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He Who Does Not Work Should Not Eat
We can forgive a child who is afraid of the dark, but it is deeply concerning when a man is afraid of the light. Man is a creature of desires, universally motivated by self-interest; the mechanism of competition, if free and fair, transmutes the self-seeking of the economic man into deeds that work for “the greatest good of the greatest number.” However, this machinery is delicate and must be permitted to operate under “normal” conditions and must not be overridden by government interference; to enjoy the fruits of an inherently beneficent natural economic law, men must permit it to operate unhampered; they must be industrious, frugal, temperate, and self-reliant; self-help, and not a weak recourse to state intervention, is the way of economic salvation. We must not, however, always have blind faith in the doctrines and simplicity of classical laissez faire economics, and its belief in the adequacy of self-interest as an explanation of human conduct. The historical method cannot lead to such doctrinaire extreme. This younger political economy no longer permits the science to be used as a tool in the hands of the greedy and the avaricious for keeping down and oppressing the labouring classes. It does not acknowledge laissez-faire as an excuse for doing nothing while people starve, nor allow the all-sufficiency of competition as a plea for grinding the poor. #RandolphHarris 1 of 18
Malthus assumed that man has a definite and unalterable set of attributes; but Darwinism holds that man is pliable and circumstances determine his characteristics. On true Darwinian premises one can assume no such thing as a permanent natural rate of increase; for the human rate of increase would be susceptible to change in accordance with man’s surroundings and circumstances. We regard the state as an agency whose positive assistance is one of the indispensable conditions of human progress. We believe that political economy as a science is still in an early stage of its development. While we appreciate the work of former economists, we look not so much to speculation as to the historical and statistical study of actual conditions of economic life for the satisfactory accomplishment of that development. The most fundamental things in our minds are on the one hand the idea of evolution, and on the other hand, the idea of relativity. A new World is coming into existence, and if this World is to be a better World we know that we must have a new economics to go along with it. If the consumer challenges the corporation to respond to his wishes, the management will begin to respond to this challenge. However, as it stands, many corporations are taking on the form of a dictator and demanding that the consumer be thankful for allowing them to purchase from their businesses and that the consumer accepts whatever the business gives them, even if it is substandard quality and service. #RandolphHarris 2 of 18
Accusations will not help to clarify or to improve the situation. Managers as well as consumers are part of the same alienated system; they are its prisoners rather than its creators. The managers tend to seduce the consumer into passiveness, but the consumer is attracted to his passive role; he makes it easy to be seduced. The resistance to basic change exists on both sides, but the wish for imaginative change, for liberation of energies, for new or creative solutions exists on both sides, too. A further measure would be legal restrictions on present methods of advertising. This point hardly needs an explanation. It refers to all semihypnotic and irrational advertising which has developed in the last three quarters of a century. It could be effected by a simple law, like the one requiring cigarette manufacturers to put a warning of danger to health on their product, or as fake and misleading advertising in interstate commerce and specifically false advertisements with respect to food, drugs, and cosmetics are forbidden by federal statutes. Whether such a law has a chance to be passed against the combined powers of the advertising industry, the newspapers, television, radio, and, most of all, that part of industry for which hypnotic advertising is an important aspect of its planning and production, depends on certain changes in our democratic process, and chance to be informed, to debate and to discuss this problem, and whether the power of citizens is superior to that of lobbies and those members of Congress who are influenced by lobbies. #RandolphHarris 3 of 18
What about a redirection of production itself? Assuming that the best experts and an enlightened public opinion came to the conclusion that the production of certain commodities is preferable to that of others in the interest of the population as a whole, could the freedom of the enterprise to produce that which is most profitable or requires least vision, experimentation, and daring be restricted within the framework of our Constitution? Legally this would not cause any great problem. While in the twentieth century such change might required the nationalization of industry, today it can be achieved by laws which require no change in our Constitution. The production of “useful” things could be furthered and the production of useless and unhealthy things could be discouraged by tax laws which favour those industries that agree to fit their production into the pattern of a sane society rather than into a pattern of “profit regardless.” The government could influence adequate production by loans or, in certain instances, by government-owned enterprises which would pave the way for private initiative, once feasibility of profitable investment was proved. It is also important to increase investment in the public sector in relation to investment in the private sector. #RandolphHarris 4 of 18
All investments in the public sector—like public transportation, housing, schools, parks, theaters, and so on—have a twofold merit: first, of fulfilling needs adapted to man’s aliveness and growth; second, of developing a sense of solidarity rather than one of personal greed and envy and hence competitiveness with others. Our society, like many of the past, has accepted the principle “he who does not work should not eat.” (American Communism has elevated this old principle into a “socialist” precept, phrasing it slightly different.) The problem is not whether a man fulfills his social responsibility by contributing to the common good. In fact, in those cultures which have explicitly or implicitly accepted this norm, the rich who did not have to work, were exempted from this principle, and the definition of a gentleman was a man who did not have to work to live in style. The problem is that any human being has an inalienable right to live regardless of whether he performs a social duty. Work and all other social obligations should be made sufficiently attractive to urge man to desire to accept his share of social responsibility, but he should not be forced to do so by the threat of starvation. If the latter principle is applied, society has no need to make work attractive and to fit its system to human needs. It is true that in many societies of the past the disproportion between the size of the population and the available techniques of production did not permit the freedom to dispense with the principle of what is, in fact, forced labour. #RandolphHarris 5 of 18
In the affluent industrial society there is no such problem, and yet even the members of the middle and upper classes are forced to follow norms laid down by the industrial system for fear of losing their jobs. Our industrial system does not give them as much leeway as it could. If they lose a job because they lack “the right spirit”—which means they are too independent, voice unpopular opinions, marry the “wrong” women—they will have great difficulties in finding another job of equal rank, and getting a job of inferior rank implies that they and their families feel that their personality has been degraded; they lose the new “friends” whom they had gained in the process of rising; they fear the scorn of their wives and the loss of respect from the children. We must uphold the principle that a person has an inalienable right to live—a right to which no conditions are attached and which implies the right to be treated at least as well as the owner of a dog or a cat treats his pet, which does not have to “prove” anything in order to be fed. Provided this principle were accepted, if a man, woman, or adolescent could be sure that whatever he did his material existence would not be in jeopardy, the realm of human freedom would be immensely enhanced. Acceptance of this principle would also enable a person to change his occupation or profession by using one or more years in preparing himself for a new and, to him, more adequate activity. #RandolphHarris 6 of 18
It happens that most people decide about their career at an age when they do not have the experience and judgment to know what activity is the most congenial to them. Perhaps in their mid-thirties they wake up to the fact that it is too late to start that activity which they now know would have been the right choice. In addition, no woman would be forced to remain unhappily married because she did not have what it takes even to prepare herself for a job at which she could make a living. If he knew he would not starve during the time he looks for a job more to his liking, no employee would be forced to accept conditions which to him are degrading or distasteful. This problem is by no means solved by unemployment or welfare dole. As many have recognized, the bureaucratic methods employed here are humiliating to such a degree that many people are afraid of being forced into the dole-receiving sector of the population, and this fear is sufficient to deprive them of the freedom not to accept certain working conditions. How could this principle be realized? Several economists have suggested as a solution an “annual guaranteed income” (sometimes called a “negative income tax”). The guaranteed annual income for work in order not to arouse resentment and anger in those who work. If it is to guarantee a modest but still adequate material basis, the present wage level would have to rise considerably. #RandolphHarris 7 of 18
It is feasible to determine a minimum standard of living which is as high as the present minimum standard for a modest and adequate material basis. Anyone who is attracted by a more comfortable life would be free to achieve a higher level of consumption. The guaranteed annual income could also serve, as some economists have observed, as an important regulating feature in our economy. What we need is some device that can be permanently instituted as a regular feature of the industrial economy by which demand can be made to keep pace with a constantly proliferating supply. The guarantee of a basic income to all members of the community irrespective of the earnings of employment, as Social Security payments are now guaranteed to all persons over the age of seventy-two years of age, would provide the flow of effective demand that the economy more and more desperately requires. However limited the impact of Darwinism on economic theory, one could doubtless compile a formidable list of obiter dicta in which competition was justified in Sumnerian fashion as a special case of the struggle for existence. The survival of the fittest was a precept of sheer brutality and nothing else. I must deem any man very shallow in his observation of the facts of life who fails to discern in competition the force to which it is mainly due that mankind has risen from stage in intellectual, moral, and physical power. #RandolphHarris 8 of 18
An aspect of the filter which makes awareness possible is the logic which directs the thinking of people in each culture. Just as most people assume that their language is “natural” and that other languages only use different words for the same things, they assume also that the rules which determine proper thinking are natural and universal ones’ that is what is illogical in one cultural system is illogical in any other because it conflicts with “natural” logic. A good example of this is the difference between Aristotelian and paradoxical logic. Aristotelian logic is based on the laws of identity which states that A is A, the law of contradiction (A is not non-A), and the law of the excluded middle (A cannot be A and non-A, neither A nor non-A). Aristotle stated: “It is impossible for the same thing at the same time to belong and not to belong to the same thing in the same respect…This, then, is the most certain of all principles.” In opposition to Aristotelian logic is what one might call paradoxical logic, which assumes that A and non-A do not exclude each other as predicates of X. Paradoxical logic was predominant in Chinese and Indian thinking, in Heraclitus’ philosophy, and then again under the name of dialectics in the thought of Hegel and Marx. The general principle of paradoxical logic has been clearly described in general terms by Lao-tse: “Words that are strictly true seem to be paradoxical.” And by Chuang-tzu: “That which is one is one. That which is not-one, is also one.” #RandolphHarris 9 of 18
Inasmuch as a person lives in a culture in which the correctness of Aristotelian logic is not doubted, it is exceedingly difficult if not impossible, for him to be aware of experiences which contradict Aristotelian logic, hence which from the standpoint of his culture are nonsensical. A good example is Dr. Freud’s concept of ambivalence, which says that one can experience love and hate for the same person at the same time. This experience, which from the standpoint of paradoxical logic is quite “logical,” does not make sense from the standpoint of Aristotelian logic. As a result, it is exceedingly difficult for most people to be aware of feelings of ambivalence. If they are aware of love, they cannot be aware of hate—since it would be utterly nonsensical to have two contradictory feelings at the same time. In therapy, the personal growth is facilitated when the counselor is what he is, when in the relationship with his client he is genuine and without “front” or façade, openly being the feelings and attitudes which at that moment are flowing in him. We have used the term “congruence” to try to describe this condition. By this we mean that the feelings the counselor is experiencing are available to him, available to his awareness, that he is able to live these feelings, be them in the relationship, and able to communicate them if appropriate. #RandolphHarris 10 of 18
Congruence means that he comes into a direct personal encounter with his client, meeting him on a person-to-person basis. It means that he is being himself, not denying himself. No one fully achieves this condition, yet the more the therapist can listen acceptantly to what is going on within himself, and the more he is able to be the complexity of his feelings without fear, the higher the degree of his congruence. I think that we readily sense this quality in our everyday life. We could each of us name persons whom we know who always seem to be operating from behind a front, who are playing a role, who tend to say things they do not feel. They are exhibiting incongruence. We do not reveal ourselves too deeply to such people. On the other hand, each of us knows individuals whom we somehow trust, because we sense that they are being what they are, that we are dealing with the person himself, and not with a polite or professional façade. This is the quality of which we are speaking, and it is hypothesized that the more genuine and congruent the therapist is in the relationship, the more probability there is that change in personality in the client will occur. Therefore, never accept more than you believe. A person may feel obliged, for instance, to accept whatever “bad” things emerge concerning himself, and to suspect a “resistance” if he hesitates to do so. However, if he regards his interpretation as merely tentative, and does not try to convince himself that it is definite, he will be on much safer ground. #RandolphHarris 11 of 18
The essence of analysis is truthfulness, and this should extend also to acceptance or nonacceptance of interpretations. The danger of making an interpretation that is misleading or at least unprofitable can never be excluded, but one should not be overawed by it. If one does not weaken, but carries on in the right spirit, a more profitable path will open sooner or later, or one will become aware of being in a blind alley and perhaps even learn from that experience. Clare, for instance, before embarking on her analysis of the dependency, had spent a couple of months digging after an alleged need to have her own way. From the data that emerged later we can understand how she was led in that direction. She told me, though, that during these attempts she had never had a feeling of conviction remotely like those she experienced later, during the period reported. Also, the ultimate reason why she had taken that earlier course was that Peter (her boyfriend) often reproached her for being dominating. This illustrates the importance of following one’s own interests; and the importance of not accepting anything without full conviction. However, while this early search of Clare’s meant a waste of time it petered out without harm and did not prevent her from doing highly constructive work afterward. #RandolphHarris 12 of 18
The constructive character of Clare’s work was due not only to the essential correctness of her interpretations but also to the fact that her analysis in this period showed a remarkable degree of continuity. Without intending to concentrate on one problem—for a long time she did not even know what it was—everything she embarked upon turned into a contribution to the problem of her dependency. This unanswering unconscious concentration upon a single problem, which made her approach it relentlessly from ever-new angels, is desirable but rarely attained to the same degree. We can account for it in Clare’s case, for at that period she was living under a formidable pressure—how formidable she fully recognized only later—and hence she unconsciously bent all her energies into solving the problems that contributed to it. Such a compelling situation cannot be created artificially. However, the more absorbing one’s interest in a problem, the more will a similar concentration be approximated. Clare’s self-analysis illustrates the recognition of a neurotic trend; understanding its implications; and discovering its interrelations with other neurotic trends. In Clare’s analysis, the steps overlapped to some extent: she recognized many of the implications before she finally detected the trend itself. Nor did she make any effort to cover definite steps in her analysis: she did not deliberately set out to discover a neurotic trend, and she did not deliberately examine the connections between her dependency and her compulsive modesty. #RandolphHarris 13 of 18
The recognition of the trend came of itself; and, similarly, the connecting links between the two trends almost automatically became more and more visible as the analytical work proceeded. Clare did not select the problems—at least not consciously—but the problems came to her, and in their unfolding they displayed an organic continuity. There was in Clare’s analysis a continuity of still another kind, even more important, and more possible to emulate: at no time was there any insight that remained isolated or disconnected. What we see develop is not an accumulation of insights that a person gains in an analysis is correct, he may still deprive himself of the greatest benefits of his work if the nights remain scattered. Thus Clare, after recognizing that she let herself be immersed in misery because she secretly believed she could thereby command help, might merely have traced the origin of this trait in childhood and regard it as a persistent infantile belief. That might have helped some, because nobody really wants to be miserable for no good reason; the next time she found herself succumbing to a spell of misery, she might have caught herself up short. However, at best this handling of her insight would have diminished in the course of time the gross attacks of exaggerated unhappiness. And these attacks were not the most important expression of the trait. #RandolphHarris 14 of 18
Or Clare might have gone no further than the next step, connecting her finding with her actual lack of self-assertion and recognizing that her belief in magic help substituted for an active dealing with life’s difficulties. This, although still inadequate, would have helped considerably more, because it would have opened a new incentive to do away with the whole attitude of helplessness lying behind the belief. However, if she had not linked up the magic-help belief with her dependency, and seen the one as an integral part of the other, she could not thoroughly have overcome the belief, because she would always have made the unconscious reservation that if she could only find the permanent “love,” help would always be forthcoming. It was only because she saw that connection, and because she recognized the fallacy in such an expectation and the excruciating price she had to pay for it, that the insight had the radically liberating effect it did. Wilhelm Reich, originally a psychoanalyst, became more and more convinced that healthy personality was impossible if a person defended himself or herself from the experience of vitality, pleasures of the flesh, and other emotional repression. Such repressions produce muscular tension. He gave the name muscular armor to those groups of muscles that a person keeps in chronic tension in order not to feel unwanted dimensions of experience. One indication that a person is not living a chronically “armored” life is the capacity to experience an enjoyable experience during pleasures of the flesh. #RandolphHarris 15 of 18
Alexander Lowen adapted some of Reich’s ideas and techniques and founded a school of therapy that he calls bioenergetic analysis. He observes a person’s body, noting peculiarities of chronic tension and posture that are the outcome of the way the person lives. For example, a person with chronically hunched shoulders, who breathes shallowly, may reveal thereby a sense of personal helplessness in a hostile World. Lowen has his patients do certain stretching exercises to identify areas of tension; but he also encourages them to yell, and to beat a pillow or mattress with a tennis racquet, or fists and feet, to release tension. “Unarmoring” a person frees that person from repressions that protect one from pain but also destroy the capacity for pleasure. The man who reposes his emotional strength or mental peace on any single person is taking a chance whose outcome may disappoint him. The feelings of the transformed man no longer come out of the ego but out of the Overself’s life deep within the ego. A fuzzy sentimentality which passes for mystical feeling is only its counterfeit. If a man had trained himself to reject self-pity as an emotional egoism that is harmful, he is not likely to encourage its display in other men merely because they conventionally expect him to be sympathetic. Yet it must always be remembered that when pity, which begins in the emotions, is filtered through the reasons, it is not destroyed but balanced. #RandolphHarris 16 of 18
The Sacramento Fire Department must be as technically advanced as their communities so that when an emergency involving technology occurs, they are equipped and trained effectively to deal with the issue that results. Often lives depend on their readiness and skill levels as new hazards develop into emergency incidents. “I had been through EMT experience, and I had learned all the basic firefighting techniques from the local firehouse, where they let me take the pipe and open roofs. My brother was on the truck, and he’d take me on the roof with him. The knowledge I got there was unbelievable. And then, I had twelve relatives of one kind or another who are or have been firemen. When I went to training school, I probably knew as much as some of the instructors there. But you’re in there to learn, so you keep your mouth shut and do as you’re told. That’s just what I did, and I never had a problem. We were in training school five months, and the last month and a half we would go to school for a day and be assigned to a fire company for a day, wherever they needed us. I’m a very proud fireman. My wife thinks I’m crazy. I’ve got pictures all over my wall of my father, my brother, because I like to walk by them and think of me following in my father’s and brother’s footsteps. #RandolphHarris 17 of 18
“The first time I went to a fire in a special unit, I felt excited, yes, also proud I was here following my father. This is what I always wanted to be. A person could go to college for years and years and never gain the goal they want. And here I am, a couple of years out of high school. I got what I want.” The challenge for today’s leaders in the fire service is to create a vision for the future and make it happen. They have no way of knowing what the future will be like, however. You can do your part to help save lives by donating to the Sacramento Fire Department. Also, remember to raise your children to love America, be patriotic, love God and Jesus Christ, respect law and order and show reverence their elders. It is a privilege to be an American citizen, and one of the many benefits of that privilege is the ability to earn an education. Stay in school and study hard. In tribute to the Founding Fathers of this blessed Republic, may we strive to keep these United States of America forever righteous and just. May ours be a land where none shall prey upon or exploit his fellowman, where bigotry and violence shall not be tolerated, where poverty shall be abolished, and all men live amicably as bothers. I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 18 of 18
The Winchester Mystery House
The Winchester Mystery House calls to mind cracking thunder above the secretive mansion, howls of strange animals in the night, and spiky iron gates. Inside this legendary fortress may lurk angels, ghosts, and demons. The Winchester Mystery House is celebrating 101 years of giving tours. As many of you know, when Mrs. Winchester died in 1922, it took six moving vans, six weeks to remove all her furniture. On the last day, when almost everything had already been removed, Daisy stood in the now almost empty mansion once more. There were still a few boxes left in the basement. Two of the movers went back into the basement to get them out, while Daisy waited for them upstairs. The bell in the belfry started to strike twelve midnight. They loaded the boxes into the van, carefully locked the front door of the house and then the garden gate. At this precise moment, all three clearly heard the front door open and close again, and loud steps reverberated inside the empty mansion. “There must be someone in there,” one of the movers said. Quickly he unlocked the gate and front door once more and re-entered the dark house. After a few moments, he returned, relocked the door and gate, and somewhat sheepishly, shook his head. “Nothing. It’s all empty.” Not at all, Daisy thought, as the car pulled out into the night, not at all. That was only the reception committee for the tours that were to begin in 1923.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Life on Earth Cannot be Achieved Unless We are Thoroughly Virtuous
When we reach the Olympian heights and stand to survey the scenes of our long struggles, we shall then not regret that we were tried, tempted, and tortured by conflicting desires, for without them we should only have become mechanically good. Even our sufferings turn to sympathy. The human infant enters directly into an evaluating transaction with his World, appreciating or rejecting his experiences as they have meaning for his own actualization, utilizing all the wisdom of his tiny but complex organism. We seem to lose this capacity of direct evaluation, and come to behave in those ways and to act in terms of those values which will bring us social approval, affection, esteem. To buy love we relinquish the valuing process. Because the center of our lives now lies in others, we are fearful and insecure, and must cling rigidly to the values we have introjected. However, if life or therapy gives us favourable conditions for continuing our psychological growth, we move on in something of a spiral, developing an approach to values which partakes of the infant’s directness and fluidity but goes far beyond him in its richness. It our transactions with experience we are again the locus or source of valuing, we prefer those experiences which in the long run are enhancing, we utilize all the richness of our cognitive learning and functioning, but at the same time we trust the wisdom of our organism. All ethical paths are twofold inasmuch as they must consist of the acquirement of virtues and the expulsion of vices. #RandolphHarris 1 of 18
The less a mental conflict appears in open consciousness, the more dangerous does it become. Man has within him an organismic basis for valuing. To the extent that he can be freely in touch with his valuing process in himself, he will behave in ways which are self-enhancing. We even know some of the conditions which enable him to be in touch with his own experiencing process. In therapy, such openness to experience leads to emerging value directions which appear to be common across individuals who are thus in touch with their experiencing come to value such directions as sincerity, independence, self-direction, self-knowledge, social responsivity, social responsibility, and loving interpersonal relationships. When individuals move in the direction of psychological maturity, or more accurately, move in the direction of becoming open to their experiencing, a new kind of emergent universality of value directions becomes possible. Such a value base appears to make for the enhancement of self and others, and to promote a positive evolutionary process. The greatness of character is tested just as much by the temptations for ego display in success as it is by failure. Many moral precepts have been preached to mankind but few practical instructions in the matter of how to carry out those precepts have been given him. Is it true, as so many say, that character is stubbornly resistant to change? #RandolphHarris 2 of 18
When the acquisition of new attributes, tendencies, and traits are natural, it is the grown man’s character that is in reference here, not the phases grades and adjustments of childhood and adolescence. If the idea of reincarnation is accepted, then the personality of ever man must inevitably change with time. Those who are willing to practise such hard self-discipline form an elite among mankind. Character is as easily imperilled by the briberies of wealth and luxury as by those of poverty and lack. “If he (the infant) could understand it, he would laugh at our concern over values. How could anyone fail to know what he liked or disliked, what was good for him and what was not?’ When I read that, I remember my friend saying to me so often when I was young, “You’re lucky.” You always known what you want.” I thought a person must be crazy not to. Later in life, I was baffled and confused because I could not seem to know what I wanted. In my own terms, I had gone crazy. In trying to find my way out of this, I went two ways at once: a search inside myself for what had gone wrong, and a search outside myself for something to believe that would set me right. The outside search was a flop. I never did find anything that I could entirely go along with. The inside search was rewarding, and it was there that I found I did not need to believe anything at all. #RandolphHarris 3 of 18
Everything that I needed was right inside me. Only when it helped me to get in touch with what was inside was when the outside was useful. However, when I did get in touch with my inner valuing again, it was terribly hard to trust it, because in important ways it went against what everyone says. The more I use it, the more I trust it, and when I am really close to other people, I find their built-in pathfinders (organismic valuing) agree with me. The difference between the outside and the inside view goes like this: When my son was at college, he got picked up for driving a BMW Roadster with an excess number of passengers, some of them on the running board, and was fined $285.97 dollars. This hurt. He had worked a good deal since the age of nine. At college, he had a tuition scholarship but was otherwise supporting himself by having several jobs and he was helping me too, as I was sick in bed for several years. To him, $285.97 was a days’ labour. It hurt to pay the fine, but he did not resent this. He knew what the laws were, and knew that he had broken it. He accepted his own responsibility for what happened. However, at the police station he was told that he was irresponsible. This really seared him. He was made to feel bad, and this made him very resentful. At the same time, he was confused, which is probably worse than anything else. Several years later, when he was in graduate school in another state, two policemen came to our door asking for money for the Fourth of July fireworks display. Although we did not have much money then, either, we really loved those fireworks, and he freely gave them $5500. #RandolphHarris 4 of 18
As I see it, he was not irresponsible. He was driving the other boys only two blocks from a dorm to the athletic field, in an area where there was very little and no fast traffic. He was alert to the fact of the young men on the running board and he also knew their own alertness and ability to look after themselves. He had made himself responsible. To me, it is not responsible to drive sixty miles an hour in accord with the speed limit when stretches of the road have become unsafe for driving at that speed, or weather conditions make it hazardous. A person who does that goes exclusively by the rule, instead of including his own noticing, his own awareness, and when there is a wreck he is sure he has “done nothing wrong.” The bad road was what did it, or the weather. It seems to me that I am responsible when I am responsible to everything around me, and that the opposite is the Eichmanns who have “done nothing wrong” because they did what they were told to do. When I had been in the hospital for a month, five days after leaving it I had to go to see the doctor whose office was in a private clinic. While I was waiting to see him, I realized that I was slipping from the chair, and the only way that I could keep myself in it was to hold tightly to the arms. I was not sure how long I could hold on, and noticed that I was getting woozy in the head. #RandolphHarris 5 of 18
I got myself up and to the desk, where I had to lean over the chest-high counter and hook my fingers on the opposite edge to keep myself from slipping to the floor. I told one of the nurses that I needed to lie down. She asked me, “Who is your doctor?” “Do you have an appointment?” “Wat is your clinic number?” What did any of that have to do with a sick person who needed to lie down? That must have been obvious quite apart from my telling her so. She was neither a cold person nor a wicked one, not in most respect was she stupid. She had made herself a “responsible” person who abides by the rules, and her “responsibility” was to her job as it was defined by the administration, not to the immediate need of another human being. Like Eichmann. My predicament in the clinic is so prevalent in our society that I think there cannot be anyone who has not run into something similar—perhaps hundreds of times—plus all the others that one hears about, like the child who was brought to a police stations because he had been bitten by a rattlesnake, and he was left sitting there while the cops tried to find out where his home was, so they would know which hospital to send him to. Everybody knows about things like this, but nobody does anything about it. It can really make a person scared. Habit, weakness, and desire may prevent one from following behind the philosopher as he walks his lonely road, as they may prevent him from recognizing the logic of the philosopher’s teaching. His human weaknesses need to be recognized, admitted, and looked at in the face realistically. #RandolphHarris 6 of 18
To fail to see one’s weaknesses is to walk over marsh and quagmire, bog and quicksand. They need not frighten him away from the quest for they represent opportunities to grow, material to be worked upon for his ultimate benefit. The attempt to escape from such problems by first refusing to look at them, and second, by refraining from the efforts needed to deal with them, leads only to their prolongation and enlargement later on. What can be done to humanize the technological society? First of all, we must ask ourselves what it is to be human—that is, what is the human element which we have to consider as an essential factor in the functioning of the social system. This undertaking goes beyond what is called “psychology.” It should more properly be called a “science of man,” a discipline which deals with the data of history, sociology, psychology, theology, mythology, physiology, economics, and at, as far as they are relevant to the understanding of man. Man was—and still is—easily seduced into accepting a particular form of being human as his essence. To the degree to which this happens, man defines his humanity in terms of the society with which he identified himself. However, while this has been the rule, there have been exceptions. There were always men who looked beyond the dimensions of their own society—and whole they may have been called fools or criminals in their time they are the roster of great men as far as the record of human history is concerned—and visualized something which can be universally human and which is not identical with what a particular society assumes human nature to be. There were always men who were bold and imaginative enough to see beyond the frontiers of their own social existence. #RandolphHarris 7 of 18
Th decrease of instinctual determinism the higher we go in animal evolution, reaching its lowest point in man, in whom the force of instinctual determinism moves toward the zero end of the scale is a condition of human existence. The tremendous increase in size and complexity of the brain in comparison with body weight, in the second half of the Pleistocene is another condition of human existence. This enlarged neocortex is the basis for awareness, imagination, and all those facilities such as speech and symbol-making which characterize human existence. Man, lacking the instinctual equipment of the animal, is not as well equipped for flight or for attack as animals are. He does not “know” in fallibly, as the salmon knows where to return to the river in order to spawn its young and as many birds know where to go south in the winter and where to return in the summer. His decisions are not made for him by instinct. He has to make them. He is faced with alternatives and there is a risk of failure in every decision he makes. The price that man pays for consciousness is insecurity. He can stand his insecurity by being aware and accepting the human condition, and by the hope that he will not fail even though he has no guarantee of success. He has no certainty; the only certain prediction he can make is: “I shall die.” Man is born as a freak of nature, being within nature and yet transcending it. He has to find principles of action and decision-making which replace the principles of instinct. He has to have a frame of orientation which permits him to organize a consistent picture of the World as a condition for consistent actions. He has to fight not only against the dangers of dying, starving, and being hurt, but also against another danger which is specifically human: that of being insane. #RandolphHarris 8 of 18
In other words, man has to protect himself not only against the danger of losing his life but also against the danger of losing his mind. The human being, born under the conditions described here, would indeed go mad if he did not find a frame of reference which permitted him to feel at home in the World in some form and to escape the experience of utter helplessness, disorientation, and uprootedness. There are many ways in which man can find a solution to the task of staying alive and of remaining sane. Some are better than others and some are worse. By “better” is meant a way conducive to greater strength, clarity, joy, independence; and by “worse” the very opposite. However, more important than finding the better solution is finding some solution which is viable. The foregoing thought raise the problem of man’s malleability. Some anthropologist and other observers of man have believed that man in infinitely malleable. At first glance, this seems to be so. Just as he can eat meat or vegetables or both, he can live as a slave and as a free man, in scarcity or abundance, in a society which values love and one which values destruction. Indeed, man can do almost anything, or, perhaps better, the social order can do almost anything to man. The “almost” is important. Even f the social order can do everything to man—starve him, torture him, imprison him, or overfeed him—this cannot be done without certain consequences which follow from the very conditions of human existence. #RandolphHarris 9 of 18
Man, if utterly deprived of all stimuli and pleasure, will be incapable of performing work, certainly any skilled work. The recent experiments with sensory deprivation show that extreme forms of the absence of stimuli to which man can respond are able to produce symptoms of severe mental illness. If he is not that utterly destitute; if you make him a slave, he will tend to rebel; if life is too boring, he will tend to be violent; if you make him into a machine, he will tend to lose all creativity. Man in this respect is not different from animals or from inanimate matter. You may get certain animals into the zoo, but they will not reproduce, and others will become violent although they are not violent in freedom. A similar fact has been discovered in psychotic patients who live on farms or in nonprisonlike conditions. They showed little violence under these conditions or noncoercion; this proved that the alleged reason for their previous prisonlike treatment, that is, their violence, produced the very result which the treatment was supposed to reduce or to control. You can heat water above a certain temperature and it will become steam; or cool it below a certain temperature and it will become solid. However, you cannot make steam by lowering its temperature. #RandolphHarris 10 of 18
The history of man shows precisely what you can do to man and at the same tie what you cannot do. If man were infinitely malleable, there would have been no revolutions; there would have been no change because a culture would have succeeded in making man submit to its patterns without his resistance. However, man, being only relatively malleable, has always reacted with protest against conditions which made the disequilibrium between the social order and his human needs to drastic or unbearable. The attempt to reduce this disequilibrium and the need to establish a more acceptable and desirable solution is at the vey core of the dynamism of the evolution of man in history. Man’s protest arose not only because of material suffering; specifically human needs, and are an equally strong motivation for revolution and the dynamics of change. Obviously, it is not the man who has much, but the man who is much that is the fully developed, truly human man. However, this is indeed one of the most drastic examples of man’s capacity for distortion and rationalization that Marx is attacked by the spokesmen for capitalism because of his allegedly “materialistic” aims. Not only is this not true, but what is paradoxical is that the same spokesmen for capitalism combat socialism by saying that the profit motive—on which capitalism is based—is the only potent motive for human creative activity, and that socialism could not work effectively because it excludes the profit motive as the main stimulus in the economy. #RandolphHarris 11 of 18
If one considers that Russian communism has adopted this capitalist thinking, and that for Russian managers, workers, and less affluent, the profit motive is by far the most important incentive in the present Russian economy, then all this is even more complex. Not only in practice but often also in theoretical statements about human motivation, the Russian system and the capitalist system agree with each other, and both are equally in contradiction to Marx’s theories and aims. If man does not overcome his infantile strivings and develop a mature genital orientation, he is torn between the desires of the child within himself and the claims which he makes as a grown-up person. The neurotic symptom represents a compromise between infantile and grown-up needs, while the psychosis is that form of pathology in which the infantile desires and phantasies have flooded the grown-up ego, and thus there is no more compromise between the two Worlds. Marx, of course, never developed a systematic psychopathology, yet he speaks of one form of psychic crippledness which to him is the most fundamental expression of psychopathology and which to overcome is the goal of socialism: alienation. What does Marx mean by alienation (or “estrangement”)? The essence of this concept, which was first developed by Hegal, is that the World (nature, things, others, and he himself) have become alien to man. He does not experience himself as the subject of his own acts, as a thinking, feeling, loving person, but he experiences himself only in the things he has created, as the object of the externalized manifestations of his powers. He is in touch with himself only by surrendering himself to the products of his creation. #RandolphHarris 12 of 18
Hegel, taking God as the subject of history, had seen God in man, in a state of self-alienation and in the process of history God’s return to himself. The animal instincts are valid and have their assigned place, but the cerebral ones have even more validity and a higher place, while the spiritual ones should be elevated above the other two. The mind is the real root of the tree of character which, despite its thousands of branches, leaves, and fruits, possesses but this single root. If man is to improve himself, he must improve his acts of will, his objects of desire, and his subjects of thought. This means an entire psychological re-education which will involve much work upon himself. Those who desert the quest’s moral ideals but not its mystical exercises, who seek to gain selfish victories over the rights and minds of others by the use of mental or occult power, become evil-doers and suffer an evil end. Theirs is the way of the left-hand path, of black magic, and of the sin against the Holy Ghost. Until retribution falls upon them in the end, they bring misery and misfortune to all who accept their influence. Those who struggle in the work-a-day World need to learn what their higher duty is rather than what metaphysical truth is. They need a stimulant to the practice of righteousness rather than a stimulant to the analysis of intellectual subtleties. From the point of view of philosophy, we ought not to be virtuous merely because of baits of peace and contentment and lessened suffering which dangle from virtue itself, but because they very purpose of life on Earth cannot be achieved unless we are thoroughly virtuous. #RandolphHarris 13 of 18
When it comes to self-analysis one must proceed beyond insights that are within easy reach and inevitably encounter “resistances,” to expose oneself to all kinds of painful uncertainties and hurts and to take up the battle with these opposing forces. And this requires a different spirit from that which serves in occasional work. There the incentive pressure is the pressure of some gross disturbance and the wish to resolve it. Here, though the work starts under a similar pressure, the ultimate driving force is the person’s unrelenting will to come to grips with himself, a wish to grow and to leave nothing untouched that prevents growth. It is a spirit of ruthless honesty toward himself, and he can succeed in finding himself only to the extent that it prevails. There is, of course, a difference between the will to be honest and the capacity to be so. Any number of times he will be unable to measure up to this ideal. If he were always transparent to himself, there may be some consolation, however, in the fact that no analysis would be necessary. Furthermore, if he carries on with a measure of consistency, the capacity for honesty will gradually increase. Each obstacle surmounted means gaining territory within himself and therefore makes it possible to approach the next with greater inner strength. Feeling at a loss as to how to go about it, the person who is analyzing himself, however conscientious, may understate the work with a kind of artificial zest. He may resolve, for instance, to analyze all his dreams from now on. #RandolphHarris 14 of 18
Dreams, according to Dr. Freud, are the royal road to the unconscious. That remains true. However, unfortunately, if there is not a full knowledge of all the territory around it, it is a road that is easily lost. For anyone to try his skill at interpreting dreams without some understanding of the factors operating within himself at the time is haphazard, hit-or-miss play. Even if the dream itself is seemingly transparent, interpretation may then degenerate into intellectual guesswork. Even a simple dream may permit of various interpretations. For instance, if a husband dreams of his wife’s death the dream my express a deep unconscious hostility. On the other hand, it may mean that he wants to separate from her and, since he feels incapable of taking this step, her death appears as the only possible solution; in this case the dream is not primarily an expression of hatred. Or, finally, it may be a death wish provoked by a merely transitory rage which had been repressed and found its expression in the dream. The problems opened up are different in the three interpretations. In the first one the question would be the reason for the hatred and for its repression. In the second it would be why the dreamer does not find a more adequate solution. In the third it would be the circumstances of the actual provocation. It is easy to confuse respectable conventionality with authentic virtue. Although philosophy wags no finger in smug portentous moralizing, it respects the validity of karmic consequences, the getting-back of what is given out, and also the need to begin curbing the ego, its desires and passions, as a preliminary to crushing it. There is solid factual ground for the excellent ethical counsel give to all humanity by Jesus as the Christ and Sokrates. #RandolphHarris 15 of 18
Many of the stupid, overworded objections to the so-called impracticability of ethical idealism will be disarmed and disproved. He will ruefully wake up to the fact that the mentality which begins by imagining rigid restrictions on what can be done to construct a better life ends by imposing them. Leaving out the essential parts of a story is called beating around the bush. You want to bend the truth in such a way that it hides the significant parts of the story. When it comes to telling the truth or lying, lying—or even omitting key details—just prolongs the inevitable. All of our virtues come from the divine source. They are incomplete and imperfect copies of the abstract and original archetypes, the idea of the spirit behind each particular virtue. This is one reason why the path of being, thinking, and practising the Good, as far as he is able, becomes, for the unbelieving man, as much and as valuable a spiritual path as any offered by religion. Ethical practice is the best ethical precept. Merly telling man to be kind and not cruel is utterly futile. They must be given adequate reasons to justify this precept. Only as men become convinced that their further fortune and happiness or distress and trouble are closely connected with their obedience to these higher laws—and particularly the universal laws—will they discover that not only is virtue its own reward but also adds to peace of mind. He will find that there is no other way, and will do better to come to it in the beginning than in the end. He must learn to cooperate with the World-Idea, the planetary will, or suffer from its whips. The choice is between animal-human and spiritual-human. #RandolphHarris 16 of 18
There is a young man who comes from a very white-collar background. He descended from two generations of private-college professors. It was always the expectation in his family that he would go to college for four years and wind up becoming a doctor or a lawyer. He was always book smart and read a great deal, but was not physically inclined. Not really into sports or anything like that. He family moved out of the Midwest when he was very young. He was never involved in any kind of violence because his personal philosophy was opposed to it. In college, he majored in public health and then went on to work for the public health department. He has a passion for emergency medical care, and was in the middle of classes for getting his certificate as an emergency medical technician. And though that perhaps public ambulance work was what he wanted to get into. Eventually he became very interested in the fire department and would often visit and get to know the crew. He got to hang out at the station and would take his books down there when the dorms became too noisy. After reading all of the magazine, at the age of twenty-one, he applied to three different departments and was called by one of them. When he told his parents that he was dropping out of college to become a firefighter, they were shocked. #RandolphHarris 17 of 18
His parents expected him to finish college and take on an office job. His mother feared his life would be in mortal danger. She began looking at the daily fire reports in the local paper, and she realized that for every working fire there were several hundred false alarms, little calls and trash fires. His dad had his reservations, but he found out that the son of on of his schoolteacher had gotten a degree from a prestigious college in California and had then joined the Sacramento Fire Department. He had a degree in biology, but he was in the fire department and was making good money, and really enjoyed what he was doing. In the end, his parents accepted the life choices he made and were satisfied. Sometimes he works twenty-four-hour days, on the old eighty-four-hour system. This firefighter never got injured badly. However, he did get cuts and burns, but nothing too serious. However, he is still very young. Many people are inspired to become firefighters for many different reasons. Please make sure to donate to the Sacramento Fire Department to ensure they have all the resources they need to protect the community. You definitely want someone who has the energy and determination to save you when your life is one the line. Before judging your fellowman, put yourself in his place. The spirit of God takes delight in him who has won the favour of his fellowmen. Say little and do much, and receive everyone with a cheerful countenance. I pledge allegiance to the flag of the United States of America and to the Republic, for which it stands, one Nation, under God, Indivisible with Liberty and Justice for all. Do not separate yourself from the community; in a place where there are no men, stive to be a man. #RandolphHarris 18 of 18
The Winchester Mystery House
Happy Easter! Lord GOD, who hast formed man out of nothing to Thine own image and likeness, and me also, unworthy sinner as I am, deign, I pray Thee, to bless and sanctify this water, that it may be healthful to my body and soul, that all delusion may depart from me. O Lord God, Almighty and Ineffable, who didst lead forth Thy people from the land of the Garden of Eden didst cause them to pass dry-sod over the Pacific Ocean! Grant that I may be cleansed by this water from all my sins, and may appear innocent before Thee. Amen.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
What the F–Business Must be Conducted with Glass Pockets!
Although you make think “What the F!” has a negative connotation, it is not a curse word. It means “What the Ferry!” It is what Ferry calls his live resonation radio show. Ferry Coresten is one of the most talented disc jockeys in the World. Mr. Coresten is Dutch disc jockey, record producer and remixer. Defining, understanding, and discovering the conditions that lead to peace is an intellectual challenge with a long and rich traditional with the social sciences. Nevertheless, it remains central today, not simply for academics but to the broader populations as well. The notion that peace is at hand as soon as there is no ongoing, large-scale organized violence is not only the most common idea today but also a way of viewing peace that goes back at least to antiquity. We sometimes achieve peace through military preparations and deterrence, or the military defeat of adversaries. The quantitative research on conflict, violence, and peace is an already large subject area within the social sciences, and it is undergoing yet another growth spurt in the aftermath of 9/11, with increasing discussion of terrorism, restriction of civil liberties, torture, invasion, insurgency, counterinsurgency, revolution, counterrevolution, mass protest, and protest policing. Many people think we already live in a police state, but they have not seen anything yet. In 2007, alarm companies did not want to install security cameras on homes because they warned home owners that footage could be obtained by anyone and put on the Internet without their consent, but now people are going as far as having cameras places in their home that security companies monitor. Before long, the streets and highways in the United States of American will be full of license plate readers, which automatically issues tickets for speeding, which will make the road less safe as less officers will be out to stop illegal vehicles and vehicle violating law. #RandolphHarris 1 of 20
We will also have police drones patrolling neighbourhoods, roads, and highways recording information and acting as law enforcement agents, so there will be virtually no privacy and anything that is done can be pulled up and reviewed for later enforcement of the law. Therefore, it is critical to study peace as something more than merely the absence of overt violence. Peace is defined only as the absence of some violent actions. This form of peace, as “no violence,” can range from brutal dictatorships to democracies that fully respect human rights, from states that remain at peace only for brief periods of time between recurring bought of violence to societies that have not experienced overt hostilities for hundreds of years, and from states that consistently remain prepared for “hot” conflict to those that do not consider preparing for it. If peace is an inherent dichotomy, then war and genocide are the opposite. Personal relationship, closeness and warmth, Christian community—these are just what I have experienced in East Germany when I have visited. Over the years the society has always come through with insightful and perceptive judgments. The new paradigm of just peacemaking is grounded in the historical experience of people who have lived in the face of oppression, violation of their basic rights, and the nuclear threat, and who, together with political scientist, Christian ethicists, and activists, fashioned realistic steps of peacemaking that enabled them to begin living in the time after the Cold War even before the Wall came down. Though oppressed and constricted, they began to live our future. Because the paradigm is grounded in realistic but persistent hope-creating experience, attention must be paid to critical perspectives external to Christian faith; and since the heart of the story is consent to all God’s creating and the practice of forgiveness and love, an ethic is to be tested by its ability to be inclusive rather than to repress important standards of human life, or other members of the human community. #RandolphHarris 2 of 20
We have all known we needed to develop new methods for achieving change without violence. Now we have seen nonviolent revolutions in Iran (where the revolution was nonviolent but not the subsequent regime) in Philippines, in Argentina, throughout Eastern Europe, and in the peoples’ defeat of the coup in the Soviet Union, and there is hope for them in South Africa and perhaps Palestine (where parts of the movement are nonviolent, and other parts are not). Human rights movements must refrain from violence. They must take the beneficial action of clearly articulating the human rights that need to be established. The breakdown of the medieval system of feudal society had one main significance for all classes of society: the individual was left alone and isolated. He was free. This freedom had a twofold result. Man was deprived of the security he had enjoyed, of the unquestionable feeling of belonging, and he was torn loose from the World which had satisfied his quest for security both economically and spiritually. He felt alone and anxious. However, he was also free to act and to think independently, to become his own master and do with his life as he could—not as he was told to do. However, according to the real life situation of the members of different social classes, these two kind of freedom were of unequal weight. Only the most successful class of society profited from rising capitalism to an extent which gave them real wealth and power. They could expand, conquer, rule and amass fortunes as a result of their own activity and rational calculations. #RandolphHarris 3 of 20
This new aristocracy of money, combined with that of birth, was in a position where they could enjoy the fruits of the new freedom and acquire a new feeling of mastery and individual initiative. On the other hand, they had to dominate the masses and to fight against each other, and thus their position, too, was not free from a fundamental insecurity and anxiety. But, on the whole, the positive meaning of freedom was dominant for the new capitalist. It was expressed in the culture which grew on the social of the new aristocracy, the culture of the Renaissance. In its art and in its philosophy it expressed the new spirit of human dignity, will, and mastery, although often enough despair and skepticism also. The same emphasis on the strength of individual activity and will is to be found in the theological teachings of the Catholic Church in the late Middle Ages. The Schoolmen of that period did not rebel against authority, they accepted its guidance; but they stressed the positive meaning of freedom, man’s share in the determination of his fate, his strength, his dignity, and the freedom of his will. On the other hand, the lower classes, the poor population of the cities, and especially the peasants, were impelled by a new quest for freedom and an ardent hope to end the growing economic and personal oppression. They had little to lose and much to gain. They were not interested in dogmatic subtleties, but rather in the fundamental principles of the Christian Bible: brotherliness and justice. Their hopes took active form in a number of political revolts and in religious movements which were characterized by the uncompromising spirit typical of the very beginning of Christianity. #RandolphHarris 4 of 20
Rising capitalism, although it made also for their increased independence and initiative, was greatly a threat. In the beginning of the sixteenth century the individual of the middle class could not yet grain much power and security from the new freedom. Freedom brought isolation and personal insignificance more than strength and confidence. Besides that, he was filled with burning resentment against the luxury and power of the wealthy classes, including the hierarchy of the Roman Church. Protestantism gave expression to the feelings of insignificance and resentment; it destroyed the confidence of man in God’s unconditional love; it taught man to despise and distrust himself and others; it made him a tool instead of an end; it capitulated before secular power and relinquished the principle that secular power is not justified because of its mere existence if it contradicts moral principles; ad in doing all this it relinquished elements that had been the foundations of Judaeo-Christian tradition. Its doctrines presented a picture of the individual, God, and the World, in which these feelings were justified by the belief that the insignificance and powerlessness which an individual felt came from the qualities of man as such and that he ought to feel as he felt. Thereby the new religious doctrines not only gave expression to what the average member of the middle class felt, but, by rationalizing and systematizing this attitude, they also increased and strengthened it. However, they did more than that; they also showed the individual a way to cope with his anxiety. They taught him that by fully accepting his powerlessness and the evilness of his nature, by considering his whole life an atonement for his sins, by the utmost self-humiliation, and also by unceasing effort, he could overcome his doubt and his anxiety; that by complete submission he could be loved by God and could at least hope to belong to those whom God has decided to save. #RandolphHarris 5 of 20
Protestantism was the answer to the human needs of the frightened, uprooted, and isolated individual who had to orient and to relate himself to a new World. The new character structure, resulting from economic and social changes and intensified by religious doctrines, became in its turn an important factor in shaping the further social and economic development. Those very qualities which were rooted in this character structure—compulsion to work, passion for thrift, the readiness to make one’s life a tool for the purposes of an extra personal power, asceticism, and a compulsive sense of duty—were character trait which became productive forces in capitalistic society and without which modern economic and social development are unthinkable; they were the specific forms into which human energy was shaped and in which it became one of the productive forces within the social process. To act in accord with the newly formed character traits was advantageous from the standpoint of economic necessities; it was also satisfying psychologically, since such action answered the needs and anxieties of this new kind of personality. To put the same principle in more general terms: the social process, by determining the mode of life of the individual, that is, his relation to others and to work, molds his character structure; new ideologies—religious, philosophical, or political—result from and appeal to this changed character structure and thus intensify, satisfy, and stabilize it; the newly formed character traits in their turn become important factors in further economic development and influence the social process; while originally they have developed as a reaction to the threat of new economic forces, they slowly become productive force, furthering and intensifying the new economic development. #RandolphHarris 6 of 20
The system of rules and their enforcement itself must first establish a reputation for integrity and efficacy. This takes a long time and strict supervision even given much good will. In many countries, the great difficulties experienced by the governments of most transition economies in their attempts at such reputation-building require attempts of the top levels of the government at making and enforcing reliable governance systems. However, they can be ruined by some middle-level officials who attempt to make quick profit from their newfound power. There are evident problems of this in most transition economies. Also, in the phase when the system of rules in imperfect but improving, it can offer better outside payoffs to the participants in the prevailing relation-based system. By thus increasing their incentives to cheat their current partners, it can worsen the outcomes of the relation-based system. The policies required to initiate a transition from low-income equilibrium to a state of rapid growth may be qualitatively different from those required to reignite growth for a middle-income country. At low levels of income, with reasonable institutions and reasonable policies, it may be easy to achieve high growth up to semi-industrialization. However, the institutional requirements of reigniting growth in a middle-income country can be significantly more demanding. Growth starting from a low level can be achieved using relation-based governance in small communities of traders with good relationships and information networks, so long as the state does not actually inhibit such developments with its policies. However, to go beyond the middle-income level requires greater integration into a large economy, where relation-based governance is inadequate. The necessary shift toward rule-based governance is more demanding because it must overcome the additional problems of collective action, vested interest and so on. #RandolphHarris 7 of 20
How might such investment in the framework of rules get made? In 1898, when Elbert Gary and J. Pierpont Morgan started Federal Steel, they took the then unusual step of issuing quarterly reports because both men believed that corporations issuing publicly traded securities had to account for their financial performance. At first there was no public process such as external audits to guarantee the truthfulness of these accounts; presumably Mr. Morgan’s own reputation and integrity, acquired in the prevailing relation-based system of finance, gave them credibility. However, the public gradually found that inadequate, perhaps because others entering the arena of raising finance from the general public did not have the same reputation. A few years later, then president Theodore Roosevelt said that he would not “accept the publication of what some particular company chooses to publish as a favor, instead of demanding what we think ought to be published from all companies as a right” (Strouse 2000, p. 439). And still later, Mr. Morgan said that “business in the twentieth century would have to be conducted with glass pockets” (Strouse 2000, p. 600). This episode serves to emphasize the endogeneity of verifiability, and the value of making more information publicly verifiable. Forces operate on the other side to undermine a relation-based system when it comes into contact with other rule-based systems. If capital-owners in the relation-based system become able to invest abroad under a rule-based system and earn the going return there, that will raise the outside opportunities of the participants in each ongoing repeated game of relation-based finance, and thereby unravel its tacit cooperation equilibrium. #RandolphHarris 8 of 20
Similarly, as improvements in transportation technology or lowering of trade barrier with other countries, or liberalization of regulation within or across countries, bring a relation-based production system into contact with other economies and other markets, its firms will discover better opportunities outside their previous relationships; this can undermine the previous repeated game equilibrium. If or when a relation-based economy needs to import capital, whether financial or direct investment, it will find it difficult to do so. Unless foreigners are misinformed or gradually develop relationships with host-country businesses, they will be reluctant to lend. Conversely, firms in a relation-based system may be reluctant to borrow from lenders who are not part of their relation network, for fear that the strangers may withdraw their capital suddenly. So, if it needs foreign capital, a relation-based economy may fail to grow unless it changes over successfully to a rule-based system where anyone can invest with the confidence that the only uncertainties will be those arising from natural economic shocks, not those of borrowers’ strategic default or fraud or lenders’ capital flight. Of course the difficulties of brining together two such different systems of financial transactions are not insurmountable. Intermediaries can develop relations on both sides, and profit by providing these services for a fee. The Rothschilds did this in Europe with great success for over a century, literally be having relations on both or all sides. #RandolphHarris 9 of 20
In the second half of the nineteenth century, the United States of America was a major capital importer. This was facilitated by the Morgans—Junius S. operating in London and J. Pierpont in New York—who established a relation-based chain of trust between borrowers in the United States of America and lenders in the United Kingdom and Europe. In modern times, Hong Kong served a similar role, dealing with lenders—Western ones on a basis of rules and overseas Chinese ones on the basis of relations—and with borrowers—investing firms in mainland China on a basis of relations. In countries shaken by the Third Wave, the truly poor no longer necessarily have numbers on their side. In a good many countries they—like everyone ese—have become a minority. Not only is majority rule therefore no longer adequate as a legitimating principle, it is no longer necessarily humanizing or democratic in societies moving into the Third Wave. Second Wave ideologues routinely lament the breakup of mass society. Rather than seeing in this enriched diversity an opportunity for human development, they attack it as “fragmentation” and “Balkanization” and attribute it to the aroused “selfishness” of minorities. This trivial explanation substitutes effect for cause. For the rising activism of minorities is not the result of a sudden onset of selfishness; it is, among other things, a reflection of the needs of a new system of production which requires for its very existence a far more varied, colourful, open and diverse society than any we have ever known. We can either resist the thrust toward diversity, in a futile last-ditch effort to save our Second Wave political institutions, or we can acknowledge diversity and change those institutions accordingly. #RandolphHarris 10 of 20
The former strategy can only be implemented by totalitarian means and must result in economic and cultural stagnation; the latter leads toward social evolution and a minority-based twenty-first-century democracy. To reconstitute democracy in Third Wave terms, we need to jettison the frightening but false assumption that increased diversity automatically brings increased tension and conflict in society. Indeed, the exact reverse can be true. Conflict in society is not only necessary, it is, within limits, desirable. If one hundred men all desperately want the same brass ring, they may be forced to fight for it. On the other hand, if each of the hundred has a different objective, it is far more rewarding for them to trade, cooperate and form symbiotic relationships. Given appropriate social arrangements, diversity can make for a secure and stable civilization. It is the lack of appropriate political institutions today that unnecessarily sharpens conflict between minorities to the knife-edge violence. It is the lack of such institutions that makes the majority harder and harder to find. The answer to these problems is not to stifle dissent or to charge minorities with selfishness (as though the elites and their experts are not similarly self-interested). The answer lies in imaginative new arrangements for accommodating the legitimating diversity—new institutions that are sensitive to the rapidly shifting needs of changing and multiplying minorities. Someday future historians may look back on voting and the search for majorities as an archaic ritual engaged in by communicational primitives. #RandolphHarris 11 of 20
Today however, in a dangerous World, we cannot afford to delegate total power to anyone, we cannot surrender even the weak popular influence that exists under majoritarian systems, and we cannot allow tiny minorities to make vast decisions that tyrannize all other minorities. This is why we must drastically revise the crude Second Wave methods by which we pursue the elusive majority. We need new approaches designed for a democracy of minorities—methods whose purpose is to reveal differences rather than to paper them over with forced or fake majorities based on exclusionary voting, sophistic framing of the issues or rigged electoral procedures. We need, in short, to modernize the entire system so as to strengthen the role of diverse minorities, yet permit them to form majorities. In Second Wave societies, voting to determine the popular will provide an important source of intermittent feedback for the ruling elites. When conditions for one reason or another became intolerable for the majority, and fifty-one percent of the voters registered their pain, the elites could, at a minimum, shift parities, alter policies, or make some other accommodations. Even in yesterday’s mass society, however, the fifty-one percent principle was a decidedly blunt, purely quantitative instrument. Voting to determine the majority tells us nothing about the quality of people’s views. It can tell us how many people at a given moment want X, but not how badly they want it. Above all, it tells us nothing about what they would be willing to trade off for X—crucial information in a society made up of many minorities. #RandolphHarris 12 of 20
When a minority feels so threatened or attaches such life-and-death significance to a single issue that its views should perhaps receive more than ordinary weight, nor does it signal us then. In a mass society these well-known weaknesses of majority rule were tolerated because, among other things, most minorities lacked strategic power to disrupt the system. In today’s finely wired society, in which all of us are members of minority groups, that is no longer true. For a de-massified Third Wave society, the feedback systems of the industrial past may be considered too crude. Thus we will have no use voting and the polls in a radically new way. Also, because the de-massification and redistribution of media outlets, we are no longer creating stars as famous Worldwide as Aaliyah, Britney Spears, Beyonce, Paris Hilton, Brad Pitt, Tyson Beckford, Tyra Banks, Jennifer Lopez, or Lucy Lui. Fortunately, Third Wave technologies provide pathways toward Third Wave democracy. They reopen, in a startling new context, fundamental issues that our founders considered two hundred years ago. These technologies make possible new, hitherto impractical forms of democracy. Although the transition from the problem phase to the proposal phase of planning is usually gradual, the formulation of proposals is qualitatively distinct from the definition of public and problem. Proposals are creative responses; they call for imagination, invention, even genius. The making of proposals has to be properly timed, not coming too early in the planning process. For any given problem there may be a number of solutions, and thus new potentialities of divergence are introduced into the public’s discussion. #RandolphHarris 13 of 20
If those who make proposals are anxious that they be accepted or at least taken seriously and attended to, they should ideally wait until a public has become quite clear and coherent s to the nature of its problem and its desire to act. This is especially true when a proposal is likely to threaten this or that section of the public’s interest; a premature proposal is more easily exiled from discussion by an alter minority, or even without opposition may lose force, when its relevance is not yet apparent. Perhaps the proposal phase could be said to begin where “to act or not to act” ceases to be the question and consideration turns to serious alternatives. It ends when the proposal or proposals go before a policy-making body for decision. If the outcome is to be a full-fledged proposal of the planning type, during the interim a considerable number of developments ideally must occur. During this phase, proposals may be legion, running from the most casual sort of suggestion to massive reports prepared by many experts and taking years of work. If it is to deserve serious considerations, despite such variation in their elaborateness, the proposal must contain some basic elements. There must be a statement of an effective and feasible way of solving the problem as it has been defined. An estimate of the resources, human and material, required for carrying out the proposal. A schedule of the rate at which these recourses will be applied. A statement of certain quantitative goals for achievement within the schedule set. #RandolphHarris 14 of 20
Any proposal containing these elements is a planning proposal, and is often called a plan, sometimes with the name of its author prefixed, exempli gratia, the Marshall Plan (although technically it does not become a plan until it has been subject to a policy commitment, and then of course it becomes a program). The injection of proposals into the public’s discussion of the problem is frequently, at first, on what might be called an amateur basis. While each serious proposal may contain the four essential elements, their development is neither elaborate nor exact. The multiplicity of proposals and their rudimentary nature, given a strong feeling of concern, then quite readily lead to a conscious demand for more careful study of the situation and comparative examination of the proposals. Then, and not before then in most cases, is the appropriate time for commencing the formal organization of the public. At this point, another custom is often to constitute some expert committee, commission, or board and to charge it with making a study and some definite recommendations for action. The composition of the more successful committees tends to be drawn, with certain exceptions, from all the significant elements in the public to which the situation is a problem. To give them their charge may call for further definition of the appropriate scope of the planning area. This calls for judgment and may itself be a matter of disagreement. If action is truly desired, the planning area ought to be confined to those to whom the situation is definitely a problem in which they are actively involved, and it ought not to include everyone who might potentially experience some consequence from the action taken. #RandolphHarris 15 of 20
After admitting the possibility of deception in supernatural things, and a doubt has come into mind whether certain “experiences,” either personal or otherwise, were of God after all, the next stages are: The discovery of the deception. Light and truth alone can make free, and when once a doubt comes in and the man opens his mind to the truth that he is as liable to be deceived as anyone else, then to the mind and attitude light is given (John 3.21). Sometimes the specific deception is seen at once, but more often the discovery is gradual, and patience is needed while the light slowly dawns. Certain fact in connection with various experiences of the past, which the believer has failed to note, may now emerge into the light, and the half-truths which the Adversary had used to deceive are clearly seen: the twisting of words, the wrenching of sentences out of their context in the Scriptures—all come into a view as the light is given. Then comes: the acknowledgement of the deception. This is now imperative. The truth must not only be faced but owned up to, so that things are called by their right names, and the father of lies defeated by the weapon of truth. The Book of Mormon and the Christian Holy Bible keeps one from sin, and draws one near to virtue. You shall teach diligently the word of God to your children. The moral World is maintained by the instruction of our young; their education shall not be interrupted even to rebuild the Temple. When parents encourage their children to study The Book of Mormon and the Christian Holy Bible, their influence lives beyond the grave. #RandolphHarris 16 of 20
One who has studied in one’s youth may be compared to writing set down on new parchment; but one who begins to study when one is old, is like writing set down on re-used parchment. If one studies The Book of Mormon and the Holy Christian Bible in one’s youth, its words are woven into the texture of one’s life. Train a child in the way one should go, and when one is older, one will not depart from it. As long as the voices of children resound with the study of The Book of Mormon and the Holy Chistian Bible, no enemy can triumph over America. The Book of Mormon and the Holy Christian Bible are each a Tree of Life; happy are they who understand its teachings, and fulfill God’s commandments. The significance of the Cross and the Resurrection of Jesus as the Christ can be summed up in one word: salvation. One can be saved from many things, but salvation is salvation from the ultimate negativity. Salvation is healing for healing means reuniting that which is estranged, giving a center to what is split, overcoming the split between God and man, man and his Worl, man and himself. It is the revelation of the New Being in Jesus as the Christ which brings salvation. Consequently, where there is revelation, there is salvation, for the revelation of the ground of being transforms and heals. Revelation and salvation are identified. The revelational history of mankind—preparatory revelation before the appearance of the New Being, and receiving revelation afterwards—testifies that men have shared in the healing power of the New Bring, or else they would have succumbed to the destructive tendencies of existential estrangement and have ceased to exist. #RandolphHarris 17 of 20
Traditional theology has presented the rigid alternatives of total condemnation and total salvation. However, we reject them both, for, although the healing power of the New Being is never absent, even those who experience it are healed but fragmentarily. The divine act overcomes estrangement by removing guilt, and man reacts by accepting reconciliation. The effects of atonement are threefold, and together they constitute the meaning of salvation: Regeneration, Justification, and Sanctification, or, in Tillichian terminology, participation, acceptance, and transformation. Regeneration stresses the objective power of the New Being to grasp estranged mankind and draw it into itself. Man participates in the new reality revealed in Christ only by being seized by it. Thus, Regeneration is the new state of things, the new eon, which the Christ brought; the individual enters it, and in so doing he himself participates in it and is reborn through participation. Since Regeneration is participation in the objective power of the New Being, it precedes Justification, for faith as the state of being grasped by the divine presence is not a human act, but the work of the Spirit. Justification is acceptance. It is the act of God by which He accepts sinful man in spite of his guilt. It is also the act of man by which man accepts God’s saving mercy. Indeed, there is nothing in man which enables God to accept him. However, man must accept just this. He must accept that he is accepted; he must accept acceptance. This in spite of his anxiety, man accepts God’s justifying act. In spite of is the paradox of simual peccator, simul Justus. #RandolphHarris 18 of 20
As a divine act, Regeneration and Justification are one, for Regeneration is the actual reunion of the estranged, and Justification is its paradoxical character. Sanctification is distinct from both of them in the sense that a process is distinguished from the event in which it is initiated. Sanctification is the process in which the New Being transforms both individuals and communities. Sanctification, as transformation, takes place both within religion and outside it in the secular realm. Up to now emphasis has been laid upon the individual man as the one who is saved. However, our vision is broader than that. At the crucifixion of Jesus the sun was darkened, the temple veil split, rocks cracked, and the dead rose. Nature was in an uproar, and the event at Golgotha is one which concerns the Universe, including all nature and history. The Christ cannot be restricted to one area; Christology must be cosmic. Salvation extends to the whole World, and World means nature as well as man. It is through man, the microcosm, that the saving power of the New Being reaches out to the Universe. The tragedy of nature is bound to the tragedy of man, as the salvation of nature and nature is in man. Consequently, the impact of the Spiritual Presence upon beings inferior to man is indirect and, in a quantitative sense, severely limited. However, in a qualitative sense it is enormous. Salvation is found within the Kingdom of God which embraces the Universe. It is the place where there is complete transparency of everything for the divine to shine through it. In His fulfilled kingdom, God is everything for everything. Salvation, the healing of the disrupted, is brought about by love, for love is the drive towards the unity of the separated. The New Being is the love of Jesus who is the Christ, reuniting estranged mankind with its ground. The Spiritual Presence manifests itself as love. After distinguishing divine love from human love, we come to an understanding that man’s love for God is the drive toward the reunion of the separated. #RandolphHarris 19 of 20
However, since salvation is an act of God, God’s love must first extend to man and grasp him. The distinction between faith and love disappears, for being grasped by God in faith and adhering to Him in love is one and the same state of creaturely life. We belong to the Old Creation, and the demand made upon us by Christianity is that we also participate in the New Creation. What is this New Being? The only thing that counts, regardless of faith, is the union with Him in whom the New Reality is present. No religion matters—only a new state of things. The New Creation—this is our ultimate concern; this should be our infinite passion—the infinite passion of every human being. This matters; this alone matters ultimately. In comparison with it everything else, even religion or non-religion, even Christianity or non-Christianity, matters very little—and ultimately nothing. And now again we ask: What is this New Being? It is a renewal of the Old which has been corrupted, distorted, split, and almost destroyed. Therefore, we can speak of the New in terms of a re-newal: The threefold “re,” namely, re-conciliation, re-union, re-surrection. The word “resurrection” has for many people the connotation of dead bodies leaving their graves or other fanciful images. However, resurrection means the victory of the New state of things, the New Being born out of death of the Old. Resurrection is not an event that might happen in some remote future, but it is the power of the New Being to create life out of death, here and now, today and tomorrow…Resurrection happens now, or it does not happen at all. It happens in us and around us, in soul and history, in nature and Universe. The message of Christianity is not Christianity, but a New Reality. A New state of things had appeared, it still appears; it is hidden and visible, it is there and it is here. Accept it, enter into it, let it grasp you. And like God saves all, the Fire Department will rescue you no matter how rich or poor you are, no matter or age, or what you look like or where you live! Be sure to thank your local heroes, and feel free to make donations to them, they are understaffed and underfunded. #RandolphHarris 20 of 20
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Everyone is Afraid of the Dark
Magnolias, orange trees, thick evergreen and palm trees sprouted from the sweeping lawns growing tall, as their green leaves beautifully filled the sky providing shade from the hot sun. Shielded behind the lush proliferation of gardens stood gorgeous Llanada Villa built in the Queen Anne Victorian style with soaring roofs and columned porticoes. The farmland provided crops for food. It was Sunday January, 1888, and the famers and servants were buoyant with excitement, undampened by undue religious solemnity. Good nature was inescapable that Sunday. Conversation abounded with joy and optimism. Several planters, dressed in gloves, hats, and cravat, strolled my estate. The road bustled with carriages and horses; men and women strolled along the green lawns in their Sunday finery; and the servants hunted and played games in the field. Somehow, in the midst of it all, I had grown tired and went to my bedroom to rest. It was past midnight when I awoke, and when I looked out the moon was rising over the Observational Tower. I heard a battle, but I could not see it for the smoke and flames, and the broken marble battering me from all sides. Doors were broken from their hinges, and the light bulbs exploded, and in the darkness, I was thrown against the walls or the floors. I felt an intense heat pass over me, and I struggled to get to my feet as the broken and fragmented tiles swirled about the chamber. Ghastly screams came from Arkie, the son of one of the farmers. “I have seen an evil thing this night,” he said. “Tell me what you have seen,” I replied. Arkie told me everything he had seen. “The estate was covered with smoke, through which, through which flashes were incessant, whilst the air seemed filled with shell, whose sharp explosions, with the hurling of their fragments hurling between flashes. Flashes that lit up the night sky. #RandolphHarris 1 of 9
“We were at war against a monstrous progeny of demon-possessed men and women, wearing velvet tunics and stockings, and marvelous cloaks trimmed in rare fur. They brandished huge glittering swords. The fountains bulled over, flowing with blood. Several of the servant fled through the streets, yards, and orchards, many taking refuge in the Victorian cottages, outbuildings, and mansion already filled with the wounded and dying. The smoke was so dense we could not perceive an object ten feet in front of us. The gloom of the moment was beyond description. We felt and heard the tread of our enemy, our minds were in tumult, whether to lie still, to yield, or to die fighting. I jumped in and found myself confronted by a giant’s sword pointed by my breast. I grasped the blade and reversed the handle of my sword in a twinkle and offered to surrender. The beast said in the excitement, he thought I had run him through and he dropped his sword.” I was so thankful for each servant who fought for my home, their families, and their way of life, even though death was knocking on their door. A few days later, it was a dark moonless night, and as silent as a tomb. Arkie was still shaken up by the events that had recently taken place. There was a terrible fear, a physiological fear. Something beyond life that I was able to catch for a second. The air was cold now, icy all around me. It suddenly felt as though time stood still and yet as a foggy substance silently closed in the air was getting cold enough to freeze the blood. My nose, face, hands and feet felt ice cold. I was standing in silence, as I watched what was unfolding before my eyes. This misty essence was swirling noiselessly around us as we stood, observing a steam so fine the scene felt surreal. Along with the white mist came a whirl of emotions and confusion. What was happening in my home? I braced myself for some hellish effects. It swirled around us as though blown by a high wind, rising above our heads and dropping as it was moving quickly and yet we felt only a gentle breeze. #RandolphHarris 2 of 9
Like a scene from the spectral World, the abnormal foggy essence swirled in vortex shapes and at time, it resembled horses running past us, but the curtains did not move, though we felt air currents around us. We felt vulnerable and somewhat uneasy. I could not for my life keep back a loud scream—the second I had emitted that night. It echoed and echoed through the dim vaultings of my mansion, and I had to choke back a flood of reaction that threated to burst out. Arkie saw a pale figure heading toward him as he ran from the parlor. He quivered when the thing growled at him. It stood out like white chalk on a black board, moving in darkness, seeking. It moved rapidly and just as suddenly as it have moved through the gallery, it suddenly was gone. When I looked around, I saw nothing of the foggy mist that surrounded and chilled us to the bone; it had vanished. The room was clear and felt warmer. What seemed like a long time in the fog had only been a few short minutes! When Arkie and I talked, we were both in awe at what we had experienced. Words were few as we tried to make sense of the incident. Arkie’s hair used to be dark brown, with grizzled streaks about the temples; in less than a month from that day he was a gray as badger, and he has never been quite the same man since that night. I do not believe anybody had ever felt so much sheer hell in one night. Gargoyles and chimeras, we saw all sorts of things, as if it was some passage from the Middle Ages. Arkie said my home repelled him more and more every day, and frightened him, as its features and expressions developed in a way he did not like; in a way that was not human. He felt like a ghoul had been feeding on his soul. He proceeded to leave the hose and suddenly jumped back a foot and started to cry. A dark figure draped in a black tattered robe with a deep hood that concealed his face stoop there, blocking the entrance. My heart sank centuries away as the soul goes as the awful, blasphemous horror touched quite beyond the power of words to classify. I shivered slightly. #RandolphHarris 3 of 9
“What are you?” Arkie cried out desperately to the figure robed in black. There was only silence. He knew the horrible figure we be upon us soon. He flung his sword at the figure in black, and the dark robed figured answered back by point a half-rotted finger at Arkie. The sword flew backwards from his hand. He quickly spun around only to find, to his surprise, that the dreadful ghoul had not emerged from the hallway yet, but we could hear it coming. Arkie’s eyes widened in horror and his heart sank further as he looked to see that his sword hung in the air. Utter fear and hopelessness played on his mind. The ghoul was breathing like a wild beast; and I heard an evil sound also, with blows of something violently driven through flesh and bone, as the sword moved on its own, staking Arkie in the heart. I cried out for mercy as the ghoul approached, but was frozen in fear. Its deathly yellow eyes looked on me with hate and savage hunger. Yellow ooze dripped from its frightful maw. And its long fingernails danced in my hair, before it devoured what remained. As the ghoul kneeled, gnawing at Arkie’s head as a child nibbles at a stick of candy, the shadowy specter looked at me and spoke with it’s a hollow voice, saying “There is no shame in what you have done. Your former life is behind you.” I felt that any moment it might drop its present pray and seek a juicier morsal. But, the nearly eight-foot ghoul grabbed the blood-soaked sword and fled with it. This strange proceeding gave rise to many inquiries. Only a few could answer them. My home is dreaming gorgeously and overflowing with wonder and terror and escapes from the commonplace. It can truly catch the night spirit of antique horror, terror, as well a beauty from life. The haunting apparitions were seldom completely human. Occasionally things would leap through open windows at night, or could be seen squatting on the chest of sleepers, worrying at their throats. The utter inhumanity and callous cruelty of the things torture the brain and flesh. #RandolphHarris 4 of 9
Unlocking the front doors, one is ushered into decorative hallways with splendid mahogany paneling—thrilling and suggestive of the time. Ancient paneled rooms, or simple vaults of masonry, there is even a narrow staircase the leads to the ceiling where a ghost is said to reside. Servants have felt temperature changes upon entering the room and sensed an unknown presence next to them. Others have glimpsed the blasphemous shapes that lope and trot and crawl up the stairs and through the ceiling. We saw the demons themselves and were afraid of them. My shocked scream had waked unaccustomed echoes in the labyrinth. It was more of the physical than the spiritual. I was paralyzed for an instant. I heard a faint scurrying sound somewhere, and a series of squeals or beats in a direction I could not determine. Then there came a subdued sort of clatter which somehow set me all in gooseflesh—a furtive, groping kind of clatter. It was like heavy wood falling on stone or brick—wood on brick—what did that make me think of? It came again, and louder. There was a vibration as if the wood had fallen farther than it had fallen before. After that followed a sharp grating noise. The archaic tunnels in my basement touched graveyard and witch-den. But whatever was in them was devilish anxious to get out. Accidents had happened, but I have never seen what I saw this night—that creature was neither alive nor dead, it abided neither above ground nor in the grave. It was a colossal and nameless blasphemy with glaring red eyes, and it held in bony claws a thing that had been a man. However, it was not even the fiendish apparition that made such an immortal fountainhead of all panic—not that, nor the face with its pointed ears, bloodshot eyes, flat nose and drooling lips. It was not the scaly claws nor the mould-caked body, nor the half-hooved feet—none of these, through any one of them might well have driven an excitable man to madness. It was the curse, the impious, the unnatural endless cycle of terror. #RandolphHarris 5 of 9
These monsters were there—they glared and gnawed and gnawed and glared—and I knew that only a suspension of Nature’s laws would ever let a person be terrorized like this—it was truly some glimpse of the netherworld which no mortal unsold to the Fiend has ever endured. I had to hide this well-established horror-World which I saw fully, brilliantly, squarely and unfalteringly. Fair sized rooms, with wooden floors and furnished were bricked up with extreme care, to conceal the ghastly demons and nauseous monstrosities that leered around from every side of the rooms. I always knew William, no matter how beautiful and pure he was, was not strictly human. Either he was born in strange shadow, or he had found a way to unlock the forbidden gate. There are secrets, you know, which might come down from old Salem times, Cotton Mather tells even stranger things. In the Dark Ages, belief in apparitions, vampires, hell hounds, and demons were commonplace. While belief in ghosts declined in the eighteenth century, it was revitalized in the nineteenth century with the Society of Psychical research. While culture differ in their beliefs about what happens after death, most cultures believe that a ghost can return to the World of the living, with either good or bad intent. In Western cultures, it is most commonly believed that a ghost is the soul of the deceased who cannot find peace or does not know they are dead, leading them to haunt places where they lived or died or objects that caused their death, sometimes they even haunt bloodlines. It may be that they have unfinished business on the Earthly plane, perhaps to protect a loved one, or impart information or reenact the death. I do not think that any power on Earth could make anyone speak of what happened in my home, even old priests were too frightened to look in. #RandolphHarris 6 of 9
It has been said that Mrs. Winchester slept in a different bedroom every night, supposedly in order to confuse evil spirts. Mrs. Winchester was deeply concerned with the welfare of her servants and their families. They were well paid and often additionally rewarded with gifts, even homes, or real estate and lifetime pensions. The full scope of her generosity charity and many kind acts will forever remain unknwn and such was her sincere desire. Her donations were never made public. She contributed to charities of all faiths. In 1911 in New Haven, Connecticut, she established the William Wirt Winchester Memorial Sanitorium for Tuberculosis (also known as low consumption), endowing it with $1,200,000.00 (2023 inflation adjusted $38,540,084.21). Visitors to The Winchester Mystery House are bound to run into others who are curious about the spirit World. It may seem that our intents have been to weave a cloak of vindication and protection covering our lady’s eccentricities, so many to this day still unexplainable. In truth, volumes could be written extolling her many virtues and justifying the construction of one of the largest and most significant architectural structures in the World. Still the Question remains—Why? Why? The enigma of The Mystery House that tragedy and a rifle built is perhaps unanswerable. The present generation must weigh and draw its own conclusions about this Valley’s most interesting, most controversial, most unappreciated and surely our most mysterious First Lady! No one will ever know, but this beautiful and bizarre mansion has, we think, allowed Mrs. Sarah L. Winchester, Lady of Mystery, to achieve a unique kind of eternal life. #RandolphHarris 7 of 9
The spirit World and the human World were once so closely interwoven as to be indivisible. Look at monument, such as The Winchester Mystery House, that our ancient predecessors erected, and the traditions devised, to house, honour, and succor the dead. We still retain enough of our ancestors’ belief that our dead are aware of how we treat them, that we try to ensue they do not have anything thing to complain about. And we listen with widening eyes and quickening heartbeats to the stories told about the ghost that exist and have been recorded throughout time. The Winchester Mystery Houses catches the overtones of the soul, and you will not find those in a modern or renovated home because it has had no time to pick memories and attract local spirits. Placed like Mrs. Sarah L. Winchester’s home was not merely made, but it actually grew. Generation after Generation lived there and felt and died there, and in days when people were not afraid to live and feel and die. This house has stood for almost two centuries and what it has witnessed would make a modern house crumbled into powder. What do modern know of life and the forced behind it? This mansion once had a set of tunnels that kept it in touched with over Victorian houses on the estate. There is hardly a month that you do not read of carpenters finding bricked-up arches and wells leading nowhere in this or that old section of the house. During the time of the construction of this mansion, there were witches and what their spells summoned; pirated and what they brought in from the sea; smugglers; privateers—and I tell you, people knew how to live, and how to enlarge the bounds of life, in the old time! #RandolphHarris 8 of 9
While cleaning the mansion one night, a tour guide noticed a man in 19th century clothes, very pale, with pale blue eyes approaching the Venetian Dining Room. The tour guided continued to work until the mane came very close and stood directly over him. Becoming a bit uneasy at the man’s silence, the tour guide finally asked him, without looking of, if he wished to tour the mansion. When the “guest” did not reply, the tour guide stopped dusting underneath the table, and looked up at the silent man. The man’s face was contorted with rage; his lips moved furiously and he gestured as if he were shouting, but he made no sound. The tour guide fell onto the floor. Before he could turn and flee, the guest disappeared. Terrified, the tour guide ran until he came to an assistant manager. “I saw a ghost,” the tour guide grasped, out of breath. “The ghost of one of the carpenters has come back.” The ghost appeared in August of 2006, to another tour guide. He had entered the Daisy Bedroom and found a fellow tour guide leaning against the wall. Surprised by his presence, he had begun to question the man when he melted into the wall. When he reported the incident, one of his coworkers dismissed it as imagination. A few days later, two tour guides saw the same carpenter. They were locking up the mansion and the lights had not been off more than a few minutes when the sound of footsteps caused both tour guides to stop in their tracks. Before either of them could move, a door swung open and a young man entered. He gestured wildly and seemed to be shouting at the two tour guides, neither of whom could testify that any sound issued from the angry visitor. When one of the tour guides turned on the light, the figure faded before their astonished eyes. They quickly had the mansion secured and order all exists guarded. Guards reported that no person had attempted to leave the building. After the guards had conducted a search of the rooms, they were convinced that their visitor had not been a living man. #RandolphHarris 9 of 9
The room count of California’s most mysterious mansion has just increased by one, rounding out at 161 chambers (that we know of). Preservationists at The Winchester Mystery House in San Jose have found a previously unknown room in the attic of the house, and in it was a pump organ, a dress form, a sewing machine, a Victorian sofa, and several paintings.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
If you forget to purchase something during your visit, you can order any gift item by calling 408-247-2000 and charging them to your credit card. You can also place an order through the mail. Be sure to include a daytime telephone number with area code. Write to: Winchester Mystery House.
An Artifact from Another Level of Being
The silence closed in. Something was building in Llanada Villa. Something was happening in the very air itself. Something changed in the golden glow of a late autumn afternoon. And as I heard the music, a long stab of terror drove through my heart. I assented to the window. As I looked out, I saw a handsome old-fashioned carriage, with a troop of couriers and footmen. I saw the slim figure of the pale gentleman in black, as he held a thick velvet cloak. He looked about him at the others as he went on, his voice ringing clear in the silence. “Never such a place as this has existed before. A place where demons have been invented by aggrieved souls. I wondered if Mrs. Winchester was perhaps a member of the Freemasons, or some other secret society. Maybe she holds some exalted rank.” I felt a great shudder pass through me at these words. However, there had been a conviction in those appalling words. Secret societies were very fashionable just then. Secret societies and psychiatry were the contrasting en vogue activities of the moment. I folded my arms and leaned against the frame of the door, obscuring for the moment the light behind me. I had an urge to venture outside, to walk in silence amongst the trees. However, the fruit orchard was dark enough even in daylight; by moonlight it would be all too easy to imagine terrors—as I keep imagining I can hear soft footsteps moving across the floor above my head. But when I sit on the sofa to listen, I hear only the beating of my heart. I walked for hours examining the trees and the splendid fruit that would be harvested. Before long, I was overtaken by night while still in the fruit orchard. Utterly bewildered and overcome with fatigue, I had lain down near the root of a large plumb tree and fallen into a dreamless sleep. #RandolphHarris 1 of 8
It was hours later, in the very middle of the night, that one of God’s mysterious messengers, gliding ahead pronounced the awakening word in my ear. Waking from a deep sleep at night in the midst of what seemed like a forest, front among the tree on either side I caught broken and incoherent whispers in a strong tongue which I partly understood. They seemed to me fragmentary utterances of a monstrous conspiracy against my body and soul. It was now long after nightfall, yet the interminable fruit orchard through which I journeyed was lit with a wan glimmer having no point of diffusion, for in its mysterious lamination nothing cast a shadow. A shallow pool in the guttered depression of an old well met my eye with a crimson gleam. I stooped and plunged my hand into it. It stained by fingers; it was blood! Blood, I then observed, was about me everywhere. The fallen fruit showed blots and splashes of blood. The girds of the orchards were pitted and spattered as with red rain. Defiling the trunks of the trees were broad maculations of crimson, and blood dripped like dew from their foliage. All this I observed with a terror which seemed not incompatible with the fulfillment of a natural expectation. It seemed to me that it was all in expiation of some crime. So frightful was the situation—the mysterious light burned with so silent and awful a menace; the noxious plants, the trees that by common consent are invested with a melancholy or baleful character, so openly in my sight conspired against my peace; from overhead and all about came so audible and startling whispers and the sighs of creatures so obviously not of Earth—that I could endure no longer, and with a great effort to break some malign spell that bound my faculties to silence and inaction, I screamed with the full strength of my lungs! #RandolphHarris 2 of 8
My voice was broken, it seemed, into an infinite multitude of unfamiliar sounds, went babbling and stammering away into the distant reaches of the orchard, died into silence, and all was as before. Despair succeeded hope. Gratitude gave place to curse. As I preceded down the path, sobbing quietly to myself, in the misery of fear, the stern light of the Observational Tower became a tiny speck, yellower but scarcely bigger than some of the stars, which here and there shone between the clouds. Nearly twenty minutes passed, and my fatigue began to change to exhaustion. The overpowering sense of the inevitable pressed upon me. With the weariness came a strange comfort. On, and on I went through the thicket of trees. I knew of my probable presence in the spirit World. The moon, then in her third quarter, pushed out from behind the concealing clouds and shed a pale, soft glitter upon my mansion. My last appeal had been heard. I made it home. About half an hour after getting home, I still felt energized but I began to feel a sensation around my forehead as I have many times since. I suddenly felt weak. I went in and sat at the foot of my bed and passed out. I have never been given to fainting or passing-out spells, but I did not fall asleep—I passed out cold. When I woke up, I had no concept of time. When I woke up, a low, wild peal of laughter broke out at a measuresless distance away, and growing even louder, seemed approaching ever nearer; a soulless, heartless, and unjoyous laugh, like that of loon; a laugh which culminated an unearthly shout close at hand, then died away by slow gradations, as if the accursed being that uttered it had withing over the verge of the World whence it had come. #RandolphHarris 3 of 8
Sitting here in my temple of a house, I felt trapped and compromised, and even terrified. I got a feeling that the presence was still nearby and had not moved. A strange sensation began slowly to take possession of my body and my mind. I could not say which, if any, of my sense were affected; I felt it rather as a consciousness—a mysterious mental assurance of some overpowering presence—some supernatural malevolence different in kind from the invisible existences that swarmed about me, and superior to them in power. I knew that it had uttered that hideous laugh. And now it seemed to be approaching me; from what direction I did not know—dated not conjecture. All my former fears were forgotten and merged in the gigantic terror that now held me in thrall. Powers were traversing my haunted mansion. My senses were heightened as I found myself starting into the sharply dawn face and blank, dead eyes of my own mother, standing white and silent in the garments of the grave! The apparition confronting me—the thing so like, yet so unlike my mother—was horrible! It stirred no lover nor longing in my heart; it came unattended with pleasant memories of a golden past—inspired no sentiment of any kind; all the finer emotions were swallowed up in fear. I turned to turn and run from before it, but my legs were as lead; I was unable to life my feet from the floor. My arms hung helpless at my sides; of my eyes only I retained controlled, and these I dared not remove from the lusterless orbs of the apparition, which I knew was not a soul without a body, but that most dreadful of all existences infesting my haunted mansion—a body without a soul! #RandolphHarris 4 of 8
In its blank state was neither love, nor pity, nor intelligence—nothing to which to address an appeal for mercy. For a time, which seemed so long that the World grew gray with age and sin, and the haunted forest, having fulfilled its purpose in this monstrous culmination of its terrors, vanished out of my consciousness with all its sights and sounds, the apparition stood within a pace, regarding me with a mindless malevolence of wild brute; then thrust its hand forward and sprang upon me with appalling ferocity! The act released my physical energies without an unfettering my will; my mind was still spellbound, but my powerful body was and agile limbs, endowed with a blind, insensate life of their own, resisted stoutly and well. For an instant I seemed to see this unnatural contest between a dead intelligence and a breathing mechanism only as a spectator. Despite my struggles—despite my strength and activity, which seemed wasted in a void, I felt the cold fingers close upon my throat. Brorne backward to the floor, I saw above me the dead and drawn face within a hands breadth of my own. Its eyes were shallow to the point of blankness, and then all was black. Until I awoke, the passage outside my room had been pitch dark. Now the gasoliers illuminated the hall, but the glass was so blackened that they yielded only a dim, murky light. The air was stale and close. Expecting at every turn to find a housemaid awaiting me with a smile, I made my way through the gloom to the landing. The double doors to the gallery stood open. Along each wall, a row of wavering light receded. Transom windows shone with a faint cold light; higher still, the ceiling was shrouded in darkness. Some twenty feet away from me, candles burned upon a small round table, lighting of the face of the pale man and Mrs. Haas. “Ah, there you are, my dear,” said he, just as if he had last seen my five minutes—rather than several days—ago. I moved reluctantly to join them. #RandolphHarris 5 of 8
Mrs. Haas, resplendent in crimson silk and displaying a large expanse of white bosom, greeted me with disdain. Behind them, the wall at the far end of my gallery was dominated by the immense fireplace, and the armour towering in the shadows beside it. The sword glittered beneath its gloved hand; in the shifting light it seemed alert, alive, watchful. Within the fireplace was a massive chest of dark metal. “Dr. Cottam was about to tell us,” said Mrs. Haas impatiently, “of a discovery he had made amongst your late husband’s papers.” He spoke as if I had kept them waiting. “Indeed I was.” His tone was as cordial as ever, but with an edge of anticipation. His teeth caught the light as he smiled; the pupils of his eyes shone like twin flames. “Now, in going through his study the other day, I found a page of notes you must have missed after relocating from New Haven—scrawled in haste, and sometimes quite impenetrable—which had slipped behind a row of books.” On the table was a crumpled sheet of paper. “I shall not weary you with the tale of my efforts to decipher this. He believed that if he were inside the armour when lighting struck, he would pass unharmed into the next World, jut as the risen body, according to Scripture, will ascend to Heaven upon the day of judgement.” “Oh dear Heavens,” cried Mrs. Haas. “Mrs. Winchester, I have been dying for a grand tour of your estate. My companion Dr. Cottam is rather a bore with such foolish tales of science fiction!” “There is a theory, you know, that the basis of spirit may be electrical. For spirits to communicate with the living,” expressed Dr. Cottam, the man with the very pale face. #RandolphHarris 6 of 8
“Dr. Cottom, I have begun to wonder whether your obsession with William Winchester is not, perhaps, quite as mad as I assumed,” explained Mrs. Haas, “but I do wish to get on with this tour. Mrs. Winchester has already delayed us several hours after he invitation, and I am growing quit weary.” “Well, Mrs. Haas, as I do recall, Gods are often said to wield lightening; and whilst this represents primitive awe at the power of nature, it may also shroud a genuine intuition. The same applies to the spiritualist practice of linking hands around a table. Ghosts and spirits are generally depicted as emanations of light; one thinks of St. Elmo’s fire or the very rare phenomenon of ball lightning…a far fetched analogy, you may say, but just as a magnetic field will cause a heap of iron filings to arrange themselves into a complex pattern, so the soul, the vital principle—call it what you will—animates the Earthly body. Might it not be that the vital principle is electrical, perhaps in some subtler form that science has not yet grasped?” said Dr. Cottam. “Dr. Cottam, while your theories are very fascinating, I fear Mrs. Haas is growing impatient and I should like to give her a tour now,” I explained. I liked Mrs. Haas more and more every minute. Her gossip, without being ill-natured, was extremely diverting to me, who had been so long out of the great World. I thought what life she would give to my sometimes-lonely evenings at home. There was a ball going on in the Grand Ballroom, this house seemed to run itself sometimes, which would not be over until the morning sun had almost reached the horizon. It pleased the Grand Duke to dance till then, so loyal people could not go away, or think of bed. #RandolphHarris 7 of 8
We had just got through a crowded parlor, when Dr. Cottam asked me what had become of Mrs. Haas. I though she had been by his side, and he fancied she was by mine. The fact was, we had lost her. All my efforts to find her were in vain. I feared that she had mistaken, in the confusion of the momentary separation from us, other people for her new friends, and had, possibly, pursued and lost them in the extensive grounds which were thrown open to us. Morning broke. It was clear daylight before I gave up my search. It was not till near two o’clock next day that we heard anything of Mrs. Haas. At about that time a servant knocked at my door, to say that he had been earnestly requested by a young, who appeared to be in great distress, to make out where she could find Mrs. Winchester and Dr. Cottam. There could be no doubt, notwithstanding the slight inaccuracy that my friend had turned up. I had a housemaid go to the guest room and summon Dr. Cottam. I went down to the parlor and reunited with Mrs. Haas. She told me a story to account for having failed to recover us for so long. Very late, she said, she made a detour and wandered around, not before long becoming afraid and getting lost. She got into the Crystal Bedroom in despair of finding us, and had then fallen into a deep sleep which, long as it was, had hardly sufficed to recruit her strength after the fatigues of the ball. It the midst of my perplexities, an anxiety of far more urgent kind presented itself. My dear friend began to lose her looks and health, and that in manner so mysterious, and even horrible, that I became thoroughly frightened. #RandolphHarris 8 of 8
People, since as long ago as the 1800s, have reported a vast array of unexplained events, experiences, and sightings at what is now known as The Winchester Mystery House. Over the years, people have reported bone-chilling sightings ghosts, angels, demons, fairies, giants, orbs, lights, mist, vampires, witches, warlocks and werewolves. In 2007, a man was attending Santa Clara University, and he was lucky enough to get hired as a tour guide at The Winchester Mystery House. He had no sooner moved into his apartment and had the telephone installed when he received a call warning him never to return to Sacramento again. During a later call, a woman with a high-pitched voice informed “G” that he was being kept under surveillance by a group who felt that he had acted unjustly in the past by not returning things to their proper owners. G emphasized that he had led a very quiet life as an undergraduate.
Yet he probably received 30 or more telephone calls from anonymous voices advising him not to return to Sacramento. The voices reprimanded him for having taken something that did not belong to him. G said that he did not carry anything with him that was from Sacramento and did not often visit the beautiful city, and he seldom discussed his life with any but a few of his closet acquaintances. He wondered who could have possibly taken such a long-term interest in him? About the third year after working at The Winchester Mystery House, a guest unknown to him stopped to say hello. G knew that such an act was hardly unusual, since guests will often do this to find out interest facts about tour guides and secrets about Sarah L. Winchester’s mansion. However, he noticed the boy was strangely inquisitive. G was astonished when the teenager drew a design on a piece of paper that he had seen somewhere in the mansion. He smiled at G, then asked if he knew what the symbol meant.
When G pressed the boy, in turn for some answers, the guest threw away the design, laughed, and said that he was just fooling around, that he did not mean anything about it. G never saw the alleged guest again. He descried him to a could of tour guides, but no one was able to identify him. After several years of watching at The Winchester Mystery House, G graduated from University. He had not been in possession of his diploma for more than four days when someone rang his apartment and scolded him for taking things that did not belong to him. The voice told G that he should always leave things where they were. He reported to his supervisors that he kept receiving mysterious calls. On one occasion the voice told G that he has discovered a strange key to other dimensions, but the entities had long since reclaimed it. However, apparently, some spirit masqueraders were determined that he should never forget the day he came into contact with an artifact from another level of being. What is The Winchester Mystery House?
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I’m a Pharmacist, I Know What I am Doing
Recreational drug use is often portrayed in popular culture and music. To further highlight this illustration, probably the best known musical cliché of recent decades was “sex, drugs, and rock’ n’ roll,” while the Billbooard charts have been filled with songs involving drugs, such as Eric Clapton’s Cocaine or the Rolling Stones’ Sister Morphine and Mother’s Little Helper. Popular culture portrays not just recreational drug use but tragedy associated with drugs, for example, the deaths of guitarist Jimi Hendrix, Janis Joplin, and Jim Morrison and many others. Of course, not all common-use drugs are understood as dangerous or associated with tragedy. We found clear evidence of two very different modes of entry among the respondents, namely recreational abusers and therapeutic self-medicators. However, it is important to note tht these were not mutually exclusive categories of offenders. In other words, these two categories were not completely dichotomous. As is usually the case, real life seldom fits cleanly into nice, neat categories. In fact, we were able to identify a number of cognitive and behavioural themes that were common to almost all of the drug-using pharmacists interviewed. These themes were expressed by nearly all of the drug-abusing pharmacists that we interviewed, regardless of how the individual initially began their illicit drug abuse career. The existence of these common themes suggest that pharmacy-specific occupational contingencies play a center role in the onset and progression of illicit use of prescription medicines. #RandolphHarris 1 of 20
Intuitively, it should not be surprising that pharmacists would steal prescription medicines as a way of treating their own physical ailments. After all, they have been exposed to years of pharmacy training that emphasized the beneficial, therapeutic potential of these medicines. Each pharmacist has dispensed the medicines to hundreds of patients and then watched the drugs usually produce the predicted beneficial results. They have all read the literature and drug inserts detailing the chemical composition of drugs and studied the often dramatic curative effects of the chemical substances. Pharmacists, more so than any other member of society, are keenly aware of how and why drugs work. There was strong evidence to suggest that both the therapeutic self-medicators and the recreational abusers actively used the years of pharmacological knowledge that they had acquired. In their eyes, it made perfect sense that they should put their pharmacy knowledge to work on themselves. This application of knowledge can be seen in the comments of a 40-year-old female self-medicator: “So, in 1986 I was sent to the psychologist. That was when I was forced to recognize that I had an alcohol problem. And I recognized that I had to do something. And in my brilliant analysis, I made a decision that since alcohol was a central nervous system depressant, the solution for me was to use a central nervous system stimulant. That would solve my alcohol problem. So I chose the best stimulant that I had access to, and that was [pharmaceutical grade] cocaine. I started using cocaine in 1986. I never thought that it would progress. I never thought it was going to get worse. I thought, ‘I’m just going to use it occasionally.’” #RandolphHarris 2 of 20
Similar trends were observed among the recreational abuser group, only here, the applied use of drugs was based upon more recreational motives. Almost all of the therapeutic self-medicators and recreational abusers described how they became masters of quickly diagnosing their own ailments or emotional needs and then identifying the appropriate pharmacological agent that would remedy the problem. Moreover, as professionals, they were confident that they would be able to self-regulate their drug intake so as to never become addicted. All of the respondents drew upon their social status as pharmacists to convince themselves that their drug use would not progress into dependency. They recall being adamant in their view that personally they were immune from such problems, believing that only stupid, naïve people became addicted to drugs. As a 40-year-old female self-medicator put it, “I’m a pharmacist, I know what I am doing.” A 39-year-old male self-medicator went so far as to say: “I mean, we know more [about the effect of drugs] than doctors. We have all the package inserts. We have the knowledge. We know a lot about the drugs, so what’s the big deal?” Elsewhere we refer to this denial mechanism as a “paradox of familiarity,” because familiarity can breed consent, not contempt toward prescription drug use. Members of both categories of pharmacists claimed that they had never been warned about the dangers of drugs, insisting instead that their training had only stressed the beneficial side of prescription medication. #RandolphHarris 3 of 20
To further highlight this illustration, a 48-year-old male misuser stated: “I never had anybody come right out and tell me that [prescription drug abuse] was probably unethical and illegal because they assumed that we knew that. But nobody ever said this is something that is not done.” Let without guidance on the issues, some pharmacists assumed that self-medication was acceptable behaviour. To this end, a 39-year-old female self-medicator said: “It’s [self-medication] just part of it [the pharmacy job]. It’s just accepted because we know so much. I’m sure it’s the same way when the doctors do it. It wasn’t a big stretch to start going “You know, I got a headache here, maybe I should try one of these Percocets [narcotic analgesic]?” Many pharmacists spoke about their prescription drug theft/use as if it were an entitlement that went along with being a pharmacist. Much like a butcher always has fresh meat at home or a car dealer always drives a state-of-the-art automobile, pharmacists will always have the best drugs. This theme is illustrated in an exchange that occurred between the interviewer and a45-year-old-male pharmacist: “Why take plain Aspirin or plain Tylenol when you’ve got this [Percocet-narcotic analgesic]? It works better….[so] you don’t even have to struggle with it. I really believed that I had license to do that…as a pharmacist. I mean with all that stuff sitting there, you know. Oh, my back was just killing me during that period of time and this narcotic pain reliever is sitting right there. I thought, ‘why should [I] suffer through back pain when I have this bottle of narcotics sitting here?” #RandolphHarris 4 of 20
The above-mentioned themes involve cognitive dimensions of the pharmacists’ drug abuse in that they speak to common motivational and justification themes that were present in all of the interview. Perhaps more important is the fact that there was a common behavioural characteristic shared by all 50 pharmacists. In ever case, occasional prescription drug abuse eventually gave way to an advanced addictive state that was marked by an enormous intake of drugs, unmistakable habituation, and the constant threat of physical withdrawal. Members of the recreational abuser and therapeutic self-medicator groups alike routinely reported daily use levels exceeding 50-100 times the recommended daily dosage. One pharmacist reported that his drug use regimen progressed to 150 Percocets [strong narcotic analgesic] per day. Another individual reported injecting up to 200 mg of Morphine each day. Still another respondent described a daily use pattern that, among other things, included 5g of cocaine. Invariably, these advanced levels of drug use led to clear signs of habituation and the constant threat of physical withdrawal. At this point, the individual recalls growing increasingly desperate. Consider the following quote from a 44-year-ol male pharmacist who was in charge of ordering the narcotics at the independent retail pharmacy where he worked: “I was ordering excessive quantities and chasing down tracks. That’s what I used to do. I was really reaching my bottom. I would chase these delivery trucks down in the morning because I didn’t come to my store until mid-afternoon. I was in withdrawal in the morning and I was without drugs, so I had to have it. #RandolphHarris 5 of 20
“I was just going nuts. Many mornings I had gone to work sweating. It would be 30 degrees (Fahrenheit), it would be January, and the clerk would say, ‘you look sick,’ and I would say, ‘It’s the flu.’ So I would pay the delivery guys extra money to deliver my drugs first or I would chase the delivery trucks down in the morning. I knew the trucks delivered at 6 in the morning, they came by my area, and I would get up early and chase the trucks down the highway. I would go in excess of 100 miles an hour trying to catch up with this truck and flag it down.” The advanced stages of drug addiction invariably produced traumatic physical psychological outcomes. Eventually, “out-of-control” drug use patterns along with the realization of chemical dependency left the pharmacists in a problematic mental state. It was at this point that al of the pharmacists recalled coming to grips with their addiction. This personal realization was accompanied by a shift in the way they thought about their drug use. They no longer denied that situation by drawing upon recreational or therapeutic explanations. Instead, they finally admitted the dire nature of their situation and became more and more reclusive. In short, all of the respondents grew to realize that they had a drug problem, turning then to fear and ignorance to foster the final weeks or months of their drug addiction. Two identifiable criminal career trajectories were observed among the pharmacists who we interviewed: recreational abusers and therapeutic self-medicators. #RandolphHarris 6 of 20
Careful scrutiny of contemporary drug theory, policy, and practice in all areas, from prescription pharmaceuticals to illegal recreational drugs, reveals numerous apparent inconsistencies and pervasive incoherence. This results, in part, from a kind of silo thinking in which attention to drug theory and drug policy, however sophisticated in its own realm, is encapsulated within distinct professional, practical, and economic spheres or “silos.” Silos are descriptively and prescriptively dense but stand isolated from each other in an empty landscape. In other words, people in one arena of drug theory, policy, or practical programs have plenty to say to each other about the way things are and the way things should be with respect to drugs, but they don’t talk much across the open spaces between their areas of focus. Not only do they not talk much between their fields, for reasons to be explored, they cannot really do so. Clearly, our discussion of the therapeutic self-medicator category goes far beyond what is present in the existing literature. However, the first documentation of recreational drug use among health professionals, had minimal impact on the way that the various healthcare professions think about or address problem of substance abuse within their ranks. The pharmacy profession has been especially reluctant to address the reality of the prescription drug abuse situation. For instance, existing self-reports and interview research on drug using pharmacists largely ignores the recreational origins of drug use and, instead, describes the affected individuals as having misplaced therapeutic motivations. This assumption is reinforced by published biographical accounts of recovering drug using pharmacists. While principally intended to raise awareness among fellow pharmacists, these confessionals consistently emphasize the well-intentioned motives behind the individuals’ destructive drug use past. #RandolphHarris 7 of 20
Information is called observable when it is available symmetrically to both parties, and verifiable when it can be proved to third parties such as a court. In practice, this is a matter of cost, and the standard of proof required. Contracts that are intended to be enforced in a court of law can only stipulate actions that are conditioned on verifiable information; courts cannot judge whether a breach of the contractual terms has occurred if they cannot verify whether the circumstances that call for an action have actually transpired. However, observable information can be the basis for contracts that are enforced by extralegal or private methods, because the two parties can know fully well whether a breach has occurred. Such extralegal methods of enforcement come in to broad types. One is enforcement by insider third parties with specialized knowledge that enables them to verify information that outsider general courts of law cannot; arbitrators in industry associations are the most prominent enforcers of this kind. The second is based on a relationship or ongoing interaction between the parties; a breakup of this relationship constitutes the punishment that may deter one of the parties from breaching. This covers many possibilities. The same two parties may meet repeatedly; the two may not have a direct repeated interaction with each other, but each may interact with others in a group or network that transmits information about any breach to all members and collectively sanctions the miscreant, using ostracism in business interactions or social relationships or both. #RandolphHarris 8 of 20
The distinction between observable and verifiable information is standard in the economic theory of contracts. The New York Stock Exchange developed its internal rules and procedures for dispute resolution, and even Taiwanese shoe manufacturers and Western fashion houses performed dispute-resolution functions in addition to their primary matchmaking ones. One may think that these alternative methods of private ordering must suffer a crippling disadvantage relative to the government’s courts, namely their lack of coercive power to ensure that their decisions are obeyed. However, the difficulty is often nonexistent or easily overcome. First, the sanctions available for private ordering are often very effective. Breach of contract can be deterred in ongoing relationships by the threat that the miscreant will be barred from future business with this particular partner or the group; this can be buttressed by social ostracism if the group fosters social ties among its business members. Sometimes this threat may be even more severe than the fines that courts would impose in the matter. If the threat is credible, in the sense of being a part of the strategies in the subgame-perfect equilibrium of the repeated game that constitutes the ongoing relationship, then the contract is self-enforcing. Second, arbitrators may have similar sanctions at their disposal; if they can bar the miscreant from the industry association, they can instantly put one out of business, which can be a more effective sanction than the fines the courts will impose. Of course, the feasibility of such sanctions depends on the availability of the requisite information, and in the case of repeated interactions, on how highly the participants value the future relative to the present. #RandolphHarris 9 of 20
Finally, courts recognize the informational advantage of the alternative institutions. Therefore when a relational or implicit contract serves such an informational purpose, courts refuse to intervene to modify its terms, or to insert missing provisions, or to overrule the availability of discretion to one party. They also enforce the awards of industry arbitration tribunals, using the government’s power of coercion to obtain compliance if the loser in the arbitration attempts to defy the ruling. In the United States of America, this has been so since 1920; in the international context, over 100 countries now accede to the 1958 New York Convention of the Recognition and Enforcement of Arbitral Awards. By providing for the appointment of industry-expert arbitrators, who can make many factual determinations more accurately and less expensively than a judge or jury can, the rules greatly expand the “contractible” aspects of an exchange. The use of stream-lined procedures together with the appointment of expert adjudicators transforms considerations that in the public legal system would have been only observable to the parties…into considerations that are also verifiable…thereby encouraging transactors to enter into more complete contracts. The point is not that arbitrators have access to more information. Any relevant information can be elicited and brought before the court by either party to the dispute through the legal process of discovery. Conversely, many arbitration forms do not allow discovery, although the arbitrator can request additional information. #RandolphHarris 10 of 20
The key is how information is used; industry arbitrators can use their expertise to interpret it—make factual determinations—more accurately and at a lower cost than non-specialized courts can. This is the sense in which verifiability should be interpreted in this context. Arbitration is used in other contexts for other reasons. In international transactions, each party may suspect that the other country’s courts will be biased in favour of its own nationals; this can deter them from entering into contrast that may end up in national courts. Therefore both may agree ex ante to settle any disputes in an agreed international forum of arbitration. Several of these exist, based in London, Paris, Stockholm, et cetera. They differ in their procedures (degree of formality, time taken, fees charged, et cetera) and the range of legal traditions they cover (civil, common, Islamic, et cetera). These affect the choice of forum by the parties to each transaction. These forums usually lack the expertise that industry-specific forums can provide. Therefore they are not likely to lower costs or improve verifiability and permit more complete contracts; instead, removing the suspicion of bias may be their most important function. The different modes of private and official governance can interact in various ways. To further highlight the illustration, if an ongoing relationship based on the superior observability of information by the two parties breaks down, the best alternative available to the parties may be recourse to a contract based on verifiable information enforceable in a court of law, not total cessation of transactions. #RandolphHarris 11 of 20
And if an arbitrator’s award is not enforceable by direct sanctions such as fines, it may nonetheless form part of a relational arrangement where the arbitrator can terminate the miscreant’s access to future trades. Not only do modes like arbitration evolve and apply to provide governance for transactions where they have an informational advantage and can reduce transaction costs, but also transactions take forms that adapt to the available information and governance. As for the emergence and prevalence of barter and countertrade in post-Soviet Russia in this way: The advantage of paying with goods rather than money is that they can be earmarked s property of the creditor. Money is fungible and liquid; a buyer can hide money easily if he chooses to renege on his promised payment to the seller. Goods in a barter or countertrade contract are more difficult to hide, and therefore can act as deal-specific collateral that mitigates opportunism. When it comes to systems of integration, rising complexity in the economy calls for more sophisticated integration and management. In a not atypical case Nabisco, the food company, as to fill 500 orders a day for literally hundreds of thousands of different products that must be shipped from 49 factories and 13 distribution centers, and at the same time take into account 30,000 different sales promotional deals with its customers. Managing such complexity requires new forms of leadership and an extremely high order of systemic integration. That, in turn, requires greater and greater volumes of information to pulse through the organization. #RandolphHarris 12 of 20
To hold everything together—to track all the components and products, to synchronize deliveries, to keep engineers and marketers appraised of each other’s plans, to alert the R&D people to the needs of the manufacturing side and, above all, to give management a coherent picture of what is going on—billions of dollars are being poured into electronic networks that link computers, data bases and other information technologies together. This vast electronic information structure, frequently satellite based, knits whole companies together, often linking them into the computers and networks of suppliers and customers as well. Other networks link networks. Japan has targeted $250 billion to develop better, faster network. All these changes further accelerate the pace of operations and transactions. Economies of speed replace economies of scale. Competition is so intense and the speeds required so high that the old “time is money” rule is increasingly updated to “every interval of time is worth more than the one before it.” Time becomes a critical variable as reflected in “just-in-time” deliveries and a pressure to reduce DIP or “decisions in process.” Slow, sequential, step-by-step engineering is replaced by “simultaneous engineering.” Companies wage “time-based competition.” Expressing the new, it is clear that money moves at the speed of light. Information has to move faster. Thus acceleration pushed Third Wave business closer and closer to real time. #RandolphHarris 13 of 20
Taken together, these ten features of the Third Wave economy, among many others, add up to a monumental change in how wealth is created. The conversion of the United States of America, Japan and Europe to this new system, though not yet complete, represents the single most important change in the global economy since the spread of factories brought about by the industrial revolution. This historical transformation, picking up speed in the early-to mid-1970, was already fairly well advanced by the 1990s. Unfortunately, much of America’s economic thinking was left behind. Global markets of energy and mineral resources are undergoing far reaching irreversible changes, and so are perceptions about the policies needed to provide their stable supply. Global demand is surging due to a dramatic increase of consumption by the fast-growing large emerging economies. Experts project that, absent significant changes in policy or technology, global energy consumption will increase nearly 50 percent over the next 30 years. Energy consumption is growing faster than the GDP in many countries. On the supply side, uncertainties and destabilization risks are exacerbating due to rising political instability in exporting countries, periodical redirections of sales from external to domestic markets by leading suppliers, and, to a certain extent, a depletion, in some major producing countries, of existing deposits in the absence of new ones whose discovery and exploitation could make up for the loss. #RandolphHarris 14 of 20
Therefore, oil and some other natural resources are becoming more and mor attractive targets for speculators. In these circumstances, countries highly dependent on natural resources imports, especially those that do not have their own powerful resource multinationals, get increasingly concerned about supply destabilization risks. Predictions about an all-out resource war or bitter fights among buyers for limited amounts of oil or metallic ores look like an exaggeration. However, buyers’ competition for particular kinds of resources within particular periods of time due to particular circumstances is becoming a more frequent phenomenon. For instance, the Philippines and Vietnam protested to China against its patrol boats hindering their oil exploration activities near the disputed Spratly Islands in the South China Sea. China demanded that its neighbours stop exploration work in this area. Tensions rose as the United States of America declared that the South China Sea was in the sphere of its national interest and that it would stand by the Philippines as its ally. Now, when it comes to supernatural affairs, the angels are “sent forth to minister to the heirs of salvation,” reports Hebrews 1.14, but not to take the place of Christ or the Holy Spirit. The apocalypse seems to show that this ministration of angels to the saints on Earth is a ministration for war in the spiritual realm against the forces of Satan; but there is little indication given of ministry in any other way. #RandolphHarris 15 of 20
After the first Advent, when there was great angelic activity over the wondrous event of the Father brining the “Firstborn: of the new race (Romans 8.29) into the inhabited Earth (Hebrew 1.6), and again at the Advent of the Holy Spirit on the Day of Pentecost to begin His work of forming a Body like unto the Risen Head—and during the early years of the Church—the employment of an angel in direct and visible communication with believers seems to give way to the work and ministry of the Holy Spirit. The entire work of witnessing to Christ, and leading the Church into all truth, has been committed to the Holy Spirit. Therefore all intervention of “angels” or of audible voices from the spiritual realm purporting to be from God may be taken as counterfeits of psychopathological offenders, whose supreme object is to substitute the workings of their own wicked offenders in the place of God. In any case, it is best and safest in these days of peril to keep in the path of faith and reliance upon the Holy Spirit of God working through the Word of God. Man, the microcosm, the mirror of reality has structures of beings found in him, and are found analogously in the subhuman realm. Selfhood, inner awareness, freedom and destiny—all are verified analogously in subhuman beings. Furthermore, the concepts of courage, love, power, and justice are used to describe analogously the characteristics of all beings and of being-itself. The point we wish to make is that this use of analogy based on human experience seems to yield valid knowledge. #RandolphHarris 16 of 20
Moving up now to the relationship between man and God, one would expect that on the same principle, but with proper adjustments, man could get an analogous knowledge of God. Symbols are not a means of knowing God, but rather a way of speaking about Him. If one wishes to talk about God, finite material must be used, and this is justified by the fact that all finite beings participate in being-itself. Without such an analogy nothing could be said about God. However, the analogia entis is in no way able to create a natural theology. It is not a method of discovering truth about God; it is the form in which every knowledge of revelation must be expressed. In this sense anlogia entis, like “religious symbol,” points to the necessity of using material taken from finite reality in order to give content to the cognitive function in revelation. What is boils down to is that analogy or symbolism is the expression of an encounter with God. Through the revelatory experience is far more than an intellectual communication—it is primarily a reunion with the ground of being—it contains a cognitive element conveyed by symbols which are qualified as channels of communication by their participation in being-itself. Yet, it seems not, for every creature participates in being-itself, and yet not everything is a religious symbol, although it has the potentiality to become one. What is the decisive ingredient of symbolism beyond ontological participation? These symbols are not arbitrary interpretations of the concrete revelatory experiences. However, they appear within this experience itself. They are not created intentionally, but they are born in the same dimension in which the revelatory experience takes place. In and through its symbols the religious encounter with reality opens up the dimension of reality in which ultimacy appears. There is no other way of expressing our encounter with the holy than in symbols. #RandolphHarris 17 of 20
From the standpoint of the counselor who finds one’s role ambiguous, it seems more than likely that exploration of a developmental perspective would help resolve the conflicts implicit in one’s professionalization. For the psychotherapist who thinks of oneself as a physician who cures sickness, or who avoids this and speaks only of the “difficulties of living,” there may appear to be no conflict in one’s role. One may be satisfied to reduce symptoms of disorder, to solve the problem presented and to think of oneself primarily as someone who relieves distress, without defining one’s goals beyond that. However, apparently more and more thoughtful counselors do not think they can stop there, or do any permanent good, unless they leave their patients better able to cope with later problems and future strains. Some even feel that their job to plan for the optimal development of their clients, or to organize clients to plan for their own. The ambiguous feelings of the professional who presumes to assist in the personal problems of family members may be all to the good if these are construed in a framework of family relations which includes oneself. The concept of transference goes only part way. The client in the course of the counselor-client interaction frequently construes the counselor as a figure representative of previous others, with whom relations have been unresolved but are thus worked out through the interviews. The difficulty, however, from the client’s standpoint, is that no matter how versatile one’s counselor may be, and no matter how facile or fantastic one’s own imagination, the range of persons with whom a person needs intimate discourse in order to achieve one’s optimal development of self far exceeds the resources of this single relationship. #RandolphHarris 18 of 20
Moreover, there is the fact that the client must pay in cold cash for the kind of communication which the best families afford on a basis of affectional reciprocity; thus the most sacred disclosures hover at times on the verge of something equivalent to prostitution. Regardless of ethics and their enforcement by professional insistence upon its eventual termination, and the limitation of reciprocity to monetary reward; in a word, the elaboration of this relationship lead nowhere. The best hope for fruition of any gains that accrue is tht they serve as a bridge to the regeneration of their client’s involvement in a quasi-family constellation which includes near-rivals and critics, models and admirers, other ages and other genders, in both work and play. Only through others can one obtain the continual characterizations of self essential to valid knowledge of self. Research and experience have already shown that the human being, from birth until death, almost to the degree that the fish requires water, thrives only in social interaction. Neglect, isolation, loneliness, solitary confinement, and deteriorative influences very hard to endure, even though every physical condition of survival is met. And among all kinds of interaction, the most potent of all for personal development are those characterized by the unconditional acceptance of family relations. Only here is the listener who always finds more in the person than one presents in one’s actual behaviour. #RandolphHarris 19 of 20
Only here is the audience that never grows tried. Only here is the person of similar background, for whom every aspect of the culture—of class and ethic experience—resonates with comparable meaning. That a counselor could ever aspire to duplicate these functions of the optimal family is beyond the hope of those who have thought and written about it. In a sense this analysis of the implicit or potential demands on the counselor’s role both justifies and specifies a therapeutic approach. It also shows that one’s role must be transcended by more adequate institutions for providing each client with a stable constellation of significant others, who can be the precisely appropriate self-definers at each critical stage in one’s personal development. For the person whose actual family has failed one the solution suggested by this analysis is the invention of effective quasi-families. The process by which each person contributes to the self-knowledge of others, and others contribute to one’s knowledge of oneself, it immanent in human society. Where self-knowledge and self-control are deficient relative either to norms or ideals, the best means for reversing these deficiencies is effective utilization of all available knowledge of how selves originate, operate, and co-operate. Recognition that some tasks are beyond the powers of the unassisted individual does not mean that society must be divided into two classes, therapists and their patients. It means, or at least can be made to mean, joint action to perform these tasks. Such an approach is as relevant and applicable to the tasks of counseling agencies as to the other types of family agencies. #RandolphHarris 20 of 20
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Los Angeles Will be Two and a Half Hours from Tokyo
Given that burglars are disproportionately young, poor, city-dweller, they tend to have frequent contact with other habitual offenders. There are various structures and processes that go along with the “stolen property system”—the underground market through which in-demand goods are stolen, housed, marketed, and resold on the street of America. Burglary is a crime that is marked by varied levels of social organization. Only on rare occasions do we find burglars who work as loners or within formal organizations. More often, burglars will operate as colleagues—the offender commits the crime along but relies on other members of the criminal subculture to supply him or her with inside information or to assist in converting stolen property into cash. Burglars who take the situation to the next level and enlist help in the actual break-in follow a more peerlike existence. Here, loose partnerships are maintained and invoked when a burglary opportunity presents itself. A primitive example of the peer model would be two or three drug users who randomly stumble upon an unlocked home or unsupervised business and decide to work together to take it down. In some cases, burglary offenders will align themselves in a teamlike format. These offenders invoke a division of labor with each participant serving an owned predetermined role and duties. One person might be assigned to lookout/driver role. Another might serve as the entry specialist, defeating any lock and alarms that are confronted. Still another person can take on the “muscle” role, responsible for doing the heavy lifting. #RandolphHarris 1 of 16
Socialization scripts play an important part in how and why burglars commit their crimes. Interview-based research suggests that novice or occasional burglars often rely on the tutelage of more seasoned offenders as a way of learning the proverbial ropes of burglary. Novices receive advice and instructions on issues such as target selection, how to foster informants, how to defeat burglary countermeasures, and how to best convert stolen goods into cash. This socialization generally takes shape as informal street corner conversations or jailhouse bravado. On paper, burglary appears to receive serious treatment from the criminal justice system. The Model Penal Code classifies burglary as a felony in the third degree. In most jurisdictions, such as offense is subject to 1 to 5 years in prison. If the burglar is armed or threatens or inflicts bodily harm on another while unlawfully within a dwelling, that individual might see the charges elevated to second degree felony. In practice, however, burglary receives mixed levels of formal response from the various components of the criminal justice system. First, let us consider the response of law enforcement authorities. Police agencies were able to effect an arrest for only 13 percent of the nearly 2.1 million burglaries that were reported to them in 2022. No other form of index crime yields such a dismal clearance rate. Some of this slippage can be attributed to the covert nature of the crime—police often have no witnesses and minimal clues to guide the investigation. However, these low clearance rates are also impacted by the fact that many police officers and police agencies afford a low priority to burglary cases. #RandolphHarris 2 of 16
Court data reveal a different trend in terms of the veracity with which burglary cases are adjudicated. U.S.A. courts produced nearly 90,000 felony burglary cases in 2022. This figure represents 10 percent of all felony convictions that year. In fact, 68 percent of the burglary cases that were tried resulted in a conviction for the same offense and only 24 percent avoided some sort of conviction. The researchers found that burglary defendants do not receive a reprieve from the courts when it comes time for sentencing. A full 74 percent of the convicted burglars were sentenced to time behind bars. This rate was surpassed only by murder, robbery, drug trafficking, and driving-related offenses. While the median prison sentence for a convicted burglar was 41 months, nearly 10 percent received sentences in excess of 10 years. Our correctional system does not appear to be particularly forgiving to persons who are convicted of burglary. On average, burglary offenders can expect to serve almost half of their sentence—roughly two years. These time-served figures are on par with those of other property offenses (theft, fraud, and motor vehicle theft) but somewhat lower than that observed for violent (54 percent) and weapon-related offenses (60 percent). Accounts from known burglars clearly suggest that informal social control efforts go as long way to deter and/or displace burglary activity. A minimal amount of vigilance on the part of homeowners can go a long way. Measures designed to combat the relatively small population of high incidence “professional” burglars tends to overemphasize the skill and determination of most burglars. #RandolphHarris 3 of 16
Burglaries are expensive, complex, and require long term commitment at many levels. In fact, most burglars are young, unskilled, and opportunistic. This suggests that emphasis should be directed at such factors as surveillability, occupancy, and accessibility. More specifically, dogs, good locks, and alarm systems deter most burglars. Community-level informal social control can also play an important role in burglary prevention. When it comes to surveillability cues, burglars tend to avoid neighborhoods with a lot of foot traffic or active neighborhood watches. This implies that observant or even nosy neighbors can have a measurable impact on burglary. However, these types of collective efforts are difficult to enact and maintain in the areas that burglars most prefer—urban neighborhoods. If nothing else, tenants of “crime prevention through environmental design” should be considered at a neighborhood level. Simple environmental characteristics such as cul-de-sac street design, high levels of lightening, and well pruned landscaping that minimizes unobservable entry and exit points can have a significant impact on burglary victimization levels in a given community. The aforementioned informal social control efforts represent examples of target hardening strategies aimed at deterring would-be burglars from victimizing a given house or displacing offenders from a given community. Also, measures should be designed that aim to undermine offenders’ strong attachment to street culture. Expanded employment opportunities are one possible, but foreboding avenue to lure offenders out of street life. #RandolphHarris 4 of 16
There exist even more simple and realistic measures that might effect change in this area. For example, a coordinated burglary prevention program that was implemented in a midsize U.S.A. city during the early 1980s. Community activism and community involvement (id est, block meetings, neighborhood cleanups, and raised awareness of vulnerabilities and potential offenders) showed promise for reducing burglary. If community members care about the condition of their neighborhood and are willing to take steps to clean it up and exercise vigilance over problem people and places, there is hope for reducing burglary and other forms of street crime. Most crime occurs during the nighttime. A close examination of NCVS and UCR data suggests that 50 percent to 60 percent of all residential burglaries go unreported. The figure reported here was derived by adding the NCVS data on residential burglaries to an adjusted estimate of nonresidential burglaries that were reported in the UCR—one that factors a 60 percent nonreporting rate. These data must be viewed with caution because 50 to 60 percent of all burglaries go unreported to police and only 14 percent of these lead to arrest. Over time, the crime of burglary has slowly slipped down the list of crime fighting priorities. At present, less than half of all burglaries get reported to police, and only 13 percent of those result in an arrest. What kinds of social and legal factors have contributed to this present level of empathy when it comes to the formal and informal society control of burglary? #RandolphHarris 5 of 16
Adjudication data suggest that accused burglars face a high certainty of being convicted and sentenced to prison. This should send a message to police that burglary is a high priority for our nation’s prosecutors and judges. Still, burglary investigation and arrest efforts remain lukewarm at best. What kinds of factors contribute to police officers’ attitudes and behaviors regarding burglary patrol and enforcement? Considerable evidence suggests that burglars refine strategies and cues that help them identify soft and potentially lucrative targets. Does this mean that burglars are more rational and planful than other types of criminals? The Lord has declared that “no unclean thing can inherit the kingdom of Heaven,” reports Alma 11.37. Our sins make us unclean—unworthy to return and dwell in the presence of our Heavenly Father. They also bring anguish to our soul in this life. Repentance is sometimes a painful process, but it leads to forgiveness and lasting peace. The power of sin is great. To become free from it, we must turn to your Heavenly Father, pray in faith, and act as He asks us to. The Holy Spirit should never become the center and object of thought and worship, place which He Himself does not desire, and which it is not the purpose of the Father in Heaven that He should have or occupy. “He shall not speak from Himself,” reports John 16.13, said that Lod Jesus before Calvary, as He foretold the Spirit’s coming at Pentecost. He would act as Teacher (John 14.26), but teaching the words of Another, not to Himself (John 15.26); He would only glorify Another, not His own; He would bear witness to Another, not Himself (John 16.14); He would only speak what was given Him to spear by Another (John 16.13). #RandolphHarris 6 of 16
The Spirit’s entire work would be to lead souls into union with the Son and give proper knowledge of the Father in Heaven, while He Himself directed and worked in the background. If a man who is untaught in the scriptural statements about the work of the Triune God makes “obeying the Spirit” his supreme purpose, the deceiver will aim to counterfeit the guidance of the Spirit, and even the presence of the Spirit Himself. It is just here that the ignorance of the seeker about the spiritual Word now opened to one, the working of evil powers in that realm, and the conditions upon which God works in and through one, gives the enemy his opportunity. It becomes the time of greatest peril for anyone unless one is instructed and prepared by the Lord, as the disciples were for three whole years. The danger lies in the area of supernatural “guidance,” for one must know the conditions of cooperation with the Holy Spirit in order to discern the cooperation with the Holy Spirit in order to discern the will of God and be able to recognize counterfeit manifestations. The “discerning of spirits” is required to detect the workings of the false angel of light, for he is able to bring about counterfeit gifts of prophecy, tongues, healing, and other spiritual experiences connected with the work of the Holy Ghost. Those who have their eyes opened to the opposing forces of the metaphysical realm understand that very few believers can guarantee that they are obeying God and God only, in directly supernatural guidance, because there are so many factors liable to intervene, such as the believer’s own mind, spirit, or will and the deceptive intrusion of the powers of darkness. #RandolphHarris 7 of 16
Knowledge is essential here. Scripture teaches that there is a God-given gift of “discerning of spirits” (1 Cor. 12.10) which enables one to detect that an unwelcome spirit is at work, but there is also a test of spirits which is doctrinal (1 John 4.1-6). In the former, a believer can discern in his spirit that lying spirits are at work in a meeting, or in a person, but one may not have the understanding needed for testing the doctrines being set forth by the teacher. One needs a level of knowledge in both cases: knowledge to read one’s spirit with assurance in the face of all contrary appearances, that the supernatural workings are not “of God,” and knowledge to detect the subtlety of “teachings” bearing certain infallible indications that they emanate from the pit, even while appearing to be from God. As to personal obedience to God, the believer can detect whether or not one is obeying God in some “command” by judging its fruits, and by being aware of the character of God—such as the truth that God has always a purpose in His commands, and He will give no command out of harmony with His character and Word. Often times people wait for something to happen, for some sure way to nurture oneself, to live from within. Music, art, poetry, hot baths, savory foods, wind, rain—nothing affects them. In the past, within days after a solitary retreat, many had found solace and strength in their loneliness. They had always found a way, at least a beginning that would lead to action and to life with others. #RandolphHarris 8 of 16
However, it is impossible to find what one is looking for, and one is still on a lonely journey, waiting from a spark from within. Because some people feel empty and eroded inside, they avoid all significant communication. More than anything else the interpersonal aspects of living exhaust some and move them to withdraw from real meetings with others. This leaves an individual certain that one does not want to struggle anymore. Doubt, risk and anxiety—inherent elements of faith—can be overcome only by another of its elements, courage. Courage is an ontological concept, the self-affirmation of being in spite of non-being. Faith is the experience of the holy; it is the state of being grasped by the power of being-itself. From this experience flows the power to assert oneself in the face of anxiety. Faith is participation in the object of faith, and yet is the separation from it. In spite of separation, courage expresses participation in the power of being and meaning. This in spite of element is the courage that takes all doubt, risk, and anxiety into itself and overcomes them without removing them. Faith, then, is the basis of courage, and courage is the manifestation of faith. In the extreme situation of a person seized by radical doubt and confronted with the specter of universal meaninglessness, the question arises: Is there such a thing as the courage of despair? Such a courage is entirely possible, for that act of accepting meaninglessness is in itself a meaningful act. #RandolphHarris 9 of 16
The courage of despair enables one, even while in the grip of meaninglessness, to declare one’s situation, and this declaration has meaning. In other words, there cannot be an infinite regression of negatives—in this case, negativity of meaning. At least, one has to admit, negation of meaning is meaningful, or meaninglessness will have lost all meaning. The faith which feeds the courage of despair is called “absolute faith,” for it can have no specific content. Its content is indefinable, since everything defined is dissolved by doubt and meaninglessness. However, certain elements that constitute absolute faith can be discerned. There is an experience of the power of being in the face of nonbeing, an awareness of a hidden meaning within the destruction of meaning. There is the dependence of nonbeing upon being, of meaninglessness upon meaning, of the negative upon the positive. And, lastly, there is the acceptance of the power to accept meaninglessness. Thus, absolute faith is faith which has been deprived by doubt of any concrete content, which nevertheless is faith and the source of the most paradoxical manifestation of the courage to be. Faith is without a special content, yet it is not without content. The content of absolute faith is the “God above God.” When people speak of God, they usually refer to the God of theism. Now theism can mean either a vague, unspecified affirmation of God, or a divine-human encounter of persons, or theological theism which makes God a being beside other beings. However, the God of absolute faith is above and beyond the God of any theism, for the God above God is the power of absolute faith as experience of the God who appears when God has disappeared in the anxiety of doubt. #RandolphHarris 10 of 16
The morning traffic from Oakland to San Francisco across the Bay Bridge gets backed up from 7.30 to 11.00 A.M. Until the jam clears at 11.00, each additional car that enters the traffic makes all those who come later wait just a little longer. The right way to measure this cost is to sum up the additional waiting-times across everyone who is delayed. What is the total waiting-time cost imposed by one additional car that crosses the bridge at 9.00 A.M.? You may be thinking you do not know enough information. A remarkable feature to this problem is that the externality can be calculated based on the little amount you have been told. You do not need to know how long it takes the cars to cross the toll plaza, nor the distribution of cars that arrive after 9.00. The answer is that same whether the length of the traffic jam stays constant or varies widely until it cleans. The trick is to see that all that matters is the sum of the waiting time. We are not concerned with who waits. (In other circumstances, we might want to weigh the waiting times by the monetary value of time for those caught in the jam.) The simplest way to figure out the total extra waiting time is to shuffle around who waits, putting all the burden on one person. Imagine that the extra driver, instead of crossing the bridge at 9.00 A.M., pulls his car over to the side and lets all the other drivers pass. If he passes up his turn in this way, the other drivers are no longer delayed by the extra car. Of course, he has to wait two hours before the traffic clears and the road is clear. #RandolphHarris 11 of 16
However, these two hours exactly equal the total waiting time imposed on all the other drivers if he were to cross the bridge rather than wait on the sidelines. The reason is straightforward. The total waiting time is the time it takes for everyone to cross the bridge. Any solution that involves everyone crossing the bridge gives the same total waiting time, but distributed differently. Looking at the solution in which the extra car does all the extra waiting is the easiest way to add up the new total waiting time. Looming on the horizon is a dangerous de-coupling of the fast economies from the slow, an event that would spark enormous power shifts throughout the so-called South-with big impacts on the planet as a whole. The new wealth-creation system holds the possibility of a far better future for vast populations who are now among the planet’s poor. Unless the leaders of the less developed countries (LCDs) anticipate these changes, however, they will condemn their people to perpetuated misery—and themselves to impotence. For even as Chinese manufacturers wait for their steel, and traditional economies around the World to crawl slowly through their paces, the United States of America, Japan, Europe, and in this case the Soviets, too, are pressing forward with plans to build hypersonic jets capable of moving 250 tons of people and cargo at Mach 5, meaning that cities like New York, Sydney, London, and Los Angeles will be two and a half hours from Tokyo. #RandolphHarris 12 of 16
Jiro Tokuyama, former head of the prestigious Nomura Research Institute, and now a senior adviser to the Mitsui Research Institute, heads a fifteen-nation study of what are called the “three T’s:” telecommunications, transportation, and tourism. Sponsored by the Pacific Economic Cooperation Conference, the study focuses on three key factors likely to accelerate the pace of economic processes in the region still further. According to Tokuyama, Pacific air-passenger traffic is likely to reach 134 million…at the turn of the century. The Society of Japanese Aerospace Companies, Tokuyama adds, estimates that five hundred to one thousand hypersonic jets must be built. Many of these will ply Pacific routes, speeding further the economic development of the region, and promoting faster telecommunications as well. In a paper prepared for the Three T’s study, Tokuyama spells out the commercial, social, and political implications of this development. He also describes a proposal by Taisei, the Japanese construction firm, to build an artificial island five kilometers in length to serve as a “VAA,” or “value added airport,” capable of handling hypersonics and providing an interactional conference center, shops, and other facilities to be linked by high-speed linear trains to a densely populated area. In Texas, meanwhile, billionaire H. Ross Perot is building an airport to be surrounded by advanced manufacturing facilities. As conceived by him, planes could roar in a day and night bearing components for overnight processing or assembly in facilities at the airport. The next morning the jets would carry them to all parts of the World. #RandolphHarris 13 of 16
Simultaneously, on the telecommunications front, the advanced economies are investing billions in the electronic infrastructure essential to operations in the super-fast economy. The spread of extra-intelligence nets is moving swiftly, and there are now proposals afoot to create special higher-speed fiber optic networks linking supercomputer all across the United States of America with thousands of laboratories and research groups. (Existing networks are regarded as too slow. The proposed new nets would send 319 Terabits per second streaming across the country). The new network is needed because the existing slower nets are already choked and overloaded. They argue that the project merits government backing because it would help the United States of America keep ahead of Europe and Japan in a field it now leads. This, however, is only a special case of a more general clamor. In the words of Mitch Kapor, a founder of Lotus Development Corporation, the software giant, “We need to build a national infrastructure that will be the information equivalent of the national highway-building of the ‘50s and ‘60s.” An even more appropriate analogy would compare today’s computerized telecom infrastructures with the rail and road networks needed at the beginning of the industrial revolution. What is happening, therefore, is the emergence of an electronic neural system for the economy—without which any nation, no matter how many smokestacks it has, will be domed to backwardness. #RandolphHarris 14 of 16
In its commercial service trade, in 2021, India trade balance for 2021 USD$-79.19, a 665.96 percent increase from 2020. The United States of America is the largest services exporter in the World. In 2019, U.S.A. exports of service were USD $875.8 billion, up 1.6 percent (USD $13 billion) from 2018. U.S.A. exports of services account for 35 percent of over all U.S.A. exports in 2019. Germany World Development Indicators (WDI) 2020: trade balance in USD$221,534 million. Trade services as a percentage of GDP is 5.82 percent. Trade in services with the United Kingdom (exports and imports) totaled an estimated USD $140.7 billion in 2019. Services exports were USD $78.3 billion; services imports were USD $62.3 billion. The U.S.A. services trade surplus with United Kingdom was USD $16.0 billion in 2019. Trade in services with China (exports and imports) totaled an estimated $56.0 billion in 2020. Services exports were USD $40.4 billion; services imports were USD $15.6 billion. The U.S.A. service trade surplus with China was USD $24.8 billion in 2020. Trade in services with Japan (exports and imports) totaled an estimated USD $68.6 billion in 2020. Services exports were USD $38.0 billion; services imports were USD $30.6 billion. #RandolphHarris 15 of 16
The U.S.A. services trade surplus with Japan was USD $7.4 billion in 2020. Japan was the United States of Americas’ 4th largest goods export market in 2020. As for the services, France exported around USD $303 billion worth of services in 2021, while it imported services for the total value of USD $258.3 billion. Service trade in Italy in 2020, Italy exported $73.1B worth of services. The outsized U.S.A.-Ireland commercial relationship, which exceeded USD $1 trillion in 2021 is significant by international standards and is particularly impressive relative to the country’s population of five million people. In 2021, U.S.A. good exported to Ireland exceeded USD $13.8 billion. The statistics for services from 2012 record the value of U.S.A. service exports to Ireland at $74.8 billion. In 2021, global services exports were valued at USD $6.1 trillion, representing 6.3 percent of total World trade in both goods and services. Overall, as far as the nations’ trade balances are concerned, the picture in the services sector is almost the opposite of the one in the merchandise trade. In services, the West has a significant competitive edge versus China and is in a good position to establish a much wider presence in the Chinese market. #RandolphHarris 16 of 16
Take Shelter on My Front Porch, Dandelion Sun Scorch, Would You Like a Cold Glass of Lemonade?
That a highly organized monarchy of evil spirit-beings was in existence is not made known in the story of the garden. Only a “serpent” is there; but in the serpent is spoken to by God as an intelligent being, carrying out a deliberate purpose in the deception of the woman. The serpent-disguised of Satan is swept aside by God as He makes known the decision of the Triune God in view of catastrophe which had taken place: a “Seed” of the deceived woman would eventually bruise the head of the supernatural being who had used the form of the serpent to carry out his plan. Yet from that point on the name of “serpent” is attached to him throughout the ages, for it describes the climax action of his revolt against his Creator in beguiling and deceiving the women in Eden and blasting the human race. Satan triumphed, but God overruled. The victim is made the vehicle for the advent of a Victor, who would ultimately destroy the work of the devil and cleanse the Heavens and the Earth from every trace of his handiwork. The serpent is cursed, but, in effect, the beguiled victim is blessed, for through her will come the ”Seed” which will triumph over the devil and his seed; and through her will arise a new race through the promised Seed (Gen. 3.15), a race which will be antagonistic to the serpent to the end of time, through the enmity implanted by God. Henceforth the story of the ages consists of the record of a war between these two seeds: the Seed of the woman—Christ and His redeemed—and the seed of the devil (See John 8.44; 1 John 3.10), right on to the furthermost point of the final committal of Satan to the lake of fire. #RandolphHarris 1 of 22
Henceforth it is also war by Satan upon the womanhood of the World, in malignant revenge for the verdict of the garden. Yes, war by the trampling down of women in all lands where the deceiver reigns. And war upon all women in Christian lands too, by the continuance of his Eden method of misinterpreting the Word of God: insinuating into men’s minds throughout all succeeding ages that God pronounced a “curse” upon the woman, when in truth she was pardoned and blessed; and instigating fallen men to personally carry out this supposed curse, though in truth it was a CURSE UPON THE DECEIVER and not upon the deceived one (Gen. 3.14). “I will put enmity between thee and the woman,” said God, a well as between “thy seed and her seed,” and this vindictive enmity of the hierarchy of evil toward women, and especially believers, had not lessened in its intensity from that day. Normative and behavioral aspects of a street gang collectively serve to shape and routinize the violent ways of its members. A gang is defined as an, “aggregated peer group that exhibits permanence, engages in criminal activity, and has symbolic representations of memberships.” For gangs, violence generally services critical, symbolic purpose withing the gang subculture. In many cases, violent themes permeate all aspect of gang life. Most gang members seek to develop and maintain a threatening physical presence. Violence tends to be incorporated into the entry rituals, social gatherings, and story-telling of the group. #RandolphHarris 2 of 22
An overdeveloped sense of urgency and “threat” produces a contagion of violence, a hallmark of which is a never-ending cycle of preemptive and retaliatory violence among and between rival gangs. Gangs share many of the properties of mobs, crowds, and other collectives, and engage in many forms of collective behavior. Gangs have turf, symbols, organizational structure, permanence, criminality, and a sketchy sense of loyalty. One will notice a gang is always brought down when they trust an outsider. They fail to notice tale tale sighs that someone is working undercover. Many times, they also get too greed, to sloppy, think they are too big to fail, and talk too much, which leads to their down fall. Many gangs do not know when to give up and leave. It is like they are begging to be arrested and sent to prison. Their group membership, behavior, and values, however, make them interesting to criminologist who study gangs. Collective behavior explanations provide insights into gang processes, particularly the escalation of violence, the spread of gangs from one community to another, and increases in gang membership in specific communities. Violence, as we have mentioned, tends to be integral to the life in the gang, and gang members engage in more violence than other youths and senior citizens. Our analysis of gang violence focuses on the role of threat, actual or perceived, in explaining the functions and consequences of gang violence. We define threat as the potential for transgression against or physical harm to the gang, represented by the acts or presence of a rival group. #RandolphHarris 3 of 22
Threats of violence are important because they have consequences for future violence. Threat plays a role in the origin and growth of gangs, their daily activities, and their belief systems. In a sense, it help to define them to rival gangs, to the community, and to social institutions. Gangs are set apart from other groups by their ability to create “dread,” a direct consequence of involvement in and willingness to use violence. Dread elevates these individuals to street elites through the community members’ perceptions of gang members as violent. In many neighborhoods, groups form for protection against the threat of outside groups. Sometimes these groups are established along ethnic lines, though territorial concerns often guide their formation. There is a natural progression from a neighborhood group to a gang, particularly in the face of “adversarial relations” with outside groups. The emergence of many splinter gangs can be traced to the escalation of violence within larger gangs, and to the corresponding threat that the larger gang comes to represent to certain territorial or age-graded subgroups. Threat also may contribute to the growth of gangs. This mechanism works in two ways: through building cohesiveness and through contagion. Threats of physical violence increase the solidarity or cohesiveness of gangs within neighborhoods as well as across neighborhoods. The source of gang cohesion is primarily external—the results of intergang conflict. #RandolphHarris 4 of 22
Cohesion within the gang grows in proportion to the perceived threat represented by rival gangs. Threat maintains gang boundaries by strengthening the ties among gang members and increasing their commitment to each other, thus enabling them to overcome an initial reluctance about staying in the gang and ultimately engaging in violence. Thus the threat of a gang in a geographically proximate neighborhood increases the solidarity of the gang, motivates more young men to join their neighborhood gang, and enables them to engage in acts of violence that they might not have committed otherwise. The growth of gangs and gang violence contains elements of what is called “contagion.” In this context, contagion refers to subsequent acts of violence caused by an initial act; such act typically takes the form of retaliation. Violence—or its threat—is the mechanism that spreads gang from one neighborhood to another, as well as contributing to their growth. As the population of people of color grows in a community, many European Americas are prone to[RH1] move when the neighborhood diversifies. This is due to their fears of gang violence, and negative stereotypical beliefs about other racial and ethnic group. Some say White flight is due to increases in crimes, and conflicting political agendas. Many people wonder why there are so few European Americans in low income and middle-class neighborhoods. Well, it is because they tend to become victims of crime and are pushed out of their communities, which creates segregation. Many people do not realize it, but some African Americans are extremely racist. And speaking of segregation, by blockbusting, it is fascinating because many low income races of people do not like living around each other, due to the violence and crime and pests, but then they move to another community, threaten and harass the Europeans Americas until they move and create a ghetto. However, you will then find that these people do not like each other, they do not like living in the ghetto, and want to move out. #RandolphHarris 5 of 22
Yet, the housing authority in many communities are not actually redeveloping. They are creating ghettos by violating fair housing laws and only renting to low income ethic groups, often from the same family, under the rouse of a lottery system. However, the exclude European America applicants, especially if they are young. The ability to manage the property because impossible because the management is in fear of the residence and neighbors in the surrounding houses live in fear and choose to move. As the community becomes undesirable, the property rates decrease because the area is what the insurance company deems high risk neighborhood (HRN), which makes the rates of any time of insurance in the neighborhood increase because more losses are sustained in that area. It also reduces the likelihood of investments in the neighborhood because it is unsafe. The threat of attack by a group of organized youth or senior citizens from another neighborhood is part of the gang “myth” or belief system, and helps to create the need for protection as well as to generate unity in a previously unorganized group of neighborhood youths and senior citizens. The origin and spread of such beliefs explain, among other things, the viability of the gang. Threat performs an additional function: it enhances the mythic nature of violence in the gang by increasing the talk about violence and preparedness for violent engagements. The threat of violence also “enables” gang member to engage in violent acts (especially retaliatory violence) that they might not have chosen under other circumstances. #RandolphHarris 6 of 22
The need to respond effectively to rival gang violence escalates weaponry and increases the “tension” that often precedes violent encounters between gangs. Threat has an additional function, however. As gangs and gang members engage in acts of violence and create “dread,” they are viewed as threatening by other (gang and non-gang) groups and individuals. Also, over time, the threats that gang members face and pose isolate them from legitimate social institutions such as schools, families, and the labor market. This isolation, in turn, prevents them from engaging in the very activities and relationships that might reintegrate them into legitimate roles and reduce their criminal involvement. It weakens their ties to the socialization power and the controlling norms of such mainstream institutions, and frees them to commit acts of violence. When once we clearly recognize the existence of an unseen host of evil spirit-being, all actively engaged in deceiving and misleading humans, Old Testament of the Christian Holy Bible history will convey to us an open vision of their doings otherwise hidden from our knowledge. We can trace their operations in relation to the servants of God throughout all history and discern the work of Satan as deceiver penetrating everywhere. We shall see that David was deceived by Satan into numbering Israel because he failed to recognize that the suggestion to his mind was from a satanic source (1 Chron. 21.1). #RandolphHarris 7 of 22
That is why it is not only important for people to remain active members of the church, but to also take a class on Home Economics and also learn how to remain in compliance with the law and be good neighbors by keeping your home clean, inside and out, and not to make too much noise, nor to have too many people hanging out in front of your property. Since senior citizens and the youth have special license as regards involvement rulings, we might ask whether, in American society at least, the genders are differently defined in this regard. Some evidence suggests that women, in general, are more tightly defined than men. There is at least a popular belief that the female toilet takes longer than the male, and that therefore more is entailed in making a female presentable thana in making a male presentable. So, too, a man who appears on a public street with his hair tousled, his tie loosened, a cigarette dangling from his lips seems to be less of an affront to public decorum than is a woman similarly disarrayed. Drunkenness in a woman has a much higher visibility than that in a man, which can be traced to the symbolic qualities of drinking and drunkenness in women in the past, when drinking customarily symbolized the bawd and the harlot. The lack of a long experience with drinking on the part of women in America may explain the greater loss of control they show in their tippling. Another possibility to be counted is that women are more likely to be badly maladjusted when they first turn to excessive drinking, and as a result their overt behavior becomes more flagrantly disorganized. #RandolphHarris 8 of 22
The high-pitched and overt behavior becomes more flagrantly disorganized. The high-pitched and shrill laughter of the drunken women often brands her behavior more quickly for what it is than in a man. Women are supposed to be neater, cleaner, fresher, and more fastidious about their dress than the opposite gender, so that disarray brought drunkenness also demarcates their condition more sharply. And yet, of course, women are sometimes defined as creatures who are not expected to be full-fledged participants in public meetings, and so can sometimes engage in somewhat taxing side involvements such as knitting, in recognition that they have not been deeply drawn into the occasioned main involvement. Similarly, there are coming to be more semipublic situations where a young woman may half-daringly slip her shoes off, while a man in the same setting cannot; but perhaps this is merely a sign that the female’s tightness of orientation is more than shoe-deep, and that a foot sheathed only in nylon is already almost presentable enough for safe public display. To speak of the general level of tightness or looseness built into a role is to imply a social rigidity: that is, the individual may be unable from the start to fit into certain social gatherings, finding that some are defined too loosely and others too tightly. Correspondingly, the individual will tend to exhibit alienation from those gatherings from which his role causes him to be unsuitably involved, and even be led to exhibit this kind of alienation at times when he does not want to. #RandolphHarris 9 of 22
In this context it is worth considering the relation of work and clothing to the problem of fitting into gatherings. Some clothing, like that worn by deep-sea divers or firemen, is inextricably geared to the task at hand. These personal fronts can hardly serve in nonoccupational situations, nor can hardly serve in nonoccupational situations, nor can the possessor, unless he changes clothes. Even during the coffee-break he will be showing a certain kind of devotion to the job. In the case of white-collar task, however, work clothes transcend the work place and enable the worker to merge into gatherings occurring off the job. Correspondingly, when he is on the job, there will be parts of himself that he need not submerge into work, and this in fact provides him with one basis for self-possession and dignity. Those who must wear a uniform at work, and who cannot leave it in the locker room when they leave the premises, are likely to feel that they are under special constraint to give much of themselves to work and to carry this contribution to any nonwork situation in which they happen to find themselves. In the army, of course, this may be quite explicitly stressed by admonitions to respect one’s uniform. We find, then, that persons often feel unfairly restricted in uniform; they carp about not being able to melt easily into loose gatherings that happen to occur, and they feel their autonomy is threatened. Some individual may, of course, desire to maintain a pervasive alienation from their society at large, and seek membership in informed quasi-military groups partly in order to ensure that they will always be a little out of place. #RandolphHarris 10 of 22
When you come into contact with the second and third lines of work, you necessarily come into contact with the will of others. “Is not stopping the expression of negative emotions more or less the same thing as giving up willfulness?” Why do you want to translate one thing into another? Willfulness may have many forms without a definite connection with negative emotions. “It seems to me that if you give up self-will you will get what you desire; that by giving up the desire, you get the desired results.” That is not self-will. Self-will does not include everything you want. If you are hungry and want to eat, that is not self-will. Self-will means preferring to act by yourself and, in our cause, not taking into consideration the work and the principles of the work. We speak of principles of the work and self-will. We can do things in our own way or not. If my self-will is to swear, for instance, and I give it up because it is against the principles of the work, where are the desired results you speak of? As I said earlier, self-will is always connected with self-opinions, a human always thinks one knows something. Then one comes to a school and realizes that one knows nothing. That is why preparation is necessary for school. One is usually full of self-opinions and self-will. Self-will is like a child saying, “I know it myself; I will do it myself.” Self-will has many features. One is told not to do something and at once one wants to do it; one is told that something is wrong, and at once one says, “No, I know better.” #RandolphHarris 11 of 22
A man who comes to teach school must be ready to accept the teaching and the discipline of the school; he must be free to accept it, or else he will get nothing. He cannot acquire will unless he gives up self-will; just as he cannot acquire knowledge unless he gives up self-opinions. “Must one break self-will oneself, or have it broken?” One must do it oneself, and one must have broken it sufficiently to be in a school. One must be sufficiently free from it to accept things without a fight. One cannot keep all the old views and opinions and acquire new ones. One must be sufficiently free to give up the old, at least for a time. One must be able to understand the necessity of discipline. Will cannot be created until one accepts a certain discipline. Strengthen your self-discipline and discover how it can help you succeed in all areas of your life. Most of life’s mistakes are easily overcome through simple, sincere repentance, a process common to nearly all religious people. In rare instances, we may commit serious transgressions that jeopardize our progress. Church discipline—restrictions and conditions of repentance that prompt a person to reevaluate their situation and return to full fellowship and activity—is a process designed to help us overcome sin in these instances. For all sins, large and small, it is the sacrifice and suffering, mercy and grace—or Atonement—of Jesus Christ that makes repentance possible. Church discipline is designed to help an individual more fully apply the Atonement of Jesus Christ, be cleansed of their sins and move forward in their eternal progression. #RandolphHarris 12 of 22
Repentance brings peace when we place our lives in harmony with the teachings of Jesus Christ. Church discipline is a process that helps the individual feel that change of heart and change of behavior necessary to bring full forgiveness and peace. Someone who has fulfilled the requirements of Church discipline can be completely forgiven and return to full participation in the Church. Protect the innocent. When someone poses a physical threat to others or a spiritual threat to other members, Church discipline is conducted to provide protection to predatory practices, physical harm, abuse, fraud and apostasy. We all possess the God-given gift of moral agency—the right to make choice and the obligation to account for those choices. “That every human may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him or her, that every man or woman may be accountable for his or her own sins in the day of judgement,” reports Doctrine and Covenants 101.78. By “moral discipline,” I mean self-discipline based on moral standards. Moral discipline is the consistent exercise of agency to choose the right because it is right, even when it is hard. It rejects the self-absorbed life in favor of developing character worthy of respect and true greatness through Christlike service (see Mark 10.42-45). Jesus’s own moral discipline was rooted in His discipleship to the Father. To His disciples He explained, “My meat is to do the will of him that sent me, and to finish his work,” reports John 4.34. By this same pattern, our moral discipline is rooted in loyalty and devotion to the Father and the Son. It is the gospel of Jesus Christ that provides the moral certainty upon which moral discipline rests. #RandolphHarris 13 of 22
When the fraction using technology is constant over time, we are at an equilibrium of the game. Our preference for gasoline engines over steam and light-water nuclear reactors over gas-cooled is better explained by historical accidents than by the superiority of the adopted technologies. In 1890 there were three ways to power automobiles—steam, gasoline, and electricity—and of these one was patently inferior to the other two: gasoline. [A turning point for gasoline was] an 1895 horseless carriage competition sponsored by the Chicago Times Herald. This was won by a gasoline-powered Duryea—one of only two cars to finish out six starters—and has been cited as the possible inspiration for R.E. Olds to patent in 1896 a gasoline power source, which he subsequently mass-produced in the “Curved-Dash Olds.” Gasoline thus overcame its slow start. Steam continued viable as an automotive power source until 1914, when there was an outbreak of hoof-and-mouth disease in North America. This led to the withdrawal of horse troughs—which is where steam cars could fill with water. It took the Stanley brothers about three years to develop a condenser and boiler system that did not need to be filled every thirty or forty miles. However, by then it was too late. The steam engine never recovered. While there is little doubt that today’s gasoline technology is better than steam, that is not the right comparison. How would steam have been if it had the benefit of seventy-five years of research and development? While we may never know, some engineers believe that steam was the better bet. #RandolphHarris 14 of 22
In the United States of America, almost all nuclear power is generated by light-water reactors. Yet there are reasons to believe that the alternative technologies of heavy-water or gas-cooled reactors would have been superior, especially given the same amount of learning and experience. Canada’s experience with heavy-water reactors allows them to generate power for 25 percent less cost than light-water reactors can operate without the need to reprocess fuel. Perhaps most important is the safety comparison. Both heavy-water and gas-cooled reactors have a significantly lower risk of a meltdown—heavy water because the high pressure is distributed over many tubes rather than a single core vessel, and gas-cooled because of the much slower temperature rise in the event of a coolant loss. The question of how light-water reactors came to dominate has recently been studied by Robin Cowen, in a 1987, Stanford University Ph.D. thesis. The first consumer for nuclear power was the U.S.A. Navy. In 1949, then Captain Rickover made the pragmatic choice in favor of light-water reactors. He had two good reasons. It was then the most compact technology, an important consideration for submarines, and it was the furthest advanced, suggesting that it would have the quickest route to implementation. In 1954, the first nuclear-powered submarine, Nautilus, was launched. The results looked very optimistic. At the same time civilian nuclear power become a high priority. #RandolphHarris 15 of 22
The Soviets had explored their first nuclear bomb in 1949. In response, Atomic Energy Commissioner T. Murray warned, “One we become fully conscious of the possibility that [energy-poor] nations will gravitate towards the USSR if it wins the nuclear power race, it will be quite clear that this race is no Everest-climbing, kudos-providing contest. General Electric and Westinghouse, with their experience producing light-water reactors for the nuclear-powered submarines, were the natural choice to develop civilian power stations. Considerations of proven reliability and speed of implementation took precedence over finding the most cost-effective and safest technology. Although light-water was first chosen as an interim technology, this gave it enough of a head start down the learning curve that the other options have never had the chance to catch up. The adoption of gasoline engines, and light-water reactors are but two demonstrations of how history matters in determining today’s technology choices. The important insight from game theory is to recognize early on the potential for future lock-in—once one option has enough of a head start, superior technological alternatives may never get the chance to develop. Thus there is a potentially great payoff in the early stages from spending more time figuring out not only what technology meets today’s constraints, but also what options will be the best for the future. #RandolphHarris 16 of 22
Although exploratory engineering research can show certain technological possibilities, gaining this knowledge can have a paradoxical effect on our feeling of knowledge, on our sense of how much we know about the future. It gives us more information, but it can reveal a range of possibilities so vast that we feel as if we know less than we did before. The prospect of nanotechnology and molecular manufacturing has this paradoxical effect. It makes certain scenarios—such as a mid-twenty first century World of poverty, or choking on pollution caused by massive accumulations of twentieth-century-style industry—seem very unlikely indeed. This is useful information in trying to understand our real situation and trying to make sensible plans for the future. And yet the range of new possibilities opened up is broader than we could have imagined before. On the negative side, one can imagine building engines of destruction capable of devasting the World as thoroughly as a nuclear war. On the beneficial side, one can imagine futures of stable peace with levels of health, wealth, and environmental quality beyond any historical precedent and beyond present expectations. But recall the energy crisis of the 1980s, when home owners and businesses could be fined $10,000 (2023 inflation adjusted $36,307.04) for turning on the heat, the thermostat, during the winter, was required to stay at 65-degrees Fahrenheit. #RandolphHarris 17 of 22
Within this spectrum of possibilities (and off to its sides) is a range of futures we cannot even imagine. Our actions, day by day, are taking us into one of those futures. Not to some future of our present plans or dreams or nightmares, but to a real future, one that will grow from the intended and unintended consequences of our actions, one that we and our descendants will actually have to live in. Scenarios are useful tools for thinking about the future. They do not represent predictions of what will happen, but instead they present pictures of Worlds that one can imagine happening. By looking at these pictures and seeing how they fit together, we can try to get some idea of which events are more likely and which are less likely, and to get some idea of how the choices we make today may affect the shape of the things to come. We are about to see a fusion of government and private business intelligence on a scale never before known in the capitalist economies. Governments and companies have long had truck with one another. Some giant firms have long provided “cover” for government agents. For example, the Bechtel Corporation, the San Francisco-based construction firm that had hundreds of millions of dollars’ worth of contracts in the Middle East, gave nominal jobs to CIA operatives. In return, Bechtel received commercially valuable intelligence from the CIA. At one time U.S. businesses provided cover for some two hundred intelligence agents posted abroad who pretended to be executives. The companies were reimbursed for their costs. #RandolphHarris 18 of 22
On the other hand, while may countries simply “expect” their business people to cooperate with intelligence and may apply pressure if they refuse, the United State of America does not. America business executives, including those who have had contacts with high-level foreign politicians, are seldom debriefed. The line between public and private espionage will continue to blur. As multinational corporations proliferate, many grown their own private intelligence networks—“para-CIA,” as it were. This is as true for European oil companies or banks and for Japanese trading houses as it is for American construction firms. Contact between some of these para-CIAs and the intelligence units of their own or their host countries must be assumed. Paralleling “para-intelligence” operations abroad is the recent spread of so-called “competitive intelligence” units in domestic industry. While designed to operate within the law, these apply, at least on a rudimentary level, many of the same methods and skills used by government intelligence operations. The possibilities for informal links with government increase as these business firms hire former spies and analysts from the ranks of government. Such incestuous relationships will multiply as a consequence of the restructuring of World business now taking place, which is leading to complex-cross-national business alliances. #RandolphHarris 19 of 22
The company entering into a “strategic alliance” with another firm may never know that some of its partner’s operations are actually espionage activities run for the benefit of the government. Or it may want to know—and demand that its own government’s spies find out. Inevitably, such changes will drag many formerly “private” business activities into the public purview, politicizing them, and firing off a succession of charges, countercharges, upheavals, and explosive scandals. Another change that parallels recent developments in business will be a shift of emphasis from mass production to customization of intelligence. Government policy-makers are demanding more and more targeted, particularized, and precise information. This requires either customized collection of information or, at a minimum, customized analysis. To meet this demand—especially in the fields of economics, technology, and environment—requires pinpointed tactical information about so vast a variety of matters that not even the largest intelligence producers, like the CIA, will be able to recruit, maintain, and pay for all the necessary specialists. Intelligence agencies will therefore do what companies are doing: They will contract more work out, breaking up the vertical integration characteristic of mass-production operations. Espionage agencies have always done some contracting out. The CIA and French intelligence have both hired gangster and Mafiosi to carry out unpleasant tasks for them. Intelligence agencies have often set up pseudo-businesses—like the famous “Foreign Excellent Trench Coat Company,” used as a cover by the Red Orchestra spy network during its work against the Nazis in World War II, or the CIA’s “proprietary” airlines used during the Vietnam War. However, spies will soon be forced to rely on independent outside suppliers and consultants to a great extent than ever. #RandolphHarris 20 of 22
The basis for this “out-sourcing” is already being laid by the proliferation of private research boutiques specializing in everything from political risk analysis to technical information searches. Business Environment Risk Information, a Long Beach, California, firm, has made whopping mistakes on occasion, but it is also credited with having told its business subscribers in December of 1980 that Egyptian president Anwar Sadat would be assassinated. He was, ten months later. It also correctly forecast Iraq’s invasion of Iran nine months ahead of time. As long ago as 1985, even before the boom in such shops, there were scores of these info-boutiques. Many employ former senior officials or intelligence agents. The most prominent is Kissinger Associates, which at one time or another has employed Brent Scowcroft, national security adviser to President Bush; Lawrence Eagleburger, the number two man in the American State Department; William Simon, a former Secretary of the Treasury; and, of course, Henry Kissinger himself, a former national security adviser and once Secretary of state. Officials with intelligence connections move in and out of such firms—among them William F. Colby, former director of the CIA, who set up his own shop in Washington after leaving the agency. Said Colby: “The assessment business is a lot like the intelligence business.” Private intelligence enterprises can provide “deniability” to the governments that hire them; they can attract the best professionals at free-market, rather than civil service, wages; they can also perform the niche tasks for which large, bureaucratic sup shops are inherently ill-fitted. What we may well see, therefore, is a far closer fusion or interpenetration of business and government intelligence-seeking. #RandolphHarris 21 of 22
I will continue to hold my banner aloft. I find myself born—aye, born—into a people and a religion. The preservation of my people must be for a purpose, for God does nothing without a purpose. His reasons are unfathomable to me, but on my own reason I place little dependence; test it where I will, it fails me. The simple, the ultimate in every direction is sealed to me. It is as difficult to understand matter as mind. The courses of the planets are no harder to explain the growth of a blade of grass. Therefore am I willing to remain a link in the great chain. What has been preserved for four thousand years was not saved that I should overthrow it. My people have survived the prehistoric paganism, the Babylonian polytheism; and it will survive the modern dilettantism and the current materialism, holding aloft the traditional Christian ideals inflexibly until the World shall become capable of recognizing their worth. I am a Christian because the faith of America demands no abdication of my mind. I am a Christian because the faith of America asks every possible sacrifice of my soul. I am a Christian because in all places where there are tears and suffering the Christian weeps. I am a Christian because every age when the cry of despair is heard the Christian hopes. I am a Christian because the message of America is the most ancient and the most modern. I am a Christian because America’s promise is a universal promise. I am a Christian because for American the World is not finished; men will complete it. I am a Christian because for America man is not yet fully created; men are creating him. I am a Christian because America places man and his unity above nations and above America itself. I am a Christian because above man, image of the divine unity, American placed the unity which is divine. #RandolphHarris 22 of 22
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Out for Murder: Where Have All the Cowboys Gone?
The dreams of the Founding Fathers of the United States of America, who united the Thirteen Colonies in the 18th century, may have died or have at least become shaded in the 21st century. Nothing nettles America more than the hordes of diverse people whom she cannot exclude from her land. The new multitudes are jamming into the cities, making these centers the most fearful jungles of “manyness” and are threatening the Anglo-Saxon empire. The cities are becoming the storm center as well as the nerve center because they are where the serious menaces to America is lurking. They have not only become the home of roughs, gamblers, thieves, robbers, lawless and desperate men and women, rioters, skeptics, and the irreligious, but they are also the lair of wealthy and luxurious people who do not care for the Kingdom. This has allowed people to adopt a sense of pride in their deviant work, as they are gradually able to reconceptualize their killings and other crimes as an acceptable and rewarding business profession. Murder, the unlawful killing of a person, is considered a serious criminal offense in the United States of America, and it is punished by extreme penalties. In addition, most Americans do not feel that the penalties are extreme enough. In overcoming the intense stigma associated with murder, the hit man or hit woman lacks the supports available to more ordinary types of killers. #RandolphHarris 1 of 25
Some cultures allow special circumstances or sanction special organizations wherein people who kill are insulated from the taint of murder. Soldiers at war, or police in the line of duty, or citizens protecting their property operate under what are considered justifiable or excusable conditions. Individuals acting on their own, who kill in a spontaneous, “irrational” outburst of violence, can also mitigate the stigma of their behaviour. I mean, people will go ape for one minute and shoot, but there are very few people who are capable of thinking about, palling, and then doing it. Individuals who kill in a hot-blooded burst of passion can retrospectively draw comfort from the law which provides a lighter ban against killings performed without premeditation or malice or intent. At one extreme, the spontaneous killing may seem the result of a mental disease or dissociative reaction, and excused entirely as insanity. However, when an individual who generally shares society’s ban against murder, is fully aware that his or her act of homicide is (1) unlawful, (2) self-serving, and (3) intentional, one does not have the usual defenses to fall back on. How does such an individual manage to overcome his or her inhibitions and avoid serious damage to his or her self-image (assuming that he or she does share society’s ban)? This is the special dilemma of the professional hit man or woman who hires himself or herself out for murder. #RandolphHarris 2 of 25
There are two types of professional murders: the organized and the independent. The killer who belongs to an organized syndicate does not usually get paid on a contact basis, and performs his or her job out of loyalty and obedience to the organization. The independent professional killer is a freelance agent who hires himself or herself out for a fee. It is the career organization of the second type of killer that will be discussed. The organized killer can mitigate his or her behavior through an “appeal to higher loyalties.” He or she can also view his or her victim as an enemy of the group and then choose from a variety of techniques available for neutralizing the offense against the enemy. However, the independent professional murderer lacks most of these defenses. Nevertheless, built into one’s role are certain structural features that help one avoid deviance ascription. These features include: Contract. A contract is an unwritten agreement to provide a sum of money to a second party who agrees, in return, to commit a designated murder. It is most often arranged over the phone, between people who have never had personal contact. And the victim, or “hit,” is usually unknown to the killer. This arrangement is meant to protect both parties from the law. However, it also helps the killer deny the victim, or hit, is usually unknow to the killer by keeping the individual relatively anonymous. #RandolphHarris 3 of 25
In arranging the contract, the hired killer will try to find out the difficulty of the hit and how much the customer wants the killing done. These considerations determine the price. He or she does not ask about motive for the killing, treating it as none of his or her concern. Not knowing the motive may hamper the killer from morally justifying his or her behavior, but it also enables one to further deny the victim by maintaining one’s distance and reserve. Finally, the contract is backed up by a further understanding. If the killer fails to live up to one’s part of the bargain, the penalties could be extreme. This has the ironic effect that after the contract is arranged, the killer can somewhat deny responsibility. Reputation and Money. Reputation is especially important in an area where killers are unknown to their customers, and where the less written, the better. Reputation, in turn, reflects how much money the hit man had commanded in the past. Pete, who could not recall the exact number of people he had killed, did, like other hit men, keep an accounting of his highest fees. To him big money meant not only a way to earn a living, but also a way to maintain his professional reputation. People who accept lower fees can also find work as hired killers. Heroin addicts are the usual example. However, as Pete says, they often receive a bullet for their pains. It is believed that people who would kill for so little would also require littler persuasion to make the talk to the police. This further reinforces the single-minded emphasis on making big money. #RandolphHarris 4 of 25
As a result, killing is conceptualized as a business or as just a job. Framing the hit in a normal busineslike context enables the hit man or woman to deny wrongfulness or deny injury. In addition to the economic motive, Pete, and hit men and women discussed how the job was exciting, fun, game-playing, power, and impressive to their romantic partners as incentives for murder. However, none of these motives are mentioned by all sources. None are as necessary to the career as money. And, after a while, these other motives diminish and killing becomes only “just a job.” The primacy of the economic motive has been aptly expressed in the case of another deviant profession. Women who enjoy pleasures of the flesh with their customers do not make good women of the evening, according to those who are acquainted with this institution first hand. Instead of thinking about the most effective way of making money at the job, they would be doing things for their own pleasure and enjoyment. Skill. Most of the hit man and woman’s training focuses on acquiring skill in the use of weapons. “Then, he met these two guys, these two white guys…them two them two was the best. And but they stayed around over there and they got together, and Pete told [them] that he really wanted to be good. He said, if [I] got to do something, I wanted to be good at it. So, they go together, showed him, show him how to shoot…And gradually, he became good…Like he told me, like when he shoots somebody, he always goes for the head; he said, that’s about the best shot. I mean, if you want him dead then and there…And these two guys showed him, and to him, I mean, hey, I mean, he don’t believe nobody could really outshoot these two guys, you know what I mean. They know everything you want to know about guns, knives, and stuff like that.” #RandolphHarris 5 of 25
The hit man or woman’s reputation, and the amount of money he or she makes depend on his or her skill, his or her effective ability to serve as a means to someone else’s ends. “The result is a focus on technique. Like in anything you do, when you do it, you want to do it just right. On your target and you hit it, how you feel: I hit it! I hit it!” reports Pete. This focus on technique, on means, helps the hit man to “deny responsibility” and intent. In frame-analytic terms, the hit man or woman separates one’s morally responsible, or “principal” self from the rest of himself or herself, and performs the killing mainly as a “strategist.” In other words, one sees oneself as a “hired gun.” The saying, “If I didn’t do it, they’d find someone else who would,” reflects this narrowly technical orientation. Therefore, the contract, based on the hit man or woman with opportunities for denying the victim, denying the injury, and denying responsibility. However, this is not enough. To point out the defenses of the professional hit man or woman is one thing, but it is unlikely that the novice is at a point where he or she both lacks the conventional defense against the stigma of murder, and he or she has not yet fully acquired the exceptional defenses of the professional. How, then, does he or she cope? Negative experience is a feeling of disorientation. Expecting to take up a position in a well-framed realm, one finds that no particular frame is immediately applicable, or the frame that one thought was applicable no longer seems to be, or one cannot bind oneself within the frame that apparently apply. #RandolphHarris 6 of 25
One loses command over the formulation of viable response. One flounders. Experience, the meld of what the current scene brings to one and what one brings to it—meant to settle into a form even while it is beginning, finds no form and is therefore no experience. Reality automatically flutters. One has a “negative experience”—negative in the sense that it takes it character from what it is not, and what it is not is an organized and organizational affirmed response. Negative experience can occur when a person finds oneself lapsing into an old understanding of a situation, only to suddenly awaken to the fact that it no longer applies. In this regard, we should expect negative experience to be a special problem for the novice. For example, the first time he killed a man for money, Pete supposedly became violently ill: “When he [Pete], you know, hit the guy, when he shot the guy, the guy said ‘You killed me.’…something like that, cause he struck him all up here. And what he said, it was just, I mean, the look right in the guy’s eye, you know. I mean he looked like: Why me? Yeah? And then he said that at night-time he’ll start thinking about the guy: like he should not have looked at him like that…I mean actually [Pete] was sick…He couldn’t keep his food down, I mean, or nothing like that….[It lasted] I’d say about two months…” #RandolphHarris 7 of 25
Pete’s account conforms to the definition of negative experience. He had never killed anyone for money before. It started when a member of the Detroit drug World had spotted Pete in a knife fight outside an inner city bar, was apparently impressed with the young man’s style, and offered him fifty dollars to do a “job.” Pete accepted. He wanted the money. However, when the first hit came about, Pete of course know that he was doing it for money, but yet his orientation was: revenge. Thus, he stared his victim in the face, a characteristic gesture of people who kill enemies for revenge. Expecting to see defiance turn into a look of defeat, they attempt to gain “face” at the loser’s expense. However, when Pete stared his victim in the face, he saw not an enemy, but an innocent man. He saw a look of: “Why me?” And this discordant image is what remained in his mind during the weeks and months to follow and made him sick. As Pete says, “He shouldn’t have looked at him like that.” The victim’s look of innocence brought about a “frame break.” Given that the frame applied to an activity is expected to enable us to come to terms with all events in that activity (informing and regulating many of them), it is understandable that the unmanageable might occur, an occurrence which cannot be effectively ignored and to which the frame cannot be applied, with resulting bewilderment and chagrin on the part of the participants. In brief, a break can occur in the applicability of the frame, a break in its governance. #RandolphHarris 8 of 25
When such a frame break occurs, it produces negative experience. Pete’s extremely uncomfortable disorientation may reflect the extreme dissonance between the revenge frame, that he expected to apply, and the unexpected look of innocence that he encountered and continued to recall. The quotes above are from Pete, who is a hit man. Pete speaks of himself in the third person to explore the behavioral side of contract killing, or because his disassociates with himself when it comes time to hit a person. However, it is possible that is become possessed when he has a contract and enforces it. Demon possession is a condition in which one or more evil spirits or demons inhabit the body of a human being and can take complete control of their victim at will. By temporarily blotting out his consciousness, they can speak and act through him as their complete slave and tool. The inhibiting demon (or demons) comes and goes much like the proprietor of a house who may or may not be “at home.” When the demon is “at home,” he may precipitate an attack. In these attacks the victim passes from his normal state, in which he acts like other people, to the abnormal state of possession. Causes of demonic attacks vary. In many case, the targets do not deliberately call on evil spirits so these would latch onto them. Rather, they engage in “spiritual openings” that the spirits consider an invitation, which eventually leads to an attack. #RandolphHarris 9 of 25
There are aspects of life where a particular kind of situational respect is required. In daily speech, the terms “formality” and “informality” are sometimes used to refer to this central axis of situational regulation. And these terms might be tend to stress unduly the kind of clothing that is worn, the degree to which the sequence of acts in a social occasion is codified in advance and heavily enjoined, and the range of activities that is permitted. The terms “tight” and “loose” might be more descriptive and give more equal weight to each of the several ways in which devotion to a social occasion may be exhibited. For example, certain social settings in different communities are differently defined as regards tightness. Thus, public streets in Paris seem to be more loosely defined than those in Britain or America. On many Parisian streets one can eat a loaf of bread while walking to or from work, become heatedly involved in peripatetic conversations, engage in a full-course meal at an open café table, expect not to show surprise at oddly costumed persons, and so forth. In Anglo-American society one would have to look to summer resorts to find a similar degree of looseness. (In any case, Americans tend to find France and summer resorts relaxing for the same reason: many public gatherings seem to demand less attachment and respect, allowing one an easier depth of either private or interpersonal concerns.) #RandolphHarris 10 of 25
Similarly, in many Anglo-American communities a teacher will be expected to remain thoroughly oriented in to the situation during school hours, while in a rural community in Southern Italy we learn that: It is not uncommon for a teacher to come late to class and to spend the morning smoking a cigarette and looking idly out the window. In many geographical regions in America, a continuum can be traced regarding the formality of dree required of men who patronize public eateries. There are still establishments that require dinner jackets. Those next in line insist at least on ties and jackets, and may keep a supply of ties handy to accommodate would-be customers who turn up informally attired. At summer resorts in the same geographical regions, one can find establishments whose posted house-rules demand that T-shirts be worn in addition to swimming trunks, these establishments thereby distinguishing themselves from those final seats of beach informality in our society where eating, drinking, and dancing are allowed even barefoot men in swimming trunks. Incidentally, it might be noted here that societies seem to have their own limits regarding tightness and looseness and that these limits seem to change over time. In spite of some recent efforts to bring pomp back into American life, the most formal of evening clothes are becoming more and more rarely sed, and decorations such as jewelled tiaras can properly be worn these days at almost no occasion. #RandolphHarris 11 of 25
Any social establishment is itself likely to provide instructive variation in tightness or formality requirements, according to place and time. In Central Hospital, for example, attendants claimed that they need wear their ties and “look smart,” that is, situationally oriented, only when on that half of the campus that contained the administration building. On the night-shift, when doctors and nurses were absent, attendants would administer medication without bothering to take their cigarettes from their mouths, and tended to slouch more while sitting or standing. Therefore, one can draw from this example that there are ways one leaves oneself more open to demon possession. Are you doing things that are conducive of the Lord? Are you engaging in slander, gossip, fights, drugs, drinking, terrorism, premarital pleasures of the flesh, and not going to church? Well, these are ways to open yourself up to becoming possessed by demons. God’s regulations for good Christian behavior is very tight. “Why did you say we must remember ourselves when it is most difficult?” Our own exposure to life is both a threat and an opportunity. You know you must not do something. One part of you wants to do it. Then your remember yourself and stop it. Self-remembering has an element of will in it. If it were just dreaming, “I am, I am, I am,” it would not be anything. You must give a certain time simply to studying what remembering means, and what not remembering means, and what effect these have. Then you can invent many different ways to remember yourselves. #RandolphHarris 12 of 25
However, actually, self-remembering is not an intellectual or abstract thing; it is moments of will. It is not thought; it is action. It means having increased control; otherwise of what use would it be? You can only control yourself in moments of self-remembering. The mechanical control which is acquired by training and education—when one is taught how to behave in certain circumstances—is not real control. “Are we to understand that self-remembering means awareness?” Not only awareness. It means also a certain capacity to act in a certain way, to do what you want. You see, in our logical way of thinking, according to logical knowledge, we divide consciousness from will. However, consciousness means will. In the Russian language, for instance, “will” is the same word as “freedom.” The word “consciousness” means a combination of all knowledge; as if you had all your knowledge before you at the same time. However, consciousness also means will, and will means freedom. “What does giving up will mean?” Giving up childishness, inefficiency and lying. “Does giving up self-will involve giving up your own judgment?” It depends in what. What does giving will mean? How can it be achieved? You have mistaken ideas about this. First you think of it as a final actions: that you give up will and have no more will. This is an illusion because we have no such will to give up. #RandolphHarris 13 of 25
Our will last for about three minutes. Will is measured by time. If once we give up three minutes of will, tomorrow, another three minutes will grow. Giving up will is a continuous process, not one action. A single action means nothing. A second mistake is not remembering certain principles to which you give up will, such as rules. For example, there is a rule that you should not talk about this system. The natural desire is to talk, but if you stop yourself, it means that you give up your will; that you obey this rule. There are many other principles to which you must give up your will in order to follow them. In the 1950s the Ivy League colleges were faced with a problem. Each school wanted to produce a willing football team. The colleges found themselves overemphasizing athletics and compromising their academic standards in order to build a championship team. Yet, no matter how often they practiced or how much money they spent, at the end of the season the standings were much as they had been before. The average win/loss record was still 50/50. The inescapable mathematical fact is tht for every winner there had to be a loser. All the extra work canceled itself out. The excitement of college sports depends as much on the closeness and intensity of the competition as on the level of skill. Many fans prefer college basketball and football to the professional versions; while the level of skill is lower, there is often more excitement and intensity to the competition. #RandolphHarris 14 of 25
With the excitement and intensity in mind, the colleges got smart. They joined together and agreed to limit spring training to one day. Although there were more fumbles, the games were no less exciting. Athletes had more time to concentrate on their studies. Everyone was better off, except some alumni who wanted their alma maters to excel at football and forget about academic work. Many students would like to have a similar agreement with their fellow students before examinations. When grades are based on a traditional “bell curve,” one’s relative standing in the class matters more than the absolute level of one’s knowledge. It matters not how much you know, only that others know less than you. The way to gain an advantage over the other students is to study more. If they all do so, they all have more knowledge, but relative standings and therefore the bottom line—the grades—are largely unchanged. If only everyone in the class could agree to limit spring studying to one (preferably rainy) day, they would get the same grades with less effort. The feature common to these situations is that success is determined by relative rather than absolute performance. When one participant improves his or her own ranking, one necessarily worsens everyone else’s ranking. However, the fact that one’s victory requires someone else’s defeat does not make the game zero-sum. In a zero-sum game it is not possible to make everyone better off. Here it is. The scope for gain comes from reducing inputs. While there might always be the same number of winners and losers, it can be less costly for everyone to play the game. #RandolphHarris 15 of 25
The source of the problem of why (some) students study too much is that they do not have to pay a price or compensation to others. (Of course, the dumb thing to do is believe you are stupid and not study at all!) Each student’s studying is akin to a factory’s polluting: it makes it more difficult for all the other students to breathe. Because there is no market in buying and selling studying time, the result is a “rat race”: each participant strives too hard, with too little to show for one’s efforts. However, no one team or student is willing to be the only one, or the leader, in reducing the effort. This is just like a prisoner’s dilemma with more than two prisoners. Escape from the horns of this dilemma requires an enforceable collective agreement. As we saw with OPEC and the Ivy League, the trick is to form a cartel to limit competition. The problem for high-school students is that the cartel cannot easily detect cheating. For the collectivity of students, a cheater is one who studies more to sneak an advantage over the others. It is very hard to tell if some are secretly studying until after they have “aced” the test. BY then it is too late. In some small towns, high-school students do have a way to enforce “no-studying” cartels. Everyone gets together and cruises Main Street at night. The absence of those home studying is noticed. Punishment can be social ostracism or worse. To arrange a self-enforcing cartel is difficult. #RandolphHarris 16 of 25
It is all the better if an outside enforces the collective agreement limiting competition. This is just what happened for cigarette advertising, although not intentionally. In the old says, cigarette companies used to spend money to convince consumers to “walk a mile” for their product or to “fight rather than switch.” The different campaigns made advertising agencies rich, but their main purpose was defensive—each company advertised because the others did, too. Then, in 1968, cigarette advertisements were banned from TV by law. The companies thought this restriction would hurt them and fought against it. However, when the some cleared, they saw that the ban helped them avoid mutually damaging and costly advertising campaigns and thus improved their profits. As with advertisers, scientists are trying to stop means of losing control. The simplest imaginable approach to “guiding” nanotechnology would be to stop it. The easiest trip to plan is the trip that goes nowhere. This would have a certain appeal, if it were possible. Because of its enormous potential for abuse, nanotechnology has the potential of doing great harm. If we believe that human beings and human institutions are too incompetent to deal with nanotechnology—that they are too likely to turn it to aggressive military use, or too likely to make it freely available to madmen and women—then the option of stopping the development of nanotechnology may seem attractive indeed. However, the ethical question that must guide human actions is not “Would it be better to stop?,” but “Would attempts to stop make things better?” #RandolphHarris 17 of 25
One option is to push forward, emphasizing the need for caution but also the potential for good applications. The promise of medical, economic, and environmental applications, joined with the threat posed by a new arms race, provides a powerful motive for international cooperation. With positive goals and an inclusive stance, international cooperation is a promising strategy; it could provide a basis for guiding the development and application of nanotechnology. Another option would be to emphasize the downside, to focus debate on potential abuses in support of a campaign to halt development. In following this strategy, an activist group would want to downplay the civilization applications of nanotechnology and emphasize its military applications. Horror stories of potential abuse (including abuses that regulation could easily prevent) would help to make the technology seem strange and dangerous. This strategy might succeed in suppressing civilian research in many countries, though probably not all. Unfortunately, it would also guarantee funding for classified military research programs in laboratories around the World, even in the most morally honest countries, because of their then-inevitable fear of consequences if someone else developed nanotechnology first. In a hostile public atmosphere, research would be pushed into secret programs, and in secrecy the prospects for broad international cooperation would disappear. Attempts to stop nanotechnology for fear of a new, unstable arms race become self-fulfilling prophecies. Afterwards, the advocates of this view could then say, “We warned you!” as the World slid toward a war they themselves had helped to prepare. #RandolphHarris 18 of 25
Attempting to stop technological development is a simple but dangerous idea. The greater its success, the greater the polarization it would cause between technology advocates and technology critics. A moderate success would push research out of the public universities and into corporate and military research labs. A greater success would push research out of the corporate laboratories and into heavily classified programs. A truly amazing success would end most of these, leaving the only remaining military programs in the hands of those states with thoroughly repressive governments or alien ideologies. This, presumably, is not how one would prefer nanotechnology to be developed. The only genuine success would be a total success, and this would mean banning research not only in the United States of America, and Germany, and France, and the rest of Western Europe, and Japan, and the Soviet Union, and the People’s Republic of China, and Taiwan, but in Korea, South Africa, Iran, Iraq, Israel, Brazil, Argentina, Vietnam, and the part of Colombia controlled by the Medellin Cartel. Later, as computers improve, as chemistry advances, as more and more proximal-probe microscopes are built by high school students, total success would require banning kids from tinkering in suburban garages in Pittsburgh. Competitive pressures are pushing technology toward thorough control of matter, and we have seen that this goal can be reached by many different paths. Preventing one area of research would not prevent the advance, nor would stopping work in one country. #RandolphHarris 19 of 25
When the United States of America delays drug development through regulations by the FDA, drug companies simply switch research overseas, or non-U.S.A. companies pull ahead. Orbital-launch capability and nuclear-weapons capabilities are other examples. Very seldom has one country given these abilities to another, yet at least eight nations are able to launch satellites to orbit independently, at least seven have detonated nuclear devices, and another two are suspected to be within reach of nuclear capabilities. India and Israel have built bombs and launched satellites, though neither is considered a great power or a leading force in World technology. Where nanotechnology is concerned, many countries are capable of doing the required research, and more will be in the future. South Korea has both the needed educational levels and the ambition; visitors from the People’s Republic of China ask about nanotechnology. A decision at the top directing the resources of a nation could get results almost anywhere. The United States of America is only gradually being shaken from its illusion that it rules the World of technology. However, whoever rules the World of technology is generally the World leader. Like military force, economic clout is increasingly based on knowledge. High technology is congealed knowledge. As the super-symbolic economy spreads, the value of leading-edge technology soars. #RandolphHarris 20 of 25
In January of 1985 nearly 200,000 tons of Romanian 96-inch carbon steel arrived in North America and went on sale for 40 percent less than comparable Canadian steel. The story of that shipment began thirteen years earlier, when the Romanian dictator Nicolae Ceausescu placed his country’s nuclear development program under the aegis of the DIE, his foreign intelligence organization. According to Ion Pacepa, the former head of the DIE, who later defected to the West, teams of intelligence-trained engineers were provided with false papers and sent abroad to find jobs in the nuclear industry. According to Pacepa, these techno-spies actually landed positions in General Electric, Combustion Engineering, their Canadian counterparts of affiliates, as well as in Siemens, Kraftwerke Union, and AEG in West Germany and Ansaldo Nucleari Impiante itn Italy. Soon technical intelligence began barreling into Bucharest. Knowing that the Canadians were having difficult selling their CANDU reactor, Ceausescu, through the DIE, hinted that he might buy as many as twenty CANDUS. In fact, on October 27, 1977, the Romanians signed an agreement with the Canadians, the remainder with Romanian help. Canada thereupon laid down the welcome mat for Romanian nuclear engineers, many of them DIE agents. The result, according to Pacepa, was that “the DIE soon obtained intelligence covering approximately 75 percent of CANDU-600 technology, a modern security system for nuclear plants, technology and equipment for producing heavy water, and architectural and construction plans for nuclear plants built in Canada, West Germany, and France.” #RandolphHarris 21 of 25
Better yet, Romania was able to sweet-talk Canada into putting up a $1 billion loan, supposedly to be partly used as payments to Canadian firms involved in the project, the remaining Romanian costs to be paid to Canada in the form of countertrade or barter. By March 1982, the entire commercial deal melted down, as its were. However, Romania had already pocketed an advance tranche amounting to $320 million. Moreover, Romania also already had most of the technology it needed. All it needed to do now was send Canada goods under terms of the barter deal. Which is why Romanian steel entered Canada and began to undersell the domestic product. The Romanian scam, combining technological espionage with an economic rip-off, is less unusual than it might appear in a World in which research cost are skyrocketing and the cost of stolen technology is extremely inexpensive by comparison. In fact, according to Count de Marenches, former chief of French intelligence: “In any intelligence service worthy of the name you would easily come cross cases where the whole year’s budget has been paid for in fully by a single operation. Naturally, intelligence does not receive actual payment, but the country’s industry profits.” This—not just military considerations—explains why spies swarm around any center of new technology, why the Soviets and others have focused on Silicon Valley, why the Russians even tried to buy Valley companies. It is why Japan, too, is a major target today. (According to a former KGB officer stationed there, “Even the special audio equipment used by the KGB residency to monitor radio communications between Japanese National Police surveillance teams was stolen from Japan.”) #RandolphHarris 22 of 25
The entire Romanian system was modeled after the much bigger technology espionage apparatus constructed by the Soviet Union and centered in the so-called Line X of the KGB, its Directorate T, the scientific and technological section. A 1987 U.S.A. State Department report based on CIA data charged that one third of all the officials of the Soviet Chamber of Commerce and Industry are, in fact, known or suspected KGB or GRU officers. “Hosting over 200 trade exhibitions and about 100 Western business delegations annually, and inspecting thousands of goods each year give its employees extraordinary access to imported equipment…” The Soviets pay special attention to robots, deep-sea marine technology, and industrial chemicals. As the lack of hard currency makes it difficult for many in it, they are irresistibly drawn to illegal acquisitions. This suggests a coming step-up in technological espionage by the less affluent countries of Africa, Asia, and South America. If they themselves cannot use the knowledge their engineers or students steal, they can at least sell it. Indeed, one of the frequently ignored aspects of technological espionage is what might be termed the “resale” market. Furthermore, as knowledge become ever more central to economic, military, and political power, techno-espionage causes increasing friction among former allies. Note the recent changes that French intelligence has intercepted IMB transatlantic communications, passed them to Groupe Bull, and also planted agents in American computer firms. Witness, too, CoCom. #RandolphHarris 23 of 25
CoCom is the Paris-based Coordinating Committee on Multilateral Export Controls set up by sixteen nations to prevent the seepage of Western high technology to what was then the Soviet bloc. CoCom, the scene of escalating dissension among its members, now face possible disintegration. Members increasingly resent its restrictions on trade, and accuse one another of using it to gain commercial advantage. At the initiative of the Europeans and Japanese, moves are under way to shorten the list of restricted technologies and embargoed countries. However, in 1983, when the United States of America, the main force behind CoCom, proposed that Chia be struck from the list, a howl arose. Wester European nations fearing that the U.S.A. would take over the Chinese market vehemently opposed this proposal and kept it from ever seeing the light of day. Japan had recently been embarrassed by the Toshiba affair. This centered on a Toshiba subsidiary’s illegal sale to the Soviets of highly sophisticated equipment for grinding submarine propellers blades. Under heavy U.S.A. pressure, Japan tightened its own domestic export controls to precent a recurrence. One result, however, was to cut itself off from part of its Chinese market. Thus, Japanese machine tool exports to China plummeted by 66 percent in the single years 1987. Japan was furious, therefore, when a Cincinnati Milacron machining center turned up in Shanghai. #RandolphHarris 24 of 25
This kind of commercial war now threaten to explode CoCom altogether. Moreover, European economic integration means that the exports controls of individual European nations are weakened, since goods can flow freely among the twelve EC nations. The rise of the super-symbolic global economy also brings with it, as we saw, the creation of transnational or multinational business groups, along with multiple, boundary-crossing commercial alliances and joint ventures. These increase the cross-flows of knowledge, and make it far harder to police. For all these reasons, technology will join economies as a top-priority target for the World’s spies. The spy of the future is less likely to resemble James Bond, whose chief assets were his fists and Ultimate Driving Machine, than the Line X engineer who lives quietly down the block and never does anything more violent than turn a page of a manual or flick on his microcomputer. O Lord, our hope in every generation, we rejoice in the wonderous deliverance Thou didst bring to pass for our fathers. When Haman rose to crush us, Thou wast at our side. Thou didst bring to naught his base designs, delivering us from destruction. In our day, too, O Lord our God, we trust in Thy saving power. We know it is Thy will that evil be subdued and righteousness prevail. Keep us ever steadfast the no weapon formed against us may prosper. Inspire us like Mordecai of old, to be unswerving in our devotion to Thee. Like Esther, may we ever be eager to serve our people, even at the peril of our lives. Cause us to know as Mordecai knew, that whether we be born to high or low estate, we share alike our people’s lot. That though we dwell in safety, blessed with abundance, our brother’s hurt is our hurt, their sorrow, ours. Hasten the day when all oppression shall cease, and tyranny shall forever be crushed: when strife shall no longer set off man from man, but all shall unite in true brotherhood to serve each other, and thus, O Lord, serve Thee. #RandolphHarris 25 of 25
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You Do Not Know My Pain
From ancient times, people have looked for positive guidance from the spirit World. However, they believed demons caused most of the World’s problems. Demons were said to cause comets, volcanic eruptions, and eclipses. Some people believed demons were the reason for illness, while others believed that demons possessed great powers of healing. For instance, pilgrimages to Epidaurus, in Greece, became World famous, and a night’s sleep in the sacred temple cured thousands. Appolonius of Tyana (3 B.C.—A.D. 96) was a well-known miracle worker who effected magic cures and was regarded by many as “a heathen Christ.” In the temple of Serapis at Alexandria, Egypt, multitudes of pagans were remarkably healed. The World in which Sarah Winchester lived was full of demons. Unlike most, Mrs. Winchester knew that demonic powers did not exist in just in the imagination of frightened men, and that they could not only cause harm, but she also knew of miracles through demon-energized healers and magic workers. It was a lustrous motionless day. Autumn bloom lay on the Winchester Estate, on heavy trees of the weald, on streams moving indolently, far across the fruit orchards. Mrs. Winchester held her breath and gazes. A silence distilled from years of solitude lay on the lawns and Victorian garden. Vying in evil, sorcerers cursed the Winchester family and their fortune. A succession of deaths, allowed Mrs. Winchester to build one of the most unique and beautiful mansions in the World and made her heiress to the Winchester Repeating Arms Company. Evil spells casted by Witches claimed the life of Mrs. Winchester’s husband, William Wirt Winchester, and her new born daughter, Annie Winchester. #RandolphHarris 1 of 9
Although she was stricken by grief, Mrs. Winchester went on to led an active, independent, and decided life. Her home became the focus of her life, and her mission was to continue its construction to ward off any demonic curse. “I shall never leave it!” she said, her heart swelling as if she had taken the vow to a lover. Legions of souls preserved the house in its integrity; and that was worthwhile. Mrs. Winchester was satisfied to carry on such a legacy. That even, when supper was finished, Mrs. Winchester sat with her niece Daisy by the fire she had lit in the salon. It provided a sense of radiance and gave the great room an air of expectancy and welcome. The portraits, the Italian Baroque Walnut cabinets, the Victorian needlepoint parlor Cherub face arm chairs, and charming English needlepoint rugs all look as if they had just been produced. “My dear, what a fine room!” said Daisy. “Yes! It is a delicious room. One of the warmest of the house. This is perfect.” Daisy had still to see the library, cozy and inviting, the Venetian dining room, the breakfast parlor, and the many bed rooms. As they crossed the threshold of the Blue Séance Room, guided by some light from its western window, someone was in the room already; they felt rather than saw another presence. Daisy, behind her, paused also; she did not speak or move. What she saw, or thought she saw, was simply a man in a hooked black cloak turning away from the mahogany desk. Almost before Mrs. Winchester had received the pression there was no one there; only the slightest stir of the needlework curtain over the widow. She heard no step or other sound. #RandolphHarris 2 of 9
They drank coffee in the Blue Séance Room. Daisy was a lovely woman, delicate of feature and voice, she could speak home décor one moment and her usual Parisian French the next. A faint shadow of pain passed over Mrs. Winchester’s face. Daisy looked out the window at the drifts of ivy hanging from the evergreen trees. Mrs. Winchester had exulted in her resolve to keep the Winchester Mansion to herself until she and the house should have time to make friend. But the uneasy feeling she had left her wanting to take the chill off. The house was enormous, mysterious, and drawn into its own secret past. “Why not come stay with me?” she said. “I know you would like to settle down somewhere in the country where you will not be disturbed, and I have plenty of room.” “Well, Aunt Sarah, your home certainly does provide the requisite seclusion. I would be honored to.” “I promise no one shall bother you—” Mrs. Winchester added, half-nervously: “Not even the spirits.” Was the solitude already making Mrs. Winchester superstitious? Mrs. Winchester walked Daisy to the bedroom she was to sleep in. They parted ways. While Daisy was dressing for bed she heard a knock, and saw Kaspian Gosta, the Butler’s round face just inside the door. “Is there anything wrong with your accommodations, my lady?” “Yes, what’s wrong is that it freezes in here.” “Nothing can be done, my lady. Everything has been tried.” “That will do, Mr. Gosta. I want a fire to be lit in the fireplace,” said Daisy.” “Yes, my lady.” The door closed on the butler. #RandolphHarris 3 of 9
It was the witching hour, or so it seemed. Lights out, and only far-off sounds: a woman laughing hysterically, the crack of a gun. It seemed for a while there had been the faint thudding of drums. Daisy awoke. There was a man standing over her, he was hot, covered with sweat, he stretched uneasily in his clothes. The man emitted inhuman sounds: a piglike squeal. This reduced Daisy to a nervous wreck. She screamed and the made quickly faded away. She heard rapid foot steps in the hallway and then a knock at the door. “Come in,” she said. “My lady, are you okay?” “No, Mr. Gosta. There was someone in my room,” Daisy explained. “That is what I tried to warn you about, my lady. The specter like to keep the heat down in the house.” The next morning, she did not want to be alone in the house for more than a few minutes at a time. However, whenever she would go to Mrs. Winchester there was a strange wind that seemed to repel her from her door. Always, there was something not quite right about the Winchester Mansion, as far back as Daisy could remember. Neighbors and friends suggested that the Winchester fortune was cursed. “I never would believe it,” Daisy said. “That is not how I was brought up.” In her bedroom, she undressed and lied down, holding her rosary beads to her heart, as she hoped and prayed, just as she has over so many nights, that the freezing cold and the specters would stop. Mrs. Winchester employed a small workforce of men and women. By December, the fruit harvest in the orchards had been picked, packages, and dispatched to the respective buyers. #RandolphHarris 4 of 9
On October 25, 1896, shortly after she had gone to sleep, Daisy was wakened by a series of loud poundings and scratching noises on the ceiling. She could not tell where they were coming from. She left her bed—and met Mrs. Winchester on the stairs. She was agitated. “Were you making that racket?” Mrs. Winchester asked. “No, Aunt Sarah. I thought it was someone else.” They found all the first-floor gasoliers on and no one about. Mrs. Winchester asked who was last downstairs, if perhaps Mr. Gosta forgot to switch off the lights. However, Daisy was the last one and she swore she had turned everything off. There was a tangible presence in the Winchester mansion. One could hear it at all hours of the day and night. “I would be sitting and would hear it shuffling about,” Daisy recalls. “Not footsteps as such, but rustling and shuffling. I could not see anything. Not at first.” As the months passed, the presence gradually made itself known. Around the middle of January 1897, the Winchester mansion was awakened by a blood curdling scream in the night. Daisy was crying and shaking with fear. After a few hours she calmed down and went back to sleep when she felt something on her back. It was pushing her out of bed, but when she looked around, there was no one there. However, it felt as though someone was trying to eject her from the bed, as if she did not belong there. Then suddenly, the duvet was ripped off the bed, leaving her shivering. #RandolphHarris 5 of 9
The next morning, Mrs. Winchester glanced about the great room, with its circle of warmth and light by the hearth, and the sullen shadows huddled at its father end, as if hungrily listening. She noticed that things moved in the room. Doors were left opened—drawers and things have shuffled through. In the night she would hear a lot of running and banging and the sound of horses’ hooves. It was like a cavalry of horsemen passing through the halls. When Mrs. Winchester drew back the curtains and looked out, the lamps on the gateposts were bathing the roadway in a soft light. There were no horses, but the sounds were still coming from the hallway. When she opened the door of her bedroom, the noises got louder, and she could hear men conversing, and shouting at each other. Mrs. Winchester could not understand what they were saying. She had no idea if it was even English. But the galloping and hammering and sawing continued, which was always followed by a terrible howl at dusk. As the peered through the sky, Mrs. Winchester would open her door and be surprised to find that certain rooms had been sealed off and new additions added to the house, along with the most exquisite furnishings. The next night while she was sleeping. Mrs. Winchester was awakened by a ferocious thud on the floor, and she heard Daisy screaming and hollering like she was in great pain. Mrs. Winchester quickly rushed to see what was wrong and found her limp on the floor, unable to move. #RandolphHarris 6 of 9
Mrs. Winchester was terrified. The room was as cold as an icebox and seemed darker than usual. Daisy’s face was white as milk. Dr. Odin rushed to the Winchester Estate, finding Daisy immobile and unable to communicate. He said that Daisy’s vocal cords were hoarse and that she had suffered a serious spinal injury with resultant loss of sight. After months of suffering and pain, on April 22, 1897, she was suddenly cured of her blindness. On May 31, 1897, Daisy was cured of her spinal trouble. The cures had apparently been wrought by Mrs. Winchester through séances. Satan is willing and able to perform diabolic miracles. Satanic healings, however, shift the physical disorder into the psychic plane by bringing the “healed” person into some type of occult bondage. The ability of such magicians is conditioned on the human plane by their inherent psychic power, and on the supernatural plane. Black magicians differ in strength and psychic ability to perform magical feats often described as Satanic Miracles. Strong magicians usually own their success to innate psychic powers. Very frequently they come from a family where the occult arts have flourished for generations. Their innate and inherited occult powers are frequently cultivated and enhanced by séances. To enlist the help of Satan and demons, a pact is often made with the powers of evil. The subject consciously and willingly gives oneself over to Satan and demonic agencies who will help one perform healing conjurations and other supernatural feats. Ordinarily the body is cut and the compact with the devil is written and signed in one’s own blood. #RandolphHarris 7 of 9
Everything was all right for a while, but the house became disturbed again at night by the sawing of wood. Daisy pushed on the gasoliers and could not believe her eyes. Men were in the hallway sawing wood really fast. She was surprised to find Mrs. Winchester and Mr. Gosta in the front parlor. “What’s going on?” Daisy asked? Mrs. Winchester was in a flood of tears. “Mrs. Winchester thought she saw a black monster with hooves in the bathroom,” Mr. Gosta explained. “But it is gone now.” What was happening in the Winchester Mansion was unnatural. The things were real, but they were not only under attack, the were also being protected by demons. The next time, Daisy was awakened by a loud thud in the far corner of the bedroom. There was an old woman with long, gray hair falling over her face, and a young man with heavy boots, and a dark stain down the front of his shirt. The old woman came towards her with her arms outstretched. Daisy ran to the door but it would not open. And through the door came a deep set of ancient eyes with a demonic face starting into her eyes. From that day on, the smile on her face died. She was always trembling. She stared almost blankly, and was always cold. Never had things in the mansion been so scary. Mrs. Winchester was amazed to see the change in her. Daisy was positively shaken. Mrs. Winchester would ask Daisy, “My dear, what is the matter.” And in a flat, cold tone, Daisy would reply, “You do not know my pain.” And she would look away. Although it heals, many people are psychically ruined through magic. Sometimes violet and sinister forces appear. This indicates that the origin of the damage is primarily of a spiritual nature. #RandolphHarris 8 of 9
I conjure thee, O fire, by him who made thee and all other creatures for good in the World. Welcome Spirit Botis and your 60 Legions of Spirits, O most noble King! I say thou art welcome unto me, because I have called thee through Him who has created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this Circle so constant and so long as I shall have occasion for thy presence; and not to depart without my license until thou hast duly and faithfully performed my will without any falsity. BY THE PENTACLE OF SOLOMON HAVE I CALLED THEE! GIVE UNTO ME A TRUE ANSWER. Please blessed this house with great prosperity, abundance, wisdom, power and longevity. I think you for your empowerments which have served to assist my evolution toward divinity and power. Please take the spiritual wisdom that you bring and open the paths for more prosperity to flow into my life. Allow this sorcerous current to be a conduit of information which comes with it, and become more away of the precise reasons for the work upon the Pathway of Pacts. Allow me to understand this symbolism as well as the most powerful goal of the process. Meratsav tadad oybugird miy a iaruha acmerhtahsx iadzam hsuehgna mananahtoayhs ohgnanam adzad hsuehgnav acah tictahas hsutar ahta oyriav uha ahtay x7. Show various paths to self-mastery through the seven powers. #RandolphHarris 9 of 9
The Winchester Mystery House
The Winchester Mystery House is elegant, powerful, beautiful, mysterious and insidiously successful in whatever it does. It is a powerful aphrodisiac for certain occultists who are impatient with “parlor” esoteria. Where old systems weakened or visions grew dim, new ones were invented. It is impossible to find a single ideological thread uniting the Winchester Mystery House in its spiritual pilgrimage. One might glace at some choices, none of which stands up to scrutiny. Come and take a tour of the 110 of the remaining 160 rooms of amazement and wonder. Perhaps you will make contact with something special? https://winchestermysteryhouse.com/
And be sure to visit the online gift shop: https://shopwinchestermysteryhouse.com/
Randolph Harris II International 