Live each day as you would climb a mountain. An occasional glance towards the summit keeps the goal in mind, but many beautiful scenes are to be observed from each new vantage point. So climb slowly, enjoying each passing moment; and then the view from the summit will serve a more rewarding climax for your journey. Time is not the enemy. It is not an obstacle or an unfair restraint. Time is a working condition. It is a tool. Time is a resource much like money. Time can be counted, budgeted, spent, and even squandered, but it cannot be invested to earn interest. Time cannot grow. It can only shrink. Time plays no favourites. Everyone gets the same amount to start with. What one does with it is up to each individual. Leaders do not have more time than anyone else. They just make better use of their time on and off the job. Time management is simply making choices. Better choices mean better time use. You must constantly guard against the trap of falling into a routine of remaining busy with unimportant chores that will provide you with an excuse to avoid meaningful challenges or opportunities that could change your life for the better. Now all good people come to the assistance of the party. Human history becomes more and more a race between education and catastrophe. #RandolphHarris 1 of 19

Deliver me, O Lord, from eternal death, in that tremendous day when the Heavens and the Earth shall be shaken, when Thou shalt come to judge the World by fire. That day is a day of wrath, of calamity and misery, a great day and very bitter. What shall I, most wretched, say or do, when I have no good thing to bring before the awful Judge? Now, O Christ, we appeal to Thee—we pray Thee, pity us: Thou Who camest to redeem the lost, condemn not Thou the redeemed. Lehi’s sons return to Jerusalem and invite Ishmael and his household to join them in their journey—Laman and others rebel—Nephi exhorts his brethren  to have faith in the Lord—they bind him with cords and plan his destruction—he is freed by the power of faith—his brethren ask forgiveness—Lehi and his company offer sacrifice and burnt offerings. About 600-592 Before Christ (BC). “And now I would that ye might know, that after my father, Lehi, had made an end of prophesying concerning his seed, it came to pass that the Lord spake unto hum again, saying that it was not meet for him, Lehi, that he should take his family into the wilderness alone; but that his sons should take daughters to wife, that they might raise up seed unto the Lord in the land of promise. And it came to pass that the Lord commanded him that I, Nephi, and my brethren, should again return unto the land of Jerusalem, and bring down Ishmael and his family into the wilderness. #RandolphHarris 2 of 19

“And it came to pass that we went up to the house of Ishmael, and we did gain favour in the sight of Ismael, insomuch that we did speak unto him the words of the Lord. And it came to pass that the Lord did soften the heart of Ishmael, and also his household, insomuch that they took their journey with us down into the wilderness to the tent of our father. And it came to pass that as we journeyed in the wilderness, behold Laman and Lemuel, and two of the daughters of Ishmael, and the two sons of Ishmael and their families, did rebel against us; yea, against me, Nephi, and Sam, and their father, Ishmael, and his wife, and his three other daughters. And it came to pass in the which rebellion, they were desirous to return unto the Jerusalem. And now I, Nephi, being grieved for the hardness of their hearts, therefore I spake unto them, saying, yea, even unto Laman and unto Lemuel: Behold ye are mine elder brethren, and how is it that ye are so hard in your hearts, and so blind in your minds, that ye have need that I, your younger brother, should speak unto you, yea, and set an example or you? How is it that ye have not hearkened unto the word of the Lord? How it is that ye have forgotten that ye have seen an Angel of the Lord? Yea, and how is it that ye have forgotten what great things the Lord hath done for us, in delivering us out of the hands of Laban, also that we should obtain the record? #RandolphHarris 3 of 19

“Yea, and how is it that ye have forgotten that the Lord is able to do all things according to his will, for the children of humans, if it so be that they exercise faith in him? Wherefore, let us be faithful to Him. And if it so be that we are faithful to him, we shall obtain the land of promise; and ye shall know at some future period that the word of the Lord shall be fulfilled concerning the destruction of Jerusalem; for all things which the Lord hath spoken concerning the destruction of Jerusalem must be fulfilled. For behold, the Spirit of the Lord ceaseth soon to strive with them; for behold, they have rejected the prophets, and Jeremiah have they cast into prison. And they have driven him out of the land. Now behold, I say unto you that if ye will return unto Jerusalem ye shall also perish with them. And now, if ye have choice, go up to the land, and remember the words which I speak unto you, that if ye go ye will also perish; for thus the Spirit of the Lord constraineth me that I should speak, 1 Nephi 7.1-15. Heavenly Father, save me entirely from sin. I know I am righteous through the righteousness of another, but I pant and pine for likeness to Thyself; I am Thy child and should bear Thy image; enable me to recognize my death unto sin; when it tempts me may I ne deaf unto its voice. Deliver me from the invasion as well as the dominion of sin. #RandolphHarris 4 of 19

Grant me to talk as Christ walked, to live in the newness of his life, the life of love, the life of faith, the life of holiness. I abhor my body of death, its indolence, envy, meanness, pride. Forgive, and kill these vices, have mercy on my unbelief, on my corrupt and wandering heart. When Thy blessings come I begin to idolize them, and set my affection on some beloved object—children, friends, wealth, honour; cleanse this spiritual adultery and give me chastity; close my heart to all but Thee. Sin is my greatest curse; let Thy victory be apparent to my consciousness, and displayed in my life. Help me to be always devoted, confident, obedient, resigned, childlike in my trust of Thee, to love Thee with soul, body, mind, strength, to love my fellow-human as I love myself, to be saved from unregenerate temper, hard thoughts, slanderous words, meanness, unkind manners, to master my tongue and keep the door of my lips. Fill me with grace daily, that my life be a fountain of sweet water. Many will speculate on the teacher’s motives. That they could be pure and selfless, seeking only to bring people close to awareness of God and to the knowledge of the higher laws, only a few will perceive. To the others one will be like a person like themselves, actuated by selfish motives. #RandolphHarris 5 of 19

We are getting more done in less time, but where are the rich relationships, the inner peace, the balance, the confidence that we are doing what matters most and doing it well? It is who is in your life that matters, not what is in your life. Those who reject a noble message and sneer at its messenger, who pronounce one to be a false prophet, a deceiver of humans, thereby pronounce their own selves to be falsely led and self-deceived. No one can see one’s reflection in running water but only in still water. Only that which is itself still can still the seeks of stillness. The streamlining that has just been mentioned, the judgment of the sources by reference to the theological norm, has to be effected and pronounced by the theologian oneself. It implies that one has experience of both, that one partakes not only of a knowledge of the Bible, of Church history and of the history of religion and culture, but also of the New Being. One must be unconditionally concerned. Experience is the medium through which the sources “speak” to us, through which we can receive them. It is not a source, for it can bring nothing new; yet it has a productive power. In this position I fail to see a perfect consistency, however. Yet, experience receives and does not produce. Its productive power is restricted to the transformation of what is given to it. #RandolphHarris 6 of 19

However, this transformation is not intended. The act of reception intends to receive and only to receive. If transformation is intended, the reception becomes a falsification. Nevertheless, the influence of the medium, the experience of the theologian, should not be so small that the result is a repetition instead of a transformation, and it should not be so large that the result is a new production instead of a transformation. If this means that there is always a transformation when the Christian messages is received, even in spite of the receiver’s intentions, there is no difficulty. If it means that such an unintentional transformation is needed by the messages or for a more adequate presentation of it, I am not sure how it can avoid being a new protection. A mere transformation—unintentional—would respect the source’s relation to the New Being in the Christ where as a new production would warp it. Revelation as such is ended; the revelatory process still goes on. It is called development. Yet this is not all, for the New Being itself is mediated through the theologian’s experience. The norm grows within the medium of experience. It is at the same time the criterion of any experience. The norm judges the medium in which it grows; it judges the weak, interrupted, distorted character of all religious experience, although it is only through this feeble medium that a norm can come into existence at all. #RandolphHarris 7 of 19

Collective as well as individual experiences are the mediums through which the message is received, coloured and interpreted. Reception and colouration refer us to the sources; interpretation to their judgment by the norm. However, this judgement is existential, mediated by the theologian’s experience. In what measure does this mediating experience transform it? In itself the New Being in the Christ is never grasped by any theologian; it rather grasps one. Yet the theologian judges in the name of the New Being. Luther pronounced that the Epistle of St. James was insufficiently relevant to the New Being. How did he know? Theology involves risk. The greatest danger that threatens theologians is to make their personal experience of the New being in Christ the theological norm. Then theology is self-condemned, for it is no longer the New Being as such which judges the sources of theology and which is shown as the unconditional concern of humans. Personal experience is always conditioned; its substitution for the Unconditional would be a form of idolatry. And history shows that the Protestant protest has not always been at work against their fairly common tendency of Protestant theology. Justification by faith ensures God’s victory in human’s error, but it would bulwark no theologian against an eventual misinterpretation of the New Being in Jesus as the Christ. #RandolphHarris 8 of 19

Our central problem will precisely be to discover the understanding of the mystery of Christ and tradition. The New Being in Jesus as the Christ places us in the power of the Living God. Our being is rooted in the abysmal ground of being which classical theology calls the Father. It is created through the meaningful and form-giving Logos. It is unified in the dynamic unity of depth and form which is the Spirit. Because the doctrine of revelation is based on a Trinitarian interpretation of the divine life and its self-manifestation, the theology of the unconditional concern is developed according to the threefold existential scheme of being, existence, and life. At each stage a creaturely reality existentially experienced calls for, and is answered by, ultimate Being, ultimate Existence, and ultimate Life. Classical nomenclature calls these Father, Word, and Spirit. When we use these, it is intended so that we can discover the Trinitarian life. Yet this is not the final answer to the question that I have posed concerning the experiential medium of this theological norm. If a theologian interprets one’s experience of the New Being as a participation in the life of God, in the ultimate Life, the intentionality of one’s theology is valid. However, one’s intention may not be fulfilled through one’s theological system. #RandolphHarris 9 of 19

In particular, there comes a point where theology has to be either religions or spiritual. Some would never truth their own thinking on the ground that they have been grasped by the life of God: how could my consciousness of this be a valid norm? One trust one’s thinking because one is at one with the collective Christian experience as witnessed to in the life of the Church as a whole. Some religions transcend its meditation by the theologian in communion with the Whole. The New Being in Jesus as the Christ must be interpreted in the totality of Christian experience, not that of all Christians of all times. Since Christianity is qualitative rather than quantitative, nothing less than a structural Whole can express it. In this sense, theology has to choose between the Church as the realm of New Being and the Church as an empirical, temporary and fallible witness to the gospel of the New Being in the Christ. Still, we run the risk of being dependent on the experience of the New Being in the Christ rather than on the experience of the whole of redeemed humankind. Belief in Christ and the acceptance of salvation are described as “acts of faith.” The Christ is the objective reality or Person that we reach in the subjective experience of faith. Faith is assessed as a Christian experience. #RandolphHarris 10 of 19

A final trait of the sadistic character I want to mention is servility. The sadist wants to control the weak, but there is too little vitality in one to be able to live without submitting to someone stronger than oneself. Heinrich Luitpold Himmler was Reichsfuhrer of the Schutzstaffel, and a leading member of the Nazi Party of Germany. Himmler was one of the most powerful men in Nazi Germany and a main architect of the Holocaust. Heinrich Himmler idolized Adolph Hitler, who was a German politician and leader of Nazi Party, and rose to power as the chancellor of Germany in 1933. If the sadist does not subordinate oneself to another person, the one may choose history, the past, the powers of nature whatever it is that is stronger than one is. However, the rule that always holds true is: I must submit, I must subordinate myself to a higher power, whatever that power may be. However, those who are weaker than I am I will dominate. That is the system the bureaucratic sadist and the cold sadist in general live by. The type I have been describing here is tellingly reflected in a characterization of Himmler that Carl J. Burckhardt wrote when he was a League of Nations commissioner in Danzig. “He creates an eerie impression with his quintessential subordination, his narrow-minded conscientiousness, his inhuman methodination, and the automaton-like quality of his behaviour.” #RandolphHarris 11 of 19

That is a description par excellence of a cold sadist. Now you might ask: If he had not been put in this situation, if there had never been a thing as National Socialism, might not Himmler have turned out quite differently? We can make an educated guess and say that he probably would have become a model Christian, a good citizen and a loving man. And I would have no trouble at all imagining that at his funeral his immediate superior and his minister would have said of him: “He was a great father who loved his children and devoted all of his energies to his work and to the organization he served.” And that is indeed the kind of man Himmler was. We have to realize that even a sadistic man has somewhere in hum the need to prove to himself that he is a human being, that he is capable of friendliness. If here to defend himself, Himmler might say, “Do not be the vain fool. This is what happened! Do you think I pluck it from your mind, the disasters that twisted my soul and made me what I am? I show you whom I am, I make up nothing. I have such agony in me that imagination means nothing; it is overwhelmed by a fate that ought to teach you fear and compassion. Give me back my violin,” (page 207 of Violin by Anne Rice). Sometimes when we are young and before the horror of silence comes down on us, we are wrapped away from all the World so that we have to create something in a vacuum that may seem monstrous to others. If a person cannot demonstrate to himself that in some dimension of his being he is human, then one is on the verge of madness, for what one experiences at that point is an isolation from the rest of humankind that hardly anyone can bear. And it is a fact substantiated by the reports we have that many members of the units that carried out the execution of political prisoners, Jews, Russians, and others went mad, committed suicide, or suffered from a number of psychic disorders. #RandolphHarris 12 of 19

A commander of one of these units even wrote that the troops had to be shown that the methods used to destroy the Jews, that is, shooting and gassing, were humane and militarily correct. Otherwise, the people’s psychic equilibrium would be disturbed. I think it is correct to say that there are many Himmlers, many sadists, who do not become openly sadistic simply because they are not given the opportunity to do so. However, by the same token I think it would be false to say that there is a Himmler inside every one of us that we all have sadistic tendencies that will come to the fore given the right circumstances. That is the very point I want to drive home ere. There are sadistic character structures and nonsadistic ones. Some people, the ones with sadistic characters, if the conditions will all them, they will become openly sadistic. Others will not become sadists, no matter what the circumstances, simply because they have a different character. It is therefore important to understand this point and to learn to detect which people are sadistic, no matter what the circumstances, simply because they have a different character. It is therefore important to understand this point and to earn to detect which people are sadistic and which are not. We cannot let ourselves be deceived by the fact that a person is very found of children and animals and has done this or that good deed. #RandolphHarris 13 of 19

Only if we perceive a person’s character can we see what truly lies behind one’s consciousness, what it really is that motivates one’s overall behaviour. We need to know which are the basic elements of one’s character and which are the ore superficial, compensatory ones. If we understood more about character and were not so easily influenced by a person’s outward behaviour, I think it would be a great gain for us all. It would also be a great gain for us not only in our personal lives but also in our political ones. If we could tell in advance whether the people who are so eager to guide our political fates are sadists or not, we might be able to forestall many a catastrophe. “And it came to pass that when I, Nephi, had spoken these words unto my brethren, they were angry with me. And it came to pass that they did lay their hands upon me, for behold, they were exceedingly worthy, and they did bind me with cords, for they sought to take away my life, that they might leave me in the wilderness to be devoured by wild beasts. However, it came to pass that I prayed unto the Lord, saying: O Lord, according to my faith which is in thee, wilt thou deliver me from the hands of my brethren; yea, even give me strength that I may bust these bands with which I am bound. #RandolphHarris 14 of 19

“And it came to pass that when I had said these words, behold, the bands were loosed from off my hands and feet, and I stood before my brethren, and I spake unto the again. And it came to pass that they were angry with me again, and sought to lay hands upon me; but behold, one of the daughters of Ishmael, yes, and also her mother, and one of the sons of Ishmael, did plead with my brethren, insomuch that they did soften their hearts; and they did cease striving to take away my life. And it came to pass that they were sorrowful, because of their wickedness, insomuch that they did bow down before me, and did plead with me that I would forgive them of the thing that they had done against me. And it came to pass that I did frankly forgive them all that they had done, and I did exhort them that they would pray unto the Lord their God for forgiveness. And it came to pass that they did so. And after they had done praying unto the Lord we did again travel on our journey towards the tent of our father. And it came to pass that we did come down unto the tent of our father. And after I and my brethren and all the house of Ishmael had come down unto the tent of my father, they did give thanks unto the Lord their God; and they did offer sacrifice and burnt offerings unto him,” reports 1 Nephi 7.16-22. #RandolphHarris 15 of 19

Sanctification in us begins as an instantaneous act of the Holy Spirit and is carried forward by His continued action in our lives. This instantaneous act is described in a number of ways in Scripture. It is called the “renewal by the Holy Spirit,” as reported in Titus 3.5, making us alive with Christ when we are dead in transgressions and sins, which is referenced in Ephesians 2.1-5. It results in the new creation Paul referred to in 2 Corinthians 5.17, “Therefore, if anyone is in Christ, one is a new creation; the old has gone, the new has come!” One of the best descriptions of this initial act of God in sanctification is found in Ezekiel 36.26-27 where God makes this gracious promise: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” Note the changes God brings about in our inner being when He saves us. He gives us a new heart and puts a new spirit within us—a spirit that loves righteousness and hates sin. He puts His own Spirit within us and moves us to follow His decrees and keep His law; that is, God gives us a growing desire to obey Him. We no longer have an aversion to the commands of God, even though we may not always obey them. Instead of being irksome to us, they have now become aggregable to us. #RandolphHarris 16 of 19

Now, an intention is brought to completion only by a decision to fulfill or carry through with the intention. We commonly find people who say they intend (or intended) to do certain things that they do (or did) not do. To be fair, external circumstances may sometimes have prevented them from carrying out the actions. And habits deeply rooted in our bodies and life contexts can, for a while, thwart even sincere intention. However, if something like that is not the case, we know that they never actually decided to do what they say they intended to do, and that they therefore did not really intend to do it. They therefore lack the power and order that intention brings into life processes. Such may have wished that what they supposedly intended would happen, and perhaps they even wanted to do it (or for it to be done); but they did not decide to do it, and their intention—which well may have begun to develop—aborted and never really formed. Procrastination is a common and well-known way in which intention is aborted, but there are many other ways. And, on the other hand, the profession or statement of intention is a primary way of negotiation one’s way through life regardless of whether or not the intention professed is really there. #RandolphHarris 17 of 19

Promises and agreements involved the profession of intentions, and such a profession is often enough to get us what we want in our social context. However, very often in human affairs is a profession empty, even in vows to God. That is why Scripture deals with swearing and vain (empty) use of God’s name at such lengths. If the genuine intention is there, the deed reliably follows. However, if it is not there, the deed will most likely not be there either. Now, the robust intention, with its inseparable decision, can only be formed and sustained upon the basis of a forceful vision. The elements of VIM (Vision, Intention, and Mission) are mutually reinforcing. Those whose word is their bond, or are as good as gold, are people with vision of integrity. They see themselves standing in life and before God as one who does not say one thing and think another. They mean what they say. This is greatly valuing before God, who abominates “swearing falsely” and honor those “who stand by their oath even when it harms them,” as reported in Psalm 15.4. Similarly, it is the vision of life in God’s kingdom and its goodness that provides an adequate basis for the steadfast intention to obey Christ. In that time of terror and of dread, that time full of sadness, have pity, O Lord, on those who confess Thy Passion. #RandolphHarris 18 of 19

Have Thou a care of those who put their trust in Thy love for humans, and do Thou forgive their sins. “Oh, merciless question. You have my violin. Be still, watch. Or give me the instrument now. Have you not seen enough to know that it is mine, that it belongs to me, that I brought it over the divine and into this realm with my very life’s blood, and you hold it, so that I cannot get it loose; the gods are mad, if they exist, that let such a thing happen. The God in Heaven is a monster. Learn from what you see,” love Him, fear Him, Obey Him, but whatever you do, make the best out of this material World while it last! (page 204 of Violin by Anne Rice.” Let Thy tenderness be stirred up for those who invoke Thy holy Name; nor let Thy grace fail us. Rebuke not the ministers of Thy kingdom for their filthy raiment. Let not the light of our lamps be put out. Let not Thy justice be against us. Show the assistance of Thy grace against our wickedness. Pour out the flood of Thy pity on our ungodliness, and wash away our sins, and efface in us whatever is hateful. Give us true and uncorrupt faith, a pure and tranquil life, high and holy gifts, freedom from severe temptations, a departure with due preparation, a god end, richest blessings, lasting delights, inheritance with Saints, and confidence when we stand before Thine awful throne, because Thou art merciful and rich in bounty. To many blasé and Worldly people, the teacher will be classed with ambitious charlatans at worst or regarded as self-hypnotized at best. However, even to those who do not question one’s sincerity, the goal one points to them must seem so utterly absurd and distant from the commonly accepted goals and the path to it so oddly eccentric that few persons are likely to be attacked to them. When the impact of one’s physical presence is absent, the power of one’s spiritual presence may become plainly evident. #RandolphHarris 19 of 19

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