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The Poet Chooses the Apocalypse and Destruction

One of the most cunning aspects of the adversary’s efforts to thwart our Father in Heaven’s plan of happiness is his deceitful teaching that there s no evil influence or devil and this attempt to redefine evil as good and good as evil, darkness as light and light as darkness, and bitter as sweet and sweet as bitter. “And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance,” reports 2 Nephi 28.22. Let those who wish complain of evils or criticize: that is their affair. However, to take such adverse attitudes is not a laudable way of life. They, men or women, could find enough material to occupy wholes days at a time. We are all vulnerable. Denouncing negatives is unhealthier than announcing benefits. “Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!” reports 2 Nephi 15.20. He is too psychologically perceptive not to understand the character of others but too generous to judge and condemn them. The student should not go about criticizing or abusing others. He should not do so because it is mentally unhealthy and hinders his own progress, because it will one day bring down criticism or abuse upon his own head, because he has to foster a compassionate outlook, and because he ought to understand that everybody on Earth is indeed here owing to his own imperfection so that the labour of showing up faults would be an endless one. #RandolphHarris 1 of 25

The wise student should emulate the masters when encountering a man who insists on controversial argument but who has no desire to learn the truth, no humility to accept it from those who, from broader experience, know more about the matter or who, from superior intelligence, judge it better than himself. The student should lapse into silence, smile, and take the earliest opportunity to get away! He should not waste time and breath or fall into friction and disharmony by letting himself be drawn into further talk. For the truculent and bull-headed man who argues against every standpoint he takes, who disputes each explanation he gives, will be impervious to whatever truth is given him. It is better meekly to acknowledge what he asserts, without criticizing it or correcting its errors. Since its change is not possible, it is better to let the man remain in the smugness of his mistaken views and let the situation be accepted. Such people do not come to hear the truth about themselves or to learn the truth about life. They come for confirmation of their own ideas, flattery about their own character, and endorsement of their own conduct. This is why they will vehemently reject all criticism or correction. It is stupid to bring conversation with others’ beliefs which they are certain to scoff at but which one cherishes as holy. The philosopher would not waste his time in hair-splitting arguments or bickerings about trivial, unimportant details when discussing a metaphysical or mystical theme with the unconvinced. #RandolphHarris 2 of 25

It is useless trying to explain his loyalty to the philosophic ideal to those who can see no use and no truth in philosophy itself. Those who are unready for the higher truth will also be ungrateful to anyone who foolishly brings it to them. Few couples would have any trouble understanding exactly what a cynic means when he says that marriage, as a part of life, is like a dual being fought in the midst of a battle. To a considerable extent, it can hardly be otherwise. Even as individuals, we are often at cross-purposes with ourselves, waging inner battles as we struggled to resolve confused or contradictory intentions and desires. With marriage, the problem is inevitably compounded. No matter how obliging by nature a husband and wife may individually be, they must expect to engage in a certain amount of disagreement as they try to reconcile their personal wishes so that together they can pursue the goals they share. What is more, culturally conditioned attitudes toward pleasures of the flesh and sexual identity could hardly have been designed to insure conflict between man and woman. However, for those men and women who basically accept and respect one another as independent and equal human beings, differences can be a stimulus for growth rather than a threat to happiness. A sharp point of disagreement can prod them into testing their feelings and thoughts and beliefs, thus possibly brining them to a deeper level of understanding. #RandolphHarris 3 of 25

These feelings, thoughts and beliefs reflect values that the individual, from childhood on, is continually crystallizing out of the totality of his or her personal experiences. Originally, the experiences have no direct association with the act of pleasures of the flesh. They are simply memories attached to happy or unhappy feelings. They may be linked to a parent’s actions, for example, or to a favourite teacher’s counsel, a passage from a novel, a scene from a movie or the derisive laughter triggered by an unsavory joke. Through the drift of emotions imperceptible ways over a period of time, these memories become charged by pleasures of the flesh. They acquire the power to define for the individual the circumstances which make pleasures of the flesh something to be actively enjoyed or simply endured or even dreaded, and to be remembered with good feelings or bad feelings—or indifference. Thus, if satisfying feelings of intimate passions are to result, every individual evolves a unique set of needs that have to be met. In a sense these needs, these factors, might be considered prerequisites to pleasure; our term for them is the value system of pleasures of the flesh. At baseline, it includes all the considerations—the time, the place, the mood, the words used, the gestures made, the thousand and one little signals that a man and woman send to each other with or without language—that the individual requires in order to respond emotionally, to let feelings come to the surface. #RandolphHarris 4 of 25

It also includes—and this is very important—those elements that permit the individual to be comfortable with those feelings. For example, if he is to be stimulated for pleasures of the flesh, a man might have a desperate need to be held, to be touched and stroked, and this is a requirement that he, as an individual, must have fulfilled. However, if it happens, will he then accept the touch with pleasure? Or might his response be blocked by guilt or embarrassment? Or plain discomfort? After all, if the pure physical fact of being touched was an automatic turn-on, there would be daily orgies, instead of murders, on the subways! Another example would be the woman who is with the man of her choice, when the time and the mood are both right, and she wishes he would do X—whatever her particular X might be—but she cannot tell him to do it or signal him to do it because, in her system of values, that would be “unromantic.” And if she forced herself to tell him and he then did what she asked, she might be completely unresponsive, turned off by any of a dozen ideas: he did not really want to, a woman should not tell a man what to do, a real man would not obey a woman that way, and so on. All these considerations are part of what makes up her pleasures of the flesh value system. For a man and woman who want to satisfy each other’s needs without sacrificing their own, a delicate process of accommodation is required. Even in an exemplary marriage, differences in temperament and spontaneous feelings make it certain that at all times a husband and a wife will find themselves emotionally at odds. #RandolphHarris 5 of 25

With or without words, one partner may signal a wish to make love, for example, and the other partner either ignores the signal or counters it, saying, in effect: “I am not in the mood.” Often the refusal is tempered—not now, not here, not that way. Ans there is the “yes” that means “no,” communicated in a veiled message that means: “If you insist, all right.” No matter how the response is phrased, whether it expresses outright refusal or conditional acceptance, it puts an emotional discrepancy in sharp focus. The feelings of the husband and wide are in conflict. Perhaps the disagreement arises because one of the two likes to use four-letter word during pleasures of the flesh while the other partner finds them discordant and abrasive, or perhaps one of them wants to have pleasures of the flesh occasionally on the spur of the moment, in unlikely places, while the other cannot relax except in the security of their chamber. However, no matter what the specific argument may be about, the problem is more than just a difference in preference. The real issue is not having pleasures of the flesh; it is feeling loved. Although the wife may never say the words, she is thinking: “If he loved me, he would not insist.” Or else: “If he loved me, he would be understanding enough not to ask.” And the husband thinks: “If she loved me, she would not refuse.” #RandolphHarris 6 of 25

The emotional stakes are higher than is generally realized, a fact that is underscored by the bitterness and hurt feelings that quarrels over gender differences often generate. However, these differences can also be successfully negotiated. The negation will be simpler, however, and the outcome more certain, in cases where husband and wife share the same fundamental convictions about pleasures of the flesh. Particularly if one partner holds conventional views and the other takes an unconventional approach, success becomes more problematical for the couple with a basic disagreement in philosophy. Major differences divide the latter couple. Should the wife accommodate her husband and accept the traditional female role, for instance, or is she equally free to express desire and initiate pleasures of the flesh? Must pleasures of the flesh be reserved for a customary time and place—in bed enjoyed whenever and wherever the mood dictates? Should the physical embrace be restricted to the familiar position and practices—with the woman supine, the man prone above her, and foreplay intended to facilitate pleasures of the flesh—or should the exchange of intimate passions be adventurous and experimental, utilizing every imaginable method of stimulation and every available orifice? Obviously, if a man and wife hold diametrically opposing view on such questions, they will have difficulty compromising their relationship with dealing with pleasures of the flesh and it will be a trial for one or both of them. #RandolphHarris 7 of 25

It is unlikely, however, that any substantial number of marriages fit this pattern. It represents the extreme. However, in countless marriages, including those where husbands and wives are essentially of the same mind about pleasures of the flesh, whether conventionally or unconventionally so, conflicting feelings about pleasures of the flesh on any given occasion are the rule, rather than the exception, and rarely are they easily resolved. How such conflicts are handled is one of the crucial factors in establishing the prevailing atmosphere of a marriage. A negative approach to this vital problem creates defensiveness and resentment on the part of one or both partners, undermining their relationship. A positive approach leads to the openness and trust that strength the bond. The difficulty, of course, lies in understanding the difference between the two approaches and, what is even more difficult, implementing that understanding. Negative approached to conflicts involving pleasures of the flesh are characterized by fear, hopelessness or ignorance. Fear, for instance, impels some couples to minimize their dissatisfactions and to tell them that if they are patient enough, the problem will go away. (A young wife, whose husband rarely has pleasures of the flesh with her and who even on those occasions is unable to bring her any measure of enjoyment, may console herself for years with the belief that “nature” would soon assert itself.) Other couples may acknowledge the problem but become defensive about it, each partner seeking personal reassurance in the belief that “it is not my fault”—an attitudes that produces nothing but anger and endless recrimination. #RandolphHarris 8 of 25

The necessity of forgiving others for what they have done to us is paramount. Nay, it is a duty to be constantly and unbrokenly practiced, no matter what provocation to disobey it we may receive. Our contact with others, or our relation to them, must bring them only good! never bad. To the degree you keep ego out of your reaction to an enemy, to that degree you will be protected from him. His antagonism must be met not only with calmness, indifference, but also with beneficial forgiveness and active love. These alone are fitting to a high present stage of understanding. Be sure that if you do so, good will ultimately emerge from it. Even if this good were only the unfoldment of latent power to master negative emotion which you show by such an attitude, it would be enough reward. However, it will be more. Noble indignation and just resentment are on immensely higher level than grossly selfish indignation and greedy resentment. However, in the case of the disciple, for whom the scale of moral values extends farther than for the “good” man, even they must be abandoned for unruffled serenity and universal goodwill. To the definitely wicked and the evilly obsessed, he need no give his love. However, he must give them and all others who wrong his his forgiveness, for his own sake as well as theirs. Every thought of resentment at another’s action against him, every mood of bitterness at the other’s refusal to do something he wishes him to do, is a crude manifestation of egoism in which, as disciple, he cannot indulge without harming his own self and hindering a favourable change in the other person’s attitude toward him. #RandolphHarris 9 of 25

The man who burns with hate against an enemy is, by the fuel of his own thoughts, keeping the fire of the other man’s mutual hate alive. Let him remember instead those glorious moments when the higher self touched his heart. In these moments all that was noble in him overflowed. Enemies were forgiven, grievances let go and the human scene viewed through the spectacle of tenderness and generosity. Only by such a psychological about-turn towards goodwill and forgiveness will he open the first door to abatement of his enemy’s feeling. Mr. Lautreamont demonstrates that the rebel dissimulates the desire to accept appearance behind the desire for banality. In either case, whether he abases or vaunts himself, the rebel wants to be other than he is, even when he is prepared to be recognized for what he really is. The blasphemies and the conformity of Mr. Lautreamont illustrate this unfortunate contradiction, which is resolved in his case in the desire to be nothing at all. Far from being a recantation, as is generally supposed, the same passion for annihilation explains Mr. Maldoror’s invocation of the primeval night and the laborious banalities of the Poesies. Mr. Lautreamont makes us understand that rebellion is adolescent. Out most effective terrorists, whether they are armed with bombs or with poetry, hardly escape infancy. The Songs of Maldoror are the works of a highly talented schoolboy; their pathos lies precisely in the contradictions of a child’s mind ranged against creation and against itself. #RandolphHarris 10 of 25

Like the Rimbaud of the illuminations, beating against the confines of the World, the poet chooses the apocalypse and destruction rather than accept the impossible principles that make him what he is in a World such as it is. “I offer myself to defend mankind,” says Mr. Lautreamont, without wishing to be ingenuous. Is Mr. Maldoror, then, the angel of pity? In a certain sense he is, in that he pities himself. Why? That remains to be seen. However, pity deceived, outraged, inadmissible, and unadmitted will lead him to strange extremities. Mr. Maldoror, in his own words, received life like a wound and forbade suicide to heal the scar. Like Mr. Rimbaud, he is the one who suffers and who rebelled; each, being strangely reluctant to say that he is rebelling against what he is, gives the rebel’s eternal alibi: love of mankind. Ordinarily, it is not easy, not natural, to forgive anyone who has wrong us. The capacity to do so will come to us as understanding grows large enough or as a meditation penetrates deep enough or as grace blesses us. For Darrell, nothing flowed. He was angry about something all the time, and the tool it took on his well-being was tremendous. He was born Jewish—and sixty years, thought that was the problem. In the San Francisco community where he was raised, his was the only Jewish family. His father and mother ran a successful dry goods store, took part in local politics and had many good friends. On the surface, they were respected, valued members of the community. However, Darrell’s father was never allowed to join the country club, even though he could easily afford it. Darrell’s mother was not invited to play bridge with the wives of other prominent businessmen. And when Darrell was in high school, many of his classmate were asked to rush the unofficial “fraternities” to which all the affluent boys belonged. Darrell was as affluent as they were, yet he was not asked to rush. #RandolphHarris 11 of 25

Darrell’s parents were resigned to the subtle, unspoken prejudice. The boy was infuriated by it. He was, in fact, infuriated by just about everything. School infuriated him. As a result, he was bored, surly, disobedient, a troublemaker. The other children infuriated him. The boy talked only about sports and girls. The girls talked only about make-up and clothes, and boys. None of them were the slightest bit interested in anything he talked about or anything he wanted to do. Korea infuriated him. By the time he was ready for college, he could not wait to leave the little town—and its little-minded people—for good. His parents were not surprised that during his time at school in Davis, he visited home just once a year. Yet they were surprised that after he finished law school, he moved to Sacramento. They were surprised again when he told them he had eloped with a large-framed, unremarkably Jewish girl. When Darrell’s mother asked him why the couple had not announced their plans and has a proper ceremony, he simply replied, “I didn’t want to put up with all that Jewish wedding crap.” At his law firm, he was called the “wild man,” because he had clients who were guilty and as a result, he would argue down every fact. He relished the role. He was untamed in the way he practiced law. He ignored professional courtesy, even scoffed at it. He scrapped and bullied and muscled his way through each case until the opposition sundered when they saw him name at the bottom of a pleading. #RandolphHarris 12 of 25

Darrell and his wife had a son and daughter, both of whom infuriated him from the time they were able to talk. They were bright: they had problems in school much the same as he had. They were strong-willed and refused to do as they were told. Most infuriating of all, both children began to experiment with drugs when they were in their early teens. Darrelle tried to impose the strict Jewish discipline his father had used with him. It did not work. His children would simply run away from home and stay with friends rather than take the punishment. Darrell despised their friends, whom he considered “hippies,” lazy and unambitious, with minds destroyed by drugs. One of the ironies of Darrell’s life was that, while he was fiercely proud of the traditions and accomplishments of the Jewish people, he despised the fact that he was Jewish himself. Being Jewish had only caused him difficulty and pain. Never had it helped make his life easier. He despised the Jewish stereotype and went out of his way to give people the impression he was gentle. Darrell would get mad at his friends for going against his orders. He wanted to punish them, thrash them, strangle them. However, many of them stayed out of the reach of every kind of punishment. Darrell had heard about an obscure Jewish practice, a carryover from the “old country,” in which a family would declare one of its members dead. In earlier times, this was sone when someone committed, in the eyes of the parent, an unpardonable violation of Jewish law or tradition, rendering that person unfit to be among the living. He decided the actions of some of his friends were unpardonable, that they were such persons. #RandolphHarris 13 of 25

Darrelle forced his wife to go through the procedure with him, even to the extent of “sitting shiva,” the mourning ritual of Jewish family. Their daughter was horrified, refused to participate and left home without saying good-bye. The family was in shambles. Shortly after, Darrell got an exciting opportunity. He was offered the position of chief counsel in an aggressive merger-minded California company that was on its way toward becoming a conglomerate. The offer included a huge salary, moving expenses, a new home and stock. He and his wife moved willingly, ecstatically. There was little to keep them in Sacramento. Three months after taking the job, Darrelle was fired. The official reason for the dismissal was that Darrell’s approach to legal problems was “inconsistent with established company policy.” Privately, one of the junior attorneys told him that the company brass found him to be “too heavy-handed, too loud, too pushy.” Darrell had his own translation: “too Jewish.” Darrell was so devastated by the firing, he could not bring himself to look for another job. He began to have feelings he could not explain and could not deal with: deep depression, moroseness, impotence with pleasures of the flesh. He had no friends to consult, so he went to a rabbi. The rabbi sent him to therapy. In the group, Darrell was a terror. He even intimated the therapist, challenging everything that was said about him, losing his temper when his arguments failed. His spats with other clients became so butter than he and others threated to leave the group. He was known for telling anybody off at anything—and making their ears burn. #RandolphHarris 14 of 25

Other men in the group would tell Darrell to keep his mouth shut so he could learn something. One man in particular moved Darrell to the level of resentment. What really upset Darrell is when someone said to him, “Oh, I don’t have the privilege of being right? You’ve got a monopoly on it? You guys have a monopoly on being right like you have a monopoly on the banks and everything else?” That did it. Darrell’s face went red. He stood up and growled at this other man, “You mealy-mouth bigoted son of a b*tch. When you say ‘you guys,’ what you really mean is ‘you Jews,’ don’t you? And you don’t know anything about Jews, or what it’s like to be one! All you know is counting those stupid rows of numbers and overcharging people for it. God, I hate you! I ought to break your bigoted Nazi neck. And get a medal for doing it!” So far for Darrell, he was merely acting out levels of anger, something he had been doing all his life: irritation, annoyance, resentment, hatred. Darrell has a fear and unrestrained emotions have no limit, unchecked, he will fly off into hysteria, blind rage, bottomless depression. The unwillingness to experience and express one or more emotions leads to manipulation and other forms of unnatural behaviour. However, what happens when we do allow ourselves full expression? So we turn into raving lunatics? Fo we go on endless crying jags? Do we become monsters? No. Because within each of us, there is a natural restraining function. Cars have many controls besides the brakes. When you let go of the accelerator (which is a speed control mechanism) the natural friction within the engine begins to slow it down. Other natural forces, such as wind resistance and the friction of the tires on the road, also contribute to the slow-down. Thus, to stop a car, you do not have to slam on the brakes immediately, just as you do not have to push the accelerator to the floor every time you want to make it go. Downhill to can take advantage of natural forces and make the car go without the accelerator at all. #RandolphHarris 15 of 25

Similarly, we have a restraining function which is entirely internal, natural and automatic. It works every time, yet we have little or no faith in it. Sometimes parents’ show a perfect side of themselves in the “front room,” but show another side of themselves in the “back room,” which is often times a full 180-degree difference. This can have an impact on their child’s behaviour and cause the child to act out in ways no one understands because they come from this picture-perfect family, live in a good community and go to a good school. People will suspect that there is something wrong with the child, but not that their parents have a dark side that they hide behind closed doors. Children become aware very early in life that their parents have several sides to their character, but they do not know how to evaluate that until they are adolescents. If they live in homes where there is “front room” behaviour and “back room” behaviour, they may resent this as part of the World’s hypocrisy. A woman took her eighteen-year-old son to dinner when he came home from college for the holidays. She ordered a Martini for herself, but told him he could not have one, although she knew he liked liquor, and indeed, dark excessively. The group members had spent hours listening to her complaints about her son’s drinking. Now, if she had either not ordered a drink, they agreed that it would have been better, or else allowed him to have one with her, but that they way she did it she was setting him up for an alcoholic script. In script language, the front room represents the antiscirpt, where the parental precepts hold sway, while the back room represents the script, where the real action is. #RandolphHarris 16 of 25

The schools of psychology are sectarian variants. They translate the unique World of an individual into an agreed upon frame of reference. For instance, the classical Freudians would discover pleasures of the flesh and aggression in any person and explain present behaviour by reference to psychosexual development. Like, churches, these sects communicate well to their own brethren but look askasnce upon those of other creeds. Schoolism is psychology is quite common, and to anyone who has dealt with church groups it looks to be a remarkably similar phenomenon. It seems to me the schools are saying largely the same things in different languages from different viewpoints—sort of a modern Babel. There are taboos between the scientific and humanistic camps. It is a serious violation for the humanist to pretend his observations or opinions of man have any relationship to science. This can lead to modern civilized forms of the cat-o-nine-tails to be laid on. It is less of a taboo violation for the scientist to pretend he is a humanist. Invasions from this direction are common. There is an immutable law of Neuro-Geography which governs terrestrial politics—the evolution of intelligence moves East to West. When you go back East—note the retrograde terminology—you are going back in time, down in intelligence and lower in evolution. Let me restate it simply: Westerners are significantly smarter, freer, more creative, more future-oriented than Easterners. Easterners operate at lower forms of evolution. Easterners, it is true, are more specialized—but, as we have learned from dinosaurs, specialization means Terminal Adulthood. Civilizations are, by definition, adult, id est, passe. #RandolphHarris 17 of 25

Western gene-pools are always freer, more adolescent, more mobile than Eastern gene-pools. In the Genetic Breeding Book, mobility is nobility. The most intelligent and the freest people on the planet have been propelled by their gene pools to the Western belt of this continent- Arizona, Texas, California, Oregon, Washington—the ecological niche of the future. Each Westerner is the hopeful adolescent blossom of the old Eastern roots. When you move back East from the Pacific—be on guard. You are moving down into primitive, inflexible, cynical terrain. Chicago is a tough, mammalian jungle compared to San Diego. New England is a monument to the statis past. Easterners, in their neolithic shrewdness are skillful, political mammals. They are adepts in Newtonian competitions. Do not try to hustle Easterners on their own turf. New York is the center of money power, Washington is the center of barnyard political force, and Boston the capital of antiquated Puritan culture—but there is no freedom, no spirit of growth and development, no enthusiasm for change in the Adult Eastern Hive. These remarks are in no way chauvinistic. All Westerners are migrated Easterners! I was born at West Point, New York and teenaged in Massachusetts. I honour my damp roots and respect their venerable, unchanging traditions. I thank the New England educational system for activating my migration button. #RandolphHarris 18 of 25

It is no accident that all the laws which restrict youthful freedom come from grim, prudish Eastern hives. We must be aware of the natural tendency of Eastern hive leaders to frighten stay-put yokels with stories of Western instability. Sure, Californians and Arizonians and Texans are diverse, flamboyant, juvenile and easy to deride. It is always that way. Frontier regions encourage the formation of new gene-pools, wide-open territories that allow cultural experimentation and future fabrication are always easy to ridicule from the docile, adult, traditional bunkers of the East. The age-old Chinese think that all Occidentals are crazy kids because we believe in individual reality and personal change. To the old Soviets individualism is hooliganism! We grant that an Easterner, in the secure cocoon of adult conformity and centralized dogmatic repetition, is shocked by the insane insistence of Westerns to “be themselves.” We grant that the individual or small cult is kooky-vulnerable in contrast to the monolithic stability of specialized gene-pools which repeat what their parents did and cling to the myths of their grandparents. The independent Western pioneer is easily ridiculed. However, the fact remains—freedom to experiment, courage to change, energy to recreated is always a Westward high. The moral purification involved in casting out all hatred and granting complete forgiveness opens a door to the Overself’s light. #RandolphHarris 19 of 25

Anyone can observe similarities in emotional habits within a family or between two close friends or spouses. A father and his sons may all display similar emotional responses to politicians, salespeople, women, and animals. A woman, before she became married, may have responded emotionally after the fashion of her mother and siblings; after several years of marriage, her parents and siblings notice she no longer feels about things the way she used to—she has changed. She has come to share some of the emotional habits of her husband, and he in turn has acquired many of hers, so that his former bachelor friends notice striking differences in him. He is no longer amused by the same things, angered or afraid of the same things, we when he was “one of the boys.” The mechanism responsible for the acquisition of emotional responses that resemble those of someone else is identification. Identification is a learning process by means of which one person models himself, herself after another. It may be a deliberate attempt to imitate the other person, or it may be an unconsciously purposeful emulation, It is not known whether emotional habits are acquired through direct identification or whether the similarity in emotional habits between two person derives from identification with each other’s values, expectancies, and attitudes. Nevertheless, it can be asserted that, either directly or indirectly, persons acquire certain of their emotional habits by means of identification. #RandolphHarris 20 of 25

Sacramento Fire and Rescue is an I.S.O. Class One fire department. The department provides all fire suppression, prevention and education programs in the city as well as paramedic emergency medical services to the residents and visitors of the Sacramento community. The department also has a Bomb Squad, Hazardous Materials Team and Technical Rescue Team that provides services for the city and the rest of Sacramento County. “There are some things that simply come with the territory, and if you’re a firefighter you might as well learn early that there is no point in fighting them. The first thing is that just about everyone wants Christmas and Easter off. It’s an American culture state of being, but you’re going to have to go to work. Not only because arsonists don’t follow the Gregorian calendar, but because the fire department never closes shop. I remember working Christmas or Christmas Eve for six years straight. But at least I had a job to go to, and a steady income, unlike to many others in America who haven’t been able to put order and progress in their lives. Certainly, my children were often out of sync with their classmates, but I think they understood that their father worked a job that was different than most. They never complained, and I don’t think they ever realized the inconveniences. After all, if I wasn’t home Christmas Eve, I would always be home on Christmas morning. Unless, of course, there was an especially terrible fire in Sacramento. #RandolphHarris 21 of 25

Another thing is that in your twenty- or thirty-year career, you vacation period might actually occur in the summer months about half the time. The other half might be spent writing postcards to the wife and kids who will be travelling around in the BMW X5 visiting relatives, or packed away in the summer rental up at the lake. Still, my family always loved being a part of a firefighter’s family. There were all those company picnics and ball games, those three-day camping trips, times that etch in the memory like shells on a tree trunk, organic interlockings that grow more solid each passing year. The best times, perhaps, were spent playing baseball. It has always been a great crew. It never mattered what we did, or where we were, though, the idea and the reality of service and courage were always with us. Someone in the hose was always doing a great thing.” If an enemy who is guilty of doing wrong toward him comes to him, whether out of personal need or by the accident of social life, there will be no hard feelings, no bitter thought, no angry word. For the other man, he sees, acted out of what was truth for him, what was valid by his own understanding. Even if his enemy had sought to gain something through injury to himself, then it must have seemed right to the greed in his enemy’s ego, which could not then have acted otherwise. In this attitude there is an immense tolerance, and an immeasurable forgiveness. If it is proper to forgive a man’s crime, it is not proper, through emotionalism and sentimentality pushing forgiveness to the extreme, to condone his crime. #RandolphHarris 22 of 25

In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 23 of 25

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

The Largest Activity in the World is Criticism

So many are so quick to think ill of others, to spread calumny and give out malicious gossip, that the man who reverses this debased trend minds his own business is coming closer to spirituality than he perhaps knows himself. What historian has complete and true information on any past event or obscure personage when he does not even have it on any present event or celebrated personage? Unless business or duty brings the responsibility into our hands, it is fairer to refrain from sitting in judgment. The man who respects himself will not degrade others. He will have eyes open enough to see the sordid evil in men yet a World-view large enough not to become cynical about them. What is the use of reproaching a fly for not being a bird or for its inability to travel as far or look as beautiful? Yet this is what they do who deplore others’ bad behaviour and spiritual ignorance. By blaming other persons, one’s own ego is served by its implied superiority. Ignorance and immaturity in others should call forth, not his irritability, but his patience. The largest activity in the World is criticism, the smallest creation. We aspirants ought not to waste our time or sully our minds to criticize the weakness of others. There are countless people in this World who expend their energies in this useless task. It brings them no gain. It keeps them tied to the lower nature. It attracts Worldly troubles to them. We are to be as constructive and optimistic as they are destructive and negative. This will lessen the disharmony in our surroundings and increase the harmony in our hearts. #RandolphHarris 1 of 25

“I have been told by other women that immediately after the birth of a baby, your desire for pleasures of the flesh wanes—probably because you do not want another child in nine months!—but then the desire comes back even stronger. That’s how it was for me. When we were trying to have a child, we were trying so hard it was pretty terrible, but once I was pregnant, it was great. Then after we had her—we have a daughter—it waned, but now it’s even better than ever. So I wonder whether his isn’t one reason why woman have stronger drives for pleasures of the flesh when they get older?” The question is too complex to answer in detail today, because it involves both psychological and physiological elements. So permit me to put aside the issue of whether desire for pleasures of the flesh occurs at a later age for the female and I will concentrate on the physiological aspects of female responsiveness after childbirth. Many women in a relatively happy marriage are not fully responsive with pleasures of the flesh until after the birth of a first baby, and there is a physical reason for this. Responsiveness in regard to pleasures of the flesh for a woman, just as for a man, is inevitably accompanied by a concentration of blood in the pelvis. The amount of blood supplied to the pelvis changes through pregnancy and childbirth, and this affects responsivity—especially a woman’s awareness of feelings for pleasures of the flesh. #RandolphHarris 2 of 25

From about the third to the sixth month of pregnancy, there is usually a high level of demand for pleasures of the flesh. You seem to have noticed that, and it was a happy contrast to the period when you were first trying to become pregnant, when you forced yourself to make the effort. However, you mentioned a waning of desire after childbirth—and this reflects, among other things, the fact that your ovaries were not functioning yet. The ovaries stop functioning at about the second or third month of pregnancy, and they do not start again until anywhere from six weeks to three months after you have given birth. If you nurse your baby, it may take an extra month or six weeks. What does all this add up to? Well, it means that demand for pleasures of the flesh can be expected to return a couple of months after childbirth, and when it does, it may well be stronger than before because now you have a greatly increased vascular supply to the pelvis, much greater than you ever had before. “My wife and I have been talking about having a baby, and she keeps telling me that she isn’t sure she wants to start a family. But it seems to me she’s kidding herself and she really wants me to decide that we will have one.” I certainly do not want to find myself stepping into the middle of a battle. However, somewhere along the line, Mother Nature talks to every female. There is, I am convinced, an innate female demand to reproduce. Some women, of course, make a deliberate commitment, for their own valued reasons, to certain goals in life that preclude motherhood. #RandolphHarris 3 of 25

However, the demand to reproduce is real; it is a tremendous instinct. It may not be too much of a factor for many women when they are twenty-three, twenty-four—but when thirty-three or thirty-four rolls around without pregnancy, the gal looks in the mirror and says, “Well, how much time do I have, oh Lord?” “When a man says that at thirty-three or thirty-four, he has something entirely different in mind!” It is popular, I know, to point out the difference between men and women, but I have to tell you that from the beginning of our work, what has impressed us most have been the similarities, not the differences, between the genders. Not only physically but emotionally—and we are talking specifically about functioning involving pleasures of the flesh. Men and women are incredibly and constantly similar. Oh, there are a few basic—basic and happy biological difference that we all enjoy. And there are a couple of other differences that are far less obvious. For instance, there is no question that the human female is infinitely more effective as a sexual entity than the male ever dreamed of being. Her potential capacity to respond to effective stimulation of intimate passions is almost unlimited. Nature simply built her that way. This is her natural facility. If the male capacity to produce the “vital lifeforce” is compared to the female capacity to produce eggs, on the other hand, it is plain that the male is infinitely more fertile than the female ever dreamed of being. By comparison she is an astonishingly sterile create! #RandolphHarris 4 of 25

The other difference that I want to mention is just an interesting sidelight. Recently, as you may know, there has been a good deal of research on sleep patterns. In our laboratory, we have observed husbands and wives to see whether they move differently in their sleep, depending on whether they have or have not had a climax release. Observers discovered that in the first hour after sleep, the post-climaxed female usually moves nearer the male. If he is removed from the bed, the sleeping female still reaches for him, and in one out of every two cases she will settle in his place. Would anyone care to guess about the behaviour of the male? “He moves into another bed.” Not quite. The man stays put. Of course, we are talking in terms of percentages. This differential response was not universal. However, the dictations seem reasonably clear and quite fascinating—that the female, the postorgasmic female has a subconscious need to relate, to remain in touch with her partner. The male does not need to relate physically to the degree that the female evidences. There may be a physiological factor operating here. As we mentioned a moment ago, the woman’s natural capacity for repetitive response of pleasures of the flesh is far greater than that of the man. The fact that she reaches out for him in her sleep while he tends to stay where he is may be a reflection of a difference in their capacities for pleasures of the flesh. #RandolphHarris 5 of 25

Even in sleep, she may seek to continue interactions of pleasures of the flesh while he is satiated and seeks nothing more. On the other hand, her sleep behaviour may reflect her acceptance of the traditional female role of being receptive for pleasures of the flesh rather than indicating any active desire. However, I am afraid that this discussion, as interesting as it is, is based on speculation and has taken us away from the more immediate and very real concerns that young couples are encountering in marriage. “I was just wondering…does a marriage work out best over the years if the husband and wife place more emphasis on the emotional than the physical side? Because after you’ve been married for a while, making love just isn’t the same sensational thing it used to be when you were dating. So you have to deal with it differently. You learn to appreciate it for what it is—an act of communication. It’s part of what keep two people together. But you don’t expect it to be the way it was in the beginning.” Nothing feels the same way it did in the beginning—and some things become better than they were then! Of course, the first flush of excitement, the first taste of the unknown, this is always memorable and can never be duplicated—and I am not talking about pleasures of the flesh alone. The first dance, the first kiss—the first time is unlike any other that follows. And yet, because a later experience often unfolds out of an earlier one, it can prove to be more mysterious or more wonderful than the one before. It is a cliché that we become older and wiser, but clichés are often true. And “wiser” simply means that we can do more things, do them better—and appreciate them more. #RandolphHarris 6 of 25

It is no different with marriage. I do not want to sound like Wally Cleaver—or like Ozzie Nelson, either!—but let me assure you that marriages can become deeper and richer and more intense over a period of time as your commitment to each other becomes reinforced by all the experiences, good and bad, that you share. This is not true for all marriages, of course, it may not even be true for most marriages. However, it has proved true for some marriages—and since that is the case, why should it not be possible for yours? All I am trying to say—and saying it poorly, I am afraid—is that marriages may grow, or fail to grow, depending on whether the husband and wife develop greater trust in each other, more confidence in themselves and increased pleasures in their relationship—their emotional and their physical relationship—because they are really two sides of the same coin. The existence of pleasure with intimate passions testifies to the quality of that man-woman relationship. It adds a dimension to your marriage and makes life itself more rewarding. If you and your husband are vital, growing individuals, different today from what you were yesterday, and if you can communicate this growth not only emotionally and philosophically but also with pleasures of the flesh, your marriage, over the years, will remain vital and creative. However, there are times, occasions, situations, and responsibilities which may make fair criticism a moral duty. #RandolphHarris 7 of 25

Yet, no aspirant can fall into the all-too-common habit of criticizing for its own sake, much less for malice’s sake, without thwarting his spiritual progress. Condemning others for their real or supposed sins is even worse. From the time that he perceives that he does not and can not know all the circumstances, he ceases to condemn others. It is not for him to judge others, for this would imply finding fault with the divine World-Idea, of which they are a part. He knows well that, in their own proper time, they will unfold their better characteristics. Since every man is guided in his mind by, or is in the end-result of, his own experience of life, it is conceit to act as a judge and criticize his actions. If he were perfect, he would not be born at all. Of what use, then, is blaming him? Since every man is—by the mere fact of his reincarnation here on Earth—admittedly imperfect, no other man has the right to upbraid him for this and yet become indignant when his own imperfections are pointed out and condemned. There is a certain quality missing from their psychological makeup which Saint Paul called “charity” and which is the outcome of broad views and generous feelings, of spiritual insight and mental serenity. It is this lack which accounts for the harsh, unfair, prejudiced, and even spiteful treatment which they afford me. Nevertheless, it is not my duty as a student of philosophy to blame them for not possessing a quality which, after all, is not a part of their goal, but to display it towards them myself. And in the last reckoning it does not matter how people—even reputedly spiritual people—behave to me, but it does matter how ai behave to them. He may register what others are by the measure of his own sensitivity, but he must not set up to judge, criticize, and condemn them. If you are to love men, you must expect little of them. #RandolphHarris 8 of 25

For a long while it has seemed to me that there is a natural depth in man’s experience that is little known to the outer social man. I will wander in this depth to show something of its unique ways, language, and outlook on the outer World. Client-centered therapy is one means of letting come forth some of the personal meanings from this depth. The subtle air of reflecting everything back to the client will usually annoy them because it is an artificial game by which the therapist remains free of even meeting the client. There is a growing confluence of people in psychology and kindred disciplines who move in the direction of humanism while respectful of science. The confluence can be as large as the humanities themselves. Science and humanism have different aims, though they can be productive brethren. Humanism can supply root questions and root speculations of man together with raw data of human experience—phenomenological descriptions. The science of psychology can be considerably enriched by this data; yet the aim of science is toward the communal, common, consensually validated—what is general or lawful and can be measured and shown consistently by publicly agreed upon methods. On the negative side, science can see humanism as vague in method, inconsistent, and unsure in results. Humanism, on the other hand, can well see in science a great monster that eats up the test protocols of 1,000 people to spew out one or two generalities. #RandolphHarris 9 of 25

Science digests uniqueness and turns it to the generally valid. Humanism can gain from science methods which would increase the validity and reliability of observation, while science can get from humanism the varied, proactive and question-awakening richness of individual experience. These should be two side of the same coin. It always requires a technical breakthrough to move sperm-egg colonies to a higher altitude—a higher velocity. A gene pool is a species-unit capable of protecting its young over several generations. Marauding bands of astronauts, like Francis Drake and Johny Wanye, are beginning probe. However, nothing happens until the family-units move together. You see, the King-Emperor does not want to migrate. He does not want to leave the seat of Imperial power and luxury. The feudal society cannot migrate, which is likely why Catholic countries could not pull it off. The Holders of the Land have to stay on the land. Feudal Catholic-Monarchies are flashy in the first stage of opening-up of a new ecological niche. The second-born sons, the Dukes’ younger brothers, sail off with crack-troops to establish secure footholds. It was generic folly for Spaniards to make with Paleolithic natives. Nonetheless, permanent military settlements have to breed with the natives and the mestizo result is uniformly disastrous because the second-string, invasive male-warriors mate down with intellectually unrealized conquered females. A gene pool is a species-unit capable of protecting its young over several generations. #RandolphHarris 10 of 25

Under all this stress and change, and the need to keep cool in order to get what he wants, good or bad, the male adolescent becomes more aware of his bodily reactions. His mother and father can no longer surround him with love and protection, or on the other hand, he is no longer inclined simply to cower before their range, drunkenness, whining, or brawls. Whatever the situation at home, he is on his own outside. He must rise before his fellows and recite, and walk down long and often lonely corridors under the critical gaze of other boys and girls, many of whom already know his weaknesses. So sometimes he sweats aromatically, his hands shake, his heart pounds; girls blush, their clothes become moist, and their stomachs gurgle. In both genders, there is an assorted loosening and tightening up of various internal and external sphincters, and this reorganization in the long run may determine which “psychosomatic” illnesses will play a major role in their scripts. Jeder becomes sphincterized. Now, what can you do about anger? There is no denying that it comes up. And when it does, the result is almost never pleasant. You cannot ignore it, yet you are not likely to cherish it either. Getting very angry can cause you to hurt other people. Refusing to get angry can cause a great deal of internal damage to you. So what can you do? “Be ye angry, and sin not: let not the sun do down upon your wrath,” reports Ephesians 4.26. #RandolphHarris 11 of 25

If you are a manipulator who is stuck on the anger polarity, you hold on to it. It accumulates within you and, in time, explodes like a pressure cooker. By the time this happens, you are so relieved to be expressing the anger that you get a certain perverse pleasure from showing people your hostility. Result: your relationships suffer. When they are around you, people feel the need to proceed very cautiously so they avoid being around you. Ironically, this isolation does little more than reinforce your anger. If you are a master, you have learned to express your anger on a “cash and carry” basis, expressing it whenever it comes up from within, so that you do not build up an “anger debt” which explodes when it is overdue. As a master, you understand that hostility from others is a projection of their own repressed or unexpressed anger from the past, and that you are not really the target. You also know that you have a natural restraining function within yourself that prevents you from too much expression of anger. Functioning as a master, you recognize your need to express your intense anger occasionally, perhaps by hitting a couch or bed, chopping wood, or in some way releasing your repressed tension. After such a session, you are even able to reach a level of hurt, feeling your vulnerability, and perhaps cry. Eventually, this leads to a feeling or personal well-being. When you are able to express your minor irritations to another on a regular basis, you then become aware of your opposite values of love and caring for that person. This makes your relationship much more pleasant and exciting. Your relationships flow naturally from negative to beneficial feelings and back. #RandolphHarris 12 of 25

Well-loved children feel and express affection for parents, siblings, friends, and animals. As they grow and become socialized to their gender roles, and ultimately their occupational and community roles, they can lose the capacity to feel affection and tender concern for others. Men of our culture especially appear to be subject to a “tenderness taboo.” Their relationship with other men frequently are limited to reserved expressions of friendship or competition in work or in games. The male role, as socially defined, impels many men to regard affection and tender solicitude between men as evidence of homosexuality or effeminacy. Women are encouraged, by contrast, to be more open in experiencing and expressing their affection. There is evidence that such rigid differentiation between the genders is breaking down in America and other Western countries, so that men can be softer, less aggressive, and more affectionate in their relationships with others, regardless of age or gender. From the perspective of healthy personality, such liberation from rigid gender roles is good for men, women, and children alike, and may even add years to the typical male life expectancy. Affection is life-giving, both for the object of the affection and the one who is feeling and bestowing it. “Yea, and cry unto God for all thy support; yea, let all thy doings be unto the Lord, and whithersoever thou goest let it be in the Lord; yea, let all thy thoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever,” reports Alma 37.36. #RandolphHarris 13 of 25

If metaphysical rebellion refuses to assent and restricts itself to absolute negation, it condemns itself to passive acceptance. If it prostrates itself in adoration of what exists and renounces its right to dispute any part of reality, it is sooner or later compelled to act. Ivan Karamazov—who represents non-interference, but in a dolorous aspect—stands halfway between the two positions. Rebel poetry, at the end of the nineteenth and the beginning of the twentieth century, constantly oscillated between these two extremes: between literature and the will to power, between the irrational and the rational, the desperate dream and ruthless action. The rebel poets—above all, the surrealists—light the way that leads from passive acceptance to action, along a spectacular short-cut. Mr. Hawthrone was able to say of Mr. Melville that, as an unbeliever, he was extremely uneasy in his unbelief. It can equally well be said of the poets who rushed to assault the Heavens, with the intent of turning everything upside down, that by so doing they affirmed their desperate nostalgia for order. As an ultimate contradiction, they wanted to extract reason from unreason and to systematize the irrational. These heirs of romanticism claimed to make poetry exemplary and to find, in its most harrowing aspects, the real way of life. They define blasphemy and transformed poetry into experience and into a means of action. #RandolphHarris 14 of 25

Until their time, those who claimed to make poetry exemplary and to find, its most harrowing aspects, the real way of life. They defined blasphemy and transformed poetry into experience and into a means of action. Until their time those who claimed to influence men and events, at least in the Occident, did so in the name of rational rules. On the contrary, surrealism, after Mr. Rimbaud, wanted to find constructive rules in insanity and destruction. Mr. Rimbaud, through his work and only through his work, pointed out the path, but with the blinding, momentary illumination of a flash of lightning. Surrealism excavated this path and codified its discoveries. By its excesses as well as by its retreats, it gave the last and most magnificent expression to a practical theory of irrational rebellion at the very same time when, on another path, rebellious thought was founding the cult of absolute reason. Mr. Lautreamont and Mr. Rimbaud—its sources of inspiration—demonstrate by what stages the irrational desire to accept appearances can lead the rebel to adopt courses of action completely destructive to freedom. The most important thing to consider in the twenty-first century is that the youth of this nation who, thanks to the criminal corruption of our parliamentary do-nothings, have received to real training on how to be patriotic Americas and have been handed over to the enemy as defenseless kids, sacked with debt. Should American be a confederation of states or one national central government? To end divisions and slavery, we need the honest will and intent of our leaders almost without exception to an honourable, upright, and proper outcome. #RandolphHarris 15 of 25

The Sacramento Fire Department is considered an “All Hazards” Fire Department. In addition to fire response, Sacramento Firefighters respond to Medical Emergencies, Hazardous Materials Incidents, Technical Rescue and Maritime Emergencies. The Sacramento Fire Department also provides Fire Investigation and Prevention, as well as Community Education. The Sacramento Fire Department is the primary provider for Emergency Medical Services within the City of Sacramento. All Frontline Companies are equipped to provide “Advanced Life Support. “X and I were putting gear away on the truck after a high-rise fire of no great consequence, when we heard a report on the radio of a helicopter crash in the river. It was an afternoon in April. They were sending a full assignment of three engines and two trucks over there. I told Lieutenant Y of the report and asked, ‘Do you want us to take it in?’ He said, ‘Tell them we’re going. We’ll put the scuba equipment on en route.’ It was only a five-minute ride away. When we got there, there were many police officers and the firemen from Rescue Z. Some of the men were in the water with cold water survival suits, some just in their uniforms, helping the people who were on the surface of water. A and I went down to the pier to where the helicopter was in the water. It was upside down, and the tail rotor was just visible on the surface. The fuselage dipped downward at a severe angle into the river and was bobbing up and down, with a small rope tied to it to keep it from being swept away. #RandolphHarris 16 of 25

“In the confusion there, I found out that, unlike commercial airliners, shuttle helicopters don’t a passenger list. So they weren’t sure of exactly how many people were in there. It was right near a floating dock, so it was relatively easy getting into the water when the lieutenant have me the go-ahead. I worked my way underwater to the front of the helicopter and went in. It was laid out like a van-type school bus, with rows of seats four across. I had to twist around to get fully into the helicopter. The were personal items floating around, some seat cushions and other obstructions. I was about ten feet below the surface of the water, wondering if the chopper would sink. I went row by row and didn’t find anything. When I reached the back of the helicopter, I remember thinking, ‘There probably isn’t anybody here.” Then I came across a man who was strapped upside down in the seat farthest away from me. He was a fairly heavy man, about 225 pounds. I couldn’t lift him enough to release the buckle, so I had to take my knife and cut the seat belt. I brought him to the surface, and they started resuscitating him right away. They did get a heartbeat, and they took him to the hospital, but he died two hours later from heart failure. He was a German businessman. We did everything we could. We did get him going again, and we felt good about that, but it was a little too traumatic for him. He had a heart attack. I suppose that’s why he couldn’t get himself out of the seat belt in the first place. #RandolphHarris 17 of 25

“I made another dive down to check the helicopter again, then to the bottom of the river to see if there was anybody else. They took me out and got me to the hospital of ingestion of polluted water and hypothermia from the cold water. It was one of the initial successes in scuba rescue, if you could term it a success. It proved that the scuba team concept in the fire department was an effective one. There were some people against spending any money to equip us. I was recently involved in two rescues within twenty-six days of each other. Both turned out to be pretty dramatic for me. The first was in a partially demolished hotel. We arrived with the first engine and the fire truck. I had been to the building before, so I was familiar with the layout. I knew that the fire escapes were partially destroyed and unusable. I knew that large portions of the top of the building had been removed in illegal demolition. On this particular job, there were two or three floors of heavy fire in the rear building. I was helping B Engine stretch a line up the stairs when we got a handie-talkie message that there was a victim on the fire floor, which was the fourth. The fire was coming down the hall from the back apartments and starting to vent into the staircase. I told the nozzle man I was going to go up. He advised against it because there was a malfunction in the pumps, and there wasn’t going to be any water until the second pumper came through. Knowing there was a victim trapped on the roof, and knowing the layout of the building, I felt fairly secure, and I continued up the staircase. I was being chased, though, by some pretty hot some, real hot, and I just burst out on the roof. A few minutes later there was a fire rushing through the doorway I had come through. On the roof I saw Lieutenant C, who had done virtually the same thing I did after hearing the report. #RandolphHarris 18 of 25

“We came across twin brothers, twenty-two years old, who were huddled in a corner. They were kind of young bums—homeless people would be a better way to put it. They were living in this partially demolished vacant building. Now there was no way down the interior or down the fire escape in the rear, and the aerial ladder wouldn’t reach from the side. We have to bring them to the front, where an aerial was being places in position. But much of the roof had been removed, leaving only a bare steel I-beam, which was about eight inches wide and about fifteen feet long, sticking out into nothing seven stories into the air. We saw that we had to walk across the beam to get to the ladder; it was the only way, and we knew it. Conditions were rapidly deteriorating. We now had fire on the roof and in the rear, and smoke was coming up through the demolished lower portions of the top floors in front of us. The smoke was starting to obscure the beam and the ladder, so we had to get there quickly. I tied a rope to one of the victims, the lieutenant took the other end, went across the beam, and tied it to the aerial ladder. We guided the first guy across the bean to the ladder. I then had to get the second civilian across, but conditions were now so severe there was no time to tie him. I forced him out onto the beam. He did not want to go. I asked him if he could fly. I don’t think he got it, because he just gave me a blank look. He was scared. I cussed at him a little bit, urged him, and finally got his butt in gear. Well, I got him across the beam anyway. When he got to the end of the beam, he grabbed the lieutenant and just froze. He wouldn’t do anything we told him. I realized we were in a tight situation, like being on the edge of a diving board seventy feet above the ground. So I had to swing myself around to the aerial ladder, around the lieutenant, who was like a stabilizer, and the victim. Then we hoisted him bodily onto the ladder, for he was like a stiff, and moved him down to the street. All in a day’s work. #RandolphHarris 19 of 25

Well, just twenty-six days later we’re in quarters, and a report comes in that a helicopter, another helicopter, has crashed in the river. We started off immediately, getting into our scuba gear en route. At the scene there was some confusion, a lot of people trying to give us a lot of information quickly. The biggest obstacle at this point was the vertical drop about eighteen feet from the dock down to the water. The area was another berth for large ships, and was pretty deep. I was lowered by Captain D on a rope, and I swam out to where E was on one of the rotor blades underwater. The helicopter had settled at an angle on the bottom, in twenty-odd feet of water. I dove down and swam until I got to the front of the helicopter and found a door, where a part of the canopy had broken apart from the impact. I pulled the door open, and right there was the pilot of the helicopter. I vividly remember him wearing a white shirt. I shook him, and he did not respond. If he had, I would have given him the octopus to let him breathe air underwater. I discounted that possibility as a waste of time. I got his seat belt off him and removed him to the surface as quickly as possible. I turned him over to the four divers and firemen who were there. I immediately went back down and followed the same route into the helicopter. I was surprised to see that the other seat was empty. But I figured that there had to be somebody in there, because I remembered hearing that there were two people in the copter when it crashed. #RandolphHarris 20 of 25

“It was a two-passenger helicopter, a lot smaller than the other one. I swam completely into the helicopter, and in the back I found the passenger, a woman floating but wedged in with some seating equipment and pieces of broken canopy. I grabbed her, worked her out of the spot, and immediately brought her to the surface and handed her over. I tilted her head back to see if we could clear her airway. I looked across the water to the eighteen-foot-high pier. They were tying a rope around the first victim, the pilot, and giving him mouth-to-mouth while they were still in the water. They swam the woman over. I had been hyperventilating a little bit, so I took a thirty-second break. I went back down to search the bottom to make sure there was nobody else, because there were conflicting reports that somebody may have jumped in to help these people. I did that and found nothing. I did a secondary search of the helicopter and found the pilot’s headset with his name on it. Not knowing whose helicopter this was at that point, I took the headset to the surface, figuring it might help to identify the helicopter and the people involved. I got up on the dock and saw the firemen and the EMS personnel frantically working on the two victims, with a crowd of police, reporters and cameramen hovering around. It was a strange scene. I remember seeing the polit, G, take his first breath on his own, and it felt like a great weight was lifted off me. #RandolphHarris 21 of 25

“I think firemen work somehow on a feeling of guilt. I don’t know how to describe it, really. You do have limited capabilities when you get to these emergency situations. You have your training, you have your tools. But then things go wrong. Things weren’t going right for these people. The helicopter not only crashed, it crashed into the water, so besides injuries, now you have to contend with drowning. And somehow we managed to revive G, and I felt better as soon as I saw him breathe. I then started to get a bit emotional. I withdrew from the crowd and for a minute or two just stood by myself and regained my composure. Then I started the round-robin of television interviews. H, may she rest in peace, despite all efforts to revive her, was pronounced dead a few hours later in the hospital. And I mean, they worked on her, but it was not to be. But G has had a tremendous recovery. He must have been in the water eight or nine minutes with no air. He did get some severe shoulder injuries, a lot of broken bones, a broken jaw. He has pretty much recovered. I stay in touch with his family, and they give me progress reports on how he is doing. Again the scuba had come through and showed how successful it is. One of the firemen got a boy out of the river after nearly an hour and he survived. It’s things like some of these crashes that give meaning to all the hard work and all the drilling. We can actually save people’s lives with scuba. It’s not a matter of body recovery anymore, it’s an actual rescue operation, and that’s how we approach it.” #RandolphHarris 22 of 25

In 2024, Americans spent $100 billion on Japanese cars. In a afford to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 23 of 25

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25

Laguna Park, CA | From the Mid 500’s
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Welcome to the New Fabulous Forties! This intimate enclave of 37 homesites with available one- and two-story floorplans is the place to be in Sacramento. Waking up to a home you love sets just the right tone for what is ahead. Ventris Place offers beautifully designed homes. Danville, Residence 4, has 3 to 4 bedrooms and a loft across 1,846 square feet of living space.

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You will enjoy this home for generations to come. Just a few steps from your door and located in the Elk Grove School District, enjoy the features of the 22 acres North Laguna Creek Park, which includes paved paths, tennis courts, a basketball court, playgrounds, picnic areas, ball fields and 119-acre Wildlife Area and Interpretive Trail.

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How often have Ι lain beneath rain under a strange roof thinking of home. Welcome to Ventris Place, a home for generations.

Throughout its history, BMW has been at the forefront of automotive innovation. In the 1960s, BMW introduced the “Neue Klasse” (New Class) series, which featured advanced engineering and design that would define the brand for decades. These cars were not only fast but also handled exceptionally well, earning BMW a loyal following among driving enthusiasts. https://bmw.niello.com/new-inventory/index.htm?search=&model=740i&year=2025&gvBodyStyle=Sedan

Western Fever!

Some well-meaning moralists who say that the disciple should no longer look for the evil in others swing to the other extreme and say that he should look only for the good. Philosophy, however, does not endorse either point of view, except to remark that we have no business to judge those who are weaker than ourselves and less business to condemn them. It further says that to look only for the good in others would be to give a false picture of them, for a proper picture must combine the bright and the dark sides. Therefore, it prefers mentally to leave them alone and not to set any valuation upon them, to mind its own affairs and to leave them to the unerring judgment of their own cycles of retaliation. The only exception to this rule is when a disciple is forced to have dealings with another man which make it necessary for him to understand the character of the person with whom he is dealing; but even this understanding must be fair, just, calmly made, impartial, and unprejudiced. Above all, it must not arouse personal emotions or egoistic reactions: in short, he will have to be absolutely impersonal. However, it is seldom that a disciple will have to make such an exception. He should refrain from giving attention to the imperfections and shortcomings of others, and he should certainly never blame them for these. He should turn his critical gaze towards himself alone—unless he is specifically asked by others to examine them—and exercise it to correct himself and improve himself and reform himself. #RandolphHarris 1 of 24

To create a lasting, happy marriage, couples must learn how to resolve conflicts so that each individual feels understood and decisions are made that involved acceptable compromise. “If a husband and wife sometimes enjoy pleasures of the flesh for different reason, is there good communication? I mean, suppose for one it is an emotional things on the one part and physical on the other?” Wonderful blessings flow from resolving conflict in an atmosphere of love. “There are times when I feel much more emotionally in need than physically. Isn’t it perfectly all right for me to go ahead and just find the emotional satisfaction I want even thought I know it would be more stimulating to my husband if I reacted more physically?” Of course, it is all right. Both you and your husband must be completely free to express what you want and feel what you want every time. And knowing there is complete trust between the two of you, you are completely attuned to each other’s wishes, and understand that you have moods and that you are a different person with different needs at different times. “Can any couple ever really be completely attuned to each other?” Well, being attuned is not magic. It is communication. It is something you participate in by identifying with another person and sharing with that person and learning how to reconcile your private, intimate thoughts and feelings with those of other person. #RandolphHarris 2 of 24

Being attuned results as well from good nonverbal communication. And being attuned is the key to an important point. Expression of intimate passions is not necessarily a matter of yes or no, to bed or not to bed. Expression of pleasures of the flesh exists on a continuum. It includes a very wide range of behaviour. It means reaching out just to touch, drawing close to share a mood, developing it or letting it drift. It means enjoying the feelings of pleasures of the flesh in the moment without necessarily turning them into an invitation or request or command. However, being attuned also means sensing when the mood is right to take the next step, and then you should be free to respond in the way that feels best for you. To be able to say, “This time I am going along for the ride.” Or not even say it; just feel it. Or to be demanding—and, if it goes wrong, to communicate and say, “look…” “Isn’t it natural sometimes not to be completely with it? To be a little removed? Sometimes I even find I’m short of watching…Is there anything wrong with that?” There probably is not anyone who, while having pleasures of the flesh, does not become a spectator for a time. On occasion, we watch what we ourselves may be doing or what our partner is doing. It is perfectly natural to consciously observe the procedure; in fact, it is quite stimulating to do this now and then. What is important is the degree to which we assume this spectator’s role. In some cases, being the spectator on occasion may reflect a detachment from any emotional involvement. This is natural and no cause for concern. #RandolphHarris 3 of 24

However, being a spectator does cut down on the input of the stimulus. If you are the spectator during pleasures of the flesh activities, for instance, some degree of your wife’s pleasure and excitement does not really get through to you, which means you lose that stimulation. Ans to a degree your own pleasure is dulled because you are not lost in the experience—you are observing. I am not saying that you experience no pleasure at all. I am just saying that some of it is blocked. A level of perception is blocked. This becomes critical in cases of sexual dysfunction. For example, suppose the male has trouble achieving or maintaining “attention.” In that circumstance both partners have fears. Whenever the wife approaches her husband, he worries: can I? will I? And then there is his wife’s fear: will he? can he? or am I going to be left hanging? “Is it my fault?” Do I contribute to the problem? Am I pushing him too much? And in that case, when dysfunction crops up, the fear of performance rather than the pleasure of performance becomes dominant. Then one really becomes a spectator. Because both partners are off in the corner, watching to see what happens. Usually nothing does. “What the male cannot sustain himself in the long run—what is the main cause? Are you asking about the male who loses “attention” without climax or who climaxes too soon? “Too soon.” #RandolphHarris 4 of 24

Premature climax is very difficult to define. However, or concept of it, basically speaking, hold that is a man maintains control long enough to provide the opportunity for his female partner to achieve satisfaction approximately fifty percent of their coital opportunities, he cannot be consider a premature climaxer. Now, there are certain circumstances under which any man may tend to function to such a rush that his partner is unsatisfied. Suppose he had been away for a couple of weeks. The first time after that he usually has trouble, He may have similar trouble during his first encounter with a new woman. These are classic situations. However, if the problem is a consistent one within the marital unit, there is a technique to remedy matters. When this technique is used longingly by husband and wife together, almost every man can learn self-control. It is simple enough to put into practise easily but too complicated to describe in detail right now. “You said before that pleasures of the flesh are a natural process. To not wait it—is that unnatural?” On occasion or for a long period of time? It is perfectly natural on occasion—sometimes you are just not hungry. If it lasts two or three weeks, though, it may be time to give the matter some thought. “Say it lasts a month.” Tension involving pleasures of the flesh exists in the body just as the appetite for food exists. If the desire for intimate passions is lacking, we would first want to check for physical disability, just as we would if a person went too long without feeling hungry. #RandolphHarris 5 of 24

However, in one respect pleasures of the flesh is like no other physical process. It is the only physical process that can be denied indefinitely, even for lifetime. It is one thing, of course, for someone with reasons that are valid for him or her deliberately to condition himself to set it aside. However, fi you are talking about someone who suddenly finds that now there is no interest where there was interest before, and if there seems to be no physical explanation, then the answer may lie in the cares and concerns that are draining his energies. “Is this problem—you know, lack of desire and all that—is it the same for a woman? If she’s busy with the house and the children and she’s just beat…” Of course that is going to affect her responsiveness! How could it not? There is probably no young mother in the country who would not know what you are talking about. “Isn’t it a fact that women have their strongest sexual drive at a later age than men? What is it—eighteen to twenty-five for men and twenty-give to thirty-three for woman?” That is a reflection of the old Kinsey data. It is not a physiological fact but a sociological one. It is culturally induced. Perhaps one of society’s ways of protecting young girls from the risk of pregnancy was to teach them that they had no feelings for pleasures of the flesh; they were given all the moral precepts to make sure they remembered the lesson. Boy were permitted—even encouraged—to have pleasures of the flesh feelings, so they got off to a head start. Girls took longer to catch up, that is all. It is cultural, not biological. #RandolphHarris 6 of 24

Differences of opinion, habit, or background are inevitable, but we have ample resources to help us know how to cope. Couples can learn methods for dealing with conflict. Inspiration can lead to changing hearts that soften each spouse from the inside. Some of our greatest opportunities to demonstrate our love will be within the walls of our own homes. Love should be the very heart of family life, and yet sometimes it is not. There can be too much impatience, too much arguing, too many fights, too many tears. When troubles persist and become destructive to family life, there can be more serious causes of conflict, including immaturity, selfishness, desire to win power struggles, and pride. I have long felt that the greatest factor in a happy marriage is an anxious concern for the comfort and well-being of one’s compassion. In most cases, selfishness is the leading factor that cases argument, separation, divorce, and broken hearts. Whenever one considers the bad feeling and the unpleasantness caused by contention, it is well to ask, “Why do I participate?” It is important to recognize that we choose our behaviour. At the root of this issues is the age-old problem of pride. When problems persist, whatever the cause, we need to learn new skills and soften our hearts. If his higher faculties have not yet awakened and possessed him, why blame a person for what he does? He is only doing what he can. Moreover, it is prudent never to condemn others. For others will then by retaliation condemn you. #RandolphHarris 7 of 24

We need not be unaware to the vaults and lapses of inspired men, but we ought to forgive them. A balancing of accounts justifies this attitude. Those who bring this rare gift with them deserve a wider indulgence than others. We should always remember that everyone, on all the different and varying levels of spiritual advancement, has his own difficulties and problems. To accept these without giving way to negative emotions is the first step in the right direction. Coming to terms with life and oneself is a never-ending procedure from which no one is exempt. The very nature of existence is synonymous with the individual struggle for self-development. Do not belittle any human being who is awake to his higher nature. Do not condemn another soul for his misdeeds, even though he be the wickedest of all men. Firstly, because he cannot be other than he is, for time, experience, tendencies, and destiny have brought him to this particular point and way of self-expression. Secondly, because the worse his misdeeds the greater will be the redemptive suffering to which he unconsciously condemns himself. It seems to me that this way of living is also the way of exploration and the way of science, when it is truly exploring and truly scientific, and the way of learning (education), and that this is also the way of infants before they know anything except what they are born with. An adult is a deteriorated child. One of the major theoretical hypotheses of client-centered therapy is that during therapy the concept of the self is revised to assimilate basic experiences which had previously been denied to awareness as threatening. #RandolphHarris 8 of 24

Why do we “do it” to each other in our relationships? Why do people manipulate each other? Why do some women constantly “do it” to their husbands by reminding him of his obligations rather than supporting his need for self-expression?” Some women prevent their husbands from doing what he wants to do, just so they can keep up the mask. Each of us has a number of emotionally charged ideas about life, which are called values: anger, love, strength, weakness, criticalness, support, dependency and control. Somewhere in our development, we form the notion that one of more of these values is “taboo,” forbidden. One of the forbidden values is sometimes control. To some women, the woman is supposed to be dependent. The man is supposed to be in control. Yet women know, deep down, that they have the capacity to be independent, to take control, to support themselves and their family. This is the reality. The forbidden reality. However, because women have formed the opinion that this reality is unavailable to them, they mask it with the opposite face, the face of the helpless manipulator. However, women may not know on a conscious level that they have to capacity to be independent. On this level, all many of them have are their ideas, the values impressed on them during their upbringing, her thoughts about the way things should be and her obvious actions. It is inly by coming into touch with her feelings about dependency that a woman is able to get a conscious knowledge of what is really true for her. #RandolphHarris 9 of 24

This is not always easy. At one point in any relationship, matters sometimes get so strained, couples sometimes have a hard time being together at all. Women sometimes constantly judge their husbands for wanting to shirk his duties; men sometimes constantly put their wives down for not appreciating them. Sensing is a great way to start doing things together so as to create a closer relationship. Taking walks together, doing household chores together, reading to each other are great ways to bond and heal a relationship. After a woman realizes that she is masking her true values, she may find it increasingly easier to be comfortable with herself, with the notion that she no longer needs her husband’s income or control. After that session, when he usually begins to talk about his frustration with a therapist or ministry, a woman will typically open up and may become spontaneously warn towards her husband. She understands she can just “be with” his frustration and not try to avoid or condemn it. Interestingly, the number of things a could does together decreases after a time, yet their relationship still grows closers because as they learn to unmask their feelings, they can be together more, while actually seeing each other less. In order to make her martial relationship free, some woman lean to understand the concept of interdependence. She cannot be dependent upon her husband all the time, though this is precisely what some women have tried to do. Since two people are in an intimate relationship, one spouse cannot be entirely independent of the other all the time either. There are times, however, when it is appropriate for woman to be totally dependent or independent. #RandolphHarris 10 of 24

For example, some women do not have the heart to discipline their children. When they do something which is a clear violation of the rules, about all she can do is scold them with, “You know you are not supposed to do that. You should be ashamed of yourself.” On the other hand, many the fathers find it easy to be the disciplinarian, taking away the children’s privileges and putting up with their protests. Thus, when it comes to discipline, woman can be totally dependent on their husband—without manipulation or suppression. When it comes to running the house, generally women feel entirely competent. Man can feel lost. A woman does not typically have to consult her husband on how much to pay for caviar or when to get a faucet fixed. In that realm, she can be totally independent—again, without manipulation or suppression on the part of either of them. Apart from these instances, there are a number of situations which call for interdependence. If a man should leave his job and stay at home writing, he would need his wife’s ability to work and provide an income for them. At the same time, however, sometimes a housewife knows nothing about investing and the needs of her husband’s help in committing their excess funds to the financial plans. What some women have to learn is that no relationship can exist for long with one person always being the superior and the other being the subordinate. #RandolphHarris 11 of 24

Each person in a couple must permit independence, dependence and interdependence. The proper balance of these three aspects is difficult to achieve, but it is equally freeing to both parties, who can then stop “doing it” to each other and just “be with” each other in the way that the situation dictates. Emotional interdependence is like a dance, in which each partner is aware of and sensitive to the movements of the other. They do not battle, they do not fight for control. Rather, each responds to the music in the rhythmic flow with the other. As partners, neither is a superior or subordinate. Each is sure of oneself as a dancer and does not need to push the other around or be pushed around. Many marital or family conflicts arise because of uncontrolled anger. If we are not careful, we can follow an angry incident with constant thinking about how we were wronged. The longer we ruminate, the more reasons we can generate to justify our perspective. This brooding can prevent us from calming down, and when a second wave of anger emerges before the first is resolved, hormonal reactions can lead to additional outbursts. Therefore, before you try tackling a problem, allow your emotions to cool down. Wait out the chemical reaction that may be taking place. Find a distraction. Choose to think about something else or take a walk. Write down your thoughts for feelings. For some, this helps to increase self-awareness. Let it out in productive ways. Yelling about your feelings will not “get it out of your system.” The more you vent in an angry manner, the more intense your feelings will become. #RandolphHarris 12 of 24

Adolescent members of society can face challenges related to navigating the strict moral code of the religion while also dealing with typical teenage pressures like peer influence, identity exploration, and grappling with issues like pleasures of the flesh, particularly when it comes to same-gender attraction, which can lead to feelings of isolation or conflict with religious teachings; additionally, the heavy emphasis on personal accountability and “worthiness” can contribute to anxiety and guilt among struggling teens. Masturbation is something of his own. He is not sure what to do with his new feelings for pleasures of the flesh or hot to fit them into his plan, so he reacts to them with the earlier feelings he has become familiar with, his racket. Masturbation may also put him through the agony of a true existential crisis: it is something he does or does not do at a given moment, and it is (or should be) his decision alone; and once he has done it, he, and he alone, must take the consequences. These may be private feeling such as guilt (because masturbation is wicked), fear (because it will damage his health, he thinks), or inadequacy (because it will weaken his will power, he thinks). All these are “head transactions” between the Parent and the Child in his skull. On the other hand, he may have transactional feelings which depend on the reactions, real or imaginary, of his public: hurt, anger, or embarrassment, because now he thinks they have a real reason to make fun of him, hate him, or shame him. In any case, masturbation gives him a way of fitting the new feelings of pleasures of the flesh in with the old feelings he learned as a child. #RandolphHarris 13 of 24

However, he also learns to be more flexible. From his schoolmates and teachers, he gets “permission” to react with feelings other than those encouraged at home, and he also learns to cool it: not everybody takes seriously the things his folks worry about. This switch in his feeling-system gradually separates him from his family and draws him closer to people his own age. He adapts his script to the new situation and makes it more “presentable.” He may even change his role from being a total failure to being a partial success, from being a loser to being merely a nonwinner and at least breaking even. If he has a winning script, he discovers that that requires a certain objectivity. He is not in a competitive situation and victories do not come automatically, but only after a certain amount of planning and work; and he learns to take a few losses without getting shaken up. When children can benefit from their parents’ wisdom is ironically often the time when they are least likely to accept it. Adolescent children, in particular, strive to become independent, and the urgency of that drive, heightened by the pull of peers and Worldly influence, sometimes draws them away from those who could help them the most. Sadly, their parents, wanting desperately to help, sometimes watch helplessly as they make unfortunate mistakes. Headstrong children, bent on doing things their own way, rebuff the most loving of fathers and mothers. #RandolphHarris 14 of 24

Boredom arises from doing repetitive, unchallenging work. It arises as a consequence of relationships with persons who lack spontaneity and who do not relate to us in ways that meet our needs for affection, understanding or intellectual stimulation. Boredom arises when people do not actively choose what they will do, but instead permit their lives to be lived for them by social pressures to conform with rigid roles and concepts of respectability. Boredom is inevitable in human life, but there are healthy and unhealthy methods of coping with it. The unhealth patterns include permitting it to continue for indefinite periods of time without making an effort to understand its causes, and impulsively seeking excitement or diversion without striving to understand the causes of boredom. For example, some people may drive automobiles at breakneck speeds, smoke marijuana, or fornicate simply to interrupt monotony. Other flee ennui by attending many movies, drinking too much liquor, using other drugs, watching television for long hours, staying on the Internet, or reading escape literature. The healthier approach to boredom is to reflect upon one’s life, to ascertain what one truly wants and the ways in which existence if failing to provide legitimate satisfaction. If persons are unable to diagnose their own needs, they are serving the interests of healthy personality by discussing their situation and personality with a friend or by seeking counseling. #RandolphHarris 15 of 24

Geography is important because it provides a foundational understanding of how the physical environment interacts with human societies, allowing us to analyze and address global issues like climate change, resource management, population distribution, and political conflicts, essentially giving us a holistic view of the World and how different places are connected and influenced by their geographic features. The most instructive way to look at a World-Map is to reposition the map so that East is down. The reexperience the long climb of humanity from East to West. The busy caravans like ant-files shuttling up and down the Asian trade routes. The enormous ant-armies of Alexander overrunning the past—no Worlds for him to conquer westward. Genghis Khan’s fast-moving mobile, equine technology storming columns. Roman legions painfully pushing up into Gaul sense the movement of human swarms over the centuries—the empire-hives sending out columns and waves, the exploratory probes westward. The flotillas of frail craft moving up the Atlantic, shipping that most basic cargo: sperm and eggs. The other cargoes are support-logistic. When you watch the sun disappear over the horizon, you are looking into the future. The greatest technological problems faced by DNA on this planet was scaling the Atlantic Ocean. For over a thousand years, from 40 to 1400 AD, the waves of mobile-elite sperm-eggs splashed up to the Western-European Atlantic beach-ledges—and waited. It was the greatest swarming phenomenon in human history! #RandolphHarris 16 of 24

Port-cities teeming with migragents, explores, and space-travelers. Western Fever! And Columbus—Columbus obsessed with this Everest problem, commanded by genetic directive to scale this mountain of water three-thousand-miles-high. He said, “I gave the keys of those mighty barriers of ocean which were closed with such mighty chains.” Not the timing of Atlantic Ascent. It has to await the Protestant Reformation. The Luther self-actualization freed gene pools from the Catholic-hive center. Only a society of self-actualized families, democratically linked together, was capable of pushing gene pools three-thousand-miles up, into the storm altitudes of the North Atlantic. Recall that the ascent had been made mover and over again during the ten centuries before Columbus by doughty Vikings, fervent Irish monks and hundreds of masculine bands. Some returned to tell the story of the new ecological niche. However, this signal did not activate the swarm because the technology for lifting gene pools three-thousand-miles into the unknown had not yet emerged. Thousands of European sailors who found the new lands did not return. Instead, they were absorbed by native gene pools. If thousands of Amazon female sailors had reached North American before the Protestant Revolution, they too would have been swallowed up by the native gene pools. #RandolphHarris 17 of 24

Philosophy secularized the ideal. However, tyrants appear who soon secularize the philosophies that give them the right to do so. Nietzsche had already predicted this development in discussing Hegel, whose originality, according to him, consisted in inventing a pantheism in which evil, error, and suffering could no longer sever as arguments against the divinity. “But the State, the powers that be, immediately made use of this grandiose initiative.” He himself, however, had conceived of a system in which crime could no longer serve as an argument and in which the only values reside in the divinity of man. This grandiose initiative also had to be put to use. Socialism in this respect was only a transitory heir, only the speculative and rabid outcome of nihilism. In all other respects those who, in correcting Nietzsche with the help of Marx, will choose to assent only to history, and no longer to all of creation, will be perfectly logical. The rebel whom Nietzsche, at least in his theory or superhumanity, and Marx before him, with his classless society, both replace the Beyond by the Later On. In that way, Nietzsche betrayed the Greeks and the teachings of Jesus Christ, who according to him, replaced the Beyond by the Immediate. Marx, like Nietzsche, thought in strategic terms, and like Nietzsche, hated formal virtue. Their two rebellions, both of which finish similarly in adhesion to a certain aspect of reality, end by merging into Marxism-Leninism and being incarnated in that caste, already mentioned by Nietzsche, which would “replace the priest, the teacher, and the doctor.” #RandolphHarris 18 of 24

The fundamental difference is that Nietzsche, in awaiting the superman, proposed to ascent to what exists and Marx to what is to come. For Marx, nature is to be subjugated in order to obey history; for Nietzsche, nature is to be obeyed in order subjugate history. It is the difference between the Christian and the Greek. Nietzsche, at least, foresaw what was going to happen: “Modern socialism tends to create a form of secular Jesuitism, to make instruments of all men”; and again: “What we desire is wellbeing…As a result we march toward a spiritual slavery such as has never been seen…Intellectual Caesarism hovers over every activity of the businessman and the philosopher.” Placed in the crucible of Nietzsche philosophy, rebellion, in the intoxication of freedom, ends in biological or historical Caesarism. The absolute negative had driven Stirner to deify crime simultaneously with the individual. However, the absolute affirmative leads to universalizing murder and mankind simultaneously. Marxism-Leninism has really accepted the burden of Nietzsche’s freewill by means of ignoring several Nietzsche virtues. The great rebel thus creates with his own hands, and for his own imprisonment, the implacable reign of necessity. Once he had escaped from God’s prison, his first care was to construct the prison of history and of reason, thus putting the finishing touch to the camouflage and consecration of the nihilism whose conquest he claimed. #RandolphHarris 19 of 24

The Sacramento Fire Department exists to serve the residents and visitors of the City of Sacramento, and the entire Capital Region. They accomplish this through a full-time, career staffing. Their team is comprised of well-trained, diverse, and highly motivated individuals who provide services in fire safety education, fire codes enforcement, emergency management, and all-hazards emergency response. “In Sacramento, I was rotating from the squad to the engine. I worked the engine that night, and I had the tip. We had two first-engine jobs and I was taking a beating, because I was fighting a lot of fires. I had also been a paramedic for a long time. So it was two good jobs, and I hate the tip in both. When you fight fire constantly, you grow accustomed to it, but when you rotate, you’re in squad 90 percent of the time. I think that the most meaningful thing is being both a firefighter and a paramedic and just whipping them all together. There’s great satisfaction in fighting a fire. And when you’re a paramedic and you get somebody who is having a heart attack, you know that if you don’t do the right thing within the next five minutes, this person is going to be down. You feel obligated, you give them the right drug, and they get straightened out. That’s meaningful. The paramedic just does rescue work when there are two men on the squad. If you have three men, that third man rotates out to the engine. What happened was, I had been on a two-man squad for many a year, and I was constantly doing paramedic work. Then we got a third man and we started rotating, so that every third week you would go on an engine. When you’re been away from breathing smoke for a while, it’s a little bit harder. #RandolphHarris 20 of 24

“I got into the paramedics by accident. I was a rookie in a ladder company, and when they needed an EMT, they naturally picked on the rookie. So they made me an EMT, and I worked the rescue squad. An EMT does basic life support, that is, splinting legs, doing CPR if necessary, then running the patient to the hospital. A paramedic goes into heavy life support, he gives IVs, gets into cardiac defibrillation and drug administration, he gets patients to the hospital and contacts the doctor. He has basic command with the doctor and does what is called prehospital care. I love the system in Sacramento, where we rotate into the engine. Some paramedics don’t like that. When I got into the fire department, being a fireman was something I had always dreamed of doing. Ever since I was a little kid, I loved the horns, I used to watch the engines go by, and my dream was to be one of the guys on the fire truck. I did a lot of job. As a matter of fact, I was in my forth year as a pipefitter’s apprentice, and I quit when I was called for the fire department. I loved fighting the fires, and I still love it. When you’re fighting fires, you say, “There’s a fire. There’s a challenge.” You rise to that challenge, you want to beat it. When you do, you feel high. When you’re a paramedic, it gets down to you and your partner. You find somebody who is unconscious, you’re got to find out what’s wrong, figure out the right thing to do, and do it. There’s satisfaction in know that you are doing something for somebody, you’re doing something that’s important. #RandolphHarris 21 of 24

“That’s the basic line in both jobs. You’re doing something important. That’s what all firefighters feel about themselves: they feel important. I’ve done other jobs where I’ve made more money, but I never felt any sense of worth. It makes me feel good when the kids in the neighborhood come to me when one of them’s gotten cut playing football or something. I’m the neighborhood medic, a sort of neighborhood hero. The kids look up to you. It takes some intelligence to become a paramedic, but we all have to have a certain amount of intelligence to get where we are, the ability to grasps the information, retain it, and then apply it. It’s not a matter of superior intelligence, just being open to somebody teaching you something. What makes a good fireman is being able to do anything that’s put before him. Most of us have another occupation, we’re plumbers, carpenters, electricians, whatever. Each one is a jack-of-all-trades. They can do just about anything. We have deaths too much, too often. My life peaked when I first became a fireman, I was doing everything I ever wanted to do. Then they made me a paramedic, and I went through a little valley. As a rookie paramedic, I was a little unsure of myself, then I had a few failures, patients who didn’t make it. I remember going home and spending four days off just sitting in the house, depressed, worried that I didn’t do the right thing. Then as time went on, I felt better, I got more confidence in myself. I knew I was doing the right thing, and whatever happened was the will of God, whether it was a save or not. #RandolphHarris 22 of 24

“Being a paramedic is hard mentally, because you have to deal with people at their worst. Sometimes you can change it, you can right it and make things better. But sometimes you can’t, so you have to deal with a lot of tragedy. You have to get used to it, and that’s where it takes a good partner. If you don’t have a good partner, being a paramedic can get real depressing. The worst things that stick in my mind are crib deaths, babies. Elderly persons have already lived their lives. But a dead baby is somebody who didn’t even have the chance to talk yet, or see where they’re going. What bothers me most is kids. You have to deal with the parents, but after you’ve been a paramedic for a while, you know who to tune in, and who to tune out. So a lot of times you have to tune a parent out, just to deal with their kid and with the situation. The only thing that really affects me is my particular patient. I’ll do anything the fire department wants me to do. I don’t know if I can do anything else that would make me more satisfied. The only thing that they could do for me now is give me more time off and more money. There is no other job I could want. If there’s anything else, this is just a personal thing with me, I would like to go fifty-fifty between the fireman and paramedic. I would like to do it more firefighting. I like to do them both, for they are important in different ways.” #RandolphHarris 23 of 24

Because of the Sacramento Fire Department, Sacramento City has been blessed with a great and noble heritage that offers a pathway to salvation. The dedicated EMTs, Fire Fighters, CHP and Police risk their lives to protect that community and keep people safe. The people of Sacramento do not underestimate the worth of emergency services. The Sacramento Fire Department has a firm adherence to a code of moral and ethical standards: Honesty, Trust, and Accountability. You can help save lives by donating to the Sacramento Fire Department. It is also very important to raise your children to love America and to be patriotic. Elon Musk recently warned that America is going bankrupt. The national debt is nearly $40 trillion, and the interest payments on the debt is $1 trillion. America is paying more in interest than on the principal of the national debt. By having pride in America, and purchasing American made cars and other goods and services, we can make America a creditor nation again and ensure that this sacred land will be enjoy by your family for generations to come. Teaching children to love God and Jesus Christ will also preserve our American heritage and allow us to make sure our children are set on a path that will lead them to success and help them reserve a seat in Heaven. The Ten Commandments in the Christian Bible are a good guideline of how everyone should live. Furthermore, by respecting law and order, we will ensure the tranquility of this great nation and make sure that we are setting an exemplary example for other nations to follow. And by treating others with dignity, respect, and compassion, this will ensure that we are following the golden rule, “Do on to others as you would have them do on to you,” reports Luke 6.31. #RandolphHarris 24 of 24

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Soul on Ice

So it was decided that I would take a quick trip to Christian Lindner and sound out the possibilities for political asylum. The choice was to live in luxury underground with false passports or surface in a politically sympathetic country. It was a repeat of the living in Midtown Sacramento decision. Escape or liberation. I hit the Berlin Brandenburg Airport without a visa but the Winchester businessman aura produced a temporary entrance card. The first hit of Berlin at night was very depressing. The streets were quiet, no women were to be seen. I missed Her. The next morning, I set out to locate the Bundestag. The hotel clerk said try the Internet. The Winchester disguise was too good for revolution contacts. The secretary at the hotel made the connection. She phoned around to some friends and put me through to the German Federal Foreign Office. An African-German voice answered. “Right on, brother. We’ve been expecting you.” The cab wound through the fashionable streets of Berlin to a stately villa. The gate was locked. The bell was next to a brass plaque etched with the design of the Thuringia with the lion. Mr. Linder was not at the Bundestag. I was to be driven to his home later. I spent the day talking with Linder’s deputy, the Commander, a handsome, strong, humorous man. We had many mutual friends back in America. He recalled that our first meeting was on an American Airline’s flight from Albany to Frankfurt. #RandolphHarris 1 of 27

“We were the only ones on the plane. Lindner me and two other guys. We were getting paranoid, see. Suspecting an FBI trap. When you and her got on, we said, sheet, now they really are going to ditch this plane.” The other Committee members at the Bundestag were impressive, like heroic men. One has arrested an American citizen suspected of offering intelligence on the American military to China single-handed. Another had detailed 25 members of a group that were preparing a violent overthrow of the state, with some member suspected of plotting an armed attack on the parliament. They were glad to see me. At sunset the Commander drove me to the villa of Christian Lindner. He was at the gate and greeting me warmly. “There’s a friend of yours waiting inside.” It was Furst Albert II, a member of the German Royal Family, a legend in America. He had been sent by Olaf Scholz and Furstin Mariae Gloria to prepare the way for us into Berlin. Mr. Lindner was pleased by my arrival. He urged that we join the, assured that he could obtain political asylum for us. There was much that we could do together, unify the German people etcetera, etcetera. Furst Albert supported the plan. It was a breathtaking perspective. Interracial harmony, high-energy collaboration, a new society of Germany leaders. A romantic script which met our highest aspirations. #RandolphHarris 2 of 27

Mr. Lindner drove me to the Hotel Adlon Kempinski tenderly talking of our shared American pasts and free future in Germany. Mr. Linder then began to question me severely about my American woman friend and our sleeping arrangements. He was concerned about our different passports and the security risk of our sleeping together illegally. I asked him what alternative he could suggest. Should we stay in separate hotels? If the German officials were willing to grant us political asylum, they certainly would excuse our sharing a hotel room with unmarried passports. Then and there occurred the conversation that set the stage. “I don’t want to be your chaperone, but Archduke Ferdinand von Habsburg is concerned about appearances.” I think that anyone will understand this statement. I reflected that Mr. Lindner was a politician and had close ties to the royal family. Such things take in importance. During the next few days, I saw much of Mr. Lindner and Furst Albert. We arranged for asylum papers. However, the day before our press conference, we were all order to leave our hotel rooms and remain secluded in apartments guarded by the Bundeswehr. The reason for this restriction to quarters was that Berlin was filling up with newspapermen and TV crews. The government did not want us to be seen on the streets. The Bundeswehr, dressed alike in 1930 business suits, would march double-file across the village square to the restaurant, eat the same meal, and rise in unison at the sign from the leader. #RandolphHarris 3 of 27

The Commander, stern and businesslike, functioned as bodyguard in both protective and custodial sense. In the airport, I wandered off to look at duty-free cameras and received a scolding. The first stop of Taunus. The Commander and I felt very close. We found ourselves in a luxurious old hotel, a palace known as Schlosshotel Krongbery, which was built in 1889 for German Empress Victoria. For ten dollars, we rented the imperial suite. We were escorted down sumptuous carpeted corridors lit by candles reflecting the glit, past servants and harem guards standing stiffly at attention. The furnishings in the rooms were museum pieces. The Commander, sprawled on silk sheets having breakfast in the Imperial bed, listened to my proposal. Our plane was due to land in Berlin late the next afternoon so I pushed a plan to visit Falkenstein Castle in the morning. He had a fear of exposing us in Taunus, asserting that the city was full of the lords of Bettendorff, INTERPOL agents, and CIA informers. He gave me a lecture for unauthorized conversations with limousine drivers. I kept saying, “Yes, sir in apology.” He listened to my crafty vizier plan and nodded approval. We were a congenial combination. At the Falkenstein Castle we were invited by guides to walk through a passageway into the ruin of the castle. The Commander freaked. He felt naked without his gun. #RandolphHarris 4 of 27

The castle was originally built in the 13th century, but destroyed in the 17th century. King Ludwig II of Bavaria purchased the ruin in 1883 and hired Christan Jank (the designer of Neuschwanstein), to replace the existing structure with a castle grander than Neuschwanstein. However, Mr. Ludwig died in 1886 before work on the castle started, which is really a shame because at nearly 4,200 feet above sea level, it would have not only the highest, but one of the grandest castles in Germany. It would have been a classic Time Traveler’s reincarnation capsule equipped with every facility, memento, charm, and convenience to facilitate entrance into the next time dimension. All that I received through all my senses moved in me as in a kaleidoscope, falling into a pattern and then, when that pattern was complete, falling apart and then into a new arrangement—dropping out some pieces and brining in others that had been left out—and I was the interested observer of thoughts going on in me. The Commander staggering across the ruin of the castle toward me, black leather gleaming in the sun. Our cover was blown by a young long-haired British photographer. He promised not to expose us. We had a friendly chat about mutual friends. He asked if he would be allowed to continue with us wherever we were going as part of our party, to take pictures over which we could have veto control. The Commander became angry. I told the photographer no deal. He was amiable enough until the limousine when the Commander order him away from our party and threatened to break his camera. #RandolphHarris 5 of 27

No matter how much I might have got lost in other Worlds, I still could find my way back to my own (the one I was most happy in, that felt like me) and to the same kind of concentration of reflection. I rested, floated, drifted, with awareness, until I was back at the hotel and comfortably swallowed by sleep. The next day, I read a book while knitting, and still receiving all the sights and smells and sounds of what else was around me—the foggy night air, the birds tweeting, the colours and shapes within the lighted room—and very much aware of me in the sense of what was going on in me as the alive and vital receiver and integrator of all this—although what I had some to know as “I” was the integrator only because all this was happening in me. At the same time, reflection was going on, making patterns, ever-changing, out of all that was received, each one seeming to deepen the understanding of others. For so many years, it seemed to me a waste of time and life to do only one thing at a time. When I worked at a real European Café when I was fifteen, which was by far better than any other coffee some in the region, the manager would have me make drinks and prepare food orders and answer phone calls. She said that it was because I could pay attention to what she said. Like school. Whether a person is listening whole he is making a latte or a Greek salad depends on how he does it, which can only be known inside himself because that is where the how is happening. It is very difficult for me to arrive at the stillness (in me) in which all things happen. I cannot do it when other around me are not still. By still, I do not mean “making no noise” or “sitting still” but having the stillness inside so that nothing is forced, exaggerated, or full of intention—the stillness of birdsongs or wolves’ voices which I hear with no sense of interruption. They make no demands of me. Sometimes I can be with other peoples in this way. Then I make no demands of myself. I just am. I get this same sensing from Sarah L. Winchester’s Mansion and William Randolph Hearst’s Castle which are still and from the oceans which are never still. Each in its own fashion is. #RandolphHarris 6 of 27

This links with something it myself, brings into awareness a depth of myself with which I have been out of touch with. It seems to me that when we indiscriminately wipe out the rest of nature, as we so much have done and progressively are doing, we lose touch with something in ourselves. When I am aware of myself as a part of nature—rocks, trees, birds, Earth, air, wolves, butterflies—I am most human, and most released to human activity. Myself is freed of me. They are what they are: I am what I am. Life is ease-y then: I feel at ease, at rest in a lively active/passive way. Writing about it recalls me to it: my stiff body at this moment is free. I have let go of me. My body moves with a feeling of fluidity. There is no pain. I have the feeling of joy that I knew when I was a child. These are the reasons why I would like to be younger. Otherwise, I prefer where I am, reaching the other side of confusion and coming into the blue again. However, I do not consider the confusion necessary except in the context of our pace and time—our ignorance. When I was small my explorations were on both outside me and within me, untied in the same questioning. Later my questioning turned more to outside, less to what was going on in me. Because the questioning went on within my skull, I did not notice that in most of it I was left out: like the argument between my father and my uncle Dylan about money, which went on in my head but had nothing to do with me. Partly, I got twisted around in this way: when I included myself, sophisticated people rebuked me. In a discussion of philosophy with a professor I said, “Do you mean that if I did this, then that would happen?” I said this to make clear my understanding of what he had said, to see if I had got it right, and at the same time to check it within myself to see if it was in accord with me. I was told with annoyance and condescension, “You always make it personal!” “You can’t argue abstractly.” #RandolphHarris 7 of 27

This happened to me very often. If I had not checked it with myself first, how could I accept or reject the abstraction? However, I felt uneducated, unenlightened. And also confused. It seemed to me that the professors were talking somewhere out in front of their faces, like the balloons in the Peanut’s cartoon strips. Their talk seemed unreal, rootless, disconnected from ourselves and consequently having nothing to do with anyone else either. Van Dusen write of the above, “This is very meaningful to me. Abstract talk seems to me not only ‘in front of the face’ but not even in this room or this World. It is like rumors about something real.” However, the only way that the professors would accept me, to the extent of permitting me to talk with them, was to do it their way. A great deal of what I read was written in that way too, establishing a habit in me, in spite of the fact that it seemed to me that an awful lot of it was nonsense. I have seen so many graduate students who felt this way about what they had to do, but they made themselves do it to get their permit to work, and came out of it believing—and taking seriously—what in the first place they knew was nonsense. Gossip and rumors. That is what it is. I think this sort of thing happens to most of us in one way or another. We get all twisted and distorted and then we say that is what a human being is. It seems to me that we do not know and never can know what a human being is—in the sense of “can be.” Just as with a child we can only watch him grow, unfolding like a flower, with no knowing ever what he may become. “Here is this infant in my arms. I love him. I am full of curiosity about him.” #RandolphHarris 8 of 27

As a baby, he had the kind of adorable, angelic face found on boxed of Pablum. As a little boy, his dark hair danced about in natural ringlets, his eyebrows curved up in two perfect arches, his eyelashes were so long and curly that women joked about them being artificial; his teeth sparkled in a dazzling, heart-melting smile. As he grows, I am enchanted to observe him growing, in some ways like all other children, in others so very much himself. The one word he most often heard connected with his name was “beautiful.” When my first child was punished even mildly for doing something he had been told not to do, he did not to it again. When my second child did not follow the same patter, I did not understand her. I looked at her and thought, “She is intelligent, and she has honest eyes, so she should come out all right”—and waited for the time when she had a command of words, so that she could tell me more about herself When she was four years old, I told her about this way in which I did not understand her, and she said (not having got the hang of punctuation yet), “I’d rather do what I want to do and get spanked and not do it.” Watching, waiting, while at the same time enjoying both what is here now (this child) and where he has been along the way, with the future always full of questions. When I do this with him, I also do it with me, and with all the human World—the human race. It is like being a child again with the whole future before me, through which I find my own way by my choosing. Today I choose this, but tomorrow? How can I know? Something I have not yet seen or known may present itself. Or a change may have taken place. For twenty years, nothing would have been more incredible to me than that ten years later I should be doing a book with a psychotherapist. However, then, there were changes in me, and in some psychotherapist and psychotherapy. #RandolphHarris 9 of 27

Many children present the appearance of perfection to their fathers’ colleagues. Parents’ want their colleagues to view their children as the perfect child—polite, quiet, and excellent students’ who knew their Christian Bible and/or Book of Mormon as well as they know their trigonometry. They are to be the perfect sibling, doing their share of all the chores, and sometimes their siblings’ chores as well. They are to be the model Southern boy or girl in a model Southern minister’s model family. That is the appearance. The reality is often something else. Underneath a family’s veneer of perfection somethings seethes a turmoil no one in Laguna Park ever saw. Behind his benign smile and genial manner, his father was a tyrant. He ruled the family absolutely, making everyone’ s decisions, controlling every negotiable promissory note in the family budget, even picking out the family’s clothes. Thanks to his contacts with the rich and powerful Christian businessmen of Sacramento, the father was able to profit from a number of windfall real estate speculations. The profits gave this Christian family an income level far beyond that of the average middle-class family. With his daughter, he would gather her into his arms and say, “My beautiful doll baby. Daddy will always take care of you. Always. Something as beautiful as you are should never have to worry.” The mother despised this. She resented her daughter just as much as she resented her husband. She resented having to bed him for every C note she spent. Often, she would remark to her lady friends that she could not go to a public restroom without asking her husband for the coin that would get her into the stall. #RandolphHarris 10 of 27

After high school, his wide-eyed, raven-haired daughter went to work, and in met a variety of less affluent men, at these “mixers.” One she married was bright and idealistic. He did not have the religious fervour her co-workers had, but he did have a quiet, comforting way about him and he wrote her long, introspective letters which were a delight to read. She moved to Oakland, they were married and went off to their new life with what would have once been called a substantial “dowry” in their bank account. Every month, her father would send her a check for several thousand dollars to augment her husband’s income. “Have your husband invest it,” he would constantly advise. However, each month, she would give the check to her husband and never tell him what do to with it. She thought it was up to men to take care of money. Wherever she went, she was admired, even idolized by other woman. She was smart, dedicated, unselfish, personable—and oh, so beautiful. Well into her thirties, she still carried the same figure she had in high school. Her skin was naturally tan, a colour other women baked in the sun for hours to achieve. With the beauty, came a kind of sensuousness which was not in keeping with her prim, almost prudish manner. Men were drawn to her; women envied her and speculated about how pure she really was. The thought of anything but perfunctory pleasures of the flesh with her husband would not enter her mind. When she was about forty, things started to change in her life. The most dramatic change came about when her father died. While he did leave her some valuable farmland, in his will he neglected to direct that the monthly checks continue. Her mother, having been deprived of money for so long, kept all the investment income to herself. This took the cushion out of her and her husband’s income and they had to live on his salary alone. #RandolphHarris 11 of 27

Her husband had not invested the money they had received from her father all those years and their savings amounted to a few thousand dollars. Right about then, her children were well into their teens and needed their mother less and less. They got their own meals, went out with their friends, and stayed home only when they needed to study. Her role as a mother was reduced in scope of that of laundress and cleaning lady. In my experience, premarital discussion almost always centers on contraceptive methods. Makings this information available is useful and important, but it does not enable a counselor to move forward toward our primary goal—learning how to help couples avoid problems with pleasures of the flesh whenever possible. Obviously, it is better to prevent a problem than to treat it, after it has become acute enough to keep a marriage from developing in a healthy, harmonious way. So, we hit upon the idea that there might be more value in postmarital discussions with couples who have been married from six months to two years or so. After they have experience some of the pleasures of living together—and some of the wear and tear. In a relatively new marriage, it is natural that a number of questions should rise. How do we compare to other people? What kinds of behaviour are matters of choice? How can we handle particular problems? Unfortunately, it is not that easy to get frank about the answers. There are taboo areas, subjects that some people believe should not be discussed. Therefore, it is hardly surprising that the commonest cause of marital incompatibility is simply misinformation. Well, we do not have any taboo areas here today. If we can, we will answer any question you wish. #RandolphHarris 12 of 27

“Is there any good way to say, ‘I do not feel like it,’ aside from the old headache routine? I am afraid there is no magic formula, but it may help to keep some considerations in mind. Two persons are involved, and it is important for each to become aware of the other partner’s needs. If you really do not feel like it because physically or emotionally you feel incapable of responding, say so. However, say so with love and not rejection. The situation, after all is inevitable. Two human beings with different needs, different moods, a different sense of timing—it simply is not possible for the two of you to find your desires always dovetailing perfectly. However, how can the two of you reconcile those differences in a spirit of love? (Empathatically) It depends less on what you say in any particular situation than it does on the climate of your marriage. If most of your experiences with pleasures of the flesh with your husband have been good ones, if you have let him know that you as a woman enjoy him as a man, then he should be able to handle the disappointment of an occasional no without feeling rejected. We would hope that a wife would understand a comparable response on her husband’s part. It is not what you say, it is the way that you say it. “It is not what I say, it is the way that he hears it!” It is both, really, is it not? That is what communication is all about. Being asked, being wanted—and, on the other side of the coin, wanting and asking—this is of central importance in the marriage. This is what must be safeguarded. Each of you must feel free to approach the other and express a physical desire, to express it with some urgency, if that is how you feel—in a word, to importune. Only if both partners are confident that no matter which one initiates the overture of pleasures of the flesh, the other will respond lovingly—listening, touching, holding—even though the invitation to pleasures of the flesh may have to be declined for compelling personal reasons, and that is how this freedom can be achieved. Declined not with annoyance or anger, but with warm consideration for the outcome of this moment in their relationship. #RandolphHarris 13 of 27

Under this discipline, he would recognize that searching for truth must begin with speaking it. To be a liar and a hypocrite is as obstructive to the pursuit of truth as it is distorting to the reception of truth. Every life—and even to a lesser extent, every “white” lie—obstructs the light on his path and to that extent prevents him from finding his way to that region where the false simply does not and cannot exist. He will be as truthful in his most trivial utterance as in his most solemn one. He will take care to avoid exaggerations and to shun his mis-statements. The pursuit of truthfulness must be inflexible, even in situations when it becomes uncomfortable. All questions ought to be answered correctly but awkward questions may be answered with part of the truth, if that will be less harmful than the whole truth. The changing circumstances of life will present him with temptations from time to time when it will be exaggerated for the sake of personal vanity or selfish gain. If he has trained himself to love truth and abhour falsehood, to fortify the respect for factuality and avoid even the slightest tendency to desert it, there may grow up inside his consciousness a remarkable power. He may be able to detect instinctively when other persons are lying to him. However, whatever unusual psychic power unfolds in him, he must protect it well. If that should prove necessary, in this matter prudence puts a bridle on his tongue, which he uses to conceal rather than to reveal. If the act of talking about them makes him feel self-important, if it is stained with conceit and egotism, he may not talk to others about the higher teaching or the inner experiences. He must discipline himself to keep silent about them and, when this power has been attained, to give truths and revelations to others under this restriction of real need and degree of receptivity. #RandolphHarris 14 of 27

It is a foolish aspirant who rushes to tell of each new inner experience, each fresh glimpse that he gets, each little psychic happening or occult revelation that comes to him. The price of babbling verbosely and egoistically about his experiences and beliefs may be a definite inner loss or stagnation. As his ability to practise prayer enters its deeper phases, he will naturally become less talkative and more silent. The quietness which he finds there begins to reflect itself in his speech. However, if he speaks fewer words, they carry greater significance behind them and greater responsibility of them. Within his own mind, he will live his inner life fearlessly, but his public acts or utterances will be with careful regard for their effects on others. Socialism is only a degenerate form of Christianity. In fact, it preserves a belief in the finality of history which betrays life and nature, which substitutes ideals ends for real ends, and contributes to enervating both the will and the imagination. Socialism is nihilistic, in the henceforth precise sense that Nietzsche confers on the word. A nihilist is not one who believes in nothing, but one who does not believe in what exists. In this sense, all forms of socialism are manifestations, degraded once again, of Christian decadence. For Christianity, reward and punishment implied the existence of history. However, by inescapable logic, all history ends by implying punishment and rewards; and, from this day on, collective Messianism is born. Similarly, the equality of souls before God leads, now that God is dead, to equality pure and simple. There again, Nietzsche wages war against socialist doctrines in so far as they are moral doctrines. Nihilism, whether manifested in religion or in socialist preachings, is the logical conclusion of our so-called superior values. The free mind will destroy these values and denounce the illusions on which they are built, the bargaining that they imply, and the crime they commit in preventing the lucid intelligence from accomplishing its mission: to transform passive nihilism into active nihilism. #RandolphHarris 15 of 27

Self-actualization is a post-hive, post-terrestrial tool. Black Magic is the use of futique knowledge to gain control over the passed-present. Mr. Hitler was evilly using post-terrestrial tools to grab terrestrial power. It is considered genetic wickedness to use post-hive knowledge to control the old hive. Futique competence is a sacred trust—to be used to propel the hive-mythos into a new ecological niche. Zionists commit the same genetic crime when they used advanced technology to go back to the primitive Arabs. By 1976 the rumour spread that his Mr. Hitler myth was invented by Zionist Evolutionary Agents who had participated in the Central Intelligence Agency’s Lysergic Acid Diethylamide experiments. Mr. Hitler’s vision of living inside rather then on the surface of a satellite-planet is, of course, a most accurate forecast of subsequent stages of evolution. The ecological niche to which post-humans are now moving involves hollow mini-World plan-its constructed in space beyond the planet’s gravitational pull. Throughout the range of evolution those who migrate within capsules of their own construction are more advanced than those who live clinging to the outside of capsules someone else built. The problem with military technology is, of course, that wars end. However, terrestrial bureaucracies persevere, particularly those of the winning side. The reason postwar losers, like Germany and Japan, rebounded more rapidly than the winners—England, France, Russian—was that the bureaucracies of the losers were destroyed. Anything that destroys a bureaucracy enhances evolution. The release of atomic energy was a mutational moment. After World War II, the massive industries which had been geared to produce war tools were converted to civilian goods. The managers and technical boys were ready to convert the assembly lines from tanks to fin-tailed cars. The radar factories were converted to television manufacture. America, during the 1950s, went on the biggest materialism consumer spree in history. #RandolphHarris 16 of 27

In our society at least, only women and young children can weep without self-consciousness and embarrassment. If they cry when sad or hurt, grown me are generally regarded as weak. Perhaps the only exceptions are instances where a man has lost someone close to him through death. Then tears are grudgingly accepted in a man, or at least regarded as understandable. The ability to cry—in men as well as in women and children—is desirable for healthy personality. It is deemed desirable when it does not preclude more active ways of coping with problems and when it is effective in releasing feelings of despair, joy, anger, or a sense of loss. Such emotional catharsis, or release of feelings, frees the person to resume life once more on an active basis. Psychotherapists find that when their patients are finally able to weep during therapy sessions, the course of therapy proceeds more satisfactorily. This is especially true of male patients who find weeping a drastic threat to their self-esteem and their masculine identities. Therapy calls for the fullest disclosure of experience on the part of patients, and if they will not permit themselves to cry when they want to, it indicates a lack of trust in the therapist. The inhibition of weeping that characterizes the average male in our society seems to be but part of a more generalized suppression of many other kinds of feelings, including tenderness and sentimentality. If carried to extremes, such suppression can have unhealthy consequences for the body and can also render men’s relationships with others empty and lifeless. Urethral families talk a lot, long streams of watered-down ideas with a few stutters at the end, although they are never really finished talking, as there are always some last drops left which can be squeezed out if there is time. Some of them are full of piss and vinegar, and when they get pissed off, they piss on people, or so they say. Some of the children rebel against the system by tightening up their urethral sphincters and holding their urine in as long as possible, getting considerable pleasures from the unpleasant sensations which result and even more pleasure when they finally let loose, sometimes at night in bed. #RandolphHarris 17 of 27

Sometimes families talk at mealtimes about the wickedness of pleasures of the flesh. Their motto is, “In our family, the women keep their legs crossed.” Even when their legs are not crossed, they keep their vaginal sphincters up tight. In other families the vaginal sphincters are wide open and the legs loose, and the table talk is vulgar and pornographic. These are common examples illustrating the theory of sphincters, or as it is usually called, the theory of infantile sexuality. This theory is most fully and clearly developed by Erikson. He considers five stages of development, each centered around a particular anatomical zone (oral, anal, or genital). Each zone can be “used” in five different ways or modes, including Incorporative (1 and 2), Retentive, Eliminative, and Intrusive, so that he ends up with a basic matrix of twenty-five slots. He relates certain of these slots to particular attitudes and characteristics, and to particular lines of personal development, which are similar to scripty life courses. Using Erikson’s language, the parental injunction, “Keep your mouth shut” is oral retentive; “Keep a tight a** hole” is anal retentive, and “Keep your legs crossed” is phallic retentive. Food fads are oral incorporative, vomiting is oral eliminative, and obscene talk is intrusive. Hence, a question about table talk can often place the family culture very precisely as to sone and mode. This is important because particular games and scripts, and their accompanying physical symptoms, are based in appropriate zones and modes. For examples, “Schlemiel” is anal as to zone, and “I am Only Trying to Help You” is intrusive as to mode, whole “Alcoholic” is oral incorporative. #RandolphHarris 18 of 27

Sacramento Fire and Rescue has always been a leader in the fire service, with an unwavering commitment to proving rapid, reliable, professional emergency services to the citizens and stakeholders of Sacramento. Their strategic plan provides a roadmap for the future with input from both internal and external stakeholders who share the desire for the Sacramento Fire Department to proactively address their resident’s and stakeholders’ service needs. The Sacramento Fire Department accomplishes their mission through education, risk reduction, fire suppression, emergency medical services, and other non-emergency activities. The Sacramento Fire Department participates in their community striving to efficiently and effectively utilize all resources at their command to meet the needs of those they serve. “We had a relatively quiet day at the square company, which is like a rescue company. We had a couple of accidents where we had to extricate people from wrecked automobiles, a couple of small fire alarms. In the evening we had a few more accidents. At midnight, we went to a fire in a vacant two-and-a-half frame close to our firehouse. We did a lot of overhauling, and they asked us on the radio if we were available for another second-alarm fire, and the chief said, go ahead. So we went right from one fire scene to the next. This second fire was in a two-and-a-half story brick coach house in the rear of the lot. We forced entry, searched in the one building. We took a second line off an engine company and worked it up to the second floor and attic. It was a cool night, but we were pretty tired, beat, soaking wet, and dirty. We were in the coach house, which was immediately off an alley, just taking a break. The engine was washing down, and we were pretty much done with the overhauling. We heard civilians hollering in the alley, ‘Hey, there’s a fire down here!’ Sure enough, there was a fire in a three-story frame building about five buildings away from where we were, across the alley and on the next street, quite a distance away. #RandolphHarris 19 of 27

“The first fire was definitely arson, gang-related arson. We thought the second one, was too, but a long time later I heard that it was probably started by flying embers from the first fire. The embers had gotten into the gutter and started the attic on fire. But we didn’t know that at the time. We were on the second floor of the coach house, and the engine company we were with had shut the water down and were going to drag the line to the new fire. But what they had was a line that was full of water and extremely heavy to drag. I jumped down the ladder and ran down the alley. The commander who was there heard the people screaming, and he came running, too. I went through the gate to the back porch and up the stairs to the third floor, which was a peaked-roof attic. At the top of the stairs I saw fire in the midsection of the building. I came back down and told the chief what we had. I said, ‘We’re going to need a line up there.’ Our rig was parked down the street, and I told my driver by walkie-talkie to bring the rig around the block and to get our hand pumps. These are five-gallon water extinguishers that you have to pump by hand. I said, ‘Get the pumps and bring them up here.’ My engineer, for some reason, didn’t do that. The head of the stairwell was in the back of the building, and the attic windows in the front of the building were intact. I was waiting for the hand pump, and I sent my two other guys from the squad to help the engine company drag the heavy line. It took them a few minutes. They had to drag it down the alley, through the gateway, and up the stairs, maybe five or six hundred feet. The lieutenant on the engine company had the pipe, and I was on the landing, and he was coming up the stairs. I said, ‘As soon as you get water, I’m going for the windows.’ It was getting charged up, up there. The lieutenant had just enough line to reach the top of the stairs, where he could give the fire a whack. #RandolphHarris 20 of 27

“At last he said he had water, so I went down the right side of the attic. The fire was in the left middle section of the attic. I crawled by it as fast as I could. I got to the two front windows and whacked them out. The lieutenant on the engine company was screaming at me, ‘We lost the water! I lost the water!’ I leaned out the window and hollered down to my engineer, ‘Get that hand pump up here! We lost the water!’ My engineer was just staring at me. I turned around to go back, and the whole attic lit up, it was a ball of fire. I just put my head down and crawled as fast as I could. I knew where the stairs were, and I flowed the same route down the same side I had come. But there was this little partition wall sticking out, and I hit it, causing me to roll toward the fire. I lost my helmet, and hot embers flowed by my head. I screamed at the lieutenant, ‘I’m burning up!’ I charged ahead blindly the remaining fifteen feet and dove down the stairs right on top of the lieutenant. He had just gotten the water back. I felt the mist when I hit the partition, and the water turned to stream because it was so hot up there. I went down the stairs head first. The guys dragged me out of the building. I said, ‘I’m burning up.’ I got to my feet and got to the gateway, and just collapsed. The firemen ripped my fire clothes off. I just lay there. I had been soaking wet from the previous fire, and what the heat had done was cook me inside the coat. The ambulance and the paramedics were there inside of two minutes. I could feel everything burning, my eyes, everything. I couldn’t get cool fast enough. They cut my clothes off right on the street. They just took scissors and ripped my clothes, my shirt, my underwear right off me. The stripes on the coat had melted, and the coat looked like the outer layer of black material was skimmed off by the heat. The belt on my pants was rock hard. They soaked me in water, they used every bit of saline solution they had on the ambulance. The two paramedics did a tremendous job. They were fabulous. They helped me immensely. As much pain as I was in, they did what they could for me. #RandolphHarris 21 of 27

“They took me to a hospital a half mile away. I was lying on my stomach, and my eyes started swelling shut. Everything hurt. I kept telling them, ‘Don’t call my wife.’ It was now about three of four in the morning. The guys from the squad came to the hospital, and I kept telling them, ‘Don’t call my wide. Call my brother X.’ He was a fireman who worked on a different shift from me. They called him, and I lost track of time. The next thing I knew I was begging the nurse to give me something for the pain. They couldn’t pour enough cool solution on me. I looked up, and there was my brother. The people are the hospital decided to fly me to a burn unit. The burn unit sent a helicopter, but the hospital didn’t have a landing pad. So the night shift of nurses went out and moved their cars, and the helicopter came down between the wires and landed in the parking lot. My eyes were swelling shut, I could hardly see, and I was covered by clean sheets. A nurse started to catheterize me, and I told her not to do it, but she did it anyhow. They shot me with morphine, and I started to calm down. The helicopter landed, and they wheeled me in. For the next three or four hours I was being debrided, where they pick the burned skin off you. I was burned over 30 percent of my body, second- and third-degree burns on my face, ears, back, arm, buttocks, and legs. Most of it was on my back. I had burns all over my head from hot stuff dropping down. Because I had enough morphine, I was pretty much at ease during the debridement. My father-in-law, who is a firemen, brought my wide and mother-in-law to the hospital. They told my wife she’d be able to see my in an hour or so. Four hours later, she was still waiting. By that time my head was swollen up like a basketball and my eyes were completely swollen shut. I was burned inside my nostrils and a little in my mouth, and my life were swollen. They brought me into the room, and my wife thought she was in the wrong room. I heard her say she was there, and then she was gone. She started crying, and she said to her father, ‘That’s not him, that’s the wrong room.’ He said, ‘No, that’s him.’ #RandolphHarris 22 of 27

“I just didn’t look like the same person. I didn’t even know she had left the room because I couldn’t see her. That morning my lieutenant came to see me. He came in and squeezed my hand. He said that everything was going to be all right, and I knew in my heart that I was going to be okay, I was going to live. The lieutenant’s name was Y, and he’s now a deputy commissioner. He said, ‘If you need anything, or your wife does, don’t hesitate to call.’ That’s the kind of guy he is. I kept asking the doctor and nurse, ‘Can I got back to work? Can I fight fires again?’ That was my first thought. I was in the burn unit eighteen days. Those eighteen days I wouldn’t wish on my worst enemy. For four days I couldn’t open my eyes, and I never moved out of that bed. After that, they made me get up. I could hardly walk. To sit down and do something simple, like going to the bathroom, was a monumental task. For debridement, they put you in a tub of water as hot as you can stand. This loosens the skin. Just to get out of bed to get in the chair to go down there to get in this tub was unbelievable. They give you shots of morphine before you go down. I didn’t think the shots were doing anything for me until after I was released and had to come back every day to get debrided without having shots. They gave me acetaminophen, and I was begging for shots. The physical therapists were real sweethearts, just super people. One of them would give me a towel to bite on and say, ‘Let’s grin and bear it, honey.’ After I was able to open my eyes, she gave me a mirror and told me to start debriding my own face. She said, ‘Is there any way you can stick your head under water to loosen the dead skin on your face?’ I said, ‘You got a snorkel?’ So with a snorkel, I would stick my head under for fifteen or twenty minutes, then she’d give me the mirror and I’d work on my face while she was working on my back. Then I’d have to stand so she could do my butt and my legs. That went on every day, and I’d come back to my room totally drained.’ #RandolphHarris 23 of 27

“You become very humble. Extremely humble. My pain was bad, but there were people there who were burned far more than I was. And the thing that made me sick were the kids, little kids. I went home on Friday night, I was supposed to stay another day or two, but they needed the bed, and it went to a seventeen-month-old baby who had been scalded by its mother. It blows my mind how people could do that to kids. That’s what hurts you the most, is the kids. And there was a sixty-five-year-old woman who had been burned over 50 to 60 percent of her body by a heating pad that somehow caught her bed on fire. Every night she just lay there and moaned so that I never got any sleep. I had my dressings changed four times a day, and when they pull it off everything that’s halfway stuck to it goes with it. Once or twice at night I got a temporary nurse, and I’d tell her, ‘Oh, I don’t have to have mine changed tonight.’ I buffaloed the nurse, but when it came time to get them changed in the morning, it was twice as bad. So then I kept my mouth shut. Those nurses worked twelve-hour shifts, and they are fabulous people. They went from one room to another. They say the burnout period is two years, but I think a couple of them were there for more than two years. I gained so much respect for them. The only time I thought I was close to dying was when I hit that partition wall. I thought I’d never see the stairway. I didn’t think I was going to get out in time. From the time it flashed over, I don’t think I was up there more than a minute. That’s how fast that can happen. It made me appreciate my family a whole lot more. And I would rather have been the one who was burned than one of my men, because the guilt it would have given me would have been tremendous. #RandolphHarris 24 of 27

“To this day, I try not to let my guys get ahead of me or get into a dangerous situation. To instill the thoughts in their heads, I lift my shirt and show them my back. I say, ‘This is what can happen, so don’t get too cocky.’ You can do a thing a hundred times, but that hundred and first is going to get you. You can’t het took cocky. Some guys say, yeah, but you didn’t have your mask on. No, my tank was empty from the fire before. I was lying in the hospital bed, and somebody said that one of our chiefs was all bent out of shape because I didn’t have a mask on. Well, that chief wasn’t at any of those three fires. Somebody else said, ‘Don’t worry about it, nothing is going to be said.’ I said, ‘Nothing should be said. I was doing my job.’ My mask was lying down there somewhere, out of air. I was off the job ninety days, and I begged the burn doctor to let me go back to work. I was wearing a Job’s garment, shorts and a top. It’s a pressure garment that compresses the skin to keep it from scarring. When I went home I had open wounds on my back, but the hospital didn’t believe in grafting right away. We ruined our bathtub at home. A neighbor gave us a whirlpool, which we put in the tub. I had red iodine on the gauze that dressed the wounds. The stuff stained everything. When the wounds closed up and I got the pressure garment, I really fought to get back to work, even though I wasn’t walking straight, I was bent over a little bit, and I still had to sleep on my stomach. I went to the fire department doctor with the Job’s garment on, and he refused to send me back. I thought I’d be smart, and the next time I saw him I didn’t wear it. He hemmed and hawed and finally said I could go back to work. I had to wear that pressure garment for another twenty months, I just didn’t war it to the doctor’s. #RandolphHarris 25 of 27

“The first day back at the firehouse, the first run we had was a chlorine leak. Chlorine turns the coins in your pocket green. My privates itched, my underarms itched from sweating. The bulges on the collar of my shirt turned green. I thought, ‘My God, I’ve got this pressure garment on, I’m sweating as it is, what’s it going to do to my skin?’ It wasn’t that bad, we didn’t have to go in where we got too involved, so it worked out okay. But that was my first run back, and I was thinking, ‘What did I get myself into?’ The day after the fire, the two squad guys who had been with me came to the hospital. My wife said they both broke down and cried. My wife was beat, and they took her out to dinner that night. The guys at the firehouse drove her to and from the hospital. They watched over her. That’s when all that brotherly love falls into place. It’s the unspoken word. They took care of her. A battalion chief who had been a friend of my fathers came to the hospital every day, even though he couldn’t get in to see me. They restricted visitors because of the danger of infection. He would say to the nurse, ‘Just tell him I was here.’ I couldn’t ask for better friends. My room was full of cards. My nieces and nephews drew little picture, stuff that kind of breaks your heart. You find out how much people really think of you.” Sacramento Fire and Rescue Service is a progressive and forward-thinking Fire Department. They honour the past by continuing to do things that have been successful. They move into the future by exploring and investing in technology that will help serve the citizens and stakeholders in a more efficient and effective way. They are committed to providing an atmosphere of pen communication and teamwork. #RandolphHarris 26 of 27

The Sacramento Fire Department is a full-spectrum life safety agency protecting nearly 3 million people who live, work and play in one of America’s largest cities. The Sacramento Fire Department recognizes that they face unique challenges in keeping pace with the changing World in which they live and work. They will not forget the traditions of those that came before them. However, they have adapted and progressed so that they can remain successful. “We are a family of individuals committed to serving others. We will always provide for the welfare of our personnel through a health and rewarding work environment. We are dedicated to respect, integrity, compassion, and leadership amongst ourselves so that we may proudly serve others. The Sacramento Fire Department strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, such as Ford, Chevrolet, Buick, Dodge, and Cadilliac. Every car that is built by the Japanese, Americans manufacture one that looks just as good, if not better, and is reliable and of superior quality. Also, help keep American farms alive by American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. #RandolphHarris 27 of 27

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Mortals Live Dependent One Upon Another

The key to feeling confident is to always listen to your inner self—the real you. And in the kingdom of God, the real you is more precious than rubies. Every young woman is a child of destiny and every adult woman a powerful force for good for they are our greatest examples and resources for these young women. And if you are obsessing over being a size 1, you will not be surprised when your daughter or the Stacy in your class does the same and makes herself physically ill trying to accomplish it. We should all be as fit as we can be—that is good Word of Wisdom doctrine. That means eating right and exercising and helping our bodies function at their optimum strength. We could probably all do better in that regard. However, the World has been brutal with you in the aspect. It terms of preoccupation with self and a fixation on the physical, this is more than social insanity; it is spiritually destructive, and it accounts for much of the unhappiness women, including young women face, in the real World. Much has been said lately in entertainment media about the current craze for “reality shows.” I am not sure what those are, but this beautiful generation of young should grow up going to Church. In rightfully assuming a “full voting partnership” in the relationship involving pleasures of the flesh, however, women must be careful to avoid making the same kind of mistake men have made for a long time. The mistake can be found in the remark of a wife who said in no uncertain terms that she was just as “entitled” to satisfaction with the pleasures of the flesh as her husband was. #RandolphHarris 1 of 24

To be entitled to something means to have the right to claim it and expect that it will be provided. No matter how gently she may let him know, this wife is in effect saying to her husband: “I should be enjoying intercourse more than I am, and I would like you to do something about it.” Unwittingly and ironically, she has flipped to its opposite side the same coin the male has been using for generations, the coin of service involving pleasures of the flesh-one person is expected to satisfy the needs of the other. In the past, of course, it was the female who served the male as part of her marital obligation. Today’s young women have grown up believing that satisfaction involving pleasures of the flesh is something one partner is capable of giving to the other. More explicitly, and quite logically, they believe that since, as they have been told, a wife’s compliance is all that a husband needs to obtain the “excitement: he wants, she should have the right to expect him to do the same for her. Unfortunately, the coin is counterfeit. In a continuing relationship pleasures of the flesh-as-service rarely leads to sustained enjoyment and is very unlikely to bring a woman the fulfillment she desires. It is no different for the man. Contrary to one of the most widespread of all conceptions involving intimate passions, the fact is that pleasures of the flesh-as-service has failed to reward most men with the erotic gratification they anticipated. It has failed because it is based on fallacy—the notion that the male animal is biologically endowed to function sexually at will as long as he has a female at his disposition. And regardless of whether she is eager, indifferent or even reluctant to accommodate him, and regardless of whether she participates actively or passively, he will have the pleasure he wants. #RandolphHarris 2 of 24

This is a myth, one of the most deceptive and destructive ever to dominate the intimate lives of men and women. Many a man has married believing the myth and convinced that as long as his wife accepts him whenever he chooses to have pleasures of the flesh, he will be satisfied and their relationship with pleasures of the flesh will be rewarding. Sooner or later, however, and more often sooner than later, he learns that he was wrong. Even though his wife may willingly remain available, if all she does, or all she is permitted to do by the moral codes that govern their lives, is to receive him without responding, his satisfactions eventually fade and so does desire. Availability is not enough. This truth is reflected in the crude and hostile jokes of men, such as the complaint that “the two most overrated things in this country are home cooking and home loving.” It is reflected in the dismal number of husbands who function poorly in the marriage bed or do not function there at all. And it is directly confirmed by the testimony of those men who seek professional help with problems involving pleasures of the flesh. If a husband is to perform effectively over the years, what these men must learn is that he requires more of his wife than that she merely be compliant. No matter how the feelings are communicated, a man no less than a woman wishes to believe that his marriage partner values him and needs him and desires him. To the extent that his wife makes him aware that she sees him as an individual and is emotionally committed to him—not just economically dependent—she fortifies his esteem. And it is this pride in himself both as an individual and as a man that he expresses with vigour in the union involving pleasures of the flesh. #RandolphHarris 3 of 24

If asked, she may well say that the woman’s role is to yield to her husband whenever he desires her; and he may insist that he expects his wife to be willing. They may say that and even believe it, echoing old codes fashioned out of the double standard—but their marriage is in fact a contradiction of what they say. They are not living on the basis of services duly rendered. The wife is not a servant in the home, not in the kitchen or in the bedroom. The husband is not her employer, who gets only what he pays for and must pay for whatever he wants. Their relationship involving pleasures of the flesh mirrors their personal relationship, in which each is responsive to the other’s wishes, each takes pleasure in pleasing the other and each values having the respect of the other. Since emotionally stable human beings are not split personalities, how they feel about each other and how they act toward each other is essentially no different at night from what it is by day. However, the yearning of a young wide today for greater physical fulfillment than she now experiences is certainly understandable. In these transitional times, when society is slowly but inevitably learning to honour the intimate passions of the female as it has always honoured that of the male, women’s changing expectations can be satisfied only by those men who are capable of changing their attitudes and who want to change them. They are unlikely to be motivated by a sense of obligation. Even if he wants to oblige, any wife who lets her husband know that she feels “entitled” to a climax during pleasures of the flesh and expects him to bring it about may find that he will probably fail more often than not. And the more emotional pressure she exerts on him, the less physical pleasure she is likely to experience. #RandolphHarris 4 of 24

She will be learning the same lesson that men are beginning slowly to comprehend: pleasures of the flesh-as-service does not produce the desired pleasure. The mistake men made was to think of the female as a receptable. The mistake women must avoid making is to think of the male as an instrument—for she risks paying a greater penalty for her error. While a man with an unresponsive woman may still manage to secure a release of tensions during pleasures of the flesh, a woman with an unresponsive man can expect only greater tension, because his impotence will increase her frustration. If flipping the coin to the other side is no solution, if pleasures of the flesh-as-service is even more self-defeating a principle for how the female, how, then, can a sexually emancipated woman succeed in securing the fulfillment that is her birthright? In the same way—the only way—the male can secure his own birthright: together with a partner who is committed to the principle of mutual pleasure. More is required, of course, than simply having the right outlook, but it is indispensable as a starting point. To translate the wish and the will into the achievement, however, involves both husband and wife in the negotiation of their differences on the basis of genuine equality. As equals they accept responsibility for mutual cooperation in the bedroom and for mutual creation of the emotional environment needed for the relations involving pleasures of the flesh. The term “with” implies mutual cooperation, just as the terms “to” or “for” carry the connotation of active-versus-passive roles with intimate passions. #RandolphHarris 5 of 24

Perhaps the best means of encouraging mutual cooperation consists of communicating one’s needs for pleasures of the flesh confidently and openly to one’s partner. Free flow of both verbal and nonverbal communication between cooperating partners of pleasures of the flesh is the cornerstone of effective functioning with intimate passions. In essence, accepting responsibility in pleasures of the flesh means informing and cooperating: one partner must never presume knowledge or attempt to control the other partner’s needs for pleasures of the flesh. Conversely, mutual cooperation also includes the necessity of an ear constantly attuned to a partner’s expression of interest with pleasures of the flesh. If one’s own reception of the message is confused or prejudiced, it matters little how clearly a partner sends a message of need for pleasures of the flesh. The willingness to send and receive is as vital in communication with pleasures of the flesh as in any other kind of communication. Each partner is responsible for pleasures of the flesh and for keeping both capacities in good working order. In recent years, there has been a more social interpretation of responsibility with pleasures of the flesh that bears at least passing scrutiny: that of responsibility for conception. The sense of commitment between partners does not end with their mutual concern for the pleasures of intimate passions but carries over to include their mutual obligation in exercising control of conception or accepting responsibility for the results of their union—pregnancy. #RandolphHarris 6 of 24

The introduction of contraceptive information into our culture approximately forty years ago helped to liberate the woman from her role as sexual servant. Whether one is committed to the contraceptive technique of “rhythm” or to that of the “pill,” or to any step in-between, sexual parity would never have been possible without the opportunity that contraceptive knowledge alone provides for both genders to assume full responsibility for every potential interaction of pleasures of the flesh. Therefore, responsibility for pleasures of the flesh has a twofold implication in today’s World. Primarily, we are responsible only for ourselves in our commitments to pleasures of the flesh, for full communication of our wants from pleasures of the flesh and, subsequently, for physical expression of our drives for intimate passions. Also, we are committed to remaining fully attuned to partner communication and to the cooperation necessary to enable one’s partner to satisfy his or her needs for intimate passions. Secondarily, our responsibility for pleasures of the flesh extends not only to full obligation for pregnancy, but to adequate control of conception. The potential rewards from parity of roles involving pleasures of the flesh are limitless. For a man, alleviation of the fears of performance during pleasures of the flesh were so ingrained in his socially assigned role of doing to or for his wife, inevitably will be of major consequence to his functioning during pleasures of the flesh. And freedom to be and do during pleasures of the flesh as a full partner will immeasurably improve the quality of a woman’s expression during intimate passions. #RandolphHarris 7 of 24

However, the largest dividend will come to the culture. No longer will pleasures of the flesh be accepted as a thing apart, an isolated entity, a sexist privilege or an exploitable commodity. With each individual assuming responsibility for himself or herself alone, pleasures of the flesh will finally be returned to the only position for which it can be viewed with comfort, and experienced with reliable fulfillment—that of a natural function. When we try to escape from pass patterns that are unhealthy, it is extremely difficult to change. In the process of emergence, a man becomes horrified by the cruelty which is a kind of killing, that is done through ignorance. It shocks several men that they have been a part of this cruelty and that to a degree they still are. At first, this is so terrible to many that it seems unbearable—like pain going on and on until it reaches the point of explosion. Men fear this exploding in themselves—complete disruption—chaos. How could he live with his knowing? It seems to men that perhaps it was better to be ignorant, and they try desperately to shut out what they knew (was seeing for himself). “The truth shall make ye free, but first it shall make ye miserable.” However, in spite of a man’s desperation, his strongest efforts in that direction seem to be feeble: he has gone too far to turn back. His own tide is sweeping in on him. What could he do? What could one small man do against massive ignorance which he had only recently begun to get free of himself? He feels the way many politicians feel about corruption in America. “I am never going to be able to change America.” #RandolphHarris 8 of 24

However, there is always something a man can do. He can be his mind into the immediate present, and to the realm in which he can be active, and let himself act. That is, let himself be responsive. He can let himself be responsive. He can accept his own limitations, and do not try to do what he cannot do. Even if he is only trying to figure out how he can do it, to try to do what he cannot (in the literal sense) fills a man with frustration. This last, in fact, can so paralyze a man that he cannot do eve what he can. To further highlight this illustration, when the Navajos were in great distress all over their nation (it is that to them), what I could do seemed so little so utterly futile, that I got caught in “What is the use of doing anything?” A drop of water in a sieve. This was not exaggeration. In point of fact, when the government got around to distributing a couple of million dollars among the Navajos, it came to about $30 a person—to people who needed shoes, blankets and food, and were already in debt to the trader. Their food was pitiful. A blow of mush, and picking the tiny bits of meat still clinging to lamb bones after the rest had been eaten was a meal. In the cold harsh winter, they slept in their hogans with only a sheepskin between them and the ground. They had not only the winter to contend with, but also us. We had reduced their sheep to prevent overgrazing and then blizzards decimated those which we had permitted them to keep. We had imposed on them a senseless World which had no meaning to them. When a Navajo caught some horses on Wild Horse Mesa, the government branding inspector refused to brand then because there was no bill of sale. And still, they never lost their sensing of humour of it. #RandolphHarris 9 of 24

One Navajo said, with recognition completely free of malice, “Oh, if we could run the white man’s world for three days, what a mess we would make of it!” Former President Obama said the same thing, and you see how that has turned out to be a complete mess. Successive Commissioners of Indian Affairs, each with his own values, had imposed these values on the Navajos. During one commissioner’s term, education was most important. During another’s health was most important. Under one commissioner, it was most important to send the children off the reservation to school. Under another, it was most important to keep the children in school on the reservation. The Navajos were “sold” on these and so many other changing values that when one of their own young men came back from theology school, and wished to help them, they told him, “We are sorry. We like you, and we would like to do as you say, but there is no more room in the head.” What could I do? I could be human. Real human. If people from another culture were in power and insisted that I must adopt their ways without question, that everything I believed and lived for was wrong, and then one person from the race listened to me, understood my World and let it be, how would I feel? I could stand beside a Navajo who did not know English, while I knew no Navajo, and share his feeling-World with him. When I did this, I had the feeling of increased strength in me, and it seemed to me that there was this increase in him, too. I could sit with a Navajo woman whose infant had been run over by the wheel of a cart. She sat on the Earth floor of the hogan with the infant on her lap. #RandolphHarris 10 of 24

The infant’s thigh was so bloated that it seemed to belong to a pig rather than an infant. The wound gaped so that you could look right into the distorted flesh. The child suffered silently. The mother suffered silently. I could join this silent suffering and share it, not giving advice because what advice was there to give? Somehow this silent sharing eases pain. It seems unlikely that an infant could take part in this and yet, when we are disturbed does not this affect the infant? So why should it not affect the infant too that mother and visitor knew this quiet in themselves? “And I know that these moments of real relationship with these real persons have been the essential reward…” When I was in the hospital dying very rapidly—I could feel so much less life in me each day—all my success and mu failure seemed to cancel out. It was the same with the good that I had done and the bad that I had done. They canceled out. What was left—all that was left—was the wordless resonance, a feeling of love that was universe-al, a kind of singing intelligence that was universe-al too, that knew all and was undismayed. That was all that was left—and that was all that I had ever wanted. I was sad, with water in my eyes for all the not-living that I had done. Mortals live dependent one upon another. In your everyday life, you face a continuing dilemma. On the other hand, you are constantly admonished to “act like an adult, stand on your own two feet,” and be independent. On the other hand is the reality of modern society, a situation in which you are dependent upon many people for your most basic needs. How do you handle that? If you are someone who has really gotten stuck on the dependency polarity, you have never learned to stand on your own two feet when dealing with others. You have never learned to become an adult in the sense of giving up a measure of external support and substituting it with self-support. #RandolphHarris 11 of 24

As such, you may feel resentful a lot of the time because you constantly depend on others who no longer want to give in to you. You may have made up your mind that being self-reliant is something you are capable of, yet you lack whatever it takes to become self-reliant. If you are a master in this area, you have grasped the idea of interdependence, which means nothing more than this: Sometimes you are independent of others and sometimes you are dependent on them. On occasion, the switch between the two is so rapid, it is hard to tell the difference—and the difference does not matter. Life becomes a constant dance between independence and dependence, with each person being a person in his or her own right, not needing to push others or be pushed around by them. Mastery comes when you acknowledge dependency has a place in your life along with control. In doing that, you learn to “be with” other people rather than “do to” them. All culture is family culture, things learned as a knee baby. Details and techniques may be learned outside the home, but their value is determined by the family. The script analyst foes to the heart of the matter with a single pointed question: “What did your family talk about at the dinner table?” By this he hopes to ascertain the subject matter, which may or may not be important, and also the kinds of transactions which took place, which is always important. Some child-and-family therapists even have themselves invited to dinner at the patient’s house, with the idea that this is the best way to get the greatest amount of reliable information in a short time. #RandolphHarris 12 of 24

One of the script analyst’s slogans is, or should be, “Think sphincter!” Dr. Freud and Dr. Abraham were the first to elaborate the idea that character structure centers around bodily orifices. Both games and scripts do likewise, and the physiological signs and symptoms which form an important feature of every game and script usually center around a particular orifice or sphincter. The family culture, as shown at the dinner table, tends to revolve around the “family sphincter,” and knowing which is the family’s favourtie is a great help in treating the patient. The four external sphincters concerned are the oral, the anal, the urethral, and the vaginal, and perhaps more important are the internal sphincters related to these. There is also an illusory sphincter which may be called, as it is in psychoanalysis, the cloacal. Although the mouth does have its own external sphincter, the Orbicularis oris, that is not usually the muscle “oral” families are concerned with, although some do have a motto, “Keep your mouth shut.” What “oral” families mainly talk about is food, and the sphincters chiefly concerned are those of the throat, stomach, and duodenum. Thus, oral families are typically diet faddiests and stomach worries, and those are the subjects they talk about at dinner. “Hysterical” members of such families have spasms of the esophagus, stomach, and duodenum, or, conversely, they throw up or have fears of throwing up. The anus is the sphincter par excellence. Anal families talk about bowel movements, laxatives, and enemas, or the more aristocratic colonic irrigations (consult your doctor before manipulating the normal cycle of your bowels). #RandolphHarris 13 of 24

Life for them is a round of poisonous matter that has to be got rid of promptly at any cost. They are fascinated by intestinal products, and proud of themselves or their children when these are large and firm and shapely. Diarrhea is judged by its copiousness, while mucous or bloody ulcerative colitis is of eternal interest and can be word with an air of modest distinction. The whole culture merges with sexuality (or anti-sexuality) in the motto “Keep a tight a** hole or you will get screwed.” This means keep a poker face as well, and the philosophy may pay off in making money. We are not capable of experiencing guilt until we have formed a conscience. Young children, prior to the internalization of their parents’ moral expectations, may experience fear of punishment for misdeeds, but this is not guilt. Guilt is the experience of self-loathing that arises when persons transgress their own moral principles. It can be so powerful an emotion that guilt-ridden persons may kill themselves rather than endure the onslaught of self-hatred. Common occasions for guilt include hurting another person, stealing, violating one’s own sexual morality, or cheating in examinations. A distinction can be drawn between guilt that arises from the violation of moral taboos that one truly has outgrown and existential or humanistic guilt, which arises when persons have diminished the quality and possibility of life for themselves and others. Dr. Maslow calls the former silly guilt, as in instances when an adult engages in masturbation and feels a catastrophic loss of self-esteem for what is properly viewed as harmless solitary sport. Existential guilt is illustrated by the failure to respond to a call for help or the failure to fulfill one’s own possibilities through lack of nerve. #RandolphHarris 14 of 24

Existential guilt, a phenomenon of the psychological realm, is also sometimes seen as a constructive analogue of pain in the physical realm. Guilt helps you to determine when something is wrong with your behaviour and, like physical pain, provides an early warning system of something that must be corrected in the self. The capacity for existential guilt is an achievement; of course, the most life-giving response to such guilt is to make restitution and to seek then to live in conformity with one’s ideals. Too many people use their voices to hinder what is good in their own character, or even to despoil it, instead of using them as instruments of service. How pitiful to see so many employ their tongues in empty chatter and idle gossip for most of their lifetimes! When anyone becomes a quester, this matter may no longer be ignored. Jesus Christ did state that to self-discipline oneself, it is essential to “Abstain from foolish talk and harsh speech.” Since no utterance can be recalled into the silence whence it came, the quester will be more than ordinarily scrupulous about all his utterances. This does not mean that he is to abjure all trivial talk, certainly not at all humorous talk, but it does mean that he is to bring some degree of discipline to bear upon his vocal activity. He will not, for instance, waste time in uncharitably analysing the character of others when no business in which he and they are involved really calls for analysis at all, let alone the backbiting uncharitable kind. This practice of criticism and slander is a common one and is often the result of the habit of gossiping. It helps no one but hurts everyone—the speaker, the persons spoken about and those who readily listen to condemnatory gossip. #RandolphHarris 15 of 24

He must attend to his own life, even to the extent of often refraining from talking about other persons. If this calls for a quality of generosity it, is he who will be the gainer in the end. If he cannot say anything good about a person, he will prefer to say nothing at all. If he cannot praise, he will practise silence. And if the situation is one where doing that would ultimately lead to a worse result, then he will criticize helpfully and entirely constructively, not condemn hatefully. If he finds it necessary to be outspoken, he avoids making personal attacks. Sometimes it may be needful to speak sharply, to utter words which may be odious to the other man’s ego but necessary to his welfare. In those cases, however, he should first put himself in the calmest, quietest mood and second, speak in the kindest possible way. Is it not better to disagree gently with the other man without being disagreeable to him? When he hears someone filling speech with negative statements and there is no duty laid on him to correct them, he puts his mental attention elsewhere. Better still, he starts affirming and holding the positive ideas which counteract the other person’s remarks. If he practises the following exercise, it will help a quester overcome the fault of habitually speaking harsh words or occasionally speaking angry ones. Let him sit for meditation and think in turn of some of the persons whom he has offended in this way. Then, seeing the other person’s face and form before him, he is in imagination to speak with the utmost kindness in the one case or with the utmost calmness in the other. He may take any situation or incident which usually provokes his fault into expression. Let him do so with closed eyes and as vividly as he can bring them before his mind’s eye. Further, the discipline of speech requires him to pause momentarily but long enough to consider the effect his words will have on those who hear them. #RandolphHarris 16 of 24

Too many people—and of course especially impulsive people—are too eager to speak before they are ready, or before their words are chosen. The quester tries to avoid using words without awareness of their meaning or responsibility for their effect. Nietzsche was a great, but controversial philosopher. His philosophy, undoubtedly, resolves around the problem of rebellion. More precisely, it begins y being a rebellion. However, we sense the change of position that Nietzsche makes. With him, rebellion begins with “God is dead,” which is assumed as an established fact; then it turns against everything that aims at falsely replacing the vanished deity and reflects dishonour on a World which doubtless has no direction but which remains nevertheless the only proving-ground of the gods. Contrary to the opinion of certain of his Chrisitan critics, Nietzsche did not form a project to kill God. He found Him dead in the soul of his contemporaries. He was the first to understand this rebellion on the part of men could not lead to a renaissance unless it was controlled and directed. Any other attitude toward it, whether regret or complacency, must lead to the apocalypse. Thus, Nietzsche did not formulate a philosophy of rebellion, but constructed a philosophy of rebellion. If he attacks Christianity in particular, it is only in so far as it represents morality. He always leaves intact the person of Jesus on the one hand, and on the other the cynical aspects of the Church. We know that, from the point of view of the connoisseur, he admired the Jesuits. “Basically,” he writes, “Only the God of morality is rejected.” #RandolphHarris 17 of 24

Christ, for Nietzsche as for Tolstoy, is not a rebel. The essence of His doctrine is summed up in total consent and in nonresistance to evil. Thou shalt not kill, even to prevent killing. The World must be accepted as it is, nothing must be added to its unhappiness, but you must consent to suffer personally from the evil it contains. The kingdom of Heaven is within our immediate reach. It is only an inner inclination which allows us to make our actions coincide with these principle and which can give us immediate salvation. Not faith but deeds—that, according to Nietzsche, is Christ’s message. From then on, the history of Christianity is nothing but a long betrayal of this message. The New Testament is already corrupted and from the time of Paul to the Councils, subservience to faith leads to the neglect of deeds. What is the profoundly correct addition made by Christianity to the message of its Master? The idea of judgment, completely foreign to the teachings of Christ, and the correlative notions of punishment and reward. From that moment nature becomes history, and significant history expressed by the idea of human totality is born. From the Annunciation until the last Judgment, humanity has no other task but to conform to the strictly moral ends of a narrative that has already been written. The only difference is that the characters, in the epilogue, separate themselves into the good and the bad. While Christ’s sole judgment consists in saying that the sins of nature are unimportant, historical Christianity makes nature the source of sin. “What does Christ deny? Everything that at present bears the name Christian.” #RandolphHarris 18 of 24

Christianity believes that it is fighting against nihilism because it gives the World a sense of direction, while it is really nihilist itself in so far as, by imposing an imaginary meaning on life, it prevents the discovery of its real meaning: “Every Church is a stone rolled onto the tomb of the man-god; it tries to prevent the resurrection by force.” Nietzsche’s paradoxical but significant conclusion is that God has been killed by Christianity, in that Christianity has secularized the sacred. Here we must understand historical Christianity and “its profound and contemptible duplicity.” During World War II. Mr. Hitler was approached by a committee of distinguished scientists from the Max Planck Institute and the Prague Pharmaceutical Laboratories, who proposed the theory that the Earth is hollow. Und zo, if we can find the entrance or punch a hole through to the interior, mein Gott, all sorts of new military adventures suggest themselves. We can pop up behind enemy lines and conquer the external surface. Whom controls the inner surface of a sphere controls the outer World. Heil Hitler! Heute Deutschland; Morgen das Inner-welt, morgen morgen das Extra-welt. This legend has been passed on, in print, by anti-Nazi agents to demonstrate the philosophy of Mr. Hitler. There is no hard data concerning whether der Feuhrer really did divert scientific energy—which could have supported atomic bomb-research or improved rocket-research—into inner-Earth exploration. However, let us assume that the legend is true, that Adolph did believe in an “inner-World” and did, indeed, initiate scientific inner-World-exploration. #RandolphHarris 19 of 24

To make this assumption is to credit Mr. Hitler with considerable prophetic genius. Inner-World aspirations in 1935 clearly anticipated the Neurological Revolution of the 1960s, which sent over one hundred million America digging in psychic mole-holes, pursuing the vision of an inner-World rebirth. Heil, Werner Erhard. Who controls the inner surface of a sphere controls the outer World. Heil Hitler! Mr. Hitler, like many premature evolutes, inhabited a post-terrestrial set of realities. Total power in the context of Tibetan Buddhism obviously activated the self-indulgent and the self-actualized circuits in his nervous system. Mr. Hitler, however, made the same error that millions of naïve trippers made in the 1960s. He failed to understand that the very self-centered, post-hive consciousness that exhilarated him to messianic perception was also available to others. He was not informed that the self-actualized brain must include in its mapping the reality that other self-actualized, futique brains exist and are independently building neigbouring future plan-its. The hostility of the fanatic extremists has been aroused. We have to get them under control before the begin to throw around hand grenades and fire off machine guns, occupy public buildings, and generally threaten the community. It was a terrible mistake to eliminate the death penalty during a time of War and to leave the border wide open. The heroes who have volunteered to protect this country do not need threats of the death penalty. What it means to be American is being erased from the minds of our citizens, their fighting strength is becoming crippled, or as the privileged-class World would rightly say in such cases: “Water has been missed with the wine.” When this happens, indeed, the trees can no longer grow up to Heaven. The hostile, vile, and cowardly elements in this mass of the worst extreme is becoming dominant. Add to that the fact that no only has the best extreme group become thinned out on the battlefield in the most horrible way, in the last four years, but the worst group is protected in the most remarkable way. For every hero who protects America by their holy sacrifice of death, there is a wretched coward who very cautiously turned his back on his country. #RandolphHarris 20 of 24

The Sacramento Fire Department is committed to serving Sacramento by continuously improving with a culture that encourages innovation, professionals, and inclusion, while also preserving life and property. “We rolled into a big two-and-a-half frame, and we got a report there were people trapped up there. When we puled in, the fire was coming out three or four windows on the one side. I was forcible entry man, so I jumped off the truck, and not waiting to put on my Scottpac, I ran in the house and went up the stairs. Another fellow was with me. I opened the door at the top of the stairwell, and both of us were blown back down the stairs by the pressure of the heat and the heavy black smoke. I ran back to the truck, grabbed the Scott mask and just threw it on. I went back upstairs. There was no line in operation yet. I went in and started crawling around. I went into one of the rooms, and I heard a moan. I found this man lying there, Mr. Pops, a big black man, about six-two, weighing about 220. I couldn’t see him. All I could do was feel. I could also feel the heat. They still didn’t have a line in operation. I didn’t know where I was. I didn’t know which way to get out, because of the heavy smoke condition. The man was unconscious. I tried to lift him. I couldn’t life him. I grabbed him, put my arms under him, and started to drag him. I dragged him past the rooms that were on fire. The engine company got water, and they hit the fire from the outside, and they pushed it in. Not knowing where I was going, I had to drag this man through the fire. He got burned, and I got burned. I dragged him out to the second-floor porch. By the time I got him there, he wasn’t breathing. I took off my mask and put it on him; I put in on the bypass to give him a shot of air. He started to come to, then he went out again. One of the guys got there and started to give him mouth-to-mouth. The ambulance people came, they took him. I found out that on the way to the hospital he stopped breathing again. They brought him back. The same thing happened at the hospital. #RandolphHarris 21 of 24

“Later on, I found out that the man had five operations, and he lived. He went down from 220 to 167 pounds. On Medal Day, he was there to present me my award. It made me feel good, because I saved a life. I saw quite a few people die in the North End. There was one fire where a mother and child died. I wanted to cry, because they were right by the window. Probably in the dark, they didn’t know where they were. All they had to do was lift up, and out the window they’d go. After the fire was out and they removed the bodies, you could see their outline on the parquet floors as if somebody took a pencil and drew the figures. Everything around them was soot except where they had lain. It even showed where the little baby’s foot was sticking out at the mother’s arm. Then there was a fire right down the street from the firehouse. It was a big two-and-a-half story frame house. We lost three people. Two guys dove out the window. One went head first. The was a war veteran. We tried our best to save them. I accept the deaths of the adults more than I do the children. The children get me more than anything. It takes a toll. Sometimes I think of my own children. What would happen if I lost one of them in a fire? I don’t know how I would handle it. I really don’t. Later on, there was another fire about six in the morning. I was on the truck company then, Ladder X. A second-floor fire, heavy smoke, heavy fire upon arrival. A report of two elderly women trapped in the apartment. I went up and made it to the apartment door, but I couldn’t get in without a line. The line came in finally and protected me. #RandolphHarris 22 of 24

“I went past the fire to the back bedroom, got the woman, a sixty-year-old black woman. She wasn’t breathing. I slung her over my shoulder. They kept the line on the fire until I got back. I got her down to the street. They worked on her, and she lived. I feel fortunate about that. Sometimes you’re at the right place at the right time.” The Sacramento Fire Department strives to build a safer and more resilient Sacramento. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. This is America, Cadillac, Chevrolet, Dodge, Buick, and Ford should the number one cars on the road. Instead of a Honda Accord or Toyota Camry, consider the Cadillac Celestio, or Dodge Charger, Or Chevy Malibu. Instead of the Lexus RX, consider the Ford Branco, the Mustang Mach E, Cadillac Lyriq, or a Buick Envision. These are just some examples. Americans make very fine cars and you will be supporting American workers and keeping your hard-earned money in America. You parents and grandparents and great grandparents will be proud of you for being patriotic and supporting the country they love. American cars are fiercely styled and spectacularly fast, they are purely emotional and indisputably American creatures that will make anyone proud to be from America and trust, it can make anyone happy when he or she is behind the wheel. #RandolphHarris 23 of 24

Since the experience properly assimilated things the character with caution and the speech with reticence, even the right thing if said at an unpropitious time may too easily become the wrong thing. Please respect law and order, and treat others with kindness and respect. If the energy is often squandered in needless talking and trivial babble, the capacity to concentrate the mind on deeper levels becomes weakened. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. Do not allow a single word to fall from your lips which does not fall in harmony with the ideal in your mind. Even the slightest deviation from this ideal may be followed by uneasiness. Speech brings down to the physical level, and so puts into swifter activity, what thought has initiated. To slight or large extent—depending on the individual power—it may be creative. Hence a person whose daily talk is mostly negative, filled with reports of dislikes and aversions, wrongs, evils, mishaps, and sickness is a person who is better avoided by those whose own inner weakness makes them susceptible to the influences carried by others. If evil things are falsely said about a person, he is neither to be surprised nor be annoyed. People see themselves in him, as in a mirror, and he must learn to accept what must needs be. Instead of feeling insulted or hurt, he should thank those who criticize him, for letting him see what may be true about himself and therefore need correcting. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 24 of 24

The Winchester Mystery House

Mirror, mirror, on the wall, who’s the most festive of them all? 🎄✨

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/


He Puts You Back Together the Way He Thinks You Look Best

Happiness is a condition of the soul. This joyous state comes as a result of righteous living. However, as soon as we learned a little about sexual functioning, both male and female gender roles altered significantly; men assumed a different level of sexual responsibility, and women benefited not only from male role change but from the permissiveness the new knowledge about pleasures of the flesh brought to the marriage bed. Professionals (still predominately male, of course), slowly gaining confidence, began assuring the public that women not only had real feelings involving pleasures of the flesh and legitimate interest in intimate passions, but also could and should be enjoying the experience—something that millions of women (even “nice” women) could have revealed had they ever been asked and been assured that their answers would have been accepted. So, the knowledgeable man who married learned, instead of doing something to his wife in the bedroom, was now prepared to do something for his wife when it came to intimate passions. She was now allowed to respond to pleasures of the flesh—only on his terms, of course, but at least she had permission to respond. The culture had grudgingly consented to this change in statue. Women’s feelings involving pleasures of the flesh no longer need be hidden—or even apologized for—certainly no longer denied. However, responsibility involving pleasures of the flesh, of course, remained with the husband. He continued to be the arbiter, he became the coach, and he remained stage center in all matters involving pleasures of the flesh. Unfortunately, in the role od doing for rather than just doing to, he had to assumed even more responsibility for the pleasures of the flesh. #RandolphHarris 1 of 17

Women’s lot involving pleasures of the flesh improved; her role was no longer simply that of providing service. She had been granted a small part, actually more than a walk-on, in the scene of intimate passions. However, she was still expected to acknowledge her husband’s natural expertise in all things of intimate passions, particularly after he had granted her the privilege and pleasurable experience, which she expected. Of course, the husband’s burden involving pleasures of the flesh continued unrelieved, or perhaps became even heavier. For whether he was still doing something to his wife or had knowledgeably switched to doing something for his wife, he alone carried the responsibility for achieving success in the pleasures of the flesh. The social insanity of proclaiming the male the expert in pleasures of the flesh led many a man to his functional downfall. When things went wrong in the marriage bed, automatically the fault, the responsibility, was his. If he was prematurely excited, if he was important of if he had a low level of interest in pleasures of the flesh, he alone was to blame. If his wife was non-pleasurable, unable to be pleasured, or sexually aversive, he also assumed a major share of the blame. However, this degree of responsibility involving pleasures of the flesh was rarely accepted by men who culturally were condition in the role of “do-to” husbands; it developed, rather, as a corollary to the “do-for” concept. As time passed, woman’s role in pleasures of the flesh was amplified while men strained to fulfill their new responsibilities. And still, we did not prosper in pleasures of the flesh. No one needs to feel alone on the road of life, for we are all invited to come unto Christ and be perfected in Him. Happiness is the purpose of the gospel and the purpose of the redeeming Atonement of all men. Perseverance in making correct decisions is what leads us to happiness. Happiness comes as a result of our obedience and our courage in always doing the well of God, even in the most difficult circumstances. #RandolphHarris 2 of 17

How has responsibility involving pleasures of flesh fared in the last decade? Finally, the pendulum is swinging—woefully late—but, as always, better late…Has definitive research supplied sufficient knowledge of functioning of pleasures of the flesh to significantly alter cultural concepts of intimate roles and responsibilities? Are professionals taking new looks at old problems of both male and female sexual dysfunction? And are new answers to treatment of these dysfunctions available? Yes, fortunately. We cannot help but prosper from the recently accorded privilege of being able to evaluate human functions involving pleasures of the flesh as accurately and objectively as we are able to research and evaluate any other natural body function. Slowly, as secure information replaces palpable ignorance, misconception, or myth, our society is not only developing an infinitely greater comfort factor with the subject of functioning involving pleasures of the flesh, but we, as individuals, are growing from informed adolescence into more viable sexual adulthood. In the first quarter of the twenty first century, responsibility involving pleasures of the flesh is being assumed by the individual—man and woman alike—never again to be assigned to one gender. For now we know that there is no way that a man can be responsible for a woman’s pleasures of the flesh functioning, nor can she assume control over his response patterns of pleasures of the flesh. In truth, there is no way that a man can “give” his wife “excitement,” or that a wife can provide her husband with a climax. There simply is no way that one individual can assume responsibility for another’s natural physical process. We cannot breathe for the other person, we cannot eat for the other person, and we cannot respond during pleasures of the flesh for the other person. #RandolphHarris 3 of 17

Effective functioning involving pleasures of the flesh is something that transpires between to married people. To be effective it must be done together. It is something that sexually functioning couples do with each other, not to or for each other. So woman’s role in pleasures of the flesh has accomplished a hundred-and-eighty-degree turn—from that of submissive servant to an equal in intimacy, all in the last ten to twenty years. There remains only for her to explore and exercise this potential and for her intimate partner to share in her experience. While she is beginning to do so, it is not surprising to find that her initial attempts are often still grounded in the old assumptions. For example, although we lack conclusive statistics, there is little doubt that when a married is jeopardized by conflicts involving pleasures of the flesh, in the vast majority of cases it is the wide who seeks counseling. She may go at her husband’s urging or with his agreement or perhaps without his knowledge. However, in any event, the implicit assumption seems clear: if pleasures of the flesh is a problem in marriage, it is the wife who needs help. So widespread and deeply rooted is this assumption that it goes unquestioned by most women. As a result, they all too often accept—or even volunteer for—the role of scapegoat. More than once couples have come to our clinic for therapy on the basis of the wife’s inability to experience “excitement,’ genuinely unaware that there is one important factor they are not taking into consideration—the husband’s incapacity in pleasures of the flesh. For example, if in fact it is not the basic cause, he may suffer from premature “excitement,” which at the very least contributes to his wife’s unresponsiveness. However, when first seeking help, they will have no doubt that it is the wife who requires treatment. #RandolphHarris 4 of 17

This traditional attitude sustains the male in a heads-I-win, tails-you-lose approach to disharmony with pleasures of the flesh. If he is important, his wife worries: “What is wrong with me?” And if she is non-“excitable,” he wonders: “What is wrong with her?” He then sends her off to a family doctor or psychiatrist and hopes she will come back “fixed.” This approach is doubly regrettable. For one thing, it is almost certainly doomed to fail. A wife cannot be treated for a malady that afflicts the marriage relationship itself, any more than she can go for lessons herself to learn how to dance with her husband—who is not very graceful, cannot keep time and has never enjoyed dancing. For another thing, therapy for the wife alone will not only fail to solve the problem but will probably make it worse. After all, once the doctor or counselor has conscientiously dispensed advice and the marital relationship remains unchanged, how can a wife avoid feeling that she is a total failure, a hopeless case? This further erodes her self-esteem. Consequently, there is less chance than ever that she and her husband can overcome their disharmony with pleasures of the flesh. The destructiveness goes even deeper. When a wife alone seeks help, she is conforming to the prevalent idea that the female role is to learn how to gratify the male. She is expected to adapt herself, sublimate her wishes, inhibit her desires or even distort her natural drives so that she can please a man who will therefore choose her, or keep her, as his mate. In the drama of life, it is only as his mate that she can play the most rewarding parts that her society assigns to females—those of wife and mother. #RandolphHarris 5 of 17

To play these parts many women have paid the required price—the suppression of their nature that involves intimate passions. This price, it becomes increasingly clear, is exorbitant. It leads to pleasures of the flesh bankruptcy in many marriages, and both husband and wife understandably feel cheated. Ironically, their dissatisfaction flows directly from the very principle that was supposed to bring them the rewards of pleasures of the flesh—the idea that if a young lady obeyed society’s strictures and learned to accommodate herself to the male, both would benefit in the marriage. In effect, this turns a woman into a puppet, a term the dictionary defines as “a person whose actions are prompted and controlled by another or others.” Certainly, in the past women were trained to be sexual marionettes. However, many men today belatedly realize that being married to a female puppet is not at all what they want. The responsive, fully functioning man wants a responsive, fully functioning wife—a woman who has discovered her natural capacity for pleasures of the flesh and who enjoys it. Yes, we find happiness in the midst of the trial of our faith. The Lord manifest Himself to us through His tender mercies, which we find along the road of happiness. We see with increased clarity His hand in our lives. Happiness is a condition of the soul. This joyous state comes as a result of righteous living. If we pursue the path that leads to it, happiness is the object and design of our existence; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God. Happiness is defined in the Book of Mormon by the prophet-king Benjamin as “the blessed and happy state of those [that] keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual. #RandolphHarris 6 of 17

Some people believe that therapy is not psycho (soul) therapy but manipulation into phoniness. One friend of mine who was psychoanalyzed five times between the ages of 17 and 53 told me, “Each psychiatrist takes you all apart and lays out all the pieces on his desk. Then he puts you back together the way that he thinks you look best.” Another who was a patient in an army psychiatric hospital for two years said, “Psychiatry is a shoehorn to get you into a shoe that does not fit.” That is the old way (prevalent, though with the exceptions). Psychotherapy seems to me to be one of the most moving (on the move, and in the direction of sensitivity and humanness) fields of work that we have today—in contrast, say, to education, philosophy, medicine, and academic psychology. I have heard of many of the “old guard” who have modified their view in recent years, and moved in the direction of “adjustment to myself” psychology (or autonomy) and of none working in self-psychology who have left it for the “adjustment to society” way. I do not know how many are working at this time in one way, how many in the other. It is not necessary for me to know this. The process is still the same as it was during the past whether it is within a profession or within myself: whatever rigidities I still have from the past are unfortunate and I regret them, but my living is the direction of breaking them up and being more me—less of what I have been taught or told or have heard so much that it has become a part of me, and more of my own direct observation, my own noticing, past and present, and moving in my own direction. When I am aware of this in myself, I can recognize it in others too and unite with their movement—what is going on now—rather than conflict or collide with what they have not got rid of yet. Or more precisely, not letting what I have not got rid of yet collide with what they have not got rid of yet. Or as one psychologist told me when I chided him mildly for making statements which were his training and were not in accord with what he had discovered for himself, “I have broken out of the shell, but bits of it are still clinging to my feet.” I had thought of myself as having got (largely) out of the mud but it was still sticking to my heels no matter how much I tried to shake it off. #RandolphHarris 7 of 17

In the process of change, a concept passes over into and is preserved and fulfilled by its opposite. Then the two are synthesized or integrated into a “higher truth.” People have a need for synthesis or integration in order to revise mistaken beliefs or unhealthy attitudes which you use to evaluate life. These views are what I call “unipolar,” that is, you hold them as singular truths without having an awareness that an opposite attitude exists as well. The important things to realize is that by stating the opposite to your original attitude, then thinking it through, you can come to a new “truth” which is more exciting than the opposite. To further highlight this illustration, Integration: “Life is difficult, but it is exciting.” Thesis: “Life is one damn thing after another.” Antithesis: “Where there is a will, there is a way.” I believe that integrating experience is a most important tool for understanding and ordering our lives. In my work as a psychotherapist, I have seen many people who view life as a sequence of unrelated experiences. They make no attempt to understand that life does have patterns, which if they can use them, can help in synthesizing or integrating their experiences. We can apply this theory to experiences which happen early in life and determine how experiences in later life can balance them to create a new synthesis. For example, a thesis experience could develop from a child’s feeling weak and not loved by a parent. This could generalize to the point where the person says to himself, “People [not just parents] do not like me when I am weak; therefore I must always act strong.” This way, the person develops the thesis assumption that he must always act strong (a doing orientation) rather than admit to his genuine feelings which are that sometimes he really feels weak or vulnerable (a being orientation). #RandolphHarris 8 of 17

Let us say that as an adult, this person goes to group therapy and talks of his feeling vulnerable and weak. He feels the love and caring of the group in spite of his admission of weakness. Eventually, his thesis assumption is re-evaluated and he develops an antithesis assumption, like: “It is okay for me to be vulnerable and weak; people love me then also.” From the integration of the two, he develops a synthesis conclusion: “Life is ever-changing, and it is okay to be strong or weak, as long as I really feel that way inside, but it is phony to be something I am not.” Sometimes people are plate to arrive at some synthesis conclusion with regard to his or her dominate value, which is usually control. Some men are able to see that, as the owner of a business, he needs to be in control while as a man with heart trouble, he needs to depend on the doctor—allowing himself to be restrained, directed, managed, even dictated to. Neither situation, however, is one of total control or total dependency. In business, he can be controlling sometimes, while at other times surrender control to a competent secretary, who may have better ideas for running the business. Nor does he have to slavishly and unquestioningly submit to the will of his doctor in all situations. He can say, “No, I will not do that. It is my body; I have a right to some choice in what is done with it.” The key in both cases is to respect everyone’s view. Out of the expression of both polar values—dependency and control—men are learning to become interdependent, the synthesis which occurs at his core. We all have this need for interdependence, and to fill this need, we must also experience the synthesis of our opposite values. We must become masters of all our polarities. When a man learns to give in a little, to admit that the customer is right, he will usually improve his business. Having learned to listen to different points of view, some men are not as quick to argue and can make some new friends. #RandolphHarris 9 of 17

However, this is not an overnight process, it takes a long time to learn new skills. Some men may still be bitter with their parents, and they still may not be able to develop a lasting relationship with a woman. Their health conditions may not improve very much because he may continue to balk at some of the doctor’s orders. However, overall, a man who goes to therapy and church usually will not be as interested in winning as he is in finding the truth—even if it is somebody else’s. The American gene pool sprayed sperm from 20 million testicles around the globe—the fastest, largest genetic experiment in planet history. The so-called “war effort” performing the genetic function of mixing up sperm-egg exchanges in addition to the cultural interactions—the new imprint models imposed on youthful nervous systems of both invaders and the invaded. And that is what globalization and giving billions of dollars away to other nations is all about. One day, Uncle Sam will come calling for the bill to be paid, and thus, Manifest Destiny will be achieved. When American G.I.’s rode into German towns astride sleek-powerful military machines an irreversible impression was made upon the impressionable German minds. In the context of the all-out hive-war solidarity it was considered an honour for physicists like Einstein and Fermi to make bombs, and for psychologists like B.F. Skinner and Harry Murray to offer their services to do secret work for the OSS-CIA. When we examine the system of rebellion, we come to see that Nietzsche’s first step is to accept what he knows. Atheism for him goes without saying and is “contrastive and radical.” Nietzsche’s supreme vocation, so he says, is to provoke a kind of crisis and a final decision about the problem of atheism. The World continues on its course at random and there is nothing final about it. Thus, God is useless, since He wants nothing in particular. If He wanted something—and here we recognize the traditional formulation of the problem of evil—He would have to assume the responsibility for “a sum total of pain and inconsistency which would debase the entire value of being born.” #RandolphHarris 10 of 17

We know that Nietzsche was publicly envious Stendahl’s epigram: “The only excuse for God is that he does not exist.” Deprived of the divine will, the World is equally deprived of unity and finality. That is why it is impossible to pass judgment on the World. Any attempt to apply a standard of values to the World leads finally to a slander on life. Judgments are based on what is, with reference to what should be—the kingdom of Heaven, eternal concepts, or moral imperatives. However, what should be does not exist; and this World cannot be judged in the name of nothing. “The advantages of our times: nothing is true, everything is permitted.” These magnificent or ironic formulas which are echoed by thousands of others, at least suffice to demonstrate that Nietzsche accepts the entire burden of nihilism and rebellion. In his somewhat puerile reflections on “training and selection” he even formulated the extreme logic of nihilistic reasoning: “Problem: by what means could we obtain a strict form of complete and contagious nihilism which would teach and practice, with complete scientific awareness, voluntary death?” However, Nietzsche enlists values in the cause of nihilism which, traditionally, have been considered as restraints on nihilism—principally morality. Moral conduct, as explained by Socrates, or as recommended by Christianity, is in itself a sign of decadence. It wants to substitute the mere shadow of a man for a man of flesh and blood. It condemns the universe of passion and emotion in the name of an entirely imaginary World of harmony. If nihilism is the inability to believe, then its most serious symptom is not found in atheism, but in the inability to believe in what is, to see what is happening, and to live life as it is offered. This infirmity is at the root of all idealism. #RandolphHarris 11 of 17

Morality has no faith in the World. For Nietzsche, real morality cannot be separated from lucidity. He is severe on the “calumniators of the World” because he discerns in the calumny a shameful tastes for evasion. Traditional morality, for him, is only a special type of immorality. “It is virtue,” he says, “which has need of justification.” And again: “It is for moral reasons that good, one day, will cease to be done.” The quality of consciousness is affected by the way we live. Food, hygiene, surroundings, personal habits, speech, manners, and auric atmosphere should be in harmony with the spiritual ideal—that is, sattvik. Put these qualities in opposition and the truth about them becomes plain enough. Vulgarity contributes nothing to spirituality, but refinement gives much. If high birth or much wealth makes a man arrogant or snobbish, h would not come under the philosophic classification of “gentleman” whatever his society declares. Whoever love the Ideal must expunge coarse language and obscene words from his personal speech, still more from prose writing offered to the public, and most of all from finely felt and shaped poetry. Not to stray from the truth is a prescription which is more important than it seems, whether in speech or writing. However, in the activities of those seriously set on the higher life, it is even more important. The divorce from outer expression affects the man’s inner invisible psyche and harms it. As a sequel it distorts what he believes to be true. The consequences are deplorable. Discipline of speech. It requires great tact and great wisdom to talk frankly and give someone constructive criticism or make needed correction without hurting him. However, even if both are absent, great love will achieve the same result. The fact that people feel they must speak constantly, talking to each other whenever they are together, is simply an outer sign of their inner restlessness, of their inability to control the activity of thought. That is to say, it is a sign of their weakness. #RandolphHarris 12 of 17

Discipline of speech. When a man has this feeling of inner harmony, it leads to a harmonious attitude toward all others. He suffers no nervous tension with them. He can sit, unspeaking, unplagued by tacit suggestions from society to break into his mind’s stillness with trivial talk, useless chatter, or malicious gossip. In many men, silence in conversation may betray their nervousness which is a form of inner weakness. However, in the self-actualized Christian, such silence is on the contrary a form of inners strength. Discipline of speech. The man who, in his speech, has no reverence for fact, is unlikely to find truth. He is friendly without becoming familiar, brief in speech without becoming discourteous. It is better for him to have a reputation for taciturnity than to ne so intimidated by the crowd as to conduct himself and conform his speech to common, shallow, obvious, and vulgar ways. There is an interchange of trivialities which too often passes for conversation which is both a waste of time and a degradation of speech. If he cannot say what he means, he should act on the principle that he should say nothing. Those who must speak of their emotional distresses or irritating problems, their misfortunes or disagreeable illnesses, should learn something from the Mormon attitude and at least do so with a smile. By the end of this phase, something else has come into full flower, something which answers the question: “If you cannot talk straight and tell it like it is, what is the most comfortable way to be cooked?” Everything Jeder has learned form his parents, his teachers, his schoolmates, his friends, and his enemies, goes into answering this. The result is his persona. Dr. Jung defines the persona as an “ad hoc adopted attitude,” a mask which the person “knows corresponds with his conscious intentions, while it also meets with the requirements and opinions of his environment.” Thus, he “deceives others, and also often himself, as to his real character.” #RandolphHarris 13 of 17

It is then a social personality, and the social personalities of most people resemble the personality of a child of the latent period, about six to ten years of age. This is because the persona is indeed formed by outside influences and the child’s own decisions, at just that period. When he is on his social behaviour, good, tough, likeable, challenging, grown-up Jeder need not (though he may) come on as either Parent, Adult, or Child. Instead, he may behave like a grade school boy, adapting himself under the guidance of his Adult, and within Parental restrictions, to his social situation. This adaptation emerges as his persnoa, and that, too, fits in with his script. If he has a winning one, his persona will be attractive, and if a losing one, repulsive, except to his own kind. Often, it is modeled on his hero. If enough trading stamps can be collected to justify dropping the mask, the real Child is hidden behind the persona, and may lurk there watching for an opportunity to spring. The question to ask the patient here is: “What kind of person are you?” or better: “What do other people thing of you?” This may provoke anger in some people. The capacity to experience anger, like the ability to become afraid, is a biological endowment; presumably, it served the interests of the human survival as a species. The problem, however, is how to regulate anger, for it can lead to violence between people. Open violence makes family and community life impossible. Chronically, suppressed anger is a factor in the development of many psychosomatic illnesses, including peptic ulcers, high blood pressure, asthma, ulcerative colitis, and so on. Anger typically arises when someone or something enters one’s “territory” unbidden, and it arises when people het in the way of one’s projects. #RandolphHarris 14 of 17

Finally, it arises, in the form of moral indignation, when one sees people acting in ways that one profoundly feels are evil. Anger energizes a person for attack, just as fear energizes for flight. When persons are at war, their rage will serve them well, enabling them to fight without reserve. In everyday life, however, the recurrent provocation to anger or irritation, without the possibility of full expression of anger or escape from the provokers, undermines health and wellbeing. A person needs to find respite from nagging irritation and to find socially and personally acceptable ways to express accumulated anger. Violent exercise, such as in handball or tennis, is frequently helpful as a harmless way to express anger that cannot be expressed in other ways. Of course, the attainment of a more positive attitude toward life may reduce the frequency with which a person becomes angered. Very conservative people often become enraged at the appearance and actions of persons with a radically different life style, even to the point of wishing them to be imprisoned or killed; a broader perspective upon what is regarded as acceptable ways to be human certainly diminishes the anger of such persons. The problem with anger is to learn how to accept it as natural in oneself and to express it in nondestructive ways. One author, Israel Charny, regards marriage and family life, not as a haven of peace and happiness, though it can be that; rather he sees the relationship between husband and wife, and between parent and child, as a place to learn ways to reconcile differences and to deal with anger without destroying the persons with whom one is angry. George Bach has actually provided instructions to married people on ways to fight fairly and non-destructively with one another. #RandolphHarris 15 of 17

Perhaps the most constructive way of dealing with anger or rage is to “work through” the emotion, to understand why you feel that way and through your understanding to reduce the intensity of rage and even, under some circumstances, to have the rage and even, under some circumstances, to have the rage washed away by the flood of understanding. This can be done with a skilled counselor and always involves the person’s readiness to express fully his or her anger to the understanding helper. Being a firefighter requests one to have the skills of a counselor to deal with people in distress and suffering from life threatening circumstances. The Sacramento Fire Department is the oldest fire department in California, and represents over 175 years of dedicated and heroic service by professional firefighters, paramedics, and EMTs. The Sacramento Fire Department is an all-hazards department that provides fire suppression, emergency medical services (EMS) and special operations, which includes response to hazardous materials and technical rescue incidents. The Sacramento Fire Department protects over 100.1 square miles of land and a metropolitan area of 7 counties with nearly 3 million people. The Sacramento Fire Department is dedicated to providing quality customer service and achieving its mission: Strengthening community through a network of skilled professionals dedicated to saving lives and protecting property. “A guy got burned up in his bed. I was a nozzle man on the unit, and we pulled the line into the bedroom, which was fully involved. We climbed across a lot of things. When the fire was over and the investigator was on the scene, we found what was left of the body in the bed. #RandolphHarris 16 of 17

“It really had an effect on me. For about three days after that, I couldn’t sleep. I had never been sickened by an incident before, but that got to me. Then something happened that woke me up. At an apartment fire. The fire was upstairs, and when we were taking a tag line up, there was this guy coming down the stairs on crutches. He was one-legged. We went on with our search. I found a dog, which was still alive, and I came across a shoe. I also grabbed a leg, but I was so intent on the rescue, I didn’t know if it was part of a body or what. I came out with the shoe and the leg, and I’ll never forget it. This guy says, ‘There’s my leg.” So I rescued this guy’s leg and his shoe. I got a little ragging from the guys. I made a pretty picture, sitting there with this guy’s leg.” The Sacramento Fire Department also strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. #RandolphHarris 17 of 17


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Oh My Goodness, I Am Talking About Myself!

Parents can begin teaching their children to have proper attitudes towards their bodies when they are very young. However, it is not wise or necessary to tell children everything all at once. What is the law of chastity? We are to have pleasures of the flesh only with our spouse to whom we are legally married. No one, male or female, is to have sexual relations before marriage. After marriage, pleasures of the flesh are permitted only with our spouse. “Thou shalt not commit adultery; and he that committeth adultery, and repenteth not, shall by cast out,” reports Doctrine and Covenants 42.24. We have been taught that the law of chastity encompasses more than pleasures of the flesh. Before marriage, do not do anything to arouse the powerful emotions that must be expressed only in marriage. Do not participate in passionate kissing, lie on top of another person, nor touch the private, sacred parts of another person’s body, with or without clothing. Do not allow anyone to do that with you. Do not arouse those emotions in your own body. With sexual functioning firmly established in our culture as something apart from other natural processes, there were gender roles to assign, practices to establish that involve pleasures of the flesh, and restriction to impose of pleasures of the flesh. All were done out of hand by an omnipotent social arbitration that communicated to the individual not only what his or her sexual pattern should be—but what it must be. #RandolphHarris 1 of 20

It was decided—who knows by whom?—that the male was the expert in pleasures of the flesh. Perhaps this decision evolved from man’s historic role as protector and provider. Or it could have derived from a male fear of the unknown or the misunderstood sexual potential of the female. In any event, man was clearly acknowledged as the fount of all sexual knowledge. As adolescents, boys were allowed, even encouraged, to honour their sexuality. “Boys will be boys,” followed by a suggestive snicker or a benign smile, became a popular cliché. After all, they did need experience, did they not? Tacit permission was given to go-do-it, but, of course, to be circumspect. And as long as they remained “gentlemen”—did not talk too much, did not mention names and did not practice on girls they might wish to marry—there was no cause for concern. Woman’s sexual role? This was another matter. During the eighteenth, nineteenth, twentieth, and well into the first quarter of the twenty-first century, the woman’s sexual role was even easier to define. She had none—other than that of seminal receptable. Woman’s sexual responsivity was not only denied, but actually obliterated as a possibility by male arbiters in a chauvinistic society. Everyone knew—or at least all men know, and most women pretended—that “nice” women had no sexual feelings, that respected wives only submitted in the hope of conceiving and that “those woman” who freely responded sexually simply were not the kind you married. #RandolphHarris 2 of 20

Intercourse was woman’s burden and a true gentleman insisted upon the “marital privilege” as infrequently as possible—at least with his wife. And so, while sexual feelings and freedom to react sexually were acknowledged as male prerogatives, these rights were denounced or denied for the female. Typical of the many decades of scientists’ and physicians’ negation of woman’s sexual feelings is a passage from a gynecologic textbook published in the late 1950s. The editor—a male, of course—stated unequivocally that not only were women nonorgasmic, they rarely, if ever, had sexual feelings and certainly little interest in pleasures of the flesh. And he did not even distinguish between “nice” women and the “other kind.” Yet another example of society’s rigidity in the control of woman’s natural sexual function is the fact that more than 90 ninety-five percent of everything that has ever been published on the subject of female sexual response has been written by men, most of whom objectively and all of whom subjectively had not the vaguest idea of what woman’s orgasmic experience is all about. Until almost halfway through the last century, pleasures of the flesh were something that everyone knew the man, after marriage, was going to do to his wife on their wedding night. Not only did the husband believe that the wedding night was committed to his pleasure, but his wife, too, was prepared for duty—with her role exclusively that of sexual servant. #RandolphHarris 3 of 20

The prize of virginity (real or feigned) was to be her sacrificial offering to her new husband. An unruptured hymen was not only accepted as absolute proof of a wife’s sexual innocence but was usually required as a symbol of her sexual ignorance and his sexual prowess. Social mores demanded that her fund of sexual knowledge, her degree of sexual experience and her evidence of sexual interest, if any, were to be defined and controlled by her husband. In short, the price of the intact hymen was assigned to the head of the household. It was for the taking: how, when and where obviously were his responsibility—his sexual responsibility. Our culture had decreed that brides were to be virgins. Therefore, women who has made the fearful mistake of offering this price in prior sexual encounter must do their best on their wedding night to conceal its loss. Yet despite having to play the role of sacrificial lamb at marriage, the virgin bride had one very real advantage over her husband: other than being available, she had no sexual responsibility. Of course, there is the other side of the coin to the virginal bride. The culture also presumed that there was no such thing as a man with little or no sexual experience at marriage—a man who was not a fount of sexual knowledge. So many men who married, having only insignificant, if any, sexual experience, inwardly quaked and outwardly faced the expected expertise—and because of their discomfort, many more wives suffered. #RandolphHarris 4 of 20

Back then to the subject of the husband doing something to his wife on their wedding night. This was sexual responsibility—his to do to her; hers only to be done to. And for generations, we played our culturally assigned sexual roles of expert and virgin; but sexually we hardly prospered. One of the classic ironies of our psychological development is that we often wind up acting like the people we hate most. Fortunately for many, through the dynamics of group therapy process, some are able to see the irony. Unfortunately, many other people never do. Instead, they go through life, cursing an image which they see before their eyes, not realizing that they are actually looking into a mirror. A possible reason for this partial psychological “blindness” is that they are looking outward with only one point of view, their own. However, a person’s own point of view is but one kind of “truth.” Other people’s point of view, especially a group of others, may well be closer to the “real” or objective truth, which no one knows for sure. When a person himself to the possibility that the consensus point of view might be the truth, he creates for himself an opportunity to grow. Yet just as growth cannot come from blindly accepting a group’s points of view either. If someone were to hand-feed you a piece of fruit, there are three things you could do with it: spit it out, swallow it whole, or chew it up and eat it. Should you spit it out, you would be denying yourself whatever benefit the fruit you may have. Should you swallow it whole, you might be making the mistake of ingesting something which is not good for you—the pit, for instance. #RandolphHarris 5 of 20

However, by first chewing on it, tasting and sampling, you can decide if you want to take part of it. So it is with the opinions people feed us. We do ourselves little good by accepting or rejecting them without “chewing” on them. In doing those things, we deny ourselves an opportunity to grow. Growth comes from a synthesis of the two kinds of truth—and the result of a synthesis is neither the thesis (your truth) nor the antithesis (the group’s truth), but an entirely new truth which contains something of both. What most people are at first unwilling to do consciously, but later learn to do in the heat of a discussion, is allow both truths to come together and synthesize into the realization, “Oh my goodness, I am talking about myself.” In that moment, a new “truth” about yourself will be created—a truth which might not be the objective truth, but closer to it. Discovering the unique person you are involves another kind of synthesizing. It is the synthesizing of values. In many men, the dominant value is control, and the antithesis of control is dependency. In order for most men to master their hang-up on control, they have to fully experience its polar opposite. During early infancy, the child is straight, starting off in the first position, I am O.K.—You’re O.K. However, corruption quickly sets in, and he discovers that his O.K. is not a completely undisputed automatic birthright, but depends to some extent on his behaviour, and more particularly on his responses to his mother. In the course of learning his table manners, he may discover that his feeling of unblemished O.K.-ness is granted by her only with certain reservations, and this is wounding. He responds by casting aspersions on her O.K.ness, although when dinner is over, they may kiss and make up. #RandolphHarris 6 of 20

However, the groundwork has already been laid for game-playing, which begins to flower during his toilet training, where he has the upper hand. During mealtimes, he is hungry, and wants something from her; in the bathroom, she wants something from him. At the table, he has to respond to her in a certain way to keep his O.K. grade; now she has to treat him right to keep her O.K. In rare cases, both of them may still be straight, but usually by this time, she is conning him by working his gimmicks just a little, and he is doing the same. By the time he enters school, he has probably learned a few soft games, or perhaps two or three hard ones, or in the worst cases he may already be game-ridden. It depends on how smart and tough his parents are. The more they “play it smart,” the crookeder he will be; and the tougher they are, they harder he will have to play in order to survive. Clinical experience shows that the most effective way to corrupt and tighten a child is to give him frequent enemas against his will (which may cause micro tears in his rectum and colon and cause serious healthy problems), just as the most effective way to corrupt and disintegrate him is to spank him cruelly when he cries from pain (which is considered child abuse). In grade school he has a chance to try out, on the general population of other children and teachers, the games he has learned at home. He sharpens some up, tones others down, abandons some, and pick up new ones from the group. He also has a chance to test out his convictions and his position. #RandolphHarris 7 of 20

If he thinks he is O.K., his teacher can confirm this or shake him up by putting him down, and if he is convinced he is not-O.K., she can confirm that (which is only what he expects) or try to build him up (which may make him uneasy). If he thinks the rest of the World is O.K., he will include her unless she has to prove she it’s not. If he is convinced others are not-O.K., he will try to prove it by getting her angry. There are many special situations which neither the child nor the teacher can foresee or cope with. The teacher may play the game called, “Argentina.” “What is the most interesting thing about Argentina?” she asks. “Pampas,” says somebody. “Noo.” “Patagonia,” says somebody else. “Noooooo.” “Aconcagua,” offers another pupil. “Noooooooo.” By this time, they know what is up. It is no use remembering what is in the book, or what they are interested in. They are supposed to guess what is in her mind, so she has got them in a corner, and they give up. “Nobody else wants to answer?” she asks in her phony gentle tone. “Gauchos!” she declares triumphantly, making them all feel stupid simultaneously. There is nothing they can do to stop her, and it is very hard for even the most charitable student to let her keep her O.K. On the other hand, even the most skillful teacher may have trouble keeping her O.K. with a pupil whose body is being violated with enemas at home. If she tries to force him, he may refuse to answer because she is raping his mind as well, and that proves that she is no better than his parents. However, there is nothing she can do to help him, either. Each of the lower positions has its own assortments of games, and by playing them with the teacher, Jeder can see which ones she falls for and sharpen his skill. #RandolphHarris 8 of 20

In the second or arrogant position (+-), he may try “Now I Have Got You,” in the third or depressive one (-+), “Kick Me,” and from futility (–), “Making Teacher Sorry.” He may give up the ones she declines or has an antithesis for. However, he also tries them out on his schoolmates. The fourth position is in many ways the hardest to deal with. However, if the teacher keeps her cool and strokes Jeder with judicious words, neither marshmallows, rebukes, nor apologies, she may loosen his grip on the harsh rock of futility and float him part way up toward the sunshine of O.K.ness. Thus, later childhood is the period that determines which games from the domestic repertoire become fixed favourites and which ones, if any, are given up. The most important single question here is: “How did your teachers get along with you at school?” and next to that, “How did the other kids get along with you at school?” when persons believe their way of life is in jeopardy and there is no possibility of further existence, anxiety or dread is experienced. Anxiety differs from fear in that with the latter, one can see the source of the danger, and can, perhaps, cope with it by combat or flight. Anxiety is more likely to arise when one has violated a personal or a religious taboo and experiences the imminence of annihilation, while feeling helpless to do anything about it. It is also triggered by signals that do not appear to make sense, such as a horror of high places, panic over insects, or a dread of dirt. If the person survives it, a simple onslaught of such anxiety or dread is enough to traumatize someone for a lifetime. #RandolphHarris 9 of 20

Indeed, some of the most rigid character traits and so-called defense mechanisms are developed as desperate means of ensuring that the horror will never again be experienced. Many compulsive habits, like primitive religious taboos and injunctions, persist throughout persons’ loves, interfering with their personal relations and with the spontaneous enjoyment of life, in order to prevent the dreaded anxiety. When persons cannot avert the experience of anxiety by regulating their lives or their environment, they may develop any of the life styles that are described by psychiatrists as neurotic or psychotic. These ways of being are themselves devoid of joy, because they are so hemmed in by inhibitions; but the diminished life is preferred by the patients to facing, unaided and alone, that annihilation of their World and their identity that is called anxiety. It is impossible, however, to live without some encounter with anxiety. The posture most compatible with healthy personality in an encounter with dread is the posture of courage, the “courage to be” of which Paul Tillich wrote so beautifully. The person with courage to face the unknown with resolve and fortitude discovers unplumbed capacities to grow and to cope with life. As paradoxical as it may sound, the experience of anxiety is essential for growth. #RandolphHarris 10 of 20

There are two basic forms of anxiety: state anxiety, which strikes occasionally and for short periods of time, and trait anxiety, which describes the general state of the person and is with that person more or less constantly as a personality characteristic. It may be anticipated that even the psychologically healthy person would be in a state of anxiety on limited occasions, although the adaptive or useful function of the state is by no means entirely clear. It may serve to signal to the person or to peers that a matter of great importance is being considered and the individual needs to mobilize all resources for a successful response to the event—a significant decision, a serious threat to selfhood, or a major turning point in one’s life. Perhaps the most distinguished humanist writing on the subject of anxiety, Rollo May, insists that raw physical courage (in addition to the courage to be noted earlier) is often a triumph over anxiety. He cites the work of William Lloyd Garrison in seeking emancipation for the slaves, who wrote of his knees shaking in anticipation as he faced a large audience. Courage in itself seems to be one of the major dynamics of the high-level-functioning person. Courage is most likely to appear, however, in those persons fortunate enough to have an “encourager” in the lives, whether it be a friend, family member, counselor, or their deity. #RandolphHarris 11 of 20

My schizophrenic friend is sometimes violent—kicks out doors and windows, frames and all. He is also cunning—he does this in places where he knows that he will not be picked up by the police. He does not fear jail, but he fears that he might be sent to a mental hospital and robbed of a part of his life that is very dear to him. A psychiatrist recently recommended that he commit himself to an institution “but I faked him out by telling him I would go home and to my psychiatrists there.” His cunning has sometimes the look of ugliness—when he comes to me for money “ to go see Brandon” which is not what he will use it for. His eyes look like squirmy worms then. However, that is this but an expression of how he feels about himself when he asks for money and tells a lie to get it? Shall I live with his fawning, cheating—or with how he feels about it, the meaning of it to him? Other times he is a frolicking angel—as humorous and saintly as he looks. Which “he” is he? One evening with him I always thing of as perfect because there is never anything in it that I wish to change. Everyone else had gone to bed. He started painting at the dinner table. I sat beside him. Somehow I was moved to take a sheet of his paper and begin painting too. The paintings were my own—and unlike his. They were also unlike anything I had ever done before. The way that he went about his painting communicated itself to me without words, and I have ever since thought of him as my “teacher” although he made no attempt to teach. At the same time, he got something from me which he has ever since thought of as therapy. “And I know that these moments of real relationship with these real persons have been the essential reward for all of us…” #RandolphHarris 12 of 20

We psychiatrist measure an individual’s behaviour against his socially-determine role or roles (as we see them), and on this basis decide which behaviour is incorrect or aberrant and if so how much. The fact that American psychology after 1946 was an offspring of military psychology is neither alarming nor unexpected. Throughout human history, the Warrior Caste has introduced each new technology—mechanical, medical, social, and even bureaucratic. The military serves hive-terrestrials as the pioneer avant garde. Most intelligence structures are originated by their military who function as suspicious antennae for their societies. They are charged with the responsibility for finding out what is happening over there in the next hive; for sniffing out what the territorial rivals are doing, and for protecting the hive. The Warrior Caste—the warrior insects—are genetically wired to act as paranoid sense-organs for the body-social. As Thomas Pynchon pointed out in his book Gravity’s Rainbow, wars—however cruel and pointless they may seem to liberals—are necessary competitions to stimulate technological advances. Inter-hive conflicts are evolutionary devices to make Earthlings move faster, see farther, communicate better, transport, organize and heal ourselves more effectively. After the new technology has been tested and proved by the Warrior Caste, it is then co-opted by the other techno-castes who convert the new energy into hive use. #RandolphHarris 13 of 20

The order in which castes take over a new energy is fixed—Political Power Caste, Engineer Commercial Caste, Moral Domesticator Caste. In advanced societies, which have met these security satisfaction challenges, the technology is then coopted by post-hive individual castes—Artist Caste, Neurologician Caste, Neurogeneticist Caste. The history of preflight civilization is this cycle of technological evolution. Each caste is robot-wired to use the new technology and harness it to the specialized caste function. Pynchon outlines how this new technology—psychology—was initiated during wartime by the requirements of the military and how mind-control techniques have been taken over by the Managerial, Technician-Intellectual and Social-Moral Castes. Gravity’s Rainbow, of course, was a powerful signal from the Artistic Caste—the change agents. The book is a brilliant attempt to use psychological knowledge to free individuals from the limiting past. Without understanding all the implications, the military during World War II mobilized enormous national resources to create new technologies. These included air-transportation, electronic communication, nuclear energy, production of labour-saving gadgets, and psychological assessments of personality. All of these breakthroughs were produced by the patriotic emergency. Uncle Sam, the national self-indulgent consumer, wanted—and he got it! He demanded, “Gimmie 50,000 bombers”—and the hive gladly produced! “Gimme a radar system that will detect metal miles-high-in-the sky” and he got it.” Sam said, “Gimmie ships and planes so I can ship ten million lusty young warriors in two years to the five continents” and he got it! #RandolphHarris 14 of 20

“We deny God, we deny the responsibility of God, it is only thus that we will deliver the World.” With Nietzsche, nihilism seems to become prophetic. However, we can draw no conclusion from Nietzsche except the base and mediocre cruelty that he hated with all his strength, unless we give first place in his work—well ahead of the prophet—to the diagnostician. The provisional, methodical—in a word, strategic—character of his thought cannot be doubted for a moment. With him nihilism becomes conscious for the first time. Surgeons have this in common with prophets: they think and operate in terms of the future. Nietzsche never thought except in terms of an apocalypse to come, not in order to extol it, for he guessed the sordid and calculating aspect that this apocalypse would finally assume, but in order to avoid it and to transform it into a renaissance. He recognized nihilism for what it was and examined it like a clinical fact. He said of himself that he was the first complete nihilist of Europe. Not by choice, but by condition, and because he was too great to refuse the heritage of his time. He diagnosed in himself, and in others, the inability to believe and the disappearance of the primitive foundation of all faith—namely, the belief in life. The “can one live as a rebel?” became with him “can one live believing in nothing?” His reply is affirmative. Yes, if one creates a system out of absence of faith, if one accepts the final consequences of nihilism, and if, on emerging into the desert and putting one’s confidence in what is going to come, one feels, with the same primitive instinct, both pain and joy. #RandolphHarris 15 of 20

Instead of methodical doubt, he practiced methodical negation, the determined destruction of everything that still hides nihilism from itself, of the idols that camouflage God’s death. “To raise a new sanctuary, a sanctuary must be destroyed, that is the law.” According to Nietzsche, he who wants to be a creator of good or of evil must first of all destroy all values. “Thus, the supreme good is creative.” He wrote, in his own manner, the Discourse de la Methode of his period, without the freedom and exactitude of the seventeenth-century French he admired so much, but with the mad lucidity that characterizes the twenty-first century, which, according to him, is the century of genius. We must return to the examination of this system of rebellion. Whether it be in the form of art, music, poetry, literature, or those of living, dress, behaviour, manners, or speech, the quality of a person reveals himself in his coarseness or refinement. By that I mean whether he is or is not on the quest which is after all an attempt to refine ourselves from materialism to spirituality and therefore from low quality thoughts and feelings to higher and nobler ones. If higher development is sought, tit is not only manners which must be refined, but also consciousness. Whatever helps to refine character, feeling, mind, and taste is to be welcomed and cultivated as part of the philosophic work. #RandolphHarris 16 of 20

A person’s manners show outwardly the degree to which the Spirit is working within him. It was certainly the view of some Far Eastern sages, but explanation may be necessary for those to whom it is new. Without referring to polish and elegance—which are a different thing—decent manners in the sense of being considerate to others come closer to a spiritual man’s conduct than rude manners. The graceless discourtesies and little brutalities of those who are either too ill-bred or too selfish to be considerate of others, advertise spiritual emptiness. They defend themselves by ascribing mannerliness and charm to snobs, because they dare not face what they are and see their own poverty of soul. Jesus Christ saw the moral worth of proper manners, the ennobling value of dignified living, the formative power of right custom. If society did to Jesus’ gospel of propriety and conduct what it did to all religions, if it made the external and forms more important than the realities and spirit, that was not Jesus’ fault. The Superior Man’s virtue is considerate behaviour. Considerate behaviour is spiritual behaviour. A formal elaborate politeness, such as the upper class and neighbouring peoples practiced for over a thousand years, perhaps under the impetus of Jesus, is not meant there, but rather one coming from the heart. Refinement is a beautiful quality for anyone to possess, but for someone without a soul above materialism it is charged with a higher meaning. It not only involves consideration for others and respect for oneself, but also an attitude of aspiration. #RandolphHarris 17 of 20

The Sacramento City Fire Department is a diverse and evolving extension of the community, committed to providing excellent service to all those they serve, in a professional and humanitarian way. The Sacramento Fire Department pledges to protect lives, property and the environment through a safe, effective and timely response. They take an innovative approach to providing emergency medical services, fire suppression, rescue operations, emergency communications and fire prevention, community outreach and public education, as well as other services. “My colleague X, a mature fellow, was a late bloomer like myself. When he finally made lieutenant, they sent him to Y Engine, which is in a ghetto-type area where you get to do a lot of service. He was on the opposite shift from me at Y Engine. He had relived me that morning, and that evening I was coming in to relieve him. He had a basement fire. There is still controversy over what really happened, but for the sake of argument let’s say there was a flashover and a partial backdraft occurred. The lieutenant was on the nozzle at the top of the basement stairs, and the pipe man was backing him up. It must have been because the heart was so severe that they were changing positions. He was sucked down the stairs into the basement, and the pipe man got thrown out the door. This happened at four-thirty in the afternoon, and at one in the morning he died at the burn center. He was burned very badly, and his lungs were seared. #RandolphHarris 18 of 20

“That gave me the coldest chill the whole time I was in the fire department. If our shifts had been reversed, I would have been in the same place he was at. It could have been any of us, whoever had happened to be in charge of the company at the time. Here was another cause of one of you own. It happened in the daytime, which seemed more unusual, because most things happen in the nighttime. When I came in to relieve that night, God, it was such a terrible, uneasy feeling. It was devastating to his family. The husband and father goes to work, and everyone is happy, and all of a sudden he doesn’t come home. We had a full department funeral for him. It was very chilling and made you cry inwardly. But firefighters have a way of springing back. I’m still on the job. I’ll probably be here for another year, maybe two. Under the new rules, I can get out any time I want. But I think I’ll hang around a little while longer.” The members of the Sacramento City Fire Department are dedicated to professionalism, integrity, accountability, and respect for all life forms. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. #RandolphHarris 19 of 20

Also, please respect law and order, and treat others with kindness and respect. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 20 of 20

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Should I Use Force to Escape Death?

The joyful news for anyone who desires to be rid of the consequences of past poor choices is that the Lord sees weaknesses differently than He does rebellion. Whereas the Lord warns that unrepented rebellion will bring punishment, when the Lord speaks of weaknesses, it is always with mercy. Prison often leads to thoughts of violence. Should I use force to escape death? Is self-defense against the lethal machine an act of violence? Two thousand years of Christian strict and rigid doctrines? Politics keeps Christ on the cross? Hummingbirds spin by ripping off insects. Cycles of eating and being eaten. Spanish conquistadores and Norman crusaders and Southern Baptists. Should we resist? If an enslaved person defends against the slave master, is he violent? Passive submission to slavery? Personal suicide? Racial genocide? Socrates in the hemlocked death cell? Would I kill to be free? Some people learn to deal with their circumstances. They come up with escape plans that are not criminal. They are occult. Powers of consciousness. They leave the physical plane entirely. Many people do not understand what they are doing here on Earth in physical bodies anyway. Living as a beautiful soul is the goal. The idea is focusing of consciousness. #RandolphHarris 1 of 17

As a ritual, these people meet regularly. Some night, when the astrological situation is perfect, these individuals form a circle with someone in the middle, and they center their cosmic consciousness with and with the group as a launching pad, they ascend into the astral plane. From whence Blessed One, God will in his mercy and compassion send down assistance to them. Usually, there are ten middle-aged men in prison garb under a full moon chanting the individual in the center over the fence. This is a form of “Martian thinking.” Martian thinking enables the child to find out what the parents “really” want, that is, what they will respond most favourably to. By using it effectively, he insures his survival and expresses his love for them. In this way he builds up the ego state known as the Adapted Child. The Adapted Child wants and needs to behave in an adapted way, and tried to avoid nonadaptive behaviour or even nonadaptive feelings, which will get less than the best responses from those around him. Meanwhile his self-expressed or Natural Child must be held in leash. The balance between the two forms of behaviour is held by the Adult in the child, which must behave like an exceedingly agile computer in order to decide what is necessary and what is permissible from moment to moment in each situation. This Adult becomes very adept at figuring out what people want or will tolerate, or at worst, what they will get the most excited or angry about, or perhaps feel the most guilty, helpless, scared, or hurt about. #RandolphHarris 2 of 17

Thus, the Adult in the child is a keen and perceptive student of human nature, and is therefore called the Professor. In fact, he knows more practical psychology and psychiatry than any grown-up professor does, although after many years of training and experience, a grown-up professor may know as much as thirty-three percent of what he knew when he was four years old. After he has learned Martian thinking, so that he has a sound Adapted Child, the Professor turns his attention to egal thinking, in order to find more ways for the Natural Child to express himself. Legal thinking starts during the plastic years, but reaches its fullest development in later childhood, and if encouraged by the parents may persist into maturity, giving rise to lawyers. Legal thinking is colloquially called cop-out thinking. (“Cop-out” has several meanings: to arrest, to settle for a lesser sentence, such as a “cop-plea”, to talk too much “fink out, and to find an alibi or a crooked way out.) Cop-out thinking is particularly common in personal sexual ethics. Thus, a girl who is instructed by her parents not to lose her virginity may have mutual masturbation, or perform fellatio or a variety of other sexual acts which enable her to obey the letter of the parental law, although she may know that the parents “really meant” not to get sexy. (However, if she gets pregnant or an STI, then she is in hot water.) #RandolphHarris 3 of 17

If the parents warn her against “pleasures of the flesh,” she may have intercourse without orgasm. (But that is still a violation of the Law of Chastity.) The classical sexual cop-out was that used by the prostitutes of Paris at the beginning of this century. (It may still be used, for all I know.) When they went to confession, they were excused for their profession on the grounds that it was a matter of business, providing they did not get turn on. Only if they enjoyed it was it treated as a sin. What parents do is give a prohibition which they think will cover the situation, not giving enough credit to the shrewdness which they themselves have usually taught to their offspring. Thus, a boy who is told “Do not mess around with women” may take this as a permission to mess around with other boys, or in some cases with sheep or cows, and in a legal way thinking he is in the clear, since he is not doing anything his parents have forbidden. A girl who was told “Do not let boys touch you,” decided that meant it was all right to touch herself. By this cop-out her Adapted Child remained complaint to her mother’s wishes, while her Natural Child enjoyed the pleasures of masturbation. A boy who was similarly told, “Do not fool around with girls,” took this as permission to fool around with himself. Neither of these people was actually breaking a parental prohibition. Because the child treats such restrictions as a lawyer would. Looking for the cop-out, they are often called in script analysis by the legal term “injunction.” #RandolphHarris 4 of 17

Some children enjoy being compliant and do not look for cop-outs. Others have more interesting things to do. However, just as many people devote themselves to the problem of how to transgress without breaking the law, so many children are interested in the question of how to be naughty without actually disobeying their parents. In both cases, this kind of shrewdness is taught and encouraged by the parents themselves, and is part of the parental programming. In some cases, this may result in the formation of an anti-script, whereby the child succeeds in reversing the while intent of the script, without actually disobeying any of the original script directions. Metaphysical rebellion, in the real sense of the term, does not appear, in coherent form, in the history of ideas until the end of the eighteenth century—when modern times begin to the accompaniment of the crash of falling ramparts. However, from then on, its consequences develop uninterrupted and it is no exaggeration to say that they have shaped the history of our times. Does this mean that metaphysical rebellion had no significance precious to this date? In any event, its origins must belong to the remote past, in that we like to believe that we live in Promethean times. However, is this really a Promethean age? #RandolphHarris 5 of 17

The first mythologies describe Prometheus as an eternal martyr, chained to a pillar, at the ends of the Earth, condemned forever because he refuses to ask forgiveness. Aeschylus adds still further to his stature, endows him with lucidity (“no misfortune can fall upon me that I have not myself already foreseen”), makes him cry out his hatred of all the gods, and plunging him into “a stormy sea of mortal despair,” finally abandons him to thunder and lightning: “Ah! See the injustice I endure!” It cannot be said, therefore, that the ancients were unaware of metaphysical rebellion. Long before Satan, they created a touching and noble image of the Rebel and gave us the most perfect myth of the intelligence in revolt. The inexhaustible genius of the Greeks, which gave such a prominent place to myths of unity and simplicity, was still able to formulate the concept of insurrection. Beyond a doubt, certain characteristics of the Promethean myth still survive in the history of rebellion as we are living it: the fight against death (“I have delivered men from being obsessed by death”), Messianism (“I have instilled blind hopes into men’s minds”), philanthropy (“Enemy of Zeus…for having loved mankind too much”). However, we must not forget that Prometheus the Fire bringer, the last drama of Aeschylus’ trilogy, proclaimed the reign of the pardoned rebel. The Greeks are never vindictive. #RandolphHarris 6 of 17

In their most audacious flights, they always remain faithful to the idea of moderation, a concept they deified. Their rebel does not range himself against all creation, but against Zeus, who is never anything more than one god among many and who himself was mortal. Prometheus himself is a demigod. It is a question of settling a particular account, of a dispute about what is good, and not of a universal struggle between good and evil. Socialization—the imprinting of harmonious, collaborative behaviour—is tool used by DNA to increase intelligence. A characteristic of advanced socialization is Caste Division—an essential element of socialization and an effective survival device. A species that has developed caste differentiation and enculturation based on multistage imprinting divides into survival specialties—thus complexifying and expanding performance. The two most successful life forms of this planet—insects and humans—are obvious examples of caste specialization. Caste differentiation: Structural Caste defines Alpha Reality, which is defined as genetic hardwiring. Temporal Caste defines Beta Reality, which is the developmental staging of the wiring. The most successful-intelligent species manifest both structural and temporal castes. Until our human species understood how these two-caste systems work, we were unable to understand human psychology and thus unable to manage our own, evolving destiny. #RandolphHarris 7 of 17

When I move into other societies, or even sub-cultures withing my own society, I am often astonished by their tabus. I got into one group of people this past year who live in a World that I have pretty much kept myself away from, out of a feeling of not belonging, not being in accord with, having different values. Several people in the group were visibly and audibly shocked when I referred to myself as old. It is only very recently that I have begun to see as tabus those experiences which in my own society must not be talked about, and myself a victim of the edicts of the gods of Science and Reason that have been set up in the western World, superseding all other gods. It seems to me neither scientific nor reasonable exclude any human experience, anything that occurs to any me. However, that is what I have been doing. I have been excluding not only from others but from me those experiences of my life which are tabu. I told myself that they did not happen, and so lost touch with them myself. During the past seven years, I have increasingly found these experiences to be acceptable—although certainly not to everyone—and this acceptance has made it possible for me to accept them in myself and live with them. My life feels much more alive and livelier and freer. First feed the face and then talk right and wrong. The human has needs for survival, food, shelter, and so one that are shared in common with animals. He or she also has needs for self-development, for the appreciation of beauty, that are very characteristic of a high-level or human existence. #RandolphHarris 8 of 17

Healthy personality calls for competence at gratifying basic needs. One is then free to pursue goals beyond personal security. It is difficult to be concerned with truth, justice, or beauty when one is starving or frightened for one’s life. First things come first. In similar fashion, those interested in helping others must first demonstrate that they can take care of themselves. The person who can meet his or her needs through individual skill is independently secure. The child relies on grownups to devote their time and skill to its needs; to the extent that the parents can do this, the child is dependently secure. As the child grows and becomes an adult, he or she gradually takes over more and more of the security needs—providing sustenance, buying a car, earning a living. A young adult who remains dependent upon others to meet his or her basic needs (except for love and companionship) may pay dearly for their intervention; this person may be obliged to conform to restrictive demands, which call for unhealthy suppression of action and repression of experience. Immature dependent security is costly. To be deprived of basic need gratification is painful. There is no denying the agony of starvation, fiery thirst, or terror from someone who is threatening your life. Other needs of a different order, such as love, companionship, freedom from political tyranny, and unfettered artistic and thought expression are to be considered in understanding the healthy personality. #RandolphHarris 9 of 17

The development of the healthy personality extends beyond the basic needs alone. The healthy person is one who partakes generously of all the joys that life provides—including the artistic or aesthetic satisfactions. Some people try to deal with the pain of deprivation of basic needs by denying that it exists or by anesthetizing themselves to their sufferings with drugs, alcohol, or immature religion, but these responses only postpone the inevitable recognition that problems and pain do not go away until one has acted. The term basic needs usually refer to those needs that have to be satisfied first, before other, usually higher, need can be dealt with. While there are many systems of basic need classification, most agree that the body needs—safety, survival, food, shelter, and so on—are the basic needs. While personal freedom or political freedom and artistic creativity are often thought of as higher order needs, there are many examples of individuals who would give up their safety, their bodily needs, to satisfy the need for political or personal freedom. There are also many instances of starving artists who prefer to paint rather than take jobs that would permit them to eat more regularly. However, these cases are rather rare, and the concept of the basic needs, the bodily needs, including expression of pleasures of the flesh, is of reasonable validity for some people. #RandolphHarris 10 of 17

For some, however, they must adhere to the Law of Chastity. Chastity is sexual purity. Those who are chaste are morally clean in their thoughts, words, and actions. Chastity means not having any pleasures of the flesh before marriage. It also means complete fidelity to husband or wife during marriage. Physical intimacy between husband and wife is beautiful and scared. It is ordained of God for the creation of children and for the expression of love within marriage. Many people today believe that sexual intimacy outside marriage is acceptable. However, in God’s sight, it is a serious sin. It is an abuse of the power He has given us to create life. The prophet Alma taught that sexual sins are more serious than any other sins except murder and denying the Holy Ghost. If the participants love one another, sometimes people try to convince themselves that sexual relations outside of marriage are acceptable. This is not true. Breaking the Law of Chastity and encouraging someone else to do so is not an expression of love. People who love each other will never endanger one another’s happiness and safety in exchange for temporary personal pleasure. When people care for one another enough to keep the law of chastity, their love, trust, and commitment increase, resulting in greater happiness and unity. In contrast, relationships built on pleasures of the flesh are immoral and sour quickly. #RandolphHarris 11 of 17

Those who engage in sexual immortality often feel fear, guilt, and shame. Bitterness, jealousy, and hatred soon replace any beneficial feelings that once existed in their relationship. Our Heavenly Father has given us the Law of Chastity for our protection. Obedience to this law is essential to personal peace and strength of character and to happiness in the home. Those who will keep themselves sexually pure will avoid the spiritual and emotional damage that always comes from sharing physical intimacies with someone outside of marriage. Those who keep themselves sexually pure will be sensitive to the Holy Ghost’s guidance, strength, comfort, and protection and will fulfill an important requirement for receiving a temple recommend and participating in temple ordinances. To recognize truth is not primarily a matter of intelligence, but a matter of character. The most important element is the courage to say no, to disobey the commands of power and of public opinion; to cease being asleep and to become human; to wake up and lose the sense of helplessness and futility. Even and Prometheus are the two great rebels whose very “crimes” liberated mankind. However, the capacity to say “no” meaningfully, implies the capacity to say “yes” meaningfully. The “yes” to God is the “no” to Caesar; the “yes” to man is the “no” to all those who want to enslave, exploit, and stultify him. #RandolphHarris 12 of 17

I believe in freedom, in man’s right to be himself, to asset himself and to fight all those who try to prevent him from being himself. However, freedom is more than the absence of violent oppression. It is more than “freedom from.” It is “freedom to”—the freedom to become independent; the freedom to be much, rather than to have much, or to use things and people. Man must bring the forces of nature and of society under his conscious and rational control; but not under the control of a bureaucracy which administers things and man, but under the control of the free and associated producers who administer things and subordinate them to man, who is the measure of all things. The alternative is not between “capitalism” and “communism” but between bureaucratism and humanism. Democratic, decentralizing socialism is the realization of those conditions which are necessary to make the unfolding of all man’s powers the ultimate purpose. One of the most disastrous mistakes in individual and social life consists in being caught in stereotyped alternatives of thinking. “Better dead than red,” “an alienated industrial civilization or individualistic preindustrial society,” “to rearm or to be helpless,” are examples of such alternatives. There are always other and new possibilities which become apparent only when one has liberated oneself from the deathly grip of cliches, and when one permits the voice of humanity, and reason, to be heard. #RandolphHarris 13 of 17

The principle of “the lesser evil” is the principle of despair. Most of the time it only lengthens the period until the greater evil wins out. To risk doing what s right and human, and have faith in the power of the voice of humanity and truth, is more realistic than the so-called realism of opportunism. Man must get rid of illusions that enslave and paralyze him; he must become aware of the reality inside and outside of him in order to create a World which needs no illusions. Freedom and independence can be achieved only when the chains of illusion are broken. Today there is only one main concern: the question of war and peace. Man is likely to destroy all life on Earth, or to destroy all civilized life and the values among those that remain, and to build a barbaric, totalitarian organization which will rule what is left of mankind. To wake up to this danger, to look through the doubt talk on all aides which is used to prevent men from seeing the abyss toward which they are moving is the one obligation, the one moral and intellectual command which man must respect today. If he does not, we all will be doomed. If we should all perish in the nuclear holocaust, it will not be because man was not capable of becoming human, or that he was inherently evil; it would be because the consensus of stupidity has prevented him from seeing reality and acting upon the truth. #RandolphHarris 14 of 17

Evenness of temper is a valuable possession where it comes from self-mastery and not from a low vitality physically. When you feel these fits of depression and despondency coming on, you must learn to stand aside from them and refuse to identify yourself with the emotions which express them. They are simply other forms of ego manifestation. With time and practice, you will be able to do this. This Short Path affirmations and meditations are essential at such a time, for they help you to acquire the detachment necessary to recognize the moods for what they are. One student asked: “But how can one identify oneself with something one does not know?” Another replied: “That is where faith in something beyond the intellect comes in!” Yes, if faith is intense enough it will be sufficient to lead to the desired result. If not, if one cannot have faith in the Overself, then a Teacher is necessary. It is through faith in the Teacher that the student is helped to knowledge of the Overself which he finds so difficult to reach by himself. In this matter of sadness and depression, one should also be careful not to take on the moods of others. Sometimes, people who are sensitive do this. If extra-sensitive, they can even take on for a short time the symptoms of their ailments. I believe in the perfectibility of man, but I doubt whether he will achieve this goal, unless he awakens soon. “Watchman, what of the night? The watchman says: Morning comes and also the night. If you will inquire, inquire: return, come back again,” reports Isaiah 21. #RandolphHarris 15 of 17

The mission of the Sacramento Fire Department is to save lives, protect property, and serve their community as professionals with courage, commitment, and compassion. ‘I’ve been on quite a few medicals. When the alarm comes in, I drop everything. All my gear’s already in my car. Depending on where it’s at, I either respond to the scene or to the hall, whichever is closer. Recently we were sitting down to a big family dinner. I had my parents over, and my sister and wife. We had just sat down to eat when my tones went off. It said there was a man down on the street, only a quarter mile for my house. So I jumped up from the table and said, ‘Sorry, guys.’ And I took off. When I got to the scene, a man was lying on the front lawn having difficult breathing, unconscious. Within two minutes he went into a full arrest. I was the only one there. The police, fire, and ambulance had not responded yet. So I took it upon myself to do one-man mouth-to-mouth and CPR. I revived him. The oxygen came, and they transformed him to the hospital. I was told that I did make the difference, that this man would not have lived if I had not started CPR on him. If I had waited, or if I had gone to get a truck, which was about four and a half miles away, I never would have made it back in time to save him from possible brain damage, or even to revive him. He was a young man, like thirty-two, and he had two little children. His wife was so thankful, and that was really neat. It was quite a bit later that I got back to the family dinner.” #RandolphHarris 16 of 17

When critical moments arrive in man’s life, his best recourse is first to calm, not to panic, second to remember and turn towards God. In that way, he does not depend on his own small resources alone, but opens himself to the larger ones hidden in his subconscious. You can help save lives by donating to the Sacramento Fire Department. Donations made to the Sacramento Fire Department are used for volunteer support and operations, purchases of apparatus, such as an ambulance, community fire safety events, and activities and towards construction of new fire stations, which we desperately need, as the last 15 months have been the hottest on record. Parents, to stabilize America and retain American values, please raise your children to love America, to be patriotic, to love God and Jesus Christ, to buy American made cars and other goods and services, to respect law and order, to get their education and read books, and treat others with care, dignity, and respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. Lo! the spring joy doth bring; winter’s frosts are ended. Gladness reigns, life remains, with sweet pleasure blended. God doth bear what His care and His love defended. Let Thy will guide us still, let Thy love be o’er us, let Thy light in our night, show Thy paths before us. Ours Thy love, from above, and Thy light that leads us. #RandolphHarris 17 of 17


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Tales from a Dead Heart

You leave me feeling cold and with a bitter beer face. I pray to God every day for salvation. When I day dream, I imagine being in my own house with a nice yard, and spending time in my backyard making sure my plants and flowers look perfect. I also wish God would put warm and loving people in my life, who enjoy the time we spend together. So many people spend time examining your past, even when you were not with them, and get upset about past relationships. You know when someone cares about you, but when they are with other people, and you are constantly alone it may not always seem that way.

A little angel provides you with beautiful things so that it can temporarily buy your silence, and that is a blessing. One lives in a nice place, with many nice items and that is also nice. My life is nothing like I dreamed it would be, not yet anyway. I feel like right now is a period of transition, and God is working things out so I can be in a better place. I never know where you are or what you are doing, but people always see you around town with your Tinder dates. I originally thought my compassion would bring you back to your light side, but it seemed to only help your further your personal ambitions.

Some people are willing to commit a murder to gain power, and I imagine that is not something one can so easily let go of. Being thankful, expression compassion, accepting others, and helping those who require assistance can be helpful in overcoming or possibly preventing psychological disorders. However, striving for person gain, lack of compassion, and not accepting others are generally associated with psychological disharmony. It may be tempting to some to be selfish and not care for others, but research indicates that life offers more benefits to those who are caring and this often leads to mental health and stability.

Sometimes people feel like their lives have been dismembered and reattached. This can probably cause extremely powerful changes in the mind and body of an individual. While the maturity gained from hardship, we all wish there was a path one could consider a cake walk. When a person is injured or loses an ability, other parts of the brain will compensate and make others functions stronger. Moving away from a warm loving home, to an apartment in the cold city and always being alone can be a challenge. Things that you have gotten used to are suddenly no more.

While other people cannot really experience what you are truly going through, even when they claim they can, there is still sense embedded in your soul source code waiting to return to a similar environment, and this creates a disparity between what your sensory system expects and what is actually happening. Just like unusual issues arise in people’s bodies who have had serious surgeries and things removed, because the central nervous system is not good at forgetting about disappearing body parts, the same thing may happen in your life when you are taken out of your natural environment.

Some people pray and dream that their lives will return to normal, and they will once again be in a large, warm, loving house, but no matter how hard you work, you have no idea when this will happen? I guess it is good to have faith and know it will be soon. Your faith still exists, and is anticipating your life will return to normal. Some of your personality may have been pruned, but there has also been an expansion of consciousness. Other energies take over, and help you to function. This will make people think you have changed, that you feel different, and maybe you even look different to them.

When you meet people who resonate with you, you are able to open up and it reminds you of who you used to be. However, the people in your past have also changed, and you may not always like what you see. I know sometimes we try to tolerate people’s blustery and slick personalities, but at some point we become detached, and they are not as much of a part of our lives as they used to be. This is you just trying to accommodate yourself and prevent from having so many harsh interactions with others.

Life in the city could be like being at work all the time. This may have been what you wanted at one point, but being isolated and having so many shallow connections drains the soul. Other people cannot understand what you are going through because they have friends, lovers, and others in their sphere who care about them. For you, many of the people you see every day are like computers, most irrelevant, some okay, and a few others you would like to get to know, and have been seeing around, but do not know how to operate that data base so you do not embarrass yourself.

Often times, being alone in a city can attract some darker adaptions of people into your life, and this can change your perception about the World. These syndrome arise when people have been watching you and talking about you to the point they think they know you, but their knowledge does not functionally represent who you are, as it is based off of myopic observations and the opinions of others. Things may have happened to you, and you may try to express them to your spouse, but they flat out tell you, “You’re lying, that never happened”

Do not get offended, sometimes it is hard for people to acknowledge what happened because it really hurts them and upsets them, so they have to pretend it is a lie. Other people will flat out tell you, “You deserved it!” And these could be people you love, which helps you detach from their cold and blustery personalities. Although this is not the perfect life for you, some might be jealous because you seem to be successful, people who live in the city, due to high cost of living and all the walking, tend to be thin. Some are bitter because they are married with children, not exactly happy, and have a mom body, and they see all the perceived freedom you have.

You will be able to sense how people take to you, and it can be a good thing, maybe some might not even be aware of what is going on. Like the guy who works a few blocks from your apartment, you two have been seeing each other in person for years, recognize each other, but do not know anything about each other. Suddenly, you two walk into the supermarket at the same time and are all in each other’s way, but it is almost like a playful flirting. Not to make the situation awkward, you walk around with hopes and knowing that you two may see each other again, soon. So you continue in your empty relationship, you love the person you are with, but he is more interested in his work and his Tinder dates. Because you love this person, you stay in the relationship, but you never know what God has in store for you. Maybe the loving bond and spending time together will return to your cold marriage, or maybe someone new will come along? Maybe you will get a huge bonus at work and move and be able to focus on something else altogether, but only time will tell.

This guy you were flirting with at the supermarket might represent your phantom husband. He is tall, thin, attractive, nice hair, and seems to have a pleasant disposition. These are all the things you want, but you are still thankful that your real husband loves you, even though he is more interested in his work and prostitutes he hooks up with on Tinder. The supermarket phantom husband allows some light to enter your life and allows you to experience being looked at with compassion. You would have loved to bump into him and have him hug you. The only way to resolve your issues is to talk to your husband and letting him know you want more out of your cold marriage, but you fear letting go because you love him and maybe he has something wonderful in store for you. Above all, love each other deeply, because love covers a multitude of sins.

Stronger thinkers are apt to be great breath-holders, but holding one’s breath against belief is not doubting. As children, many of us are taught that the voice of conscience is the voice of God and, hence completely reliable. It is akin to reason which enables us to distinguish right from wrong. On the romantic comedy Three’s Company, the tall, thin, smart, pretty, and successful nurse called treated a man called Brett Wade in an episode called Star Struck. Brett Wade is tall, handsome, blonde and a charming actor on a soap opera called County Hospital, and ironically, he injured himself and had to go to the hospital and that is how he met Terri. Brett’s manager sees that Terri is a nice girl and thinks she is just what Brett needs as a facelift for his sleazy reputation. Brett is against dating Terri because she is not his type, but his manager tells him that if he does not, then the studio will cancel his contract because they do not want to represent someone with a reputation for being a troubled man. So, Brett takes Terri out on a date and of course she is star struck, then he asks her to marry him, and she agrees. Terri’s roommate Janet is all excited for the wedding, but Jack is suspicious because he knows that Brett has a bad reputation. #RandolphHarris 1 of 9
Every prohibition must conceal a desire. The next night, Brett shows up at Jack’s restaurant called Jack’s Bistro with Shirley, a beautiful blonde, who like furs, expensive jewelry and likes to drink. While eavesdropping, Jack hears Brett telling Shirley that he is going to marry Terri and as soon as his contract is renewed, he is going to rush to Mexico and annul his married to Terri. Jack phone’s Terri and has her come down to the restaurant to see Shirley and Brett, which would expose the plot that Brett is cheating on Terri, but Shirley wanted some hard alcohol and has Brett rush to go get her some from a liquor store. When Terri arrives, Brett is gone, but Shirley is still there. Eventually she gets up and leaves, then Brett comes back and Jack outs him in front of Terri, and he denies everything. As Brett is clowning Shirley behind her back to Terri, Shirley walks back in to the restaurant as she realizes she left her purse on the coat rack. She hears Brett talking trash about her, and then breaks up with him. She is about to give him the diamond ring he gave her back, then asks herself, “What am I, stupid?!” and walks out of the restaurant. Terri then realizes Brett was just using him, and also break up with him. #RandolphHarris 2 of 9
Brett experiences a terrible sense of guilt which is self-evident because he loses both of his girlfriends and his job. Mormon 8.40 reports: Why do you build up your secret abomination to gains and cause that a woman should mourn? Conscience is the inner perception of objections to definite wish impulses that exist in us; but the emphasis is put upon the fact that this rejection does not have to depend on anything else, that it is sure of itself. This becomes even plainer in the cause of a guilty conscience, where we become aware of the inner condemnation of such acts which realized some of our definite wish impulses. When one has been conditioned to respond in certain standard ways which are widely and strongly approved, one tends to find that one can break with such approved behavioral norms only after a genuine struggle and a stiff volitional conflict. In any case, whether we speak of the voice of conscience or the voice of our group or of learned blockage and interference patters, we often find that there are inhibitions to overcome before we can break with the mores of our peers. Jesus Challenges us to strove for excellence in all that we do—to develop our talents and abilities—and above all to live in accordance with his teachings. #RandolphHarris 3 of 9
The pursuit of excellence should be major work of our lives. Many people, however, give little attention to it. Perhaps they feel that it is not possible for anyone to reach perfection in this life, and so they let the immediate pressures dominate their actions like Brett Wade did. While it is true that we cannot attain perfection in a total sense in this life, it is also true that we can attain perfection in many specific areas of activity. Furthermore, if we fail to do what we can and should do in this life, we may deprive ourselves forever of the opportunity to do those things later on and thus lose great eternal blessings. Although God gave us free will and does not infringe upon our freedom of choice, he nevertheless continues to lend us moral support. He gives us, through conscience, a means for distinguishing right from wrong. If we follow the guidance of conscience, we shall do our duty and act rightly. If we act contrary to its deliverances, we shall surely act wrongly. Heaven is not reached at a single bound, we build the ladder by which we rise, from the lowly Earth to the vaulted skies, and we mount to its summit round by round. #RandolphHarris 4 of 9
Success is pretty much a matter of attitude, knowledge, and skill. Inherent ability is important, but that alone is not enough. Extraordinary people think optimistically. They dream the impossible dreams; they reach for the unreachable stars; and their achievements at times are unbelievable. This indomitable spirit also characterizes many people who have physical limitations because of war injuries, unfortunate accidents, or for other reasons have to face life against what seems to be impossible odds. There are people who strive diligently to do their best in all they do and then try to make their best better. Aaliyah Haughton participated in many outstanding presentations over the years and millions of the people who have listened to her sin know that the unreachable star of perfection has been reached in her perhaps as well as it can be here in mortality. God blessed her for her dedicated, committed service. With respect to spiritual matters, we can be perfect in this life in being honest in our dealings with others; having personal and family prayers; abstaining from the use of alcohol, tobaccos, and drugs; holding family home evenings; and in reading the scriptures daily. We can if we really want to. #RandolphHarris 5 of 9
Our conscience is prescriptions reminding us of the moral views which have been taken by other members of our peer group. No one is perfect, but everyone should be striving for perfection. If we should stumble or fall as we travel life’s journey, it is important to remember many problems that we confront as so complex that we frankly have very little idea, and certainly no confirmed judgment or deliverance of conscience, as to which alternative is most worthy of being chosen. Many people are spending more money, enjoying more freedom, and driving more cars than ever before, but are also unhappy. Some of them have never know the satisfaction of doing their best at work, the joy of excelling in the class, the wonderful feeling of completing a job, any job, and looking back on it and know that they have done their best. In many such cases, where getting adequate knowledge in time available before a decision must be reached is impossible, we know in advance that we would be only too happy to do what is right if we could identify, with some reasonable degree of probability, the right alternative. A situation of this wort must frequently arise for people who cannot pass the decision on to someone. I dare you to look up at the stars, not down at the mud, and set your sights on them that, up to now, you thought were unattainable. #RandolphHarris 6 of 9
There is plenty of room at the top, but no room for anyone to sit down. Who knows? You may be surprised at what you can achieve with sincere effort. Every valid moral principle must hold universally so that you will act on the maxim or principle of your action to be a universal law, binding on the will of every rational being. The Church is engaged in the greatest work in all the World—saving the souls of our Father’s children. That is really profound when someone is trying to teach you the love of God and show you how to life right so you can go to Heaven. The World is so full of others trying to hurt and take advantage of anyone they can by any means necessary. Exodus 10.17 reports: Pray to the Lord your God to take this deadly plague (sin) away. The wages of sin are death. That means the more we sin, the closer we get to forfaiting our eternal life with God. It is important that as children of God, each one of us knows his or her duties and be dedicated and committed in carrying them out in a manner that is pleasing to the Lord. It is important that we marshal our resources and get them working together in a correlated way so that, as a family and community, we can reach our full potential in helping the Lord bring to pass the immortality and eternal life of human beings. Our goal is perfection for all of God’s children who listen, accept, and live the gospel. #RandolphHarris 7 of 9
Assuming that a being cannot suffer means that one need not give that creature any consideration when it comes to how that being is treated. And that is wrong, and can lead to a great deal of suffering being inflicted. 2 Thessalonians 6 reports: God is just, he will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. Do not keep silent. Remind God of his promises again and again. Then eventually you will see what God said come true in your life. Nephi 1.13 reports: And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus. Keep moving forward, being your best, honoring God, being determined and persistent, and God will bless you. Ezra 8.22 reports: The gracious hand of our God is on everyone who looks to him. The eye of the spirit cannot be dimmed, neither can it be limited in its ability to see. Our eyes are the vision of our indwelling Lord; they are the windows of our inner spirit and are always open to the vision of truth. We are free from all illusions of weariness. Our whole being responds to the thought of life. We are alive with the great vitality of the spirit. We are alive with the spirit. #RandolphHarris 8 of 9
Emotions are important sources of moral decision-making. Conscience is squarely within the rational faculty, specially part of our practical reason since it is connected to the will as well as the other emotions. The conscience cannot be lost to any person no matter how morally corrupt they become, but it can be mistaken since the very general principles may be misapplied through ignorance or faulty reasoning. The misapplication explains, to a certain extent, how conscience, oriented to good, can be involved in the performance of evil actions. However, human beings have a general drive to do good. Conscience is an implementation of a human being’s desire for good. Because we naturally have a desire for the good, we also desire the means to that goal. God will take the scars of your life and turn them into stars, and give you beauty for ashes, and will pay you back double for anything you lost. Make up your mind to endure to the end and live a good life, knowing your health will be restored, and you will get new opportunities and new perspectives. Even though it is painful for a time, it is not the end. An eternal life of love and happiness is in front of you. Believe that. May we be successful in this, our greatest responsibility, is my humble prayer, in the name of the Lord, Jesus Christ. Amen. #RandolphHarris 9 of 9