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Adversity is Part of Our Mortal Experience
Knowing that opposition and adversity are a common part of life, we can meet and overcome these challenges by remaining faithful to the Lord and trusting Him to help us. As we rise above adversity, our weaknesses are turned into strengths. “And if men come unto me, I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in men, then will I make weak things become strong unto them,” reports Ether 12.27. The neurotic process is a special form of human development, and—because of the waste of constructive energies which it involves—is a particularly unfortunate one. It is not only different in quality from healthy human growth but, to a greater extent than we have realized, antithetical to it in many ways. Under favourable conditions man’s energies are put into the realization of his own potentialities. Such a development is far from uniform. According to his particular temperament, faculties, propensities, and the conditions of his earlier and later life, he may become softer or harder, more cautious or more trusting, more or less self-reliant, more contemplative or more outgoing; and he may develop his special gifts. However, whenever his course takes him, it will be his given potentialities which he develops. #RandolphHarris 1 of 24
Under inner stress, however, a person may become alienated from his real self. He will then shift the major part of his energies to the task of molding himself, by a rigid system of inner dictates, into a being of absolute perfection. For nothing short of godlike perfection can fulfill his idealized image of himself and satisfy his pride in the exalted attributes which (so he feels) he has, could have, or should have. This trend in neurotic development engages our attention over and beyond the clinical or theoretical interest in pathological phenomena. For it involves a fundamental problem of morality—that of man’s desire, drive, or religious obligation to attain perfection. No serious student concerned with man’s development will doubt the undesirability of pride or arrogance, or that of the drive for perfection when pride is the motivating force. However, there is a wide divergence of opinion about the desirability or necessity of a disciplinary inner control system for the sake of insuring moral conduct. Granted that these inner dictates have a cramping effect upon man’s spontaneity, should we not, in accordance with the Christian injunction (“Be ye perfect…”), strive for perfection? Would it not be hazardous, indeed ruinous, to man’s moral and social life to dispense with such dictates? #RandolphHarris 2 of 24
There are three major concepts of the goal of mortality which rests upon these different interpretations of essential human nature. Superimposed checks and controls cannot be relinquished by anyone who believes—in whatever terms—that man is by nature sinful or ridden by primitive instincts (Dr. Freud). The goal of morality must then be the taming or overcoming of the status naturae and not its development. The goal must be different for those who believe that there is inherent in human nature both something essentially “good” and something “bad,” sinful, or destructive. It will center upon the insurance of the eventual victory of the inherent good, as refined, directed, or reinforced by such elements as faith, reason, will, or grace—in accordance with the particular dominating religious or ethical concept. Here the emphasis is not exclusively upon combatting and suppressing evil, since there is also a beneficial program. Yet the beneficial program rests either upon supernatural assistance of some sort or upon a strenuous ideal of reason or will, which in itself suggests the use of prohibitive and checking inner dictates. The problem of morality is again different when we believe that inherent in man are evolutionary constructive forces, which urge him to realize his given potentialities. This belief does not mean that man is essentially good—which would presuppose a given knowledge of what is good or bad. It means that man, by his very nature and of his own accord, strives toward self-realization, and that his set of values evolves from such striving. #RandolphHarris 3 of 24
Apparently, he cannot, for example, develop his full human potentialities unless he is truthful to himself; unless he is active and productive; unless he relates himself to others in the spirit of mutuality. If he indulges in a “dark idolatry of self” (Shelley) and consistently attributes all his own shortcomings to the deficiencies of others, apparently, he cannot grow. If he assumes responsibility for himself, he can grow, in the true sense. Many women have all sorts of residuals of the double standards, attitudes that some have gotten from their peers. Fantasizing is merely their way of breaking that down. However, all of us use fantasy, to a greater or lesser degree. It is a form of self-stimulation. It helps us move from where we are to where we want to be, when the occasion warrants. In that sense it is a bridge and can be very useful. If we apply it to what we have been discussing, we can see the guilt of the double standard. Some women’s fantasies help them advance from the old double standard thou-shalt-not morality to a single standard of permissibility. In this respect, some women symbolize what is happening in society at large, Social changes are unquestionably altering the traditional relationship of pleasures of the flesh between the male and female. #RandolphHarris 4 of 24
The female is achieving greater equality, although I suspect at a much slower rate than most young people think. Traditions that evolve over centuries do not disappear overnight. However, if today’s changes are to continue and become culturally entrenched, it is up to young people to incorporate these changes in their own marriage patterns. As the woman seeks to become a more active partner, she must understand and accept the nature of response dealing with pleasures of the flesh. Any woman who demands the right to her climax involving intimate passions the way she demands equal job rights is simply unaware of the physiology of intimate passions. In achieving equality, she must preserve those aspects of herself as a female that the male has learned to value—because his physiological response is dependent on them. This does not mean that she has to pretend or tease or manipulate or submit or play any of the thousand and one roles written for her in the past. Instead of playing parts, she must be herself—the female self. Ans since pleasures of the flesh is not a matter of one person but of two, she has to be the kind of woman who appeals to the man who appeals to her. If together they are to get the pleasure from each other that they both seek, she has to give, as he has to give. What the man must understand is that he has everything to gain. #RandolphHarris 5 of 24
Until now he has been playing a stereotyped part too-whether he felt like it or not, he was supposed to be tough, unemotional, giving orders and assuming all responsibility. Well, if you translate those terms into the relationships involving pleasures of the flesh, they may—and often do—work against him. To some extent they can deprive him of enjoyment. They diminish his chances of experiencing the kind of total body response that intercourse offers. If he has never experienced it, of course, he does not know what he is missing. However, once he does, he is jolly well likely to want it again. In the long run, the trend toward equality in pleasures of the flesh should mean a great deal for both male and female. As she assumes a share of the responsibility for making something happen between them, her self-esteem should rise, and with that should come an intensified capacity for pleasure. And as the male is relieved of some of the pressure his pleasure too should be increased—and, within physiological limits, his performance as well! Some people expect every encounter with pleasures of the flesh to be exciting and enjoyable and perfect, but sometimes people are just doing the best they can while dealing with all of the other responsibilities that they have. Pleasures of the flesh should not be categorized, should not be made into a “thing” that is reserved for a specific occasion or a specific use. #RandolphHarris 6 of 24
Some people are always postponing pleasures of the flesh because there is too much work with the family, their job, and other responsibilities that need to be handled. In fact, it would amaze you to know how many husbands and wives become dysfunctional with intimate passions as a result of the so-called work ethic. There is nothing that can be done about it. However, a couple can have a medical consultation. They might say something along these lines: “We believe we are faced with a problem of sexual incompatibility. We would like to consult a physician about this matter. Are there any individual physicians in this area who have dealt with such problems in the past? If so, we would like a recommendation. If not, can you direct us to any other professional person who can be of assistance or who can put us in touch with a reliable authority?” You may be referred to a psychiatrist, an obstetrician, a gynecologist, generalist or urologist or to someone in some other field of medicine. However, the single greatest mistake any distressed couple can make is to discuss their problems with friends or neighbour. Also, no matter how difficult the search for help may be and despite the fact that even professional help is no guarantee that a couple problems with pleasures of the flesh can be resolved, the effort should be made. What are the other choices, after all? Either to love out the years in a miserable marriage or to get a divorce—or to solve the problem and enjoy the pleasure, in bed and out, that the couple expected to have when they got married. #RandolphHarris 7 of 24
What we deal with in society has a huge impact of us. For instance, so far as advertising uses its powers of suggestion and repetition to increase the desires for food, clothes, and things which are basically harmful, it becomes a means of debasing or perverting people. Today, they are legalizing abortion in several countries and making it easier for the act to be committed than it ever was before. Nevertheless, it remains what it is. On its own level it is an act of murder, even though that level is an early one in the life of the human being in the foetus. There is, there must be, a bad karma connected with such an act. To abort a foetus is to destroy a child, to take its like. This is an act which must carry its own karmic penalty. And for a woman, whose very function in Nature is to bring a child into the World, such an act is doubly strange. How sad that, though ignorance of higher laws, such mistakes made in judgment and conduct have to be paid for—sometimes with many years of unhappiness or suffering, sometimes with recurring regrets over opportunity missed and gone. It is not enough to try to secure peace between the nations. We must also try to secure it between men by ceasing to slaughter them. To take advantage of the helplessness of so many people when confronted by man’s deadly weapons, cruel snares, or powerful contrivances is a sin. The karmic scales of life will read off an appropriate penalty for it. Ordinary human brutality to these creatures is bad enough but scientific brutality by vivisection is worse. #RandolphHarris 8 of 24
The map of African reveals that the principle of neighbour-antagonism exists. What the political map does not show is the fact that within African countries, which were arbitrarily defined by European colonists, tribal enmities continue to rage on. African is a checkerboard of mammalian wardom. Ninety percent of African countries are ruled by assassins and military chiefs. Mafia capos. Look north to Europe. Until World War II, Europe was also a checkerboard of quarreling neighbours, each ruled by a feudal chief. The technological quantum leap taken in World War II forced a change in territoriality. Technology always increases the size of the gene pool territory. The Eastern Bloc nations were forced together into a monolithic entity confronting the union of West European states transferring border-tensions from between individual nations to the divine between East and West—the Iron Curtain. Interestingly, ninety percent of Western European countries are ruled, not by military dictators, but by elected representatives. Like brain hemispheres, the North-South bifurcation of the genetic highway has produced a fascinating left-right division which perfectly parallels the cerebral hemispheric split. Like those who are right-handed, the northern countries excel at logic, rationality, and manipulation of artifacts and symbols. The new technologies require larger networks of harmonious collaboration. The energies of thousands of people must be linked-up to maintain an automotive business or a Coca-Cola industry. Technology creates larger and more intelligent gene-colony units. #RandolphHarris 9 of 24
Europe, the right-hand-continent developed the technology and carried the freedom-gene upward. By contrast, the left-hand continent, Africa, failed to produce mobility-freedom-gene pools. Africa developed slavery and Europe developed capitalist-democracy. The genetic highway veered north instead of south when it burst out of the Middle East—the midbrain. The northern Mediterranean centers lighted up in sequence—Greece, Rome, Venice, Paris, Madrid, Lisbon, London. There must be a basic neuro-geographical principle that explains why African swarms with slavery and Paleolithic primitivism, while at the right-hand-northern lobe has provided the centers and pathways along which the species has evolved. We can only speculate as to why the freedom-genes clustered along the North Atlantic beaches and why the intelligence-technology breakout occurred from West Europe and not West Africa. Think of evolution as an ascent-literally a climb, a series of intelligence tests which activate velocity-altitude-freedom circuits. From the Mid-East-the midbrain—there are two pathways. The Southern route is the easiest. The Arabs took it and slid off along the low road. Insectoid armies oozing from the East, sending, not gene pools, but soldiers and military bureaucrats. By contrast, the highroad North was a ladder, a series of ledges to be scaled. Look at the map. First the Dardenelles to be crossed. Then the pricky mountains of Greece, the fingered peninsulas, the Balkan Mountains and the high Alps—rugged land, uninviting to Mid-Eastern sultans. Choked with geographic barters offering refuge to ascending gene pools. The story of evolution is the ascent of Celtic out-caste gene pools standing on the shoulders of the teeming Eastern autonomic-involuntary centers. #RandolphHarris 10 of 24
What is interesting about humans, when some have tried to please everyone, not just the majority, but everyone with their work, there will still be discord amongst the group and it will render the person working hard to please them all to feel worthless. Not only that, but the individual will assume that because you do not like their work or their attempt to please you that you do not like him because so much of a person’s self goes into what they produce. And a person has to be liked. He has to live in society. If he makes nothing but enemies, he cannot do that. Most people do not want people hating them. Instead, they want to be loved by people. When someone’s work is not appreciated, the creator may choose to destroy it. There are certain people who quickly make it clear that they do not trust anybody. That is, they talk about life that way, but their behaviour is not entirely consistent with what they say, because actually they are continually “trusting” people, but it usually turns out badly. The concept of sweatshirts has an advantage over the more naïve approached of “character defense,” “attitude,” and “lifestyle” because they tend to take things at face value, while the transactional analyst is accustomed to look first of all for the con or paradox, and is gratified rather than surprised when he finds it. That is what he looks for when he finds a sweatshirt, and that is what gives him his therapeutic advantage. #RandolphHarris 11 of 24
To put it another way, character analysts analyze the front of the sweatshirt very effectively, but fail to look at the back where the game slogan or “kicker” is written, or at least it takes them a long time to get around to it, while the game analyst looks there right at the beginning. The sweatshirt “You Cannot Trust Anybody” (or “You Cannot Trust Anybody Nowadays,” YOCTAN) is therefore not taken at face value. It does not mean that the wearer will avoid entanglement with people because he does not trust them. Quite the contrary. It means that he will seek entanglements for the express purpose of proving his slogan and reinforcing his position (I am Okay—They are not-Okay). Hence the YOCTAN player picks untrustworthy people, makes ambiguous contracts with them, and then gratefully, or even gleefully, collects brown stamps when something goes wrong, thus confirming his position that “You Cannot Trust Anybody.” In extreme cases he may feel entitled to a “free” homicide, justified by repeated betrayal at the hands of people carefully chosen for their untrustworthiness. Once having collected enough brown stamps for such a payoff, the YOCTAN player may pick as his victim someone he has never met, perhaps a public figure whose murder rates the label of “assassination.” Other YOCTAN players may seize upon such an event to prove that the “authorities,” such as the police who arrest the assassin, are untrustworthy. The police, of course, are paid for YOCTAN. It is part of their job not to be too trusting. #RandolphHarris 12 of 24
Thus, a tournament is started in which amateur or semi-professional YOCTAN players are pitted against professionals. The battle cries of such a tournament, “frame-up,” “codes,” and “conspiracy,” may go on for years or even centuries, the object beings to prove such propositions as: “Homer was not really Homer, but another man of the same name,” “Raisuli loved Perdicaris,” and “Gavrilo Princip was not really Gavrilo Princip, but another man of the same name.” The YOCTAN sweatshirt gives the following information about the wearer. His favourite pastime is discussing double-crosses. His favourite feeling is triumph: “Now I Have Got You, You Male Chauvinistic Pig.” His nickname is Cagey, and the critical sphincter is his anus (“Keep a tight a** hole or you will get screwed.”) His hero is the man who proves that “the authorities” are untrustworthy. What he does in the front room comes on in a blandly righteous or ingenuous way, while in the back room he is scheming and untrustworthy (like the landlady who self-righteously said: “You cannot trust any of your tenants nowadays. Only the other day I was going through the desk of one of them, and you will never guess what I found!”) His mental World is a self-righteous one in which he is entitled to do all sorts of shady things, provided the aim is to uncover the untrustworthiness of others. His script calls for him to be done in by someone he trusts so that with his dying breath he can call out his slogan: “I knew it. You cannot trust anybody nowadays.” #RandolphHarris 13 of 24
Thus, the front of his sweatshirt, “You Cannot Trust Anybody Nowadays,” is a bland invitation to well-meaning people, such as unwary therapists, to prove that they are exceptions. If they do not take the trouble to look, ahead of time, it is only after the dust of battle settles down and the victorious player walks away, that they see what is written on the back: “Now Maybe You Will Believe Me.” If the therapist is alert, however, he still must be careful not to move too son, or the patient will say: “See, I cannot even trust you.” Then when he walks away, the kicker is still valid, so he wins either way. Some will wonder at the similarities of this region of normal experience and the hallucinations of schizophrenics. There are both consistent similarities and difference. Hallucinations reported by patents are much louder or more visible than the majority of hypnogogic experiences. A phrase said in the normal hypnogogic is as faint as a whispered notion, whereas most schizophrenic auditory hallucinations are as loud as a normal spoken voice. Things seen are often indistinguishable from reality. Hallucinations often have no fixed identity or slippery changing identity similar to the hypnogogic. The normal experiences are usually momentary whole hallucinations can keep up for years. Both states appear to be different from dreams, id est, a person tormented by a set of hallucinatory tormentors will usually have no sign of them in dreams. Hallucinations are unanticipated, often frame of reference, id est, the innermost subjective of the person. #RandolphHarris 14 of 24
I have chosen patients who can distinguish between themselves and their hallucinations. I strike up a relationship with the patient and the hallucinated figures. Then it is possible to question the hallucinations directly, and the patient reveals their response. In this way it is possible to do a psychological examination of voices and the patient as separate entities. Curiously, hallucinations seem to be sicker than the patient on psychological tests! One patient’s hallucinations said they were from Washington D.C. near Virginia or were they at the seat of the government of the patient. They affirmed it was the latter. I have a good deal of evidence, too lengthy to cite, the hallucinations have this same inner subjective frame of reference. The patient is often fooled by subjective frame of reference. The patient is often fooled by it because it sounds as though the hallucinations felt they were his government. They commented for years how he was in their power. Hence, they are from his Washington, D.C. The man who exulted under torture, who hurled curses at God and at beauty, who hardened himself in the harsh atmosphere of crime, now only wants to marry someone “with a future.” The mage, the seer, the convict who lived perpetually in the shadow of the penal colony, the man-king on a godless Earth, always carried seventeen pounds of gold in a belt worn uncomfortably round his stomach, while he complained gave him dysentery. #RandolphHarris 15 of 24
Is this mythical hero, worshipped by so many young men who, though they do not spit in the face of a belt? To maintain the myth, those decisive letters must be ignored. It is easy to see why they have been so little commented on. They are a sacrilege, as truth sometimes is. Sometimes persons who themselves are uncomfortable with genuine emotional expression, especially of pain, embarrassment, or sorrow, find it necessary to avoid dealing with such expressions in friends, relatives, children, or others. This makes for non-genuine interactions, since both are pretending to be or feel some way that is not authentic. Someone with a poker face in the midst of an expression of deep emotional feeling on the part of another leaves that person with a feeling of being drastically misunderstood. Concern for another’s feelings is characteristic of a “person-centered” society. We can assure communication of feeling through the reflection of feeling. This is a useful techniques in psychotherapy, as it is in all human relationships. One reflects back to the other the sensitive awareness of the other’s feelings: “I know you are upset with me” or “You feel very angry, extremely angry.” This technique of course requires that the “understander” be fully able to accept the feeling without shock or other negative, basic feelings. Because of the demonstrated difficult in determining the nature of an emotion from the facial communication only seem even more important to make use of the reflection as a check on one’s understanding of another person. #RandolphHarris 16 of 24
The temper tantrums is perhaps the most manipulative of all emotions, and although it is often thought of as characteristic of the “spoiled” child, it can also be found in the spoiled adult. Someone who learns to het his or her way through exaggeration of emotion becomes an emotional tyrant who does damage to his or her own emotional life as well as to that of others. Philosophy is as opposed to violence and bloodshed as a method of ending conflicts as is pacifism but it stops where the latter walks obstinately on. It makes a clear distinction between aggression and self-defense, and justifies the use of force in the second instance. He will defend himself and others against evil aggression, but he will not retaliate against it. Justice often demands that force be used in order to implement is decisions. Philosophy sets up justice as one of the guiding principles of personal and national conduct. Therefore, philosophy has no use for pacificism or nonviolence. The resistance of evil is a social duty. Its strongest expression heretofore has been defensive war against a criminally aggressive offending nation. If resistance is itself an evil, war is the evilest form of that evil. The appearance of the atomic bomb is a sign that a new approach must be found today, that the old way of defensive war will not meet the new problems which have arisen. If man is to end war once and for all and find peace, he must do so both internally and externally. He cannot do the one by ending the rule of the animal aggressive emotions within himself such as greed, anger, revenge, and hatred, and he can do the other by abandoning the slaying of others. He may take whatever defensive preparations he pleases, but he must stop short at the point of killing other men. #RandolphHarris 17 of 24
The Sacramento Fire Department puts the welfare of the nation, and the City of Sacramento before their own. As a firefighter, selfless service means doing what is right for the nation, the Sacramento Fire Department, and the citizens of Sacramento. While the needs of the City of Sacramento should come first, it does not imply neglect for firefighters nor their families, nor themselves. To the contrary, such neglect of these important elements weakens a firefighter and can cause the fire department more harm than good. A strong but harnessed ego, high self-esteem, and a healthy ambition can be compatible with self service, as long as a firefighter treats people fairly and gives team members credit when they deserve it. They Sacramento Fire Department cannot function except as a team. Fore a team to excel, everyone must give up self-interest for the good of the whole. Honor provides a moral compass for character and personal conduct in the Sacramento Fire Department. It means that they live by words and actions consistent with high ideals. Honor is the glue that holds the Sacramento Fire Department’s Values together. Honor requires that firefighters and EMTs always demonstrate an understanding of what is right. The Sacramento Fire Department and EMTs demonstrate an understanding of what is right and take pride in that reputation by living up to the fire department’s values. By living honorably, members of the Sacramento Fire Department set an example for others to follow. #RandolphHarris 18 of 24
“I was married in 1996 to the high school gal I ran with all the time. Her family was one of the original settlers in this valley. She was a little hesitant about the fire department. You know how women are, maybe they’ve read of some big fire where somebody got hurt, and they go along with that part of it. Then I got involved putting in a lot of hours, and she got pushed out of shape, because she thought that the fire department was competing with our lives…which actually it was. We have two adult children, a daughter and a son. My son never cared about firefighting, and, of course, my daughter never did. My wife and I are into golfing. She’s an excellent golfer, and I’m not a hacker. We enjoy taking off for a few days and play different courses. And we still do quite a bit with our kids. They are not far away. We’ve helped them buy houses, do clean up work and build fences, things like that. My wife is a pretty fair artist, she does a lot of water colors, so she’s out in the wilds quite a bit taking pictures for her painting, and I go with her. I enjoy that. Basically, that’s about it. I’ve never had time to develop any hobbies, I was always seventy, eighty hours a week in my business. And since I’ve been chief here, I put in about nine, ten hours a day. I love it, you know?” The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honorable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. #RandolphHarris 19 of 24
“You can measure the strength of a nation and the strength of its families, and you study the struggles of a nation and the struggles of its working people. And right now, our families and our working people in the country are struggling,” Senator Josh Hawley. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, not having country of origin labels on our meat, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 20 of 24
American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. #RandolphHarris 21 of 24
American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. #RandolphHarris 22 of 24
Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. #RandolphHarris 23 of 24
Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24
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Contracts Which God Was Never Consulted About Which He Never Signed
The origins of schizophrenic almost certainly encompass both genetic and environmental factors, which through both independent and interactive neurodevelopmental mechanisms, appear to play important roles in this disorder. In recent years, evidence has accumulated in support of a role for neurodevelopment insults in the etiopathogenesis of schizophrenia. The dramatic changes in brain structure and function from conception to birth underscore the particular vulnerability to both short and long-term disease outcomes. Hence, the determinations of fetal brain development—both genes and environmental factors—deserve consideration as potential risk factors for schizophrenia. Among many putative environmental risk factors that have been investigated in studies of schizophrenia, infection is generally deemed as one of the most plausible, because microbial pathogens are well-documented causes of congenital brain anomalies and behavioural disorders. For example, prenatal exposure to ruvella, toxoplasmoisis, herpes simplex virus type 2 , and other infections are known causes of developmental disorders that include, mental retardation, learning disabilities, sensorineural dysfunction, and several structural brain anomalies. There is also a relatively high prevalence documentation of schizophrenia in populations with influenza during pregnancy. Associations between schizophrenia and epidemics of maternal respiratory viral infections, measles, varicella-zoster, and polio have been reported. #RandolphHarris 1 of 19
Schizophrenia is a psychosis. That it to say, it is a severe mental disorder in which the person’s emotions, thinking, judgment, and grasp of reality are so disturbed that his or her functioning is seriously impaired. The symptoms of schizophrenia are often divided into “positive” and “negative.” Positive symptoms are abnormal experiences and perceptions like delusions, hallucinations, illogical and disorganized thinking and inappropriate behaviour. Negative symptoms are the absence of normal thoughts, emotions and behaviour such as blunted emotions, loss of drive, poverty of thought, and social withdrawal. The two most common functional psychoses around in defining schizophrenia are schizophrenia and bipolar disorder (also known as manic-depressive illness). Bipolar disorder is an episodic disorder in which psychotic symptoms are associated with severe alternations in mood—at times elated, agitated episodes of mania, at other times depression, with physical and mental slowing, despair, guilt and low self-esteem. On the other hand, the course of schizophrenia, though fluctuating, tends to be more continuous, and the person’s display of emotion is likely to be incongruous or lacking in spontaneity. Markedly illogical thinking is common in schizophrenia. Auditory hallucinations may occur in either manic-depressive illness or schizophrenia, but in schizophrenia they are more likely to be commenting on the person’s actions or to be conversing one with another. #RandolphHarris 2 of 19
Delusions, also, can occur in both conditions; in schizophrenia they may hive the individual the sense the he or she is being controlled by outside forces of that his or her thoughts are being broadcast or interfered with. Despite common features, different forms of schizophrenia are quite dissimilar. One person, for example, may be paranoid but show good judgment and high functioning in many areas of life. Another may be bizarre in manner and appearance, preoccupied with delusions of bodily disorder, passive and withdrawn. So marked are the differences, in fact, that many experts believe that, when the causes of schizophrenia are worked out, the illness will prove to be a set of different conditions which lead, via a final common pathway of biochemical interactions, to similar consequences. In the 2001 film, “The Cave Man’s Valentine,” starring Samuel L. Jackson, Romulus Ledbetter is a character who is suffering from paranoid schizophrenia. At times, he has a beautiful mind and is able to play the piano as well as Beethoven. At other times, demons are attacking his mind, and he becomes confused and dangerous and loses touch with reality. He seriously believes that people are putting thoughts into his mind. Not all schizophrenics are dangerous, nor are they out of touch with reality. In the 2001 film, “A Beautiful Mind,” starring Russell Crow, John Nash is an extremely intelligent character who is a genius in mathematics and even works with the Pentagon to help decode messages. #RandolphHarris 3 of 19
As we have been challenged by the difficulties of working with a particular group of schizophrenics, we have learned new behaviours which are facilitative. How can we initiate a relationship with such individuals? One way which most of us have come to use is the expression by the therapist of his own immediate feelings, in a way which does not impose on the client. Thus, with a very silent man, I have voiced such feelings as these: “I feel quite content with our silence this morning. Sometimes when we are not talking, I feel sort of impatient and wanting to know what is going on but this morning it feels good just to be with you, quietly.” Or with another client, “I feel that you are angry at me. I am not sure, of course, because you have not said so. However, I keep wondering why you are angry with me.” Such statements are expressed as inward musings, not as questions or demands. They may be much more extensive than these brief examples. They tend to put the therapist as a person into the relationship, without threatening the client by demands. They keep repeating in a variety of ways, “I am here. I am offering a relationship. I am a person with feelings, with perceptions. I am sensitive to you and anything you are willing to reveal about yourself.” The therapist can draw on his own momentary experiencing and find there an ever-present reservoir from which he can draw, and with which he can initiate, deepen, and carry-on therapeutic interaction even with an unmotivated, silent, or externalizing person.” However, when dealing with people who are mentally ill and making threats of brandishing sharp objects, it is best to not make any sudden moves and get to safety and to take their threats seriously because they have a tendency to snap without notice. #RandolphHarris 4 of 19
Some of our therapists go further in their behaviour. One in particular is moving more and more toward allying himself with the hidden and unrevealed person in the schizophrenic, and openly “clobbering” the defensive shell. In his work, there is a real similarity to Rosen or Whitaker. He is sensitively and obviously committed to the person who is in hiding, of the psychotic symptoms, the fear of relating, the defenses and avoidances. Perhaps partly because this approach is congenial to him as a person, he is finding it effective. As we listen to the recorded interviews of the various therapists in our group, we are gradually broadening the repertoire of behaviours which are real for each of us in dealing with our psychotic clients, and are slowly hammering out ways of facilitating movement in the unmotivated person. There is another lesson which we as therapists have learned, and that is the patience which is necessary to elicit what Dr. Otto Rank has called the “positive will,” in an individual in whom it has never been exercised. We have come to realize that almost none of the individuals with whom we have been working have ever been affirmed themselves. “They have never, in any meaningful way, said, “I feel,” “I live,” “I have a right to be.” They have instead been passive receivers of life’s hurts, blows, and events. It takes great patience to wait for the germination and budding of the will to say, “I am, I deserve to be.” Yet the phenomenon of growth is in some respects all the more exciting because it has been so long dormant. #RandolphHarris 5 of 19
Coming, as a number of our therapist did, from work with non-hospitalized individuals, the development of our feeling about the significance of psychotic content in our contacts is of interest. The simplest way of stating our present attitude is to day that we have learned how relatively unimportant is psychotic material. This could easily be misunderstood. The hallucination, the delusion, the bizarre language or posture has of course its significance in the psychological dynamics of the schizophrenic individual. However, in the therapeutic relationship it simply forms a more difficult language of communication. Working with a child in play therapy, his language is his behaviour, and this is often difficult to understand. Or in working with a foreign-born client, garbled phrases and mispronunciations make understanding more difficult. So it is, it seems to us, with the schizophrenic. His scrambled incoherencies, his paranoid ideas, his hearing of voices, simply represent a mode of communicating himself which is often very difficult to understand. However, we have found the difference one of degree rather than kind, and do not attach special importance, nor use special procedures when dealing with the person who is frankly psychotic in his way of expressing himself. In my first few meetings with Charles, I was very impressed. He was bright, interested and had a good grasp of psychology. In group, he was helpful, using his knowledge to lead other members to some insights. Seeing his ability, I decided he would make an ideal group assistant. #RandolphHarris 6 of 19
The group assistant is someone who takes charge in my absence and leads discussion when I feel it is best for me to be out of the room. I thought Charles, the amateur psychologist, was a natural for the job. It was a serious mistake. In my absence, Charles began to run the group like his own private kingdom. He chose the topics, limited the times others could talk, and reprimanded those who digressed from the subject. Using his knowledge of psychology, he “psyched out” the others and called his diagnoses into play when he wanted to put someone down. Yet whenever he digressed or showed his own weaknesses, he either may lame excuses or flatly said that the group had no right to “nail” him. The other group members became furious. Sessions which started out with open sharing soon deteriorated into shouting matches. Charles often locked horns with John, a man with a short fuse and sharp tongue. Whenever John challenged his point of view, Charles would become the intellectual, backing up his arguments with “facts” and logic. In one such discussion, John angrily shouted, “I might not be able to crack your logic, twerp, but I can sure crack your head!” Finally, the problem was brought up while I was in the room. In her shy, forgiving way, Victoria said, “I really appreciate how willing Charles is to lead the group, but I sometimes think he isn’t going by the same rules we are. Don’t the rules apply to him too?” Before I could reply, John snapped, “Damn right.” #RandolphHarris 7 of 19
The therapist, with full humanity and poignancy, and with the patient’s explicit and voluntary consent, may have to perform a similar task: not torture, but surgery. In order for the patient to get better, his illusions, upon which is whole life is based, must be undermined so that he can live in the World which is here today, rather than in his “If Only” or “Some Day.” This is the most painful task which the script analyst has to perform: to tell his patients finally that there is no Santa Claus. However, by careful preparation, the blow can be softened and the patient may, in the long run, forgive him. One of the favourite illusions of later childhood is shaken when Jeder finds out where babies come from. In order to maintain the fiction of his parents’ purity, he has to make the reservation: “All right, but my parents do not do that.” It is difficult for the therapist to avoid seeming crass and cynical when he confronts Jeder with the fact that he was not a virgin birth, so they must have done it at least once, and if he has brothers and sisters, several times. This is equivalent to telling him that his mother betrayed him, something no man should tell another unless the other pays him to do just that. Sometimes he has the opposite task of restoring to some semblance of decency the picture which mother herself or external circumstances have smeared into degradation. And for millions of children, this illusion is an unattainable luxury, and they must exist in a bare state of psychological as well as material subsistence. The beliefs in Satan Claus, Death, and mother’s virginity may be regarded as normal because they are eagerly grasped and give spiritual nourishment to idealistic or weaker spirits whenever they are made available. #RandolphHarris 8 of 19
On the other hand, confused people are betwixt because they have their own special illusions. These range from, “If you take a colonic irrigation every day, you will be health and happy,” (they could cause micro tears in your colonic lining and lead to more serious health conditions) to “If you get sick, you can prevent your father from dying. If he dies, it is because you did not get sick enough.” There are also private contracts with God, contracts God was never consulted about which He never signed; and which He could in fact refuse to sign: “If I sacrifice my children, my mother will stay healthy” is a common example, or “If I do not have any climaxes, God will send me a miracle.” The latter was institutionalized among the women of the evening of Paris as “No matter how many men I have pleasures of the flesh with, or even knowingly infect with disease, I can still go to Heaven as long as it is done in the course of business and I do not enjoy it.” A classic ploy by which the hive stimulates stupidity is the Immortality Placebo—usually sexual or financial. First, the gene-pool sets up a Moral Taboo. Moral Taboos are Magnificent Intelligent Qualification (IQ) devices because they get everyone in the hive hung up on virtue-sin. The Moral Taboo must interfere with some normal, natural, caste-behaviour. It must perversely prevent some castes from getting something that they neurologically are wired to want. Once brought into focus by prescription the Taboo becomes charged with artificial cop-sinner magnetism. #RandolphHarris 9 of 19
Genesis, the first chapter in the Judeo-Christian Bible, clearly sets out the strategy of the Immorality Placebo—using good verses evil as fascinating distraction, a front ploy. There are two forbidden trees in the Garden of Edan. The serpent—now exposed as an agent provocateur—gets Eve and Adam to eat the fruit of the first tree, which provides the knowledge—substitute the word “hang-up”—of Good and Evil, thus forgetting about the second tree, which bears the fruit of self-actualization and immortality. Interestingly, the Immorality Placebo has been formalized by Pynchon as one of his “Proverbs for Paranoids—If they can get you asking the wrong questions, they do not have to worry about answers.” Caught between unjustifiable virtue and unacceptable crime, consumed with pity and incapable of love, a recluse deprived of the benefits of cynicism, the man of supreme intelligence is killed by contradiction. “My mind is of this World,” Ivan said; “what good is it to try to understand what is not of the World?” However, he lived only for what is not of this World, and his proud search for the absolute is precisely what removed him from the World of which he loved no part. The fact that Ivan was defeated does not obviate the fact that once the problem is posed, the consequence must follow: rebellion is henceforth on the march toward action. This has been demonstrated by Dostoievsky, with prophetic intensity, in his legend of the Gran Inquisitor. #RandolphHarris 10 of 19
Ivan, finally, does not distinguish the creator from his creation. “It is not God whom I reject,” he says, “it is creation.” In other words, it is God the father, indistinguishable from what He has created. (Ivan allows his father to be killed and thus chooses a direct attack against nature and procreation. Moreover, this particular father is infamous. The repugnant figure of old Karamazov is continually coming between Ivan and the God of Aliosha.) His plot to usurp the throne, therefore, remains completely moral. He does not want to reform anything in creation. However, creation being what it is, he claims the right to free himself morally and to free all the rest of mankind with him. On the other hand, from the moment when the spirit of rebellion, having accepted the concept of “everything is permitted” and “Everyone or no one,” aims at reconstructing creation in order to assert the sovereignty and divinity of man, and from the moment when metaphysical rebellion extends itself from ethics to politics, a new undertaking, of incalculable import, begins, which also springs from the same nihilism. Dostoievsky, the prophet of the new religion, had foreseen and announced it: “If Aliosha had come to the conclusion that neither God nor immortality existed, he would immediately have become an atheist and a socialist. For socialism is not only a question of the working classes; it is above all, in its contemporary incarnation, a question of atheism, a question of the tower of Babel, which is constructed without God’s help, not to reach to the Heavens, but to bring the Heavens down to Earth.” #RandolphHarris 11 of 19
After that, Aliosha can, in fact, treat Ivan with compassion as a “real simpleton.” The latter only made an attempt at self-control and failed. Others will appear, with more serious intentions, who, on the basis of the same despairing nihilism, will insist on ruling the World. These are the Grand Inquisitors who imprison Christ and come to tell Him that His method is not correct, that universal happiness cannot be achieved by the immediate freedom of choosing between good and evil, but by the domination and unification of the World. The first step is to conquer and rule. The kingdom of Heaven will, in fact, appear on Earth, but it will be ruled over by men—a mere handful to begin with, who will be the Caesars, because they were the first to understand—and later, with time, by all men. The unity of all creation will be achieved by every possible means, since everything is permitted. The Grand Inquisitor is old and tired, for the knowledge he possesses is bitter. He knows that men are lazy rather than cowardly and that they prefer peace and death to the liberty of discerning between good and evil. He has pity, a cold pity, for the silent prisoner who history endlessly deceives. He urges him to speak, to recognize his misdeeds, and, in one sense, to approve the actions of the Inquisitors and of the Caesars. However, the prisoner does not speak. The enterprise will continue, therefore, without him; he will be killed. #RandolphHarris 12 of 19
Legitimacy will come at the end of time, when the kingdom of men is assured. “The affair has only just begun, it is far from being terminated, and the World has many other things to suffer, but we shall achieve our aim, we shall be Caesar, and then we shall begin to think about Universal happiness.” By then, the prisoner has been executed; the Grand Inquisitor reign alone, listening to “the profound spirit, the spirit of destruction and death.” The Grand Inquisitors proudly refuse freedom and the bread of Heaven and offer the bread of this Earth without freedom. “Come down from the cross and we will believe in you,” their police agents are already crying on Golgotha. However, He did not come down and, even at the most tortured moment of His agony, He protested to God at having been forsaken. There are, thus, no longer any proofs, but faith and the mystery that the rebels reject and at which the Grand Inquisitors scoff. Everything is permitted and centuries of crime are prepared in that cataclysmic moment. From Paul to Stalin, the popes who have chosen Caesar have prepared the way for Caesars who quickly learn to despise popes. The unity of the World, which was not achieved with God, will henceforth be attempted in defiance of God. However, we have not yet reached that point. For the moment, Ivan offers us only the tortured face of the revel plunged in the abyss, incapable of action, torn between the idea of his own innocence and the desire to kill. He hates the death penalty because it is the image of the human condition, and, at the same time, he is drawn to crime. Because he has taken the side of mankind, solitude is his lot. With him the rebellion of reason culminates in madness. #RandolphHarris 13 of 19
When one is hungry, it feels good to eat. When one is thirsty, it feels good to drink water. When the time to do so has come, it feels good to urinate and to empty one’s bowels. Physical massage and the sheer sensuality of being caressed yield pleasure not overshadowed by a climax, which is viewed by most humans as the acme of human pleasure. Although pleasure as such cannot serve as the chief purpose of life—the reality principle discussed by Dr. Freud tells us that the quest for pleasure can endanger life itself—a life without pleasure is hardly worth living. Gratification of basic needs is pleasurable in and for itself, and the capacity to feel such pleasure is one of the rewards of healthy personality. Although it may seem surprising, many persons actually dread the experience of pleasure and repress it. Such repression is most likely in person reared under puritanical regimes in which “self-indulgence” is regarded as a sin. Pleasure comes not only from the fact of satisfying basic needs, however. There is joy to be found in contemplation of beauty in music, art, and nature; in sound of birds; the sight of a child taking its first steps; the smell of new-mown hay. Another source of pleasure is to be found in the zest of accompanying action. When people engage in activities that will challenge, but not overwhelm them, zest is engendered. Thus, when a game of tennis or handball, surfing along the perfect wave, skiing down a fast slope, yield pleasure no less than that afforded by sensuous, passive massage. #RandolphHarris 14 of 19
Similar zest arises in those who love their work, whether it be that of an artist in the studio, a scientist in the laboratory, or a businessperson planning a sales campaign. People who experience pleasure in living do not develop the uptight, armoured bodies and grim facial expressions of those whose lives have been hard and joyless or whose religious orientation proscribes pleasure as a sin. And those who find zest in their work and play appear “childlike” or ageless—they do not grow old. Pleasure engulfs the experience of persons who have just had their hopes fulfilled, or who have just completed a valued project. The delights of winning a prize or receiving an unexpected gift are among the “highs” in life, as are the joys of finishing a difficult mountain climb or writing a book. Pleasure—whether occasioned by sensuality, physical activity, or consummation of projects—is a goal and reward of healthy personality. I cannot recall any statement by mystics—ancient, medieval, or modern—that one aspect of spiritual union is exquisite refinement. Everyone writes of its moral fruits, its religious insights—even its creativity, artistic or intellectual—but who seems to note this aesthetic effect on manners, feelings, speech, and living? That breeding and culture can contribute to spirituality may not be evident to the ascetically mystic mind or the simpler religious mind. That fastidious refinement (but not arrogant snobbish refinement) can come with inner growth may be likewise obscure. However, the long association of holiness with asceticism or with bareness of living has confused the understanding of truth. #RandolphHarris 15 of 19
A lifestyle touched with beauty in manners, surroundings, character, or taste, can better express what philosophy means than an ugly and unclean one. That lack of opportunity is responsible for a parts of crudeness and inferiority and immaturity is, however, obvious enough. However, it is a fact which ought not be used to cover up the correct view of these things. Good manners are not only an end in themselves, emblems of a finer personality, tokens of willingness to be of service, but also part of a means to higher spiritual attainment—the ultimate courtesy and supreme generosity of human behaviour. Ill-mannered conduct is ordinarily incompatible with spiritual realization: the cases of those Christian masters who historically behaved badly towards would-be disciples are special cases, and ought not to be taken as guides. Refinement is as valuable a quality, and as spiritual, as truth-seeking. Good manners and finer feelings, courtesy and graciousness—these inhere in one who possesses a true spirituality. It is true that many aspirants consider this to be mere surface polish, unimportant, a cloak of quite often for hypocrisy and falseness. That may be so in a number of cases. However, even it if were correct of all cases, the fact remains that the manners which aspirants adopt, the code of behaviour which they practise, possess a definite place on this quests. The Christians who regarded and used etiquette as part of their way toward inner unfoldment, as part of their path, were not wrong. #RandolphHarris 16 of 19
For etiquette creates forms of conduct which not only refine and uplift the practiser’s character, but also can be used to defend his inner life—where he is developed enough to possess one—against society’s onslaughts. There is a moral element in it, too. For where etiquette trains a man sympathetically to consider the emotional reactions of other persons to his own behaviour, it transfers his point of view from an habitual selfish one to a more impersonal one. Again, by smoothing the relations between both of them, it puts the others not only more at peace with themselves but also with him. Lastly, it requires and fosters some measure of self-control. For we are not only victims of aggression from our enemies. We are just as much, or even more, victims of ourselves, attacked by our own weakness and faults. We should learn to teach children to learn to respect the requires for respect—whether it be shown to elders or to authorities, or whether it be shown to other people’s religious beliefs. Respect is something which can later grow into a higher quality and that is reverence. Through reverence we can begin to sense higher atmospheres which produce a feeling of awe whether the atmosphere be found in the beauties of nature, of music, of art, or of saints. People of the lower classes are apt to lose their temper more quickly than those of the upper classes because some have not been brought up to respect self-control or to value it and thus to respect themselves. Thus, self-respect becomes respect for one’s own higher self. The connection between the good life and good manners is not usually brought out by those who would uplift humanity spiritually, expect of course by such shining exceptions. In a period like the present—when the young generation ridicules all mention of manners, courtesy, etiquette, and so on as hollow, hypocritical, and insincere—the values so criticized must be clarified again and their connection with the higher life made plainer. #RandolphHarris 17 of 19
The Sacramento Fire Department’s mission is to safeguard the lives and property of the Sacramento populations from fires, natural disasters, and incidents involving hazardous materials. The department provides fire protection and emergency medical services (EMS) to the city of Sacramento. Members of the Fire Department fight fires, provide emergency medical treatment, and rescue people from dangerous situations. The department has specialized divisions that investigate fires, deal with hazardous material, and help protect the Sacramento International Airport. “There was a rooming house on Capitol Avenue. A flophouse really, a nine-story dump, filled with dozens and dozens of occupants who were less well off than the rest of us. I was lieutenant of our ladder company, and we went as an additional ladder company to the fire, which eventually went to six alarms. These people were being taken out from the inside. We consulted with the chief, and he said, ‘The guy in that window.’ He’s pointing to the eight floor, where a guy was hanging over the windowsill. Our rig was parked a block away, so I told our guys to swing it around to the other block and see if our stick can reach him from there. In the meantime, I went up the inside stairs to the eighth floor. There was not a large amount of fire to be seen, but the smoke and the heat were boiling. I found this guy, and he was barely conscious. Besides, he couldn’t walk very well because of arthritis or something. I said, ‘Okay, come on, let’s go.’ And I started to carrying him down. I was lucky, he wasn’t a heavy guy at all. #RandolphHarris 18 of 19
“We were in the hallways when the smoke and the heat changed instantly. I knew it was going to flash, and we had to get the heck out. At any moment the fire was going to chase us. He was having trouble, so I gave him my mask, and I carried him down the inside stairway. In the street I put him on the running board on the far side of one of the trucks. Somebody brought over an inhalator, and I was trying to get the guy to take some air. Then I don’t remember anything until I woke up in the hospital. They told me afterwards that I just went shish, boom, and that was it. In the hospital, I heard a woman doctor talking to the others. And I said to myself, ‘That’s it, an angel, I’m all done. This is it, I’ve bought it.’ The only reason the department saw fit to write me up for a medal was because I had pulmonary burns, burns down the throat and lungs. But they were not from the fire itself, they were from the heat. The difference is, I wouldn’t be sitting here today if they were from the fire itself. Just the smoke and heated gases, that’s all. I don’t think it’s a great idea to talk about the medal—it was nice, okay—but I’m no different from anybody else. Exceeding the needs and expectations of those they serve with the highest level of valor, integrity and commitment is what the Sacramento Fire Department is dedicated to doing. Please donate to the Sacramento Fire Department and you could save lives and property. They provide optimum prevention and protection to our community. It is also of utmost importance to raise your children to love God and Jesus Christ, love America and be patriotic. To help keep America strong, we must also buy American cars and other American goods and services. In order to keep our communities safe, please obey and respect law and order and treat everyone, especially your elders with dignity, and make it a point not to litter. Remember, there lives a God! Each finite creature proclaims His rule on sea and land; throughout all changing forms of nature is clearly shown His mighty hand. In every place is heard the call: The Lord of Host has made us all. I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, Indivisible, with Liberty and Justice for all. Remember to raise your children to love America, to love God and Jesus Christ, to respect law and order, buy goods made in America, and be kind and respectful to everyone, especially their elders. There lives a God! #RandolphHarris 19 of 19
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The Who-Done-It Mystery is Solved!
Regardless of education, geography, faith, calling, or family, mental health challenges can impact anyone; they are nothing to be ashamed of and should be met with love. As for “schizophrenic person”—there is no such thing. A person scared out of his wits is not a person at all. I was with some people labeled “schizophrenic” in a mental hospital recently. One of them was a woman in her middle years, of outward composure and grace. She was wearing a gingham dress—blue and white checks—with some sort of kerchief around her shoulders, but she sat as though wearing velvet and a cashmere shawl—as though these things belonged to her as a matter of course. She answered all questions, conveying complete confidence in her answers. However, they went like this: “Do you know the date?” “Yes, I’ve studied that. It’s November 19th.” “Do you hear voices?” “Yes, don’t you?” “No, I do not hear them. Are the voices male or female?” “That depends on the wiring in the building.” Her face was delicate, her eyes tender, with a hint of pain. When she was asked, “Where do you live?” she did not say “here” or “in a hospital,” or even “California” where she was, but referred to a farm in Illinois where she was “so lonely.” That loneliness is where she lives. This woman’s tenderness was very clear—but she never showed any response to any of us around her. She was caught in egocentricity, selfishness, and uselessness. #RandolphHarris 1 of 20
Another woman, thirty-one, came in and walked to the window, looked out, then back, and there was something haunting or haunted in her eyes. She seemed to have no awareness of any of us, either then or when she suddenly became quick and like a child rushed to the light switch near the door and flicked it on and off. From there she went skippingly to another door and opened it, and flipped the light switch inside it on and off. Then to another door, where she did the same. Back and forth, from one to another, without end. When the psychiatrist called to her to “come and sit down” she obediently did—but in just a few seconds she hopped up and went from light switch to light switch again, always flipping them twice. When she did it only once, in a moment she turned and did it again. When the psychiatrist called to her to leave, she came, and as she went through the door, she said to him, making it a statement with a question in it, “I’m not a bad girl.?” When I remember that thought in myself as a child, I know her terrible unhappiness. She was caught in egocentricity, selfishness, and uselessness. These people are painfully trapped. I no longer know what the technical definition of schizophrenia is. Certainly it includes a wide variety of conditions of varying severity. Some could be genetic and/or metabolic. #RandolphHarris 2 of 20
The key for me is that schizophrenic has found some of his subjective inner World in the outer World—colouring it—distorting it—concealing some aspects of reality from his vision. This may or may not lead to social difficulty. It can extend from mild degrees on up to the whole of the outer World becoming diseased and disturbed, flooded with the unrecognized inner. A touch of this inner is recognized by a young woman when she writes: “The main indication to me of how and where I’m goofed up is how and where I try to goof up others. One thing I’ve learned. I have very little self-confidence and so operate on the defensive and resent suggestions and even help, seeing it as criticism and/or competition. I think I’ve had this brilliant insight before—I’ll probably keep having it until I can learn it in myself as well as in my head. Essentially, the word schizophrenic means that here is a person who is highly sensitive to his own inner experience and also to interpersonal relationships with others, who has been so defeated and traumatized in endeavouring to make use of his sensitivities that he has retreated both from his own experiencing and from any real contact with others. In addition to this fairly basic understand, the word schizophrenic also means to me that anyone whose behaviour is deviant and who cannot easily be understood is tossed in this all-encompassing basket. #RandolphHarris 3 of 20
I try to remain open-minded to the possibility that there may be specific genetic, chemical, nutritional, or environmental factors which may bear some causative relationships to the behaviour that is called schizophrenic. A more comprehensive definition of schizophrenia is the absence of (or great narrowing of) that felt experiential interaction process which we are as people and which we feel as our concrete selves. When an individual is stuck in a hurtful relationship situation so that he can neither leave it nor feel and relate himself sufficiently to it, then he becomes deadened and empty inside, reports that he is “not himself.” The ongoing feeling process on which we all rely inside becomes muddy, swampy, unreliable, or stopped, and feeling contents become stuck, frozen, unowned, seemingly alien, static places, rather than fluidly functioning feeling. I deny that psychosis is psychotic content that are in all of us and can “erupt.” I believe instead that such “psychotic contents” are really a certain manner of being alive. Past LSD and other drug experiments have strongly confirmed this view. It seems that whether an individual under the influence of drugs comes up with horrible experiences or with wonderful experiences depends not on him (as a self-enclosed piece of well or poorly working machinery) but on the relationship situation in which he is (and feels himself to be) when he takes the drug. #RandolphHarris 4 of 20
If he takes it in a friendly situation close to someone he trusts, he has a wonderful experience. Early psychological experiments which attempted to test LSD under carefully pure circumstances (the subject alone in an otherwise empty room!) produced something very like schizophrenia. The flap over recombinant DNA research, life extension and cloning is a wonderful sign that neurogenetic consciousness is emerging. Nothing can happen in evolution until the dom-species gets upset and worried. When the misguided politicians and the liberal agitators moralize about “monster escaping from the laboratory and being unleashed on the unsuspecting public,” the out-caste intelligence operative perks up interest. The “monsters,” of course, are us in the future. Evolutionary Agents reassure the dom-species about future-phobias and point out that allowing the next mutation to occur is the best way to avoid past terrors, because past-terrors are wors than future fears. Thus domesticated adult capitalists realized that some social-welfarism is the only way to avoid a return to barbarian-dictatorships. The communist stage ten dictators realized that some individual consumerism is the only way to avoid a return to tribal anarchy. It is the Evolutionary Agents’ role to demonstrate that civilian voluntary space migration is the only way to deal with the tensions of nationalism, tribalism and self-actualization. #RandolphHarris 5 of 20
Similarly, homophobes come to see that the only way to keep homosexuals away from their children is to allow gay societies in post-terrestrial plan-its. Racists of all colours realize that the only way to preserve discrimination and racial pride is in High Orbital Mini Earths-HOMEs. It is becoming obvious that the only solution to hive terrors, both past and future, is migration to space plan-its. The past always migrates behind the future. Today’s future taboo is tomorrow strict and rigid doctrine. Liberals are alarmed that nuclear energy, brain-changing drugs, radiation-control of brains, genetic engineering might fall into the hands of barbarian territorial dictators. Cloning, the key migratory technique for a post-terrestrial species, was first discussed in fearful terms of Hitler-like revivals. The hive custodians frighten people with mad scientist Nazi-devil rumors and thus concealed the possibility that you can clone yourself and friends. The same taboo-terror is projected on post terrestrial intelligence. We are warned that Martians were coming to harm us—not to enlighten or entertain us. Such natural hive fears can be assuaged by the realization that nuclear energy, brain-changing drugs such as LSD, cloning, and genetic research can only be safely employed in frontier, experimental communities—which can be found only in HOMEs. The first signs of neurogenetic consciousness are communities that are into self-actualization and states where the governors are space plan-it enthusiasts. #RandolphHarris 6 of 20
The human brain is programmed by RNA-DNA to fabricate technological realities and to build environments and new plan-its. External technology produces the pollution that activates the next brain-circuit. DNA is not concerned with evolving new anatomical-physiological forms adapted to a heavy 1-G planet. Terrestrial evolution is over-irrelevant. Now that high orbital migration is beginning, now that the futique species are moving into their designated ecological niche-high orbit-the goal of DNA is to create technologies adapted to multiple-G living. DNA is an evolutionary acceleration tool. The current survival problems on planet Earth are due to overpopulation swarming and cannot be solved by anatomical mutations. The next stages are neurological—neurotechnological. Encourage the appropriate castes of the human species to decode DNA and increase altitude and mobility. Life is no longer a disaster movie. The Who-Done-It mystery is solved! You are responsible. You are the hip-robots who are going to take over the Master-Designer role. It is your job to fabricate improved mini-Worlds. Who are you? You are those who recognize this signal and self-select yourselves as Future Builders. Continued feeling of freedom from obsessing desires, inordinate urges, and undue craving is generally a suitable indication that the character is sufficiently purified to enter a further stage. #RandolphHarris 7 of 20
It is men who condemn themselves to this abject, undisciplined servitude of the passions and senses; so it is men themselves who must seek and win freedom from it. It is hard to do so, but it is also hard to suffer the consequences of not doing so. If you recognize that the feeling, the desire or body-sensation is pulling you away from the ideals set up for the Quest, hoist yourself out of it at once. Let others look for the second-rate and third-rate: let him be more discriminating, more fastidious, and seek the best alone. If he lets them go beyond his control, the senses will stupefy a man into foolish desires. Wisdom and security alone dictate that he shall become self-mastered. For this it is necessary to call up the will and to practise using it until it is developed into something strong. If before performing an impulsive, undisciplined, and irresponsible deed he would remember what the consequences are and that he will have to bear them, then he will have taken the first step towards self-mastery. The rising generations have legitimate complaints against their ancestors. However, in the matter of winning full freedom to follow their desires and upset the old Christian moral codes, the Mosaic decalogues, Confucian precepts, and the Indian taboos, they need to pause. Puritanic ideals are denounced but are not entirely inhuman: they have to be sifted and the good in them taken out. Stoic, simple living and self-discipline can be softened, its harshness also taken out, and the residue will be what the moderns need of they are to travel up higher and not sink lower. #RandolphHarris 8 of 20
In what manner are men free who, in some way, to some extent, are enslaved by pleasures of the flesh, society, ambition, swelling desires, possessions, neighbours, associates, and family? Only by releasing ourselves from our desires can we hope to find lasting peace. If this seems like a heavy price to pay, we have only ourselves to blame. When terrestrial desires rage in a man, each satisfaction of them seems to be an asset, something gained; but when he is more awakened and freer from them, he begins to see how much of a liability these desires are, how wise and prudent it is to check them and finally transmute them. If he is no longer a victim of passions or at the mercy of emotions, it will not be because his blood temperature is too low, but because his control of himself is high. The animal gives way to its desires and feelings more quickly than the human because it acts by instinct. The animal gives way to its desires and feelings more quickly than the human because it acts by instinct. The human, so far as he is an animal, also acts by instinct. However, to the extent that he has developed reason and will he has developed a counter to that instinct which moderates or controls his desires and his feelings. Those humans who are nearer on the scale of evolution to the animal kingdom give way to passion and anger more readily because they have less self-control. #RandolphHarris 9 of 20
A silent but self-declaring presence comes into knowledge whenever he puts a brake on that downward and Earthward movement of daily life which is the common lot—not to stop it altogether but to halt it for short periods or to slow it down so that he is not wholly carried away. The control of the lower nature which society may demand and religion may encourage, which makes a good man by conventional standards, is not enough for philosophy. It is only a stage of the mountain’s ascent: the summit has yet to be conquered. The transformation of this nature, making it utterly responsive to the Overself, is the philosophic goal. Self-effort can lead to its control but only Grace can lead to this transformation. All this does not imply that he is to become perfect and faultless before he can see the Overself, but that he has to become much more developed before he can stay in the awareness of it. Sometimes men get caught in traps. He might be faced with a situation which he can do absolutely nothing about. Yet his whole life, he had done something about every situation he found himself in. This constant doing, constant effort, makes his life one long struggle with the World and with other aspects of his own self. Man sometimes denies the underdog side of his nature—choosing, as a top-dog, to manipulate rather than to lose, to dominate rather than surrender. #RandolphHarris 10 of 20
However, in so doing, he denies a simple fact of life, which, as trite as it may sound, is still true. And the truth is, “You cannot win them all.” His refusal to lose or be wrong leads him eventually to a position in which he has to lose and no amount of effort can help him win. The top-dog is useless in this situation. Abraham Maslow points out that our Western culture is built generally on Judeo-Christian theology which places great emphasis on what one does rather than who one is. The United States of America in particular is dominated by a Puritan ethic of doing, of applying effort, and working hard. We come to believe that in any given situation, there is always something we can do about it. There is a paradoxical nature of being and impossibility of striving for such qualities as wisdom, dignity, courage and humility. Understanding this concept is extremely important in your journey toward mastery, because it means that the most profound qualities of mastery cannot be striven for. They are qualities of being. You cannot do courageous, you can only be it. You can do a courageous act, but only after you have become courageous. The way to do is to be. In the summer of 1776, when the representatives of the American colonies were at the point of total frustration as to what to do about their differences with the British, they issues a declaration, which read, in part: “We…solemnly publish and declare, That these United Colonies are, and of Right ought to be FREE AND INDEPENDENT STATES…” #RandolphHarris 11 of 20
Note that this is a state of condition, of being. The signers of the Declaration did nothing more than state who they were and what they were all about. It is significant that only after these words did they say: “…and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.” First they made a statement of being, then they said what they were going to do about it. The doing followed out of the statement of being. And indeed it can be no other way. Had the colonies simply started making war, lining up allies, printing money, and doing all the things a free country can do, there would have been mass confusion among the colonists and among the people of the other countries. The first question would have been, “What are you, a British colony, a state, a country? What are you all about?” The statement of being, the Declaration of Independence, made clear what the colonies were all about and provided a firm foundation upon which the new nation could carry out its activities. Being, then, is not as un-America as it once looked. We can be vigorous, we can be dynamic and active, but our activity must flow out of our being, out of what we are and what we are all about. #RandolphHarris 12 of 20
However, there are some people who rebel against their scripts, apparently doing the opposite of what they are “supposed” to. Common examples are the “rebellious” adolescent and the woman who says, “The last thing I want to do is be like my mother.” Such cases have to be evaluated very carefully, as there are several possibilities. They may have been living on their counterscripts, and the apparent rebellion is merely “an outbreak of script.” Conversely, they may have been living on their scripts, and shifted to their counterscripts. They may have found the spellbreaker, and be released from the scripts. They may have different script directives from each parent, or from two different sets of parents, and are shifting from one set to another. They may be merely following a special script directive that tells them to rebel. The person may be a “script failure” who has despaired of carrying out his script directives and has simply given up. This is the cause of many depressions and schizophrenic breakdowns. On the other hand, he may have freed himself and “got out of his script” through his own efforts or with the help of psychotherapy. However, this must be carefully distinguished from “going into an antiscript.” These many alternatives emphasize how thorough the script analyst must be if he (and his patient) are to understand correctly the origin of certain changes in behaviour. #RandolphHarris 13 of 20
An antiscript resembles closely what Erikson calls “identity diffusion.” If the script is compared to a computer punch card, then an antiscript is attained by turning the card around. This is a very rough analogy, but it makes the point. Where a mother says, “Do not drink,” the man drinks. Where she says, “Take a shower every day,” he does not wash. Where she says, “Do not think,” he thinks, and where she says, “Study hard,” he drops out. In short, some men are meticulously defiant. However, since he has to control his programing to know precisely how and where to be defiant, he is just as surely programed by disobeying each instruction as if he obeyed them all. Thus, where “freedom” is really defiance, it is only an illusion. Inverting his programing still leaves him programed. Such an inversion, turning the card around rather than tearing it up, is called an antiscript, and antiscripts offer a fertile field for further study. The war is against the machine. To the American middle-class, destruction of property is violence. Every American is protected by arms. There is no piece of land in the World not under the protective surveillance of someone’s guns. The writer, of course, has no need to refuse himself anything. For him, at least, boundaries disappear and desire can be allowed free rein. In this respect Sade is the perfect man of letters. He created a fable in order to give himself the illusion of existing. #RandolphHarris 14 of 20
Sade put “the moral crime that one commits by writing” above everything else. His merit, which is incontestable, lies in having immediately demonstrated, with the unhappy perspicacity of accumulated rage, the extreme consequences of rebellious logic—at least when it forgets the truth to be found in its origins. These consequences are a complete totalitarianism, universal crime, an aristocracy of cynicism, and the desire for an apocalypse. They will be found again many years after his death. However, having tasted them, he was caught, it seems, on the horns of his own dilemma and could only escape the dilemma in literature. Strangely enough, it is Sade who sets rebellion on the path of literature down which it will be led still farther by the romantics. He himself is one of those writers of whom he says: “their corruption is so dangerous, so active, that they have no other aim in printing their monstrous works than to extend beyond their own lives the sum total of their crimes; they can commit no more, but their accursed writings will lead others to do so, and this comforting thought which they carry with them to the tomb consoles them for the obligation that death imposes on them of renouncing this life.” Thus his rebellion writings bear witness to his desire for survival. Even if the immortality he longs for is the immortality of Cain, at least he longs for it, and despite himself bears witness to what is most true in metaphysical rebellion. #RandolphHarris 15 of 20
Forgetting of Intensions, Names. I once forgot to write a letter of recommendation for a graduate student whom I disliked for personal reasons that had nothing to do with his ability. Fortunately, the student received the position without the benefit of my letter. Accidents. Accidents may result in disadvantage either to the person having the accident or to others, depending upon the unconscious motivation—guilt in the former case, hostility in the latter. A colleague’s wife spilled ink on a manuscript her husband was working on (neglecting her as he did the work) as she cleaned his study. A student broke his hand shortly before he had to taken an examination for which he felt unqualified. Examples from Projective Test (those in which the person projects hidden aspects of self into pictured situations). A twenty-two-year-old undergraduate student once consulted me for help with vague guilt feelings, inability to study, and fierce headaches that occurred whenever he went home or was obliged to spend any time with the dean, one of his professors, or his boss at a part-time job. He appeared to be extremely polite. (He used the word sir in almost every sentence when talking to me.) In the test, many of his stories included some expression of violence and hatred toward authority figures. The student told this story about a pictured situation that show an old man stretching his hand toward the reclining figure of a younger man: #RandolphHarris 16 of 20
“This boy is having a nap. The old man, his father, is coming in to get him out of bed so he’ll get back to his studies. His father has been nagging him for ages about how lazy he is. The boy has been putting up with this for a long time. This is the last straw. When he wakes up, he’ll be so mad he’ll start beating up on his father. He’ll grab a chair and start mashing in his head. When he finishes, his old man will be a bloody pulp. The body will get the electric chair, but he won’t care, it was worth it.” It is not too farfetched to infer at least some unconscious hostility toward authority figures in this young man. There is no discovered way, as yet, to prove that an inference of unconscious motivation is warranted. Nevertheless, it can be shown that the motives a person will consider as possible influences upon his action will change under special circumstances. A patient entering psychotherapy may act in ways that humiliate his wife; yet at the outset he may vigorously deny having hostile feelings toward her. Finally he can admit having hostile feelings, without guilt or anxiety. In addition, his hostility, if rational and warranted, may come to be expressed much more openly than it was before. It often happens that recognition and understanding of irrational hostility will reduce or eliminate it. Repression, obviously, is not an effective way to deal with problems of existence. People sometimes repress experience because they have a strict conscience; it is often healthier to attempt to change the conscience or to accept the fact that one is not as “good” as one would like to believe. #RandolphHarris 17 of 20
Repression is a way to ward off anxiety, but there are more effective healthier ways. Repression may ward off painful frustration, but there are healthier ways to avoid frustration, such as learning skills. Only where repression is temporary and permits important action to be completed, or where it forestalls psychosis, can it be regarded as good for healthy personality. The mission of the Sacramento Fire Department and Emergency Medical Service Department is to preserve life and property and promote health and safety through excellent pre-hospital treatment and transportation, fire prevention, fire suppression rescue activities, and homeland security awareness. The department is responsible for providing fire suppression, ambulance service, and hazardous materials containment for Sacramento City. “So I became an EMT (Emergency Medical Technician). I was worried about it. Blood and stuffy really bothered me if it was somebody else’s, but not when it was mine. At the hospital, as long as I has a full stomach, I could watch everything except the initial cutting open of a person, even at an autopsy. I would have had to look away. Once they’re open, it doesn’t bother me. After I found out I could handle blood, I went ahead and became a paramedic. #RandolphHarris 18 of 20
“We had two nurses teaching the EMT class. The first night they gave us a whole list of medical terms. One was “blood pressure.” Until that day, I never knew what blood pressure was. So I asked, and a lot of the guys in the class laughed at me, but I found out what I wanted to know. The fire department gave me a direction that I was really enjoying. I was headstrong, real hyper. I tried to do everything. Every time I had a chore to do, or a fire to do, I tried to do everything as fast as I could. The worst one before I really got into paramedic was a two-year-old baby. The mother was fixing to take an older child in a station wagon to some kind of meeting. She was also close to nine months pregnant. The father, who was a preacher, was in the house, and the two-year-old was supposed to stay there. The mother got in the car and didn’t notice that the baby had gotten out of the house and was standing behind the car. She backed down the drive, hit the baby, and a wheel went right over the little girl’s head. The father ran out and did CPR (cardiopulmonary resuscitation) and mouth-to-mouth on the baby, and got her going again. We got there just before the ambulance crew, and we helped them. You couldn’t really tell if the baby’s head was deformed, but she was bleeding from her nose, mouth, and ears. It was just real sad. One paramedic was pretty freaked. #RandolphHarris 19 of 20
“During transport to neurosurgery the baby died. That affected me for a long time. That was before I had any children. It really gave me doubts as to whether I wanted to be a paramedic or not. They took the mother with them in the front of the ambulance. They were worried about her as well as the baby, because she was freaking. She totally lost everything, which I would, too. Any normal parent would have, after running over her own child. The father kept his composure. At first, the accident was called in as a 1050, a car wreck. And the father had blood around his mouth and on his nose when we arrived, and I thought there had been some type of care wreck. I didn’t know until later that he had done CPR on the child. He also did his best with his wife. At the hospital, of course, she had to be sedated and all that. I really care a lot about people—whether it’s putting out their fires, trying to save their lives, or getting a baby out of a well.” The Sacramento Fire Department is led by an extraordinary team of individuals who are dedicated to providing Sacramento City with World-Class safety services. Remember parents, please raise your children to love America, to be patriotic, to love God and Jesus Christ, to honour law and order, and treat all people, property and living beings with dignity. It is also important to buy American made goods and services, such as American made cars, clothes, meat, produce, dairy, and more. Our goal is to leave things better than we received them. I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, One Nation, under God, indivisible with Liberty, and Justic for all. Father of Peace, please grant us Thy peace, please Grant us Thy blessing, Thy blessing of peace. Wherever they be, please great America peace; Merciful One, Thou art He who grantest Thy people peace. O may we see our children, our children, and their children Devoted to the Lord, to the scripture—yea, please grant America peace. Thou wondrous Counsellor, mighty God, Eternal Father, Prince of Peace! #RandolphHarris 20 of 20
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America Love it or Leave it: How Can a Lost Mind be Recovered?
Our life experiences are distracting us and dulling our spiritual view so much so that we are not focusing on that which matters most. I wonder, do we miss opportunities to learn of the Lord and feel His love? Do we miss opportunities to share with others—especially children—that which matters most, the gospel of the Lord, Jesus Christ? We have all seen children and youth standing in the crowds confused and wanting to know what matter most. I can almost hear this child and other children crying out the words so many of us have sung, “Please teach me to walk in the light.” Are we teaching our children to know, feel, and rejoice in the beauty, power, and miracles of the gospel of Jesus Christ? Let us nurture our children concerning Him whom we call the Lord Jesus Christ. Let us teach our children the grand saving principles of the gospel. Children require the ability to knock that having faith in the Saviour and following Him will help them to receive peace in this beautiful World that is experiencing trials and tribulations. As you include your children at your family dinner table, as you involve them in daily prayer and scripture study and in family home evening, you are following the example of the Saviour by loving and teaching them. As you do this, let them know that together your family is striving to keep the commandments and to be worthy to be an eternal family. #RandolphHarris 1 of 26
It may be during the information one-on-one times that the Spirit will prompt us to ask just the right questions or to say just the right thing to help our children know and feel the light of the Lord. If we make the opportunities, the Spirit will guide us. We have wonderful, capable children in our midst. We can help them find peace in this life and in the life to come. After all, you do not want to raise your children to be on the run, to have to dye their hair to evade law enforcement. Some people who do not walk in the foot steps of the Lord end up having to live underground and join the Weathermen Underground tribe. You do not want your children to have to work with dope dealers to raise a quarter of a million dollars to pay manic guerrillas to keep them safe, to pay for hair dye, and fast cars as they drive up Highway 101 to north Oakland. There is the chance that the police and CHP will throw up roadblocks and you will have to stay at a stash pad and wait it out before the coast is clear to drive to Salt Lake City. It is better to raise your children to be American Legion hunting-fishing guys, or a soft Middle American woman, or everyone’s TV girl—a Holy Family. It is best to become a Holy Family of Elegance. When it comes to psychotherapy, words themselves are vague and insecure and our ignorance so great that we tend in desperation to assume meaning where none exists. #RandolphHarris 2 of 26
Let us recognize that the true nature of psychosis is a mystery. (And the nature of the most prevalent convulsive treatment, electroshock, is called a “mystery within a mystery” by the most authoritative book on the subject.) One of our problems, then, is how to deal with a subject consisting of experience which at its worst is indescribable from the inside and incomprehensible from the outside, and this without using words which are themselves confounding. “Psychosis,” for instance, has an authoritative, antiseptic sound, but its real sterility lies mainly in its lack of clear meaning. It simply replaces “madness”—now a literary term, and “insanity”—which represents a dated legal concept. Falling into pseudoscientific conventions of language will not help. At the present stage of knowledge, the questions are well enough represented by asking simply: What does it mean to “lose one’s mind”? How can a “lost mind” be recovered? For that matter, how is the mind developed in the first place? It is our assumption that “mind” develops and exists beyond brain, and following from this, the assumption of social psychological origin of much mental disturbance. It sounds simple, but there is by no means wholehearted agreement in the field on this issue. Current work on molecular structure and the chemistry of schizophrenia, for instance, challenges psychological assumptions. #RandolphHarris 3 of 26
It is possible, of course, that biochemical methos of treatment will develop actual cures for psychotic states, thus outmoding psychotherapy. No less a therapist than Dr. Freud thought so in regard to schizophrenia. Also fashionable are experiments with drugs which induce pseudo-psychotic states, which suggest to some that if such states can be caused by chemical means, they can also be cured by chemical means, and further that the mechanism of disturbance is fundamentally biochemical. Undeniably there is always a biochemical basis for behaviour of the human organism. However, this does not rule out psychological influence, in either the sickening or the healing process. It is certain that anxiety can cause diarrhea. Chemical mechanism? Surely. And a virus or a laxative might cause the same apparent result, but that would not alter the fact that anxiety, a psychological state, can and does cause diarrhea (as surely as a nonchemical state may cause someone ten feet away to blush). Nor would it mean, more obviously but no more truly, that even though the eventual chemistry, mechanism, and result are the same, two different causes (laxative and anxiety) are therefore the same. Nor would it mean than an antidote for diarrhea is a specific treatment for either anxiety or a virus, or that a specific for one is of any use for the other. #RandolphHarris 4 of 26
Similarly, a chemically induced psychotic state may not be a true psychosis even though it has the same appearance in terms of hallucinations and like effects. A chemical antidote for the pseudo-psychosis is not necessarily effective for a true psychosis, even though a chemical mechanism exists in either case. Psychological influence is not eradicated by the artificial imitation of its effects. Even though “tranquilizers” will tranquilize, so will a blow on the head, and neither one is equivalent to, or can deny the existence of, “peace of mind.” That which we call a “psychosis” is not a disease. It is a learned behaviour, exaggerated to a point of no return, id est, where control is lost and the exaggerated behaviour “takes on a life of its own” temporarily. Because this exaggeration is so overwhelming, so much beyond our ordinary capacity to assimilate, it appears to us that we are no longer dealing with, for instance, ordinary suspicion, but something quite different—“paranoia.” Then it appears that psychosis is not of the same order, not on the same continuum, as “normal” or “neurotic” behaviour. However, as psychotic behaviour becomes more common it is seen as a form of maladjustment similar in kind ot lesser degrees of maladjustment, though so much greater in quantity that it seems different in quality too. #RandolphHarris 5 of 26
There is one sense, unfortunately, in which it is different. A boulder balanced on the edge of a precipice can be pressed ounce by measured ounce toward rolling off. Each ounce is just like the last, but when the quantity of pressure totals to the “breaking point,” the quality of the consequences changes radically. No longer will the relief or counterpressure of one ounce recover the balance. Even if the boulder is not smashed in the fall, an enormous effort is required to restore it to its original position. It is because of this effort (which so few can make, and so many need) that it is necessary to prevent the “psychotic situation” in life. The “psychotic situation” is a precondition to the psychotic state, which may or may not follow. In our society, there is an overwhelming emphasis on thinking. In school, we were taught almost entirely to think rather than to feel. We were told to “use our heads,” to think through problems, to study hard and be sensible. This approach is supposed to lead to success in the World. The trouble is, while thinking is unquestionably important, it is of limited value. Thinking, you see, is entirely concerned with the past and the future. We cannot think about the present moment; we can only feel it. The present, a microscopic dot on the line from past to future, does not lend itself to thinking—for the simple fact that thinking takes time. The moment we think, even if we think about “now,” it is already in the past. Thinking can help us learn from the past and plan for the future, but it cannot help us experience the now. #RandolphHarris 6 of 26
Thinking results in action. First we think, then we do. We are a society of thinkers and doers. However, we are also a society of manipulators because all this emphasis on the mind has taught us to be cunning and calculating. When we use our heads only, we become manipulators—functioning with only part of our human capacity. So thoroughly are we oriented to doing, we shy from theories that tell us there is nothing we can do about a situation. The truth is, in some situations, there is absolutely nothing we can do. Sometimes no actions can be taken to help a person be confident. One must be confident, be secure, be powerful—and to do that, one must discover his core being. A system based on thinking is limited because it is based on concepts and theories borrowed from others, generally others’ books. It is borrowed knowledge—and borrowed knowledge does not overcome ignorance; it hides ignorance. Borrowed knowledge is “knowing without knowing.” The more of it we amass, the more darkness and ignorance we keep in our inner cores. We can develop our logic, but logic alone leads only to conclusions, never to the truth. Because the truth needs no proof. It does, however, need the heart. This is where experience comes in. Knowledge of the truth comes from our experience of it, from a feeling which originates deep down in our cores. It is totally individual, intensely personal, and entirely subjective. #RandolphHarris 7 of 26
You cannot know what love is by reading about it. You must experience it. You cannot take a course in love—or confidence, or any other value for that matter. Books and course are things of the mind. Values are things of the heart as well as the mind, and they come from within. However, people spend so much time in school and not everyone believes in God, nor do they go to church. Therefore, it might be conducive to offer a psychology class on how to love. People spend so much time learning how to think and how to hate. If we taught people how to express platonic love in college, it might generate better human beings that are able to deal with stressful situations and will be less critical of others’ perceived faults. Some people view themselves as weak and powerless because they have never experienced their own personal power. All of the doing is merely activity at the circumference of one’s true self. In the focusing process, one can break through the circumference and find something else. In surrendering to helplessness, one may discover a capable self in one’s core. The “something” that one finds is the real I. And finding it, one knows, intuitively, that one had and still has power. Note that, in this experience, one does not actually do anything. A man may not know what to do. However, that is not important. #RandolphHarris 8 of 26
When the right thing to do comes alone, he will do it, based on his new, intuitive knowledge that he can do it. Not borrowed knowledge, from books or lectures or friends, but intuitive knowledge from within. Some people will thus have an instantaneous experience of mastery. When control is so perfect that he can never again raise his voice in anger, he needs turn attention to only one other passion—the spiritual. Such a chaste aloofness will help with mental, spiritual, and emotional clarity. When desires die without regrets, he begins to taste real peace. When cravings slough off naturally, like a serpent’s skin, he finds tranquil happiness. If not all of it, the man who can win his way to freedom from anger and finally liberate the mind from passion may need much of his lifetime for the work; but what he gains is of inestimable value. For this brings him closer to awareness of the Overself. As aspiration for the Overself grows stronger, other desires grow weaker. If you are ever to emerge from the darkness, you must possess an insatiable longing for light. He arrives at purity by a cultivated discipline of the mind rather than by a forcible atrophy of the senses. If he can find it and heed it, the thread-like intuition which will lead him out of animality into serenity will be his best guide. It is not possible for these finer elements to become, little by little, paramount in his outlook, consciousness, and conduct without a corresponding decline in the coarser ones. #RandolphHarris 9 of 26
He will gradually become the ruler of his physical appetites and then the master of his bodily desires. Indeed, as all his longings for the Overself slowly gather themselves together into a great dedicated life, there is an equally great shift-over from the terrestrial part of his being to the truly human, allied with an opening-up of the angelic or divine part. The fruits of extravagances involving pleasures of the flesh, the harvest of promiscuity of pleasures of the flesh, the gleanings of irresponsibility with pleasures of the flesh, and the gratifications of license involving pleasures of the flesh must be subjected to the hard discipline of reason. Those who will not do so must sooner or later pay the price in fears, anxieties, irritations, regrets, disillusionments, shames, and despairs. So long as a man identifies himself with the physical body, so long will he perforce have to identify himself with its desires and passions. Only when he transfers this self-identification to the infinite mental being can he completely detach himself from them. When they are still in subjection to passion, of what use is it for men to talk of freeing themselves from subjection to egoism? The student of philosophy will try to comprehend the sensations got from sensual pleasures impartially and impersonally. Man knows instinctively what will give him momentary emotional satisfaction; he must wrestle with reason to know what will give him deep enduring happiness. #RandolphHarris 10 of 26
When different pleasures compete for suffrage or when duty competes with desire, reason must arbitrate. Desire carried to an undue extent becomes a passion disturbing to the equilibrium of life and character. When a man finds that despite all his efforts to improve himself and reform his character, he still remains the same, it is an indication that new methods must be tried. The scourging of the flesh may be needed by, and may help, those who find their overheated passions and lusts get out of hand. However, it will not end those troubles of man, even though it may tame them for a time. Something more must be added, or must replace them—first, knowledge; second, work on the process of attention. The instinctual animal urge plus the ambitious drive for power and the personal desire for property keep men from spiritual aspiration. If he is filled with selfish interest alone, seeking the fulfilment of personal ambitions irrespective of any higher considerations; if terrestrial passion drives him and greed dominates him, he blocks his own way. Purification from such attachments must be the first endeavour. Pleasures which corrupt character are undesirable; but those which uplift character (like the finest works of Aaliyah, Beethoven and Handel) are desirable. There is a level of tension below which the person can think rationally and act effectively. #RandolphHarris 11 of 26
When tension increases above this point, efficiency breaks down, and irrational thinking and expressive behaviour takes the place of rational thinking and effective action. This point on the tension continuum is called the frustration threshold. It varies from person to person, and within the same person at different times. A mother wants her house to be clean and orderly. In the forenoon, her three-year-old daughter Annie might spill a glass of milk, leave her Barbie dolls in disarray, and scatter magazines all over the newly cleaned living room. The mother’s reaction at the time is one of mild anger, followed by efficient attempts to set things straight. At five-thirty in the afternoon, the child repeats her efforts at messing up the house. This time, the mother “explores”—she sends the child to her room, screams, and is unable to prepare supper until she has vented her tension. Optimum physical health produces a high frustration threshold. A sick or exhausted person has less energy to cope with tension and is more easily frustrated than one who is fit. People who manage to survive the extremely corrupt Sacramento City—a so-called death camp—have pointed out that a strong commitment to life and a sense of mission to fulfill were definite factors in survival. Individuals with such a sense of mission were less readily frustrated by the deprivations, stresses, and pressure of extremely hostile environments. #RandolphHarris 12 of 26
When Zorba, the Greek, was unable to express his grief following the death of his beloved son, he danced a Cretan dance until he dropped from exhaustion. On another occasion, when he felt he had at last found the solution to a problem of brining logs down a mountainside, again he danced. Finally, when the plan to bring logs down the mountain failed, and his boss’s investment was dismally lost, the boss asked Zorba to show him how to dance, and the two men danced and laughed like madmen. When someone has access to such means of self-expression, as in dance, violent exercise, painting, or song, that person can release the inevitable frustration of life without recourse to mindless, destructive outlets of tension. As Reich pointed out, sexual orgasm also provides a natural means for the dissipation of tension. In fact, prolonged privation of pleasures of the flesh is a common cause of frustration. It is however, a mistake to think that other frustrations, such as material misunderstandings, are all relieved by pleasures of the flesh. Nothing is more revealing in this respect than the famous lampoon, read b y Dolmance in the Philosophie du Boudoir, which has the curious title: People of France, one more if you want to be republicans. Pierre Klossowski is right in attaching so much importance to it, for this lampoon demonstrates to the revolutionaries that their republic is founded on the murder of the King—who was King by divine right—and that by guillotining God on 21 January 1793, they deprived themselves forever of the right to outlaw crime or to censure malevolent instincts. #RandolphHarris 13 of 26
The monarchy supported the concept of a God who, in conjunction with itself, created all laws. As for the Republic, it stands alone, and morality was supposed to exist without benefits of the Commandments. It is doubtful, however, that Sade, as Klossowki maintains, had a profound sense of sacrilege and that an almost religious horror led him to the conclusions that he expresses. It is much more likely that he came to these conclusions first and afterwards perceived the correct arguments to justify the absolute moral license that he wanted the government of his time to sanction. Logic founded on passions reconclusions before the premises. To be convinced of this we only have to appraise the admirable sequence of sophisms by which Sade, in this passage, justifies calumny, theft, and murder and demands that they be tolerated under the new dispensation. It is then, however, that his thoughts are most profound. He rejects, with exceptional perspicacity for his times, the presumptuous alliance of freedom with virtue. Freedom, particularly when it is a prisoner’s dream, cannot endure limitations. It must sanction crime or it is no longer freedom. On this essential point Sade never varies. This man who never preached anything but contradictions only achieves coherence—and of a most complete kind—when he talks of capital punishment. #RandolphHarris 14 of 26
An addict of refined ways of execution, a theoretician of sexual crime, he was never able to tolerate legal crime. “My imprisonment by the State, with the guillotine under my very eyes, was far more horrible to me than all the Bastilles imaginable.” From this feeling of horror, he drew the strength to be moderate, publicly, during the Terror, and to intervene generously on behalf of his mother-in-law, despite the fact that she had had him imprisoned. A few years later Nodier summed up, perhaps without knowing it, the position obstinately defended by Sade: “To kill a man in a paroxysm of passion is understandable. To have him killed by someone else after a calm and serious meditation and on the pretext of duty honorably discharged is incomprehensible.” Here we find the germ of an idea which again will be developed by Sade: he who kills must pay with his own life. Sade is more moral, we see, than our contemporaries. However, his hatred for the death penalty is at first no more than a hatred for men who are sufficiently convinced of their own virtue to dare to inflict capital punishment, when they themselves are criminals. You cannot simultaneously choose crime for yourself and punishment for others. You must open the prison gates or give an impossible proof of your own innocence. Even if only once, from the moment you accept murder, you must allow it universally. #RandolphHarris 15 of 26
Permissions are the chief therapeutic instrument of the script analyst because they offer the only chance for an outsider to free the patient from the curses laid on him by his parents. The therapist gives permission to the patient’s Child by saying either “It is all right to do it,” or “You do not have to do it.” Both say to the Parent “Let him alone.” Thus, there are positive and negative permissions. In a positive permission, or license, “Let him alone!” means “Let him do it!” This cuts off the injunction. In a negative permission, or external release, it means “Stop pushing him into it!” This cuts off the provocation. Some permissions can be regarded either way. This is particularly true of antiscripts. Thus, when the Prince kissed Sleeping Beauty in the Wood, he was offering her both a license to wake up and a release from the witch’s curse. One of the most important permissions is a license to stop acting stupid and start thinking. Many patients of advanced years have not had a single independent thought since early childhood, and have quite forgotten how it feels to think, or even what thinking means. With properly timed permission, however, they are able to come through, and are more than delighted when they say out loud at the age of sixty-five or seventy what may be the first intelligent observation of their adult lives. #RandolphHarris 16 of 26
Often it is necessary to undo the work of previous therapists in order to give a patient permission to think. Some of them have spent years in mental hospitals or clinics where the slightest attempt on their part to think independently came up against powerful resistance from the staff. There they were taught that thinking is really a sin called “intellectualzing,” to which they must confess promptly and promise never to indulge in again. Many addictions and obsessions are based on parental come-ones. “Do not stop taking drugs (or you may stop coming home to ask for money)” says the mother of the heroin addict. “Do not stop thinking about pleasures of the flesh,” says the parent of a lecher or a nymphomaniac. And the whole concept of permissions as a therapeutic instrument was started by a gambler who said: “I do not need someone to tell me to stop gambling, I need someone to give me permission to stop, because somebody in my head says I cannot.” A permission, then, allows Jeder to be flexible, instead of responding with fixed patterns frozen by slogans and controls. This has nothing to do with “permissive up brining,” since that is full of imperatives, too. The most important permissions are to love and to change and to do things well. #RandolphHarris 17 of 26
A person with permission is just as easy to spot as one who is all tied up. “He sure has permission to think,” “She sure has permission to be beautiful,” and “They sure have permission to enjoy themselves,” are Martian expressions of admiration. (One of the frontiers of script analysis is the further study of permissions, primarily through observation of eye movements in very young children. Thus, in some situations the child glances sideways at his parents to see if he has “permission” to do something; in other cases, he seems to be “at liberty” to follow his own inclinations without consulting them. Such observations, carefully evaluated, may result in a significant distinction between “permissions” and “liberties.”) The term Genetic Counseling indicates that a genetic consumer consciousness is dawning. The emphasis is on genetic disorder, not upon genetic endowment, but this is to be expected. A new technology always appeals to hive-security first as a way of dealing with danger. Awareness of genetic disorder precedes awareness of genetic excellence, just as psychiatry precedes self-actualized psychology. Pathology precedes potential. When the experts in a hive begin treating “broken-down personalities” they have recognized the existence of “personality.” The next step is for healthy individuals to take charge of their own “selfs.” #RandolphHarris 18 of 26
New technology always appeals to hive-security first. The Ad Hoc Committee on Genetic Counseling of the American Society of Human Genetics described genetic counseling as a “communication process which deals with the human problems associated with the occurrence, or the risk of occurrence, of a genetic disorder in the family.” This one-day workshop is primarily for health professionals who want to learn how to do genetic counseling or who want to strengthen their skills in this field. Hidden in this course description are valuable neurogenic clues, evolutionary evidence, which is easily overlooked by hive observers because it reveals much about the neurogenetic stage of the give culture—and of the planet. Genetic counseling appeared a generation after personality counseling. When an advanced, post-political culture offers courses in “Job Counseling,” “Personality Counseling” or “Martial Counseling,” Evolutionary Agents know that a move towards self-actualization is occurring—a free-mobile-individually oriented society is emerging. The military defense groups are willing to train those who are willing to be trained and have a good temperament and they simply do not bother training those who lack discipline. Being part of the United States of America’s armed forced is an honour and a privilege. It is ridiculous for an organization to even attempt to train some hundred thousand men in the State’s twilight of decline when, only a few years before, the State disgracefully abandoned one hundred and seventy million. #RandolphHarris 19 of 26
The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. They ensure Sacramento City can respond to, recover from, and mitigate against any hazard that affects their city, the region, the state and beyond. “I like ladder work. It’s probably the most dangerous jobs in firefighting, and the real purpose of it is to go in and look for anyone trapped in a fire. You’re more or less on your own, you’re not with the rest of the men, and you don’t have the benefit of the hose line. I was assigned the SCBA (self-contained breathing apparatus) that day. We got the call to a fire in a three-story dwelling. We are second in. Another engine and ladder company was ahead of us. When I got off the truck, I was all prepared to go in the building. It was a strange fire, actually—a kerosene heater, which was overfilled. It has been knocked over, and the kerosene went between the floor and the wall down into the basement from the first floor and was ignited by the hot water heater. So the fire ran up the walls to the upper floors, and the flames were coming out the third-floor windows when I got there. As I say, I had my air pack on. I went around to the back alley before the other guys. #RandolphHarris 20 of 26
“The first company was still trying to get the ladders up in this narrow alley. I went up some steps to the kitchen door and kicked it open. A couple of guys were already in there on the floor. They didn’t have packs, so they were taking a beating from the smoke. One of their ladder guys also had a pack, so his chief put him on a hose, and he said to me, ‘Go down to the basement with this guy and give him a hand with the tip.’ Engine or ladder man, it didn’t matter to him. He saw we both had packs, and it was pretty smoky. I helped this guy drag the line, and we both went down to the basement from the kitchen very quickly, because it was like a chimney. It was getting real hot, and the fire flashed over us. He hit it with water and knocked it down. There was a small window next to the steps, and he was trying to fog the smoke out the window. The heat was coming toward us the whole time. Then apparently somebody saw how bad it was getting and called, ‘Everybody out of the basement.’ There were only the two of us there. I didn’t hear it. The guy on the tip supposedly did and told me he was leaving. Again, I didn’t hear him. He closed down the hose, and all of a sudden he was gone. I learned later that he went out the window. He had to take the pack off to fit through the window, it was so narrow. I didn’t know he had left. #RandolphHarris 21 of 26
“So the water was stopped, and I was lone in the basement. I couldn’t go back up the steps to the kitchen, because when he shut down the water the fire had flashed over again and set fire to the stairs. You see, the water wasn’t really putting the fire out, but it was keeping the heat away from us. Now it was getting very hot. It was very dark, it was smoky, I couldn’t see. I was down on my stomach on the basement floor, looking for the back door I knew was there, but I couldn’t see it. I was probably only ten feet from it the whole time. I became a little disoriented, but I didn’t panic. I had been in basement fires before, and I knew you shouldn’t panic. I thought, ‘Now, how did I get into this situation. I don’t have any water. I don’t have anyone with me.’ I could see that the fire had engulfed the kitchen steps and I couldn’t make it up there. I knew there was a back door there somewhere, but the people had been remodeling the basement, and I had to feel my way through a lot of debris. There was paneling against one wall, and I thought that might have been the door. I slid on it like a slide and fell to the floor. I say there for a second, and said, ‘I gotta compose myself, or I’m going to be in trouble here in a minute.’ I thought to myself, I’ve been through a lot in my life. I probably should have been dead eight times over. ‘Well,’ I said to myself, ‘I haven’t come this far to die in this person’s basement. This can’t happen to me. I’m going to survive. I’m not going to die in this guy’s basement because he was overfilling his kerosene heater.’ I got mad then. I remember. I said, ‘Dammit, I’m not staying here. I’ve got to get out.’ #RandolphHarris 22 of 26
“So what I had to do was raise my mask and holler for help. If I hadn’t done that, they wouldn’t have found me, because they didn’t know I was in there. This guy didn’t tell them I was still down there, and my lieutenant hadn’t ordered me to go down there; he thought I was on one of the upper floors. It was the chief of the other company who had sent me down there. They heard my hollering, and they were saying, ‘Come this way. This way.’ I would put my mask back on and walk toward their voices. I couldn’t see anything, so I was going by their voice. But they couldn’t hear me with my mask on. They didn’t know where the hell I was. It was getting harder and harder. It was very hot down there. I burned my ears, and I still had my helmet on. I knew if I didn’t get to that door soon, I wouldn’t make it, so I just kept going. I pushed things out of the way, and finally, after what seemed like an eternity, I had my hand stretched out like a blind man, and somebody grabbed my hand, and they pulled me out. One of my boots came off, and my helmet fell off. They never found my helmet, it had melted away, and the only thing left of my boot was the sole. There are points that I don’t recall. I didn’t actually black out, but I think it was my mind acting it out for me. I don’t recall exactly how I got to that back door. I was just glad to feel someone’s hand. I was kissing the floor, and the gentleman who grabbed my hand was in the doorway. He couldn’t advance any further. In fact, he was on the ground, and somebody had hold of his legs. #RandolphHarris 23 of 26
“I didn’t realize I was saved until I was in the rescue squad actually. I was on my way to the hospital, and I was holding the oxygen mask over my face, and I started crying. It finally hit me that I had almost died. I don’t normally cry. I believed I was going to be all right. I knew I was hurt, but I also knew I was going to make it. The first night in the hospital was hell. I had a tube going down my mouth into my lungs. It has a ballon-type thing at the end of it to keep the air passages open. Everything in there was swelling, and I would have chocked otherwise. And they were pulling a lot of things out of my lungs and throat, big pieces of black stuff. I didn’t know I had taken that much smoke, I had thought it was mostly heat. They gave me morphine, but I was conscious when they were putting that thing down my throat. It makes you gag. They refused to give me more morphine, saying they had given me enough already. When I wanted to say something I had to write it down, because I couldn’t speak. So the first night I was going in and out of consciousness. I kept writing down, ‘If you don’t take this tube out of my throat, I’m going to pull it out myself.’ I was a terrible patient that first night. I was in intensive care, and the orderlies, nurses, and doctors were at the desk fifteen feet from me, drinking soda. My mouth was so dry, I wanted some water, and they wouldn’t give it to me. They’d say, ‘Okay, we’ll get you something,’ thinking I’d go to sleep and forget. I would wake up an hour later, and nothing would be there. #RandolphHarris 24 of 26
“My father was there within an hour. He’s a fireman, too, and he heard the call come on the fire radio. He knew, before he was told, that I was in trouble. He heard the call for the rescue squad, and he said, ‘I knew it was you.’ The commissioner came, and so did a couple of guys I work with and my wife and my mother. Everyone showed a lot of concern, and everyone was as nice as could be. It meant a lot to me. Because it was nice to see familiar faces. The next day I was more relaxed. I didn’t fight the tube, I just tried to make the best of it. Then I felt lucky. I felt glad to be alive. I was released from the hospital a week later, and after a few days at home, I was mad. Angry that I got hurt when I shouldn’t have been hurt, that my whole life had changed. I don’t like changes. I’m used to going to work, and now I had to stay home. I wanted to get out of the house and couldn’t. I was miserable as hell, I was climbing the walls. I took a lot of it out on my wife. She had had a back operation less than a year earlier and was bedridden. Then she had had a premature baby, and my son was in intensive care for two months. He had just gotten out of the hospital and weighed only 21/2 pounds (1.14 kilograms). So she was dealing with her back, and the baby was home on a monitor and she was worrying about him breathing, then I came home and she worried about me breathing. So her back was forgotten for a time, and now it’s in terrible shape. #RandolphHarris 25 of 26
“I was miserable even to the kids. I was jumpy all the time. I was physically hurt, and I was still spitting up things. My ears were burned, and the doctors told me I would need glasses, because my corneas were burned. I became depressed, and I was mad. The only ones to take it out on were my wife and kids. I feel bad for them now, but they understood. My wife was great. She had a lot of patience with me.” The Sacramento Fire Department strives to build a safer and more resilient Sacramento. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. Also, please respect law and order, and treat others with kindness and respect. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 26 of 26
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Sensuality Often indulges Impurity—The Hugh O’Connor Act
Who you are often determines what you see. It will be found a common case, that when we have yielded to our instincts, and then have to soothe conscience, we must slaughter somebody, for a sacrificial offering to our sense of comfort. As we perceive events, the brain actively selects, organizes, and integrates sensory information into a photograph or model of the World. A man was in the supermarket when an eight-year-old girl suddenly came running around the corner. She looked back and screamed, “Stop! Stop! You’re killing him! You’re killing my father!” Naturally the witness was interested! He quickly retraced her path, and was greeted by a grisly scene. A man was sprawled out on the floor with another man on top of him. The guy on top was huge and looked only half human. He has his alleged victim by the throat and was allegedly beating his head against the floor. There was blood everywhere, and the witness decided to do the right thing and run to get help. By the time the store manager and the witness returned to the alleged scene of the crime, the police were just arriving. It took quite a while to figure out what happened, but it turns out this was not a crime scene at all. #RandolphHarris 1 of 10
The guy sprawled out on the floor had passed out and hit his head. This caused a cut that accounted for the blood everywhere. The man that appeared to be on top of him saw the individual fall and was trying to keep him from further injuring himself, and was also loosening his collar. If the witness had never returned, he would have sworn in court that he saw murder. The little girl’s description completely shaped the witness’s perceptions. This perhaps is understandable. However, the witness will never forget the shock he felt when he met the alleged murderer—the man he had seen a few moments before as huge, vicious, and horrible-looking. It turns out that the alleged murderer was not a stranger after all. He was a neighbor of the witness and they had seen each other several times before and actually knew each other by name. Also, he was not a big man, but a small, nice looking man. The mental process of organizing sensations into meaningful patterns is called perception. This process is so automatic that it can take a drastic misperception to call attention to it. Perception creates faces, melodies, works of art, illusions, and other misrepresentations due to a lack of understanding. #RandolphHarris 2 of 10
Perception refers to interpretations we take in through our senses. “All in the Family” is a television series with a lead character called Archie Bunker, he is the head of the family, hardworking, and very outspoken. His wife, Edith, is a sweet woman, and like to tell stories to express her feelings so that she is considerate of everyone, hoping they will pick up on the message without outright saying what she means. Edith is a housewife and works very hard to do her job, she organizes her work by the days of the week and because she is a woman she faces discrimination in banking and finding employment outside of the house. Their beautiful daughter Gloria is a loving wife and married to a young man name Michael, whom Archie calls “Meathead.” They all live in the same house, while Gloria works at a department store, which she was fired from for being pregnant, and Meathead is in school studying to become a college professor. Many people would assume that Archie is a bigot because of some of the things he says, but he does not really mean them, it was just the way he was raised. #RandolphHarris 3 of 10
Archie is not racist, and he actually stands up for women’s rights, like the time he got Edith’s friend a job at his factory. Archie also supports equality and let his neighbor’s son, who is African American move in with them for a while when his father threw him out for being engaged, to a young lady who is half European American and African American. The reason people think Archie is racist is because of some of the things he says, but he learned these words and ideas from his father and never questioned his father because he was the man who raised him, fed him, provided “bread and bored” for him and protected him. So, in Archie’s eyes his father could never be wrong. And although Archie was conditioned to say certain things, he was a very loving man. When Michael finally got a job as associate professor and had to move from the East Coast to the West Coast, Archie was so very sad and did not want him to take the job. He had actually grown to love Meathead, and did not want to be far from his daughter Gloria and his grandson Joey. Sometimes we have to look beyond the surface to see what is really going on. Actions speak louder than words. #RandolphHarris 4 of 10
As I was watching this television show, I would call home to my mother and tell her about the funny things that Archie Bunker did and said. I really enjoyed watching the show because he reminded me of my grandfather and Edith reminded me of my grandmother. And I also started watching “The Jefferson’s,” and when I would go home I will tell my mother about the funny things that George Jefferson did. These shows are new to me, but when I was looking up the actor who played George Jefferson (Sherman Hemsley), I found out he had died. And it kind of made me sad. I was talking to my mother about how I see this man on TV every day and he is so very much alive to me, but how he was dead. And it is kind of sad to get attached to people and find out they are dead. Then, she broke the news to me that Archie Bunker is dead, too. I kind of had a feeling. So, I went home to look up information on Archie Bunker (Carroll O’Connor). Carroll O’Connor was Born 2 August 1924 and died 21 June 2001. He suffered a heart attack. His career spanned over four decades. #RandolphHarris 5 of 10
Carroll O’Connor went to the University of Montana-Missoula, he was an actor, producer, and director. His wife is still alive, her name is Nancy Fields O’Connor. In 1962, while he was in Rome filming “Cleopatra,” Carroll O’Connor and his wife adopted a six-day-old- boy, and named him Hugh O’Connor. They took him back to America and at the tender age of 17, Hugh worked with his father on the set of “Archie Bunker’s Place, which was starring Carroll O’Connor, of course. Then both father and son went on to work on the television show “In the Heat of the Night.” Unfortunately, Hugh O’Connor became addicted to drugs and when he could not break the habit, he called his father and told him that he was going to kill himself. By the time Carroll was able to get help to his son, he was already dead. Following his son’s death, Carroll O’Connor spent the rest of his life working to raise awareness about drug addiction. He successfully lobbied to get the state of California to pass legislation allowing family members of an addicted person or anyone injured by a drug dealer’s actions, including employers, to sue for reimbursement for medical treatment and rehabilitation costs and other economic and noneconomic damages. #RandolphHarris 6 of 10
The law, known as the Drug Dealer Civil Liability Act in California, went into effect in 1997. It is also referred to as the Hugh O’Connor Act. Hugh O’Connor started the fight against the man who sold the drugs to Hugh. He called Harry Perzigian a partner in murder of Hugh O’Connor. “I can’t forget it. There isn’t a day that I don’t think of him and want him back and miss him, and I’ll feel that way until I’m not here anymore,” said Carroll O’Connor. It would be well I those who stifle their consciences, and commit crimes, would set up a sort of medico-moral diary, and record their symptoms minutely day by day. Such records might help to clear away some vague, conventional notions. Drug addiction is a serious problem in America. An estimated 570,000 people in America die from drug overdoses every year. Many people do not understand why or how other people become addicted to drugs. They mistakenly think that those who use drugs lack moral principles or willpower and that they could stop their drug use simply by choosing to. In reality, drug addiction is a complex disease, and quitting usually takes more than good intentions or a strong will. Drugs can change the brain in ways that make quitting almost impossible, even for those who want to. #RandolphHarris 7 of 10
Drug addiction is a chronic disease characterized by drug seeking and use that is compulsive or difficult to control, despite harmful consequences. The initial decision to take drugs is usually voluntary for most people, but repeated drug use can lead to brain changes that challenge an addicted person’s self-control and interfere with their ability to resist intense urges to take drugs. These brain changes can be persistent, which is why drug addiction is considered a relapsing disease—people in recovery from drug use disorders are at increased risk for returning to drug use even after years of not taking the drugs. People who suffer from addiction often have one or more accompanying medical issues, which may include lung or cardiovascular disease, stroke, cancer, and mental disorders. Imaging scans, chest X-rays, and blood tests show the damaging effects of long-term drug abuse throughout the body. For example, research has shown that tobacco smoke causes cancer of the mouth, throat, larynx, blood, lungs, stomach, pancreas, kidney, bladder, and cervix. In addition, some drugs of abuse, such as inhalants, are toxic to nerve cells and may damage or destroy them either in the brain or the peripheral nervous system. #RandolphHarris 8 of 10
Drug abuse and mental illness often co-exist. In some cases, mental disorders such as increased stress, depression, or schizophrenia may precede addiction; in other cases, drug abuse may trigger or exacerbate those mental disorders, particularly in people with specific vulnerabilities. Some research suggests that marijuana use is likely to precede use of other licit and illicit substances and the development of addiction to other substances. It should come as no surprise that the vast majority of heroin users have used marijuana (and many other drugs) not only long before they used heroin, but while they are using heroin. Like nearly all people with substance abuse problems, most heroin users initiated their drug use early in their teens usually beginning with alcohol and marijuana. There is ample evidence that early initiation of drug use primes the brain for enhanced later responses to other drugs. And Marijuana use is positively correlated with alcohol use and cigarette use, as well as illegal drugs like cocaine and methamphetamine. Allowing recreational use of marijuana is dangerous because of the aggressive commercialization of marijuana is now rampant and growing. #RandolphHarris 9 of 10
The legalization of marijuana increases availability of the drug and acceptability of its use. This is bad for public health and safety not only because marijuana use increases the risk of heroin use, but also because it markets marijuana and an array of increasingly potent products in ever more attractive ways that encourage marijuana use. Legalizing marijuana will have lasting negative effects on future generations, it will increase the national drug abuse problem, including expanding the opioid epidemic. Lawmakers in California “have been darkened in their understanding and separated from the life of God because of their ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more,” (Ephesians 2-17-19). People who are addicted to marijuana are three times more likely to be addicted to heroin. With California allowing recreational marijuana to be sold in California, but it still being considered an illegal drug by the federal government, it seems with the Drug Dealer Civil Liability Act, families and employers can now seek help to pay for the problems and rehabilitation cost of their children and family members. #RandolphHarris 10 of 10
Randolph Harris II International 