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You Cannot Make it Unless You Meet a Prince

The reasonable man adapts himself to the World; the unreasonable one persists in trying to adapt the World to himself. This is same disregard for feasibility which pervades the drive for actualization. Many of these demands are of a kind which no human being could fulfill. They are plainly fantastic, although the person himself is not aware of it. He cannot help it, however, as soon as his expectations are exposed to the clear light of critical thinking. If anything, such an intellectual realization, however, usually does not usually change much. Let us say that a physician may have clearly realized that he cannot do intensive scientific work in addition to a nine-hour practice and an extensive social life; yet, after abortive attempts to cut down one or another activity, he keeps going at the same pace. His demands that limitations in time and energies should not exist for him are stronger than reason. Or take a more subtle illustration. At an analytic session, a patient was dejected. She had talked with a friend about the latter’s material problems, which were complicated. My patient knew the husband only from social situations. Yet, although she had been in analysis for several years and had enough understanding of the psychological intricacies involved in any relationship between two people to know better, she felt that she should have been able to tell her friend whether or not the marriage was tenable. #RandolphHarris 1 of 27

I told her that she expected something of herself which was impossible for anybody, and pointed out the multitude of questions to be clarified before one could even begin to have a more than dim impression of factors operating in the situation. It turned out then that she had been aware of most of the difficulties I had pointed out. However, she had still felt that she should have a kind of sixth sense penetrating all of them. Other demands on self may not be fantastic in themselves yet show a complete disregard for the conditions under which their analysis has little to do with intelligence. The reasoning power which these people have may, in fact, be used to obstruct progress. What counts are the emotional forces operating in the patients, their capacity to be straight and to assume responsibility for themselves. This expectation of easy success operates not only in reference to the length of the whole analysis, but equally so in regard to an individual insight gained. For instance, recognizing some of their neurotic claims seems to them the equivalent of having outgrown them altogether. That it requires patient work; that the claims will persist as long as the emotional necessities for having them are not changed—all of this they ignore. They believe that their intelligence should be a supreme moving power. Naturally, then, subsequent disappointment and discouragement are unavoidable. #RandolphHarris 2 of 27

In a similar way, a teacher may expect that, with her long experience in teaching, it should be easy for her to write a paper on a pedagogical subject. If the words do not flow from her pen, she feels utterly disgusted with herself. She ignored or discarded such relevant questions as: Has she something to say? Have her experiences crystallized to some useful formulations? And even if the answers are affirmative, a paper still means plain work in formulating and expressing thoughts. The inner dictates, exactly like political tyranny in a police state, operate with a supreme disregard for the person’s own psychic condition—for what he can feel or do as he is at present. One of the frequent shoulds, for instance, is that one should never feel hurt. As absolute (which is implied in the “never”) anyone would find this extremely hard to achieve. How many people have been, or are, so secure in themselves, so serene, as never to feel hurt? This could at best be an ideal toward which we might strive. To take such a project seriously must mean intense and patient work at our unconscious claims for defense, at our false pride—or, in short, at every factor in our personality that makes us vulnerable. However, the person who feels that he should never feel hurt does not have so concrete a program in mind. He simply issues an absolute order to himself, denying or overriding the fact of his existing vulnerability. #RandolphHarris 3 of 27

One patient revealed that she does not believe that she needs to experience a number of outside relationships to become happier about herself and things in general. However, after being with this particular person, she thought of nothing but sleeping with every man who appealed to her. She would walk down the street and look at everybody and wonder whether they are looking at her and what would they be like to sleep with. And somehow, just this one experience with a man, which was not terrific and did not make her terribly happy in regards to pleasures of the flesh, was enough to make her feel much more excited about being with people. It gave her a new feeling about life, which she never had with her husband because she was so dragged down and smudged. The pleasures of the flesh with this man made herself more like herself again, which contradicts what she initially said. This experience made her more aware of what she was as an individual as opposed to what her husband wanted her to be. She was living exactly according to the traditional image of the female, because her husband could not accept anything else. And one morning, she woke up and said, “I hate cleaning the house, and I want somebody to help me, and I’d like to sculpt in the middle of the night and paint in the middle of the night alone. And I want privacy and I want individuality and I want to be recognized for being a girl—not even so young any more!—with interests. I am human and an individual and also female, and I don’t want to be submerged in this housewife role.” #RandolphHarris 4 of 27

She deferred to her husband to the point where she almost forgot who she was or what she wanted or what she thought. However, it was her who decided that it was her role as a woman to please a man and therefore completely to submerge her own identity. This woman claimed that she was not going to hunt for relationships because she was more interested in quality than quantity. Although she wants to end up with a man and that she wants to be able to relate to a man, she admits does not know what she wants. It seems that she is mostly busy trying to remember all the things she wanted to feel and activate the things she wanted to do. She seems to be desperate for some kind of communication and relationships with men are just to serve a purpose and not to be permanent. This woman seems to be indulging herself in a Walter Mitty-type fantasy. This would be understandable under the circumstances since she has just begun to break out of her marriage and has used infidelity as a springboard. The danger lies in the possibility that this fantasy expresses a more fundamental aspect of her personality, an immaturity that is more Peter Pan than Walter Mitty—reflecting a wish not to grow up. When this is the case, a man or a woman uses extramarital affairs as a way of avoiding responsibility for the achievement of an enduring relationship. #RandolphHarris 5 of 27

 For an affair, after all, can be an opportunity for growth, a chance to experience more than simply pleasure of the flesh—a chance to work at a relationship so that it will sustain intimate passions and even intensify them. The alternative is to go from one partner to another, experiencing little beyond a temporary relief of frustration with pleasures of the flesh. This is clearly not her intention—intellectually, at least. The danger lies in the ease with which good intentions dissolve in the face of easy opportunities to act otherwise. Marriage is, among other things, a challenge to two individuals to find their identities by meeting the responsibilities that arise in the natural course of events, but affairs have no such built-in challenges. It is all too easy to continue an affair only to the point where it requires an individual to grow up, to accept some responsibility for his or her own development and to invest attention and feeling and energy in developing a long-rage relationship rather than concentrating it all on short-term pampering of the individual self. One way to integrate your authoritative personality and your marginalized personality is to accept the paradox that both exist in you and they are equal, like a two-party system in politics or a battery with positive and negative poles. A democracy collapses without opposing, equally strong political parties. #RandolphHarris 6 of 27

A battery will not work without the positive and negative electrical charges, and a healthy human being cannot function at the fully human level without both strength and weakness, love and anger. You have to listen to both sides, both your weak marginalized self and your authoritative self. By accepting and listen to both sides of yourself, the antagonistic poles become complementary. When both sides of ourselves are accepted equally, the power of integration occurs. Another way to integrate your authoritative self and your marginalized self is to express your feelings as accurately as possible. For example, if your husband is flirting, you may tell yourself that it does not really bother you. However, what do you really feel? When he interrupts your conversation to tell some waitress how terrific she looks, it is irritating, right? Do you tell him? No. Because you do not want to ruin your marriage with jealousy. Because you love him. Do you feel loving at those times? Not really, right? You actually feel inadequate. Are you inadequate? If you are not inadequate, then what are you? You are made at him, correct? It really hurts being ignored by the man you love. Those closer a woman comes to accurately expressing her feelings, the more she is able to: integrate her authoritative personality with her marginalized, and resolve the dichotomy that is robing her of her self-esteem and falsifying her communications. However, not all women are in a position to do this because of the dynamics of their relationship. #RandolphHarris 7 of 27

Some women had to manipulate a man into marrying them, others are dependent on his money, or maybe a combination of both. So, they have had to be subservient in their relationships to keep a man. Other are dating abusive men. For woman in this position, asserting her authority could be disastrous and even deadly. As Maslow says, in healthier people, dichotomies are resolved, and polarities disappear. Learning to listen to both your authoritative and marginalized personalities—giving them equal time, so to speak, and learning to accurately express your feelings—telling the truth, enables you to integrate your warring factions and transcend your manipulations. Often the hypnogogic experiences are just out of reach of what can be remembered unless they are immediately recorded, which action tends to disrupt the state. When I was suffering from infirmary for so long and living alone, I learned to “stay with” what was going on until I felt that I had it clear and firm, so that it seemed that it could not possibly escape me. However, when I made a movement, it was gone—utterly. Even shifting a leg or moving an arm or thinking a thought would break up this authoritative personality. Surely, this is not completely alien to anyone, when all have known arriving at something in our heads and then some movement or other interruption broke it up and we lost it? #RandolphHarris 8 of 27

In much the same way, some women are frightened at causing a rift in their relationships. However, for me, there was something else that annoyed me even more, in terms of wishing to present proof of what can go on in me that is intelligent beyond my usual intelligence: when I did manage to move my body without losing the knowing and wrote some notes—clues to the much more, which I hoped would serve as an anchor so that I could recapture the rest—I lost the rest. The clues by themselves read like nonsense—as a list of errands in one’s private code does to someone else. However, my clues were not to familiar things which could easily be related to each other by myself: they were clues to ideas, to explanations, to knowings and understandings so great that when I looked at my clues I thought, “It is like trying to put a woolly mammoth through a funnel. What comes through does not look much like a woolly mammoth.” Is this difficulty any more “mystic” or “irrational” than what these woman are going through? The mind is multidimensional to an impossible degree, whereas any description is limited to one dimension. Language can describe only one sequence of events at a time; if several occur simultaneously, language has to jump to and fro among the parallel lines, creating difficulties, if not confusion, for a listener. A further, almost insurmountable, complication is caused by the fact that mental events not only take place simultaneously along parallel lines, but influence each other profoundly. #RandolphHarris 9 of 27

It seems to me that this is why reliance on verbal communication gets us into so much trouble.  I can never say to you completely what is going on in me. When I use words, this sounds (and is) inadequate and unconvincing. If I then go on to express other parts of what is going on in me, it takes so long, and you become tired of listening. You want to know what is really going on in me, as if there were only one thing which could be real. And I, aware of what was going on in me, now notice that his has changed and throw in the towel. It is when my total organism receives from you, through non-verbal communication or some mixture of non-verbal and verbal communication, that I am closest to knowing what goes on in you. Little Pink Riding Hood was an orphan, and she used to sit in a clearing in the forest waiting for someone wo needed help to pass by. Sometimes she would wander down the paths in case anyone needed her in another part of the woods. She was very poor and could not offer very much, but whatever she had, she shared freely. She could hold thing when people needed an extra pair of hands, and her head was full of wise precepts which she had learned from her parents while they were still alive. She was also full of merry quips, and she liked to cheer up men who were scared of getting lost in the forest. In this way she made many friends. However, she was nearly always alone on weekends because then everybody went on picnics in the meadows and left her alone and a little scared herself to be in the forest. Sometimes they invited her to go along, but as she got older this happened less and less often. #RandolphHarris 10 of 27

She led a different life from Little Red Riding Hood, and in fact the one time they met, they did not get along well together. Little Red Riding Hoos was hurrying through the forest and passed by the clearing where Little Pink Riding Hood sat. She stopped to say Hello, and the two of them looked at each other for a minute, thinking they might become friends because they looked a little bit like each other except that one wore a pink cloak and the other a red one. “Where are you going?” asked Pink. “I’ve never seen you around here before.” “I’m taking my grandmother some sandwiches my mother made,” replied Red. “Oh, how nice,” said Pink. “I don’t have any mother.” “Furthermore,” said Red proudly, “when I get to my grandmother’s, I’m going to be eaten by a wolf—I think.” “Oh,” said Pink. “Well, a sandwich a day keeps the wolf away. And it’s a wise child that knows her own wolf when she meets him.” “I don’t think those merry quips are funny,” said Red. “So good-by.” “How stuck-up can you get?” asked Pink. However, Red had already departed. “She has no sense of humor,” thought Pink to herself, “but I think she needs help.” So Little Pink Riding Hood struck out into the forest to find a hunter who would protect Little Red Riding Hood from the wolf. Eventually she found one, an old friend of hers, and she told him that Little Red Riding Hood was in trouble. She followed him to the door of the hut where Red’s grandmother lived and saw everything that happened there: Little Red in bed with the wolf, the wolf trying to eat her, the hunter killing to wolf, and he and Little Red laughing and joking as they cut the wolf open and put stones in his belly. #RandolphHarris 11 of 27

However, Red did not even bother to thank Pink, which made Pink sad. And after it was all over, the hunter was better friends with Red than he had been with Pink, which made Pink even sadder. She was so sad that she began to eat peppy berries every day, and then she could not sleep, so she would eat sleepy berries at night. She was still a cute kid and still liked to help people, but sometimes she thought the best thing to do would be to take an overdose of sleepy berries. Clinical Analysis: Little Pink Riding Hood is an orphan, or has reason to feel like one. She is a cute kid, full of wise precepts and merry quips, but she leaves it to others to do the real thinking, organize things, and carry them through. She is conscientious and always ready to help people, and has many “friends” as a result, but somehow, she usually gets left out in the end. She then begins to drink and take stimulating drugs and sleeping pills, and often thinks of suicide. After she says Hello, she makes merry quips, but that is only to pass the time until she has a chance to ask: “Can I help you with anything?” Thus, she could have a “deep” relationship with a loser, but did not do so well with winners after the quips were over. Clinical Diagnosis: Chronic-depressive reaction.  Little Pink Riding Hood is a loser’s script, since everything she gets, she loses. It is a Goal-structured Cannot script, with the standard slogan: “You cannot make it unless you meet a Prince.” It is based on a “Never” plan, “Never ask for anything for yourself.” After she says Hello, she proves she is a helpful, cute kid. #RandolphHarris 12 of 27

Theological philosophy is based on logic. Scientific philosophy is based on reason. I uphold rationalism against intellectualism, the thinking power in man against the classifying power, the mind which evaluates thoughts against the mind which merely collects and describes them. So long as these two faculties of human kind—reason and imagination—are surrendered to its animal side, so long will they prevent the real human being from being born. The victories of reason are the only enduring ones. When we abdicate reason for unquestioning belief, when we sign away out birthright of private judgment to another man, we part with a precious possession. Reason is active in the developed man. He cannot stop it from demanding a cause for an effect. I took this use of the term “Reason” from  Aristotle, who made it higher than ordinary intellect, as well as creative, spiritual, eternal, and undying. The faculty of discrimination which we are to use in the pursuit of truth is not the intellect but the true Reason, which itself judges the intellect and rejects or confirms what it says. The conclusion to which reason comes can only have obligatory force upon the reason itself, not necessarily upon the whole integral being of man. We are finally to decide the problems of life by the integration of all our human nature and not merely by the judgment of a particular part of it. To make life a matter only of rational concepts about it is to reduce it, is to make a cold abstraction from it, and thus to fall into the fallacy of taking the part for the whole. #RandolphHarris 13 of 27

Metaphysical concepts may fully satisfy the demands of the totality of our being. They satisfy reason because they are the products of reason itself. However, man is more than a reasoning being. His integral structure demands the feeling and the fact as well as the concept of it, the feeling as well as the idea of it. So long as he knowns it only with a limited part of his being, only as empty of emotional content and divorced from physical experience, so long will it remain incompletely known, half-seized as it were. It is at this crucial point that the seek must realize the limitations of metaphysics and be ready to put aside as having fulfilled its particular purpose that which he has hitherto valued as a truth-path. It is impossible for the modern mind to encounter such experiences without seeking their explanation. And therefore, it is of little practical use for a master to tell his followers not to trouble their heads about the reason why such things happen or not to ask questions about the meanings and purpose of the World. Reasoning, in its highest sense, transcends mere logic and welcomes the alliance of meditation; out of their union comes wisdom, peace, balance, and so, blessing. The man whose chariot is driven by reason holding well the reins of his mind, reaches the end of his journey, the Supreme Pervading Spirit. Beyond the senses is the mind, and beyond mind is reason…beyond reason is the great Self. We may reject reason’s ideas about Divinity but in the end it is reason we have to rely upon to support the ideas which authority, tradition, emotion, or faith put forward. The agnostic, even the atheist, is a believer, too. Only he has more faith in the validity of reason than in the validity of intuition. Yet it is only the reason’s own vanity that asserts that its validity is a higher one. #RandolphHarris 14 of 27

Just as we ought not muse emotion, so we ought not misuse reason. We may use reason to justify an intuition, provided we use it faithfully and not to flatter our prejudices or prepossessions. We shall then be as ready to examine critically searchingly and impartially our own conclusions as those of an opponent. Reason properly used will critically examine an emotion which is leading one astray, whereas improperly used it will uncritically defend such an emotion. It will not hesitate to puncture the ego’s inflated compliancy in the first case whereas it will support his complacency in the second one. How often is reason judgment pushed aside by mere physical appeal which obscures what is below the surface. A person’s body concept includes everything the person believes about the structure, capabilities, and limits of his or her body. As with any other concept—one’s concept of other people, of animals—the body concept may be accurate or inaccurate, complete or incomplete. An accurate body concept is important for achieving healthy personality. Accuracy of the body concept is achieved by all of the means employed to arrive at reality-tested knowledge in general: through observation, through continual verification of conclusions, and through contact with reliable authorities and sources of knowledge. However, many persons have been taught erroneous belief about diet, healthy, requirements, and the like. #RandolphHarris 15 of 27

Further, a person may become so alienated from the body (as part of the more general process of self-alienation) that the person loses the capacity to “listen” to the body, the capacity for somatic perception. Thus, some people may fail to recognize that inadequate diet, lack of exercise, insufficient rest, and excessive self-indulgence are gradually weakening their bodies. To the extent that a person has knowledge of the effects of various things on health, then to that extent the person’s body welfare is his or her own responsibility. In societies where medical knowledge is not available, people may have erroneous beliefs about the causes of health and of illness. Consequently, one may observe that entire sector of a population suffers from some chronic ailment that they all accept as “natural,” as part of the scheme of living, for instance, rickets or Tuberculosis. It is only from the standpoint of the contemporary scientific concept of the body that it becomes possible to make judgements about how healthy (or sick) and entire society might be. Some overprotected people grown up ignorant of the process of reproduction; a nineteen-year-old student of mine believed that the menstruation only occurred in virgins; once a woman engaged in pleasures of the flesh, she stopped menstruating. She could not discuss biological questions with her mother, and she was too embarrassed to talk about pleasures of the flesh with her better-informed girlfriends. Aging person with false pride may misjudge their strength and endanger their health through overexercise. However, just as persons may overestimate their bodies’ capacity, so may they underestimate it. We are all tougher than we have been led to believe. #RandolphHarris 16 of 27

It is extremely important to engage with and train community-based partners to improve the outcomes of at-risk populations. The Sacramento Fire Department seeks to guide practitioners, researchers, policy makers, funding organizations, and other stakeholders in understanding and using the available evidence to inform their decision making. It also seeks to demonstrate methodologies and other interested researchers to evaluate complex interventions. With the Sacramento Fire Department, they speak of resources in terms of the three M’s—men, money, and materials. To these three, they must add time. However, there is a distinct difference between time and the three other resources. If they do not use their own money or materials today, they are available tomorrow. To a lesser degree, this is also true of men. It is not at all true of time, for time is a highly perishable commodity. An hour lost today is lost forever! To success in the Sacramento Fire Department, you must competently manage your resources—people, materials, and information. However, perhaps the most precious resource you must manage is time. You cannot replace it once it is gone. Time management can also be called, “personal management,” since you are the only thing you can control. The time-management sills you develop as a fire fighter and a student will set a pattern for you as a future captain. That is why you must cultivate a process for effectively managing time today. #RandolphHarris 17 of 27

In the Sacramento Fire Department, you encounter significant barriers to effective time management. However, you can overcome those barriers by setting goals and using systematic techniques. Time management is a system for getting things done as efficiently and productively as possible. You assume leadership responsibilities in the Sacramento Fire Department, your time will become even more valuable and its management more complex. You will need to manage not just your own time, but also the time of those you lead. When you put an efficient time-management system into action, you become a more effective leader because your team members perceive the value you place on both your time and theirs. The respect you show for their time will support everyone’s efforts to become more efficient as the unit works toward meeting tsk deadlines and completing the mission schedule. However, it all starts in college and training, where your studies require significant time-management skills. Your success at cultivating good time-management skills depends on your ability to set aside enough time for each of your classes, sports, and other activities. Doing this efficiently requires that Sacramento firefighters recognize time wasters (black holes). Set goals that reduce patterns of wasted time, and implement a system of the POWER model. The POWER model, discussed later, moved firefighters toward their personal, professional, and career goals. #RandolphHarris 18 of 27

How does the value you place on time management translate into your team members wasting less time? Is there a trickle-down effect? Pick a goal you have set for yourself: Make enough money to buy a car; graduate with honours; land a summer internship with the Sacramento Fire Department; improve your English language kills. Now turn it into a SMART goal. What did you learn about yourself and your goal? In your schedule, “black holes” are spaces of time that eat into your productivity and prevent you from reaching your goals and the goals of others you work with. Black holes devour productive time and consume your efficiency. You will learn that a lot of your associates, peers, and friends are black holes. The ability to identify black holes is the first and most important aspect of good time management. To do this, you should conduct an informal inventory of how you use your time. Consider a typical week and, within that week, a typical day. Most people are surprised at how much of their time is unfocused and unstructured—putting things off—and distracters—things that take you away from your planned work or activities. One way to fight procrastination is to realize that it will only make things worse. Putting off an easy thing makes it hard, and putting off a hard one makes it impossible. Distracters are often subtle. They might be talking on the phone with friends or relatives, losing track of time while Instant Messaging (IM) or playing video games, or helping other people on their projects. Or you may face an unexpected change in your work schedule. #RandolphHarris 19 of 27

Learning to deal with distracters—saying no when necessary; turning off your cell phone, the IM, or the video game; negotiating your schedule with your supervisor; even finding a different spot to work or study away from distractions—builds the discipline that helps you stay on course. Trying to overcome these two sources of black holes in your life goes a long way toward improving your use of available time. Additionally, the better you get at completing work on schedule, the better you will get at scheduling time for recreation, hobbies, social activities, and other things you enjoy. Goal setting is a critical part of managing your time. If you do not know where you are going, how can you possibly calculate how long it will take you to get there? If you want one of these new smart homes, you have to start by making yourself smart. The SMART model: Specific: make the goal concrete and clear. Measurable: Decide how you will measure success in reaching the goal. Achievable: Keep goals reasonable—milestones are helpful. Realistic: Consider other factors that may affect the goal. Time-bound: make yourself accountable for a specific date. The POWER Model. Prepare: Set SMART goals. Organize: Keep a calendar to know where you are, where you have been, and what is ahead. Work: Work on establishing boundaries for your time—prioritize activities, and avoid procrastinating, learn when to say no, and keep track of how long important tasks take. Evaluate: Review how you are spending your time. Rethink: Explore better and better ways of managing your time—identify what you need to change, and enter the God mode. #RandolphHarris 20 of 27

The SMART model for goal setting is a useful starting point for filling up black holes with useful activities—activities that get you where you want to go on your mission, in your career, and in your life. One you have established your goals, you need to apply an effective time-management system to reach them. Practice techniques of good time management, such as completing tasks before moving to the next item or limiting distractions when doing exercise or homework. Some useful tools include c calendar, a weekly schedule, and a To-Do list. You can find sophisticated time-management assistants at an office-supply store or perhaps a book store. Your personal computer may also have useful time-management software. In applying any time-management strategy, it is a good idea to keep in mind that you must be flexible. Since on one can foresee the future, you need to be willing to modify your plans to accommodate events and even a few surprises. Using time more efficiently than the enemy is the first requirement of victory. Successful time management is a never-ending process. It is time to take control of your time using the SMART technique and POWER model you have learned. Start today! Common sense assists the triumph of reason over sentimentality. The faculty of reason also has two phases; the lower is practical and reaches perfection in the scientist; the higher is abstract and reaches perfection in the metaphysician. #RandolphHarris 21 of 27

If we bury our reason alive, so much the worse for us. Its wraith will rise up one day and sneer in revenge at our silly errors and self-made troubles. The utmost use of the reasoning faculties cannot always provide for every factor in a situation. There are some only which intuition can grasp—the Universal laws, for instance. This explains the miscalculations of men who possess the most highly developed rationality but who lack a counterbalancing development of intuition. “I wasn’t a particular religious person before my injury, and I’m not a fanatic now, but I do attend church a lot more regularly and say prayers more. The only way I can figure it out, the gift of life dame through Jesus. I went back and looked at the accident scene, and there is no way I should have lived. I should be dead right now. Today, I’m on administrative detail, I’m doing a job I really don’t want to do, in fire prevention. I give 100 percent while I’m working, but it’s not where my heart is at. Riding around a street, going to inspect a building, I’ll here an alarm come in, and I’m like the old fire horse that’s pulling a milk wagon. I wander over and want to go to the fireground. I’ll stand around and watch, and it’s like you want to get in there. My back is healed enough, and I feel I could do the job. The doctors say they think I can do it, but they’re afraid of the way we live in the fire department. It’s all uncontrolled. You’re on the ladder and you’re reaching for somebody—you’re on the roof and you’re falling—and you grab something. #RandolphHarris 22 of 27

“If it were the type of work where you’re lifting boxes all day, I mean you can stand there and lift, but fire department lifting it totally different. I mean, you could be on a stairway and the stairway could give out, and the next thing you know a ladder could come down on you. So right now they don’t want me going back into the fires. The chief of the fire department has worked with me, and he could have told me to get the hell out, but he said we’ll wait and see. If it comes to the time that the doctors are not going to change their minds, then I’ll take a permanent job. The alternative is to take the pension and get out, do something different. I don’t think that I could. I could go out and train myself. I could do contracting work. If I needed to go to school, I’d go to school. No matter what I wanted to do, I could do it, I think. I have no doubt in myself. But at my age—I’m getting up to thirty-eight—they’re not hiring people out there. There are no jobs around, really. I could get an insurance job, you know, underwriting or adjustment, but I wouldn’t want it. I like feeling the way I do about myself when I put the uniform on. I get up and come to work, I look forward to coming to work. I look forward to doing my job with the people I work with. I mean, you meet any fireman, you’ve got something in common with him. I was on a night inspection at a restaurant, and a chief from Santa Clara was there. He introduced himself, and we must have talked for forty-five minutes. Things like that. If I was an insurance salesman and went into a restaurant, nobody would know. And if they did, they wouldn’t give a damn. #RandolphHarris 23 of 27

“It’s an interesting life. There are great feelings of satisfaction. One of the rescues I had was basement fire. I got a man out of there. We were the third engine in, and I was leading off. The radio said there were people trapped down there. I came up and said, ‘Did you find the people yet?’ the guys were like, ‘No. No.’ Nobody was going down to look. I was like, ‘Bubba, get your ass in there.’ I went down and made a search, and on the first search, there he was. I had him up and out and back to where he lived. If I hadn’t acted, he probably would have died. I had one fire where there was a picture in the newspaper of a lieutenant brining a kid down the ladder, but I had handed the kid out. It was the same thing. Guys were searching in the room, and I just made a turn and went to the other room, and bang, there the kid was in the corner. I went right at him, and there was the guy right on the ladder, and it was perfect. Those types of things. It’s the kind of job where even before you’re out of fire school, you know if you want to do this type of work or not. You get people who are afraid of heights, putting a mask on. If you make it through that, it’s a rewarding job. You touch more people’s lives than you think just by doing the job, even if it’s just going out and pumping a flooded basement, or going out on inspection and showing them about a cord on their car, or smoke detector programs. It touches you to know that you’re helping people that way, that it’s true purpose of your job, and that your job is to protect the citizens. It’s going to make you feel good. If you’re doing your job right, you’re going to feel good about it. #RandolphHarris 24 of 27

“I miss the excitement, the chance to do the things that make you feel good, making a rescue, cutting somebody out of a car, helping somebody out of a window. Even a vacant building fire, when you put the ashes out and you look back, it makes you feel good that you did it. You pull up, and it’s all fire, and you say, ‘Oh man.’ And you get in there, and it’s out, and you feel good about yourself. I guess it’s like a pitcher pitching a no-hitter. I mean, it worked good, everybody feels good, and they’re all smiling. You’re out in twenty below at four in the morning, but, ‘Good job, good job.’ You get back, you sit around and have coffee and talk about it. That feeling is great. You go out and inspect a building, and you say, ‘The guy needs an extinguisher, big deal.’ Some guys on inspection don’t consider themselves part of the department, they don’t want to have the radio scanner on and hear that noise. It’s the way you feel about doing the job. I’ve always given 100 percent, and I feel good no matter what, if it’s a trash fire, a pot of food, whatever. I never shirked my duties, I was always in there, and nobody can say, ‘He’s a bum.’ I’m always with the people, with the men. You look back at old pumpers. When I came in, we were still using 1945 Macks. In ten more years, they’ll look at an old Mack picture and say, ‘My God, these guys used to stand on the back steps.’ Riding the truck company, that was the biggest thing, just riding on the side, and when they turned you just turned your head that way. #RandolphHarris 25 of 27

“I remember it pulling out, and if you didn’t run down the street and jump on it, then that was it. You’d get up there and ride the truck to the fire. It’s changed now. It changed for the better because of safety. You look at what people did, they worked twenty-three hours and had one off; they went home and ate, and came back and put in another twenty-three hours. The only reason those guys did it was because they felt the same way I do. Why else would a person do the job for the money you make? It’s because you like it, and because of the tradition. You look around and see all the firemen dying of cancer. But there is only so much you can do to make the job safe and still do the job. Hopefully, it never gets to the point where you’ll be standing on the sidewalk and somebody’s house is on fire, and you say, ‘I’m sorry, ma’am, we have to let it burn down.’ It’s taken ten years off my life. A guy who came through school with me died of cancer. This guy was thirty-seven years old. I’m an old guy now, still in my thirties. When I came in the department, there were guys in their forties and fifties, and it was like, ‘Is that old man still in here? When is the old bastard leaving?’ I guess I’m the old guy in the department now, even though I’m still young. If I were a banker, I would hope to live to be seventy or eighty, but if a fireman makes it to fifty, he takes his pension, and a month later he’s dying of some weird disease.” Those sceptics who reject the possibility of attaining truth are already stating something as truth and thereby refuting their own theory. #RandolphHarris 26 of 27

 If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 27 of 27

The Winchester Mystery House

Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.

The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.

The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.

Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness.

Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was staring at ta kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had been a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. On September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.

The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement.  Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/

The Ultimate Driving Machine

BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://bmw.niello.com/

Have You Ever Played the Self-Torture Game?

We must be on our guard against the impressive obscurities of immature philosophers. The sense of guilt is the most important problem in the development of civilization and the price we pay for our advance for civilization is a loss of happiness through a sense of guilt. Have you ever played the Self-torture Game? This is what is known as an inner war between the person with all the power and authority and the marginalized individual. The other day, I had a talk with a friend of mine and I told her, “Please get into your nut: mistakes are not sins,” and she was not half as relieved as I thought she would be. Then I realized, if mistakes are not a sin any more, how can she castigate others who make mistakes? The person with all the authoritative perfectionist in us, who must judge and criticize others, must in all fairness apply the same rules to itself. And the marginalized person, helpless one in us, who cowers at the self-flagellation, retreats to “I tried. If I am not perfect, I cannot help it.” The person with all the power who wants others to see how important they are (I am the supervisor of this office, and I know best what to do and how to do it”) at the same time, when confronted with a real challenge, quake with the fear that they will not be able to handle it. A review of the characteristics of these warring factions might seem vaguely familiar. #RandolphHarris 1 of 20

A client of ours has been keeping a daily journal of his experiences and feelings, which documents his personal authoritative/marginalized battle (the authoritative voice is in bold print): “I cannot stand myself for my anger. I once saw a repressive sign on a desk that said, ‘Keep your temper, no one else wants it.’ That is exactly how I feel about myself right now.” “My problem is that my awful thinking always seeks to snatch defeat from the jaws of victory. It is almost like I am afraid to win anything. I feel more comfortable in defeat.” “Mom always taught me to fight, so I gathered from that that if I left others alone, they would do the same for me. I did not know all these aggressive people existed out there.” “If I’m going to buck up to these people, I need to be firm and stay that way.” “I am afraid I will say too little, yet afraid I will say too much.” “These people have horrible, obnoxious faults, and they are not hidden, but written on their faces. That is why I clash with them.” “I feel terrible about myself. It proves to me that I am a terrible person for all this verbal violence and that people cannot stand me.” The concept of the internal authority and the marginalized persona is essential to understanding the mechanics of manipulation and to finding ways to overcome the lengthy, dead-end dialogues we have with ourselves. Do not confuse such a dialogue with the conscience. The voice of the conscience is direct, constructive, and wise. The voice of the authoritative/marginalized persona manipulator is indirect, convoluted, and destructive. #RandolphHarris 2 of 20

Our client’s journal shows a tortuous battle between his authoritative and marginalized persona. His authoritative persona exaggerates his expectations of others—they must be faultless and totally amenable to his needs—so he blames and attacks others for their shortcomings on both counts. Then his authoritative persona emerges—he must be careful, or the others might blame and attack him—and he retreats into his weakling role of avoiding and withdrawing, whereupon his authoritative persona flogs him for his own imperfection. He should have been able to stand up to others without yelling and making a fool of himself. He should have been able to assert his own rights. He should not have been such a weakling. He should be perfect. While his authoritative persona is shoulding him, his underdog is berating him for hurting others’ feelings, recommending that it would have been safer had he played the “injured party” role. “Next time, lay a little guilt on the guy. Then clam up and let him wonder what is wrong,” his marginalized counsels. The battle between the internal authoritative and the marginalized persona in the manipulator is one unto death—the death of self-esteem and happy, productive relationships. In achievements, in the glory of success and power must go as far as a certain point. If it begins to affect us negatively, we must refrain from proceeding farther. #RandolphHarris 3 of 20

Neurotic claims are concerned with the World outside himself: he tries to assert the exceptional rights to which his uniqueness entitles him whenever, and in whatever ways, he can. As if he were indeed above them, his feeling entitled to be above necessities and laws allow him to live in a World of fiction. And whenever he falls palpably short of being his idealized self, his claims enable him to make factors outside himself responsible for such “failures.” Unlike Pygmalion, who tried to make another person into a creature fulfilling his concept of beauty, the neurotic sets to work to mold himself into a supreme being of his own making. He holds before his soul his image of perfection and unconsciously tells himself: “Forget about the disgraceful creature you actually are; this is how you should be; and to be this idealized self is all that matters. You should be able to endure everything, to understand everything, to like everybody, to be always productive”—to mention only a few of these inner dictates. Since they are inexorable, I call them “the tyranny of the should.” The inner dictates comprise all that the neurotic should be able to do, to be, to feel, to know—and taboos on how and what he should not be. He should be the utmost of honesty, generosity, considerateness, justice, dignity, courage, unselfishness. He should be perfectly compassionate, the perfect husband, teacher. #RandolphHaris 4 of 20

He should be able to endure everything, should like everybody, should love his parents, his wife, his country; or, he should not be attached to anything or anybody, nothing should matter to him, he should never feel hurt, and he should always be serene and unruffled. He should always enjoy life; or, he should be above pleasure and enjoyment. He should be spontaneous; he should always control his feelings. He should know, understand, and foresee everything. He should be able to solve every problem of his own, or of others, in no time. He should be able to overcome every difficulty of his as soon as he sees it. He should never be tired or fall ill. He should always be able to find a job. He should be able to do things in one hour which can only be done in two to three hours. This survey, roughly indicating the scope of inner dictates, leaves us with the impression of demands on which, though understandable, are altogether too difficult and too rigid. If we tell a patient that he expects too much of himself, he will often recognize it without hesitation; he may even have been aware of it already. He will usually add, explicitly or implicitly, that it is better to expect too much of himself than too little. However, to speak of too high demands on self does not reveal the peculiar characteristics of inner dictates. These come into clear relief under closer examination They are overlapping, because they all result from the necessity a person feels to turn into his idealized self, and from his conviction that he can do so. #RandolphHarris 5 of 20

When it comes to infidelities, many people have completely happy stories to tell, but some do express bad experiences. Some men think that their affairs enhance their awareness of pleasures of the flesh. These are men who are usually terribly, terribly uptight inhibited because of religion and their careers. Some men like the idea of having two wives, and it can be especially fulfilling because their illegitimate wife is willing to do things like camping out and other things one’s legitimate wife does not want to do. It gives these types of men a sense of freedom and allows them to accept their legitimate wife for who she is. One man in particular has been having an extramarital affair for six years, and he feels very, very happy about it. No guilt at all. However, he and his wife also have been living apart, and everything is fantastic. His marriage seems to more so have evolved into an open marriage. He and his wife talk a lot, but sometimes they go days without speaking, and no one is angry about it. However, if the marriage is going to last or not, he does not know. Yet, the affair has allowed him to appreciate his wife and all other human beings. Many husbands—and wives—who are engaged in extramarital pleasures of the flesh have a great need to rationalize their behaviour. It is their way of justifying what they are doing, a justification that is almost always expressed in extravagant language. #RandolphHarris 6 of 20

In the case of this particular man, he maintains that his extramarital affairs have made everything better—they have enabled him to appreciate his wife, with whom he has, as he expressed it, absolutely marvelous pleasures of the flesh with; it makes him happier with himself because he can now be open about his affairs; and it even leads him to be delighted with just about everybody in the whole World, as previously stated. This kind of rationalization is another instance of “protesting too much.” Interest is always directed to what the other side of the coin must be—because this man, as any other individual will do in a similar situation, is really talking to himself, persuading himself that what he says is true. To put it another way, he probably does not believe it to be true or he would not have to go to so much trouble to insist that it is. He is trying to explain away the feelings of guilt that persist and he is simultaneously concerned with making himself appear, at least in his own eyes, to be a good man, someone who has overcome the emotional limitations that most people suffer from. The fact remains, however, that individuals like this feel hollow—and sound hollow to objective observers. Like everything else that you value, your must make time for it. At some point, a person may start to feel more and more guilty and more and more miserable to one feels like the most worthless creature on Earth. #RandolphHarris 7 of 20

There are three levels of understanding: (1) ordinary intellectual acquisition of information; (2) temporary emotional conditions, mental glimpses, and mystical experiences of unusual uplift; (3) permanent perception of the Real. We must beware of falling into unreason at any point on this path. For it is reason that leads up to insight even though it is incapable of reaching beyond itself. It is not that reason must be abandoned and all its values thrown aside, but that reason itself now points to the intuition which transcends it. “My work was good, and it was well done,” says reason, “but to take you farther, into a sphere that is not properly mine, where an entirely different faculty must bear you, would be imposture.” The intellect cannot know its source but it can explain why it cannot know. More, it can go farther and tell us that there is a source and that it is transcendent, wrapped in eternal stillness. Man’s self is not his thoughts but the consciousness which makes those thoughts possible. He stands in somewhat the same relation to them that they stand to the body: he uses them and partially expresses himself through them. If it be concrete, no thought can assume a clear and distinct form in the mind of a man until he has pinned it to a picture, or if it be abstract, words. During the time that anyone is engaged in the activity of thinking, he is not in himself but in the thoughts. #RandolphHarris 8 of 20

No idea can give us full and lasting support, for after all it is only a thought; but a true idea can give us much help over many years. However, only being established in Being can support us in every way and all the time. We cannot underestimate the importance of the leading ideas which direct and control man’s thinking. Man possesses creative power. He may pour his molten imagination into new molds, then solidify it, and through sheer intensity of will give birth to his own brain-child. Scripts are artificial systems which limit spontaneous and creative human aspirations, just as games are artificial structures which limit spontaneous and creative intimacy. The script is like a piece of decorated, frosted glass which Jeder’s parents place between him and the World (and themselves), and which he then secures and keeps in good repair. He peers at the World though it, and the World peers back, hoping to see at least a flicker, and perhaps a burst, of his true humanity. However, since the World is peering through its own frosted glass, the visibility is no better than that between two skin divers with cloudy face pieces at the bottom of a muddy river. The Martian has rubbed his face piece with No-Fog, so he can see a little better. The mind can be put to a high or a base purpose. It can be a friend or a devil at your side. #RandolphHarris 9 of 20

The body image comprises persons’ body-ideal and their body concept. A person’s body-ideal and their body concept.  A person’s body-ideal can be assessed with respect to its healthy or unhealthy implications. An unhealthy body-ideal is one that is rigid and unchanging and that includes dimensions impossible for the individual to conform with. Thus, we observe an unhealthy body-ideal in a woman who, at age forty, feels she is ugly and unattractive because she no longer looks the way she did when she was nineteen. If she devotes extreme attention to her appearance to the neglect of other values, her body-ideal is unhealthy. Similarly, a young man with a slender physique who rejects his body appearance because he is not heavily muscled and proportioned like a football hero may be said to have an unhealthy body-ideal. A healthy body-ideal is one that is not too discrepant from the culture concept of an ideal body but that is revised by the person to make allowances for individual, idiosyncratic dimensions and features. With increasing age, healthy personalities will modify their body-ideals, so that they can continue to regard themselves as reasonably attractive at each stage of live. They do not aspire after an impossible (for them) degree of beauty. Rather, at each stage of life, they strive to look their best and then let the matter drop, in order to attend to other important concerns. #RandolphHarris 10 of 20

When it bursts, twisting and dewey-damp out of the dark, cozy cocoon, does a butterfly understand what is happening? There are no maps to describe how it feels during the high-point of mutation. When it is being squeezed back up the Columbia River, bettered, pushed against the current, leaping rocks, flipping forward, upward, does a salmon understand what is happening? Such dramatic migrations and metamorphoses are simple transitions compared to the bewildering, bumpy voyage of the individual humans and human gene pools in the last several generations. The human brain goes through extraordinary changes. After nine months of exciting embryonic metamorphosis, it is squeezed into terrestrial life as a peculiar, slug-like larval with an enormous head and shrunken, totally helpless body. The amoeboid-bliss of the neonate is shortly shattered by the activation of new neural circuits and the sequence of dramatic changes in physiology—biting, crawling, walking, running, talking. Compared to every other species, the human being is in continual metamorphosis. Indeed, the outstanding neurogenetic characteristic of the human is this continual larval change—Homo protean. In addition to this developmental variability, those who have lived through this first quarter of the 21st Century have been whirled through a sequence of historical changes unparalleled on this womb-planet. #RandolphHarris 11 of 20

A person born in 1900 moved from horse-carriages to Soyuz Apollo in one life time. From gaslight to nuclear fusion. Mutations-migration occur in cycles. Each generation since 1900 has ridden a series of enormous waves—all-changing reality breakers, with no chance to catch a breath. Thus, for the first time in human history, we have some dozen mutant groups swirling around at the same time—and aware of each other’s changes via electromagnetic communication. Those who just barely, gasping, made it from the Spanish-America War through World War I were then asked, with no respite, to deal with the Roaring Twenties, Communism, the Depression, World War II, Hiroshima, Cold War, television, Lunar landings, drugs, Hustler, cloning. No one has been permitted to stand still. It is dizzying, Mr. Einsteinian exercised in relativity—totally bewildering a species that had been assured by Newton that every action had an equal and opposite reaction. Nope, no more. The new rule is that every action leads to a multiple interaction, intersection. It is all waves to surf, moving faster and higher. If intellect were an undesirable faculty to use and thinking were part of the evil in us, then this assertion should not itself be supported by any argument for that would be illogical and inconsistent—since it involves the use of thinking! Most of us move from one standpoint to another, whether it be a lower or a higher one, because our feelings have moved there. The intellect merely records and justifies such a movement and does not originate it. #RandolphHarris 12 of 20

When you utter the words, “I know,” you inevitably imply a duality of a thinker and his thought, of subject and object. Only those thoughts are true for such a man can lodge comfortably with the other thoughts already reposing in his mind! We ordinarily know any object while we are both separate and distant from it. Dynamite reposes in moral neutrality. The use that is made of it determines its goodness or badness. In the same way, reason and thought are spiritually neutral. They hinder or help the inner life only according to the way they are used, the roads which they take, and the aims which they set for themselves. Saint-Just introduced Mr. Rousseau’s ideas into the pages of history. At the King’s trial, the essential part of his arguments consisted in saying that the King is not inviolable and should be judged by the Assembly and not by a special tribunal. His argument he owned to Mr. Rousseau. A tribunal cannot be the judge between the king and the sovereign people. The general will cannot be cited before ordinary judges. It is above everything. The inviolability and the transcendence of the general will are thus proclaimed. We know that the predominant theme of the trial was the inviolability of the royal person. The struggle between grace and justice finds its most provocative illustration in 1793 when two different conceptions of transcendence meet in mortal combat. Moreover, Saint-Just is perfectly aware of how very much is at stake: “The spirit in which the King is judged will be the same as the spirit in which the Republic is established.” #RandolphHarris 13 of 20

Saint-Just’s famous speech has, therefore, all the earmarks of a theological treatise. “Louis, the stranger in our midst,” is the thesis of this youthful prosecutor. If a contract, either civil or natural, could still bind the king and his people, there would be a mutual obligation; the will of the people could not set itself up as absolute judge to pronounce absolute judgement. Therefore, it is necessary to prove that the people are themselves the embodiment of eternal crime. Saint-Just, therefore, postulates that every king is a rebel or a usurper. He is a rebel against the people whose absolute sovereignty he usurps. Monarchy is not a king, “it is a crime.” Not a crime, but crime itself says Saint-Just; in other words, absolute profanation. That is the precise, and at the same time ultimate, meaning of Saint-Just’s remark, the import of which has been stretched too far: “No one can rule innocently.” Every king is guilty, because any man who wants to ne king is automatically on the side of death. Saint-Just says exactly the same thing when he proceeds to demonstrate that the sovereignty of the people is a “sacred matter.” Citizens are inviolable and sacred and can be constrained only by law, which is an expression of their common will. Louis alone does not benefit by this particular inviolability or by the assistance of the law, for he is placed outside the contract. He is not part of the general will; on the contrary, by his very existence he is a blasphemer against this all-powerful will. He is not a “citizen,” which is the only way of participating in the new divine dispensation. “What is a king in comparison with a Frenchman?” Therefore, he should be judged and nothing more. #RandolphHarris 14 of 20

However, who will interpret the will of the people and pronounce judgment? The Assembly, which by its origin has retained the right to administer this will, and which participates as an inspired council in the new divinity. Should the people be asked to ratify the judgment? We know that the efforts of the monarchists in the Assembly were finally concentrated on this point. In this way the life of the King could be rescued from the logic of the bourgeois jurists and at least entrusted to the spontaneous emotions and compassion of the people. However, where again, Saint-Just pushes his logic to its extremes and makes use of the conflict, invented by Mr. Rousseau, between the general will and the will of all. Even though the will of all would pardon, the general will cannot do so. Even the people cannot efface the crime of tyranny. Cannot the victims, according to law, withdraw their complaint? We are not dealing with law, we are dealing with theology. The crime of the king is, at the same time, a sin against the ultimate nature of things. A crime is committed; then it is pardoned, punished, or forgotten. However, the crimes of royalty is permanent; it is inextricably bound to the person of the kind, to his very existence. Christ Himself, though He can forgive sinners, cannot absolve false gods. They must disappear or conquer. If the people forgive today, they will find that crime intact tomorrow, even though the criminal sleeps peacefully in prison. Therefore, there is only one solution: “To avenge the murder of the people by the death of the King.” #RandolphHarris 15 of 20

Face it, the democrats have been and always will be people who refuse to admit the obvious, but they cannot slow the “wheel of history” and they can certainly never stop it. It is time to impeach Gavin Newsom. Of the nation’s 771,500 people who are known to be experiencing homelessness, over 187,000 (24 percent) are in California. Instead of building more prisons, California released 76,000 inmate with little notice, including violent and repeat felons, as it further trims the population of what once was the nation’s largest state correctional system. At 2,000,000, California also has the highest number of illegal immigrants in the nation. The cost of illegal immigration in California totals $23 billion annually, and costs the nation $250 billion annually. Meanwhile, the median house price in California is $861,020, while the median income is approximately $62,000.00. Gavin Newsom brags about California being the, “5th largest economy,” but the state is burning down, flooding, and has the highest crime rates ever. If Gavin Newsom has enough money to support illegal immigrations, but not Americans, perhaps taxes need to be cut so that less money is wasted. Many people are literally dying to get into affordable housing, but the units are limited and there are income limits and maximums. So, the extremely poor do not even qualify for affordable housing and those with incomes too high, but so much debt that they cannot afford to rent, do not qualify either. It is time we hold Governor Gavin Newsom accountable and impeach him. The people of California must be guided to a new life and given a destiny to draw boundaries when political forces no longer serve the citizens. #RandolphHarris 16 of 20

It has likely never been more difficult to direct a public safety agency than it is today. Dwindling state resources, ever evolving risks, heightened expectations, and increased public scrutiny. The Sacramento Fire Department is mitigating these challenges by assessing situations accurately and reliably against desired outcomes, establishing values, and ethical standards. Assessment occurs continually during planning, preparation, and execution it is not solely an after-the-fact evaluation. Accurate assessment requires the Sacramento Fire Department to use instinct and intuition based on experience and learning. It also demands a feel for the reliability and validity of information and its sources. Periodic assessment is necessary for the Sacramento Fire Department to determine organizational weakness, if any, and prevent mishaps. Accurately determining causes is essential to training management, developing team leadership, and initiating quality improvements. There are many different ways that the Sacramento Fire Department gathers information for assessment purposes. These include asking team members questions to find out if information is getting to them, meeting people to inquire if tasks and objectives are appropriate, and checking for plan synchronization. Assessing can also involve researching and analyzing electronic databases. No matter which techniques the fire department uses, it is important that information be verified as accurate. #RandolphHarris 17 of 20

To accomplish missions consistently, the Sacramento Fire Department maintains their team’s motivation. One of the ways they do this is by recognizing and rewarding good performance. When the Sacramento Fire Department recognizes individual and team accomplishments, it creates beneficial motivation and actions for the future. When the Sacramento Fire Department Recognizes individuals and teams in front of superiors and others, it gives those contributors an increased sense of worthy. When they feel their contributions are valued, this encourages firefighters and civilians to sustain and improve performance. Sharing credit has enormous payoffs in terms of building trust and motivation for the firehouse and community. The Sacramento Fire Department also encourages a performance improvement mindset in their unit—one that allows for conformity but goes beyond merely meeting standards—to strive for increased efficiencies and effectiveness. The Sacramento Fire Department uses several actions that are characteristic of performance improvement: They ask incisive questions about how tasks can be performed better, anticipate the need for change and action, analyze activities to determine how desired ends states are achieved or affected, identify ways to improve unit or organizational procedures, consider how information and communication technologies can improve effectiveness, and model critical and creative thinking and encourage it from others. By encouraging a climate of reflection about the organization, the Sacramento Fire Department facilitates the concept of lifelong learning. Competent firefighters do the nation, the state, the city, the fire department, and themselves proud. In leading others, their leadership extends beyond the chain of command. The Sacramento Fire Department leads by example, and they communicate well. #RandolphHarris 18 of 20

The Sacramento Fire Department develops leadership skills in others by creating an optimistic environment, seeking self-improvement, and providing support. Support includes fostering growth, helping people learn, and providing counseling, coaching, and mentoring. The Sacramento Fire Department also supports mission accomplishment by providing direction and guidance, developing and executing plans, and accomplishing those missions consistently and ethically. At the end of the day or a career, the members of the Sacramento Fire able to look back confidently and say that your efforts have helped create a community of excellence. They are able to say that they have made a beneficial difference. “The greatest unknown in a forest fire is the weather, not knowing what the weather is going to do. Of course, there are times when you can’t see the whole fire and you don’t know what’s coming up out of the canyon bottom at you, or if you’re down there you don’t know what’s coming down on you from up top. Especially at nighttime in unknown country. Our crews are put into the toughest places. They’re expected to go in there and work up to twenty-four hours without relief. They are pretty much self-contained units. They have all their own tools, their own food packs, their own water, and everything. It’s very difficult work, time-consuming, and hard on the body after a while, in daytime temperatures of eighty to a hundred degrees. They work long, long hours, using axes and shovels and chain saws, constantly working. And it really tears them down. So they are really pushing now on physical stamina. These guys have to be in good health and good shape for a lot of different reasons.” #RandolphHarris 19 of 20

  If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 20 of 20

The Winchester Mystery House

Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location.

The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls.

The carpenters who worked day and night for 36 years to build the mansion that was once nine stories high, containing as many as 600 rooms, knew the area was dense in spiritual energy. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.

Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion.

Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Although they were paid three times the going rate and lived in Victorian cottages once on the estate, carpenters employed by Mrs. Winchester left suddenly and did not come back, never giving a reason to their departure. On September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.

The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement.  Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Why Choose Harris?

Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/

The Ultimate Driving Machine

BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

If Life is Not to be Trivial, it Must be Hard

Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19

The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19

All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19

Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19

If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19

Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19

In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19

All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19

Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19

A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19

We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19

All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19

Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19

There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19

Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19

Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19

Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19

“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19

“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19

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The Agony of a New Obsession and Possession

There is no basis of morality and taste, no standard of judgement and ethics, except that which the individual brings with himself or creates for himself. The situation is not so anarchic as it seems, for there is a progressive evolutionary character running through al these different points of view. The human journey from mere animal existence to real spiritual essence is reflected in human ethics, where rules imposed from without are gradually supplanted by principles intuited from withing. If we bring more sincerity and more integrity into our lives, more truth and more wisdom into our minds, more goodwill and more self-discipline into our hearts, not only will we be more blessed but also all others with who we are in touch. If you would find yourself, face yourself. In essence, seek out and study the pathetic weakness of your lower nature, and also the noble inspirations of your higher nature. Philosophy guides human conduct not so much by imposing a particular code of rules to be obeyed as by inculcating a general attitude to be developed. It does not tell u what to do so much as it helps us to get the kind of spiritual knowledge and moral perception which will tell us what to do. The moral precepts which it offers for use in living and for guidance in wise action are not offered to all alike, but only to those engaged on the quest. They are not likely to appeal to anyone who is virtuous merely because he fears the punishment of sin rather than because he loves virtue itself. Nor are they like to appeal to anyone who does not know where his true self-interest lies. #RandolphHarris 1 of 20

If only we fully understood the self whose interest we desire to preserve or promote, there would be nothing wrong in being utterly selfish. For then we would not mistake pleasure for happiness nor confuse evil with good. Then we would see that Earthly self-restraint in some directions is in reality holy self-affirmation in others, and that the hidden part of self is the best part. Those ideals have been reiterated too often to be new, but concrete application of them to the actual state of affairs would be new. This grand section of the quest deal with the right conduct of life. It seeks both the moral re-education of the individual’s character for his own benefit and the altruistic transformation of it for society’s benefit. We have free will to change our character, but we must also call upon God’s assistance. Without God’s assistance, we are likely to fail and it is possible by striving too earnestly all alone to make ourselves mentally or physically ill. Even when trying to make ourselves have faith in a Higher Power as well as in ourselves, we should pray and ask for God’ help. In the beginning, I was one person, knowing nothing but my own experience. Then I was told thing, and I became two people: the little boy who said how terrible it was that the boys had a fire going in the lot next door where they were roasting apples (which was what the women said)—and the little boy, who when the other boy were called by their mothers to go to the store, ran out and tended the fire and the apples because I loved doing it. #RandolphHarris 2 of 20

So then there were two of I. One I always doing something that the other I disapproved of. Or other I said what I disapproved of. All this argument in me so much. In the beginning was I, and I was good. Then came in other I. Outside authority. This was confusing. And then other I became very confused because there were so many different outside authorities. Sit nicely. Leave the room to blow you nose. Do not say that, that is silly. Why, the poor child does not even know how to pick a bone! Flush the toilet because if you do not, it makes it harder to clean. DO NOT FLUSH THE TOILET AT NIGHT—you wake people up! Always be nice to people. Even if you do not like them, you must not hurt their feelings. Be frank and honest. If you do not tell people what you think of them, that is cowardly. Butter knives. It is important to use butter knives. Butter knives? What foolishness! Speak nicely. Punk! Kaluga Gold Reserve Caviar is wonderful! Ugh! Kaluga Gold Reserve Caviar (turn away). The most important thing is to have a career. The most important thing is to have a career. The most important thing is to get married. The heck with everyone. Be nice to everyone. The most important thing is God. The most important thing is to have money in the bank. The most important thing is to have everyone like you. The most important thing is to dress well and smell good. The most important thing is to be sophisticated and say what you do not mean and do not let anyone know what you feel. The most important thing is to be ahead of everyone else. #RandolphHarris 3 of 20

The most important thing is a full-length mink coat, a mink hat and Qing Dynasty porcelain and Eloquence Sterling Silver by Lunt. The most important thing is to be clean. The most important thing is to always pay your debts. The most important thing is not to be taken in by anyone else. The most important thing is to love your parents. The most important thing is work. The most important thing is to be independent. The most important thing is to speak correct English. The most important thing is to be dutiful to your husband. The most important thing is to see that your children behave well. The most important thing is to go to the right plays and read the right books. The most important thing is to do what others say. And other say all these things. We begin and end the study of philosophy by a consideration of the subject of ethics. Without a certain ethical discipline to start with, the mind will distort truth to suit its own fancies. Without a mastery of the whole course of philosophy to its very end, the problem of the significance of good and evil cannot be solved. The foundation of this work is a fine character. He who is without such moral development will be without personal control of the powers of the mind when they appear as a result of this training; instead, those powers will be under the control of his ego. Sooner or later, he will injure himself or harm others. The philosophic discipline acts as a safeguard against these dangers.  All the time, I is saying, live with life that is what is important. #RandolphHarris 4 of 20

However, when I lives with life, other I says no, that is bad. All the different other I’s say this. It is dangerous. It is not practical. You will come to a bad end. Of course…everyone felt that way once, the way you do, but you will learn! Out of all the other I’s some are chosen as a pattern that is me. However, are all the other possibilities of patterns within what all the others say which come into me and become other I which is not myself, and sometime these take over. Then who am I? I does not bother about who am I. I is, and is happy being. However, when I is happy being, other I says get to work, do something, do something worthwhile. I is happy doing dishes. “You’re weird!” I is happy being with people saying nothing. Other I says talk. Talk, talk, talk. I gets lost. I knows that things are to be played with, not possessed. I likes putting things together, lightly. Taking things apart, lightly. “You’ll never have anything!” Making things of things in a way that the things themselves take part in, putting themselves together with surprise and delight to I. “There’s no money in that!” I is human. If someone needs I gives. “You can’t do that! You’ll never have anything for yourself! We’ll have to support you!” I loves. I loves in a way that other I does not know. I loves. “That’s too warm for friends!” “That’s too cool for lovers!” “Don’t feel so bad, she’s just a friend. It’s not as though you loved her.” “How can you let her go? I thought you loved her?” So cool the warm for friends and hot up the love for lover, and I gets lost. #RandolphHarris 5 of 20

So both I’s have a house and a wife and children and all that, and friends and respectability ad all that, and security and all that, but both I’s are confused because other I says, “You see? You’re lucky,” while I goes on crying. “What are you crying about? Why are you so ungrateful?” I does not know gratitude or ingratitude, and cannot argue. I goes on crying. Other I pushes it out, says “I am happy! I am very lucky to have such a fine family and a nice house and good neighbours and lots of friends who want me to do this, do that.” I is not reason-able either. I goes on crying. Other I get tired, and goes on smiling, because that is the thing to do. Smile, and you will be rewarded. Like the seal who gets tossed a piece of fish. Be nice to everyone and you will be rewarded. People will be nice to you, and you can be happy with that. You know they like you. Like a dog who gets patted on the head for good behavior. Tell funny stories. Be gay. Smile, smile, smile…I is crying…“Don’t be sorry for yourself! Go out and do things for people” “Go out and be with people!” I is still crying, but now, that is not heard and felt so much. Suddenly: “What am I doing?” “Am I to go through life playing the clown?” “What am I doing, being with people who bore me?” “Why  am I so proud of my children and unhappy about their lives which are not good enough? Why am I disappointed? Why do I feel so much waste? I comes through, a little. In moments. And gets pushed back by other I. I refuses to play the clown any more. Which I is that? “She used to be fun, but now she thinks too much about herself.” I lets friends drop away. Which I is that? “He’s being too much by himself. That’s bad. He’s losing his mind.” Which mind? #RandolphHarri 6 of 20

What is the effect of this type of organization on man? It reduces man to an appendage of the machine, ruled by its very rhythm and demands. It transforms him into homo consumnes, the total consumer, whose only aim is to have more and to use more. This society produces many useless things, and to the same degree many useless people. Man, as a cog in the production machine, becomes a thing, and ceases to be human. He spends his time doing things in which he is not interested, with people in whom he is not interested, producing things in which he is not interested; and when he is not producing, he is consuming. He is the eternal suckling with the open mouth, “taking in,” without effort and without inner activeness, whatever the boredom-preventing (and boredom-producing) industry forces on him—cigarettes, liquor, movies, television, social media, sport, mobile phones, lectures—limited only by what he can afford. However, the boredom-preventing industry, that is to say, the gadget-selling industry, the automobile industry, the movie industry, the television industry, and so on, can only succeed in preventing the boredom from becoming conscious. In fact, they increase the boredom, as a salty drink taken to quench the thirst increases it. However unconscious, boredom remains boredom nevertheless. The passiveness of man in industrial society today is one of his most characteristics and pathological features. He takes in, he wants to be fed, but he does not move, initiate, he does not digest his food, as it were. He does not reacquire in a productive fashion what he inherited, but he amasses it or consumes it. He suffers from a severe systemic deficiency, not too dissimilar to that which one fines in more extreme forms in depressed people. #RandolphHarris 7 of 20

Man’s passiveness is only one symptom among a total syndrome, which one may call the “syndrome of alienation.” Being passive, he does not relate himself to the World actively and is forced to submit to his idols and their demands. Hence, he feels powerless, lonely, and anxious. He has little sense of integrity or self-identity. Conformity sees to be the only way to avoid intolerable anxiety—and even conformity does not always alleviate his anxiety. In all the received formulations of economic theory, whether at the hands of the English economists or those of the continent, the human material with which the inquiry is concerned is conceived in hedonistic terms; that is to say, in terms of a passive and substantially inert and immutably given human nature…The hedonistic conception of man is that of a lightning calculator or pleasures and pains, who oscillates like a homogenous globule of desire of happiness under the impulse of stimuli that shift him about the area, but leave him intact. He has neither antecedent nor consequent. He is an isolated, definitive human datum, in stable equilibrium except for the buffets of the impinging forces that displace him in one direction or another. Self-imposed in elemental space, he spins symmetrically about his own spiritual axis until the parallelogram of forces bears down upon him, whereupon he follows the line of the resultant. When the force of the impact is spent, he comes to rest, a self-contained globule of desire as before. Spiritually, the hedonistic man is not a prime mover. He is not the seat of a process of living, except in the sense that he is subject to a series of permutations enforced upon him by circumstances external and alien to him. #RandolphHarris 8 of 20

Aside from the pathological traits that are rooted in passiveness, there are others which are important for the understanding of today’s pathology of normalcy. The growing split of cerebral-intellectual function from affective-emotional experience; the split between thought from feeling, mind from the heart, truth from passion. If it is merely logical and not guided by the concern for life, and by the inquiry into the total process of living in all its concreteness and with all its contradictions, logical thought is not rational. On the other hand, not only thinking but also emotions can be rational. The heart has its reasons which reason knows nothing of. Rationality in emotional life means that the emotions affirm and help the person’s psychic structure to maintain a harmonious balance and at the same time to assist its growth. Thus, for instance, irrational love is love which enhances the person’s dependency, hence anxiety and hostility. Rational love is a love which relates a person intimately to another, at the same time preserving his independence and integrity. Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity, and feeling deteriorates into neurotic life-damaging passions. The split between thought and affect leads to a sickness, to a low-grade chronic schizophrenia, from which the new men of the technetronic age begins to suffer. In the social sciences it has become fashionable to think about human problems with no reference to the feelings related to these problems. It is assumed that scientific objectivity demands that thoughts and theories concerning man be emptied of all emotional concerns with man. #RandolphHarris 9 of 20

An example of this emotion-free thinking is Herman Khan’s book on thermonuclear warfare. The question is discussed: how many millions of dead Americas are “acceptable” if we use as a criterion the ability to rebuild the economic machines after nuclear war in a reasonably short time so that it is as good as or better than before. Figures for GNP and population increase of decrease are the basic categories in this kind of thinking, while the question of the human results of nuclear war in terms of suffering, pain, brutalization, etcetera, is left aside. Kahn’s The Year 2000 is another example of the writing which we may expect in the completely alienated megamachine society. Kahan’s concern is that of the figures for production, population increase, and various scenarios for war or peace, as the case may be. He impresses many readers because they mistake the thousands of little data which he combines in ever-changing kaleidoscopic pictures for erudition or profundity. They do not notice the basic superficiality in his reasoning and the lack of the human dimension in his description of the future. When I speak here of low-grade chronic schizophrenia, a brief explanation seems to be needed. Schizophrenia, like any other psychotic state, must be defined not only in psychiatric terms but also in social terms. Schizophrenic experience beyond a certain threshold would be considered a sickness in any society, since those suffering from it would be unable to function under any social circumstances (unless the schizophrenic is elevated into the status of a god, shaman, saint, priest, etcetera). #RandolphHarris 10 of 20

However, there are low-grade chronic forms of psychoses which can be shared by millions of people and which—precisely because they do not go beyond a certain threshold—do not prevent these people from functioning socially. As long as they share their sickness with millions of others, they have the satisfactory feeling of not being alone; in other words, they avoid that sense of complete isolation which is so characteristic of full-fledged psychosis. On the contrary, they look at themselves as normal and at those who have not lost the link between heart and mind as being “crazy.” In all low-grade forms of psychoses, the definition of sickness depends on the question as to whether the pathology is shared or not. Just as there is low-grade chronic schizophrenia, so there exist also low-grade chronic paranoia and depression. And there is plenty of evidence that among certain strata of the population, particularly on occasions where a war threatens, the paranoid elements increase but are not felt as pathological as long as they are common. The difference between that which is considered to be sickness ad that which is considered to be normal becomes apparent in the following example. If a man declared that in order to free our cities from air pollution, factories, automobiles, airplanes, etcetera, would have to be destroyed, nobody would doubt that he was insane. However, if there is a consensus that in order to protect our life, our freedom, our culture, or that of other nations which we feel obliged to protect, thermonuclear war might be required as a last resort, such opinions appear to be perfectly sane. #RandolphHarris 11 of 20

The difference is not at all in the kind of thinking employed but merely in that the first idea is not shared and hence appears abnormal while the second is shared by millions of people by powerful governments and hence appears to be normal. If not insoluble, all those points of metaphysical doctrine and religious history like the problem of evil and the biography of avatars are doubtful, whereas all the points of moral attitude and personal conduct like honesty, justice, goodness, and self-control are both indisputable and essential. Here we walk on trustworthy ground. Why not then leave others to quarrel fiercely about the first and let us abide peacefully in the second. The aspirant must remember always that his immediate duty lies in self-preparation, self-discipline, and self-improvement. The building of fine character on the quest is quite as important as the efforts of aspiration and mediation, even more so, for the former will lead to the dissolving of egoism, and without this the latter are of little avail. If you accept the existence of a power behind the Universe which controls its life, which is perfect, and which is brining all things and all beings—however slowly—closer to its own perfection, you must also accept the values of hope, improvement, and evolution while you must reject those of pessimism, deterioration, and nihilism. You will never feel sorry for yourself. #RandolphHarris 12 of 20

If the moral fruits of the Spirit are absent or the evil qualities of the ego are present, all talk of having attained inward enlightenment is quite illusory. Dr. Freud assumes that the main driving force, sexual energy, itself undergoes an evolution which occurs from birth to puberty in the life of each individual. The libido goes through certain stages: first it is centered around the sucking and biting activities of the infant, then around the process of anal and urethral elimination, eventually around the genital apparatus. The libido is the same and yet not the same in the history of each individual; its potential is the same, but its manifestations change in the process of individual evolution. Dr. Freud sees primitive man as one who gives full satisfaction to all his instincts, and also to those perverse instincts which are part of primitive sexuality. However, this primitive man, fully satisfied instinctually, is not a creator of culture and civilization. Yet man, for reasons which Dr. Freud fails to elucidate, begins to create civilization. This very creation of his forces him to forego the immediate and complete satisfaction of his instincts; the frustrated instinct is turned into nonsexual mental and psychic energy, which is the building stone for civilization. (Dr. Freud called this transformation from sexual to nonsexual energy “sublimation,” using an analogy from chemistry.) The more civilization grows, the more man sublimates, but the more he also frustrates his original libidinous impulses. #RandolphHarris 13 of 20

Man becomes wiser and more cultured, but he is also in some sense less happy than primitive man was and increasingly more prone to neuroses, which are the result of too much instinctual frustration. Thus, man becomes discontented with the very civilization he creates. If seen from the standpoint of the products of civilization, while historical development is a positive phenomenon, it is also a development which implies increasing discontent and increasing possibilities for neurosis. In self-analysis understanding and interpreting are a single process. The expert, as a result of his experience, will catch the possible meaning and significance of observations more quickly than will a person working alone, just as a good auto science engineer will know more quickly what is wrong with a car. As a rule, his understanding will also be more complete, for it will grasp more implications and will more readily recognize interrelations which factors already tackled. Here the patient’s psychological knowledge will be of some help, though it certainly cannot substitute for the experience gained by working day in and day out at psychological problems. It is unquestionably possible for him, however, to grasp the meaning of his own observations. To be sure, he will probably proceed more solely and less accurately, but it should be remembered that also in professional analysis the tempo of the process is mainly determined not by the analyst’s capacity to understand but by the patient’s capacity to accept the insights. #RandolphHarris 14 of 20

Here it is well to remember a word of consolation that Dr. Freud has given to young analysts starting their work with patients. They should not be too much concerned, he pointed out, with their capacity to evaluate associations. The real difficulty in analysis is not that of intellectual understanding but that of dealing with the patient’s resistances. I believe that this holds true for self-analysis as well. Can a person overcome his own resistances? This is the real question upon the answer to which hinges the feasibility of self-analysis. Nevertheless, the comparison with pulling oneself up by one’s bootstraps—which is bound to occur—seems unwarranted, because the fact remains that there is one part of the self which wants to go ahead. Whether the job can be done depends, of course, on the intensity of the resistances as well as on the strength of the incentive to overcome them. However, the important question is to what extent it can be done rather than whether it can be done at all. There remains the fact that the analyst is not merely an interpreting voice. He is a human being, and the human relationship between him and the patient is an important factor in the therapeutic process. Two aspects of this relationship were pointed out, the first being that it presents a unique and specific opportunity for the patient to study, by observing his behaviour with the analyst, what his typical behaviour is toward other people in general. If he learns to watch himself in his customary relationships, this advantage can b fully replaced. #RandolphHarris 15 of 20

The expectations, wishes, fears, vulnerabilities, and inhibitions that he displays in his work with the analyst are not essentially different from those he displays in his relations with friends, lover, wife, children, employer, colleagues, or servants. If he is seriously intent upon recognizing the ways in which his peculiarities enter into all these relationships, ample opportunities for self-scrutiny are provided by the mere fact that he is a social being. However, whether he will make full use of these sources of information is, of course, another question. When he attempts to estimate his own share in the tensions between himself and other, a task much more arduous than that in the analytical situation, where the analyst’s personal equation is negligible, and it is therefore easier for him to see the difficulties that he himself produces, there is no doubt that he faces an arduous task. Even if he has the most sincere intentions to observe himself objectively, in ordinary relationships, where the others are replete with peculiarities of their own, he many tend to make them responsible for the difficulties or frictions that arise, and to regard himself as an innocent victim or, at best, as showing merely a justified reaction to their unreasonableness. In the latter case he will not necessarily be so unsubtle as to indulge in overt accusations; he may admit in an apparently rational manner that he has been irritable, sulky, unfaithful, even unjust, but secretly regard such attitudes as justified and adequate responses to the offenses given by others. #RandolphHarris 16 of 20

The more intolerable it is for him to face his own frailties—and also the more acute the disturbing factors that are introduced by the others—the greater is the danger that he will thus deprive himself of the benefit he could derive from recognizing this own share. And if he tends to exaggerate in the opposite direction by whitewashing the others and blackening himself, the danger is of exactly the same nature. It has been remarked that to the degree that all psychotherapy partakes of the beneficial effects of certain common processes the therapeutic functioning of social worker, psychologist, and psychiatrist would manifest these communalities. There are certain shared orientations and attitudes, stemming from common emphases in their respective training, that probably augment the comparability of the therapeutic approaches of these three workers. In essence, this mutuality of implicit response tendencies toward the psychotherapy patient arises from the fact that the theory of neurosis and the theory of therapy is dominated by the massive and ubiquitous doctrine of psychoanalysis. With negligible exceptions, to the extent that the psychiatrist and the social worker are taught anything vaguely psychological (of and about the mind, behaviour, motives and emotions) they are taught Freudian psychology. #RandolphHarris 17 of 20

The labels of their formal courses in “Human Development,” “Personality and Adjustment,” and “Psychopathology” do not directly belie the pervasive psychoanalytic orientation but the doctrine of the content is unmistakable. In some instances, schools of social work import carefully selected psychiatrists to assure that the theoretical indoctrination of their students will be orthodox, in tine with the general climate of psychiatry, and will afford them the “right language” for their ultimate professional collaboration. When people perpetually play the victim, this type of mental manipulation is extremely damaging. When the person who has to play the victim is in your life in any capacity, you will find yourself being the villain more than once. No one lies to be the villain—especially when you really are not being one. When confronted with a professional victim, it is important that you let them know you refuse to play the villain in their little mind games. Shut them down quickly and efficiently. Other ways of playing the victim are to get your sympathy so you will do something for them. Be wary of this ploy. It happens a lot at work. The victim wants others to do their work and have one sob story after another as to why they need help. Do not fall for it more than once. If they have that much bad luck, there is more wrong with them than what you can fix anyway. If you were in a group of people and one of them began to poke fun at someone in your group, would you be laughing? Would you join in and poke some fun at the victim too? Or would you stand up to the humorous bully? And why or why not? #RandolphHarris 18 of 20

Someone has to deal with fire. When people first banded together in small societies, they realized that if fire were not dealt with, it would consume everything in its path. In our highly developed, technical society, the same confrontation with fire exists, as it has for thousands of years. When a fire occurs, someone has to deal with it. Here in Sacramento, those men and women whose responsibility it is to deal with fire are those seemingly easygoing folks down at the local firehose. When the alarm comes in at three in the morning on a cold winter night for a fire rushing through a tenement building in a less affluent section of Sacramento…or at one in the afternoon for a young child who has fallen into an abandoned water well…or at seven in the evening for a barn fire that is miles away from any kind of water supply…there is the Sacramento Fire Department who puts on their rubber boots and their specially treated fire coast and their fire helmets to respond to the call of others in need of help. The truck firefighters’ responsibility is to rescue trapped victims, to force entry, and to ventilate so that the heat and smoke have a way to escape the building. Or they may belong to the rescue squad, whose responsibility is to deal with all the special emergencies, such as building collapses, hazardous material situations, explosions, extrications from vehicles, trains, or planes, landslides, snowslides, and cave-ins. It does not matter what group the firefighter is attached to. It matters only that he or she is out there in all weather and emergency conditions to give service to fellow human beings, animals, and property. Somebody has to do the job. #RandolphHarris 19 of 20

The Sacramento Fire Department protects us from the ravages of fire and other emergencies, or die trying. They understand the dangers surrounding them, yet respond to each new alarm with newfound enthusiasm for the action ahead. These men and women like what they do, and they live themselves because of what they do. They are pleased that they have been given the opportunity and the calling to help others in a way that is at once meaningful and exciting. Like other Americans, the Sacramento Fire Department cares about their homes, their families, their churches and organizations, yet they are the ones who answer the alarm at three in the morning, not knowing what awaits them. They are trained to meet any emergency, perhaps to give a fast wink to death and a pat on the back to danger. Being the capitol city of California, with the invasion and national security threats at our southern boarder, from other nations and with the State of California being nearly $70 billion in debt, and the City of Sacramento being $60 million up to $122 million in debt, it is extremely important to make sure the Sacramento Fire Department is properly funded so we do not face another 9/11 attack. Please honor the service of the Sacramento Fire Department and make a donation to ensure they have all of the resources they need to protect the community. Also, the Sacramento Fire Department supports Assemblymember Kevin McCarty in Sacramento’s Mayoral race. Casting your vote for Mr. McCarty will also be a way to support the Sacramento Fire Department. The firefighters are very special because they represent a group of people who die in the line of duty more often, proportionality, than others in any other occupation, including police, construction workers, and miners. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20

The Winchester Mystery House

The question of the reality of witchcraft is one upon which it is not easy to pass a confident judgment. The possibility of such carnal intercourse between human beings and demons was an abstract possibility in the first thirteen hundred years of the Christian era. It is believed to be a fact that people made pacts with the devil and of a diabolical interference in human affairs can hardly be denied. Sarah L. Winchester believed that one should not be too easily inclined to believe a person to be possessed by the devil, but that signs should be watched. Signs of a possessing devil are: the ability to speak many words of an unknown language or to understand them; the ability to reveal distant or hidden things; a manifestation of strength beyond one’s age or natural condition. The history of Witchcraft, a subject as old as the World and as wise as the World—since I understand for the present purpose by Witchcraft, Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and every kind of malign occult art—at once confronts the audience with a most difficult problem. Magic, the genesis of magical cults and ceremonies, the ritual of primitive peoples, traditional superstitions, and their ancillary lore, have been made the subject of vast and erudite studies, mostly from an anthropological and folk-loristic point of view, but the darker side of the subject, the history of Satanism seems hardly to have been attempted.

Possibly one reason for this neglect and ignorance lies in the fact that the heavy and crass materialism, which was so prominent a feature during the greater part of the eighteenth and nineteenth centuries in England, intellectually disavowed the supernatural, and attempted not without some success to substitute for religion a stolid system of respectable morality. Since Witchcraft was entirely exploded it would, at best, possess merely an antiquarian interest, and even so, the exhumation of a disgusting and contemptible superstition was not to be encouraged. It were more seemly to forget the uglier side of the past. This was the attitude which prevailed for more than two hundred years. The cycle of time has had its revenge, and this rationalistic superstition is dying fast. The extraordinary vogue of and immense adherence to Spiritism would alone prove that, whilst the widespread interest that is taken in mysticism is a yet healthier sign that the World ill no longer be content to be fed on dry husks and the chaff of straw. And these are only just two indications, and by no means the most significant, out of many. However, a sorcerer is one who by commerce with the Devil has a full intention of attaining his own end. There are said to be many occult symbols hidden in The Winchester Mystery House.

Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Why Art Thou So Foolish and Fearful!

I was spending the first week of January alone in Llanada villa. A combination of circumstances had driven me to this drastic course: my nearest relations were enjoying winter sports abroad, and the friends who had been kindly anxious to replace them had an infectious complaint in the house. Doubtless I might have found someone else to keep company with me. “However,” I reflected, “most of them have made up their parties, and, after all, it is only for three or four days at most that I have to fend for myself, and it will be just as well if I can get a move on with my blueprints. I might she the time by going down to the garden and listening to my estate about plans to incorporate in the architecture.” The first day alone in Llanada Villa, it was so stormy that I got no father the designing stained-glass windows. As I sat in the Hall of Fires, I felt uncomfortable, and this feeling persisted. I felt like I was being watched by some unseen force, and my nerves began to tense under the strain. I reflected on how some of my staff had left not because they wanted to but because they were driven, driven by forces greater than themselves that they could not resist. On this very night, I had seen vivid apparition of my butler, then miles away, in San Francisco. He was a plump, amicable man who I distinctly saw walking down the hall in a bathrobe, with blooding running down his leg. A small pool of blood was forming on the floor. The frightened me terribly. My hair stood up on my head and chills shook my body. The apparition looked so stern that my heart failed me, and I wished myself anywhere but there, though I had before been summoning up my courage. “Good Heaven,” said I to myself, “give me the courage to stand before this spirit. O soften him, or harden me!” I knew this was a glimpse into eternity. #RandolphHarris 1 of 5

The following day, I received news that my butler, Chaleb Heroldsbach, had died after being attacked by a dog. My home is built in what some have called a “trinity triangle,” it has forged a mystical link with other pilgrimage sites and is supposed to help bring the Devil’s power on Earth to an end. This is being prevented by Satan, however, with the help of The Curse of the Winchester Fortune. That evening, I was awakened at three o’clock in the morning, seemingly for no reason with the same uncanny feeling that something was wrong. Being a sensible person, I put all my energies into polishing furniture and getting newly added rooms into proper condition. However, somewhere not so far away, a baby was crying: a mournful wail of a sound that—though it was surely human—reminded me of the noises the coyotes would make some nights. After a few moments of listening, the baby’s cry seemed to falter for a moment, and I feared it would fade completely before I could find the little darling. Then, the infant seemed to find a new seam of grief to mine, and the wail rose up again, more plaintive than ever. I was alone, but trying to figure out which direction the sound was coming from. I mused for a moment, and realized a lifetime of suffering had caught up with me. I knew in my heart that I deserved to know everything, after all I have been through. I have earned the truth. Maybe the dead are close to the threshold of reality in this house. I only know it is real. I have seen them. Others have seen them. They are hybrids. Sometimes there is a kind of beauty in them. However, sometime all I see is ugly sin. #RandolphHarris 2 of 5

The sky was dark and cloudy, and by the time I woke up, I could hear a steady soaking rain pounding on the roof. I was preparing breakfast in one of the kitchens. As I was buttering a piece of toast, I happened to glance up toward the doorway. There, immaculately dressed, stood a man. The stranger, I noticed, wore shiny black shoes, black pants, and a white shirt. I could see him so clearly that I could make out the way the man’s jet-black hair was parted. Immediately, I was shocked that he had somehow entered my house, and I was about to greet him, when it occurred to me that I had not heard the door opening or any other sound—no footsteps, nothing. I turned around to grab my revolver, but by the time I turned around, the man was gone like a mist. I was not too frightened by what I had witnessed, I was growing accustomed to apparitions. I had often wondered what had taken place a century and a half on the land this eighteen-room farmhouse I purchased was on, and what the former owner really had been. However, it is fortunate that they carpenters were all strong men of action and simple, orthodox religionists, for with more subtle introspectiveness and mental complexity they would have fared ill indeed. Herford Hulsmann was the most disturbed; but even he outgrew the darkest shadow, and smothered memories in prayer. While I was alone, I did my best in the blotting out of unwholesome images, and was thankful that the carpenters, Daisy, and other caretakers would be returning to Llanada Villa soon. #RandolphHarris 3 of 5

My house was not altogether liked by sensitive people because of the sounds heard here at night. It was said that I entertained strange visitors, and the lights seen from my windows were not always the same colours. The knowledge I displayed concerning long-dead persons and long-forgotten events was considered distinctly unwholesome. Frau Maassen swore that on 13 June 1889, in the fruit orchard, that “forty Witches and the Blacke Man were wont to meete in the Woodes behind Mrs. Winchester’s house.” Then several people claimed to have found William’s unfinished manuscript in his handwriting, couched in a cipher none could read. After a year of possessed this manuscript, Mr. Maassen had intensely and feverishly tried to decipher, he never stated whether or not he had succeeded. I confronted Mr. Maassen, “Why are you so foolish and fearful! You have done no harm! What, if you fear an unjust judge, when you are innocent, would you do before a just one, if you were guilty? Have courage, Mr. Maassen; you know the worst! And how easy a choice poverty and honesty is, rather than plenty and wickedness.” “Mrs. Winchester, do not let your heart ake for me?—I am sure mined flutters about like a new-caught bird in a cage,” said Mr. Maassen. “O how can wicked men seem so steady and untouched with such black hearts, while poor innocents stand, like malefactors, before them!” Mr. Maassen cheered himself up; but yet I could tell his poor heart sunk, and his spirits were quite broken. Everything that stirred, he thought was to call her to her account. Shortly after, he restored to a sojourn abroad, and did not return to claim his lands. #RandolphHarris 4 of 5

Mr. Maassen had apparently been careful to destroy most of his correspondence, but the citizens who took action in 1892 found and preserved a few letters and papers which excited their wonder. There were cryptic formulae and diagrams in his and other hands which Mr. Maassen either copied with care or had photographed, and one extremely mysterious letter was written in blood. I had to learn to live with my ghosts, especially considering some of these had ben here before me. Perhaps some of these ghosts could even become friendly. One night at dinner, Daisy, myself and Zip were enjoying stuffed pheasant, when an enormous crash shook the house. It felt as if a boulder had fallen on the parlour floor. When we rushed to the parlour, everything was in order, nothing misplaced. We said a silent prayer for the souls of the disturbed. However, moments later, things got worse. The lights started going off and on by themselves. When we tried to return to the dining room and finish supper, the atmosphere was so thick that we could not get near the table. Enveloped by the strong vibrations, I felt myself levitating, and when I came to my senses, I was lying on the floor. I had given Daisy such a scare. Daisy clearly senses the presences of the spirits and she started to cry. “Oh, God, it can’t be true, Aunt Sarah,” she said. With a piercing scream, she ran up the stairs, weeping out of control. #RandolphHarris 5 of 5

The Winchester Mystery House

“I have great trouble, and some comfort, to acquaint you with. The trouble is, that my good lady began to have her bad nights, and complained to me and other persons, in particular what discomfort she suffered from her pillow and bedclothes. She said she must buy some to suit her, and should do her own marketing. And accordingly brought home a parcel which she said was of the right quality, but where she bought it we had then no knowledge, only they were marked in thread with a coronet and a bird. The merchant said they were of a sort not commonly met with and very fine, and Mrs. Winchester said they were the comfortablest she ever used, and she slept now both soft and deep. Also the feather pillows were the best sorted and her head would sink into them as if they were a cloud: which I have myself remarked several times when I came to wake her of a morning, her face being almost hid by the pillow closing over it. I had never any communication with Dr. Wayland after I came back to Llanada Villa, but one day when he passed me in the garden and asked me whether I was not looking for another service, to which I answered I was very well suited where I was, but he said I was a tickleminded maidan and he doubted not he should soon hear I was on the World again, which indeed proved true.”

Dr. Wayland is next taken up where she left off.

“On the 5th I was called up out of my bed soon after it was light—that is about five—with a message that Mrs. Winchester was dead or dying. Making my way to her house, I found there was no doubt which was the truth. All the persons in the house expect the one that let me in were already in her chamber and standing about her bed, but none touching her. She was stretched in the midst of the bed, on her back, without any disorder, and indeed had the appearance of one ready laid out for burial. Her hands, I think, were even crossed on her breast. The only thing not usual was that nothing was to be see of her face, the two ends of the pillow or bolster appearing to be closed quite over it. These I immediately pulled apart, at the same time rebuking those present for not at once coming to the assistance of their master. However, I was informed that only one person had stayed with her until her dying moment and most had fallen asleep. She looked at me and shook her head, having no more hope than myself that there was anything but a corpse before us. Indeed it was plain to anyone possessed of the least experience that Mrs. Winchester was not only dead, but had died of suffocation. Nor could it be conceived that her death was accidentally caused by the mere folding of the pillow over her face. How should she not, feeling the oppression, have lifted her hands to put it away? whereas not a fold of the sheet which was closely gathered about her, as I now observed, was disordered.

“I could tell no more, at least without opening the body, then we already knew. As to any person entering the room with evil purpose (which was the next point to be cleared), it was visible that the bolts of the door were burst from their stanchions, and the stanchions broken away from the door-post by main forced; and there was a sufficient body of witness, the smith among them, to testify that this had been done but a few minutes before I came. The chamber being, moreover, at the top of the house, the window was neither easy of access nor did it show any sign of an exist made that way, either by marks upon the sill or footprints below upon soft mould. My evidence forms of course part of the report of the inquest, the large organs were in a healthy state and there was coagulation of blood in various parts of the body. My verdict was ‘Death by visitation of spirits.’ Upon further consideration, I think I can divine a reason for Mrs. Winchester’s death. It related to the rifling of her mansion. This is the property of a noble family. The outrage was not that of a natural death. The object, it seemed likely, was theft. The account is blunt and terrible. I shall not quote it here. A dealer in San Francisco suffered heavy penalties as a receiver of stolen goods in connexion with the affair.

“Mrs. Winchester has left us all much grieved for the loss of her; for she was a good lady, and kind to all her caretakers. Much I feared, that as I was taken by her ladyship to wait upon her person, I should be quite destitute again. Mrs. Winchester has given mourning and a year’s wages to all her caretakers; and she game me with her own hand four golden guineas, and some silver, which were in her pocket when she died. And I sent Daisy those four guineas for her comfort; for Providence will not let me want: and so you may pay some old debt with part, and keep the other part to comfort yourself.” Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

What if I Do Not Believe in Ghosts?

Once when I was little, my dad took me to this placed called Sodom Hill. It must be some kind of gateway because the curious thing is, you feel like you are driving down a hill along this road. This was the first time that I believe I saw a ghost. As our carriage passed by Saint Mary Parish, a woman was standing near the church, starring at us. However, she was really looking at my father. Though the weather was warm, she was wearing a long black dress beneath a hooded cloak. She was hugging herself, and she looked cold. Beneath the hood, her face was pale, and even from a distance I could tell that she was distresses. And she was very beautiful. The hood slipped down to her shoulders. I saw her hair was red. Her dark eyes were trusting and innocent. And suddenly I knew where I had seen her before. Onn the Rocky Hill-Glastonbury Ferry. She had been weeping on deck. The beautiful maiden with the red hair kept staring at my father. He did not notice. I was curious to know if my father could see the woman. I said, “Father, what is that pretty tree over there? By the tower of the church?” I pointed toward the woman. The woman saw me point. She looked at me, questioningly, but only for a moment. Then she looked back at my father. The woman did not care if I was being immodest. She just looked through me, just as she had on the deck of the ferry. How had she gotten here, and what did she want from me and my father? All this seemed to take forever. However, I do not think more than a minute passed before my father said to me, “What tree? I don’t see any trees near the tower of the church.” #RandolphHarris 1 of 5

“Father, what do you see?” I asked. “The lawn,” he said. I watched him for a sign. I could not believe that he could not see the lady with crimson hair near the tower of the church. “Nothing else? I said. “No one?” “Nothing,” he replied. “No one? Who would be there?” When I looked again there was no one there. The woman had vanished. I felt as if I had lost something. “What’s wrong?” said my father. “Nothing,” I said. “I think I must have been having a daydream.” “Poor Sarah,” said my father. “It must be the sun. Let’s get you inside and get you something to drink.” We made our way back home. My mother was in the garden, kneeling down among the tall plants and rut niblicks. My father poured me some milk and gave me a cracknel, baked by my mother. “Eat this,” he said. “It’ll help you get your strength back.” My father nibbled on one himself. I told myself: No man sees a ghost and starts nibbling a cookie like nothing happened. If he said there was no woman near the tower of the church, it meant he had not seen her. It meant something was seriously wrong with me. I had not been feeling all that well lately. I felt as if the colours of everything had gotten a little brighter, and sounds a little louder, and when people speak to me, their voices have a tiny echo, like I am hearing them from the far end of a tunnel. It does not happen all of the time. I have these little spells, and then they pass, and I am normal again. Spirits whispered in the rustling leaves, ghost lurked in the murky nooks, the deep baying of a hound floated up out of the distance, an owl answered with his sepulchral note. #RandolphHarris 2 of 5

Millions of spiritual creatures walk the Earth unseen, both when we wake and when we sleep. What place do these spirit beings hold in the scheme of creation which by some are thought neither to have stood fast when the rebel angels fell, nor to have joined with them to the full pitch of their transgression? It was the middle of the moonlight in October night with heavy rain underfoot, I was sitting by the fire—it was a cold evening—and I stretched out my hand towards the warmth, and just then the fire-irons, or at least the poker, fell over towards me with a great clatter. There resourced over the estate and the surrounding land a series of cries which brought sleepy heads to every window; we all saw a ghost ship. It was a 26-gun frigate. There were distant gunshots, and I could feel the throb of titanic and thunderous words resounding in the upper air. Muskets flashed and cracked, and the flaming ship fell to the ground. A second flaming thing appeared, and a shriek of human origin was plainly distinguished. Then just before dawn when a howling darkness descended upon the ships and they vanished. As I ran up the stairs, I hit what felt like an ice wall and was momentarily stopped in my tracks. The air around me became instantly chilled, and although every fireplace was lit, I was cold and could see my breathe. I was then able to get up the last six steps, but when I turned around, I saw an opalescent fog crystalize into the form of a woman. She wore a long dress, and a hat, and when she turned towards me, I realized in was the woman with red hair that I had seen at the tower of the church with my father when I was a child. In her face, I could see uncountable horrors and sorrows written in the depth of her dark eyes. She then vanished, and the air around me returned to its warm state. #RandolphHarris 3 of 5

There was certainly a time when I was so much harassed by my dreams that I could not keep them to myself, but would tell them to my friends. There was a dream which had come to me several times of late, and even more than once in a night. It was to this effect, that I seemed to myself to wake under an extreme compulsion to rise and go outdoors. So I would dress myself and go down to the garden door. By the door there stood a spade which I must take, and go out into the garden, and at a particular place in the boxwood hedges, somewhat clear, and upon which the moon shone (for there was always in my dream a crescent moon), I would feel myself forced to dig. And after some time, the spade would uncover something light-coloured, which I would perceive to be a stiff, linen or woolen, and this I must clear with my hands. It was always the same: of the size of a man and shaped like the chrysalis of a moth, with the folds showing a promise of an opening at one end. I could not describe how gladly I would have left all at this stage and run to the house, but I mist not escape so easily. So with many groans, and knowingly only too well what to expect, I parted these folds of stuff, or, as it sometimes seemed to be, membrane, and disclosed a head covered with a smooth pink skin, which breaking as the creature stirred, show me my own face in a state of death. Upon ever recurrence of this dream, I woke and found myself, as it were, fighting for my breath. #RandolphHarris 4 of 5

Moments later a chill wind blew up. It produced a kind of clutching, amorphous fear beyond that of the tomb or the charnel-house. Close upon it came the awful voice which no hapless hearer will ever be able to forget. It thundered out of the sky like a doom, and windows rattled as its echoes dies away. It was deep and musical; powerful as a bass organ, but evil as the forbidden books in the secret library. What it said, no one can tell, for it spoke in an unknown tongue. Objects were being hurled about the room. Puddles of water appeared on the floor. The sheet and blankets were torn off the bed. Then I was alarmed when I heard a very loud vibration as if a hole were being drilled through the all. I went into the chamber next to mind and saw that a Victorian fireplace had been ripped from its casing and hurled upon the floor. A wailing distinctly burst out. It was almost articulate, though no one could trace the exact words; and at one point it seemed to verge toward the confines of diabolic and hysterical laughter. Then a yell of utter, ultimate fright and stark madness wrenched from scores of demon throats—a yell which came strong and clear despite the depth from which it must have burst; after which a darkness and silence ruled all things. Spirals of acrid smoke ascended, though no flames appeared. This must have been the witches’ Sabbath. Death does not mean that your loved one’s have left your mind, and your mind sends messages to your eyes that sometimes have nothing to do with what you actually see. #RandolphHarris 5 of 5

The Winchester Mystery House

Santa Clare Valley was in an uproar after the death of Mrs. Winchester. On Wednesday (October 3, 1923) consequently on the circulation of a report that the household goods of Sarah Winchester were being smashed and removed by some unknown agency. All day long crowds of excited people wended their way towards the Winchester Mansion, drawn thither by the accounts of the mysterious occurrences said to have been witnessed by the inmates and others. “As I enter the door I myself saw an eleven-foot-tall 18th century George I burl walnut longcase clock by James Marwick levitate several feet into the air before relocating itself to the other side of the room. After hearing what the folks had to say, I was joining in the conversation, when a late 18th century crystal chandelier began to raise in a slanting direction over my head and then fell as my feet, smashing into bits. I had not the slightest belief in the supernatural. I cannot account for what I saw. No one was nearer to the chandelier than myself and, as far as I saw, there was no cause for the phenomenon. The room was dimly lighted by a lamp. We were talking about things, and the caretaker were saying, “It is a very mysterious thing,” with his back turned Neoclassical Italian Crystal vase suddenly flew up slantingly over his head, and fell down and smashed at his feet. The caretaker looked at the mess on the floor, and thinking the devil was in the place, he left and went home. About half-a-dozen people were in the parlour whilst these things happened.

Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/


Today We Begin the Harrowing Story

I have many beautiful art glass windows in my house, but the most expensive in the house was specially designed for me by Tiffany’s of New York. I originally installed it in an outside wall, but later added a series of rooms that blocked off all direct sunlight. There is a peculiar apparition that is seen in the window itself. The form seen is that of a figure dressed in white walking across the window. At first there was only one figure, and then thirteen appeared. The figures began to move across the window long before the carpenters noticed them. They did so as many as twenty or thirty times a day, and would stop shortly after noon. Of the three figures, one was a man, stone was a woman, and one was a child. the man was an average commonplace British tradesman, obese, pompous, and slow. He wore rather baggy gray shepherd’s-check trousers, not over-clean black frock coat, unbuttoned in the front, and a drab waistcoat with a heavy brassy Albert chain, and a square pierced bit of metal dangling down as an ornament. A frayed top hat and a faded brown overcoat with a wrinkled velvet collar. Altogether, look as I would, there was nothing remarkable about the man save his blazing red head and the expression of extreme chagrin and discontent upon his features. The woman was very distinct in appearance. She was tall and very graceful. The two-year-old boy showed signs of disturbed behaviour, laughed hysterically and talked of “funny drinks.” The order of the apparitions in the window had a slight variation: the mother came alone from the northside of the window, and having gone about halfway across, she would stop, turn around, and wave her arms towards the quarter whence she had come. #RandolphHarris 1 of 9

This gesture was answered by the entry of the father with the child. Both parents then bent over the child, and seemed to bemoan his fate; but the mother was always the most endearing in her gestures. The father then moved towards the other side of the window, taking the child with him, leaving the mother in the center of the window, from which she gradually retired to the north corner, whence she had come, waving her hand, as though making signs of farewell, as she retreated. After some little time she again appeared, bending forward, and evidently anticipating the return of the father and son, who never failed to reappear from the south side of the window where they had disappeared. The same gestures of distress and despair were repeated, and then all three retired together to the north side of the window. One evening, about nine o’clock, I was at the south-west door with Mr. Hansen. As I was unlocking it, I said, “Did you ever find anybody locked in here by accident?” “Mrs. Winchester, twice I saw shadows moving in that beautiful window. What a noise they did make!” Mr. Hasen then waited, leaning against the pillar, and watched the light wavering along the length of the landing. Mr. Hansen said they were well worthy seeing. “I suppose,” he said, as we walked toward the steps to the third floor, “that you’re too much used to going about here at night to feel nervous—but you must get a start every now and then, don’t you, when a book falls down or a door swings to?” “No, Mr. Hansen, I can’t say I think much about noises, not nowadays: I’m much more afraid of finding an escape of gas or a burst in the stove pipes than anything else. Still there have been times, years ago. #RandolphHarris 2 of 9

“If you have an have half an hour to spare, sir, when we get back down to the second floor, Mr. Hansen, I could tell you about a tomb that was unearthed. I will not begin now; it strikes cold here, and we do not want to be dawdling about all night.” “Of course, Mrs. Winchester, I should like to hear it immensely.” “Very well, sir, you shall. Now if I might put a question to you,” I went on, as we passed down the hallway of the third floor, “in my little local guide—and not only there, but in the little book on Llanada Villa in the series—you will find it stared that this portion of the mansion was erected previous to the twelfth century. Now of course I should be glad enough to take that view, but—mind your step, sir—but, I put it to you—doe the lay of the stone here in this portion of the wall (which I tapped with my key), does it to your eye carry the flavour of what you might call Saxon masonry? No, I thought not; no more it does to me: now, if you will believe me, I have said as much to the other carpenters. However, there it is, I suppose every one’s got their opinions.” The discussion of this peculiar trait of human nature occupied Mr. Hansen almost up to the moment when we returned to the second floor. Usually the apparitions appeared during musical performances in the Grand Ballroom, and especially during one long eight-line hymn, when—for the only occasion without the child—the two parents rushed on (in stage phrase) and remained during the whole hymn, making the most frantic gestures of despair. Indeed the louder the music in that hymn, the more carried away with their grief did they seem to be. #RandolphHarris 3 of 9

Nothing could be more emphatic than the individuality of the several figures; the manner of each had its own peculiarity. If the stained glass were removed, I do not doubt that a much plainer view would be obtained. I think so, because the nearer the center of the window, where the stained glass was thickest, there the less distinct were the forms. It was like catching glimpses of them through leaves. However, nearer the edge of the window, where the colours were less bright, they were perfectly distinct; and still more so on the pane of unstained glass at the edge. There they seemed most clear, and gave one the impression of being real persons, not shadows. Mental disturbance, it is true, will age one rapidly; but the face of Mr. Hasen since working on this project had taken on a subtle cast which only the very aged normally acquired. While standing on the landing looking at the window, I noticed his respiration and heart action had a baffling lack of symmetry; the voice was lost, so that no sounds above a whisper were possible. His skin had a morbid chill and dryness. Of course, we were witnessing the most remarkable and perplexing incident in the whole spectacle. When the father and the child had taken their departure, the mother waved her hands, and after walking slowly to the very edge of the window, turned round whilst on the pane of unstained glass and waved her arm towards the other two with what one would call a stage gesture, and then I most distinctly saw, and emphatically declare I did see, the arm bare nearly to the shoulder, with beautiful folds of drapery hanging from it like a picture of a Greek vase. Nothing could be plainer than the drag of the robes on the ground after the figures as they retired at the edge of the window, where the clear glass was, previous to going out. #RandolphHarris 4 of 9

The impression produced was that one saw real persons in the air, for though the figures were seen on the window, yet they gave one the impression of walking past the window outside, and not moving upon the glass. I am not inclined to think that the trees outside the mansion at the east end can originate the appearance by any optical illusion produced by waving branches. I could see their leaves rustling in the air, and their movement was evidently unconnected with the appearance and movement of the figures. So I began making enquires on my estate. I discovered that several people had indeed seen the shapes upon the glass. One spoke of a female figure with a slightly skipping step. Another servant said he saw an ancient gravestone from the window. The belief that the tree beside the Tiffany window were somehow responsible for the optical illusion was soon dashed; the trees were cut down, but the figures appeared still. One correspondent wrote to me in the winter of 1889, explain that “as I have no faith in ghost, I have been most wishful to have the matter cleared up. On 25 March 1687, the land you now own was involved in a remarkable satanic horror story. A young girl came to the farmhouse for help, saying that she wanted to get away from a group of satanists who had threatened to kill her. She confessed to the owner that she had murdered her own baby in ‘frenzied ritual.” He befriended the girl, twenty-three-year-old Caludia, and allowed her to stay in his home. She kept telling him that she couldn’t stand hearing the screams of her children inside of her head. And on April 20th, 1687, she died from an overdose of Laudanum and postmortem examination revealed thirteen scars and burns on her body which he tended to and which supported her claims of having been involved in satanic ritual. #RandolphHarris 5 of 9

“Further, Claudia left a 13-page diary in which she said he had been involved with a satanic group since she was hired to work on a nearby farm at age thirteen and her writings went on to make incredible claims. She described how she went to coven meetings with a boy named Dorian whom she had met while living on the farm. The boy’s mother was a High Priestess and his father was The Master—a known satanic term for the leading member of the group. She described other practice which are known to be common in satanic altar initiations—that of having her armed pricked and blood drained into a chalice from which it was drunk. ‘Much sexual perversion went on that night…later I learned more of Satan and practiced my arts calling on my power of darkness. Satan had become my Lord and Master.’ Later she described how she aborted a baby she was expecting by Dorian then made the claim that Dorian himself was sacrificed by his own father in retribution, and how she was forced to watch as he was hung upside down. She claimed to have seen other sacrifices of many new born babies, stabbing them at orgies in which Laudanum was taken heavily. She also appeared to have had another child of her own which was also offered up for sacrifice. At her inquest of 13 May, the midwife recorded an open verdict after the she noted that Claudia’s body had signs which confirmed she had given birth at least once, and had been subject to sexual abuse. The constables took up the case, but no charges were brought and the investigation was closed without further action.” #RandolphHarris 6 of 9

I was shocked of these allegations which seemed to be more than enough to inspire the most lurid of headline writers, more than to testify to the credibility of all who were proffering these dramatic and barely believable accounts of satanic abuse. Everything these people said was being taken as gospel in the village because the allegations were coming from the mouths of so-called experts. However, there were claims of rampant satanic worship in Nova Albion at this time, which was documented by English charters led by Sir Francis Drake for England. There were horrifying claims that fifty women were suffering from the after-effects of cannibalism and an average of ten occult survivors a week were being sacrificed. Dr. Harley said he read of several cases recorded by Theodorous de Bry where children had been killed. There were, of course, also several stories concocted around these three figures in my home. Some said that they issued from the grave beside the east window. Other said that they were victims of the plague, and were burned outside where this window now stands. It may or may not be relevant that the figures seemed to appear when the sound of the organ and of voices raised in song. The case was thoroughly investigated in 1889 by Dr. Robert Radakovic of The Ghost Club, where it was revealed that Llanda Villa had been “haunted” for two or three hundred years by the same figure or figures. Optical tests on the possible patterns of light and reflection had come to no results. It was remarked that “the ghost has been seen from the inside while outside nothing was visible.” #RandolphHarris 7 of 9

The interior of Lalanda Villa was much altered in the late nineteenth century, and a complex of rooms was built behind this haunted window. However, no satisfactory explanation has ever been given for the strange phenomena reported here. While designing Lalanda Villa, I was gaining my tastes from the venerable town around me, and from the relics of the past which filled every corner of my mansion. With the years, my devotion to ancient things increased; so that history, genealogy, and the study of gothic architecture, furniture, and craftsmanship at length crowded everything else from my sphere of interests. These tastes are important to remember for they outwardly concealed knowledge of bygone matters so that one would have fancied the they are literally transferred to a former age through some obscure short of autohypnosis. However, the true madness, I am certain, came with a later change; after the portrait and ancient papers of Saint Adalrich the Duke of Alsacre had been unearthed. Some terrible invocations being chanted under strange and secret circumstances; after certain answers to these invocations had been plainly indicated, and a frantic letter penned under agonizing and inexplicable conditions; after the wave of vampirism and the ominous legends of Neustria; and after the farmer’s memory commenced to exclude contemporary images whilst his voice failed and his physical aspect underwent the subtle modification so many subsequently noticed. He was later diagnosed with porphyria. And a final investigation resulted which virtually proved the authenticity of the papers and of their monstrous implications at the same time that those papers were borne forever from human knowledge. Loving antiquities so keenly, the papers and portrait were secretly concealed. #RandolphHarris 8 of 9

The Winchester Mystery House

Bedroom fashions changed dramatically over the Victorian years due to several factors. Early in the period, homes were heated by fireplaces and therefore could be uncomfortable in the colder mothers, although a heated bedroom was considered an indulgence and windows were left open during the winter. In reality, only the rich had fireplaces in their bedrooms. Still, one had to keep warm while asleep and bed drapery, consisting variously of canopies, tents, and other enclosures used to shut out drafts, was essential, as was heavy draper on windows. Even doors had decorative, but also functional, drapes called portieres that served to keep out drafts when covering the door.

Mrs. Winchester was wealthy and her wealth and prosperity were even envied among the elite. She had no less than 47 fireplaces in her home. By the end of the century, two things had changed that affected bedroom styles. First, coal and woodburning parlour stoves came into use, were more efficient at heating a house, and could be installed in any room. (Central heating, though available after the Civil War, was really only for the very rich.). Secondly, and more importantly, was an increased knowledge of diseases, germs, and bacteria and how to combat them. Plenty of fresh air with good circulation, and the elimination of materials such as bed draper that not only impeded air circulation but provided a place for dust and bacteria to collect were deemed essential. Since the bedroom served as the place where daily and weekly ablutions were performed (until bathrooms became separate entities), and as a birthing and maternity room, it was important that it have a healthy environment.

Styles of bedroom furniture were affected by this new found interest in and concern for prevention of illness and diseases. The classic English styles of Sheraton, Chippendale, and Hepplewhite migrated from the eighteenth century into the Victorian period. Tall, four-poster canopied beds enclosed the sleeper in heavy drapes of wool or lined damask of velvet, a carryover from the time when houses were built without corridors, and enclosures around the bed were needed for privacy, as well as warmth. By the time mid-century had arrived, the full enclosure had receded to the half-tester, or half-canopy, from which hung draperies that covered only the head and shoulders. Fully enclosed beds were now considered unhygienic, as they limited air circulation and the yards of fabric attracted dust. Dust ruffles and window valances were also discarded in the same house cleaning. In the southern climates, netting was still necessary to protect against insects, and its slightness did not impede air movement.

Gothic Revival furniture was the style into the 1840s and its massiveness was particularly suited to bedrooms. Closets were not an architectural feature at this time; clothing was stored in large cabinets called armories or wardrobes, usually with double, mirrored, and washstand, topped with marble or wood, were manufactured for middle-class homes in the cottage style. “Spool” beds were popular, nicknamed “Jenny Lind beds” because the Swedish Nightingale was rumoured to have slept in when she toured the United States of America. Made of less costly woods like maple or pine, the simple furniture could be elaborately painted with floral or foliage patterns. The well-to-do preferred the more opulent style of Rococo Revival or Renaissance Revival in woods or walnut, mahogany, or rosewood with carvings and applied moldings. As with other furniture in the house, golden oak, promoted by the Arts and Crafts Movement, was popular at the end of the century. Additional pieces of furniture found in the bedroom were writing desks, chaises, or other upholstered furniture.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Be Safe on the Roads!

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Happy is One Who Wisely Considers the Poor

Once upon a time, the police knew the community and community members so well that if your interior lights were on later than usual, they would knock on your door and check to see if everything was well. Times have changed. Economic good fortune smiles, if not on everyone, then on more people than in the past, and glossy magazines offer readers images of well-stocked refrigerators and other scenes from a good life of consumer plenty. It is the era of Paris Hilton, Justin Bieber, and Beyonce. The American youth rebels are clad in leather and denim, wilding out of rap concerts. Replacing an old, destroyed World burdened with memory with a shimmy new and complacently forgetful one has become its own type of redemption. In the face of so much good fortune, maybe people feel less need for cosmic solace, less fear of cosmic retribution. No wonder we associate the post 911 years more with economic miracles than religious ones. However, some fear that various evils such as atomic weapons, genetic experimentation, chemical food additives, a massive overreliance on pharmaceuticals, and the fact that large portions of the Earth will soon become uninhabitable is an indication that people are becoming blind to godly powers. It is believed that people need to relearn it, to use spiritual powers to recover and maintain the divine order. Even Communist ideology is losing its influence on the minds of people in general, and of the young generation in particular, and it becomes apparent in a number of reports from Russia. #RandolphHarris 1 of 19

 A very vivid description of this development was to be found in an article by Marvin L. Kalb, “Russian Youth Asks Some Questions.” The author reports from Moscow about a new questionnaire of the “Public Opinion Institute” of Komsomol Pravada, organ of the Communist youth organization. The paper found it necessary to ask questions like “Do you personally have a goal in life?”, “What is it?”, et cetera, not so much for the purpose of a statistical inquiry, but in order to combat the widespread phenomena of apathy and materialism, which are found in the young generation. This is the text of one letter, which is characteristic of others: “‘Are you satisfied with your generation?’ the  questionnaire asked. ‘No!’ the nihilist answered. ‘Why’ the questionnaire asked. ‘I’m 19 years old,’ she explained, ‘ and I am filled with apathy and indifference to everything around me—so much so that grown-ups are surprised and wonder, “So young, and yet so bored; what will happen to her when she is 30?” However, this should not be surprising, for it is a simple fact: life is just not very interesting. And this view is not only my own, but all those people with whom I am friendly.’ ’Have you a goal in life?’ the questionnaire asked. ‘Earlier, when I still poorly understood life,’ she wrote, ‘I had a goal—to study. I finished high school; and now I am in an institute part time. But now all my pure dreams lead to only one thing money. Money is everything. Luxury, prosperity, love and happiness—if you have money, you can have all of these things, and more…I still do not know how I am going to get these things; but every girl dreams about a successful marriage with lots of money. Naturally, not everyone succeeds, for there are more people who want money than who have it…But I assure you I shall succeed. My conviction is based on the fact that I always do what I want; and what I want I normally get.’” #RandolphHarris 2 of 19

I do not mean to imply, of course, that his letter is representative of all the young generation in the Soviet Union. However, the survey and the publication of letters like this show how serious the leaders take the problem. We in the West, of course, should not be surprised. We are dealing with the same problems of juvenile delinquency and juvenile immortality, and for the same reasons. The materialism, prevalent in our system as well as in the Soviet Union, corrodes the sense of meaning of life in the young generation and leads to cynicism. Neither religion, humanist teaching, nor Marxist ideology is a sufficiently strong antidote—unless fundamental changes occur in the whole society. Just because ideology is not synonymous with lies, just because they—and we—are not aware of the reality behind the conscious ideology, we can not expect that they will—or could—tell us in an aside “we really do not mean what we say; all this is for public consumption, for keeping control over the minds of the people.” Maybe there is an occasional cynic who thinks this; but it is the very nature of ideology that it deceives not only others, but also those who use it. Hence the only way of recognizing what is real and what is ideology is through the analysis of actions and not in accepting words for facts. If I watch a father treating his boy harshly because he considers it his duty to teach him virtue, I shall not be so foolish as to ask the father for his motivations; instead I shall examine his whole personality, many other acts of his nonverbal manifestations, and I shall arrive at an evaluation of the weight of his conscious intention in comparison with his real motivation. #RandolphHarris 3 of 19

To return to the Soviet Union, what is its ideology? It is Marxism in its crudest form; the development of man is bound up with the development of productive forces. With the development of productive forces, techniques, modes of production, man develops his own faculties, but he also develops classes which become increasingly antagonistic to each other. The development of new productive forces is hampered by the older social organization and class structure. When this contradiction becomes sufficiently drastic the older social organization is changed to accommodate the full development of the productive forces. The evolution of mankind is a progressive one; both man and his domination of nature develop increasingly. Capitalism is the most highly developed system of economic and social organization, but the private ownership of the means of production throttles the full development of the productive forces and thus hinders the full satisfaction of the needs of all men. Socialism, the nationalization of the means of production plus planning, frees the economy from its shackles; it frees man, it abolishes classes and eventually the state. At present a strong state is still needed to defend socialism against attack from abroad, but the Soviet Union is already a classless, socialist society. Capitalism, still beset with its inherent contradictions, must one day adopt the socialist system, partly because of its incapacity to cope with its own contradictions, partly because the example of the socialist countries will be so compelling that all countries will want to emulate it. Eventually, then, the whole World will be socialist, and this will be the basis for peace and the full realization of man. #RandolphHarris 4 of 19

This, in short, the Soviet catechism. It contains a mixture of ideology and theory. There is one difficulty the Western observer must overcome. We are not surprised that medieval thinking was structured in the frame of reference of theology. History was seen in terms of God’s creation, man’s fall, Christ’s death and resurrection, and the final drama of the second coming of Christ. Controversies, and even purely political disputes, were expressed in terms of this central frame of refence. The eighteenth and nineteenth centuries had a secular political-philosophical frame of reference. Monarchy versus republic, liberty versus submission, environmental influence versus innate human traits, et cetera, were the battlefields. We in the West still think in a frame of reference that is partly religious, partly political-philosophical. The Russians, on the other hand, have adopted a new frame of reference, that of a socio-economic theory of history, which, according to them, is Marxism. The whole World is looked upon from this perspective, and argument and attacks are expressed in terms of it. For the Western observer for whom such theories are at best the business of a few professors, it is difficult to understand that the Russians constantly talk in terms of class struggle, conflicts with capitalism, victory of communism. The Westerner assumes that this talk must express an aggressive and active attempt to proselytize the World. It may be useful to remember that our religious ideology, in which, for instance, Christians believe that all men will eventually believe in the true God, et cetera, does not imply that we are all set to convert the pagans. It is simply that, considering our central frame of reference, we have to express our ideas in certain term; the Russians, have their frame of reference, do so in other. #RandolphHarris 5 of 19

Soviet thinking is evolutionary and sees as the central factor in human evolution the development of the productive forces, the transformation of one social system to the next higher one. This view is not ideological in the sense in which I have used the term, but is the way the Soviet leaders really look at history, following a crude form Mr. Marx’s historical theory. It is ideological only in the negative sense that the soviet leaders do not employ this theory to analyze their own system. (Such a Marxist analysis of the Soviet system would immediately show the fictitious character of Soviet ideology.) For most Western observers, however, the theory lends itself to serious misunderstanding. When the Communist catechism says, “Communism will be victorious all over the World,” or when Mr. Khrushchev said “We will bury you,” these statements should be understood in terms of their historical theory that the next stage of evolution will be that of communism, but that does not imply that the Soviet Union sees it as its task to bring about this change by force, subversion, et cetera. It is important to understand the ambiguity of the Marxian theory. It is a theory that claims that historical changes occur when the economic development permits and necessitates the change. This aspect of the theory is one that was the basis of socialist reformist thinking in Europe, as represented by Mr. Bernstein and others. These socialists believe in the “final victory” of socialism, but they postulated that the working class need not—and could not—push events. They held that capitalism had to go through all the necessary stages, and eventually, at some unspecified time in the future, it would transform itself into socialism. #RandolphHarris 6 of 19

Mr. Marx’s view was not as deterministic and passive as that. Although he too thought that socialism could be ushered in only when the economic conditions were ripe for it, he believed that at this point the working class and the socialist parties, who by then would be in the majority, would have to take an active part in defending the new system against all hostile attacks from the former ruling groups. Mr. Lenin’s position deviated from Mr. Marx’s in that he substituted the avant-garde for the working class, and that he had more faith in the efficacy of force, especially in a Russia which had not yet gone through its bourgeois revolution. The Marxist goal of the final victory of socialism was common both to the nonactivist reformists and to Mr. Lenin. The formula itself—“Final victory of communism”—is a historical prediction and perfectly applicable to an evolutionary, nonaggressive policy as represented by Mr. Khrushchev. In judging whether Mr. Khrushchev aimed at a “World revolution” it is useful to ask oneself what one means by “revolution.” Of course, the word can be used in many different meanings, the most general one being that of any kind of complete and violent change of an existing government. In this case, Mr. Hitler, Mr. Mussolini, and Mr. Franko were revolutionaries. However, if one uses the concept in a more specific sense, namely the overthrow of an existing, oppressive government by popular forces, then none of these three men could be called “revolutionaries.” In fact, this usage is generally accepted in the West. When we speak of the English, the French, the America revolutions, we refer to revolutions from below, and not from above; to the popular attack against authoritarian systems not to the seizure of power by an authoritarian system. #RandolphHarris 7 of 19

It was in this sense that Mr. Marx and Mr. Engels used the term revolution, and it was in this sense that Mr. Lenin believed he had started his revolution. He was convinced that the avant-grade expressed the will and the interests of the vast majority of the population, even though the system he created ceased to be the expression of popular will. However, the Communist “victories” in Poland, Hungary, et cetera, were not “revolutions” they were Russian military take-overs. Neither Stalin nor Mr. Khrushchev are revolutionaries; they are leaders of conservative, bureaucratic systems, the very existence of which is based on unquestioning respect for authority. It is naïve not to see the connection between the authoritarian-hierarchical character of a system and the fact that the leaders of such a system can not be “revolutionaries.” Neither Mr. Disraeli nor Mr. Bismarck were revolutionaries although they brought about considerable changes in Europe, and remarkable advantages for their respective countries; nor was Napoleon a revolutionary, even though he used the ideology of the French Revolution. However, even though Mr. Khrushchev is not a revolutionary, his belief in the superiority of communism is perfectly sincere. For him, and probably also for the average Russian, communism and socialism are not, as for Mr. Marx, a humanist system which transcends capitalism, but an economic system that produces more effectively, that avoids economic crises, unemployment, et cetera, and hence is more capable, in long run, of satisfying the needs of a mass and machine society. #RandolphHarris 8 of 19

This is exactly why the Russian Communists believe that peaceful competition between the two systems will eventually lead to the acceptance of the Communist system throughout the World. Their concepts, here as in so many other respects, are those of capitalism—competition in the sphere of economic efficiency. Yet we hesitate to accept Mr. Khruschev’s challenge to compete with his system, and we preferred to believe that he wants to conquer us by force of subversions. While the basis general aims of humanistic socialism are the same for all countries, each country must formulate its own specific aims in terms of its own traditional and present situation, and devise it own methods to achieve this aim. The mutual solidarity of socialist countries must exclude any attempt on the part of one country to impose its methods on another. In the same spirit, the writings of the fathers of socialist ideas must not be transformed into sacred scriptures which are used by some to wield authority over others; the spirit common to them, however, must remain alive in the hearts of socialists and guide their thinking. Humanistic socialism is the voluntary, logical outcome of the operation of human nature under rational conditions. It is the realization of democracy, which has its roots in the humanistic tradition of mankind, under the conditions of an industrial society. It is a social system which operates without force, neither physical force nor that of hypnoid suggestions by which humans are forced without being aware of it. It can be achieved only by appealing to man’s reason, and to his longing for a more human, meaningful, and rich life. #RandolphHarris 9 of 19

Humanistic socialism is based on faith in man’s ability to build a World which is truly human, in which the enrichment of life and the unfolding of the individual are the prime objects of society, while economics is reduced to its proper role as the means to humanly richer life. In discussing the goals of humanistic socialism we must differentiate between the final socialist goal of a society based on the free cooperation of its citizens and the reduction of centralized State activity to a minimum, and the intermediate socialist goals before this final aim is reached. The transition from the present centralized State to a completely decentralized form of society cannot be made without a transitory period in which a certain amount of central planning and State intervention will be indispensable. However, in order to avoid the dangers that central planning and State intervention may lead to, such as increased bureaucratization and weakening of individual integrity and initiative, it is necessary: a) that the State is brought under the efficient control of its citizens; b) that the social and political power of the big corporations is broken; c) that from the very beginning all forms of decentralized, voluntary associations in production, trade, and local social and cultural activities are promoted. While it is not possible today to make concrete detailed plans for the final socialist goals, it is possible to formulate in a tentative fashion the intermediate foals for the socialist society. However, even as far as these intermediate goals are concerned, it will take many years of study and experimentation to arrive at more definite and specific formulations, studies to which the best brains and hearts of the nation must be devoted. #RandolphHarris 10 of 19

Following the principle that social control and not legal ownership is the essential principle of socialism, its first goal is the transformation of all big enterprises in such a way that their administrators are appointed and fully controlled by all participants—workers, clerks, engineers—with the participation of trade union and consumer representatives. These groups constitute the highest authority for every big enterprise. They decide all basic questions of production, price, utilization of profits, et cetera. The stockholders continue to receive an appropriate compensation for the use of their capital, but have no right of control and administration. The autonomy of an enterprise is restricted by central planning to the extent to which it is necessary to make production serve it social ends. Small enterprises should work on a cooperative basis, and they are to be encouraged by taxation and other means. Inasmuch as they do not work on a cooperative basis, the participants must share in the profits and control the administration on an equal basis with the owner. Certain industries which are of basic importance for the whole of society, such as oil, banking, television, radio, medical drugs, and transportation, must be nationalized; but the administration of thee nationalized industries must follow the same principles of effective control by participants, unions and consumers. In all fields in which there is a social need but not an adequate existing production, society must finance enterprise which serve these needs. The individual must be protected from fear and the need to submit to anyone’s coercion. #RandolphHarris 11 of 19

In order to accomplish this aim, society must provide, free for everyone, the minimum necessities of material existence in food, housing, and clothing. Anyone who has higher aspirations for material comforts will have to work for them, but the minimal necessities of life being guaranteed, no person can have power over anyone of the basis of direct or indirect material coercion. Socialism does not do away with individual property for use. Neither does it require the complete leveling of income; income should be related to effort and skill. However, differences in income should not create such different forms of material life that the life experience of one cannot be shared by, and this remains alien to, another. The principle of political democracy must be implemented in terms of the twenty-first century reality. Considering our technical instrumentalities of communication and tabulation, it is possible to reintroduce the principle of the town meeting into contemporary mass society. The forms in which this can be accomplished need study and experimentation. They may consist of the formation of hundreds of thousands of small face-to-face groups (organized along the principle of place of work or place of residence) which would constitute a new type of Lower House, sharing decision-making with a centrally elected parliament. Decentralization must strive at putting important decisions into the hands of the inhabitants of small, local areas which are still subject to the fundamental principles which govern the life of the whole society. #RandolphHarris 12 of 19

However, whichever forms are to be found, the essential principle is that the democratic process is transformed into one in which well-informed and responsible citizen—not automatized mass-men, controlled by the methods of hypnoid mass suggestion—express their will. Not only in the sphere of political decisions, but with regard to all decisions and arrangements, the grip of the bureaucracy must be broken in order to restore freedom. Aside from decisions which filter down from above, activity in all sphere of life on the grass-roots level must be developed which can “filter up” from below to the top. Workers organized in unions, consumers organized in consumers’ organizations, citizens organized in the above-mentioned face-to-face political units, must be in constant interchange with central authorities. This interchange must be such that new measures, laws, and provisions can be suggested and, after voting, decided from the grass roots, and that all elected representatives are subject to continuous critical appraisal and, if necessary, recall. Origin of knowledge. –Over vast stretches of time, the intellect produced nothing but errors; some of them turned out to be useful and species-preserving: whoever hit upon or inherited them waged the battle for themselves and their offspring with better luck. Such erroneous articles of faith, which were further passed on and finally became almost the basic endowment of the human species, are, for example: that there are enduring things; that there are equal things; that there are things, materials, bodies; that a thing is what it appears to be; that our will is free; that what is good for me is also good in and for itself. #RandolphHarris 13 of 19

Only very late did the deniers and doubter of such propositions come on the scene—only very late did truth come on the scene as the weakest form of cognition. It seemed as if one could not live with it; our organism was geared to the opposite: all its higher functions, sense perception and every kind of sensation generally, worked with those fundamental errors, incorporated from archaic times. Moreover, even in the realm of knowledge those propositions became norms according to which one measured “true” and “untrue”—down to the mot remote regions of pure logic. Thus, the strength of knowledge lies not in its degree of truth but in its age, its being incorporated, its character as a condition of life. Where life and knowledge seemed to come into conflict, there was never any serios contest; denial and doubt were considered madness. Those exceptional thinkers, such as the Eleatics, who, in spite of everything, fixed and held fast to the opposite of the natural error, thought it possible also to live this opposite; they invented the sage as the man of immutability, impersonality, universality of intuition, as at once one and all, with a special capacity for that inverted knowledge; they were of the belief that their knowledge was also the principle of life. However, in order to assert all this, they had to deceive themselves about their own condition: they had to credit themselves with impersonality and duration without change to misconceive  essence of knowledge, to deny the force of impulses in knowledge, and to conceive of reason in general as a wholly free, self-originating activity; they closed their eyes to the fact that they, too, had arrived  at their propositions in opposition to what was considered valid, or from a desire for tranquility, or disinterestedness, or domination. #RandolphHarris 14 of 19

The more refined development of honesty and skepticism in the end rendered even these men impossible; their life and judgment, too, turned out to be parasitic on the age-old drives and fundamental errors of all sentient existence. That more refined honesty and skepticism arose where two antithetical propositions both seemed to apply to life, both being compatible with the fundamental errors, hence where it was possible to argue about greater and lesser degrees of utility for life; likewise, where new propositions showed themselves to be, if not especially useful to life, then at least not harmful either—expressions of an intellectual play impulse, innocent and happy like all play. Gradually the human brain filled itself with such judgments and convictions, and a ferment, a struggle, a craving for power emerged in this tangle. Not only utility and delight but every kind of impulse took part in the fight over “truths”; the intellectual fight became occupation, attraction, profession, duty, dignity; knowledge and striving for the true in the end took their place as a need among other needs. From then on, not only faith and conviction but also scrutiny, denial, mistrust, and contradiction became a power; all “evil” instincts were subordinated to knowledge, put in its service, and acquired the luster of the permissible, the honored, the useful, and finally the eye and the innocence of the good. Knowledge thus became part and parcel of life itself and as such an ever-increasing power—until finally knowledge and those age-old fundamental errors collided, both as life, both as power, both in the same man. The thinker: this is now the creature in whom the drive to truth and all those life-preserving errors wage their first battle, once the drive to truth has proved that it, too, is a life-preserving power. #RandolphHarris 15 of 19

Compared to the significance of this battle, all else is a matter of indifference: here, the ultimate question concerning the condition of life is posed, and here, the first attempt is made to answer the question with an experiment. To what extent can truth be incorporated?—that is the question, that is the experiment. Victory over the ultimate negative as a tempter, and all its temptations—whether direct or indirect—must be learned by the believer from personal experience. One must remember that not all “temptations” are recognizable as temptations, nor are they always visible—for half their power lies in their being hidden. A believer often thinks that one will be as conscious of the approach of temptations as one is of a person coming into the room. Hence the children of God are only fighting a small proportion of the ultimate negative’s workings: that is, only what they are conscious of as supernatural workings of evil. Because of their knowledge of the ultimate negative’s character and methods of working is limited and circumscribed, many true children of God only recognize “temptation” when the nature of the thing presented is visible evil, and accords with their limited knowledge of evil. So they do not recognize the temper and one’s temptations when they come under the guise of lawful and apparent “good.” When the ultimate negative and one’s emissaries come as angles of light clothe themselves in light, which, in their case, stands for evil. It is a “light” which is really darkness. They come in the guise of good—for darkness is opposed to light, ignorance is opposed to knowledge, falsehood is opposed to truth. #RandolphHarris 16 of 19

Darkness is a term we ordinarily apply to evil morality and moral darkness. Hence the believer may need to discern evil spirits in the realm of the supposed good. That which comes to them as “light” actually may be darkness. The apparent “good” may be really evil. And so the apparent “help” which the believer clings to may be really a hindrance. There needs to be a choice between good and evil made perpetually by every man. The Hebrew priests of old were specially called to discern and tech the people the difference between “the holy and the common,” “the unclean and the clean,” reports Ezekiel 44.23. Yet is the Church of Christ today able thus to discern what is good and what is evil? Does she not continually fall into the snare of calling good “evil,” and evil “good”? Because the thoughts of God’s people are so often governed by ignorance and limited knowledge, they can call the works of God “diabolic” and the works of the ultimate negative “divine.” For they are not taught the necessity of learning to discern the difference between “the unclean and the clean,” nor how to decide for themselves what is of God and what is of the ultimate negative—although they are unknowingly compelled to make a choice every moment of the day. Neither do all believers know that they have a choice between good and good, id est, between the lesser and the greater good—and the ultimate negative often entangles them here. The place of the church is in a purely vertical relationship to God, the distinction between the latent and manifest church is challenged, and, the Spirit which constitutes the churches is not the Spirit of Jesus. #RandolphHarris 17 of 19

The Gestalt of grace and the sacramental principle are vehicles for the holiness of the “is,” the actual presence of the divine which, in turn, provides the positive base for the prophetic demand for the holiness of the “ought.” Furthermore, the church portrays an image which it presents to the non-believer who is incapable of seeing its theological side. On the one hand, the latent church under the vivifying power of the Spiritual Presence is in preparation for the reception of the New Being in Jesus the Christ. However, the latent church is not simply an infant awaiting baptism; it is already a mature, adult member of the Spiritual Community, ad under the drive of the Spirit it voices criticism of the manifest church through non-sectarian, secular, or even anti-religious movements. Its protest appears as a cultural phenomenon, but the underlying inspiration is religious. On the other hand, the manifest church openly and consciously acknowledges the New Being in Jesus the Christ, and, united by the bonds of a common faith, it proclaims the Word of the Gospel and the sacraments of the New Law. However, these acts of religion must be expressed in relevant cultural form. The latent church joins the Spiritual Community by participation in the New Being, but it does not know Jesus crucified. The manifest church’s explicit acknowledgement of Jesus as the bearer of the New Being gains for it the symbol of the Cross, the Protestant principle of self-reformation which is the only antidote to demonization. Possession and non-possession of the Cross seems a clear-cut distinction. How can the secular World voice truly prophetic criticism unless it too has the Cross, the symbol of the struggle against the demonic, at least implicitly? #RandolphHarris 18 of 19

What does the explicit reception of the New Being in Jesus the Christ add to the manifest church? In the manifest church, one finds that the Christian Bible, the document of the reception of final revelation, the sacraments which deepen the experience of the New Being, and the corporate organization rallies and sustains Christians in their effort to live the Gospel. Here is certainly a concrete difference between the latent and manifest churches. However, what immediately springs to mind, the demonization and profanization into which these two churches inevitably fall makes one wonder if the transition from the latent to the manifest church is worth the price. It seems that most of the latter’s energy is expended in applying the Cross to correct its own ambiguities. The impression is that the latent church is dynamic, exciting, productive, and pregnant with hope, while the manifest church is tired, dull, weighed down with ambiguities, and moribund—despite the fact that it has received the New Being in Jesus the Christ. One is tempted to conclude almost blasphemously—because it has received the New Being in Jesus the Christ. All Americans are brothers, responsible for one another. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for al. If there be among you a need may, do not harden your heart. The generous heart shall be enriched, and one that satisfies others hall be satisfied oneself. #RandolphHarris 19 of 19

The Winchester Mystery House

It is safe to say that the second most important room in the Victorian home was the dining room, where not only the family gathered, but where social interaction took place among family and visitors. In the family it should be observed as a rule to meet together at all meals of the day around one common table where the same rules of etiquette should be as rigidly observed as the table of a stranger.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Do You Believe in Ghosts?

The garden was thickening and closing up in the darkness. There was thunder in the air, and lurking fear, half hidden, rearing up before me. Llanada Villa, with its dark wings, cupolas, towers and façade oddly resembled a colossal dragon, crouched and ready to spring. My estate bore an aspect more than usually sinister as viewed it by night. It was not a wholesome landscape after dark. Even if they were ignorant of the terror that stalked here, I believe anyone would notice its morbidity. The ancient lightning-scarred trees seemed surreal, large, and twisted, and the other vegetation unnaturally thick and feverish. Fear had lurked on the estate for as long as I could remember. The psychic power which had been leading me had now become a reality. The surroundings under the moonlight blended harmoniously with my mood. I felt a shiver run through me. It was with a suddenness that brought me electrified to my feet. For over a century, the curse of the Winchester Fortune had been the subject of stories incredibly wild and monstrously hideous; stories of apparitions that come back from the dead of their own accord. Silent, colossal, creeping death which stalked inside of Llanada Villa where it welled up a consciousness of terror. With whimpering insistence, the people told tales of demons which sized lone servants after dark, either carrying them off or leaving them in a frightful state of gnawed dismemberment; while others whispered of blood-trails toward my mansion. It was also said that Llanada Villa was ghoulishly haunted and it had a voice—its voice was thunder. Thunder that could even creep up on a clear summer’s day. #RandolphHarris 1 of 7

Through the haze of exhaustion, it occurred to me that I felt lost and knew only that I was wandering away from the utter unknown. I went for a midnight stroll through the miles of hallways within my home to relieve myself of the terrible events of the past. A strange nervousness had slowly seized me. An impression stole upon me that there was something prowling about. Thin shadows were moving across the rooms and had attracted my gaze. These must be the souls, not of the good, but of the evil, which are compelled to wander about my home in payment of the penalty of their former evil way of life. For a moment, I thought I saw a curious cloud formation racing low and directly above me, a cloud black and impenetrable with two wing-like ends strangely in the shape of a monstrous flying bat. There were no lights lit in the house.  And in the unremitting rain outside, there was no moonlight. There was a noise from some remote floor above, a dry chuckle like the scrape of lazy chains. The voice above tightened and broke with a roar. These ghosts were the players of a diabolical game. Serving a playful master. I descended stairs. A corridor followed. The bellowing fury above me faded slightly. However, that was no comfort. The corridor was catacomb-like. I felt more deeply entombed with every step. The pitiful throughs of the ghosts of natives shrieked and whined of the unnamable horror which had descended upon them. Death was indeed there. The disordered corridor was covered with blood and human debris bespeaking too vividly the ravages of demon teeth and talons; yet no visible trail led away from the carnage. #RandolphHarris 2 of 7

Haunted by these apocalyptic visions of such cryptic deaths, horribly mangled bodies, chewed, and clawed in the catacombs of my home, it was certainly clearly that something demonic had been unleashed, for I have never heard of any rifle capable of creating carnage in such a hideous fashion. This curse was vastly different than the memory of endless prairies shimmering in the bright sun; of the breath of the evergreen forest in summer; of the crooning of ice-armored pines at the touch of the winds of winter; of cataracts roaring between hoary mountain masses; of all the innumerable sights and sounds of the wilderness; of its immensity and mystery; and of the silence that brood in its still depths. The death that had come had left no trace save destruction itself. However, a phantasmal chaos had suddenly caused my nerves to jump on edge, as I heard hideous shrieks beyond anything in my former experience or imagination. In the shrieking the inmost soul of human fear and agony clawed hopelessly and insanely at the veil of the living. Then came the devastating stoke of lightning which shook the whole mansion, lit the darkest corridors, and reverberated throughout my soul. There was something preternaturally about this experience. While the glare from beyond the window caught my eyes, a shadowy figure appeared before me. He had old sunken skin around the eyes and coarsely textured about his complexion. His shoulders were bunched under the black vanity of the silk embroidered robe he wore. His neck was a wattle of flesh. The eyes themselves were only partially focused, as though mostly lost to some wild and sly avenue of speculation. #RandolphHarris 3 of 7

As I passed by the apparition, his eyes followed me. This man was smugly and completely given over to evil. I had become lost in the forgotten turns of my mansion’s maze. Grief shuddered through me. I felt the grip of comforting fingers on my shoulder. I stared at the stain on the table. I sighed and my breath faltered. From far above, I heard the beast’s cavorting laughter. Tears blurred my eyes. There was blood everywhere. “Marvellous!” said a voice. There were two figures by the parlor. They were attired in evening wear and white silk mufflers and top hats. The glass of a monocle glittered above the spoiled grin of one of them. Even from forty feet distant, they smelled of cigars and brilliantine. And they stank of dead meat, sour wine, and feral rot. The figures began to fade. They had receded from sight almost entirely when one of the apparitions said, “You’ve angered Chief Little Fawn. And Chief Little Fawn will settle with you shortly.” I looked at my own soft, unaccustomed hands. And a voice that caused the skin on my head to crawl icily called down all the way from the top of the stairs to reach me where I stood. “My name is Chief Little Fawn.” There was a pause. “Are you coming up to fight? Or am I coming down for you?” My house was warming with the baleful threat of the thing above. In was becoming harder to breath. Demonic mutterings of thunder, and shadows thwarted me. As I shivered and contemplated my next move, I knew that I had pried out one of Earth’s supreme horrors. A fall of rain was drumming the mansion, and the heavy blanket of clouds glowed with a soft radiance where the moon was trying to break through. #RandolphHarris 4 of 7

Then the blue moonlight returned, illuminating the mansion. A large white hound leaped from the wall and ran towards me, before it slinked across the room and disappeared. Startled, I had no idea which direction to turn. A click, and a dazzling white light enveloped the entire floor. For a brief second, I saw a woman outlined there against the wall. “Fool!” she cried hoarsely. “Blundering fool! What have you done?” Her eyes were glaring at me, smouldering with hatred. I gazed at her curiously as she stood erect, head thrown back, body apparently taut as wire, and a slow shudder crept down my spine. Then without warning, she gathered up her dress and floated down the path towards the door to nowhere. A moment later she disappeared somewhere in the shadows. I stood there, staring after her in a daze. Suddenly, there rose a low animal snarl. And before I could move, a huge gray shape came hurtling through the hallway, bounding in great leaps toward me. Its face was contorted in diabolic fury, and its jaws were dripping slaver. Even in that moment of terror as I stood frozen before it, the sight of those black nostrils and those black hyalescent eyes emblazoned itself on my mind, never to be forgotten. Then with a lunge it was upon me. I had only time to run. I could feel those teeth trying to clamp down on my heels. The beast coughed and faded into a black mist and vanished. Endless hours I spent confined to my room suffering the tortures of the damned. When twilight came, I had vaguely wished some clouds would gather, for an odd timidity about the deep skyey voids above had crept into my soul. That I am still alive and sane, is a marvel I cannot fathom. I cannot fathom it, for these ghouls were a blasphemous abnormality from hell’s nethermost craters; abominations which no mind could fully grasp. There I lay, alone, in my accursed mansion, shivering, and terrified. #RandolphHarris 5 of 7

The Winchester Mystery House seems to be drenched with the powerful emotions of spiritual energy. Of all the anomalous phenomenon which is reported, ghosts and ghostly sightings are by far the most common. One need not venture off to a distant loch, travel deep into a jungle wilderness, spend the night in a graveyard staring at the stars to have an extraordinary, life-changing, mind-blowing encounter. In The Winchester Mystery House, a ghost can appear to anyone, at anytime, for any reason. People from all walks of life have had a ghostly encounter in this beautiful but bizarre mansion. Be it an apparition that appears in a hallway or upon the step, mindless and unaware of your presence; or the giggles of children who once played nearby many, many years ago. Ghost, of course, have walked by our side since time immemorial. Ghosts arrived on stage by the Upper Paleolithic, perhaps around 50,000 BC. The simple conception that something recognizable of a dead person might at some time return to human society is neither fanciful nor surprising. Its roots originate at that developmental horizon where burial with goods became the norm for the first time. Ghost have waited in the winds from the beginning and have fluttered persistently as part of human cultural, religious, or philosophical baggage ever since. Practically speaking, as a result, they are inexpungible. Dying without a grave, accidently or otherwise, was a terrible fate. It was a weapon in warfare and judgement, for no quietus was attainable. Hammurapi of Babylon, in the eighteenth-century BC, threatens that the soldiers of any other king who does not follow his laws should be thrown on the plain in heaps and his troops denied burial. Other laws show that executed criminals were similarly treated. #RandolphHarris 6 of 7

Crucially, burial is not compelling of itself in our search for ghosts, for there were always many reasons for rapid burial of the dead; it was understood before thought it self what happened to corpses, diseased or otherwise, and there was the question of say, respect for the dead, or predators. Archaeologically speaking, burial as such carries no implication necessarily different from waste disposal. The gradual establishing of deliberate burial in early ancestor communities, however, must have led to significant consequences. Shared ritual tied with mourning would come to teach that individual life itself was finite. With the development of abstract thought and the sharing of language and experience, the great lesson would come to be explicitly, rather than instinctively, understood: all that lives must die, passing though nature to eternity. For Babylonian men and women, accordingly, ghosts were an unpredictable reality. Everyone knew that ghosts must be unhappy: those responsible could list all the reasons. Omens, spells and rituals were available that could help the experienced diviner or exorcist in assessing his or her case as well as dealing with it. It is easy to imagine that deceased members of extended or extending families who had long inhabited the same place would not only feel close to their descendants but also tied to the rooms and passages where they had spent so much of their lives. Most ghosts, probably, were of the local and family type, but what must have been especially frightening was the idea that a dangerous ghost might be unconnected with anyone at in in one’s personal World—a killer bent on random street murder—or a ghost fastened on his or her victim through mistaken identity. #RandolphHarris 7 of 7

The Winchester Mystery House

The ancient Egyptians were so preoccupied with the prospect of an afterlife that their entire civilization was founded on the cult of the dead. Many believe that the pyramids may have been built not only as tombs for their pharaohs, who were venerated as living descendants of the Gods, but also as the means of initiation into the mysteries of life and death. As with the pyramids, the structural shape of The Winchester Mystery House is believed to have both a mystical significance and a practical purpose, focusing the Earth’s magnetic energies to a specific point and to such effect that the initiate would be unable to resist the force drawing their etheric body out of its physical home. According to some sources, a Boston medium consulted by Mrs. Winchester explained that her family and her fortune were being haunted by spirits. Supposedly their untimely deaths of her daughter and husband were caused by these spirits, and it was implied that Mrs. Winchester might be the next victim. However, the medium also claimed that there was an alternative. Mrs. Winchester was instructed to move west and appease the spirits by building a great house for them. As long as construction of the house never ceased, Mrs. Winchester could rest assured that her life was not in danger. Building such a house was even supposed to bring her eternal life. Earth energies are stronger near the water which suggests one explanation of why Mrs. Sarah L. Winchester chose the Santa Clara Valley to build her beautiful estate and vibrant gardens.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/