Those who have never lost by death some one deeply loved have never sounded the depths of despair, have never bruised themselves against the closed door of the tomb. We seek, and an impenetrable wall rises inexorably before the terror that confronts us. If the existence of human beings leads to nothing, what is this comedy all about? It is hard not to desire an answer to the formidable question that presents itself when we think of our destiny, or when a cruel death has taken from us someone we love. How is it possible not to ask whether or not we shall find each other again, or if the separation is for eternity? Does a Deity or Goodness exist? Do injustice and evil rule over the progress of humanity, with no regard for the feelings that nature has placed in our hearts? And what is this nature itself? Has it a will, an end? Could there be more intelligence, more justice, more goodness, and more inspiration in our infinitesimally small minds than in the great Universe? How many questions are associated with the same enigma! We shall die; nothing is more certain. When the Earth on which we live shall have turned only a hundred times more around the sun, not one of us, dear readers, will still be on this World. Ought we to fear death for ourselves, or for those whom we love? From among the many symbols of the divine, we select that of “personal God” in order to illustrate in one stroke the theory and symbolism, the implications of God as being-itself, and one aspect of the living God. #RandolphHarris 1 of 18

The religious encounter, the experience of the holy, demand an I-Thou relationship. God cannot be an “It.” Anything less than a personal God is incapable of arousing an ultimate concern in man. A sub-personal God is not God. That is the reason that the symbol of the Personal God is indispensable for living religion. However, there are difficulties. Is not God as being-itself an impersonal God? Nothing seems more incompatible than the warmth of a person and the bleakness of being-itself. Moreover, if God is a person, is He not reduced to the status of a being along side other beings? Due to these difficulties, particularly the latter, the personal God is a confusing symbol. The solution is the divine transcendence. Calling God a person does not necessarily pull Him down to the same level as other persons and beings, for the absolute individual is also the absolute participant. The other polar element of participation guarantees that God remains being-itself who participates in all beings as their ground. Furthermore, God as being-itself means that God is the ground of everything personal and the He carries within Himself the ontological power of personality. He is the Personal-Itself, the ground and abyss of every person. God is transpersonal in the sense the He includes the personal, but transcends it. Religiously speaking, man encounters the personal God. Theologically speaking, he encounters the ground of everything personal. #RandolphHarris 2 of 18

However, in either case the symbol of the personal God indicates that our personal center is grasped by the manifestation of the inaccessible ground and abyss of being. God declares that are bodies are His temple, and we are to keep them pure. This also means abstaining from fornication and drugs. One-time drug abuse can be harmful, and in the few cases where people are sensitive to the drug, it can be lethal. Continued recreational use of drugs cause brain damage and increasingly compromises your ability to make decisions. Habit forming drugs not only affect your body, but as you surrender your body and will to them, they will also destroy the other command center of your body—your spirit. Choosing to disobey the Word of Wisdom will lead you away from the Lord. Trying drugs “just once” can physically harm you in some cases. However, “just once” will always harm you spiritually. Narcotic addiction serves the design of the psychopathological offender, for it disrupts the channel to the holy spirit of truth…Addiction has the capacity to disconnect the human will and nullify moral agency. It can rob one of the power to decide. Agency is too fundamental a doctrine to be left in such jeopardy. Stay away from illegal drugs. If the federal government forbids their use, that means they are illegal. Drugs will take away your powers of reason. They will enslave you in a vicious and terrible way. They will destroy your mind and your body. They will build within you such cravings that you will do anything to satisfy them. The same goes for abusing prescription drugs or any other addictive substance, including alcohol and tobacco. #RandolphHarris 3 of 18

The need for governance arises because, in its substance, individuals pursing their own interests would generate an inferior equilibrium outcome. American pharmacists fill over 4 billion controlled drug/mediation prescription orders annually. This is up from 1.4 billion in 1994. Every day, hundreds of thousands of Americans walk into their local drug stores and rely on pharmacist to accurately dispense their medications. What the public does not realize, however, is that some of themselves using the drugs that they are entrusted to dispense. Self-report studies reveal that somewhere between forty and sixty-five percent of all practicing pharmacists have engaged in illicit prescription drug use. Moreover, these inquiries tell us that roughly twenty percent of practicing pharmacist use drugs on a regular basis and that five to ten percent consider themselves to be drug abusers. Given our specific interest in the various career aspects of deviant behaviour, after examining the transcripts of the interview it became apparent that the initiation and subsequent progression of pharmacist’ illicit prescription drug use followed one of two criminal career trajectories: recreational abusers and therapeutic self-medicators. Of the 50 pharmacists interviewed, 23 (46 percent) could be classified as recreational abusers. One of the defining characteristics of recreational abusers is that they all began experimenting with street drugs, such as marijuana, cocaine, alcohol, and various psychedelics, while in high school or during their early college years. #RandolphHarris 4 of 18

These pharmacists described their early drug use as exclusively recreational. The motivation behind this use was quite simple, they were adventurous and wanted to experience the euphoric, mind altering effects that the drug offered. Because of procurement problems, these individuals reported that they engaged in little, if any prescription drug use before entering pharmacy school. For the recreational abuser, the onset of the illicit prescription drug use career usually began shortly after entering pharmacy training. These respondents were quick to point to the recreational motivations behind their early prescription drug use. As one 42-year-old-male pharmacist stated, “I just wanted the effect, I really just wanted the effect. I know what alcohol is. But what is you take a Quaalude and drink with it? What happens then?” Similarly, a 36-year-old male pharmacist said: “It was very recreational at first, year. It was more curiosity…experimental. I had read about all these drugs. Then I discovered I had a lot of things going on with me at that time and that these [drugs] solved the problem for me instantly. I had a lot of self-exploration issues going on at that time.” Trends in the data indicate that pharmacy school provided these individuals with the requisite access to prescription drugs. They recalled how they exploited their newly found access to prescription drugs in an effort to expand or surpass the euphoric effects that they received from weaker street drugs. #RandolphHarris 5 of 18

To further highlight this illustration, a 27-year-old male pharmacist said: “It was a blast. It was fun…It was experimentation. We smoked a little pot. And then in the “model pharmacy” [a training facility in college], there was stuff [prescription drugs] all over the place. ‘Hey this is nice…that is pretty nice.’ If it was a controlled substance then I tried it. I had my favorites, but when that supply was exhausted, I’d move on to something else. I was a ‘garbage head!’ It was the euphoria…I used to watch Cheech and Chong [movies]. That’s what it was like. I wasn’t enslaved by them [or so I thought]. They made the World go round.” Over half of the recreational abusers claimed that they specifically chose a career in pharmacy because they expected that it would offer them an opportunity to expand their drug use behaviours. For example, a 37-year-old male pharmacists said: “That’s one of the main reasons I went to pharmacy school, because, I’d have access to medications if I needed them.” Further evidence of this trend can be seen in the comments of a 41-year-old male pharmacist: “I [had to] change my major. So I [based my choice] on nothing more than: ‘well, it looks like fun and…gee all the pharmacy majors had drugs.’ The guys [pharmacy students] that I knew…every weekend when they came back from home, they would unpack their bags and bags of pills would roll out. I thought, ‘Whoa, I got to figure out how to do this.’ [I would ask:] ‘How much did you pay for this?’ [They would respond:] ‘I haven’t paid a thing, I just stole them. Stealing is okay. I get sh*t wages so I got to make it up somehow. So we just steal the sh*t.’ Well, I thought, ‘this is it, I want to be a pharmacist.’ So I went to pharmacy school.” #RandolphHarris 6 of 18

While many of these recreational abusers entered pharmacy school with prior experiences in drug use, their pre-college drug use was usually not extensive. It was not until they got into pharmacy school that they began to develop more pronounced and progressive drug habits. A 41-year-old male pharmacist discusses this transition into increased usage, in the following interview excerpt: “It [pre-college use] had been recreational type use. It was pretty consistent. But I was still just experimenting. I hadn’t, at that point, become actively addicted. [I was] smoking pot and drinking beer, [doing] psychedelics and Quaaludes [depressant]. Just whatever [I] would come across, if [I] came across [it], great, if I didn’t, no big deal…That was before pharmacy school. By the time I got into pharmacy school, the recreational drug use turned into a fairly steady drug use. Certainly not more than a month to two months would go by without something…I really started drinking and drugging. A lot of my friends after high school said, ‘Oh great, you’re going into pharmacy school. You can wake up on uppers and go to bed on downers,” all that stuff. At first, [I said] no. The first time I ever [used prescription drugs] I thought, ‘no, that’s not why I’m doing it. No, I’m doing it [in pharmacy school] for the noble reasons.’ But then after a while I thought, well, maybe they had a point there after all. Once in pharmacy school, the recreational abusers consistently described how they adopted an applied approach to their studies. For example, if they read about particularly interesting drugs in pharmacy school, they wanted to try them. #RandolphHarris 7 of 18

If they were clerking or interning in a pharmacy setting which offered them access to prescription medicines, they wanted to steal drugs and use them. If a teacher or employer told them about the unusual effects of a new drug, they recalled how they wanted to experiment with it. This meant that these individuals usually began using prescription drugs soon after entering pharmacy school or while working in the pharmacy during school. This pattern of application-oriented learning is exemplified in the comments of a 44-year-old male pharmacist: “When we studied Valium [benzodiazepine], I had to find out what Valium was…If I studied a class of drugs, I had to say, ‘Well, I don’t know that. I don’t understand that. What did they mean by tranquilizer? What did they mean?’ I’d have to find out. Then, of course, I found the ones that I liked and the ones I didn’t…got worse when I got on the job. It was so fascinating to me, reading the prescriptions and going and finding the drug back there [on the shelf]…I would take inserts home and read about it. It was just so fascinating to me. That’s when I was learning about it and reading it as much as I could…That’s where it [the use] definitely…definitely started.” They explained that they wanted to experience the drug effects that they read about in pharmacy textbooks. These individuals adeptly incorporated their newly found scientific training and professional socialization in a way that allowed them to excuse and redefine their use. They began to see their own drug use as beneficial to their future patients. #RandolphHarris 8 of 18

This adaptation strategy is illustrated in the comments of a 59-year-old male recreational abuser: “In a lot of ways, it [college drug use] was pretty scientific. [I was] seeing how these things affected me in certain situations….testing the waters…‘better living through chemistry.’ I thought, ‘I’ll be able to counsel my patients better the more I know about the side effects of these drugs. I’ll be my own rat. I’ll be my own lab rat. I can tell [patients] about the shakes and chills and the scratchy groin and your kin sloughing off. I can tell you all about that stuff.” We will continue this discussion on “socially acceptable drug use in pharmacy school” in the next few days. As one’s spiritual life develops, the believer knows to a great extent the true guidance of the Spirit of God. One knows true inward constraint to act, and restraint from action in like manner—such as when to speak to another about one’s soul, when to rise and testify in a meeting, et cetera. However, after a time one may cease to watch for this pure inward moving of the Spirit—often through ignorance of how to read the monitions of one’s spirit—and may begin to wait for some other incentive or manifestation to guide one in action. This is the time for which the psychopathological offenders have been watching. Since at this point the self-actualized has ceased, unknown to oneself, to cooperate with the inward spirit action—to use one’s volition, and to decide for oneself—one is not watching for some parallel, supernatural indication of the way to go, or the course to take. #RandolphHarris 9 of 18

Hence one must have “guidance” somehow—some “text,” some “indication,” some “providential circumstance,” et cetera, et cetera. This is the moment of opportunity for a deceiving spirit to gain one’s attention and confidence. And so some words are whispered softly—words that are exactly in accordance with the inward drawing that one has had, but which one does not recognize as from another source. The Holy Spirit, however, led via a deep inner constraining and restraining of one’s spirit. The soft whisper of the deceiving spirit is so delicate and gentle that the believer listens to and receives the words without question, and begins to obey this soft whisper, yielding more and more to it, without any thought of exercising mind, judgment, reason or volition. The “feelings” are now in the body, but the believer is unaware that one is ceasing to act from one’s spirit and by the pure unfettered actions of one’s will and one’s mind, which, under the illumination of the Spirit, are always in accord with one’s spirit. This is a time of great danger if the believer fails to discriminate the source of one’s “drawing” feelings and yields to them before finding out. One should examine one’s basic principle of decision, especially when it has to do with feeling, lest one should be led away by a feeling without being able to say where it comes from and whether it is safe for one to go by it. One should know there are physical feelings, soulish feelings, and feelings in the spirit—any of which can be divine or unholy in their source; therefore reliance on “feelings”—feeling drawn, et cetera—is a source of great mischief in the Christian life. From this point deceiving spirits can increase their control, for the believer had begun the listening attitude, which can be developed acutely until one is always watching for an “inner voice” or the voice of God in the spirit; and thus the believer moves and acts as a passive slave to “supernatural guidance.” #RandolphHarris 10 of 18

Generally speaking, the development of social competence is a matter of learning by doing. If one family member has the opportunity to meet strangers, to plan and conduct parties, to speak before audiences, to obtain the co-operation of others in group activities which one leads, one develops social competence. One learns not only how to avoid giving offense to others, but how to elicit their approval, sympathy, and collaboration—“how to win friend and influence people.” If such experience is not available to one, one’s potentialities for social growth remain undeveloped. Moreover, one’s social ineptitude is not merely an embarrassing handicap or distressing lack to one; it is a serious impediment to the equal exercise of one’s right as a citizen to participate in group matters involving one’s welfare. Inequalities of this character are hazards to the genuine enjoyment of that political equality which is supposedly guaranteed by law. As long as individuals were relatively independent and government was minimal, the one-man-one-vote principle displayed on election day may well have been sufficient evidence of political and legal equality. However, now with the increasing requirement for individuals to participate daily in large organizations, something more than the mere opportunity to vote in periodic elections becomes more conspicuously necessary—namely, the power and ability to exercise one’s voice in governing the conduct from day to day of these enveloping organizations. Otherwise, as critics of Anglo-American political democracy contend, membership in the community for large numbers of presumed citizens becomes formal and empty, conveying no sense of sharing in its control. #RandolphHarris 11 of 18

It has always been recognized that experience in forming and operating voluntary associations has been the best training ground for responsible citizenship outside the family itself. In this sense at least, all voluntary associations, whatever their concrete aims, might be termed family agencies for the development of the necessary competence. For this reason, it is impossible to list here as legal and political agencies all the countless voluntary associations which exist. Instead, when we come to consider potential changes in the operation of the various other types of family agencies, the function of equipping individuals for active citizenship will have to be considered as distributed among all of them. The emphasis of historians and other observers of American society upon our characteristic plethora of voluntary associations may well deserved. Nevertheless, numerous as the many forms of association are, membership in them is confined to a relatively small segment of each community (one-third is a generous estimate), and activity to an even smaller segment. Where members of one family may belong and hold office in half a dozen organizations, another half-dozen families belong to none at all. In almost every community, the cry goes up constantly that leadership, activity, and influence are concentrated in a few hands, and among the older rather than the young people. This cry goes up no more often as a complain from critics than as a plea from the leaders themselves. #RandolphHarris 12 of 18

In public as well as in private forms of association, the complaint is chronic that far too few people exercise their rights to vote, to petition representatives, to keep informed on issues and to exert influence upon their outcome. Perhaps these persistent exhortations and condemnations are but the negative expression of our national ideal of full and equal citizenship; perhaps they point to a grievous deficiency which demands remedy; in either case there is a need for a considerable development of competence if there is to be successful working with others in accomplishing common ends. From this standpoint alone we can presume to suggest that ways are needed whereby family agencies can contribute a great deal more to universalizing such competence. From this standpoint also, it seems fair to point to legal and political agencies as the type of family agencies which have done the least to go beyond the mere redress of correction of grievances, into the therapeutic and positive planning stages of development. Even in modern advanced economies where the state promulgates and enforces laws bearing on economic conduct, these laws rarely govern all detailed aspects of transactions and contracts. Most business transactions between, as well as within, firms are conducted using various informal arrangements, such as handshakes and oral agreements, ongoing relationships, and custom and practice. If disputes arise, the parties first attempt to resolve them by direct negotiation. The law is available if these attempts at private settlement fail, but recourse to it is usually the last step, not the first, and often signifies the end of an ongoing relationship. #RandolphHarris 13 of 18

Evidence bearing on this goes back at least as far as the classic article of Macaulay (1963), and covers many countries with well and poorly functioning legal systems alike. Such private ordering in the shadow of the law arises for different reasons, and takes different forms that attempt to respond appropriately to each reason. Perhaps the simplest of these reasons is the cost of using the formal legal system. The cost can arise in many ways. Firs, even in countries with well-functioning state civil law, obtaining and enforcing a judgement in the court system takes a long time; three years is not uncommon. The court may include interest when calculating damages, but for most traders who are somewhat constrained in access to capital markets, the interest rate used in this calculation is likely to be an underestimate of the rate at which they discount the future. Next, in its calculation of damages, the court may underestimate or even leave out items like lost profit that are speculative and can be overstated by the plaintiff. Third, judges in state courts have to cover all conceivable matters that could arise under civil law, and therefore lack the expertise that insiders would be able to acquire about a specific industry. Therefore their verdicts in commercial disputes can be less predictable than those available in alternative specialized forums. Both parties to a dispute dislike this unpredictability. Finally, courts may require public both parities to the dispute would prefer to keep secret. #RandolphHarris 14 of 18

Sometimes the parties wish to avoid public knowledge of the mere fact that they were involved in litigation, because potential future transactors may think of them as inflexible and unwilling to renegotiate deals in response to changed circumstances. When the operation of the law is costly, both parities can benefit by resolving their dispute through bargaining or renegotiation, in which the expected outcome of recourse to legal systems constitutes the fallback, or the best alternative to negotiated agreement (BATNA) in Harvard Business School jargon. In turn, their initial contract and economic choices will be affected by this prospect of future renegotiation. This view of bargaining in the shadow of the law is well developed in the Law and Economics literature. Mass production, the defining characteristic of the Second Wave economy, becomes increasingly obsolete as firms install information intensive, often robotized manufacturing systems capable of endless inexpensive variation, even customization. The revolutionary result is, in effect, the demassification of mass production. The shift toward smart flex-techs promotes diversity and feeds consumer choice to the point that a Wal-Mart store can offer the buyer nearly 110,000 products in various types, sizes, models and colours to choose among. However, Wal-Mart is a mass merchandiser. Increasingly, the mass market itself is breaking up into differentiate niches as customers need diverge and better information makes it possible for businesses to identify and serve micro-markets. #RandolphHarris 15 of 18

Specialty stores, boutiques, superstores, TV home-shopping systems, computer-based buying, direct mail and other systems provide a growing diversity of channels through which producers can distribute their wares to customers in increasingly de-massified marketplace. Visionary marketers no longer focus on “market segmentation.” They now focus on “particles”—family units and even single individuals. Meanwhile, advertising is targeted at smaller and smaller market segments reached through increasingly de-massified media. The dramatic breakup of mass audiences is underscored by the crisis of the once great TV networks, ABS, CBS, and NBC, at a time when digital streaming offers virtually an infinite number of TV programs that can be ported into your home via WiFi and play on your television. And you select the times when you want to watch a program and what program you want to watch. Such systems means that sellers will use stealth advertising to target buyer with even great precision. The simultaneous de-massification of production, distribution and communication revolutionizes the economy and shifts it from homogeneity to ward extreme heterogeneity. Work itself is transformed. Essentially interchangeable muscle work drove the Second Wave. Mass, factory-style education prepared workers for routine, repetitive labour. By contrast, the Third Wave is accompanied by a growing non-interchangeability of labour as skill requirements skyrocket. Muscle power is essentially also hard to find because over time the body breaks down and some people are not as strong or skilled as others. #RandolphHarris 16 of 18

Thus a worker who quits or is fired cannot always be replaced quickly, and training is also expensive. Organizations sped an average of $3,678 per employee on training and development initiatives, and it also takes time. Therefore, the rising level of skill in white-collar jobs and blue-collar jobs makes finding the right person with skills harder and more costly. Although one may face competition from many other jobless muscle worker, it still takes time to learn the systems and procedures. The electronics engineer who has spent years building satellites does not necessarily have the skills needed by a firm doing environmental engineering. A gynecologist cannot do brain surgery. Rising specialization and rapid changes in skill requirements reduce the interchangeability of labour. Now, when it comes to climate change and the green energy scheme, it definitely looks better not to hurry too much with the launch. Along with more research on CO2, and other pollutants’ contribution to global warming and, maybe, on the danger of global warming as such, it is vital to have a deeper look at and put a stronger emphasis on the relationship between emission cuts on the one hand and economic growth and people’s lives on the other. A few think tanks, especially in Europe, have published very optimistic estimates about the effects these cuts will have on economic growth and employment, emphasizing the role of investment in an array of environment-friendly industries. The tough reality, however, is that, though opening a range of new business opportunities, emission cuts will also force both households and industries to make sacrifices. And it looks very strange that the UN-sponsored talks are based just on the calculations of the CO2 emissions cuts necessary to keep the temperature rise within two degrees, while detailed estimates of the effects those cuts will have on the other countries’ economic growth and development, employment, consumption, and living standards are on the table. #RandolphHarris 17 of 18

Absolute emissions cuts may cause a really serious slowdown in the global economy, possibly causing a social explosion—a revolt of hundreds of millions of people deprived of any real chance they had to overcome poverty and rise from primitive to modern lifestyles. The poor and the middle class are totally suffering and being ignored, but they are often times our essential workers, both with their labour and technical skills. Keep in mind that the United States of America is only responsible for 25 percent of the total emissions, while most of the rest comes from transportation, commercial, and residential use. However, on per capita basis, China emits 78 percent less than the United States of America, and emissions by an average urban Chinese household are estimated to still be around one-third those by an average household in the West. Therefore, it seems our technology is not really the problem. We are having a people problem. The World is, perhaps, overpopulated. Also, surprisingly, Western negotiators are not much concerned about the fact that imposition of too harsh emission constraints on China, the main engine of today’s global growth, may have negative consequences for the West itself, as China’s slowdown will squeeze the most dynamically expanding market, crucially important sources of many products’ supply, and, after all, one of the major channels of financing of Western governments and businesses. #RandolphHarris 18 of 18

Cresleigh Homes

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