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O Wicked Wit and Gifts that Have the Power So to Seduce!

June 19, 2021 10:57 pm

I have always noticed a prevalent want of courage, even among persons of superior intelligence and culture, as to imparting their own psychological experiences when those have been of a strange story. Almost all humans are afraid that what they could relate in such wise would find no parallel or response in a lister’s internal life, and might be suspected or laughed at. A truthful traveller who should have seen some extraordinary creature in the likeness of a devil, would have no fear mentioning it; but the same traveller having had some singular presentiment, impulse, vagary of thought, vision (so-called), dream, or other remarkable mental impression, would hesitate considerably before one would own to it. To this reticence I attribute much of the obscurity in which subjects are involved. We do not habitually communicate our experiences of these subjective things, as we do our experiences of objective creation. The consequences is, that the general stock of experiences in this regard appears exceptional, and really is so, in respect of being miserably imperfect. The Devil had been raised among us, and his rage was vehement and terrible; and, when he shall be silenced, the Lord only knows. It does not signify how many years ago, or how few, a certain Murder was committed in Boston in 1688, which attracted great attention. We hear more than enough of Murders as they rise in succession to their atrocious eminence, and if I could, I would bury the memory this this atrocious eminence, as hi body was buried, in the Witch House’s basement. When the murder was first discovered, no suspicion fell—or I ought rather to say, for I cannot be too precise in my facts, it was nowhere publicly hinted that any suspicious fell—on the man who was afterwards brought to trial. #RandolphHarris 1 of 13

As no reference was at the time made to him in the newspapers, it is obviously impossible that any description of him at that time have been given in the newspapers. It is essential that this fact be remembered. Unfolding at breakfast my morning paper, containing the account of that first discovery, I found it to be deeply interesting, and I read it with close attention. I read it twice, if not three times. The discovery had been made in a bedroom, and, when I laid down the paper, I was aware of a flash—rush—flow—I do not know what to call it—no word I can find is satisfactorily descriptive—in which I seemed to see that bedroom passing through my room, like a picture impossibly painted on a running river. Though almost instantaneous in its passing, it was perfectly clear; so clear that I distinctly, and with a sense of relief observed the absence of the dead body from the bed. As the circumstances of the Murder, gradually unravelling, took stronger and stronger posses of the public mind, I kept them away from mine, by knowing as little about them as was possible in the midst of the universal excitement. John Hathorne asked most of the questions and established the judicial attitude that was to prevail throughout most of the examinations and the trials. Many people suspected that the devil killed this man and he had been summoned by Sarah Good because she had also been accused of bewitching a few girls in the town. Mr. Hathorne asked the children to look at Sarah God and say whether she was one who afflicted them. #RandolphHarris 2 of 13

They accused her to her face, “upon which they were all dreadfully tortured and tormented for a short space of time.” When they recovered from their fits, they charged her with causing them, saying that her specter had come and tormented them although her body remained “at a considerable distance from them.” This was spectral evidence, that is, evidence concerning a specter or apparition of the accused, rather than her bodily person. It was eventually to become the central legal issue of the trials, but at the moment we need only see why it seemed initially so convincing to the examining magistrates. Here were girls afflicted with violent physical symptoms which had no known physical cause, but which a physician had attributed to witchcraft. There was a malicious old woman accused of causing them. When the sufferers accused her they were immediately thrown into convulsions. What could be more plausible than that the convulsions were inflicted as revenge for the accusation? Yet such behaviour was still unfamiliar enough in Salem so that one of the recorders noted that “none here see the [specters of the] witches but the afflicted and themselves.” However, the change was so startling that I fully believed the girls derived their impression in some occult manner. For instance, we knew there was something occult going on because the throat of the murdered man had been cut straight across. In the opening speech for the defense, it was suggested that the deceased might have cut his own throat in the dreadful condition referred to. Yet, it would have been impossible for such a wound to be self-inflicted by either hand. #RandolphHarris 3 of 13

Certainly, Mr. Hathorne was convinced; when the children had recovered and repeated their accusation he turned to the accused woman. “Sarah Good, do you not see now what you have done? Why do you not tell us the truth? Why do you this torment these people children?” Certainly many of her neighbours though her malicious, since they attributed to her a number of inexplicable events, including the death of a cow which perished in a “sudden, terrible and strange unusual manner.” Such testimony was common in witchcraft cases, and it has caused much unseemly hilarity among the modern historians. It is likely, they have asked, that His Satanic Majesty the Devil or any of his minions would stop to concern themselves with the fate of a New England cow? The answer is that nothing is more likely. What else would a fertility god concern himself with but the health or sickness of crops, of animals, and of humans? From the standpoint of a society that still remembered who the Devil was, no testimony could be more relevant. As a matter of fact, the village witches who still exist in rural England are often expert in folk medicines, human and animal, as well as charms, and until recently many of them were midwives. Sarah Osburn also denied that she had hurt anyone, but the girls feel again into fits. Mr. Hathorne asked her how this happened. Perhaps, she said, the Devil went about in her likeness doing harm, but she knew nothing about it. Sarah Osburn was the first at Salem to assert the principle that the Devil can impersonate an innocent person. #RandolphHarris 4 of 13

Whether the devil could or not was a matter of debate in the seventeenth century, but most Protestant authorities agreed with Goodwife Obsurn that, as Hamlet put it, “The Devil hath power/ to assume a pleasing shape.” However, the principle was not discussed at this hearing, since Sarah Osburn was a likely a suspect as Sarah Good, if for no other reason than her lying. Lying was still considered a serious sin in the seventeenth century, and a crime as well, legally punishable by the courts. Nine of us had not the smallest doubt about those passages, neither, I believed, had any one in Court. When Mr. Hathorne tried to find out how well Sarah Osburn knew Sarah Good she said she did not know her by name. Mr. Hathorne asked if Sarah Osburn had been tempted by the devil, and she said no. Why then, he asked, had not she been at church? She had been sick, she said, and unable to go. However, her husband and others contradicted her. “She had not been at meeting,” they said, “this year and two months.” To understand why the matter of church attendance was considered so significant one must remember that the seventeenth century saw witchcraft as literal Devil worship, and therefore as a rival religion to Christianity. This is why the magistrates sometimes asked accused persons, as they asked Sarah Good, what God they served. And if the accused person avoided speaking the name of God (as Sarah Good did), they had reason to think it a suspicious circumstance. The murdered man at that time stood directly opposite the judge, on the other side of the court. He slowly shook a great grey veil, which he carried on his arm for the first time, over his head and whole form. Then he collapsed, all was gone, and his place was empty. #RandolphHarris 5 of 13

The examinations of Sarah Good and Sarah Osburn afford grounds for suspicion and for further examination. However, the major event of that first day of March was the examination of Tituba. It began like the others, but it changed very quickly: “Tituba, what evil spirit have you familiarity with?” “None.” “Why do you hurt these children?” “I do not hurt them.” “Who is it then?” “The Devil, for aught I know.” “Did you never see the Devil?” “The Devil,” said Tituba, “came to me and bid me serve him.” She went on, with a minimum of judicia prodding, to provide a detailed confession of witchcraft, the first of approximately fifty that were made during the Salem trials. On March first and second, in her examination, Tituba said that the Devil had come to her in the shape of a man—a tall man in black, with white hair. Other times he had come in the shape of an animal. He had told her he was God, that she must believe him and serve him six years, and he would give her many fine things. He had shown her a book and she had made a mark in it, a mark that was “red like blood.” Many people thought this to be a revelation. “Then I saw another beast, coming out of the Earth. He had two horns like a lamb, but he spoke like a dragon. He exercised all authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. And he performed great and miraculous signs, even causing fire to comedown from Heaven to Earth in full view of men. Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the Earth. #RandolphHarris 6 of 13

“He ordered them to set up an image in honour of the beast who was wounded by the sword and yet lived. He was given power to give breath to the image of the first beast, so that it could speak and cause all who refused to worship the image to be killed. He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, so that no one could buy or sell unless one had the mark, which is the name of the beast or the number of his name,” reports Revelation 13.11-17. Sarah Osburn was to die there on the tenth of May. Tituba, like later confessors, was never brought to trial. She lay in jail until she was sold to pay the jailer’s fees, her master refusing to pay them. Sarah Good was brought to trial. Another reaction to Tituba’s confession was to confirm the community in its fear of witchcraft, and particularly its fear of the three accused women. The night of March First William Allen and John Hughes heard a strange noise; it continued frightening them, but the approached and “saw a strange and unusual beast lying on the ground. Going up to it, the said beast vanished away and in the said place started up two or three women fled, not after the manner of other women but swiftly vanished out of sight, which women we took to be Sarah Good, Sarah Osburn, and Tituba.” #RandolphHarris 7 of 13

The next night William Allen again had hallucinations: “Sarah Good visibly appeared to him in his chamber, said Allen being in bed, and brought an unusual light with her. The said Sarah came and sat upon his foot. The said Allen went to kick at her, upon which she vanished and the light with her.” Notice that in this hallucination as in many others the hallucination stops as soon as the subject is able to move or speak. A curse is any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object. In particular, “curse” may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god, or gods, a spirit, or natural force, or else as a kind of spell by magic or witchcraft. The Winchester rifle is a handsome gun that legend has it was forged in Hell. Whoever possesses the cursed rife either suffers disaster or fortune. Oliver Fisher Winchester was an American businessman and politician, best known as being the founder of the Winchester Repeating Arms Company. Oliver Winchester was born November 30, 1810 and dead December 10, 1880. Oliver Winchester was known for manufacturing and marketing the Winchester repeating rifle, which was a much re-designed descendant of the Volcanic rifle of some years earlier. Mr. Winchester was more learned than his kind in the mysteries of a deep and thrilling lore of peculiar fascination. He was a man highly honoured for his natural gifts and knowledge of learned books which nobody else could read, that was when he took his second orders the bishop gave him a mantle of scarlet silk to wear upon his shoulders in which, and his lordship had put such power into it that, when the parson has it rightly on, he could govern any ghost or evil spirit, and even stop an Earthquake. #RandolphHarris 8 of 13

Such a powerful man, in combat with supernatural visitations discovered that a division of Smith & Wesson firearms was failing financially with one of their newly patented arms. Having an eye for opportunity, Mr. Winchester assembled venture capital together with other stockholders and acquired the Smith & Wesson division, better known as the Volcanic Repeating Arms Company, in 1855. By 1857, Mr. Winchester had positioned himself as the principle stockholder in the company and relocated to New Haven, Connecticut, and changed the name to New Haven Arms Company. After experiencing a slow start, and then a booming success with the Henry rifle, the company reorganized once again and the first Winchester rifle was the Model 1866, which had been nicknamed the Yellow Boy. The gun was called Yellow Boy because it should be remembered that, howsoever strange and singular it may sound to us that a mere lad should formally solicit such a performance at his own hands. Gradually Mr. Winchester amassed a considerable fortune. When Mr. Oliver Winchester died on December 10, 1880, his ownership in the company passed to his son, William Wirt Winchester (who married Sarah Lockwood Pardee in 1862), and died March 7 1881 at the young age of 43. The couple has also had a child, Annie Pardee Winchester, born June 15, 1866, and died 6 weeks later on July 25, 1866. Mrs. Winchester was deeply troubled by the loss of her daughter. In the course of her daily walk, she had to pass a certain heath or down where the road wound along through tall blocks of granite with open spaces of grassy sward between them. #RandpolphHarris 9 of 13

There in a certain spot, and always in the same place, she declared that she encountered, every day, a baby with a pale and troubled face, clothed in a little dress of white pique, made with two skirts. The pique was cut slightly Gabriele, and rounded off in the front with scallops, bound with white braid, with a button in each scallop, and ribbon-sash, tied at the left side, with one hand always stretched forth, and the other pressed against her side. “She is my baby,” Mrs. Winchester would say, and she often used to come to her parents house in New Haven; but that which troubled her was, that she had now been dead three years, and she had seen her body laid in the grave at her burial, this that she saw every day must needs be her soul or ghost. The hair of the appearance, sayth Mrs. Winchester, is not like anything alive, but it is so soft and light that it seemth to melt away while you look; but her eyes are set, and never blink—no, not when the sun shineth full upon her face. She maketh no steps, but seemth to swim along the top of the grass; and her hand, which is stretched out alway, seemth to point to something far away, out of sight. It is her continual coming; for she never failth to meet Mrs. Winchester, and to pass on, that hath quenched her spirits; and although she never seeth her by night, yet cannot she get her natural rest. Mrs. Winchester went to see a doctor who told her, “The case is strange but by no means impossible. It is one that I will study, and fear not to handle, if you will be free with me, and fulfill all that I desire.” Mrs. Winchester was overjoyed, but she perceived that the doctor turned pale, and was downcast with some thought which, however, he did not express. #RandolphHarris 10 of 13

The doctor knew that this might be a doemonium meridianum, the most stubborn spirit to govern and guide that any human can meet, and the most perilous withal. He made an appointment to go with Mrs. Winchester to the spot where she had these encounters. They had hardly reached the accustomed spot, when they both saw her at once gliding towards them; punctually as the ancient writers describe their “lemures, which swoon along the ground, neither marking the sand nor bending the herbage.” The aspect of the baby girl was exactly that which had been related by Mrs. Winchester. There was a pale and stony face, the strange misty hair, the eyes firm and fixed, that gazed, yet not on them, but on something that they saw far, far away; one hand and arm stretched out, and the other grasping the girdle of her waist. She floated along the field like upon a stream, and glided past the spot where they stood, pausingly. But so deep was the awe that came over the doctor, as he stood there in the light of day, face to face with a human soul separate from her bones and flesh, that his heart and purpose both failed him. He had resolved to speak to the spectre in the appointed form of words, but he did not. He stood like one amazed and speechless, until she had passed clean of out sight. When they returned to the house, and after he had said all he could to pacify Mrs. Winchester, he took leave for that time, with a promise that when he had fulfilled certain business elsewhere, when then he alleged, he would return and take orders to assuage these disturbances and their cause. #RandolphHarris 11 of 13

The doctor later told Mrs. Winchester that he thought it was best that they try an exorcism, but his Church, as is well known, hath abjured certain branches of her ancient powers, on grounds of perversion and abuse. So he referred her to a medium. The medium told Mrs. Winchesters, “There is a danger from the demons, but so there is in the surrounding air every day.” There was a kind of trouble in the air, a soft rippling sound, and all at once the shape appeared, and came towards the medium gradually. She opened her parchment scroll, and read aloud the command. The spirit paused, and seemed to waver and doubt; stood still; then she rehearsed the sentence again, sounding out every syllable like a chant. The spirit then swam into the midst of the circle, and there stood still, suddenly. Her knees shook under her, and the drops of sweat ran down her flesh like rain. But, although face to face with the spirit, the medium’s heart grew calm, and her mind was composed. The spirit then commanded Mrs. Winchester to move West and build a mansion in honour of the spirit killed by the Winchester rifle and “as long as the hammer keep pounding, her heart would continue to beat.” The medium dismissed the troubled ghost, until she peacefully withdrew, gliding towards the west. Mrs. Winchester moved to San Jose, which was near her family Member, Enoch Pardee, an occultist, prominent physician, free mason, and Mayor of Oakland, California USA, had built his family’s mansion in 1868, which is now known as the Pardee House Museum. Masonry has influenced more the modern witchcraft; it has influenced dozens of occult orders. Mrs. Winchester bought a farm house and built a massive mansion. There was something very painful and peculiar in the position of the Winchester mansion through the nineteenth century. The estate in those days was in a transitory state, and Mrs. Winchester, like her formularies, embodied a strange mixture of the old belief with the new interpretation. #RandolphHarris 12 of 13

However, the mansion is now flanked by a pleasantness, a beautiful garden and lawn, and it is surrounded by a sole grove of palm trees. It has also the aspect of age and of solitude, and looks the very scene of harmony and supernatural events. A legend might well belong to every beautiful glade of grass around, and there must surely be a haunted room somewhere within its walls. The incredible mansion, scenery of the legend still survives, and, like the field of the forty footsteps in another history, the place is still visited by those who take interests in the supernatural tales of old and new. Freemasons supposedly conducted a séance in the mansion in August of 2019. A phantom made an answer willingly. It stated, “before the next Yule-tide, a fearful pestilence will lay waste the land, and myriads of souls will be loosened from the flesh, until our valleys will be full.” The general facts stated in this diary are to these matters of belief accounted a strong proof of the veracity of the Ghost that the plague, fatal to so many millions, did break out in the global village at the close of the year. How sorely must the infidels and heretics of this generation be dismayed when they know that this Black Death, which is now swallowing its thousands in the streets of the great city, was foretold several months before the outbreak, under the séance of a freemason, by a visible and suppliant ghost! And what pleasure and improvements do such deny themselves who scorn and avoid all opportunity of intercourse with souls separate, and the spirits, glad and sorrowful, which inhabit the unseen World! May they who observe the Sabbath and call it a delight, rejoice in Thy Kingdom. May the people who sanctify the seventh day be sated and delighted with Thy bounty. For Thou didst find pleasure in the seventh day, and didst sanctify it, calling it the most desirable of the days, in remembrance of creation. #RandolphHarris 13 of 13

May be an image of monument, palm trees and outdoors

Winchester Mystery House

Today is the return of our guided Mansion Tour! The tour guide-led experience allows guests to access areas of the mansion that have been closed since March 2020. Click the link in our bio for more information. winchestermysteryhouse.com/recent-links

But the Flower-Fed Buffaloes of the Spring Left Us Long Ago!

April 25, 2020 12:31 am

Plant the seeds of expectation in your mind; cultivate thoughts that anticipate achievement. Believe in yourself as being capable of overcoming all obstacle and weaknesses. There are high spots in all of our lives and most of them come about through encouragement from someone else. Encouragement is oxygen for the soul. There was a brief two-day seminar with Otto Rank, and I found his therapy (not in his theory) he was emphasizing some of the things I had begun to learn. I felt stimulated and confirmed. I employed a social worker, trained in Rankian “relationship therapy” at the Philadelphia School of Social Work, and learned much from her. So my views shifted more an more. At Ohio State University, I was greatly enriched as I presented my views of clinical work to bright and questioning graduate students. Here too, I began to realize that I was saying something new, perhaps even original, about counseling and psychotherapy. My dream of recording therapeutic interviews came true, helping to focus my interest on the effects of different responses in the interview. This led to a heavy emphasis on technique—the so-called nondirective technique. #RandolphHarris 1 of 24

However, I was finding that this new-found trust in my client and this capacity for exploring and resolving his problems reached out uncomfortably into other areas. If I trusted my clients, why did I not trust my student? If this was fine for the individual in trouble, why not for a staff group facing problems? I found that I had embarked not on a new method of therapy, but a sharply different philosophy of living and relationships. Controversies over the multiculturalism have been bitter and divisive. Proponents claim that a multicultural curriculum, for example, can facilitate an appreciation for diversity, increase tolerance, and improve relations between and among racial and ethic groups. Opponents claim that multicularualists devalue or relativize core national values and beliefs, shamelessly promote “identity politics,” and unwittingly increase racial tensions. Multiculturalism is often posed as the celebration of “differences” and unique form of material culture expressed, for example, in music, food, dance, and holidays. Such an approach tends to level the important differences and contradictions within and among racial and ethnic groups. Different groups possess different forms of power—the power to control resources, the power to push political agenda, and the power to culturally represent themselves and other groups. #RandolphHarris 2 of 24

Different groups also have distinct perceptions of group position, which are related to, and implicated, in the organization of power. Some scholars and activists have defined racism as “prejudice plus power.” Using this formula, they argue that people of colour cannot be racist because they do not have power. However, things are not that simple. In the post-Civil Rights era, some marginalized racial groups have carved out a degree of power in select urban areas—particularly with respect to administering social services and distributing economic resources. This has led, in cities like Oakland and Miami, to conflicts between different ethnic groups over educational programs, business opportunities, and political power. We need to acknowledge and examine the historical and contemporary differences in power that different groups possess. White Americans do not experience their ethnicity as a definitive aspect of their social identity. Rather, they perceive it dimly and irregularly, picking and choosing among its varied strands that allow them to exercise an “ethnic option.” Ethnicity is flexible, symbolic, and voluntary for most White respondents in ways that it is not for non-White. #RandolphHarris 3 of 24

The loose affiliation with specific European ethnicities does not necessarily suggest the demise of any coherent group consciousness and identity. In the twilight of ethnicity, White racial identity may increase in salience. Indeed, in an increasingly diverse workplace and society. Whites experience a profound racialization. The racialization process foe White is evident on many college/university campuses as White student encounter a heightened awareness of race, which calls their own identity into question as every culture in America tries to define what is the true American race. With national security debates and security measure being put in place, Latino are trying harder to assert their heritage as the true Americans. Some Whites are feeling isolated because they have been taught to be more accepting of other cultures, while they see their heritage being stripped away with antique statues being ripped down and destroyed. Other White see this as a time to ban together and assert their supremacy by joining law enforcement and targeting other ethnic groups to ensure their demise. Blacks feel they never had the choice to be American or not and have been used to support and build this country and are being replaced by preferred immigrants who get treated better and more government support than anyone else. #RandolphHarris 4 of 24

For many Blacks, they have always felt like an outside group, while they understand that Britney Spears is the American Dream. She represents the true American with her blonde hair, blue eyes and red blood. In fact, the colours of the flag establish White identity, the red is for their blood, the white for their blonde hair and the blue for the colour of their eyes. And due to the fact that Britney Spears is one of the most influential and noticeable Americans Worldwide, many believe this is why she has suffered so many hardships. People are mad at Americans and America and took their frustration out of her. However, it is not only because of her heritage, but also because she achieved the American Dream at a young age by working hard, while other face oppression they cannot seem to overcome. Asians are kind of an outlier because their test scores, incomes, and educational levels, on average, tend to the be the highest of any group and their families tend to support each other, which creates a level of envy and people blame them for disasters they may not be responsible for. However, Eastern Europeans are becoming known for appealing to Japan for their IT skills. While America borrows heavily from China, if we are so concerned about national security, would it not make more sense to print our own money and potentially face hyperinflation, than to sell out and give other countries influence in our government? #RandolphHarris 5 of 24

Focus group interviews with White students at the University of California, Berkeley, reveals many of the themes and dilemmas of White identity in the current period: the “absence” of a clear culture and identity, the perceived “disadvantages” of being White with respect to the distribution of resources, and the stigma of being perceived as the “oppressors of the nation.” Such comments underscore the new problematic meanings attached to “White,” and debates about the meaning will continue, and perhaps deepen, in the years to come, fueled by such social issues as affirmative action, English-only initiatives, and immigrations policies. President Trump is having such a hard time keep the nation together because democrats are playing the victim cards and trying to seem like they are the saviour or our nation by pretending to care about people who have illegally immigrated to America. When the only reason they are supporting people, who have illegally immigrated, is to get more votes and stay in office. It is the same reason American had its first “Black” president and why Joe Biden is running with a woman. These are gimmicks to appeal to marginalized groups to stay in power. #RandolphHarris 6 of 24

Racial meanings are profoundly influenced by state definitions and discursive practices. They are also shaped by interaction with prevailing forms of gender and class formation. An examination of both these topics reveals the fundamental instability of racial categories, their historically contingent character, and the ways they articulate with other axes of stratification and “difference.” Extending this understanding, it is crucial to relate to racial categories and meanings to concepts of racism. The idea of “race” and its persistence as a social category is only given meaning in a social order structured by forms of inequality—economic, political, and cultural—that are organized, to a significant degree, along racial lines. We know that no one ever seizes power with the intention of relinquishing it. Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object is persecution is persecution. The object of torture is torture. The object of power is power. Power is a collective. The individual only has power in so far as one ceases to be an individual. Alone—free—the human being is always defeated. However, if one can make a complete, utter submission, if one can escape from one’s identity, if one can merge oneself to a political party so one is that party, the one is all-powerful and immortal. #RandolphHarris 7 of 24

Power is power over human beings. Over the body—but, above all, over the mind. Obedience is not enough. Unless one is suffering, how can you be sure he or she is obeying your will and not one’s own? Power is inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing. Do you begin to see, then, what kind of World we are creating? It is the exact opposite of the Utopias that the old reformers imagined. It is a World of fear, social distance, treachery, and torment. A World of trampling and being trampled upon, a World which will grow not less but more merciless as it refines itself. Progress in our World will be progress toward more pain. The ancient civilizations were founded upon justice and love. Ours is founded upon hatred. In our World there will be no emotions except fear, rage, triumph, and self-abasement. Everything else we shall destroy—everything. Already we are breaking down the habits of thought which survived from before the Revolution. We have cut links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer. Are you beginning to realize what that World will be like? The fictional news media is already playing ticks with reality. #RandolphHarris 8 of 24

The process of creating an unreal reality is conscious, or else it would not be carried out with sufficient precision, but it also has to be unconscious, or it would bring with it a feeling of falsity and hence of guilt. The media and many politicians use conscious deception while retaining the firmness of purpose that goes with complete honesty. To tell deliberate lies while genuinely believing them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies—all this is indispensably necessary. The lie is always a leap ahead of the truth. All past oligarchies have fallen from power either because they ossified or because they grow soft. This is why democrats make illegal immigration seem like it is about helping innocent women and children, but with people coming into this nation without being screened, you have no idea what diseases or viruses they may be carrying nor what their true purposes are. And the same people that support illegal immigration and the same exact people that want to keep Americans locked in their homes to “flatten the curve,” of economic prosperity. #RandolphHarris 9 of 24

Governments fail because either they become stupid and arrogant or fail to adjust themselves to the changing circumstances, and were overthrown, or they became liberal and cowardly, made concessions when they should have used force, and once again were overthrown. They fell, that is to say, either through consciousness or through unconsciousness. If one is to rule, and to continue ruling, one must be able to dislocate the sense of reality. For the secret of rulership is to combine a belief in one’s own infallibility with the power to learn from past mistakes. World-conquest is believed in most firmly by those who know it to be impossible. Manifest destiny tells us that the World will be one big American Dream, and do you want it to be a World with too many government restrictions and social policies or one of Capitalism, where people are allowed to have freedom, work, earn money and achieve success? Or do you want the government to limit your success and make you shared the fruits of your labour with people who sit around eating, sleeping, rolling around in the bed gossiping, and partying all night? Some of these issues I worked out while at Ohio State, and when I was given an opportunity to start a new Counseling Center at the University of Chicago, setting my own policies and selecting my own staff, I was ready to formulate and act on what was for me a new approach to human relationships. #RandolphHarris 10 of 24

I have come to trust the capacity of persons to explore and understand themselves and their troubles, and to resolve those problems, in any close, continuing relationship where I can provide a climate of real warmth and understanding. I am going to venture to put the same kind of trust in a staff group, endeavouring to build an atmosphere in which each is responsible for the actions of the group as a whole, and where the group has a responsibility to each individual. Authority has been given to me, and I am going to give it completely to the group. I am going to experiment with putting trust in students, in class groups, to choose their own directions and to evaluate their progress in terms of their own choosing. The depth of thought is a part of the depth of life. Most of our life continues on the surface. We are enslaved by the routine of our daily lives, in work and pleasure, in business and recreation. We are conquered by innumerable hazards, both good and evil. We are more drive than driving. We do not stop to look at the height above us, or to the depth below us. We are always moving forward, although usually in a circle, which finally beings us back to the place from which we fist moved. #RandolphHarris 11 of 24

We are in constant motion and never stop to plunge into the depth. We talk and talk and never listen to the voices speaking to our depth and from our depth. We accept ourselves as we appear to ourselves, and do not care what we really are like. Like a tidal wave, we injure our souls by the speed with which we move on the surface; and then we rush away, leaving our bleeding souls alone. We miss, therefore, our depth and our true life. And it is only when the picture that we have of ourselves breaks down completely, only when we find ourselves acting against all the expectations we had derived from that picture, and only when an Earthquake shakes and disrupts the surface of our self-knowledge, that we are willing to look into a deeper level of our being. Rage at oneself is externalized in three main ways. Where giving vent to hostility is uninhibited, anger is easily thrust outward. It is turned then against others and appears either as irritability in general or as a specific irritation directed at the very faults in others that the person hates in oneself. An illustration may make this clear. A patient complained of her husband’s indecision. Since the indecision concerned a trivial matter, her vehemence was directly out of proportion. #RandolphHarris 12 of 24

Knowing her own indecision, I suggested that she had revealed how mercilessly she condemned this in herself. Whereupon she suddenly felt an insane rage, with her impulse to tear herself to pieces. The fact that in her idealized image she was a tower of strength made it impossible for her to tolerate any weakness in herself. Characteristically enough, this reaction, in spite of its highly dramatic nature, was completely forgotten at the next interview. She had seen the externalization in a flash but was not yet ready to relinquish it. The second way takes the form of an incessant conscious or unconscious fear or expectation that the faults which are intolerable to oneself will infuriate others. A person may be so convinced that certain behaviour on one’s part will arouse profound hostility that one may be honestly bewildered if no hostile response is encountered. A patient, for instance, whose idealized image contained elements of wanting to be as good as Prince Lestat in Anne Rice’s Blood Canticle, was greatly astonished to find that whenever she took a firm stand or even expressed anger, people like her better than when she acted like a saint. As one would guess from this kind of idealized image, the patient’s predominant tend was compliance. Issuing originally from her need for closeness to others, it was greatly reinforced by her excitation of hostile response. #RandolphHarris 13 of 24

Increased compliance is in fact one of the major consequences of this form of externalization, and illustrates how neurotic trends continually augment each other in a vicious circle. Compulsive compliance is increased because the idealized image, containing in this configuration elements of saintliness, drives the person to greater self-effacement. The resulting hostile impulses then arouse rage against the self. And the externalization of the rage, leading to an increased fear of others, in turn reinforces compliance. The third way of externalizing rage is to focus on bodily disorders. Rage against the self, when not experienced as such, apparently created physical tensions of considerable severity, which may appear as intestinal maladies, headaches, fatigue, and so on. It is illuminating to see how all these symptoms disappear with the speed of lightening as soon as the rage itself is consciously felt. One may be in doubt whether to call these physical manifestations externalization or to regard them merely as physiological consequences of repressed rage. However, one can hardly separate the manifestations from the use patients make of them. As a rule they are more than eager to ascribe their psychic troubles to their bodily ailments and these in turn to some external provocation. #RandolphHarris 14 of 24

There is nothing psychically wrong with them, they are interested to prove; they just suffer from intestinal trouble due to wrong diet, or from fatigue due to overwork, or from rheumatism due to damp air, and so on. As to what the neurotic accomplishes by externalizing one’s rage, the same may be said here as in the case of self-contempt. One additional consideration should, however, be mentioned. The lengths to which such patients go will not be fully understood unless one is cognizant of the real danger attached to these self-destructive impulses. The patient cited in the first example had only a momentary impulse to hear herself to pieces, but psychotics may really carry it through and mutilate themselves. There is a self-destructive instinct. If not for externalization, it is probable that many more suicides would occur. It is understandable that Dr. Freud, being aware of the power of self-destructive impulses, should have postulated a self-destructive instinct (death instinct)—though by this concept he barred the way to a real understanding, and so to an effective therapy. The wisdom of all ages and of all continents speaks about the road to our depth, not the road to our death. It has been described in innumerably different ways. #RandolphHarris 15 of 24

However, all those who have been concerned—mystic and priests, poets and philosophers, simple people and educated people—with that road through confession, lonely self-scrutiny, internal or external catastrophes, prayer, contemplation, have witnessed to the same experience. They have found that they were not what they believed themselves to be, even after a deeper level had appeared to them below the vanishing surface. That deeper level itself became surface, when a still deeper level was discovered, this happening again and again, as long as their very lives, as long as they kept on the road to their depth. All things are said to be seen in God and all things are judged in Him, because by the participation of His light, we know and judge all things; for the light of natural reason itself is participation of the divine light; as likewise we are said to see and judge of sensible things in the Sun, for example, by the Sun’s light. The lessons of instruction can only be seen as it were by their own Sun, namely God. As therefore in order to see a sensible object, it is not necessary to see the substance of the Sun, so in like manner to see any intelligible object, it is not necessary to see the essence of God. Intellectual vision is of the things which are in the soul by their essence, as intelligible things are in the intellect. #RandolphHarris 16 of 24

And thus God is in the souls of the blessed; not this is He in our soul, but by presence, essence and power. Jacob recounts Jewish history: the Babylonian captivity and return; the ministry and crucifixion of the Holy One of Israel; the help received from the Gentiles; and the Jews’ latter0day restoration when they believe in the Messiah. About 559-545 Before Christ. “The words of Jacob, the brother of Nephi, which he spake unto the people of Nephi: Behold, my beloved brethren, I, Jacob, having been called of God and ordained after the manner of his holy order, and having been consecrated by my brother Nephi, unto whom ye look as a king or a protector, and on whom ye depend for safety, behold ye know that I have spoken unto you exceedingly many things. Nevertheless, I speak unto you again; for I am desirous for the welfare of your souls. Yea, mine anxiety is great for you; and ye yourselves know that it ever has been. For I have exhorted you will all diligence; and I have taught you the words of my father; and I have spoken unto you concerning all things which are written, from the creation of the World. And now, behold, I would speak unto you concerning things which are, and which are to come; wherefore, I will read you the words of Isaiah. #RandolphHarris 17 of 24

“And they are the words which my brother desired that I should speak unto you. And I speak unto you for your sakes, that ye may learn and glorify the name of your God. And now, the words which I shall read are they which Isaiah spake concerning all the house of Israel; wherefore, they may be likened unto you, for ye are of the house of Israel. And there are many things which have been spoke by Isaiah which may be likened unto you, because ye are of the house of Israel. And now, these are the words: Thus saith the Lord God: Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people; and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their faces towards the Earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord; for they shall not be ashamed that wait for me. And now I, Jacob, would speak somewhat concerning these words. For behold, the Lord has shown me that those who were at Jerusalem, from whence we came, have been slain and carried away captive. Nevertheless, the Lord has shown unto me that they should return again and again. #RandolphHarris 18 of 24

“And he also has shown unto me that the Lord God, the Holy One of Israel, should manifest himself unto them in the flesh; and after he should manifest himself they should scourge him and crucify him, according to the words of the Angel who spoke unto me. And after they have hardened their hearts and stiffened their necks against the Holy One of Israel, behold, the judgments of the Holy One of Israel shall come upon them. And the day cometh that they shall be smitten and afflicted. Wherefore, after they are driven to and fro, for thus saith the Angel, many shall be afflicted in the flesh, and shall not be suffered to perish, because of the prayers of the faithful; they shall be scattered, and smitten, and hated; nevertheless, the Lord will be merciful unto them that when they shall come to the knowledge of their Redeemer, they shall be gathered together again to the lands of their inheritance. And blessed are the Gentiles, they of whom the prophet has written; for behold, if it so be that they shall repent and fight not against Zion, and do not unite themselves to the great and abominable church, they shall be saved; for the Lord God will fulfill his covenants which he has made unto his children; and for this cause the prophet has written these things. #RandolphHarris 19 of 24

“Wherefore, they that fight against Zion and the covenant people of the Lord shall lick of the dust of their feet; and the people of the Lord shall not be ashamed. For the people of the Lord are they who wait for him; for they still wait for the coming of the Messiah. And behold, according to the words of the prophet, the Messiah will set himself again the second time to recover them; wherefore, he will manifest himself unto them in power and great glory, unto the destruction of their enemies, when that day cometh when they shall believe in him; and none will he destroy that believe in him. And they that believe not in him shall be destroyed, both by fire, and by tempest, and by Earthquakes, and by bloodsheds, and by pestilence, and by famine. And they shall know that the Lord is God, the Holy One of Israel. For shall the prey be taken from the mighty, or the lawful captive delivered? However, thus saith the Lord: Even the captives of the might shall be taken away, and the prey of the terrible shall be delivered; for the Mighty God shall deliver his covenant people. #RandolphHarris 20 of 24

“For thus saith the Lord: I will content with them that contendeth with thee—and I will feed them that oppress thee, with their own flesh; and they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the Mighty One of Jacob,” reports 2 Nephi 6.1-18. Lord, have mercy upon your children. Christ, have mercy upon your people. Lord, have mercy upon humanity. O Christ, hear us. Be merciful, please Spare us, O Lord. Be merciful, Deliver us, O Lord. From all evil, O Lord, deliver us. From our sin; from unholy thoughts; from pain and anguish; from the snares of the devil; from the power of demons; from all tribulation at this time; from everlasting damnation; from Thine exceedingly dreadful wrath; by the mystery of Thy holy Incarnation; by Thine Advent; by Thy Nativity; by Thy Baptism; by Thy Passion and Cross; by Thy glorious Resurrection; by Thy wonderful Ascension; by the grace of the Holy Ghost the Comforter; in the hour of his departure; we sinners do beseech Thee to hear us; that Thou remove from us Thy wrath; We beseech Thee to hear us, O Lord. That it may please Thee to give us a humbled and contrite heart; that it may please Thee to give us a fountain of tears, that it may please Thee to give us perfect faith, hope, and love. #RandolphHarris 21 of 24

We beseech thee that Thou wouldest take away from us all murmuring and impatience; that it may please Thee mercifully to raise us from the bed of sickness; that it may please Thee to restore us in health and safety to Thy holy Church; that it may please Thee to give us pardon of all sins; that it may please Thee to give us Thy grace; that it may please Thee to give us eternal life; that it may please Thee to bless us with Thy holy right hand; Son of God; O lamb of God, that takest away the sins of the World; have mercy upon us, and upon the Earth, O Lord. O Lover of Thy people, Thou hast placed my whole being in the hands of Jesus, my redeemer, commander, husband, friend, and carest for me in Him. Keep me holy, harmless, undefiled, separate from sinners; may I not know the voice of strangers, but go to Him where He is, and follow where He leads. Thou hast bathed me once for all in the sin-removing fountain, cleanse me now from this day’s defilement, from its faults, deficiencies of virtue, harmful extremes, that I may exhibit a perfect character in Jesus. O Master, who didst wash the disciples’ feet, please be very patient with me, be very condescending to my faults, go on with me till Thy great work in me is completed. #RandolphHarris 22 of 24

I desire to conquer self in every respect, to overcome the body with its affections and lusts, to keep under my flesh, to guard my humahood from all grosser sins, to check the refined power of my natural mind, to live entirely to Thy glory, to be deaf to unmerited censure and the praise of humans. Nothing can hurt my new-born inner human, it cannot be smitten or die; nothing can mar the dominion of Thy Spirit within me; it is enough to have Thy approbation and that of my conscience. Keep me humble, dependent, supremely joyful, as calm and quiet as a nursing child, yet earnest and active. I wish not so much to do as to be, and I long to be like Jesus; if Thou dost make me right I shall be right; Lord, I belong to Thee, make me worthy of Thyself, please. Our natural knowledge begins from sense. Hence our natural know can go as far as it can be led by sensible things. However, our mind cannot be led by sense so far as to see the essence of God; because the sensible effects of God do not equal the power of God as their cause. Hence from the knowledge of sensible things the whole power of God cannot be known; nor therefor can His essence be seen. #RandolphHarris 23 of 24

However, because they are His effect and depend on their cause, we can be led from them so far as to know of God, whether He exits, and to know of Him what must necessarily belong to Him, as first cause of all things, exceeding all things caused by Him. Hence we know that God’s relationship with creatures so far as to be the cause of them all; also that creatures differ from Him, inasmuch as He is not in any way part of what is caused by Him; and that creatures are not removed from God by reason of any defect on His part, but because He superexceeds them all. Reason cannot reach up to simple form, so as to know “what it is,” but it can know “whether it is.” God is known by natural knowledge through the images of his effects. As the knowledge of God’s essence is by grace, it belongs only to the good; but the knowledge of Hum by natural reason can belong both good and bad; and hence Augustine says, retracting what he had said before: “I do not approve what I said in prayer, ‘God who willest that only the pure should know truth.’ For it can be answered that many who are not pure can know many truths,” for example by natural reason. #RandolphHarris 24 of 24

Cresleigh Homes

The best part about living in a Cresleigh home is the #FlexSpace because it’s just that—flexible! 🙌 So while we continue to shelter-in-place, we want to give you some tips to easily use this space as a home gym! 🏋️‍♀️ Check out our blog post to get all the details. Link in bio! https://linktr.ee/cresleighhomes

Catch them doing something right! If you can catch people doing something well, no matter how small it may seem, and beneficially reinforce them for doing it, they will continue to grow in a righteous direction.
#CresleighHomes

Well, the Dream that was Walking and the Dream that was Talking and the Heaven in My Arms was You!

January 14, 2020 2:06 am

Flowers have expression of countenance as much as humans and animals. Some seem to smile; some have a sad expression; some are pensive and diffident; others again are plain, honest and upright, like the broad-faced sunflower and the hollyhock. The greater thing in this World is not so much where we stand as in what direction we are going. Leaders know that while their position gives them authority, their behavior earns them respect. It is consistency between words and actions that builds a leader’s credibility. What matter most is not so much in what exterior events one has been involved, as what interpretation one’s conscience has given them. The genesis of thought should reveal the intentionality of its product. This product may indeed misrepresent the underlying intention. It acquires a life of its own, which may cut many of the strings that tie it to its origin. This may be the fault of the author. One may have been unfortunate in the expressions that one chose. Yet it may also be the responsibility of one’s readers. They have not paid one enough attention; they have misread one’s words; they have understood one’s writings in a situation that was totally foreign to one’s own. They only way to check the accuracy of our judgment is to trace the growing process in which one’s doctrine was shaped. #RandolphHarris 1 of 19

Counseling seems to have an effect on the way our clients experience their family relationships. The client discovers, often to one’s great surprise, that a relationship can be lived on the basis of the real feelings, rather than on the basis of a defensive pretense. There is a deep and comforting significance to this. To discover that feelings of shame and anger and annoyance can be expressed, and that the relationship still survives, is reassuring. To find that one can express tenderness and sensitivity and fearfulness and yet not be betrayed—this is a deeply strengthening thing. It seems that part of the reason this works out constructively is that in therapy the individual learns to recognize and express one’s feelings as one’s own feelings, not as a fact about another person. Thus, to say to one’s spouse “What you are doing is all wrong,” is likely to lead only to debate. However, to say “I feel very much annoyed by what you are doing,” is to state one fact about the speaker’s feelings, a fact which no one can deny. It no longer is an accusation about another, but a feeling which exists in oneself. “You are to blame for my feelings of inadequacy” is a debatable point, but “I feel inadequate when you do thus and so” simply contributes a real fact about the relationship. #RandolphHarris 2 of 19

However, it is not only at the verbal level that this operates. The person who accept one’s own feelings within one’s self, finds that a relationship can be lived on the basis of these real feelings. Sometimes we may feel that we are negatively affecting a person and their dependence on us may make us feel that we are being dominated and controlled. This could lead one to see that the part one is playing is cowardly. However, as one begins to better understand one’s self, one will come to an inward conclusion to try to live in the relationship according to what one believes is rights, rather than in terms of the other individual’s wishes. As a result this may lead to a stupendous discovery that as we accept ourselves more, we are much more able to meet some of our own needs as well as the needs of others. One can do the things one wants to do without allow others to hold them back by coming to an understanding that there are other people who can also share the responsibility of taking care of our loved ones. Yet it is unnecessary to allow our new found freedom to allow us to become callus and selfish. We should to be affectionate towards our loved ones and make a point to try to understand what they are saying and feeling. By listening and taking advantage of our freedom, one may actually be able to enjoy their loved ones more. #RandolphHarris 3 of 19

When they feel they have no rights of their own, people become resentful of their family. It may seem as though nothing but difficulty could result from letting these feelings exist openly in the relationship. Yet one will notice that by tentatively permitting them to enter the situation one will find one’s self acting with more assurance, more integrity. The relationship improves rather than deteriorates. Most surprising of all, when the relationship is lived on the basis of the real feelings, one finds that resentment and hate are not the only feelings one has toward one’s family member. Fondness, affection and enjoyment are also feelings which enter the relationship. It seems clear that there may be moments of discord, dislike, and anger between members in a family. However, there will also be respect and understanding and liking. Family members will seem to have learned what many other clients have also learned, that a relationship does not have to be lived on a basis of pretense, but can be lived on the basis of the fluctuating variety of feelings which actually exist. From our discussion, it may seem that it is only negative feelings which are difficult to express or live. This is far true. Mr. Schneider, a young professional man, found it fully as difficult to discover the beneficial feelings which lay beneath his façade as the negative. A brief excerpt will indicate the changed quality of his relationship with this three-year-old daughter. #RandolphHarris 4 of 19

Mr. Schneider says, “The thing I was thinking about as I rode down here was—how differently I see our little girl—I was playing with her this morning—and—we just, ah, well—why is it so hard for me to get words out now? This was a really wonderful experience—very warm, and it was a happy and pleasant thing, and it seems that I saw and felt her so close to me. Here is what I think is significant—before, I could talk about Jill. I could say good things about her and funny little things she would do and just talk about her as though I were and felt like a real happy father, but there was some unreal quality…as thought I was just saying these things because I should be feeling this stuff and this is the way a father should talk about his daughter but somehow this was not really true because I did not have these negative and mixed up feelings about her. Now I do thing she is the most wonderful kid in the World.” Therapist: “Before, you felt as though ‘I should be a happy father’—this morning you are a happy father.” Mr. Schneider: “It certainly felt that way this morning. She just rolled around on the bed…and then she asked me if I wanted to go to sleep again and I said okay and then she said well, I’ll go get my blankets and then she told me a story about three stories in one, all jumbled up and it just felt like this is what I really want. I want to have this experience. #RandolphHarris 5 of 19

“It felt that I was, I felt grown up, I guess. I felt that I was a man…now this sounds strange, but it did feel as though I was a grownup responsible loving father, who was big enough, and serious enough, and also happy enough to be the father of this child. Whereas before I did feel weak and maybe almost undeserving, ineligible to be that important, because it is a very important thing to be a father.” Mr. Schneider has found I possible to accept his warm and loving feelings toward himself as a good father, and to fully accept this warm love for his little girl. He no longer has to pretend he loves her, fearful that some different feeling may be lurking underneath. I think it will not surprise you that shortly after this he told me how he could be much more free in expressing anger and annoyance at his little daughter, also. He is learning that the feelings which exist are good enough to live by. They do not have to be coated with a veneer. Experience in therapy seems to bring about another change in the way our clients live in their family relationships. They learn something about how to initiate and maintain real two-way communication. To understand another person’s thoughts and feelings thoroughly, with the meanings they have for one, and to be thoroughly understood by this other person in return—this is one of the most rewarding of human experiences, and all are too rare. #RandolphHarris 6 of 19

Individuals who have come to us for therapy often report their pleasure in discovering that such genuine communication is possible with members of their own families. In part this seems to be due, quite directly, to their experience of communication with the counselor. It is such a relief, such a blessed relaxation of defenses, to find oneself understood, that the individual wishes to create this atmosphere for others. To find, in the therapeutic relationship that one’s most awful thoughts, one’s most bizarre and abnormal feelings, one’s most ridiculous dreams and hopes, one’s most evil behaviors, can all be understood by another, is a tremendously releasing experience. One begins to see it as a resource one could extend to others. However, there appears to be an even more fundamental reason why these clients can understand members of their families. When we are living behind a façade, when we are trying to act in ways that are not in accord with our feelings, then we dare not listen freely to another. We must always have our guard up, lest one pierce the pretense of our façade. However, when a client is living in the way I have been describing, when one tends to express one’s real feelings in the situation in which they occur, when one’s family relationships are lived on the basis of the feelings which actually exist, then one is no longer defensive and one can really listen to, and understand, another member of one’s family. One can let oneself see how life appears to this other person. #RandolphHarris 7 of 19

All seeking and finding of spiritual instruction through a spiritual teacher becomes real, in the end, on a mental plane only. Therefore one should direct one’s efforts in that direction with complete faith. The difficulty which you mention about finding a teacher need not be overrated. You have within yourself a ray of God, which is your own soul. If you pray to and beseech it constantly for guidance, it will surely lead you to all that you really need to know. Those whose quest of God through a master has failed them should take this very failure as instruction on the quest itself. Let them remember that God is everywhere present, that there is no spot where God is not. Therefore, God is in them too. This indwelling presence of the Soul. Let them turn to it directly, no longer seeking someone else to act as an intermediary, no longer running here and there in search of one. Just where they are now is precisely where they may establish contact with God through their own Soul. Let them pray to it alone, mediate on it, obey its intuitive behests, and they will not need any human agent. From this moment they should look to no one else, should depend on their own forces. However, since these are lying latent within and need to be aroused, the aspirants need to exert themselves through physical regimens that will provide the energies needed for this great effort. #RandolphHarris 8 of 19

If you can find someone whose person attracts you most, or whose teachings appeal to you more than those of others, or whose writings inspire you above all other people’s writings, then make one your spiritual guide. You do not have to apply for one’s permission for it is to be done within the privacy of your own inner life. You are not dependent on one’s personal acceptance or rejection for the idea of one which you believe in and the image of one which you form to become alive and effectual. However, you will object, is not the whole process a self-deceptive one and does it not lead to worthless hallucination? We replay, it could become that if you misuse it and misinterpret it results, but it need not if you work it aright. For telepathy is a fact. Your faith in, and remembrance of, the other being lays a cable from your inner being to one’s own and there will follow back along it a response to your attitude. However, sometimes many people naively expect their teachers to be what one cannot be; too many look for a materialization of a highly imaginary fairy-tale figure of their own creation; too many wrongfully demand a miracle-working, supernaturally saint-like and sentimentally loving creature from another World. They unreasonably and unrealistically want one to look like a spectacular Angel and behave like a god untroubled by human needs. It is a surprise that they are disappointed when they find one to be just a human being, a real person. #RandolphHarris 9 of 19

A vision without a task is a dream. A task without a vision is drudgery. However, a task with vision can change the World. All problems concerning the relation of love to power and justice, individually as well as socially, become insoluble if love is basically understood as emotion. Love would be a sentimental addition to power and justice, ultimately irrelevant, unable to change either the law of justice or the structures of power. Most of the pitfalls in social ethics, political theory, and education are due to a misunderstanding of the ontological character of love. On the other hand, if love is understood in its ontological nature, its relation to justice and power is seen in a light which reveals the basic unity of the three concepts and the conditioned character of its conflicts. Life is being in actuality and love is the moving power of life. In these two sentences the ontological nature of love is expressed. They say that being is not actual without the love which drives everything that is towards everything else that is. In human’s experience of love the nature of life becomes manifest. Love is the drive towards the unity of the separated. Reunion presupposed separation of that which belongs essentially together. It would, however, be wrong to give to separation the same ontological ultimacy as to reunion. For separation presupposes an original unity. Unity embraces itself and separation, just as being comprises itself and non-being. It is impossible to unite that which is essentially separated. #RandolphHarris 10 of 19

Without an ultimate belongingness no union of one thing with another can be conceived. The absolutely strange cannot enter into a communion. However, the estranged is striving for reunion. In the loving joy about the other one the joy about one’s own self-fulfillment by the other is also present. That which is absolutely strange to me cannot add to my self-fulfillment; it can only destroy me if it touches the sphere of my being. Therefore love cannot be described as the union of the strange but as the reunion of the estranged. Estrangement presupposes original oneness. Love manifests its greatest power there where it overcomes the greatest separation. And the greatest separation is the separation of self from self. Every self is self-related and a complete self it completely self-related. It is an independent centre, indivisible and impenetrable, and therefore is rightly called an individual. The separation of a completely individualized being from any other completely individualized being is itself complete. The centre of a completely individualized being, and it cannot be made into a mere part of a higher unity. Even as a part it is indivisible and it is as such more than a part. Love reunited that which is self-centered and individual. The power of love is not something which is added to an otherwise finished process, but life has love in itself as one of its constitutive elements. #RandolphHarris 11 of 19

It is the fulfillment and the triumph of love that it is able to reunite the most radically separated beings, namely individual persons. The individual person is both most separated and the nearer of the most powerful love. God is in all things by His presence. He is in all things by His essence. Therefore, God is in all things by His power, inasmuch as all things are subject to His power; He is by His essence, inasmuch as He is present to all as the cause of their being. God’s substance is present to all thing as their cause. Knowledge and will require that the thing known should be in the one who knows, and the thing willed in the one who wills. Hence by knowledge and will things are more truly in God than God in things. However, power is the principle of acting on another; hence by power the agent is related and applied to an external thing; thus by power an agent may be said to be present to another. No other perfection, except grace, added to substance, renders God present in anything as the object known and loved; therefore only grace constitutes a special mode of God’s existence in things. There is, however, another special mode of God’s existence in beings by union, which will be treated in its own place. If appetite among physical things is of this nature, it clearly includes the mechanism of sympathy and antipathy. All concords and discords of music are (no doubt) sympathies and antipathies of sound. And so likewise in that music which we call broken music, or consort music, some consorts of instruments are sweeter than others… as the Irish harp and base viol agree well…organs and the voice agree well. #RandolphHarris 12 of 19

As we become keenly aware of the phenomenon of sympathetic vibration, in which one vibrating body will set a similar body into vibration, we will start to equate this sympathy with similitude. It seems, both in ear and eye, the instrument of sense hat a sympathy or similitude with that which gives the reflexion for as the sight of the eye is like a crystal, or glass, or water; so is the ear a sinuous cave, with a hard bone to stop and reverberate the sound; which is like to the places that report echoes. Such useful and sound inferences as may be drawn from observing the resemblances of objects in motion might well be handled as consents and aversions. Operations that are deeply hid, as sympathies often are, invite superstition and abuse by magicians and alchemists. I am almost weary of the words sympathy and antipathy on account of the superstitions and vanities associated with them. Furthermore, what are called occult and specific properties, or sympathies and antipathies, are in great part corruptions of philosophy. Strife and friendship in nature are the spurs of motions and the keys of work. From them are derived the union and repulsion of bodies, the mixture and separation of parts, the deep and intimate impressions of virtues [exempli gratia, innate forces and strengths], and that which is termed the junction of actives with passives; in a word, the magnolia nature. #RandolphHarris 13 of 19

The power of correlative forces—what is active is potentially passive and what is passive is potentially active—was widely accepted, and is to be seen among the presuppositions of grammar, logic, and the nature of the intellect. There cannot be, however much hope of discovering the consent of things before the discovery of Forms and Simple Configurations. All natural bodies exercise a sort of choice in receiving what is agreeable, and avoiding what is hostile and foreign. The magnet attracts iron, the body assimilates food and rejects wastes, humours and juices course up and down the body, the heart and pulse beat—all thee and many other things are done without sense. Some bodies and substances near each other seem to feel or perceive each other’s presence. They move in relation to each other only if a reciprocal perception precede the operation. A body perceives the passages by which it enters; it perceives the force of another body to which it yields; it perceives the removal of another body which held it fast, when it recovers itself; it perceives the disruption of its continuity, which for a time it resists; in short there is Perception everywhere. These illustrations of perception are also illustrations of consent, and we focus on the aspect of experience that is at least close to touch and feeling. It is difficult to see that perception calls attention to anything that has not already been described under sense activity, consent, and appetite. #RandolphHarris 14 of 19

Certainly, we cannot mean to endow all nature with universal sensation, for we censure persons who, with perception in mind have gone too far, and attributed sense to all bodies. “He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?” reports Romans 8.32. The fact that God deals with His children on the basis of grace without regard to merit or demerit is a staggering concept. It is opposed to almost everything we have been taught about life. We have been generally conditioned to think that if we work hard and “pay our dues” in life, we will be rewarded in proportion to our work. “You do so much, you deserve so much” is a commonly accepted principle in life. However, God’s grace does not operate on a reward for works basis. It is much better than that. God is generous beyond all measure or comparison. The Scripture says, “God so love the World that he gave his one and only Son;” and Paul spoke of this as God’s “indescribable gift” (John 3.16, 2 Corinthians 9.15). God’s inexpressible generosity, however, does no stop at saving us; it provides for all our needs and blessings throughout our entire lives. As Paul said in Romans 8.32, “He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?” Paul used the argument of the greater to the lesser to teach us God’s generosity. #RandolphHarris 15 of 19

Paul said if God gave His Son for our salvation (the greater), will He not also give us all blessings (the lesser)? No blessing we will ever receive can possibly compared with the gift of God’s Son to die for us. God demonstrated Hid gracious generosity to the ultimate at the cross. And Paul based the assurance that we can expect God to meet all our other needs throughout life on the fact that God has already met our greatest need. Note that Paul said God will graciously or feely give us all things. Just as salvation is given freely to all who trust in Christ, so all blessings are given freely to us, also through faith in Christ. Just as you cannot earn your salvation but must receive it as a gift, so you cannot earn the blessings of God but must receive them also as gifts given through Christ. When a man commits himself to love his wife “as Christ loved the church and gave himself up for her,” he will ever be faithful to her. One thing the Church can count on is the fidelity of the Bridegroom. And this is the one thing a wife whose husband loves like Christ can rest on. Above all let him [the groom] preserve towards her an inviolable faith, and an unspotted chastity, for this is the marriage ring, it ties two hearts by an eternal band; it is like the cherubim’s flaming sword set for the guard of paradise. Chastity is the security of love, and preserves all the mysteriousness like the secrets of a temple. Under this lock is deposited security of families, the union of affections, the repairer of accidental breaches. #RandolphHarris 16 of 19

The word of God shall stand forever. There is something eternal to which we can cling: Be not afraid, the Lord God shall come with strong hand. So the wave rises, and then again it falls: the nations are as a drop of water and a piece of dust; all the nations are as nothing before God, they are counted as less than nothing. Again the wave rises: God stands above the circle of the Earth, above all created things, above the highest and the lowest! And when once more the wave falls and the servant of God complains that one does not receive justice from God, the answer is that God acts beyond human expectations. He gives power to the faint and to one that hath no might God increaseth strength. God acts paradoxically; He acts beyond human understanding. “I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this World, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect,” reports Romans 12.1-2. We all want to know God’s will, but this text is telling us we cannot unless we present our bodies, including our soul and minds, to the Lord for transformation and renewal! By “presenting our bodies,” Paul means we must be available to do the hard work of understanding what God has said in His Word and take the time to study it in order to have our minds transformed. #RandolphHarris 17 of 19

Hear us, O never-failing Light, Lord our God, our only Light, the Fountain of light, the Light of Thine Angles, Thrones, Dominions, Principalities, Powers, and of all intelligent beings; Who has created the light of Thy Saints. May our souls be lamps of Thine, kindled and illuminated by Thee. May they shine and burn with the truth, and never go out in darkness and ashes. May we by Thy house, shining from Thee, shining in Thee; may we shine and fail not; may we ever worship Thee; in Thee may we be kindled, and not be extinguished. Being filled with the splendor of Thy Son our Lord Jesus Christ, may we shine forth inwardly; may the gloom of sins be cleared away, and the light of perpetual faith abide within us. “O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it; that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his Spirit to be with them. Amen,” reports Moroni 4.3. O Father of Jesus, help me to approach thee with deepest reverence, not with presumption, not with servile fear, but with holy boldness. Thou art beyond the grasp of my understanding, but not beyond my love. Thou knowest that I love thee supremely, for thou art supremely adorable, good, perfect. #RandolphHarris 18 of 19

My heart melts as the love of Jesus, my brother, bone of my bone, flesh of my flesh, married to me, dead for me, risen for me; God is mine and I am His, given to me as well as for me; I am never so much mine as when I am his, or so much lost to myself until lost in him; then I find my true humanity. However, my love is frost and cold, ice and snow; let His love warm me, lighten my burden, be my Heaven; may it be more revealed to me in all its influences that my love to Him maybe more fervent and glowing; let the might tide of His everlasting love cover the rocks of my sin and care; then let my spirit float above those things which had else wrecked my life. Make me fruitful by living to that love, my character becoming more beautiful every day. If traces of Christ’s love-artistry be upon me, may he work on with his divine brush until the complete image be obtained and I be made perfect copy of Him, my Master. O Lord Jesus, some to me, O Divine Spirit, rest upon me, O Holy Father, look on me in mercy for the sake of he well-beloved. O God, the Eternal Father, we ask thee, in he name of thy Son, Jesus Christ, to bless and sanctify our souls, so that we make remember Christ and his Spirit always be with us. May we truly repent of all our sins and be cleansed by the power of the Holy Ghost. And God keep us in the right way, keep us continually watchful unto prayer, relying alone upon the merits of Christ, who is the author and the finisher of our faith. #RandolphHarris 19 of 19

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The Right Way to Teach Beings is to Propose Truth, Not Impose it!

November 10, 2019 6:26 am

I climbed swiftly up the mountain until I was in the thick of the old forest that extended to the very end of my ancestral land, moving effortlessly through the snow that had exhausted me when I was a young boy and a young man. Many of the old trees I recalled were gone, and I was in a dense thicket of spruce and other fire trees when I came to the cement bench I had hauled to this high and deserted place when I had first returned in the twentieth century. It was a common kind of garden bench, curved about the bark of an immense tree, and deep enough for me to sit comfortably with my back against the tree to look down on the distant Chateau with her glorious lighted windows. On, the cold Winters I had spent under that roof, I thought, but only in passing. I was almost used to it now, the splendid palace that the old castle had become, and this sense of ownership, of being the lord of this land, the lord who could walk out to the very boundaries, and gaze on all that one ruled. I shut out the sound of distant music, voices, laughter. I wake slowly and without enthusiasm, spinning out each moment as long as possible. Here, under the bedclothes, is the safety of the primeval cave, the womb warmth of the lord’s lair. All humanity loves the security and comfort of these slow, drowsy moments: to us, they are vital. #RandolphHarris 1 of 17

More than sleep itself, they stoke up our energy, making unreal past and future, and all the present except the sweet laziness of muscle and the mind’s soft meanderings. It is, I supposed, about an hour before full consciousness crowds in on me and I can no longer lie in peace. I wish, I really wish, it were possible to prolong that state of trance indefinitely, to hibernate my way into eternity so that the World’s events, great and small, passed unnoticed and unfelt. However, as I have gradually extended my sleeping hours from the normal eight to twelve or more, to fill in the long and empty days, I suppose I cannot complain. For myself, I am content enough alone, although at times the need for emotional contact with another human being becomes hard to bear. I cannot be bothered to cook anything, so I make a pot of tea, have a slice of break, switch on the radio, and attempt to read the day-old paper. Before long it beings to bore and annoy me. I turned my head to the left and started to gaze at the murals on the wall, which had the eerie perfection of a vampire painter, and it made them look both magnificent and contrived at the same time, as if someone had blasted the walls with photographic images and then a team had painted them in. Thus, if a man should die, yet his personality in his home allowed to live on in that his possessions and choice of their settings are left and where they are, his presence will continue to be felt. #RandolphHarris 2 of 17

If he has passed his physical body and mental characteristics on to his children, and they continue to live in this home, his presence will be felt more strongly. Furnished rooms, though obviously not completely empty, have this same anonymity, so that the newcomer, feeling lost in the void, is indefinably cheered at the discovery of an bedroom with comforters and pillows already on the bed, or a living room with plush sofas and art on the walls, with their message that the vacant space has been filled in the past and can be so in their own share of its future. To be precise, I have no roots, and, apart from an African wood carving on the mantelpiece and a couple of books on the bedside table, the room is as impersonal as when I first took it. The carving is about all I have left f my childhood and family (from whom, obviously, I had to sever myself) and was collected by my grandfather, who specialized in African primitives. The books, relics of school-day enthusiasm, have remained unopened for months now, giving way to an endless stream of newspapers and periodicals. A part from the extremes of fear and weakness of resolution, no softness of any kind must be shown or shared, for softness has no place in our World. #RandolphHarris 3 of 17

It is at once shunned and despised when we come across it, because to be soft is to be constantly shamed and hurt, to lose illusions before others can be built up, to invite trickery, to open the door for the profiteer, the violent or the mad, to allow that vital and precious awareness to be dulled. From the time of my own high school days, I have heard judgments and words, sometimes spoken by the people I love, sometimes by those I despise. It can be difficult to ignore the self-defeating invective. It took many years of experience in life, and some invaluable psychoanalytic therapy, for me to overcome such influences on my own attitude. However, even before I had succeeded in rebutting and then rejecting the hostile viewpoints, I had reacted to them. Since them, I have learned through observation that my reaction was not unusual. The need for self-acceptance is buried within many of us, and we can only throw off the influence of those who think us beneath them by always striving, despite the hardship and impediment, to excel even beyond our own capacities. Our ethical standards must be above reproach, our honesty greater than that of others, our loyalty to friends and ideals firmer than that of other people, precisely because—knowingly or not—they think so little of some of us, and precisely in that order that we must think the more of ourselves. #RandolphHarris 4 of 17

At each turn of life and at all moments of the day, it is important for us to convince ourselves that we are as good as the next person; in fact, better. It is necessary for us to believe in ourselves, as it must be for all successful persons. Because humankind can make it so difficult for us to preserve our self-esteem, it may be necessary to hold aloft our own activities, to drive on with our own achievements in order that our faith in self can survive the impact of many crushing blows. And those who have studied the personality adjustments of people in other marginalized groups, whether of the character, will recognize the struggle as following a not uncommon pattern. The stages of the Quest for Truth passes by degrees from the disciplining of the ego to the opening of consciousness to God. For me personally, I was spurred by a belief that if my learning were greater, my thinking deeper, my talents more creative, then the loftier would be the stature which I could assume in my own eyes. On this journey there are stages of ascent, stations of understanding lights of peace, and shadows of despair. If we continue the inner work we will pass through various stages of development. It would be a mistake to believe that one has reached a final attitude or a fixed set of values. Between the beginner and the adept is this difference: that the state of being which the one looks up to with awe-struck wonder seems entirely natural to the other. #RandolphHarris 5 of 17

Here is, perhaps, a phase of the laws of compensation. It is a counterpart of the bravado displayed by the cowardly, the overlording shown by the diminutive, the conceit by those who suffer from an inferiority of feeling to utilize scientific foundation for its group attitude as justification for discrimination. In other fields, it is called a defense mechanism, or a Napoleonic complex. However, it is not the origin that matters. We are concerned with the results, whether beneficial or destructive to society and to the individual. A small person is anti-social when one seeks to compensate for one’s defects, in one’s own image, for whatever inferior trait by a display of dictatorial traits in which one uses other people as pawns. One’s behavior stems from a factor beyond his or her control, and may be turned to other directions, and does not make it the more palatable for society. When people are oppressed and discriminated against, however, many of their achievements may stem from the effort of the individual to excel in order to combat the influence of universal condemnation on one’s self-esteem. This is a beneficial consequence, even though it may (or may not) arise from an unfortunate source. People tell us we should tolerate others with differences, but tolerance is one of the ugliest words in our language. No word is more misunderstood. #RandolphHarris 6 of 17

We appeal to other beings to be tolerant of others—in other words to be willing to stand them. I do not want to be tolerated, and I cannot see why anyone else should be struggling to be tolerated. If people are no good, they should not be tolerated, and if they are good, they should be accepted. In the intergroup relations people are far from having attained acceptance of peoples other than themselves. Tolerance—in the sense of willingness to put up with the existence of others—is still to be achieved. However, what is it but a miserable compromise? In the name of humanity appeals are made to various groups to tolerate each other, when tolerance is actually hardly more desirable than intolerance. The latter is only slightly more inhumane than the former. People cutting across all racial, religious, national, and caste lines, frequently react to rejection by a deep understanding of all others who have likewise been scorned because of their belonging to a marginalized group. It is not for us to join with those who reject millions or billion of our fellow beings of all types and groups, but to accept all beings, an attitude forced upon us happily by the stigma of being cost out of the fold of society. And today, the deep-rooted prejudices that restrict marriages and friendships according to social strata—family wealth, religion, color, and a myriad of other artifices—are conspicuously absent among the submerged groups that makes up the marginalized members of our society. #RandolphHarris 7 of 17

The sympathy for all humankind—including groups similarly despised in their own right—that is exhibited by so many people who feel like they are outcasts, can be a most rewarding factor, not only for the individual, but for society. The person learning to accept oneself can—and often does—demonstrate that he or she harbors no bitterness, for one learns, of necessity, the meaning of turning the other cheek. One is forced by circumstances to answer hate with love, abuse with compassion. It is no wonder, then, that one can as a doctor, educator, or pacifist, show a tenderness to others, no matter how tragic their dilemma, that is seldom forthcoming from people who have themselves not deeply suffered. The humiliations of life can distill a mellow reaction, a warmth and understanding, not only for people in like circumstance, but for all the unfortunate, the despised, the oppressed of the Earth. People who are rejected and accept their circumstances are compelled to constantly search for the answers to their problems within themselves. Reminded of the “baseness” and the “ugliness” of one’s acts, one wishes to understand what differentiates one from all other around them. This introspective study pervades the entire personality and all its activities. The great why, the infantile manifestation of curiosity that strives, in the less inhibited mind of the child, to gain the key to the ultimate riddle of a being’s life and its meaning, is typical of those who have been marginalized. #RandolphHarris 8 of 17

Unable, perhaps, to develop the extrovert qualities which require a receptive World in which to have free play; struggling to find a solution to the mystery of one’s own imperious desires; not suited for unquestioning acceptance of the facts of one’s self without an understanding of these facts—the invert finds much of one’s thought process consumed with inner projection. The flare-up of temper, the critical perception of a work of art, the basis of a broken friendship, the unfinished task at work, the daydream and the nightmare—whence come these facets of life, what are their hidden meanings, how do they tie in with the total personality? These perceptive abilities, sharpened by inner search, can be and frequently are applied to an understanding of all people. On the surface this seems to be confined to the ability to recognize hidden, latent, or well-disguised talent behind the façade of respectability, but it also permits recognition of the concealed meaning of a poem, the delayed break of a handshake, even the condemnatory attitude of a hostile person. This ability is, in a sense, a form of self-protection. Analytical abilities that are developed by introspection, sharpened by the search for a glimpse behind anonymous mask, are extended to the understanding of all phases of human behavior. #RandolphHarris 9 of 17

Because some individual learns that one’s activities, thoughts, philosophies, aspirations, are understandable in the light of full knowledge of the intricacies of the emotional structure; because one learns that the motives for an action may be camouflaged so thoroughly that it seems to stem from the very opposite of its actual source; because, in short, one is forced to obtain a wealth of knowledge about the personal psychological make-up, one can and frequently does this to the fuller understanding of others. And when to this understanding is added compassion for all individuals and groups, no matter to what tragic pass life has brought them, a rare combination of worthwhile traits is obtained. It is understood that beyond discussion, not based on unthinking faith, blind passion, illogical reasoning, or linger prejudices that are one time or another were part of the ruling mores of society fails to receive its day in court. Not all people have been able to utilize their disadvantageous position for self-improvement in every respect and in all direction. I have pointed out the struggle to excel, but many people are easily defeated. Their resiliency in the face of the burden they carry is insufficient to meet the experiences of life. I have outlined the understanding that is extended to other individuals and groups that struggle, each in its own manner, against exclusion. #RandolphHarris 10 of 17

However, many people, even those in marginalized groups, are deeply rooted in prejudice. They have been unable to learn the lesson that should be so apparent to them in the face of the World’s bigotry and persecution. I have depicted the individual turned compassionate toward one’s fellow beings, but there are those whose cruelty is lustful and murderous. Self-study and insight are not always present, nor is skepticism of necessity a constructive force. However, it is the very essence of democracy, the antithesis of totalitarianism, that justice and fair play are desirable ends in themselves. Repression and intolerance are to be condemned, no mater what lofty purpose may motivate them or what useful result may unwittingly issue therefrom. The beneficial reaction that turns repression to the finer purpose in life is far from a justification of that of course. In fact, the opposite is true, for it is a demonstration of character, power, and intellect of the invert that gives the lie to the name-calling of one’s enemies and proves all the more one’s worthiness of acceptance by society. The desirable ends which I have outlined must, in fact, be weighed against the needless sufferings, the dejection and humiliation, the extortion and the court trials—all issuing from the same repressive character of modern culture. #RandolphHarris 11 of 17

The great energy of those who have utilized the contempt of their fellows as an incentive to further creativity must be balanced against the energy expended and wasted in the struggle against this very same contempt. There is a poetic irony in the future of the once marginalized in society, for one will use the high attainments of character to struggle against the very injustices that are so largely responsible for these attainments, and the successful termination of repressive attitudes may erase the very achievements that were used to effect this termination. Nevertheless, I am convinced that there is a permanent place in the scheme of things for the person reaching for self-actualization—a place that transcends the reaction to hostility and that will continue to contribute to social betterment after social acceptance. Power is required for communication. To stand up before an indifferent or hostile group and have one’s say, or to speak honestly to a friend truths which go deep and hurt—these require self-affirmation, self-assertion, and even at times aggression. This point is so self-evident that it is generally overlooked. Hence, many are mighty in contradiction. My experience in psychotherapy convinces me that the act which requires the most courage is the simple truthful communication, unpropelled by rage or anger, of one’s deepest thoughts to another. We generally communicate most openly only to those who are our equals in power. #RandolphHarris 12 of 17

Violence itself is a kind of communication. They cannot communicate with language, so they strike out in violence. However, it is still a language, however rudimentary or primitive, appropriate in certain conditions, and necessary in others. Some people are violence because they do not possess the self-esteem necessary for communication. They cannot stand and deliver themselves of their feelings in relation to others; indeed, unable to formulate them, they are unsure of what their feelings really are. The sooner people in power turn their minds away from exploiting taxpayers and the less affluent for financial gain and become concerned with the rights of people as human beings, the sooner the violence will be mitigated. There is something more important that powerful nations need to send to our leaders and children. This is the poets. For the poets (and writers in general) are the ones skilled in communication. They can speak in universal forms which will be understood by people of whatever color or nationality. They speak the language of consciousness, of dignity, regardless of race or color; they can cultivate the integrity of the marginalized and the other characteristics that are essential to being human. For they know that communication makes community, and community is the possibility of human beings living together for their mutual psychological, physical, and spiritual nourishment. #RandolphHarris 13 of 17

The kind of communication that overcomes the impulse to violence and that binds persons to each other is a kind of talking that is conciliatory and restorative. In psychotherapy we find that the difficulties experiences by a man and a wife in a relationship can be gauged roughly how much trouble they have in communicating with each other. When there is difficulty understanding what the other is talking (or not talking) about, we can assume an estrangement. Then the person is simply not (or perhaps does not want to be) tuned in on the wave length of the others. Intellectualizing or talking abstractly is a symptom of the same thing—a desire not to communicate one’s real feelings, a blocking-off of one’s total self. As hostility grows, projection increases also; there is apt to be a good deal of allegations and an increase in distance, all of which is indicative of growing hostility. We know that we shall get to the stage of violence ere long. Psychotherapy is reversing that process so that the person can talk on the same wave length. Even if the couple decides to divorce, at least they decide it together, and the process has that much more community in it. Communication recovers the original “we” of the human being on a new level. Authentic communication depends on authentic language. #RandolphHarris 14 of 17

Authentic talk is organic—the speaker communicates not merely with words but with one’s body also; one’s gestures, one’s movements, one’s expression, one’s tone of voice communicate the same thing as one’s words. One speaks not as a disembodied voice but as one organic totality to another. We would not communicate unless we valued the other, considered one worth talking to, worth the effort to make our ideas clear. This is communicating without talking down, without patronizing. Communication implies the presence of social interest. One has to have an interest in the other to make it worthwhile to hear one. This means one relates to another not as receptacle for the expression one one’s pleasures of the flesh, or as a being to be exploited for the assuaging of one’s own loneliness, or in any other way as an object, but as a human being in the full meaning of that term. Communication leads to community—that is, to understanding, intimacy, and the mutual valuing that was preciously lacking. Community can be defined simply as a group in which free conversation can take place. Community is where I can share my innermost thoughts, bring out the depths of my own feelings, and know they will be understood. These days there is a greater search for community, partly because our human experience of community has largely evaporated and we are lonely. #RandolphHarris 15 of 17

The term community gives birth to a rich cluster of words, all of which have powerful connotations. There is commune, a relatively new word with an optimistic ring; and communion, an old word with new meaning that has for many of us a still more beneficial tone. However, when we come then to a cognate which is taken negatively by many people—namely communism. All these words have the same root. Community is destroyed by destructive violence. If I, like Cain, commit a senseless act of ending a life, I must flee into the desert, driven by my guilt at having take the life of my brother Abel; a cleavage now exists between me and other members of my erstwhile community. In this sense I shrink my World and thus kill part of myself. I need my enemy in my community. He or she or they keep me alert, vital. I need one’s criticism. Strange to say, I need him or her or them to posit myself against. If I could learn something from one, I would walk twenty miles to see my worst enemy. However, beyond what we specifically learn from our enemies, we need them emotionally: our psychic economy cannot get along well without them. Persons often remark that curiously to them, they feel a singular emptiness when their enemy dies or is incapacitated. All of which indicates that our enemy is as necessary for us as is our friends. Both together are part of authentic community. #RandolphHarris 16 of 17

Community is where I can accept my own loneliness, distinguishing between that part of it which can be overcome and that part of it which is inescapable. Community is the group in which I can depend upon my fellows to support me; it is partially the source of my physical courage in that, knowing I can depend on others, I guarantee that they also can depend on me. It is where my moral courage, consisting of standing against members of my own community, is supported even by those I stand against. “And it came to pass that I prayed unto the Lord that he would give unto community grace, that they might have charity,” reports Ether 12.36. O Solitude! if I must with thee dwell, let it not be among the jumbled heap of murky buildings; climb with me the steep,–Nature observatory—whence the dell, its flowery slopes, its river’s crystal swell, may seem a span; let me thy vigils keep ‘mongst boughs pavillion’d, where the deer’s swift leap startles the wild bee from the fox-glove bell. But though I’ll gladly trace these scenes with thee, yet the sweet converse of an innocent mind, whose words are images of thoughts refin’d, is my soul’s pleasure; and it sure must be almost the highest bliss of human-kind, when to thy haunts two kindred spirits flee. #RandolphHarris 17 of 17

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It is Well to Remember that the Revealing God is Also the Concealing God for One!

October 15, 2019 11:56 pm

Visibility, significance, recognition! All that I had ever wanted when I took to the architectural design studio, all that I had ever wanted as a boy heading to Paris with a head full of dreams, all I had ever wanted I now had right here with my brothers and sisters! I had all that I have ever hoped for, and I had it here and now in this place and amongst my own people. The old human story simply did not matter. I had this, I had this moment, I had this recognition, and this visibility and this significance. And how could I ask for anything more? How could I look from right t left, at immortals who had witnessed all the epochs of recorded history, and want more than this? How could I gaze at immortals who had been drawn to this very spot by something more immense than they had ever witnessed, and long for more than the recognition they were now giving me? The victory of our own tribe to embrace one another, and let go of the hatred that had divided us for centuries, was my victory. After the house has schooled its tenants, there is still much uncertainty about the proper way to behave in this new and unique environment. What the house does not do, the neighbors finish off. By their example they indicate the code to be followed. Hence, if one person has a refrigerator, next-door thinks she should have one; if A has a BMW M5, B wants one too. #RandolphHarris 1 of 23

“If,” says Mrs. Abbot, “you make your garden one way, they will knock theirs to pieces to make theirs like it. It is the same with the curtains—if you put up new curtains, they have new curtains in a couple of months. And if someone buys a new Persian rug they have to hang it on the line so you can see it.” The struggles for possessions is one in which comparisons with other people are constantly made. Some of those who have achieved a more complete respectability look down on the others; those with less money resent the more successful and keep as far away from them as they can. “The whole answer—the whole trouble is, many men cannot earn enough. They have to hide in the closet or behind the curtains. They have got a certain amount of pride.” Resentment may also produce an aggressive spirit. “This place is all right for middle-class people, people with a bit of money. It is no good for less affluent people—I think they have all got money troubles, that is why they are so spiteful to each other.” We have been arguing that, the possession of a new house having sharpened the desire for other material goods, the striving for them becomes a competitive affair. The house is a major part of the explanation. However, there is more to it than that. In Bethnal Green people, as we said earlier, commonly belong to a close network of personal relationship. #RandolphHarris 2 of 23

These people know intimately dozens of other local people living near at hand, their school-friends, their work-mates, their pub-friends, and above all their relatives. They know them well because they have known them over a long period of time. Common family residence since childhood is the matrix of friendship. In this situation, Bethnal Greeners are not, as we see it, concerned to any marked extent with what is usually thought of as “status.” It is true, of course, that people have different incomes, different kinds of jobs, different kinds of houses—in this respect there is much less uniformity than at Greenleigh—even different standards of education. However, these attributes are not so important in evaluating others. It is personal characteristics which matter. The first thing they think of about William is not that he has a “fridge” and a BMW M5 sports sedan. They see him as a bad-tempered, or a real good sport, or the man with a way with women, or one of the best boxers of the Repton Club, or the person who got married to Ava last year. In a community of long-standing, status, in so far as it is determined by job and income and education, is more or less irrelevant to a person’s worth. He is judged instead, if he is judged at all, more in the round, as person with the usual mixture of all kinds of qualities, some good, some bad, many indefinable. He is more of a life-portrait than a figure on a scale. #RandolphHarris 3 of 23

People in Bethnal Green are less concerned with “getting on.” Naturally they want to have more money and a better education for their children. The borough belongs to the same society as the estate, one in which standards and aspirations are moving upward together. However, the urge is less compulsive. They stand well with plenty of other people whether or not they have net curtains and fine pram. Their credit with others does not depend so much on their “success” as on the subtleties of behavior in their many face-to-face relationships. They have the security of belonging to a series of small and overlapping groups, and from their fellows they get the respect they need. How different is Greenleigh we have already seen. Where nearly everyone is a stranger, there is no means of uncovering personality. People cannot be judged by their personal characteristics: a person can certainly see that his or her neighbor works in one’s back garden in one’s short sleeves and one’s wife goes down to the shops in a blue coat, with two canvas bags: but that is not much of a guide to character. Judgment must therefore rest on the trappings of the being rather than on the being oneself. If people have nothing else to go by, they judge from one’s appearance, one’s house, or even one’s Minimotor. One is evaluated accordingly. Once the accepted standards are few, and mostly to do with wealth, they become the standards by which “status” is judged. #RandolphHarris 4 of 23

In Bethnal Green it is not easy to give a man a single status, because he has so many; he has, in addition to the status of citizen, a low status as a scholar, high as a darts-player, low as a bargainer, and high as a story-teller. In Greenleigh, he has something much more nearly approaching one status because something much more nearly approaching one criterion is used his possessions. Or rather we should say that the family has one status. The small group which lives inside the same house hangs together, and where people are known as “from No. 22” or “37,” their identity being traced to the house which is the fixed entity, each one of them affect the credit of the other. The children, in particular, must be well dressed so that neighbors, and even more school friends and teachers, will think well of them, and of the parents. “We always see that the children look smart. At these new schools, you like them to go to school respectable. We like to keep them up to the standard out here.” The status is that of the family of marriage much more sharply than it is in Bethnal Green. In Bethnal Green the number of relatives who influence a person’s standing is much larger, and they are varied in their attributes. From a prominent local personality, a street-trader, say, a councilor, or a publican, a person can borrow prestige; but through another relative one may be associated with less enviable reputation. #RandolphHarris 5 of 23

One connection confers high status, another lone. It is therefore all the more difficult to give a person a single rating. On the other hand, the comparative isolation of the family at Greenleigh encourages the kind of simplified judgment of which we have been speaking. People at Greenleigh want to get on in the light of these simple standards, and they are liable to be more anxious about it just because they no loner belong to small local groups. Their relationships are window-to-window, not face-to-face. Their need for respect is just as strong as it ever was, but instead of being able to find satisfaction in actual living relationships, through the personal respect that accompanies almost any kind of respect is just as strong as it ever was, but instead of being able to find satisfaction in actual living relationships, through the personal respect that accompanies almost any steady human interaction, they have to turn the other kind of respect which is awarded, by some strange sort of common understanding, for the quantity and quality of possessions with which the person surrounds oneself. Those are the rules of the game and they are, under strong pressure from the neighbors, almost universally observed. Indeed, one of the most striking things about Greenleigh is the great influence the neighbors have, all the greater because they are anonymous. #RandolphHarris 6 of 23

Though people stay in their houses, they do in a sense belong to a strong compelling group. They do not now their judge personally but her influence is continuously felt. One might even suggest, to generalize, that the less the personal respect received in small group relations, the greater is the striving for the kind of impersonal respect embodied in a status judgment. The lonely man, fearing he is looked down on, becomes the acquisitive man; possession the balm to anxiety; anxiety the spur to unfriendliness. We took as out starting point people’s remarks—so frequent and vehement as to demand discussion—about the unfriendliness of their fellow residents. We have suggested two main explanation. Negatively, people are without the old relatives. Positively, they have a new house. In a life now house-centered instead of kinship centered, competition for status takes the form of a struggle for material acquisition. In the absence of small groups which join one family to another, in the absence of strong personal associations which extend from one household to another, people think that they are judged, and judge others, by the material standards which are the outward and visible mark of respectability. One may work toward enlightenment and inner freedom, to the aspiration which draws one most. Whatever helps consciousness come nearer to high moods is a useful spiritual path to someone. #RandolphHarris 7 of 23

One should take any approach which appeals to one, if it is morally worthy, and try to use what one can of it. Several different methods of spiritual development have been offered to humanity. Some have more merit than others and some are more effective than others. However, so much depends on the particular needs and status of each person, that the value of a method cannot be generalized with fairness. It is misleading to pick out any one way to the Overself and label it the best, or worse still, the only way. It is unfair to compare the merits of different ways. For the truth is that firstly each has a contribution to make, and finally each individual aspirant has one’s own special way. The claims that these simpler paths like devotion or repeating a declaration can lead to the goal, are neither true nor untrue. For they lead to the philosophic path which, in its own turn, leads directly to the goal. Is there a single teacher, prophet, messenger, or stain who has been universally acclaimed and universally followed? For that to be, all humankind would need the same outer background and inner status. Great or small there are certain differences between all persons. They cannot pursue the same ways, therefore we should let others take a different view in religion from ourselves. They very widely that it is an adventure for society if there exists as greater a diversity of approaches as possible—they are thus better able to suit particular needs. #RandolphHarris 8 of 23

Why should anyone be afraid of diversity in religious views, of variety in religious practices? Let heresies multiply! Let the sects flourish! For out of all this free competition, the seeker has a better chance to find truth. The modern seeker is fortunate in this: that one has a wealth of teachings to choose from—or by which to be bewildered. We must not only acknowledge the differences between beings but respect them. Consequently we must accept the fact of variations in responsive capacity and not demand that all should think alike, believe alike, behave alike. What is too much for one individual is too little for another. No universally applicable prescription can be given to suit everyone alike. All these paths should converge towards one another, as all must merge in the central point in the end. However different personal reactions will necessarily be with every individual seeker, there will still remain certain experiences, requirements, and conditions—and these are the most important ones—along one’s oath which must be the same for every other seeker too. Each being’s approach must inevitably be individualistic yet each will also share in common all the essential which constitute the Quest. Whether a being is a Zionist or a Zennist, whether one seeks the Christian Salvation or the Japanese Satori, the fundamental approach is more or less the same. #RandolphHarris 9 of 23

There is no cut and dried system or method which can be guaranteed to work successfully in every case. However, there are suggestions, hints, ideas which have been culled from the personal experiences of a widely varied, World-spread number of masters and aspirants. Since each being’s pat is peculiarly an individual one, no book can guide all one’s steps. A book may help one through some situations, inform one about the general course of inner development, and warn one against the probable mistake and chief pitfalls. Each being has to strive for this higher consciousness in one’s own way. Each path to it is unique. However, at the same time one may profitably avail oneself of the general instruction contained in writing like the present one. Let us now consider the innocence of the “enemy,” a typical young member of the Ohio National Guard, roughly around the age of 22. I am helped in this by a letter I received from a college girl whose brother was exactly in that position: I shall quote from this letter: “My younger brother Michael was afraid to answer the telephone in those says for fear it would be his National Guard Headquarters calling him for riot duty on one of the nearby campuses. Michael says that the rest of his group was afraid of a phone call as he. He was not at all sure the student protestors were wrong, and even if they were, the presence of the National Guard was no answer. #RandolphHarris 10 of 23

“If my brother had been called for riot duty, and if some irresponsible officer had provided him with a loaded gun, and if the confrontation had become strained, he may have shot a student…I think that both Allison Krause and the Guardsman who shot her were playing roles that did not belong to either of them.” Let us assume, with my correspondent, that Michael is mobilized and arrives on the Kent State campus. He picks up the fact that the students at Kent State had woefully neglected any real communication with the townspeople—indeed, had gone out of their way to irritate them. On Saturday nights, according to a dispatch in the New York Times, students would sit on the downtown sidewalk, making the townspeople walk around them to the accompaniment of obscenities, totally unaware, although it is hard to believe, of the degree of hatred this was engendering in the people of the town of Kent. Over a period of two days Michael sees one building burnt down, he gets only three hours sleep the night before, the students yell obscene jokes at him and pelt him with rocks as he is marched with his battalion through the taunting crowds. Shall we condemn Michael, our hypothetical young guardsman, as murderer? #RandolphHarris 11 of 23

If we do that—because he was the one who squeezed the trigger—and fold up our briefcases and go home, we are preventing ourselves from understanding a large segment of reality, and we are capitulating exactly at the point where we should press on the hardest. Michael’s sister, my correspondent, goes on to point out where she thinks the culprit is: “I think the country has evolved into a kind of massive unreality and fear…It is a kind of out-of-touchness which robes people of most of their alternative except survival.” There is no denying that this massive “unreality and fear” exists. In our day we tend to live out the state of mind that Camus predicted in his early novel, The Stranger, in which Meursault, the anti-hero, exists in a general state of semiconsciousness. He makes love to a girl as though both were half-asleep, and he finally shoots an Arab in the Sun on the desert in a condition of semiawareness that leaves us, as no doubt it left him, wondering whether he really shot the Arab or not. He is tried for murder. His crime is actually the murder of himself. What my correspondent calls this “massive unreality” and “out-of-touchness” makes every being a stranger to other beings as well as oneself. And the fact that it is the sickness of contemporary beings, who surrenders one’s consciousness in the face of the continual assaults on one’s senses, like surf in a perpetually stormy ocean, does not make our problem any easier. #RandolphHarris 12 of 23

However, you and I also make up this country which has become so filled with “massive unreality and fear.” When we think of the “country” or the “society” as at fault, we tend to posit the country as an anonymous “it” which does things to us, the people in it. It is then, in part, a convenient peg on which to hang our own projections. Thus we evade the issue on its deeper levels. I am not discounting the importance of social psychology, the study of the way groups takes on roles and use them for their various purposes of security. I am also aware of the effect of electrotechnics on the individual, of the mass impersonality of technology, and of the experience each of us undergoes as the sport of innumerable pressures operating on us in “a World we never made.” However, our society, our country, has this power because we as individuals capitulate to it; we give over our own power, as I have tried to point out earlier, and we then are offended because we are powerless. To that extent, we victimize ourselves. Our survival depends on whether human consciousness can be asserted, and with sufficient strength, to stand against the stultifying pressures of technological progress. If the country has evolved into a state of “massive unreality and fear,” it must be you and I who experience this unreality and fear. And so we must push on in our endeavor to understand the psychological uses of innocence and murder. #Randolphharris 13 of 23

The striving for power serves in the first place as a protection against helplessness, which as we have seen is one of the basic elements in anxiety. The neurotic is so averse to any remote appearance of helplessness or weakness in oneself that one sill shun situations which the normal person considers entirely commonplace, such as any acceptance of guidance, advice, or help, any kind of dependence on persons or circumstances, any giving in to or agreeing with others. This protest against helplessness does not arise in all its intensity at once, but increases gradually; the more the neurotic feels factually handicapped by one’s inhibitions, the less one is factually able to asset oneself. The weaker one factually becomes the more anxiously one has to avoid anything that has a faint resemblance to weakness. In the second place, the neurotic striving for power serves as a protection against the danger of feeling or being regarded as insignificant. The neurotic develops a rigid and irrational ideal of strength which makes one believe one should be able to master any situation, no matter how difficult, and should master it right away. This ideal becomes linked with pride, and as a consequence the neurotic considers weakness not only as a danger but also as a disgrace. One classifies people as either “strong” or “weak,” admiring the former and despising the latter. #RandolphHarris 14 of 23

One goes to extremes also in what one considers to be weakness. One has more or less contempt for all persons who agree with one or give in to one’s wishes, who have inhibitions or do not control their emotions so closely that they always show an impassive face. One despises the same qualities in oneself as well. One feels humiliated if one has to recognize the existence of anxiety or an inhibition in oneself, and thus despises oneself for having a neurosis and is anxious to keep this fact a secret. One also despises oneself for not being able to cope with it alone. The particular forms that such a striving for power will take depend upon what lack of power is most feared or despised. I shall mention a few expressions of this striving that are especially frequent. For one, the neurotic will desire to have control over others as well as over oneself. One wants nothing to happen that one has not initiated or approved of. This quest for control may take the attenuated form of consciously permitting the other to have full freedom, but insisting on knowing about everything one does, and feeling irritated if anything is kept a secret. Tendencies to control maybe repressed to such a degree that not only the person oneself, but even those about one, may be convinced of one’s greater generosity in allowing freedom to the other. #RandolphHarris 15 of 23

If a person represses one’s desire for control so completely one may, however, become depressed or have severe headaches or stomach upsets every time the other has an appointment with other friends or unexpectedly comes home late. Not knowing the cause of the disturbances one may accredit them to weather conditions, to an error in diet or similar irrelevant conditions. Much of what appears as curiosity is determined by a secret wish to control the situation. Also persons of this type are inclined to want to be right all the tie, and are irritated at being proved wrong, even if only in an insignificant detail. They have to know everything better than anyone else, an attitude which may at times be embarrassingly conspicuous. Persons who are otherwise serious and dependable, when confronted with a question to which they do not know the answer, may pretend to know, or may invent something, even if ignorance in this particular instance would not discredit them. Sometimes the emphasis is on the need to know in advance what will happen, to anticipate and predict every possibility. This attitude may go with a distaste for any situation involving uncontrollable factors. No risk should be taken. The emphasis on self-control shows in an aversion to being carried away by any feelings. #RandolphHarris 16 of 23

If he falls into love with her, the attraction which a neurotic woman feels for a man may suddenly turn into contempt. Patients of this type find it hard to allow themselves much drift in free associations, because that would mean losing control and letting themselves be carried away into unknow territory. I am going to talk with you tonight about something that is very close to my own thoughts—this something I have been thinking about for years in my own hear, and in the period when I spent two years in bed with tuberculosis up in the Adirondack mountains before there were any drugs for this disease—all of these things come together in these ideas I have been sharing with you tonight. They came, particularly, when I was interviewing, in New York City, student candidates to be trained in analytic institutions. I was on the committee for two groups, and so I interviewed for these two different groups. What I asked myself was, “What makes a good psychotherapist? What is there in a particular person that would tell us that here is somebody that can genuinely help other people in the fairly long training of the psychoanalyst?” It was quite clear to me that it was not adjustment—adjustment that we talked of so fondly when I was Ph.D. student, and so ignorantly. #RandolphHarris 17 of 23

I knew that the well-adjusted person who came in and sat down to be interviewed would not make a good psychotherapist. Adjustment is exactly what a neurosis is; and that is one’s trouble. It is an adjustment to nonbeing in order that some little being maybe preserved. An adjustment always flounders on the question—adjustment to what? Adjustment to a psychotic World, which we certainly live in? Adjustment so societies that are Faustian and insensitive? And then I looked further. We know very little about the effect of punishment on learning, because almost no truly scientific studies have been made of it on human beings. For instance, we do not know how much punishment is best for learning—and we do not know how much difference it makes as to who is giving the punishment, whether an adult learns best from a younger or an older person than oneself—or any things of that sort. Harry Stack Sullivan, who was the only psychiatrist born in America to contribute a new system that was powerful enough to have an influence, not only on psychiatry, but on psychology, sociology, and a number of other professions, was one of my teachers. We all revered him greatly. Dr. Sullivan was an alcoholic, and he was latently homosexual—he once proposed to Clara Thompson when he was drunk and got up very early the next morning to take it back. #RandolphHarris 18 of 23

Dr. Sullivan never could get along with any groups with more than two of three people. It dawned on me that mental problems are problems that always had their beginnings, and their cures, in interpersonal relationships. Consider Abe Maslow. He was not a therapist, but one of the great psychologists. Dr. Maslow had a miserable time of it. He came from an immigrant family in the slums; he was alienated from his mother and afraid of his father. In New York, groups often lived in ghettos, and Abe was beaten up by Italian and Irish boys in the vicinity (he was Jewish); he was underweight, and yet, this man, the man who had so many hellish experiences—was the one who introduced the system of peak experiences into psychology. Dr. Freud and Dr. Maslow are two of the most important people in the development of psychology. I want to propose a theory to you, and this is the theory of the wounded healer. I want to propose that we heal other people by virtue of our own wounds. Psychologists who become psychotherapist, psychiatrists, too, as far as that goes, are people who had, as babies and children, to be therapists for their own families. This is pretty well established by various studies. And I propose to carry that idea further and to propose that it is the insight that comes to us by virtue of our own struggle with our problems that lead us to develop empathy and creativity with human beings—and compassion. #RandolphHarris 19 of 23

There was a study made in England, at the University of Cambridge, of geniuses—great writers, great artists, and so on—and of the forty-seven that this woman took as her sample, eighteen had been hospitalized—in a mental hospital—or had been treated with lithium, or had electric shock. These were people that you know. Handel—his music came out of great suffering. Byron—you would think he did everything but suffer, but he was a manic depressive. Anne Sexton, who, I believe, later committed suicide, was a manic-depressive. Virginia Woolf, who I know committed suicide, was also troubled by depression. Robert Lowell, the American poet, was manic depressive. Now, what I enlarge that to say that there are positive aspects to all diseases, to all illness, whether it is mental or physical. We may say that some form of struggle is necessary to carry us to the depth out of which creativity comes. Therefore a certain amount of discipline and personal power must be accumulated to prevent physical, mental, and spiritual catabolism. One must develop a self-devotion which will instill self-love, self-respect, and beneficial thinking that will empower you to shatter obstacles as the God of your World. If you can work through the test of your own demons and your imaginations own worst fears all else will seem rudimentary and insignificant. #RandolphHarris 20 of 23

Just remember, you must be honest with yourself and work hard as hell (pun intended) to become something great. Indeed, we sometimes see obstacles as locked doors which keep us from uniting the various levels of our consciousness. However, awareness just moves around and the filter of perception changes. Operating from a higher state of awareness is not to be mistaken for uniting the isolated levels of consciousness. Consciousness cannot expand until it is first made whole and this is to oppose creation and all its limitations. It is a force which acts as the very key which unlocks the cages of imprisonment so that we can reach liberation by stepping into outer darkness which reunited the isolated frequencies of the light spectrum. Through this we not only better perceive reality but we are also better able to counter create though personal alchemical transmutation and spirituality. Feel your soul absorbing the isolated colors of the light spectrum and reuniting the consciousness which has been torn through creation. Jerome Kagan, a professor up at Harvard, made a long and intensive study of creativity, and what he concluded is that the artist’s main capacity, what he calls “his creative freedom” is not born within him. The creativity is made in the pain of adolescent loneliness, the isolation of physical disability. #RandolphHarris 21 of 23

We often expect people who experience the ultimate in horror in their background to be broken people. When we hear of what people have been through, we doubt they will survive. However, some not only survive, they become exceedingly creative and productive human beings. Individuals who have suffered calamitous events in the past can, and do, function later at average levels and may even function at higher-than-average levels. Relevant coping mechanisms may avert the potentially detrimental effects of calamitous experiences, but they may also transform these experiences into growth-producing experiences. Inmates who have had poor, unpampered childhoods adapted best to the concentration camps, whereas most of those who had been reared by permissive, wealthy parents were the first to die. Many of our most valuable people have come from the most calamitous early-childhood situations. Investigations of the childhoods of eminent people expose the fact that they did not receive anything like the kind of child rearing that a person in our culture is led to believe is healthy for children. Now, whether in spite of or because of these conditions, these children not only survived, but reached great heights of achievement, many after having experiences the most deplorable and traumatic childhoods. #RandolphHarris 22 of 23

There was a study also done right here in Berkeley of the long-term development of human beings. A group of psychologists followed people through from birth to 30 years of age. They followed 166 men and women through adulthood, and they were shocked by the inaccuracies of their expectations. They were wrong in about 66 percent of the cases, mainly because they had overestimated the damaging effects of early troubles. They had also not foreseen—this sentence is interesting to all of us—they also had not foreseen the negative effect of a smooth and successful childhood, that a degree of stress and challenge seemed to spur psychological strength and competence. The goal here is to allow the essence of God to flow through and operate within each level of our being or consciousness. In this way we can become fully open to gateways to his powers. As we build our faith the Holy Ghost will serve as our foundation. It will align us and our temple with the frequency of the Godhead to be employed and serve to raise your own level of spiritual power. This will further unite physical and spiritual discipline in order to create a dynamic synergy which will assist in tearing the veil between physical and spiritual realms. Powerful changes will begin to take place within you and your life experience as you begin to integrate and merge with these spiritual forces. “And a portion of that Spirit dwelleth in me, which giveth me knowledge, and also power according to my faith and desires which are in God,” reports Alma 18.35. #RandolphHarris 23 of 23

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It Will Not be Enough to Show them the Path—One Must Also Keep them Steadfast on the Path!

October 14, 2019 2:20 am

Now let me take up the point again. Do not be destroyed in the first years. It happens with too many. There is so much danger all around you. It is easy to despair. It is easy to succumb to bitter hatred of yourself. It is easy to feel that the World no longer belongs to you, when nothing is further from the truth. It is all yours and the passage of the years is yours. And now you must simply and plainly live up to it. When people regard others as unfriendly, the comparisons they implicitly make are with the community of Bethnal Green. We have already discussed the reasons why people living in the borough considered that a friendly place. They and their relatives had lived there a long time, and consequently had around them a host of long-standing friends and acquaintances. At Greenleigh they neither share long residence with their fellow tenants nor as a rule have kin to serves as bridges between the family and the wider community. These two vital interlocked conditions of friendliness are missing, and their absence goes far to explain the attitude we have illustrated here. It also accounts for the astringency of the criticism. Migrants, to the Untied States of America or to housing estates, always take part of their homeland, with them, our information like everyone else. They take with them the standards of Bethnal Green, derived from a close community of kindred and neighbors. #RandolphHarris 1 of 16

Friends, within and without the kindship network, were the unavoidable accompaniment of the kind of life they led—too much so for devotees of quiet and privacy. They grew up with their friend, they met them at auntie’s, for tens years for tea and animal crackers or hot chocolate, they walked down the street with them to work. They are used to friendliness, and, their standards in this regard being so high, they are all the more censorious about the other tenants of the County Council. They are harsh in their comment, where someone arriving from a less settled district, or from another and even newer housing estate, might be accustomed to the standoffishness, and, by one’s canons, even impressed by the good behavior, of the same neighbors. If they had an established community, it would not matter quite so much people being newcomers. The place would then already have been crisscrossed with tires of kinship and friendship, and one friend made would have been an introduction to several. However, Greenleigh was built in the late 1940s on ground that had been open fields before. The nearest substantial settlement, a few miles away at Barnhurst, is the antithesis of East London, an outer suburb of privately-owned houses, mainly built between the wars for the rising middle classes of the time. #RandolphHarris 2 of 16

The distance between the estate and its neighbor is magnified by the resentment, real and imagined, of the old residents of Barnhurst at the intrusion of rough East Enders into the rides of Essex and, what is worse, living in houses not very unlike their own put up at the expense of the taxpayer. “People at Barnhurst look down on us. They treat us like dirt. They are a different class of people. They have money.” “It is not so easy for the girls to get boys down here. If people from the estate go to the dance hall at Barnhurst they all look down on them. There is a lot of class distinction down here.” These, the kind of thoughts harbored by the ex-Bethnal Greeners, do nothing to make for ease of communication between the two places. So there is no tradition into which the newcomers can enter. If Barnhurst has any influence upon Greenleigh, it is to sharpen the resentment of the estate against its environment and to stimulate the aspiration for material standards as high. Nor would it matter quite so much if the residents of Greenleigh all had the same origin. No doubt if they all came from Bethnal Green, they would get on much better than they do: many of them would have known each other before and, anyway, at least have a background in common. As it is, they arrive from all over London, though with East Ender predominant. Such a vast common origin might be enough to bind together a group of Cockneys in the Western Desert Western Essex is to near for that. #RandolphHarris 3 of 16

When all are from London, no one is from London: they are from one of the many districts into which the city is divided. What is then emphasized is far more their differences than their sameness. The native of Bethnal Greens feels oneself different from the native of Stepney or Hackney. One of our informants, who had recently moved into Bethnal Green from Hackney, a few minutes away, told us “I honestly do not like telling people that I live in Bethnal Green. I come from Hackney myself, and when I was a child living in Hackney, my parents would not let me come to Bethnal Green. I thought it was something terrible.” These distinctions are carried over to Greenleigh, where it is no virtue in a neighbor to have come from Stepney, rather the opposite. Mr. Abbot summed it up as follows: “You have not grown up with them. They come from different neighborhoods, they are different sorts of people and they do not mix.” We had expected that, despite these disadvantages, people would, in the course of time, settle down and make new friendships, and our surprise was that this had not happened to a greater extent. The informants who had been on the estate longest had no higher opinion than others of the friendliness of their fellows. Four of the 18 coupes who had been there six or seven years judged other people to be friendly, as did six of the 23 couples with residence for five years or less. #RandolphHarris 4 of 16

Mr. Oliver was one who commented on how long it was taking time for its wonders to perform. “They are all Londoners here but they get highbrow when they get here. They are not so friendly. Coming from a tuning like the one where we lived, we knew everyone. We were bred and born amongst them, like one big family we were. We knew all their troubles and everything. Here they are all total strangers to each other and so they are all wary of each other. It is question of time, I suppose. However, we have been here four years and I do not see any change yet. It does seem to be taking a very long while to get friendly.” One reason it is taking so long is that the estate is so strung out—the number of people per acre at Greenleigh being only one-fifth what it is in Bethnal Green—and low density does not encourage sociability. In Bethnal Green your pub, and your shop is a “local.” There people meet their neighbors. At Greenleigh they are put off by distance. They do go to the pub because it may take 20 minutes to walk, instead of one minute as in Bethnal Green. They do not go to the shops, which are grouped into specialized centers instead of being scattered in converted houses through the ordinary streets, more than they have to, again because of the distance. And they do not go so much to either because when they get there, the people are gathered from the corners of the estate, instead of being neighbors with whom they already have a point of contact. #RandolphHarris 5 of 16

The pubs and shops of Bethnal Green serve so well as “neighborhood centers” because there are so many of them: they provide the same small face-to-face groups with continual opportunities to meet. Where they are few and large, as at Greenleigh, they do not serve this purpose so well. The relatives of Bethnal Green have not, therefore, been replaced by the neighbors of Greenleigh. The newcomers are surrounded by strangers instead of kin. Their lives outside the family are no longer centered on the people; their lives are centered on the house. This change from a people-centered to a house-centered existence is one of the fundamental changes resulting from the migration. It does some way to explain the competition for status which is in itself the result of isolation from kin and the cause of estrangement from neighbors, the reason why coexistence, instead of being just a state of neutrality—a tacit agreement to live and let live—is frequently infused with so much bitterness. When we asked what in their view had made people change since they moved from East London, time and time again our informants gave the same kind of suggestive answers—that people had become, as they put it, “toffeensed,” “big-headed,” “high and mighty,” “jealous,” “a cut above everybody else.” #RandolphHarris 6 of 16

“It is like a strange land in your own country,” said Mrs. Ames. “People are jealous out here. They are made to be much quitter in a high-class way, if you know what I mean. They get snobbish, and when you get snobbish you are not sociable any more.” “I am surprised,” said Mr. Tonks, “at the way people vote Conservative at Greenleigh when the L.C.C. built these houses for them. One has a little car or something and so one thinks oneself superior. People seem to think only of themselves when they get here.” “The neighbor runs away with the idea that she is a cut above everybody else, but when you get down to brass tacks,” which Mrs. Berry proceeded to do, “she is worse off than you will ever be. She is one of those people, you know what I mean, she is very toffee-nosed. There are some people down here who get like that.” Conflict play an infinitely greater roe in neurosis than is commonly assumed. To detect them, however, is no easy matter—partly because they are essentially unconscious, but even more because the neurotic goes to any length to deny their existence. What, then, are the signals that would warrant us to suspect underlying conflicts? We usually can find their presence was indicated by a few factors, both fairly obvious. One is the resulting symptoms—fatigue, boredom, jealousy, and stealing. #RandolphHarris 7 of 16

The fact is that every neurotic symptom points to an underlying conflict; that is, every symptom is more or less direct outgrowth of a conflict. We shall see gradually what unresolved conflicts do to people, how they produce states of anxiety, depression, indecision, inertia, detachment, and so on. An understanding of the causative relation here helps direct our attention from the manifest disturbances to their source—though the exact nature of the source will not be disclosed. The other signal indicating that conflicts were in operation was inconsistency. When person is convinced of a procedure being wrong and a injustice being done to him or her, or when a person who has highly valued friendship is turned to stealing money from a friend, sometimes the person will be aware of such inconsistencies; more often one is blind to them even when they are blatantly obvious to an untrained observer. Inconsistences are as definite an indication of the presence of conflicts as a rise in body temperature is of physical disturbance. To cite some common ones: A girls wants above all else to marry, yet shrinks from the advances of any man. A mother oversolicitous of her children frequently forgets their birthdays. A person always generous to others is cheap about expenditures for himself. #RandolphHarris 8 of 16

Another who longs for solitude never manages to be alone. One forgiving and tolerant toward most people is oversevere and demanding with oneself. Unlike the symptoms, the inconsistencies often permit of tentative conflict. An acute depression, for instance, reveals only the fact that a person is caught in a dilemma. However, if an apparently devoted mother forgets her children’s birthdays, we might be inclined to think that the mother was more devoted to her ideal of being a good mother than to the children themselves. We might also admit the possibility that her ideal collided with an unconscious sadistic tendency to frustrate them. Sometimes a conflict will appear on the surface—that is, be consciously experienced as such. This would seem to contradict my assertion that neurotic conflicts are unconscious. However, actually what appears is a distortion or modification of the real conflict. Thus a person may be torn by a conscious conflict when, in spite of one’s evasive techniques, well-functioning otherwise, one finds oneself confronted with the necessity of making a major decision. One cannot decide now whether to marry this woman or that one or whether to marry at all, whether to take this or that job, whether to retain or dissolve a partnership. He will then go through the greatest torment, shutting from one opposite to the other, utterly incapable of arriving at any decision. #RandolphHarris 9 of 16

He may in his distress call upon an analyst, expecting him to clarify the particular issues involved. And one will necessarily be disappointed, because the present conflict is merely the point at which the dynamite of inner frictions finally exploded. The particular problem distressing him now cannot be solved without taking the long and tortuous road of recognizing the conflicts hidden beneath it. In other instances the inner conflict may be externalized and appear in the person’s conscious mind as an incompatibility between oneself and one’s environment. Or, finding that seemingly unfounded fears and inhibitions interfere with his wishes, a person may be aware that the crosscurrents within oneself issue from deeper sources. The more knowledge we gain of a person, the better able we are to recognize the conflicting elements that account for the symptoms, inconsistencies, and surface conflicts—and, we must add, the more confusing becomes the picture, through the number and variety of contradictions. So we are led to ask Can there be a basic conflict underlying all these particular conflicts and originally responsible for all of them? Can one picture the structure of conflict in terms, say, of an incompatible marriage, where an endless variety of apparently unrelated disagreements and rows over friends, children, finances, mealtimes, servants, all point to some fundamental disharmony in the relationship itself? #RandolphHarris 10 of 16

A belief in a basic conflict within the human personality is ancient and plays a prominent role in various religions and philosophies. The powers of light and darkness, of God and the devil, of good and evil are some of the ways in which this belief has been expressed. In modern psychology, Dr. Freud, on this score as on many others has done pioneer work. His first assumption was that the basic conflict is one between our instinctual drives, with their blind urge for satisfaction, and the forbidding environment—family and society. The forbidding environment is internalized at an early age and appears from then on as the forbidding superego. What remains, then, is the contention that the opposition between primitive egocentric drives and our forbidding conscience is the basic source of our manifold conflicts. My belief is that though it is a major conflict, it is a secondary and arises of necessity during the development of a neurosis. If we could actually see that God was satisfied with the fruits of our labor, imagine what a stimulus it would be to our own efforts today. Again we come back to the natural genius of primitive beings, who provided themselves with what beings need most: to know daily that one is living right in the eyes of God, that one’s workaday action has cosmic value—no, even that it enhances God Himself! #RandolphHarris 11 of 16

For early beings emanations of light and heat from the Sun were the archetypes of all miraculous power: the Sun shines from afar and by its invisible touch cases life to unfold and expand. We cannot say much more about this mystery even today. The individual Sun-Being was the focus of a cosmology of invisible energy, like the modern computer and atomic reactor, and one aroused the same hopes and yearning the arouse for the perfectly ordered, plentifully supplied life. Like the reactor, too, one reflected back energy-power on those around one: just the right amount and they prospered; too much and they withered into decay and death. Just as in traditional society, we tend to vote for the person who already represents health, wealth, and success so that some of it will rub off on us. Whence the old adage “Noting succeeds like success.” This attraction is also especially strong in certain religious cults of the Father Divine type: the followers want to see wealthy flaunted in the person of their leader, hoping that some of it will radiate back to them. How can we unite the message of the Spiritual Presence with the experience of the absent God? Let me say something about the absent God, by asking—what is the cause of His absence? We may answer—our resistance, our indifference, our lack of seriousness, our honest or dishonest questioning, our genuine or cynical doubt. #RandolphHarris 12 of 16

All these answers have some truth, but they are not final. The final answer to the question as to who makes God is absent is God Himself! It is the work of the Spirit that removes God from our sight, not only for some beings, but sometimes for many in a particular period. We live in an era in which the God we know is the absent God. However, in knowing God as the absent God, we know Him; we feel His absence as the empty space that is left by something or someone that once belonged to us and has now vanished from our view. God is always infinitely near and infinitely far. We are fully aware of Him only if we experience both of these aspects. However, sometimes, when our awareness of God has become shallow, habitual—not warm and not cold—when He has become too familiar to be exciting, too near to be felt in His infinite distance, then He becomes the absent God. The Spirit has not ceased to be present. The Spiritual Presence can never end. However, the Spirit of God hides God from our sight. No resistance against the Spirit, no indifference, no doubt can drive the Spirit away. However, the Spirit that always remains present to us can hide itself, and this means that it can hide God. Then the Spirit shows us nothing except the absent God, and the empty space within us which is His space. #RandolphHarris 13 of 16

The Spirit has shown to our time and to innumerable people in our time the absent God and the empty space that cries in us to be filled by Him. And then the absent one may return and take the space that belongs to Him, and the Spiritual Presence may break again into our consciousness, awakening to us to recognize what we are, shaking and transforming us. This may happen like the coming of a storm, the storm of the Spirit, stirring up the stagnant air of our Spiritual life. The storm will then recede; a new stagnancy may take place; and the awareness of the present God may be replaced by the awareness of the empty space within us. Life in the Spirit is ebb and flow—and this means—whether we experience the present or the absent God, it is the work of the Spirit. A constitutional fatalism continuously adjusts itself to the ever-changing present. A pervasive alarmism greets every advance. For two thousand years we have been getting “out of hand.” This derives of course from our susceptibility to viewing the “now” ad the End Time, an Apocalyptic obsession that has endured since Christ ascended into Heaven. We must stop this! We must perceive that we are at the dawn of a sublime age! Enemies will no longer be conquered. They will be devoured, and transformed. #RandolphHarris 14 of 16

However, here is the point I really want to make: Modernism and Materialism—elements that the Church has feared for so long—are in their philosophical and practical infancy! Their sacramental nature is only just being revealed! Never mind the infantile blunders! The electronic revolution has transmuted the industrial World beyond all predictive thinking of the twenty first century. We are still having birth pangs. Get into it! Work with it! Play it out. Daily life for millions in the developed countries is not only comfortable but a compilation of wonders that borders on the miraculous. And so new spiritual desires arise which are infinitely more courageous than the missionary goals of the past. There will be mountains and obstacles in your life to overcome and this will breed achievement. There will be beasts in our field of existence so that you may grow in cunning and might. This breeds victory. You must stand alone and endure as a warrior and usurp the power. Do not focus so much on politics and the news, as this keeps us from focusing on the power we have within. The power to destroy and create anew. It keeps us from seeing that we are our own God and we are our own Devil. We must constantly work toward achieving our goals through creating doorways of manifestation of desire through action in the World. #RandolphHarris 15 of 16

The spell is just the seed which plants possibility. The spell is the blessing conveyed through proclamation of taking the path to become a person of power by becoming self to the fullness of what its potential may be. By doing this we can then act out that power within the World to enrich our lives. We have to have the power to take control of this life experience. Conflict puts the masses in a constant state of personal sacrifice so that they will never attain their full potential and unite the various aspects of consciousness to become whole. As a result, we are cattle to be consumed. As one becomes more lucid or awake in the moment, reality begins to reveal to us, it is like clay to be molded and shaped by will and intent. The strength to do this can only be attained by reuniting with those parts of self we are taught to shun and war against. This must be done with caution through strategic alchemical advancement. It is our goal to bring the energy of creation through the crown and usurp it. This force will awaken various levels of consciousness to once again merge them together, forging the adept as a microcosmic emanation of the void, as their potential for power increase. “And the Lord said unto him: Write these things and seal them up; and I will show them in mine own due time unto the children of men,” reports Ether 3.27. #RandolphHarris 16 of 16

One May Work Toward Enlightenment and Inner Freedom to the Aspiration which Draws One Most!

October 4, 2019 2:00 am

Angels, or those who call themselves Angels, or would have me conclude that they are Angels come to me in the long years. They come to me as I lay in bed. It seems we have established some link with these beings, and I could tell you a tale of them, but now is not the time. I think it is my eyes which give them the claim on me, the ability to reach down to me, in this realm, and take me—it is the vision, stolen in another dominion and then returned on Earth to its rightful entity. You might say that as they looked down from their lofty Heaven, if Heaven is, they could see, through the mists of Earth, these bright shining eyes. My visions give them their compass to find me, their opening, as it were, between the dominions, and down they come to enlist my spirit against my will. How can I accept a World full of injustice, along with their august designs? As worker and consumer beings are increasingly alienated by the power of machines which regulate their daily life, even determining their values. The technology which produces machines, however, is but the offspring of a science which, as it developed the means to transform our planet or destroy it, has become ever more remote from the lives of ordinary citizens and perhaps the ultimate factor in their alienation. #RandolphHarris 1 of 18

To such citizens science appears magical and mysterious in its capacity for and neutrality toward good or evil. Is this entirely due to faults in education which, separate beings of humanistic learning from beings of science? Undoubtedly, Western education has failed to help rising generations of non-scientists to understand science. However, the fault is possessed in beings of science, too. Scientists have enjoyed acting the mysterious stranger, the powerful voice without emotion, the expert and the god. They have failed to make themselves comfortable in the talk of people in the street; no one taught them the knack, of course, but they were not keen to learn. And now they find the distance which they enjoyed has turned to distrust, and the awe has turned to fear; and people who are by no means fools really believe that we should be better off without science. Science and society are out of step. Can their mutual alienation be overcome? We can answer affirmatively, but with proviso that both sides make the necessary effort. Against the guardedly optimistic view is the more pessimistic outlook of philosophers who see beings as unable to live with and control the extraordinary knowledge and power which fertile brains have devised. #RandolphHarris 2 of 18

It is not merely the hydrogen bomb itself which threatens our existence, but a bureaucratization of mass destruction and an incapacity for fear. The first of these factors deprives even the participants in mass destruction of any sense of responsibility for their acts. As for the second, the helplessness with which contemporary humankind reacts—or rather fails to react—to the existence of the superbomb bespeaks a lack of freedom the like of which has never before existed in history. This marks the freezing point of human freedom. We all know the story of the sorcerer’s apprentice; or Frankenstein which Mary Shelley wrote in competition with her husband and Byron; or some other story of the same kind out of the macabre invention of the nineteenth century. In these stores, someone who has special powers over nature conjures or creates a stick or a machine to do his work for him; and then finds that he cannot take back the life he has given it. The mindless monster overwhelms him; and what began as an invention to do the housework ends by destroying the master with the house. These stories have become the epitome of our own fears. We have been inventing machines at a growing pace for about four hundred years. This is a short span even in our recorded history, and it is not a thousandth part of our history as beings. #RandolphHarris 3 of 18

In that short moment of time we have found a remarkable insight into the workings of nature. We have used it to make ourselves far more flexible in our adaption to the outside World than any other animal has ever been. We can survive in climates which even germs find difficult. We can grow our own food and meat. We can travel overland and we can tunnel and swim and fly, all in one body. More important than any of these, we have come nearest to the dream which Lamarck had, that animals might inherit the skills which their parents learned. We have discovered the means to record our experience so that others may live it again. The history of other animal species shows that the most successful in the struggle for survival have been those which were most adaptable to changes in the World. We have made ourselves by means of our tools beyond all measure more adaptable than any other species, living or extent; and we continue to do so with gathering speed. Yet today we are afraid of our own shadow in the nine o’clock news; and we wonder whether we shall survive so over-specialized a creature as the Pekinese. Everyone likes to blame one’s sense of defeat on someone else; and for some time scientists have been a favorite scapegoat. I want to look at their responsibility, and for that matter at everybody’s, rather more closely. #RandolphHarris 4 of 18

They do have special responsibility; do not let us argue that out of existence; but it is a complicated one, and it is not the whole responsibility. For example, science obviously is not responsible for the readiness of people, who do not take their private quarrels beyond the stage of insult, to carry their public quarrels to the point of war. Many animals will fight for their needs, and some for their mere greeds, to the point of death. Bucks fight for females, and birds fight for their territories. The fighting habits of human beings are odd because they display them only in groups. However, they were not supplied by scientists. On the contrary, science has helped to end several kinds of group murder, such as witch hunting and the taboos of the early nineteenth century against disinfecting hospitals. Neither is science responsible for the existence of groups which believe themselves to be in competition: for the existence above all of nations. And the threat of war today is always a national threat. Some bone of contention and competition is identified with a national need: Fiume or the Polis corridor or the dignity of the Austrian Empire; and in the end nations are willing to organize and to invite the death of citizens on both sides in order to reach these collective aims. #RandolphHarris 5 of 18

Science did not create the nations; on the contrary, it helped to soften those strong national idiosyncrasies which it seems necessary to exploit if war is to be made with enthusiasm. And wars are not made by any traditional groups: they are made by highly organized societies, they are made by nations. If the day was thirsty, most of us have seen Yorkshiremen invade Old Trafford, and a bloody nose or two. However, if her had been told that Lancashire had the atomic bomb, no Yorkshireman would have grown pale. The sense of doom in us today is not a fear of science; it is a fear of war. And the causes of war were not created by science; they do not differ in kind from known causes of the War of Jenkins’ Ear of the Wars of the Roses, which were carried on with the modest scientific assistance. No, science has not invented war; but it has turned it into a very different thing. The people who distrust it are not wrong. The man in the pub who says, “It will wipe out the World,” the woman in the queue who says “It is not natural”—they do not express themselves very well; but what they are trying to say does make sense. Science has enlarged the mechanisms of war, and it has distorted it. It has done this in at least two ways. #RandolphHarris 6 of 18

First, science has obviously multiplied the power of the warmakers. The weapons of the moment can kill more people more secretly and more unpleasantly than those of the past. This progress, as for want of another word I must call it—this progress as been going on for some time; and for some time it has been said, of each new weapon, that it is so destructive or so horrible that it will frighten people into their wits, and force the nations to give up war for the lack of cannon fodder. This hope has never been fulfilled, and I know no one who takes refuge in it today. The acts of men and women are not dictated by such simple compulsions; and they themselves do not stand in any simple relation to the decisions of the nations which they compose. Grapeshot and TNT and gas have not helped to outlaw war; and I see no sign that the hydrogen bomb or a whiff of bacteria or fentanyl will be more successful in making beings wise by compulsion. Secondly, science at the same time has given the nations quite new occasions for falling out. I do not mean such simple objectives as someone else’s uranium mine, or a Pacific Island which happens to be knee-deep in organic fertilizer. I do not even mean merely another nation’s factories and her skilled population. These are all parts of the surplus above our simple needs which they themselves help to create and which gives our civilization its character. #RandolphHarris 7 of 18

And war in our World battens on this surplus. This is the object of the greed of nations, and this also gives them the leisure to train and the means to arm for war. At bottom, we have remained individually too greedy to distribute our surplus, and collectively too stupid to pile it up in any more useful form than the traditional mountains of arms. Science can claim to have created the surplus in our societies, and we know from the working day and the working diet how greatly it has increased it in the last two hundred years. Science had created the surplus. Now put this year’s budget beside the budget of 1750, anywhere in the World, and you will see what we are doing with it. There are at least five recognizable kinds of violence. There is, first, simple violence. Some people dream of violence, in which they ward off knives and guns, and this is simple violence. This is characteristic of many student rebellions, and carries with it the muscular freedom, the surging up of pent-up energy, and the freedom from the restrictions of individual conscience and responsibility of which we have spoken. It is the general protest against being placed continuously in an impotent situation, and it typically carries highly moral demands. However, very little violence stays at this first level. #RandolphHarris 8 of 18

There is, second, calculated violence. Many, if not most, of the student rebellions were surrounded by calculated violence. He rebellion of French students in Paris was taken over by professional revolutionaries on the second or third day, and the leadership, which began with moral demands, changed as the leaders exploited the profound frustration of the students and their energy. The third type I call fomented violence. This is the work of a Himmler or of the rabble-rousers of the extreme right or left in any country. It is a stimulation of the impotence and frustration felt by the people at large for the purposes of the speaker. Modern history is full of illustrations of how treating people like beasts in the process. Fourth, there is absentee violence (or instrumental violence). Obviously all of us who live in society partake to some extent of the violence of that society, although most of us do it from our own vantage point of moral elevation and hide behind zombie-like unawareness of conscience. The war on our boarder with Mexico cannot continue expect that our taxes are paying to shelter unidentified immigrants who are looking for a new place to live; in this sense we all are part of the war on the boarder, whether we are for or against national security. #RandolphHarris 9 of 18

There is a fifth category of violence, different from those above, which occurs when the party in power, threatened with encroachment on its power, strikes out with violence to stave off these threats. This we may call violence from above. Its motive is generally to protect or re-establish the status quo. The police are taken out of their rightful roles as apprehenders and are made punishers. Such violence is said to be regularly more destructive than other violence—partly because the police have the clubs and guns, and partly because they have a large reservoir of inner individual resentment on which they can draw in their rage. The age-old assumption, especially in the American dream, is that the government is instituted for the protection of the weak and less affluent against exploitation, as well as for the strong and the rich. The police officer on the corner, who is everyone’s friend and will direct you when you are lost, is the ideal model, as the law-loving sheriff bringing order to the West. However, in this fifth kind of violence, this is all thrown aside and situations like the death of Stephan Clark by the hands of two police officers in Sacramento, California and the shooting of Michael Brown in Ferguson, Missouri, unfortunately more people are starting to view the police department as the army of Hitler. And the violence becomes the more destructive precisely because it is a perversion of previous protectiveness. Government itself is then reduced to battling on the level of combatants. #RandolphHarris 10 of 18

However, keep in mind that a few bad incidents do not spoil the entire law enforcement team and turn them into the type of law enforcement we see in the 2009 film Brooklyn’s Finest. There are still wonderful police officers like Jamie Reagan who we see on the hit television series Blue Bloods. And there are wonderful officers like Oliva Benson and Odafin Tutuola who star on Law and Order SVU. And now, in turning to what religion may have to say to the situation, I come to what is the soul of my discourse. Religion has meant many things in human history; but when from now onward I use the word I mean to use it in the supernaturalist sense, as declaring that the so-called order of nature, which constitutes this World’s experience, is only one portion of the total Universe, and that there stretches beyond this visible World and unseen World of which we now know nothing beneficial, but in its relation to which the true significance of our present mundane life consists. A being’s religious faith (whatever more special item of doctrine it may involve) means for me essentially one’s faith in the existence of an unseen order of some kind in which the riddles of the natural order may be found explained. #RandolphHarris 11 of 18

In the more developed religions the natural World has always been regarded as the mere scaffolding or vestibule of a truer, more eternal Word, and affirmed to be a sphere of education, trial, or redemption. In these religions, one must in some fashion die to the natural life before one can enter into life eternal. The notion that this physical World of wind and water, where the Sun rises and the Moon set, is absolutely and ultimately the divinely aimed-at and established thing, is one which we find only in the very early religions, such as that of the most primitive Jewish people. It is this natural religion (primitive still, in spite of the fact that poets and beings of science whose good-will exceeds their perspicacity keep publishing it in new editions tuned to our contemporary ears) that has suffered definitive bankruptcy in the opinion of a circle of persons, among whom I must count myself, and who are growing more numerous every day. For such persons the physical order of nature, taken simply as science know it, cannot be held to reveal any one harmonious spiritual intent. It is mere weather doing and undoing without end. Now, if I can in the short remainder of this hour, I wish to make you feel that we have a right to believe the physical order; if only thereby life may seem to us better worth living again, that we have a right to supplement in by an unseen spiritual order which we assume on trust. #RandolphHarris 12 of 18

However, such as a trust will seem to some of you sadly mystical and execrably unscientific, I must first say a word or two to weak the veto which you may consider that science opposes to out act. There is included in human nature an ingrained naturalism and materialism of mind which can only admit facts that are actually tangible. Of this sort of mind the entity called science is the idol. Fondness for the word scientists is one of the notes by which you may know its votaries; and its short way of killing any opinion that it disbelieves in is to call it unscientific. It must be granted that there is no slight excuse for this. Science has made such glorious leaps in the last three hundred years, and extended our knowledge of nature so enormously both in general and in detail; beings of science, moreover, have as a class displayed such admirable virtues,–that it is no wonder if the worshippers of science lose their head. In this very University, accordingly, I have heard more than one teacher say that all the fundamental conceptions of truth have already been found by science, and that the future has only the details of the picture to fill in. However, this slightest reflection on the real conditions will suffice to show how barbaric such notions are. They show such a lack of scientific imagination, that it is hard to see how one who is actively advancing any part of science can make a mistake so crude. #RandolphHarris 13 of 18

Think how many absolutely new scientific conceptions have arisen in our own generation, how many new problems have been formulated that were never thought of before, and then cast an eye upon the brevity of science’s career. It began with Galileo, not three hundred years ago. For thinkers since Galileo, each informing his successor of what discoveries his own lifetime had seen achieved, might have passed the torch of science into our hands as we sit here in this room. Indeed, for the matter of that, an audience much smaller than the present one, and audience of some five or six score people, if each person in it could speak for one’s own generation, would carry us away to the absolute unknown of the human species, to days without a document or monument to tell their tale. Is it credible that such a mushroom knowledge, such a growth overnight as this, can represent more than the minutest glimpse of what the Universe will really prove to be when adequately understood? No! our science is a drop blood and our ignorance a sea of salt water. Whatever else be certain, this at least is certain,–that the World of our present natural knowledge is enveloped in a larger World of some sort of whose residual properties we at present can frame no absolute idea. #RandolphHarris 14 of 18

It is a mistake to imagine the sage as a weakling. We can be powerful in our public addresses as well as in private capacity. When hostile critics of our own race slander us behind our backs, we must liken ourselves to an elephant treading down worms in its path. “Not that we are sufficient of ourselves to claim anything coming from us; our sufficiency is from God, how has qualified us to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the spirit gives life,” reports 2 Corinthians 3.5-6. Nobody can look into the innermost center of another being, nor fully into one’s own heart. Therefore, nobody can say with certainty that anyone else shares in the new state of things, and one can scarcely say it of oneself. However, even less can one say of another, however distorted the being’s life may be, that one does not participate at all in the new reality, and that one is not qualified to serve its cause. Certainly, nobody can say this of oneself. Perhaps it is more important in our time to emphasize this last—namely, the qualification of ourselves and those around us to serve the new creation, our ability to be priests in mutual help towards achieving it. Not long ago, many people, especially members of the church, felt qualified to judge others and to tell them what to believe and how to act. Today we feel deeply the arrogance of this attitude. #RandolphHarris 15 of 18

Instead, there is a general awareness of our lack of qualification, especially among the middle-aged and younger generations. We are inclined to disqualify ourselves, and to withdraw from the service of the new creation. We feel that we do not participate in it, and that we cannot bring others into such participation. We decline the honor and the burden of mutual priesthood. Often this is caused by unconcern for our highest human vocation. However, it is equally caused by despair about ourselves, by doubt, guilt and emptiness. We feel infinitely removed from a new state of things, and totally unable to help others towards it. However, then the other words of our text must become effective, that our qualification is from God and not from ourselves, and the all-consoling word that God is greater than our heart. If we look beyond ourselves at that which is greater than we, then we can feel called to help others in just the moment when we ourselves need help most urgently—and, astonishingly, we can help. A power works through us which is not of us. We may remember situations when words rose out of a depth of our being, perhaps in the midst of our own great anxiety, that struck another in the depth of one’s being and one’s great anxiety so strongly that they helped one to a new state of things. #RandolphHarris 16 of 18

Perhaps we remember other situations when an action of a person, whose life we knew was disrupted, had a priestly, awakening, and healing effect upon us. It did not come from one, but was in one, as it did not come from us, but was in us. Let us not assume the task of being mediators of the new creation to others arrogantly, but it personal or ecclesiastical terms. Yet, let us not reject the task of being priest for each other because of despair about ourselves or unconcern about what should be our highest concern. Against both arrogance and despair stands the word that our qualification does not come from us, nor from any being or any institution, not even from the church, but from God. And if it comes from God it is His Spiritual Presence in our spirit. “Yea, and that same God did establish his church among them; yes, and that same God hath called me by a holy calling, to preach the word unto this people, and hath given me much success, in which joy is full,” reports Alma 29.13. There is no single path to enlightenment. Life itself is the great enlightener. I met a man once who, after the shock of hearing his wife tell hm that she had ceased to love him, that she had for some time had a secret lover, and that she requested a divorce so as to be able to marry him, felt a collapse of all his hitherto confidently held values and beliefs. #RandolphHarris 17 of 18

For some days he was so affected the he could not eat. However, his mind by then had become so extraordinarily lucid concerning these matters and himself, that he experiences moments of truth. Through them he came into a great peace and understanding, an inner change. What was the morning Sun which awakened him? He did not pray, entered no churches, was too intent on his Worldly business to read the Bible. This brings me back to the theme: do not submit to the pressure of those who say there is only a single way to salvation (the way they follow or teach), do not let the mind be trammeled or narrowed. The truth is that the ways are many, are spread out in all directions, are individual. From the clues, hints, and indications which search and experience give us, we learn in the end what is the true way to God within us. The quest is too individual a matter to fit everyone in the same way, like a ready-made suit of clothes. Each being has one’s own life-problems to consider and surmount. In trying to do so wisely nobly and honestly one does precisely what the quest calls for from one at the time. Each quest thus has its own character and its own personality. This it shapes by the act of dedicating itself to the incorruptible integrity of the higher life. #RandolphHarris 18 of 18

Housing is High, Food is Expensive and People getting Rich on Blood Money

July 31, 2017 11:13 pm

A paranoid is someone who knows little of what is going on. Despite the fact that young people have experimented with cigarettes, alcohol, and other dangerous drugs for many generations, it would be better that they did not. All recreational drug use is associated with at least some risks, and those who begin using drugs earlier are also more likely to use dangerous drugs later. The most commonly used of the depressants is alcohol, a colorless liquid, produced by the fermentation of sugar or starch, that is the intoxicating agent in fermented drinks. Alcohol is the oldest and most widely used drug of abuse in the World. Alcohol use is highly costly to societies because so many people abuse alcohol and because judgment after drinking can be substantially impaired. It is estimated that 50 percent of automobile fatalities are caused by alcohol use, and excessive alcohol consumption is involved in a majority of violent crimes, including unwanted physical sexual activity and murder. Alcohol increases the likelihood that people will respond aggressively to provocations. Even people who are not normally aggressive may react with aggression when they are intoxicated. Alcohol use also leads to rioting, unprotected sex, and other negative outcomes. #RandolphHarris 1 of 10

A single deed of violence and cruelty affects our nerves more than when these are exercised on a more extended scale. Alcohol increases aggression in part because it reduces the ability of the person who has consumed it to inhibit his or her aggression. When people are intoxicated, they become more self-focused and less aware of the social situation. As a result, they become less likely to notice the social constraints that normally prevent them from engaging aggressively, and are less likely to use those social constraints to guide them. Cannabis (marijuana) is the most widely used hallucinogen. Until it was banned in the United States of American under the Marijuana Tax Act of 1938, it was widely used for medical purposes. In recent years, cannabis has again been frequently prescribed for the treatment of pain and nausea, particularly for cancer sufferers, as well as for a wide variety of other physical and psychological disorders. While medical marijuana is now legal in several American states, it is still banned under federal law, putting those states in conflict with the federal government, Marijuana also acts as a stimulant producing giggling, laughing, and mild intoxication. It acts to enhance perception of sights, sounds, smells, and many produce the sensation of slowing down. #RandolphHarris 2 of 10

Because drug and alcohol abuse is a behavior that has such negative consequences for so many people, researchers have tried to understand what leads people to use drugs. Individual ambitions, expectations, and values influence drug use. College students who expressed optimistic academic values and strong ambitions have less alcohol consumption and alcohol-related problems, and cigarette smoke has declined more among youth from wealthier and more educated homes than among those from lower socioeconomic backgrounds. Drug use is in part the result of socialization. Children try drugs when their friends convince them to do it, and these decisions are based on social norms about the risks and benefits of various drugs. The use of marijuana among 12^th-graders (high school seniors, generally 16-18 years of age) rose to 39 percent. And students binge drink in part when they see that many other people around them also binging. That is why stores used to always provide bags for people who bought liquor, so kids would not see it and become curious about drinking alcohol. The longer an addiction lasts, the more stress and strain it puts on the individual. #RandolphHarris 3 of 10

There are a number of long-term physical and emotional effects of addiction that can easily turn a healthy man or woman into a frail shadow of their former self. The human kidney can be damaged by habitual drug use over a period of many years. Kidney failure is not uncommon among long-time users of crystal meth, heroin, and other dangerous drugs. Liver failure is a well-known consequence of alcoholism, but it can also occur with individuals using Vicodin, and OxyContin habitually over many years. Cocaine abusers and stimulant users are doing significant damage to their heart each time they use the drug. The most common conditions among addicted individuals are heart disease and heart failure. The lungs of any individual who is putting drugs they are addicted into their lungs is putting their lungs in jeopardy. Smoking crack cocaine or crystal meth damages the lungs, and so does smoking marijuana. Also, long-term drug abusers will begin to build a tolerance to drugs. Tolerance is dangerous as it causes the individual to use more and more of the drug in order to achieve the desired euphoric or stimulated states, which puts the individual at a constant risk for overdose and even death. Much of these drugs are coming from the Middle East and Mexico. #RandolphHarris 4 of 10

Nothing bears so many stains of blood as gold. In Oakland, California USA so many people have built up a tolerance to drugs that they are looking for an even more potent drug to get a high from. Producers have started mixing cocaine and heroin together and they call it a “Belushi” or “Paris Hilton.” And if people overdose from the drugs you are selling, it actually makes you more popular because people are looking to overcome their tolerance. They live to get high. Because of this desire to get high, foreign drug cartels are operating in Northern California and wreaking havoc on the environment and producing marijuana tainted with toxic chemicals. Drugs are not cool. Because of the gun violence between drug dealers, people are afraid to visit the city of Oakland, California. There are so many drug related murders that no one can keep track. Homicide is the number one killer of African American men 15-34. In 2016, there were 88 homicides in Oakland. And 32 homicides as of late June 2017. The forensic anthropologist in the morgues are saying that gun violence is getting more serious, too. Instead of seeing people with one fatal gunshot, they are now coming into morgue in bullet proof vests with 12 bullets in one body, and usually end up with several people from the same gang in the morgue in the same night. These people have military style weapons. #RandolphHarris 5 of 10

Violence is a symptom of an unhealthy community. In Oakland’s drug wars, fire as well as firepower is a weapon. The Oakland fire department attributes more than 180 cases of arson to warfare between drug gangs and reprisals against slow-paying customers or residents who complained publicly about the city’s wide-open commerce in crack, a cheaper, potent form of cocaine. In Oakland, California, drugs are sold on more than 150 street corners. When people cannot pay their drug debts, and the dealer cannot find you, they will go after your next of kin. A woman who owed $50.00 to a crack dealer was dragged from her house, and thrown into the trunk of a car. After breaking one of her legs and the bones in one hand with a baseball bat, detectives report the attackers poured gasoline over her and set her on fire. With those cost of living so high in Oakland, California scientists are saying this is contributing to continuing violent crimes in parts of the city. There is a 19 percent unemployment rate in these communities, and the economy is not lifting the poor up. There is a large group of people living below the poverty line. The average household income in East Oakland is $47,318.50 and the citywide average is $80,758.00. #RandolphHarris 6 of 10

Is there such depravity in humans as that one should injure another without benefit to oneself? The lack of education, jobs, drugs, and no affordable housing is leading to the increase in violence and crime. And that is why so many people have turned to drugs and drug dealing. People who are abusing drugs feel hopeless and depressed and they have tried to succeed, but have not been able to because they come from an unstable home, live in a violent community, do not have the resources to go to school, or suffer from a cognitive disability. So, they hustle and turn to drugs to get by and forget about life and to feel good. On the other hand, people find drug dealing lucrative and can make $50,000.00 in one weekend, so they do not want to work for $12.00 an hour when they are making more than a doctor does. However, it is very dangerous because it creates super predators. You now have cartels and drug dealers praying on other drug dealers. In places like Oakland Hills, where my father came from, people have a college degree and average household incomes of $188,000.00. However, because there is so much profit being made in the flatlands by dealers, you have to solve this problem with the youth by encouraging them to stay in school and just say no to drugs and drinking. #RandolphHarris 7 of 10

There are no devils but those which are begotten upon selfishness and reared by cunning. The bloody drug warfare has caused people in Oakland to promote this urban comeback and improve its reputation. However, just feet away from these revitalized neighborhoods, crack and other drugs can be bought in board daylight just about anywhere. The killings and the sound of gunfire are now a constant in the life of many people who live in Oakland. People are getting rich on the blood money and ruining the lives of men, women, children, animals and the environment. Bears, deer, mountain lions, and rivers are being poisoned by the marijuana grows and many of them are drying. Also, in Oakland, California, there are ten-year old kids with guns in their underwear drawers. People fear that with the rising rent in Sacramento, lack of affordable housing, increase of breweries, and all the legal marijuana for recreational use that Sacramento, California will face the same fate as Oakland, California. Housing is high, food is expensive, and gas is outrageous. People use drugs, legal and illegal, because their lives are intolerably painful or dull. They hate their work and find no rest in their leisure. They are estranged from their families and their neighbors. #RandolphHarris 8 of 10

Aging alone causes people to lose brain cells and mental processing speed, but there are several other causes that you have more control over. There are some adults who seems to be dumber than tar, but they are still working and the work they produce is awful, and yet they continue to still be employed. When these adults, who did drugs in their youth and have clearly lost their cognitive abilities, are hired on as partners or major parts of the firm, the level of productivity and quality of work seriously declines, and many people sit around wondering why these individuals are still employed, why do they not retire? While we cannot recognize a change in brain speed, many people do know that something has changed with their thinking. And if you sense that you are not as smart or quick as you used to be, you know it is an uncomfortable feeling. Some refer to it as “brain fog,” because they know that they used to feel smarter but the thoughts are just not coming together as quickly. What is happening is that when brain processing seed declines, you are literally thinking slower and remembering less. New information that you are presented with is not as easy to understand, and older memories are harder to recall. At the same time, a decline in brain chemical production causes brain cell death. #RandolphHarris 9 of 10

People who seem to enjoy their ill temper have a way of keeping it in fine condition by inflicting privations on themselves. Fewer neurons mean an additional decrease in the capacity to retain information. What is more, not only does an aging brain sometimes think slower, but drug use will also accelerate the deterioration of your brain. There is a separation between thinking and then doing. You know that you have things you need to do but you cannot quite figure out how to get them done, or you forget to take care of them. Once you experience these problems repeatedly, you need to start rebalancing your brain. Aging is the number one cause of mild cognitive impairment (MCI). As you get older, your brain develops chemical imbalances. If you do not act to fix them, you are actually leaving your brain and your body open to get sicker. Any type of addiction, including to alcohol, streets drugs (marijuana, cocaine, crystal meth, heroin, Ecstasy, nexus, ketamine, crack, hallucinogens), overeating, gambling, or even excessive shopping can cause an imbalance. One that is shipped with the devil must sail with the devil. However, mutual toleration and forbearance, in our sentiments, with regard to the legality, or expedience of measures, is the soul of democracy. Consistent, sincere prayer helps us to grow spiritually, shape our character, and strengthen our love for our Father in Heaven. Prayer is among the most valuable gifts we receive as spirit children of a loving Heavenly Father. #RandolphHarris 10 of 10

Please Help Save the Life of this Mother

July 8, 2017 10:12 pm

No child should have to go through life without loving parents. Every being and specifically their life belongs to God. Therefore, life is something of great importance and has meaning and significance because we are attached to some goals which we do not consider trivial and in that sense these goals are obtainable for us. In declaring that one’s life is worthwhile in the objective sense, one is saying that he or she is attached to certain goals which are both attainable and of optimistic value. To let things advance is enlightenment. Humans are outstanding because they are astonishing and extraordinary beings with amazing physical and extraordinary talents. Cognition of the magnitude of a human being allows us to enjoy wisdom, discernment, insight, discretion, knowledge, will power, conscience, love, perfectionism and management. Human life is so important that it has always attracted the attention of scholars and philosophers. The most important principle of human rights is the right to life. There are no other rights for humankind without the right to life. According to Article III of the Declaration of Human Rights, everyone has the right to life, liberty, and security of person, and this right shall be protected by law. No one shall be arbitrarily deprived of his or her life. #RandolphHarris 1 of 6

One institution that is found in any society is the family. Family is an integral part of everyone’s house. In some societies, the common units are the small groups made up of parents and children (called nuclear or primary families) and larger groups (called the extended or secondary family), which also includes aunts, uncles, grandparents, and cousins. Before the turn of the century, most Americans and Canadians lives in extended families—either several generations within the same house, or several sub-units, each living in a nearby house. However, today, the households of most people in North American include only the nuclear family. Urbanization and the Industrial Revolution have been responsible for the change. The number of farmer decreased and the number of those in factory and office jobs grew enormously. As individual’s job became more important to them, people were more willing to move away from home town and family ties and establish an independent life. This trend has had an important effect in reducing the socializing influences of the extended family, which often continued strongly throughout the whole life of a rural adult. #RandolphHarris 2 of 6

Originally, the family served as almost a self-contained society. Perhaps one of the reasons for the immense popularity of the film “The Godfather.” That sort of solidarity and support is strangely attractive to modern people in America, Canada, Europe, Africa, Russia, and Mexico, who are largely cut loose from their own extended families. What are the traditional functions of the family? They provide long-term personal intimacy and companionship, regulate sexual relations, ensure the continuance of society through birth and socialization of children, and provide economic support for dependents, and later, for the parents, through their children. The family of any person starts with parents itself. Parents understand the child’s strengths and weaknesses and guide the child to the right path. If the parent models thrift, the child will be thrifty. This is one reason why some children get lifted out of poverty—because their parents model good traits even if they are of meager means or could not attend the best university. #RandolphHarris 3 of 6

Parents play the biggest role in our development. Mother and Fathers are essential for our mental, physical, social, spiritual, financial, educational, and career development. Parents help us in every step of our lives. They comfort us when we are babies who come into the World crying and fussing. They provide us with love, nourishment, values, security, pleasure, culture and are the most precious gift of God for humans. A person can expect unconditional love from their mother and father and parents take great care of our upbringing. They help us overcome our negative attributes and insufficiencies. Parents are there to change our pampers when we wake up in the middle of the night wet and soiled. They take time off work to nurse us back to health when we are sick and take us to the doctor. Parents go out of their way to make us feel special on our birthday by showering us with gifts, balloons, cake, ice cream, hugs and kisses. A child with good parenting rarely fails in life. In many people’s success, the role of the parents is the foundation. Many World leaders and philosophers describe the role of their parents in their life. #RandolphHarris 4 of 6

Love and care are essential elements to human beings. Parents gift many blessings to their children and are directly involved in their development. They share in our happiness and sorrow equally. When a kid is sad, the parent is sad, and when you are happy, your parents are happy. They love you more than you can imagine and share a psychic bond that allows them to detect your emotions when you are unwilling to express them. Without parents, it would be very difficult for anyone to have a great life. Without parents, people have an unfulfilled life. They become isolated and face more hardships in life. The financial support of parents is a virtue of parents that helps children receive an education, develop hobbies, make long life friends, without worrying or having to work while they are still developing and forming their own personality and ideas about the World. Also, parents are your best friends, when the World seems to turn against you and harasses you, parents are there offer you moral support. Having parents at your side is a great bonding experience, as they provide immediate moral support and the strength to handle any situation. If you want your child to succeed, model the behavior you want them to embrace. #RandolphHarris 5 of 6

Every life is of equal value. There is a mother in Canada, with two young children who has cancer and needs a lifesaving treatment in America. The cost of the procedure is $650,000.00. Birch Hill Studio Inc located at 3208 30^th Avenue, in Vernon, British Columbia V1T2C5 and Lbvlifestyle at 107-2900 Pandosy St. Kelown www.Lbvlifestyle.com are selling items and donating the proceeds to help save the life of this young lady. And there is also a “Go Fund Me” charity donation page setup at https://www.gofundme.com/23txyjck . As a person who had a father who suffered from cancer and ended up passing away from complications when I was young, I wanted to share this story for you and pray that if you can, you will help save the life of this mother so she can be there to support her child(ren). The most devastating thing for a child is to lose a parent or a sibling. I do not want to see these kids going through life looking at other people and wishing that was their parent still living. Or wondering if their parent is in Heaven with a new family and forgot all about them. Or walking around praying that their parent will give them a sign to show that they still around and still care, even if they are in spiritual form. If you can give and save a life, please do so. #RandolphHarris 6 of 6

Folk Always Listen when the Tale is their Own

May 13, 2017 9:18 pm

To light a fire is the instinctive and resistant act of humans when, at the Winter ingress, the curfew is sounded throughout Nature. It indicates a spontaneous, Promethean rebelliousness against the fiat that this recurrent season shall bring foul times, cold darkness, misery and death. Black chaos comes, and the fettered gods of the Earth say, Let there be light. What may not be expected in a country of eternal light? The three great anxieties of modern humans—the anxiety of death, that of meaningless, and that of guilt. These three forms of anxiety are three modes of response to various kinds of threats from nonbeing, threats to which existence as such is subject. Death entered the World through the fall of man. Reference here is to spiritual death which separates humans from God. Through sin it came in the beginning and so has it ever come since then. Death always comes through sin. Death has permeated the spirit, soul, and body of all people; there is no part of a human being into which it has not found its way. #RandolphHarris 1 of 11

A mind that after a long season of oblivion in pain returns to wakefulness without a keen edge for the World is much in danger of souring permanently. As a practical solution to this practical problem, theology presents God. It is therefore imperative that we receive God’s life. By participating in God, who is the infinite power to resist the threat of nonbeing, humans acquire the courage to exist fully, even in the face of such anxiety. Similarly, when a person becomes deeply aware of historical existence as full of ambiguities, one becomes filled with perplexities of despair. The Christian answer is the notion of the Kingdom of God, which is the meaning, fulfillment, and unity of history. The human situation arises out of human problems. Only humanity can stone for humanity but because sin is in one’s humanity, human’s own death cannot atone for sin, nor can angels, nor animals. The Lord Jesus Christ came and took human nature upon himself in order that He might be judged instead of humanity. #RandolphHarris 2 of 11

Christ was a virgin and have never been married. He had that mental combination which is at once humble in the region of mystery and keen in the region of knowledge. Untainted by sin, Christ’s holy nature could therefore through death atone for sinful humanity. He died a substitute, suffered in his spirit, soul, and body on the cross all penalty of sin, and offered his life a ransom for all of the World. Consequently, whoever believes in Him shall be judged no more. Faith is an unconditional surrender to something and the willingness to recognize it as an absolute authority; an expectation that one will in some way receive a supreme fulfillment through encounter and commerce with it; a discover that everything in one’s life and one’s World is significant only insofar as it is in some way related to it; and experiencing faith as holy—that is, reacting to it with an intimate blend of a sense of awe, mystery, and fascination. #RandolphHarris 3 of 11

Every human being has such an ultimate concern, also known as faith, but the objects of the concern vary enormously. Supernatural beings, historical persons whether religious or secular, nations, social classes, political movements, cultural forms like painting and science, material goods, social status—any of these may be the object of an ultimate concern. However, orientation around a single object is a rare achievement. Most people, it would seem, have several major interests. Religious life is more than an organization of human feelings and attitudes and it involves a reference to a reality outside itself, a reference that can be validated. The doctrine of a supernatural person, like all religious doctrines, is to be conceived as an attempt to symbolize an ultimate reality, being-itself, which is so ultimate that all that can literally be said about it is that it is ultimate. Nothing can properly be of ultimate concern unless it is the ultimate determiner of the reality and meaning of our existence, and only being-itself occupies this position. #RandolphHarris 4 of 11

From the conclusion, it is only a short step to say that in ultimate concern one is always really concerned with being-itself, whether one realizes it or not. The superiority of Christianity seems itself to be in symbolic terms. Dying on the cross, as the price of sin is death, Jesus Christ, who is the basic symbol of being-itself in Christianity, underlined the fact that symbols have their significance not in themselves, but as manifesting the Ultimate. The very being human was constituted spirit, soul, and body. As it is the site of human being’s personality and consciousness, the soul is connected to the spiritual World through human being’s spirit. The soul must decide whether it is to obey the spirit and hence be untied with God and His will or is to yield to the body and all the temptations of the material World. One the occasion of man’s fall the soul resisted the spirit’s authority and became enslaved to the body and its passions. The foundation for the Christian’s deliverance from sin God provides for every believer; all may enter in. Liberation from the power of sin may be experienced the very hour a sinner accepts the Lord Jesus as Savior and is born anew. #RandolphHarris 5 of 11

It is important to recognize that sin possess power, for it enslaves us. It emits this power incessantly to draw us into obedience to its old man so that we might sin. The Old man represents the sum total of everything we inherit from Adam. We can recognize the old man by knowing what the new man is, because whatever is not of the new man must belong to the old. Our new man embraces everything that flows newly from the Lord at our regeneration. That old man was crucified with the Lord Jesus. When a true is unfolded by God, it most naturally becomes a power in a person, who then finds himself or herself able to believe. Faith comes through revelation. Without the latter the former is impossible. This explains why many do not have faith, for though they mentally understand they do not have God’s revelation. Therefore, the brethren pray until God gives us revelation so that know this in our spirit we may truly confess that our old man has been crucified with Christ. Sin will exercise no dominion over us. We must praise God for deliverance. The Lord wants us to serve Him in sincerity and truth. #RandolphHarris 6 of 11

The defeatist attitude probably arises from the fact that time always seems to be mysteriously slipping away from us; no sooner do we grasp a bit of it in our conscious than it has slipped away into the past. A spiritual relationship with God leads to freedom. Living righteously is always a genuine decision one makes to remain attentive to the presence and power of God. It is motivated by love and reverence for the One who created us. Every morning when you wake up, set aside sometime to pray and center yourself. The practice of letting your soul be fed by God’s word and praying will prepare you for the day ahead. In everything give thanks and stay determined to remain grateful regardless of what may come your way. Gratitude helps you maintain perspective on who you are in Christ and what He has given you. We must also choose to be loving people and Christ will bless your life. Clothe yourself with compassion, kindness, humanity, gentleness, and patience. Everyday is a new opportunity to for improvement. God will be glorified in it, and you will be blessed. At the end of each day, we should find ourselves a little closer to God. #RandolphHarris 7 of 11

This notion of time as something which continually slips past us is based on confusion. When confined to any creature: noting below an infinite good can afford room to stretch itself, and exert its vigor and activity. What! Is a little skin-deep beauty, or some small degree of goodness, to match or satisfy a passion which was made for God: designed to embrace an infinite good? When a soul is fixed on that supreme and all-sufficient good, it finds so much perfection and goodness, as does not only answer and satisfy its affection, but master and overpower it too. It finds all its love to be too faith and languid for such a noble object, and is only sorry that it can command no more. It wishes for the flames of a seraph, and longs for the tie when it shall be wholly melted and dissolved into love; and because it can do so little itself, it desires the assistance of the whole creation, that angels and humans would conquer it the admiration and love of those infinite perfections. If God is the object of our love, we should share in an infinite happiness, without any mixture or possibility of diminution. #RandolphHarris 8 of 11

We should rejoice to behold the glory of God and receive comfort and pleasure from all the praises wherewith humans and angles do extol him. It should delight us, beyond all expression, to consider, that the beloved of our souls is infinitely happy in himself, and that all his enemies cannot shake or unsettle his throne, that our God is in the Heavens, and does whatever he pleases. Behold, on what sure foundation his happiness is built, whose soul is possessed with divine love, whose will is transformed into the will of God, and whose great desire is, that our Mater should be pleased! Oh, the peace, the rest, the satiation that attends such a temper of mind! It is the nature of faith to believe God upon His bare word. One of the greatest abilities God has given each of us is our ability to believe. If you believe, you can be successful and will fulfill your God-given destiny. There is incredible power in what we believe. What God promised, he will do. #RandolphHarris 9 of 11

I pray that we understand the incredible greatness of God’s power for all who believe. Notice the power is activated only when we believe. That means right now the Creator of the Universe is just waiting to release healing, restoration, promotion, and abundance. The only catch is you have to believe. Our concept of a physical thing as a three-dimensional entity which can move and change, our concept of a physical event as a change in one or more such physical things, and our concept of physical causation as a relation between physical events is a ground-floor empirical fact that we observe things moving and changing. It is not complicated. God did not say, “If you will pray three hours a day,” or “If you will quote thirteen chapters in the Scripture, then I will do it for you.” No. God said, “If you will only believe in me and do what is righteous, I will arrange things in your favor.” When you believe, the surpassing greatness of God’s power is released. #RandolphHarris 10 of 11

In an experiment, subjects were attending to sounds which had audibly terminated, though they were still presented in the sense that the subject could still “hear” them. If we say that a sound which has audibly terminated is still present, this would be inconsistent, for “it has audibly terminated” implies “it is past.” We ought surely to describe the duration of the specious present, as the span of immediate memory for hearing, and to call this a specious present is appropriate. When you believe, God will see to it that it is taken care of. When you believe, you have the Creator of the Universe fighting your battles, arranging things in your favor, going before you, moving the wrong people out of the way. You could not have made it happen in your own strength, but because you are a believer, the surpassing greatness of God’s power is at work in your life. Let this lay a foundation in your spirit. Because you are a believer, all will be well with you. All will be well with your family. All will be well with your finances. All will be well with your health. All will be well with your career. God promises are about to manifest in your life. #RandolphHarris 11 of 11

QUICK MOVE-IN |HOMESITE 60

New HomesCresleigh HavenwoodQuick Move-In |Homesite 60

4 Bedrooms – 3 Bathrooms – 2,627 sq. ft. – $769,245

Home Site 60, a Residence Two, in a prime cul de sac location. This is a spacious single story home with over 2,500 square feet of home thoughtfully designed to maximize every available foot of space. Four bedrooms, three bathrooms, and a three car garage all come included in this home. The layout if an entertainer’s dream with large kitchen and working island, and a large great room overlooking the ample rear yard.

This home includes over $40,000 in options and upgrades including:
• Durable luxury vinyl plank flooring throughout the first floor
• White Painted Cabinetry
• Gourmet Kitchen option with upgraded appliances
• Over Island Pendants and Under Cabinet Lighting
• Upgraded Brushed Nickel Hardware & Plumbing Fixtures
• Owned Solar

Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Home Mini!

Randolph Harris II International

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QUICK MOVE-IN |HOMESITE 60

4 Bedrooms – 3 Bathrooms – 2,627 sq. ft. – $769,245

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