No matter how healthy, intelligent, or affluent we may be, if our minds are weak, then our happiness will also be a frail and brittle thing. We cannot be manned by mental defectives whose business it is to promise everything and deliver nothings. No meaning can properly be attached to the probability of a single event, and the notion becomes equally inapplicable to the large range of judgments expressing partial belief (in theories and the like) which have hitherto been dealt with under this head. There are difficulties, moreover, in assuming that observed frequencies are a reliable clue to long-run or limiting frequencies—that is it possible, in effect, on inductive grounds to arrive at such long-run frequencies by means of sample observations, however, extended. Thus, a knowledge of statistical frequency, even if obtainable, would be no sufficient ground for preferring one expectation to another. A miracle is the supernatural intervention of God. God created this World and everything physical around us, and the physical World is orderly. God’s desire is for you to prosper. God’s will is for you to be healthy. Probability is clearly not a guide to life. You are the one who controls God’s ability on your life. #RandolphHarris 1 of 10All of our wickednesses and imperfections, all of our follies and our sins, may help to pull down that fond and overweening conceit which we are apt to entertain of ours. That which makes anybody esteem us, is their knowledge or apprehension of some little good, and their ignorance of a great deal of evil that may be in us; were they thoroughly acquainted with us, they would quickly change their opinion. The thoughts that pass in our hearts, in the best and most serious day of our life, being exposed unto public view, would render us either hateful or ridiculous. And now, however we conceal our failings from one another, yet sure we are conscious of them ourselves, and some serious reflections upon them would much qualify and allay vanity of our spirits. Thus, holy people have come really to think worse of themselves, than of any other person in the World: not but that they knew that gross and scandalous vices are, in their nature, more heinous than the surprises of temptations and infirmity; but because they were much more intent on their own miscarriages than on those of their neighbours, and did consider all the aggravations of the one, and everything that might be supposed to diminish and alleviate the other. #RandolphHarris 2 of 10

How should acts be judged? Often times, reason deceives us more often than the heart. Thoughts of God give us the lowest thoughts of ourselves because there are things many of us have done that we have never forgiven ourselves for, and also because we know that God sees everything and knows everything. However, to make progress and to change takes more effort than feeling guilty, but it is a more appropriate response. On the scale of consciousness, guilt is one of the lowest levels, whereas God is the highest level. Consequently, wallowing around in guilt will not help of progress. Humility means that we see our own life as the evolution of spiritual consciousness. We learn from our mistakes. Ideals clash and choices are usually between alternatives that contain some evil. An ethically sensitive person therefore is more subject than others to doubt, crisis, and remorse satisfied conscience is more readily found in those who have a narrow awareness and ready formulas. However, an ethically sensitive person may exemplify the perfection of individual morality, in which are combined a feeling for each individual act and a care for all possible results. #RandolphHarris 3 of 10

A lot of times things we do in the past seem like a good idea at the time. Yet, later on, in retrospect, when we place or consider the situation in a different context, by doing some Monday morning quarterbacking, and we criticize the actions and decision we made or others made, after the fact, we use hindsight to assess situations and specify more better alternative solutions, the errors become crystal clear. Along with giving up the guilt, it is also very helpful to give up the sin as reality, we have to change our ways and make atonements for our mistakes. There has been moral progress in the course of history: Ideals have been added from time to time, more persons now share to some degree in all ideals, and there is greater resistance to evil. More people have their principle in the love of being [and desire for its] perfection, or in the feeling of its imperfection or withering. However, we must be warned against submitting to a single dominating passion. The feeling of our imperfection makes our eternal torture. Our need for greatness and importance is laudable, and we should also respond with charity to the needs of others.  #RandolphHarris 4 of 10

Error is usually correctable; sin is typically a mistake, and generally can be forgiven. It is also well observed by a pious individual, that the deepest and most pure humility does not so much arise from the consideration of our own faults and defects, as from a calm and quiet contemplation of the divine purity and goodness. Our spots never appear so clearly, as when we place them before this infinite light; and we never seem less in our own eyes, than when we look down upon ourselves from on high. O how little, how nothing, do all these shadows of perfection then appear, for which we are wont to value ourselves! That humility, which comes from a view of our own sinfulness and misery, is more turbulent and boisterous; but the other layer is full and low, and want nothing of that anguish and vexation wherewith our souls are apt to boil, when they are nearest objects of our thoughts. Instead of hurting someone for fun, spiritual values replace Worldly ones, temptations diminish and error is less likely to occur. There remains yet another means for begetting a holy and religious disposition in the soul, and that is, fervent and hearty prayer. #RandolphHarris 5 of 10

 Holiness is the gift of God—indeed the greatest gift he does bestow, or we are capable to receive; and God has promised his Holy Spirit to those who ask it of him. In prayer, we make the nearest approaches to God, and are open to the influences of Heaven; then it is that the Sun of Righteousness does visit us with his directest rays, and dissipates our darkness, and imprints his image on our souls. I shall only tell you, that as there is one sort of prayer wherein we make use of the voice, which is necessary in public, and may sometimes have its own advantages in private; and another, wherein though we utter no sound, yet we conceive the expressions, and forms the words, as it were, in our minds; so there is a third and more sublime kind of prayer, wherein the soul takes a higher flight, and having collected all its forces by long and serious meditation, it darts itself (if I may so speak) towards God in sighs and groans, and thoughts too big for expression. As when, after a deep contemplation of the divine perfections appearing in all his works of wonder, it addresses itself unto him in the profoundest adoration of his majesty and glory. #RandolphHarris 6 of 10

For, when after sad reflections on its vileness and miscarriages, it prostrates itself before God with the greatest confusion and sorrow, not daring to lift up its eyes, or utter one word in his presence; or when, having well considered the beauty of holiness, and the unspeakable felicity of those that are truly good, it seeks God, and sends up such vigorous and ardent desires as no words can sufficiently express, continuing and repeating each of these acts, as long as it finds itself upheld by the force and impulse of the previous meditation. This mental prayer is of all others the most effectual to purify the soul, and dispose it unto a holy and religious temper, and may be termed the great secret of devotion, and one of the most powerful instruments of the divine life; and, it may be, the apostle has a peculiar respect unto it, when he says, that the Spirit helps our infirmities, making intercession for us with groanings that cannot be uttered, or that cannot be worded. Yet, I do not so recommend this sort of prayer, as to supersede the use of the other. #RandolphHarris 7 of 10

For we have so many several things to pray for, and every petition of this nature requires so much time, and so great an attention of spirit, that it is not ease therein to overtake them all: to say nothing, that the deep sighs and heavings of the heart, which are wont to accompany it, are something oppressive to nature, and make it hard to continue long in them. However, certainly a few of these inward aspirations will so more than a great many fluent and melting expressions. The phase to accomplish all spiritual progress as well as success in the World, means we have to tune into the awareness of the presence of God. There is a sudden release of enormous energy, an emergence into an almost enlightened state in which all is happening of its own. There is a peace, a serenity, and a stillness. Acceptance is the great healer of strife, conflict, and upset. It also corrects major imbalances of perception and precludes the dominance of negative feelings. Everything serves a purpose. Self-interest is naturally good, and we also must preserve the ethical character of acts. The realization of spiritual progress is the result of God’s grace and not the results of one’s personal endeavors. #RandolphHarris 8 of 10

We are allowed to seek happiness outside ourselves: One is not one’s own unique object. Not all acts are motivated by self-interest, and it is absurd to call sacrifice of life, for example, an act of self-interest, for in such an act we consider ourselves as the least part of the whole and lose everything. Jesus Christ, law enforcement, fire department, people in the army, military, veterans, and emergency medical services constantly risk their lives to save others and make the World a better place. The criterion of acts is their effect on others; acts are virtuous of they tend to the good of all, even if they also satisfy self-interest. Activity, courage, glory, and ambition summarize the ideal of life and concept of virtue. Greatness of soul depends on character and education. The great soul does not care about public esteem; true glory is an intimate feeling, self-satisfying to the point where it may paradoxically disdain actions. People are not naturally, politically or socially equal. A good person is one thing; enlightenment is another. One is responsible for the effort and not the results, which is up to God in the Universe. Law cannot make people equal in spite of nature. Hierarchy, in all respects, is inevitable. Although there may be deficiencies in our lives, it is important to have a proud, heroic soul.   #RandolphHarris 9 of 10

Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit. Any problem that comes while I obey God increases my delight, because I know that my Father knows and cares, and I can watch and anticipate how he will unravel my problems. We must be lovers of peace. Greatness of soul and action are absolute virtues. We should be resolutely optimistic about life. History records more frequent and more spectacular instances of the triumph of imbecile institutions over life and culture than of peoples who have saved themselves alive out of a desperately precarious institutional situation, such, for instance, as now faces the people of Christendom. “Peace I leave you with, my peace I give to you. Let not your heart be troubled” (John 14.27). God, you are wonderful providence. Grant, we beg you, that we may be worthy for our intercessor in Heaven, whom we venerate on Earth as our protector. You who live and reign forever and Ever. Bless it be. #RandolphHarris 10 of 10