The true mentor will possess a penetrating insight into one’s pupil’s needs. Such a guru seeks neither money nor personal power. One will be able to perceive from what source a person draws one’ life, whether from the impulsion of the ego or from the inspiration of God. The instantaneous and adequate nature of one’s replies to all questions shows a deeper understanding than the merely intellectual, hence must be intuitive, inspirational, or realizational. On such a basis a human’s fitness for guruship becomes more evident. The role of spiritual guide involves a code of ethics, a special moral responsibility on the part of the guide. The appellation of spiritual teacher should be given only to one who not only can communicate the spiritual truth intellectually but who also lives it fully. The teacher must not only provide instruction; one must also set an example of how to live and act in the World, and one must not only do both of these but one must also provide a profounder influence than other humans by virtue of one’s own attainment, as telepathically revealed by one’s mere presence. The perfect teacher is one who lives up to the teaching itself. The semi-perfect one tries to live up to the teaching. The imperfect one does not even try: avoid one. Actions, deeds, are the final test of the spiritual human or guru. The life one leads must be a pattern. #RandolphHarris 1 of 21

The spiritual guide who ask one’s disciples to practise self-discipline and remodel their characters, will seem to them to be offering impossible counsels of perfection unless one oneself is willing to do or has already done what one asks. However sound one’s theoretical guidance may be, it will fail in persuasive power to the extent that it is not at one with one’s own experience. Whatever help one can give through teaching is limited on the other person’s side by both ability to understand and willingness to receive it. One can give a human no other Grace then this, to point out the way to God. However, there is none better. One seeks to bring humans back to the memory of one’s true native land. There is no room for such a human in rigid official Worlds. One could not even influence, let alone save, such a society. At best one can make some people more fully conscious of what they already dimly feel: that civilization is in danger and its leaders half-bankrupt; that society is sick unto death; that the individual needs spiritual help to endure and grapple with the depressing situation in which one finds oneself. What chance has the individual spiritual educator to continue one’s work when public and government alike accept the false suggestion that only through large organized groups and recognized traditional institutions can people be correctly led? #RandolphHarris 2 of 21

The end of such a trend can only be as it has been in the past—monopoly, dictational religion, centralized tyrannical power, heresy-hunting persecution, and the death of individualism, which means the death of truth. Jesus was an individualists. One prefers to remain unrecognized for what ne genuinely is so that others will not even suspect one’s true status—unless one deliberately wishes them to be made aware in order to help them in a special way. Unless one has been invested with a special mission to speak or write to the World, the authentically illumined human will not publicly announce the fact for one’s illumination. Anyone who does is an impostor. We may turn over the multitudes of tomes in which the opinions of human lie locked up, but the self-actualized will tell us more Truth in a day than we are likely to learn from all that huge mass of speculation. If World history show little if any ethical progress on the part of humanity, are the self-actualized to be blamed as futile? No. That merely shows the intractability of the human material they are working on, for their lives are given to doing whatever they can. They are not miracle humans. The best help one can give is to put a human upright on one’s own feet by helping one get one’s own experience of the glimpse. #RandolphHarris 3 of 21

The human will then know that God really exists, that one’s own inner being is connected with God, and that one can draw upon this connection for moral strength and personal guidance, mental peace and spiritual knowledge. We have already seen that a revelatory situation is revelatory insofar as it permits an awareness of the Unconditional as perceived through, underneath, and beyond the many elements that constitute the concrete situation. There is no revelation without a concrete setting. And a concrete setting is not revelatory unless it point beyond itself, to an eternal abyss, ground and meaning. This is to say that in the existential experience of the Unconditional, the human and cosmic elements, whose convergence have formed the situation in question, are perceived as symbolic of their eternal ground. The Unconditioned makes itself known through symbolic situations. In other words, it reaches us through symbols. The symbol belongs to the World of appearances. It may be literally anything. For anything which has been involved in a concrete experience of the Unconditional may retain, for the mind which has known it in the fire of communion with being-itself, a flavour of remembrance. It has kept the power of reminding us of that experience. #RandolphHarris 4 of 21

It has been endowed with a sort of secondary revelatory power; and whenever we meet this symbol, we shall be thrown back into the revelatory constellation hat once connected with this particular symbol. This is the main use of the word symbol: it denotes the elements that have been associated with a revelation and that have retained some of the revelatory power then manifested. A second use of the term follows. We cannot speak of the Unconditional directly. Even to say “Unconditional” is to see it as a contrasted with the conditional, and this conditions the content of the word “Unconditional.” There is no way of expressing the ultimate ground of being unless we use symbolic terms. The terms are understood as pointers to, not as copies of, reality. God does not mean a God, but points to a realm where “a” is meaningful, beyond singular and plural; as Unconditional, one is neither subject of the verb “to be” nor object of the verb “to know,” but one is beyond object and subject. It is highly symbolic language which must be used at this point. However, its symbolic character foes not diminish its truth; on the contrary, it is a condition of its truth. To speak unsymbolically about being-itself falsifies the real situation. Our knowledge of God is derived from the perfections which flow from Him to creatures, which perfections are in God in a more eminent way than in creatures. #RandolphHarris 5 of 21

Now our intellect apprehends them as they are in creatures, and as it apprehends them it signifies them by names. Therefore as names, which are symbols, are applied to God, the perfections which they signify, such as goodness, life and the like, and their mode of signification. As regards to what is signified by these names, they belong properly to God, and more properly than they belong to creatures, and are applied primarily to Him. However, as regard their mode of signification, they do not properly and strictly apply to God; for their mode of signification applies to creatures. Spiritual formation requires thinking. The Gospel of Jesus directly repudiates all false information about God and, therewith, about the meaning of human life; and it works to undermine the power of those ideas and images that structure life away from God. However, for it to have this effect we must use our ability to think. What is thinking? It is the activity of searching out what must be true, or cannot be true, in the light of given facts or assumptions. It extends the information we have and enables us to see the “larger picture”—to see it clearly and to see it wholly. And it undermines false or misleading ideas and images as well. It reveals their falseness to those who wish to know it. It is a powerful gift of God to be used in the service of truth. #RandolphHarris 6 of 21

Here is Paul thinking under inspiration: “If God is for us, who is against us? He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?” reports Romans 8.31-32. Here is Martin Luther thinking and standing in the power of God before his examiners at Worms: “Unless I am convicted by Scripture and plain reason—I do not accept the authority of popes and councils, for they have contradicted each other—my conscious is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen.” The earliest printed version of his statement added the famous words: “Here I stand, I cannot do otherwise.” And so we must apply our thinking to and with the Word of God. We must thoughtfully take that Word in, dwell upon it, ponder its meaning, explore its implications—especially as it relates to our own lives. What are we to do in the light of the facts of the gospel and the revelation of God and of human destiny contained in the Bible? We must “pay greater attention to what we have heard, so that we do not drift away from it,” reports Hebrews 2.1. We must thoughtfully put it into practice. We must seek the Lord by devoting our powers of thinking to understanding the facts and information in the gospel. This is the primary way of focusing our minds on him, setting him before us. #RandolphHarris 7 of 21

When we focus our minds on God, in doing so we will be assisted by God’s grace in ways far beyond anything we can understand on our own; and the ideas and images that governed the life of Christ through his thought life will possess us. However, two factors—self-contempt and anxiety—are largely responsible for the repression of sadistic impulses. The thoroughness and depth of repression vary. Often the destructive impulses are merely kept from awareness. By and large it is astonishing how much sadistic behaviour can be lived out without the individual’s knowing it. One is conscious only of occasional desires to mistreat a weaker person, of being excited when one reads about sadistic acts, or of having come obviously sadistic fantasies. However, these sporadic glimpses remain isolated. The bulk of what one does to others in one’s daily behaviour is for the most part unconscious. One numbness of feeling for oneself and others is one factor that blurs the issue; until this is dispelled one cannot emotionally experience what one does. Besides, the justifications brought to bear to conceal the sadistic trends are often clever enough to deceive not only the sadistic person oneself but even those affected by them. We must not forget that sadism is an end stage of a severe neurosis. #RandolphHarris 8 of 21

And because sadism is a neurosis, the kind of justification employed will depend upon the structure of the particular neurosis from which the sadistic trends stem. The complaint type, for instance, will enslave the partner under the unconscious pretense of love. One’s demands will be attributed to one’s needs. Because one is so helpless or so apprehensive or so ill, the partner should do things for one. Because one cannot be alone, the partner should always be with one. One’s reproaches will be expressed indirectly by one’s demonstrating, unconsciously, how much others make one suffer. The aggressive type expresses sadistic trends quite undisguisedly—which, however, does not mean that one is any more aware of them. One has no hesitation in showing one’s discontent, one’s scorn, and one’s demands but feels that, besides being entirely justified, one is simply being frank. One will also externalize one’s lack of regard for others and the fact that one exploits them, and will intimidate them by telling them in no uncertain terms how much they abuse one. The detached person is singularly unobtrusive in expressing sadistic trends. One will frustrate others in a quiet way, making them feel insecure by one’s readiness to withdraw, conveying the impression that they are cramping or disturbing one, and taking secret delight in letting them make fools of themselves. #RandolphHarris 9 of 21

However, sadistic impulses can be much more deeply repressed, and then give rise to what might be called an inverted sadism. What happens here is that the person so greatly fears one’s impulses that one leans over backward to keep them from being revealed to oneself or others. One will shun everything that resembles assertion, aggression, or hostility and as a result will be profoundly and diffusely inhibited. To lean over backward from enslaving others is to be incapable of giving any order, much less of assuming a position of responsibility or leadership. It makes for overcaution in exerting influence or giving advice. It involves the repression of even the most legitimate jealousy. A good observer will merely notice that the person gets a headache, a stomach ailment, or some other symptom when things do not go one’s way. Leaning over backward from exploiting others brings self-effacing tendencies to the fore. It shows in not daring to express any wish—not daring even to have a wish; in not daring to rebel against abuse or even to feel abused; in tending to regard the expectations or demands of others as better justified or more important then one’s own; in preferring to be exploited rather than assert one’s own. Such a person is between the devil and the deep blue sea. One is frightened of one’s impulses to exploit but despises oneself for one’s unassertiveness, which one registers as cowardice. #RandolphHarris 10 of 21

And when one is exploited—as will naturally happen—one is caught in an unsolvable dilemma and may react with a depression or some functional symptom. Similarly, instead of frustrating others one will be overanxious not to disappoint them, to be considerate and generous. One will go to great lengths to avoid anything that could conceivably hurt their feelings or in any way humiliate them. One will intuitively find something “nice” to say—an appreciative remark, for instance, that will heighten their self-confidence. One tends automatically to take blame on oneself and will be profuse in one’s apologies. If one must make a criticism one will make it in the mildest possible form. Even when others grossly abuse one, one will show nothing but “understanding.” However, at the same time one is hypersensitive to humiliation and suffers excruciatingly under it. The sadistic play on emotions, when deeply repressed, may give place o a feeling that one is powerless to attract anyone. Thus a person may honestly believe—often in spite of good evidence to the contrary—that one is unattractive to the opposite gender, that one has to content oneself with the crumbs. To speak in this case of a feeling of inferiority is merely to use another word for what the person is conscious of anyhow, and what may simply be an expression of one’s self-contempt. #RandolphHarris 11 of 21

However, of relevance here is the fact that the notion of unattractiveness may be an unconscious recoil from the temptation of playing the exciting game of conquering and rejecting. During analysis it may gradually become clear that the individual has unconsciously falsified the whole picture of one’s love relations. And a curious change will take place: the “ugly Peking duckling” becomes aware of one’s desire and capacity to attract people, but turns against them with indignation and contempt as soon as they take one’s advances seriously. The consequent personality picture is deceptive and difficult to evaluate. Its similarity to the compliant type is striking. As a matter of fact, while the overtly sadistic person ordinarily belongs to the aggressive type, the inverted sadist began, as a rule, by developing predominately complaint trends. The likelihood is that one was especially hard hit and crushed into submission in childhood. One may have falsified one’s feelings, and, instead of rebelling against the oppressor, turned to loving one. As one grew older—perhaps around puberty—the conflicts because unbearable and one took refuge in detachment. However, when confronted with failure one could no longer stand the isolation of one’s ivory tower. #RandolphHarris 12 of 21

Looking to escape the ivory tower, one then seemingly revered to one’s former dependence, but with this difference: one’s need for affection became so desperate that one was willing to pay any price not to be left alone. At the same time one’s chances of finding affection were diminished because one’s need for detachment—which was still present—constantly interfered with one’s desire to attach oneself to someone. Worn out by this struggle, one becomes hopeless and developed sadistic tendencies. However, one’s need for people was so insistent that one had not only to repress one’s sadistic trends but to learn over backward to conceal them. Being with others is, in this event, a strain—though one may not realize it. One tends to be stilted and shy. One must constantly play a role that is contrary to one’s sadistic impulses. It is only natural that one oneself should think one is really found of people; and it comes as a shock to one when in analysis one wakes up to the fact that one has very little feeling for them at all, or at least is quite uncertain what one’s feelings are. At this point one is inclined to take this apparent lack for an unalterable fact. However, actually one is merely in process of relinquishing one’s pretense of positive feelings, and unconsciously prefer to feel nothing rather than face one’s own sadistic impulses. #RandolphHarris 13 of 21

A positive feeling for others can only begin to develop when one recognizes those impulses and starts to overcome them. There are certain elements in the picture, however, that to the trained observer will indicate the presence of sadistic trends. To begin with, here is always some insidious way in which one can be seen to intimidate, exploit, and frustrate others. There is usually a perceptible though unconscious contempt for others, superficially attributed to their lower moral standards. In addition, there are a number of incongruities which point to sadism. The person, for instance, may sometimes put up with sadistic behaviour directed at oneself with apparently limitless patience but at other times show hypersensitivity to the slightest domination, exploitation, or humiliation. Finally, one gives the impression of being “masochistic”—namely, of indulging in feeling victimized. However, since the term and the concept behind it are misleading, it is better to steer away from it and describe instead the element involved. Being pervasively inhibited in asserting oneself, the inverted sadist will in any case be readily abused. However, in addition, because one chafes under one’s own weakness, one is often actually attracted to openly sadistic persons, at once admiring and abhorring them—just as the latter, sensing in one a willing victim, are attracted to one. #RandolphHarris 14 of 21

Thus one puts oneself in the way of exploitation, frustration, and humiliation. Far from enjoying such maltreatment, however, one suffers under it. What it gives one is an opportunity to live out one’s own sadistic impulses through someone else, without having to face one’s own sadism. One can feel innocent and morally indignant—while hoping at the same time that someday one will get the better of the sadistic partner and triumph over one. Dr. Freud observed the picture I describe but vitiated one’s findings with unwarranted generalizations. In fitting them into the frame of one’s whole philosophy, he took them as proof that no matter how good a person is on the surface, one is inherently destructive. Actually, the condition is particular outgrowth of a particular neurosis. We have come a long way from the point of view that regards a sadistic person as a pervert in regards to pleasures of the flesh or that uses elaborate terminology to say one is mean and vicious. The perversions in the pleasures of the flesh are comparatively rare. When they are present they are merely one expression of a general attitude toward others. The destructive trends are undeniable; but when we understand them we see a suffering human being behind the apparently inhuman behaviour. With this we open the possibility of reaching such a human being by therapy. We find one a desperate individual who seeks restitution for a life that has defeated one. #RandolphHarris 15 of 21

Therefore, we ought to worship God for the promise of God’s presence. We all know God is everywhere—He is omnipresent—and that He has promised us, “Never will I leave you; never will I forsake you,” reports Hebrews 13.5. Nevertheless, He has given the Church the unique promise that “Where two or three come together in my name, there am I with them,” reports Matthew 18.20. That means that God’s presence is with us in a very special way when we assemble to focus on Him. The sense of Christ’s presence will bring a great blessing to a community, which ultimately results in some people establishing Bible studies. If we would just let the truth sink in, think what such an awareness of Christ’s presence would do to corporate worship of the confessing Church. One thing is for sure, discrimination, violence, riots, and crimes would cease in cathedral and chapel alike! Humans, when we meet for corporate worship, Chris is in our midst. He walks among the glowing lampstands of His churches (Revelation 1.20). He treads yacht and spirit and truth. He desires our praise. This being the highest priority, we must answer truthfully: do we worship as God desires? All the prophets worshipped the Father in the name of Christ—Abraham’s offering of Isaac was in similitude of God and His Only Begotten—Humans should reconcile themselves to God through the Atonement—the Jews will reject the foundation stone. About 544-421 Before Christ. #RandolphHarris 16 of 21

“Now behold, I came to pass that I, Jacob, having ministered much unto my people in word, (and I  cannot write but a little of my words, because of the difficulty of engraving our words upon plates) and we know that the things which we write upon plates must remain; but whatsoever things we write upon anything save it be upon plates must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers—now in his thing we do rejoice; and we labour diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first parents. For, for this intent have we written these things, that they may know that we knew of Christ, and we had a hope of his glory many hundred years before His coming; and not only we ourselves has a hope of his glory, but also all the holy prophets which were before us. Behold, they believed in Christ and worshipped the Father in His name, and also we worship the Father in his name. And for this intent we keep the law of Moses, it pointing our souls to him; and for this cause it is sanctified unto us for righteousness even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a similitude of God and His Only Begotten Son. #RandolphHarris 17 of 21

“Wherefore, we search the prophets, and we have many revelations and the spirit of prophecy; and having all these witnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can command in the name of Jesus and the very trees obey us, or the mountains, or the waves of the sea. Nevertheless, the Lord God showeth us our weakness that we may know that it is by His grace, and His great condescensions unto the children of humans, that we have power to do these things. Behold, great and marvelous are the words of the Lord. How unsearchable are he depths of the mysteries of one; and it is impossible that humans should find out all His ways save it be revealed unto them; wherefore, brethren, despise not the revelations of God. For behold, by the power of His word humans came upon the face of the Earth, which Earth was created by the power of His word. Wherefore, if God being able to speak and the World was, and to speak and humans were created, O then, why no able to command the Earth, or the work-personship of one’s hands upon the face of it, according to His will and pleasure? Wherefore, brethren, seek not to counsel the Lord, but to take counsel from His hand. For behold, ye yourselves know that He counseleth in wisdom, and in justice, and in justice, and in great mercy, over all His works. #RandolphHarris 18 of 21

“Wherefore, beloved brethren, be reconciled unto one through the atonement of Christ, His Only Begotten Son, and ye may obtain a resurrection, according to the power of the resurrection which is in Christ, and be presented as the first-fruits, and obtained a good hope of glory in Him before He manifesteth Himself in the flesh. And now, beloved, marvel not that I tell you these things; for why not speak of the atonement of Christ, and attain to a perfect knowledge of a resurrection and the World to come? Behold, my brethren, he that prophesieth, let him prophesy to the understanding of humans; for the Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls. However, behold, we are not witnesses alone in these things; for God also spake them unto prophets of old. However, behold, the Jews were a stiffnecked people; and they despised the words of plainness, and killed the prophets, and sought for things that they could not understand. Wherefore, because of their blindness, which blindness came by looking beyond the mark, they must needs fall; for God hath taken away His plainness from them, and delivered unto them many things which they cannot understand, because they desired it. And because they desired it God hath done it, that they may stumble. #RandolphHarris 19 of 21

“And now I, Jacob, am led on by the Spirit unto prophesying; for I perceive by the workings of the Spirit which is in me, that by the stumbling of the Jews they will reject the stone upon which they might build and have safe foundation. However, behold, according to the scriptures, this stone shall become the great, and the last, and the only sure foundation, upon which the Jews can build. And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you,” reports Jacob 4.1-18. We are guilty, O Father Almighty, through our frequent sins, guilty through the neglect of Thy graces. However, from these trespasses of our guilty conscience the Sacrifice of Thine Only Son, offered up to Thee with His Blood, hath cleansed us. And it may also be our succour when we offend after being redeemed, since even until the final day of doom it bestows the grace of repentance on those who do not sin against the Spirit. So may He Who for our redemption made Himself an Advocate with the Father, be Himself the Pleader for our iniquities, even Christ our Lord and eternal Redeemer. #RandolphHarris 20 of 21

Be reconciled, we pray Thee, unto sinners by the Blood of the Righteous One; acknowledge the Victim by Whose intervention Thou hast been propitiated: and receive as Thine adopted children those whose Father Thou hast become through grace. Heavenly Father, my faith in in Thee, my expectation is from Thee, my love goes out toward Thee, I believe Thee, accept Thy word, acquiesce in Thy will, rely on Thy promises, trust Thy providence. I bless Thee that the court of conscience proves me to be Thine. I do not need signs and wonders to believe, for Thy word is sure truth. I have cast my anchor in the port of peace, knowing that present and future are in nail-pierced hands. Thou art so good, wise, just holy, that no mistake is possible to Thee. Thou art fountain and source of all law; what Thou commandest is mine to obey. I yield to Thy sovereignty all that I am and have; do Thou with me as Thou wilt. Thou hast given me silence in my heart in pace of murmurings and complaints. Keep my wishes from growing into willings, my willings from becoming fault-finding with Thy providences, and have mercy on me please. If I sin and am rebellious, please help me to repent; then take away my mouring and give me music; remove my sackcloth and adorn me with beauty; please take away my sighs and fill my mouth with songs; and when I am restored and rest in Thee, give me Summer weather in my heart. #RandolphHarris 21 of 21

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

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