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Experiencing the Unpredictability of Life
Risk and contingency surround us, as though our every act were a stone dropped in a pond. The number of potential risks and potential outcomes are beyond our knowing. Humans feel powerless. Many people feel like, “Since I cannot control everything that will determine what happens to me, I have no control at all.” Experiencing the unpredictability of life, some people give up and enact their feelings of having no possibility of affecting what happens to one. These people make themselves totally an object. Those with power and authority, on the other hand, sometimes victimize other people, capitalizing on their powerlessness. Parents who are oppressed by the dread of powerlessness often need to make their children excessively dependent upon them and to defeat the child’s efforts to gain independence. Usually, the parent is someone with power and authority and the child is the subordinate, and we see the use of the, “If you eat your potatoes, then you may watch television.” “If you do your homework, then you may use the car.” Naturally, the child soon learns the technique, too: “If I mow the lawn, then how much money do I get?” “If Jim’s father lets him use the car every weekend, then why will you not?” #RandolphHarris 1 of 20
The truly power and authority manipulator might simply roar: “Do as I say and no questions.” We see it in business: “I own 51 percent of the stock, and they will work on Saturday s because I want them to.” Even in education the founder of a certain college used to say: “I do not care what color the buildings are, so long as they are blue.” It has been discovered that schizophrenics are intensely afraid of close interpersonal relationships and so they try to avoid them. People play games to regulate their emotions and thereby avoid intimacy. One of our basic fears is the fear of involvement. In effect, then, a manipulator is a person who ritualistically relates to people in an effort to avoid intimacy or involvement. Furthermore, each of us learns certain illogical assumptions about living. One of them is the dire necessity to ne approved by everyone. Those who lack power and authority, but are manipulators are persons who refuse to be truthful and honest with others and instead try to please everyone because they foolishly believe that they must gain everyone’s approval. People manipulate because they are afraid. For instance, Muffy sat of a bar stool night after night, drinking whiskey sours. One evening a rather rough character sat down beside her. He frightened her, but she did not run away. #RandolphHarris 2 of 20
Eventually, she married him in order to take care of him so that he could write better novels. When he was drunk, he beat her physically and when he was sober, he humiliated her verbally, but still she did not run away. The group members were at first sorry for her and horrified at her husband’s behavior, but as moths elapsed, their attitude changed. “How about getting up off your tuffet and doing something about it?” they would say. “You seem real happy when you have a sad story to tell us, so you are really playing a hard game of ‘Ain’t It Awful.’” One day, Dr. Q asked Muffy what her favorite fairy tale was. “I do not have one,” she replied. “But I have a favorite nursery rhyme, ‘Little Miss Muffet.’” “So that is why you sit on your tuffet.” “Yes, I was sitting on one when he met me.” “So, why does he not frighten you away?” “Because when I was little, my mother told me if I ever ran away from home, I would get into worse trouble than I was in already.” “Well, what about the original tuffet?” someone asked. “Oh, you mean the potty? Well, they certainly made me sit there, and they frightened me with their threats, but I was too scared to get up and run away.” Thus, her script was like Miss Muffett’s, only she was allowed to run away, and did not know where she could run to. #RandolphHarris 3 of 20
Meanwhile, instead of whey, she drank whiskey. The group gave her permission to get up off her tuffet, throw away her whey, and strike out for herself. Previously, she had always looked sour, but now she began to smile. What her husband knew was that after you said Hello to Miss Muffet, you said Boo! and she was supposed to run away. Most girls did, but Muffy did not. If you say Boo! to miss Muffet and she does not run away, the only thing to do is say Boo! again, and that is what he did. In fact, one way or another, that was about all he ever said to her, expect maybe Pooh! Clinical Analysis: Little Miss Muffet sits on a tuffet feeling curdy and waiting for a spider, which is all she can hope for. When he comes, he tries to frighten her, but she decides that he is the most beautiful spider in the world and stays with him. He continues to frighten her periodically and she refuses to run away. However, when he says that she frightens him, that really scares her. She looks around for another spider, but cannot find one as beautiful as her own, so she sticks with him as long as she can help him spin. Clinical Diagnosis: Character disorder. Nursery Rhyme: Little Miss Muffet. Roles: Rescuer, Victim. Switches: Victim (of circumstances) to Rescuer (of men) to Victim (of men). Parental Precept: “Do not give up.” #RandolphHarris 4 of 20
Parental Pattern: “Here is how to endure it—drink.” Parental Injunction: “Do not leave, you will get into worse trouble.” Position: “I am O.K.—if I help him produce.” Decision: “If I cannot produce, I will find someone who can.” Sweatshirt: Front—“I Can Handle It.” Back—“Kick Me.” Games: “Kick Me,” “Is It Not Awful.” Antithesis: Stop sitting on your tuffet and stop drinking. Permission: To strike out on her own. Classification: Little Miss Muffet is a nonwinner’s script. She is not ever going to get ahead, but at least she has a spider to sit down beside her. It is a Goal-Structured Can Script with the slogan: “You can help him produce.” It is based on an “Until” plan, “Sit by yourself until you meet a spider prince, then you can start living.” The time between Hello and Good Night is structured with quarrels and drinking and loving and work. One of the way in which people louse themselves up is by looking outside instead of in. Sometimes people think they are doing well because they are freer than their friends. They keep an eye on the distance between them, and as long as there is this same distance, they think that they are doing all right. However, many do not notice that their friends are narrowing down, and that when the distance between them remained the same, the individual was also narrowing down as much as their friends are. Their “superiority” is an illusion. There is absolutely no growth being made. #RandolphHarris 5 of 20
Some settle for a notion of “maturity” which is an end. They do not notice any of this until they get so pinched, unfree and unhappy (in spite of many happinesses) that they have become desperate. Then, one realizes that what one should have don’t was to keep track of oneself—one’s own direction. Reactions of anxiety often escape attention because the customary defenses against anxiety are set going instantaneously. Shoulds have a coercive power. A person may function fairly well as long as he lives in accordance with his inner dictates. However, if he is caught between two contradictory shoulds, he may be thrown out of gear. For instance, one many felt that he should be the ideal physician and give all his time to his patients. However, he should also be the ideal husband and give his wife as much time as she needed to be happy. When realizing he could not do both to the full, mild anxiety ensured. It remained mild because he immediately tried to solve the Gordian knot by cutting it with a sword: by determining to settle down in the country. This implied his whole professional future. The dilemma was finally solved satisfactorily by analyzing it. However, it shows that amount of despair that can be generated by conflicting inner dictates. One woman almost went to pieces because she could not combine being an ideal mother with being an ideal wife, the latter meaning to her being all enduring toward an alcoholic husband. #RandolphHarris 6 of 20
If not indeed impossible, naturally such contradictory should render it difficult to make a rational decision between them because the opposite demands are equally coercive. One patient had sleepless nights because he could not decide whether he should go with his wife on a short vacation or stay in his office and work. Should be measure up to his wife’ expectations or to the alleged expectations of his employer? The question as to what he wanted most did not enter his mind at all. And, on the basis of the should, the matter simply could not be decided. A person is never aware either of the full impact of the inner tyranny or of its nature. However, there are great individual differences in the attitudes toward this tyranny and the ways of experiencing it. They range between the opposite poles of compliance and rebellion. While elements of such different attitudes operate in each individual, usually one or the other prevails. To anticipate later distinctions, the attitudes toward and ways of experiencing inner dictates are primarily determined by the greatest appeal life holds for the individual mastery, love, or freedom. The belief that the unaided reason of man can solve all his problems is merely an expression of reason’s own arrogance. Unless it co-operates with mystical insight, its best solutions of ultimate questions will either be fictitious ones or contradictory ones. #RandolphHarris 7 of 20
At the end of all this work what does he get? Does he touch reality? The answer is no. He simply gets one thought instead of another, replaces an old thought by a new one. There is here a danger that the replacement may be the exact opposite of the thought which it replaces—as if he were substituting a correct concept for an erroneous one. However, this still does not bring him into reality, the knowledge of which is Truth. There is indeed only one way out of this impasse and that is to recognize that the plane of thoughts and concepts is not the plane which holds the real but must be transcended. This realization is a kind of crisis which enables him to admit that they way of the intellect is in the end a circular way leading from one thought to another and that it must be transcended. However, the thinking has led to one useful result, though it is indeed a negative result: it has told him what reality is not, and the use of thought has enabled him to destroy the belief that thought is the way to the goal. It is much like the metaphor about the use of one thorn to remove another which had got stuck in the finger. And so, this point reached, it is but one step further to perceive that the consciousness which holds all thoughts is what he is really seeking and not those projections from it which appear as concepts, ideas, and thoughts. #RandolphHarris 8 of 20
There, in this consciousness, he can come to peace: the peace of the silent Mind, the transcendental Mind. Once he has become steeped deeply in this realization, he perceives with full clarity that it is not the movement from one set of beliefs or one set of ideas to a new one which is going to complete his search but the redirection of attention to THAT which is behind all thoughts—the reorientation of concentration to THAT which is in the gap between two thoughts. If this is done with perseverance and sustained with patience, Truth dawns upon him either slowly or swiftly and then stays with him forever and cannot be broken by any form of materialism in thinking, of dualism in belief, or personality cult in practice. He looks henceforth only to the infinitude of Being which is within him, within the cosmos, and has always been so. If indeed in meditation the World disappears, he does not need to go so far as the Advaitans and assert that there is no world! If in wide activity it reappears, he knows it is still a phenomenon, an appearance made by mind, issuing forth from mind, and the Ultimate Mind was there and is there now. Whatever form thoughts and concepts may take, he knows them for what they are and does not let go of That which is their ultimate origin. This is real knowledge, for it is practice, it is life and not a concept. No single human faculty is alone adequate to the search for truth. All must be used, including intuition, and finally crowned by a new one—insight. #RandolphHarris 9 of 20
Once blindness, crippling, or debilitating disease have afflicted a person, it is natural that the person’s life will be thrown into chaos. Plans for the future will have been disrupted. It becomes a physical impossibility for the person to exploit former sources of satisfaction. If personal security and self-esteem have been dependent upon certain kinds of activity that are now precluded, then his or her life will seem empty and futile indeed. When a heart ailment makes it necessary to give up active sports, an athlete may become very depressed. Someone whose self-esteem is predicated primarily on physical beauty will see little point in living, following an accident that leaves that person with unsightly scars. The reactions of depression and self-pity are inevitable when handicap occurs. What we are interested in here is the person’s reactions to the emotional responses. The most common unhealthy reason is resignation. Resignation to handicap means giving up, or “digging in” for a life devoid of satisfaction. When resignation occurs, and last for more than some period of time, say six months to a year, the resigner may be deriving some kind of enjoyment from the affliction and the power it affords. The person may make claims on intact people, in accordance with the idea, “Since the world has handed me such a dirty deal, I am entitled to a lot of support and consideration from others.” #RandolphHarris 10 of 20
Many physically disabled persons, however, have provided our culture with superb examples of the healthy personality through the courageous manner in which they have been able to integrate their tough physical problems into a fully functioning philosophy of life. A man began to have “epileptic” seizures some years ago. They were intense, grand-mal convulsions, such that he frequently broke his hands as he thrashed about during the period of unconsciousness. Over a period of years, the medications to control the seizures elevated his blood pressure and damaged his kidneys. It appeared he was going to die from kidney failure or from circulatory failure. Two psychologist undertook to train this man, through correspondence, to recognize his “auras” and to engage in actions that might forestall his seizures. The frequency of his loses of consciousness with convulsions was dramatically reduced, as was his need for sedating, anticonvulsant medications. Their hypothesis was that once the man had his first seizure, and showed the characteristic “spikes” on his EEG tracing, he became the subject of a hypnotic, brainwashing onslaught of suggestion, as if his doctors were saying, “Why, you lost consciousness and never had a seizure. You are a sufferer from epilepsy. Never mind, there is no shame connected with this. Julius Caesar was an epileptic, Shakespeare and Jesus probably were, and of course Dostoyevsky was. #RandolphHarris 11 of 20
“But you are lucky. Advances in medical science have made it possible for us to control seizures with some power drugs. Trust us and put yourself in our hands. Of course, you may feel sleepy, and your gums may get puffy, but if you are careful to take your medicine regularly, you can live a normal life.” It is difficult to resist such a powerfully seductive invitation to view oneself as helpless, with no power to prevent the loss of consciousness and the seizure; in short, to become dependent upon drugs, to become passive in order to let outside agencies control bodily happenings. There is reason to subject that many people deemed “epileptic” are leading drugged lives, rather than being helped to find ways of mobilizing their strength and wits in order to stay conscious and nonconvulsing. It seems that the ability to notice may be more a matter of our noticing than of individual differences. If I “forget my pain” (as I am told to do) I cannot notice it. And so with dreams. And with the experiencing of something much greater than oneself in one. Whatever an individual dismisses, one cannot explore. Like the doctor in New Jersey who was furious when penicillin was discovered because his bacteria cultures were killed by molds too, and he kept throwing them out instead of studying them as Alexander Fleming did. What else are we not noticing that would be helpful to us? #RandolphHarris 12 of 20
The planet is evolving harmoniously. The dom-species Me-generation grown-up is at present relaxed and reasonably secure. The presence of an enormous growing population of pre-dom future-oriented humans make it possible to look realistically at the futures that can be fabricated by this explosive gene colony. This is a most fast-moving, volatile time in the evolution of Life on Earth. Every attempt must be made to give terrestrials future-maps that will allow them to anticipate what is to come—with enthusiasm and intelligence. Saint-Just, the contemporary of Sade, finally arrives at the justification of crime, though he starts from very different principles. Saint-Just is, of course, that anti-Sade. If Sade’s formula were “Open the prisons or prove your virtue,” then Saint-Just’s would be: “Prove your virtue or go to prison.” Both, however, justify terrorism—the libertine justifies individual terrorism, the high priest of virtue State terrorism. Absolute good and absolute evil, if the necessary logic is applied, both demand the same degree of passion. Of course, there is a certain ambiguity in the case of Saint-Just. The letter which he wrote to Vilain d’Aubigny in 1792 has something really insane about it. It is a profession of faith by persecuted persecutor which ends with a hysterical avowal: “If Brutus does not kill others, he will kill himself.” A personality so obstinately serious, so voluntarily cold, logical, and imperturbable, leads one to imagine every kind of aberration and disorder. #RandolphHarris 13 of 20
Saint-Just invented the kind of seriousness which makes the history of the last two centuries so tedious and depressing. “He who makes jokes as the head of a government,” he said, “has a tendency to tyranny.” An astonishing maxim, above all if one thinks of the penalty for the mere accusation of tyranny, one which, in any case, prepared the way for the pedant Caesars. Saint-Just sets the example; even his tone is definitive. That cascade of peremptory affirmatives, that axiomatic and sententious style, portrays him better than the most faithful painting. His sentences drone on; his definitions follow one another with the coldness and precision of commandments. “Principles without redress.” It is the style of the guillotine. Such pertinacity in logic, however, implies a profound passion. Here, as elsewhere, we again find the passion for unity. Every rebellion implies some kind of unity. The rebellion of 1789 demands the unity of the whole country. Saint-Just dreams of an ideal city where manners and customs, in final agreement with the law, will proclaim the innocence of man and the identity of his nature with reason. And if factions arise to interrupt this dream, passion will exaggerate its logic. No one will dare to imagine that, since factions exist, the principles are perhaps wrong. Factions will be condemned as criminal because principles remain intangible. “It is time that everyone retuned to morality and the aristocracy to the Terror.” #RandolphHarris 14 of 20
However, the aristocratic factions are not the only ones to be reckoned with; there are the republicans, too, and anyone else who criticizes the actions of the legislature and of the Convention. They, too, are guilty, since they threaten. Saint-Just, then, proclaims the major principle of the twenty-first century tyrannies. “A patriot is he who supports the Republic in general; whoever opposes it in detail is a traitor.” Whoever criticizes it is a traitor, whoever fails to give open support is a suspect. When neither reason nor the free expression of individual opinion succeeds in systematically establishing unity, it must be decided to suppress all alien elements. Thus, the guillotine becomes a logician whose function is refutation. “A rogue who has been condemned to death by the tribunal says he wants to resist oppression simply because he wants to resist the scaffold!” Saint=Just’s indignation is hard to understand in that, until his time, the scaffold was precisely nothing else but one of the most obvious symbols of oppression. However, at the heart of this logical delirium, at the logical conclusion of this morality of virtue, the scaffold represents freedom. It assures rational unity, and harmony in the ideal city. It purifies (the word is apt) the Republic and eliminates malpractices that arise to contradict the general will and universal reason. “They question my right to the title of philanthropist,” Marat exclaims, in quite a different style. “Ah, what injustice! Who cannot see that I want to cut off a few heads to save a great number?” #RandolphHarris 15 of 20
A few—a faction? Naturally—and all historic actions are performed at this price. However, Marat, making his final calculations, claimed that two hundred and seventy-three thousand heads. However, he compromised the therapeutic aspect of the operation by screaming during the massacre: “Brand them with hot irons, cut off their thumbs, tear out their tongues.” This philanthropist wrote day and night, in the most monotonous vocabulary imaginable, of the necessity of killing in order to create. He wrote again, by candlelight deep down in his cellar, during the September nights whole his henchmen were installing spectators’ benches in prison courtyards—men on the right, women on the left—to display them, as a gracious example of philanthropy, the spectacle of the aristocrats having their heads cut off. Men who have daily experience of a divine presence will not waste their time arguing whether or not a divine power exists. The absence of a universal consensus amongst philosophers certainly does indicate the inability of intellect to arrive at indisputable truth. However, the only alternative which could be proposed—that of an integral development of all sides of our nature—is superior, yet still not enough. For the other sides—that is, feeling, mystical intuition, and mystical experience—will also suffer from the same deficiencies. There is the same possibility of endless contradiction here. #RandolphHarris 16 of 20
One arrives, therefore, at the conclusion that a new faculty is really needed wherewith to ascertain ultimate Truth, one which, if it is attained, will function in precisely the same manner in all persons. Such a faculty can be given the name of “insight.” The purity of this insight must necessarily be a consequence of the purity of the entire character and mentality of the individual who has it. This applies not only in the moral realm, but also in the intellectual and emotional realms of his being. For the very tendencies of the intellect which brough him to his spiritual standpoint must also be discarded. Only by this ruthless self-pruning can he respond quite impersonally to reality and not falsify it. It is, presumably, the same as the divinization of the human mind. The gulf between intellectual revelation and personal realization is greater than that between thought and action. The depth of insight is not to be measured by the length of intellect. Thought bedims consciousness instead of expressing it, coffins the universal Mind into the narrow ego. Man began to think when he began to forget his Overself. However, the forces of evolution will so work that one day he will learn to remember his divinity and yet use his intellect at will without losing this remembrance. The cultivation of intelligence is one of the supreme duties of man. Fact-fed thinking—hard, deep, rational, and thorough—is what converts vague surmise into unbreakable certainty, blind belief or tormenting doubt into irrefutable knowledge, and native error into new truth. #RandolphHarris 17 of 20
In the past few years, the fire service has seen a veritable explosion in new equipment designed uniquely for improved safety. Although with equipment, the Sacramento Fire Department implements fitness to keep their team safe. Before beginning a new experience program, firefighters are given a checkup by a physician. A doctor can advise a firefighter to avoid or participate in activities based on their current health and history. It is also important to stay within your limit. If you are injured while exercising, remember to P-R-I-C-E your recovery. Protect the injured area from further injury. You can wrap it lightly in an elastic bandage or wear a padded brace. Do not tightly or heavily tape up an injury, as good circulation is important to healing. Rest the injured area. Use a sling, a cane, brace, or crutch as necessary to take your weight and decrease activity off the affected body part. Keep the joint or muscle as inactive as possible. Ice can be applied to the affected area for 5 to fifteen minutes. Wrap several handfuls of crushed ice in a towel and hold it on and around the injured area. Many people instinctively try to soak an injury in warm water, and while this increases blood flow to the injury, it does not ease the inflammation and swelling. Compression is also important. Wrap an elastic bandage around the ice to compress the injured area lightly—but not enough to cut off circulation to the injured area. After the cold compress, wrap the affected area lightly in an elastic bandage or use a flexible brace. So not wrap any injury too tightly, as this will cut off good circulation to the injury. Elevation is also key. Rise the affected area slightly to reduce swelling and inflammation. #RandolphHarris 18 of 20
In addition to P-R-I-C-E, you can talk to your doctor about using anti-inflammatory medication as needed, such as aspirin, acetaminophen, or Ibuprofen. You should check to see if you have allergies to these drugs before use. Under no circumstances should you take them while drinking alcohol. The safety and well-being of firefighters are enhanced when they improve their overall health. “I am a journalist and a firefighter. Sometimes it’s difficult to separate the two. Many of the things I learned growing up in the firehouse were tremendous assets when I became a journalist. The ability to respond quickly to an emergency situations. Journalism deals with a lot of emergency situations. I was heavily influenced by the officers I knew and served under. I learned many things as a fireman that have stood me in good stead as a journalist. People think of journalism as an intellectual occupation and firefighting as physical. Both are oversimplifications. Good firefighters also have to have an intellect, and for journalist who lead the type of life I have led, a lot of physical stamina comes into the thing. I suppose the fact that in some respects the two are so different is one of the blessings of having a dual life. When I do journalism, it is total immersion in journalism; when I am with the Sacramento Fire Department, it is total immersion in the fire department. I prefer the fire department. Another equally important part of my life is my family.” #RandolphHarris 19 of 20
To help save lives and keep the community safe, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 20 of 20
Step into the shadows of the Northern California’s most legendary estate, The Winchester Mystery House, for a Halfway-to-Halloween Flashlight Tour. Available for a limited time only on April 19, April 26, May 3 and May 10. With only a flashlight to guide you, explore the mansion’s twisting corridors and uncover its chilling mysteries.
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Make Halfway to Halloween a Bay Area tradition—because the spirits never rest, and neither should the celebrations. Get your tickets early before they are gone! www.winchestermysteryhouse.com
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How Many of Us Know How to Love Ourselves?
We are now living in the Me-generation, hive—indulgence. All the realities we shall ever know are created by the conversation between DNA (Deoxyribonucleic Acid) and CNS (Central Nervous System). The DNA blueprint of evolution, past and future, can be deciphered as we tap into the DNA-CNS channel. The higher the human neurogenetic caste, the more mobile the individual. Neural Caste is determined by voluntary mobility. The freer you are to “come and go,” the higher your intelligence. Metamorphosis to a higher stage involves movement to a new ecological niche. This process of movement involves wrenching “good-bytes” to those who shared the former niche—and the earlier stage of development. It is necessary that you make linkages at each stage of reality. Indeed, you must master each neural circuit before you can advance. The twenty-four neurogenic stages are motels up the highway of evolution—centers and pathways up through the global brain. At certain fuel-rest stops we form crew-linkages to lift us up to the next stage. The flight plan of evolution is a series of reality jumps where we cooperate with those in our present reality to help us ascend to the next. Logical thinking about a proposed course can never be equal to intuitive guidance about it. For the first is limited by the ego’s capacity and experience whereas the second transcends them. #RandolphHarris 1 of 24
The intellect cannot know itself; it must have an object; but that which is behind it does know it. That Overself is the only entity which can know itself, which fuses subject and object into one. The domesticated adult marriage is such a reality jump. It should be clear now that very different mating procedures operate at different stages of neurodevelopment. The retiring elder marriage is a state controlled. Barbarian teenager marriage is a feudal arrangement. Group=minded preadolescent marriage is priest-caste managed. Parrot-brained mimic marriage is bull-harem. Imagine two lusty, romantic barbarians from the domesticated adult gene pools meet at the High School Prom and decide to make the big jump up to parental reality. They form a two-person flight crew. The marriage ceremony is a metamorphic-migration Cape Canaveral ritual. The bride and groom blast up together—in a Ultimate Driving Machine with a flare of chrome wheels on their migration rocket—headed for a new plan-it called Matrimonial Fusion. After passing the Moon of Honey they eventually arrive, sometimes joltingly, in the New World where they discover that the metamorphosis has produced unexpected forms. As curious teenagers, they shared the same desire for pleasures of the flesh. As responsible parents, they discover that they are a very different species. The shy youth has become an aggressive, selfish father-type barking orders to his astonished mate. And the flamboyant, carefree, go-go teenage girl has become a serious, mature worrier. #RandolphHarris 2 of 24
Although the intellect in us cannot grasp the Real, cannot do more than think about what it is in relation to itself, there is something else in us which can successfully do so. This is insight which, unfortunately, few have cultivated although all have it. It can only be translated into thinkable languages by a process which elaborates this instantaneous and simple experience into a lengthy and complicated metaphysic. It is only through such insight that a man may attain enduring wisdom, not through intellect. Changes of view are inevitable so long as he has not attained insight, which is marked by its sureness of itself, thus contrasting with the intellect’s doubts, hesitations, and waverings. Only after reason matures to its fullest extent can we look to the dawning of a perfect intuition, or “insight” as I prefer to call it. The World’s great religions teach us to love our neighbour as we love ourselves, but here, unfortunately, we run into an operational slang. How many of us know how to love ourselves? Most are not even aware that we cannot love our neighbour until we love ourselves. We seem to assume that the more perfect we appear, the more flawless, the more we will be loved. Actually, the reverse is more apt to be true. The more willing we are to admit our weaknesses as human beings, the more loveable we are. Nevertheless, love is an achievement not easy to attain, thus the alternative that the manipulator has is a desperate one: that of complete power over the other person, the power that makes others do what we want, feel what we want, and think what we want, and that transforms others into things, our things. #RandolphHarris 3 of 24
Some men and women are governed by a code of behaviour for pleasures of the flesh that can best be described as “permissive.” They share several basic convictions. One is the pleasures of the flesh, like verbal intercourse, should in no way be limited by the fact that a couple are married or live together. Second, all relationships involving pleasures of the flesh must be acknowledged; the secrecy and deception commonly associated with infidelity are unacceptable. Third, pleasure with intimate passions is to be taken whenever, wherever, and however it is found—as part of a game in which any number can play. Colloquially, these individuals tend to be swingers with their pleasures of the flesh. It the Internet, blogs, vlogs, newspapers, books, pod casts, and magazines are to be believed swingers can be found in every major city in the United States of America and in a great many suburban communities as well. This may be true; there is no reliable statistical information to prove or disprove the contention. Some swingers get started going outside of their marriage by having a friend make a film of them involved with pleasures of the flesh. It is tastefully done—more along abstract lines, something like the film called Geography of the Body. Anyway, that is how some people introduce someone else into the room, and from there on it is usually a matter of evolution—getting involved in the arts and having the sketches shown publicly and so forth. #RandolphHarris 4 of 24
From there, swinging becomes something that can be discussed with other people, people the couple thinks this could never be mentioned to, and who turn out to be thinking the same things. And having done it, slept with others, a married couple sort of realizes how unimportant it is. Pleasures of the flesh outside of the marriage becomes trivial. However, the difficult part is how to introduce other people into their loves in a full meaningful way. Having people is only one small start because you have people over, or you go out with them, and you have pleasures of the flesh with them, but what about loading the dishwasher and having children and the 99.99 percent of other things you do in your life? Even though what many married couples want to do next is somehow live with other people in a meaningful way, most couples have not been able to achieve that status yet. They are not interested in living in a commune, but they do want to try to develop some type of social structure where they spend a lot more time with other people, sharing in all functions. Critics wonder: About swinging, what makes it important? The turn-on? The give and take of just basic human exchange? The fun of being close to other people? There is probably some of that, but in the process several couples lie to themselves a little, too. They sometimes swing with other people casually, just to indulge. The couples are able eliminate the erosive aspect of the extramarital relationship by not being involved in it that often. It is kind of like going out and playing bridge once a month. #RandolphHarris 5 of 24
It is also possible to get into ten couples swinging; some people have had that that experience, and say that everything went right. All of their emotions went well, and nobody got hassled. Of course, there is some kind of selection to make sure that it all goes well. It is not always difficult to make to make these types of connections. Some people have couples that they have swung with a few times, and with whom they also have some emotional ties though the intellectual things is just not very much there. And their talent for finding other people is just incredible, and they provide about half the party—people they have never seen before, but who are beautiful people, and they find about four couples themselves; all in all, the selection turns out to be impressive. This is what some refer to as “Sliving.” However, there is a difference between swinging with people with whom you have developed a relationship and swinging for fun on a spontaneous basis with a very large group of people you do not know and cannot get terribly close to because there is not very much time. Besides, there is too much stimulation in a large group. It is not erosive of your closer relationships, and to do it with a large group can be just a grand amount of fun. Fun expresses it for these types of people, rather than saying there is nothing happening there. It is like going to a picnic. However, who wants to go to a picnic all of their lives? The notion of it is to do something unique. Some couples are looking for something unique because it has to do with their own ego needs, and their own strengths and weaknesses, with wanting to do something special or to be with other people. #RandolphHarris 6 of 24
People want to try swinging to find out what this strange new thing is. They find that it is not really something they have to do, but on the other hand, it is fun for them. Also, in the beginning of it, they find that it is a stimulating thought and a stimulating thing to act on; and brining more people into both of their lives which involves intimate passions eliminates the conflicts of jealousy and the insecurities of each member of the couple going outside of their marriage separately. They are doing something together that is enhancing their own relationship with pleasures of the flesh. We are living today in a very permissive society. Having abandoned the ancient Christian morality, many people claim to accept a new morality, which in reality is to live contrary to the laws of chastity as proclaimed by God. We are living in a day when a sexual revolution has been proclaimed and given birth to serial killers like Jack the Ripper. Jack the Ripper was known as a “Ripper,” for more reasons than one, and I am sure your imagination can further elaborate on that colloquial term. Enticements to illicit behaviour are found everywhere. Day by day, a flood of them is growing worse in novels, magazines, movies, TV, Internet, and advertising. Even people throughout the Church and, generally speaking, throughout the World have now abandoned the anciently cherished Hebraic-Christian moral standard of chastity. Frequently married people commit adultery and single people indulge their passions in acts of fornication. #RandolphHarris 7 of 24
The results of fornication have been disastrous–unhappiness, murder, violence, disease, viruses, the loss of love, breaking up of homes and destroying of family life, increase in the number of divorces, shame, loss of spirituality, apostasy, and eventually loss of eternal salvation for “wickedness never was happiness,” reports Alma 41.10. Several religious leaders have ceased teaching that sin exists because if they do not make you feel bad for sinner, you are more likely to donate to the church. What we need are the Christian ministers who stir their audiences with sermons on chastity; who proclaim condemnations of adultery and of all manners of immoral acts. However, those of us in the Church still hear the voice of God as it thundered down from Mount Sinai, commanding, “Thou shalt not commit adultery,” reports Exodus 20.14. For over three thousand years, this commandment has reverberated throughout the Hebrew and Christian World. It has been the guideline by which millions of people have patterned their lives. Having an understanding of the plan of salvation and a thorough knowledge of the seriousness of the gross sins of adultery and murder which he had committed, King David, in anguish cried out unto the Lord, “thou wilt not leave my should in hell,” reports Psalms 16.10. God, the Eternal Father, through Jesus Christ, has revealed to mankind a gospel plan of salvation. Its purpose is to give all who will accept and obey it peace and happiness in this World and eventually life in the presence of God in celestial glory. #RandolphHarris 8 of 24
The greatest of all laws in this gospel plan pertains to marriage for life and eternity. Thus, it pertains to the family eternal. The sweetest joys and greatest blessings that can be gained in morality and in the life to come are attained through family life lived in accordance with the gospel plan. Thus, a basic law in marriage is the law of chastity. Men and women cannot defile the fountain of life and reap a fullness of joy. Happiness and purity of heart and mind go hand in hand. The more we get a feeling for the nature of the should, the more clearly do we see that the difference between them and real moral standards or ideals is not a quantitative but a qualitative one. It was one of Dr. Freud’s gravest errors to regard the inner dictates (some of the features of which he had seen and described as superego), as constituting morality in general. To begin with, their connection with moral questions is not too close. True enough, the commands for moral perfection do assume a prominent place among the should, for the simple reason that moral questions are important in all our lives. However, we cannot separate these particular should from others, just as insistent, which are plainly determined by unconscious arrogance, such as “I should be able to get of out a Sunday-afternoon traffic jam,” or “I should be able to paint without labourious training and working.” We must also remember that many demands conspicuously lack even a moral pretense, among them, “I should be able to get away with anything,” “I should always get the better of others,” and “I should always be able to get back at others.” #RandolphHarris 9 of 24
Only by focusing on the totality of the picture are we able to get the proper perspective on the demands for moral perfection. Like the other shoulds, they are permeated by the spirit of arrogance and aim at enhancing the neurotic’s glory and at making him godlike. They are, in this sense, the neurotic counterfeit of normal moral strivings. When one adds to all this the unconscious dishonesty necessarily involved in making blemishes disappear, one recognizes them as an immoral rather than a moral phenomenon. It is necessary to be clear about these differences for the sake of the patient’s eventual reorientation from a make-believe World into the development of genuine ideals. There is one further quality of the should that distinguishes them from genuine standards. That is their coercive character. Ideals, too, have an obligating power over our lives. For instance, if among them is the belief in fulfilling responsibilities which we ourselves recognize as such, we try our best to do so even though it may be difficult. To fulfill them is what we ourselves ultimately want, or what we deem right. The wish, the judgment, the decision is ours. And because we are thus at one with ourselves, efforts of this kind give us freedom and strength. In obeying the should, on the other hand, there is just about as much freedom as there is in a “voluntary” contribution or ovation within a dictatorship. In both instances, if we do not measure up to expectations, there are quick retributions. #RandolphHarris 10 of 24
In the case of the inner dictates, this means violent emotional reactions to nonfulfillment—reactions which traverse the whole range of anxiety, despair, self-condemnation, and self-destructive impulses. To the outsider, they appear entirely out of proportion to the provocation. However, they are entirely in proportion to what it means to the individual. For instance, Jack’s father was a war hero who got killed in battle when Jack was a little boy, and his mother died soon after. He was raised by his Uncle Homer who was a poor sport, a boaster, and not above cheating. He taught jack all sorts of athletic and competitive games. However, if Jack won, Homer would fly into a rage and say: “You think your (expletive) don’t stink?” If Jack lost, his uncle would laugh at him in a contemptuous, friendly way. So after a while, Jack began to lose on purpose. The more he lost, the happier and more friendly his uncle became. Jack wanted to be a photographer, but his uncle said that was for sissies, and told him he should be an athletic hero instead. So, Jack became a professional baseball player. What Homer really wanted was for Jack to try to be an athletic hero and fail. With his uncle for a friend, it was not surprising that just as Jack was on his way up into the big leagues, he sprained his arm and had to retire from the dame. As he said later, it was hard to explain how an experienced player life himself could get such a bad sprain in spring training, when everybody was taking it easy so as not to get injured before the beginning of the season. #RandolphHarris 11 of 24
Jack then became a salesman. He always started off very well, and got bigger and bigger orders until he became a favourite of the boss. At that point, he felt a compulsion to goof off. He would sleep late and neglect his paperwork, so that his deliveries were late. He was such a good salesman that he did not even have to go out and sell, the customers would call him; but he would forget to put in their orders. As a result of all this, he had to have long, helpful dinners with the boss to discuss his problems in a personal way. After each dinner, he would perk up a little, but after a while, things would start to slide again. Sooner or later, there would be a final dinner during which he would be fired in a friendly way. Then he would look for another job and start the whole cycle over. One difficulty was that he felt salesmen always had to lie and cheat a little, and that bothered him. As a result of his treatment, Jack broke loose from his uncle and decided to go back to school and become a social worker. Thesis: Sisphus works very hard to get things right to the brink of success. At that point he gives up, stops working, and loses everything he has gained. Then he has to start over from the bottom, and repeats the cycle. Clinical Diagnosis: Depressive reaction. Myth: Sisyphus. Role: Deserted Child, Persecutor, Rescuer. Switches: Hero (success) to Victim (failure) to Rescuer. Parental Precept: “Be a tough hero, not a sissy.” Parental Pattern: “Cheat a little.” Parental Injunction: “Do not succeed.” Childhood Slogan: “I am the son of a hero.” Position: “I am not-O.K. because I am really a sissy.” “They are O.K. because they are successful.” #RandolphHarris 12 of 24
Decision: “I have got to be a hero.” Script: “Do not make it.” Sweatshirt: Front—“I’m A Super-Salesman.” Back—“But Do Not Buy Anything From Me.” Games: “There I Go Again,” “Schlemiel.” Trading Stamps: Depression and guilts. Final Payoff: Impotence and suicide. Epitaphs: “He Tried Hard.” “I did not make it.” Antithesis: Stop listening to your uncle. Permission: To go back to school and be a social worker for deserted children. Classification: Sisyphus is a loser’s script, since every time he gets near the top, he rolls all the way down again. It is a Goal-Structured Cannot Script, with the slogan: “Without me, you cannot make it.” It is based on an “Over and Over” plan, “Try as often as you want to.” The time between Hello and Good-by is structured with a game of “There I Go Again.” Therefore, do not be an ammunition wagon. Be a rifle! Also, keep in mind, any connection between grades and learning is illusion. There is not only what I “learn” for exams and forget, but also what I do not learn and get good grades anyway. You can look at the present state of man with joy for the possibilities or with sadness for the actuality. You can choose. However, neither of those choices make sense to some people because they can choose one or the other—and slip from one to the other unless one holds oneself to one’s choice. This makes each unreal to most, a fiction. However, with the acceptance of both realities, they become one: your actuality softens and dissolves into the stream of your potentiality and this flowing is you. Where were you? You no longer remember. Where are you? What does it matter? It is already gone. Where are you going? You do not know but you like it. #RandolphHarris 13 of 24
Persons have become “disabled” by accident or by disease. They may lose a limb, their sight, or their strength. Whatever the impairment, the persons’ capacity to come to terms with their environment has not been eliminated completely. A blind person can still be sensitive to all the properties of the physical environment save those meditated by vision. When a person suffers some affliction that results in a disability, there may be, quite naturally, some rather devastating emotional reactions. These include a sense of hopelessness, anxiety about the future, and loss in self-esteem. Once the fact of disability has been accepted by the individual, however, the healthy thing to do is to make an assessment of the residual capacities of the body and the person’s goals in life. If the person’s goals remain fixed, then he or she must experiment to find new ways of reaching those goals. Thus, a professional dancer, following the amputation of a leg, may wish to continue in the profession. The dancer will be obliged to acquire an artificial leg and practice until he or she once again can move with skill and grace. It is probably easier for persons to retain their goals and seek new ways of achieving them than to change their goals. It is common for disabled persons to feel hopeless and sorry for themselves, but with resolve, courage, and encouragement, they can find new ways to engage in active life. The most helpful people in rehabilitation work are those who have themselves been disabled and have found the strength to overcome passive dependency and self-pity. #RandolphHarris 14 of 24
Even if it takes a long time before this goal is realized, a man will ultimately create an understanding among members that leaves do doubt about the duty and ability of a leader, and this will allow only those who are truly called-forth and chosen to become leaders. He must make sure that all members cooperate, or he must establish cooperation by choosing men who can work together and by establishing general guiding principles. The religion of reason quite naturally establishes the Republic of law and order. The general will is expressed in laws codified by its representatives. “The people make the revolution, the legislator makes the Republic.” Immortal, impassive” institutions, “sheltered from the temerity of man,” will govern in their turn the lives of all men by universal accord and without possibility of contradiction since by obeying the laws all will only be obeying themselves. “Outside the law,” says Saint-Just, “everything is sterile and dead.” It is the formal and legalistic Republic of the Romans. We know the passion of Saint-Just and his contemporaries for ancient Rome. The decadent young man who, in Reims, spent hours in a room painted black and decorated with white teardrops, with the shutters closed, dreamed of the Spartan Republic. The author of Organt, a long and licentious poem, was absolutely convinced of the necessity for frugality and virtue. #RandolphHarris 15 of 24
In the institutions that he invented, Saint-Just refused to allow children to eat meat until the age of sixteen, and he dreamed of a nation that was both vegetarian and revolutionary. “The World has been empty since the Romans,” he exclaimed. However, heroic times were at hand. Cato, Brutus, Scaevola, had become possible once more. The rhetoric of the Latin moralist flourished once again. Vice, virtue, corruption, were terms that constantly recurred in the oratory of the times, and even more in the speeches of Saint-Just, of which they were the perpetual burden. The reason for this is simple. This perfect edifice, as Montesquieu had already seen, could not exist without virtue. The French Revolution, by claiming to build history on the principle of absolute purity, inaugurate modern times simultaneously with the era of formality. What, in fact, is virtue? For the bourgeois philosopher of the period it is conformity with nature and, in politics, conformity with the law, which expresses the general will. “Morality,” says Saint-Just, “is stronger than tyrants.” It has, in fact, just killed Louis XVI. Every form of disobedience to law therefore comes, not from an imperfection in the law, which is presumed to be impossible, but from a lack of virtue in the refractory citizen. That is why the Republic not only is an assembly, as Saint-Just forcibly says, but is also virtue itself. Every form of moral corruption is at the same time political corruption, and vice versa. A principle of infinite repression, derived from this very doctrine, is then established. #RandolphHarris 16 of 24
Undoubtedly Saint-Just was sincere in his desire for a universal idyl. He really dreamed of a republic of ascetics, of humanity reconciled and dedicated to the chaste pursuits of the age of innocence, under the watchful eye of those wise old men whom he decked out in advance with a tricolour scarf and a white plume. We also know that, at the beginning of the Revolution, Saint-Just declared himself, at the same time as Robespierre, against the death penalty. He only demanded that murderers should be dressed in black for the rest of their lives. He wanted to establish a form of justice which did not attempt “to find the culprit guilty, but to find him weak”—and admirable ambition. He also dreamed of a republic of forgiveness which would recognize that though the fruits of crime are bitter, its roots are nevertheless tender. One of his outbursts, at least, came from the heart and is not easily forgotten: “it is a frightful thing to torment the people.” Yes indeed, it is a frightful thing. However, a man can realize this and yet submit to principles that imply, in the final analysis, the torment of the people. Morality, when it is formal, devours. To paraphrase Saint-Just, no one is virtuous innocently. From the moment that laws fail to make harmony reign, or when the unity which should be created by adherence to principles is destroyed, who is to blame? Factions. Who composes the factions? Those who deny by their very actions the necessity of unity. #RandolphHarris 17 of 24
Factions divide the sovereign; therefore, they are blasphemous and criminal. They, and they alone, must be combated. However, what if there are many factions? All shall be fought to the death. Saint-Just exclaims: “Either the virtues or the Terror.” Freedom must be guaranteed, and the draft constitution presented to the Convention, already mentions the death penalty. Absolute virtue is impossible, and the republic of forgiveness leads, with implacable logic, to the republic of the guillotine. Montesquieu had already denounced this logic as one of the causes of the decadence of socieities, saying that the abuse of power is greatest when laws do not anticipate it. The pure law of Saint-Just did not take into account the truth, which is as old as history itself, that law, in its essence, is bound to be transgressed. We need a fulltime, paid party official to manage our business affairs. This has been difficult for us with a democratic majority. However, we now have, in Republican President, Donald Trump, the infinite value of our first business manager, who has a strong business knowledge, and has brought order and integrity into the departments of the Party. This establishes a method of operation that is unequaled and certainly cannot be surpassed by any of the movement’s subdivisions. As frequently happens in life, success often causes envy and ill-will. The same has been expected in this case and it is tolerated with patience. The Republican Party’s greatest goal was achieved when they appointed the sub-committee Department of Government Efficiency (DOGE), which is poking its nose expertly into the work of others and controlling everything to achieve maximum efficiency of taxpayers’ resources. #RandolphHarris 18 of 24
It is also important to make sure the Sacramento Fire Department is receiving all of the required resources. At the personal level, a firefighter injury can have a damaging effect on the involved families. Stress permeates the injured firefighter’s family life. Many of the Sacramento Fire Department’s firefighters know of a peer who has resigned, been divorced, or otherwise suffered following a comrade’s injury. Firefighters who have survived an incident in which another firefighter was killed are considered at risk of experiencing post-traumatic stress disorder (PTSD), a mental health disorder that can develop in those who have experienced a terrifying ordeal that involved physical harm or threat of harm. Alarmingly, the rate of firefighter suicides are increasing, likely dye to the repeated exposure to trauma, line of duty deaths (LODDS), and job stress. The responsibility of an Incident safety Officer (ISO) is to make sure “everyone goes home.” The ISO is a member of the command staff and is responsible for the following: Monitoring incident conditions and activities, evaluating hazards and unsafe conditions, developing measures that promote safe incident handling, intervening when an immediate or potential threat exists, communicating urgent and advisory safety messages that help prevent injuries or deaths. Frequency, Intensity, Time, Type (FITT) is a fitness training program you Sacramento Fire Fighters and EMTs undertakes to help combat injuries. FITT is just one method of developing a proper long-term physical fitness regime, fitness experts agrees that these factors are needed to have effective, sage daily workout programs. #RandolphHarris 19 of 24
Frequency is the number of workouts the Sacramento Fire Department and EMTs perform each week. A basic guideline is three to five cardiovascular workouts, two to three strength workouts, two to five calisthenics workouts, and three to six flexibility workouts weekly. Intensity is how hard you work out. You can measure intensity by something called RPE (Rating of Perceived Exertion), which is a psychological scale and reflects how hard the workout feels to you. The most commonly used indicator of your workout intensity is your heart rate. Ideally, you should stay within a productive heart-rate zone. You can use your age to find your Target Heart Rate (THR). Finding Your THR: Your maximum heart rate (MHR) is approximately 220 minus your age, your lowest target heart rate is equal to MHR X .60, your highest target heart rate is equal to MHR X .85. Your THR zone is between the lowest and highest THR calculated above. As you begin your exercise routine, your heart rate should be on the lower end of your THR zone. Exercising above the zone increases your risk of injury and reduces your ability to perform optimally. Exercise in moderation. Never exercise a particular muscle group hard (at a high intensity for a long time) two days in a row. You should always follow a hard workout with a light day or a day off. For the best development, more is not always better. #RandolphHarris 20 of 24
Time. Like intensity, the time you spend exercising depends on the type of exercise you are doing. At least 20 to 30 minutes continuous minutes of intense exercise will improve cardiorespiratory endurance. For muscular endurance and strength, exercise time equals the number of repetitious you do. For the average person, eight to 12 repetitions with enough resistance to cause muscle failure will improve both muscular endurance and strength. As you progress, you will make better strength gains by doing two or three sets of each resistance exercise. Use flexibility exercises or stretches for varying times, depending on the objective of the session. While warming-up before a run, for example, hold each stretch for 10 to 15 seconds. To improve flexibility, stretch during your cool-down as well, holding each stretch for 30 to 60 seconds. If flexibility improvement is your goal, devote at least one session per week to developing that component. Type refers to the kind of exercise you perform. When choosing the type, consider the principle of specificity. Some people overemphasize cross training and you should avoid this pitfall. For example, to improve your level of CR fitness (the major fitness component in the two-mile run), the Sacramento Fire Department and EMTs do CR type types of exercises. The basic rule is that to improve performance, you must practice the particular exercise, activity, or skill you want to improve. For example, to be good at push-ups, you must do push-ups. No other exercise will improve push-up performance effectively. #RandolphHarris 21 of 24
“In the Sacramento Fire Department, we work in the darkness of smoke. There’s a special point in a firefight when I wonder if I’m going to be able to put the fire out. That was my darkness in the process of growing in this profession. I was a very physical firefighter. I always did things that required a certain amount of strength. I was an athlete when I was going to school, I lifted weights, that sort of thing, and that was part of the process, the physical part of it. It still is. I am still attracted to that part of it. That you put fires out with firefighters, with strength. Then we started to develop the state-of-the-art envelop of firemen, protect them, communicate with them, and write procedures. But you still dress firefighters up in those suits and you send then out, and you gotta kick butt or the fire kicks butt, and I think that’s the part of it that’s challenging. That is the part that a lot of us are attracted to. There is a certain fascination with that darkness. You don’t move away from it, you move toward it, and that’s why firefighting is dangerous, and I think it always will be. There is that special moment where it’s you against whatever is behind that darkness—it’s where life and death come together—and that is an interesting place for a human being. I reflect on it a little differently now that I manage people who do that. I don’t think you ever really understand it, but you expand your ability to deal with it as, say, a battalion chief. You look at the whole system, but it always comes down to the fact that we operate on the task level, it’s just that simple. #RandolphHarris 22 of 24
You still dress those firefighters up, and there they go. You do all the things to help them. You can belt them in and put them inside a cab, and you can communicate with them, and you can give them books to read, and videos to watch. Then you face the enemy, and you face the darkness. People don’t understand firefighter, because they do very special, esoteric things, and they do them in a special way. Firefighting becomes a subculture, and we firefighters with the Sacramento Fire Department tend to hang around with one another, for the darkness is hard to explain to an outsider. Its like trying to describe what ice cream tastes like—it’s cold, and it’s sweet, and it’s vanilla, and it’s different eating it. It’s hard to describe. I don’t think people really have to understand the details of what you do. They relate to you in a different way, in knowing that you are going to help them and that you are going to come quick. The response I usually get from the general public is that you came quickly and you were skillful and cared. That’s what I want. You can’t get any netter. Basically, my life is all fire department. I ski, and swim, all activity-related. You gotta keep doing and thinking and using your hands. There are no two situations alike in firefighting. Always, you go out there, and it won’t be the same thing. That’s what I like about it.” The belief that the unaided reason of man can solve all his problems is merely an expression of reason’s own arrogance. Unless it co-operates with mystical insight, its best solutions of ultimate questions will either be fictitious ones or contradictory ones. Men who have daily experience of a divine presence will not waste their time arguing whether or not a divine power exists. #RandolphHarris 23 of 24
To help save lives and keep the community safe, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24
The Winchester Mystery House
Step into the shadows of the Northern California’s most legendary estate, The Winchester Mystery House, for a Halfway-to-Halloween Flashlight Tour. Available for a limited time only on April 19, April 26, May 3 and May 10. With only a flashlight to guide you, explore the mansion’s twisting corridors and uncover its chilling mysteries.
Once inside, enjoy the freedom to roam the path at your own pace—giving you the chance to linger in each room to uncover its secrets. This includes venturing into areas that are off-limits on the Mansion Tour, offering access to more spaces where guests and mediums have reported paranormal activity. Outside the mansion, immerse yourself in ghostly décor, capture hauntingly beautiful photos, and indulge in themed cocktails and treats inspired by the Halloween season.
Make Halfway to Halloween a Bay Area tradition—because the spirits never rest, and neither should the celebrations. Get your tickets early before they are gone!
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The Period of Monsters Has Come to an End
Humans are continuously behaving within ever changing internal and external environments that contain critical antecedent, co-occurring, and consequating events. Completely understanding the complex interactions that occur among multiple behaviours within these continuously changing contexts can be considered the ultimate goal of behaviour assessment. An assessor cannot, however, conduct continuous observations of all relevant modes and dimensions of behaviour across all relevant contexts. Manipulative behaviour is part of a borderline syndrome. The verb “manipulate” is defined as “to influence or manage shrewdly or deviously,” as in “to manage or control artfully or by shrewd use of influence, often in an unfair or fraudulent way.” Both definitions suggest that the manipulating individual intends to influence another person by indirect, insidious, or devious means. Indeed, when they are trying to influence someone, borderline individuals are typically direct, forceful, and, if anything, unartful. It is surely the case that borderline individuals do influence others. Often, the most influential behaviour is parasuicide or the threat of impending suicide; at other times, the behaviours that have the most influence are communications of intense pain and agony, or current crises that the individuals cannot solve themselves. #RandolphHarris 1 of 22
Such behaviours and communications, of course, are not by themselves evidence of manipulation. Otherwise, if we respond to their communications of distress, we would say have to say that people in pain or crises are “manipulating” us. The central question is whether or not borderline individuals purposely use these behaviours or communications to influence others artfully, shrewdly, and fraudulently. Such an interpretation is rarely in accord with borderline individuals’ own self-perceptions of their intent. Since behavioural intent can only be measured by self-report, to maintain that the intent is present in spite of the individuals’ denial would require us either to view borderline individuals as chronic liars or to construct a notion of unconscious behavioural intent. My own experience in working with suicidal behaviour as “manipulative” is a major source of their feelings of invalidation and of being misunderstood. From their own point of view, suicidal behaviour is a reflection of serious and at times frantic suicide ideation and ambivalence over whether to continue life or not. Although the patients’ communication of extreme ideas or enactments of extreme behaviours may be accompanied by the desire to be helped or rescued by the persons they are communicating with, this does not necessarily mean that they are acting in this manner in order to get help. #RandolphHarris 2 of 22
These individuals’ numerous suicidal behaviours and suicide threats, extreme reactions to criticism and rejection, and frequent inability to articulate which of a number of factors are directly influencing their own behaviour do at times makes other people feel manipulated. However, inferring behavioural intent from one or more of the effects of the behaviour—in this case, making others feel manipulated—is simply an error in logic. The fact that a haviour is influenced by its effects on the environment (“operant behaviour,” in behavioural terms) says little if anything about an individual’s intent with respect to that behaviour. Function does not prove intention. For example, a person may quite predictably threaten suicide whenever criticized. However, the fact of the correlation in no way implies that the person is trying or intending to change the criticizer’s behaviour with threats, or is even are of the correlation. Thus, the behaviour is not manipulative in any standard use of the term. To say then that the “manipulation is unconscious is a tautology based on clinical inference. Both the pejorative nature of such inferences and the low reliability of clinical inferences in general make such a practice unwarranted in most cases. However, it is also important to remember that manipulative behaviour may be “appropriate” and normal for persons who are dealing with a hostile system. #RandolphHarris 3 of 22
Many humans have eternal conflict between self-support and environmental support. There is a good deal of this conflict in employer-employee relationships. Often an employee, even when given the authority to make decisions and to take action, cannot do so. Unable to trust his or her own ability to know general company policy and to adapt it to changing situations, the employee defers decisions to higher-ups or to so-called authorities. Such an employee refuses to depend on self-support, but must look to authorities—environmental support. On the other hand, many employers refuse to trust the individual abilities of their employees. A salesman, for example, may be treated like a machine, whose sole function is to perform within the limited framework of the employer’s sales manual. This “sales machine,” robbed of personality, treats the customer in the same depersonalized manner. Not trusting oneself for support, a manipulator tends to believe that salvation lies in the hands of others. Yet, not trusting others completely, he or she manipulates the other in an effort to have the support. The manipulator rides the coattail of the other person and then attempts to steer him or her. Refusing to drive himself or herself, the manipulator drives the driver. #RnadolphHarris 4 of 22
The operative word here is distrust. We do not trust the natural organismic balance each of us has, which would allow us to live our lives simply and feelingly. Married couples often form a complex manipulative partnership to cope with their distrust of self-sufficiency and of others. For example, a husband with a penchant for withdrawing and avoiding uses his wife, who has an inclination for blaming and attacking, as his “mouthpiece.” It is the perfect solution for the husband, who feels he is insufficient to confront others about his needs. He lets his wife convey his demands to others. Such an arrangement is a safe haven for a withdrawing and avoiding husband. His wife is on the front line, and if his demand elicits a negative or hostile response from the other, she gets the heat. And, of course, he can resort to blaming and attacking her when his manipulation has failed. It was her fault. Erich Fromm has suggested a second cause for manipulation. He reasons that the ultimate relationship between two humans is that of love and that love is knowing a human being as he or she is and loving his or her ultimate essence. We believe that this desire to love and be loved is a wonderfully healthy, innately human experience, but our manipulative inclinations to be lovable and to make lovable are sabotaging elements. #RandolphHarris 5 of 22
If loving is knowing a human being as he or she is, we fear that we are not very lovable as we truly are, and the other person is not very lovable as he or she truly is. So, we begin masking and costuming ourselves in an effort to make ourselves lovable, and we begin our attempts to change and mold others to meet our expectations of what is lovable in them. Those of you who have had extramarital relationships, have any of you ever had to cope with feelings of regret, remorse or guilt because of your extramarital affairs? When you tell lies to your husband or wife about your involvements, do you feel you are protecting him or her? Or the marriage? At first, many people feel that they would never do anything to jeopardize their marriage, the believe that they would never tell a lie, and do not even think that they. However, you have to be somewhat optimistic that life is basically going to work out. In other words, you do not start an affair with the idea of being discovered. Sure, there is this fear that it might result in injury. If their spouse did find out, some people do not believe that the individual would leave, but that it would be worse—he or she would stay and try to find some other ways to get back at them. Still, the desire to have more relationships with other people is stronger than their fear of being found out. The thought of spending forty—three years married to one lovely person and never knowing anybody else is just something that some people do not honestly envision when they take their wedding vows. #RandolphHarris 6 of 22
In our society, it is common that when you get to know somebody at great depth that the most natural thing in the World is to go to bed with him or her. The truth of the matter is many people have affairs with the people that they work with because that is where they relate to others. Whether it becomes an act involving pleasures of the flesh or not is almost immaterial. So, the idea that someday it may come out, which most people would sincerely regret, is outweighed by other considerations, probably selfish ones. Yet, being around people that you want to know well—people that are very talented, very cosmopolitan does not necessarily involve being intimate with them, too. Relationships are a way of expressing yourself at the time and in the place and under the circumstances. Certainly, pleasures of the flesh are, after all, a means or form of communication, handled in different ways depending on one’s maturity and one’s security. It may be a form of sport or a form of expression or a form of barter. Two forms for infidelity come through quite clearly. One is a desire to settle a score with their partner, to square accounts—a way of getting back at their partners for what they see as injustice or inadequacy. At the same time, it could also be a way to express culturally stereotyped attitudes. Pleasures of the flesh, of course, are only one area in which a sense of “arrested development of self” is experienced by a man or a woman after they have been married for a while. #RandolphHarris 7 of 22
People become aware that they have not had a chance to try their wings and they belatedly feel the urge to discover how far and how well they can fly. This awareness becomes focused on pleasures of the flesh, chiefly because society has made it such a charged aspect of life. It is certainly reasonable for someone to wish to catch up with himself, to experience the feelings that he—or she—feels are legitimately his and which he feels capable of achieving. However, this search for identity is a much wider problem than can be encompassed by pleasures of the flesh alone. It is just that when pleasures of the flesh are not good, when pleasures of the flesh deprivation or distress with pleasures of the flesh of any kind is occurring, it tends to dominate the individual’s feelings. Under those circumstances, many people see pleasures of the flesh as the only really important thing in their lives—they feel deprived, even cheated, of one of life’s great satisfactions. Consequently, they often become overly dramatic, indulging themselves in emotional baths, losing perspective on the totality of their lives. It is this preoccupation with pleasures of the flesh-for-the-sake-of-pleasures of the flesh that makes so much extramarital pleasures of the flesh ultimately self-defeating become in time it is the totality of an individual’s life that determines whether pleasures of the flesh will continue to be a fulfilling experience or will become a demoralizing one. #RandolphHarris 8 of 22
It would be just as reasonable, and more logical, for a man or a woman who lack a sense of self-esteem and who feels cheated of satisfaction with pleasures of the flesh to begin the search for greater happiness by undertaking achievements in other aspects of their lives—whether in a career or by cooperating in some community project or by turning to education for the achievement of new skills and greater knowledge. Out of such efforts, a sense of self materializes that may very well lead either to the improvement of existing emotional relationships or to the begging of new ones that promise more enduring satisfaction—including pleasure with pleasures of the flesh. Infidelity is a very chancy and unreliable means to use in searching for one’s identity a very chancy and unreliable means to use in searching for one’s identity, in exploring one’s deepest feelings and beliefs and responses may be, but also communicating them to someone else. This is true for many reasons, including the fact that a man and a woman who are involved in an affair generally have different investments in their relationship, and these affairs are most often conducted under less than encouraging conditions. In addition, social attitudes—including those internalized by the man and woman—make it certain that in a good number of cases, the individuals will have to cope with feelings of guilt, one way or another. #RandolphHarris 9 of 22
Either the guilt will intrude on their ability to accomplish their goals—to discover dimensions of their own personality—or it will require them to deny that the feelings exist, and in doing so, to sweep other feelings under the rug along with the discomfort of guilt. Undeniably, even so little a thing as a few kind words, and certainly a sense of companionship or—even more importantly—the first achievement of “excitement,” carries wit it a significant strengthening of motivation for change and may nurture self-esteem to a point where a man or woman have that much more confidence in their ability to develop more rewarding patterns of behaviour. However, it is very difficult to depend on a single happening, or a series of happenings, to sustain the energy, interest, courage, and zest required by a “lost” individual who is trying to develop in the important ways that he or she feels are necessary if life is to have more meaning. If they are to become real and lasting achievements, real and lasting achievement of goals which require a significant change of emotions, attitudes and habitual conduct must be carried out across a broad spectrum of one’s life. It is true that when one partner finds satisfaction in extramarital relationships, this may turn a potentially destructive relationship into a cautious friendship, at best, or supportive “acquaintanceship,” and in that sense it is better than open material warfare with all its attendant bitterness and destructiveness. #RandolphHarris 10 of 22
However, this is not marriage in the sense of two human beings with full regard for each other, sharing the wish to negotiate differences between them and developing mutual pleasures to the fullest extent possible. Making do in marriage is not fulfillment through marriage. Even, if infidelity represents the first step in a positive direction—toward making do instead of making war—its is still a long distance away from the goal of becoming committed: true to oneself and loyal and vulnerable to one’s partner. A minority of the population is afflicted with the vast majority of illnesses that come to the attention of physicians. Defective heredity or a weak constitution only partly explains this high incidence of recurrent illness. We must look as well into the ways of life of these people with a talent for sickening. Studies of the frequently ill show they share many traits. Among other things, it is found that they may simply not take care of themselves; that is, they do not eat, sleep, or exercise sensibly. Another, less obvious, factor in frequent illness is stress. Many people encounter more stress in everyday life than is objectively necessary. They find everyday interpersonal relationships lacking in satisfaction, and, indeed, positively stressing. Demanding roles are a source of such stress. #RandolphHarris 11 of 22
If persons must present themselves to others as something that they are not—if they are obliged to seem friendly when they are unfriendly, or if they are obliged to hide their real feelings and wants from others—then every moment spent in the presence of others is stressing. It is as if they are traveling incognito, with their true identity hidden. They feel that if they are “found out” by others, terrible harm will be fall them. Consequently, they trust no one and keep their guard up. Other people by their very existence then function as stressors, adding to the stress of daily life. Another factor in frequent illness is an overdeveloped sense of duty. Persons who feel obliged by their consciences to keep working at unsatisfactory jobs or to stay involved in unrewarding relationships are actively creating the conditions for their own illness. Periods of being sick may thus function as periods of respite from a dispiriting way of life. If they could change their work or their ways of relating even slightly, they would become ill less often. A brief vacation from work of family is usually less expensive than a stay of equal length at a hospital—and the vacation may forestall the illness. The will-power machinery is switched on in certain types as soon as they become aware of foibles. They resolve, and try, to keep a budget, to mix with people, to be more assertive or more lenient. If they showed an equal interests in understanding the implications and sources of their troubles, this would be fine. #RandolphHarris 12 of 22
Unfortunately, this interest is sadly lacking. The very first step, which is to see the whole extent of the particular disturbance, would go against their grain. It would indeed be the exact opposite to their frantic drive to make the disturbance disappear. Also, since they feel they should be strong enough to conquer it by conscious control, the process of careful disentangling would be an admission of weakness and defeat. These artificial efforts are bound, of course, to abate sooner or later; then, at best, the difficulty is a little more under control. All that is sure is that it has been driven underground and that it continues to operate in a more disguised form. The analyst, naturally, should not encourage such efforts but should analyze them. Most neurotic disturbances resist even the most strenuous efforts at control. Conscious efforts simply do not avail against a depression, against consuming daydreams. One would think that this would be clear to any person who had gained some psychological understanding during analysis. However, again, the clarity of thinking does not penetrate to the “I should be able to master it.” The result is that he suffers more intensely under depressions, etcetera, because, in addition to its being painful anyhow, it becomes a visible sign of his lack of omnipotence. Sometimes the analyst can catch this process at the beginning and nip it in the bud. #RandolphHarris 13 of 22
Thus, a patient who had revealed the extent of her daydreaming, while exposing in detail how subtly it pervaded most of her activities, came to realize its harmfulness—at least to the extent of understanding how it sapped her energies. The next time she was somewhat guilty and apologetic because the daydreams persisted. Knowing her demands on herself, I injected my belief that it would be neither possible nor even wise to stop them artificially, because we could be sure that they fulfilled as yet important functions in her life—which we would have to come to understand gradually. She felt very much relieved and now told me that she had decided to stop the daydreams. However, since she had not been able to, she felt I would be disgusted with her. Her own expectation of herself had been projected to me. Many reactions of despondence, irritability, or fear occurring during analysis are less a response to the patient’s having discovered a disturbing problem in himself (as the analyst tends to assume) than to his feeling impotence to remove it tight away. Thus, the inner dictates, while somewhat more radical than the other ways to maintain the idealized image, like the others do not aim at real change but at immediate and absolute perfection. They aim at making the imperfection disappear, or making it appear as if the particular perfection were attained. If, as in the past example, this becomes especially clear the inner demands are externalized. #RandolphHarris 14 of 22
Then what a person actually is, and even what he suffers, becomes irrelevant. Only what is visible to others creates intense worries: a shaking of the hand, a blush, an awkwardness in social situations. The shoulds, therefore, lack the moral seriousness of genuine ideals. People in their grip are not striving, for instance, toward approximating a greater degree of honesty but are driven to attain the absolute in honesty—which is always just around the corner, or is attained in imagination. They can achieve at best a behaviouristic perfection, such as Pearl Buck has described in the character of Madame Wu in the Pavilion of Women. Here is the portrait of a woman who always seems to do, feel, think the right thing. The superficial appearance of such people is, needless to say, most deceptive. They themselves are bewildered when, seemingly out of a blue sky, they develop a street phobia or functional heart trouble. How is that possible, they ask. They have always managed life perfectly, have been the leaders in their class, the organizers, the model marriage partners or parents. Eventually, a situation which they cannot manage in their usual way is bound to occur. And, having no other way to deal with it, their equilibrium is disturbed. The analyst, when getting acquainted with them and the enormous tensions under which they operate, rather marvels that they have kept going as long as they have without gross disturbances. #RandolphHarris 15 of 22
The contribution of intellect is indispensable. However, it is night enough. It leaves a most important part of the psyche—the intuition—still untouched. The danger of slipping into this overstress on intellectual activity and not retaining the healthy balance between it and intuitional activity, is large and real. The intellect has so dominated the modern man that his approach to these questions is first made through it. Yet, the intellect cannot provide the answers to them. They come, and can only come, through the intuition. When a difficult and important decision has to be made, the mind can impartially take in both the pros and cons, can circle all around the facts, yet in the end return baffled to where it started. Reason exerts itself in vain and only exhausts itself in such a process. The next step is to try outside advice, authority, or, if one can, intuition. The intellect may be convinced and confess to the truth but the faculty which actually recognizes it is the intuition. It is the latter’s light failing upon, and passing through, the intellect which really certifies an idea to be true. Semantic analysis and reasoned reflection help to uncover the lesser errors, the little illusions. The intellect cannot go beyond its own limitations, however; a higher faculty, insight, is needed to uncover the larger errors, the major illusions. The intellectual knowledge of the Truth is merely its shadow and not the Truth itself. #RandolphHarris 16 of 22
The Truth is a higher state of awareness which leads you out of a little personal and physically materialistic everyday life into a new World of being—the World of your higher self which transcends these things. It is a real experience and not a mere speculation. It beings with it the peace which passeth understanding of which Saint Paul spoke, frees you from anxieties, fears, and all other negative ideas. It reveals to you that God, in the sense of a Universal Intelligence and Universal Power, is actually the basis of all existence. A religion that executes its obsolete sovereign must now establish the power of its new sovereign; it closes the churches, and this leads to an endeavour to build a temple. The blood of the gods, which for a second bespatters the confessors of Louis XVI, announces a new baptism. Joseph de Maistre qualified the Revolution as satanic. We can see why and in what sense. Michelet, however, was closer to the truth when he called it a purgatory. An era blindly embarks down this tunnel on an attempt to discover a new illumination, a new happiness, and the face of the real God. However, what will this new god be? Let us ask Saint-Just once more. The year 1789 does not yet affirm the divinity of man, but the divinity of the people, to the degree in which the will of the people coincides with the will of nature and of reason. If the general will is freely expressed, it can only be the universal expression of reason. If the people are free, they are infallible. #RandolphHarris 17 of 22
Once the King is dead, and the chains of the old despotism thrown off, the people are going to express what, at all times and in all places, is, has been, and will be the truth. They are the oracle that must be consulted to know what the eternal order of the World demands. Voc populi, vox naturae. Eternal principles govern our conduct: Truth, Justice, finally Reason. There we have the new God. The Supreme Being, whom cohorts of young girls come to adore at the Feast of Reason, is only the ancient god disembodied, peremptorily deprived of any connection with the Earth, and launched like a balloon into a Heaven empty of all transcendent principles. Deprived of all his representatives, of any intercessor, the god of the lawyers and philosophers only has the value of a demonstration. He is not very strong, in fact, and we can see why Rousseau, who preached tolerance, thought that atheists should be condemned to death. To ensure the adoration of a theorem for any length of time, faith is not enough; a police force is needed as well. However, that will only come later. In 1793, the new faith is still intact, and it will suffice, to take Saint-Just’s word, to govern according to the dictates of reason. The art of ruling, according to him, has produced only monsters because, before his time, no one wished to govern according to nature. The period of monsters has come to an end with the termination of the period of violence. #RandolphHarris 18 of 22
“The human heart advances from nature to violence, from violence to morality. Morality is, therefore, only nature finally restored after centuries of alienation. Man only has to be given law, “in accord with nature and with his heart,” and he will cease to be unhappy and corrupt. Universal suffrage, the foundation of the new laws, must inevitably lead to a universal morality. “Our aim is to create an order of things which establishes a universal tendency toward good.” Spiritual self-realization is the main thing. Study of the teachings concerning cosmical evolution and the psychical evolution of man are but intellectual accessories—things we may or may not take on our journey, as we like. That part of man which reasons and speculates—mortal mind—is not the part which can discover and verify the existence of God. We are not necessarily helped or hindered on the divine path by taking up the lore of science or by becoming versed in the ways of sophistry. Once we live out our spiritual life in the heart, the rest sinks to second place. What the Overself really is defines adequate statement. For reason falters and fails before its mysterious Void. It dares not claim a capacity beyond what it actually possesses. Thus, the mystery of the World is the mystery of a soluble riddle hidden within an insoluble enigma. Nevertheless, we need not despair. For even if metaphysics is unable to explore this mysterious territory, it is at least able to point out its location. That is a definite gain. However, what is not all. What reason cannot do can yet be done by the faculty which towers transcendently above it—insight. #RandolphHarris 19 of 22
Safety officers, in one form or another, have been present in the American work force for a long time. Some of the first safety officers came out of the fire service. As safety officers, the Sacramento Fire Department and EMTs make it a priority to stay in shape. Practicing the basic exercise principles is crucial for you to develop an effective fitness-training program. The principles of exercise apply to everyone at all levels of physical training, from the Olympic champion to the weekend golfer. They apply especially to fitness training for military personnel because having standard fitness principles across the organization saves time, energy, resources—and prevents injury. If you recall the P-R-O-V-R-B-S acronym, you can easily remember the basic principles of exercise: Progression—The intensity and duration of exercise must gradually increase to improve your fitness level. A good guideline for improvement is a 10 percent gain at specified intervals. Regularity—To achieve affective training, you should schedule workouts in each of the first four fitness components at least three times a week. Regularity is also key in resting, sleeping, and following a good diet. Overload—The workload of each exercise session must exceed the normal demands placed on your body to bring about a training effect. You have often heard this expressed as “No pain, no gain.” A fitness training, such as your instructor in the Sacramento Fire Department, can help you learn to tell the difference between pain that results from an optimum level of overload and pain that indicates potential injury. Variety—Changing activities reduces the boredom and increases your motivation to progress. Recovery—You should follow a hard day of training for a given component of fitness by an easier training or rest day for that component. This helps your body recover. Another way to promote recovery is to alternate the muscle groups you exercise every other day, especially when training for strength and muscle endurance. Balance—To be effective, a fitness program should address all the fitness components, since overemphasizing any one of them may detract from the others. Specificity—You gear training toward specific goals. For example, if their training emphasizes running drills and techniques, members of the Sacramento Fire Department become better runners. Although swimming is great exercise, it will not improve a two-mile-run time as much as a coordinated running program does. #RandolphHarris 20 of 22
The Sacramento Fire Department has been using safety officers for over a century. The most common injuries for all fire service activities are strains, sprains, and muscle pain, followed by cuts, lacerations, and bruises. Considering only fireground injuries (and those that are consider moderate to severe) strains and sprains are still the most common injury type, followed by thermal burns. Generally speaking, the community image of a member of the Sacramento Fire Department and EMTs are ones of a protector or hero. Likewise, the firefighting profession is often included on my “most dangerous” top 10 lists. Historically, firefighters and EMTs have worn these images with a certain pride or swagger. More recently, the image fails to realistically depict the effect that a firefighter injury or death has on the humans involved. “Here at the Sacramento Fire Department seldom, we seldom curse when talking about the job, because the profession brings out the best in people. We have those noble ideals, and noble ideals are hard to envision when you are in the gutter. We have a purpose in life, and when we start talking about that, I think we watch our language. When we start talking about other things, then maybe we revert to more normal levels of tough talk. We love risk taking as firefighters. That attracts a lot of us. We are a nation of risk takers, who do not believe in absolute safety. Perhaps it’s in our genes from those Europeans who chose to leave an old, established life and embark on a new one at great risk. It shows up in the entrepreneurial spirit we see in our country today. I think firefighters mature on the job and realize that the reality is different from the image. #RandolphHarris 21 of 22
To help save lives and keep the community safe, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 22 of 22
Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.
The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.
The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.
Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Many who have seen Mrs. Winchester claimed that she was “supernaturally beautiful, her skin glistens, and there’s a kind of light in her eyes that you can’t look away from.” Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness. Later that night, Mrs. Winchester watched the shadows of leaves on the wall and drifted into a peaceful, safe, sleep, happy that the nuisance of her waking hours was gone. The very next day, on September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.
Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was left staring in disbelief at a kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had seen a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. A solitary bead of sweat formed high on his brow and trailed a meandering pattern down his cheek and through the stubble that lay below. Although the sky was clear, the moon was but a crescent; its weak glow lit only a corner of the night ceiling. Through the darkness, beyond the curtain of trees. The mansion’s cry intruded upon his thoughts. Its shrillness disturbing him from his rapture. lost in a spell of Llanada Villa, Mr. Hansen walked slowly through the mansion. Climbing the stairs, he heard a hoarse voice whisper, “And what do you dream?” He had a moment to think, to realize, that he had never felt this way before, then the emanations flooded him, carrying him away on waves of darkness. He gave in weakly to the sensations that swept over him. As the mansion cried out again, its cry pierced the night, resounding like the cry of a thousand lost souls. That night, he went to his cold bed and dreamt of men with furlined capes and armor who became fearsome beast and tore through lines of their enemies.
Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages that were once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. However, it is suspected that the vast distances in the mansion had something to so with it. These carpenters would sometimes come to work to unfamiliar walls. After working for three hours with panic on his back, every minute having seemed like an hour, one man said, “I had been through a Hell of distance and time, indeed–and the Hell is still with me.” Wandering to the window and parting the drapes, he found it to be very late. He still felt disoriented, adrift, and threatened, but he sensed that he could he was free. With his pounding heart, he walked out into the dark mansion. There were no other carpenters present, and few caretakers. Others might be afraid of ghost, but the panic had taken care of that. If you already felt menaced for no reason, then the real dangers held no terror for you. He walked for many miles, past more rooms, libraries, and long closed rooms. Then he noticed a young woman walking on the other side of the mansion. Without thinking twice, he crossed over and joined her. They stopped, and he poured out his heart, his nameless fear. She held his hands. They agreed to meet again. However, he was left once more alone on a large room, wondering if it had been real. So he cut over to the hallway and started back. The mansion rest of the mansion was deserted, too, his steps echoing hollowly on the mahogany floor. It was dark, and only the light from the windows was visible. He could hear more than see. The panic had gotten stronger again, and he needed to return to the security, if marginal, of his home.
Gradually, he became aware of a man walking about a hundred feet behind. He himself stopped and pretended to look out the window. He wanted the man to pass him. However, the man stopped when he reached him, then went down some steps to the third floor. The man smiled, opened a bag, and offered him some Brandy. He went down and accepted. When he woke up, he was lying on his stomach, which felt warm and wet. There was no pain. However, when he tried to get up, he found that he could not. So, he crawled up the steps into the ballroom on the 4th floor. The crawling went all right, at first. However, then he became weaker. And he grew conscious of the thin red trail he was leaving behind him. The panic, suddenly and forever, was gone. It had indeed been replaced, expunged, by the reality. All that was left was a certain sadness. The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement. Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/
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I Should be Able to Melt the Heart of a Criminal
Although, many people think life is hard, we are less alone when we realize we are not alone. Of course, life it hard, it is supposed to be because life is a test. However, our Saviour always understands. Life being is part of the Heavenly Father’s plan. The trials we face do not mean that the plan is failing. They are part of the plan meant to help us seek God. We become more like Him when we endure patiently. Sometimes, amid our struggles and thoughts of our shortcomings, we forget the point of life’s trials: to turn us to Christ and to our Heavenly Father. “Wherefore, how great the importance to make these things known unto the inhabitants of the Earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down His life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise,” reports 2 Nephi 2.8. The Saviour knows our struggles in detail. He knows you great potential to grow in faith, hope, and charity. Heaven can give us strength and wisdom beyond our own. No matter tribulation and no matter delays in promised blessings, we can be of good cheer; for Christ has overcome the World, and we are with Him. If the Saviour was standing here today, He would express His endless love for you, His complete confidence in you. He would tell you that you, “do all things through him who strengthens me,” reports Philippians 4.13. #RandolphHarris 1 of 23
Life is sometimes hard because of manipulators. We believe that the modern manipulator has developed from our “scientific” emphases as well as from our marketplace orientation, which sees humans as things to know about, to influence, and to manipulate. Witness the presidential campaigns or any manor election to see how the electorate is analyzed and fed images designed to influence their votes based on opinion polls. The candidates are frequently advised not to reveal too much of their true selves, but to display themselves as metaphors of whatever the current poll indicates will satisfy public opinion—a televised visit to a family farm, a picture of the candidate hugging an elderly person at a retirement community. Wearing a hard hat. A military helmet. A baseball cap. A thing. Things can be dissected or manipulated without damage to their natures, but a human being is not a thing. People cannot be dissected without being destroyed; they cannot be manipulated without being harmed. Yet, the very objective of the marketplace is to achieve this “thingness” in people! In the marketplace, people are no longer persons but customers. To the sales manager, they are prospects; to the tailor they are suits; to the bond salesman they are bank accounts. Even at hair salons, where a rather intimate service is performed, the customer is a tipper. #RandolphHarris 2 of 23
All of this tends to depersonalize us and deprive us of our individuality, and we resent it. We all want particularity, but that is not what we have when we are hooked into our commercial World, where the quality of individuality is destroyed. When the con artists of the selling games cajole us with stock phrases, meaning not a bit of it, we resent it and them. We are all in the same boat. We all have the manipulative potentials we have come to resent in others. We have at our disposals a variety of manipulative actions and intentions. Sometimes we are “avoiding and withdrawing.” Sometimes “blaming and attacking.” Sometimes “pleasing and placating.” We seem different to different people and different manipulations to others. This is the reason that we cannot judge someone by another’s opinion. Too often, another’s opinion of someone is based on having seen only certain sides of that person. There is often a lot of manipulation that takes place in marriages. A man name Jason admitted to committing adultery. However, unlike many other adulterers he knows, he never has really cared for the people he has affairs with. He mostly lusts after other women, as long as he is able to like them. Jason admits that there must be more than a physical attraction for the affair to last more than once or twice, and he has never had a so-called “one-night stand.” Sometimes people are unwilling to have an affair with other people because they do not find them as attractive as their spouse. At other times, people just want to have an affair because they are in a foreign land and think it is stimulating or romantic. #RandolphHarris 3 of 23
When a person discloses that they are having an affair, it is not always about being honest and getting rid of guilt. It could be a manipulative way of trying to get their spouse to leave them. While having an affair, some people are as determined as they can be—they want out of their marriage. Getting out of a marriage does not mean that one is looking to remarry someone else, but having someone to go through a divorce with helps. Especially when children are involved, a divorce is a really very, very heavy thing. When having serial affairs, people do realize that they will never experience commitment nor peace, but they still do it. It is because they love the ballet. For a moment, one is into oneself, and all of their being is expressed. Pleasures of the flesh can also be another reason why people have affairs. Sometimes the same love style gets boring because one loses motivation and knows what to expect, and this may be the initial reason they start going elsewhere. Stimulating creativity in the bedroom is not always a possibility for everyone because there is not enough room in the house. In the act of consoling one another, some people even have affairs with their siblings as a way of releasing frustrations. Others have affairs with their adult kids. With cases of incest, from the research conducted, these people do not feel guilty about having affairs with family members. The only concerns they have are “creating a line of bleeders or idiots.” #RandolphHarris 4 of 23
Genetic distortion is a great taboo against incest. The less traumatic kinds of incest involve, first, brother and sister; and second, father and daughter. By far the most traumatic type of incest is mother-son. The last type may be the least frequent of all, as far as overt expression of pleasures of the flesh is concerned. However, a domineering, smothering type of mother is responsible for what can with some fairness be described as a psychosocial incest relationship. Males can be crippled in this situation without ever having been to bed with their mothers. As adults, they suffer from sexual dysfunction, particularly primary or secondary impotence. In terms of explicit sexual expression of incest, it is important to distinguish between single incidents and continuing relationships. These two references during the symposium to incest were of single incidents and these are either readily forgotten or relegated to the past with a minimum od distress. On the other hand, incestuous relationships that have been maintained for long periods of time and that have not been psychosocially released when physical activity is terminate, cause the greatest difficulty in later life. One other factor ought to be mentioned here. When infidelity has been absorbed into a pattern of life and when the individual has the freedom to act in accordance with private needs, it is not at all unusual to have an incestuous opportunity utilized in response to the impulse of the moment. #RandolphHarris 5 of 23
The instance given of the man with his sister, seeking solace and support in terms of his own personal insecurities and his fears of his wedding night, is quite understandable and probably not particularly traumatic for either brother or sister. Incest may seem like a far cry from where we are today in America. However, it is akin to, “Love is love.” Incest has become more prevalent in entertainment. Incest is explicitly condemned in the Old Testament and the New Testament. Leviticus 18.6 sates, “None of you shall approach any that is near of kin to him, to uncover their nakedness: I am the Lord.” In 1 Corinthias, Paul rebukes the church, saying, “It is actually reported that there is sexual immprtality among you, and of a kind that is not tolerated even among pagans, for man has his father’s wife” (Leviticus 18.8). Life is difficult for everyone. Therefore, take the trials of life and turn to Jesus Christ. He believes in us. He will strengthen us and lift our burdens. You can overcome the spiritually and emotionally exhausting plagues of the World. Despite the distractions and distortions that swirl around us, you can find true rest—meaning relief and peace—even amid your most vexing problems. Even if it is not what we wanted, to endure faithfully, it is essential to accept God’s will. What is Jesus has wavered in His commitment to do His Father’s will? His Atonement would not have become accomplished. The dead would not be resurrected. The blessings of immortality and eternal life would not be. However, Jesus did endure. He paid for all our sins and suffering and paid the price for our return to our Father. Because He endured with faith, each of us can enjoy the blessings of eternal life. #RandolphHarris 6 of 23
Expect no favourable opinion of spiritual truth from a man who looks at life through the medium of the senses alone, whose reason is enslaved by them, and whose intuition is effaced by them. To depend on feeling as a guide to truth is to depend on a truncated method which is inadequate to the task. The only complete basis for our enquiry is feeling plus reason, the only results which possess unquestionable validity are those achieved by feeling plus reason. The power of intuition alone can enable us to discriminate between the real and the unreal and it alone can eliminate all doubts by eliminating contradictions. There is no reason why itself should not be appeased. This intellectual power is not to be allowed to crush the Heaven-born intuitional sense by its sheer wight but is to be fused with it. The intellect can present opinions—some very plausible and logical, others very weighty and fact-supported. However, only the intuition can penetrate those layers after layer of spiritual experience which reveal the truth about man’s link with God. If the intellect’s workings are not warmed by the heart’s movements, it can only approach the reflected images of truth, not truth of itself. The disputations which follow the activity of intellect melt away in the harmonies which follow the upwelling of intuition. The sin of the intellectual is when he allows intellect to block intuitive feeling, to serve only the animal body or to disregard the testimony of all those who, since early antiquity, have solved the problem of being and experienced the mind at its best level. Such men may have the finest brains, the greatest erudition, but themselves remain uncorrupted by these possession. #RandolphHarris 7 of 23
The intellect is not competent to establish the existence of God, which only a higher faculty can know and consequently make any valid assertions about. However, neither is it competent to disprove the existence of God since it can disprove only those finite matters which it can deal with: God, being, infinite, is outside its reach in every way. The intellect cannot be used to ascertain the ultimate truth without becoming involved at the end in inexplicable contradictions. Some of them are: There is an ego—there is no ego. The World is real—the World is unreal. Any idea or statement about fundamental being, whether of man or cosmos, can be countered by its opposite. If not accompanied by the balancing cultivation of the intuition, the simple education of the intellect, whether as a hoarding of information or a training in reasoning, becomes mere vanity. What we need is a third point of view which shall fall into neither of these two extremes of emotional credulity or rational scepticism, whilst reconciling what is sound in both. This exists in the intuitive point of view. There is always a risk that in taking a too intellectual view of the Universe and in practising a too methodical system of yoga, the aspirant may get caught in the machinery of both intellect and method. If he is unable to extricate himself then, whatever benefit he derives from both will always be on the lower plane. The transcendental insight which he seeks will then be as elusive as ever. If he seeks guidance concerning the correct course to pursue, he can better get it from the still center of his being than from the restless chopping of his intellect. It is better to be intelligent when he is searching among ideas and doctrines than to be credulous—otherwise he may mistake human absurdity for divine mystery—but he can be so only if intuitive feeling is at work along with the reasoned thinking. #RandolphHarris 8 of 23
His own mind acts as a medium which interprets each experience, event, object. Hence it colours necessarily if unwittingly or even reshapes what is received by consciousness. And in the case of the Real, the end results for him is a paradox. He cannot know It without transcending himself. He cannot transcend himself without rising above the knower-and-known duality. Where intuitive feeling will guide him aright to his best decisions, calculating intellect will not infrequently step in with doubts or fears and rob him of them. The contribution of intellect is indispensable. However, it is not enough. It leaves a most important part of the psyche—the intuition—still untouched. Let us consider some demands: I should always be understanding, sympathetic, and helpful. I should be able to melt the heart of a criminal. Again, this is not entirely fantastic. Rare people, such as the priest in Victor Hugo’s Les Miserables, have achieved this spiritual power. I had a patient to whom the figure of the priest was an important symbol. She felt she should be like him. However, she did not, at this juncture, have any of the attitudes or qualities which enabled the priest to act as he did toward the criminal. She could act charitably at times because she felt that she should be charitable, but she did not feel charitable. As a matter of fact, she did not feel much of anything for anybody. She was constantly afraid least some body take advantage of her. Whenever she could not find an article, she thought it had been stolen. #RandolphHarris 9 of 23
Without being aware of it, her neurosis had made her egocentric and bent on her own advantage—all of which was covered up by a layer of compulsive humility and goodness. Was she at that time willing to see these difficulties in herself, and to work at them? Of course not. Here, too, it was a question of a blind issuing of orders which could lead only to self-deception or unfair self-criticism. In trying to account for the amazing blindness of the shoulds, we again have to leave many loose ends. This much, however, is understandable from their origin in the search for glory and their function to make oneself over into one’s idealized self: the premise on which they operate is that nothing should be, or is, impossible for oneself. If that is so, then logically, existing conditions need not be examined. This trend is most apparent in the application of demands directed toward the past. Concerning the neurotic’s childhood, it is not only important to elucidate the influences which set his neurosis going, but also to recognize his present attitudes toward the adversities of the past. These are determined less by the good or the bad done to him than by his present needs. If he has developed, for instance, a general need to be all sweetness and light, he will spread a golden haze over his childhood. If he has forced his feelings into a straight jacket, he may feel that he does love his parents because he should love them. If he generally refuses to assume responsibility for his life, he may put all the blame for all his difficulties on his parents. The vindictiveness accompanying this latter attitude, in turn, may be out in the open or repressed. #RandolphHarris 10 of 23
He may finally go to the opposite extreme, and seemingly assume an absurd amount of responsibility for himself. In this case, he may have become aware of the full impact of intimidating and cramping early influences. His conscious attitude is quite objective and plausible. He may point out, for instance, that his parents could not help behaving the way they did. The patient sometimes wonders himself why he does not feel any resentment. One of the reasons for the absence of conscious resentment is a retrospective should that interests us here. Though he is aware that what has been perpetrated on him was quite sufficient to crush anybody else, he should have come out of it unscathed. He should have had the inner strength and fortitude not to let these factors affect him. So, since they did, it proved that he was no good from the beginning. In other words, he is realistic up to a point; he would say: “Sure, that was a cesspool of hypocrisy and cruelty.” However, then, his vision becomes blurred: “Although I was helplessly exposed to this atmosphere, I should have come out of it like a lily out of a swamp.” If he could assume a matter-of-fact responsibility for his life instead of such a spurious one, he would think differently. He would admit that the early influences could not fail to mold him in an unfavourable way. And he would see that, no matter what the origin of his difficulties, they do disturb his present and future life. For this reason, he had better muster his energies to outgrown them. #RandolphHarris 11 of 23
Instead, he leaves the whole matter at the completely fantastic and futile level of his demand that he should not have bene affected. It is a sign of progress when the same patient at a later period reverses his position and rather gives himself credit for not having been entirely crushed by the early circumstances. The attitude toward childhood is not the only area in which the retrospective should operate with this deceptive counterfeit of responsibility, and the same resultant futility. One person will maintain that he should have helped his friend by voicing a frank criticism; another that he should have brought up his children without their becoming neurotic. Naturally, we all regret having failed in this or that regard. However, we can examine why we failed, and learn from it. We must also recognize that in view of the neurotic difficulties existing at the time of the “failures,” we may actually have done the best we could at that time. However, for the neurotic, to have done his best is not good enough. In some miraculous way, he should have done better. Similarly, the realization of any present shortcoming is unbearable for anybody harassed by dictatorial should. Whatever the difficulty, it must be removed quickly. How this removal is effected varies. The more a person lives in imagination, the more likely it is that he will simply spirit away the difficulty. Thus, a patent who discovered in herself a colossal drive for being the power behind the throne, and who saw how this drive had operated in her life, was convinced by the next day that this drive was now entirely a matter of the past. She should not be power ridden; so she was not. After such “improvements” occurred frequently, we realized that the drive for actual control and influence was but one expression of the magic power she possessed in her imagination. #RandolphHarris 12 of 23
Personality refers to the characteristics ways in which an individual experiences and acts in life situations. Action affects not only the external environment, but also the health of the body. A Physical-Health-Promoting Personality. The meaningful question to ask is “What regimen, what ways of behaving in the World will promote health?” The most obvious answer to this question relates to such matters as diet, rest, and sensible exercise. People who have been adequality educated in general hygiene will follow a diet that maintains health, energy, and weight; they will care for their teeth; they will sleep enough to restore their energy; and they will exercise enough to keep fit. A more subtle factor in the production and maintenance of physical health is morale, or “spirit.” Increasing evidence indicates that when persons find their loves challenging and satisfying, their bodies work better and they resist infectious illness better. Meaningful work, enjoyable leisure, love and friendship are inexpensive healthy insurance. When I was sick and spent so much time noticing what was going on in me, in both my body and mind (could I be without either one?), and tried to write about it, I struggled much too hard before I have up. Intent on my goal, I was trying to force it, instead of considering whether this goal was possible. At last, it was forced on me that the only way I could do it would be to write each aspect on a separate transparent sheet, lay all the sheets on tip of each other and hold them against the light so people could look through them. Then all they would see was muddle. And before the first sheet had been written, something in it and all the others would have changed. To have any fixed ideas about myself is nonsense: I can only notice what is going on in me now. #RandolphHarris 13 of 23
Saint-Just gives an impassioned speech in which he calls for the death of Louis XVI. He believes the king to stand in the way of the French Revolution and enlightenment ideas. The only purpose of Saint-Just’s speech is, once and for all, to block every egress for the King except the one leading to the scaffold. If, in fact, the premises of The Social Contract are accepted, this is logically inevitable. At last, after Saint-Just, “kings will flee to the desert, and nature will resume her rights.” If passed judgment on Louis XVI or if it pronounced a security measure, it was quite pointless of the Convention to vote a reservation and say that it did not intend to create a precedent. In doing so, it refused to face the consequences of its own principles and tried to camouflage, with shocking hypocrisy, its real purpose, which was to found a new form of absolutism. Jacques Roux, at least was speaking the truth of the times when he called the King Louis the Last, thus indicating that the real revolution, which had already been accomplished on the economic level, was then taking place on the philosophic plane and that it implied a twilight of the gods. Theocracy was attacked in principle in 1789 and killed in its incarnation in 1793. Brissot was right in saying: “The most solid monument to our revolution is philosophy.” On January 21, with the murder of the King-priest, was consummated what has significantly been called the passion of Luuis XVI. It is certainly a crying scandal that the public assassination of a weak but goodhearted man has significantly been called the passion of Louis XVI. #RandolphHarris 14 of 23
It is certainly a crying scandal that the public assassination of a weak but goodhearted man has been presented as a great moment in French history. That scaffold marked no climax—far from it. However, the fact remains that, by its consequences, the condemnation of the King is at the crux of our contemporary history. It symbolizes the secularization of our history and the disincarnation of the Christian God. Up to now, God played a part in history through the medium of the kings. However, His representative in history has been killed, for there is no longer a king. Therefore, there is nothing but a semblance of God, relegated to the Heaven of principles. The revolutionaries may well refer to the Gospel, but in fact they dealt a terrible blow to Christianity, from which it has not yet recovered. It really seems as if the execution of the King, followed, as we know, by hysterical scenes of suicide and madness, took place in complete awareness of what was being done. Louis XVU seems, sometimes, to have doubted his divine right, though he systematically rejected any projected legislation which threatened his faith. However, from the moment that he suspected or knew his fate, he seemed to identify himself as his language betrayed, with his divine mission, so that his language betrayed, with his divine mission, so that there would be no possible doubt that the attempt on his person was aimed at the King-Christ, the incarnation of the divinity, and not at the craven flesh of a mere man. His bedside book in the Temple was the Imitation. #RandolphHarris 15 of 23
The calmness and perfection that this man of rather average sensibility displayed during his last moments, his indifference to everything of this World, and, finally, his brief display of weakness on the solitary scaffold, so far removed from the people whose ears he had wanted to reach, while the terrible rolling of the drum drowned his voice, give us the right to imagine that it was not Capet who died, but Louis appointed by divine right, and that with him, in a certain manner, died temporal Christianity. To emphasize this sacred bond, his confessor sustained him, in his moment of weakness, by remining him of his “resemblance” to the God of Sorrows. And Louis XVI recovers himself and speaks in the language of this God: “I shall drink,” he says, “the cup to the last dregs.” Then he commits himself, trembling, into the ignoble hands of the executioner. This holds an important lesson for our future. The importance of the individual will no longer lie in the state’s domain of political power. I see them as important ethnic and cultural centers. Evolution is speeding up. The 21st Century evolution has accelerated with a rapidity that is almost impossible for us to understand. For three billion years, the intelligence of life forms on this planet grew with almost invisible acceleration. It took more than two billion years to slowly evolve the muscular technologies that propelled animals a few miles per hour and which produced the muscular force of an elephant. #RandolphHarris 16 of 23
Then, with the mechanical revolution, the curve rockers upward. The horizontal axis of is time indexed in billions of years. The vertical/energy axis can be calibrated in terms of number of inventions, energy produced and consumed mobility in terms of speed and altitude, expansions of perception—microscopic or telescopic. Whatever energy index we chart, the climb rate shot up almost vertically after 1946. The human species is riding an energy-intelligence boom that has dramatically changed our conceptions of evolution. Darwinian theories be blind natural selection are now seen as primitive chauvinism of 19th Century British imperialism. Next, consider the Genetic Highway. Here, the horizontal axis scopes the neurographic time zones—from primitive, prehistoric Africa to current California. The vertical axis is calibrated in the DNA time. The dom-species in Africa is hunter-gatherer. The Africans are thus two million years behind California—the Western Front. It is interesting to observe that Africa lacks the more civilized gene-colonies and that Europe and Russia and China lack the mammalian-primitive gene-colonies. Europe is left brain. African is right brain. The genetic wave, that in less than a century hurtled North Americans through three stages of evolution, was gleefully surfed by several Evolutionary Agents. One of the most successful was Henry Ford. In one generation, Agent Ford took a species of domesticated primates from behind horse drawn plows and poppled them into mechanical ground-vehicles constructed of steel, glass, and rubber—thus multiplying their intelligence. #RandolphHarris 17 of 23
Mr. Ford put his countrymen and countrywomen into the driver’s seat! He offered the driver’s seat—Throne of Self-Actualization—to the average working hum-ants of his gene pool. It came equipped with several self-actualizing technologies permitting neurological choice and stimulating Intelligence Increase. The steering wheel allowed individuals to select their own directional course, and to change it at will. The accelerator allowed individuals to select their speed—an Einsteinian concept, indeed. Brakes added another dimension to self-control. Gear shifts. Transmission. Self-starters. Fluid power. Dynaflow. Overdrive. Convertibles. We see the birth of a new language of self-determination. Succsing generations demanded for their bodies and their brains exactly those power-freedom—mobility characteristics that were built into our cars. As the greatest stroke of genetic public relations, Mr. Ford called his invention the automobile! This word means self-mover. Evolutionary Agents all over the galaxy smiled knowingly when the term automobile flashed out through the Van Allen Belt. Free-wheeling Americans called it the self-mover! Old World Europeans, of course, did not catch on. It was called horseless carriage in England. Coche in Spain. Carro in Mexico. Voiture in France. Meccina in Italy. The genetic implications of auto-mobile were endless. Average people could move their bodies or their brains where they wanted to go. Now that cars are starting to drive all by themselves, I guess we will go back to calling them automobiles and self-movers. The evolution of intelligence is a function of velocity and mobility. Henry Ford and his fellow agents rocketed the Genetic Intelligence Quotient of the species. When the technological primates climbed into the driver’s seat, they were soon off to the moon—carrying their automobile bodies and their automobile brains. #RandolphHarris 18 of 23
A critical part of public safety is putting knowledge to work. Skill development is an active learning process (learning by doing), and the student’s intimate involvement in the learning experience dramatically increases retention. Have you ever noticed during sports competition that the individual or team that tries first often loses? Your ability to cope with challenges of fighting fires depends greatly on your level of physical fitness. Physical fitness not only determines how well you perform in fighting fires, but also enhances your quality of life, improves your productivity, and brings about beneficial physical and mental changes. Your physical fitness benefits both the Sacramento Fire Department and you. The Sacramento Fire Department needs physically fit firefighters, and when you are fit, you are more likely to lead an enjoyable, productive life. As a member of the Sacramento Fire Department, how important is your level of physical fitness? How does your fitness affect your unit’s readiness? You are probably tired of hearing how important it is to be in great shape as a firefighter, but it is a basic truth. You do not have to be the best at everything, but you definitely need to be one of the most physically fit firefighters in your house. Morales improves when your firefighters are constantly trying to beat you in a run or weight lifting competition. When it comes to fighting fires, physical fitness is crucial. If you allow your firefighters to deploy in poor condition, you have failed them. Being physically fit out here will help the Sacramento Fire Department to bear some of the rigors of the job: less sleep, very random and increasingly changing rest patterns, extreme heat, heavy weights, to name a few. #RandolphHarris 19 of 23
Staying in shape while employed as a firefighter can be a tough task, because you often lack the time or facilities to exercise. However, solid cardiovascular fitness will make a significant different in higher elevations, and upper body and leg strength may prevent exhaustion from heavy gear in hot conditions. Your physical fitness in your ability to perform physical work, training, and other activities throughout your daily work schedule. Physical fitness is multidimensional, and—based on your goals—some will be more valuable than others. Five key components define your physical fitness: Cardiorespiratory (CR) endurance—how efficiently your body delivers oxygen and nutrients for muscular activity and transports waste from the cells. Muscular strength—the greats amount of force your muscle or muscle group can exert in a single effort. Muscular endurance—the ability of your muscle or muscle group to perform repeated movements for extended periods. Flexibility—the ability to move your joint (elbow or knee, for example) or any group of joints through their entire normal range of motion. Body composition—the amount of body fat you have un comparison with your total body mass. Improving the first three of these components will improve your body composition by decreasing your body fat. Excessive body fat detracts from other fitness measures, reduces your physical and mental performance, detracts from your appearance, and increases overall health risks. One measurement of body fate is as a percentage of total weight. Body fat standards for males ages 17-20 is 20 percent, females ages 17-20 30 percent, makes 21-27 22 percent, females 21-27 32 percent, males 28-39 24 percent, females 28-39 34 percent, males 40+ 26 percent, females 40+ 36 percent. Besides your physical fitness, you should also work to improve your motor fitness. Motor fitness—speed, agility, muscle power, eye-hand coordination, and eye-foot coordination—directly affects a firefighter’s performance. Appropriate training will improve these elements up to each firefighter’s individual potential. #RandolphHarris 20 of 23
Public safety is extremely important to the Sacramento Fire Department. It plays a major role when dealing with the community and even their families. “I have two years more to go in medical school, and right now I’m geared toward emergency medicine. I like the immediacy of it, the life-and-deathness of it and being able to make a big different quickly. A lot of medical people frown on emergency medicine because they say there is no patient follow-up, you’re not following your patient through. But for a lot of people who come through that door in life-and-death situations, you could be the most important medical person in their lives. You are the whole medical profession to them. It’s very important to me to get back into the fire service. I have to bee in a field of medicine that will allow me to do that. I sent fourteen applications to medical schools. Medical schools cut 85 percent of the applicants without seeing them. Even if you get interviewed, your chance is 25 percent or less. You wait around, and you go to the mailbox every morning. Rejection, rejection, an interview. I went to an interview at Dartmouth, which really where I wasted to go. I sat down with this gentleman in his office, and he didn’t like me from the word go. This was a medical doctor, and he was looking at my records for the first time. He said, ‘I see you are some kind of Renaissance man,’ as if that where a derogatory thing. #RandolphHarris 21 of 23
“‘I don’t think I can let a person like you into this medical school,’ he said. ‘When you make a commitment to medicine, you have to drop everything and go after that. I see that you worked as a fireman and as a paramedic all through your entire time at college.’ I tried to explain to him that the way I was raised, I learned that you have to have a commitment to your fellow man. I said that when I was in college, sometimes I was the only EMT or paramedic in the village, and that for a couple of people I made a big difference. He had the arrogance to say, ‘Come on, how many lives did you really save?’ The man had no idea of what I was all about. I got the rejection letter two weeks later. I’m in Sanford University School of Medicine. My roommate’s father is a fire marshal with twenty-two years’ experience in the Sacramento Fire Department. I remember going over to their house, and he started questioning me. ‘You come up on a house and there is nobody inside. There is fire showing in the front windows. What do you do?’ I said, ‘You go in, you get behind the fire, and you push it out the windows.’ He said, ‘Oh.’ I’m afraid I’m going to have to explain my professional life as an emergency medical man to a whole lot of people.” There is an old saying that reminds us that if we do not study and understand history, we are bound to make the same mistakes as those that have occurred in the past. It is also true that we should identify what works so we can expand and continue proven, high-quality practices. Often progress comes from trying out new, unproven ideas. We applaud all the courageous and imaginative administrators who tried and failed, but kept trying, learning from their failures, and finally succeeding. These are the unsung heroes of our time—the visionaries, risk takers, and true leaders. #RandolphHarris 22 of 23
If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 23 of 23
Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.
The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.
The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.
Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Many who have seen Mrs. Winchester claimed that she was “supernaturally beautiful, her skin glistens, and there’s a kind of light in her eyes that you can’t look away from.” Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness. Later that night, Mrs. Winchester watched the shadows of leaves on the wall and drifted into a peaceful, safe, sleep, happy that the nuisance of her waking hours was gone. The very next day, on September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.
Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was left staring in disbelief at a kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had seen a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. A solitary bead of sweat formed high on his brow and trailed a meandering pattern down his cheek and through the stubble that lay below. Although the sky was clear, the moon was but a crescent; its weak glow lit only a corner of the night ceiling. Through the darkness, beyond the curtain of trees. The mansion’s cry intruded upon his thoughts. Its shrillness disturbing him from his rapture. lost in a spell of Llanada Villa, Mr. Hansen walked slowly through the mansion. Climbing the stairs, he heard a hoarse voice whisper, “And what do you dream?” He had a moment to think, to realize, that he had never felt this way before, then the emanations flooded him, carrying him away on waves of darkness. He gave in weakly to the sensations that swept over him. As the mansion cried out again, its cry pierced the night, resounding like the cry of a thousand lost souls. That night, he went to his cold bed and dreamt of men with furlined capes and armor who became fearsome beast and tore through lines of their enemies.
Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages that were once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. However, it is suspected that the vast distances in the mansion had something to so with it. These carpenters would sometimes come to work to unfamiliar walls. After working for three hours with panic on his back, every minute having seemed like an hour, one man said, “I had been through a Hell of distance and time, indeed–and the Hell is still with me.” Wandering to the window and parting the drapes, he found it to be very late. He still felt disoriented, adrift, and threatened, but he sensed that he could he was free. With his pounding heart, he walked out into the dark mansion. There were no other carpenters present, and few caretakers. Others might be afraid of ghost, but the panic had taken care of that. If you already felt menaced for no reason, then the real dangers held no terror for you. He walked for many miles, past more rooms, libraries, and long closed rooms. Then he noticed a young woman walking on the other side of the mansion. Without thinking twice, he crossed over and joined her. They stopped, and he poured out his heart, his nameless fear. She held his hands. They agreed to meet again. However, he was left once more alone on a large room, wondering if it had been real. So he cut over to the hallway and started back. The mansion rest of the mansion was deserted, too, his steps echoing hollowly on the mahogany floor. It was dark, and only the light from the windows was visible. He could hear more than see. The panic had gotten stronger again, and he needed to return to the security, if marginal, of his home.
Gradually, he became aware of a man walking about a hundred feet behind. He himself stopped and pretended to look out the window. He wanted the man to pass him. However, the man stopped when he reached him, then went down some steps to the third floor. The man smiled, opened a bag, and offered him some Brandy. He went down and accepted. When he woke up, he was lying on his stomach, which felt warm and wet. There was no pain. However, when he tried to get up, he found that he could not. So, he crawled up the steps into the ballroom on the 4th floor. The crawling went all right, at first. However, then he became weaker. And he grew conscious of the thin red trail he was leaving behind him. The panic, suddenly and forever, was gone. It had indeed been replaced, expunged, by the reality. All that was left was a certain sadness. The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement. Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/
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You Cannot Make it Unless You Meet a Prince
The reasonable man adapts himself to the World; the unreasonable one persists in trying to adapt the World to himself. This is same disregard for feasibility which pervades the drive for actualization. Many of these demands are of a kind which no human being could fulfill. They are plainly fantastic, although the person himself is not aware of it. He cannot help it, however, as soon as his expectations are exposed to the clear light of critical thinking. If anything, such an intellectual realization, however, usually does not usually change much. Let us say that a physician may have clearly realized that he cannot do intensive scientific work in addition to a nine-hour practice and an extensive social life; yet, after abortive attempts to cut down one or another activity, he keeps going at the same pace. His demands that limitations in time and energies should not exist for him are stronger than reason. Or take a more subtle illustration. At an analytic session, a patient was dejected. She had talked with a friend about the latter’s material problems, which were complicated. My patient knew the husband only from social situations. Yet, although she had been in analysis for several years and had enough understanding of the psychological intricacies involved in any relationship between two people to know better, she felt that she should have been able to tell her friend whether or not the marriage was tenable. #RandolphHarris 1 of 27
I told her that she expected something of herself which was impossible for anybody, and pointed out the multitude of questions to be clarified before one could even begin to have a more than dim impression of factors operating in the situation. It turned out then that she had been aware of most of the difficulties I had pointed out. However, she had still felt that she should have a kind of sixth sense penetrating all of them. Other demands on self may not be fantastic in themselves yet show a complete disregard for the conditions under which their analysis has little to do with intelligence. The reasoning power which these people have may, in fact, be used to obstruct progress. What counts are the emotional forces operating in the patients, their capacity to be straight and to assume responsibility for themselves. This expectation of easy success operates not only in reference to the length of the whole analysis, but equally so in regard to an individual insight gained. For instance, recognizing some of their neurotic claims seems to them the equivalent of having outgrown them altogether. That it requires patient work; that the claims will persist as long as the emotional necessities for having them are not changed—all of this they ignore. They believe that their intelligence should be a supreme moving power. Naturally, then, subsequent disappointment and discouragement are unavoidable. #RandolphHarris 2 of 27
In a similar way, a teacher may expect that, with her long experience in teaching, it should be easy for her to write a paper on a pedagogical subject. If the words do not flow from her pen, she feels utterly disgusted with herself. She ignored or discarded such relevant questions as: Has she something to say? Have her experiences crystallized to some useful formulations? And even if the answers are affirmative, a paper still means plain work in formulating and expressing thoughts. The inner dictates, exactly like political tyranny in a police state, operate with a supreme disregard for the person’s own psychic condition—for what he can feel or do as he is at present. One of the frequent shoulds, for instance, is that one should never feel hurt. As absolute (which is implied in the “never”) anyone would find this extremely hard to achieve. How many people have been, or are, so secure in themselves, so serene, as never to feel hurt? This could at best be an ideal toward which we might strive. To take such a project seriously must mean intense and patient work at our unconscious claims for defense, at our false pride—or, in short, at every factor in our personality that makes us vulnerable. However, the person who feels that he should never feel hurt does not have so concrete a program in mind. He simply issues an absolute order to himself, denying or overriding the fact of his existing vulnerability. #RandolphHarris 3 of 27
One patient revealed that she does not believe that she needs to experience a number of outside relationships to become happier about herself and things in general. However, after being with this particular person, she thought of nothing but sleeping with every man who appealed to her. She would walk down the street and look at everybody and wonder whether they are looking at her and what would they be like to sleep with. And somehow, just this one experience with a man, which was not terrific and did not make her terribly happy in regards to pleasures of the flesh, was enough to make her feel much more excited about being with people. It gave her a new feeling about life, which she never had with her husband because she was so dragged down and smudged. The pleasures of the flesh with this man made herself more like herself again, which contradicts what she initially said. This experience made her more aware of what she was as an individual as opposed to what her husband wanted her to be. She was living exactly according to the traditional image of the female, because her husband could not accept anything else. And one morning, she woke up and said, “I hate cleaning the house, and I want somebody to help me, and I’d like to sculpt in the middle of the night and paint in the middle of the night alone. And I want privacy and I want individuality and I want to be recognized for being a girl—not even so young any more!—with interests. I am human and an individual and also female, and I don’t want to be submerged in this housewife role.” #RandolphHarris 4 of 27
She deferred to her husband to the point where she almost forgot who she was or what she wanted or what she thought. However, it was her who decided that it was her role as a woman to please a man and therefore completely to submerge her own identity. This woman claimed that she was not going to hunt for relationships because she was more interested in quality than quantity. Although she wants to end up with a man and that she wants to be able to relate to a man, she admits does not know what she wants. It seems that she is mostly busy trying to remember all the things she wanted to feel and activate the things she wanted to do. She seems to be desperate for some kind of communication and relationships with men are just to serve a purpose and not to be permanent. This woman seems to be indulging herself in a Walter Mitty-type fantasy. This would be understandable under the circumstances since she has just begun to break out of her marriage and has used infidelity as a springboard. The danger lies in the possibility that this fantasy expresses a more fundamental aspect of her personality, an immaturity that is more Peter Pan than Walter Mitty—reflecting a wish not to grow up. When this is the case, a man or a woman uses extramarital affairs as a way of avoiding responsibility for the achievement of an enduring relationship. #RandolphHarris 5 of 27
For an affair, after all, can be an opportunity for growth, a chance to experience more than simply pleasure of the flesh—a chance to work at a relationship so that it will sustain intimate passions and even intensify them. The alternative is to go from one partner to another, experiencing little beyond a temporary relief of frustration with pleasures of the flesh. This is clearly not her intention—intellectually, at least. The danger lies in the ease with which good intentions dissolve in the face of easy opportunities to act otherwise. Marriage is, among other things, a challenge to two individuals to find their identities by meeting the responsibilities that arise in the natural course of events, but affairs have no such built-in challenges. It is all too easy to continue an affair only to the point where it requires an individual to grow up, to accept some responsibility for his or her own development and to invest attention and feeling and energy in developing a long-rage relationship rather than concentrating it all on short-term pampering of the individual self. One way to integrate your authoritative personality and your marginalized personality is to accept the paradox that both exist in you and they are equal, like a two-party system in politics or a battery with positive and negative poles. A democracy collapses without opposing, equally strong political parties. #RandolphHarris 6 of 27
A battery will not work without the positive and negative electrical charges, and a healthy human being cannot function at the fully human level without both strength and weakness, love and anger. You have to listen to both sides, both your weak marginalized self and your authoritative self. By accepting and listen to both sides of yourself, the antagonistic poles become complementary. When both sides of ourselves are accepted equally, the power of integration occurs. Another way to integrate your authoritative self and your marginalized self is to express your feelings as accurately as possible. For example, if your husband is flirting, you may tell yourself that it does not really bother you. However, what do you really feel? When he interrupts your conversation to tell some waitress how terrific she looks, it is irritating, right? Do you tell him? No. Because you do not want to ruin your marriage with jealousy. Because you love him. Do you feel loving at those times? Not really, right? You actually feel inadequate. Are you inadequate? If you are not inadequate, then what are you? You are made at him, correct? It really hurts being ignored by the man you love. Those closer a woman comes to accurately expressing her feelings, the more she is able to: integrate her authoritative personality with her marginalized, and resolve the dichotomy that is robing her of her self-esteem and falsifying her communications. However, not all women are in a position to do this because of the dynamics of their relationship. #RandolphHarris 7 of 27
Some women had to manipulate a man into marrying them, others are dependent on his money, or maybe a combination of both. So, they have had to be subservient in their relationships to keep a man. Other are dating abusive men. For woman in this position, asserting her authority could be disastrous and even deadly. As Maslow says, in healthier people, dichotomies are resolved, and polarities disappear. Learning to listen to both your authoritative and marginalized personalities—giving them equal time, so to speak, and learning to accurately express your feelings—telling the truth, enables you to integrate your warring factions and transcend your manipulations. Often the hypnogogic experiences are just out of reach of what can be remembered unless they are immediately recorded, which action tends to disrupt the state. When I was suffering from infirmary for so long and living alone, I learned to “stay with” what was going on until I felt that I had it clear and firm, so that it seemed that it could not possibly escape me. However, when I made a movement, it was gone—utterly. Even shifting a leg or moving an arm or thinking a thought would break up this authoritative personality. Surely, this is not completely alien to anyone, when all have known arriving at something in our heads and then some movement or other interruption broke it up and we lost it? #RandolphHarris 8 of 27
In much the same way, some women are frightened at causing a rift in their relationships. However, for me, there was something else that annoyed me even more, in terms of wishing to present proof of what can go on in me that is intelligent beyond my usual intelligence: when I did manage to move my body without losing the knowing and wrote some notes—clues to the much more, which I hoped would serve as an anchor so that I could recapture the rest—I lost the rest. The clues by themselves read like nonsense—as a list of errands in one’s private code does to someone else. However, my clues were not to familiar things which could easily be related to each other by myself: they were clues to ideas, to explanations, to knowings and understandings so great that when I looked at my clues I thought, “It is like trying to put a woolly mammoth through a funnel. What comes through does not look much like a woolly mammoth.” Is this difficulty any more “mystic” or “irrational” than what these woman are going through? The mind is multidimensional to an impossible degree, whereas any description is limited to one dimension. Language can describe only one sequence of events at a time; if several occur simultaneously, language has to jump to and fro among the parallel lines, creating difficulties, if not confusion, for a listener. A further, almost insurmountable, complication is caused by the fact that mental events not only take place simultaneously along parallel lines, but influence each other profoundly. #RandolphHarris 9 of 27
It seems to me that this is why reliance on verbal communication gets us into so much trouble. I can never say to you completely what is going on in me. When I use words, this sounds (and is) inadequate and unconvincing. If I then go on to express other parts of what is going on in me, it takes so long, and you become tired of listening. You want to know what is really going on in me, as if there were only one thing which could be real. And I, aware of what was going on in me, now notice that his has changed and throw in the towel. It is when my total organism receives from you, through non-verbal communication or some mixture of non-verbal and verbal communication, that I am closest to knowing what goes on in you. Little Pink Riding Hood was an orphan, and she used to sit in a clearing in the forest waiting for someone wo needed help to pass by. Sometimes she would wander down the paths in case anyone needed her in another part of the woods. She was very poor and could not offer very much, but whatever she had, she shared freely. She could hold thing when people needed an extra pair of hands, and her head was full of wise precepts which she had learned from her parents while they were still alive. She was also full of merry quips, and she liked to cheer up men who were scared of getting lost in the forest. In this way she made many friends. However, she was nearly always alone on weekends because then everybody went on picnics in the meadows and left her alone and a little scared herself to be in the forest. Sometimes they invited her to go along, but as she got older this happened less and less often. #RandolphHarris 10 of 27
She led a different life from Little Red Riding Hood, and in fact the one time they met, they did not get along well together. Little Red Riding Hoos was hurrying through the forest and passed by the clearing where Little Pink Riding Hood sat. She stopped to say Hello, and the two of them looked at each other for a minute, thinking they might become friends because they looked a little bit like each other except that one wore a pink cloak and the other a red one. “Where are you going?” asked Pink. “I’ve never seen you around here before.” “I’m taking my grandmother some sandwiches my mother made,” replied Red. “Oh, how nice,” said Pink. “I don’t have any mother.” “Furthermore,” said Red proudly, “when I get to my grandmother’s, I’m going to be eaten by a wolf—I think.” “Oh,” said Pink. “Well, a sandwich a day keeps the wolf away. And it’s a wise child that knows her own wolf when she meets him.” “I don’t think those merry quips are funny,” said Red. “So good-by.” “How stuck-up can you get?” asked Pink. However, Red had already departed. “She has no sense of humor,” thought Pink to herself, “but I think she needs help.” So Little Pink Riding Hood struck out into the forest to find a hunter who would protect Little Red Riding Hood from the wolf. Eventually she found one, an old friend of hers, and she told him that Little Red Riding Hood was in trouble. She followed him to the door of the hut where Red’s grandmother lived and saw everything that happened there: Little Red in bed with the wolf, the wolf trying to eat her, the hunter killing to wolf, and he and Little Red laughing and joking as they cut the wolf open and put stones in his belly. #RandolphHarris 11 of 27
However, Red did not even bother to thank Pink, which made Pink sad. And after it was all over, the hunter was better friends with Red than he had been with Pink, which made Pink even sadder. She was so sad that she began to eat peppy berries every day, and then she could not sleep, so she would eat sleepy berries at night. She was still a cute kid and still liked to help people, but sometimes she thought the best thing to do would be to take an overdose of sleepy berries. Clinical Analysis: Little Pink Riding Hood is an orphan, or has reason to feel like one. She is a cute kid, full of wise precepts and merry quips, but she leaves it to others to do the real thinking, organize things, and carry them through. She is conscientious and always ready to help people, and has many “friends” as a result, but somehow, she usually gets left out in the end. She then begins to drink and take stimulating drugs and sleeping pills, and often thinks of suicide. After she says Hello, she makes merry quips, but that is only to pass the time until she has a chance to ask: “Can I help you with anything?” Thus, she could have a “deep” relationship with a loser, but did not do so well with winners after the quips were over. Clinical Diagnosis: Chronic-depressive reaction. Little Pink Riding Hood is a loser’s script, since everything she gets, she loses. It is a Goal-structured Cannot script, with the standard slogan: “You cannot make it unless you meet a Prince.” It is based on a “Never” plan, “Never ask for anything for yourself.” After she says Hello, she proves she is a helpful, cute kid. #RandolphHarris 12 of 27
Theological philosophy is based on logic. Scientific philosophy is based on reason. I uphold rationalism against intellectualism, the thinking power in man against the classifying power, the mind which evaluates thoughts against the mind which merely collects and describes them. So long as these two faculties of human kind—reason and imagination—are surrendered to its animal side, so long will they prevent the real human being from being born. The victories of reason are the only enduring ones. When we abdicate reason for unquestioning belief, when we sign away out birthright of private judgment to another man, we part with a precious possession. Reason is active in the developed man. He cannot stop it from demanding a cause for an effect. I took this use of the term “Reason” from Aristotle, who made it higher than ordinary intellect, as well as creative, spiritual, eternal, and undying. The faculty of discrimination which we are to use in the pursuit of truth is not the intellect but the true Reason, which itself judges the intellect and rejects or confirms what it says. The conclusion to which reason comes can only have obligatory force upon the reason itself, not necessarily upon the whole integral being of man. We are finally to decide the problems of life by the integration of all our human nature and not merely by the judgment of a particular part of it. To make life a matter only of rational concepts about it is to reduce it, is to make a cold abstraction from it, and thus to fall into the fallacy of taking the part for the whole. #RandolphHarris 13 of 27
Metaphysical concepts may fully satisfy the demands of the totality of our being. They satisfy reason because they are the products of reason itself. However, man is more than a reasoning being. His integral structure demands the feeling and the fact as well as the concept of it, the feeling as well as the idea of it. So long as he knowns it only with a limited part of his being, only as empty of emotional content and divorced from physical experience, so long will it remain incompletely known, half-seized as it were. It is at this crucial point that the seek must realize the limitations of metaphysics and be ready to put aside as having fulfilled its particular purpose that which he has hitherto valued as a truth-path. It is impossible for the modern mind to encounter such experiences without seeking their explanation. And therefore, it is of little practical use for a master to tell his followers not to trouble their heads about the reason why such things happen or not to ask questions about the meanings and purpose of the World. Reasoning, in its highest sense, transcends mere logic and welcomes the alliance of meditation; out of their union comes wisdom, peace, balance, and so, blessing. The man whose chariot is driven by reason holding well the reins of his mind, reaches the end of his journey, the Supreme Pervading Spirit. Beyond the senses is the mind, and beyond mind is reason…beyond reason is the great Self. We may reject reason’s ideas about Divinity but in the end it is reason we have to rely upon to support the ideas which authority, tradition, emotion, or faith put forward. The agnostic, even the atheist, is a believer, too. Only he has more faith in the validity of reason than in the validity of intuition. Yet it is only the reason’s own vanity that asserts that its validity is a higher one. #RandolphHarris 14 of 27
Just as we ought not muse emotion, so we ought not misuse reason. We may use reason to justify an intuition, provided we use it faithfully and not to flatter our prejudices or prepossessions. We shall then be as ready to examine critically searchingly and impartially our own conclusions as those of an opponent. Reason properly used will critically examine an emotion which is leading one astray, whereas improperly used it will uncritically defend such an emotion. It will not hesitate to puncture the ego’s inflated compliancy in the first case whereas it will support his complacency in the second one. How often is reason judgment pushed aside by mere physical appeal which obscures what is below the surface. A person’s body concept includes everything the person believes about the structure, capabilities, and limits of his or her body. As with any other concept—one’s concept of other people, of animals—the body concept may be accurate or inaccurate, complete or incomplete. An accurate body concept is important for achieving healthy personality. Accuracy of the body concept is achieved by all of the means employed to arrive at reality-tested knowledge in general: through observation, through continual verification of conclusions, and through contact with reliable authorities and sources of knowledge. However, many persons have been taught erroneous belief about diet, healthy, requirements, and the like. #RandolphHarris 15 of 27
Further, a person may become so alienated from the body (as part of the more general process of self-alienation) that the person loses the capacity to “listen” to the body, the capacity for somatic perception. Thus, some people may fail to recognize that inadequate diet, lack of exercise, insufficient rest, and excessive self-indulgence are gradually weakening their bodies. To the extent that a person has knowledge of the effects of various things on health, then to that extent the person’s body welfare is his or her own responsibility. In societies where medical knowledge is not available, people may have erroneous beliefs about the causes of health and of illness. Consequently, one may observe that entire sector of a population suffers from some chronic ailment that they all accept as “natural,” as part of the scheme of living, for instance, rickets or Tuberculosis. It is only from the standpoint of the contemporary scientific concept of the body that it becomes possible to make judgements about how healthy (or sick) and entire society might be. Some overprotected people grown up ignorant of the process of reproduction; a nineteen-year-old student of mine believed that the menstruation only occurred in virgins; once a woman engaged in pleasures of the flesh, she stopped menstruating. She could not discuss biological questions with her mother, and she was too embarrassed to talk about pleasures of the flesh with her better-informed girlfriends. Aging person with false pride may misjudge their strength and endanger their health through overexercise. However, just as persons may overestimate their bodies’ capacity, so may they underestimate it. We are all tougher than we have been led to believe. #RandolphHarris 16 of 27
It is extremely important to engage with and train community-based partners to improve the outcomes of at-risk populations. The Sacramento Fire Department seeks to guide practitioners, researchers, policy makers, funding organizations, and other stakeholders in understanding and using the available evidence to inform their decision making. It also seeks to demonstrate methodologies and other interested researchers to evaluate complex interventions. With the Sacramento Fire Department, they speak of resources in terms of the three M’s—men, money, and materials. To these three, they must add time. However, there is a distinct difference between time and the three other resources. If they do not use their own money or materials today, they are available tomorrow. To a lesser degree, this is also true of men. It is not at all true of time, for time is a highly perishable commodity. An hour lost today is lost forever! To success in the Sacramento Fire Department, you must competently manage your resources—people, materials, and information. However, perhaps the most precious resource you must manage is time. You cannot replace it once it is gone. Time management can also be called, “personal management,” since you are the only thing you can control. The time-management sills you develop as a fire fighter and a student will set a pattern for you as a future captain. That is why you must cultivate a process for effectively managing time today. #RandolphHarris 17 of 27
In the Sacramento Fire Department, you encounter significant barriers to effective time management. However, you can overcome those barriers by setting goals and using systematic techniques. Time management is a system for getting things done as efficiently and productively as possible. You assume leadership responsibilities in the Sacramento Fire Department, your time will become even more valuable and its management more complex. You will need to manage not just your own time, but also the time of those you lead. When you put an efficient time-management system into action, you become a more effective leader because your team members perceive the value you place on both your time and theirs. The respect you show for their time will support everyone’s efforts to become more efficient as the unit works toward meeting tsk deadlines and completing the mission schedule. However, it all starts in college and training, where your studies require significant time-management skills. Your success at cultivating good time-management skills depends on your ability to set aside enough time for each of your classes, sports, and other activities. Doing this efficiently requires that Sacramento firefighters recognize time wasters (black holes). Set goals that reduce patterns of wasted time, and implement a system of the POWER model. The POWER model, discussed later, moved firefighters toward their personal, professional, and career goals. #RandolphHarris 18 of 27
How does the value you place on time management translate into your team members wasting less time? Is there a trickle-down effect? Pick a goal you have set for yourself: Make enough money to buy a car; graduate with honours; land a summer internship with the Sacramento Fire Department; improve your English language kills. Now turn it into a SMART goal. What did you learn about yourself and your goal? In your schedule, “black holes” are spaces of time that eat into your productivity and prevent you from reaching your goals and the goals of others you work with. Black holes devour productive time and consume your efficiency. You will learn that a lot of your associates, peers, and friends are black holes. The ability to identify black holes is the first and most important aspect of good time management. To do this, you should conduct an informal inventory of how you use your time. Consider a typical week and, within that week, a typical day. Most people are surprised at how much of their time is unfocused and unstructured—putting things off—and distracters—things that take you away from your planned work or activities. One way to fight procrastination is to realize that it will only make things worse. Putting off an easy thing makes it hard, and putting off a hard one makes it impossible. Distracters are often subtle. They might be talking on the phone with friends or relatives, losing track of time while Instant Messaging (IM) or playing video games, or helping other people on their projects. Or you may face an unexpected change in your work schedule. #RandolphHarris 19 of 27
Learning to deal with distracters—saying no when necessary; turning off your cell phone, the IM, or the video game; negotiating your schedule with your supervisor; even finding a different spot to work or study away from distractions—builds the discipline that helps you stay on course. Trying to overcome these two sources of black holes in your life goes a long way toward improving your use of available time. Additionally, the better you get at completing work on schedule, the better you will get at scheduling time for recreation, hobbies, social activities, and other things you enjoy. Goal setting is a critical part of managing your time. If you do not know where you are going, how can you possibly calculate how long it will take you to get there? If you want one of these new smart homes, you have to start by making yourself smart. The SMART model: Specific: make the goal concrete and clear. Measurable: Decide how you will measure success in reaching the goal. Achievable: Keep goals reasonable—milestones are helpful. Realistic: Consider other factors that may affect the goal. Time-bound: make yourself accountable for a specific date. The POWER Model. Prepare: Set SMART goals. Organize: Keep a calendar to know where you are, where you have been, and what is ahead. Work: Work on establishing boundaries for your time—prioritize activities, and avoid procrastinating, learn when to say no, and keep track of how long important tasks take. Evaluate: Review how you are spending your time. Rethink: Explore better and better ways of managing your time—identify what you need to change, and enter the God mode. #RandolphHarris 20 of 27
The SMART model for goal setting is a useful starting point for filling up black holes with useful activities—activities that get you where you want to go on your mission, in your career, and in your life. One you have established your goals, you need to apply an effective time-management system to reach them. Practice techniques of good time management, such as completing tasks before moving to the next item or limiting distractions when doing exercise or homework. Some useful tools include c calendar, a weekly schedule, and a To-Do list. You can find sophisticated time-management assistants at an office-supply store or perhaps a book store. Your personal computer may also have useful time-management software. In applying any time-management strategy, it is a good idea to keep in mind that you must be flexible. Since on one can foresee the future, you need to be willing to modify your plans to accommodate events and even a few surprises. Using time more efficiently than the enemy is the first requirement of victory. Successful time management is a never-ending process. It is time to take control of your time using the SMART technique and POWER model you have learned. Start today! Common sense assists the triumph of reason over sentimentality. The faculty of reason also has two phases; the lower is practical and reaches perfection in the scientist; the higher is abstract and reaches perfection in the metaphysician. #RandolphHarris 21 of 27
If we bury our reason alive, so much the worse for us. Its wraith will rise up one day and sneer in revenge at our silly errors and self-made troubles. The utmost use of the reasoning faculties cannot always provide for every factor in a situation. There are some only which intuition can grasp—the Universal laws, for instance. This explains the miscalculations of men who possess the most highly developed rationality but who lack a counterbalancing development of intuition. “I wasn’t a particular religious person before my injury, and I’m not a fanatic now, but I do attend church a lot more regularly and say prayers more. The only way I can figure it out, the gift of life dame through Jesus. I went back and looked at the accident scene, and there is no way I should have lived. I should be dead right now. Today, I’m on administrative detail, I’m doing a job I really don’t want to do, in fire prevention. I give 100 percent while I’m working, but it’s not where my heart is at. Riding around a street, going to inspect a building, I’ll here an alarm come in, and I’m like the old fire horse that’s pulling a milk wagon. I wander over and want to go to the fireground. I’ll stand around and watch, and it’s like you want to get in there. My back is healed enough, and I feel I could do the job. The doctors say they think I can do it, but they’re afraid of the way we live in the fire department. It’s all uncontrolled. You’re on the ladder and you’re reaching for somebody—you’re on the roof and you’re falling—and you grab something. #RandolphHarris 22 of 27
“If it were the type of work where you’re lifting boxes all day, I mean you can stand there and lift, but fire department lifting it totally different. I mean, you could be on a stairway and the stairway could give out, and the next thing you know a ladder could come down on you. So right now they don’t want me going back into the fires. The chief of the fire department has worked with me, and he could have told me to get the hell out, but he said we’ll wait and see. If it comes to the time that the doctors are not going to change their minds, then I’ll take a permanent job. The alternative is to take the pension and get out, do something different. I don’t think that I could. I could go out and train myself. I could do contracting work. If I needed to go to school, I’d go to school. No matter what I wanted to do, I could do it, I think. I have no doubt in myself. But at my age—I’m getting up to thirty-eight—they’re not hiring people out there. There are no jobs around, really. I could get an insurance job, you know, underwriting or adjustment, but I wouldn’t want it. I like feeling the way I do about myself when I put the uniform on. I get up and come to work, I look forward to coming to work. I look forward to doing my job with the people I work with. I mean, you meet any fireman, you’ve got something in common with him. I was on a night inspection at a restaurant, and a chief from Santa Clara was there. He introduced himself, and we must have talked for forty-five minutes. Things like that. If I was an insurance salesman and went into a restaurant, nobody would know. And if they did, they wouldn’t give a damn. #RandolphHarris 23 of 27
“It’s an interesting life. There are great feelings of satisfaction. One of the rescues I had was basement fire. I got a man out of there. We were the third engine in, and I was leading off. The radio said there were people trapped down there. I came up and said, ‘Did you find the people yet?’ the guys were like, ‘No. No.’ Nobody was going down to look. I was like, ‘Bubba, get your ass in there.’ I went down and made a search, and on the first search, there he was. I had him up and out and back to where he lived. If I hadn’t acted, he probably would have died. I had one fire where there was a picture in the newspaper of a lieutenant brining a kid down the ladder, but I had handed the kid out. It was the same thing. Guys were searching in the room, and I just made a turn and went to the other room, and bang, there the kid was in the corner. I went right at him, and there was the guy right on the ladder, and it was perfect. Those types of things. It’s the kind of job where even before you’re out of fire school, you know if you want to do this type of work or not. You get people who are afraid of heights, putting a mask on. If you make it through that, it’s a rewarding job. You touch more people’s lives than you think just by doing the job, even if it’s just going out and pumping a flooded basement, or going out on inspection and showing them about a cord on their car, or smoke detector programs. It touches you to know that you’re helping people that way, that it’s true purpose of your job, and that your job is to protect the citizens. It’s going to make you feel good. If you’re doing your job right, you’re going to feel good about it. #RandolphHarris 24 of 27
“I miss the excitement, the chance to do the things that make you feel good, making a rescue, cutting somebody out of a car, helping somebody out of a window. Even a vacant building fire, when you put the ashes out and you look back, it makes you feel good that you did it. You pull up, and it’s all fire, and you say, ‘Oh man.’ And you get in there, and it’s out, and you feel good about yourself. I guess it’s like a pitcher pitching a no-hitter. I mean, it worked good, everybody feels good, and they’re all smiling. You’re out in twenty below at four in the morning, but, ‘Good job, good job.’ You get back, you sit around and have coffee and talk about it. That feeling is great. You go out and inspect a building, and you say, ‘The guy needs an extinguisher, big deal.’ Some guys on inspection don’t consider themselves part of the department, they don’t want to have the radio scanner on and hear that noise. It’s the way you feel about doing the job. I’ve always given 100 percent, and I feel good no matter what, if it’s a trash fire, a pot of food, whatever. I never shirked my duties, I was always in there, and nobody can say, ‘He’s a bum.’ I’m always with the people, with the men. You look back at old pumpers. When I came in, we were still using 1945 Macks. In ten more years, they’ll look at an old Mack picture and say, ‘My God, these guys used to stand on the back steps.’ Riding the truck company, that was the biggest thing, just riding on the side, and when they turned you just turned your head that way. #RandolphHarris 25 of 27
“I remember it pulling out, and if you didn’t run down the street and jump on it, then that was it. You’d get up there and ride the truck to the fire. It’s changed now. It changed for the better because of safety. You look at what people did, they worked twenty-three hours and had one off; they went home and ate, and came back and put in another twenty-three hours. The only reason those guys did it was because they felt the same way I do. Why else would a person do the job for the money you make? It’s because you like it, and because of the tradition. You look around and see all the firemen dying of cancer. But there is only so much you can do to make the job safe and still do the job. Hopefully, it never gets to the point where you’ll be standing on the sidewalk and somebody’s house is on fire, and you say, ‘I’m sorry, ma’am, we have to let it burn down.’ It’s taken ten years off my life. A guy who came through school with me died of cancer. This guy was thirty-seven years old. I’m an old guy now, still in my thirties. When I came in the department, there were guys in their forties and fifties, and it was like, ‘Is that old man still in here? When is the old bastard leaving?’ I guess I’m the old guy in the department now, even though I’m still young. If I were a banker, I would hope to live to be seventy or eighty, but if a fireman makes it to fifty, he takes his pension, and a month later he’s dying of some weird disease.” Those sceptics who reject the possibility of attaining truth are already stating something as truth and thereby refuting their own theory. #RandolphHarris 26 of 27
If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 27 of 27
Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location. Do you fear the dark? Does the idea of the supernatural scare you? Do you sometimes anticipate the worst that can happen to you? Do you shiver when you read about victims of violent crime and think “that could have been me?” Does life seem insane? When you walk through the twisting hallways of The Winchester Mansion, are you apprehensive about what might be around the next corner? While standing at the door-to-nowhere, have you ever worried that life may have no meaning? Are you anxious that the next day might be your last? Do your days sometimes seem irremediably gloomy? Are you afraid of dying? We have examined your case thoroughly and think you will find the antidote for your condition at The Winchester Mystery House. A daily dose of horror is just the tonic you need. If fortifies the spirit with bracing jolts of terror. It inoculates the soul against fears that hound us all. It quickens the reflexes against life’s inhospitable surprises and tempers the imagination with thoughts unthinkable. Here you will find madmen in a variety of shapes and sizes who will help make things seem more rational. Feeling a bit self-absorbed? There is nothing like a tale of Mrs. Winchester’s hauntings to give you the right perspective.
The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls. Lightening in colours no one can name sear across the infinite and multihued sky in jagged shards the size of which no one can conceive. Alien winds scream their impossible being in warring cacophony of notes no one can ever believe at volumes none can bear. And when the winds pick up on the fourth floor of the mansion, they make an eerie whining noise. It sounds as if everything around you is screaming. Right before a quick scratching sound, then something flares. A small spot of light glides like a firefly toward you. Another flare, then a dull yellow flow. A thin man has been said to step into the light. “Found some others out there,” is all he says before disappearing before your very eyes, and then everything is absolute darkness. Outside, the winds are said to kick up; it screams across the night. Well, maybe it is the wind. We all know the story of The Winchester Mansion.
The carpenters, who worked day and night for 36 years to build the mansion, that was once nine stories high, containing as many as 600 rooms. They knew the area was dense in spiritual energy. The hallways often possessed a great river of shadows. As these men felt a moan rising from a core of solid fear, they were so afraid that they would stand frozen for the space of one deep, shuddering breath. It was believed even the objects they could see were enemies, because they were keeping secrets. They knew, but were not telling. The cold quiet of The Winchester Mansion was a familiar song. Often, Mrs. Winchester’s guests would crough down, huddling against the floor, until help arrived. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.
Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion. One night, when darkness fell, the mansion was filled with eerie music like nothing Mrs. Winchester had ever heard before. Creatures from her maddest nightmares filled into the Grand Ball Room in some kind of funeral procession. She watched from the hallway, terrified of being seen yet unable to turn away. The very last thing she saw was her maid at the end of the procession, following the creatures off into the darkness.
Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Mr. Hansen was staring at ta kaleidoscope World of shifting, flickering lights, a surfaceless void with an unimaginably distant vanishing point near which huge amorphous shapes twisted and withered in a constant fury of becoming. He had been a hint that the matter that made up the forms of this World which everyone accepted as solid and separate was in fact all one and that only probability kept everything as it was and kept our reality apart from a multiverse of others. Although they were paid three times the going rate, provided with medical care, subsidized groceries, and lived in Victorian cottages once on the estate, carpenters employed by Mrs. Winchester frequently suddenly left and did not come back, never giving a reason to their departure. On September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.
The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement. Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Choose Harris?
Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/
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Have You Ever Played the Self-Torture Game?
We must be on our guard against the impressive obscurities of immature philosophers. The sense of guilt is the most important problem in the development of civilization and the price we pay for our advance for civilization is a loss of happiness through a sense of guilt. Have you ever played the Self-torture Game? This is what is known as an inner war between the person with all the power and authority and the marginalized individual. The other day, I had a talk with a friend of mine and I told her, “Please get into your nut: mistakes are not sins,” and she was not half as relieved as I thought she would be. Then I realized, if mistakes are not a sin any more, how can she castigate others who make mistakes? The person with all the authoritative perfectionist in us, who must judge and criticize others, must in all fairness apply the same rules to itself. And the marginalized person, helpless one in us, who cowers at the self-flagellation, retreats to “I tried. If I am not perfect, I cannot help it.” The person with all the power who wants others to see how important they are (I am the supervisor of this office, and I know best what to do and how to do it”) at the same time, when confronted with a real challenge, quake with the fear that they will not be able to handle it. A review of the characteristics of these warring factions might seem vaguely familiar. #RandolphHarris 1 of 20
A client of ours has been keeping a daily journal of his experiences and feelings, which documents his personal authoritative/marginalized battle (the authoritative voice is in bold print): “I cannot stand myself for my anger. I once saw a repressive sign on a desk that said, ‘Keep your temper, no one else wants it.’ That is exactly how I feel about myself right now.” “My problem is that my awful thinking always seeks to snatch defeat from the jaws of victory. It is almost like I am afraid to win anything. I feel more comfortable in defeat.” “Mom always taught me to fight, so I gathered from that that if I left others alone, they would do the same for me. I did not know all these aggressive people existed out there.” “If I’m going to buck up to these people, I need to be firm and stay that way.” “I am afraid I will say too little, yet afraid I will say too much.” “These people have horrible, obnoxious faults, and they are not hidden, but written on their faces. That is why I clash with them.” “I feel terrible about myself. It proves to me that I am a terrible person for all this verbal violence and that people cannot stand me.” The concept of the internal authority and the marginalized persona is essential to understanding the mechanics of manipulation and to finding ways to overcome the lengthy, dead-end dialogues we have with ourselves. Do not confuse such a dialogue with the conscience. The voice of the conscience is direct, constructive, and wise. The voice of the authoritative/marginalized persona manipulator is indirect, convoluted, and destructive. #RandolphHarris 2 of 20
Our client’s journal shows a tortuous battle between his authoritative and marginalized persona. His authoritative persona exaggerates his expectations of others—they must be faultless and totally amenable to his needs—so he blames and attacks others for their shortcomings on both counts. Then his authoritative persona emerges—he must be careful, or the others might blame and attack him—and he retreats into his weakling role of avoiding and withdrawing, whereupon his authoritative persona flogs him for his own imperfection. He should have been able to stand up to others without yelling and making a fool of himself. He should have been able to assert his own rights. He should not have been such a weakling. He should be perfect. While his authoritative persona is shoulding him, his underdog is berating him for hurting others’ feelings, recommending that it would have been safer had he played the “injured party” role. “Next time, lay a little guilt on the guy. Then clam up and let him wonder what is wrong,” his marginalized counsels. The battle between the internal authoritative and the marginalized persona in the manipulator is one unto death—the death of self-esteem and happy, productive relationships. In achievements, in the glory of success and power must go as far as a certain point. If it begins to affect us negatively, we must refrain from proceeding farther. #RandolphHarris 3 of 20
Neurotic claims are concerned with the World outside himself: he tries to assert the exceptional rights to which his uniqueness entitles him whenever, and in whatever ways, he can. As if he were indeed above them, his feeling entitled to be above necessities and laws allow him to live in a World of fiction. And whenever he falls palpably short of being his idealized self, his claims enable him to make factors outside himself responsible for such “failures.” Unlike Pygmalion, who tried to make another person into a creature fulfilling his concept of beauty, the neurotic sets to work to mold himself into a supreme being of his own making. He holds before his soul his image of perfection and unconsciously tells himself: “Forget about the disgraceful creature you actually are; this is how you should be; and to be this idealized self is all that matters. You should be able to endure everything, to understand everything, to like everybody, to be always productive”—to mention only a few of these inner dictates. Since they are inexorable, I call them “the tyranny of the should.” The inner dictates comprise all that the neurotic should be able to do, to be, to feel, to know—and taboos on how and what he should not be. He should be the utmost of honesty, generosity, considerateness, justice, dignity, courage, unselfishness. He should be perfectly compassionate, the perfect husband, teacher. #RandolphHaris 4 of 20
He should be able to endure everything, should like everybody, should love his parents, his wife, his country; or, he should not be attached to anything or anybody, nothing should matter to him, he should never feel hurt, and he should always be serene and unruffled. He should always enjoy life; or, he should be above pleasure and enjoyment. He should be spontaneous; he should always control his feelings. He should know, understand, and foresee everything. He should be able to solve every problem of his own, or of others, in no time. He should be able to overcome every difficulty of his as soon as he sees it. He should never be tired or fall ill. He should always be able to find a job. He should be able to do things in one hour which can only be done in two to three hours. This survey, roughly indicating the scope of inner dictates, leaves us with the impression of demands on which, though understandable, are altogether too difficult and too rigid. If we tell a patient that he expects too much of himself, he will often recognize it without hesitation; he may even have been aware of it already. He will usually add, explicitly or implicitly, that it is better to expect too much of himself than too little. However, to speak of too high demands on self does not reveal the peculiar characteristics of inner dictates. These come into clear relief under closer examination They are overlapping, because they all result from the necessity a person feels to turn into his idealized self, and from his conviction that he can do so. #RandolphHarris 5 of 20
When it comes to infidelities, many people have completely happy stories to tell, but some do express bad experiences. Some men think that their affairs enhance their awareness of pleasures of the flesh. These are men who are usually terribly, terribly uptight inhibited because of religion and their careers. Some men like the idea of having two wives, and it can be especially fulfilling because their illegitimate wife is willing to do things like camping out and other things one’s legitimate wife does not want to do. It gives these types of men a sense of freedom and allows them to accept their legitimate wife for who she is. One man in particular has been having an extramarital affair for six years, and he feels very, very happy about it. No guilt at all. However, he and his wife also have been living apart, and everything is fantastic. His marriage seems to more so have evolved into an open marriage. He and his wife talk a lot, but sometimes they go days without speaking, and no one is angry about it. However, if the marriage is going to last or not, he does not know. Yet, the affair has allowed him to appreciate his wife and all other human beings. Many husbands—and wives—who are engaged in extramarital pleasures of the flesh have a great need to rationalize their behaviour. It is their way of justifying what they are doing, a justification that is almost always expressed in extravagant language. #RandolphHarris 6 of 20
In the case of this particular man, he maintains that his extramarital affairs have made everything better—they have enabled him to appreciate his wife, with whom he has, as he expressed it, absolutely marvelous pleasures of the flesh with; it makes him happier with himself because he can now be open about his affairs; and it even leads him to be delighted with just about everybody in the whole World, as previously stated. This kind of rationalization is another instance of “protesting too much.” Interest is always directed to what the other side of the coin must be—because this man, as any other individual will do in a similar situation, is really talking to himself, persuading himself that what he says is true. To put it another way, he probably does not believe it to be true or he would not have to go to so much trouble to insist that it is. He is trying to explain away the feelings of guilt that persist and he is simultaneously concerned with making himself appear, at least in his own eyes, to be a good man, someone who has overcome the emotional limitations that most people suffer from. The fact remains, however, that individuals like this feel hollow—and sound hollow to objective observers. Like everything else that you value, your must make time for it. At some point, a person may start to feel more and more guilty and more and more miserable to one feels like the most worthless creature on Earth. #RandolphHarris 7 of 20
There are three levels of understanding: (1) ordinary intellectual acquisition of information; (2) temporary emotional conditions, mental glimpses, and mystical experiences of unusual uplift; (3) permanent perception of the Real. We must beware of falling into unreason at any point on this path. For it is reason that leads up to insight even though it is incapable of reaching beyond itself. It is not that reason must be abandoned and all its values thrown aside, but that reason itself now points to the intuition which transcends it. “My work was good, and it was well done,” says reason, “but to take you farther, into a sphere that is not properly mine, where an entirely different faculty must bear you, would be imposture.” The intellect cannot know its source but it can explain why it cannot know. More, it can go farther and tell us that there is a source and that it is transcendent, wrapped in eternal stillness. Man’s self is not his thoughts but the consciousness which makes those thoughts possible. He stands in somewhat the same relation to them that they stand to the body: he uses them and partially expresses himself through them. If it be concrete, no thought can assume a clear and distinct form in the mind of a man until he has pinned it to a picture, or if it be abstract, words. During the time that anyone is engaged in the activity of thinking, he is not in himself but in the thoughts. #RandolphHarris 8 of 20
No idea can give us full and lasting support, for after all it is only a thought; but a true idea can give us much help over many years. However, only being established in Being can support us in every way and all the time. We cannot underestimate the importance of the leading ideas which direct and control man’s thinking. Man possesses creative power. He may pour his molten imagination into new molds, then solidify it, and through sheer intensity of will give birth to his own brain-child. Scripts are artificial systems which limit spontaneous and creative human aspirations, just as games are artificial structures which limit spontaneous and creative intimacy. The script is like a piece of decorated, frosted glass which Jeder’s parents place between him and the World (and themselves), and which he then secures and keeps in good repair. He peers at the World though it, and the World peers back, hoping to see at least a flicker, and perhaps a burst, of his true humanity. However, since the World is peering through its own frosted glass, the visibility is no better than that between two skin divers with cloudy face pieces at the bottom of a muddy river. The Martian has rubbed his face piece with No-Fog, so he can see a little better. The mind can be put to a high or a base purpose. It can be a friend or a devil at your side. #RandolphHarris 9 of 20
The body image comprises persons’ body-ideal and their body concept. A person’s body-ideal and their body concept. A person’s body-ideal can be assessed with respect to its healthy or unhealthy implications. An unhealthy body-ideal is one that is rigid and unchanging and that includes dimensions impossible for the individual to conform with. Thus, we observe an unhealthy body-ideal in a woman who, at age forty, feels she is ugly and unattractive because she no longer looks the way she did when she was nineteen. If she devotes extreme attention to her appearance to the neglect of other values, her body-ideal is unhealthy. Similarly, a young man with a slender physique who rejects his body appearance because he is not heavily muscled and proportioned like a football hero may be said to have an unhealthy body-ideal. A healthy body-ideal is one that is not too discrepant from the culture concept of an ideal body but that is revised by the person to make allowances for individual, idiosyncratic dimensions and features. With increasing age, healthy personalities will modify their body-ideals, so that they can continue to regard themselves as reasonably attractive at each stage of live. They do not aspire after an impossible (for them) degree of beauty. Rather, at each stage of life, they strive to look their best and then let the matter drop, in order to attend to other important concerns. #RandolphHarris 10 of 20
When it bursts, twisting and dewey-damp out of the dark, cozy cocoon, does a butterfly understand what is happening? There are no maps to describe how it feels during the high-point of mutation. When it is being squeezed back up the Columbia River, bettered, pushed against the current, leaping rocks, flipping forward, upward, does a salmon understand what is happening? Such dramatic migrations and metamorphoses are simple transitions compared to the bewildering, bumpy voyage of the individual humans and human gene pools in the last several generations. The human brain goes through extraordinary changes. After nine months of exciting embryonic metamorphosis, it is squeezed into terrestrial life as a peculiar, slug-like larval with an enormous head and shrunken, totally helpless body. The amoeboid-bliss of the neonate is shortly shattered by the activation of new neural circuits and the sequence of dramatic changes in physiology—biting, crawling, walking, running, talking. Compared to every other species, the human being is in continual metamorphosis. Indeed, the outstanding neurogenetic characteristic of the human is this continual larval change—Homo protean. In addition to this developmental variability, those who have lived through this first quarter of the 21st Century have been whirled through a sequence of historical changes unparalleled on this womb-planet. #RandolphHarris 11 of 20
A person born in 1900 moved from horse-carriages to Soyuz Apollo in one life time. From gaslight to nuclear fusion. Mutations-migration occur in cycles. Each generation since 1900 has ridden a series of enormous waves—all-changing reality breakers, with no chance to catch a breath. Thus, for the first time in human history, we have some dozen mutant groups swirling around at the same time—and aware of each other’s changes via electromagnetic communication. Those who just barely, gasping, made it from the Spanish-America War through World War I were then asked, with no respite, to deal with the Roaring Twenties, Communism, the Depression, World War II, Hiroshima, Cold War, television, Lunar landings, drugs, Hustler, cloning. No one has been permitted to stand still. It is dizzying, Mr. Einsteinian exercised in relativity—totally bewildering a species that had been assured by Newton that every action had an equal and opposite reaction. Nope, no more. The new rule is that every action leads to a multiple interaction, intersection. It is all waves to surf, moving faster and higher. If intellect were an undesirable faculty to use and thinking were part of the evil in us, then this assertion should not itself be supported by any argument for that would be illogical and inconsistent—since it involves the use of thinking! Most of us move from one standpoint to another, whether it be a lower or a higher one, because our feelings have moved there. The intellect merely records and justifies such a movement and does not originate it. #RandolphHarris 12 of 20
When you utter the words, “I know,” you inevitably imply a duality of a thinker and his thought, of subject and object. Only those thoughts are true for such a man can lodge comfortably with the other thoughts already reposing in his mind! We ordinarily know any object while we are both separate and distant from it. Dynamite reposes in moral neutrality. The use that is made of it determines its goodness or badness. In the same way, reason and thought are spiritually neutral. They hinder or help the inner life only according to the way they are used, the roads which they take, and the aims which they set for themselves. Saint-Just introduced Mr. Rousseau’s ideas into the pages of history. At the King’s trial, the essential part of his arguments consisted in saying that the King is not inviolable and should be judged by the Assembly and not by a special tribunal. His argument he owned to Mr. Rousseau. A tribunal cannot be the judge between the king and the sovereign people. The general will cannot be cited before ordinary judges. It is above everything. The inviolability and the transcendence of the general will are thus proclaimed. We know that the predominant theme of the trial was the inviolability of the royal person. The struggle between grace and justice finds its most provocative illustration in 1793 when two different conceptions of transcendence meet in mortal combat. Moreover, Saint-Just is perfectly aware of how very much is at stake: “The spirit in which the King is judged will be the same as the spirit in which the Republic is established.” #RandolphHarris 13 of 20
Saint-Just’s famous speech has, therefore, all the earmarks of a theological treatise. “Louis, the stranger in our midst,” is the thesis of this youthful prosecutor. If a contract, either civil or natural, could still bind the king and his people, there would be a mutual obligation; the will of the people could not set itself up as absolute judge to pronounce absolute judgement. Therefore, it is necessary to prove that the people are themselves the embodiment of eternal crime. Saint-Just, therefore, postulates that every king is a rebel or a usurper. He is a rebel against the people whose absolute sovereignty he usurps. Monarchy is not a king, “it is a crime.” Not a crime, but crime itself says Saint-Just; in other words, absolute profanation. That is the precise, and at the same time ultimate, meaning of Saint-Just’s remark, the import of which has been stretched too far: “No one can rule innocently.” Every king is guilty, because any man who wants to ne king is automatically on the side of death. Saint-Just says exactly the same thing when he proceeds to demonstrate that the sovereignty of the people is a “sacred matter.” Citizens are inviolable and sacred and can be constrained only by law, which is an expression of their common will. Louis alone does not benefit by this particular inviolability or by the assistance of the law, for he is placed outside the contract. He is not part of the general will; on the contrary, by his very existence he is a blasphemer against this all-powerful will. He is not a “citizen,” which is the only way of participating in the new divine dispensation. “What is a king in comparison with a Frenchman?” Therefore, he should be judged and nothing more. #RandolphHarris 14 of 20
However, who will interpret the will of the people and pronounce judgment? The Assembly, which by its origin has retained the right to administer this will, and which participates as an inspired council in the new divinity. Should the people be asked to ratify the judgment? We know that the efforts of the monarchists in the Assembly were finally concentrated on this point. In this way the life of the King could be rescued from the logic of the bourgeois jurists and at least entrusted to the spontaneous emotions and compassion of the people. However, where again, Saint-Just pushes his logic to its extremes and makes use of the conflict, invented by Mr. Rousseau, between the general will and the will of all. Even though the will of all would pardon, the general will cannot do so. Even the people cannot efface the crime of tyranny. Cannot the victims, according to law, withdraw their complaint? We are not dealing with law, we are dealing with theology. The crime of the king is, at the same time, a sin against the ultimate nature of things. A crime is committed; then it is pardoned, punished, or forgotten. However, the crimes of royalty is permanent; it is inextricably bound to the person of the kind, to his very existence. Christ Himself, though He can forgive sinners, cannot absolve false gods. They must disappear or conquer. If the people forgive today, they will find that crime intact tomorrow, even though the criminal sleeps peacefully in prison. Therefore, there is only one solution: “To avenge the murder of the people by the death of the King.” #RandolphHarris 15 of 20
Face it, the democrats have been and always will be people who refuse to admit the obvious, but they cannot slow the “wheel of history” and they can certainly never stop it. It is time to impeach Gavin Newsom. Of the nation’s 771,500 people who are known to be experiencing homelessness, over 187,000 (24 percent) are in California. Instead of building more prisons, California released 76,000 inmate with little notice, including violent and repeat felons, as it further trims the population of what once was the nation’s largest state correctional system. At 2,000,000, California also has the highest number of illegal immigrants in the nation. The cost of illegal immigration in California totals $23 billion annually, and costs the nation $250 billion annually. Meanwhile, the median house price in California is $861,020, while the median income is approximately $62,000.00. Gavin Newsom brags about California being the, “5th largest economy,” but the state is burning down, flooding, and has the highest crime rates ever. If Gavin Newsom has enough money to support illegal immigrations, but not Americans, perhaps taxes need to be cut so that less money is wasted. Many people are literally dying to get into affordable housing, but the units are limited and there are income limits and maximums. So, the extremely poor do not even qualify for affordable housing and those with incomes too high, but so much debt that they cannot afford to rent, do not qualify either. It is time we hold Governor Gavin Newsom accountable and impeach him. The people of California must be guided to a new life and given a destiny to draw boundaries when political forces no longer serve the citizens. #RandolphHarris 16 of 20
It has likely never been more difficult to direct a public safety agency than it is today. Dwindling state resources, ever evolving risks, heightened expectations, and increased public scrutiny. The Sacramento Fire Department is mitigating these challenges by assessing situations accurately and reliably against desired outcomes, establishing values, and ethical standards. Assessment occurs continually during planning, preparation, and execution it is not solely an after-the-fact evaluation. Accurate assessment requires the Sacramento Fire Department to use instinct and intuition based on experience and learning. It also demands a feel for the reliability and validity of information and its sources. Periodic assessment is necessary for the Sacramento Fire Department to determine organizational weakness, if any, and prevent mishaps. Accurately determining causes is essential to training management, developing team leadership, and initiating quality improvements. There are many different ways that the Sacramento Fire Department gathers information for assessment purposes. These include asking team members questions to find out if information is getting to them, meeting people to inquire if tasks and objectives are appropriate, and checking for plan synchronization. Assessing can also involve researching and analyzing electronic databases. No matter which techniques the fire department uses, it is important that information be verified as accurate. #RandolphHarris 17 of 20
To accomplish missions consistently, the Sacramento Fire Department maintains their team’s motivation. One of the ways they do this is by recognizing and rewarding good performance. When the Sacramento Fire Department recognizes individual and team accomplishments, it creates beneficial motivation and actions for the future. When the Sacramento Fire Department Recognizes individuals and teams in front of superiors and others, it gives those contributors an increased sense of worthy. When they feel their contributions are valued, this encourages firefighters and civilians to sustain and improve performance. Sharing credit has enormous payoffs in terms of building trust and motivation for the firehouse and community. The Sacramento Fire Department also encourages a performance improvement mindset in their unit—one that allows for conformity but goes beyond merely meeting standards—to strive for increased efficiencies and effectiveness. The Sacramento Fire Department uses several actions that are characteristic of performance improvement: They ask incisive questions about how tasks can be performed better, anticipate the need for change and action, analyze activities to determine how desired ends states are achieved or affected, identify ways to improve unit or organizational procedures, consider how information and communication technologies can improve effectiveness, and model critical and creative thinking and encourage it from others. By encouraging a climate of reflection about the organization, the Sacramento Fire Department facilitates the concept of lifelong learning. Competent firefighters do the nation, the state, the city, the fire department, and themselves proud. In leading others, their leadership extends beyond the chain of command. The Sacramento Fire Department leads by example, and they communicate well. #RandolphHarris 18 of 20
The Sacramento Fire Department develops leadership skills in others by creating an optimistic environment, seeking self-improvement, and providing support. Support includes fostering growth, helping people learn, and providing counseling, coaching, and mentoring. The Sacramento Fire Department also supports mission accomplishment by providing direction and guidance, developing and executing plans, and accomplishing those missions consistently and ethically. At the end of the day or a career, the members of the Sacramento Fire able to look back confidently and say that your efforts have helped create a community of excellence. They are able to say that they have made a beneficial difference. “The greatest unknown in a forest fire is the weather, not knowing what the weather is going to do. Of course, there are times when you can’t see the whole fire and you don’t know what’s coming up out of the canyon bottom at you, or if you’re down there you don’t know what’s coming down on you from up top. Especially at nighttime in unknown country. Our crews are put into the toughest places. They’re expected to go in there and work up to twenty-four hours without relief. They are pretty much self-contained units. They have all their own tools, their own food packs, their own water, and everything. It’s very difficult work, time-consuming, and hard on the body after a while, in daytime temperatures of eighty to a hundred degrees. They work long, long hours, using axes and shovels and chain saws, constantly working. And it really tears them down. So they are really pushing now on physical stamina. These guys have to be in good health and good shape for a lot of different reasons.” #RandolphHarris 19 of 20
If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 20 of 20
Never has there been a building so talked about. You will find The Winchester Mystery House in what was once the countryside known as “Winchester Valley,” where it has left past guests feeling a little spooked passing through certain rooms. It is well known for its reputation of being the world’s most haunted location.
The Winchester Estate dates back to the late 19th century, and it has a history that is packed full of legends and stories of spirits. The guided post-sunset walk takes visitors through the history of the mansion, while also offering a chance to spot some of the more well-known Winchester ghosts. There are stories of a little girl playing in the hallways and tugging at bedcovers at night and a woman in white who crosses the courtyard and passes through the walls.
The carpenters who worked day and night for 36 years to build the mansion that was once nine stories high, containing as many as 600 rooms, knew the area was dense in spiritual energy. The mansion is situated over the crossing of two Ley Lines. In these areas, the veneer between the physical and spirit realms is thinner and much more permeable. This permeability and natural energy allow entities to manifest much more readily than in a normal location. Any thought or action in these areas, whether positive or negative has a much stronger and more focused effect. In the case of The Winchester Mansion decades of compounded suffering, negativity and strong emotional experiences have left a marked effect on the atmosphere in and around the mansion.
Some tour guides have heard chanting coming from outside the mansion and have heard their names being called. Others have reported seeing a woman hovering in the mansion. Although her journals are sometimes vague, Mrs. Winchester experienced bizarre poltergeist activity during construction. She mentions to a friend the incredible amount of poltergeist activity that occurred during the time spent building the front of the mansion.
Mr. Hasen, one of Mrs. Winchester’s foremen, had written about his tools getting moved to the far corners of the room when his back was turned. Although they were paid three times the going rate and lived in Victorian cottages once on the estate, carpenters employed by Mrs. Winchester left suddenly and did not come back, never giving a reason to their departure. On September 5, 1922, construction efforts were suddenly stopped when the ladders several carpenters were working from were pushed away from the wall, forcing them to jump several stories. Moments later, it was discovered that Mrs. Winchester had passed away in her sleep.
The mansion that has survived such a long history, is a marvel to see in person. Today, it stands four stories high, and has an estimated 160 rooms, of which 110 are open for tour. There has been some restoration over the years and ongoing maintenance. Come inside the mansion to see the priceless architecture and learn of its history. The guided tours are exquisitely led by a well prepared and enthusiastic team, who make sure that you and all guests are entertained by the great stories. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. Even if you do not believe ghost stories, you might still get goosebumps passing through the most infamous basement. Enjoy panoramic views and discover quirky features such as secret staircases, doors that open to nowhere, stairs to the ceiling, hidden trapdoors, and other unusual features.
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Choose Harris?
Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/
BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.
BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/
If Life is Not to be Trivial, it Must be Hard
Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19
The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19
All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19
Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19
If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19
Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19
In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19
All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19
Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19
A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19
We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19
All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19
Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19
There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19
Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19
Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19
Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19
“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19
“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19
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The Agony of a New Obsession and Possession
There is no basis of morality and taste, no standard of judgement and ethics, except that which the individual brings with himself or creates for himself. The situation is not so anarchic as it seems, for there is a progressive evolutionary character running through al these different points of view. The human journey from mere animal existence to real spiritual essence is reflected in human ethics, where rules imposed from without are gradually supplanted by principles intuited from withing. If we bring more sincerity and more integrity into our lives, more truth and more wisdom into our minds, more goodwill and more self-discipline into our hearts, not only will we be more blessed but also all others with who we are in touch. If you would find yourself, face yourself. In essence, seek out and study the pathetic weakness of your lower nature, and also the noble inspirations of your higher nature. Philosophy guides human conduct not so much by imposing a particular code of rules to be obeyed as by inculcating a general attitude to be developed. It does not tell u what to do so much as it helps us to get the kind of spiritual knowledge and moral perception which will tell us what to do. The moral precepts which it offers for use in living and for guidance in wise action are not offered to all alike, but only to those engaged on the quest. They are not likely to appeal to anyone who is virtuous merely because he fears the punishment of sin rather than because he loves virtue itself. Nor are they like to appeal to anyone who does not know where his true self-interest lies. #RandolphHarris 1 of 20
If only we fully understood the self whose interest we desire to preserve or promote, there would be nothing wrong in being utterly selfish. For then we would not mistake pleasure for happiness nor confuse evil with good. Then we would see that Earthly self-restraint in some directions is in reality holy self-affirmation in others, and that the hidden part of self is the best part. Those ideals have been reiterated too often to be new, but concrete application of them to the actual state of affairs would be new. This grand section of the quest deal with the right conduct of life. It seeks both the moral re-education of the individual’s character for his own benefit and the altruistic transformation of it for society’s benefit. We have free will to change our character, but we must also call upon God’s assistance. Without God’s assistance, we are likely to fail and it is possible by striving too earnestly all alone to make ourselves mentally or physically ill. Even when trying to make ourselves have faith in a Higher Power as well as in ourselves, we should pray and ask for God’ help. In the beginning, I was one person, knowing nothing but my own experience. Then I was told thing, and I became two people: the little boy who said how terrible it was that the boys had a fire going in the lot next door where they were roasting apples (which was what the women said)—and the little boy, who when the other boy were called by their mothers to go to the store, ran out and tended the fire and the apples because I loved doing it. #RandolphHarris 2 of 20
So then there were two of I. One I always doing something that the other I disapproved of. Or other I said what I disapproved of. All this argument in me so much. In the beginning was I, and I was good. Then came in other I. Outside authority. This was confusing. And then other I became very confused because there were so many different outside authorities. Sit nicely. Leave the room to blow you nose. Do not say that, that is silly. Why, the poor child does not even know how to pick a bone! Flush the toilet because if you do not, it makes it harder to clean. DO NOT FLUSH THE TOILET AT NIGHT—you wake people up! Always be nice to people. Even if you do not like them, you must not hurt their feelings. Be frank and honest. If you do not tell people what you think of them, that is cowardly. Butter knives. It is important to use butter knives. Butter knives? What foolishness! Speak nicely. Punk! Kaluga Gold Reserve Caviar is wonderful! Ugh! Kaluga Gold Reserve Caviar (turn away). The most important thing is to have a career. The most important thing is to have a career. The most important thing is to get married. The heck with everyone. Be nice to everyone. The most important thing is God. The most important thing is to have money in the bank. The most important thing is to have everyone like you. The most important thing is to dress well and smell good. The most important thing is to be sophisticated and say what you do not mean and do not let anyone know what you feel. The most important thing is to be ahead of everyone else. #RandolphHarris 3 of 20
The most important thing is a full-length mink coat, a mink hat and Qing Dynasty porcelain and Eloquence Sterling Silver by Lunt. The most important thing is to be clean. The most important thing is to always pay your debts. The most important thing is not to be taken in by anyone else. The most important thing is to love your parents. The most important thing is work. The most important thing is to be independent. The most important thing is to speak correct English. The most important thing is to be dutiful to your husband. The most important thing is to see that your children behave well. The most important thing is to go to the right plays and read the right books. The most important thing is to do what others say. And other say all these things. We begin and end the study of philosophy by a consideration of the subject of ethics. Without a certain ethical discipline to start with, the mind will distort truth to suit its own fancies. Without a mastery of the whole course of philosophy to its very end, the problem of the significance of good and evil cannot be solved. The foundation of this work is a fine character. He who is without such moral development will be without personal control of the powers of the mind when they appear as a result of this training; instead, those powers will be under the control of his ego. Sooner or later, he will injure himself or harm others. The philosophic discipline acts as a safeguard against these dangers. All the time, I is saying, live with life that is what is important. #RandolphHarris 4 of 20
However, when I lives with life, other I says no, that is bad. All the different other I’s say this. It is dangerous. It is not practical. You will come to a bad end. Of course…everyone felt that way once, the way you do, but you will learn! Out of all the other I’s some are chosen as a pattern that is me. However, are all the other possibilities of patterns within what all the others say which come into me and become other I which is not myself, and sometime these take over. Then who am I? I does not bother about who am I. I is, and is happy being. However, when I is happy being, other I says get to work, do something, do something worthwhile. I is happy doing dishes. “You’re weird!” I is happy being with people saying nothing. Other I says talk. Talk, talk, talk. I gets lost. I knows that things are to be played with, not possessed. I likes putting things together, lightly. Taking things apart, lightly. “You’ll never have anything!” Making things of things in a way that the things themselves take part in, putting themselves together with surprise and delight to I. “There’s no money in that!” I is human. If someone needs I gives. “You can’t do that! You’ll never have anything for yourself! We’ll have to support you!” I loves. I loves in a way that other I does not know. I loves. “That’s too warm for friends!” “That’s too cool for lovers!” “Don’t feel so bad, she’s just a friend. It’s not as though you loved her.” “How can you let her go? I thought you loved her?” So cool the warm for friends and hot up the love for lover, and I gets lost. #RandolphHarris 5 of 20
So both I’s have a house and a wife and children and all that, and friends and respectability ad all that, and security and all that, but both I’s are confused because other I says, “You see? You’re lucky,” while I goes on crying. “What are you crying about? Why are you so ungrateful?” I does not know gratitude or ingratitude, and cannot argue. I goes on crying. Other I pushes it out, says “I am happy! I am very lucky to have such a fine family and a nice house and good neighbours and lots of friends who want me to do this, do that.” I is not reason-able either. I goes on crying. Other I get tired, and goes on smiling, because that is the thing to do. Smile, and you will be rewarded. Like the seal who gets tossed a piece of fish. Be nice to everyone and you will be rewarded. People will be nice to you, and you can be happy with that. You know they like you. Like a dog who gets patted on the head for good behavior. Tell funny stories. Be gay. Smile, smile, smile…I is crying…“Don’t be sorry for yourself! Go out and do things for people” “Go out and be with people!” I is still crying, but now, that is not heard and felt so much. Suddenly: “What am I doing?” “Am I to go through life playing the clown?” “What am I doing, being with people who bore me?” “Why am I so proud of my children and unhappy about their lives which are not good enough? Why am I disappointed? Why do I feel so much waste? I comes through, a little. In moments. And gets pushed back by other I. I refuses to play the clown any more. Which I is that? “She used to be fun, but now she thinks too much about herself.” I lets friends drop away. Which I is that? “He’s being too much by himself. That’s bad. He’s losing his mind.” Which mind? #RandolphHarri 6 of 20
What is the effect of this type of organization on man? It reduces man to an appendage of the machine, ruled by its very rhythm and demands. It transforms him into homo consumnes, the total consumer, whose only aim is to have more and to use more. This society produces many useless things, and to the same degree many useless people. Man, as a cog in the production machine, becomes a thing, and ceases to be human. He spends his time doing things in which he is not interested, with people in whom he is not interested, producing things in which he is not interested; and when he is not producing, he is consuming. He is the eternal suckling with the open mouth, “taking in,” without effort and without inner activeness, whatever the boredom-preventing (and boredom-producing) industry forces on him—cigarettes, liquor, movies, television, social media, sport, mobile phones, lectures—limited only by what he can afford. However, the boredom-preventing industry, that is to say, the gadget-selling industry, the automobile industry, the movie industry, the television industry, and so on, can only succeed in preventing the boredom from becoming conscious. In fact, they increase the boredom, as a salty drink taken to quench the thirst increases it. However unconscious, boredom remains boredom nevertheless. The passiveness of man in industrial society today is one of his most characteristics and pathological features. He takes in, he wants to be fed, but he does not move, initiate, he does not digest his food, as it were. He does not reacquire in a productive fashion what he inherited, but he amasses it or consumes it. He suffers from a severe systemic deficiency, not too dissimilar to that which one fines in more extreme forms in depressed people. #RandolphHarris 7 of 20
Man’s passiveness is only one symptom among a total syndrome, which one may call the “syndrome of alienation.” Being passive, he does not relate himself to the World actively and is forced to submit to his idols and their demands. Hence, he feels powerless, lonely, and anxious. He has little sense of integrity or self-identity. Conformity sees to be the only way to avoid intolerable anxiety—and even conformity does not always alleviate his anxiety. In all the received formulations of economic theory, whether at the hands of the English economists or those of the continent, the human material with which the inquiry is concerned is conceived in hedonistic terms; that is to say, in terms of a passive and substantially inert and immutably given human nature…The hedonistic conception of man is that of a lightning calculator or pleasures and pains, who oscillates like a homogenous globule of desire of happiness under the impulse of stimuli that shift him about the area, but leave him intact. He has neither antecedent nor consequent. He is an isolated, definitive human datum, in stable equilibrium except for the buffets of the impinging forces that displace him in one direction or another. Self-imposed in elemental space, he spins symmetrically about his own spiritual axis until the parallelogram of forces bears down upon him, whereupon he follows the line of the resultant. When the force of the impact is spent, he comes to rest, a self-contained globule of desire as before. Spiritually, the hedonistic man is not a prime mover. He is not the seat of a process of living, except in the sense that he is subject to a series of permutations enforced upon him by circumstances external and alien to him. #RandolphHarris 8 of 20
Aside from the pathological traits that are rooted in passiveness, there are others which are important for the understanding of today’s pathology of normalcy. The growing split of cerebral-intellectual function from affective-emotional experience; the split between thought from feeling, mind from the heart, truth from passion. If it is merely logical and not guided by the concern for life, and by the inquiry into the total process of living in all its concreteness and with all its contradictions, logical thought is not rational. On the other hand, not only thinking but also emotions can be rational. The heart has its reasons which reason knows nothing of. Rationality in emotional life means that the emotions affirm and help the person’s psychic structure to maintain a harmonious balance and at the same time to assist its growth. Thus, for instance, irrational love is love which enhances the person’s dependency, hence anxiety and hostility. Rational love is a love which relates a person intimately to another, at the same time preserving his independence and integrity. Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity, and feeling deteriorates into neurotic life-damaging passions. The split between thought and affect leads to a sickness, to a low-grade chronic schizophrenia, from which the new men of the technetronic age begins to suffer. In the social sciences it has become fashionable to think about human problems with no reference to the feelings related to these problems. It is assumed that scientific objectivity demands that thoughts and theories concerning man be emptied of all emotional concerns with man. #RandolphHarris 9 of 20
An example of this emotion-free thinking is Herman Khan’s book on thermonuclear warfare. The question is discussed: how many millions of dead Americas are “acceptable” if we use as a criterion the ability to rebuild the economic machines after nuclear war in a reasonably short time so that it is as good as or better than before. Figures for GNP and population increase of decrease are the basic categories in this kind of thinking, while the question of the human results of nuclear war in terms of suffering, pain, brutalization, etcetera, is left aside. Kahn’s The Year 2000 is another example of the writing which we may expect in the completely alienated megamachine society. Kahan’s concern is that of the figures for production, population increase, and various scenarios for war or peace, as the case may be. He impresses many readers because they mistake the thousands of little data which he combines in ever-changing kaleidoscopic pictures for erudition or profundity. They do not notice the basic superficiality in his reasoning and the lack of the human dimension in his description of the future. When I speak here of low-grade chronic schizophrenia, a brief explanation seems to be needed. Schizophrenia, like any other psychotic state, must be defined not only in psychiatric terms but also in social terms. Schizophrenic experience beyond a certain threshold would be considered a sickness in any society, since those suffering from it would be unable to function under any social circumstances (unless the schizophrenic is elevated into the status of a god, shaman, saint, priest, etcetera). #RandolphHarris 10 of 20
However, there are low-grade chronic forms of psychoses which can be shared by millions of people and which—precisely because they do not go beyond a certain threshold—do not prevent these people from functioning socially. As long as they share their sickness with millions of others, they have the satisfactory feeling of not being alone; in other words, they avoid that sense of complete isolation which is so characteristic of full-fledged psychosis. On the contrary, they look at themselves as normal and at those who have not lost the link between heart and mind as being “crazy.” In all low-grade forms of psychoses, the definition of sickness depends on the question as to whether the pathology is shared or not. Just as there is low-grade chronic schizophrenia, so there exist also low-grade chronic paranoia and depression. And there is plenty of evidence that among certain strata of the population, particularly on occasions where a war threatens, the paranoid elements increase but are not felt as pathological as long as they are common. The difference between that which is considered to be sickness ad that which is considered to be normal becomes apparent in the following example. If a man declared that in order to free our cities from air pollution, factories, automobiles, airplanes, etcetera, would have to be destroyed, nobody would doubt that he was insane. However, if there is a consensus that in order to protect our life, our freedom, our culture, or that of other nations which we feel obliged to protect, thermonuclear war might be required as a last resort, such opinions appear to be perfectly sane. #RandolphHarris 11 of 20
The difference is not at all in the kind of thinking employed but merely in that the first idea is not shared and hence appears abnormal while the second is shared by millions of people by powerful governments and hence appears to be normal. If not insoluble, all those points of metaphysical doctrine and religious history like the problem of evil and the biography of avatars are doubtful, whereas all the points of moral attitude and personal conduct like honesty, justice, goodness, and self-control are both indisputable and essential. Here we walk on trustworthy ground. Why not then leave others to quarrel fiercely about the first and let us abide peacefully in the second. The aspirant must remember always that his immediate duty lies in self-preparation, self-discipline, and self-improvement. The building of fine character on the quest is quite as important as the efforts of aspiration and mediation, even more so, for the former will lead to the dissolving of egoism, and without this the latter are of little avail. If you accept the existence of a power behind the Universe which controls its life, which is perfect, and which is brining all things and all beings—however slowly—closer to its own perfection, you must also accept the values of hope, improvement, and evolution while you must reject those of pessimism, deterioration, and nihilism. You will never feel sorry for yourself. #RandolphHarris 12 of 20
If the moral fruits of the Spirit are absent or the evil qualities of the ego are present, all talk of having attained inward enlightenment is quite illusory. Dr. Freud assumes that the main driving force, sexual energy, itself undergoes an evolution which occurs from birth to puberty in the life of each individual. The libido goes through certain stages: first it is centered around the sucking and biting activities of the infant, then around the process of anal and urethral elimination, eventually around the genital apparatus. The libido is the same and yet not the same in the history of each individual; its potential is the same, but its manifestations change in the process of individual evolution. Dr. Freud sees primitive man as one who gives full satisfaction to all his instincts, and also to those perverse instincts which are part of primitive sexuality. However, this primitive man, fully satisfied instinctually, is not a creator of culture and civilization. Yet man, for reasons which Dr. Freud fails to elucidate, begins to create civilization. This very creation of his forces him to forego the immediate and complete satisfaction of his instincts; the frustrated instinct is turned into nonsexual mental and psychic energy, which is the building stone for civilization. (Dr. Freud called this transformation from sexual to nonsexual energy “sublimation,” using an analogy from chemistry.) The more civilization grows, the more man sublimates, but the more he also frustrates his original libidinous impulses. #RandolphHarris 13 of 20
Man becomes wiser and more cultured, but he is also in some sense less happy than primitive man was and increasingly more prone to neuroses, which are the result of too much instinctual frustration. Thus, man becomes discontented with the very civilization he creates. If seen from the standpoint of the products of civilization, while historical development is a positive phenomenon, it is also a development which implies increasing discontent and increasing possibilities for neurosis. In self-analysis understanding and interpreting are a single process. The expert, as a result of his experience, will catch the possible meaning and significance of observations more quickly than will a person working alone, just as a good auto science engineer will know more quickly what is wrong with a car. As a rule, his understanding will also be more complete, for it will grasp more implications and will more readily recognize interrelations which factors already tackled. Here the patient’s psychological knowledge will be of some help, though it certainly cannot substitute for the experience gained by working day in and day out at psychological problems. It is unquestionably possible for him, however, to grasp the meaning of his own observations. To be sure, he will probably proceed more solely and less accurately, but it should be remembered that also in professional analysis the tempo of the process is mainly determined not by the analyst’s capacity to understand but by the patient’s capacity to accept the insights. #RandolphHarris 14 of 20
Here it is well to remember a word of consolation that Dr. Freud has given to young analysts starting their work with patients. They should not be too much concerned, he pointed out, with their capacity to evaluate associations. The real difficulty in analysis is not that of intellectual understanding but that of dealing with the patient’s resistances. I believe that this holds true for self-analysis as well. Can a person overcome his own resistances? This is the real question upon the answer to which hinges the feasibility of self-analysis. Nevertheless, the comparison with pulling oneself up by one’s bootstraps—which is bound to occur—seems unwarranted, because the fact remains that there is one part of the self which wants to go ahead. Whether the job can be done depends, of course, on the intensity of the resistances as well as on the strength of the incentive to overcome them. However, the important question is to what extent it can be done rather than whether it can be done at all. There remains the fact that the analyst is not merely an interpreting voice. He is a human being, and the human relationship between him and the patient is an important factor in the therapeutic process. Two aspects of this relationship were pointed out, the first being that it presents a unique and specific opportunity for the patient to study, by observing his behaviour with the analyst, what his typical behaviour is toward other people in general. If he learns to watch himself in his customary relationships, this advantage can b fully replaced. #RandolphHarris 15 of 20
The expectations, wishes, fears, vulnerabilities, and inhibitions that he displays in his work with the analyst are not essentially different from those he displays in his relations with friends, lover, wife, children, employer, colleagues, or servants. If he is seriously intent upon recognizing the ways in which his peculiarities enter into all these relationships, ample opportunities for self-scrutiny are provided by the mere fact that he is a social being. However, whether he will make full use of these sources of information is, of course, another question. When he attempts to estimate his own share in the tensions between himself and other, a task much more arduous than that in the analytical situation, where the analyst’s personal equation is negligible, and it is therefore easier for him to see the difficulties that he himself produces, there is no doubt that he faces an arduous task. Even if he has the most sincere intentions to observe himself objectively, in ordinary relationships, where the others are replete with peculiarities of their own, he many tend to make them responsible for the difficulties or frictions that arise, and to regard himself as an innocent victim or, at best, as showing merely a justified reaction to their unreasonableness. In the latter case he will not necessarily be so unsubtle as to indulge in overt accusations; he may admit in an apparently rational manner that he has been irritable, sulky, unfaithful, even unjust, but secretly regard such attitudes as justified and adequate responses to the offenses given by others. #RandolphHarris 16 of 20
The more intolerable it is for him to face his own frailties—and also the more acute the disturbing factors that are introduced by the others—the greater is the danger that he will thus deprive himself of the benefit he could derive from recognizing this own share. And if he tends to exaggerate in the opposite direction by whitewashing the others and blackening himself, the danger is of exactly the same nature. It has been remarked that to the degree that all psychotherapy partakes of the beneficial effects of certain common processes the therapeutic functioning of social worker, psychologist, and psychiatrist would manifest these communalities. There are certain shared orientations and attitudes, stemming from common emphases in their respective training, that probably augment the comparability of the therapeutic approaches of these three workers. In essence, this mutuality of implicit response tendencies toward the psychotherapy patient arises from the fact that the theory of neurosis and the theory of therapy is dominated by the massive and ubiquitous doctrine of psychoanalysis. With negligible exceptions, to the extent that the psychiatrist and the social worker are taught anything vaguely psychological (of and about the mind, behaviour, motives and emotions) they are taught Freudian psychology. #RandolphHarris 17 of 20
The labels of their formal courses in “Human Development,” “Personality and Adjustment,” and “Psychopathology” do not directly belie the pervasive psychoanalytic orientation but the doctrine of the content is unmistakable. In some instances, schools of social work import carefully selected psychiatrists to assure that the theoretical indoctrination of their students will be orthodox, in tine with the general climate of psychiatry, and will afford them the “right language” for their ultimate professional collaboration. When people perpetually play the victim, this type of mental manipulation is extremely damaging. When the person who has to play the victim is in your life in any capacity, you will find yourself being the villain more than once. No one lies to be the villain—especially when you really are not being one. When confronted with a professional victim, it is important that you let them know you refuse to play the villain in their little mind games. Shut them down quickly and efficiently. Other ways of playing the victim are to get your sympathy so you will do something for them. Be wary of this ploy. It happens a lot at work. The victim wants others to do their work and have one sob story after another as to why they need help. Do not fall for it more than once. If they have that much bad luck, there is more wrong with them than what you can fix anyway. If you were in a group of people and one of them began to poke fun at someone in your group, would you be laughing? Would you join in and poke some fun at the victim too? Or would you stand up to the humorous bully? And why or why not? #RandolphHarris 18 of 20
Someone has to deal with fire. When people first banded together in small societies, they realized that if fire were not dealt with, it would consume everything in its path. In our highly developed, technical society, the same confrontation with fire exists, as it has for thousands of years. When a fire occurs, someone has to deal with it. Here in Sacramento, those men and women whose responsibility it is to deal with fire are those seemingly easygoing folks down at the local firehose. When the alarm comes in at three in the morning on a cold winter night for a fire rushing through a tenement building in a less affluent section of Sacramento…or at one in the afternoon for a young child who has fallen into an abandoned water well…or at seven in the evening for a barn fire that is miles away from any kind of water supply…there is the Sacramento Fire Department who puts on their rubber boots and their specially treated fire coast and their fire helmets to respond to the call of others in need of help. The truck firefighters’ responsibility is to rescue trapped victims, to force entry, and to ventilate so that the heat and smoke have a way to escape the building. Or they may belong to the rescue squad, whose responsibility is to deal with all the special emergencies, such as building collapses, hazardous material situations, explosions, extrications from vehicles, trains, or planes, landslides, snowslides, and cave-ins. It does not matter what group the firefighter is attached to. It matters only that he or she is out there in all weather and emergency conditions to give service to fellow human beings, animals, and property. Somebody has to do the job. #RandolphHarris 19 of 20
The Sacramento Fire Department protects us from the ravages of fire and other emergencies, or die trying. They understand the dangers surrounding them, yet respond to each new alarm with newfound enthusiasm for the action ahead. These men and women like what they do, and they live themselves because of what they do. They are pleased that they have been given the opportunity and the calling to help others in a way that is at once meaningful and exciting. Like other Americans, the Sacramento Fire Department cares about their homes, their families, their churches and organizations, yet they are the ones who answer the alarm at three in the morning, not knowing what awaits them. They are trained to meet any emergency, perhaps to give a fast wink to death and a pat on the back to danger. Being the capitol city of California, with the invasion and national security threats at our southern boarder, from other nations and with the State of California being nearly $70 billion in debt, and the City of Sacramento being $60 million up to $122 million in debt, it is extremely important to make sure the Sacramento Fire Department is properly funded so we do not face another 9/11 attack. Please honor the service of the Sacramento Fire Department and make a donation to ensure they have all of the resources they need to protect the community. Also, the Sacramento Fire Department supports Assemblymember Kevin McCarty in Sacramento’s Mayoral race. Casting your vote for Mr. McCarty will also be a way to support the Sacramento Fire Department. The firefighters are very special because they represent a group of people who die in the line of duty more often, proportionality, than others in any other occupation, including police, construction workers, and miners. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20
The question of the reality of witchcraft is one upon which it is not easy to pass a confident judgment. The possibility of such carnal intercourse between human beings and demons was an abstract possibility in the first thirteen hundred years of the Christian era. It is believed to be a fact that people made pacts with the devil and of a diabolical interference in human affairs can hardly be denied. Sarah L. Winchester believed that one should not be too easily inclined to believe a person to be possessed by the devil, but that signs should be watched. Signs of a possessing devil are: the ability to speak many words of an unknown language or to understand them; the ability to reveal distant or hidden things; a manifestation of strength beyond one’s age or natural condition. The history of Witchcraft, a subject as old as the World and as wise as the World—since I understand for the present purpose by Witchcraft, Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and every kind of malign occult art—at once confronts the audience with a most difficult problem. Magic, the genesis of magical cults and ceremonies, the ritual of primitive peoples, traditional superstitions, and their ancillary lore, have been made the subject of vast and erudite studies, mostly from an anthropological and folk-loristic point of view, but the darker side of the subject, the history of Satanism seems hardly to have been attempted.
Possibly one reason for this neglect and ignorance lies in the fact that the heavy and crass materialism, which was so prominent a feature during the greater part of the eighteenth and nineteenth centuries in England, intellectually disavowed the supernatural, and attempted not without some success to substitute for religion a stolid system of respectable morality. Since Witchcraft was entirely exploded it would, at best, possess merely an antiquarian interest, and even so, the exhumation of a disgusting and contemptible superstition was not to be encouraged. It were more seemly to forget the uglier side of the past. This was the attitude which prevailed for more than two hundred years. The cycle of time has had its revenge, and this rationalistic superstition is dying fast. The extraordinary vogue of and immense adherence to Spiritism would alone prove that, whilst the widespread interest that is taken in mysticism is a yet healthier sign that the World ill no longer be content to be fed on dry husks and the chaff of straw. And these are only just two indications, and by no means the most significant, out of many. However, a sorcerer is one who by commerce with the Devil has a full intention of attaining his own end. There are said to be many occult symbols hidden in The Winchester Mystery House.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Art Thou So Foolish and Fearful!
I was spending the first week of January alone in Llanada villa. A combination of circumstances had driven me to this drastic course: my nearest relations were enjoying winter sports abroad, and the friends who had been kindly anxious to replace them had an infectious complaint in the house. Doubtless I might have found someone else to keep company with me. “However,” I reflected, “most of them have made up their parties, and, after all, it is only for three or four days at most that I have to fend for myself, and it will be just as well if I can get a move on with my blueprints. I might she the time by going down to the garden and listening to my estate about plans to incorporate in the architecture.” The first day alone in Llanada Villa, it was so stormy that I got no father the designing stained-glass windows. As I sat in the Hall of Fires, I felt uncomfortable, and this feeling persisted. I felt like I was being watched by some unseen force, and my nerves began to tense under the strain. I reflected on how some of my staff had left not because they wanted to but because they were driven, driven by forces greater than themselves that they could not resist. On this very night, I had seen vivid apparition of my butler, then miles away, in San Francisco. He was a plump, amicable man who I distinctly saw walking down the hall in a bathrobe, with blooding running down his leg. A small pool of blood was forming on the floor. The frightened me terribly. My hair stood up on my head and chills shook my body. The apparition looked so stern that my heart failed me, and I wished myself anywhere but there, though I had before been summoning up my courage. “Good Heaven,” said I to myself, “give me the courage to stand before this spirit. O soften him, or harden me!” I knew this was a glimpse into eternity. #RandolphHarris 1 of 5
The following day, I received news that my butler, Chaleb Heroldsbach, had died after being attacked by a dog. My home is built in what some have called a “trinity triangle,” it has forged a mystical link with other pilgrimage sites and is supposed to help bring the Devil’s power on Earth to an end. This is being prevented by Satan, however, with the help of The Curse of the Winchester Fortune. That evening, I was awakened at three o’clock in the morning, seemingly for no reason with the same uncanny feeling that something was wrong. Being a sensible person, I put all my energies into polishing furniture and getting newly added rooms into proper condition. However, somewhere not so far away, a baby was crying: a mournful wail of a sound that—though it was surely human—reminded me of the noises the coyotes would make some nights. After a few moments of listening, the baby’s cry seemed to falter for a moment, and I feared it would fade completely before I could find the little darling. Then, the infant seemed to find a new seam of grief to mine, and the wail rose up again, more plaintive than ever. I was alone, but trying to figure out which direction the sound was coming from. I mused for a moment, and realized a lifetime of suffering had caught up with me. I knew in my heart that I deserved to know everything, after all I have been through. I have earned the truth. Maybe the dead are close to the threshold of reality in this house. I only know it is real. I have seen them. Others have seen them. They are hybrids. Sometimes there is a kind of beauty in them. However, sometime all I see is ugly sin. #RandolphHarris 2 of 5
The sky was dark and cloudy, and by the time I woke up, I could hear a steady soaking rain pounding on the roof. I was preparing breakfast in one of the kitchens. As I was buttering a piece of toast, I happened to glance up toward the doorway. There, immaculately dressed, stood a man. The stranger, I noticed, wore shiny black shoes, black pants, and a white shirt. I could see him so clearly that I could make out the way the man’s jet-black hair was parted. Immediately, I was shocked that he had somehow entered my house, and I was about to greet him, when it occurred to me that I had not heard the door opening or any other sound—no footsteps, nothing. I turned around to grab my revolver, but by the time I turned around, the man was gone like a mist. I was not too frightened by what I had witnessed, I was growing accustomed to apparitions. I had often wondered what had taken place a century and a half on the land this eighteen-room farmhouse I purchased was on, and what the former owner really had been. However, it is fortunate that they carpenters were all strong men of action and simple, orthodox religionists, for with more subtle introspectiveness and mental complexity they would have fared ill indeed. Herford Hulsmann was the most disturbed; but even he outgrew the darkest shadow, and smothered memories in prayer. While I was alone, I did my best in the blotting out of unwholesome images, and was thankful that the carpenters, Daisy, and other caretakers would be returning to Llanada Villa soon. #RandolphHarris 3 of 5
My house was not altogether liked by sensitive people because of the sounds heard here at night. It was said that I entertained strange visitors, and the lights seen from my windows were not always the same colours. The knowledge I displayed concerning long-dead persons and long-forgotten events was considered distinctly unwholesome. Frau Maassen swore that on 13 June 1889, in the fruit orchard, that “forty Witches and the Blacke Man were wont to meete in the Woodes behind Mrs. Winchester’s house.” Then several people claimed to have found William’s unfinished manuscript in his handwriting, couched in a cipher none could read. After a year of possessed this manuscript, Mr. Maassen had intensely and feverishly tried to decipher, he never stated whether or not he had succeeded. I confronted Mr. Maassen, “Why are you so foolish and fearful! You have done no harm! What, if you fear an unjust judge, when you are innocent, would you do before a just one, if you were guilty? Have courage, Mr. Maassen; you know the worst! And how easy a choice poverty and honesty is, rather than plenty and wickedness.” “Mrs. Winchester, do not let your heart ake for me?—I am sure mined flutters about like a new-caught bird in a cage,” said Mr. Maassen. “O how can wicked men seem so steady and untouched with such black hearts, while poor innocents stand, like malefactors, before them!” Mr. Maassen cheered himself up; but yet I could tell his poor heart sunk, and his spirits were quite broken. Everything that stirred, he thought was to call her to her account. Shortly after, he restored to a sojourn abroad, and did not return to claim his lands. #RandolphHarris 4 of 5
Mr. Maassen had apparently been careful to destroy most of his correspondence, but the citizens who took action in 1892 found and preserved a few letters and papers which excited their wonder. There were cryptic formulae and diagrams in his and other hands which Mr. Maassen either copied with care or had photographed, and one extremely mysterious letter was written in blood. I had to learn to live with my ghosts, especially considering some of these had ben here before me. Perhaps some of these ghosts could even become friendly. One night at dinner, Daisy, myself and Zip were enjoying stuffed pheasant, when an enormous crash shook the house. It felt as if a boulder had fallen on the parlour floor. When we rushed to the parlour, everything was in order, nothing misplaced. We said a silent prayer for the souls of the disturbed. However, moments later, things got worse. The lights started going off and on by themselves. When we tried to return to the dining room and finish supper, the atmosphere was so thick that we could not get near the table. Enveloped by the strong vibrations, I felt myself levitating, and when I came to my senses, I was lying on the floor. I had given Daisy such a scare. Daisy clearly senses the presences of the spirits and she started to cry. “Oh, God, it can’t be true, Aunt Sarah,” she said. With a piercing scream, she ran up the stairs, weeping out of control. #RandolphHarris 5 of 5
“I have great trouble, and some comfort, to acquaint you with. The trouble is, that my good lady began to have her bad nights, and complained to me and other persons, in particular what discomfort she suffered from her pillow and bedclothes. She said she must buy some to suit her, and should do her own marketing. And accordingly brought home a parcel which she said was of the right quality, but where she bought it we had then no knowledge, only they were marked in thread with a coronet and a bird. The merchant said they were of a sort not commonly met with and very fine, and Mrs. Winchester said they were the comfortablest she ever used, and she slept now both soft and deep. Also the feather pillows were the best sorted and her head would sink into them as if they were a cloud: which I have myself remarked several times when I came to wake her of a morning, her face being almost hid by the pillow closing over it. I had never any communication with Dr. Wayland after I came back to Llanada Villa, but one day when he passed me in the garden and asked me whether I was not looking for another service, to which I answered I was very well suited where I was, but he said I was a tickleminded maidan and he doubted not he should soon hear I was on the World again, which indeed proved true.”
Dr. Wayland is next taken up where she left off.
“On the 5th I was called up out of my bed soon after it was light—that is about five—with a message that Mrs. Winchester was dead or dying. Making my way to her house, I found there was no doubt which was the truth. All the persons in the house expect the one that let me in were already in her chamber and standing about her bed, but none touching her. She was stretched in the midst of the bed, on her back, without any disorder, and indeed had the appearance of one ready laid out for burial. Her hands, I think, were even crossed on her breast. The only thing not usual was that nothing was to be see of her face, the two ends of the pillow or bolster appearing to be closed quite over it. These I immediately pulled apart, at the same time rebuking those present for not at once coming to the assistance of their master. However, I was informed that only one person had stayed with her until her dying moment and most had fallen asleep. She looked at me and shook her head, having no more hope than myself that there was anything but a corpse before us. Indeed it was plain to anyone possessed of the least experience that Mrs. Winchester was not only dead, but had died of suffocation. Nor could it be conceived that her death was accidentally caused by the mere folding of the pillow over her face. How should she not, feeling the oppression, have lifted her hands to put it away? whereas not a fold of the sheet which was closely gathered about her, as I now observed, was disordered.
“I could tell no more, at least without opening the body, then we already knew. As to any person entering the room with evil purpose (which was the next point to be cleared), it was visible that the bolts of the door were burst from their stanchions, and the stanchions broken away from the door-post by main forced; and there was a sufficient body of witness, the smith among them, to testify that this had been done but a few minutes before I came. The chamber being, moreover, at the top of the house, the window was neither easy of access nor did it show any sign of an exist made that way, either by marks upon the sill or footprints below upon soft mould. My evidence forms of course part of the report of the inquest, the large organs were in a healthy state and there was coagulation of blood in various parts of the body. My verdict was ‘Death by visitation of spirits.’ Upon further consideration, I think I can divine a reason for Mrs. Winchester’s death. It related to the rifling of her mansion. This is the property of a noble family. The outrage was not that of a natural death. The object, it seemed likely, was theft. The account is blunt and terrible. I shall not quote it here. A dealer in San Francisco suffered heavy penalties as a receiver of stolen goods in connexion with the affair.
“Mrs. Winchester has left us all much grieved for the loss of her; for she was a good lady, and kind to all her caretakers. Much I feared, that as I was taken by her ladyship to wait upon her person, I should be quite destitute again. Mrs. Winchester has given mourning and a year’s wages to all her caretakers; and she game me with her own hand four golden guineas, and some silver, which were in her pocket when she died. And I sent Daisy those four guineas for her comfort; for Providence will not let me want: and so you may pay some old debt with part, and keep the other part to comfort yourself.” Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Randolph Harris II International Institute 