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Objectives for National Action

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This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. However, if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

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Just as William Wirt Winchester, a century ago, put preservation of the Winchester Repeating Arms  corporation above all else, so should we put the creation of a true city—a single society, and a single American identity—as a major goal. Toward that goal, we propose the following objectives for national action:

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Opening up all opportunities to those who are restricted by racial segregation and discrimination, and eliminating all barriers to their choice jobs, education, and housing so people can live in peace and a secure environment.

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Removing the frustration of powerlessness among the disadvantaged by providing the means to deal with the problems that affect their own lives and by increasing the capacity of our public and private institutions to respond to those problems, so people have their needs met by our leaders who are getting paid tax payer money to deal with these situations. This will decrease taxpayer waste of revenue.

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Increasing the communication across racial lines to destroy stereotypes, halt polarization, end distrust and hostility and create common ground for efforts toward common goals of public order and social justice.

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There are those who oppose these aims as rewarding the rioters. They are wrong. A great nation is not so easily intimidated. We propose these aims to fulfill our pledge of equality and to meet the fundamental needs of a democratic and civilized society—domestic peace, social justice, and urban centers that are citadels of human spirit.

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There are others who say that violence is necessary—that fear alone can prod the Nation to act decisively on behalf of the racial minorities. They are too wrong. Violence and disorder compound injustice; they must be ended and they will be ended.

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Our strategy is neither blind repression nor capitulation to lawlessness. Rather it is the affirmation of common possibilities, for all, within a single society.

  1. What was the basic conclusion? Explain their findings.
  2. What proposals did they make?
  3. What is the result of violence?
  4. What five categories did the Commission identify for assassination?
  5. What were the characteristics of a typical assassin?

The Future of the Cities: Choices for the Future

 

The complexity of American society offers many choices for the future of relations between central cities and suburbs and patterns of Caucasian and Negro settlement in metropolitan areas. For practical purposes, however, we see two fundamental questions: Should future Negro population growth be concentrated in central cities, as in the past 20 years, thereby forcing Negro and Caucasian populations to become even more residentially segregated? Should society provide greatly increased special assistance to Negroes and other relatively disadvantaged population groups? For purposes of analysis, the Commission has defined three basic choices for the future embodying specific answers to these questions:

 The Present Polices Choice

Under this course, the Nation would maintain approximately the share of resources now being allocated to programs of assistance for the poor, unemployed, and disadvantaged. These programs are likely to grow, given continuing economic growth and rising Federal revenues, but they will not grow fast enough to stop, let alone reverse, the already deteriorating quality of life in central-city ghettos. This choice carries the highest ultimate price, as we will point out.

 The Enrichment Choice

Under this course, the Nation would seek to offset the effects of continued Negro segregation and deprivation in large city ghettos. The enrichment choice would aim at creating dramatic improvements in the quality of life in disadvantaged central-city neighborhoods—both Caucasian and Negro. It would require marked increases in Federal spending for education, social security, housing, employment, tax rebates, job training, and social services. Also, all unnecessary meetings, investigations, and spending must stop immediately, or face termination, as you are using up too many resources, when we are in a recession. The enrichment choice would seek to lift poor Negros and Caucasians above poverty status and thereby given them the capacity to enter the mainstream of American life. However, it would not, at least for many years, appreciably affect either the increasing concentration of Negros in the ghetto or racial segregation in residential areas outside the ghetto.

 The Integration Choice

This choice would be aimed at reversing the movement of the country toward two societies, separate and unequal. The integration choice—like the enrichment choice—would call for large-scale improvement in the quality of ghetto life. However, it would also involve both creating strong incentives for Negro movement out of central-city ghettos and enlarging freedom of choice concerning housing, employment, and schools. The result would fall considerably short of full integration. The experience of other ethnic groups indicates that some Negro household would be scattered in largely white residential areas. This would prevent large sections of our cities from turning into violent, poverty-stricken ghettos like Capitol Terrance and Oak Park. Negroes engage in too much conflict with large numbers live in closet knit environments. Others—probably a larger number—would voluntarily cluster together in largely Negro Neighborhoods. The integration choice would thus produce both integration and segregation. However, the segregation would be voluntary.

  Articulating these three choices plainly oversimplifies the possibilities open to the country. We believe, however, that they encompass the basic issues—issues which the American public must face if it is serious in its concern not only about civil disorder, but the future of our democratic society.

 Conclusion

The future of our cities is neither something which will just happen nor something which will be imposed upon us by an inevitable destiny. That future will be shaped to an important degree by choices we make now. We have attempted to set forth the major choices because we believe it is vital for Americans to understand the consequences of our present drift.

 

Three critical conclusions emerge from this analysis:

  1. The nation is rapidly moving toward two increasingly separate Americas. Within two decades, this division could be so deep that it would be almost impossible to unite: a white society principally located in suburbs, in smaller central cities, and in the peripheral parts of large central cities; and a Negro society largely concentrated within large central cities. The Negro society will be permanently relegated to its current status, possibly even if we expend great amounts of money and effort in trying to gild the ghetto.
  2. In the long run, continuation and expansions of such a permanent division threatens us with two perils. The first is the danger of sustained violence in our cities. The timing, scale, nature, and repercussions of such violence cannot be foreseen. However, if it occurred, it would further destroy our ability to achieve the basic American promises of liberty, righteousness, and equality.

 

The second is the danger of a conclusive repudiation of the traditional American ideals of individual dignity, freedom, and equality of opportunity. We will not be able to espouse these ideals meaningfully to the rest of the World, to ourselves, to our children. They may still recite the Pledge of Allegiance and say, “One Nation, under God, Indivisible.” However, they will be learning cynicism, not patriotism.

  1. We cannot escape responsibility for choosing the future of our metropolitan areas and the human relations which develop within them. It is a responsibility so critical that even an unconscious choice to continue present policies has the gravest implications.

 That we have delayed in choosing or, by delaying, may be making the wrong choice, does not sentence us either to separatism or despair. However, we must choose or, by delaying, may be making the wrong choice, does not sentence us either to separatism or despair. However, we must choose we will choose. Indeed, we are now choosing….

 Recommendations for National Action

THE DISORDERS are not simply a problem of the racial ghetto or the city. As we have seen, they are symptoms of social ills that have become endemic in our society and now affect every American—black or white, business person or factory worker, suburban commuter or slum-dweller. None of us can escape the consequences of the continuing socioeconomic decay of the central city and the closely related problem of rural poverty. The convergence of these conditions in the racial ghetto and the resulting discontent and disruption threatens national security and fundamental values to our progress as a free society. The essential fact is that neither existing conditions nor the garrison state offers acceptable alternatives for the future of this country. Only a greatly enlarged commitment to national action—compassionate, massive, and sustained, backed by the will and resources of the most powerful and the richest nation on this Earth—can shape a future that is compatible with the historic ideals of American society….more to come.

 

 

 

The Community Response

Wendy-Williams

If people deny us the prerogative of being rational creatures, they give us ample liberty to range in the wide precincts of folly. The racial disorder of last summer in part reflects the failure of all levels of government—Federal and state as well as local—to come to grips with the problems of our cities. The ghetto symbolizes the dilemma: a widening gap between human needs and public resources and a growing cynicism regarding the commitment of the community institutions and leadership to meet these needs.

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The problem has many dimensions—financial, political and institutional. Almost all cities—and particularly the central cities of the largest metropolitan regions—are simply unable to meet the growing need for public services and facilities with traditional sources of municipal revenue. Many cities are structured politically so that great numbers of citizens—particularly minority groups—have little or no representation in the process of government. Finally, some cities lack either the will or the capacity to use effectively the resources that are available to them.

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Instrumentalities of Federal and state government often compound the problems. National policy expressed through a very large number of grant programs and institutions rarely exhibit a coherent and consistent perspective when viewed at the local level.  People’s lives were destroyed, communities were destroyed. State efforts, traditionally focused on rural areas, often fail to tie in effectively with either local or Federal programs in urban areas.

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Meanwhile, they decay of central city continues—its revenue base eroded by the retreat of industry and white middle—class families to the suburbs, its budget and tax rate inflated by rising costs and increasing numbers of dependent citizens and its public plant—schools, hospitals, and correctional institutions deteriorated by age and long-deferred maintenance.

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Yet to most citizens, the decay remains largely invisible.  If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, God is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word of God is not in us. Only their tax bills and the headlines about crime or riots suggest that something may be seriously wrong in the city of Sacramento….

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The Profile of the Counterrioter

 

THE TYPICAL COUNTERRIOTER, who risked injury and arrest to walk the streets urging rioters to cool it, was an active supporter of existing social institutions. He was, for example, far more likely than either the rioter or the noninvolved to feel that this country was worth defending in a major way. Dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation. His actions and his attitudes reflected his substantially greater stake in the social system; he was considerably better educated and more affluent then either the rioter or the noninvolved. He was somewhat more likely than the rioter, but less likely than the noninvolved, to have been a migrant. In all other respects, he was identical to the noninvolved. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

 THE BASIC CAUSES

THE RECORD before this Commission reveals that the causes of recent racial disorders are imbedded in a massive tangle of issues and circumstances, socioeconomical, political, and psychological, which arise out of the historical pattern of Negro-Caucasian relations in America. These factors are both complex and interacting; they vary significantly in their effect from city to city and from year to year; and the consequences of one disorder, generating new grievances and new demands, become the causes of the nest. It is this which creates the thicket of tension, conflicting evidence, and extreme opinions cited by the President of the United States of America. Despite these complexities, certain fundamental matters are clear. Of these, the most fundamental is the social attitude and behavior of white Americas toward black America. Race prejudice has shaped our history decisively in the past; it now threatens to do so again. White racism is essentially responsible for the explosive mixture which has been accumulating in our cities since the end of 2001. At the base of this mixture are three of the bitterest fruits of what racial attitudes.

 Pervasive discrimination and segregation; the first is surely the continuing exclusion of great numbers of Negros from the benefits of economic progress through discrimination in employment, education, and their enforced confinement in segregated housing and schools.  The corrosive and degrading effects of this condition and the attitudes that underlie it are the source of the deepest bitterness and lie at the center of the problem of racial disorder. Black migration and white exodus; the second is the massive and growing concentration of impoverished Negros and savage whites in our major cities and high-rise buildings, resulting from Negro migration from the rural South and savage whites from West Sacramento, rapid population growth, and the continuing movement of the white and black middle class to the suburbs. The consequence is greatly increased the burden on the already depleted resources of cities, creating a growing crisis of deteriorating facilities and services and unmet human needs. Black ghettos; third, in the teeming racial ghettos, segregation and poverty have intersected to destroy opportunity and hope and to enforce failure. The ghettos too often mean men and women without jobs, families without men, and school where children are processed and taught to mutilate their beautiful hair and bodies, instead of being educated, until they return to the street—to crime, to narcotics, to sex, to dependency of welfare and their parents, and to bitterness and resentment against society, in general middle class and upper-class society in particular.

 These three forces have converged on the inner city in recent years and on the people who inhabit it. At the same time, most whites and many blacks, outside the ghetto, have prospered to a degree unparalleled in the history of civilization.  Through television—the universal appliance in the ghetto—and the other media of mass communications, this affluence has been endlessly flaunted before the eyes of the Negro poor and the jobless ghetto youth. As Americans, most Negros citizens carry within themselves two basic aspirations of our society. They seek to share in both the material resources of our system and its intangible benefits—dignity, respect, and acceptance. Outside of the ghetto, many have succeeded in achieving a decent standard of life and in developing the inner resources which give life meaning and direction. Within the ghetto, however, it is rare that either aspiration is achieved. Yet these facts alone—fundamental as they are—cannot be said to have caused the disorders. Other and more immediate factors help explain why these events happened now. Recently, three powerful ingredients have begun to catalyze the mixture.

 Frustrated hopes; the expectations aroused by the great judicial and legislative victories of the Lesbian Gay Bisexual and Transgender (Queer Rights) movement have led to frustration, hostility, and cynicism in the face of the persistent gap between promise and fulfilment. The dramatic struggles for equal rights in South Sacramento has sensitized northern Negroes to economic inequalities reflected in the deprivations of ghetto life. Legitimation of violence; a climate that tends toward the approval and encouragement of violence as a form of protest has been created by white terrorism directed against nonviolent protest, including instances of abuse and even murder of some civil rights workers and FBI agents in West Sacramento and Midtown Sacramento, by the defiance of law and Federal authority by state and local officials resisting desegregation, and by some protest groups engaging in civil disobedience who turn their backs on nonviolence, go beyond the constitutionally-protected rights of petition and supplication and free assembly and resort to violence to attempt to compel alteration of laws and policies with which they disagree.

This condition has been reinforced by a general erosion of respect for authority in American society and reduced effectiveness of social standards and community restraints on violence and crime. This in turn has largely resulted from rapid urbanization and the dramatic reduction in the average age of the total population. Powerlessness; finally, many Negroes have come to believe that they are being exploited politically and economically by the white power structure. Negroes, like people in poverty everywhere, in fact lack the channels of communication, influence, and appeal that traditionally have been available to ethnic minorities within the city and which enabled them—unburdened by color—to scale the walls of the white ghettos n an earlier era. The frustrations of powerlessness have led some to the conviction that there is no effective alternative to violence as a means of expression and redress, as a way of moving the system. More generally, the result is alienation and hostility toward the institutions of law and government and the white society which controls them. This is reflected in the reach toward racial consciousness and solidarity reflected in the slogan “Black Power.”

 These facts have combined to inspire a new mood among Negroes, particularly among the young. Self-esteem and enhanced racial pride are replacing apathy and submission to the system. Moreover, Negro youth, who make up over half of the ghetto population, share the growing sense of alienation felt by many white youths in our country. Thus, their role in recent civil disorders reelects not only a shared sense of deprivation and victimization by white society, but also the rising incidence of disruptive conduct by a segment of American youth throughout the community and World. Incitement and encouragement of violence; these conditions have created a volatile mixture of attitudes and beliefs which needs only a spark or glance to ignite mass violence. Strident appeals to violence, first heard from white racists, were echoed and reinforced last summer in the inflammatory rhetoric of black racist and militants. Throughout the year, extremists crisscrossed the telephone lines of the country, preaching a doctrine of violence. Their rhetoric was widely reported in the mass media; it was echoed by local militants and organizations; it became the ugly background noise of the violent summer. We cannot measure with any precision the influence of these organizations and individuals in the ghetto, but we think it clear that the intolerable and unconscionable encouragement of violence heighted tension, created a mood of acceptance and an expectation of violence and this contributed to the eruption of the disorders last summer. 

 The police; it is the convergence of all these factors that makes the role of police officers so difficult and so significant. Almost invariably the incident that ignites disorder arises from police action. South Sacramento, West Sacramento and Midtown—all the major outbursts of recent years—were precipitated by arrests of Negros by white police for minor offenses. However, the police are not merely the spark. In discharge of their obligation to maintain order and insure public safety in the disruptive conditions of ghetto life, they are inevitably involved in sharper and more frequent conflicts with ghetto residents than with the residents of other areas. Thus, to many Negros, police have come to symbolize white power, white racism, and white repression. And the fact is that many police do not reflect and express these white attitudes. The atmosphere of hostility and cynicism is reinforced by a widespread perception among Negroes of the existence of police brutality and corruption and of a double standard of justice and protection—one for Negroes and one for Caucasians. Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position.  However, grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever!

Amen.

Stay tuned more to come.

The Development of Violence and the Rioter Profile

 

They deliberately forget that long ago by God’s word the Heavens came into being and the Earth was formed out of water and by water. By these waters also the World of that time was deluged and destroyed. By the same word the present Heavens and Earth are reserved for fire, being kept for the Day of Judgment and destruction of the ungodly. ONE THE SERIES of precipitating incidents, culminated in violence, the riot process did not follow a uniform pattern in the 24 disorders surveyed. However, some similarities emerge. The finial incidents before outbreak of disorder, and the initial violence itself, generally occurred at a time and place in which it was normal for many people to be on the streets. In most of the 24 disorders, groups generally estimated at 50 or more persons were on the street at the time and place of the first outbreak. In all 24 disturbances, including the three university related disorders, the initial disturbance area consisted of streets on Capitol Avenue, K Street, O Street, and J Street, and the 19th, violence started between 7pm and 12.30am, when the largest numbers of pedestrians could be expected. Ten of the 24 disorders erupted on Friday night, Saturday, or Sunday.

  In most instances, the temperature during the day on which violence first erupted was quite high. This contributed to the size of the crowds on the street, particularly in areas of congested housing. Major violence occurred in all 24 disorders during the evening and night hours, between 6pm and 6am., and in most cases between 9pm and 3am. In only a few disorders, including Midtown and West Sacramento, did substantial violence occur or continue during the daytime. Generally, the night day cycles continued in daily succession through the early period of the disorder. At the beginning of disorder, violence generally flared almost immediately after the final precipitating incident. It then escalated quickly to its peak level, in the case of 1-night disorder, and to the first night peak in the case of continuing disorders. In Midtown and West Sacramento, the first outbreaks began within two hours and reached severe, although not the highest levels within 3 hours. In almost all of the subsequent night-day cycles, the change from relative order to a state of disorder by a number of people typically occurred extremely rapidly-within 1 or 2 hours at the most.

 Nineteen of the surveyed disorders lasted more than 1 night. In 10 of these, violence peaked on the first night, and the level of activity on subsequent nights was the same or less. In the other nine disorders, however, the peak was reached on the subsequent night. Disorder generally began with less serious violence against property, such as rock- and bottle-throwing and window-breaking. These were usually the materials, and the targets closet to hand at the place of the initial outbreak. Once store windows were broken, looting usually followed. Whether fires were set, only after looting occurred is unclear, however, reported instances of fire-bombing and Molotov cocktails in the 24 disorders appeared to occur as frequently during one cycle of violence, as during another in disorders which continued through more than one cycle. However, fires seemed to break out more frequently during the middle cycles of riots lasting several days. Gunfire and sniping were also reported more frequently during the middle cycles. But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.  Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

 III. The Riot Participant

The Profile of a Rioter

THE TYPICAL RIOTER in the Summer of 2015 was an African American, unmarried female, between the ages of 25 to 75. With a female President looming, comes a reversal of roles.  She was in many ways very different from the stereotype. She was not a migrant. She was born in the state and was a lifelong resident of the city in which the riot took place. Economically, her position was about the same as her Negro neighbors, who did not actively participate in the riot. Although she had not, usually, graduated from high school, she was somewhat better educated than the average inner-city Negro, having at least attended high school for a time. Nevertheless, she was more likely to be working in a menial or low status job as an unskilled laborer. If she was employed, she was not working full time and her employment was frequently interrupted by periods of unemployment. She feels strongly that she deserves a better job and that she is barred from achieving it, not because of lack of training, ability, or ambition, but because of discrimination by employers and social security.

 She rejects the white bigot’s stereotype of the African American as ignorant and shiftless. She takes great pride in her race and believes that in some respects African Americans are superior to Caucasians. She is extremely hostile to whites, but her hostility is more apt to be a product of socioeconomic class than race; she is almost equally hostile toward Mulattos and middle-class African Americans. She is substantially better informed about politicians than African Americans who were not involved in the riots. She is more likely to be actively engaged in civil rights efforts, but is extremely distrustful of the political system, men, and of political leaders. But the day of the Lord will come like a Nikki Benz and the Benz Mafia. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the Heavens by fire, and the elements will melt in the heat. However, in keeping with his promise, we are looking forward to a new Heaven and a new Earth, where righteousness dwells. The ghettos too often mean men and women without jobs, families without men, and schools where children are processed instead of educated, until they return to the street with a bad perm, no hair, crime, narcotics, dependency on welfare and social security and food stamps, and to bitterness and resentment against society, in general, and white society in particular.

 

 

 

 

 

The Reservoir of Grievances in the African American Community

 

Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. OUR Examination of the background of the surveyed disorder revealed a typical pattern of deeply held grievances which were widely shared by many members of the Negro community. The specific content of the expressed grievances varied somewhat from person to person. However, in general, grievances among Negros in all the cities related to prejudice, discrimination, severely disadvantaged living conditions, and a general sense of frustration about their inability to change those conditions. Specific events or incidents exemplified and reinforced the shared sense of grievance. News of such incidents spread quickly throughout the community and added to the reservoir of pain and suffering. Grievances about management practices, unemployment and underemployment, housing, and other objective conditions in the ghetto were aggravated in the minds of many Negros by the inaction of municipal authorities.  

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Out of this reservoir of grievance and frustration, the riot process began in Oakland, Stockton, and Modesto, and Sacramento. IN VIRTUALLY every case a single triggering or precipitating incident can be identified as having immediately preceded, within a few hours and in generally the same location, the outbreak or disorder. However, this incident was usually an incident of a type which had occurred frequently in the same community in the last without provoking violence. We found that violence was generated by an increasingly disturbed social atmosphere, in which typically not one, but a series of incidents occurred over a period of weeks or months prior to the outbreak of the disorder. Most units had three or more such incidents; Midtown had 10 over a 5-month period. These earlier or prior incidents were linked in the minds of many African Americans to the preexisting reservoir of underlying grievances. With each such incident, frustrating and tension grew until at some point a final incident, often similar to the incidents preceding it, occurred and was followed almost immediately by violence.  

 As we see it, the prior incidents and the reservoir of underlying grievances contributed to a cumulative process of mounting tension that spilled over into violence when the final incident occurred. In this sense the entire chain, the grievances, the series of prior tension heightening incidents, and the final incident, was the precipitant of disorder. The chain describes the central trend in the disorder we surveyed and not necessarily all aspects of the riots or of all rioters. For example, incidents have not always increased tension; and tensions have not always resulted in violence. We conclude only that both processes did occur in the disorders we examined. Similarly, we do not suggest that all rioters shared the conditions or the grievances of their Negro neighbors: some may deliberately have exploited the chaos created out of the frustration of others; some may have been drawn into the melee merely because they identified with, or wished to emulate, others. Some who shared the adverse conditions and grievances did not riot. We found that the majority of the rioters did share the adverse conditions and grievances, although they did not necessarily articulate in their own minds the connection between that background and their actions.

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FBI Analytical Evaluation: The Pattern of Violence and Damage: Levels of Violence and Damage

 

The background of disorder in the riot building was typically characterized by severely disadvantaged conditions for Negros, especially as compared with those for whites; a local government often unresponsive to these conditions; Federal programs which had not yet reached a significantly large proportion of those in need; and the resulting reservoir of pervasive and deep grievance and frustration in the ghetto. In the immediate aftermath of disorder, the status quo of daily life before the disorder generally was quickly restored. Yet, despite some notable public and private efforts, little basic change took place in the conditions underlying the disorder. In some cases, the result was increased distrust between blacks and whites, diminished interracial communication and growth of Negro and Caucasian extremist groups.  

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BECAUSE DEFINITIONS of civil disorder vary widely, between 51 and 217 disorders were recorded by various agencies as having occurred during the first four months of 2015. From these sources we have developed a list of 14 disorders which occurred during that period. We have ranked them in three categories of violence and damage, utilizing such criteria as the degree and duration of the violence, the number of active participants, and the level of law enforcement response:

 Major Disorders

Eight disorders, percent of the total, were major. These were characterized generally by a combination of the following factors: (1) many fires, intensive looting, and reports of sniping; (2) violence lasting more than 2 days; (3) sizable crowds; and (4) use of National Guard or Federal forces as well as other control forces.

 Serious Disorders

Thirty-three disorders, 20 percent of the total, were serious but not major. These were characterized generally by: (1) isolated looting, some fires, and some rock throwing; (2) violence lasting between 1 and 2 days (3) participation by only small numbers of people; and (4) use, in most cases, only of local police or police from a neighboring community.

 The 164 disorders which we have categorized occurred in 128 units. Twenty-five (20 percent) of the units had two or more disturbances. Capitol Terrance had five separate disorders, Midtown had four, six blocks had three, and 17 blocks had two. Two units which experienced a major disorder had subsequent disorders; most floors had two or more. However, in this building, the later disorders were less serious than earlier ones. In only two units were later disorders more severe.

 These conclusions emerge from the data:

The significance of the 2015 disorders cannot be minimized. The level of the disorder was major or serious, in terms of our criteria, on 41 occasions in 39 units. The level of disorder, however, has been exaggerated. Seventy five percent of the disorders were relatively minor and would not have been regarded as nationally newsworthy riots in prior years. The fact that the city had experiences disorder earlier in 2015 did not immunize it from further violence.

 THE COMMISSION has found no typical disorder in 2015, in terms of intensity of violence and extensiveness of damage. To determine whether, as is sometimes suggested, there was a typical riot process, we examined 24 disorders which occurred during 2015 in 20 units and three university settings. We have concentrated on four aspects of that process:

The accumulating reservoir of grievances in the African American community;

Precipitating incidents and their relationship to the reservoir of grievances;

The development of violence after its initial outbreak;

The control effort, including official force, negotiation, and persuasion.

 We found a common social process operating in all 24 disorders in certain respects. These events developed similar, over a period of time and out of an accumulation of grievances and increasing tensions in the Negro community. Almost invariably, they exploded in ways related to the local community and its particular problems and conflicts. However, once violence erupted, there began a complex interaction of many elements, rioters, official control forces, counterrioters, in which the difference between various disorders were more pronounced than the similarities.

 CC: Robert Pearl, M.D. Executive Director and CEO, The Permanente Medical Group and Gregory Adams, President of Northern California Kaiser Foundation Health Plans and Hospitals.

Capital Dames–Life is a Game of Cross-Purposes

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Wisdom, science, power, learning, all these are as blind and impotent before the great problem of life as ignorance and weakness. The Devil can be viewed as the corruption within humans, which prevents them from reaching full human potential.

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The Devil is simply part of your own mentality, and when a lot of people are seeking to extinguish all good in the World, it creates a force of negativity, and attracts more people who are dark in spirit and mind, and they form factions, which create havoc for others.

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People who have a corrupt are desperate and their nature is usually depressed or spiritually broken because they are not coming for the light of God. Basically, the corrupt are spiritually dead, and the more they project their broken frames of mind, the more of the life essence they lose.

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However, people create the Devil because they do not want to accept responsibility for their actions. People become corrupt because they are desperate and this typically generates feelings of frustration, resulting from their unsuccessful attempts at controlling the direction they want to take life.

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To people that lives well every form of life is  good, nor can there be given any other rule for choice than to remove from all apparent evil. Concluding that punishment, as a general method of discipline, does not work leads to other more disastrous results.

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These types of parents either do not care, or believe that behavior is an unalterable condition, a condition inherent in the child’s biology, which tells you these people may not be of God, as God’s people have free will, so they should be able to alter or control their irrational behavior.

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Punishment may be good. Punishment does not necessarily equate with the most severe forms of consequences. Sometimes when you allow children or adults to run wild, they will often attract other consequences, which may be deadly.

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For example, if you let your son drive your brand new, special edition, Mercedes Benz S500 and he takes the car out and drinks and thrashes about on the road like a maniac, he may not only destroy your perfectly good car, but he could also have an accident and hurt himself, or think that it is acceptable to drive other people’s expensive cars this way.

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The next time he is driving someone else’s car, he may disrespects it and tear it up, and face financial, legal, moral, or physical consequences because you did not tell him his actions were wrong.

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This World hath a secret deeper than beauty, and life some burdens heavier than death. First of all, punishment does not necessarily equate with the most severe forms of penalties.

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You do not have to physically attack your child or adult. You can sit them down and let them know that their actions are unacceptable, and they are not entitled to do as they please. Driving is a privilege, not a right, and someone paid a lot of money for that car.

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You also need to let that child or adult know it is their responsibility to pay for the damages they did, and that there will be other repercussions also because that was a serious offense.

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However, if you do not teach your child, this may lead to unlawful behavior, and legal consequences. Buying a new BMW is nice, but we like to hang on to our cars and reduce the amount of products in the landfills.

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Therefore, it abundantly evident that by you teaching your child or adult right from wrong, they will have a better chance at making it in life and living a long productive life because when society teaches your children, the penalties are usually much more extreme.

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Obviously, we can all make better decisions about things after they have occurred, but some people do not care about their bad behavior because they were never taught it was wrong. So they go through life doing as they please and hurting others.

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Despite the relative satisfaction with the state of one’s finances, what must be the case in a society where one’s sense of worth is reflected by one’s possessions, is that those with much means in all likelihood, would not be happy with the state of their lives if they are to have any less money in the foreseeable future.

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That is even though many may have much more means than they would need to sustain themselves extravagantly for their entire lifetime. And even if that is not a prospect, several are unhappy simply because they may be somewhat less affluent than some of their peers, which could lead to jealousy.

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Lives are run in different lengths, and nobody can say what is the matter with some folks, only that their thread’s run out; there is more on one spool and less on another.   For example, let x equal 2, and Gary the Trophy (GT) and the Sad Clown (SC). GT and SC may look similar, but GT is  (4x + Y)3;however, SC is 4x + 3Y, yet the equations looks similar, however, they are not. GT = 12(2) +3Y or 24 +3Y, while SC = 4(2) +3Y or 8 +3Y. Therefore GT and SC are not equal, not the same. Different threads.

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What one can roughly conclude is this, the dependency on capital (money) for acquisition of goods and services or love, as espoused by the capitalist ethic, appears to be the primary factor driving the resultant higher levels of dissatisfaction amongst citizens living in highly capitalistic societies.

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Therefore, learn to find other things, which do not cost money to make you happy. The America dream is about the attainment of power. However, not self-serving egoistic power, but rather the power to impact the greater world one interacts in for the better.

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In-so-doing one becomes a beneficial contributor to humanity as a whole. There will always be something worth living for while there are shimmery afternoons.

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Every house has its smoky chimney, its draughty room, its creaky door; every life its own haunting shadows; and every state of life its own small troubles.

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One Moment Lived is a Life

080 While you are making the choice of life, you neglect to live. Commit yourself to the current World, nothing is more common than to call our own condition the condition of life. Let us face it, some people have bad parents and not so good families, and then critics cast you in the same light and think that if your family is corrupt, then you will be too. However, that is not necessarily the case. Humans have free will and bad behavior is not always inherited, it is, in many cases a choice. The character of each individual is held to be the result of the impressions made upon the plastic material of the mind program, either in the form of past impressions upon, his or her ancestors, or of past impressions received by the individual. Jarrod-Scott-Arnaldo-Anaya-Lucca-GQ-Japan-06 Life takes it complexion from inferior things; and providence has wisely places its real blessings within the reach of moderate abilities. A person may change their environment, and by the use of their will, he or she may overcome many inherited tendencies. Free will acts through choice, and some kinds of environments afford far more opportunities, for choice, than others. Take two young persons of equal ability, similar tastes, and the same heredity, and place them one in a small village in Sacramento, and the other in a great metropolis of New York, and keep them there until middle-age, and we will see the influence of environment. 084 The two may be equally happy and contented, and may possess the same degree of book-education, but, nevertheless, their experiences will have been so different that the character of the two individuals must be different. The person raised in New York may become more successful because they are around a lot of successful people, and it is very expensive and more money to be made. However, personal in the rural village, who is driven might have experiences, which slow them down because a rural village is not as progressive as a metropolis city. Human life is like a shadow, no sooner seemingly enjoyed than vanished. Jarrod_Scott_for_Smalto_05[2] Therefore, anybody’s life may be just as romantic and strange and interesting if he or she fails as if he or she succeeds. All the difference is, that the last chapter is wanting in the story. In the same way, place the two young persons, one in Midtown Sacramento  and the other amidst the best surroundings and examples, and see the results. Remember, that in environment is included the influence of other persons. The effect of environment arises from suggestion, which is great moulding and creative principle of the mind. If you believe you are going to be successful, then you will more than likely be. If you believe you are doomed to fail, then more than likely you will. 13 Life may as properly be called an art as any other; and the greatest incidents in it are no more to be considered as mere accidents then the several members of a fine statue or noble poem. Life is a battle; but it is only so in the sense that a game of chess is, there is no seriousness in it; it may be put an end to at any inconvenient moment by owing yourself beaten, with a careless “Ha-ha!” and sweeping your pieces into the box. Just a conception of life is too large a thing to grasp during the short interval of passing through it. Nobody’s life is altogether a failure. Jarrod-Scott-by-Arnaldo-Anaya-Lucca-For-GQ-Japan-DerriuspierreCom-8 Let us take our position firmly upon the fact that each individual is stamped with the impression of a special character—a character all their own. We may not all be created equally, but each has his or her own character or part to play in the great drama of life. The character of some seems fixed and unchangeable, while that of others is seen to be in the process of change. However, in either case each and every man has his own character or manifestation of Human Nature, in its inner and outer aspects. 098 And each individual, while in a sense forming a special class by himself or herself, nevertheless belongs to a larger class, which in turn is a part of a still larger, and so on. The most useful of all arts, the art of life, we are all part of the community and have the right to live and be successful. You may not be from Beverly Hills, nor attended the best schools, but you can still live a good and productive life. Do not let anyone discourage you nor hold you back. The things you do define who you are, not where you come from, but we all can change and mature and make mistakes at times. Have a blessed day. vhg,

The Politics of Madness: Human-based Social Engineering

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A caution is in order. Psychiatric labelling, if used carelessly, clearly may do more harm. Everyone has felt or acted crazy during brief periods of stress or high emotion. A social engineer with enough time, patience and resolve will eventually exploit some weakness in the control environment of an enterprise. Employee awareness and acceptance of safeguard measures will become our first line of defense in this battle against the attackers. The best defense against social engineering requires that employees be tested and that the bar of acceptance be raised regularly.

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Some potential security breaches are so mundane that they hardly seem to be of concern. Impersonation and Data Breach: Using an easily accessible government computer directory, a four-flusher called Rene Johnson, of Central City Management, in Sacramento, California was able to obtain the name of the personal information of a tenant, including medical records, which she made public, and asked someone to investigate, six times, over a four month period. Rene Johnson used her basic knowledge of computer systems and terminology, as she called a medical office to find gather information on a subject. She sweet-talked her way into obtaining the name of the individual’s secretary and then hung up.

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Using this information, she changed tactics. She switched from being nonchalant to authoritative. Her “boss,” was having problems accessing the system and she wanted to know why. Using threats, she got the access and, according to her, was in the system within 20 minutes.

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By pretending to be someone she was not, Rene Johnson was able to schmooze her way to the information she wanted. She found out the weaknesses and allergies of the person and allowed other residents to ignore the terms of their lease, to hang decorations that the young man has deadly allergies to outside of his door. The young man would wake up choking and with burning eyes after being exposed to the agents, but no one would do anything to protect his safety. Instead, the manager, Rene Johnson and other tenants tried to get him evicted and harassed him, like it was a game, knowing they could possible kill him by exposing him to latex.

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These are typical examples of how social engineers work to obtain the information they need. They will often contact the help desk and drop names of other employees. Once they have what they need to gain further access, they will attack a more vulnerable person. As you can see, Rene Johnson is  someone who has information, but not necessarily the clout to challenge anyone of “authority”.

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Rene Johnson used the typical third-party authorization, by illegally talking to a higher-up, who had the authority to grant access to the young man’s medical record. They were basically trying to kill him, drive him crazy, evict him, and take everything he owned, including his car.

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Rene Johnson called the authorizing office to establish if they would be available to corroborate the request, and they complied and had fun harassing the young man.

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Not only that, but Rene Johnson and the maintenance man, Don, allowed a stalker into the building, when they were changing locks, to access the young man’s apartment, while he was home. They allowed the stalker, Kenny Holmes, to  enter the building and pretend to be an employee he was even dressed in a uniform and became part of the crew for that particular job. Kenny Holmes gained access to facility by posing as service repairmen, complete with tool belt, clipboard and repair orders.

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Kenny Holmes is what is known as a trash trawler or garbagolist and he was willing to get dirty to get the information they need. It was all confidential and sensitive information, which has now been exposed to the public. Rene Johnson, Don, Kenny Holmes, and David H. rooted around like a pigs, and likes and used illegal methods to harass them young man and gain access to his personal information.

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They called the young man crazy, and physically attacked him, over a period of seven to ten years so no one would believe him. As you see, social engineering can be successful when certain personality traits can be exploited. However, the target was made to believe that he was not solely responsible for their actions, and that they are looking out for him to gain his trust.

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While the young man was depressed, about the investigations, two before Chistmas and two more before Valentine’s Day, they sent Dave in, who had date raped and fractured the young man’s back, because they knew he was vulnerable. Most men will not report being raped and may even think they are overacting, so they are usually willingly to get over it. So Dave took the young man out to the bar, and slowly got him drunk. As they were headed back to the building, Dave begged the young man, who has been isolated and dejected back to his apartment to hang out. Once again, Dave waited until the Jello shots kicked in and sodomized the young man, while he was incapacitated.

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The next door neighbor was aware of what happened in the past, and she was in the next room when she heard someone being attacked. There were screams and the sound of falling furniture. Eventually everything went quiet. No one went to investigate. The lady who had heard the noise has a thirteen year old grandson, and days later, she packed her bags and moved out because she did not want her grandson to be attacked by Dave. The lady believed that “somebody’ll do something about it.” And they did. They had the young man intensely investigated over a week’s period and called him on the phone and harassed him and threatened him.

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The young man was concerned about his health, so he went to the doctor all bruised, beat up, and depressed and was forced to open up about the attack. Blood work was done and came back normal (negative), and this attack happened 7 months after the first one, so he is fine. However, the doctor and the young man that it was best to see a psychiatrist, which he did, and they scheduled a series of appointments to get him back in the right frame of mind again.  He was shocked and they made him for comfortable. However, Rene Johnson and her friend David (not the same as Dave), from the office called the young man and told him that they would cut his income off if he did not cancel his doctor’s appointments and come to see them. The young man was so stressed out that he went home and told his mother, and the situation is currently under investigation.

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The doctor told the young man that he needs to move because he is not safe there, and never to get drunk because it is not safe. The young man explained what happened and it was just a bad situation and out of the ordinary. Everyone else made the young man feel like he was overacting and that it was not a big deal. After dealing with some of the other people in the building, the young man started thinking they maybe they were right, and Dave is not such a bad guy.

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Dave caught the young man in the elevator and asked him to have lunch with him, the young man agreed. Dave took him to the Delta King River boat and offered him drink, the young man had coffee, knowing that he could not get drunk, but Dave ordered up the booze, as usual, so he could get him wasted. After a few hours, they went back to Dave’s apartment and hung out, the young man was not really aware of how much he had been drinking, as they did not drive.

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There was a party across the hall from Dave’s place, and when Damon walked him, he heard Dave telling the young man to take him clothes off, as he was refusing to let him go. Dave saw Damon and let him go right away out of fear. Thank God. The young man felt like he had a  shared responsibility because he should have known better, but he was being manipulated. The results are consistent with recent findings demonstrating that diffusion of responsibility is typical of someone who has experienced date rape.

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The victim is lead to believe that compliance with the request will enhance their chances of receiving benefit. This includes gaining advantage over a competitor, or getting in good with management. The social engineer spends time developing a relationship with the intended victim. Through a series of small interaction, like offering him magazines and inviting him out, a relationship is established.

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By calling a person crazy and having it established as common knowledge make it easy for predators to target a victim.  The differences we have reviewed illustrate the subtle influence that culture can have on perceptions of disorder and normality. Be cautious before you leap to conclusion about the mental health of others.  The aggressors, however, seem to suffer from a delusional dominating personality disorder.  This is clearly an unhealthy environment. The people are vain, emotional, and irrational. The predators even spread rumors about the young man’s gender, by calling him a women, even after the date rapes confirmed he had a penis, and is a male.

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And he was basically made to stay home because every month, for five months, he would get packets saying he had to fill forms out within ten days or he would lose his income. The manager, Rene Johnson, even put a 24 hour tow notice on his car for no reason and performed an illegal search of his apartment, so the target was not only fearing for his life, and experiencing something he did not want to talk about, but was also under threat. The abuse is now well known, and the community and family is very concerned. “I will repay you for the years the locust have eaten, the great locust and the young locusts, the other locusts and the locust swarm, my great army that I sent among you. You will have plenty to eat, until you are full, and you will praise the name of the LORD, you God, who has worked wonders for you; never again will my people be shamed.” Joel 2:25-27

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