So Our Running with Mozart is Also with Patience and Deliverance Will Come!

May be an image of palm trees and outdoors

Either a person possesses an intuitive sense or one does not. It cannot be created by argument or analysis. The whole Puritan atmosphere has one advantage….It makes everything seems more exciting when you break away from it. In the United States today the median time spent by adults reading newspapers is fifty-two minutes per day. The same person who commits nearly an hour to newspaper also spends time reading magazines, books, signs, billboards, recipes, instructions, labels on cans, advertising on the back of breakfast food boxes, and news on social media. Surrounded by print, one “ingests” between 10,000 and 20,000 edited words per day of the several times that many to which one is exposed. The same person also spends an hour listening to FM radio, satellite radio, or a podcast. If one listens to news, commercials, commentary or other such programs, one will, during this period, hear about 11,000 pre-processed words. One also spends several hours watching television or streaming it from a digital service—add another 10,000 words or so, plus a sequence of carefully arranged, highly purposive visuals. This is not to suggest that only words and pictures convey or evoke images. Music, too, sets the internal image machinery working, although the images produced may be completely non-verbal. #RandolphHarris 1 of 20

Nothing, indeed, is quite so purposive as advertising, and today the average American has 560 advertising messages shining in their face daily. Of the 560 advertisements people are exposed to daily, they only notice seventy-six. In effect, an individual blocks out 484 advertising message a day to preserve one’s attention for other matters. All this represents the press of engineered messages against one’s sense. And the pressure is rising. In an effort to transmit even richer image-producing messages at an even faster rate, communications people, artists and others consciously work to make each instant of exposure to the mass media carry a heavier informational and emotional freight. Thus we see the widespread and increasing use of symbolism for compacting information. Today advertising humans, in a deliberate attempt to cram more messages into the individual’s mind within a given moment of time, make increasing use of the symbolic techniques of the arts. Consider the “tiger” that is allegedly put in one’s tank. Here a single word transmits to the audience a distinct visual image that has been associated since childhood with power, speed, and force. The pages of advertising trade magazines Architectural Digest are filled with sophisticated technical articles about the use of verbal and visual symbolism to accelerate image-flow. Indeed, today many artists might learn new image-accelerating techniques from the advertising humans. #RandolphHarris 2 of 20

If the ad humans, who must pay for each split second of time on radio or television, and who fight for the reader’s fleeting attention in magazines, newspapers, and on social media, are busy trying to communicate maximum imagery in minimum time, there is evidence, too, that at least some members of the public want to increase the rate at which they can receive messages and process images. This explains the phenomenal success of speed-reading courses among college students, business executives, politicians, doctors, lawyers, actors, and others. One leading speed reading school claims it can increase almost anyone’s input speed three times, and some readers report the ability to read literally tens of thousands of works per minute. Whether or not such speeds are achievable by the average persons, the clear fact is that the rate of communication is accelerating. Busy people wage a desperate battle each day to plow through as much information as possible. Speed-reading presumably helps them do this. The impulse toward acceleration in communications is, however, by no means limited to advertising or to the printed word. A desire to maximize message content in minimum time explains, for example, the experiments conducted by psychologists at the American Institutes for Research who played taped lectures at faster than normal speeds and then tested the comprehension of listeners. Their purpose: to discover whether students would learn more if lecturers talked faster. #RandolphHarris 3 of 20

The same intent to accelerate information flow explains the recent obsession with split-screen and multi-screen movies, mobile phones, and computers. Some auto makers have even replaced all the instrument clusters in their cars with screens. At the Montreal World’s Fair, viewers in pavilion after pavilion were confronted not with a traditional movie screen on which ordered visual images appear in sequence, but with two, three, or five screens, each of them hurling messages at the viewer at the same time. One these, several stories play themselves out at the same tie, demanding of the viewer the ability to accept many more messages simultaneously than any movie-goer in the past, or else to censor out, or block, certain messages to keep the rate of message-input, or image-stimulation, within reasonable limits. Having to look at six images at the same tie, having to watch in twenty minutes the equivalent of a full-length movie, excites and crams the mind. By putting more into a moment, one effectively condenses time. Even in music the same accelerative thrust is increasingly evident. A conference of composers and computer specialists held in San Francisco not long ago was informed that for several centuries music has been undergoing an increase in the amount of auditory information transmitted during a given interval of time. #RandolphHarris 4 of 20

There is evidence also that musicians today play the music of Mozart, Bach, and Haydn at a faster tempo than that at which the same music was performed at the time it was composed. We are getting Mozart on the run. If our images of reality are changing more rapidly, and the machinery of image-transmission is being speeded up, a parallel change is altering the very codes we use. For language, too, is convulsing. The words we use are changing faster today—and not merely on the slang level, but on every level. The rapidity with which words come and go is vastly accelerated. This seems to be true not only of English, but of French, Russian, and Japanese as well. There are an estimated 450,000 “usable” words in the English language today, only perhaps 250,000 would be comprehensible to William Shakespeare. Were Mr. Shakespeare suddenly to materialize in London or New York today, he would be able to understand, on the average, only five out of every nine words in our vocabulary. The bloke would be semi-literate. This implies that if the language had the same number of words in Mr. Shakespeare’s time as it does today, at least 200,000 words—perhaps several times that many—have dropped out and been replaced in the intervening four centuries, most within the past century. #RandolphHarris 5 of 20

The Christian life cannot be lived alone. To follow Christ is to become part of a new community. The same may be said about writing a book on the Christian life. It can never be written in a vacuum; the author is inevitably influenced by the lives and writings of others. A book, therefore, is a synthesis of shared experience. It draws on the teachings and loves of so many, past and present. Many books, there preparation is very much a team effort. Some would even go as far to say that they had help or guidance from supernatural forces, but that is supposedly how they Bible came to fruition. A whole new vision of the majesty of the God we serve has manifested, awakening me in a continuing desire for spiration. I have been privileged, too, to learn from some of the great scholars of our time. Richard Lovelace of Gordon Conwell Seminary patiently tutored me in the early days of my faith. My times of fellowship with Carl Henry, who has the rare combination of genius and humility, Francis Schaeffer, Jim Huston, Jon Stott, Vernon Grounds, Dick Halverson, Annie Rice and others have enriched me immeasurably. And I have been blessed to study and worship under two excellent pastors: Neal Jones of church, Columbia Baptist in Falls Church, Virginia, and Dr. Chares Webster of Moorings Presbyterian Church in Naples, Florida. #RandolphHarris 6 of 20

While the World is going through a pandemic, though I felt an awful deadness inside, I did not think I was searching spiritually. However, I noticed that people who have accepted Jesus Christ have peace within themselves, something I surely needed. My friend explained it all to me one sultry August night. I could now show too much interest, of course—I was a senior partner at a powerful Washington law firm, friend of the President. But as I left my friend’s house, I discovered I could push the button to start my car. That night I was confronted with my own sin—not just Sacramento’s dirty tricks, but the sin deep within me, the hidden evil that lies in every human heart. It was painful, and I could not escape. I cried out to God and fund myself driven irresistibly into His waiting arms. That was the night I gave my life to Jesus Christ and began the greatest adventure of my life. A lot of skeptics thought it would not last, that it was just a ploy for sympathy, to boost views on a blog, a foxhole conversation. I do not blame them. If the tables were turned, I would have probably thought the same thing. However, not once have I doubted that Jesus Christ lives. There is nothing of which I am more certain. I have accepted him as a child, but then was exposed to someone, older than me who said Jesus was just another man like him, nothing special. #RandolphHarris 7 of 20

So, from that point, I took him as a source of authority and started to worship God only. However, a woman asked to read the prayers I was writing one day, and told me that she wanted me to include Jesus in them, so I did. Then I started reading hundreds of religious books, and more of the Christian Bible and even the entire Mormon Bible and started reading hundreds of Mormon Church doctrines and even some encyclopedias about Jesus, and accepted Him as Saviour again. Although, one would be surprised to know that not every culture considers Jesus a good man. Some in the Middle East said he was a Charlton using magic tricks. Nonetheless, we live in American and it is one nation, under God, indivisible with liberty and justice for all, it is a Christian nation, so it is understandable that we are expected to accept Jesus as our Saviour. To hose who serve in the little platoons around the World, faithfully evidencing the love and justice of the Kingdom of God in the midst of the kingdom of this World, keep defending the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked. So our running with Mozart is also with patience. #RandolphHarris 8 of 20

We take the long view of the race that is set before us. We do not try to accomplish everything at once, and we do not force things. If we do not immediately succeed in removing a weight or a sin, we just keep running—steadily, patiently—while we find out how it can be removed in God’s way. All the while, we keep looking up at our Teacher, who we know gave us faith to run in the first place and who will bring us safely to the end. “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful humans, so that you will not grow weary and lose heart. In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten that word of encouragement that addresses you as sons: ‘My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.’ Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. #RandolphHarris 9 of 20

“Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Therefore, strengthen your feeble arms and weak knees. ‘Make level path for your feet,’ so that the lame may not be disabled, but rather healed,” reports Hebrews 12.2-13. We concentrate on our teacher’s thoughts, feelings, character, body, social bearing, and soul. We are constantly learning from one, and one shows us how to let the weights and sins drop off so we can run better. As we run we sense divine assistance making our steps lighter. We realize truth more strongly, see things more clearly. We find greater joy in those running with us, our companions in Christ and those who went before and are coming after. His yoke is easy, we find, His burden is light. As out “outer man” perishes, our “inner man” is renewed on daily basis (2 Corinthians 4.16). And no matter what the difficulty, we sing we run, “Deliverance will come!” #RandolphHarris 10 of 20

However, as we look forward, now is the time for specific planning. Individually we must ask ourselves what are the particular things we need to do in order to bring the triumph of Christ’s life more fully into the various dimensions of our being. Are there areas where my will is not abandoned to God’s will or where old segments of fallen character remain unchallenged? Do some of my thoughts, images, or patterns of thinking show more of my kingdom or the kingdom of evil than they do God’s kingdom—for example, as they relate to money, social practices, or efforts to bring the World to Christ? Is my body still my master in some area Am I its servant rather than it mine. And if I have some role in leadership among Christ’s people, and I doing all that I reasonably can to assist and direct their progress inward transformation into Christlikeness? Is that progress the true aim of our life together, and are there ways in which our activities might be ore supportive of that aim? Is the teaching that goes out from me appropriate to the condition of the people, and is my example one that gives clear assurance and direction? Is “my progress evident to all”? “For God is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer,” reports 1 Timothy 4.4. “Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers,” reports 1 Timothy 4.15. #RandolphHarris 11 of 20

Whatever my situation is, now is the time to make the changes and undertake the initiatives that are indicated by the studies we have made in this essay. Spiritual formation in Christlikeness is the sure outcome of well-directed activities that are under the personal supervision of Christ and are sustained by all of the instrumentalities of His grace. This aching World is waiting for the people explicitly identified with Christ to be, through and through, the people He intends them to be. Whether it realizes it or not. There is no other hope on Earth. And that, of course, is where we stand: on Earth. Strangely, perhaps, it is only spiritual formation in Christ that makes us at home on Earth. We are pilgrims of course, and we look for a better city. “Longing for a better country—a Heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them,” reports Hebrews 11.16. However, we are content that this is not yet. Christ brings me to the place where I am able to walk beside my neighbour, whoever one may be. I am not above or below them. I am beside them: living with them through the events common to all of us. I am not called to judge the, but to serve them as best as I can by the light I have, humbly and patiently, with the strength I have and the strength God supplies. If is true that our ways will at some point part for eternity, I shall love them none the less for it. #RandolphHarris 12 of 20

And the best gift I can give them is always the character and power of Christ in me and in others who really trust him. Beyond that I look to God for the renovation of their heart as well. I know that, no matter what comes, He is over all. The development of symbols in dreams is almost the equivalent of a healing process. The center or goal thus signifies salvation in the proper sense of the word. The justification for such a terminology comes from the dreams themselves, for these contain so many references to religious phenomena that I was able to use some of them. It seems to me beyond all doubt that these processes are concerned with the religion-creating archetypes. Whatever else religion may be, those psychic ingredients of it which are empirically verifiable undoubtedly consist of unconscious manifestations of the kind. People have dwelt far too long on the fundamentally sterile question of whether the assertions of faith are true or not. Quite apart from the impossibility of ever proving or refuting the truth of a metaphysical assertion, the very existence of the assertion is a self-evident fact that needs no further proof, and when a consenus gentium allies itself thereto the validity of the statement is proved to just that extent. The only thing about it that we can verify is the psychological phenomenon, which is incommensurable with the category of objective rightness. #RandolphHarris 13 of 20

No phenomenon can ever be disposed of by rational criticism, and in religious life we have to deal with phenomena and acts and not with arguable hypotheses. During the process of treatment the dialectical discussion leads logically to a meeting between the individual and one’s shadow, that dark half of the psyche which we invariably get rid of my means of projection: either by burdening our neighbours—in a wider or narrower sense—with all the faults which we obviously have ourselves, or by casting our sins upon a divine mediator with the assistance of contritio or the milder attritio (Contritio is “perfect” repentance; attritio “imperfect” repentance. The former regards sin as the opposite of the highest good; the latter reprehends it not only n account of its wicked and hideous nature but also from fear of punishment). We know of course that without sin there is no repentance and without repentance no redeeming grace, also that without original sin the redemption of the World could never have come about; but we assiduously avoid investigating whether in this very power of evil God might not have placed some special purpose which it is most important for us to know. One often feels driven to some such view when, like the psychotherapist, one has to deal with people who are confronted with their blackest shadow. #RandolphHarris 14 of 20

A religious terminology comes naturally, as the only adequate one in the circumstances, when we are faced with the tragic fate that is the unavoidable concomitant of wholeness. “My fate” means a daemoic will to precisely that fate—a will not necessarily coincident with my own (the ego will). When it is opposed to the ego, it is difficult not to feel a certain “power” in it, whether divine or infernal. The human who submits to one’s fate calls it the will of God; the human who puts up a hopeless and exhausting fight is more apt to see the devil in it. In either event this terminology is not only universally understood but meaningful as well. At any rate the doctor cannot afford to point, with a gesture of facile moral superiority, to the tablets of the law and say “Thou shalt not.” He has to examine things objectively and weigh up possibilities, for he knows, less from religious training and education that from instinct and experience, that there is something very like a felix culpa (the sin of Adam viewed as fortunate, because it brought about the blessedness of the Redemption). One knows that one can miss not only one’s happiness but also one’s final guilt, without which a human will never reach one’s wholeness. Wholeness is in fact a charisma which one can manufacture neither by art nor by cunning; one can only grow into it and endure whatever its advent may bring. #RandolphHarris 15 of 20

No doubt it is a great nuisance that humankind is not uniform but compounded individuals whose psychic structure spreads the over a span of at least ten thousand years. Hence there is absolutely no truth that does not spell salvation to one person and damnation to another. All universalism get stuck in this terrible dilemma. Thus the bloom of innocence, the element of obedience and the readiness to take what comes is rubbed off every activity because the law of diminishing marginal utility. Thoughts undertaken for God’s sake—like that on which we are engaged at the moment—are continued as if they were an end in themselves, and then as if our pleasure in thinking were the end, and finally as if our pride or celebrity were the end. Thus all day long, and all the days of our life, we are sliding, slipping, falling away—as if God were, to our present consciousness, a smooth inclined plane on which there is no resting. And indeed we are now of such a nature that we must slip off, and the sin because it is unavoidable, may be venial. However, God cannot have made us so. The gravitation away from God, “the journey homeward to habitual self,” must, we think, be a product of the Fall. What exactly happened when Man fall, we do know; but if it is legitimate to guess, I offer the following picture—a “myth” in the Socratic sense, a not unlikely tale. #RandolphHarris 16 of 20

Perhaps the nursery story, “Humpty Dumpty” by Mother Goose symbolizes the fall of Man. And no matter how much the Father’s of the Church try to repair humanity, they just cannot. For long centuries God perfected the terrestrial form which was to become the vehicle of humanity and the image of Himself. He gave it hands whose thumb could be applied to each of the fingers, and jaws and teeth and throat capable of articulation, and a brain sufficiently complex to execute all the material motions whereby rational thought is incarnated. The creature may have existed for ages in this state before it became man: it may even have been clever enough to make things which a modern archaeologist would accept as proof of its humanity. However, it was only a terrestrial being because all its physical and psychical processes were directed to purely material and natural ends. Then, in the fullness of time, God caused to descend upon this organism, both on its psychology and physiology, a new kind of consciousness which could say “I” and “me,” which could look upon itself as an object, which knew God, which could make judgments of truth, beauty, and goodness, and which was so far above time that it could perceive time flowing past. #RandolphHarris 17 of 20

This new consciousness ruled and illuminated the whole, organism, flooding every part of it with light, and was not, like ours, limited to a selection of the movements going on in one part of the organism, namely the brain. Humans were then all conscious. His organic processes obeyed the law of his own will, not the law of nature. His organs sent up appetites to the judgment seat of will not because they had to, but because he chose. Sleep meant to him not the stupor which we undergo, but willed and conscious repose—he remained awake to enjoy the pleasure and duty of sleep. Since the process of decay and repair in his tissues were similarly conscious and obedient, it may not be fanciful to suppose that the length of his life was largely at his own discretion. Wholly commanding himself, he commanded all lower lives with which he came into contact Even now we meet rare individuals who have a mysterious power of taming beasts. This power the Paradisal man enjoyed in eminence. The old picture of the brutes sporting before Adam and fawning upon him may not be wholly symbolic. Even now, if they are given a reasonable opportunity, more animals than you might expect are ready to adore man: for man was made to be the priest and even, in one sense, the Christ, of the animals—the mediator through whom they apprehend so much of the Divine splendour as their rational nature allows. #RandolphHarris 18 of 20

And God was to such a man no slippery, inclined plane. The new consciousness has been made to repose on its Creator, and repose it did. However rich and varied human’s experience of one’s fellows (or fellow) in charity and friendship and love, or of the beasts, or of the surrounding World then first recognized as beautiful and awful, God came first in his love and in his thought, and that without painful effort. In perfect cyclic movement, being, power and joy descended from God to man in the form of gift and returned from man to God in the form of obedient love and ecstatic adoration: and in this sense, though not in all, man was then truly the son of God, the prototype of Christ, perfectly enacting in joy and ease of all the faculties and all the senses that filial self-surrender which Our Lord enacted in the agonies of the crucifixion. Judged by his artefacts, or perhaps even by his language, this blessed creature was, no doubt, a savage. All that experience and practice can teach he had still to learn: if he chipped flints, he doubtless chipped them clumsily enough. He may have been utterly incapable of expressing in conceptual form his Paradisal experience. All that is quite irrelevant. When I look at the people who stream by me in the city today, I do not see my people. I see the other, the foreigner, the stranger, the unknow, the barbarian. I know that this is not right, and I still find I am doing it. #RandolphHarris 19 of 20

How will I escape my trap of exclusion, Holy Ones? How will I learn who my tribe is? How will I come to know that my family is passing before me, and I stand by, not only not knowing, but actually preventing that knowledge from coming to my mind? I pray to you, you who are the parents of this family of which I am a part: please open my eyes, please open my ears, please open my mind, please open my heart to all the relatives that surround me. “Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for,” reports Hebrews 11.1-2. To the blessed God they offer sweet melody, to the Sovereign, the living and ever enduring God, they utter hymns and make their praises heard; for He alone works mighty deeds and makes all that is new. He is triumphant in battle, sowing righteousness and bringing forth victory. He creates healing, for He is the Lord of wonders and is revered in praises. In His goodness He renews continually each day the work of creation, as it is said in the Psalm: “Give thanks to Him who makes great lights, for His loving kindness endures forever.” O cause a new light to shine upon Zion, and may we all be worthy to delight in its splendor. Blessed art Thou, O Lord, Creator of the Heavenly lights. #RandolphHarris 20 of 20