It is a wonderful feeling to conquer wrong practices and to be free and unencumbered from their detrimental effects, both physically and spiritually. We should all take a careful inventory of our habits. Change comes by substituting good habits for less desirable one. We mold our character and future by good thought and acts. Social identity elements refer to the groups, statuses, or social categories to which the members of society are socially recognized as belonging. The human being enters a named, classified World, and is immediately sorted into socially relevant categories. Scarcely has the infant entered the World than he or she is immediately classified according to race, sex, religion, nationality, and so forth. In due course, new socially recognized categories, some of his or her own choosing, are added. These are the fundamental bases upon which society, independent of the special and unique features of each individual, orders and arranges its members. The future we seek is a life motivated by good thoughts, expressed in good works, and sustained by an inner peace and determination of righteous doing. The destiny we desire is an inheritance in the celestial mansion prepared by our Savior for the faithful of God’s children. #RandolphHarris 1 of 8
We should become so involved in acquiring good quality traits and participating in character-building activities that there is no time to engage in anything worthless or harmful. No universally recognized classification of social identity elements is at hand. As children of God, we are given the privilege and opportunity of choosing which way of life we will follow—which habits we will form. The habits that direct our lives and form our character are fashioned in the commonplace of routine life, and they are acquired by practice. Social identity elements shape the self-concept in a number of ways. To an important extent they define for the individual what he or she is; the individual feels he is a male, lawyer, Protestant, father. Furthermore, if the social identity element is ambiguous (for example, is one an adolescent or a young adult? a music student or a musician?) the self-concept is correspondingly ambiguous. These identity elements, because of their associated role standards, represent criteria for self-judgment. A boy may condemn himself for a lack of courage which a girl may accept without a qualm. Conversely, a boy is unembarrassed at his inability to sew, a girl unembarrassed at her ineptitude at catching forward passes. #RandolphHarris 2 of 8
Am I setting my sights on eternal goals and working to obtain them? Role performances influence social action; this behavior, in turn, comes to constitute an important part of the content of the self-concept. The good habits of a child’s early training form the foundation for his or her future and sustain the individual in one’s life later on. The professor sees himself as a teacher or writer, but the doctor usually does not; the doctor sees himself or herself as a diagnostician or surgeon, but the professor does not. Furthermore, these actions may generalize to broader aspects of the self-concept. For example, it has been discovered that people whose work requires them to exercise autonomy, make their own decisions, and assume responsibility are more likely to emerge with higher global self-esteem. Although we do not always know what lies ahead, there is strength and safety in righteous conduct. Since social identity elements represent important bases of social evaluation, they may influence self-evaluation. We need to organize our lives based of virtue, and chart a right course as we journey toward eternal life. In the conduct of our lives, we learn that good character-building habits mean everything. It is by such behavior that we harvest the real substance and value of life. The way we live outweighs any words we may profess to follow. #RandolphHarris 3 of 8
In every society, people are characteristically ordered along a number of dimensions of stratification, for example, occupational, social class, racial, religious, gender, age, and ethnic. Occupations are arranged in a well-recognized hierarchy of prestige; ethnic preferences (including racial) are surprisingly uniform across broad segments of the society and persist over long periods of time; and so on. Since such stratified positions command unequal social self-esteem, social scientists have tended to take it for granted that those ranking lower in the various status hierarchies would have lower self-esteem than the more favored member of society. However, human beings destined purpose is to conquer all habits, to overcome the evil in humanity and to restore good to its rightful place. The ways of life acceptable to the people of the World are not always acceptable to God. We should conduct ourselves wisely before God and sin not. We should not yield to the persuasion of people with evil intent. The principle of reflected appraisals holds that if others look up to us and treat us with respect, then we will respect ourselves accordingly, but if they derogate or disdain us, then our self-esteem normally depends on the respect of others. #RandolphHarris 4 of 8
Social comparison is at the heart of social evaluation. Bad habits are a reflect of our thoughts and personalities, our behavior and conduct. They are degrading to the choice qualities which are our God-given spiritual endowments of faith, honesty, integrity, and uprightness. Human beings learn about themselves by comparing themselves to others. Evil tendencies destroy character and ruin lives. When first yielding to sin, one’s resistance, self-control, and character are weakened and further transgression usually result. With violation of spiritual laws and rejection of spiritual qualities, our powers of resistance are reduced. Eventually we seem to lose complete control of our ability to resist evil. Imagine the great misery suffered by a person who has practiced a vice for so long that he or she curses it, yet at the same time holds on to it. And that deprived expression of reality is seeking to define life with terrible inadequacy that will revenge itself unto the third and forth generations. Our great challenge is to learn how to control ourselves. We must learn for ourselves and act for ourselves, being careful not to follow those who are not divinely led. We have a responsibility to thwart the work of the evil one—not to assist or perpetuate its cause by yielding to the enticements of sin. #RandolphHarris 5 of 8
With good habits, we prepare ourselves for excellence. Judging the dead is a universal theme, in which evildoers are punished and the good rewarded. Every Ancient Egyptian hoped to be reborn in the afterlife in the image of Osiris, the God of the dead, and to be admitted into his kingdom. However, before this could happen, the deceased had to appear before a divine tribunal, which examined an individual’s conduct on Earth. In the judgment of the dead, the weighing of the heart ritual took place. The deceased was escorted into the tribunal and stood before Osiris, seated on a throne, and a jury of 42 Gods. In the center of the room was the balance, on which the heart would be weighed. First, however, the deceased had to make a negative confession, asserting that he or she had not committed reprehensible acts, was not guilty of evil deeds, or thoughts, and had not acted in defiance of Maat, goddess of truth and justice, or the divine order. The individual then had to repeat this confession before each member of the tribunal. As the heart was about to be weighed, the deceased pleaded with it not to betray nor condemn him or her, a prayer that was often inscribed on the scarab amulet buried with mummified bodies. #RandolphHarris 6 of 8
The heart was then placed on the scales to be weighed against the ostrich feather that symbolized Maat. If the heart brought the scales into balance, the deceased was allowed to access the afterlife. However, if heavy with sin, the heart failed to being the scales into balance, the deceased faced the open jaws of Ammut, the Devourer of the Dead, a netherworld creature that was part crocodile, part lion and part hippopotamus. While we are living, it is important to do good. One cannot truthfully say one is confirmed in his or her bad habits, sins, or weaknesses to the point that they cannot be thrown off and repented of. The human will is naturally inclined toward the right. We are spirit children of God and have born within us the power to overcome all evil practices. We have a gracious, kind, and loving Father in Heaven who stands ready to help us. And the Lord said, “I will bring forth out of darkness unto light all their secret works and their abominations; and except they repent I will destroy them from off the face of the Earth; and I will bring light all their secrets and abominations, unto every nation that shall hereafter possess the land. And now, my child, we see that they did not repent; therefore they have been destroyed, and thus far the word of God has been fulfilled. (Alma 37.26-26).” #RandolphHarris 7 of 8
An individual’s grief, insecure ego, inability to love, shattered dialogue, or entanglement in loneliness traps is also a collective problem for society. Living as we should, obedient and faithful, then we are on our way to the presence of God. Sometimes in life in feels like something is missing and we all want confirmation that we are doing the right thing and pleasing in these eyes of God. When we allow others just to be what he, she, or it is, without imposing our preferences or offering any resistance, the other is no longer something separate over there, apart from me. We are then free to meet and mingle with the other in the open field of awareness, where separate selfhood and otherness dissolve and fade away. Then we discover what it really means to love—to open to others as they are, without imposing our judgments or agendas on the. When the qualities that are desirable in individuals also become universal in the people of a nation, that nation also will have good character. It is a love and practice of all things that are true, honest, l lovely and of good report. #RandolphHarris 8 of 8