Life and the World around us is a painted veil, an illusion though which we penetrate to the reality behind. Religion and virtue seem in many respect to be so nearly related that they are generally presumed to be inseparable companions. We are so willing to think well of their union that we hardly allow it to be permissible to speak or even think of them separately. However, it may by questioned whether this attitude can be theoretically justified. We certainly do sometimes encounter cases that seem to go against this general supposition. We have known people who have the appearance of great zeal in religion, but have lacked even the common affections of humanity, and shown themselves extremely degenerate and corrupt. Others who have paid little regard to religion and been considered as mere atheists have been seen to practice the rules of morality and in many cases to act with such good meaning and affection towards humankind that one seems forced to admit that they are virtuous. In our everyday lives, our wiliness to have dealings with someone may depend on one’s answer to “What are his or her morals?” A person who is aware of the superior pleasures to be found in virtuous action will naturally prefer virtue to mere self-interest. #RandolphHarris 1 of 7

Our notions of God are projections of our own humor, as we are, so shall we think God to be. God must necessarily be good humored. However, we can never understand this quality unless we possess it ourselves. Hence, the necessity for permitting good humor in the discussion of religion. I give a lot of credence to the grace of God because much of what we do, in fact, more of what we do than we do not do has to do with our fortune and misfortune. And I think there are people who the miseducation has taken a greater toll on than me. And you know, but for the grace of God, I would have been confused about my identity. We cannot understand qualities of mind and character which we do not possess ourselves. The best foundation for rendering a just account of human nature is thorough knowledge of oneself. No one who knows oneself can possibly believe that all human action stem from selfish motives. God is a good-tempered, benevolent being who orders the World. Sincere the affection for virtue is natural, religion is unnecessary to its presence in us. However, theistic opinions about a benevolent God may reinforce the affection. Yet, so many the good example of others and rewards and punishment. #RandolphHarris 2 of 7

When religion and morality are separated, a selfish interest in one’s own welfare is not all that is left to provide a foundation for morality. There is more than accounting for the possibility of morality than a simple choice of religion. It is the function of both poetry and religion to provide people with a coherent view of the World that will help them understand both themselves and their fellow human beings, and to provide it in a form that will kindle the imagination as well as the intellect. The ultimate solution is a community small enough for each member to know the other members as individuals. Such intimate person knowledge will bring understanding and sympathy, so that people will be prepared to cooperate for the common good, without the coercion of law. People will indeed value their neighbors’ opinions, but they will not take their neighbors’ opinion on trust. To do so would be useless, because even a true opinion is of little value unless one understands the grounds for holding it. It is only when people see things as they are, in all their intricate interconnections, that they will feel the right emotions and thus lead happy and virtuous lives. #RandolphHarris 3 of 7

People see life as if through a veil—the veil of their own prejudices, which are imposed by social institutions. We must transcend their prejudices in order to understand and love our fellow humans. If we are to fear the wrath of God, then there must be some principle by which we regulate our fears. If we are to fear God’s blame, we must already know what is blame worthy. Nothing is blameworthy simply because it displeases God. God and human beings must share a sense of deformity which enables them to identify the morally odious. There is no divine monopoly here. Morality may arise independently of religion. Virtue is natural because human nature provides a foundation for virtue. Why should selfishness or self-interest be the only natural passion? Social feeling or sense of partnership with humankind may be natural. The social feeling must be natural, for how could there be society if this feeling did not exist first? If society is a set of conventional arrangements, then the existence of society implies the pre-existence of a disposition among people to make conventions. Thus, the selfish picture of human nature cannot be the whole story, for if selfishness were the only natural feeling, there would be no society. #RandolphHarris 4 of 7

What is more, since the existence of a social feeling is sufficient to account for the origin of society, appeals to the religious sanctions for society are necessarily subsequent to the actual foundation of society and therefore of secondary importance. Virtue is the pursuit of the public interest. There is no real love of virtue without the knowledge of public good. We are disposed to act virtuously by our affection for virtue. This affection for virtue is called the moral sense. This sense is like a harmony in music and a sense of proportion in architecture and art. In a creature capable of forming general notions of things, not only the outward beings which offer themselves to the sense are objects of the affection, but the very actions themselves and the affections of pity, kindness, gratitude, and their contraries, being brought into the minds by reflection become objects. So that by means of this reflected sense, there arise another kind of affection towards those very affections themselves, which have been already felt, and are now become the subject of a new liking or dislike. One way we evaluate ourselves is to compare ourselves to others and to our own ideal self-image. If an ideal image cannot be met, it may have to be discarded or revised, but this is not easy to do. #RandolphHarris 5 of 7

Once we remove the veil of unreality, the World will be seen as a unity—both in the sense in which science may be said to be a unity (the truth about one field of study cohering with and illuminating the truth about another), and in the sense that a true understanding of our fellow humans will give rise to virtuous behavior. This is the indestructible order that it is the business of poetry to reveal. We live surrounded by an infinite multitude of mysteries. For God, all things are possible, even what one may considered a logical absurdity, that is, causing what has in fact happened not to have happened. The fundamental property of life is daring; all life is creative daring and this an eternal mystery, irreducible to anything finished or intelligible. In human’s very existence, thought has discovered something improper, a defect, a sickness, or sin, and has demanded that this be overcome at its foundation by a renunciation of existence. Disclosure by talking seriously and honestly together on an equal level is the necessary condition for reducing the mystery that one person is for another. #RandolphHarris 6 of 7

We need to take better care of ourselves mentally, physically, and spiritually. Because the times that are coming up are going to be challenging times. Progress come both in the realization of the need for re-education and further in the re-education process itself. A good beginning to understanding and appreciating life fully is knowing that at some point it will end. Games prevent honest, intimate, and open relationships between the players. Yet people play them because they fill up time, provoke attention, reinforce early opinions about self and others, and fulfill a sense of destiny. We have to learn to make the time period between life’s only two certainties, birth and death meaningful and significant. Human beings place far too much stress upon defining the purpose in and of our lives. Our only purpose in life if purpose is needed, is to be what we are fully, vitally and in context of other people having the same right. We each need to find a purpose or goal in our existence but we should not dwell on it. People are known and respected for their commitment and dedication to the uplift of people. Each of us must know that others may try to push us down or disqualify us, but we will be able to fulfill our destinies. The rest of your life will be the best of your life. #RandolphHarris 7 of 7