The ego is not the master in its own house. The energies driving toward self-realization are shifted to the aim of actualizing the idealized self. There are manifold ways in which this shift in direction exerts a molding influence upon the whole personality. Its more immediate effect is to prevent self-idealization from remaining a purely inward process, and to force it into the total circuit of the individual’s life. The individual wants to—or, rather, is driven to—express himself. And this now means that he wants to express his idealized self, to prove it in action. It infiltrates his aspirations, his goals, his conduct of life, and his relations to others. For this reason, self-idealization inevitably grows into a more comprehensive drive which we suggest calling by a name appropriate to its nature and its dimensions: the search for glory. Self-idealization remains its nuclear part. The other elements in it, all of them always present, though in varying degree of strength and awareness in each individual case, are the need for perfection, neurotic ambition, and the need for a vindictive triumph. Among the drives toward actualizing the idealized self the need for perfection is the most radical one. It aims at nothing less than molding the whole personality into the idealized self. Like Pygmalion in Bernad Shaw’s version, the neurotic aims not only at retouching but at remodeling himself into his special kind of perfection prescribed by the specific features of his idealized image. He tries to achieve this goal by a complicated system of should and taboos. This process is both crucial and complex. #RandolphHarris 1 of 29

The most obvious and the most extrovert among the elements of the search for glory is neurotic ambition, the drive toward external success. While this drive toward excelling in actuality is pervasive and tends toward excelling in everything, it is usually most strongly applied to those matters in which excelling is most feasible for the given individual at a given time. Hence the content of ambition may well change several times during a lifetime. At school a person may feel it an intolerable disgrace not to have the very best marks in class. Later on, he may be just as compulsively driven to have the most dates with the most desirable girls. And again, still later, he may be obsessed with making the most money, or being the most prominent in politics. Such changes easily give rise to certain self-deceptions. A person who has at one period been fanatically determined to be the greatest athletic hero, or war hero, may at another period become equally bent on being the greatest saint. He may believe, then, that he has “lost” his ambition. Or he may decide that excelling in athletics or in war was not what he “really” wanted. Thus, he may fail to realize that he still sails on the boat of ambition but has merely changed the course. #RandolphHarris 2 of 29

Of course, one must also analyze in detail what made him change his course at that particular time. I emphasize these changes because they point to the fact that people in the clutches of ambition are but little related to the content of what they are doing. What counts is the excelling itself. If one did not recognize this unrelatedness, many changes would be incomprehensible. The characteristics remain the same whether it is a question of being a leader in the community, of being the most brilliant conversationalist, of having the greatest reputation as a musician or as an explorer, of playing a role in “society,” of writing the best book, or of being the best-dressed person. The picture varies, however, in many ways, according to the nature of the desired success. Roughly, it may belong more in the category of power (direct power, power behind the throne, influence, manipulating), or more in the category of prestige (reputation, acclaim, popularity, admiration, special attention). These ambitious drives are, comparatively speaking, the most realistic of the expansive drives. At least, this is true in the sense that the people involved put in actual efforts to the end of excelling. These drives also seem more realistic because, with sufficient luck, their possessors may actually acquire the coveted glamour, honours, influence. However, on the other hand, when they do attain more money, more distinction, more power, they also come to feel the whole impact of the futility of their chase. They do not secure any more peace of mind, inner security, or joy of living. #RandolphHarris 3 of 29

The inner distress, to remedy which they started out on the chase for the phantom of glory, is still as great as ever. Since these are not accidental results, happening to this or that individual, but are inexorably bound to occur, one may rightly say that the whole pursuit of success is intrinsically unrealistic. Since we live in a competitive culture, these remarks may sound strange or unworldly. It is so deeply ingrained in all of us that everybody wants to get ahead of the next fellow, and be better than he is, that we feel these tendencies to be “natural.” However, the fact that compulsive drives for success will arise only in a competitive culture does not make them any less neurotic. Even in a competitive culture, there are many people for whom other values—such as, in particular, that of growth as a human being—are more important than competitive excelling over others. The last element in the search for glory, more destructive than the others, is the drive toward a vindictive triumph. It may be closely linked up with the drive for actual achievement and success but, if so, its chief aim is to put others to shame or defeat them through one’s very success; or to attain the power, by rising to prominence, to inflict suffering upon them—mostly of a humiliating kind. #RandolphHarris 3 of 29

On the other hand, the drive for excelling may be relegated to fantasy, and the need for vindictive triumph then manifests itself mainly in often irresistible, mostly unconscious impulses to frustrate, outwit, or defeat others in personal relations. I call this drive “vindictive” because the motivating force stems from impulses to take revenge for humiliations suffered in childhood—impulses which a reinforced during the later neurotic development. These later accretions probably are responsible for the way in which the need for a vindictive triumph eventually becomes a regular ingredient in the search for glory. Both the degree of its strength and the person’s awareness of it vary to a remarkable extent. Most of the people are either entirely unaware of such a need or cognizant of it only in fleeting moments. Yet it is sometimes out in the open, and then it becomes the barely disguised mainspring of life. Among the recent historical figures as Mr. Hitler is a good illustration of a person who went through humiliating experiences and gave his whole life to a fanatic desire to triumph over an ever-increasing mass of people. In this case vicious circles, constantly increasing the need, are clearly discernible. One of these develops from the fact that he could think only in categories of triumph and defeat. Hence, the fear of defeat made further triumphs always necessary. Moreover, the feeling of grandeur, increasing with every triumph, rendered it increasingly intolerable that anybody, or even any nation, should not recognize his grandeur. #RandolphHarris 4 of 29

Life has a rule, which for example, our case study Nick was trying to get around. It is called the Rule of the Normal Curve. Simply stated, this rule is: In any given group of people, a few are going to react strongly at one end of the spectrum, a few at the other end, most will react somewhere in the middle. Graphically, it looks like walking up a hill, reacting a peak, and then gradually declining toward a flat surface. As I mentioned to Nick during the last session, in any sampling, such as an election or poll, there is a natural distribution which follows the mentioned curve. If we were to ask one thousand people, for example, how they felt about chicken soup, a few would say “I love chicken soup,” a few would say, “I hate chicken soup,” and the bulk would give us variations of “I don’t mind it,” and “I don’t really care for it.” A large part of the group would be right smack in the middle: at the “I” or “indifferent” point on the above spectrum. Their response would be, “I don’t have any feelings about chicken soup one way or the other.” When I asked Nick to produce a statue which would please everyone, I knew he was in for a futile effort. It is, of course, impossible to please everyone with anything! Nick didn’t recognize this impossibility at the time, so he had to go through the frustrating process of getting everyone to like something, despite the wide variety of their tastes. #RandolphHarris 5 of 29

There is a universal law behind the Normal Curve. That law is: You win some and you lose some. Stated in terms of Nick’s problem, it is: You cannot please all of the people all the time. In the normal, natural course of living, no matter what a person does, some people will be pleased by the activity, some will be displeased and most will not care too much one way or the other. This is a very difficult proposition for a lot of people to swallow. Face it, each of us considers ourselves and our lives to be important. After all, you care, you really care what happens to you, do you not? Of course. What Nick needed to learn—and eventually did learn—is that he himself is not lessened by the fact that most people are indifferent to who is he and what he does. Because others do not consider him important, it does not mean that he actually is unimportant. Actually, he is very important—to himself. Thus, his own opinion of himself is critical to his emotional health. It is far more critical for Nick to have a high regard for Nick than it is for anyone else to have a high regard for him. How many times have we read about famous people who were loved, admired and respected the World over, yet took their own lives? Why? Because their own opinions of themselves were lower than others’ opinions of them. The manipulator is a person who puts other people’s opinions of him ahead of his own. Having done this, he then tries to manipulate people to express only those opinions he wants to hear. #RandolphHarris 6 of 29

The master, on the other hand, recognizes that his own opinion of himself is most important. Even if their expression amounts to a condemnation of him, he is free to express himself fully and also allow others to express themselves fully. When the manipulator hears, “I think you are a jerk,” he may react with, “Now, what right have you to say that?” or “How can you say that about a sweet guy like me?” or “if you say that again, I will bust your head in.” When the master hears, “I think you are a jerk,” his reaction is, “Thanks for telling me how you feel. I know I am not a jerk, but thanks for your opinion anyway.” Notice that in the first set of reactions, the manipulator put a great deal of significance on the remark—to the point of using judgment, guilt and anger in an effort to overcome or negate it. In the master’s reaction, the remark is given the significance it deserves: second place, behind the master’s own opinion of himself. Nick’s transformational experience took place when he smashed the statue which was being designed “by committee” and put his own desires first. “…I am going to do it the way I want to do it.” Any artist must put his own opinions and feelings first, or be constantly the puppet of whoever gave the last evaluation, or whoever pays the bills, or whoever gives out the grades. It is important to not let other people judge us. Man has an innate tendency to judge. However, if I can say, “I am not judgeable,” then I will not let others judge my existence or my essence. #RanolphHarris 7 of 29

Our worth comes from our intrinsic value as human beings, not from the extrinsic value placed on our worth by others. Those others cannot give us intrinsic value. Only God can judge us intrinsically, yet I believe God loves us unjudgingly. I believe in grace, in the concept of unmerited love. I believe that we are loved for our being, because of who we are; not because of what we do or do not do. This does not mean we all must reject other people’s opinions, or heap scorn on them. It simply means we need to put those opinions in their proper place; respect them, be thankful for them, and accept or reject them based on their validity, not their source. In other words, in weighing what you say, I first look at what you are saying, not at who you are. If what you are saying make sense, or meshes with what I feel, then I will give it validity. If it does not, I will not give it validity—and I do not care who is saying so. This is a useful attitude to take, because, you see, people’s opinions also follow the Normal Curve: that is, a few are valid, a few are invalid, and most are not much good one way or the other. Mind and its expression in language are thoroughly interwoven and to improve one is to improve the other. We must begin by looking into our thoughts and examining what sort of ideas we form when dealing with such words and especially when dealing with abstract words. We must attend carefully to what passes in our own mental comprehension the moment an abstract term is used. It will not harm our spiritual affords to bring more clarity into them. It will not help them to keep our thinking about them muddled. When a law is universal, it applies to everything. I mean everything. #RandolphHarris 8 of 29

Already a man of many careers, Nick started a new one after having been in therapy for a while. Asserting himself, perhaps for the first time in his life, he quit his architectural job and became a free-lance sculptor. Despite the continuing lack of want ads offering jobs to sculptors, Nick has been able to make a nice living from his statues. Some of them have been incorporated into the designs of office buildings erected by the company he used to work for. A few of the statues are becoming quite famous. However, the career change is just one facet of Nick’s growth. He is no longer Mr. Nice Guy—and his real friends are delighted. He no longer does favours for anyone whenever they ask. If he does not want to do a favour, he says, “I am sorry, but that is just something I really do not want to do.” Nick knows that when he responds this way, some people will accept it, some will reject it, and most will just shrug and ask somebody else. The important thing is, Nick’s happiness and well-being no longer hinge on what those people’s reactions are. The way he sees it: What the heck, you cannot please all the people all of the time. Many woman are like Nick used to be, they are always trying to please everyone. However, attitude began changing in this century in response to complex social and cultural influences. Men—and, to a lesser degree, women—began hoping to achieve gratification with pleasures of the flesh in the marriage. #RandolphHarris 9 of 29

Since they still adhered to the old active-male/passive-female philosophy, however, a woman could not cooperate with pleasures of the flesh without compromising her standing as a respectable woman, in her husband’s eyes as well as her own. And because she could not contribute her own feelings for pleasures of the flesh, success depended entirely upon the man. Over the years, pressures on him increased. At first, he was expected only to be gentle and considerate; then, to make his wife feel loved and desire; next, to assure her of a climax, possibly simultaneous with his own; and finally, to trigger a whole series of climaxes. It is only fair to point out that these were not female ultimatums. Most of them, in fact, were articulated by male writers—novelists, psychotherapists, sexologists and the like—whose recommendations often depend more on imagination than on research and were influenced more by prevailing cultural beliefs than by secure, scientific knowledge. They envisioned the function of pleasures of the flesh less as an authentic expression of a total relationship than as a personal achievement test with specific performance goals. Their unrealistic pleasures of the flesh-performance standards, which filtered into the expectations of many men and women confused by shifting ethical and moral codes, were still based on the insidious notion that pleasures of the flesh are the mark of the man. This lopsided approach to the relationship of pleasures of the flesh which persisted through the 1940s, fifties and even the sixties, and even today, despite the fact that more and more young women were rejecting the double standard, accepting—and even initiating—premarital pleasures of the flesh. #RandolphHarris 10 of 29

Pleasures of the flesh with affection was their byword, and they saw it as part of an exchange. If they could learn to be more open, more flexible, and more encouraging, they would then be rewarded with male performances guaranteed to deliver ecstasy. They did not realize that this attitude was simply a new variation on the old theme of active-male/passive-female; they did not understand what it meant to be a full and equal partner. In that sense they are no more liberated than their mothers, and today’s young men are under greater pressure than ever before. In the past, men at least had escape hatches. Inexperienced females had a limited ability to respond, were further inhibited by fear of pregnancy and settled, not ungratefully, for warmth and tenderness in place of passion. However, once morality and birth-control methods evolve to a point where the woman feels free to grant herself permission to enjoy relations of pleasures of the flesh, she turns to a particular man to make good on the promise made in his name by the male gender in general—to deliver pleasure on demand. If he cannot produce the promised delight, what acceptable excuse can he offer? Whom can he blame but himself? Thus, pleasures of the flesh often looms like Mount Everest before many a man—he is expected to reach the peak, pulling his partner up with him, and if he is married, to do so with regularity. If intercourse does not proceed according to plan most of the time—if it does not reach the five-minute mark, for example, or does not include the programmed “excitement”—a man may come to believe that he is incompetent with pleasures of the flesh. No wonder some husbands, unwilling to make the effort or to risk being considered inadequate with intimate passions or perhaps impotent, retreat behind the defense of indifference. #RandolphHarris 11 of 29

When examined phenomenologically, it is not difficult to undermine the primacy of this independent agent called ego, self, personal identity, or whatever. In the ordinary World of events, it is not surprising that words can issue forth endlessly as evidence of an agency self that makes itself known in this way. Yet, in the inward scene, the use of thought is not a simple matter. I hear these words coming one by one, and hear less certainly the next words and have the barest presentiment of words even a dozen or so further advanced than what is in consciousness now. From the phrase in consciousness one can go to the fairly well intimated next few words to the barely implied. I am lost in a sea of further presentiments of thoughts, feelings, images further beyond. If I take as my identity this floating in midstream of consciousness at this point, I can call unknow and even awesome the above stream of the past and even more so the below stream of not yet. However, why stream at all? How do I make these thoughts? In the hypnogogic state it is apparent that thought can arise spontaneously of itself. The round of thought becomes even more mysterious when one tries to stop thinking. Then it become apparent that the thoughts we credit to our fashioning can ride roughshod over us and go about their business. Attempting to stop thought awakens a sea of images and potentialities with the person. At best one can stop this consensually validated, directed social intercourse and thereby lay bare the underpinnings of thought. One can look under the mask of socially-sanctioned communication at the source of thought and see its more primal and autonomous nature. #RandolphHarris 12 of 29

There are individual differences even at this level. For some, feeling becomes image, for others it becomes words, for others the inner is like an imageless, wordless drama known before word or image. It is a delicate process, the mind watching itself at work. If the whole of the inner process differentiates into thought and this thought into ego, then ego would be the fixed conception of a changing process. Ego would be a result of l’autre moi. Add to this the accumulation of memory and the tie to a slowly changing body, and one has ego. The more one becomes acquainted with this primal underpinning of thought, the less it appears really different from agent self—except that it is more gifted and richer in conception. Ego is like its poorer brother, stayed from home. The real difference is that the inner is preeminently self-representational whole normal thought is much more estranged into relating to, describing, dealing with everything but itself. If the inner process always knows itself to be self-representation, I do not know, nor do we often recognize that we criticize in neighbours what are our own faults. They hurt us in neighbours because they are close to home in ourselves. So again, the difference between these areas is little. Rather than reduce the inner workings of the little ego, I would prefer to relate little ego to the wealthier, freer, more creative, deadly-accurate inner workings. #RandolphHarris 13 of 29

Pacifism and conscientious objection to war are unworthy of a student of philosophy. They are ideals which are correct only for a small number of people who have renounced the Worldly life, but quite incorrect for those who remain in the World to serve mankind. During the last way, we were fighting devils and gangsters, who would destroy all spirituality, all truth, and all religion, pacifism was sheer idiocy. Selfless action is much higher than self-centered renunciation. So philosophy supported the war as a sacred duty but it was done without hatred and simply to teach others that crime does not pay. If they have learned this lesson, we have helped them spiritually. We take from those we associate with some of their characteristics. Even if the association is only one of hate and war, we may take only a little, and that unconsciously, but the result is unavoidable. This truth would provide the advocates of nonresistance and nonviolence with a good argument for their cause but other factors need to be taken into consideration. What is the benefit of slightly uplifting the character of some men at the terrible price of degrading the character of an entire culture for generations? For when a nation is handed over to an invader, its culture is handed over at the same time. All expressions of the arts, the intellect, religion, mysticism, and philosophy are then at the mercy of, and will be reshaped by, inferior minds and brutal characters. #RandolphHarris 14 of 29

However, society is not only composed of individuals. It is also an institution. Too well-mannered to kill everybody, the surrealists, by the very logic of their attitude, came to consider that, in order to liberate desire, society must first be overthrown. They chose to serve the revolutionary movement of their times. From Walpole and Sade—with an inevitability that comprises the subject of this essay—surrealists passed on to Helvetius and Marx. However, it is obvious that it is not the study of Marxism that led them to revolution. Quite the contrary: surrealism is involved in an incessant effort to reconcile, with Marxism, the inevitable conclusion that led it to revolution. We can say, without being paradoxical, that the surrealists arrived at Marxism on account of what, today, they most detest in Marx. Knowing the basis and the nobility of the motives that compelled him, particularly when one has shared the same lacerating experiences, one hesitates to remind Andre Breton that his movement implied the establishment of “ruthless authority” and of dictatorship, of political fanaticism, the refusal of free discussion, and the necessity of the death penalty. The peculiar vocabulary of that period is also astonishing (“sabotage,” “informer,” et cetera) in that it is the vocabular of a police-dominated revolution. However, these frenetics wanted “any sort of revolution,” no matter what as long as it rescued them from the World of shopkeepers and compromise in which they were forced to live. #RandolphHarris 15 of 29

In that they could not have the best, they still preferred the worst. In that respect, they were nihilists. They were not aware of the fact that those among them who were, in the future, to remain faithful to Marxism were faithful at the same time to their initial nihilism. The real destruction of language, which the surrealists so obstinately wanted, does not lit in incoherence or automatism. It lies in the word order. Even if that liberation coincided with another form of servitude, it was pointless for Aragon to begin with a denunciation of the “shameful pragmatic attitude,” for in that attitude he finally found total liberation from morality. The surrealist who mediated most profoundly about this problem, Pierre Naville, in trying to find the denominator common to revolutionary action and surrealist action, localized it, with considerable penetration, in pessimism, meaning in “the intention of accompanying man to his downfall and of overlooking nothing that could ensure that his perdition might be useful.” This mixture of Machiavellianism and Augustinism in fact explains twentieth-century rebellion; no more audacious expression can be given to the nihilism of the times. The renegades of surrealism were faithful to most of the principles of nihilism. In a certain way, they wanted to die. If Andre Breton and a few others finally broke with Marxism, it was because there was something in them beyond nihilism, a second loyalty to what is purest in the origins of rebellion: they did not want to die. #RandolphHarris 16 of 29

Science fiction is always more important than science because the former anticipates, guides and directs the latter. Indeed, it is safe to say that all scientific progress is initiated by science fictionists who turn their blueprints over to the science engineers. The Scientist Fiction Caste is the future probe of the species—always pre-dom by many stages. The Hive Engineer Caste is much more numerous. Seek evolutionary agents from other gene pools to stimulate you to get smarter. For every post-hive science fictionist there are more than a thousand hive science engineers who work on the present and past. Post-hive scientists are rarely called by that name. For example, Jules Verne was called a novelist; Giordano Bruno a dissenting philosopher; Aruthur C. Clarke—who designed the Com-Sat system decades before its manufacture—is consider a sci-fi author. In real life, the simplest and most direct way to become a real loser is through crime, gambling, or drug addiction. Criminals are divided into two types: winners, who are professionals, and if ever, seldom go to prison, and losers, who are following the injunction: “Do not have any fun!” The losers have what fun they can while they are at larges, but then follow their scripts by spending drab years in prison. If they are released by discharge, parole, or legal technicality, they soon manage to get back in again. #RandolphHarris 17 of 29

Gamblers can also be winners or losers. The winners play carefully and save or invest their money. They like to quit when they are ahead. The losers play luck and if they win by chance, get rid of their winnings as soon as they can, perhaps by following the famous slogan: “It may be crooked, but it is the only game in town.” If they have permission to be winners, they win; otherwise, they are compelled to lose. What a gambling addict needs is not an analysis, which is seldom successful, of why he gambles, but permission to stop being a loser. If he gets it, he will either stop gambling, or continue and win. The mother’s influence is most clearly shown in certain types of drug addicts. As previously noted, these are encouraged with the slogan: “Heroin, shmeroin, what is the difference as long as he loves his mother?” What such people need is permission to stop taking drugs, which means permission to leave their mothers and strike out for themselves, and that is exactly what the highly successful Synanon movement provides. Where mother’s script injunct says, “Do not leave me!” Synanon says, “Stay here instead.” This also applies to alcoholics and Alcoholics Anonymous. Claude M. Steiner discovered that almost all alcoholics had been analyzed, cajoled, or threatened concerning their drinking, but that none of his cases had ever been told simply: “Stop drinking!” Their previous jousts with therapists were based on such slogans as: “Let us analyze why you drink,” “Why do you not stop drinking?,” or “if you keep on drinking, you will injure yourself.” #RandolphHarris 18 of 29

“Each of these is quite different in effect from the simple imperative “Stop drinking!” The “Alcoholic” player is quite willing to spend years analyzing why he drinks or explaining regretfully how he backslid, providing that in the meantime he can keep on drinking. The threat that he will injure himself is the most naïve and ineffectual of all, because that is exactly what he is trying to do, following his script injunction “Kill yourself!” The threats merely add to his satisfaction by providing the gruesome details of exactly how he is brining about his death, and by assuring him that he will be successful in fulfilling the destiny demanded by his mother. If he can take it, what the alcoholic needs is first permission to stop drinking, and then a clear and unqualified Adult contract to deists, if he can give it. People of the Western World have thought of the human being in dualistic terms, as a nonmaterial mind dwelling within a fleshly body subject to mechanical and biological laws. This tendency to split one’s thinking about humans has led to thinking about them as actually split. Moreover, there has been a tendency in the West to depreciate the experience of body as a distraction from salvation and from compulsive work. Many devout people believe the body is a beast to be subdued and that a person should eliminate feelings, appetites, and emotions from life through assorted disciplines. This peculiar perspective upon our actual embodiment has led to a state of being that R.D. Laing calls unemodiment. In its extreme form, as in schizophrenic sufferers, unemodiment is experienced as being not “in” one’s body. Many people appear insensitive to the way their bodies feel and function. Such somatic repression is a factor in physical as well as psychological illnesses. #RandolphHarris 19 of 29

The physical well-being and ultimate success of the Sacramento Fire Department depends far more on the character of its leaders. Quality leadership grows out of sound values and attributes. Such leadership instills trust, confidence, and loyalty in your team members and produces results. The essential values and attributes of character are the moral compass of the Sacramento Fire Department. The values of the Sacramento Fire Department are never tested more strenuously than during times of crisis. Those who can keep a level head and act with character, particularly in the face of grave danger, testify to the importance of the Sacramento Fire Department’s Values and leader attributes. The impression the Sacramento Fire Department makes on others contributes to their success in leading them. How others perceive you depends on your outward appearance, demeanor, actions, and words. Others need a way to size up their leaders. This means they need to see you where they are. Good leaders are willing to go everywhere, including where the conditions are the most severe. They illustrate through their presence that they car. There is not greater inspiration than leaders who routinely share in team hardships and dangers. Firefighters and EMTs who see or hear from the boss appreciate knowing that their unit has an important part to play. #RandolphHarris 20 of 29

Presence is not just a matter of showing up. It requires projecting an image. You convey presence through actions, words, and the manner in which you carry yourself. You convey your reputation by the respect that others show you, how they refer to you, and how they respond to your guidance. Presence is a critical attribute that you need to understand. Th effectiveness of the Sacramento Fire Department is dramatically enhanced because they project a commanding presence, a professional image of authority. They have sound health, strength, and endurance, which sustains emotional health and conceptual abilities under prolonged stress. The Sacramento Fire Department also projects self-confidence and certainty in the unit’s ability to succeed in whatever it does; they are able to demonstrate composure and outward clam through steady control over emotion. The Sacramento Fire Department is resilient. They show a tendency to recover quickly from setbacks, shocks, injuries, adversity, and stress while maintaining a mission and organizational focus. The Sacramento Fire Department looks and acts like professionals. They wear the appropriate uniform or civilian attire and do so with pride. When in public, their jackets are buttoned and ties and done, which sends a message of pride and professionalism. They are the eyes of the American people. The Sacramento Fire Department also meets prescribed height and weight standards and carry themselves by displaying courtesy. This sends a clear signal: I am proud of my uniform, my unit, my city, state, and country. #RandolphHarris 21 of 29

Skillful use of professional bearing—fitness, courtesy, and proper fire department appearance—also helps in overcoming difficult situations. The professional presentation of the Sacramento Fire Department presents a decent appearance because it commands respect. These professionals are also competent as well. They look good because they are good. “I still hang out with firemen. In fact, we’re going out bowling tonight. Sometimes my wife takes offense, because she’s left at home with the kids. She loves men, she knows that’s what I want to do, so she supports me. I appreciate that. I’ve been in the hospital a number of times, so when she got the call that I was in the hospital this time, she wasn’t upset. She just came right down, and she was as calm as could be. In fact, one deputy chief said, ‘Your wife is great. I couldn’t believe how well she took this.’ I said, ‘Well, she’s been through a lot with me already.’ One of the times was when I put my wrist through the window while battling a fire and trying to save a life. I punched the window twice, and then I used my left palm, and it went right through. It severed both arteries and eight out of ten tendons, and I was thirty seconds from bleeding to death. When I got to the hospital, they were going to amputate it and give me a hook. This happened four years ago, and my fingertips are still numb. It takes so long for all those things to grow back together. #RandolphHarris 22 of 29

“The chief says, ‘You can make a thousand mistakes a thousand different ways and we will guide you through them, but if you keep making the same mistakes, people will think there is something wrong with you.’ On the job, I have always been aggressive. Now I’m a little more cautious. Being aggressive is fine, but you also have to be careful. When there is no life at stake, I think it would be foolish to lose my life over material property. I’m not going to dictates to my children how they should live their lives. I want them to be happy, and I want them to respect their mother and me. We’re behind them all the way on education, homework, and cracking the books. Not just me, their mother is always on their case about education and doing the best they can in everything. Sometimes I think we’re on their case too much, but it’s only for their own good. We’re strict with them, which is the way it should be. I respect discipline. I was in the Marine Corps, and I think that’s the way things run easier. You see some kids on the street, and you can tell just by looking at them that their parents don’t care. It reflects on the parents. My own father was the strong, silent type. He didn’t have to say anything. He could give you one look, and it would cut right through you. My mother was more of the disciplinary. She was always lecturing and giving us time outs. I was always a brat. I must have been a pain in the neck. I was always questioning their authority. I was always more of a handful than the other children.” #RandolphHarris 23 of 29

The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175^th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency services and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 24 of 29

Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences.  The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 25 of 29

As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 26 of 29

America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country.  Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 27 of 29

With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever.  And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 28 of 29

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 29 of 29

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