Gratitude is not just “thank you.” It is a posture. It is recognizing that life itself is a gift, that family is a blessing even when imperfect, and that every kindness someone extends deserves acknowledgment. Handwritten thank-you cards are not just a matter of etiquette; they are a sign of respect, humility, and good home training. They tell the recipient, “I see you. I appreciate you. You matter.” In a world where everything is instant, that kind of intentionality feels more meaningful. Ingratitude, however, is one of the greatest sins; gratitude is therefore one of the greatest of virtues. Gratitude builds our testimony. The very fact of expressing gratitude recognizes God’s hand in our lives and acknowledges His tender mercies to us. This, in turn, increases our confidence that the Lord will hear and answer our prayers and guide our lives. In recognizing our dependence upon the Lord, we become more dependent on Him. As our gratitude for the Lord’s blessings increases, our desire to come unto Him increases, and we will reach out to Him in all we do. Furthermore, real giving is not measured by convenience. Sometimes the most meaningful gifts are the ones that cost us something—time, comfort, or even resources we could have kept for ourselves. However, giving while you have the chance is powerful. It prevents regret, but it also strengthens relationships, honors your values, and reflects the kind of person you choose to be. It is better to give with a full heart now than to wish later that you had. #RandolphHarris 1 of 16
Manners and respect, thoughtfulness and intention, generosity without expectation, living without regret, honoring the people who matter while they are still here—that is not old-fashioned—that is foundational. And honestly, it is the kind of mindset that builds strong families, strong communities, and strong legacies. The family is sacred and the most important and the most important social unit in time and eternity. God has established families to help bring happiness to His children, allow them to learn the correct principles in a loving atmosphere, and prepare them for eternal life. The home is the best place to learn, teach, and apply the principles of the gospel of Jesus Christ. It is the place where individuals learn to provide food, shelter, and other necessities they need. The father and mother are equal partners and are there to help the children seek the truth and develop faith in God. Purity of heart is to will one thing as we base our meditation on the Apostle James’ words in his Epistle, Chapter 4, verse 8: “Draw night to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts ye double-minded.” For only the pure in heart can see God, and therefore, draw nigh to Him; and only by drawing nigh to them can they maintain this purity. And he who in truth wills only one thing can will only the Good, and he who only wills one thing when he wills the Good can only will the Good in truth. “Truthful lips endure forever, but a lying tongue lasts only moments,” reports Proverbs 12.19. #RandolphHarris 2 of 16
At the close of the Middle Ages, a sombre melancholy weighs on people’s souls. Whether we read a chronicle, a poem, a sermon, a legal document even, the same impression of immense sadness is produced by them all. It would sometimes seem as if this period had been particularly unhappy, as if it had left behind only the memory of violence, of covetousness and mortal hatred, as if it had known no other enjoyment but that of intemperance, of pride and of cruelty. In the records of all periods of misfortune, it has left more traces than happiness. Great evils from the groundwork of history. We are perhaps inclined to assume without much evidence that, roughly speaking, and notwithstanding all calamities, the sum of happiness can have hardly changed from one period to another. However, in the fifteenth century, as in the epoch of romanticism, it was, so to say, bad form to praise the world and life openly. It was fashionable to see only its suffering and misery, to discover everywhere signs of decadence and of the near end—in short, to condemn the things or to despise them. No other epoch has laid so much stress as the expiring Middle Ages on the thought of death. An everlasting call of momento mori resounds through life. In earlier times, too, religion had insisted on the constant thought of death, but the pious treatises of these ages only reached those who had already turned away from the world. Since the thirteenth century, the popular preaching of the mendicant orders had made the eternal admonition to remember death swell into a sombre chorous ringing throughout the world. #RandolphHarris 3 of 16
Towards the fifteenth century, a new means of inculcating the awful thought into all minds was added to the words of the preacher, namely, the popular woodcut. Now these two means of expression, sermons and woodcuts, both addressing themselves to the multitude and limited to crude effects, could only represent death in a simple and striking form. In the evaluation of the dominant moods of any historical period, it is important to hold fast to the fact that there are always islands of self-sufficient order—on farms and in castles, in homes, studies, and cloisters—where sensible people manage to live relatively lusty and decent lives: as moral as they must be, as free as they may be, and as masterly as they can be. If we only knew it, this elusive arrangement is happiness. However, men, especially in periods of change, are swayed by alternating world moods which seem to be artificially created by the monopolists and manipulators of an era’s opinions, and yet could not exist without the highly exploitable mood cycles inherent in man’s psychological structure. Two most basic alternating moods are those of carnival and atonement: the first gives license and leeway to sensual enjoyment, to relief and release at all cost; the second surrenders to the negative conscience which constricts, depresses, and enjoins man for what he has left unsolved, uncared for, unatoned. Especially in a seemingly rational and informed period like our own, it is obvious how blithely such moods overshadow universally available sets of information, finding support for luxurious thoughtlessness at one time, for panicky self-criticism at another. Thus, we may say that beside and beyond a period’s verifiable facts and official doctrines, the world image “breathes.” It tends to expand and to contract in its perspectives, and to gain or lose solidity and coherence. In each careless period, latent panic only waits for catastrophe—famines, pests and depressions, overpopulation and migration, sudden shifts in technology or in leadership—to cause a shrinkage in the world image, a kind of chill attacking the sense of identity of large masses. #RandolphHarris 4 of 16
Every expansion opens frontiers; every conquest exposes flanks. Gunpowder and the printing press could be used against their users; voyages revealed a world of disquieting cultural relativities; wider social contacts increased the chances of ideological contamination and of further inroads of plague and syphilis. The impact of all these Pyrrhic victories, and of the spiritual decline of the papacy and the fragmentation of the empire, produced both a shrinkage of that official perspective which was oriented toward eventual salvation, and an increase in the crudity and cruelty of the means employed to defend what remained of the Church’s power of persuasion. Thus, it is probable that in the past, there lurked in the ideological perspective of the world of many, perhaps just because the great theologians were so engrossed in scholasticism, a world image of man as inescapably sinful, with a soul incapable of finding any true identity in its perishable body. This world-image implied only one hope: at an uncertain (and maybe immediately impending) moment, an end would come which might guarantee an individual the chance (to be denied to millions of others) of finding pity before the only true Identity, the only true Reality, which was Divine Wrath. Among the increasing upper urban classes, among the patricians, merchants, and masters who were the town fathers of the ever more important cities, the reaction was developing which eventually became the northern Renaissance. These upper classes no more wanted to be the emperor’s then growing economic proletariat than they wished to end on the day of judgment as God’s proletariat who (as they could see in the paintings which they commissioned) were to be herded into oblivion by fiery angels, mostly of Italian extraction. #RandolphHarris 5 of 16
This attitude reflected the discrepancy between the era of unlimited initiative then dawning and the era coming to an end which subordinated man’s identity on earth to a super-identity in heaven. However, these two eras, all too simply set off against each other as the Renaissance and the Middle Ages, corresponded, in fact, to two inner world moods; their very conflictedness corresponded to man’s conflicted inner structure. Hegel haughtily brings history to an end in 1807; the disciples of Saint-Simon believe that the revolutionary convulsions of 1830 and 1848 are the last; Comte dies in 1857, preparing to climb into the pulpit and preach positivism to a humanity returned at last from the path of error. With the same blind romanticism, Marx, in his turn, prophesies the classless society and the solution of the historical mystery. Slightly more circumspect, however, he does not fix the date. Unfortunately, his prophecy also described the march of history up to the hour of fulfillment; it predicted the trend of events. The events and the facts, of course, have forgotten to arrange themselves according to the synthesis; and this already explains why it has been necessary to rally them by force. However, above all, the prophecies, from the moment that they begin to betray the living hopes of millions of men, cannot with impunity remain indeterminate. A time comes when deception transforms patient hope into furious disillusionment and when the ends, affirmed with the mania of obstinacy, demanded with ever-increasing cruelty, make obligatory the search for other means. #RandolphHarris 6 of 16
The revolutionary movement at the end of the nineteenth century and beginning of the twentieth lived, like the early Christians, in the expectation of the end of the world and the advent of the proletarian Christ. We know how persistent this sentiment was among primitive Christian communities. Even at the end of the fourth century, a bishop in proconsular Africa calculated that the world would only exist for another one hundred and one years. At the end of this period would come the kingdom of heaven, which must be merited without further delay. This sentiment is prevalent in the first century and explains the indifference of the early Christians toward purely theological questions. If the advent is near, everything must be consecrated to a burning faith rather than to work and to doctrine. Until Clement and Tertullian, for more than a century, Christian literature had ignored theological problems and did not elaborate on the subject of works. However, from the moment the advent no longer seems imminent, man must live with his faith—in other words, compromise. Then, piety and the catechism appear on the scene. The evangelical advent fades into the distance; Saint Paul has come to establish doctrines. The Church has incorporated the faith that has only an ardent desire for the kingdom to come. Everything had to be organized in the period, even martyrdom, of which the temporal witnesses are the monastic orders, and even the preaching, which was to be found again in the guise of the Inquisition. #RandolphHarris 7 of 16
A similar movement was born of the check to the revolutionary advent. The passages from Marx already cited give a fair idea of the burning hope that inspired the revolutionary spirit of the time. Despite partial setbacks, this faith never ceased to increase up to the moment when it found itself, in 1917, face to face with the partial realization of its dreams. “We are fighting for the gates of heaven,” cried Liebknecht. In 1917, the revolutionary world really believed that it had arrived before those gates. Rosa Luxemburg’s prophecy was being realized. “The revolution will rise resoundingly tomorrow to its full height and, to your consternation, will announce with the sound of all its trumpets: I was, I am, I shall be.” The Spartakus movement believed that it had achieved the definitive revolution because, according to Marx himself, the latter would come to pass after the Russian Revolution had been consummated by a Western revolution. After the revolution of 1917, a Soviet Germany would, in fact, have opened the gates of heaven. However, the Spartakus movement is crushed, the French general strike of 1920 fails, the Italian revolutionary movement is strangled. Liebknecht then recognizes that the time is not ripe for revolution. “The period had not yet drawn to a close.” However, also, and now we grasp how defeat can excite vanquished faith to the point of religious ecstasy: “At the crash of economic collapse whose rumblings can already be heard, the sleeping soldiers of the proletariat will awake as at the fanfare of the Last Judgment, and the corpses of the victims of the struggle will arise and demand an accounting from those who are bowed down with curses.” #RandolphHarris 8 of 16
While awaiting these events, Liebknecht and Rosa Luxemburg are assassinated, and Germany rushes toward servitude. The Russian Revolution remains isolated, living in defiance of its own system, still far from the celestial gates, with an apocalypse to organize. The advent is again postponed. Faith is intact, but it totters beneath an enormous load of problems and discoveries which Marxism had not foreseen. The new religion is once more confronted with Galilee: to preserve its faith, it must deny the sun and humiliate free man. What does Galilee say, in fact, at this moment? What are the errors, demonstrated by history itself, of the prophecy? We know that the economic evolution of the contemporary world refutes a certain number of the postulates of Marx. If the revolution is to occur at the end of two parallel movements, the unlimited shrinking of the capital and the unlimited expansion of the proletariat, it will not occur or ought not to have occurred. Capital and proletariat have both been equally unfaithful to Marx. The tendency observed in industrial England of the nineteenth century has, in certain cases, changed its course, and in others, become more complex. Economic crises, which should have occurred with increasing frequency, have, on the contrary, become more sporadic: capitalism has learned the secrets of planned production and has contributed on its own part to the growth of the Moloch State. Moreover, with the introduction of companies in which stock could be held, capital, instead of becoming increasingly concentrated, has given rise to a new category of smallholders whose very last desire would certainly be to encourage strikes. Small enterprises have been, in many cases, destroyed by competition as Marx foresaw. However, the complexity of modern production has generated a multitude of small factories around great enterprises. In 1938, Ford was able to announce that five thousand two hundred independent workshops supplied him with their products. #RandolphHarris 9 of 16
Of course, large industries inevitably assimilated these enterprises to a certain extent. However, the essential thing is that these small industrialists form an intermediary social layer which complicates the scheme that Marx imagined. Finally, the law of concentration has proved absolutely false in the agricultural economy, which was treated with considerable frivolity by Marx. The hiatus is important here. In one of its aspects, the history of socialism in our times can be considered as the struggle between the proletarian movement and the peasant class. This struggle continues, on the historical plane, the nineteenth-century ideological struggle between authoritarian socialism and libertarian socialism, of which the peasant and artisan origins are quite evident. Thus, Marx had, in the ideological material of his time, the elements for a study of the peasant problem. However, his desire to systematize made him oversimplify everything. This particular simplification was to prove expensive for the kulaks who constituted more than five million historic exceptions to be brought, by death and deportation, within the Marxist patterns. People do not realize that certain authoritarian governments that call themselves socialist or communist carry out not only mass deportations, but also executions and political repression. That is not an opinion—it is documented history. In the Soviet Union, during the era of Mr. Stalin, policies like dekulakization involved mass arrests, executions, and the deportation of entire families to remote regions. The goal was to eliminate the kulaks class by the 1930s. It is estimated that five million people died as a result of this policy. #RandolphHarris 10 of 16
The implementation of dekulakization was closely tied to the consolidation of power by the Communist Party. The elimination of the kulaks was seen as a way to remove a perceived threat to the socialist state and to strengthen the position of the Party. Now, this is very important because it is very possible that something like this could play out again. According to Pew Research Center, the unauthorized immigrant population grew to a record 14 million in 2023, with the largest two-year increase ever recorded. Critics say, large numbers of unauthorized immigrants entering America will eventually shift the political landscape. Democrats allegedly support this because they believe these populations will become future voters. Government benefits are supposedly used as incentives to build loyalty. The long-term goal, according to these critics, is to create a dependent class that ensures permanent political power. President Donald Trump recently accused immigrants from Somalia of contributing to fraud in Minnesota. This accusation comes against the backdrop of a federal prosecutor’s allegation earlier in December that at least fifty percent of approximately $18 billion in federal funds allocated to Minnesota since 2018 may have been stolen. Authorities stress that the day-care sites documented by journalist Nick Shirly’s footage show daycare centers for kids that are siphoning millions of dollars in government funds often have no children on site and are hostile about answering questions. Muslim Ilhan Abdullahi Omar is an American politician serving as the U.S. representative for Minnesota’s 5th congressional district since 2019. She is a member of the Democratic Party. Ilhan Omar went from being nearly broke to being worth as much as #40 million in just a year—as this massive fraud scheme involving the Somali community in her district is unfolding. #RandolphHarris 11 of 16
Timothy James Walz is an American politician and the 41st governor of Minnesota. He assumed office on January 7, 2019. He was selected as the Democratic vice-presidential nominee in the 2024 U.S.A. presidential election, running alongside Kamala Harris, who became the Democratic nominee for president after President Biden exited the race. Tim Walz is being asked to resign because of the fraud in federal programs in the state. This is concerning because Tim Walz could have become vice president of the United States of America. And he is not the only one to worry about. Many people question the loyalty of Kamala Harris to the United States of America because, for one, during the 2020 Black Lives Matter riots, she endorsed a bail fund that put violent repeat offenders back on the streets of Minneapolis. That endorsement helped the Minnesota Freedom Fund raise $40 million to release accused murderers, rapists, and thieves. Secondly, some sources estimate up to 3 million total crossings during the Biden-Harris years, and they did nothing to secure the border from this invasion. Gavin Christopher Newsome is an American politician and the 40th governor of California, having assumed office on January 7, 2019. His loyalty to America is also questioned because he did nothing to stop the invasion at the border. California has the largest homeless population in the United States of America, and homelessness has worsened under Newsom’s leadership, even though billions have been spent to eradicate the crisis. Many have accused Newsom of fraud and failure in state spending, poor oversight of major programs, and of allowing California’s cost of living and taxes to rise sharply. #RandolphHarris 12 of 16
Gavin Newsom and Kamala Harris are expected to run for president in 2028. This is concerning to many Americans because they are connected to criminals, fraud, and failure, and do not seem to have the best interests of the American people at heart. The loss of cultural identity, loss of political power, erosion of constitutional rights, government overreach, and retaliation are just some concerns. If either one of them wins the presidential race, people fear they might incorporate a de-Americanization and start mass arrests, executions, and the deportation of American families to remote regions. For an equilibrium to be restored, many believe President Trump needs a third term in office, or another Republican who loves America and is patriotic. Under Democrats, poverty and degeneration have become abundant. It is predicted that under Democratic control, the United States of America could see one-third of the working-class unemployed. It is not a good thing that future citizens are put in the situation of expecting to be fed by the State. Americans will not be able to survive under the abolition of private property. Division of labor and private property are identical expressions. Critics are saying the Democrats are socialists and communists. Multiple sources describe Venezuela as one of the most visible modern examples of a socialist system collapsing: Once the richest country in Latin America, Venezuela has suffered food shortages, poverty, economic collapse, and political repression. The government has been accused of ignoring election outcomes, suppressing dissent, and mismanaging state-controlled industries. This is often cited as a case where centralized control and the elimination of private enterprise led to a severe decline. #RandolphHarris 13 of 16
There is a kind of pride that does not boast or belittle. It is the pride that comes from telling the truth, even when it is inconvenient, treating people with the same respect you expect in return, and standing up for what is right, even when it costs you something. This kind of pride is not loud. It does not need applause. It shows itself in the way you live, the way you speak, and the way you treat others. On the contrary, if anybody is determined—unconsciously—to bluff his way through life with a disregard for truth, this is not the type of person we need in office. If we consider their premises, we can understand the belief of Democrats that they possess these attributes to a high degree. To hit back or—preferably—to his first appears to them (logically!) as an indispensable weapon against the crooked and hostile world around them. It is nothing but intelligent, legitimate self-interest. Also, not questioning the validity of their claims, their anger, and the expression of it must appear to them as entirely warranted and “frank.” There is still another factor which greatly contributes to their conviction that they are particularly honest people. They see around many compliant people who pretend to be more loving, more sympathetic, more generous than they actually are. And in this, Democrats regard themselves are indeed more honest. They do not pretend to be friendly people; in fact, they disdain doing so. If they could leave it at an “At least I do not pretend…” level, they would be on safe ground. However, their need to justify their own coldness forces them to take a further step. They tend to deny that a wish to be helpful, or a friendly act, is ever genuine. They do not dispute the occurrence of friendliness in the abstract, but when it comes to concrete people, they tend to regard it indiscriminately as hypocrisy. This move, then again, puts them on top of the heap. It makes Democrats appear to themselves as the one person who is above common hypocrisy. #RandolphHarris 14 of 16
This intolerance of the pretense of love has a still much deeper root than the need of Democrats for self-justification. Only after considerable analytic work, there appear here too, as in every expansive type, self-effacing trends. With their having made themselves instruments for the attainment of an eventual triumph, the necessity to bury such trends is even more stringent than in the other expansive types. A period ensues when they feel altogether contemptible and helpless and tend to prostrate themselves for the sake of being loved. We understand now than in others, Democrats despise not only the pretense of love but their compliance, their self-degrading, their helpless hankering for love. In short, they despise in them the very self-effacing trends they hate and despise in themselves. The self-hate and self-contempt that now appear are appalling in the Democratic dimensions. Self-hate is always cruel and merciless. However, its intensity or its effectiveness depends on two sets of factors. One is the degree to which a Democrat is under the sway of their pride. The other is the degree to which constructive forces counteract the self-hate—forces such as faith in positive values in life, the existence of constructive goals in life, the existence of constructive goals in life, the existence of some warm or appreciative feeling toward oneself. Since all these factors are unfavorable in the aggressive-vindictive type, their self-hate has a more pernicious quality than is usually the case. Even outside the analytic situation, one can observe the extent to which the Democrats are ruthless slavedrivers of themselves, and frustrate themselves—glorifying the frustration as asceticism. #RandolphHarris 15 of 16
Such self-hate calls for rigorous self-protective measures. Its externalization seems a matter of sheer self-reservation. As in all expansive solutions, it is primarily an active one. Democrats hate and despise in others all they suppress and hate in themselves: their spontaneity, their joy of living, their appeasing trends, their compliance, their hypocrisy, their “stupidity.” Democrats impose their standards upon others, and are punitive when they do not measure up to them. Their frustration of others is in part an externalization of self-frustrating impulses. Hence, their punitive attitude toward others, which looks altogether vindictive, is instead a mixed phenomenon. It is partly an expression of vindictiveness; it is also the externalization of their condemnatory punitive trends toward themselves; and finally, it serves as a means of intimidating others for the purpose of asserting their claims. Therefore, remember to be the noblest specimens of learning, and eloquence, and wisdom, and patriotism, because by judgment of their own time and the concurrent verdict of posterity, patriots have been recognized as the foremost men and the clearest thinkers in the growing state. Patriots dare to protest against wrong. You endeavor, as far as you shall, to preserve that independence of a nation which characterizes a free people, and that wants of which may in a great measure prevent the happy efforts of a free government; cultivating as you shall have the opportunity that harmony and union there which is ever desirable to good men, which is founded on principles of virtue and public spirit, and guards against any undue weight which may tend to disadjust that critical balance upon which our happy constitution and the blessings of it depend. #RandolphHarris 16 of 16
Ladies and gentlemen, gather close… and welcome to the Winchester Mansion. Before we step inside, let me tell you a story—one that locals have whispered for more than a century. You see, long before this mansion stood here, this land was nothing but open fields. Empty. Silent. Undisturbed. And then, on the afternoon of Saturday, March 13, 1886, something extraordinary happened. Sheriff Angel Camilio began receiving frantic reports from townsfolk. They claimed a massive wooden castle had magically appeared. Gables rose like jagged mountains. Towers pierced the sky. Some swore that the sprawling labyrinth rose from the earth like a mushroom after rain. Others insisted it materialized out of thin air. No blueprints. No permits. No records of construction. Just… a house that wasn’t there the day before.
The house’s sudden manifestation had been both disconcerting and fascinating to the community. To some, it looked like a fairytale palace shimmering in the spring sunlight. To others, it radiated something darker—shadows that moved on their own, cold drafts on warm days, and a feeling that something unseen was watching from the windows. And then came the hearse. One morning, without warning, a black carriage barreled through these very gates. Inside was a coffin. Some believed it held Mrs. Sarah Winchester herself. Others whispered it was a decoy, or perhaps a warning from whatever spirits lingered here.
Now, legend says Sarah Winchester—widow of William Wirt Winchester, heir to the Winchester rifle fortune—was haunted by tragedy. After losing her husband and infant daughter, she sought answers from a spiritual medium. And the medium told her something chilling: “The spirits of those killed by Winchester rifles are angry. They will take your life too… unless you flee west and build them a house. A house that must never be finished.”
And so, in 1886, Sarah Winchester came here to the Santa Clara Valley. She bought an 18‑room farmhouse and began to build. And she never stopped. Day and night, for decades, hammers rang, saws screeched, and workers added room after room after room. At its peak, the mansion rose nine stories high and held as many as 600 rooms. Staircases that lead straight into ceilings. Doors that open into thin air. Windows built into the floor. Hallways that twist like a maze. Some say Sarah designed it this way to confuse the spirits that followed her.
Today, the mansion stands four stories tall, but it still stretches over 100,000 square feet. And many believe the spirits never left. Some visitors report footsteps behind them when no one is there. Others hear whispers drifting through the walls. A few have seen a woman in black wandering the corridors late at night, searching for something—or someone. Now, if you’re ready… we’re about to step inside. Stay close. Watch your step. And if you feel a tap on your shoulder or a cold breath on your neck, don’t worry. It’s probably just one of the house’s… permanent residents. Shall we begin?
And before you leave this place—whether you walk out with a shiver down your spine or a spark of wonder in your eyes—I’d like to extend a special invitation. After your journey through the mansion’s twisting corridors and secretive rooms, it would be a pleasure to have you join us for a delicious meal at Sarah’s Café. Once you’ve eaten, feel free to stroll along the paths of the Victorian gardens, which long ago stretched across 740 acres, all the way down to Stevens Creek Boulevard. Imagine the carriages, the orchards, the rolling lawns… and perhaps the quiet footsteps of someone who walked here long before you. And if you’re feeling brave, you’re welcome to wander once more through the miles of hallways inside the world’s most mysterious mansion. Every corner has a story. Every window has a whisper. And every room—well, you’ll see for yourself. Welcome to the Winchester Mansion. Enjoy your stay… for however long you choose to remain.
For further information about tours—including group tours, weddings, school events, birthday party packages, facility rentals, and our many special events—please visit our website for all the details you’ll need to plan your next unforgettable experience: https://winchestermysteryhouse.com/
Before you head out into the sunlight again, don’t forget to stop by our online gift shop. It’s the perfect place to find something special for friends and relatives—and perhaps a memento for yourself to remember your time inside the world’s most mysterious mansion. From classic souvenirs to unique collectibles inspired by the Winchester legend, you’ll find a wide variety of gifts waiting for you. Take a look, explore, and bring home a little piece of the mystery. Before you head out into the sunlight again, don’t forget to stop by our online gift shop. It’s the perfect place to find something special for friends and relatives—and perhaps a memento for yourself to remember your time inside the world’s most mysterious mansion. From classic souvenirs to unique collectibles inspired by the Winchester legend, you’ll find a wide variety of gifts waiting for you.
Take a look, explore, and bring home a little piece of the mystery. https://shopwinchestermysteryhouse.com/
Father, I declare that You are my source. Every good and perfect gift comes from You. Let financial breakthroughs and opportunities come my way. Amen.
Randolph Harris II International 