it came to pass after we had all gone down into the ship, and had take with us our provisions and things which had been commanded us, we did put forth into the sea and were driven forth before the wind towards the promised land. And after we had been driven forth before the wind for the space of many days, behold, my brethren and the sons of Ishmael and also their wives began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness, yea, even that they did forget by what power they had been brought thither; yea, they were lifted up unto exceeding rudeness. #RandolphHarris 13 of 19

“And I, Nephi, began to fear exceedingly lest the Lord should be angry with us, and smite us because of our iniquity, that we should be swallowed up in the depths of the sea; wherefore, I, Nephi, began to speak to them with much soberness; but behold they were angry with me, saying: We will not that our younger brother shall be a rule over us. And it came to pass that Laman and Lemuel did take me and bind with cords, and they did treat me with much harshness; nevertheless, the Lord did suffer it that he might show forth his power, unto the fulfilling of his word which he had spoken concerning the wicked. And it came to pass that after they had bound me insomuch that I could not move, the compass which had been prepared of the Lord, did cease to work. Wherefore, they knew not whither they should steer the ship, insomuch that there arose a great storm, yes, a great and terrible tempest, and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly lest they should be drowned in the sea; nevertheless they did not loose me. And on the fourth day, which we had been driving back, the tempest began to be exceedingly sore. #RandolphHarris 14 of 19

“And it came to pass that we were about to be swallowed up in the depths of the sea. And after we had been driven back upon the waters for the space of four days, my brethren began to see that the judgments of God were upon them, and they should repent of their iniquities; wherefore, they came unto me, and loosed the bands which were upon my wrists, and behold they had swollen exceedingly; and also mine ankles were much swollen, and great was the soreness thereof. Nevertheless, I did look unto my God, and I did praise him all the day long; and I did not murmur against the Lord because of mine afflictions. Now my father, Lehi, had said many things unto them, and also unto the sons of Ishmael; but, behold, they did breathe out much threatenings against anyone that should speak for me; and my parents being stricken in years, and having suffered much grief because of their children, they were brought down, yea, even upon their sick-beds. Because of their grief and much sorrow, and the iniquity of my brethren, they were brought near even to be carried out of this time to meet their God; yea, their gray hairs were about to be brought down to lie low in the dust; yea, even they were near to be cast with sorrow into a watery grave. And Jacob and Joseph also, being young, having need of much nourishment, were grieved because of the afflictions of their mother; and also my wife with her tears and prayers, and also my children, did not soften the hearts of my brethren that they would loose me. #RandolphHarris 15 of 19

“And there was nothing save it were the power of God, which threatened them with destruction, could soften their hearts; wherefore, when they saw that they were about to be swallowed up in the depths of the sea they repented of the things which they had done, insomuch that they loosed me. And it came to pass after they had loosed me, behold, I took the compass, and I did work whither I desired it. And it came to pass that I prayed unto the Lord; and after I had prayed the winds did cease, and the storm did cease, and there was a great calm. And it came to pass that I, Nephi, did guide the ship, that we sailed again towards the promised land. And it came to pass that after we has sailed for the space of many days we did arrive at the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land. And it came to pass that we did begin to till the Earth, and we began to plant seeds; yea, we did put all our seeds into the Earth, which we had brought from the land of Jerusalem. And it came to pass that they did grow exceedingly; wherefore, we were blessed in abundance. And it came to pass that we did find upon the land of promise, as we journeyed in the wilderness, that there were beasts in the forests of every kind, both the cow and the ox, and the mule and the horse, and the goat, and the wild goat, and all manner of wild animals, which were for the use of humans. #RandolphHarris 16 of 19

“And we did find all manner of ore, both of gold, and silver, and of copper,” reports 1 Nephi 18.6-25. As God works miracles in corporeal things, so also He does supernatural wonders above the common order, raising the minds of some living in the flesh beyond the use of sense, even up to the vision of is own essence. He continues to work in our lives to conform us more and more to the likeness of Hid Son. As Paul said, “He who began a good work in your will carry it on to completion until the day of Jesus Christs,” as reported in Philippians 1.6. This continuing work of God is called “progressive sanctification.” It differs from initial sanctification in two respects. Initial sanctification occurs instantly at the moment of salvation when we are delivered from the kingdom of darkness and brought into the Kingdom of Christ (see Colossians 1.13). Progressive sanctification continues over time until we go to be the with Lord. Initial sanctification is entirely the work of God the Holy Spirit who imparts to us the very life of Christ. Progressive sanctification is also the work of the Holy Spirit, but it involves a response on our part so that we as believers are actively involved in the process. O God, of infinite mercy and boundless majesty, Whom no distance of place nor length of time can part from those for whom Thou carest; please be present to Thy servants who everywhere confide in Thee. #RandolphHarris 17 of 19

And God, through all the way in which they are to go be pleased to be their Guide and their Companion. May no adversity harm them, no difficulty oppose them; may all things turn out happily and prosperously for them; that by the assistance of Thy right hand, whatsoever they have asked for with a reasonable desire, they may speedily find brought to good effect; through Jesus Christ our Lord. O Thou Most High, in the way of Thy appointment I am waiting for Thee, my desire is to Thy name, my mind to remembrance of Thee. I am a sinner, but not insensible of my state. My iniquities are great and numberless, but Thou art adequate to my relief, for Thou art rich in mercy; the blood of Thy Son can cleanse from all sin; the agency of Thy Spirit can subdue my most powerful lusts. Give me a teacher, wakeful conscience that can smite and torment me when I sin. May I be consistent in conversation and conduct, the same alone as in company, in prosperity and adversity, accepting all Thy commandments as right, and hating every false way. May I never be satisfied with my present spiritual progress, but to faith add virtue, knowledge, temperance, Godliness, brotherly kindness, charity. May I never neglect what is necessary to constitute Christian character, and needful to complete it. #RandolphHarris 18 of 19

May I cultivate the expedient, develop the lovely, adorn the gospel, recommend the religion of Jesus, accommodate myself to Thy providence. Keep me from sinking or sinning in the evil day; help me to carry into ordinary life portions of divine truth and use them on suitable occasions, so that its doctrines may inform, its warnings caution, its rules guide, its promises comfort me. With this in mind, we must always keep on praying. Exodus 17 describes aged Moses standing atop a hill, arms lifted up to Heaven interceding for Israel, which was engaged in a pitched battle with the Amalekites below. As long as his arms were extended upward, Israel prevailed, but when in weariness they began to fall, the Amalekites dominated. Poor Moses was in agony as gravity drew his hands toward destruction. However, then cam Arron and Hur, who placed a stone under Moses and, standing on either side, held his hands up to God until Sunset and Victory came (vv. 10-13). That story graphically emphasizes that there is a mysterious efficacy to persistent prayer. This is not to suggest that God regards prayer as a meritorious work—so that when there are enough prayers, Her answers. Rather, He sovereignly chooses to encourage persistence in prayer and to answer it to His everlasting glory. I believe it to be the duty of everyone to unite in the restoration of the country and the reestablishment of peace and harmony. #RandolphHarris 19 of 19

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Rancho Cordova, CA |

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Faith and the World: Oh, Earth, You are too Wonderful for Anybody to Realize You!

April 10, 2020 3:08 am

An aim in life is the only fortune worth finding. Mistakes are part of the dues one pays for a full life. Drugs make people susceptible to ideas, and that is why propaganda is so effective. Gaslighting is a manipulation tactic used to gain power, and it works too well. In order to gain more power, gaslighting makes a victim question their reality by putting them through situation that are prohibited by law and thought to not be practiced in modern society. Gaslighters tell blatant lies, and they deny they said something even though one may have blatant proof that they did. These aggressors often use what is near and dear to one as ammunition to upset you. They may assault you, steal vandalize your property, break and enter into your home, cyberstalk you and spy on you. The goal is to try and wear a person down over time, usually by a variation of a violation of your rights and physical and mental attacks. Gaslighters often use law enforcement as tools to act as intimidators. Often times people who use these tactics display actions that do not match their words, and sometimes what they say means nothing when the real issue is their actions. Another tactic is they try to make a person schizophrenic by praising them and then cutting them down so an individual is always questing their own thought process and self-value. #RandolphHarris 1 of 21

People who try to use mind control also project their own problems and insecurities onto a victim, as gaslighters are masters at manipulation. They will often tell people you are crazy because dismissing your credibility is one of the main ways to make sure no one believes what one is saying. Legal subordination between members of the same gender or opposite gender is wrong in itself, and now is one of the chief hindrances to human improvements; and it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other. So long as an opinion is strongly rooted in the feelings, it gains rather than loses in stability by having a prepondering weight of argument against it. For if it were accepted as a result of argument, the refutation of the argument might shake the solidity of the conviction; but when it rests solely on feeling, the worse it fares in argumentative contest, the more persuaded its adherents are that their feeling must have some deeper grounds, which the arguments to not reach; and while the feeling remains, it is always throwing up fresh intrenchments of argument to repair any breach made in the old. #RandolphHarris 2 of 21

And there are so many causes tending to make the feelings connected with this subject the most intense and most deeply rooted of all those which gather round and protect old institutions and customs, that we need not wonder to find them as yet less undermined and loosened than any of the rest by the rest by the progress of the great modern spiritual and social transition; nor suppose that the barbarism to which people cling longest must be less barbarism than those which they shake off. The study of objected image that preconscious perception grew out of the observation that subjects dreamed about parts of a projected image that were not immediately recalled. In fact, people seem to record subconsciously a lot more than they consciously relate. Further, what they record subconsciously does not lie passive but works actively on the mind. Subliminal projection uses this phenomenon by planting sensations in minds that are not aware of the process. Although no conclusive evidence exists to confirm the effectiveness of subliminal projection in practical situations such as buying popcorn, the possibility itself is suggestive. #RandolphHarris 3 of 21

Education is a foundation of facts and values, and the aim of education is to make people free. The biological principle upon which humanistic education rests is that humans are all different. Unfortunately for humankind, the opinion in favour of the present system, which entirely subordinates women as a weaker gender to men, who are viewed as the stronger gender, rests upon theory only; for there never has been trial made of any other; so that experience, in the sense in which it is vulgarly opposed to theory, cannot be pretended to have pronounced any verdict. And in the second place, the adoption of this system of inequality never was the result of deliberation, or forethought, or any social ideas, or any notion whatever of what conduced to the benefit of humanity or the good order of society. It arose simply from the fact that from the very earliest twilight of human society, every women (owing to the value attached to her by men, combined with her inferiority in muscular strength) was found in a state of bondage to some man. Laws and systems of polity always begin by recognising the relations they find already existing between individuals. They convert what was a mere physical fact into a legal right, give it the sanction of society, and principally aim at the substitution of public and organized means of asserting and protecting the sights, instead of the irregular and lawless conflict of physical strength. #RandolphHarris 4 of 21

To avoid the tyranny that seems inevitable, education is the great equalizers for the masses and will greatly contribute to the freedom of humanity. This program should include environmental studies, the facts of individual diversity and genetic uniqueness and the values of freedom, tolerance and mutual charity. The forces of evil propaganda must be combatted by a critical study of language, which should include a full study of the devices that are used against freedom. Those who have already been compelled to obedience by the masses have become in this manner legally bound to it. Slavery, from being a mere affair of force between the master and the slave, become regularized and a matter of compact among the masters, who, bind themselves to one another for common protection guaranteed by their collective strength the private possessions of each, including the people they enslave mentally and/or physically. In early times, the great majority of the male gender were slaves, as well as the whole of the female. And many ages elapsed, some of the ages of high cultivation, before any thinker was bold enough to question the rightfulness and absolute social necessity, either of the one slavery or of the others. We must find a willing to help society and yet make them aware of the wiles of mind-manipulators. #RandolphHarris 5 of 21

Above all, values need to be taught—individual freedom, charity and compassion, and intelligence. With these values, humans should be able to pierce through the veil of propaganda, and they would be able to remain free. Those who wish to control humankind want to believe that all people are easily categorized and easily manipulated, that all are essentially the same, and that individuals are not very important in the historical process. We do not want to see demagogues and charlatans abusing humankind, the environment, nor animals or other living being—animate or inanimate. We must refrain from creating a nation of Mary’s sheep. It is important that value is placed on genetic differences and on environmental differences, and people are taught respect for human differences. At the same time, respect for the integrity of the social order, which allows freedom to be exercised has to be preserved, without making it a dictatorship masquerading as a free society. Less than two hundred and fifty-four years ago, people might still by law hold human beings in bondage as saleable property; within the present century they might kidnap them and carry them off, and work them literally to death. #RandolphHarris 6 of 21

This absolutely extreme case of the law of force, condemned by those who can tolerate almost every other form of arbitrary power, and which, of all others, presents features the most revolting to the feelings of all who look at it from an impartial position, is the law of civilized and the Christian World within the memory of persons now living: and not only in the past did slavery exist, but the slave trade, and the breeding of slaves expressly for it, was a general practice between slave states. Yet not only was there a greater strength of sentiment against it, but it was also considered the customer abuse of force: for its motive was the love of gain, unmixed and undisguised; and those who profited by it were a very small numerical fraction of the country, while the natural feeling of all who were not personally interested in it, was unmitigated abhorrence. The possessor of the undue power, the person directly interested in it, only one person, while those who are subject to it and suffer form it is literally all the ret. The yoke is naturally and necessarily humiliating to all persons, expect the one who is on the throne, together with, at most, the one who expects to succeed to it. How different are these cases from that of the power of men over women! I am not now prejudging the question of its justifiableness. I am showing how vastly more permanent it could not but be, even if not justifiable, than those other dominations which have nevertheless lasted down to our own time. #RandolphHarris 7 of 21

Whatever gratification of pride there is in the possession of power, and whatever person interest in its exercise, is in this case not confined to a limited class, but common to the whole male gender. Instead of being, to most of its supporters, a thing desirable chiefly in the abstract, or, like the political ends usually contended for by factions, of little private importance to any but the leaders, it comes home to the person and hearth of every male head of family, and of every one who looks forward to being so. The clodhoppers exercise, or is to exercise, one’s share of the power equally with the highest noble person. And the case is that in which the desire of power is the strongest: for everyone who desires power, desires it most over those who are nearest to one with whom one’s life is passed, with whom one has most concerns in common, and it who any independence of one’s authority is oftenest likely to interfere with one’s individual preferences. If, in the other cases specified, power manifestly grounded only on force, and having so much less to support them, are so slowly and with so much difficulty got rid of, much more must it be so with this, even if it rests on no better foundation than those. We must consider, too, that the possessors of the power have facilities in this case, greater than in any other, to prevent any uprising against it. #RandolphHarris 8 of 21

In struggles for political emancipation, everybody knows how often its champions are bought off by bribes, or daunted by terrors. In the case of women, each individual of the subject-class is in a chronic state of bribery and intimidation combined. In setting up the standard of resistance, a large number of the leaders, and still more of the followers, must make an almost complete sacrifice of the pleasures of the alleviations of their own individual lt. If ever any system of privilege and enforced subjection had it yoke tightly riveted on the necks of those who are kept down by it, this has. All causes, social and natural, combine to make it unlikely that women should be collectively rebellious to the power of men. They are so far in a position different from all other subject classes, that their masters require something more from them than actual service. People do not want solely the obedience of women, they want their sentiments. All me, expect the brutish, desire to have in the woman most nearly connected with them, not a forced slave but a willing one, not a slave merely, but a favourite. They have therefore put everything in practice to enslave their minds. The masters of all other slaves rely, for maintaining obedience, on fear; either fear of themselves, or religious fears. #RandolphHarris 9 of 21

The masters of women wanted more than simple obedience, and they turned the whole force of education to effect their purpose. All women are bought up from the very earliest years in the belief that their ideal of character is the very opposite to the of men; not self-will, and government by self-control, but submission, and yielding to the control of others. All the moralities tell them that it is the duty of women, and all the current sentimentalities that it is their nature, to live for others; to make complete abnegation of themselves, and to have no life but in their affections. And by their affections are meant the only ones they are allowed to have—those to the men with whom they are connected, or to the children who constitute an additional and indefeasible bond between them and a man. When we put together three things—first, the natural attraction between opposite genders; secondly, the wife’s entire dependence on the husband, every privilege or pleasure she has being either his gift, or depending entirely on his will; and lastly, that the principal object of human pursuit, consideration, and all objects of social ambition, can in general be sough or obtained by her only through him, it would be a miracle if the object of being attractive to men had not become the polar star of feminine education and formation of character. #RandolphHarris 10 of 21

And, this great avail themselves of it to the utmost as a means of holding women in subjection, by representing to them meekness, submissiveness, and resignation of all individual will into the hands of a man, as an essential part of attractiveness in pleasures of the flesh. Can it be doubted that any other yokes which humankind have succeeded in breaking, would have subsisted till now if the same means had existed, and had been as sedulously used to bow down their minds to it? If it had been made the object of the life of every young plebeian to find with one, and a share of one’s personal affection, had been held out as the prize which they all should look out for, the most gifted and aspiring being able to reckon on the most desirable prizes; and if, when this prize had been obtained, they had been shut out by a wall of brass from all interests not centering in him, all feelings and desires but those which he shared or inculcated; would not serfs and seigneurs, plebeians and patricians, have been as broadly distinguished at the day as men and women are? And would not all but a thinker here and there, have believed the distinction to be a fundamental and unalterable fact in human nature? #RandolphHarris 11 of 21

To deal with overpopulation, the birth rate must be reduced so that it does not exceed the death rate, and natural resources managed to increase food and fuel. In the absence of a Pill for birth control, some way must be found to reduce the birth rate—and problems of all sorts are involved here. And how soon can the industrial and social potential of underdeveloped nations be enhanced? Both food and raw materials will be in short supply by the end of the century. Does humankind really want to solve the problems they have? The urge towards freedom diminishes as long as people are well fed, but if conditions change, they will rise up in their chains. If youth does not value freedom, the future will surely be slavery. And not only do the young fail to see the value of freedom, they also wish for some form of benign totalitarian control. Overpopulation and overorganization may be inevitable even if people rise to the banner of freedom now, but the freedom fighters are few and time is short. The dodo, now extinct, is what humankind will become if we do not think about freedom now. We will no longer be able to fly, through we may wish to fly to escape our captor later. Humans will sacrifice their wings of freedom to become flightless like the dodo, and regret the act latter, when the game is up. #RandolphHarris 12 of 21

Sometimes when people finally achieve the social status they desire, they will no longer mock or hold disdain for people they could not stand when they were not able to achieve the social status they wanted. Nonetheless, personal liberty is absolutely essential to human dignity and happiness. When people kill, they kill the Bible: those who senselessly kill, kill God’s image; but one who destroys a good book kills reason itself, kills the image of God, as it were, in the eye. Realizing that suffer and frustration are necessary for creation, some accept voluntary exile in preference to stability and conformity. The World structure has changed, human nature has not improved: people are still petty, hypocritical, malicious, dishonest, emotionally sterile and quite capable of revenging themselves on others for their own lapses of accepted “good taste.” For, what is the peculiar character of the modern World—the difference which chiefly distinguishes modern institutions, modern social ideas, modern life itself, from those of times long past? It is, that human beings are no longer born to their place in life, and chained down by an inexorable bond to the place they are born to, but are free to employ their faculties, and such favourable chances as offer, to achieve the lost which may appear to them most desirable. #RandolphHarris 13 of 21

Human society of one was constituted on a very different principle. All were born to a fixed social position, were mostly kept in it by law, or interdicted from any means by which they could emerge from it. Nobody things it necessary, still, to this day, to throw each operation into the hands of those who are best qualified for it. Nobody thinks in necessary to make a law that only a strong-armed person shall be a blacksmith. Freedom and competition suffice to make blacksmiths strong0armed people, because the weak-armed can earn more by engaging in occupations for which they are more fit. In consonance with this doctrine, it is felt to be an overstepping of the proper bounds of authority fit beforehand, on some general presumption, that certain persons are not fit to do certain things. It is now thoroughly known and admitted that is some such presumptions exist, no such presumption is infallible. Even if it be well grounded in a majority of cases, which it is very likely not to be, there will be a minority of exceptional cases in which it does not hold; and in those it is both an injustice to the individuals, and a detriment to society, to place barriers in the way of their using their faculties for their own benefit and for that of others. #RandolphHarris 14 of 21

In the cases, on the other hand, in which the unfitness is real, the ordinary motives of human conduct will on the whole suffice to prevent the incompetent person from making, or from persisting in, the attempt. Nephi is commanded to build a ship—his brethren oppose him—e exhorts them by recounting this history of God’s dealings with Israel—Nephi is filled with the power of God—his brethren are forbidden to touch him lest they wither as a dried reed. About 591-591 Before Christ. “And it came to pass that we did again take our journey in the wilderness; and we did travel nearly eastward from that time forth. And we did travel and wade through much affliction in the wilderness and our women did bear children in the wilderness. And so great were the blessings of the Lord upon us, that while we did live upon raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like uno the men; and they began to bear their journeyings without murmurings. And thus we see that the commandments of God must be fulfilled. And if it so be that the children of humans keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the things which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness. #RandolphHarris 15 of 21

“And we did sojourn for the space of many years, yes, even eight years in the wilderness. And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord hat we might not perish. And we beheld the sea, which we called Irreantum, which being interpreted, is many waters. And it cam to pass that we did pitch our tents by the seashore; and notwithstanding we had suffered many afflictions and much difficulty, yea, even so much that we cannot write them all, we were exceedingly rejoiced when we came to the seashore; and we called the place Bountiful, because of is much fruit. And it came to pass that after I, Nephi, had been in the land of Bountiful for the space of many days, the voice of the Lord came unto me, saying: Arise, and get thee into the mountain. And it came to pass that I arose and went up into the mountain, and cried unto the Lord. And it came to pass that the Lord spake unto me, saying: Thou shalt construct a ship, after the manner which I shall show thee, that I may carry thy people across these waters. And I said: Lord, whither shall I go that I may find ore to molten, that I may make tools to construct the ship after the manner which thou hast shown unto me? And it came to pass that the Lord told me whither I should go to find ore, that I might make tools. #RandolphHarris 16 of 21

“And it came to pass that I, Nephi, did make a bellows wherewith to blow the fire, of the skins of beast; and after I had made a bellows, that I might have wherewith to blow the fire, I did smite two stones together that I might make fire. For the Lord had not hitherto suffered that we should make much fire, as we journeyed in the wilderness; for he said: I will make thy food become sweet, that ye cook it not; and I will also be your light in the wilderness; and I will prepare the way before you, if it so be that ye shall keep my commandments; wherefore, inasmuch as ye shall keep my commandments ye shall be led towards the promised land; and ye shall know that it is by me that ye are led. Yea, and the Lord said also that: After ye have arrived in the promised land, ye shall know that I, the Lord, did deliver you from destruction: yea, that I did bring you out of the land of Jerusalem. Wherefore, I, Nephi, did strive to keep the commandments of the Lord, and I did exhort my brethren to faithfulness and diligence. And it came to pass that I did make tools of the ore which I did molten out of the rock. And when my brethren aw that I was about to build a ship, they began to murmur against me, saying: Our brother is a fool, for he thinketh that he can build a ship; yea, and he also thinketh that he can cross these great waters. #RandolphHarris 17 of 21

“And thus my brethren did complain against me, and were desirous that they might not labour, for the did not believe that I could build a ship; neither would they believe that I was instructed of the Lord. And now it came to pass that I, Nephi, was exceedingly sorrowful because of the hardness of their hearts; and now when they saw that I began to be sorrowful they were glad in their hearts, insomuch that they did rejoice over me saying: We knew that ye could not construct a ship, for we knew that ye were lacking in judgment; wherefore, thou canst not accomplish so great work. And thou art like unto our father, ed away by the foolish imaginations of his heart; yea, he hath led us out of the land of Jerusalem, and we have wandered in the wilderness for these many years; and our women have toiled, being big with child; and they have borne children in the wilderness and suffered all things, save it were death; and it would have been better that they had died before they came out of Jerusalem than to have suffered these afflictions. Behold, these may years we have suffered in the wilderness, which time we might have enjoyed our possessions and the land of our inheritance; yea, and we might have been happy. #RandolphHarris 18 of 21

“And we know that the people who ere in the land of Jerusalem were a righteous people; for they have kept that statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like unto him. And after this manner of language did my brethren murmur and complain against us. And it came to pass that I, Nephi, spake unto them, saying: Do ye believe that our fathers, who the children of Israel, would have been led away out of the hands of the Egyptians if they had not hearkened unto the words of the Lord? Yea, do you suppose that they would have been led out of bondage, if the Lord hand not commanded Moses the he should lead them out of bondage? Now ye know that the children of Israel were in bondage; and ye know that they were laden with tasks, which were grievous to be borne; wherefore, ye know that it must need be a good thing for them, that they should be brought out of bondage. Now ye know that Moses was commanded of the Lord to do that great work; and ye know that by his word the waters of the Red Sea were divided hither and thither, and hey passed through on dry grounds. #RandolphHarris 19 of 21

“But ye know that the Egyptians were drowned in the Red Sea, who were the armies of Pharaoh. And ye also know that they were fed with manna in the wilderness. Yea, and ye also know that Moses, by his word according to the power of God which was in him smote the rock, and there came forth water, that the children of Israel might quench their thirst. And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving them light unto them by night, and doing all things for them which were expedient for humans to receive, they hardened their hears and blinded their minds, and reviled against Moses and against the true and living God,” reports 1 Nephi 17.1-30. I urge that requests, prayers, intercessions and thanksgiving be made for everyone. Varied prayer grows out of what we have learned about continual prayer, because it we pray continually, the various situation we encounter will demand a variety of prayers. Think of the variety of appropriate to life’s situations—prayer to resist temptation, prayer for wisdom, for power, for self-restraint, for protection of others, for growth, for conviction. On all occasion with all kinds of prayer request will we learn to survive. I always pray before I drive. #RandolphHarris 20 of 21

We must have a vibrant inner spiritual reality which emanates with all kinds of prayer requests. Grant Thy servants whom Thou hast united to us by the intimacy of holy affection, or by the bonds of blood, or hast associated with us in the unity of faith, to be subject to Thee with their whole heart; that being filled with the Spirit of Thy love, they may be cleansed from Earthly desires, and be made worthy, by Thy grace, of Heavenly blessedness. O Lord, the World is artful to entrap, approaches in fascinating guise, extends many a gilded bait, presents many a charming face. Let my faith scan every painted babuble, and escape every bewitching snare in a victory that overcomes all things. In my duties give me firmness, energy, zeal, devotion to Thy cause, courage in Thy name, love as a working grace, and all commensurate with my trust. Let faith stride forth in giant power, and love respond with energy in every act. I often mourn the absence of my beloved Lord whose smile makes Earth a paradise, whose voice is sweetest music, whose presence gives all graces strength. However, by unbelief I often keep Him outside my door. Let faith give entrance that he may abide with me forever. Thy word is full of promises, flowers of sweet fragrance, fruit of refreshing flavour when culled by faith. May I be made rich in its riches, be strong in its power, be happy in its joy, abide in its sweetness, feast on its preciousness, draw vigour from its manna. Lord, please increase my faith. #RandolphHarris 21 of 21

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O God, Who bestowest Thy mercy at all times on them that love Thee, and in no place art distant from those that serve Thee; direct the way of Thy Children in Thy will, that having Thee for their Protector and Guide, they may walk without stumbling in the paths of righteousness; through Jesus Christ our Lord!

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But of All Plagues, Good Heaven, Thy Wrath Can Send, Save Me, Oh, Save Me, from the Candid Friend!

April 4, 2020 11:25 pm

With all the changes and challenges you face each day, there is never been a greater need to take the time to determine your priorities, and then with renewed focus, align your daily actions with your purpose or goals. Since you cannot know it all or do it all, it is vital that you learn to take the time to contemplate what it is you need to know and what you need to do. And keep in mind, the art of being wise is to know what to overlook. For what do we give thanks? Are there limits to giving thanks? Our text says—“In everything give thanks!” This does not mean—give thanks for everything, but give thanks in every situation! There are no limits to situations in which to thanks, but there are limits to thing for which thanks can be expressed. This is again a question the answer to which might lead us into a new understanding of the human predicament. In the letter to 1 Timothy 4.4 we read—“For everything created by God is good and nothing is to be rejected if it is received with thanksgiving; for then it is consecrated by the word of God and prayers.” In these words, thanksgiving receives a new function. It consecrates everything created by God. Thanksgiving is consecration; it transfers something that belongs to the secular World into the sphere of the holy. #RandolphHarris 1 of 22

Thanksgiving is not transformed, as superstition in and outside of Christian beliefs would transform it, but it is elevated to represent the divine. It has become a bearer of grace. Therefore, we say “grace” when we give thanks for our daily food, and thus consecrate it. Every created thing can be a bearer of holiness, an object of thanks, of consecration. There are no limits to thanksgiving in this respect. We can give thanks for our bodily and our mental powers, for the darkness of our unconscious as well as for the light of our consciousness, for the abundance of nature and the creations of history, for everything that is and manifests its power of being. We can give thanks for all these despite their rejection by those who, through World-hating asceticism and fanatical puritanism, blaspheme the God of creation. Everything for which we can give thanks with a good conscience is consecrated by our thanks. This is not merely a profound theological insight; it is also a practical standard in situations where we are uncertain about accepting it, we can give thanks for it, we witness to its goodness as crated. In giving thanks seriously, we consecrate it to the holy source of being from which it comes. And we even take the risk that Protestant Christians must take—that their conscience may fall into error and consecrate something which should be rejected. #RandolphHarris 2 of 22

One reason we have this new attitude toward sin and God’s law is that we “died” to the law. Such a statement may sound strange after we have learned insistently about the importance of God’s law as a moral rule in the believer’s life. However, through the law reveals God’s moral will for us, the law in itself has no power to enable us to obey it. Because the law commands obedience without providing any enabling power, it is in this sense a course of bondage. And because we were hostile to God’s law prior to our salvation (The sinful mind is hostile to God. It does not submit to God’s law, nor can it do so, reports Romans 8.7), it was also a source of provocation to us. Instead of being a means of obedience to God, the law actually provoked us and incited us to sin (What shall we say, then? Is the law sin? Certainly not! Indeed I would not have know what sin was except through the law. For I would not have known what coveting really was if the law has not said, “Do not covert.” However, sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead, reports Romans 7.7-8). Such a human’s actions, however much they outwardly appear to be like those of other beings, are done under the impulsion of a higher will than the personal. #RandolphHarris 3 of 22

“So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to one who was raised from the dead, in order that we might bear fruit to God. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. However, now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code,” reports Romans 7.4-6. “Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin,” reports Romans 3.20. “For sin shall not be your master, because you are not under law, but under grace,” reports Romans 6.14. “All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law,’” reports Galatians 3.10. From these passages we understand that we died to the observance of the law as a requirement for attaining righteousness before God. We died to the curse and condemnation that resulted from our inability to perfectly keep the law. Then we see in Romans 6.14 that being under the law is opposite of being under grace. #RandolphHarris 4 of 22

Because of our sin against the law, being under law implied the wrath of God, whereas grace implies forgiveness and favour. Law implies a broken relationship with God, whereas grace implies a restored relationship with Him. So when Paul said we died to the law, he meant we died to that entire state of condemnation, curse, and alienation from God. The most important thing for us to see in our death to the law, however, is the purpose of our death. We died to the law in order that we might live in the realm of grace. We died to the law that we might bear fruit to God. And according to Romans 7.6, we died that we might “serve [God] in the new ways of the Spirit, and not in the old way of the written code [the law].” The new way of the spirit is not a new and less rigorous ethic than the old way of the written code. The difference does not lie in the content of the moral will of God. Since that is a reflection of the holy character of God, it cannot change. Rather, the difference lies in the reason to obey and in the ability with which to obey. Verse 6 gets right to the heart of what it means to live by grace. For serving in the new way of the Spirit is the same as living by grace instead of by works. Although it is clearly God’s design that we serve in the new way of the Spirit, far too many Christians still serve in the old way of the law. #RandolphHarris 5 of 22

There are no limits to giving thanks in the whole of creation. However, are there not limits in our life? Can we honestly give thanks for the frustrations, accidents, and infirmaries that strike us? We cannot in the moment when they take hold of us. Here is one of the many situations where piety can degenerate into dishonesty. For we rightly resist such evils. We want to remove them; we are often angry against our destiny and its divine ground. And there are depths of suffering, bodily and mental, in which even the question of thanking or not thanking does not appear. Out of the depths the psalmist cries to God; he does not thank Him. This is honest, realistic—a realism born out of the awareness of the divine presence. And I believe that at some time in our lives all of us have had experiences that were nothing but evil when they happened, but that became a good later and the object of honest thanks. And we also cannot give thanks for our own acts that make us guilty or for those that make us good. We cannot give thanks for that which makes us guilty; and sometimes things for which we have given thanks become evil by our own guilt. Nor should we give tanks for that in us which makes us good. #RandolphHarris 6 of 22

The thanks of the pharisee for one’s good work is an outstanding example of thanks which should not be given. In reality, one does not thank God when one is thankful for one’s own goodness, but thanks oneself. How many of us thank ourselves when we give thanks to God! However, one cannot thank oneself, because the sacrifice of thanking, if given to oneself, ceases to be a sacrifice. Thanks to oneself is not thanks, even when prayers of thanks to God are hidden ways of thanking oneself, as after work well done or success achieved by great toil. It I a surprising experience to read the Bible, and especially the last third of the books of Psalms, with the questions of thanks in one’s mind. One discovers that the praise of God fills page after page in which the misery of all beings, including the writers of those books, is also most drastically described. Reading them, we feel as though we walk in another realm. We cannot reproduce in ourselves what is happening to these beings. (We are not in the mood of praising, hardly in the mood of thanking.) We look into the depth of our predicament and do not see much reason for praise and thanks. And if we think that it is our duty to God to thank Him, of if we participate in church services that include praise and thanks, we do not feel that we have truly expressed our state of mind. #RandolphHarris 7 of 22

Although this experience of not feeling that we have truly expressed our state of mind is not invariable, it is a predominant trait of our religious situation. It expresses itself in the messages of our best present preachers and theologians. It is a dominating theme of our great poets and philosophers. We are not called to pas judgment on these beings. We have a part in them. They express us as they express themselves. And we should thank those who do it seriously, and often out of deep spiritual suffering. The differences of our situation from that of former periods becomes visible when we read about the passion and intensity with which the members of the early church gave thanks for the gift of the Christian message in a World of pagan glory, disintegration and despair. Is the same passion and intensity in us when we give thanks for the gift of God which is the Christ and His church? Who can honestly answer “yes”? And do we not sense the same difference when we read how the fighters of the Reformation thanked God for the rediscovery of the good news of the divine acceptance of those who are sinners? Is the same infinite concern in us as was in them? Who can honestly answer “yes”? We must therefore be grateful to those who express our present situation honestly. #RandolphHarris 8 of 22

When I am not prized and appreciated, I not only feel very much diminished, but my behaviour is actually affected by my feelings. When I am prized, I blossom and expand, I am an interesting individual. In a hostile or unappreciative group, I am just not much of anything. People wonder, with very good reason, how did he ever get a reputation? I wish I had the strength to be more similar in both kinds of groups, but actually the person I am in a warm and interested group is different from the person I am in a hostile or cold group. Thus, prizing or loving and being prized or loved is experienced as very growth enhancing. A person who is loved appreciatively, not possessively, blooms and develops one’s own unique self. The person who loves nonpossessively is oneself enriched. There is some consolation: We are not separated from the ever active presence of God, and we can become aware of it in every moment. Our hearts can become filled with praise and thanks without the use of words; and sometimes we may also find those words of praise and thanks. However, this is not the first step, and, often, not even the last. Let us not follow those who use what is called the present religious revival to force us back into forms of prayer and thanks that we cannot honestly accept, or that produce joy and thanks through self-suggestion. #RandolphHarris 9 of 22

The repetition of the words that reinforce class consciousness make the mind one coherent conviction. People become so wrapped up in explanations that their social construction of reality becomes deep—so deep that their fictious responses seem natural. These psychological revolutions that are formed create confusion because they are not natural nor heart felt. Therefore, let us keep ourselves open to the power that carries our life in every moment, that is here and now, that comes to us through nature and through the message of Jesus as the Christ. May we keep open to it, so that we may be filled with silent gratefulness for the power of being which is in us. And then perhaps words of thanks, words of sacrifice and consecration, may come to our tongues, so that we again may give thanks in truth and honesty. Almighty God! We raise our hearts to Thee in praise and thanks. For we are not by ourselves and nothing is ours except what Thou hast given us. We are finite; we did not bring anything into our World; we shall not take anything out of our World. Thou hast given us the life which is ours so long as it is Thy will. We thank Thee that we have being, that we share in the inexhaustible riches of life, in the smallest and in the largest part of it. We praise Thee when we feel strength in body and soul. #RandolphHarris 10 of 22

We give thanks to Thee when joy fills our hearts. We are gratefully aware of Thy presence, be it in silence, or in words. Awaken us to such awareness when our daily life hides Thy presence from us, when we forget how near Thou art to us in every place and in every moment, nearer than any other being is to us, nearer than we are to ourselves. Let us not turn aware from Thy giving and creating presence to the things Thou hast given us. Let us not forget the Creator behind the creation. Keep us always ready for the sacrifice of giving thanks to Thee. Thine is what we are and have. We consecrate it to Thee. Receive our thanks when we say grace, consecrating our food and with it all that we receive in our daily life. Prevent us from using empty words and forms when we give thanks to Thee. Save us from routine and mere convention when we dare to speak to Thee. We thank Thee when we look back at our life, be it long or short, for all that we have met in it. And we thank Thee not only for what we have loved and for what gave us pleasure, but also for what brought us disappointment, pain and suffering, because we now know that it helped us to fulfill that for which we were born. #RandolphHarris 11 of 22

And if new disappointments and new sufferings takes hold of us and words of thanks die on our tongues, remind us that a day may come when we will be ready to give thanks for the dark road on which Thou hast led us. Our words of thanks are poor and often we cannot find words at all. There are days and months and years in which we were or are still unable to speak to Thee. Give us the power, at such times, to keep our hearts open to the abundance of life, and in silent gratefulness, to experience Thy unchanging, eternal presence. Take the silent sacrifice of a heart when words of thanks become rare in us. Accept our silent gratefulness and keep our hearts and our minds open to Thee always! We thank Thee for what Thou hast given to this nation far beyond the gifts to any other nation! Let us remain thankful for it, so that we may overcome the dangers of shallowness of life and emptiness of heart that threaten our people. Prevent us from turning Thy gifts into causes of injury and self-destruction. Let a grateful mind protect us against national and personal disintegrations. Turn us to Thee, the source of our being, eternal God! Amen. An Angel tells Nephi of the blessings and cursings to fall upon the Gentiles—there are only two churches: the Church of the Lamb of God and the church of the devil—than Saints of God in al nations are persecuted by the great and abominable church—the Apostle John will write concerning the end of the World. About 600-592 Before Christ. #RandolphHarris 12 of 22

“And it come to pass, that is the Gentiles shall hearken unto the Lamb of God in that day that He shall manifest Himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks—and harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father’ yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded. And that great pit, which hath been digged for them by that great and abominable church, which was founded by the devil and his children, that he might lead away their souls of humans down to hell—yea, that great pit which hath been digged for the destruction of humans shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God; not the destruction of the soul, save it be the casting of it into that hell which hath no end. For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him. #RandolphHarris 13 of 22

“And it came to pass that the Angel spake unto me, Nephi saying: Thou hast beheld that if the Gentiles repent it shall be well with them; and thou also knowest concerning the concering the covenants of the Lord unto the house of Israel; and though also hast heard that whoso repenteth not much perish. Therefore, wo be unto the Gentiles if it so be that they harden their hearts against the Lamb of God. For the time cometh, saith the Lamb of God, that I will work a great and a marvelous work among the children of humans; a work which shall be everlasting, either on the one hand or on the other—either to be the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken. And it came to pass that when the Angel has spoke these words, he said unto me: Rememberest thou covenants of the Father unto the house of Israel? I said unto him, Yea And it came to pass that he said unto me: Look, and behold that great and abominable church, which is the mother of abominations, whose founder is the devil. #RandolphHarris 14 of 22

“And he said unto me: Behold there are save two churches only the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belondeth not to the church of the Lamb of God belongeth to that great church , which is the mother of abominations; and she is the whore of all the Earth. And it came to pass that I looked and beheld the whore of all the Earth, and she sat upon many waters; and she had dominion over all the Earth, among all nations, kindreds, tongues, and people. And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore who sat upon many waters; nevertheless, I beheld that the church of the Lamb, who were the saints of God, were also upon the face of the Earth; and their dominions upon the face of the Earth were small, because of the wickedness of the great whore whom I saw. And it came to pass that I beheld that the great mother of abominations did gather together multitude upon the face of all the Earth, among all the nations of the Gentiles, to fight against the Lamb of God. And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the Earth; and they were armed with righteousness and with the power of God in great glory. #RandolphHarris 15 of 22

“And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the Earth. Ans as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the Angel spake unto me, saying: Behold, the wrath of God is upon the mother of harlots; and behold thou seest all these things—and when they day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the Earth, whose founder is the devil, then at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. And it came to pass that the Angel spake unto me, saying: Look! And I looked and beheld a man, and he was dressed in a white robe. And the Angel said unto me: Behold one of the twelve apostles of the Lamb. Behold, he shall see and write the remainder of these things which have been. And he shall also write concerning the end of the World. #RandolphHarris 16 of 22

“Wherefore, the things which he shall write are just and true; and behold they are written in the book which proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all people. And behold, the things which this apostle of the Lamb shall write are many things which thou hast seen; and behold, the remainder shalt thou see. However, the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. And also others who have been, to them hat he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the words of the Angel. And behold, I, Nephi, am forbidden that I should write the remainder of the things which I saw and heard; wherefore the things which I have written sufficeth me; and I have written but a small part of the things which I saw. #RandolphHarris 17 of 22

“And I bear record that I saw the things which my father saw, and the Angel of the Lord did make them known unto me. And now I make an end of speaking concerning the things which I saw while I was carried away in the Spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen,” reports 1 Nephi 14.1-30. Pray continually, and in everything, by prayer and petition, with thanksgiving, present your request to God. Is continual prayer possible? Yes and no. It is, of course, impossible to carry on a running dialogue while we are working or at other times, but the prayer called for here is not so much the articulation of words as the posture of the heart. There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs. However, deep within, behind the scenes, at a profounder level, we may also be in prayer and adoration, song and worship, and a gentle receptiveness to divine breathings. The time of business does not differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different cuisines, I possess God in as great tranquility as if I were on my knees. #RandolphHarris 18 of 22

My heart is ever lifted up to God at all times and in all places. In this I am never hindered, much less interrupted, by any person of thing. In retirement or company, in leisure, business, or conversation, my heart is ever with the Lord. Whether I lie down or rise up, God is in all my thoughts; I walk with God continually, having the loving eye of my mind still fixed upon God, and everywhere seeing God that is invisible. Thus, we see that a life of continual prayer is not only possible, but some actually live it out. Understand that this life is not meant just for some, or for a spiritual elite, but for all of us. Continual prayer is God’s will for every Christian, no exceptions. I can do it; you can do it. Business people, students, young parents—all can do it. We are to have a perpetual inner dialogue with God. We must always be looking up, even when driving to work or mowing the lawn. Almighty and everlasting God, be Thou present to our duties, and grant the protection of Thy presence to all that dwell in this house; that Thou mayest be known to be the Defender of Thy family, and the Inhabitant of this dwelling; through Jesus Christ our Lord and Saviour and Redeemer, my we be granted entrance into Heaven and always remain at God’s side. #RandolphHarris 19 of 22

Hear us, holy Lord, Father Almighty, everlasting God, and be pleased to send Thy holy Angel from Heaven, to guard, cherish, protect, visit, and defend all who dwell in this habitation; through Jesus Christ our Lord may all of us be blessed and receive eternal life. O Spirit of God, help my infirmities; when I am pressed down with a load of sorrow, perplexed and knowing not what to do, slandered and persecuted, made to feel the weight of the cross, help me, I pray Thee. If Thou seest in me any wrong thing encouraged, any evil desire cherished, any delight that is not Thy delight, any habit that grieves Thee, any nest of sin in my heart, then grant me the kiss of Thy forgiveness, and teach my feet to talk the way of Thy commandments. Deliver me from carking care, and make me a happy, holy person; help me to walk the separated life with firm and brave step, and to wrestle successfully against weakness; teach me to laud, adore, and magnify Thee, with the music of Heaven, and make me a perfume of praiseful gratitude to Thee. I do not crouch at Thy feet as a slave before a tyrant, but exult before Thee as a child with a father. Give me power to live as Thy child in all my actions, and to exercise family-ship by conquering self. #RandolphHarris 20 of 22

Preserve me from the intoxication that comes of prosperity; sober me when I am glad with a joy that comes not from Thee. Lead me safely on to the eternal kingdom, not asking whether the road be rough or smooth. I request only to see the face of Him I love, to be very content with bread to eat, with raiment to put on, if I can be brought to Thy house in peace. Then the events of this wide World I would seize like a strong giant, and my spirit teaze till at its shoulders it should proudly see wings to find out an immortality. Stop and consider! Life is but a day; a fragile dew-drop on its perilous way from a tree’s summit; a poor Indian’s sleep while his boat hastens to the monstrous steep of Montmorenci. Why so sad a moan? Life is the rose’s hope while yet unblown; the reading of an ever-changing tale; the light uplifting of a maiden’s veil; a pigeon tumbling in clear Summer air; a laughing school-boy, without grift or care, riding the springy branches of an elm. O for ten years, that I may overwhelm myself in posey; so I may do the deed that my own soul has to itself decreed. Then will I pass the countries that I see in long perspective, and continually taste their pure fountains. The night has a thousand eyes, and the day but one; yet the light of the bright World dies with the dying Sun. #RandolphHarris 21 of 22

First the realm I will pass of Flora, and old Pan: sleep in the grass, feed upon apples red, and strawberries, and choose each pleasure that my fancy sees; catch the white-handed nymphs in shady places, to woo sweet kisses from averted faces—play with their finger, touch their shoulders white into a pretty shrinking with a bite as hard as lips can make it: till agreed, a lovely tale of human life we will read. And one will teach a tame dove how it best may fan the cool air gently over my rest; another, bending over her nimble tread, will set a green robe floating round her head, and still will dance with ever varied ease, smiling upon the flowers and the trees: another will entice me on, and on through almond blossoms and rich cinnamon; till in the bosom of a leafy World we rest in silence, like two gems up curled in the recesses of a pearly shell. We beseech Thee, O Lord, make Thy servants always to join together in seeking Thee with their whole heart, to serve Thee with submissive mind, humbly to implore Thy mercy, and perpetually to rejoice in Thy blessings; through Jesus Christ our Lord. Stretch forth, O Lord, Thy mercy over Thy servants, even the right hand of Heavenly help; that they may seek Thee with their whole heart, and obtain what they rightly ask for; thought Christ our Lord. #RandolphHarris 22 of 22

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Watch the Walkthrough of Residence #2

Have I Ever Loved Anyone? I Do Not Really think I Have Ever Loved Anyone!

April 1, 2020 11:51 pm

May we never let the things we cannot have, or do not have, or should not have, spoil our enjoyment of the things we do have and can have. As we value our happiness, let us not forget it, for one of the greatest lessons in life is learning to be happy without the thing we cannot or should not have. “Rejoice always, pray without ceasing, in everything give thanks,” reports 1 Thessalonians 5.16-18. “In everything give thanks.” These are the words that we want to make the center of our meditation. Do we need this admonition? Is not “thank you” one of the most frequently employed phrases in our language? We use it constantly for the smallest services performed, for a friendly word, for every word praising ourselves and our acts. We use it whether we are grateful or not. Saying thanks has become a form that is employed with or without feeling. When we mean it, we must therefore say it with great emphasis and in strong words. Anyone who observes the behavior of religion groups—ministers as well as laymen—is familiar with their inclination to say “thank you” to God almost as often as to their neighbors. It seems important, therefore, to ask the reason for this behavior towards humans and God. Why do we thank? What does it mean to give thanks and to receive thanks? Can this event of our daily life, and of daily religious life, be understood in its depth and elevated above automatic superficiality? #RandolphHarris 1 of 19

If this proves possible, we might discover that the simple “thank you” can tell us much about what we are withing ourselves and our World. We might find that one of the most used and abused words of our language can become a revelation of the deeper levels of our being. When we ponder the experiencing and giving of love, which is related to giving thanks, I think of one governmental executive in a group in which I participated, a man with high responsibility and excellent technical training as an engineer. At the first meeting of the group he impressed me, and I think others, as being cold, aloof, somewhat bitter, resentful, and cynical. When he spoke of how he ran his office, it appeared that he administered it by the book, without any warmth or human feeling. In one of early sessions he was speaking of his wife, and a group member asked him, “Do you love your wife?” He paused for a long time and the questioner said, “O.K. That is answer enough.” The executive said, “No. Wait a minute. The real reason I did not respond was that I was wondering, ‘Have I ever loved anyone?’ I do not really think I have ever loved anyone.” A few days later, he listened with great intensity as one member of the group revealed many personal feelings of isolation and loneliness and spoke of the extent to which he had been living behind a façade. #RandolphHarris 2 of 19

The next morning the engineer said, “Last night I thought and thought about what he told us. I even wept bit myself. I cannot remember how long it has been since I have cried, and I really felt something. I think perhaps what I felt was love.” It is not surprising that before the week was over, I had thought through different ways of handling his growing son, on whom he had been placing very rigorous demands. He had also begun to really appreciate the love his wife had extended to him—love that he now felt he could in some measure reciprocate. Because of having less fear of giving or receiving beneficial feelings, I have become more able to appreciate individuals. I have come to believe that this ability is rather rare; so often, even with our children, we love them to control them rather than loving them because we appreciate them. One of the most satisfying feelings I know—and also one of the most growth-promoting experiences for the other person—comes from appreciating this individual in the same way that I appreciate the Sun changing angles in the sky. If I can let them be, people are just as wonderful as what we call Sunsets. In fact, perhaps the reason we can truly appreciate a Sunset is that we cannot control it. #RandolphHarris 3 of 19

When I look at a Sunset as I did the other evening, I do not find myself saying, “Soften the orange a little on the right hand corner, and put a bit more purple along the base, and use a little more pink in the cloud color.” I do not do that. I do not try to control a Sunset. I watch it with awe as it unfolds. When I can appreciate my staff member, my son, my daughter, my friends, in this same way, I like myself best. I believe this is an attitude of the self-actualized; for me it is a most satisfying one. It is important not to seek any reward, not even being reborn in a paradise. We must seek the welfare of humanity. I seek to enlighten those who harbor wrong thoughts. I cannot help teaching confidence in the laws of life or expressing joy in the inspiration of life. One cannot help making strong affirmations of the Soul’s dominion and power. One is exultant because one is in harmony with the Universe. Saying thanks is not always merely a form of social intercourse. Often we are driven by real emotions; we are almost compelled to thank someone, whether one expects it or not. And sometimes our emotion overpowers us and we say thanks in words much too strong for the gift we have received. This is not dishonest. It is honestly felt in the moment. However, soon afterwards we feel somehow empty, somehow ashamed—not much perhaps, but a little! #RandolphHarris 4 of 19

Occasionally, it also happens that for one moment we feel abundantly grateful. However, since for external reasons, we have no immediate opportunity to express our thanks, we forget it and it never reaches the one to whom we are grateful. Of the ten lepers who were held by Jesus probably none was without abundant gratefulness to Jesus, but only one returned from the priests who whom they had shown themselves to thank Jesus. And Jesus was astonished and disappointed. I have suggested way in which the performance of an individual accentuates certain maters and conceals others. If we see perception as a form of contact and communion, then control over what is perceived is control over contact that is made, and the limitation and regulation of what is shown is a limitation and regulation of contact. There is a relation here between informational terms and ritual ones. Failure to regulate the information acquired by the audience involves possible disruption of the projected definition of the situation; failure to regulate contact involves possible ritual contamination of the performer. It is a widely held notion that restrictions placed upon contact, the maintenance of social distance, provide a way in which awe can be generated and sustained in the audience, in which the audience can be held in a state of mystification in regard to the performer. #RandolphHarris 5 of 19

How far it is possible for a person to work upon others through a false idea of oneself depends upon a variety of circumstances. As already pointed out, the person may be a mere incident with no definite relation to the idea of one, the latter being a separate product of the imagination. This can hardly be except where there is no immediate contact between leader and follower, and partly explains why authority, especially if it covers intrinsic personal weakness, has always a tendency to surround itself with forms and artificial mystery, whose object is to prevent familiar contact and so give the imagination a chance to idealize. The discipline of armies and navies, for instance, very distinctly recognizes the necessity of those forms which separate superior from inferior, and so help to establish an unscrutinized ascendency in the former. In the same way manners are largely used by people of the World as a means of self-concealment, and this self-concealment serves, among other purposes, that of preserving a sort of ascendancy over the unsophisticated. One night the King of Norway told me of his difficulties in face of the republican leanings of the opposition and how careful in consequence he had to be in all he did and said. He intended, he said, to go as much as possible among the people and thought it would be popular if, instead of going in an Ultimate Driving Machines, he and Queen Maud were to use the tramways. #RandolphHarris 6 of 19

I told him frankly that I thought this would be a great mistake as familiarity bred contempt. As a naval officer he would know that the captain of a ship never had his meals with the other officers but remained quite aloof. This was, of course, to stop any familiarity with them. I told him that he must get up on a pedestal and remain there. He could then step off occasionally and no harm would be done. The people did not want a King with whom they could hob-nob but something nebulous like the Delphic oracle. The Monarchy was really the creation of each individual’ brain. Every person liked to think what one would do, if one was King. People invested the Monarch with every conceivable virtue and talent. If they saw the King going about like an ordinary man in the street, they were bound therefore to be disappointed. The logical extreme implied in this kind of theory, whether it is in fact correct or not, is to prohibit the audience from looking at the performer at all, and at times when celestial qualities and powers have been claimed by a performer, this logical conclusion seems to have been put into effect. Of course, in the matter of keeping social distance, the audience itself will often co-operate by acting in a respectful fashion, in awed regard for the sacred integrity imputed to the performer. #RandolphHarris 7 of 19

To act upon the second of these decisions corresponds to the feeling (which also operates elsewhere) that an ideal sphere lies around every human being. Although differing in size in various directions and differing according to the person with whom one entertains relations, this sphere cannot be penetrated, unless the personality value of the individual is thereby destroyed. A sphere of this sort is placed around humans by their honor. Language very poignantly designates an insult to one’s honor as “coming too close,” the radius of this sphere marks, as it were, the distance whose trespassing by another person insults one’s honor. The human personality is a sacred thing; one does not violate it nor infringe its bounds, while at the same time the greatest good is in communion with others. It must be made quite clear, in contradiction to the implications that awe and distance are felt toward performers of equal an inferior status as well as (albeit not as much) toward performers of superordinate status. Whatever their function of the audience, these inhibitions of the audience allow the performer some elbow room in building up an impression of one’s own choice and allow one to function, for one’s own good or the audience’s, as a protection or a threat that close inspection would destroy. #RandolphHarris 8 of 19

The matter which the audience leave alone because of their awe of the performer are likely to be the matters about which one would feel shame were a disclosure to occur. We have, then, a basic social coin, with awe on one side and shame on the other. The audience sense secret mysteries and powers being the performance, and the performer sense that one’s chief secrets are petty ones. As countless folk tales and initiation rites show, often the real secret behind the mystery is that there really is no mystery; the real problem is to prevent the audience from learning this too. Not only are we driven by a deep emotion to give thanks, but we also have a profound need to receive thanks when we have given ourselves in either a large or small way. When thanks is not forthcoming, we feel a kind of emptiness, a vacuum in that place of our inner being which the words or acts of thanks should fill. However, just as we feel ashamed when we use too strong an expression of gratitude, we feel uneasy when we receive it and we refuse to accept it, whether we say or not. It is always difficult to receive thanks without some resistance. The American reply, “you are welcome,” or the German reply, “please,” expresses the refusal to accept thanks without hesitation. “Do not mention it” is the simplest expression of this resistance to accept thanks, which, however, we do accept at the same time. #RandolphHarris 9 of 19

These uncertainties in the simple act of giving or receiving thanks teach us something about our relationship to others, and our predicament. In every act of giving or receiving thanks, we accept or reject someone, and we are accepted or rejected by someone. Such acceptance or rejection is not always noticed, either by ourselves or by the other. If we are sensitive, we often feel it and react with joy or sorrow, with shame or pride, and mostly with mixtures of these emotions. A simple “thank you” can be an attack or a withdrawal. It can be the expression of giving someone a place within us, or a successful way of protecting ourselves from someone’s attempt to find a place with us. A word of thanks can be a complete rejection of one whom we thank, or it can be the unlocking of one’s and our hearts. However, probably in most cases, it is a polite form of stating that one whom we thank does not really concern us very much. The fiftieth Psalm says—“Offer to God a sacrifice of thanksgiving,” and “One who brings thanksgiving as one’s sacrifice honors me.” Here the original meaning of thanks shines through. Giving thanks is a sacrifice. Here the literal meaning of “thanksgiving” is felt. Thank is expressed through sacrificial acts. Valuable objects are removed from their ordinary use and given to the gods. #RandolphHarris 10 of 19

It is an acknowledgement of the fact that humans did not create themselves, that nothing belongs to them, that vulnerable one was thrown into the World and vulnerable one will be thrust out of it. What one has is given to one. In the act of sacrifice one expresses one’s awareness of this destiny. One gives a part of what is given to one, but something that is ultimately not one’s own. In sacrificing thanks one witnesses to one’s finitude, to one’s trasitoriness. Every serious giving of thanks implies a sacrifice, an acknowledgment of one’s finitude. A person who is able to thank seriously accepts that one is creature, and, in acceptance, one is religious even though one denies religion. And a person who is able to accept honest thanks without embarrassment is mature. One knows one’s own finitude as well as that of the other, and one knows that the mutual sacrifices of thanks confirms that one and the other are creatures. In chapter 13, of The Book of Mormon, Nephi sees in vision the church of the devil set up among the Gentiles, the discovery and colonizing of America, the loss of many plain and precious parts of the Bible, the resultant state of gentile apostasy, the restoration of the gospel, the coming forth of latter-day scripture, and the building up of Zion. About 600-592 Before Christ. #RandolphHarris 11 of 19

Remember Thy congregation, O Lord, which Thou hast created from the beginning; forget not the Church which of old times Thou hast predestinated in Christ; be mindful of Thy mercy, look upon Thy covenant, and bless us continually with the promise of freedom. “And it came to pass that the Angel spake unto me, saying: Look! And I looked and beheld many nations and kingdoms. And the Angel said unto me: What beholdest thou? And I said: I behold many nations and kingdoms. And he said unto me: These are the nations and kingdoms of the Gentiles. And it came to pass that I saw among the nations of the Gentiles the formation of a great church. And the Angel said unto me: Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity. And it came to pass that I beheld this great and abominable church; and I saw the devil that he was founder of it. And I also saw gold, and silver, and silks, and scarlets, and fine-twined linen, and all manner of precious clothing; and I saw many harlots. And the Angel spake unto me, saying: Behold the gold, and the silver, and the silks, and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church. #RandolphHarris 12 of 19

“And also for the praise of the World do they destroy the saints of God, and being them down into captivity. And it came to pass that I looked and beheld many waters; and they divided the Gentiles from the seed of my brethren. And it came to pass that the Angel said unto me: Behold the wrath of God is upon the seed of my brethren. And I looked and beheld a man among Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the many waters, even unto the seed of my brethren, who were in the promised land. And I came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters. And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten. And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. And it came to pass that I, Nephi, beheld that the Gentiles who had gone forth out of captivity did humble themselves before the Lord; and the power of the Lord was with them. #RandolphHarris 13 of 19

“And I beheld that their mother Gentiles were gathered together upon the waters, and upon the land also, to battle against them. And I beheld that the power of God was with them, and also that the wrath of God was upon all those that were gathered together against them to battle. And I, Nephi, beheld that the Gentiles that had gone out of captivity were delivered by the power of God out of the hands of all other nations,” reports 1 Nephi 13.1-19. The blessed possess these three things in God; because they see Him, and in seeing Hi, possess Him as present, having the power to see Him always; and possessing Him they enjoy Him as the ultimate fulfilment of desire. God is called incomprehensible not because anything of Him is not seen; but because He is not see as perfectly as He is capable of being see; thus when any demonstrable proposition is known by probable reason only, it does not follow that any part of it is unknow, either the subject, or the predicate, or the composition; but that it is not as perfectly known as it is capable of being known. The whole is comprehended when it is seen in such a way that nothing of it is hidden from the seer, or when its boundaries can be completely viewed or traced; for the boundaries of a thing are said to be completely surveyed when the end of the knowledge of it is attained. #RandolphHarris 14 of 19

The word “wholly” denotes a mode of the object; not that the whole object does not come under knowledge, but that the mode of the object is not the mode of the one who knows. Therefore one who sees God’s essence, sees in Him that He exists infinitely, and is infinitely knowable; instance, a person can have a probable opinion that a proposition is demonstrable, although one does not know it as demonstrated. The indwelling Holy Spirit, through His superior intimate knowledge, both prays for us and joins us in our praying, infusing His prayers into ours so that we pray in the Spirit. Jude 20 challenges us to cultivate and experience this wonderful Spirit-wrought phenomenon: “But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.” Praying in the Spirit is the will of God, and what God wills He empowers as we let Him. Two supernatural things happen here: First, the Holy Spirit tells us what we ought pray for. Apart from the Spirit’s assistance, our prayers are limited by our own reasons and intuition. However, with the Holy Spirit’s help they become informed by Heaven. As we seek the Spirit’s help, He will speak to us through His Word, which conveys His mind regarding every matter of principle. Thus, in Spirit-directed prayer we thin God’s thoughts after Him. His desires will become our desires, His motives our motives, His ends our ends. #RandolphHarris 15 of 19

Further, as God shows our hearts which matter to pray for, He gives us the absolute conviction they are God’s will. The very fact hat God lays a burden of prayer on our hearts and keeps us praying is prima facie evidence that He purposes to grant the answer. When asked if he really believed that two men for whose salvation he had prayed for over fifty years would be converted, George Muller of Bristol replied, “Do you think God would have kept me praying all these years if He did not intend to say them?” Both men were converted, one shortly before, the other after Muller’s death. Such confident direction in one’s prayer life is not unusual. I had a similar conviction regarding my brother, who came to Christ after I had been praying for him for ten years! When God’s people truly pray in the Spirit, they receive similar direction and conviction, not only about people, but about events and projects and even whole nations. The second benefit or praying in the Spirit is that it supplies the energizing of the Holy Spirit for prayer, infusing tired, even infirm, bodies and elevating the depressed to pray with power and conviction for God’s work. People, learn to pray in the Spirit! To help myself to do this, I have written ‘Pray in the Spirit” at the top of my prayer list as a constant reminder to patiently wait on the Lord, asking the Spirit to give me prayers. #RandolphHarris 16 of 19

Prayers is a sincere, sensible, affectionate pouring out of the heart or soul to God, through Christ, in the strength and assistance of the Holy Spirit, for such things as God has promised, or according to the Word of God, for the good of the church, with submission in faith to the will of God. Let us learn to pray in-Spirited prayer using the strength and assistance of the Holy Spirit. The natural desire of the rational creature is to know everything that belongs to the perfection of the intellect, namely, the species and the genera of things and their types, and these everyone who see the Divine essence will see in God. However, to know other singulars, their thoughts and their deeds does not belong to the perfection of the created intellect nor does its natural desire go out to these things; neither, again, does it desire to know things that exist not as yet, but which God can call into being. Yet if God alone were seen, Who is the Fount and principle of all being and of all truth, He would so fill the natural desire of knowledge that nothing else would be desired, and the seer would be completely beatified. Unhappy is the person who knows all these (id est all creatures) and knoweth not Thee! but happy whoso knoweth Thee although he know not these. And whoso knoweth both Thee and them is not the happier for them, but for Thee alone. #RandolphHarris 17 of 19

Complex personhood means that even those who haunt our dominate institutions and their systems of value are haunted too by things they sometimes have names for and sometimes do not. At the very least, complex personhood is about conferring the respect on others that comes from presuming that life and people’s lives are simultaneously straightforward and full of enormously subtle meaning. When seeking to understand justice, it is first important to begin from the simple premise, that power, personhood, and social relations are complex, contested, and often, fragile. By addressing social relations, we seek to put into focus the relationships between people and everyday life. Human nature is frequently constructed in binary terms—good vs. evil, right vs. wrong, selfish vs. self-interested—but, as theorists will argue, human nature is far more complex and dynamic than any dichotomy. We emphasize that human nature is complicated and discussion of human nature may be explicit and implicit and that human nature if one of many beginning points for deconstructing notions of justice and injustice. The means to that end are not all directly under my control, for some are the actions of God toward me and in me. However, some are directly under my control. #RandolphHarris 18 of 19

Sovereign Commander of the Universe, I am sadly harassed by doubts, fears, unbelief, in a felt spiritual darkness. My heart is full of evil surmisings and disquietude, and I cannot act faith at all. My Heavenly pilot has disappeared, and I have lost my hold on the rock of ages; I sink in deep mire beneath storms and waves, in horror and distress unutterable. Help me, O Lord, to throw myself absolutely and wholly on Thee, for better, for worse, without comfort, and all but hopeless. Give me peace of soul, confidence, enlargement of mind, morning joy that comes after night heaviness; water my soul richly with divine blessings; grant that I may welcome Thy humbling in private so that I might enjoy Thee in public; give me a mountain top as high as the valley is low. Thy grace can melt the worst sinner, and I am as vile as he; a trophy of redeeming power; in my distress let me not forget this. All-wise God, Thy never-failing providence orders every event, sweetens every fear, reveals evil’s presence lurking in seeming good, brings real good out of seeming evil, makes unsatisfactory what I set my heart upon, to show me what a short-sighted creature I am, and to teach me to live by faith upon Thy blessed self. Out of my sorrow and night give me the name Naphtali—“satisfied with favour”—help me to love Thee as Thy child, and to walk worthy of my Heavenly pedigree. #RandolphHarris 19 of 19

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The Universe is Not Hostile, Nor Yet is it Friendly—it is Simply Indifferent!

March 31, 2020 12:43 am

I still believe that Joseph Barbera and William Hanna made the best cartoons ever when they formed Hanna-Barbera Productions, Inc. Charlotte’s Web, The Flintstones, The Snorks, The Jetsons, The Smurfs, Scooby-Doo, Yogi Bear, Casper’s First Christmas, Richie Rich, Jonny Quest, and many more wonderful cartoons I enjoyed as a kid. One has achieved success who has lived well, laughed often, worked hard, and loved much; who has gained the respect of intelligent beings and the love of all kinds of people; who has filled one’s niche and accomplished one’s task; who leaves the World better than one found it, whether by an improved garden, a perfect poem, or a rescued soul; who never lacked appreciation of Earth’s beauty or failed to express it; who looked for the best in others and gave them the best one had; whose life was an inspiration; whose memory a benediction. But we ask—how can we possess such wisdom? In the book of Proverbs, Wisdom says—“I was…rejoicing before Him always, rejoicing in His inhabited World and delighting in the sons of men…and now, my sons, listen to me…one who finds me, find life…but all who hate me love death.” To aspire to wisdom, or to despise it, is a matter of life and death. This could never be said of knowledge in the ordinary sense of the word. Those who know much and do not have life because of their knowledge, and those who know little; and do not try to learn much, do not prove that they love death. #RandolphHarris 1 of 20

Wisdom is a matter of life and death because it is more than knowledge. It can be united with knowledge, but it can also stand alone. It belongs to a dimension which cannot be reached by scholarly endeavour. Wisdom is insight into the meaning of one’s life, into its conflicts and dangers, into its creative and destructive powers, and into the ground out of which it comes and to which it must return. Therefore, the preachers of wisdom tell us that the first step in acquiring it is the fear of God and the awareness of the holy. Such words can easily be misunderstood. They do not command subjection to a god who arouses fear. Nor do they advise us to accept doctrines about him. Suh a command and such advice would lead us straight away from wisdom and not towards it. However, our text says that there cannot be wisdom without an encounter with the holy, with that which creates awe, and shake the ordinary way of life and thought. Without the experience of awe in face of the mystery of life, there is no wisdom. Most removed from wisdom are not those who are driven by desire for pleasure or power, but those brilliant minds who have never encountered the holy, who are without awe and know nothing sacred, but who are able to conceal their ultimate emptiness by the brilliant performances of their intellect. No wisdom shines through knowledge of many people who play a great role in our academic and non-academic society. #RandolphHarris 2 of 20

The wisdom at which God looks in the creation of the World, the eternal wisdom, calls them fools. There is a distortion of the 1 Corinthians 1-2. Two frequently cited but misunderstood texts relevant to the Christian mind are 1 Corinthians 1-2 and Colossians 2.8. In 1 Corinthians 1 and 2, Paul argues against the wisdom of the World and reminds his readers that he did not visit them with persuasive words of wisdom. Some conclude from this that human reasoning and argument are futile, especially when applied to evangelism. There are several problems with this understanding of the passage. For one thing, if it is in fact an indictment against argumentation and reasoning, then it contradicts Paul’s own practice in Acts and his explicit appeal to the argument and evidence on behalf of the Resurrection in the very same epistle (1 Corinthians 15). Second, this passage is more accurately seen as a condemnation of the false, prideful use of reason, not of reason itself. It is hubris (pride) that is in view, not nous (mind). God chose foolish (moria) things that were offensive to human pride, not to reason properly used. For example, the idea of God being crucified was so offensive that the Greek spirit would have judged it to be morally disgusting. The passage may also be a condemnation of Greek rhetoric. #RandolphHarris 3 of 20

Greek orators prided themselves in possessing persuasive words of wisdom, and it was their practice to persuade a crowd of any side of an issue for the right price. They did not base their persuasion on rational considerations but on speaking ability, thus bypassing issues of substance. Paul is most likely contrasting himself with Greek rhetoricians. If so, then Paul is arguing against evangelists who spend all of their time working on their speaking techniques yet fail to address the minds of unbelievers in their gospel presentations! Paul could also be making the claim that the content of the gospel cannot be deduced by pure reason from some set of first principles. No one could start off with an abstract concept of a first mover and deduce that a crucifixion would happen from this information alone. Thus, the gospel could never have been discovered by pure deductive reason from self-evident first principles, but had to be revealed by the biblical God who acts in history. Paul was insistent that the intellect could assess whether nor not there was sufficient evidence to judge that God had so acted (1 Corinthians 15). So we cannot conclude from this passage that using reason is futile. The distortion of Colossians 2.8—in this passage, Paul says, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this World rather than on Christ.” #RandolphHarris 4 of 20

Some take the distortion of Colossians 2.8 to be a command to avoid secular studies, especially philosophy. However, upon close inspection of the structure of the verse, it become clear that philosophy in general was not the focus. Rather, it is a certain sort of philosophy—hollow and deceptive philosophy. In the context of Colossians, Paul was warning the church not to form and base doctrinal views according to a philosophical system hostile to orthodoxy. His remarks were a simple waring not to embrace heresy; in context, they were not meant to represent his views of philosophy as a discipline of study. In fact, one of the best ways to avoid hollow and deceptive philosophy is to study philosophy itself, so you can learn to recognize truth from error, using Scripture and right reason as a guide. His is exactly what Paul himself did. Colossians reveals an apostle who was entirely familiar with the type of proto-Gnostic philosophy threatening Colossians believers, who possessed a thorough knowledge of that philosophical system and an ability to point out its inadequacy. And remember, Paul himself cited pagan philosophers approvingly in Acts 17.28. “’For in him we live and move and have our own being.’ As some of your own poets have said, ‘We are his offspring,’” reports Acts 17.28. Neither of these texts should dampen our enthusiasm to cultivate a Christian mind or use reason in our Christian walk. #RandolphHarris 5 of 20

One who has encountered the mystery of life has reached the source of wisdom. In encountering it with awe and longing, one experiences the infinite distance of one’s being from that which is the ground of one’s being. One experiences the limits of one’s being, one’s finitude in the face of the infinite. One learns that acceptance of one’s limits is the decisive step towards wisdom. The fool rebels against the limits set by one’s finitude. One wants to be unlimited in power and knowledge. One who is wise accepts one’s finitude. One knows that one is not God. There is an area of my learning in interpersonal relationships—one that has been slow and painful for me. When I can let in the fac, or permit myself to feel that someone cares for, accepts, admires, or prizes me, I feel warmed and fulfilled. Because of elements in my past history, I suppose, it has been very difficult for me to do this. For a long time I tended almost automatically to brush aside any optimistic feelings aimed in my direction. My reaction was, “Who, me? You could not possibly care for me. You might like what I have done, or my achievements, but not me.” This is one respect in which my own therapy helped me very much. I am not always able even not to let in such warm and loving feelings from others, but I find it very releasing when I can do so. #RandolphHarris 6 of 20

I know that some people flatter me in order to gain something for themselves; some people praise me because they are afraid to be hostile. However, I have come to recognize the fact that some people genuinely appreciate me, like me, love me, and I want to sense that fact and let it in. I think I have become less aloof as I have been able to take in and soak up those loving feelings. I feel enriched when I can truly prize or care for or love another person and when I can let that feeling flow out to the person. Like many others, I used to fear being trapped by letting my feelings show. “If I care for him, he can control me.” “If I love her, I am trying to control her.” I think that I have moved a long way toward being less fearful in this respect. Like my clients, I too have slowly learned that tender, beneficial feelings are not dangerous either to give or to receive. To illustrate what I mean, I would like again to draw an example from a recent basic encounter group. A woman who described herself as “an out spoken, sensitive, hyperactive individual” whose marriage was on the rocks, and who felt that life was just not worth living said, “I had really buried under a layer of concrete many feelings I was afraid people were going to laugh at or stomp on which, needless to say, was working all kinds of hell on my family and me. I had been looking forward to the workshops with my last few crumbs of hope—it was really a needle of trust in a huge haystack of despair.” #RandolphHarris 7 of 20

She spoke of some of her experiences in the group and added, “The real turning point for me was a simple gesture on your part of putting your arm around my shoulder, one afternoon when I had made some crack about you not really being a member of the group—that no one could cry on your shoulder. In my notes I had written, the night before, “My God, there is no man in the World who love me.” You seemed so genuinely concerned the day I fell apart, I was overwhelmed…I received the gesture as one of the first feelings of acceptance—of me, just the unenlightened way I am, sensitivities and all—that I had ever experienced. I have felt needed, loving, competent, furious, frantic, anything and everything but just plain loved. You can imagine the flood of gratitude, humility, almost release, that swept over me. I wrote, with considerable joy, “I actually felt love. I doubt that I should soon forget it.” This woman, of course, was speaking to me, and yet in some deep sense she was also speaking for me. I too have had similar feelings. Those of one’s followers who expect one to behave with impeccable propriety and are ready to leave and follow someone else if one does not will either be victims of, or gainers by their own judgment. #RandolphHarris 8 of 20

If the teacher is really unified with God, any judging of one done by external standards will be only partly applicable. There is a point where neither one’s character nor one’s motives can be correctly measured by such standards, and beyond which they may be quite misleading. The mystical and cultist circles which talk much about these matters use the name “Master” to trail such an accumulation behind it of falsified facts, superstitious ntions, and nonsensical thinking, that it is needful to be on guard for semantic definitions whenever this term is heard. The mistake that some followers make is to fail to see that their demigod is recognizably human. The mistake that most non-followers make is to fail to see that one is, in one’s best moments, superhuman. The excessively critical attitude which seeks to find a flaw in a holy being and soon succeeds is as foolish as the excessively devout attitude which pronounces one perfect and continuously faultless. This hostility of the one leads to imbalance; the naivete of the other leads to expectancy. The holy being is still a human subject to limitations of one’s species. In order to minimize the risks, experiential confrontation must be done carefully, artfully, and with deep sensitivity to its effects. Use of the first person singular, for example, can minimize unwarranted overtones of accusation or punishment. The statements “I believe you can do more,” or “I do not but what you are saying” serve to illustrate this contention. #RandolphHarris 9 of 20

Posing confrontations in the form of questions or descriptions can also enhance their impact. “You are scared out of your wits,” may reflect how a “hail-fellow-well-met” client felt! Alternatively, I often challenge clients to differentiate between cannot and will not at given junctures. “You mean you will not respond to that job offer,” I suggested to a client invested in her inadequacy; “You mean you will not make time in your day for a lunch break,” I remarked to another client invested in his invincibility. It is sometime useful, finally, to appraise clients of the difficulty of confronting their resistances, especially when those resistance are threatened with extinction. “A part of you is doing everything it can to keep you where you were,” I tell clients in such circumstances. “The most you can do is realize this and look at what is suggests.” To this, all humankind’s literature about wisdom is a witness. Wisdom is the acknowledgment of limits; it is the awareness of the right measure in all relations of life. However, in saying this, one must protect wisdom against a dangerous distortion of its meaning—the confusion of wisdom with philistine avoidance of radical decisions, with clever compromises and shrewd calculations of usefulness, all of which is far removed from the wisdom that comes upon us in the awe-inspiring encounter with the holy. #RandolphHarris 10 of 20

We need only look at the great figures in whom people of all periods and cultures recognized wisdom, the people who gave new laws to their nations, the teachers of new ways of life for continents, the people who withdrew to the deserts of nature and the deserts of the soul to return with abundance. None of them kept to the middle of the road; they had to find new roads in the wilderness. You cannot find wisdom in those who always avoid radical decisions and adjust themselves to the given situation, the conformists who have decided to accept the accepted opinion of society. Wisdom love the children of men, but she prefers those whom come through foolishness to wisdom, and dislike those who keep themselves equally distant from foolishness and from wisdom. They are the real fools, she would say, because they were never shaken by an encounter with the mystery of life, and therefore never able to see the unity of creation and destruction in the working of the divine wisdom. In those, however, who have recognized this working of wisdom, and become wise by it, artificial limits are broken down, often with great pain, and the real limits, the true measures, are found. When wisdom comes to humans, that is what happens. #RandolphHarris 11 of 20

Therefore, wisdom comes to all humans, and not only to those who are learned. You can find quiet and often great wisdom among very simple people. There may be wise ones among those with who you live, and those with whom you work, and those whom you encounter as strangers in crowded streets. There is wisdom in mothers and lonely women, in children and adolescents, in shepherds and cabdrivers; and sometimes there is wisdom all in those who can have much learning. They all prove their wisdom by creatively accepting their limits and their finitude. However, who can accept one’s finitude? Who can accept that one is threatened by the vicissitudes of life, by infirmary, by death? Who can take into oneself the deep anxiety of being alive without covering it up with pleasure and activity? In the book of Job, which powerfully expresses the mystery of life, the question is asked and an answer given that is not an answer in the ordinary sense of the word. Only in the confrontation with eternal wisdom in all its darkness and inexhaustible death can humans accept the misery of one’s finitude, even if it is as extreme as Job’s. In our encounter with the holy, facing with awe the ultimate mystery of life, we experience a dimension of life that gives us the courage and the strength to accept our limits and to become wise through this acceptance. #RandolphHarris 12 of 20

The created light is necessary to see the essence of God, not in order to make the essence of God inteligible, which is off itself intelligible, but in order to enable the intellect to understand in the same way as a habit makes a power abler to act. Even so corporeal light is necessary as regards external sight, inasmuch as it makes the medium actually transparent, and susceptible of colour. Nephi sees the Spirit of the Lord and is shown in vision the tree of life—he sees the mother of the Son of God and learn the condescension of God—he sees the baptism, ministry, and crucifixion of the Lamb of God—he sees also the call and ministry of the Twelve Apostles of the Lamb About 600-592 Before Christ. “For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat pondering in mine heart I was caught away in the Spirit of the Lord, yea, into an exceedingly high mountain, which I have never before set foot. And the Spirit said unto me: Behold, what desirest thou? And I said; I desire to behold the things which my father saw. And the spirit said unto me: Believest thou that thy father saw the tree of which he hath spoken? And I said: Yea, thou knowest that I believe all the words of my father,” reports Nephi 11.1-5. This light is required to see the divine essence, not as a similitude in which God is seen, but as a perfection of the intellect, strengthening to see God. #RandolphHarris 13 of 20

Therefore it may be said that this light is to be described not as a medium in which God is seen, but as one by which He is seen; and such a medium does not take away the immediate vision of God. “And when I have spoken these words, the Spirit cried with a loud voice, saying: Hosanna to the Lord, the most high God; for he is God over all the Earth, yea, even above all. And blessed thou believest in the Son of the most high God; wherefore, thou shalt behold the things which thou hast desired. And behold this thing shall be given unto three for a sign, that after thou hast beheld the tree which bore the fruit which they father tasted, thou shalt also behold a man descending out of Heaven, and him shall ye witness; and after ye have witnessed him ye shall bear record that it is the Son of God. And it came to pass that the Spirit said unto me: Look! And I looked and beheld a tree; and it was like unto the tree which my father had seen; and the beauty thereof was far beyond, yea, exceeding of all beauty and the whiteness thereof did exceed the whiteness of the driven snow. And it came to pass after I had seen the tree, I said unto the Spirit: I behold thou hast shown up me the three which is precious above all. And he said unto me: What desirest thou?” reports 1 Nephi 11.6-10. #RandolphHarris 14 of 20

The disposition to the form of fire can be natural only to the subject of that from. Hence the light of glory cannot be natural to a creature unless the creature has a divine nature; which is imposible. However, by this light the rational creature is made deiform. “And I said unto him: To know the interpretation thereof—for I spake unto him as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another. And it came to pass that he said unto me: Look! And I looked as if to look upon him, and I saw him not; for he had gone from before my presence. And it came to pass that I saw the Heavens open; and an Angel came down and stood before me; and he said unto me: Nephi, what beholdest thou? And I said unto him: A virgin, most beautiful and fair above all other virgins. And he said unto me: Knowest thou the condescension of God? And I said unto him: I know that he loveth his children; nevertheless, I do not know the meaning of all things. And he said unto me: Behold, the virgin whom thou seest is the mother of the Son of God, after the manner of the flesh. And it came to pass that I beheld that she was carried away in the Spirit; and after she had been carried away in the Spirit for the space of time the Angel spake unto me saying: Look! #RandolphHarris 15 of 20

“And I looked and behold the virgin again bearing a child in her arms. And the Angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of this tree which thy father saw? And I answered him, saying: Yea, it is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore it is the most desirable above all things. And he spake unto me, saying: Yea, and the most joyous to the soul, reports 1 Nephi 11.11-23. “In Thy light we shall see light,” reports Psalms 35.10. Everything which is raised up to what exceeds its nature, must be prepared by some disposition above its nature. However, when any created intellect sees the essence of God, the essence of God itself become the intelligible form of the intellect. Hence it is necessary that some supernatural disposition should be added to the intellect in order that it may be raised up to such a great and sublime height. It is necessary that the power of understanding should be added by divine grace. Now this increase of the intellectual powers is called the illumination of the intellect, as we also call the intelligible object itself by the name of light of illumination. And this is the light spoken of in the Apocalypse (Apoc. 21.23): “The glory of God hath enlightened it; the society of the blessed who see God. #RandolphHarris 16 of 20

By this light the blessed are made “deiform”—id est like to God, according to saying: “When He shall appear we shall be like to Him, and because we shall see Him as He is,” reports 1 Jon 3.2. “And fater he had said these words, he said unto me: Look! And I looked, and I beheld the Son of God going forth among the children of men; and I saw many fall down at his feet and worship him. And it came to pass that I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life; which waters are a representation of the love of God. And the Angel said unto me again; Look and behold the condescension of God! And I looked and beheld the Redeemer of the Redeemer of the World, of whom my father had spoken; and I also beheld the prophet who should prepare the way before him. And the Lamb of God went forth and was baptized of him; and after he was baptized, I beheld the Heavens open, and the Holy Ghost come down out of Heaven and abide upon him in the form of a dove. And I beheld that he went forth ministering unto the people, in power and great glory; and the multitudes were gathered together to hear him; and I beheld that they cast him out from among them. And I also beheld twelve others following him. And it came to pass that the Angel spake unto me again, saying: Look! #RandolphHarris 17 of 20

“And I looked, and I beheld the Heavens open again, and I saw Angels descending upon the children of men; and they did minister unto them. And he spake unto me again, saying: Look! And I looked, and I beheld the Lamb of God going forth among the children of men. And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; and the Angel spake and showed all these things unto me. And they were healed by the power of the Lamb f God; and the devils and the unclean spirits were cast out. And it came to pass that the Angel spake unto me again, saying: Look! And I looked and beheld the Lamb of God, that he was taken by the people; yea, the Son of the everlasting God was judged of the World; and I saw and bear record. And I, Nephi, saw that he was lifted upon the cross and slain for the sins of the World. And after he was slain I saw the multitudes of the Earth, that they were gathered together to fight against the apostles of the Lamb; for thus were the twelve called by the Angel of the Lord. And the multitude of the Earth was gathered together; and I behold that they were in a large and spacious building, like unto the building which my father saw. And the Angel of the Lord sapke unto me again, saying: Behold the World and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb. #RandolphHarris 18 of 20

“And it came to pass that I saw and bear record, that the great and spacious building was the pride of the World; and it fell, and the fall thereof was exceedingly great. And the Angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb,” reports 1 Nephi 11.23-36. We beseech Thee, O Lord, to guide Thy Church with Thy perpetual governance; that it may walk warily in times of quiet, and boldly in times of trouble; through our Lord. O Lord, Thou knowest my great unfitness for service, my present deadness, my inability to do anything for Thy glory, my distressing coldness of heart. I am weak, ignorant, unprofitable, and loathe and abhor myself. I am at a loss to know what thou wouldest have me do, for I feel amazingly deserted by thee, and sense thy presence so little; Thou makest me possess the sins of my youth, and the dreadful sin of my nature, so that I feel all sin, I cannot think or act but every motion is sin. Return again with showers of converting grace to a poor gospel-abusing sinner. Help my soul to breathe after holiness, after a constant devotedness to Thee, after growth in grace more abundantly every day. The great masses of the people will more easily fall victims to a great lie than to a small one. #RandolphHarris 19 of 20

O Lord, I am lost in the pursuit of this blessedness, and am ready to sink because I fall short of my desire; help me to hold out a little longer, until the happy hour of deliverance comes, for I cannot lift my soul to Thee if Thou of Thy goodness bring me not nigh. Help me to be diffident, watchful, tender, lest I offend my blessed Friend in thought and behaviour; I confide in Thee and lean upon Thee, and need Thee at all times to assist and lead me. O that all my distresses and apprehensions might prove but Christ’s school to make me fit for greater service by teaching me the great lesson of humility. May Thy Word, O Lord, Which endureth for ever in Heaven, abide continually in the Temple of Thy Church; that the presence of the Inhabitant may be an unfailing glory to the habitation; through Thy mercy and love. Remember Thy congregation, O Lord, which Thou hast created from the beginning; forget not the Church of old time Thou hast predestinated in Christ; be mindful of Thy mercy, look upon Thy covenant, and bless us continually with the promised freedom. The Dodo never had a chance. He seems to have been invented for the sole purpose of becoming extinct and that was all he was good for. There is no greater grief than to recall a time of happiness when in misery. However, the marines have landed, and the situation is well in hand. #RandolphHarris 20 of 20

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I Have Dreamed, or in Other Words, I Have Seen a Vision—I Have Reason to Rejoice in the Lord!

March 26, 2020 1:32 am

We still do not know one-thousandth of one percent of what nature has revealed to us. I can complain because the rose bush has thorns or rejoice because the thorn bush has roses. Lehi sees a vision of the tree of life—he partakes of its fruit and desires his family to do likewise—he sees a rod of iron, a strait and narrow path, and the mists of darkness that enshroud humans—Sariah, Nephi, and Sam partake of the fruit, but Laman and Lemuel refuse. About 600-529 Before Christ. “And it came to pass that we had gathered together all manner of seeds every kind, both of grain of every kind, and also of the seeds of fruit of every kind. And it came to pass that while my father tarried in the wilderness he spake unto us, saying: Behold, I have dreamed; or in other words, I have seen a vision. And behold, because of the thing which I have seen, I have reason to rejoice in the Lord because of Nephi and also of Sam; for I have reason to suppose that they, and also many of their seed, will be saved. However, behold, Leman and Lemuel, I fear exceedingly because of you; for behold, methought I saw in my dream, a dark and dreary wilderness. And it came to pass that I saw a man, and he was dressed in a white robe; and he came and stood before me. And it came to pass that he spake unto me, and bade me follow him. #RandolphHarris 1 of 19

“And it came to pass that as I followed him I beheld myself that I was in a dark and dreary waste. And after I had traveled for the space of many hours in darkness, I began to pray unto the Lord that he would have mercy on me, according to the multitude of his tender mercies. And it came to pass after I have prayed unto the Lord I beheld a large and spacious field. And it came to pass that I beheld a tree, whose fruit was desirable to make one happy. And it came to pass that I did go forth and partake of the fruit thereof; and I beheld that it was most sweet, above all that I ever before tasted. Yea, and I beheld that the fruit thereof was white, to exceed all the whiteness that had ever seen. And as I partook of the fruit thereof it filled my soul with exceedingly great joy; wherefore, I began to be desirous that my family should partake of it also; for I knew that it was desirable above all other fruit. And as I cast my eyes round about, that perhaps I might discover my family also, I beheld a river of water; and it ran along, and was near the tree of which I was partaking the fruit. And I looked to behold from whence it came; and I saw the head of thereof a little way off and at the head thereof I beheld your mother Sariah, and Sam, and Nephi; and they stood as far as if they knew not wither they should go. #RandolphHarris 2 of 19

“And it came to pass that I beckoned unto them; and I also did say unto them with a loud voice that they should come unto me, and partake of the fruit, which was desirable above all other fruit. And it came to pass that they did come unto me and partake of the fruit also. And it came to pass that I was desirous that Laman and Lemuel should come and partake of the fruit also; wherefore, I cast mine eyes toward the head of the river, that perhaps I might see them. And it came to pass that I saw them, but they would not come and partake of the fruit. And I beheld a rod of iron, and it extended along the bank of the river, and led to the tree by which I stood. And I also beheld a strait and narrow path, which came along by the rod of iron, even to the tree by which I stood; and it also led by the head of the fountain, unto a large and spacious field, as if it had been a World. And I saw numberless concourses of people, many of whom were pressing forward, that they might obtain the path which led unto the tree by which I stood. And it came to pass that they did come forth, and commence in the path which led to the tree. And it came to pass that there arose a mist of darkness; yea, even an exceedingly great mist of darkness, insomuch that they who had commenced in the path did lose their way, that they wandered off and were lost. #RandolphHarris 3 of 19

“And it came to pass that I behold others pressing forward, and they came forth and caught hold of the end of the rod of iron; and they did press forward through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree. And after they had partaken of the fruit of the tree they did cast their eyes about as if they were ashamed. And I also cast my eyes round about, and behold, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the Earth. And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit. And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost,” reports 1 Nephi 8.1-28. Intelligence penetrated like an eagle’s sight beneath the World-illusion and saw it for what it is—a cosmic process of continual change which never comes to an end, a Universal movement whose first impetus and final exhaustion will never be known, a flux of absolute duration therefore unimaginable. #RandolphHarris 4 of 19

And the self-actualized who attains to the knowledge of THAT which forever seems to be changing but forever paradoxically retains its own pure reality, for one as for the ignorant, the flux must go on. However, it will go on here on this Earth, not in the same mythical Heaven or mirage-like Hell. He will repeatedly have to take flesh, as all others will have to, so long as duration lasts, that is, forever. For one cannot sit apart like others while their compassion is too profound to waste itself in mere sentiment. It demands the profound expression of sacrificial service in motion. We live in a World which is full of misery and ignorance, and the plain duty of each and all of us is to try to make the little corner one can influence somewhat less miserable and somewhat less ignorant that it was before one entered it. The escape into Heaven for one is only the escape into the inner realization of the truth whilst alive: it is not to escape from the external cycle of rebirths and deaths. It is a change of attitude. However, that bait had to be held out to one at an earlier stage until one’s will and nerve were strong enough to endure this revelation. There is no escape except inwards. For the self-actualized is too compassionate to withdraw into proud indifferentism and too understanding to rest completely satisfied with one’s own wonderful attainment. #RandolphHarris 5 of 19

The sounds of suffering of human, the ignorance that is the root of these sufferings beat ceaselessly on the tympana of one’s ears. What can one do but answer, and answer with one’s very life—which one gives in perpetual reincarnation upon the cross of flesh as a vicarious sacrifice for others. It is thus alone that one achieves eternal life in God, not by fleeing forever as one could if one willed—into the Great Unconsciousness, but by the suffering forever the pains and pangs of perpetual rebirth that one may help or guide one’s own. The mystic arrives at treating all people alike through the emotion of love; the illuminate arrives at it through the knowledge of reason. The first is likely to be changeable, the last permanent because emotion is variable, reason firm. People forget how fast you did a job—but they remember how well you did it. The present is the point at which time touches eternity. Well, obviously, none of this had been unimpeachable to the critics over the years. “Words like “irrationality,” “Illusion,” “willful and heroic dedication”—these rub many people the wrong way. They have hardly helped make our World any better, especially in modern times. We must be animated about the demonic crisis of the times, and be wary of life-enhancing illusions. #RandolphHarris 6 of 19

It is precisely at this point that the science of humans comes in. We know that Nazism was a viable hero system that lived the illusion of the defeat of evil on Earth. We know the terrifying dynamic of victimage and scapegoating all across history, and we know what it means—the offering of the other’s body in order to buy off one’s own death, the sadistic formula par excellence: break the bones and spill the blood of the victim in the service of some “higher truth” that the sacrificers alone possess. To treat the body with the same scorn that God seems to treat it is to draw close to Him. Well, we know these things only too well in our time. The problem is what to do with them. People cannot abandon the heroic. If we say that the irrational or mythical is part of the human groping for transcendence, we do not give it any blanket of approval. However, groups f men can do what they have always done—argue about heroism, assess the cost of it, show that it is self-defeating, a fantasy, a dangerous illusion and not one that is life-enhancing and ennobling. The great question is: If illusions are needed, how can we have those that are capable of correction, and how can we have those that will not deteriorate into delusions? #RandolphHarris 7 of 19

If humans live in myths and not absolutes, there is nothing we can do or say about that. However, we can argue for nondestructive myths; this is the task of what would be a general science of society. This admission of the need for guiding heroic myths, and at the same time the plea to be wary of their costs, reconciles a long-standing argument in social theory. Reason is a guide in social life. I have argued elsewhere that one very graphic way of looking at mental illness is to see it as the laying onto others of one’s own hyperfears of life and death. From this perspective we can also see that leaders of nations, citizens of so-called democracies, normal people are also doing the very same thing all the time: laying their power-expiation immunity trip onto everyone else. Today the whole World is already becoming uncomfortable with the repeated war games and biological-weapons test by nations of power trips, test that lay their danger onto innocent and powerless neighbours. In a way it is the drama of the family and the Feifferian love affair writ large across the face of the planet, the “family” of nations. There are no particular leaders or special councils of elite to blame in all this, simply because most people identify with the symbols of power and agree to them. #RandolphHarris 8 of 19

The nation offers immortality to all its members. It is wrong to argue that psychically crippled people, what some call “necrophiliac characters,” do evil thing by valuing death over life and so lay waste to life because it makes them uncomfortable. Life makes whole nations of normal people uncomfortable, and hence the serene accord and abandon with which people have defeated themselves all through history. This is the great weakness, as we have now discovered, of Enlightenment rationalism, the easy hope that by the spread of reason humans will stand up to their full size and renounce irrationality. The Enlightenment thinkers understood well the dangers of the mass mind, and they thought that by the spread of science and education all of this could change. The great Russian sociologist Nikolai Mikhailovsky had already singled out the hero as the enemy of democracy, the one who causes others to yield their wills because of the safety it offers them. The thing that had to be done was to prevent society from turning the individual into a tool for the sake of social efficiency and safety. How could the infringement of the individuality be overcome? Mikhailovsky answered in the same vein as modern humanist psychiatrists: by giving the individual the opportunity for harmonious development. #RandolphHarris 9 of 19

At about the same time that other great Enlightenment man, Emerson, made his famous plea for self-reliance, for persons with full and independent insides so that they could have the stability to withstand herd enthusiasms and herd fears. This whole tradition was brought up to date by Herbert Marcuse in a brilliant essay on the ideology of death. He argued that death has always been used by leaders and elites as an ideology to get the masses to conform and to yield up their autonomy. Leaders win allegiance to the cultural causa sui project because it protects against vulnerability. The polis, the state, God—all these are symbols of infallibility in which the masses willingly embed their fearful freedoms. There we have it: the culmination of the Enlightenment in a proper focus on the fundamental dynamics of mass slavishness. On the highest level of sophistication we know in detail what people fear and how they deny that fear. Enlightenment rationalism is too easy a creed, and so we would expect to see this weakness in all its thinkers. Some believe that the ultimate cause of all anxiety is death, and this sustains unfreedom. Humans are not free as long as death has not become really one’s own, that is, as long as it has not been brought under one’s autonomy. #RandolphHarris 10 of 19

Alas, the fact is that humans do not have any autonomy under which to bring things. This great and fundamental problem for the whole career of Enlightenment science states that whether the individual is at all in a position to grow beyond some kind of transference, some form of moral dependence, and to affirm and accept oneself from oneself cannot be said. Only in the creative type does this seem possible to some extent. However, it can be said that even the highest, most individuated creative type can only manage autonomy to some extent. The fact is the people cannot and do not stand on their own powers; therefore they cannot make death their own. Moral dependence—guilt—is a natural motive of the human condition and has to be absolved from something beyond oneself. One young revolutionary saw that his guilt was absorbed by submission to the revolutionary cell. The weakness of the Enlightenment, then, was that it did not understand human nature—and it apparently still does not. We must ask for the good conscience to be a coward, the uprooting of heroic sublimation. However, this is too easy: even if people admit they are cowards, they still want to be saved. #RandolphHarris 11 of 19

There is no harmonious development, no child-rearing program, no self-reliance that would take away from people their need for a beyond on which the meaning of their lives. There is a fallacy in the minds of many that overlooks the depth and universality of the fear of death. The other fallacy is to fail to see the naturalness of existential guilt—and this also fails. The task of social theory is to show how society aggravates and uses natural fears, but there is no way to get rid of the fears simply by showing how leaders use them or by saying that people must take them in hand. People will still take one another’s heads because their own heads stick out and they feel exposed and guilty. The task of social theory is not to explain guilt away of to absorb it unthinkingly in still another destructive ideology, but to neutralize it and give it expression in truly creative and life-enhancing ideologies. Let me move on to some learning that I would like to share with you. I like to be heard. A number of times in my life I have felt myself bursting with insoluble problems, or going round and round in tormented circles or, during one period, overcome by feelings of worthlessness and despair. I think I have been more fortunate than most at these times individuals who have been able to hear me and thus to rescue me from the chaos of my feelings, individuals who have been able to hear my meanings a little more deeply than most I have known. #RandolphHarris 12 of 19

These persons have heard me without judging me, diagnosing me, appraising me, evaluating me. They have just listened and clarified and responded to me at all the levels at which I was communicating. I can testify that when you are in psychological distress and someone really hears you without passing judgment on you, without truing to take responsibility for you, without trying to mold you, it feels darn good! At these times it has relaxed the tension in me. It has permitted me to bring out the frightening feelings, the guilts, the despair, the confusions that have been a part of my experience. When I have been listened to and what I have been heard, I am able to reperceive my World in a new way and to go on. It is astonishing how elements that seem insoluble become soluble when someone listens, how confusions that seem irremediable turn into relatively clear flowing streams when one is heard. I have deeply appreciated the times that I have experiences this sensitive, empathic, concentrated listening. I dislike it in myself when I cannot hear another, when I do not understand one. If it is only a simple failure of comprehension or a failure to focus my attention on what one is saying or a difficulty in understanding one’s words, then I feel only a very mild dissatisfaction with myself. #RandolphHarris 13 of 19

However, what I really dislike in myself is not being able to hear the other person because I am so sure in advance of what one is about to say that I do not listen. It is only afterwards that I realize that I have heard what I have already decided one is saying; I have failed really to listen. Or even worse are those times when I catch myself trying to twist one’s message to make it say what I want one to say, and then only hearing that. This can be a very subtle thing, and it is surprising how skillful I can be in doing it. Just by twisting one’s words a small amount, by distorting one’s meaning just a little, I can make it appear that one is not only saying the thing I want to hear, but that one is the person I want one to be. Only when I realize through one’s protest or through my own gradual recognition that I am subtly manipulating one, do I become disgusted with myself. I know too, from being on the receiving end of this, how frustrating it is to be received for what you are not, to be heard as saying something which you have not said. This creates anger and bafflement and disillusion. When I try to express something which is deeply me, which is part of my own private, inner World, and the other person does not understand, I am terrible frustrated and shut into myself. #RandolphHarris 14 of 19

When I take the gamble, the risk, or trying to share something that is very personal with another individual and it is not received and not understood, this is a very deflating and a very lonely experience. I have come to believe that such an experience makes some individuals psychotic. It causes them to give up hoping that anyone can understand them. Once they have lost that hope, then their own inner World, which becomes more and more bizarre, is the only place where they can live. They can no longer live in any shared human experience. I can sympathize with them because I know that when I try to share some feeling aspect of myself which is private, precious, and tentative, and when this communication is met by evaluation, by reassurance, by distortion of my meaning, my very strong reaction is, “Oh, what is the use!” At such a time, one knows what it is to be alone. So, as you can readily see from what I have said thus far, a creative, active, sensitive, accurate, empathic, nonjudgmental listening is for me terribly important in a relationship. It is important for me to provide it; it has been extremely important, especially at certain times in my life, to receive it. I feel that I have grown within myself when I have provided it; I am very sure that I have grown and been released and enhanced when I have received this kind of listening. #RandolphHarris 15 of 19

Does adoration lead to anything else? Yes—the presentation of our bodies—our entire lives—in an ultimate act of worship. This is how Isaiah capped his great experience with God: “Here am I. Send me!” reports Isaiah 6.8. Similarly, after the great Paul sings in worshipful doxology—“For from him and through him and to him are all things. To him be the glory forever! Amen,” Romans 11.36, he immediately calls us to submission: “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—which is your spiritual worship,” as reported in Romans 12.1. As thou wilt; what thou wilt; when thou wilt. Our devotion must culminate in a conscious yielding of every part of our personality, every ambition, every relationship, and every hope to Him. This done, we have reached the apex of personal devotion. As I cautioned when we began, personal devotion cannot and must not be reduced to a few principles such as meditation, confession, adoration, and submission. Neither can it be put in a logical straitjacket. Sometimes we may be called to confession and submission only. Other times, adoration may occupy an extended time, or our devotions will probably be confined to petition only. There will be times when all of it takes place in twenty minutes. #RandolphHarris 16 of 19

However, one thing is certain—it will not happen without discipline. The reason many people never have an effective devotional life is, they never plan for it. They do not know what it is because they have never taken the time to find out. They do not pray because the do not set aside the time. Their character never rises to that of Christ’s because they do not expose their lives to His pure light. Their wills stay crooked because they do not tie into Him. The question for prayerless men is a very masculine one: Are we man enough to meditate? To confess? To adore? To submit? To sweat and endure? Give me, O Lord, purity of lips, clean and innocent heart, and rectitude of actions. Give me humility, patience, abstinence, chastity, prudence, justice, fortitude, temperance. Give me the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and Godliness, and of Thy fear. Make me ever to seek Thy face with all my heart, all my soul, all my mind; grant me to have a contrite and humbled heart in Thy presence—to prefer nothing to Thy love. Most high, eternal, and ineffable Wisdom, drive away from me the darkness of blindness and ignorance; most high and eternal Strength, deliver me. #RandolphHarris 17 of 19

Most high and eternal Fortitude, assist me; most high and incomprehensible Light, illuminate me; most high and infinite Mercy, have mercy on me. God of the publican, be merciful to me a sinner; this I am by nature and practice, this Thy word proclaims me to be, this I hope I feel myself to be; yet Thou hast not left me to despair, for there is no peradventure in Thy grace; I have all the assurance I need that with thee is plenteous redemption. In spite of the number and heinousness of my sins Thou hast given me a token for good; the golden sceptre is held out, and Thou has said “Touch it to live.” May I encourage myself by a sense of Thy all-sufficiency, by faith in Thy promises, by view of the experience of others. To that dear refuge in which so many have sheltered from every storm may I repair, in that fountain always freely open for sin may I be cleansed from every defilement. Sin is that abominable thing which Thy soul hates, and this alone separates Thee and me. Thou cannot contradict the essential perfections of Thy nature; Thou cannot make me happy with Thyself, till Thou hast made me holy like Thyself. O holy God, make me such a creature as Thou cannot take pleasure in, and such a being that I can take pleasure in Thee. #RandolphHarris 18 of 19

May I consent to and delight in Thy law after the inner man, never complain over the strictness of Thy demands, but mourn over my want of conformity to them; never question Thy commandments, but esteem them to be right. By Thy Spirit within me may my practice spring from principle, and my dispositions be conformable with my duty. David said in Psalm 40.8, “I desire to do your will, O my God.” Why did David have this desire? It was because, as the remainder of the verse says, “You law is within my heart.” David found a law written in his own heart corresponding to the law written in God’s word. There was an agreeableness between the spiritual nature within hum and the objective law of God external to him. It is that way with a person who is a new creation in Christ. There is a basic though imperfect correspondence between the law written in a believer’s heart and the law written in Scripture. This does not mean we can discard the law written in Scripture, because the law written in the heart is not self-directing—that is, it does not tell us what to do. It only agrees with and responds to the law written in Scripture. This instantaneous act of God by which He begins sanctification in us is just as much a gift of God’s grace as justification. God does not wait until we surrender all, make a second commitment to Christ’s lordship, or anything like that. God gives sanctification by His grace. #RandolphHarris 19 of 19

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I am in Earnest—I Will Not Equivocate—I Will Not Excuse—I Will Not Retreat a Single Inch—And I Will Be Heard!

March 24, 2020 12:55 am

One who every morning plans the transaction of the day and follows out that plan, carries a thread that will guide one through the maze of the most busy life. However, where no plain is laid, where the disposal of time is surrendered merely to the chance of incidence, chaos will soon reign. Learn to value your time alone—when you value something you are keener to protect it. Inside of each one of us is a place where we live all alone and that is where one renews one’s springs that never dry up. We hardly have a compete catalogue of culturally codified heroics, but it is a god representation of the ideologies that have taken such a toll of life; in many examples of masses of human lives there have been piled up order of the cultural transcendence to be achieved. And there is noting “perverse” about it because it represents the expression of the fullest expansive life of the heroic being. We can talk for a century about what causes human aggression; we can try to find the spring in animal instincts, or we can try to find them in bottled-up hatreds due to frustration or in some kind of miscarried experiences of early years, of poor child handling and training. All these would be true, but still trivial because people kill out of joy, in the experience of expansive transcendence over evil. #RandolphHarris 1 of 23

This poses an immense problem for social theory, a problem that we have utterly failed to be clear about. If people end the lives of others out of a heroic joy, in what direction do we program for improvements in human nature? If humans work evil out of the impulse to righteousness and goodness, what are we going to improve? If people are aggressive in order to expand life, if aggression in the service of life is human’s highest creative act, what kind of child-rearing programs are we going to promote? If we were to be logical, these childhood programs would have to be something that eliminates joy and heroic self-expansion in order to be effective for peace. And how could we ever get controlled child-rearing programs without the most oppressive social regulations? The cataloguing of maddening dilemmas such as these are, for utopian thought, could probably be continued to fill a whole book let me ass mere a few more. We know that to be human is to be neurotic in some ways and to some degree; there is no way to become an adult without serious twisting of one’s perceptions of the World. Even more, it is not the especially twisted people who are most dangerous: coprophiliacs are harmless, people who physically force others into pleasures of the flesh do not do the damage to life that idealistic leaders do. #RandolphHarris 2 of 23

Also, leaders are a function of the “normal” urges of masses to some large extent; this means that even psychically disabled leaders are an expression of the widespread urge to heroic transcendence. Dr. Strangelove was surely a psychic cripple, but he was not an evil genius who moved everyone around him to his will; he was simply one cleaver computer in a vast idealistic program to guarantee the survival of the “free World.” Today we are living the grotesque spectacle of the poisoning of the Earth by the nineteenth-century hero system of unrestrained material production. This is perhaps the greatest and most pervasive evil to have emerged in all of history, and it may even eventually defeat all of humankind. Still there are no “twisted” people whom we can hold responsible for this. I know all this is more or less obvious, but it puts our discussion on the proper plane; it teaches us one great lesson—a pill that for modern humans may be the bitterest of all to swallow—namely, that we seem to be unable to approach the problem of human evil from the side of psychology. Dr. Freud, who gave us the ideal of the psychological liberation of humans, also gave us many glimpses of its limitations. #RandolphHarris 3 of 23

I am not referring here to Dr. Freud’s cynicism about what people may accomplish because of the perversity of their natures, but rather his admission that there is no dependable line between normal and abnormal in affairs of the human World. In the mist characteristic human activity—love—we see the most distorted reality. Talking about the distortions of transference-love, Dr. Freud says: “It is to a high degree lacking in regard for reality, is less sensible, less concerned about consequences, more blind in its estimation of the person loved, then we are willing to admit of normal love.” And then he is forced to take most of this back, honest thinker that he is, by concluding that: “We should not forget, however, that it is precisely these departures from the morn that make up the essential element in the condition of being in love.” In other words, transference is the only ideality that humans have. It was no news to Dr. Freud that the ability to love and to believe is a matter of susceptibility to illusion. He prided himself on being a stoical scientist who had transcended the props of illusion, yet he retained his faith in science—in psychoanalysis—as his particular hero system. This is the same as saying that all hero systems are based on illusion except one’s own, which is somehow in a special, privileged place, as if given in nature herself. #RandolphHarris 4 of 23

Rank got right at the heart of Dr. Freud’s dilemma: “Just as he himself could so easily confess his agnosticism while he had created for himself a private religion, it seems that, even in his intellectual and rational achievements, he still has to express and assert his irrational needs by at least fighting for and about his rational ideas.” This it perfect. It means that Dr. Freud, too, was not exempt from the need to fit himself into a scheme of cosmic heroism, an immortality ideology that had to be taken on faith. This is why Rank saw the need to go “beyond psychology:” it cannot by itself substitute for a hero system unless it is—as it was for Dr. Freud—the hero system that guaranteed him immortality. This is the meaning of Rank’s critique of psychology as “self-deception.” It cannot contain the immortality urge characteristic of life. It is just another ideology, which is gradually trying to supplant religious and moral ideology, but is only partially qualified to do this, because it is a preponderantly negative and disintegrating ideology. In other words, all that psychology has really accomplished is to make the inner life the subject matter of sciences, and in ding this it dissipated the idea of the soul. However, it was the soul which once linked human’s inner life to a transcendent scheme of cosmic heroism. #RandolphHarris 5 of 23

Now the individual is stuck with oneself and with an inner life that one can only analyze away as a product of social conditioning. Psychological introspection took cosmic heroics and made them self-reflective and isolated. At best it gives the person a new self-acceptance—but this is not what humans want or need: one cannot generate a self-created hero system unless one is mad. Only pure narcissistic megalomania can banish guilt. It was on the point of guilt, as Rank saw, that Dr. Freud’s system of heroism fell down. He admonishes Dr. Freud with the didactic mocking of one who possesses a clearly superior conceptualization: “It is with his therapeutic attempt to remove the guilt by tracing it back ‘causally’ to the individual’s childhood that Dr. Freud steps in. How presumptuous, and at the same time, naïve, is this idea of simply removing human guilt by explaining it casually as ‘neurotic!’” Exactly. Guilt is a reflection of the problem of acting in the Universe; only partly is it connected to the accidents of one’s birth and early experience. Guilt, as the existentialists put it, is the guilt of being itself. It reflects the self-conscious animal’s bafflement at having emerged from nature, at sticking out too much without know what for, at not being able to securely place oneself in an eternal meaning system. #RandolphHarris 6 of 23

How presumptuous of psychology to claim to be able to handle a problem of these dimensions. It all culminates once again in a recognition of the magnitude of the problem of cosmic heroism. All neurosis is vanity. Neurosis, in other words, reflects the incapacity of the individual to heroically transcend oneself; when one tried in one way or another, it is plainly vain. We are back again to a famous fruit of Rank’s work too, one insight that neurosis “is at the bottom always only incapacity for illusion.” However, we are back to it with a vengeance and with the broadest possible contemporary understanding. Transference represents not only the necessary and inevitable, but the most creative distortion of reality. Reality for humans is something one must imagine, search out in the eyes of one’s fellows, with their gleam of passionate dedication. This is also what Karl Jung intimates about the vitality of transference when he calls it “kinship libido.” This means that people join together their individual pulsations in a gamble toward something transcendent. Life imagines its own significance and strains to justify its beliefs. It is as though the life force itself needed illusion in other to further itself. Logically, then, the ideal creativity for humans would strain toward the grandest illusion. #RandolphHarris 7 of 23

One of the greatest difficulties for people lays in dealing with their negative feelings. We are voluntarily submitting ourselves to emotions of which we cannot really approve of, and we sometimes write down fantasies which often strike us as nonsense, and towards which we have strong resistances. For as long as we do not understand their meaning, such fantasies are a diabolical mixture of the sublime and the ridiculous. It costs some of us a great deal to undergo them, but we have been challenged by fate. Only by extreme effort are we finally able to escape from the labyrinth. In order to grasp the fantasies which are stirring in us “underground,” we may know that we have to let ourselves plummet down into them, as it is. We could not only feel a violent resistance to this, but a distinct fear. For many are afraid of losing command of oneself and becoming a prey to the fantasies—and as a psychiatrist I realized only too well what that meant. After prolonged hesitation, however, I saw that there was no other way out. We have to take the chance, have to try to gain power over them; for if we do not, they run the risk of gaining power over us. A cogent motive for making the attempt is the conviction that I could not expect of my patients something I did not dare to do myself. #RandolphHarris 8 of 23

The excuse that a helper stood at their side would not pass muster, for I was well aware that the so-called helper—that is, myself—could not help them unless he knew their fantasy material from his own direct experience, and that at present all he possessed were a few theoretical prejudices of dubious value. This idea—that I was committing myself to a dangerous enterprise not for myself alone, but also for the sake of my patients—helped me over several critical phases. Now I would like to cite the example of a sadist who did much worse things than just control others: Heinrich Himmler. I am going to read you a short letter that he wrote to a high-ranking SS officer, Count Adalbert Kottulinsky. “Dear Kottulinsky, You have been very ill with a serious heart ailment. In the interests of your health, I am hereby ordering you to stop smoking completely for the nest two years. After these two years are up you may submit to me a physician’s report on the state of your health. On the basis of that report I will decide whether you may resume smoking or not. Heil Hitler!” That is not only exerting control over another person but humiliating him as well. Himmler treats this adult like a stupid schoolboy. He writes in a way deliberately designed to humiliate. #RandolphHarris 9 of 23

Himmler assumes control over Kottulinsky. He does not even let the doctor do the controlling and make the decision on whether Kottulinsky may or may not smoke again. Himmler arrogates this decision to himself. Another trait of the bureaucrat as sadist is that one treats people like things. They become objects. One does not relate them as human beings. Another characteristic is that only helpless individuals waken one’s sadistic interest, not ones who can defend themselves. Also, many sadists are people who themselves suffered abuse, still talk about it like it is still happening, and want to inflict that pain onto others, which is why some are still talking about historic events as if they are current. A sadist up against a superior is usually cowardly, but someone who is helpless or can be made helpless—a child, a sick person, or, in certain political circumstances, a political opponent—those are the people who incite the sadist. One does not feel pity, as any normal person does, nor does one share the normal person’s revulsion at the very idea of hitting someone who is defenseless. On the contrary, helplessness is the quality that stimulates the sadist, because it puts the possibility of absolute control within one’s reach. #RandolphHarris 10 of 23

Another trait of the sadist in bureaucrat’s clothes is an excessive preoccupation with order. Order is everything. Order is the only sure thing in life, the only thing over which we can exert complete control. People with an excessive need for order are usually people who are afraid of life, because life is not orderly. It brings surprises; spontaneity is crucial to it. The only thing we can be sure of is death, but what life brings is always something new. The sadistic individual, though, who cannot relate to others and who sees everyone and everything in life as mere objects, that kind of person hates anything living, because it poses a threat to one. However, one love order. It was therefore characteristic for Himmler to keep a diary—for ten years starting with his fourteenth year—filled with the most banal of entries. He notes how many rolls he ate, whether his train arrived on time or not. Every last little thing he did had to be recorded. Even as a young man he kept records of his correspondence in which he noted every letter he wrote or received. That is order. And we should add that it is the orderliness of a certain type, the orderliness of the old-fashioned bureaucrat for whom life means nothing but order and rules mean everything. #RandolphHarris 11 of 23

It is interesting to note in this context that when Eichmann was asked in Jerusalem whether he felt any guilt—he was interrogated by a very humane psychiatrist, and he apparently felt he could speak quite freely—he said yes, he did have some guilt feelings. And when asked what it was he felt guilty about, he replied; For having played hooky from school twice when he was a boy. That was not very clever of him as a defendant in the situation he was in. If he had wanted to be clever he could have said he felt guilty because he had ended the life of so many people. However, he was perfectly honest, and it was quite natural for him to think of an indigence when he had broken the rules. For the bureaucrat, there is only one sin, and that is to violate the established order, to break the established rules. It would seem that the soul is human. For it is written in 2 Corinthians 4.16, “Though our outward person is corrupted, yet the inward person is renewed day by day.” However, that which is within humans is the soul. Therefore the soul is the inward person. Further, the human soul is a substance. However, it is not a universal substance. Therefore it is a particular substance. Therefore it is a “hypostasis” or a person; and it can only be a human person. Therefore the soul is a human; for a human person is a man. #RandolphHarris 12 of 23

However, when we reflect deeper, it is clear to see that humans are not a mere soul, nor a mere body; but both soul and body. First, that human is a soul; though this particular human, Sokrates, for instance, is not a soul, but composed of soul and body. I say this, forasmuch as some held that the form alone belongs to the species; while matter is part of the individual, and not the species. This cannot be true; for to the nature of the species belongs what the definition signifies; and in natural things the definition does not signify the form only, but the form and the mater. Hence in natural things the matter is part of the species; not indeed, signate matter, which is the principle of individuality; but the common matter. For as it belongs to the notion of this particular human to be composed of this soul, of this flesh, and of these bones; so it belongs to the notion of humans to be composed of soul, flesh, and bones; for whatever belongs in common to the substance of all the individuals contained under a given species, must belong to the substance of the species. It may also be understood in this sense, that this soul is the man; and this could be held if it were supposed that the operation of the sensitive soul were proper to it, apart from the body; because in that case all the operations which are attributed to man would belong to the soul only; and whatever performs the operations proper to a thing, is that thing; wherefore that which performs the operations of a human is a human. #RandolphHarris 13 of 23

However, we have shown that sensation is not the operation of the soul only. Since, then, sensation is an operation of man, but not proper to him, it is clear that man is not a soul only, but something composed of a soul and body. Plato, through supposing that sensation was proper to the soul, could maintain humans to be a soul making use of the body. A thing seems to be chiefly what is principal in it; thus what the governor of a states does, the state is said to do. In this way sometimes what is principal in man is said to be man; sometimes, indeed, the intellectual part which, in accordance with truth, is called “inward” man; and sometimes the sensitive part with the body is called man in the opinion of those who observation does not go beyond these senses. And this is called the “outward” man. Not every particular substance is a hypostasis or a person, but that which has the complete nature of its species. Hence a hand, or a foot, is not called hypostasis, or a person; nor, likewise, is the soul alone so called, since it is part of the human species. O God of love and peace, Who for the salvation of humankind did endure to be hanged on a Cross, and did pour forth Thy Blood for our redemption; favourably and benignantly receive my prayers, and bestow on my Thy mercy; that when Thou shalt command me to depart from the body, the enemy may have no power over me, but the Angel of peace may place me among Thy Saints and elect, where light abides and life reigns, World without end. #RandolphHarris 14 of 23

Nephi writes of the things of God—Nephi’s purpose is to persuade men to come unto the God of Abraham and be saved. About 600-592 Before Christ (BC). “And now I, Nephi, do not give the genealogy of my fathers in this part of my record; neither at any time shall I give it after upon these plates which I am writing; for it is given in the record which has been kept by my father; wherefore, I do not write it in this work. For it sufficeth me to say that we are descendants of Joseph. And it mattereth not to me that I am particular to give a full account of all the things of my father, for they cannot be written upon these plates, for I desire the room that I may write of the things of God. For the fulness of mine intent is that I may persuade people to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved. Wherefore, the thing which are pleasing unto the World I do not write, but the things which are pleasing unto God and unto those who are not of the World. Wherefore, I shall give commandment unto my seed, that they shall not occupy these plates with things which are not of worthy unto the children of humans,” reports 1 Nephi 6.1-6. The height of devotion is reached when reverence and contemplation produce passionate worship, which in turn breaks forth in thanksgiving and praise in word and song. #RandolphHarris 15 of 23

I had vehement longings of soul after God and Christ, and after more holiness, wherewith my heart seemed to be full, and ready to break. I spent most of my time in thinking of divine things, year after year; often walking alone in the woods, and solitary places, for deep prayers, soliloquy, and prayer, and converse with God; and it was always my manner, at such times, to sing forth my contemplations. Prayer seemed to be natural to me, as the breath by which the inward burnings of my heart vents. Bach’s music is universally regarded as Christian mediation transposed into musical form. The hymns and spiritual songs of the Church are the richest sources of poetic praise set to music, with words by the likes of Bernard of Clairvaux, Paul Gerhardt, Charles Wesley, Isaac Watts, George Herbert, and Jon Donne. “A palace to every song you have ever heard and been unable to endure without tear? The marble shines in the Sun. Such richness as this cannot be made by human hands. This is the temple of Heaven,” (page 58 of Violin by Anne Rice). Lord, I love You, and I thank You for this World. Lord, glorify Your name through me. May the mind of Christ my Saviour live in me from day to day, by His love and power controlling all I do and say. We taste Thee, O Thou Living Bread, and long to feast upon Thee still, we bring of Thee, the Fountainhead, and thirst our souls from Thee to fill. #RandolphHarris 16 of 23

“Mozart was always my happy guardian, the Little Genius, I called him, Master of His Choir of Angels, that is Mozart; but Beethoven is the Master of my Dark Heart, the captain of my broken life and all my failures. This is relentless music. This person is not going to give up. Onward, upward, forward, it does not matter now—woods, trees, it does not matter. All that matters is that you walk…and when there comes just a little bit of happiness again—the sweet exultant happiness of the plateau—it is caught up this time in the advancing steps. Because there is no stopping. Magnificent assurances the Beethoven tried to make, it seemed, to all of us, that everything would someday be understood and this life was worth. It even seemed all right for the Little Genius, Mozart perhaps, the bright safe glow of Angels chattering and laughing and doing back flips in celestial light. Death is not death as I once thought, when fear was trampled underfoot. Broken hearts do best forever beating upon the wintry windowpane. It struck me—a great formless thought, unable to take shape in this atmosphere of slow lovely embracing music—that that was the power of the violin, that it sounded human in a way that we humans could not! It spoke for us in a way that we ourselves could not. Ah, yes, and that is what all the pondering and poetry has always been about. #RandolphHarris 17 of 23

“It seemed the rain and this music would kill me. I would die quiet without a protest. But I only dreamed, sliding down down into a fullblown illusion as if it had been waiting for me. For surely I was dreaming. I had to be. But I was here, imprisoned in this, as if transported body and soul into it, and something in me sang, do not let it be a dream. I thought again very specifically of him, the ghost, refurbishing in my imagination his slender tall figure and the violin which he had held, and trying as best as my unmusical mind could do to recall the melodies he had played. A ghost, a ghost, you have seen a ghost I thought. The crows was magnetized by him; they were so totally in his thrall that I went unnoticed. I only want you, you of all people, you who worship these names as if they were household saints—Mozart, Beethoven—I want you to know I knew them! These higher notes were to thin and pure, so bright yet sad. I lifted the violin, and brought the bow down in a searing cry over the E string, the high string, the metal sting, maybe all song is a form of crying out, and organized scream; a violin as it reached for a magic pitch is as sharp as a siren,” (Pages: 6, 7, 11, 25, 51, 55, 56, 75, 113, 122, 151, 155 of Violin by Anne Rice). So holiness or sanctification is more than just our standing before God in Christ. #RandolphHarris 18 of 23

It is an actual conformity within us to the likeness of Christ begun at the time of our salvation and completed when we are made perfect in His presence. This process of gradually conforming us to the likeness of Christ begins at the very moment of our salvation when they Holy Spirit comes to dwell within us and to actually give us a new life in Christ. We call this gradual process progressive sanctification, or growing in holiness, because it truly is a growth process. The holiness we have in Christ is purely objective, outside of ourselves. It is the perfect holiness of Christ imputed to us because of our union with Him, and it affects our standing before God. God is pleased with us because He is pleased with Christ. Progressive sanctification is subjective or experiential and is the work of the Holy Spirit within us imparting to us the life and power of Christ, enabling us to respond in obedience to Him. Bot aspects of sanctification, however, are gifts of God’s grace. We do not deserve our holy standing before God, and we do not deserve the Spirit’s sanctifying work in our lives. Both come to us by His grace because of the merit of Christ. Progressive sanctification begins in us with an instantaneous act of God at the time of salvation. God always gives justification and this initial imparting of sanctification at the same time. #RandolphHarris 19 of 23

Th author of Hebrews described this truth in this way: “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” Then he added, “Their sins and lawless acts I will remember no more,” reports Hebrews 10.16-17. God promises to put his laws in our hearts and write them on our minds. That is sanctification in principle or, as I like to express it, sanctification begun. Then he promises to remember our sins no more. That is justification. Note that sanctification and justification are both gifts from God and expressions of His grace. Though they are each distinct aspects of salvation, they can never be separated. God never grants justification without also giving sanctification at the same time. I think of justification and sanctification as being like the jacket and pants of a suit. They always come together. A friend once wanted to give me a suit. He took me to a clothing store, and I walked out with a jacket and matching pants—a complete suit. Neither the jacket nor the pants alone would have been sufficient. I needed both to have the suit that my friend wanted to give me. Sometimes we think of salvation as more like a sports coat and a pair of slacks. We think God gives us the sports coat of justification by His grace, but we must “buy” the slacks of sanctification by our own efforts. #RandolphHarris 20 of 23

However, salvation is like a suit. It always comes with the jacket of justification and the pants of sanctification. God never gives one without the other because both are necessary to have the complete suit of salvation. The personal traits of the spiritual guide may repel the seeker. Yet if no one else is available who has the same knowledge, it is the seeker’s duty to repress one’s repulsions and enter into the relationship of a pupil. If one does not, then one pays a heavy price for one’s surrender to personal emotion and sensual superficiality. If walking in secret, a master would not necessarily be recognized as such, not even by those who are looking for one and have real all the books about one. That a person wearing quite ordinary clothes whose face was clean shaven, whose hair was quite average length, could be an adept is much less likely to be thought by most persons, then one who was theatrical-looking and conspicuously dressed. In the Worldly life a successful person usually seeks to give others the impression of one’s success but in the spiritual life an unassuming person may be a great master. The aspirant is not ordinarily in a position to judge what illumination really is, and who is a full illuminate being. One can only form theories about the one and use one’s imagination about the other. We feel and know that we are all eternal. #RandolphHarris 21 of 23

Were the whole realm of nature mine, that were a present far too small; love so amazing, so divine, demands my soul, my life, my all. Thou art worthy, Thou art worthy, Thou art worthy, O Lord, to receive glory, glory, and honour, glory and honour and power; for Thou hast created, hast all things created, Thou hast created all things, and for Thy pleasure they are created: for Thou art worthy, O Lord. I love you, Lord and I lift my voice to worship you, oh my soul rejoice. Take joy, my king in what you hear may it be a sweet, sweet sound in your ear. Oh Lord, I am a shell full of dust, but animated with an invisible rational soul and made anew by an unseen power of grace; yet I am no rare object of valuable price, but one that has nothing and is nothing, although chosen of Thee from eternity, given to Christ, and born again; I am deeply convinced of the evil and misery of a sinful state, of the vanity of creatures, but also of the sufficiency of Christ. When Thou would guide me I control myself. When Thou would be sovereign I rule myself. When Thou would take care of me I suffice myself. When I should depend on Thy providings I supply myself, when I should submit to Thy providence I follow my will, when I should study, love, honour, trust Thee, I serve myself; I fault and correct Ty laws to suit myself; instead of the I look to a human’s approbation, and am by nature an idolater. #RandolphHarris 22 of 23

Lord, it is my chief design to bring my heart back to thee. Convince me that I cannot be my own God, or make myself happy, nor my own Christ to restore my joy, nor my own Spirit to teach, guide, rule me. Help me to see that grace does this by providential affliction, for when my credit is good Thou does cast me lower, when riches are my idol Thou does turn it into bitterness. Take away my roving eye, curious ear, greedy appetite, lustful heart; show me that none of these things can heal a wounded conscience, or support a tottering frame, or uphold a departing spirit. Then take me to the cross and leave me there. God’s ultimate goal for us, however, is that we truly be conformed to the likeness of His Son in our person as well as in our standing. This goal is expressed in Romans 8.29: “For those God foreknew he also predestined to be conformed to the likeness of His Son, that he might be the first born among many brothers.” All though the New Testament we see this ultimate end in view as the writers speak of salvation. For example, Paul said that Jesus “gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are his very own, eager to do what is good,” reports Titus 2.14. Jesus did not die just to save us from the penalty of sin, nor even just to make us holy in our standing before God. He died to purify for Himself a people eager to obey Him, a people eager to be transformed into His likeness. #RandolphHarris 23 of 23

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For within You is the Light of the World—the Only Light that Can be Shed Upon the Path!

March 20, 2020 1:39 am

Do not say you do not have enough time. You have exactly the same number of hours per day that were given to Harriet Tubman, Robert E. Lee, Empress Dowager Cix, Michelangelo, Aaliyah, Thomas Jefferson, Kobe Bryant, and Albert Einstein. Imagine life as a game in which you are juggling some five balls in the air. You name them work, family, health, friends, and spirit—and you are keeping all of these in the air. You will soon understand that work is a rubber ball. If you drop it, it will bounce back. However, the other four balls—family, health, friends, and spirit are made of glass. If you drop one of these, they will be irrevocably scuffed, marked, nicked, damaged, or even shattered. They will never be the same. You must understand that and strive for balance. If this seems to you a little too sentimental or overdrawn, I would like to share with you an experience I had recently in a basic encounter group with fifteen persons in important executive posts. Early in the very intensive sessions of the week they were asked to write a statement of some feeling or feelings which they were not willing to share with the group. These were anonymous statements. One man wrote, “I do not relate easily to people. I have an almost impenetrable façade. Nothing gets in to hurt me but nothing gets out. I have repressed so many emotions that I am close to emotional sterility. This situation does not make me happy, but I do not know what to do about it. Perhaps insight into how others react to me and why will help.” #RandolphHarris 1 of 21

This clearly a message from a dungeon. Later in the week a member of the group identified himself as the man who had written that anonymous message, filling out in much greater detail his feelings of isolation, of complete coldness. He felt that life had been so brutal to him that he had been forced to live without feelings, not only at work but also in social groups and, saddest of all, with his family. His gradual achievement of greater expressiveness in the group, of less fear of being hurt, of more willingness to share himself with others, was a very rewarding experience for all of us who participated. When, in a letter a few weeks later asking me about another matter, he also included this paragraph: “When I returned from [our group] I felt somewhat like a youth who had been seduced but still wound up with the feeling that it was exactly what I had been waiting for and needed! I am still not quite sure who was responsible for the seduction—you of the group, or whether it was a joint venture. I suspect it was the latter. At any rate, I want to thank you for what was a meaningful and intensely interesting experience.” I was both amused and pleased by this admission. I think it is not too much to say that because of several of us in the group were able genuinely to hear him, he was released from his dungeon and came out, at least to some degree, into the sunnier World of warm interpersonal relationships. #RandolphHarris 2 of 21

Too many seekers create a supernatural halo around the master’s personality. Too many wrap it in dramatic and romantic garb. Too many expect too much from the first meeting with the individual. The consequence of all this is often a tremendous emotion let-down, and unreasonable disappointment after the reality of an actual meeting, and they lose their balance altogether. It is inevitable that a close-up view of the master will not prove so striking as a long-range one seen through romantic glasses. From a distance it is easy to bestow admiration and feel awe for a being they have almost turned into a deity. However, drawn into close contact with one it is just as easy to swing in the opposite direction and turn the master into a human. They do not notice how brief is their firsthand acquaintance with one, how few are the appearances that constitute the data for their conclusions, how conceited it is for spiritual pygmies to think they understand a spiritual titan. Because what they appear to have found does not correspond with the mental image they have previously conceived of one, one is judged to be no master at all. Nor are these the only reasons for such a failure. Equally important is the fact that such a meeting, or the period immediately following it, becomes the signal for opposition by adverse force. #RandolphHarris 3 of 21

Evil spirits may find their opportunity just then to lead one astray, mischievous ones may try to bewilder one’s mind, or lying ones may give untrue suggestions to one. One’s own weaknesses of character and faultiness of judgement may become greatly magnified and foist an absurdly wrong estimate of the master upon one. One may even feel personal antagonism toward the master. All this is of course a test for one. If one thinks one is judging whether this person is fit to be one’s master, life in its turn is judging whether one is fit to have such a master. Here then are some of the answers to the question, “Why, if we concede that the adepts have a right to hide from the multitude, do they also seem to hide from the earnest seeking few?” The adepts are confident that those individuals who are really ready for them will meet them when the right time comes. They know that this will happen not only under the direct working of karma, not only under the impulsions of the seeker’s own higher self, but also under the wise laws which govern the quest itself. These are high and hard truths. However, they are the realities of life, not dreams for those who like to be self-deluded. Whoever rejects them for such a reason does so at the risk of being harshly shocked into awakening one day. #RandolphHarris 4 of 21

They approach such a being with a kind of awe, if not reverence. It may or may not be justifiable: that depends first, one the being’s quality and second, on one’s mood. It needs clear eyes to see the truth about these spiritual teachers, eyes such as both their ardent followers and intolerant critics do not possess. Most people are simply not competent to select a guru properly; they are too governed by outer appearances, physical impression, and emotional reactions. An attitude is an expectation, and enduring selectivity in central action which, because of its enduring quality, can steer the organism in directions which experiences have determined to be in the animal’s interest. There is central reinforcement of sensory processes: It seems that there can be no explanation of learning and problem-solving in any mammal without reference to the persisting central neural influence that sustains activity in one particular direction. Even in a bird, learning continually shows this selective responsiveness to one aspect or part of the environment. In higher forms, where expectancy has been most clearly demonstrated, it seems often to be organized by an expectancy of a particular reward or goal. This is clearly not sensory but a conceptual process (to which, however, sensation must continually contribute). #RandolphHarris 5 of 21

Persisting central neural influence well defines what attention is. Established conceptual structure can, through reverberation, cause certain messages to have particular impact, more than others: the attention has been directed. Central organization can be so strong that we attend only to what we expect to see—we do not attend to what we do not expect to see. There is something wrong with the three statements: Paris in the the Spring, Once in a a lifetime, Bird in the the hand. (The puzzled reader is requested to read the statements aloud.) Incidentally this is a good example of not seeing something which is there to see, without there being any repression—a point which will become important soon. In the higher animals, expectancy = meaning, and meaning can refer to the process by which an enduring structure causes us to expect and search for (that is give our attention to) particular events in otherwise ambiguous stimulus situations. In identifying triangles for the purpose of counting them, we have to focus on lines which but a moment ago we had to ignore. We have to stop the eye from travelling more than halfway along lines which but a moment ago the eye pursued to the end. Lines can be organized into figures in one way, or in another way, or not at all. #RandolphHarris 6 of 21

We may draw the conclusion that something in us creates the perception of triangles out of what is not immediately apparent as a collection of triangles, or, to put this in different language, that something in us makes concepts apparent to us where these are not immediately obvious; and that we select, search for, attend to certain things we have set ourselves to pay attention to. The exercise also helps us to realize how much percepts and concepts slip and slide into one another. Another exercise is to look at a box divided into triangles: can the reader see the letter X? The letters E? N? Z? How many other letters can the reader see in the figure? If we think of each letter as a different concept, we can see that concepts are loess tidy, less clearly bounded, less neatly separable from each other, more overlapping, more blurry, then the inner objects and relationships are. This will also become very important later in our narrative. One more example, to demonstrate just how powerful the steering, directing, and motivating aspect of central functioning can be. Reversible figures can often show two different pictures in one image, depending on what the audience focuses on. To make the meaning change from the one to the others, we make ourselves attend to (focus on) a bit of the picture which we know to belong to the meaning we want to evoke—this activates a system of associated structures and the whole reverses itself. #RandolphHarris 7 of 21

No wonder that this propensity of the human mind is used to systematize tests for differences in personality or mood. The subject is presented with simple pictures or inkblots and required to make up stories about them. The stimulus materials tend to be interpreted differently by different individuals and thus reflect their learning history, personality traits, and emotional preoccupations. In short the responses given by the subject reveal the sets [id est attitudes] one has built up during one’s life history, and the influences these have on one’s present perceptions. Under the heading of words like “values,” “interests,” and “expectancies,” we encounter the influences of set upon selective perceiving. This is not exactly the way psycho-analytically minded people tend to approach a person’s reactions. They rend on the whole to think of symbols as acquired through a process of internalization. To this we will return to at a later time. We have constructed a perceptual and conceptual apparatus which can direct behaviour. We must now look more closely at the directing process. Values, interest, and expectancies point the way—we must look for yet higher levels of organization and yet more central functions. #RandolphHarris 8 of 21

When rules about how to feel and how to express feelings are set by management, when workers have weaker rights to courtesy than customers do, when deep and surface acting are forms of labour to be sold, and when private capacities for empathy are warmth are put to corporate uses, what happens to the way a person relates to one’s feelings or to one’s face? “If they could have turned every one of us into sweet quiet Southern Belles with velvet voices like Rosalyn Carter, this is what they would want to stamp out on an assembly line. Our smiles are not just painted on. So smile your way,” reports Reese Witherspoon. “When you see them receiving fans with that big smile, I do not think it means anything. They have to do that. It is part of their job. But now if you get into a conversation with a celebrity….well…no…I guess they have to do that too,” reports Paul Brunton. When worked-up warmth becomes an instrument of service work, what can a person learn about oneself from one’s feelings? And when a worker abandons one’s work smile, what kind of bond remains between one’s smile and oneself? Display is what is sold, but over the long run display comes to assume a certain relation to feeling. As enlightened management realizes, a separation of display and feeling is hard to keep over long periods. A principle of emotive dissonance, analogous to the principle of cognitive dissonance, is at work. #RandolphHarris 9 of 21

Maintaining a difference between feeling and feigning over the long run leads to strain. We try to reduce this strain by pulling the two closer together either by changing what we feel or by changing what we feign. When display is required by the job, it is usually feeling that has to chance; and when conditions estrange us from our face, they sometimes estrange us from feeling as well. Take the case of major movie stars. Corporate logic in Hollywood and streaming services creates a series of links between competition, market expansion, advertising, heightened audience expectations about rights to display, and company demands for acting. When conditions allow this logic to work, the result is a successful transmutation of the private emotional exchange–feeling rules, surface acting, and deep acting—are now arranged in a different way. If moves from stage to movie screen (act as if the movie screen were your own living room) as does the actress or actor’s use of emotion memory. Private use gives way to corporate use. In the movie industry of the 1950s and 1960w, a remarkable transmutation was achieved. However, certain trends, we will discuss later, led this transmutation to fail in the early 1970s. An industry speed-up and a stronger union hand in limiting the company’s claims weakened the transmutation. There was a celebrity slow down. #RandolphHarris 10 of 21

Worked-up warmth of feeling was replaced by put-on smiles. Those who sincerely wanted to make the deeper offering found they could not do so, and those who all along had resisted company intrusions of the self, came to feel some rights to freedom from it. The lost of truly Hollywood glam caused a loss of profits and prestige. When the transmutation succeeded, the celebrity was asked to take pride in making an instrument of feeling. When it collapsed, celebrities came to see that instrument as overused, underappreciated, and susceptible to damage. When a person has attained a stage of perfection one may truly rest, for Nature has achieved her task in one. Yet, if one chooses the path of self-actualization one must henceforth work harder than ever before! For one must now work incessantly through repeated rebirths for the enlightenment of others. Whether or not a person will serve humanity after one attains self-realization is not an attitude one can completely decide upon or predetermine before one attains it. For the matter is then surely taken out of one’s hands altogether. The question whether one shall share one’s knowledge with others or withhold it from them, will not be a real one to one. Its answer was settled long before, by destiny, by one’s character, by one’s past, by the World-idea. #RandolphHarris 11 of 21

Helping others to attain what one has attained, guiding seekers to reach safely the glorious summit where one now stands, is not decided for one by personal temperament or choice but by the overpowering sense of a primary and paramount duty. For within you is the light of the World—the only light that can be shed upon the Path. If you are unable to perceive it within you, it is useless to look for it elsewhere. It is beyond you; because when you reach it you have lost yourself. It is unattainable because it forever recedes. You will enter the light but you will never touch the Sun. Do not desert the great orphan Humanity. Remain here and help others reach that threshold. Thus by one’s altruistic activity, deep and meaningful prayers, and intellectual penetration one continuously earns a title to that utter absorption of one’s ego in the unutterable Absolute which is Heaven, but by one’s continuous self-giving for suffering humankind one never actually attains this goal. This extraordinary situation may be represented mathematically by the asymptote—a line which is drawn on a graph to approach nearer and nearer to a given curve but which never actually touches it within a finite distance. Only a person who feels with and for fellow creatures will dare to make such a tremendous sacrifice of the supreme peace which one has won. How much more generous, how nobly grander is this example of ever-active altruistic service than that of ever-idle prayerful reclusiveness! #RandolphHarris 12 of 21

All are to be judged by the theological norm. No statement in any source is infallible. No council or pope or biblical excerpt is, as such, a standard. Yet all are sources insofar as they speak of the New Being in Jesus as the Christ. The biblical message would not have become a message for anyone, including the theologian oneself, without the experiencing participation of the Church and of every Christian. In this sense, tradition is valuable, though by no means normative in its own right. Like the Bible itself, it may be the occasion for perceiving the theological norm, whatever the power of the New Being is sensed in it. This follows logically from the nature of the theological norm. Catholic theology would consider traditional elements as normative only insofar as they share in the power of the New Being. However, no theologian would rely on oneself alone to discern that power; one would trust the collectivity of the faithful appeal to the totality of Christian experience. At the very heart of adoration is contemplation. Numerous Psalms call us to contemplate God as seen in His creation. They never suggest that God is in His creation, but that His excellencies can be seen in His created works. The glory of God, is visible though the visual medium of a great thunder and lightning storm. #RandolphHarris 13 of 21

Psalm 19 begins with these majestic words: “The Heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge,” repots vv.1, 2. Listen to God speak through his macrocosm, says the Psalmist! Celebrate God’s omniscience, omnipresence, and omnipotence in the microcosm of the human mind and body. Nature radiates and breathes the glory of God. If we take notice, the very trees do this. Have you seen your backyard tree for what it is: full of light, each cell shining with light, so bright they take your breath away, and opens up your heart to the wonder of God. Hebrews 10.10, 14 helps us see this objective aspect of sanctification—the holiness we have in Christ alone. Verse 10 reports, “And by that will [of God], we have been made holy through the sacrifice of the body of Jesus Christ once for all.” Not that we have been made holy. This speaks of a completed work. The emphasis here is on the holiness we have in Christ through His once-for-all sacrifice. Verse 14, on the other hand, reports, “By one sacrifice He [Christ] has made perfect forever those who are being made holy.” This verse mentions being made holy—the work of the Holy Spirit in progressive sanctification. However, this verse also refers to our completed, objective sanctification in Christ when it speaks of those He has made perfect forever. #RandolphHarris 14 of 21

So, in one aspect of sanctification you are already holy because Christ’s holiness is imputed to you. You have been made perfect forever. In another aspect, you are being made holy day by day through the work of the Holy Spirit imparting Christ’s life to you. You have been made perfect forever. In another aspect, you are being made holy day by day though the work of the Holy Spirit imparting Christ’s life to you. Holiness should be an objective for your daily life. However, to live by grace, you must never, never look to the work of the Holy Spirit in you as the basis for your relationship with God. You must always look outside of yourself to Christ. You will never be holy enough through your own effect to come before God. You are holy enough through your own efforts to come before God. You are holy only through Christ. Two parallel passages in Paul’s letters to the Ephesians and Colossians should encourage all of us: “For Christ chose us in Him before the creation of the World to be holy and blameless in his sight,” reports Ephesians 1.4. And, “However now one has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation,” reports Colossians 1.22. The vision of life in the kingdom through reliance upon Jesus makes it possible for us to intend to live in the kingdom as He did. We can actually decide to do it. #RandolphHarris 15 of 21

Of course living in the kingdom of Heaven means first of all to trust Christ, rely on him, to count on Him being the Anointed One, the Christ. It is through Him that the revelation and the gift of the kingdom come to us individually. If we do not count on Christ as “the One,” we will have no adequate vision of the kingdom or of life therein and no way to enter it. He is key to open the doors of Heaven; he is the way to the right path. Fins another whoever can. Consentingly, we intend to live in the kingdom of God by intending to obey the precise example and teaching of Jesus. This is the form that trust in him takes. It does not take the form of merely believing things about Him, however true they may be. Indeed, no one can actually believe the truth about Christ without trusting Him by intending to obey Him. It is a mental impossibility. To think otherwise is to indulge a widespread illusion that now smothers spiritual formation in Christlikeness among professing Christians and prevents it from naturally spreading Worldwide. If only Christains would live according to their belief in the teaching of Jesus, we all would become Christians. We know what this means, but the dismaying truth is that the Christians are living according to their belief in the teachings of Jesus. And clearly many of them do not believe him! #RandolphHarris 16 of 21

Moreover, knowing the right answers—knowing which ones they are, being able to identify them—does not mean we believe them. To believe them, like believing anything else, means that we are set to act as if they (the right answers) are true and that we will do so in appropriate circumstances. And acting as if the right answers are true means, in turn, that we intend to obey the example and teachings of Jesus the Anointed. If we believed Christ is who His people through the ages have declared Him to be, what else would be intend? Perhaps the hardest things for sincere Christians to come to grips with is the level of real unbelief in their own life: the unformulated skepticism about Jesus that permeates all dimensions of their being and undermines what efforts they do make toward Christlikeness. The idea that you can trust Christ and not intend to obey Him is an illusion generated by the prevalence of an unbelieving “Christian culture.” In fact, you can no more trust Jesus and not intend to obey hum than you could trust your doctor and your auto science engineer and not intend to follow their advice. If you do not intend to follow their advice, you simply do not trust them. Period. (Of course in this case you might well have good reason.) Hear my prayer, O Lord, and let my cry come up to the ears of Thy gracious mercy; do not cut us off in the midst of our days, but grant us, as those who make for a well-known goal, to finish our course of holy living; and by a hearty pursuit of sanctification in the few days of our present life, to win the eternal kingdom of glory. #RandolphHarris 17 of 21

O God the Father, of Heaven; have mercy upon the soul of Thy servant. “Nevertheless I went forth, and as I came near unto the house of Laban I a man, and he had fallen to the Earth before me, for he was drunken with wine. And when I came to him I found that it was Laban. And I behold his sword, and I drew it forth from the sheath thereof; and the hilt therefore was of pure gold, and the workmanship thereof was exceedingly fine, and I saw that the blade thereof was the most precious steel. And it came to pass that I was constrained by the Spirit that I should end the life of Laban; but I said in my heart: Never at any time have I shed the blood of man. And I shruck and would that I might not slay him. And the Spirit said unto me again: Behold the Lord hath delivered him into thy hands. Yea, and I also knew that he had sought to take away mine own life; yea, and he would not hearken unto the commandments of the Lord; and he also had taken away our property. And it came to pass that the Spirit said unto me again: Slay him, for the Lord hath delivered him into thy hands. Behold the Lord slayeth the wicked to bright forth his righteous purposes. It is better than one man should perish than that a nation should dwindle and perish in unbelief. And now, when I, Nephi, had heard these words, I remembered the word of the Lord which he spake unto me in the wilderness, saying that: Inasmuch as thy seed shall keep my commandments, they shall prosper in the land of promise. #RandolphHarris 18 of 21

“Yea, and I also thought that they could not keep the commandments of the Lord according to the law of Moses, save they should have law. And I also knew that the law was engrave upon the plates of brass. And again, I knew that the Lord had delivered Laban into my hands for this cause—that I might obtain the records according to his commandments. Therefore I did obey the voice of the Spirit, and took Laban by the hair of the head, and I smote off his head with his own sword. And after I had smitten off his head with his own sword, I took the garments of Laban and out them upon mine own body; yes, even every whit; and I did gird on his armour about my loins. And after I had done this, I went forth unto the treasury of Laban. And as I went forth towards the treasury of Laban, behold, I saw the servant of Laban who had the keys of the treasury. And I commanded him in the voice of Laban, that he should go with me into the treasury. And he supposed me to be his master, Laban, for he hold the garments and also the sword girded about my loins. And he spake unto me concerning the elders of the Jews, he knowing that his master Laban, had been out by night among them. And I spake unto him as if it had been laban. And I also spake unto him that I should carry the engravings, which were upon the plates of brass, to my elder brethren, who were without walls. #RandolphHarris 19 of 21

“And I also bade him that he should follow me. And he, supposing that I spake of the brethren of the church, and I was truly that Laban whom I had slain, wherefore he did follow me. And he spake unto me many times concerning the elders of the Jews, as I went forth unto my brethren, who were without the walls. And it came to pass that when Laman saw me he was exceedingly frightened, and also Lemuel and Sam. And they fled from before my presence; for they supposed it was Laban, and that he had slain me and had sought to take away their lives also. And it came to pass that I called after them, and they did hear me; wherefore they did cease to flee from my presence. And it came to pass that when the servant of Lagan beheld my brethren he began to tremble, and was about to flee from before me and return to the city of Jerusalem,” reports 1 Nephi 3.7-31. Holy Lord, how little repentance there is in the World, and how many sins I have to repent of! I am troubled for my sin of passion, for the shame and horror of it as an evil; I purpose to give way to it no more, and come to thee for strength to that end. Most people give vent to anger frequently and are overcome by it, bringing many excuses and extenuations for it, as that it occurs suddenly, that they delight not in it, that they are sorry afterwards, that Godly people commit it. #RandolphHarris 20 of 21

They thus seek peace after outburst of passion by entre forgetfulness of it, or, by skinning over their wound, they hope for healing without peace in Christ’s blood. Lord God, I know that my sudden anger arises when things cross me, and I desire to please only myself, not Christ; there is in all wrongs and crosses a double cross—that which crosses thee; in all good things there is somewhat that pleases me; somewhat the pleases thee; my sin is that my heart is pleased or troubled as things please or trouble me, without my having a regard to Christ; thus, I am like Eli, the subject of punishment for not rebuking sin; whereas I should humbly confess my sin and fly to the blood of Christ for pardon and peace. Give me, then, repentance, true brokenness, lasting contrition, for these things Thou wilt not despise in spite of my sin. To give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labour and not ask for any reward, save that of knowing that we do Thy will. Be ashamed to die until you have won some victory for humanity. Love and time—those are the only two things in all the World and all of life that cannot be bought, but only spent. The great dividing line between success and failure can be expressed in 5 words: “I did not have time.” #RandolphHarris 21 of 21

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Mills Station at Cresleigh Ranch | Residence 2

Vaulted ceilings and loft space await you at #MillsStation Residence 2! We especially love how open the great room is with all that light. 😍

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When He Had Opened the Seventh Seal, there Was Silence in Heaven About the Space of Half an Hour!

March 17, 2020 12:47 am

Precision of communication is important, more important than ever, in our era of balances that are liable to change suddenly, when a false or misunderstood word may create as much disaster as a sudden thoughtless act. People love to talk but hate to listen. Listening is not merely not talking, though even that is beyond most of our powers; it means taking a vigorous, human interest in what is being told us. One can listen like a brick wall or like a splendid auditorium where every sound comes back fuller and richer. The greatest git one can give another is the purity of one’s attention. It would seem that the soul is a body. For the soul is the moving principle of the body. Nor does it move unless it is moved. First, because seemingly nothing can move unless it is itself moved, since nothing gives what it has not; for instance, what is not hot does not give heat. Secondly, because if there by anything that moves and is not moved, it must be the cause of eternal, unchanging movement; and this does not appear to be the case in the movement of an animal, which is caused by the soul. Therefore the soul is a mover moved. However, every mover moved is a body. Therefore the soul is a body. #RandolphHarris 1 of 19

Further, all knowledge is caused by means of a likeness. However, there can be no likeness of a body to an incorporeal thing. If, therefore, the soul were not a body, it could not have knowledge of corporeal things. Further, between the mover and the moved there must be contact. However, contact is only between bodies. Since, therefore, the soul moves the body, it seems that the soul must be a body. On the contrary, the soul is simple in comparison with the body, in as much as it does not occupy space by its bulk. To seek the nature of the soul, we must premise that the soul is defined as the first principle of life of those things which live: for we call living things “animate,” [is est having a soul] and those things which have no life, “inanimate.” Now life is shown principally by two actions, knowledge and movement. The philosophers of old, not being able to rise above their imagination, supposed that the principle of these actions was something corporeal: for they asserted that only bodies were real things; and that what is not corporeal is nothing: hence they maintained that the soul is something corporeal. This opinion can be proved to be false in many ways; but we shall make use of only one proof, based on universal and certain principles, which shows clearly that the soul is not a body. #RandolphHarris 2 of 19

It is manifest that not every principle of vital action is a soul, for then the eye would be a soul, as it is a principle of vision; and the same might be applied to the other instruments of the soul; but it is the first principle of life, which we call the soul. Now, though a body maybe a principle of life, as the heart is a principle of life in an animal, yet nothing corporeal can be the first principle of life. For it is clear that to be a principle of life, or to be a living thing, does not belong to a body as such; since, if that were the case, every body would be a living thing, or a principle of life. Therefore a body is competent to be a living thing or even a principle of life, as “such” a body. Now that it is actually such a body, it owes to some principle which is called its act. Therefore the soul, which is the first principle of life, is not a body, but the act of a body; thus heat, which is the principle of calefaction, is not a body, but an act of a body. As everything which is in motion must be moved by something else, a process which cannot be prolonged indefinitely, we must allow that not every mover is moved. For, since to be moved is to pass from potentiality to actuality, the mover gives what it has to the thing moved, inasmuch as it cases it to be in act. #RandolphHarris 3 of 19

However, there is such a mover which is altogether immovable, and not moved either essentially, or accidentally; and such a mover can cause an invariable movement. There is, however, another kind of mover, which, though not moved essentially, is moved accidentally; and for this reason it does not cause invariable movement; such a mover, is the soul. There is, again, another mover, which is moved essentially—namely, the body. And because the philosophers of the old believed that nothing existed but bodies, they maintained that every mover is moved; and that the soul is moved directly, and is a body. The likeness of a thing known is not necessity actually in nature of the knower; but given a thing which knows potentially, and afterwards knows actually, the likeness of the thing known must be in the nature of the knower, not actually, but only potentially; thus colour is not actually in the pupil of the eye, but only potentially. Hence it is necessary, not that the likeness of corporeal things should be actually in the nature of the soul, but that there be a potentiality in the soul for such a likeness. However, the ancient philosophers omitted to distinguish between actuality and potentiality; and so they held that the soul must be a body in order to have knowledge of a body; and that it must be composed of the principles of which all bodies are formed in order to know all bodies. #RandolphHarris 4 of 19

There are two kinds of contact; of “quantity,” and of “power.” By the former a body can be touched only by a body; by the latter a body can be touched by an incorporeal thing, which moves that body. Scripture repeatedly acknowledges the existence of natural moral law: true moral principles rooted in the way God made things, addressed to humans as humans (instead of to humans as a believing member of the kingdom of God) and knowable by all people independently of Bible (Job 31.13-15, Romans 1-2). Among other things, what this means is that believers need not appeal to Scripture in arguing for certain ethical positions, say, in legal debates. Indeed, in my own view, the church is to work for a just state, not a Christian state of theocracy. We are not to place the state under Scripture. However, if this is true, where is the source of moral guidance for the state to be just and to punish wrongdoers as Romans 13.1-7 teachers? The answer is the natural moral law. God has revealed enough of His moral law in the creation for the state to do its job. The church preach to unbelievers what Scriptures says about some topic, but when believer argue for their views in the public square of defend them against those who do not accept the Scripture, they should use general principles of moral argument and reasoning. #RandolphHarris 5 of 19

This is precisely what the prophet Amos did. In chapters 1 and 2 of the Book of Amos, he denounced the moral behaviour of several people-groups outside of Israel, and he never once appealed to Scripture. Instead, he was content to rest his case with an appeal to self-evident moral principles in the natural law, which he assumed were known by those without Scripture. However, when he turned to rebuke the people f Israel, for the first time he said that they had violated the “law of the LORD” as reported in Amos 2.4, knowing that they had a familiarity with Holy Scripture. Amos appeared to common ground in all these cases, just as Jesus did in reasoning with he Sadducees, as reported in Matthew 22.23-33 and Paul in evangelizing the Greeks, as reported in Acts 17.16-31. The second aspect of scriptural teaching about extrabiblical knowledge is, Scripture shows people qualified to minister in God’s name in situations that required them to have intellectual skills in extrabiblical knowledge. In Daniel 1.3-4, 2.12-13, 5.7, we see Danial and his friends in a position to influence Nebuchadnezzar, king of Babylon, only because they showed “intelligence in every branch of wisdom.” These men had studied and learned Babylonian science, geometry, and literature. And because of this, they were prepared to serve when the occasion presented itself. #RandolphHarris 6 of 19

I remembering being in a meeting with Dr. Bill Bright, founder of Campus Crusade for Christ, shortly after Ronald Reagan had been elected president. Dr. Bright came into the meeting late because President Reagan had called to ask him to confer with other evangelical leaders in order to suggest a list of qualified evangelicals to serve in his presidential cabinet. With sadness in his heart, Dr. Bright said that after numerous phone conversations with other evangelical leaders, they had concluded that there simply were not many evangelicals with the intellectual and professional excellence for such a high post. C. Everett Koop was all they could think of and, as we know, Mr. Koop got the position of surgeon general. Had evangelicals valued the study of extrabiblical knowledge the way Daniel and his friends did, things may have turned out quite differently. How, then, should this attitude toward extrabiblical intellectual training inform parents and youth groups when they prepare Christian teenagers to go to college and tell teens why college is important? According to various studies, increasing numbers of college freshmen, on the advice of parents, say their primary goal in going to college is to get a good job and ensure a secure financial future for themselves. #RandolphHarris 7 of 19

The goal of higher education for career advancement and a successful future, this parallels a trend in the same students toward valuing a good job more than developing a meaningful philosophy of life. Given this view of a college education, it is clear why the humanities have fallen on hard times. It is equally clear why the level of our public discourse on topics central to the culture wars is so shallow, since it is precisely the humanities that train people to thin carefully about these topics. What is not so clear is why Christians, with a confidence in the providential care and provision of God, would follow the secular culture in adopting this approach to college. How different this approach is compared to the value of a college education embraced by earlier generations of Christians: A Christian goes to college to discover one’s vocation—the area of service to which God has called one—and to develop the skills necessary to occupy a section of the cultural, intellectual domain in a manner worthy of the kingdom of God. A believer also goes to college to gain general information and the habits of thought necessary for developing a well-structured soul suitable for a well-informed, good citizen of both Earthly and Heavenly kingdoms. If the public square is naked, it may be because Christians have abandoned the humanities due to a sub-biblical appreciation for extrabiblical knowledge. #RandolphHarris 8 of 19

Some people pledge themselves to the spiritual service of ignorant unawakened humankind. For this ideal one sacrifices oneself to the point of stopping one’s own liberation just when it is about to be realized. One who is delivered from sin and free from illusion, who is emancipated from suffering for all time because the flesh can catch one no more, has earned the right to infinite rest in the eternal life. However, one has also the power to choose otherwise. One may stop at its very threshold and renounce the reward it offers. Since the phenomenal World has nothing to offer one, the only reason for such a choice can be compassionate thought for the benighted creatures one is about to leave behind. If one refrains from the final mergence into the kingdom of Heaven, it is not only because one wants to be available for the enlightenment of one’s more hapless fellows, but also because one knows that one has been in a Heavenly state from the beginning and has never left it. Among those who have attained this higher life, who feel its power and sense its peace, there are some who wish that others shall attain it too. We say some for the very powerful reason that not all are able to find it in their hearts to return to this bleak Earth of ours, with its unwellness and morbidity, its sins and sufferings, its evil and ignorance, when there stretches invitingly before them the portals of a diviner World, with its sublime harmony and beauty, its burden-free peace and goodness. #RandolphHarris 9 of 19

The greatest sacrifice a being can offer is that of wisdom, which means simply that the enlightened person should give oneself and use one’s wisdom for the benefit of others. This is also why the greatest charity is to give the truth to humankind. Therefore, the noblest self-actualized beings give themselves secretly and concentratively to a few or openly and widely to the many to enlighten, guide, and inspire them. They know that this twofold way is the one in which to help humankind, that public work is not enough, that those who wish to do not only the most widespread good in the time open to them but also the most enduring good, must work deeply and secretly amongst a few who have dedicated themselves to immediate or eventual service in their own turn. Thus, compassion is rendered more effective through being guided by intelligence. To the few in the inner circle, the self-actualized transmits one’s best thought, one’s hidden knowledge, one’s special grace, one’s most mystical power. How grand is the service such a sage can render all those who accept the light of one’s knowledge! Then indeed is one, in Shakespeare’s phrase, “The star to every wandering barque.” Do not fall into the error of believing that, if one speaks openly these doctrines to others, or writes of them publicly, one is seeking to make proselytes. #RandolphHarris 10 of 19

The religious missionary eagerly seeks to proselytize, but the philosophic expounder cannot. This is because one is not governed by the emotional desire to witness a large number of conversations but by the clear understanding of evolutionary operations—an understanding which enables one to see what is and is not possible, what is and is not suitable, at each stage of those operations. One is not, like the missionary, seeking any personal satisfaction by making an emotional or intellectual conquest. The illuminate has a cosmic outlook. One thinks and feels for all creatures no less than for oneself. So you think that these ancient illuminati, full of high intimations and carrying great lights in their hands, appeared before the World out of their silence and solitude to suffer its ridicule and contempt because they wished to brag about themselves or to amaze them? They came because they dared not disobey compassion’s call save at the pain of being false to all that they knew to be true. The self-actualized makes the highest conceivable sacrifice in willing to return to Earthly life for times without end solely for the benefit of all creatures. People sometimes ask why anyone should give up even a part of one’s time to unpaid service. #RandolphHarris 11 of 19

However, the truth is that the self-actualized is always paid by the friendship and gratitude, the trust and affection, which those one has helped return one. And if it be further said that these are mere intangibles which do not pay for the time and energy one gives, the answer is that they often are convertible into the most tangible of things. For if one is in real need of a home, a machine, a piece of domestic furniture, or a form of personal service, one has only to express that need and those whom one has helped will provide it. Nay, there are times when one need not even express it, when the silent magic of thought will prompt someone to offer the provision quite spontaneously and voluntarily. Anyway, the self-actualized does not give one’s service with any thought about the getting or non-getting of rewards. One gives it because one thinks it right to do so and because one enjoys the satisfaction of giving a helping hand to the spiritually needy. One is doing what one likes. Now we have to take a closer look at what we mean by specifically human aggression. The first is, biologically programmed type, the same defensive mechanism that in animals. The latter type takes the form of human cruelty on the one hand and, on the other, of that passionate enmity toward life, that hatred of life what we call necrophilia. #RandolphHarris 12 of 19

The biologically programmed human aggressiveness, which is identical to animal aggression is relatable because the animal’s neurophysiological organization, which is the same in humans, makes it react aggressively if its vital interests are threatened. A human being responds the same way. However, in humans the reaction, this reactive or defensive aggressiveness, is much more extensive. There are three reasons. One is that the animal experiences only present threats. All it knows is: “At this moment I am threatened.” The human being, with their mental powers, can imagine the future. Consequently, one can experience a threat that may not exist now but may well exist in the future. One therefore reacts aggressively not only to threats existing at the moment but also to one’s future. That provides the reactive aggression with a much larger field in which to function, for the number of human beings is very large, as is the number of situations in which a threat to them may exist in the future. Another reason why reactive aggression has a larger playground in humans is that humans are subject to suggestion while animals are not. You can convince a human being that one’s life or one’s freedom is threatened. You use words and symbols to do that. An animal cannot have its “brain washed,” because it lacks the symbols, the words, essential to brainwashing. It makes no difference to one’s reactions that one only believes oneself threated. #RandolphHarris 13 of 19

I do not have to speak at any length about the many cases in which wars were made possible because people had been made to believe they were threatened. The power of suggestion had created the aggressiveness needed to drive people into battle. Then there is still a third and final reason. A human being has special interests that are closely linked to the values, ideals, and institutions which one identifies. An attack on the ideals or persons central to one’s life, on the institutions that are scared to one, can be as threatening to one as an attack on one’s life or on one’s source of food. Any number of things can be so precious to one: the idea of freedom, the idea of honour, one’s parents, one’s father, one’s mother, in some cultures one’s ancestors, the state, the flag, the government, religion, God. Any of those values, institutions, or ideals may be as important to one as one’s own physical existence. If they are threatened, one reacts with hostility. If we put all three factors together, we can understand why defensive hostility in humans is so much more extensive than it is in animals, even through the mechanism in which it is based is identical in human and animal. Humans experience many more threats, or experiences more things as threats, than the animal possibly can. #RandolphHarris 14 of 19

If we have put off admitting our sins to God, confession may need to come first in our devotional time. There is also the probability that during Scriptural meditation, or even during adoration, further hidden sins will come to light. So our moments of devotion may be filled with repeated confession. It is instructive to notice that Psalm 139, which systematically contemplate God’s omnipotence and omniscience, ends with a prayer for divine investigation of the Psalmist’s soul: “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting,” reports Psalm 139.23, 24. Likewise, as Isaiah was worshipped he cried out in confession, “Woe to me! I am ruined! For I am a man of unclean lips, and I live along a people of unclean lips, and my eyes have seen the King, the Lord Almighty,” reports Isaiah 6.5. If you are concerned about our own spiritual formation of that of others, this vision of the kingdom is the place we must start. Remember, it is the place where Jesus started. It was the gospel he preached. He came announcing, manifesting, and teaching the availability and nature of the kingdom of the Heavens. “For I was sent for this purpose,” reported in Luke 4.43. That is simply a fact, and if we are faithful to it, do justice to it in full devotion, we will find our feet firmly planted on the path of Christian spiritual formation. #RandolphHarris 15 of 19

Scripture speaks both of holiness we already possess in Christ before God and a holiness in which we are to grow more and more. The first is the result of the work of Christ for us; the second is the result of the work of the Holy Spirit in us. The first is perfect and complete and is ours the moment we trust Christ; the second is progressive and incomplete as long as we are in this life. The objective holiness we have in Christ and the subjective holiness produced by the Holy Spirit are both gifts of God’s grace and are both appropriated by faith. However, the perfect holiness we have in Christ is the answer to our dilemma of how we can appear daily before a perfectly holy God, when even our best deeds are stained and polluted. Our lack of understanding of the distinction between the holiness we do have in Christ and the holiness we want to find in ourselves caused some to say that we mistakenly hope to find in ourselves something that can be found in Christ alone. The kingdom of God is the range of God Himself, from everlasting to everlasting (Psalm 103.17; see also Psalm 93.1-2; Daniel 4,3; 7.14; and so on). The planet Earth and its immediate surroundings seem to be the only place in creation where God permits His will to be not done. #RandolphHarris 16 of 19

Therefore we pray, “Thy kingdom come, Thy will be done, on Earth as it is in Heaven,” and hope for the time when that kingdom will be completely fulfilled even on Earth (Luke 21.31; 22.18)—where in fact it is already present (Luke 17.21; John 18.36-37) and available to those who seek it with all their hearts (Matthew 6.13; 11.12; Luke 16.16). For those who do so seek it, it is true even now that “all thing work together for their good,” reports Romans 8.28, and that nothing can cut them off from God’s inseparable love and effective care (Romans 8.35-39). That is the nature of a life in the kingdom of the Heavens now. “And behold, it is wisdom in God that we should obtain these records, that we may preserve unto our children the language of our fathers; and also that we may preserve unto them the word which have been spoken by the mouth of all the holy prophets, which have been delivered unto them by the Spirit and power of God, since the World began, even down unto this present time. And it came to pass that after this manner of language did I persuade my brethren, that they might be faithful in keeping the commandments of God. And it came to pass that we went down to the land of our inheritance, and we did gather together our gold, and our silver, and our precious things. #RandolphHarris 17 of 19

“And after we had gathered these things together, we went up again unto the house of Laban. And it came to pass that we went into Laban, and desired him that he would give unto us the records which were engraven upon the plates of brass, for which we would give him our gold, and our sliver, and all our precious things. And it came to pass that when Laban saw our property, and that it was exceedingly great, de did lust after it, insomuch that he thrust us out, and sent his servants to slay us, that he might obtain our property. And it came to pass that we did flee before the servants of Laban, and were obliged to leave behind our property, and it fell into the hands of Laban. And it came to pass that we fled into the wilderness, and the servants of Laban did not overtake us, and we hid ourselves in the cavity of a rock,” reports 1 Nephi 3.19-28. O God, Who in Thy loving-kindness dost both begin and finish all good things; grant that as we glory in the beginnings of Thy grace, so we may rejoice in its completion; through Jesus Christ our Lord. O Lord, when the World’s unbelievers reject thee, and are so forsaken by thee that thou calls them no more, it is to Thine own Thou does turn, for in such seasons of general apostasy they in some measure backslide with the World. O how free is Thy grace that reminds them of the danger that confronts them and urges them to persevere in adherence to Thyself! #RandolphHarris 18 of 19

I bless thee that those who turn aside may return to thee immediately, and be welcomed without anything to commend them, notwithstanding all their former backslidings. I confess that this is suited to my case, for of late I have found great want, and lack of apprehension of divine grace; I have been greatly distressed of soul because I did not suitably come to the fountain that purges away all sin; I have labored too much for spiritual life, peace of conscience, progressive holiness, in my own strength. I beg thee, show me the arm of all might; give me to believe that Thou can do for me more than I ask or think, and that, though I backslide, Thy love will never let me go, but will draw me back to Thee with everlasting cords; that Thou does provide grace in the wilderness, and can bring me out, leaning on the arm of my Beloved; that Thou can cause me to talk with Him by the rivers of waters in a straight way, wherein I shall not stumble. Keep me solemn, devout, faithful, resting of free grace for assistance, acceptance, and peace of conscience. Almighty and everlasting God, Whose paths are always mercy and truth, grant, we beseech Thee, that we who are fostered by Thy tenderness may also grow up with an increase of piety; through Jesus Christ our Lord. #RandolphHarris 19 of 19

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Randolph Harris II International Institute

Category Archives: girl

I Have Dreamed, or in Other Words, I Have Seen a Vision—I Have Reason to Rejoice in the Lord!

I am in Earnest—I Will Not Equivocate—I Will Not Excuse—I Will Not Retreat a Single Inch—And I Will Be Heard!

For within You is the Light of the World—the Only Light that Can be Shed Upon the Path!

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