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Mortals Live Dependent One Upon Another
The key to feeling confident is to always listen to your inner self—the real you. And in the kingdom of God, the real you is more precious than rubies. Every young woman is a child of destiny and every adult woman a powerful force for good for they are our greatest examples and resources for these young women. And if you are obsessing over being a size 1, you will not be surprised when your daughter or the Stacy in your class does the same and makes herself physically ill trying to accomplish it. We should all be as fit as we can be—that is good Word of Wisdom doctrine. That means eating right and exercising and helping our bodies function at their optimum strength. We could probably all do better in that regard. However, the World has been brutal with you in the aspect. It terms of preoccupation with self and a fixation on the physical, this is more than social insanity; it is spiritually destructive, and it accounts for much of the unhappiness women, including young women face, in the real World. Much has been said lately in entertainment media about the current craze for “reality shows.” I am not sure what those are, but this beautiful generation of young should grow up going to Church. In rightfully assuming a “full voting partnership” in the relationship involving pleasures of the flesh, however, women must be careful to avoid making the same kind of mistake men have made for a long time. The mistake can be found in the remark of a wife who said in no uncertain terms that she was just as “entitled” to satisfaction with the pleasures of the flesh as her husband was. #RandolphHarris 1 of 24
To be entitled to something means to have the right to claim it and expect that it will be provided. No matter how gently she may let him know, this wife is in effect saying to her husband: “I should be enjoying intercourse more than I am, and I would like you to do something about it.” Unwittingly and ironically, she has flipped to its opposite side the same coin the male has been using for generations, the coin of service involving pleasures of the flesh-one person is expected to satisfy the needs of the other. In the past, of course, it was the female who served the male as part of her marital obligation. Today’s young women have grown up believing that satisfaction involving pleasures of the flesh is something one partner is capable of giving to the other. More explicitly, and quite logically, they believe that since, as they have been told, a wife’s compliance is all that a husband needs to obtain the “excitement: he wants, she should have the right to expect him to do the same for her. Unfortunately, the coin is counterfeit. In a continuing relationship pleasures of the flesh-as-service rarely leads to sustained enjoyment and is very unlikely to bring a woman the fulfillment she desires. It is no different for the man. Contrary to one of the most widespread of all conceptions involving intimate passions, the fact is that pleasures of the flesh-as-service has failed to reward most men with the erotic gratification they anticipated. It has failed because it is based on fallacy—the notion that the male animal is biologically endowed to function sexually at will as long as he has a female at his disposition. And regardless of whether she is eager, indifferent or even reluctant to accommodate him, and regardless of whether she participates actively or passively, he will have the pleasure he wants. #RandolphHarris 2 of 24
This is a myth, one of the most deceptive and destructive ever to dominate the intimate lives of men and women. Many a man has married believing the myth and convinced that as long as his wife accepts him whenever he chooses to have pleasures of the flesh, he will be satisfied and their relationship with pleasures of the flesh will be rewarding. Sooner or later, however, and more often sooner than later, he learns that he was wrong. Even though his wife may willingly remain available, if all she does, or all she is permitted to do by the moral codes that govern their lives, is to receive him without responding, his satisfactions eventually fade and so does desire. Availability is not enough. This truth is reflected in the crude and hostile jokes of men, such as the complaint that “the two most overrated things in this country are home cooking and home loving.” It is reflected in the dismal number of husbands who function poorly in the marriage bed or do not function there at all. And it is directly confirmed by the testimony of those men who seek professional help with problems involving pleasures of the flesh. If a husband is to perform effectively over the years, what these men must learn is that he requires more of his wife than that she merely be compliant. No matter how the feelings are communicated, a man no less than a woman wishes to believe that his marriage partner values him and needs him and desires him. To the extent that his wife makes him aware that she sees him as an individual and is emotionally committed to him—not just economically dependent—she fortifies his esteem. And it is this pride in himself both as an individual and as a man that he expresses with vigour in the union involving pleasures of the flesh. #RandolphHarris 3 of 24
If asked, she may well say that the woman’s role is to yield to her husband whenever he desires her; and he may insist that he expects his wife to be willing. They may say that and even believe it, echoing old codes fashioned out of the double standard—but their marriage is in fact a contradiction of what they say. They are not living on the basis of services duly rendered. The wife is not a servant in the home, not in the kitchen or in the bedroom. The husband is not her employer, who gets only what he pays for and must pay for whatever he wants. Their relationship involving pleasures of the flesh mirrors their personal relationship, in which each is responsive to the other’s wishes, each takes pleasure in pleasing the other and each values having the respect of the other. Since emotionally stable human beings are not split personalities, how they feel about each other and how they act toward each other is essentially no different at night from what it is by day. However, the yearning of a young wide today for greater physical fulfillment than she now experiences is certainly understandable. In these transitional times, when society is slowly but inevitably learning to honour the intimate passions of the female as it has always honoured that of the male, women’s changing expectations can be satisfied only by those men who are capable of changing their attitudes and who want to change them. They are unlikely to be motivated by a sense of obligation. Even if he wants to oblige, any wife who lets her husband know that she feels “entitled” to a climax during pleasures of the flesh and expects him to bring it about may find that he will probably fail more often than not. And the more emotional pressure she exerts on him, the less physical pleasure she is likely to experience. #RandolphHarris 4 of 24
She will be learning the same lesson that men are beginning slowly to comprehend: pleasures of the flesh-as-service does not produce the desired pleasure. The mistake men made was to think of the female as a receptable. The mistake women must avoid making is to think of the male as an instrument—for she risks paying a greater penalty for her error. While a man with an unresponsive woman may still manage to secure a release of tensions during pleasures of the flesh, a woman with an unresponsive man can expect only greater tension, because his impotence will increase her frustration. If flipping the coin to the other side is no solution, if pleasures of the flesh-as-service is even more self-defeating a principle for how the female, how, then, can a sexually emancipated woman succeed in securing the fulfillment that is her birthright? In the same way—the only way—the male can secure his own birthright: together with a partner who is committed to the principle of mutual pleasure. More is required, of course, than simply having the right outlook, but it is indispensable as a starting point. To translate the wish and the will into the achievement, however, involves both husband and wife in the negotiation of their differences on the basis of genuine equality. As equals they accept responsibility for mutual cooperation in the bedroom and for mutual creation of the emotional environment needed for the relations involving pleasures of the flesh. The term “with” implies mutual cooperation, just as the terms “to” or “for” carry the connotation of active-versus-passive roles with intimate passions. #RandolphHarris 5 of 24
Perhaps the best means of encouraging mutual cooperation consists of communicating one’s needs for pleasures of the flesh confidently and openly to one’s partner. Free flow of both verbal and nonverbal communication between cooperating partners of pleasures of the flesh is the cornerstone of effective functioning with intimate passions. In essence, accepting responsibility in pleasures of the flesh means informing and cooperating: one partner must never presume knowledge or attempt to control the other partner’s needs for pleasures of the flesh. Conversely, mutual cooperation also includes the necessity of an ear constantly attuned to a partner’s expression of interest with pleasures of the flesh. If one’s own reception of the message is confused or prejudiced, it matters little how clearly a partner sends a message of need for pleasures of the flesh. The willingness to send and receive is as vital in communication with pleasures of the flesh as in any other kind of communication. Each partner is responsible for pleasures of the flesh and for keeping both capacities in good working order. In recent years, there has been a more social interpretation of responsibility with pleasures of the flesh that bears at least passing scrutiny: that of responsibility for conception. The sense of commitment between partners does not end with their mutual concern for the pleasures of intimate passions but carries over to include their mutual obligation in exercising control of conception or accepting responsibility for the results of their union—pregnancy. #RandolphHarris 6 of 24
The introduction of contraceptive information into our culture approximately forty years ago helped to liberate the woman from her role as sexual servant. Whether one is committed to the contraceptive technique of “rhythm” or to that of the “pill,” or to any step in-between, sexual parity would never have been possible without the opportunity that contraceptive knowledge alone provides for both genders to assume full responsibility for every potential interaction of pleasures of the flesh. Therefore, responsibility for pleasures of the flesh has a twofold implication in today’s World. Primarily, we are responsible only for ourselves in our commitments to pleasures of the flesh, for full communication of our wants from pleasures of the flesh and, subsequently, for physical expression of our drives for intimate passions. Also, we are committed to remaining fully attuned to partner communication and to the cooperation necessary to enable one’s partner to satisfy his or her needs for intimate passions. Secondarily, our responsibility for pleasures of the flesh extends not only to full obligation for pregnancy, but to adequate control of conception. The potential rewards from parity of roles involving pleasures of the flesh are limitless. For a man, alleviation of the fears of performance during pleasures of the flesh were so ingrained in his socially assigned role of doing to or for his wife, inevitably will be of major consequence to his functioning during pleasures of the flesh. And freedom to be and do during pleasures of the flesh as a full partner will immeasurably improve the quality of a woman’s expression during intimate passions. #RandolphHarris 7 of 24
However, the largest dividend will come to the culture. No longer will pleasures of the flesh be accepted as a thing apart, an isolated entity, a sexist privilege or an exploitable commodity. With each individual assuming responsibility for himself or herself alone, pleasures of the flesh will finally be returned to the only position for which it can be viewed with comfort, and experienced with reliable fulfillment—that of a natural function. When we try to escape from pass patterns that are unhealthy, it is extremely difficult to change. In the process of emergence, a man becomes horrified by the cruelty which is a kind of killing, that is done through ignorance. It shocks several men that they have been a part of this cruelty and that to a degree they still are. At first, this is so terrible to many that it seems unbearable—like pain going on and on until it reaches the point of explosion. Men fear this exploding in themselves—complete disruption—chaos. How could he live with his knowing? It seems to men that perhaps it was better to be ignorant, and they try desperately to shut out what they knew (was seeing for himself). “The truth shall make ye free, but first it shall make ye miserable.” However, in spite of a man’s desperation, his strongest efforts in that direction seem to be feeble: he has gone too far to turn back. His own tide is sweeping in on him. What could he do? What could one small man do against massive ignorance which he had only recently begun to get free of himself? He feels the way many politicians feel about corruption in America. “I am never going to be able to change America.” #RandolphHarris 8 of 24
However, there is always something a man can do. He can be his mind into the immediate present, and to the realm in which he can be active, and let himself act. That is, let himself be responsive. He can let himself be responsive. He can accept his own limitations, and do not try to do what he cannot do. Even if he is only trying to figure out how he can do it, to try to do what he cannot (in the literal sense) fills a man with frustration. This last, in fact, can so paralyze a man that he cannot do eve what he can. To further highlight this illustration, when the Navajos were in great distress all over their nation (it is that to them), what I could do seemed so little so utterly futile, that I got caught in “What is the use of doing anything?” A drop of water in a sieve. This was not exaggeration. In point of fact, when the government got around to distributing a couple of million dollars among the Navajos, it came to about $30 a person—to people who needed shoes, blankets and food, and were already in debt to the trader. Their food was pitiful. A blow of mush, and picking the tiny bits of meat still clinging to lamb bones after the rest had been eaten was a meal. In the cold harsh winter, they slept in their hogans with only a sheepskin between them and the ground. They had not only the winter to contend with, but also us. We had reduced their sheep to prevent overgrazing and then blizzards decimated those which we had permitted them to keep. We had imposed on them a senseless World which had no meaning to them. When a Navajo caught some horses on Wild Horse Mesa, the government branding inspector refused to brand then because there was no bill of sale. And still, they never lost their sensing of humour of it. #RandolphHarris 9 of 24
One Navajo said, with recognition completely free of malice, “Oh, if we could run the white man’s world for three days, what a mess we would make of it!” Former President Obama said the same thing, and you see how that has turned out to be a complete mess. Successive Commissioners of Indian Affairs, each with his own values, had imposed these values on the Navajos. During one commissioner’s term, education was most important. During another’s health was most important. Under one commissioner, it was most important to send the children off the reservation to school. Under another, it was most important to keep the children in school on the reservation. The Navajos were “sold” on these and so many other changing values that when one of their own young men came back from theology school, and wished to help them, they told him, “We are sorry. We like you, and we would like to do as you say, but there is no more room in the head.” What could I do? I could be human. Real human. If people from another culture were in power and insisted that I must adopt their ways without question, that everything I believed and lived for was wrong, and then one person from the race listened to me, understood my World and let it be, how would I feel? I could stand beside a Navajo who did not know English, while I knew no Navajo, and share his feeling-World with him. When I did this, I had the feeling of increased strength in me, and it seemed to me that there was this increase in him, too. I could sit with a Navajo woman whose infant had been run over by the wheel of a cart. She sat on the Earth floor of the hogan with the infant on her lap. #RandolphHarris 10 of 24
The infant’s thigh was so bloated that it seemed to belong to a pig rather than an infant. The wound gaped so that you could look right into the distorted flesh. The child suffered silently. The mother suffered silently. I could join this silent suffering and share it, not giving advice because what advice was there to give? Somehow this silent sharing eases pain. It seems unlikely that an infant could take part in this and yet, when we are disturbed does not this affect the infant? So why should it not affect the infant too that mother and visitor knew this quiet in themselves? “And I know that these moments of real relationship with these real persons have been the essential reward…” When I was in the hospital dying very rapidly—I could feel so much less life in me each day—all my success and mu failure seemed to cancel out. It was the same with the good that I had done and the bad that I had done. They canceled out. What was left—all that was left—was the wordless resonance, a feeling of love that was universe-al, a kind of singing intelligence that was universe-al too, that knew all and was undismayed. That was all that was left—and that was all that I had ever wanted. I was sad, with water in my eyes for all the not-living that I had done. Mortals live dependent one upon another. In your everyday life, you face a continuing dilemma. On the other hand, you are constantly admonished to “act like an adult, stand on your own two feet,” and be independent. On the other hand is the reality of modern society, a situation in which you are dependent upon many people for your most basic needs. How do you handle that? If you are someone who has really gotten stuck on the dependency polarity, you have never learned to stand on your own two feet when dealing with others. You have never learned to become an adult in the sense of giving up a measure of external support and substituting it with self-support. #RandolphHarris 11 of 24
As such, you may feel resentful a lot of the time because you constantly depend on others who no longer want to give in to you. You may have made up your mind that being self-reliant is something you are capable of, yet you lack whatever it takes to become self-reliant. If you are a master in this area, you have grasped the idea of interdependence, which means nothing more than this: Sometimes you are independent of others and sometimes you are dependent on them. On occasion, the switch between the two is so rapid, it is hard to tell the difference—and the difference does not matter. Life becomes a constant dance between independence and dependence, with each person being a person in his or her own right, not needing to push others or be pushed around by them. Mastery comes when you acknowledge dependency has a place in your life along with control. In doing that, you learn to “be with” other people rather than “do to” them. All culture is family culture, things learned as a knee baby. Details and techniques may be learned outside the home, but their value is determined by the family. The script analyst foes to the heart of the matter with a single pointed question: “What did your family talk about at the dinner table?” By this he hopes to ascertain the subject matter, which may or may not be important, and also the kinds of transactions which took place, which is always important. Some child-and-family therapists even have themselves invited to dinner at the patient’s house, with the idea that this is the best way to get the greatest amount of reliable information in a short time. #RandolphHarris 12 of 24
One of the script analyst’s slogans is, or should be, “Think sphincter!” Dr. Freud and Dr. Abraham were the first to elaborate the idea that character structure centers around bodily orifices. Both games and scripts do likewise, and the physiological signs and symptoms which form an important feature of every game and script usually center around a particular orifice or sphincter. The family culture, as shown at the dinner table, tends to revolve around the “family sphincter,” and knowing which is the family’s favourtie is a great help in treating the patient. The four external sphincters concerned are the oral, the anal, the urethral, and the vaginal, and perhaps more important are the internal sphincters related to these. There is also an illusory sphincter which may be called, as it is in psychoanalysis, the cloacal. Although the mouth does have its own external sphincter, the Orbicularis oris, that is not usually the muscle “oral” families are concerned with, although some do have a motto, “Keep your mouth shut.” What “oral” families mainly talk about is food, and the sphincters chiefly concerned are those of the throat, stomach, and duodenum. Thus, oral families are typically diet faddiests and stomach worries, and those are the subjects they talk about at dinner. “Hysterical” members of such families have spasms of the esophagus, stomach, and duodenum, or, conversely, they throw up or have fears of throwing up. The anus is the sphincter par excellence. Anal families talk about bowel movements, laxatives, and enemas, or the more aristocratic colonic irrigations (consult your doctor before manipulating the normal cycle of your bowels). #RandolphHarris 13 of 24
Life for them is a round of poisonous matter that has to be got rid of promptly at any cost. They are fascinated by intestinal products, and proud of themselves or their children when these are large and firm and shapely. Diarrhea is judged by its copiousness, while mucous or bloody ulcerative colitis is of eternal interest and can be word with an air of modest distinction. The whole culture merges with sexuality (or anti-sexuality) in the motto “Keep a tight a** hole or you will get screwed.” This means keep a poker face as well, and the philosophy may pay off in making money. We are not capable of experiencing guilt until we have formed a conscience. Young children, prior to the internalization of their parents’ moral expectations, may experience fear of punishment for misdeeds, but this is not guilt. Guilt is the experience of self-loathing that arises when persons transgress their own moral principles. It can be so powerful an emotion that guilt-ridden persons may kill themselves rather than endure the onslaught of self-hatred. Common occasions for guilt include hurting another person, stealing, violating one’s own sexual morality, or cheating in examinations. A distinction can be drawn between guilt that arises from the violation of moral taboos that one truly has outgrown and existential or humanistic guilt, which arises when persons have diminished the quality and possibility of life for themselves and others. Dr. Maslow calls the former silly guilt, as in instances when an adult engages in masturbation and feels a catastrophic loss of self-esteem for what is properly viewed as harmless solitary sport. Existential guilt is illustrated by the failure to respond to a call for help or the failure to fulfill one’s own possibilities through lack of nerve. #RandolphHarris 14 of 24
Existential guilt, a phenomenon of the psychological realm, is also sometimes seen as a constructive analogue of pain in the physical realm. Guilt helps you to determine when something is wrong with your behaviour and, like physical pain, provides an early warning system of something that must be corrected in the self. The capacity for existential guilt is an achievement; of course, the most life-giving response to such guilt is to make restitution and to seek then to live in conformity with one’s ideals. Too many people use their voices to hinder what is good in their own character, or even to despoil it, instead of using them as instruments of service. How pitiful to see so many employ their tongues in empty chatter and idle gossip for most of their lifetimes! When anyone becomes a quester, this matter may no longer be ignored. Jesus Christ did state that to self-discipline oneself, it is essential to “Abstain from foolish talk and harsh speech.” Since no utterance can be recalled into the silence whence it came, the quester will be more than ordinarily scrupulous about all his utterances. This does not mean that he is to abjure all trivial talk, certainly not at all humorous talk, but it does mean that he is to bring some degree of discipline to bear upon his vocal activity. He will not, for instance, waste time in uncharitably analysing the character of others when no business in which he and they are involved really calls for analysis at all, let alone the backbiting uncharitable kind. This practice of criticism and slander is a common one and is often the result of the habit of gossiping. It helps no one but hurts everyone—the speaker, the persons spoken about and those who readily listen to condemnatory gossip. #RandolphHarris 15 of 24
He must attend to his own life, even to the extent of often refraining from talking about other persons. If this calls for a quality of generosity it, is he who will be the gainer in the end. If he cannot say anything good about a person, he will prefer to say nothing at all. If he cannot praise, he will practise silence. And if the situation is one where doing that would ultimately lead to a worse result, then he will criticize helpfully and entirely constructively, not condemn hatefully. If he finds it necessary to be outspoken, he avoids making personal attacks. Sometimes it may be needful to speak sharply, to utter words which may be odious to the other man’s ego but necessary to his welfare. In those cases, however, he should first put himself in the calmest, quietest mood and second, speak in the kindest possible way. Is it not better to disagree gently with the other man without being disagreeable to him? When he hears someone filling speech with negative statements and there is no duty laid on him to correct them, he puts his mental attention elsewhere. Better still, he starts affirming and holding the positive ideas which counteract the other person’s remarks. If he practises the following exercise, it will help a quester overcome the fault of habitually speaking harsh words or occasionally speaking angry ones. Let him sit for meditation and think in turn of some of the persons whom he has offended in this way. Then, seeing the other person’s face and form before him, he is in imagination to speak with the utmost kindness in the one case or with the utmost calmness in the other. He may take any situation or incident which usually provokes his fault into expression. Let him do so with closed eyes and as vividly as he can bring them before his mind’s eye. Further, the discipline of speech requires him to pause momentarily but long enough to consider the effect his words will have on those who hear them. #RandolphHarris 16 of 24
Too many people—and of course especially impulsive people—are too eager to speak before they are ready, or before their words are chosen. The quester tries to avoid using words without awareness of their meaning or responsibility for their effect. Nietzsche was a great, but controversial philosopher. His philosophy, undoubtedly, resolves around the problem of rebellion. More precisely, it begins y being a rebellion. However, we sense the change of position that Nietzsche makes. With him, rebellion begins with “God is dead,” which is assumed as an established fact; then it turns against everything that aims at falsely replacing the vanished deity and reflects dishonour on a World which doubtless has no direction but which remains nevertheless the only proving-ground of the gods. Contrary to the opinion of certain of his Chrisitan critics, Nietzsche did not form a project to kill God. He found Him dead in the soul of his contemporaries. He was the first to understand this rebellion on the part of men could not lead to a renaissance unless it was controlled and directed. Any other attitude toward it, whether regret or complacency, must lead to the apocalypse. Thus, Nietzsche did not formulate a philosophy of rebellion, but constructed a philosophy of rebellion. If he attacks Christianity in particular, it is only in so far as it represents morality. He always leaves intact the person of Jesus on the one hand, and on the other the cynical aspects of the Church. We know that, from the point of view of the connoisseur, he admired the Jesuits. “Basically,” he writes, “Only the God of morality is rejected.” #RandolphHarris 17 of 24
Christ, for Nietzsche as for Tolstoy, is not a rebel. The essence of His doctrine is summed up in total consent and in nonresistance to evil. Thou shalt not kill, even to prevent killing. The World must be accepted as it is, nothing must be added to its unhappiness, but you must consent to suffer personally from the evil it contains. The kingdom of Heaven is within our immediate reach. It is only an inner inclination which allows us to make our actions coincide with these principle and which can give us immediate salvation. Not faith but deeds—that, according to Nietzsche, is Christ’s message. From then on, the history of Christianity is nothing but a long betrayal of this message. The New Testament is already corrupted and from the time of Paul to the Councils, subservience to faith leads to the neglect of deeds. What is the profoundly correct addition made by Christianity to the message of its Master? The idea of judgment, completely foreign to the teachings of Christ, and the correlative notions of punishment and reward. From that moment nature becomes history, and significant history expressed by the idea of human totality is born. From the Annunciation until the last Judgment, humanity has no other task but to conform to the strictly moral ends of a narrative that has already been written. The only difference is that the characters, in the epilogue, separate themselves into the good and the bad. While Christ’s sole judgment consists in saying that the sins of nature are unimportant, historical Christianity makes nature the source of sin. “What does Christ deny? Everything that at present bears the name Christian.” #RandolphHarris 18 of 24
Christianity believes that it is fighting against nihilism because it gives the World a sense of direction, while it is really nihilist itself in so far as, by imposing an imaginary meaning on life, it prevents the discovery of its real meaning: “Every Church is a stone rolled onto the tomb of the man-god; it tries to prevent the resurrection by force.” Nietzsche’s paradoxical but significant conclusion is that God has been killed by Christianity, in that Christianity has secularized the sacred. Here we must understand historical Christianity and “its profound and contemptible duplicity.” During World War II. Mr. Hitler was approached by a committee of distinguished scientists from the Max Planck Institute and the Prague Pharmaceutical Laboratories, who proposed the theory that the Earth is hollow. Und zo, if we can find the entrance or punch a hole through to the interior, mein Gott, all sorts of new military adventures suggest themselves. We can pop up behind enemy lines and conquer the external surface. Whom controls the inner surface of a sphere controls the outer World. Heil Hitler! Heute Deutschland; Morgen das Inner-welt, morgen morgen das Extra-welt. This legend has been passed on, in print, by anti-Nazi agents to demonstrate the philosophy of Mr. Hitler. There is no hard data concerning whether der Feuhrer really did divert scientific energy—which could have supported atomic bomb-research or improved rocket-research—into inner-Earth exploration. However, let us assume that the legend is true, that Adolph did believe in an “inner-World” and did, indeed, initiate scientific inner-World-exploration. #RandolphHarris 19 of 24
To make this assumption is to credit Mr. Hitler with considerable prophetic genius. Inner-World aspirations in 1935 clearly anticipated the Neurological Revolution of the 1960s, which sent over one hundred million America digging in psychic mole-holes, pursuing the vision of an inner-World rebirth. Heil, Werner Erhard. Who controls the inner surface of a sphere controls the outer World. Heil Hitler! Mr. Hitler, like many premature evolutes, inhabited a post-terrestrial set of realities. Total power in the context of Tibetan Buddhism obviously activated the self-indulgent and the self-actualized circuits in his nervous system. Mr. Hitler, however, made the same error that millions of naïve trippers made in the 1960s. He failed to understand that the very self-centered, post-hive consciousness that exhilarated him to messianic perception was also available to others. He was not informed that the self-actualized brain must include in its mapping the reality that other self-actualized, futique brains exist and are independently building neigbouring future plan-its. The hostility of the fanatic extremists has been aroused. We have to get them under control before the begin to throw around hand grenades and fire off machine guns, occupy public buildings, and generally threaten the community. It was a terrible mistake to eliminate the death penalty during a time of War and to leave the border wide open. The heroes who have volunteered to protect this country do not need threats of the death penalty. What it means to be American is being erased from the minds of our citizens, their fighting strength is becoming crippled, or as the privileged-class World would rightly say in such cases: “Water has been missed with the wine.” When this happens, indeed, the trees can no longer grow up to Heaven. The hostile, vile, and cowardly elements in this mass of the worst extreme is becoming dominant. Add to that the fact that no only has the best extreme group become thinned out on the battlefield in the most horrible way, in the last four years, but the worst group is protected in the most remarkable way. For every hero who protects America by their holy sacrifice of death, there is a wretched coward who very cautiously turned his back on his country. #RandolphHarris 20 of 24
The Sacramento Fire Department is committed to serving Sacramento by continuously improving with a culture that encourages innovation, professionals, and inclusion, while also preserving life and property. “We rolled into a big two-and-a-half frame, and we got a report there were people trapped up there. When we puled in, the fire was coming out three or four windows on the one side. I was forcible entry man, so I jumped off the truck, and not waiting to put on my Scottpac, I ran in the house and went up the stairs. Another fellow was with me. I opened the door at the top of the stairwell, and both of us were blown back down the stairs by the pressure of the heat and the heavy black smoke. I ran back to the truck, grabbed the Scott mask and just threw it on. I went back upstairs. There was no line in operation yet. I went in and started crawling around. I went into one of the rooms, and I heard a moan. I found this man lying there, Mr. Pops, a big black man, about six-two, weighing about 220. I couldn’t see him. All I could do was feel. I could also feel the heat. They still didn’t have a line in operation. I didn’t know where I was. I didn’t know which way to get out, because of the heavy smoke condition. The man was unconscious. I tried to lift him. I couldn’t life him. I grabbed him, put my arms under him, and started to drag him. I dragged him past the rooms that were on fire. The engine company got water, and they hit the fire from the outside, and they pushed it in. Not knowing where I was going, I had to drag this man through the fire. He got burned, and I got burned. I dragged him out to the second-floor porch. By the time I got him there, he wasn’t breathing. I took off my mask and put it on him; I put in on the bypass to give him a shot of air. He started to come to, then he went out again. One of the guys got there and started to give him mouth-to-mouth. The ambulance people came, they took him. I found out that on the way to the hospital he stopped breathing again. They brought him back. The same thing happened at the hospital. #RandolphHarris 21 of 24
“Later on, I found out that the man had five operations, and he lived. He went down from 220 to 167 pounds. On Medal Day, he was there to present me my award. It made me feel good, because I saved a life. I saw quite a few people die in the North End. There was one fire where a mother and child died. I wanted to cry, because they were right by the window. Probably in the dark, they didn’t know where they were. All they had to do was lift up, and out the window they’d go. After the fire was out and they removed the bodies, you could see their outline on the parquet floors as if somebody took a pencil and drew the figures. Everything around them was soot except where they had lain. It even showed where the little baby’s foot was sticking out at the mother’s arm. Then there was a fire right down the street from the firehouse. It was a big two-and-a-half story frame house. We lost three people. Two guys dove out the window. One went head first. The was a war veteran. We tried our best to save them. I accept the deaths of the adults more than I do the children. The children get me more than anything. It takes a toll. Sometimes I think of my own children. What would happen if I lost one of them in a fire? I don’t know how I would handle it. I really don’t. Later on, there was another fire about six in the morning. I was on the truck company then, Ladder X. A second-floor fire, heavy smoke, heavy fire upon arrival. A report of two elderly women trapped in the apartment. I went up and made it to the apartment door, but I couldn’t get in without a line. The line came in finally and protected me. #RandolphHarris 22 of 24
“I went past the fire to the back bedroom, got the woman, a sixty-year-old black woman. She wasn’t breathing. I slung her over my shoulder. They kept the line on the fire until I got back. I got her down to the street. They worked on her, and she lived. I feel fortunate about that. Sometimes you’re at the right place at the right time.” The Sacramento Fire Department strives to build a safer and more resilient Sacramento. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. This is America, Cadillac, Chevrolet, Dodge, Buick, and Ford should the number one cars on the road. Instead of a Honda Accord or Toyota Camry, consider the Cadillac Celestio, or Dodge Charger, Or Chevy Malibu. Instead of the Lexus RX, consider the Ford Branco, the Mustang Mach E, Cadillac Lyriq, or a Buick Envision. These are just some examples. Americans make very fine cars and you will be supporting American workers and keeping your hard-earned money in America. You parents and grandparents and great grandparents will be proud of you for being patriotic and supporting the country they love. American cars are fiercely styled and spectacularly fast, they are purely emotional and indisputably American creatures that will make anyone proud to be from America and trust, it can make anyone happy when he or she is behind the wheel. #RandolphHarris 23 of 24
Since the experience properly assimilated things the character with caution and the speech with reticence, even the right thing if said at an unpropitious time may too easily become the wrong thing. Please respect law and order, and treat others with kindness and respect. If the energy is often squandered in needless talking and trivial babble, the capacity to concentrate the mind on deeper levels becomes weakened. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. Do not allow a single word to fall from your lips which does not fall in harmony with the ideal in your mind. Even the slightest deviation from this ideal may be followed by uneasiness. Speech brings down to the physical level, and so puts into swifter activity, what thought has initiated. To slight or large extent—depending on the individual power—it may be creative. Hence a person whose daily talk is mostly negative, filled with reports of dislikes and aversions, wrongs, evils, mishaps, and sickness is a person who is better avoided by those whose own inner weakness makes them susceptible to the influences carried by others. If evil things are falsely said about a person, he is neither to be surprised nor be annoyed. People see themselves in him, as in a mirror, and he must learn to accept what must needs be. Instead of feeling insulted or hurt, he should thank those who criticize him, for letting him see what may be true about himself and therefore need correcting. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 24 of 24
The Winchester Mystery House
Mirror, mirror, on the wall, who’s the most festive of them all? 🎄✨
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.
For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
He Puts You Back Together the Way He Thinks You Look Best
Happiness is a condition of the soul. This joyous state comes as a result of righteous living. However, as soon as we learned a little about sexual functioning, both male and female gender roles altered significantly; men assumed a different level of sexual responsibility, and women benefited not only from male role change but from the permissiveness the new knowledge about pleasures of the flesh brought to the marriage bed. Professionals (still predominately male, of course), slowly gaining confidence, began assuring the public that women not only had real feelings involving pleasures of the flesh and legitimate interest in intimate passions, but also could and should be enjoying the experience—something that millions of women (even “nice” women) could have revealed had they ever been asked and been assured that their answers would have been accepted. So, the knowledgeable man who married learned, instead of doing something to his wife in the bedroom, was now prepared to do something for his wife when it came to intimate passions. She was now allowed to respond to pleasures of the flesh—only on his terms, of course, but at least she had permission to respond. The culture had grudgingly consented to this change in statue. Women’s feelings involving pleasures of the flesh no longer need be hidden—or even apologized for—certainly no longer denied. However, responsibility involving pleasures of the flesh, of course, remained with the husband. He continued to be the arbiter, he became the coach, and he remained stage center in all matters involving pleasures of the flesh. Unfortunately, in the role od doing for rather than just doing to, he had to assumed even more responsibility for the pleasures of the flesh. #RandolphHarris 1 of 17
Women’s lot involving pleasures of the flesh improved; her role was no longer simply that of providing service. She had been granted a small part, actually more than a walk-on, in the scene of intimate passions. However, she was still expected to acknowledge her husband’s natural expertise in all things of intimate passions, particularly after he had granted her the privilege and pleasurable experience, which she expected. Of course, the husband’s burden involving pleasures of the flesh continued unrelieved, or perhaps became even heavier. For whether he was still doing something to his wife or had knowledgeably switched to doing something for his wife, he alone carried the responsibility for achieving success in the pleasures of the flesh. The social insanity of proclaiming the male the expert in pleasures of the flesh led many a man to his functional downfall. When things went wrong in the marriage bed, automatically the fault, the responsibility, was his. If he was prematurely excited, if he was important of if he had a low level of interest in pleasures of the flesh, he alone was to blame. If his wife was non-pleasurable, unable to be pleasured, or sexually aversive, he also assumed a major share of the blame. However, this degree of responsibility involving pleasures of the flesh was rarely accepted by men who culturally were condition in the role of “do-to” husbands; it developed, rather, as a corollary to the “do-for” concept. As time passed, woman’s role in pleasures of the flesh was amplified while men strained to fulfill their new responsibilities. And still, we did not prosper in pleasures of the flesh. No one needs to feel alone on the road of life, for we are all invited to come unto Christ and be perfected in Him. Happiness is the purpose of the gospel and the purpose of the redeeming Atonement of all men. Perseverance in making correct decisions is what leads us to happiness. Happiness comes as a result of our obedience and our courage in always doing the well of God, even in the most difficult circumstances. #RandolphHarris 2 of 17
How has responsibility involving pleasures of flesh fared in the last decade? Finally, the pendulum is swinging—woefully late—but, as always, better late…Has definitive research supplied sufficient knowledge of functioning of pleasures of the flesh to significantly alter cultural concepts of intimate roles and responsibilities? Are professionals taking new looks at old problems of both male and female sexual dysfunction? And are new answers to treatment of these dysfunctions available? Yes, fortunately. We cannot help but prosper from the recently accorded privilege of being able to evaluate human functions involving pleasures of the flesh as accurately and objectively as we are able to research and evaluate any other natural body function. Slowly, as secure information replaces palpable ignorance, misconception, or myth, our society is not only developing an infinitely greater comfort factor with the subject of functioning involving pleasures of the flesh, but we, as individuals, are growing from informed adolescence into more viable sexual adulthood. In the first quarter of the twenty first century, responsibility involving pleasures of the flesh is being assumed by the individual—man and woman alike—never again to be assigned to one gender. For now we know that there is no way that a man can be responsible for a woman’s pleasures of the flesh functioning, nor can she assume control over his response patterns of pleasures of the flesh. In truth, there is no way that a man can “give” his wife “excitement,” or that a wife can provide her husband with a climax. There simply is no way that one individual can assume responsibility for another’s natural physical process. We cannot breathe for the other person, we cannot eat for the other person, and we cannot respond during pleasures of the flesh for the other person. #RandolphHarris 3 of 17
Effective functioning involving pleasures of the flesh is something that transpires between to married people. To be effective it must be done together. It is something that sexually functioning couples do with each other, not to or for each other. So woman’s role in pleasures of the flesh has accomplished a hundred-and-eighty-degree turn—from that of submissive servant to an equal in intimacy, all in the last ten to twenty years. There remains only for her to explore and exercise this potential and for her intimate partner to share in her experience. While she is beginning to do so, it is not surprising to find that her initial attempts are often still grounded in the old assumptions. For example, although we lack conclusive statistics, there is little doubt that when a married is jeopardized by conflicts involving pleasures of the flesh, in the vast majority of cases it is the wide who seeks counseling. She may go at her husband’s urging or with his agreement or perhaps without his knowledge. However, in any event, the implicit assumption seems clear: if pleasures of the flesh is a problem in marriage, it is the wife who needs help. So widespread and deeply rooted is this assumption that it goes unquestioned by most women. As a result, they all too often accept—or even volunteer for—the role of scapegoat. More than once couples have come to our clinic for therapy on the basis of the wife’s inability to experience “excitement,’ genuinely unaware that there is one important factor they are not taking into consideration—the husband’s incapacity in pleasures of the flesh. For example, if in fact it is not the basic cause, he may suffer from premature “excitement,” which at the very least contributes to his wife’s unresponsiveness. However, when first seeking help, they will have no doubt that it is the wife who requires treatment. #RandolphHarris 4 of 17
This traditional attitude sustains the male in a heads-I-win, tails-you-lose approach to disharmony with pleasures of the flesh. If he is important, his wife worries: “What is wrong with me?” And if she is non-“excitable,” he wonders: “What is wrong with her?” He then sends her off to a family doctor or psychiatrist and hopes she will come back “fixed.” This approach is doubly regrettable. For one thing, it is almost certainly doomed to fail. A wife cannot be treated for a malady that afflicts the marriage relationship itself, any more than she can go for lessons herself to learn how to dance with her husband—who is not very graceful, cannot keep time and has never enjoyed dancing. For another thing, therapy for the wife alone will not only fail to solve the problem but will probably make it worse. After all, once the doctor or counselor has conscientiously dispensed advice and the marital relationship remains unchanged, how can a wife avoid feeling that she is a total failure, a hopeless case? This further erodes her self-esteem. Consequently, there is less chance than ever that she and her husband can overcome their disharmony with pleasures of the flesh. The destructiveness goes even deeper. When a wife alone seeks help, she is conforming to the prevalent idea that the female role is to learn how to gratify the male. She is expected to adapt herself, sublimate her wishes, inhibit her desires or even distort her natural drives so that she can please a man who will therefore choose her, or keep her, as his mate. In the drama of life, it is only as his mate that she can play the most rewarding parts that her society assigns to females—those of wife and mother. #RandolphHarris 5 of 17
To play these parts many women have paid the required price—the suppression of their nature that involves intimate passions. This price, it becomes increasingly clear, is exorbitant. It leads to pleasures of the flesh bankruptcy in many marriages, and both husband and wife understandably feel cheated. Ironically, their dissatisfaction flows directly from the very principle that was supposed to bring them the rewards of pleasures of the flesh—the idea that if a young lady obeyed society’s strictures and learned to accommodate herself to the male, both would benefit in the marriage. In effect, this turns a woman into a puppet, a term the dictionary defines as “a person whose actions are prompted and controlled by another or others.” Certainly, in the past women were trained to be sexual marionettes. However, many men today belatedly realize that being married to a female puppet is not at all what they want. The responsive, fully functioning man wants a responsive, fully functioning wife—a woman who has discovered her natural capacity for pleasures of the flesh and who enjoys it. Yes, we find happiness in the midst of the trial of our faith. The Lord manifest Himself to us through His tender mercies, which we find along the road of happiness. We see with increased clarity His hand in our lives. Happiness is a condition of the soul. This joyous state comes as a result of righteous living. If we pursue the path that leads to it, happiness is the object and design of our existence; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God. Happiness is defined in the Book of Mormon by the prophet-king Benjamin as “the blessed and happy state of those [that] keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual. #RandolphHarris 6 of 17
Some people believe that therapy is not psycho (soul) therapy but manipulation into phoniness. One friend of mine who was psychoanalyzed five times between the ages of 17 and 53 told me, “Each psychiatrist takes you all apart and lays out all the pieces on his desk. Then he puts you back together the way that he thinks you look best.” Another who was a patient in an army psychiatric hospital for two years said, “Psychiatry is a shoehorn to get you into a shoe that does not fit.” That is the old way (prevalent, though with the exceptions). Psychotherapy seems to me to be one of the most moving (on the move, and in the direction of sensitivity and humanness) fields of work that we have today—in contrast, say, to education, philosophy, medicine, and academic psychology. I have heard of many of the “old guard” who have modified their view in recent years, and moved in the direction of “adjustment to myself” psychology (or autonomy) and of none working in self-psychology who have left it for the “adjustment to society” way. I do not know how many are working at this time in one way, how many in the other. It is not necessary for me to know this. The process is still the same as it was during the past whether it is within a profession or within myself: whatever rigidities I still have from the past are unfortunate and I regret them, but my living is the direction of breaking them up and being more me—less of what I have been taught or told or have heard so much that it has become a part of me, and more of my own direct observation, my own noticing, past and present, and moving in my own direction. When I am aware of this in myself, I can recognize it in others too and unite with their movement—what is going on now—rather than conflict or collide with what they have not got rid of yet. Or more precisely, not letting what I have not got rid of yet collide with what they have not got rid of yet. Or as one psychologist told me when I chided him mildly for making statements which were his training and were not in accord with what he had discovered for himself, “I have broken out of the shell, but bits of it are still clinging to my feet.” I had thought of myself as having got (largely) out of the mud but it was still sticking to my heels no matter how much I tried to shake it off. #RandolphHarris 7 of 17
In the process of change, a concept passes over into and is preserved and fulfilled by its opposite. Then the two are synthesized or integrated into a “higher truth.” People have a need for synthesis or integration in order to revise mistaken beliefs or unhealthy attitudes which you use to evaluate life. These views are what I call “unipolar,” that is, you hold them as singular truths without having an awareness that an opposite attitude exists as well. The important things to realize is that by stating the opposite to your original attitude, then thinking it through, you can come to a new “truth” which is more exciting than the opposite. To further highlight this illustration, Integration: “Life is difficult, but it is exciting.” Thesis: “Life is one damn thing after another.” Antithesis: “Where there is a will, there is a way.” I believe that integrating experience is a most important tool for understanding and ordering our lives. In my work as a psychotherapist, I have seen many people who view life as a sequence of unrelated experiences. They make no attempt to understand that life does have patterns, which if they can use them, can help in synthesizing or integrating their experiences. We can apply this theory to experiences which happen early in life and determine how experiences in later life can balance them to create a new synthesis. For example, a thesis experience could develop from a child’s feeling weak and not loved by a parent. This could generalize to the point where the person says to himself, “People [not just parents] do not like me when I am weak; therefore I must always act strong.” This way, the person develops the thesis assumption that he must always act strong (a doing orientation) rather than admit to his genuine feelings which are that sometimes he really feels weak or vulnerable (a being orientation). #RandolphHarris 8 of 17
Let us say that as an adult, this person goes to group therapy and talks of his feeling vulnerable and weak. He feels the love and caring of the group in spite of his admission of weakness. Eventually, his thesis assumption is re-evaluated and he develops an antithesis assumption, like: “It is okay for me to be vulnerable and weak; people love me then also.” From the integration of the two, he develops a synthesis conclusion: “Life is ever-changing, and it is okay to be strong or weak, as long as I really feel that way inside, but it is phony to be something I am not.” Sometimes people are plate to arrive at some synthesis conclusion with regard to his or her dominate value, which is usually control. Some men are able to see that, as the owner of a business, he needs to be in control while as a man with heart trouble, he needs to depend on the doctor—allowing himself to be restrained, directed, managed, even dictated to. Neither situation, however, is one of total control or total dependency. In business, he can be controlling sometimes, while at other times surrender control to a competent secretary, who may have better ideas for running the business. Nor does he have to slavishly and unquestioningly submit to the will of his doctor in all situations. He can say, “No, I will not do that. It is my body; I have a right to some choice in what is done with it.” The key in both cases is to respect everyone’s view. Out of the expression of both polar values—dependency and control—men are learning to become interdependent, the synthesis which occurs at his core. We all have this need for interdependence, and to fill this need, we must also experience the synthesis of our opposite values. We must become masters of all our polarities. When a man learns to give in a little, to admit that the customer is right, he will usually improve his business. Having learned to listen to different points of view, some men are not as quick to argue and can make some new friends. #RandolphHarris 9 of 17
However, this is not an overnight process, it takes a long time to learn new skills. Some men may still be bitter with their parents, and they still may not be able to develop a lasting relationship with a woman. Their health conditions may not improve very much because he may continue to balk at some of the doctor’s orders. However, overall, a man who goes to therapy and church usually will not be as interested in winning as he is in finding the truth—even if it is somebody else’s. The American gene pool sprayed sperm from 20 million testicles around the globe—the fastest, largest genetic experiment in planet history. The so-called “war effort” performing the genetic function of mixing up sperm-egg exchanges in addition to the cultural interactions—the new imprint models imposed on youthful nervous systems of both invaders and the invaded. And that is what globalization and giving billions of dollars away to other nations is all about. One day, Uncle Sam will come calling for the bill to be paid, and thus, Manifest Destiny will be achieved. When American G.I.’s rode into German towns astride sleek-powerful military machines an irreversible impression was made upon the impressionable German minds. In the context of the all-out hive-war solidarity it was considered an honour for physicists like Einstein and Fermi to make bombs, and for psychologists like B.F. Skinner and Harry Murray to offer their services to do secret work for the OSS-CIA. When we examine the system of rebellion, we come to see that Nietzsche’s first step is to accept what he knows. Atheism for him goes without saying and is “contrastive and radical.” Nietzsche’s supreme vocation, so he says, is to provoke a kind of crisis and a final decision about the problem of atheism. The World continues on its course at random and there is nothing final about it. Thus, God is useless, since He wants nothing in particular. If He wanted something—and here we recognize the traditional formulation of the problem of evil—He would have to assume the responsibility for “a sum total of pain and inconsistency which would debase the entire value of being born.” #RandolphHarris 10 of 17
We know that Nietzsche was publicly envious Stendahl’s epigram: “The only excuse for God is that he does not exist.” Deprived of the divine will, the World is equally deprived of unity and finality. That is why it is impossible to pass judgment on the World. Any attempt to apply a standard of values to the World leads finally to a slander on life. Judgments are based on what is, with reference to what should be—the kingdom of Heaven, eternal concepts, or moral imperatives. However, what should be does not exist; and this World cannot be judged in the name of nothing. “The advantages of our times: nothing is true, everything is permitted.” These magnificent or ironic formulas which are echoed by thousands of others, at least suffice to demonstrate that Nietzsche accepts the entire burden of nihilism and rebellion. In his somewhat puerile reflections on “training and selection” he even formulated the extreme logic of nihilistic reasoning: “Problem: by what means could we obtain a strict form of complete and contagious nihilism which would teach and practice, with complete scientific awareness, voluntary death?” However, Nietzsche enlists values in the cause of nihilism which, traditionally, have been considered as restraints on nihilism—principally morality. Moral conduct, as explained by Socrates, or as recommended by Christianity, is in itself a sign of decadence. It wants to substitute the mere shadow of a man for a man of flesh and blood. It condemns the universe of passion and emotion in the name of an entirely imaginary World of harmony. If nihilism is the inability to believe, then its most serious symptom is not found in atheism, but in the inability to believe in what is, to see what is happening, and to live life as it is offered. This infirmity is at the root of all idealism. #RandolphHarris 11 of 17
Morality has no faith in the World. For Nietzsche, real morality cannot be separated from lucidity. He is severe on the “calumniators of the World” because he discerns in the calumny a shameful tastes for evasion. Traditional morality, for him, is only a special type of immorality. “It is virtue,” he says, “which has need of justification.” And again: “It is for moral reasons that good, one day, will cease to be done.” The quality of consciousness is affected by the way we live. Food, hygiene, surroundings, personal habits, speech, manners, and auric atmosphere should be in harmony with the spiritual ideal—that is, sattvik. Put these qualities in opposition and the truth about them becomes plain enough. Vulgarity contributes nothing to spirituality, but refinement gives much. If high birth or much wealth makes a man arrogant or snobbish, h would not come under the philosophic classification of “gentleman” whatever his society declares. Whoever love the Ideal must expunge coarse language and obscene words from his personal speech, still more from prose writing offered to the public, and most of all from finely felt and shaped poetry. Not to stray from the truth is a prescription which is more important than it seems, whether in speech or writing. However, in the activities of those seriously set on the higher life, it is even more important. The divorce from outer expression affects the man’s inner invisible psyche and harms it. As a sequel it distorts what he believes to be true. The consequences are deplorable. Discipline of speech. It requires great tact and great wisdom to talk frankly and give someone constructive criticism or make needed correction without hurting him. However, even if both are absent, great love will achieve the same result. The fact that people feel they must speak constantly, talking to each other whenever they are together, is simply an outer sign of their inner restlessness, of their inability to control the activity of thought. That is to say, it is a sign of their weakness. #RandolphHarris 12 of 17
Discipline of speech. When a man has this feeling of inner harmony, it leads to a harmonious attitude toward all others. He suffers no nervous tension with them. He can sit, unspeaking, unplagued by tacit suggestions from society to break into his mind’s stillness with trivial talk, useless chatter, or malicious gossip. In many men, silence in conversation may betray their nervousness which is a form of inner weakness. However, in the self-actualized Christian, such silence is on the contrary a form of inners strength. Discipline of speech. The man who, in his speech, has no reverence for fact, is unlikely to find truth. He is friendly without becoming familiar, brief in speech without becoming discourteous. It is better for him to have a reputation for taciturnity than to ne so intimidated by the crowd as to conduct himself and conform his speech to common, shallow, obvious, and vulgar ways. There is an interchange of trivialities which too often passes for conversation which is both a waste of time and a degradation of speech. If he cannot say what he means, he should act on the principle that he should say nothing. Those who must speak of their emotional distresses or irritating problems, their misfortunes or disagreeable illnesses, should learn something from the Mormon attitude and at least do so with a smile. By the end of this phase, something else has come into full flower, something which answers the question: “If you cannot talk straight and tell it like it is, what is the most comfortable way to be cooked?” Everything Jeder has learned form his parents, his teachers, his schoolmates, his friends, and his enemies, goes into answering this. The result is his persona. Dr. Jung defines the persona as an “ad hoc adopted attitude,” a mask which the person “knows corresponds with his conscious intentions, while it also meets with the requirements and opinions of his environment.” Thus, he “deceives others, and also often himself, as to his real character.” #RandolphHarris 13 of 17
It is then a social personality, and the social personalities of most people resemble the personality of a child of the latent period, about six to ten years of age. This is because the persona is indeed formed by outside influences and the child’s own decisions, at just that period. When he is on his social behaviour, good, tough, likeable, challenging, grown-up Jeder need not (though he may) come on as either Parent, Adult, or Child. Instead, he may behave like a grade school boy, adapting himself under the guidance of his Adult, and within Parental restrictions, to his social situation. This adaptation emerges as his persnoa, and that, too, fits in with his script. If he has a winning one, his persona will be attractive, and if a losing one, repulsive, except to his own kind. Often, it is modeled on his hero. If enough trading stamps can be collected to justify dropping the mask, the real Child is hidden behind the persona, and may lurk there watching for an opportunity to spring. The question to ask the patient here is: “What kind of person are you?” or better: “What do other people thing of you?” This may provoke anger in some people. The capacity to experience anger, like the ability to become afraid, is a biological endowment; presumably, it served the interests of the human survival as a species. The problem, however, is how to regulate anger, for it can lead to violence between people. Open violence makes family and community life impossible. Chronically, suppressed anger is a factor in the development of many psychosomatic illnesses, including peptic ulcers, high blood pressure, asthma, ulcerative colitis, and so on. Anger typically arises when someone or something enters one’s “territory” unbidden, and it arises when people het in the way of one’s projects. #RandolphHarris 14 of 17
Finally, it arises, in the form of moral indignation, when one sees people acting in ways that one profoundly feels are evil. Anger energizes a person for attack, just as fear energizes for flight. When persons are at war, their rage will serve them well, enabling them to fight without reserve. In everyday life, however, the recurrent provocation to anger or irritation, without the possibility of full expression of anger or escape from the provokers, undermines health and wellbeing. A person needs to find respite from nagging irritation and to find socially and personally acceptable ways to express accumulated anger. Violent exercise, such as in handball or tennis, is frequently helpful as a harmless way to express anger that cannot be expressed in other ways. Of course, the attainment of a more positive attitude toward life may reduce the frequency with which a person becomes angered. Very conservative people often become enraged at the appearance and actions of persons with a radically different life style, even to the point of wishing them to be imprisoned or killed; a broader perspective upon what is regarded as acceptable ways to be human certainly diminishes the anger of such persons. The problem with anger is to learn how to accept it as natural in oneself and to express it in nondestructive ways. One author, Israel Charny, regards marriage and family life, not as a haven of peace and happiness, though it can be that; rather he sees the relationship between husband and wife, and between parent and child, as a place to learn ways to reconcile differences and to deal with anger without destroying the persons with whom one is angry. George Bach has actually provided instructions to married people on ways to fight fairly and non-destructively with one another. #RandolphHarris 15 of 17
Perhaps the most constructive way of dealing with anger or rage is to “work through” the emotion, to understand why you feel that way and through your understanding to reduce the intensity of rage and even, under some circumstances, to have the rage and even, under some circumstances, to have the rage washed away by the flood of understanding. This can be done with a skilled counselor and always involves the person’s readiness to express fully his or her anger to the understanding helper. Being a firefighter requests one to have the skills of a counselor to deal with people in distress and suffering from life threatening circumstances. The Sacramento Fire Department is the oldest fire department in California, and represents over 175 years of dedicated and heroic service by professional firefighters, paramedics, and EMTs. The Sacramento Fire Department is an all-hazards department that provides fire suppression, emergency medical services (EMS) and special operations, which includes response to hazardous materials and technical rescue incidents. The Sacramento Fire Department protects over 100.1 square miles of land and a metropolitan area of 7 counties with nearly 3 million people. The Sacramento Fire Department is dedicated to providing quality customer service and achieving its mission: Strengthening community through a network of skilled professionals dedicated to saving lives and protecting property. “A guy got burned up in his bed. I was a nozzle man on the unit, and we pulled the line into the bedroom, which was fully involved. We climbed across a lot of things. When the fire was over and the investigator was on the scene, we found what was left of the body in the bed. #RandolphHarris 16 of 17
“It really had an effect on me. For about three days after that, I couldn’t sleep. I had never been sickened by an incident before, but that got to me. Then something happened that woke me up. At an apartment fire. The fire was upstairs, and when we were taking a tag line up, there was this guy coming down the stairs on crutches. He was one-legged. We went on with our search. I found a dog, which was still alive, and I came across a shoe. I also grabbed a leg, but I was so intent on the rescue, I didn’t know if it was part of a body or what. I came out with the shoe and the leg, and I’ll never forget it. This guy says, ‘There’s my leg.” So I rescued this guy’s leg and his shoe. I got a little ragging from the guys. I made a pretty picture, sitting there with this guy’s leg.” The Sacramento Fire Department also strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. #RandolphHarris 17 of 17
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Where Passion Rules, Truth Trembles!
The World is full of people that will try to take advantage of the less fortunate and thin it is cool but it is not and should instead be looking for ways to help each other so we all can live in peace. More than 70 percent of Americans are on medication, 30 percent of Americans are overweight, and 50 percent of American eat unhealthily, while only 19 percent of Americans exercise regularly. Meanwhile, former President Biden has set an unrealistic goal for the transition to electric vehicles. In just 5 years, 50 percent of all new vehicles sold in the United States of America are mandated to be electric. The reason being that “accelerated adoption of electric vehicles can improve air quality, reduce emissions, and position U.S. industries to lead global efforts.” However, should the United States of America not be more concerned about the health of their cities and be encouraging them to adopt lifestyles that include fitness and healthy food? Should the United States of America not be leading global efforts to have the healthiest population in the World? Many benefits of physical activity for brain health happen right after a session of moderate-to-vigorous physical activity. Benefits include improved thinking or cognition for children 6 to 13 and reduced short-terms feelings for adults. Regular physical activity can help keep your thinking, learning, and judgment skills sharp as you age. It can also reduce your risk of depression and anxiety and help you sleep better. #RandolphHarris 1 of 17
Physical activity is beneficial to health and well-being and conversely, physical inactivity increases risk for noncommunicable diseases (NCDs) and other poor health outcomes. NCDs describes a wide range of conditions, diseases, and disorders. These have genetic, lifestyle, or environmental causes rather than viral or bacterial, and they are characterized as health conditions that: Are not caused by acute infections or illness, result in long-term health issues, and require long-term treatment and care, such as lifestyle changes or medication. Health conditions that are consider NCDs are: Cancer, cardiovascular disease, diabetes, chronic lung illness, injuries that cause permanent damage, and mental illness. NCDs are the number 1 cause of death and disease around the World, killing more then 42 million people Worldwide on an annual basis. This accounts for 74 percent of all deaths globally. Each year, 15 million people around the World die prematurely, between, the ages of 30 and 69 years old, from an NCD. Cardiovascular diseases make up most NDC deaths, followed by cancer, respiratory diseases, and then diabetes. The Church of Jesus Christ of Latter-day Saints teaches that members should obey the Word of Wisdom, eat nutritious food, exercise regularly, control their weight, and get adequate sleep. #RandolphHarris 2 of 17
Members are taught to eat a diet rich in fruits, vegetables, whole grains, and meat. They are also taught to shun substances or practices that abuse their bodies or minds and that could lead to addiction. Members should also practice good sanitation and hygiene, bathe every day, and obtain adequate medical and dental care. Not all NCDs are preventable, but you can lower your risk by maintaining healthy habits. Stop smoking and drinking liquor. Get more physical activity. Regular physical activity offers a multitude of health benefits. If exercise is not part of your day, set a goal to get moving for 20 minutes a day. You can walk, jog, bike, hike, row, or anything else. Set up an exercise plan that does not require a gym at all. Do 20-30 minutes of strength training two days a week. Strat with bodyweight exercises. Use free weights and weight machines only when an expert can help you. The global recommendation is of at least 150 minutes of moderate-intensity physical activity per week. Together, physical inactivity and sedentary behaviours are contributing to the rise in NCDs and placing a burden on healthcare systems. So why is it that former President Biden has placed such huge importance on mandating electrical vehicles, instead of working to produce a healthier population? Because electrical vehicles are profitable and he likely benefits for the sale of them. #RandolphHarris 3 of 17
Also, mandating the people eat healthier and get more exercise may reduce consumer demands on medication and vehicles and producers can only charge so much for food because everyone has to eat. So, it is important to keep people on medication and keep them focused on electrical cars to generate profits. Maintaining the best possible physical health has been a gospel ideal throughout the ages—from the strict dietary laws of ancient Israel, with the example of Daniel and his associates, to the Word of Wisdom. The physical body is a gift from God and should be properly cared for and respected. Mental health is also important and should not be overlooked, as it can affect us both physically and spiritually. We must do all we can to take care of both our bodies and minds. The Lord sets a high standard for us in telling us to consider our bodies a temple. He has established some basic standards for the governance of our physical bodies and mental health so that we may become more self-reliant and better prepared to progress personally, strengthen the family, and serve in the Church and community. Throughout the Christian Bible, God asked His people to abstain from certain foods. Today is no different. God has given wise counsel to help all His children be healthy. Those who follow God’s counsel in the Word of Wisdom are promised that they will receive health, find wisdom, and “run and not be weary, and walk and not faint,” reports Doctrine and Covenants 89.18-20. #RandolphHarris 4 of 17
Winners are programed, too. Instead of a curse, there is a blessing: “Long life!” or “Be a great man.” The injunction is adaptive instead of constricting: “Do not be selfish!” and the come-on is “Well done!” With such benevolent controls, and all his permissions, there is still his demon to contend with, lurking in the murky caverns of his primal mind. If his demon is a friend instead of, then he will have it made. Does everyone have a script? At the present, there is no way to answer this question with any degree of certainty, but it is certain that everyone is programed to some extent from early years. As previously mentioned, some people can become autonomous through drastic external circumstances, others by internal reorganization, and still others by applying the antiscript. The key lies in permissions. The more permissions a man has, the less he is bound by his script. On the other side, the more severely the script controls were reinforced, the more script-bound he is. It is likely that the human race as a whole forms a curve. At one end are those who become autonomous by one means or another, and at the other end are those who are script-bound, with most people in between, subject to changes in circumstances or outlook. Among the script-bound, there are two types. #RandolphHarris 5 of 17
Script-driven people are those who have lots of permissions, but must fulfill the demands of their scripts before they can enjoy them. A good example is the hard worker who can have fun in his spare time. Script-ridden people are those who have few permissions, but must spend as much time as possible fulfilling their scripts at any cost. A typical example is the heavy drinker or drug addict who must speed toward his doom as quickly as he can. The script-ridden are the victims of tragic or “hamartic” scripts. On the other hand, it is a rare person who has not at one time or another heard the voice of the demon in his head, telling him to buy when he should sell, or stay when he should go, or speak when he should remain silent. The predom taboo against genetic consumerism surfaced when citizens became morally outraged by genetic engineering and cloning. The emergence of a new taboo is always a sign for evolutionary rejoicing. Today’s new taboo is tomorrow’s advance. Agents who create new crimes are automatically promoted to the Gut-Caste Hall of Fame. Examples of relatively new crimes include bootleg radio broadcasting, psychedelic drug manufacturing, nuclear research, computer larceny, leaving a country without an exit visa, DNA research and cloning. The passions of men are so resistant to control that in no single method is there sure hope of overcoming them. Only in a combination of methods does this. #RandolphHarris 6 of 17
The high moments of Heavenly inspirations are laid low in the dust of obscenity or lust. The effect of passional indulgences spreads out on physical and mental levels. If we learn by bitter experience to drop the burden of one particular desire, we do so only to pick up another soon after. We are not content to be at peace. The desires of human beings are never satiated, nor can they ever be since human beings must go on searching for final satisfaction. It is in their nature to do so. However, what cannot be satiated by outer things can turn in one itself and find rest at last within. How morally helpless many persons allow themselves to become is shown by the compulsive nature of their deeds and the obsessive nature of their thoughts. It is the strength or feebleness of his attachments and desires which largely govern his first and earlier paces in the relinquishment of ego. When insight arises, the passions become subdued and the problems which beset man become solved of their own accord. We may quarrel and kill whilst we remain in ignorance, but we must needs feel for and with each other when we comprehend at long last that in the Overself we are one. All too easily do luxurious habits become insatiable habits, ever demanding more and more and meanwhile creating tension of discontent. Whereas the conventional good man seeks to leave behind only the gross flagrant forms of sin, the philosophic disciple is much more scrupulous. Whereas the one is content to moderate the strength of his lower nature, the other tries to subjugate it altogether. #RandolphHarris 7 of 17
There is one side of a person that always has to come out on top. That is the person who is always successful or dominant in the field. Your top-dog self is critical, judgmental and always has to be right. It gets the best of people, rather than trying to help or support them. Most people have been playing that side so long, they believe that it is all of them there is. However, that is not it. There is another side, the underdog, the one who has little chance of winning. This is the side that comes out in some when dealing with someone they care about. The soft, supportive side. That side that does not have to win every battle. Every man has to accept that he may be a loser and that sometimes it is good to lose. It feels good to let down the defenses and just give in to someone else. However, sure it feels good to always be successful at everything, but what does it get a person? A man who gets everything done, who makes all the money. He is sometimes seen by others as worthless. Yet, what is so worthless about feeling good? Does having all that success and money ever make a man feel really good? Is not being able to feel love worth something, too? People who are used to coming out on top need someone to humanize them. They need someone to take care of them and keep them in line. #RandolphHarris 8 of 17
It is nice to come home to someone who goes to an import place and spends $1,500 on beautiful things for your homecoming. Blue Tiffany lamps that look great in your bedroom. Blue bed sheets from India. Colour of the sky, two blue pillows, incense, candles, Danish cheeses, Holland cheeses, smoked oysters, artichoke hearts. Carrot juice and more food. Soft Kleenex to wipe your nose. Fruit from the fruit stand. Coming home from a business trip to a nice ranch house where everything is sunny. Fresh baked bread, freshly picked apples, berries, plumbs. Then seeing the lake. How beautiful and fresh it is, and then taking a nice steam bath. Imagine a loving home near a mossy meadow, falling down in the sun and breathing deeply. This is much better than being a prisoner of success alone. A prisoner whose unbounded imagination gave birth to him, and they became one. Being alone, imprisoned in a bloodstained Bastille, entirely constructed around a still unsatisfied, and henceforth undirected, desire for please. Some men have only triumphed in a dream and those ten volumes crammed with philosophy and atrocities recapitulate an unhappy form of asceticism, an illusory advance from the total no to the absolute yes, an acquiescence in death at least, which transfigures the assassination of everything and everyone into a collective suicide. When a man only has success and no love, he is killed in his imagination. Others end up on an improvised stage with other lunatics. #RandolphHarris 9 of 17
Success without love is nothing more than a derisory equivalent of the satisfaction that the order of the World failed to give a man. We are to discipline, and when necessary, abstain from satisfying the lower impulses of our nature because we are to cultivate its higher intuitions. The clamant voice of the one drowns the soft whisper of the other. Ww must try to turn the flow of our passions into a sublimer channel than the sense alone. Variations in the muscle tonus of parts of a person’s body may reflect repressed emotions and the need tensions. A flaccid handshake may disclose a lack of sincerity. A soft, suckling mouth may reveal unconscious wishes to be passive and dependent. A female college student complained that men were forever “making passes” at her, yet she denied any erotic interest in males. Observation revealed her bodily movements were very provocative. She wiggled her hips when walking and pushed her chest high. When talking with a man, she glued her eyes, alternately opened and narrowed, to his. Men and women who have reached or passed the age of the late forties are more ready for, and better suited to, disciplining the animal nature and human passions than younger folk. It is more difficult to conquer lust than to walk on the edge of a sword. However, it can be done. No matter how much you feed your desires, they will never be satisfied. Therefore, direct them gradually towards the Infinite, in which they may ultimately merge, and from which there is no return. Repressed hostility may be manifested by excessive muscular tension in the forehead, neck, or shoulders, often resulting in headaches, a “pain in the neck,” and back pain. #RandolphHarris 10 of 17
The traditional mission of the Sacramento Fire Department was saving lives and protecting property from fire. However, today, the Sacramento Fire Department also prevents harm. Preventing fire, injuries, and disease by understanding what causes harm to firefighters, their systems, their members, and community is the most effective form of preventing harm. The ability to manage risks is essential for success and survival. “We were working night shift on Engine X. I sometimes work on my model fire engines, but that night I had gone over to have dinner with the captain of Engine Y, who was going to retire. I had just returned to the firehouse when the alarm came in. All of a sudden Engine X’s crew came running out of the kitchen like a football team, and the second alarm came in. With that, I knew that my older brother, Z, who was a battalion chief, was there. We had quite a bit of rain on the street, and driving there was slow going. On the way over, I heard Z, I knew it was his voice, asking for a third alarm and all the ambulances that were available. I now knew there was an explosion, but I didn’t know the extent. When I pulled in there, the scene was one of utter desolation, it was like a sea of bricks and fire of low intensity. The nearby buildings were just starting to catch. People were hobbling all over the place. All the firemen there were on rescue. Knowing that help was coming, I told the battalion to make sure the engine company stretched lines. I didn’t want them all going on rescue work, which there was a natural tendency for them to do. #RandolphHarris 11 of 17
“I looked and saw our rigs completely smashed. It was a sickening sight. The aerial ladder of Truck A had been blown across the street about thirty feet. It was crushed. The whole middle of the truck was flat down on the street, the tiller sticking up in the air like a sinking ship. Bricks were all over Engine B, one engine caved in, and there were men lying all over the place. It was just mind-boggling. We have the fire spreading in four different directions, so I called for more help. Two members of Rescue C brought Z over, just so I could see him. He was all bandaged and bloody. All he kept saying to me was, ‘I’m all right. I’m all right.’ I said, ‘You’re going to the hospital.’ And he said, ‘Oh, yeah.’ They said, ‘We’ll see he goes right away.’ So now I was the chief in charge. Z had a broken collarbone and a dislocated shoulder, and I didn’t know it at the time, but he had a five-inch wooden stake drive into the side of his throat and resting against the carotid artery. I didn’t know it, because they had bandaged right over it, deciding rightly that they shouldn’t try to remove it at the scene. They have bandaged his whole face and neck, and he looked like a mummy, all bloody. Of course, it was a shock to me to see my older brother like that, but I had the idea in my head that he was going to be all right. The fellows had control of the situation, and they were taking him to the hospital, so I didn’t really dwell on it. There was so much going on that I had to turn to the fire. #RandolphHarris 12 of 17
“I knew some of our men had died, they were laying all over the place, and there had to be people under the sea of bricks and rubble. And there were people in the nearby house fires who were hollering. I went to a fifth alarm and then got an additional two engines and two trucks, because I knew the first alarm was wiped out. I didn’t know how badly, but they were gone. By the time I put one company to work there was another one there looking for assignment. The rubble was starting to burn near Ladder B, and all I could think of was, if there was anyone underneath it and still alive, I didn’t want them to burn to death. I thought that would be a horrible thing. So I had the first lines keep the fire away from the rigs. It ended up that they weren’t under the truck, they were under Engine B. It was like looking for someone under water, you had no idea where to start in the tremendous confusion. Some of the victims had already been taken to various hospitals in police cars and private cars, and it took us quite a while to get an accurate head count, to find out who was missing. We finally broke it down that the entire crew of Ladder B were dead, all five of them. It was several hours before I found out what had happened. The building was a four-story warehouse, and they had a huge propane tank on the fourth floor, a five-hundred-gallon tank, I believe. It was completely illegal to have it in the building at all. One of the workers was moving the tank with a lift truck near the elevator shaft. It fell off the truck, the valve broke, and the liquid propane poured down the elevator shaft. The entire building got to the explosive stage at once. #RandolphHarris 13 of 17
“The workers ran out of the place and were out in front when Z arrived. They told him they had a propane tank that had burst. He assumed it was a twenty-gallon job or something like that. He asked them how big is it, and they said, ‘About as big as your car.’ He said that was the last thing that he remembers. That’s when the propane hit the wood stove on the first floor and blew the whole warehouse to pieces, totally destroyed it. It’s too bad that it didn’t blow sooner, we wouldn’t have had any problems. On the other hand, if it had blown later, we would have had more men killed. There wasn’t much left of the building, there was so much open fire, we kind of dismissed the possibility of more explosions in a warehouse. But some of the nearby houses had shifted and broken some of the natural gas lines into the houses. That got ignited. We also had a large frame church burning being the warehouse, which probably in itself would have been a third alarm, and for quite a while we had just one engine company working a turret on it. There were about nine or ten houses that were heavily damaged, and there were innumerable houses that got damage and window breakage for miles around the area. It was a tremendous sight. Once we got enough help in there to work on all the perimeter of the fire and hold it, then it was several more hours, I would say after midnight, when Commissioner C said they had the final count of casualties. It was the five members of Ladder B and two civilians. Then I got his permission to replace every company at the scene, because the weather was bitterly cold and the men were physically shot and emotionally shocked. #RandolphHarris 14 of 17
“I stayed until all the companies were replaced, then I went back to quarters and had a bowl of hot soup. Then I went to the hospital for the second time that night. By this time Z had been operated on and they said he was all right, so I didn’t even go in to see him. The first time I had gone, he was still in the emergency room along with some of our fellows who were burned, so I had a chance to talk to them. I also had the very unpleasant task of identifying one of the bodies. The chaplains and the commissioner and his deputy went to each individual’s house to notify the family of the deaths. They did the same thing with the injured. They brought their wives in and met them at the hospital. It was complete chaos there. The families were very cooperative. They realized that nothing could have been done to avert the tragedy. The companies had pulled up, just as you do on every box you go on, to find out what was going on. The five men of the ladder company had gotten off the truck and were standing together across the street from the building, waiting for orders. And Engine Y had pulled in, and they were on the back of their rig getting masks on in case they were needed. We’ve had people say that shouldn’t have been that close. Well, nobody had any idea what was going on. The members of Engine Y were just blown back, except for one who, along with my brother, was blown into the chief’s car. The member of Engine E was also blown back and, other than burns, were not hurt badly at all. #RandolphHarris 15 of 17
“But Ladder B’s crew just ended up being buried by all the debris. They were not blown away like the other fellows. In fact, one of the men from Engine E was talking to one of the men from Ladder B, and he was blown about sixty feet, and the man beside him was buried under the bricks and killed. Tw two who were blown into the chief’s car were badly injured. X was one of them. The other, named F, is not out on disability pension, at age thirty-two. He was very badly smashed up, a lot of broken bones. It was the second to last night on the job for the captain of Engine E, and he was going to get out, and the driver said to him, ‘Why don’t you stay in the rig, Cap, there’s nothing going to be doing here.’ Well, the bricks caved in the roof of the cab and they both received some bad lacerations, but it came out okay in the end. I always knew it could happen at any time. I felt that after all the fires I have been on, all the years I have put in, I had never had a man killed in a fire, whether I was in charge or just working at it. And it just caught up with me. Fate caught up with me. I went to all the wakes. They varied from some of the wives sobbing uncontrollably to others more or less accepting it. The younger wives seemed to take it harder. The families themselves were good to us. They even helped to console us. We’re all family. #RandolphHarris 16 of 17
“X was in the hospital for about three weeks and out of the job for above five months. He most his hearing. He had to get hearing aids. He’s getting there. He says he has no real bad afteraffects from it. We had the funerals for the five men on New Year’s Eve, and it was bitter cold. Oh, God, it was a cold day. And we had thousands of men who came from all over the country. It hit every one of us in the department emotionally, to think that on New Year’s Eve, on a butter cold day, all those guys would come up It was just amazing, and it really helped. The case of the illegal usage of the propane tank is still in litigation. It’s been kicked around. The grand jury indicted them, but then they played a little game. The one guy got immunity to testify against the others, then he claimed he was the one who put the tank in there. One of those things.” The Sacramento Fire Department has to be equally committed to reducing civilian deaths as they are to reducing firefighter deaths, and aggressively managing risks will help them do this. The Sacramento Fire Department’s mission is fire protection and to respond to emergency situations, and they make a point to do this with compassion. You can help save lives by donating to the Sacramento Fire Department. And remember, even if things are not going well, and you are a bit tired and sad, raise your children to love America and be patriotic citizens. Also, let them know how important it is to love God and Jesus Christ and to be ethical and moral, and to obey the laws. It is also important to buy American made goods and services, such as cars, clothes, meat, produce, poultry, dairy and fish. We must keep America farms and the automobile industry thriving. We can help stop corruption and evil one person at a time. It only takes five good people to facilitate a change in a small group. To show support for America, remember to buy American cars and American made products. Respect law and order and treat others with dignity and kindness. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. God is in His holy Temple, Earthly thoughts be silent now, while reverence we assemble, and before His presence bow. He is with us, now and ever, when we call upon His name, aiding every good endeavour, guiding every upward aim. #RandolphHarris 17 of 17
The Winchester Mystery House
Only one more week until the mansion is fully decked out in its holiday finest 🎄✨It is estimated that is you were to try to recreate The Winchester Mystery House, because it is so large, has extremely unique architecture, and many of the materials used are very expensive, rare, and even impossible to find, it would cost well over $500,000,000.00 USD, so preservation, restoration and diligent care is very important to preserve this 8th Wonder of the World and an important piece of American history. Although they do not accept donations, you can contribute by taking tours, buying items in the gift shop, and at the online store.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. Chester the Elf is looking forward to seeing you! https://shopwinchestermysteryhouse.com/
It Comes on You Like a Spell and Your Poor Mind is Full of Hell
Every cross roads has a story. The Devil and his works have long assumed many forms. In modern America, rebellion for the sake of rebellion has taken precedence over genuine need for change. The frozen sperm of Satan’s magical children have been born upon the Earth. The child is no longer made in the image of God, but in the form of Satan. The quality of children has become more important than the quantity because relative material stability has been reached with the help of technology. A child who can produce is more important than having many children. A swordsman needs but a good smith to forge him a stout blade. Christians are facing a conflict because as man becomes more able to extend his life and prevent death, many consider this to be due to witchcraft and demonic elixirs which are not natural. Some question if Christians will want to experience immortality because they cannot afford to be aligned with things of the Devil. Satanism differs from other religion because it does not hold man enthrall of a fantasy, it rather President a little slice of Heaven here on Earth, known as The American Dream. Satanism is taken out of logical rather than desperation. The need for a cultural stimulus and aesthetic satisfaction has been with us every since the struggle to stay alive ceased to be so whelming that it absorbed all of man’s time and energy. #RandolphHarris 1 of 19
William was a general practitioner in an isolated area in the Rockies. There was no other doctor for miles around. He worked day and night, but no matter how hard he worked there was never enough to support his large family and he was always in debt to the bank. For a long time, he had advertised in medical journals for a partner to give him some relief, but he insisted that no one suitable had ever shown up. He operated in fields, homes, and hospitals, and sometimes at the bottom of a mountain crag. He was immensely resourceful and almost completely exhausted, but not quite. He came for treatment with his wife because they were having marital problems, and his blood pressure was going up. In the end, he found a University Hospital not far away which has some fellowships for general practitioners who wanted to become specialist. This time he did find someone to take his pace as a country doctor. He gave up his complex and lucrative practice and found that he had enough assets to keep his family going while he settled down as a surgical resident with a small stipend. “I’ve always wanted to do this,” he said. “But I never thought I’d get away from my driving Father Part until I’d had a coronary. But I didn’t have a coronary, and this is the happiest time of my life.” #RandolphHarris 2 of 19
It is evident that his spellbreaker was to have a coronary, and he thought that was the only way he would ever get off the hook. However, with the help of the group, he did manage to break out of his script in good health. William illustrates in a relatively simple and clear-cut way the action of the whole script apparatus. His counter script came from both parents: “Work hard.” His father than gave him the pattern of a hard-working doctor. His mother’s injunction was “Never give up. Work hard until you drop dead.” However, his father gave him the spellbreaker: “If you have a coronary, you can relax, ha ha.” With his treatment did was get into that part of his brain or mind whence all these voices sent their directives. The injunction was then lifted by giving him permission: “You can relax without having a coronary.” When this permission made it way through all the shells and devices protecting the script apparatus, it broke the curse. Note that it was useless to say to him “If you keep on this way, you will have a coronary.” He was well aware of that threat, and telling him again only made him feel more miserable because he wanted a coronary, which would free him one way or another. What he needed was not a threat, nor an order (he already had enough orders in his head), but a license that would liberate him for those orders, and that is what he got. #RandolphHarris 3 of 19
Then he ceased to be a victim of his script, and became his own master to do his thing. He still worked hard, and he still followed his father’s medical pattern, but he was no longer script-ridden to overwork nor script-driven to drop dead. Thus, at the age of fifty, he became from to fulfill the autonomous aspirations of his own choice. Make sure what you really want before you go after it. The bitter experience in life is to find after years of effort that the thing you have gained is not the thing you want. It is admittedly painful to tear one’s will away from one’s desires but it is still more painful to have it torn away by life’s experiences. Hence, the philosophical method to conquer desire is a twofold one. We must let it wear itself out by submitting to it through experience and letting it come up against inevitable disappointment, disillusionment, or suffering whilst alongside this we must become reflectively and analytically aware of its causes, self-deceptions, and consequences. It is a matter of gradually letting the desires lost their intensity until we become free of them not through their forcible renunciation nor through the long-drawn process of waiting for the golden years to comes but through the process of learning to live more and more within the satisfactory beatitude of the Overself. #RandolphHarris 3 of 19
We give up our desires not by negating them but partly by comprehending their mechanistic cause and mentalistic nature and partly by superseding them with the exalted peace of the Overself. The undeveloped mind lives only for the day. It can see the immediate events in a series but cannot conjure up the ultimate ones. The disciple dares not risk such a blind condition. He must deliberately set out to bring the two together, by the use of creative imagination or by analytic reflection or by both. If passion rises in him, at least its counterbalance, the mental picture of the evil consequences of passion, rises a second later with it. If a man is not free from lust, fear, and anger, be sure he is not united with the Overself, whatever other qualities, powers, or virtues he shows. Long continued reflection turned sharply and analytically upon desires and cravings helps to counter them, but does not basically weaken them. For that, contrary emotions must be aroused. This is most effectually done by happenings and experiences. However, because these are mostly beyond our choice, the third way left to us is to seek Grace. One way to invite this Grace is by sitting in mediation upon the non-self. He may complain of his weakness and immediately submit to a temptation. Or he may recognize that the Higher Self is also him; he may try to use will and grow in strength by this resistance. #RandolphHarris 4 of 19
He finds that he is perceptibly pulled away from fleshly lust to a deeper level where the calmness and the judgement enable him to realize that the lust belongs to his animal physical inheritance and not to his inmost character and that, therefore, it may be brought under control and discipline. If he acquires the power to achieve this, it will come imperceptibly for it will come mostly by grace. The satisfaction of passion has a claim on the animal body, but it must always be subject to the higher claims of reason and intuition and the need for the sense of human responsibility. The amoral is always the first step to the immoral. The idea that he has to attain mastery over the desires of the flesh is a correct one. However, that this mastery will lead to reunion with a “soul-mate” is not the teaching of the best mystics or philosophers. What really happens is a reunion with the true “Beloved,” who is none other than the Soul of the individual, his higher Self. This is a real living entity, whose presence is felt, whose words are heard, and whose beauty arouses all one’s love. Where man is open only to Worldly forces and not to inner ones’ where he submits to the World’s demands and ignores the soul’s; and where he succumbs to his own terrestrial forces without thoughts of regulating, controlling, and disciplining them, we may expect to find that he is quite insensitive to any teaching of this kind. He is like a person who has been caught in a mire and with every movement gets deeper into it. #RandolphHarris 5 of 19
He will learn the pleasure of self-control. It is not always easy but all effort for the rewards bear fruit. The man who can develop emotional placidity and rise above passions begins to know what peace of mind means. That is only a beginning for in its fullness it can come only with the knowledge and the enlightenment of Truth. Until then this placidity will free him from the constant alternation, the rise and fall of feeling, the elation and depression to which the average person is subject. Whether it be to acquire fame or accumulate wealthy or any of the other major desires, what he wants from life will in the end rest on his stage of spiritual evolution. The terrestrial man is there, but it must be brought under control or it will claim too much and diminish his aspirations. Then they become fitful, coming less and less, departing more and more. The passions contain futility, danger, and defilements. Self-conquest must be his secret wish’ deliverance must become his impassioned yearning. When wholetime meditations and his spare time thoughts are unremittingly given to uprooting passions that hinder spiritual progress and cultivating ideas that promote it, the neophyte will not be left without reward. Restricted by no monastery’s vows and obeying no order’s rules, he may yet be purer in thought and conduct than most of the self-actualized Christians. #RandolphHarris 6 of 19
The terrestrial of our inheritance will then be kept in its proper place, subjugated, its strength absorbed into his higher will. Within this highly structured and orderly society, the exterior developments of industrialism and progress within the natural sciences has brought not only material wealth but also increased pollution and waste, without forgetting increased ill health in the wake of this pollution and stress. The focus must now lay on health, nature, spirituality, and so forth. However, the contemporary focus on a profitable present and an almost superstitious belief in a science for the future should bring about a romantic longing for distant pagan pasts. The current generation born in America is fed up with what is being offered. What better way to protest than to just head out into nature in a highly romanticized state of mind? They have also found out that there have already been precursors in older generations who have explored exciting phenomena like nudism and vegetarianism. Americans have also simply started acting out rather than just talking about change. And I do not mean these Americans who are perceived by the World as being so weak because they cannot deal with the outcome of the American election. I am talking about those who have stopped placing their faith in a human being and place it in God. They are minding their own business and working with their hands to amass money so they can live a life they desire. #RandolphHarris 7 of 19
In an age where even kids playing hopscotch and hiking has become politicized, turning to spirituality is one of the most mature things a man can do. Being able to step out and embrace the California morning sunshine is much better than seeing a guard in the gun tower. The threat of being in the center of the most cellblock of a prison in the State, where men are kept in cages with walkways above so it is possible for guards to stroll around and look down into the pits; cells with no furniture except a drain-hole toilet, and when the prisoners go out guards are carrying clubs surround them is often where people who do not go to Church and fear God end up. No students of American politics could fail to see the inevitable uprising of this revolutionary tribe of young Christian activists, religions offspring of the first social media-Einstein-multidimensional-simultaneous-immediate-energy generation. All the computers are turned on. Jet streams across WiFi, seamlessly transitioning spiritual healing as it sweeps through the homes and corridors of those in desperate need of the gospel of Christ, turning on fourteen-year-olds through the computer screen. Wise ancient children, the smartest, best endowed, healthiest. Time’s sweet pollen laughing answer to the lethal pressure of computerized humnoids pumping out propaganda over Obama TV. As these reports smoke and laugh, they do not realize that their days are numbered and streaming content is stealing thousands of viewers away from free TV daily. With lower ratings, the station’s revenue declines, the quality of programs suffers and less people tune in to the fake news. #RandolphHarris 8 of 19
And everyone complains about everything becoming so political, but it is because that it what the TV news finds profitable and it is all that people talk about. However, for decades, people have been complaining that the news is rubbish. It is not what they consider news to be. People used to think news was investigative reports about things like the artic ice, or how there were actually Pilgrims, like Roger Williams, the founder of Rhode Island, who had peaceful dinners with the Native Americans on Thanksgiving Day. Or how planet TOI 700 d, the outermost known planet in the system and the only one in the habitable zone, is 20 percent lager than Earth and can sustain life. Everything has become political or about getting famous because that is what people focus on. Once you turn your attention to more important things, like learning to cultivate the land, how to create the perfect drought resistant lawn, or why ICE cars are important for our future, then you will start to see the beauty in life again. The advocate of crime really only respects two kinds of power: one, which he finds among his own class, founded on the accident of birth, and the other by which, through sheer villainy, an underdog raises himself to the level of the libertines of noble birth whom Sade makes his heroes. This powerful little group of initiates knowns that it has all the rights. Anyone who doubts, even for a second, these formidable privileges is immediately driven from the flock, and once more becomes a victim. #RandolphHarris 9 of 19
Thus, a sort of aristocratic morality is created through which a little group of men and women manage to entrench themselves above a caste of slaves because they possess the secret of a strange knowledge. The only problem for them consists in organizing themselves so as to be able to exercise fully their rights which have the terrifying scope of desire. They cannot hope to dominate the entire Universe until the law of crime has been accepted by the Universe. Sade never believed that his fellow countrymen would be capable of the additional effort needed to make it “republican.” However, if crime and desire are not the law of the entire Universe, if they do not reign at least over a specified territory, they are no longer unifying principles, but ferments of conflict. They are no longer the law, and man returns to chaos and confusion. Thus, it is necessary to create from all these fragments a World that exactly coincides with the new law. The need for unity, which Creations leaves unsatisfied, is fulfilled, at all costs, in a microcosm. The law of power never has the patience to await complete control of the World. Even if it means surrounding it with barbed wire and observation towers, it must fix the boundaries, without delay, of the territory where it holds sway. #RandolphHarris 10 of 19
At its best, criticalness is a sincere effort to help other improve. At its worst, it is the compulsion to get other people before they get you. If you are a manipulator who exaggerates the values of criticalness, you distrust and blame others. This keeps you “above” their level, but it often keeps you isolated and lonely as well. It is as if you were playing a game which you often win, but cannot enjoy winning because it is a secret game, and only you know about it. If you expose it, you cannot play anymore. So you sit at home, all alone, never admitting to anyone the secret of your game. The game is called, “I am better than you,” and you can find all the evidence you need to support the fact that you are winning. However, with no one to share the victory with, you only feel more isolated from others and think less of them. If you are a master, you are learning to trust others more and more every day. You are becoming more willing to forgive them for their natural tendency to be human. In particular, you are learning to appreciate your own humanness. Having done this, you see yourself, not as above others, yet not below them either. You begin to regard them as friends, rather than enemies or competitors. Your actions toward them are rewarded with love and caring rather than a hollow victory in being “right.” #RandolphHarris 11 of 19
As a master, you appreciate your supportiveness as well as your criticalness. You do things for others rather than to them. You stop judging others, because you stop judging yourself. Ultimately, bring right loses importance. Winning loses importance. And being with people grows more important every day. If it is not cultivated, attitudes toward transference, for instance, range from considering it a fiction which protects the therapist from the consequences of his real behaviour and its effects, to viewing it as early stereotypic behaviour which will be extinguished in the natural course of events. Symbolic analysis plays little role, partly because it is usually content-specific and covered by response to emotion. (I believe the so-called archaic symbols are significant, chiefly because they are cleaner communicants; like new words in a foreign language, they shake loose the multiple complexities of conventional meanings, and say just the elementary things each person means them to say.) The unconscious does not currently figure in client-centered literature. It is considered a reductionist assumption about phenomena better understood in terms of attention and “levels of awareness.” An ahistorical bias has always been plain among us, and this is one of the currents which moves us to an appreciation of some of the existential writings. #RandolphHarris 12 of 19
Diagnosis is a moot point too, though our departures are not as radical as they once were. The word “schizophrenia” becomes a damning designation. To have it once applied to a young man can be to ruin a career, despite all evidence of subsequent healthiness. A name implies a concept; and if this concept is unsound, the diagnosis can ruin treatment; the very naming it can damage the patient who we essay to help. The sick in mind…are rendered more darkly and hopelessly so by the manifold reflection of their disease, mirrored back from all quarters in the deportment of those about them; they are compelled to inhale the poison of their own breath, in infinite repetition. It is not that we decry classification as such; we recognize it as a useful scientific tool. However, when it leads to reification of terms, it is dangerous. We have been in an unprecedented era of self-actualization. Young people and most intelligent older people who appear to be laid back are taking care of their own situation first. They are “getting their heads together,” discovering and tending their bodies, learning how to produce their reality movies. College students are not charging after partisan dogmas or idealistic rhetoric. However, do not be deceived by this quiescence. It denotes neither apathy nor stupidity. In fact, it may well be the better part of wisdom to lay back until something worthy of your intelligence comes alone. #RandolphHarris 13 of 19
The existentialists also have pointed out that the self is made through decisions. You become what you decide. If, in the choice between running away or facing an unpleasant task, you choose to face up to the issue, you have become a better person. If you choose the weaker and more cowardly alternative, you become, at that moment, on the basis of your own choice, a weaker, lesser person. The behaviourists have, on the other hand, suggested that you have no “choice” but that your choices are determined by factors that control you, such as your parents’ wishes, your genes, and social demands upon you. Again the existentialists reply that one can also choose to let others make decisions for oneself but that the responsible direction is to recognize that, in almost all difficult decisions, the choice is still yours. The fake-nationalists are such terrible creatures, that on one occasion, they drove our unforgettable former President Clinton to bluntly express his opinion. State authority can guarantee peace and order only when the state World-concept and the World-concept of the people agree. Violent elements promoting a World-concept, one that differs from the people’s, will look like individual criminal groups and will not be seen as champions of a great idea which is opposed to the views of the state. If this were not the case, and the opposition held a World-concept that the people’s World-concept, the state can apply the most violent measures for centuries against the terror threatening it, but, in the end, the state will submit because it is unable to defeat the opposing idea. #RandolphHarris 14 of 19
The Sacramento Fire Department provides the professional personnel and programs for the citizens of Sacramento and is committed to protecting life and property from fire and explosions through inspection, investigation, training, education, data processing and statistical fire reports. “A child was caught in one of the rooms. The main fire was on the second floor of this apartment building, and there were women and kids downstairs screaming at us. We used every length of hose in the bed, it was a long stretch, because we had to go around a courtyard and up the stairs. The fire was coming around the cracks of the door to the second-floor doorway. I remember thinking, ‘This is it, this is where the stuff hits the fan.’ We had to knock down the fire before the guys from the truck could get in to search. I was on the nozzle, and we crawled through the doorway, and suddenly I had excruciating pain in my knees. The heat went right through my boots. We first hit the doorway with the line, then the hallways and the ceiling. The heat was extraordinary. We didn’t do it scientifically, we went in very, very fast because there was somebody in there. Halfway down the hall, I screamed, ‘My knees are burning.’ My officer said, ‘My knees are burning, too, but we have a job to do. Move in.’ I said to myself, ‘He’s right.’ #RandolphHarris 15 of 19
“It was the most fire I had ever seen, it was from wall to wall and ceiling to floor. There was all sorts of junk on the floor—a baby carriage frame, a shopping cart. The metal was glowing. It was blocking our way. I said, ‘We’ve got to pass this stuff out.’ I couldn’t move around it, and I couldn’t climb over it. The guy behind me thought I said, ‘I’m going to pass out.’ Realizing that communications were down, I handed the line over to the backup, grabbed the shopping cart, stood up, and moved it out of the way. When I lifted the shopping cart, just for those few seconds, I got second-degree burns on my fingers. I got back down and grabbed for the line, and they gave it back to me. I realized that this must be really bad, because you never get the line back. We went on, and I was thinking, ‘This is it. My sanity is gone. Nobody can stand this much pain. I can’t give in to it.’ Then I told myself, ‘You don’t feel it.’ A lot of guys don’t feel it when they’re burned. I did. I felt the whole thing, the whole time. I was making a conscious effort not to pay attention to it. I just kept moving. I have visions that I wasn’t going to have any knees left, they were just going to be done. Afterwards I really didn’t think I did that good a job. I was disappointed in myself. While I was throwing that stuff out, it must have looked like I was backing out. Maybe I could have climbed over that stuff. I felt I was too slow. I should have moved in a lot faster. And then, when I got outside, my knees were killing me. #RandolphHarris 16 of 19
“I found out the rescue had been made by a die-hard fireman I know, X, the salt of the earth. He always has a frown on his face. He had gone up the fire escape and into one of the back windows and found a kid in the bathroom, a three- or four-year-old boy who was in the next bed to me in the emergency room. Rosy pink cheeks, he looked like he was half Black and half Irish. Really beautiful-looking child. They were taking him to the air chamber at the hospital, a decompression chamber for smoke inhalation victims. Anyhow, after the fire was out, we went back up with the hose, and I remember I had trouble walking upstairs because of my knees. The truck really took most of the line up. I wasn’t doing much of anything. I was dragging. I didn’t say anything about my knees. I kept thinking it wasn’t as bad as I thought it was. I was making too much of it, and everybody else must be just as sore. I did say to somebody, ‘Boy, my knees are really killing me.’ And he said, ‘God bless you. My wife and I will pray for you.’ I got back to quarters, and my lieutenant said, ‘You don’t look so good. Are you sure you had the right gloves on?’ He was worried about my hands. I told him it wasn’t my hands, it was my knees. He said, ‘Well, all of our knees hurt a little.’ I said, ‘No. They really hurt.’ This was bout forty-five minutes after getting back. He said, ‘All right, let me see.’ #RandolphHarris 17 of 19
“I pulled up my pants, and my knees looked like a couple of golf ball blisters. I said, ‘Holy God.’ I had pulled some of the skin off. The chief took me to the hospital. I was dirty. They put on a sulfa drug, which is supposed to be a miracle drug for burns. They determined I had second-degree burns. At the burn center a few days later, they determined that the burns were third-degree. The doctor at the burn center said it was the most common kind he treats at the hospital. Burned knees. From kneeling on a hot surface. It seems that each time I knelt, I was burning the knees deeper and deeper. The doctor said I had cellulitis, which is a bad infection. ‘You have to be admitted right now. You’re going to have to go on intravenous for six or seven days. Then you’re going to have grafting.’ I was shocked. I had to call my wife and tell her and the family. That was very hard. I spent thirty-three days there, on and off. I’ve had three surgical grafts since then. I don’t think the guys who haven’t been in that situation know how painful it is. The burn is just the beginning. After that is when all the pain starts. Being in the burn center with other firefighters, there is a lot of camaraderie there. You’re all in the same boat. There were two others there, one with knees and the other had a hot cinder down his boot and he grabbed it with his hand. I thought I was in hell. I woke up in this icy room, and I was in a room full of men. God is punishing me, I thought. It was like a MASH unit. What an education. #RandolphHarris 18 of 19
“The skin grafts came from my hips and pelvis. Supposedly it wouldn’t show so much there. Because I was a firefighter, they took deeper sections of skin, because I was going to be back on my knees. One of the guys was a probie. His recovery was going to be a lot longer than mine. You’re lying in bed, half naked, but we tried to make the best of it. We became very close. When we were separated at one point, we came to see each other on crutches or in a wheelchair. His wife had a baby since. I remember feeling very close to him. We shared the experience of the job.” The Sacramento Fire Department is committed to working closely with fire service organizations and other proactive groups to enhance solutions to the fire problem. The services provided by the agency include: arson investigations, fire prevention safety in buildings, boiler and pressure vessel safety, the program for petroleum and chemical tanks, collecting and analyzing fire reports, and the personnel standards and education for the firefighters in Sacramento. Awaken compassionate thoughts and actions by helping others realize that, like our Saviour, they too have compassion for others. Please make donate to the Sacramento Fire Department to asset them in their fire prevent duty and other programs. To help keep America a God loving, Christian community, please raise your children to love America and to love God and Jesus Christ. In a afford to help America pull through the massive national deficit, please buy American made cars and other American made good and services. Also, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19
The Winchester Mystery House
Paranormal investigators have recorded disembodies voices and witnessed strange shadows following them through The Winchester Mystery House. The enormous 19th century mansion once was nine stories tall, and had 600 rooms, but the 1906 earthquake demolished the nine-story observation tower, and took much of the 4th floor with it. However, 160 rooms, of which 110 are available for tour, still exist in this meandering catacomb.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Happy Veteran’s Day!
Over a Game of Cards
To be weak is miserable, doing or suffering. As much as we in the Western culture revere the strong, so do we protect and care and perpetuate the weak. For the person prone to weakness, it becomes an easy, comfortable trap. However, it soon becomes a miserable one. If you are stuck on the weakness polarity, you are a particularly hard-to-handle manipulator. You tend to depend upon others for everything, and when they try to get away, you play weak or helpless, thus sucking them in again. You are an excellent role player. You apologize a lot for everything, using pleas of ignorance or incompetence to avoid responsibility. To reassure yourself, you constantly ask others if you are okay. Unfortunately for you, you are so busy looking into the faces of others for expressions of approval, you never look inside yourself. Your inner self is thus a vast, unexplored territory. In spite of all your admission of weakness and incompetence, you have refused to truly examine those feelings of weakness. Your emotional life has thus remained a shallow one. If you are a master, however, you do not play the helpless role; you have the courage to really face your limitations and define them as your body and emotions guide you. You trust yourself and look inside, appealing to you “inner Supreme Court” for answers. #RandolphHarris 1 of 20
The weakness you find within is real, not a manipulative game—and not a mask. When you are able to face your limitations inside, you are also able to find strength and competence there. As a master, you know you can look within to find all the answers and all the guidance you need. Having mastered, not exaggerated, your weakness, you improve your physical health. You attend to clues your body gives you as to its condition, rather than allowing them to develop into vague, nagging aches. Among others, you stand on your own feet and are free to relate to others as an equal. You carry your own weight of responsibility in the World. Mustering the strength to shoulder this weight can be a long and difficult process. Some people have been afraid all of their lives. Some infants are afraid of the wind. It howls menacingly across the open fields, then darts through the cracks in the floorboards of their farmhouse, which startles the baby with a sudden chill. On blustery nights, it makes the house shiver with what a baby might imagine is a fear like his own. Next, some children learn to fear their father. He is a stern, brittle man who works his farm from before sunrise until after sunset every day of the year. He seems to be at constant war with the farm and the farm seems to constantly fight back. #RandolphHarris 2 of 20
The struggle might make a father mean, and he may vent his meanness on everything around him: the land, the animals, his wife and children. As a result, some children learn to never talk back to their father. Breaking one of his rules, even a little, means feeling the awful whack of his hand across the face, neck, shoulders, back. And when he begins to hit, he seldom stops until his hand is too sore to hit anymore. This causes some wives to become just like one of the children. She does her chores, obeys her husband unquestioningly and when she breaks one of his rules, even a little, is whacked just as hard and long. The only time the father did not hit his wife is when she was sick. Growing up in the isolation of a farmhouse, some children also come to fear the outside World, the World of the unknown and unknowable people beyond the wide fields which stretch in ever direction. A child may try a few, tentative friendships in school, but sometime the youth is never able to spend enough time with their peers to get comfortable and familiar the way real friends do. This child’s World is the farm and family and the fear which pervades everything. When abused children turn eighteen, it is often demanded that they get a job. Some youths are not willing to put up with the hard work pay, and constant crude advances of the customers. #RandolphHarris 3 of 20
Abused youth often enjoy the work—not because it is easy, but because for twelve hours a day it allows the youth to be out of the house, out of the reach of his father’s stinging hand. When he serves someone particularly well, an extra dollar or two appears under the plate. Although these paychecks are sometimes all surrendered to the father, he is able to keep the tips for himself, his private treasure. As an adult, when people live with fear, it can cause pain and sickness. And often, nothing seems to help. Not the medicines, not talking about it, not anything. There will be times in our lives when we find ourselves on an unexpected path, facing severe circumstances. When events, often out of our control, alter the life we had planned or hoped for, how do we respond? No amount of change, trial, or opposition can alter our eternal course. We are God’s spirit sons and daughters, and we accepted his plan by which we could obtain a physical body and gain Earthly experience to progress toward perfection and ultimately realize our divine destiny as heirs of eternal life. The changes, and resulting challenges, that we encounter in mortality come in a variety of shapes and sizes and impact each of us in unique ways. Although each change may be unique to your individual circumstances, there is a common element in the resulting trial or challenge—hope and peace are always available through the atoning sacrifice of Jesus Christ. #RandolphHarris 4 of 20
The Atonement of Jesus Christ provides the ultimate corrective and healing measures to every wounded body, damaged spirit, and broken heart. Jesus Christ knows, in a way that no one else can understand, what it is that we need, individually, in order to move forward in the midst of change. Unlike friends and loved ones, the Saviour not only sympathizes with us, but He can empathize perfectly because He has been where we are. In addition to paying the price and suffering for our sins, Jesus Christ also walked every path, dealt with every challenge, faced every hurt—physical, emotional, or spiritual—that we will ever encounter in mortality. In this mortal experience, we cannot control all that happens to us, but we have absolute control over how we respond to the changes in our lives. This does not imply that the challenges and trials we face are of no consequence and easily handled or dealt with. It does not imply that we will be free from pain or heartache. Helpless is a place—a place that is real. However, it is important that we do not let ourselves play helpless. Do not give in to it. There is cause for hope and that is due to the Atonement of Jesus Christ, we can move forward and find better days—even days full of joy, light, and happiness. Healing blessings come in many ways, each suited to our individual needs, as known to Him who loves us best. #RandolphHarris 5 of 20
Sometimes a “healing” cures our illness or lifts our burden. However, sometimes we are “healed” by being given strength to understanding or patience to bear the burdens placed upon us. In the first year that I knew my wife, we played Russian Bank quite often. She had been winning but then she began losing, and one evening she threw her head and arms on the table and sobbed, as though she had lost not a game of cards but everything in the World. That was what I noticed at the time. Instead of letting that thought itself be said, the spontaneous noticing, matter-of-fact, without opinion, neither tender with pain nor hard with accusation, I let myself be scared by seeing this “strong” woman fall apart “over a game of cards,” by seeing her little rib cage heave like a child’s. It was cultural conditioning that made me view this as “weak” or “helplessness”—something that “should not happen” and so must be stopped. In losing my neutrality, I wanted to put her back together. I put a hand on her shoulder. I bent and kissed the back of her neck. She pulled together and smiled at me, her eyes saying thank you. And I thought that I had helped her, too. There were these moments, brief and rare, when my wife’s guard was down, when she was cracking. I had botched them. I did just what she did—tried to put “her” back together, not knowing that this was not her. #RandolphHarris 6 of 20
If I had not done this, just possibly she might not have done it herself. There might have been the of an opening. All those years of reassurance were crutch-type helping, and all the times when I prevented her suicide never really saved her life, because her life was what she never lived. If I had said my own thought as simply as I felt it, as it came into my head, my first thought that was my own direct and immediate response and really me, is it not possible that she might have told me what “losing” meant to her? And if I had accepted that (not saying that it was not so, that there were many ways in which she won, was running ahead of others—which was true in the view of the society of which we both were a part, but not in the view of all societies) might she not have been able to speak what she never could say to anyone and so could not hear properly herself? Suppose, that morning after the Japanese attack, I had said, “You sound as though you feel this really is the end for you. I hope it is not.” Those were my true thoughts, my own thoughts at the time, that I let get blacked by what I saw as my World and what I thought that his should be. My World at that time in fact was not superior: it required that she be in it with me. My World did not see that she was in it only more so, and blocked my own immediate and direct response to her. My tenderness for human suffering did not include her. #RandolphHarris 7 of 20
Some people do not believe that mental illness exists. The phenomena now called mental illnesses [should be] looked at afresh and more simply, be regarded as the expressions of man’s struggle with the problem of how he should live. How do we fit ourselves in a society that gives us so much trouble? That is the wrong question. It is possible to lose all awareness of ourselves as an active participant. In the year before I left my wise, she had almost totally convinced me that I was “insane,” unfit to be a father. “No judge would let you have him (our son).” In fighting not to blame my wife for my hurt and confusion, because I could not bear to have my love change to hate, I arrived at knowing my own part in it, and told a doctor what was true: “I watched her dig the pit, and obligingly fell in.” However, I could not see that clearly while I was under fire. Each time that I almost grasped it, my wife’s words—or even the way she looked at me—threw me into a chaos of uncertainty again—the doubting of myself. No one else seemed to find her behaviour odd, so was it all in me? I had to be away from her, away from everyone with opinions, to find out. It gives me the creeps that children who are told they are “wrong,” “no good,” “worthless,” cannot get away, and that our young people are required to fit into a society which does not fit them. When we require always more doctors, more psychotherapists, more jailers, more police, who is at fault? #RandolphHarris 8 of 20
There are some people who have been in prison for twenty years straight and they talk to themselves. There is no one that they can call on. Their New York lawyers cannot do anything for them. There is no appeal from a .30 caliber summons. Some wonder if Sade is an atheist? He says so, and we believe him, before going to prison, in his Dialogue between a Priest and a Dying Man; and from then on, we are dumbfounded by his passion for sacrilege. One of his cruelest characters, Saint-Fond, does not in any sense deny God. He is content to develop a gnostic theory of a wicked demiurge and to draw the proper conclusions from it. Saint-Fond, it is said, is not Sade. No, of course not. A character is never the author who created him. It is quite likely, however, that an author may be all his characters simultaneously. Now, all Sade’s atheists suppose, in principle, the nonexistence of God for the obvious reason that He existence would imply that He was indifferent, wicked, or cruel. Sade’s greatest work ends with a demonstration of the stupidity and spite of the divinity. The innocent Justine runs through the storm and the wicked Noirceuil swears that he will be converted if divine retribution consents to spare her life. Justine is struck by lightning, Noirceuil triumphs, and human crime continues to be man’s answer to divine crime. Thus there is a freethinker wager that is the answer to the Pascalian wager. #RandolphHarris 9 of 20
The idea of God which Sade conceives for himself is, therefore, of a criminal divinity who oppresses and denies mankind. That murder is an attribute of the divinity is quite evident, according to Sade, from the history of religions. Why, then, should man be virtuous? Sade’s first step as a prisoner is to jump to the most extreme conclusions. If God kills and repudiates mankind, there is nothing to stop one from killing and repudiating one’s fellow men. This irritable challenge in no way resembles the tranquil negation that is still to be found in the Dialogue of 1782. The man who exclaims: “I have nothing, I give nothing,” and who concludes: “Virtue and vice are indistinguishable in the tomb,” is neither happy nor tranquil. The concept of God is the only thing, according to him, “which he cannot forgive man.” The word forgive is already rather strange in the mouth of this expert in torture. However, it is himself whom he cannot forgive for an idea that his desperate view of the World, and his condition as a prisoner, completely refute. A double rebellion—against the order of the Universe and against himself—is henceforth going to be the guiding principle of Sade’s reasoning. In that these two forms of rebellion are contradictory except in the disturbed mind of a victim of persecution, his reasoning is always either ambiguous or legitimate according to whether it is considered in the light of logic or in an attempt at compassion. #RandolphHarris 10 of 20
It is true that thought precedes action, that actions express thoughts, and that to rule mind is to rule the entire life. However, it is also true that man’s battles with himself proceed by progressive stages, that he exerts will more easily than he changes feeling. Therefore, the discipline of inward thinking should follow after—and no before—it. To counsel him to take care of his inner life and that then the outer life will take care of itself, as so many mystics do, is to be plausible but also to show a lack of practicality. Man’s heart will feel no peace as his mind will know no poise until he abandons the lower instincts and gives himself up to this unearthly call. First, he must abandon them outwardly in deeds; later he must do it inwardly even in thoughts. This will inevitably bring him into inner struggle, into oscillation between victories and defeats, elations and despairs. The way up is long, hard, rugged, and slow to tread. It is always a stage for complaints and outcries, battles and falls. Only time—the master power—can bring him to its lofty end. Only when the lessons of birth after birth etch themselves deeply and unmistakably into his conscious mind through dreadful repetition can he accept them co-operatively, resignedly, and this put a stop to the needless sufferings of desire, passion, and attachment. #RandolphHarris 11 of 20
When a man’s desire and yearnings, thirst and longings are so strong as to upset his reasoning power and block his intuitive capacity, he is stopped from finding the truth. In this condition, he shuts his eyes to those facts which are displeasing or which are contrary to his desires and opens them only to those which are pleasing or agreeable to his wishes. Thinking bends easily to desires, so that the satisfaction of personal interest rather than the quest of universal truth becomes its real object. Reforms that begin with the lowest in man lead the way to the highest in him. The mastery of terrestrial passion opens the door to the birth of the spiritual intuition. Whether the cage be made of gold or the net fabricated from silk, the reality of their inner captivity still remains. A discipline which is not stern but gentle and easy is best suited to modern man. The astrological Zodiac which has continued to attract the attentions of intelligent people for five thousand years must have some caste-type meaning—and this significance must be explained by the theories which improve it. New theories can improve, can explain, but not reject, the Zodiac. The Genesis version of Creation obviously must have had profound survival validity even through it obviously fails to take into account the newer evidence from Darwinian, Mendelian, DNA, sociobiological and Behaviour genetics. #RandolphHarris 12 of 20
Correspondence Theory is a “magic stick” for searching out new laws, because it sets formal constraints on new mathematics. As Morrison emphasizes, the Correspondence Principle secures science against the loss of achievements of the past. For innovators it is a warning like Hippocratic maxim for physicians—above all do no harm! Classical mechanics is not a mere blunder that was repudiated in 1905, as the headlines imply. This affectionate maxim holds even more strongly for human ethology—id est, philosophy. All the theological and philosophical systems of the past must be seen as attempts, valid at the preceding, more primitive stage of neurotechnology, to explain the inner-outer (CNS-DNA) reality paradox. Thus the concern in the Starseed Transmissions to trace correspondences among the many occult theories of the past, including Christianity and Buddhism, and the new sciences. Each past philosophy, far from being repudiated, or rejected, joyously fits into an evolving, stage-by-stage theory. Medieval alchemy and astrology were not blunders repudiated by Dow Chemical and Dr. Freud. The demon is the jester in human existence, and the joker in psychotherapy. No matter how well a man lays his plans, the demon can come in at the critical moment and upset them all, usually with a smile and a ha ha. And no matter how well the therapist plans his psychotherapy, the patient always has the upper hand. At the point when the therapist thinks he has four aces, the man plays his joker, and his demon wins the pot. Then he skips merrily off, leaving the doctor to lead through the deck trying to figure out what happened. #RandolphHarris 13 of 20
Even if he is ready for it, there may be little he can do. The doctor may know ahead of time that just as the man gets his stone rolled up to the brow of the hill, the demon will distract his attention, and it will roll all the way down again. There may be others who know about it, too, but the demon is already at work, and sees to it that the man keeps away from anyone who would interfere. So the patient starts to miss appointments, or drifts away, and if anyone pressures him he just plain quits. He may return after he has Sisyphused out, sadder, but not much wiser, nor even aware of his glee. The demon first appears in the higher, when the man scatters his food on the floor with a merry glint, waiting to see what his parents will do. If they make friends with it, it will go on to later mischief, and then perhaps into humorous fun and jokes. If they beat it down, it will lurk surly in the background, ready to leap out at an unguarded moment and scramble his life as it originally scrambled his food. A substantial proportion of the World’s population lives in cities where trees and grass are seldom seen, where the sounds of birds and babbling streams are not heard. The air they breathe is either filtered through air-conditioning units or heavily polluted with smog. Such persons adapt to the milieu within which they live, but it is an unnatural environment. #RandolphHarris 14 of 20
Contact with the physical World, with seaside, forests, and parks, with fields and animals, gives persons a sense of rhythm that contrasts with the rhythms of industrialized urban life. These experiences remind the person that he or she does not simply have a body, but that the person is a body, an embodied being who is in and of nature. Chronic physical and muscular tension, accelerated rhythms of speech and movement, are common to people who live apart from their own nature and the nature around us all. Just as a person may suffer from estrangement from the rest of nature, the person may also suffer a kind of alienation and distance from the body. From infancy, the human needs physical contact with the other human beings and with the World. Infants and grownups alike need handshakes, hugs, enjoyable exercise, and dance in order to feel the vitality of their bodies. As Reich, Lowen, and Rolf have pointed out, growing up leaves a person with many muscular systems chronically tensed, as part of an overall defense against danger and pain. This “muscular armour” interferes with fullest respiration, with proper poster, with sleep and rest; it often requires specialized massage and manipulation before the muscular system is restored to the pliability most compatible with a health-giving life. #RandolphHarris 15 of 20
Reich especially pointed out that a chronically defensive attitude reduces a person’s capacity for the fullest intimacy. Of course, intimacy is also an exquisite experience. Our culture, with its puritan heritage, has encouraged people to repress pleasures of the flesh, perhaps because it interferes with compulsive work. Recent counterculture developments have introduced a variety of approaches to a reengagement with nature and with one’s own body that seem compatible with healthier personality. The year 2024 is important for many people and the American movement in many ways. We have seen the cause and effect of not having a balanced system. One nail drives another deeper still. Even new obligation that America assumes, as a result of its criminal mis-handling of foreign American interests, creates a stronger blow which falls on the states. When the democratic party intentionally allowed border security to fail, it gave the revolutionary uprising of an acceptance of criminal behaviour and the appearance of a spear point aimed at the American Christian family, they did not do this from the standpoint of American interest, but only as a commissioner of widespread illegal activity, corruption, and a general disregard for national security. It is obvious that this “valuable gem,” who had been constantly wandered around American political centers as the journalists’ rabble, should have been the last person called upon as a protector of American interests and he was completely indifferent whether America was even part of God’s wide World. #RandolphHarris 16 of 20
The Sacramento Fire Department has to avert dangers to public safety caused by fires, explosions, accidents and similar events. Technical assistance and firefighting tasks play an important role in this. They also provide medical assistance for people who are in life-threatening condition. The aim is to preserve life or health. This includes initial medical care and, if necessary, the establishment of transportation to the hospital. The tasks assigned by law include, among other things, statements in the context of building permit procedures, fire safety inspections or contract procedures for fire alarm systems and fire brigade key depots. “It was a bitterly cold night, maybe twenty or twenty-five degrees (Fahrenheit). The was a farmhouse, heavily involved, and there were kids trapped in it. We got out there, and the house was cooking. There was heavy smoke coming out of the windows; since the fire hadn’t gone through the roof, it was bending out all the windows. This was the first time any of us young guys had a situation where we knew someone was trapped. We started stretching an inch-and-a-half because that’s what we always did, and out chief said, “The heck with the inch-and-a-half. The kids are trapped up there, and we’ve got to get up.” None of the guys from the other department had air packs on, and we were all masked up. They pointed to the back of the house, which wasn’t so involved with flames. The kids’ bedroom was there. We put a ladder up to the little roof over one of the side doors and went up. I looked inside the window, and the whole quarter of the house was going, trapping the kids. These were farm kids, and they had already been up doing their chores. Now they couldn’t get out. #RandolphHarris 17 of 20
“We tried to get in this window. I could see down the hall, I could see a crib. It was at the point where the flame is so intense that you can see again, when it’s really lit up, before you deal the water. I tried to get in the window and I got blown right back. I kept trying to reach for the crib, and I kept getting burned back, because the whole damn fire was venting this way. Two other guys were trying the next window, meeting the same thing—getting blown back. There was just heat coming at us. I lost my helmet, my New Yorker, in there. Then our bells went off, and we were called down. I was so man, I said, ‘Dang, we couldn’t get to them, we couldn’t get to them.’ And one of the guys I had never given much of a thought to slammed me against the side of a wall, and said, ‘That’s it. It’s done.’ Apparently I was sufficiently obnoxious about my frustration that somebody felt it necessary to snap me back. Meanwhile, a booster line, a high-pressure beam gun, was working on the fire. I had to change air packs because the face piece on my mask was burned so that I couldn’t see out of it. We went back up and made an entrance through the second window. We knew it was too late in the firs for the kids to be alive. I went in and started searching the room. The far corner of it had burned through to the first floor. I started crawling and found one of the kids practically underneath the window. It turned out to be a fourteen-year-old girl. #RandolphHarris 18 of 20
“I took off a glove and felt for a pulse, but I could see by the way everything was burned there that there was nothing I could do and I should just report it. She had probably gotten to the window and opened it, and then probably got sucked back in. The room has flashed. I don’t know why it flashed. I searched further, and I came across a lot of stuffed toys, and there was a little girl with a ponytail, all charred and black and very brittle. I remember reaching out to that. It was the little girl’s room I was in. Further on, across the hallway, there was a body strewn there, with a nose falling down across the face. It was absolutely gruesome. I came back and reported the fatalities to the chief. You think about scenarios. The older sister must have gone into the little girl’s room to try to save her and gotten trapped and just passed away. The chief and I were standing in that room, waiting for the medical examiner to come and talking about it. The little girl was the child of a poor farm family, but she had books and today and stuffed dollars and everything she could want. It was striking. The parents got out, and they were an absolute mess, the thought of their kids trapped upstairs and them getting out because their bedroom was downstairs. But the worst thing for them must have been the knowledge that they fire had started in a faultily installed wood stove, which they had twice been warned about by the fire company when they had been there earlier on less serious fires. #RandolphHarris 19 of 20
“Up until then I had been a young snot who really thought he could knock the tar out of any fire. I had been in real hot fires and gone through it and really had done my job, and I would have sworn that I could have gone through anything to have gotten to the kids. That is just not the way it is. The thing is, you think you’re invincible, that you can get through any smoke or anything. I mean, the fire was horrible, four kids died in it. It was physically impossible to get through the window. I did everything I could, and I know I did. I went up to the house a couple of day later. I wanted to find my fire helmet, which was still in there somewhere. There was a lot of clutter all around. I looked up and saw my helmet inside the crib that I had been trying to reach into. I took it back, cleaned it up.” With empathy and understanding, the Sacramento Fire Department protects life, property, and the environment in their community through an all-hazards approach to fire protection, emergency medical services, community risk reduction and education. You can help save lives by donating to the Sacramento Fire Department. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. Also, please respect law and order, and treat others with kindness and respect. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 20 of 20
The Winchester Mystery House
he ghosts are The Winchester Mystery House and are treated like members of the family. They are greeted and wished a Merry Christmas and asked to protect that house. The caretakers strive to create a home that is welcoming to everyone. The goal is to make guests feel comfortable and safe. There are a variety of tours, some for those who love theme parks and others for children and families and those who love more historic tours.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
How Far Would You Go to be Remembered?
Our terrestrial God is fascinating, and the Judeo-Christian Bible is an invaluable index to the neurogenetic level of the period in which it was written. The genetic stage of gene pool can be identified by the personality characteristics of the Local God. God of Genesis is an Earth God. He generously created the Heaven and the stars and the World, but, much like the Mrs. Winchester, provides no technical details or replicable blueprints. His preoccupation, whims, anxieties, jealousies, rules and gender roles have come to represent the traditional society. God owns the Garden—which many think is where the idea of The American Dream and nuclear family came from—and allows Adam and Eve their tenancy there. He has the right to ban them from the garden for disobeying His laws. God puts his warrior guards on the periphery of His turf to scare off intruders. God exemplifies stage five demanding with the intelligence of a Lion. A post-terrestrial God would not be concerned with possession of territory. Such a DNA ecological-engineer God would understand that all creatures must evolve through the marine, territorial, artifact, and social technologies and that they must self-actualize at each evolution, passing the second stage infant fish-brained mentality, the fifth stage mammalian-brained demanding, the eight-stage detailed-brained pedantic juvenile and eleventh stage domesticated adult, as well as those advanced stages of self-divinity. #RandolphHarris 1 of 13
When their precious little baby says, “My…and mine” wise parents smile because it is the beginning of the definition of reality and self in terms of territory. When the like stage eight detailed-brained juvenile humanoid proudly presents a crayon drawing or some original symbolic creation, every wise parent smiles praise. When the children fool around with the Tree of Good and Evil—the socio-sex rituals of the local give-it is true that terrestrial parents get upset. However, this is no reason to throw the children out of the house and put a flaming torch at the front door to keep the poor errant youngster from contritely creeping back. The God has not reached the technological level of the civilized stage of parental cultural transmission. The fact that pleasures of the flesh is not a concern of the Genesis supports the suggestion that in this folk legend we are dealing with the reality of a seventh stage parrot-brained Paleolithic-herding tribe obsessed with territory-moving uneasily into an eight-stage inventive self-actualization brain. Thus, the Holy Bible is revealed to be the word of God. It is a collection of sacred books written by ancient prophets and historians. These authors recorded the relationship between God and His people for over 4.000 years. The inspired words are what we know today as the Holy Bible. #RandolphHarris 2 of 13
The power of the Christians who follow the Bible that emerged from the Old Testament tradition is rural, pre-urban. Fundamentalist Christianity appeals to pre-civilized, prudish tribal people who are not Worldly and not ready for urban feudal pleasures. The Bible becomes a valuable ethological document to help us locate the evolutionary stage which emerged in the Middle East at biblical times. The Principle of Correspondence keeps us from rejecting the Judeo-Christian Bible as erroneous. The same power which, when misgoverned, drags men down into materialism, also lifts them into spiritual awareness when directed upward. Where all a man’s acts are merely the reflex behaviour dictated by his sense-impressions, he has hardly any life higher than an animal one. It is the business of this quest to insert the influence of consciousness of the causes and results of his actions, reason, and will into such behaviour. There are certain indestructible truths which reveal themselves through the ages to every man who, for a time at least, sufficiently masters his animal self and sufficiently quietens his human self. Those which we most need to learn today are simple and ancient, yet completely relevant to the modern scene and completely adequate to the modern need. #RandolphHarris 3 of 13
It is everywhere the state today that most people are automatons, merely reacting to the outward World of the five senses in a mechanical manner. They do not really control what is happening to them but merely drift with the forces playing through the sense-stimuli. The consequence is that they do not actually possess or use the power of free will. They are puppets on Nature’s stage. When any emotion takes full possession and reaches an extreme stage, it becomes a passion. One does not easily discard the various passions. The decision to do so does not lead, or even contribute much, to their conquest. It merely announces the beginning of a long war. They return, in spite of one’s wishes, again and again for they belong to the animal body which, itself, cannot be discarded. However, in the end a man must claim his birthright to a higher kind of life, must fulfil his nobler possibilities, must set up reason and intuition as his most reliable guides. If your thoughts are energized by a noble passion and your deeds inspired by a lofty enthusiasm, they are the better for it. However, if your thoughts are distorted by a foolish passion and your deeds wasted by a misdirected enthusiasm, they are the worse for it. The same ambition which stretched his mind and capacity for money-making power-hunting can, when transformed into aspiration, stretch them for truth-seeking and character building. #RandolphHarris 4 of 13
It is not even that he has to give up all desires but that he has to purify them and put them all under the dominance of his one supreme desire for attainment—which may or may not mean their extinction. The Victorian periods was not only a haunted age, lending itself to every type of illusions, event at the level of bricks and mortar. One autumn evening in 1890, I found myself at the Observational Tower. It was dark, the Tower has a kind of airy vastness about it. That night, at the witching hour, the three doors to one of the rooms were firmly closed and the curtains drawn as I sat down in the company of my niece Daisy, and dog Zip. The room, its walls nearly nine feet deep, were the home to the most formidable ghosts. The fireplace projected far into the room, and an oil painting hung over it. Daisy set with her back to the fire, as I cried out “Good God—what is that?” Hanging above the oblong table was what I can only describe as a translucent cylinder about three inches in diameter, and within it a bluish and white colour commingled in constant flux. It moved behind Daisy, and she shrank away from it, exclaiming, Oh Christ!! It has seized me!” One of the servants swiftly jumped into action and hurled a chair towards it just as it crossed the upper end of the table and vanished into the recess of a window. He dashed out of the room and summoned more servants. Even now when writing I feel the fresh horror of the moment. #RandolphHarris 5 of 13
The Tower held spirits that were thought to have been dead and tortured for thousands of years. However, some of the Tower’s ghosts were more subtle—a baby crying; a hand on the shoulder while sitting in a bath; the smell of incense and horse sweat coming from nowhere—but the rest make up a tableau of blood. Screams are heard emanating from the Tower and servants often see a woman being pursued by a headsman, who eventually hacks her to the ground. Pools of blood that appear on the floor come from a fourteenth century nobleman who died of his wounds after battling the French incursions which made the Isle of Wight almost uninhabitable during that period. One particularly harrowing night, I woke to find myself not in my bed, but standing at the entrance to one of the basements. The heavy wooden door creaked open of its own accord, revealing a staircase that seemed to descend into infinite darkness. From below came the sounds of chains rattling and distant, agonized moans. As I stood there, paralyzed with fear, I felt an unseen force beginning to pull me down the stairs. It took every modicum of strength I had to resist, to turn and flee back to the safety of the upper floors. Daisy found herself drawn to the ancient mirror in her room, spending hours staring into its depths. She began to see things in its silvered surface—glimpses of the past, of the atrocities committed by the Winchester Rifle. #RandolphHarris 6 of 13
However, more terrifying were the glimpses of possible futures, each more horrific than the last. In one, she saw a creature of darkness, a vicious monster, stained with blood, stalking the halls alongside other spirits. In another, she witnessed the gruesome demise of my estate at the hands of a spectral baron. His eyes ranged over us; his mouth formed into a cruel smile. He laughed, deep and loud, and with a sudden careless gesture dropped my entire home to the ground. Not only did we all perish, but legions of the dead had just lost their home. The specter then wiped some blood from the corner of his mouth with his arm, and smiled again. It was as he smirked in triumph that he held out a small gold crucifix. Daisy ran to me in tears. “Aunt Sarah,” she said, “I understand nothing except horror and misery!” “Things will get better,” said I gently, “when we have done what we have to do.” Cautiously, I moved nearer to Daisy. Her eyes blazed with fury. With a grisly grin, she back away from me to the door-to-nowhere. Daisy delivered a horrible squeal. Her withering body seemed to fade into tiny specks, forming a floating shape which slipped under the narrow crack at the bottom of the door. Stepping up to the door, I stood blinking in astonishment. I stretched out my arms to her, but she did not return. Putting my head in my hand, I sobbed. #RandolphHarris 7 of 13
The trapdoor in the floor now opened of its own accord, the darkness below calling to me with promises of release from the terror—if only I would descend those winding stairs. I went down into the darkness, and at the very bottom, lighting a candle. The room became a prison. The walls seemed to close in on me, the ancient bricks whispering secrets that threatened to drive me mad. I tried everything I could think of to bring Daisy back and rid myself of this evil presence. I brought in priests to perform exorcisms, but the holy water turned to blood as soon as it touched the floors of Llanada Villa. Crucifixes twisted themselves into pentagrams. Mediums fled as flames from the fireplace took on a life of their own, forming themselves into fiery apparitions that chased them through the halls and sent them screaming from the property, speaking in malevolent tongue. As the sanity of the servants began to fray, they would find themselves slipping into fugue states, coming to awareness hours later with no memory of what had transpired. I squeezed Mr. Hansen’s arm as we traversed the miles and miles of hallways and rooms looking for my dear Daisey. Mr. Hansen gasped when we opened on of the doors. There was Daisey. In the quiet of one of the beds, resting from the horrible impulses which made her stalk the night. She was beautiful. Her eyes were closed, her expression serene. #RandolphHarris 8 of 13
“Is she dead?” Mr. Hansen breathed. “No,” I replied. “She is not dead. But my home will never be at peace until we release Llanada from this evil cruse. My family and I will die, and new victims and multiplying evils will be unleashed on this World. Souls are in torment. Mr. Hansen, I need you to perform an act of great love and great courage. For although my home is the size of many mansions, if we do not continue to build, we will all be killed!” Mr. Hansen stepped forward. “I’m ready,” he said. Mr. Hansen took a small book from his pocket and began to recite a prayer. The ancient words of worship echoed around the labyrinth. A hideous, blood curdling screech came from Daisy’s open lips. The house shook and twisted wildly; it bones groaning in agony. Mr. Hansen picked up a hammer, retrieved my notes from the bureau and called the carpenters back to work. The foul things that had taken over Daisey’s body had gone, and in its place lay the real Daisy. Her face was very beautiful, but she was ravaged with pain and suffering. “So we did the right thing,” one of the carpenter said. “Did you doubt it?” asked Mr. Hansen. The evocative language of cutting and shaping wood produced a distinct rustling sound. High-pitched whines evoked an urgency and intensity. The crisp slicing of the saw, the rhythmic thumping of the hammering and nailing which reverberated through the air, and as well as the creaking chorus of grating and groaning wood produced a symphony that was very soothing and invigorating. #RandolphHarris 9 of 13
A week later, in the downstairs study, Mr. Hansen was sitting at the desk frowning in concentration. He had called the carpenters all together for an important meeting. “One part of our work is over,” he said. “But a greater task remains. It is imperative that the haunting groan of timber, the ominous creek of stained wood, the hypnotic beat of the hammer, continues to carry its emotional weight, never ceasing. That is the only way we can stop the author of all our sorrow. And…”He paused, looking slowly at the expectant faces in front of him. “And keep Mrs. Winchester and her family alive,” Mr. Hansen said vehemently, to murmurs of agreement. Now that the battle was finally out in the open, I regained all my strength and spirit. I no longer felt like I was alone in the World, battling this curse on my own. I now had a team. “We all know what happened to poor Annie and Mr. Winchester,” Mr. Hansen said gravely, “and those of you who weren’t already familiar with Sarah Winchester’s journal have now read it. Very few people,” he said with admiration, “have faced what she has faced and lived to tell the tale. Her journal provides an invaluable insight into the powers and habits these ghosts and demons on humanity.” Mr. Hansen began to pace up and down the length of the study, stroking his chin thoughtfully. “I have made it my task to learn as much as possible about the many dangers we face in The Winchester Mansion. #RandolphHarris 10 of 13
“Arkie will testify to the days and night I have spent in this room, in that chair, reading Mrs. Winchester’s diagrams and interpreting her architectural notes, reading books and papers untouched for centuries. My purpose in calling this meeting is to shape my knowledge—my knowledge of the ghosts killed by Yellow Boy.” Abruptly he stopped pacing up and down, stood behind his chair and thumped the table. “There are such beings as demons, ghouls, and ghosts. Spring Heeled Jack is the greatest and most evil demon there has ever been. He is as strong as twenty men and has the cunning that comes from living over a thousand years. He has claws, eyes as red as fireballs, and wings.” I suddenly interrupted. “Correct. He can rip anyone to shreds with his bare hands. And he has other tricks. He can cause fogs, he can fade into the walls. All he was wants to do is harm the living. So, please, keep building nonstop.” A chilling wind whipped around us, carrying with it the echoes of tormented souls. Spectral hands clawed at the carpenters from the shadows, leaving icy trails across their faces. “Be careful,” Mr. Hasen warned, his grip on his hammer tightening. “Try not to get too impatient or angry.” They all fell silent. With steadfast purpose they walked in a single file from one room to another, gathering tools to continue construction. #RandolphHarris 11 of 13
After the men returned to work, I buried my noise in my old books. I wanted to keep myself busy so I would not worry about the curse. I needed to know as much as possible about the enemy. The men were systematically working. The book frightened me. I snaped it shut and decided to go to bed. What I needed was a good night’s sleep. In the process of working on the west wing, the men had become too confident. “Saw a ghost just then,” Emrys observed, as he nailed wood to the wall. “A ghost over there,” Silas said. “Masses of them here,” Ambrose said a little lighter, just as he was opening his toolbox. Of the fifteen men that were on duty, only four remained. The men glanced up from their work and looked around the room. Ghosts were appearing from nowhere, floating and hovering across the mansion’s floor, horribly flying over their heads. Mr. Hansen heard their screams and came running into the room. “We must continue building!” he shouted, looking at the horror of the ghosts around them. “Now prepare for blood to flow,” an incarnate voice said. “Shut up!” Arkie shouted, desperately running from the room. “Hurry!” Mr. Hansen called from the door. The other three men had already run out of the room. Arkie made a last, frantic lunge, and just managed to get safely into the hallway. #RandolphHarris 12 of 13
Immediately ghost converged into the hallway, and in less than a second, they were smothered in complete darkness. They felt as if they were being frozen to death. The ghosts were clawing at their faces, whispering in their ears. They tried to fight their way out of it. The men thought this was the end. At that moment, the lights came on and the ghosts vanished. While I was sleeping, the chambermaid witnessed a white mist. It came creeping under the door, low like a snake, and pressed itself against the walls and windows. Then it seeped into the new room through the wall. She looked down at me and was pleased that I was sleeping so soundly. However, in the morning, as the chambermaid was telling me about the night’s events, Mr. Hansen noticed I did not look very well. “Mrs. Winchester, are you coming down with something?” he asked. I admitted, “I feel so tired and weak.” “Although I am very thankful to be employed in your service, I was going to ask you if I could take leave?” “For how long, Mr. Hasen?” “Permanently.” “Good architects are the very devil to find these days, Mr. Hansen,” I said, “and there can be no one else like you. Do stay on, there’s a good chap. I would be lost without you.” By all rights, Mr. Hansen should have long ago retied, spent his savings on a country cottage and devoted the rest of his life to his own garden. However, I had been insistent that he should stay on. So many employees had disappeared. His place being taken over by someone else sounded strange, unfathomable. I could not have him absent from the house. Mr. Hansen was a good-heated old soul, and his job was secure for as long as he wished it to be. #RandolphHarris 13 of 13
The Winchester Mystery House
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Weak One Minute, Dead the Next?
Some people are raised in vicious crumbling corners of the city, where their chances of survival are only as good as the strength in their muscles of the quick wits in their head. Those who have both—physical strength and size are lucky. However, it also helps to have calculating intelligence. It is also important not to get caught in the syndrome of unemployment, drugs, and despair. When live in an age when, as the Lord foretold, men’s hearts are failing them, not only physically but in spirit. Many are giving up heart for the battle of life. Death by suicide ranks as a major cause of deaths to college students. As the showdown between good and evil approaches with its accompanying trials and tribulations, the adversaries are increasingly striving to overcome the Saints with despair, discouragement, despondency, and depression. Sometimes this happens when a person’s spouse leaves them, the paychecks stop coming in, and the payments on the Corvette fall months behind. This is when it is most important to remember God and have assurance that he is directing us through the troubled times ahead. “He that remaineth steadfast and is not overcome, the same shall be saved,” reports Matthew 1.11. Also, never forget your intelligence, your education, and your competitiveness. #RandolphHarris 1 of 16
Even people who are successful and feel like they own the World fell like something very important is missing. Some fell alone, like a spaceship rocketing to the stars with nothing but emptiness all around them. They may also feel out of touch with themselves, with who they are. It is often times like a spaceship that has no pilot, no crew—just an engine driving it mindlessly ever upward to nowhere. Many people are, as always, a success. They have energy, style, charisma. They seem to have it “all together.” And they fool everyone but themselves. On top of that, they carry a deep, gnawing guilt. In the rise to the top, one must often leave many people behind: their friends from poor neighbourhoods, their spouse, and sometimes even their families. These individuals know something is wrong with them personally. They want to relax, but cannot. They want to be loved, but have no idea how a person goes about doing that. They get sick and tired of competing, keeping up, looking good, winning for the sake of winning alone. “Wickedness never was happiness,” reports Alma 41.10. Sin creates disharmony with God and is depressing to the spirit. Therefore, a man would do well to examine himself to see that he is in harmony with all of God’s laws. Every law kept brings a particular blessing. Every law broken brings a particular blight. Those who are heavy laden with despair should come unto the Lord, for his yoke is easy and his burden is light. #RandolphHarris 2 of 16
Strong. You want to know that you are strong all the time. Not just when things are going smoothly. However, if you tell yourself—all the time—that you are strong, then after a while you will believe it. You will really know it. So when something unfortunate happens, you will know you can handle it. However, no one is strong all the time. There are times when you will be weak. Look man, not everyone has the luxury of being weak. Weak, for some, is like one step from being dead, you understand? You will be weak one minute, and you will be dead the next. However, prayer in the hour of need is a great boon. From simple trials to our Gethsemanes, prayer can put us in touch with God, our greatest source of comfort and counsel. “Pray always that you may come off conqueror,” Doctrine and Covenants 10.5. This is also a key to use in keeping depression from destroying us. In the lives of some people, there are a number of direct polarities, that is, opposites which are independent, but at the same time complementary. With regard to their outside World, there are the polarities of their two cultures: one, the poverty-ridden low-income neighbourhood and the other, the World of business. They know their roots are in one culture, but their everyday life is in the other. Their inability to be in both of these Worlds, alternately, as the situation might demand, is a source of great conflict, guilt and embarrassment to them. #RandolphHarris 3 of 16
The other polarity exists in their own perception of themselves: the polarity of strength and weakness. Having grown up in an environment where strength was equated with survival, some come to see weakness as something to be avoided at all costs. Thus they will deny their own weakness and set about structing their lives such that one could demonstrate only strength to oneself and others. To understand this, we have to focus on the exact meaning of the word polarity, which is different from the concept of duality. Polarities exist at either end of a continuum. One such continuum might have “yes” at one end and “no” at the other, with degrees of “maybes” in between. Another continuum might have strength at one end and weakness at the other. (There is a zero point in the center and the intensity of the strength and weakness increases as each moves away from the other. Differences exist only in degree. On the other hand, a duality is a complete separation of two entities into mutually exclusive or contradictory conditions such as: Alive of Dead.) These are related by their oppositeness—an oppositeness which is independent, but not complementary. Also, there cannot be degrees of deadness. Something is either dead, or alive. It cannot be a “little bit” dead. Many people often mistake polarities for dualities. In the minds of some, there are two kind of people “ghetto” and successful businessmen. #RandolphHarris 4 of 16
Since some people view themselves as successful businessmen, they cannot allow themselves to be viewed as “ghetto,” as they perceive the people left in the less affluent hometowns. To these successful men, it is necessary to embrace one and reject the other. Some cannot see that one does not have to do that. Rather, one can hold the two polarities in tension, appreciating both Worlds. One can be human and ambitions, cool and successful. One can speak in slang dialect to their friends and family and slide into their university English when he is in the executive suite. He can be both at the same time without guilt. Recognizing that he need not constantly fight the situation as a duality, but allow both to exist in creative tension, will lead to a dissolving of what could become a neurotic conflict. The Universe is literally held together by such dynamic tension. For every positive charge in a molecule, there is an equal and opposite negative one. For every planet that is spinning wildly, straining to hurtle off into space, there is another planet holding it to its orbit. The positive does not reject the existence of the negative. It uses the negative to hold itself in place. The Universe uses both the positive and the negative to accomplish a variety of useful tasks. The result of this dynamic tension between polarities is balance and balance is literally “what makes the World go ‘round.” #RandolphHarris 5 of 16
If everything exists in a state of dynamic tension, then why not out inner life, our own being? Should not out being also thrive best in a condition of dynamic tension on a nurturing continuum of feeling and growth, rather than at a rigidly fixed position which seeks to deny the existence of another, opposite position? In that the children of Cain have triumphed, increasingly, throughout the centuries, the God of the Old Testament can be said to have been incredibly successful. Paradoxically, the blasphemers have injected new life into the jealous God whom Christianity wished to banish from history. One of their most profoundly audacious acts was to recruit Christ into their camp by making His story end on the Cross and on the bitter note of the cry that precedes His agony. By this means it was possible to preserve the implacable face of a God of hate—which coincided far better with creation as the rebels conceived it. Until Dostoievsky and Nietzsche, rebellion is directed only against a cruel and capricious divinity—a divinity who prefers, without any convincing motive, Abel’s sacrifice to Cain’s and, by so doing, provokes the first murder. Dostoievsky, in the realm of imagination, and Nietzsche, in the realm of fact, enormously increase the field of rebellious thought and demand an accounting from the God of love. Himself. Nietzsche believes that God is dead in the souls of his contemporaries. #RandolphHarris 6 of 16
Because Nietzsche believes that God is dead in the souls of his contemporaries, he attacks, like his predecessor Stirner, the illusion of God that lingers, under guise of morality, in the thought of his times. However, until they appear upon the scene, the freethinkers, for example, were content to deny the truth of the history of Christ (“that dull story,” in Sade’s words) and to maintain, by their denials, the tradition of an avenging god. On the other hand, for as long as the Western World has been Christian, the Gospels have been the interpreter between Heaven and Earth. Each time a solitary cry of rebellion was uttered, the answer came in the form of an even more terrible suffering. In that Christ had suffered, and had suffered voluntarily, suffering was no longer unjust and all pain was necessary. In one sense, Christianity’s bitter intuition and legitimate pessimism concerning human behaviour is based on the assumption that overall injustice is as satisfying to man as total justice. Only the sacrifice of an innocent god could justify the endless and universal torture of innocence. Only the most abject suffering by God could assuage man’s agony. If everything, without exception, in Heaven and Eart is doomed to pain and suffering, then a strange form of happiness is possible. However, from the moment when Christianity, emerging from its period of triumph, found itself submitted to the critical eye of reason—to the point where the divinity of Christ was denied—suffering once more became the lot of man. #RandolphHarris 7 of 16
Jesus Christ profaned is no more than just one more innocent man who the representatives of the God of Abraham tortured in a spectacular manner. The abyss that separates the master from the slaves opens again and the cry of revolt falls on the deaf ears of a jealous God. The freethinkers have prepared the way for this new dichotomy by attacking, with all the usual precautions, the morality and divinity of Christ. Callot’s Universe sums up quite satisfactorily this World of hallucination and wretchedness whose inhabitants begin by giggling up their sleeves and end—with Moliere’s Don Juan—by laughing to high Heaven. During the two centuries which prepare the way for the upheavals, both revolutionary and sacrilegious, of the eighteenth century, all the efforts of the freethinkers are bent on making Christ an innocent, or a simpleton, so as to annex Him to the World of man, endowed with all the noble or derisory qualities of man. Thus the ground will be prepared for the great offensive against a hostile Heaven. The adept who attains perfect inner serenity can do so only by paying the price of forgoing the emotional agitations, attractions, and repulsions which constitute much of the inner life of most people. Having attained it himself, he can lead other to it only by pointing towards it as a reachable goal for them, too. He may not yield to personal favouritism or egotistic caprice based on likes and dislikes in selecting those whom he is to help. #RandolphHarris 8 of 16
Indeed, because of this it is said that he is not more interested in mankind collectively rather than as individuals. Now if he had to commit emotional suicide to reach his present height, it is unreasonable to expect that he should flatter or encourage those who, although seeking the same height, seek also to preserve or nourish their egoistic emotions. The latter are nearly always closely linked to egoistic desires. An inward detachment from all eagerness for Earthly life is the grim price that must be paid before entry into the kingdom of Heaven can be got. Such detachment requires soft sentimentality to yield to hard recognition must assuredly lead the seeker far away from conventional points of view concerning his personal duties, his family relations, and his social behaviour. It is not that he will not feel desires and aversions, attractions and repulsions, but that he will not be moved by them. They will be under control, not only of the ego but of a power higher than the ego. Thus the tensions which animate him, will not be present. It is an error to regard him as inhuman, as lacking in feeling. What he rejects is negative feeling: what he seeks to overcome is animal wrath, lust, hatred; what he affirms is positive feeling of the best kind—delicate, sensitive, aesthetic, compassionate, and refined. Thus his stoic imperturbability is not rigor mortis. #RandolphHarris 9 of 16
To talk of his condition as simply being one of controlled emotion is not quite correct; much rather it is one of balanced emotion—which is markedly different. The idea of a philosopher being an utterly aloof person, coldly indifferent and quite unapproachable, a man who restricts his human feelings to the degree that hardly any are left, is applicable only to those who follow narrow, rigid, and incomplete systems. The notion that a philosopher is melancholy is arguable: there is no reason why he should not show joy and appreciate humour. However, since he is a balanced person, he will put the governor of deep seriousness to control these qualities. If a human price has to be paid for such emotionless behaviour, let us remember that it must also be paid for too emotional behaviour. A portentous gravity is not at all a hallmark of the self-actualized Christian. Is mental tranquility indistinguishable from emotional death? Is it not better to guide feelings, educate desires, and uplift emotions into the proper channels than to kill them? Such questions show a confused comprehension of the philosophic discipline. The latter’s aim is not to produce an insensible human stone but a true human being. If a child is boxed in by contradictory controls, there may be only one way out which allows him some measure of self-expression. He is then forced into that kind of activity or response no matter how inappropriate it may be. #RandolphHarris 10 of 16
In such a case, it is often evident to the people around him that he is responding to what is in his head rather than to the external situation, and he is then said to be in a bag. If his bag is backed up by some talent or ability, and by a winning payoff command, it may be a winner’s bag, but in most cases people in a bag are losers because their behaviour is nonadaptive. A person who breaks out of a bag (or “container,” as it sometimes called) will immediately proceed to do his thing, that is, whatever he has always wanted most to do. If that happens to be adaptive and is controlled with some Adult rationality, he may turn out to be a winner, but if he indulges too often and too well, he will end up being a loser. In fact, when a person starts to do his thing, after he break out of his bag, his payoff command will determine whether he does it judiciously so as to be a winner, or overdoes it like a loser. In some cases, however, he may be able to leave his payoff command in the bag along with the rest of his parentally programmed script apparatus, and then he is really his own man and can decide his own destiny. However, it is difficult to know, without the appraisal of an objective outsider, whether he is really a maverick of liberated person, or is only an angry rebel, or maybe even a schizophrenic who has jumped out of his bag and into a bottle, with or without pulling the cork in after him. #RandolphHarris 11 of 16
To ask about the purpose of human life is to raise an existential question, rather than one answerable through experiment or logic. Existential questions are answered by the way one lives. Every person’s life, and the daily actions and decisions that comprise it, represent that person’s answer to the question, “How, then, shall I live?” These answers are almost by definition the embodiment of a person’s religion. The chief function of religion is to provide ultimate answers to the questions that existence pose. In the absence of credible and lifegiving answers to the questions, “How shall I live, and why?” a person enters the state called noogenic neurosis—a kind of despair or cynicism. Much depression and neurotic suffering stem from a failure to find meaning in life or to find new meaning when old goals have been consummated or have lost their inspiriting power. Fromm regards “a frame of orientation and devotion” to be as essential to healthy personality as food. The process of self-actualizing, of which Maslow wrote, and the achievement of selfhood (in Jung’s sense) appear to be impossible without such a religious orientation. Of course, it does not matter whether the religion is theistic, and it is possible to judge whether or not a person’s objects and ways of worshiping are life-giving. However, life for human beings is impossible without something to live for. #RandolphHarris 12 of 16
The mission of the Sacramento Fire Department is to serve the community by protecting lives, property, and the environment in a safe, efficient, and professional manner. The Sacramento Fire Department also insures to provide timely, effective and efficient fire protection, suppression, prevention, education, and investigation services to the citizens of Sacramento. “It was a fire in a high school at two o’ clock on a Monday morning, and one of our rescue crews was coming back from the hospital, where they had a job. They smelled smoke. They drove all around looking for the fire, but they just couldn’t find it. The trouble was that this school, like many buildings in South Sacrament, was completely windowless, for reasons of vandalism and air-conditioning. So they couldn’t see the fire. At six in the morning we got the run. This fire had been burning in a windowless structure for twelve hours. We felt the door, and it was hotter than hell itself. We stretched our preconnected line, a long stretch, and we put it into position. Then we forced open the door and felt the air rush in. Right there, I knew that was the closet we had ever come to blowing ourselves to kingdom come. Why that building didn’t backdraft, I don’t know. We crawled in with the line, and the smoke was real black, almost to the floor. We were in the library learning center. #RandolphHarris 13 of 16
“I got close to the wall, and there was a telephone on one of the desks, just above the level of our heads. It was melted to a blob. Now our ears were burning, really tingling, because we weren’t using helmets with earflaps and we didn’t have any ventilation. We went along way in, thinking, cover your ears, cover them up and push the line along. By this time everything was in a smoldering state and picking up. We stretched that thing, we must have stretched it a hundred feet. This other guy and I were up front, and the rest of the guys were twenty or thirty feet back. We cracked that line, and the water upset the thermal balance. The stream came down, and we couldn’t see a damn thing. The steam rolled down, and I told the guy, ‘I got to leave, I’m burning up.’ He didn’t get the burns I did. I said, ‘I got to go, I’m burning up.’ I turned around and tried to follow the hose line out, but it was all tangled around a chair we had knocked over on the way in. It was being a receptionist’s desk, and I remember going there. In retrospect you say, ‘Feel the male and female coupling, and you know you’re heading in the right direction.’ When you’re burning up, you don’t feel anything. I started to stand up, and I was telling myself to get back down. This was the closet I have ever come to losing control of myself because I was burning up. I finally did get outside. To be honest, I had left that guy on the line. I had told him, ‘Come on, come on, come on.’ He came out a minute later and was okay. #RandolphHarris 14 of 16
“They worked on me in the emergency room at the hospital, and they put ice packs on my ears. They were second-degree burns. Why we didn’t kill ourselves by forcing that door and letting that air in, I don’t know. I think it was just God saying, ‘Hey, it’s not your time to get killed.’ There are always other times, though. Like, we had a sire in another of those Sacramento Country houses, where a lady and a baby were trapped inside. So the guys pulled the line, they were good firemen, but they were attacking the fire at the front. It’s hard to make yourself go around back of the fire when the fire’s in the front. I said, ‘Hey, X, if there is anybody alive, they’re in the back of the house. Go there.’ Well, anyway, the firemen went in the back and found the lady while I was getting my self-contained mask on. They came out and they were burned. They were helping the lady, but the baby was still in there because I could hear it crying. I went in with a line. The fire was one of those where it was burning up over your head. I intentionally didn’t open the line, because I knew that steam would come down and I wouldn’t be able to see the kid. Also, I would steam the hell out of myself. This time I did have my earflaps down. I could hear the baby crying and I said, ‘Oh, man.’ I jumped through doorways, and I melted the eye shield on my helmet. I found the baby. It was in the back bathroom. #RandolphHarris 15 of 16
“I got burned, but I eventually found the baby. That was the first experience in which I heard a baby crying, and I thought, ‘Well, you just better stay in here, and you just better suffer until you find the baby.’” Not only does the fire department save lives and reduce property loss, but they also prevent harm. Public education and prevention is of equal importance to fire suppression in the role of the fire service in the community. You can help the Sacramento Fire Department’s mission by making a donation. Americans love to see America prosper. Please remember to raise your children to love America, love God and Jesus Christ and to be patriotic. Also, to keep America strong, it is important to buy American cars and other goods and services produced by Americans, such as American beef, poultry, dairy, produce and other products. In order to keep our city streets safe, remember to respect law and order, and always treat your elders with dignity and reverence. Getting an education will help you maintain stability as an adult, and you can and will use everything you learn in school. Reading your assigned textbooks before class will help your grades improve, help you to understand the material, teach you critical thinking skills and make class more interesting because you will be able to engage with the teach and other students and the time will fly by. As always, remember to be thankful for being an America and never forget how armed forces have made it possible to live in peace. I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation under God, indivisible with liberty and justice for all. #RandolphHarris 16 of 16
The Winchester Mystery House
The nearer one gets to visit a haunted place, the more frantic do the restless ones become, to make sure, perhaps, that you do not overlook them!
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
What a Lot of Life We Waste
Life can throw all kinds of obstacles in your way, and sometimes these obstacles can take the shape of toxic individuals. A big part of manipulation is intention—the mental effort of trying or striving. As soon as we get intention involved, our focus shifts from the spontaneity of the present to the goal-orientation of the future. Instead of expressing ourselves right now, we manipulate people according to the way we expect them to be in the future. Instead of relating to people—that is, being with them, we are manipulating, or doing to them. Any act can be an expression of relating or manipulation. I can smile out of joy in seeing you, or I can smile to make it look that way. I can cry out of genuine sorrow for you, or I can cry to make you feel guilty. Expression is a welling up, and unrehearsed outpouring; it needs no response. Manipulation is calculated and demands response. Expression is a fountain; manipulation is a whirlpool. With expression I feel moved; with manipulation I feel sucked in, drained…with manipulation life becomes a wrestling match, with expression, it is more like a dance. Relating without manipulating is the experience of expressing yourself effortlessly. It is doing without striving. It is based on the assumption that if we become aware of our core feeling sin the heart, the belly, the “guts,” the awareness of these feelings, you will have to train yourself a bit. You will have to take yourself along the road from manipulation to mastery. #RandolphHarris 1 of 18
As you take this fascinating journey, you will unquestionably be surprised at what you may find. You may find that your present system of dealing with certain types of problems is entirely useless, that you have no mechanism in your background to help you learn who you are. You may find that, without thinking about it, you have donned a suit of psychological armour which prevents you from getting in touch with other people as well as yourself. And finally, you may find that who you are—who you really are—is someone quite different from who you think you are. While these surprises may be at first unsettling, they will ultimately be quite pleasant. You will be delighted to discover your uniqueness, the qualities which make you different from anyone who has ever lived or will every live. You will also be pleased—and comforted—to learn that deep down, we are all essentially the same. It is inevitable that you will see parts of yourself in other people. Many of them, like you, are travelers on the road from manipulation to mastery. Stronger by weakness, wiser, men become as they draw near to their eternal home. Ours is a culture that reveres, indeed idolizes strength. Our heroes are warriors, boxers and football players. Not surprisingly, this attitude encouraged many people to seek refuge in their own strength and rely upon it to get along in the World. #RandolphHarris 2 of 18
If you are a person who allows strength to take on such exaggerated importance, chances are you are a manipulator with regard to that value. You depend solely upon your own physical prowess and intelligence, while not allowing others the opportunity to use their brawn or brains. You refuse to acknowledge your failings, fears, inadequacies or weaknesses. You do not allow other to be strong because to do so threatens your self-image of exclusive power. Assuming that you are the only one who knows how to get things done, you tend to be dominating and dictatorial. Chances are you are also guilt-ridden. When you succeed, you bask in the admiration of others, but when things go awry, you withdraw and hide until you can renew your illusions of omnipotence. Yet, you never feel quite strong enough. So you manipulate others into constantly reacknowledging your strength. For you, life is a constant cold war. If you are a master, on the other hand, you must submit your will to God’s will. Strength comes when we seek His will, not our will. He tenderly tells us to “be humble; and the Lord thy God shall lead thee by the hand, and give thee answers to thy prayers,” reports Doctrine and Covenants 112.10. God is the way, and only through Him will we succeed. Therefore, to choose strength is not to deny weakness, and to choose weakness is not to abdicate your strength. One must be willing to acknowledge his failings and weaknesses. #RandolphHarris 3 of 18
Unthreatened by the strength of others, you will them to be strong. As a master, you recognize strength and weakness as polarities—opposite ends of the same pole. They are both a part of you. When you accept your weakness, you are better able to accept all of yourself—a step toward learning to love yourself unconditionally. When you accept, rather than deny or diminish, the strength of others, you are able to appreciate them, to work and play with them in a communion of mutual respect. You can be forceful and expressive of what you want, but without being dominating. At the same time, you can allow others to be strong and competent, but without playing weak or helpless yourself. To the man you are about to meet, strength was “life.” However, life eventually taught him otherwise. You have to learn the prison lesson. Patience. Your impatience will cause others to hurry all around the state exposed to amphibious slug creatures evolved from recessive mutations and mechanical rape. Your written words must be about to jump about like stranded fish, fusing into fantastic moving sculptures, rearranging themselves in palindromes that read the same from any angle. You phone is tapped. The sound system is operated by spider men, coil-headed pink lizards who weave the mercurial plasma along which the sound is carried. Cool it. Be patient. #RandolphHarris 4 of 18
Small minds are the victims of every trying situation because they are the victims of every immediate reaction to it. The student of philosophy, with his metaphysical powers and personal self-discipline, is not. He looks many years ahead of it and much more deeply into it. He does not blindly accept the first feelings about it that arise within himself or are suggested to him by others. The need is to live according to principles, not according to impulses. Men who seek a higher kind of life must practise self-restraint whatever faith they hold or to whatever religious society they belong. Those who demand the freedom to live as they wish, who seek to be undisciplined and unregulated by any authority, ask too much. No one can avoid sometimes reacting badly to outer experiences or circumstances, but the aspirant should not react without trying to practise self-control. With regard to the emotions, the path is a crucifixion of the personal ego. The aspirant’s heart must be searched and searched until it is free from all reservations and utterly surrendered to the higher self. It is impossible to pass through such a process without undergoing the terrible ordeal of crushing some feelings and surrendering others. The adept is indeed that man who has triumphed over his emotions, but it would be an indefensible and inexcusable error to think he lives in a complete emotional vacuum, that he is a man without feeling or sensibilities of any kind. #RandolphHarris 5 of 18
Let us not make the mistake of believing that the adept does not know the meaning of ecstasy. He does, but he knows them all within the higher self, which rules them. The only emotions he does not know are those lower ones, such as anger, resentment, hatred, prejudice, bitterness, lust, pride, and intolerance. Yes!—the philosophical life does not lack emotional content but it is not the kind of narrow, selfish, vacillating emotion so many human beings are accustomed to. If a man is to attain a durable peace, he must commit emotional separation. However, does mean he is to become utterly devoid of all feelings? Not at all. It is only the lower emotions that have to be liquidated. Yet it is these which play so large a role in human life today, whether in their grossest form of hatred or their most refined form of romantic nonsense miscalled love. The frenzies passion let loose, the manias of the lower emotions run wild are never again to be known to him. This high standard is the goal. It may seem unattainable to a human entity, yet history and biography prove that it is not. It might be thought that the philosophic discipline seeks to eliminate emotion. The truth is that it seeks to maturate emotion. The disciple’s feelings—no less than his thoughts—must grow up and assume their philosophic responsibilities. #RandolphHarris 6 of 18
It will be easy for critics to misunderstand the statement that he is to become intellectually feverless and emotionally passionless. We do not mean that he is to be deprived of all feeling, bereft of all enthusiasm, incapable of all affection. We mean that he is to seek an inward serenity which no feeling, no enthusiasm, and no affection can distract. From this point of view, the New Testament can be considered as an attempt to answer, in advance, every Cain in the World, by painting the figure of God in softer colours and by creating an intercessor between God and man. Christ came to solve two major problems, evil and death, which are precisely the problems that preoccupy the rebel. His solution consisted, first, in experiencing them. The man-god suffers, too—with patience. Evil and death can no longer be entirely imputed to Him since He suffers and dies. The night of Golgotha is so important in the history of man only because, in its shadow, the divinity abandoned its traditional privileges and drank to the last drop, despair included, the agony of death. This is the explanation of the Lama sabactani and the heart rending of Christ in agony. If it had been alleviated by hopes of eternity, the agony would have been mild. For God to be a man, he must despair. Ghosticism, which is the fruit of Greco-Christian collaboration, has tried for two centuries, in reaction against Judaic thought, to promote this concept. We know, for example, the vast number of intercessors invented by Valentinus. #RandolphHarris 7 of 18
However, the aeons of this particular metaphysical skirmish are the equivalent of the intermediary truths to be found in Hellenism. Their aim is to diminish the absurdity of an intimate relationship between suffering humanity and an implacable god. This is the special role of Marcion’s cruel bellicose second god. This demiurge is responsible for the creation of a finite World and of death. Our duty is to hate him at the same time to deny everything that he has created, by means of asceticism, to the point of destroying, by sexual abstinence, all creation. This form of asceticism is therefore both proud and rebellious. Marcion simply alters the course of rebellion and directs it toward an inferior god so as to be better able to exalt the superior god. Gnosis, owing to its Greek origins, remains conciliatory and tends to destroy the Judaic heritage in Christianity. It also wanted to avoid Augustinism, by anticipating it, in that Augustinism provides arguments for every form of rebellion. To Basilides, for example, the martyrs were sinners, and so was Christ, because they suffered. A strange conception, but whose aim is to remove the element of injustice from suffering. The Gnostics only wanted to substitute the Greek idea of initiation, which allows mankind every possible chance, for the concept of an all-powerful and arbitrary forgiveness. #RandolphHarris 8 of 18
The enormous number of sects among the second-generation Gnostics indicates how desperate and diversified was the attempt on the part of Greek thought to make the Christian Universe more accessible and to remove the motives for a rebellion that Hellenism considered the worst of all evils. However, the Church condemned this attempt and, by condemning it, swelled the ranks of the rebels. To think about anything without experience is nothing. In the early years of World War II, General Petain, Marshall of France and Chief of State, was condemned for having collaborated with the Germans when they invaded France. It did seem “bad” because of the way that it was presented to us. However, when I sat alone at night with my sleeping children after Pearl Harbor, expecting invasion, and considered what I would do when it came, then Mr. Petain looked very different to me. I tried, most honestly, most searchingly, to know what I should do when invasion came. Should I take the children and run to the hills? Should I fight the Japanese when they came to my door? Should I go out to fight them? Should I make friends with them and hope through that to be able to ameliorate matters for others besides myself? I still do not know what I would have done because it never happened (to me). If I found a burglar in the house, when I was young, I had notions about what I would do. My friends and I used to talk about things like this and say what we would do. What a lot of life we waste! #RandolphHarris 9 of 18
When I actually did meet a burglar in my home—opening the door to my bedroom, I found him directly on the other side, looking into a top bureau drawer with a flashlight—I stood there and exclaimed, “What do you call this?” When it is obvious what anyone calls it, the words sound idiotic, but they were an apt expression of my astonishment. All my thinking about meeting a burglar had left me totally unprepared for the fact itself. When war came to Hawaii and I experienced it, I thought “All that I have read about war,” “All that I have heard about war,” “All that I have thought about war,” “And it is not anything like that at all (to me) I am completely unprepared.” When I might have been living, I had the feeling of waste—of wasted life, of wasted time. As I lived within war, close to others within the same war, I saw how different it was for each of us. A year later, when one evening I felt like writing about it, my story began, “There is no story of Pearl Harbor. It is many stories, each man is his own, made up of his position at the time, his consciousness of war about to come, whether he was alone or had a family to fear for, his own inherent sensitivity to pain, his quickness of perception.” (I would not leave out the word inherent.) The awareness I did not have in the early morning of December 8th. I knew that many people were living in agony. #RandolphHarris 10 of 18
However, on that morning after the Japanese attack, and having been awake all night while the children slept, I was so filled with my World that “the end of everything for me” defeated me. “For me.” Within my World it might be the end of all of us. I was painfully afraid, and having to stop the forming fantasies of what might happen to the children. At the same time, I had a sense of grace that so far, we had been spared, and a misery for those whose lives had been chopped off so senselessly. I was concerned about our friends on the other side of the island, about whom we knew nothing. Many people got swept into the agony of others, their suicidal chaos, and all the World became morbid for some in a most frightening, unmitigated and unmitigable way—everything going haywire and out of control. So many people because suicidal. Provocation or seduction is what makes lechers, addicts, criminals, gamblers, and others with losing scripts. For a boy it is the real Odyssey scene of a living Ulysses, mother as a Siren luring him to his doom, or as Circe turning him into a swine. For a girl it is father as the Dirty Old Man. In early years it starts out as a general invitation to be a loser: “He sure is clumsy, ha ha,” or “She sure is a sh*t walker, ha ha.” Then it moves on to more specific jeers and teases. “He is always baning his head, ha ha,” or “She is always losing her pant, ha ha.” In adolescence it is promoted into personal transactions. “Take a good look, baby!” (and maybe an accidental or on-purpose feel), “Have a drink,” “Now is your chance,” “Throw it all in, what is the difference,” each accompanied by its ha ha. #RandolphHarris 11 of 18
The come-on is the Parent’s voice whispering to the Child at the critical moment: not to stop thinking about pleasures of the flesh or money, not to let them get away with that. “Come on, baby. What have you got to lose?” This is the demon in the Parent, and the demon in the Child responds. Then the Parent does a quick switch, and Jeder falls flat on his face. “There you go again,” say the gleeful Parent, and Jeder answers “Ha ha!” with what is colloquially called “a sh*t eating smile.” The come-on is what promotes hang-ups in children, and for that it must start early. The parent takes the child’s yen for closeness and turns it into a yen for something else. Once this perverted love is fixed, it becomes a hang-up. We do not have to look aloft to flying saucers to find alien intelligence. We are all UFOs—Unidentified Flying Organisms. The first step in interspecies diplomacy is to recognize the species differences among us, exchange basic vocabulary cues as to each other’s realities and establish interspecies diplomatic courtesies so that the womb-planet Earth can be shared harmoniously, and abandoned gracefully. Then new plan-its, carefully designed to fit the differing realities of different species, can be fabricated in High Orbit. #RandolphHarris 12 of 18
To keep American hivers from understanding the blunt facts about genetic robot-hood, human castes produce public relations experts, sometimes called philosophers or theologians. From the evolutionary point of view, philosophy is post-hive human ethology. The task of an ethological philosopher is to define the different species of humans and to explain how they interact to assure the survival of the gene pool and of each caste. The dom-species is not yet ready for that. The caste spokespersons for each caste describes reality from the perspective of their species. Since each caste inhabits a very different reality, moral outrage is endemic—Poor, Gays, Holocaust obsessed Zionists, left-wingers, irate homeowners/ Each caste lives in a different time zone. The dogma of the Paleolithic did not work in technological America, but this did not discourage the attempt by our species to impose its hunter-gatherer reality on others. Most bewildered are the retiring liberal humanists who keep shouting: “We are all one! Brotherhood of Man! We are all equal and homogenous.” Genetic heterogeneity has, of course, always been obvious to those geared to look for it. As you walk through the forest, you do not expect each species you meet to be the same or to play survival games by your rules. The insightful ethologist admires each lifestyle—the radar speed of a rabbit, the innocent grace of a wolf, the levity of a bird, the sincere cunning of a spider. The same honour can be extended to each human caste you meet as you swim through the urban coral reef. #RandolphHarris 13 of 18
The next eleven people you meet probably belong to eleven different species in mutation—living in different time zones, at different levels of contelligence. Just as human beings need intense involvement to foster full functioning and growth, they also need disengagement. They need to get away from their customary consciousness of themselves and their World. The “getting away” can be literal, as in travel; but it can also take the form of what are now called altered states of consciousness. There are two ways to alter one’s consciousness of one’s situation. One of these is literally to change situations. The other is to suspend the customary way of experiencing a situation, to allow new modes of consciousness to appear. One’s situation functions hypnotically, influencing a person to perceive, recall, think, and even imagine in stereotype ways. One way to break the quasihypnotic spell is to engage in prayer. In prayer, new aspects of the situation are perceived, and they can imagine, think, and remember in more flexible ways. Human beings cannot endure ambiguity or contradiction in their knowledge. In the face of uncertainty, they seem impelled to construct answers, because they can act only when they have made a satisfactory interpretation of the situation. Their interpretation may not be valid, but it seems true that humans prefer a false interpretation to one. #RandolphHarris 14 of 18
Thus, a person may hear unidentifiable noises in the sky. The experience of not knowing may fill the person with anxiety. He or she may be virtually paralyzed until the noise is explained. In addition to the need for some interpretation of situations, human beings need consistency among their presently held belief. When new cognitions—perceptions and knowledge—are not compatible with those already held, the state of cognitive dissonance is said to exist. Cognitive dissonance influences behaviour like any other basic need. When there is a conflict between present knowledge and new information, people may deny and distort truth to eliminate dissonance. Healthier personalities can tolerate ambiguity better than unhealthy personalities; they resolve cognitive dissonance in ways that do the most justice to logic and evidence. The Sacramento Fire Department protects life and properties through the unwavering commitment of service to all. “When I first went on the rescue squad, we had the old-fashioned Cadillac ambulances because they were the best for heavy-duty work and would stand up best under the wear and tear a hard-running service was going to give it. Of course, in later years, we have gone for a totally different type of ambulance with the modular unit and have gone into a much more advanced type of emergency medical care with EMTs and paramedics. #RandolphHarris 15 of 18
“When I first started out with the fire department, the only thing we could do for somebody who had a heart attack was to give him oxygen or, in the case of first aid, put a tourniquet on if there was severe bleeding and patch them up the best we could. I can remember a time when there were no ambulances in Sacramento, and people would lie in the street for forty-five minutes, waiting for a police paddy wagon to come and pick them up. We have come a long, long way in this country, and the fire service has been the main operator of emergency medical service. One time we were at the dinner table, and we had with us one of the local fire investigators and a retired captain. An alarm came in, an older, run-down area in Sacramento with many fires. We were greeted at the street by some frantically waving civilians. They pointed to the rear of the house, screaming, ‘He’s in the back, he’s in the back.’ So I grabbed a Halligan bar and went to the rear of the house, which was two stories in the rear and one story in the front. The people were pointing to the cellar stairs. There were six or eight steps down to the basement. It was a basement fire that had already spread up the interior stairs to the first floor and on up to the attic and roof. So I descended the cellar stairs and opened the door. The fire had already taken the whole basement, it had flashed over and the entire ceiling was involved. As I opened the door, the fire was licking out and going up the siding of the house. #RandolphHarris 16 of 18
“I felt the wind drawn in from the doorway behind my back. The smoke was down low, but the wind cleared the air a bit, and I was able to get down low enough to get under the smoke. At floor level it was fairly clear, and I could see because the fire was so bright. I could also see that it was a heavily fire-loaded building. The man was more or less a packrat. He cut up his kindling wood down there with a chain saw. So there were stacks of wood and motor vehicle parts, a conglomeration of junk. Also a large bed. The victim was over by the stairway, about twenty-five feet in, lying face down. Later investigation showed that he was filling his gasoline-powered chain new a large potbelly stove. There was probably a vapour explosion and a flash fire. I was by myself, and the hose line had not yet been stretched to cover me. The man was unconscious and severely burned. His clothes had apparently fused to his body. He was a big man weighing 250 pounds. I weigh 150, so it was a lot of work to get him out of there. By the time I had dragged him to the doorway at the bottom of the outside steps, he was completely naked, because the flash fire had turned his clothes into part of his skin. I did not know if he was dead or alive, just that he was a dead weight. I was able to get him out the door, and I closed the door behind us. I got him as high up the steps as I could, then couldn’t go any further. It took three other men to get him up. #RandolphHarris 17 of 18
“I stayed with him and performed first aid. I turned him over and opened his air passages. I looked for a pulse, and, much to my surprise, I found one. He wasn’t breathing real great, so we assisted his breathing with oxygen and began treating for burns. We wrapped him in burn sheets and wet him down. On the way to the hospital, from my understanding, he was sitting up and talking. I felt good about that. Unfortunately, his burns were too severe. He only lived about four days before he died. At the time, I had about ten years’ experience. School is great and training classes also, but experience is the teacher. So observing the conditions and mentally adding up the risks, I had elected to go in. I don’t know how long I was in there. I was struggling with him so much I just wanted to get out. I was able to do that. You just have to concentrate on what you’re doing. I had seen his injuries, and in the back of my mind I was surprised that he had lived the night. So when I saw the obituary four days later, I was sadden, but I had done everything I could do. That’s one way I get by these things. As long as I’ve done all I can do, it’s out of my hands. It helps me cope with losses like that.” The Sacramento Fire Department dedicates themselves to a lasting partnership with the community, to support a higher quality of life through public education, loss prevention, and service response. You can help save lives and property by donating to the Sacramento Fire Department. And remember, parents, teach your children to love America and be patriotic, to love God and Jesus Christ, to buy American made goods and services and cars, to respect law and order, and teach others with compassion, respect, and dignity, especially their elders. Release all captives, we beseech Thee, Lord whose mighty hand doth set men free; and hear the glad acclaim of all Thy people who praise and glorify but Thee. Preserve the righteous ones who seek Thee, and, in love, Thy unity proclaim; O guard and bless with Thine abundant goodness, Thy people who revere Thy name. Thou, Lord, who art alone exalted, please turn to us and hearken to our plea. We bless Thee, Thou who knowest all things hidden, Thy kingdom is unto eternity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. O Guardian of American, guard the remnant of America; let not American people perish, the people which proclaims: Hear, O America. #RandolphHarris 18 of 18
The Winchester Mystery House
Feeling a little wrapped up today? Our haunt is open tonight, today and Sunday starting at 6:30pm PST.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Should Evil be Punished When Goodness is Not Rewarded?
To look only for pleasant effects upon the ego’s feelings, whether it be our own or other people’s, is a mistake. Emotion is expert at inventing reasons for its aversions and dislikes. One of the very important tasks of the Quest is to bring the emotional nature and the passional nature under control. If this is not done, it is certain that man will be so affected by the various persons, so changed by the various environments he meets with as the days move forward, that he will not be able to achieve that serene poise which is the Quest’s goal, nor depend on what he will be like tomorrow. That is, he will not be able to depend upon himself. There are feelings which should be distrusted. There are reasonings which should be discarded. Only when the philosophic discipline has purified the heart and tranquilized the head can we safely rely on ourselves for judgment. Most people are, in fact, very far from the stage where they can sagely trust their emotions or indiscriminately yield to their instincts. Besides the absence of traffic laws, this inner journey is different in many ways from any other you will ever take. It does not cover any ground, geographically. It is a journey inside yourself and inside other people. It may not involve any physical movement—any doing what so ever. The destination is also different, in that it is not a place. It is a process. #RandolphHarris 1 of 21
Mastery is the process of discovering who you really are—and daring to be that—every day. It is the process of discovering and making contact with the real person in others—and daring to let them be who they are. Accomplishing these things involves getting in touch with your core, a source of inner wisdom which we all possess, a special place—deep within you—that intuitively knows what is best for you. Where is your “core”? If you were to examine an x-ray of your body, you would not be able to see it. However, because you cannot see it does not mean that it does not exist. The same x-ray might reveal the shape and size of your muscles without showing the strength those muscles possess. Yet you feel that strength and know it is there without being able to observe it objectively on the x-ray. And so it is with your inner core. Without ever having seen it, people have described this core as being somewhat like that of an apple, centering around the abdominal area and extending upward to the area of the heart and downward into the genital region. Pictured thus, the core resides in our physical center. At this physical center, we integrate feeling, thinking and bodily responses to make our most significant decisions about ourselves and others. At this center, our spirituality and psychological functioning come together and synthesize with our physical selves. #RandolphHarris 2 of 21
This core is the seat of power: the power of our intuitive hunches, our deepest feelings of love, our “right” decisions. Here the power of “conscience” occurs, the power of experiencing our feelings most completely. Is it not better to take counsel of reason than to yield to the ardour of impulse, the throb of emotion, or the stir of passion? For if these are leading in a right direction, they lose nothing but, on the contrary, get confirmed by being reasoned out. If one has to meet other persons who tend to put one into a condition of unease, then the most practical wisdom is to have as little personal contact with them as possible. Emotions must be held within bounds. Intuition and intelligence must set those bounds. Otherwise, imbalance, fanaticism, narrow-mindedness will thrive like weeds in the human heart. Young Aaliyah Haughton, brilliant cinema-acting genius, model, and singer, was not protected by the golden Saint Christopher medal, given her by Joe Lara, which was found close to her battered and broken body at the scene airplane crash which ended her short life. This tragic result was directly caused by some reckless temperament of her crew; it was the bitter fruit of a defect in their character. No religious medal could avert the result itself; only a modification of the temperament of her crew, a correction of their weaknesses, could have done so. To believe otherwise is to believe in superstition. #RandolphHarris 3 of 21
Incompatibility is inevitable, but not unconquerable. Our private emotions need not less control than our public behaviour. The aim of the self-denial and self-discipline is to bring the aspirant through the period of emotional adolescence into the healthy state of emotional maturity. Are you still hanging on to labels? I am not interested in their single information level. I push enthusiasm and its side effects. If that script is accurate, it will get you free. If I can help you by splitting, I will do it. If you want me to drive the escape car or hide you out, I will do that. If you want me to just go away and leave you alone, tell me. Just do not blow my cover and leave me here. I have no money for bail and no way to free myself. Whisper is just a prison script. If I were a better engraver, I would print the thirty thousand dollars and the ID. I told you it was risky to smuggle that script out. To decompose is to live too. Alone among his contemporaries, Lucretius carries this logic much farther and finally brings it to the central problem of modern philosophy. He adds nothing fundamental to Epicurus. He, too, refuses to accept any explanatory principle that cannot be tested by the senses. The atom is only a last refuse where man, reduced to his primary elements, pursues a kind of blind and deaf immortality—an immortal death—which for Lucretius represents, as it does for Epicurus, the only possible form of happiness. #RandolphHarris 4 of 21
He has to admit, however, that atoms do not aggregate of their own accord, and rather than believe in a superior law and, finally, in the destiny he wishes to deny, he accepts the concept of a purely fortuitous mutation, the clinamen, in which the atoms meet and a group themselves together. Already, as we can see, the great problem of modern times arises: the discovery that to rescue man from destiny to man—a historical destiny this time. Lucretius has not reached this point. His hatred of destiny and death is assuaged by this blind Universe where atoms accidentally form human beings and where human beings accidentally return to atoms. However, his vocabulary bears witness to a new kind of sensibility. The walled citadel becomes an armed camp. Menai mundi, the ramparts of the World, is one of the key expressions of Lucretius’ rhetoric. The main preoccupation in this armed camp is, of course, to silence hope. However, Epicurus’ methodical renunciation is transformed into a quivering asceticism, which is sometimes crowed with execrations. Piety, for Lucretius, undoubtedly consists in “being able to contemplate everything with an untroubled mind.” However, nevertheless, his mind reels at the injustices does to man. Spurred on by indignation, he weaves new concepts of crime, innocence, culpability, and punishment into his great poem on the nature of things. #RandolphHarris 5 of 21
In it he speaks of “religion’s first crime,” Iphigenia’s martyred innocence, and of the tendency of the divinity to “often ignore the guilty and mete out undeserved punishment by slaughtering the innocent.” If Lucretius scoffs at the fear of punishment in the next World, it is not as a gesture of defensive rebellion in the manner of Epicurus, but as a process of aggressive reasoning: why should evil be punished when we can easily see, here on Earth, that goodness is not rewarded? In many cases, it is a grandparent who controls the payoffs in a child’s life, either directly or through the parent. Grandmother may save the patient from a father’s death decree by offering a “life membership” instead. Or she may give mother a Medea script (or “overscript”), which forces her to drive her children to their deaths in one way or another. All this is fed into the Parent of the little boy or girl, and is likely to stay there for life: someone’s gentle hope that he will live forever, or a harsh voice urging him closer to his death. Sometimes there is no animosity in the death decree, but just futility or despair. However, since he drinks her wishes in from the day he is born, it is usually mother who makes the decision for him. Father may join or contradict her later: add his weight to her curse, or commute it. Patients can usually remember their childhood responses to payoff directives, things they did not say out loud. #RandolphHarris 6 of 21
Mother: “You are just like your father.” (Who got a divorce and lives in a room by himself.) Son: “Good. Smart guy, father.” Father: “You will end up like your aunt.” (Mother’s sister, who is in a mental hospital or experienced death by suicide.) Daughter: “If you say so.” Mother: “Drop dead.” Daughter: “I do not want to, but if you say so I guess I have to.” Father: “With your temper, you will kill somebody some day.” Son: “Well, if it cannot be you, it will be somebody else.” The child is very forgiving, and only makes his decision to follow the directive after dozens or even hundreds of such transactions. One girl from a very confused family, where she got no support from her patents, described very clearly the day she made her final decision. When she was thirteen, her brothers took her out in the barn and put her through all kinds of sexual stunts, which she went through in order to please them. After they finished, they began to laugh at her and talk about her. They decided that now she would either have to become a hooker or go crazy. She thought about it very carefully for the rest of the night, and by morning she had decided to go crazy, which she did very effectively, and stayed that way for years afterward. Her explanation was very simple. “I did not want to be a hooker.” While the script payoff is bestowed or decreed by the parents, it will not take effect unless it is accepted by the child. #RandolphHarris 7 of 21
His acceptance speech will not have the fanfare and finish of a Madison Avenue presidential inauguration, but he will say it as clearly as he dares at least once. “When I grow up, I am going to be like mommy” (= get married and have children), or “When I am big, I am going to do what daddy did” (=get killed in a war), or “I wish I was dead.” The patient should be asked: “What did you decide to do with your life when you were little?” If he gives a conventional answer (“I wanted to be a fireman”), this should be clarified with: “What I mean is, how did you decide you would end up?” Since payoff decisions are often first made earlier than he can remember, he may not be able to give the desired answer, but it can be inferred from some of his later adventures. Human beings need to feel recognized and approved by other members of the groups within which they live. Without such recognition, they tend to feel inferior. The quest for power and prestige is universal, though the means of attaining status differ from society to society. A man or woman may work to the point of exhaustion, neglecting personal health and the needs of his or her family, in order to purchase a Rolls Royce. The status symbolized by the Rolls seems worth the cost. The person may not enjoy the work, may not enjoy seeing his or her family suffer from neglect, the limousine may not transport the family any better than a less costly vehicle, but so urgent is the quest for status that the person is willing to pay the price. #RandolphHarris 8 of 21
Let us not underrate the strength of the status drive in modern humans. The puzzling thing, is how does it become so powerful? One hypothesis is that the fanatic quest for status is in compensation for lack of love or for physical deprivations associated with poverty. It is as if the “success-starved” person is trying to make up in adult years for childhood privations and can never get enough. Related is human beings’ need for a feeling and experience of competence, a confidence that they can control their environment. Humans needs varying degrees of freedom to conduct their lives according to their own wishes and plans. Many wars have been fought in the name of freedom. We can distinguish between objective freedom, which refers to the relative absence of real restrictions on one’s behaviour, and the feeling of freedom. The latter refers to persons’ estimates of how free they are to express themselves. Healthy personalities find an environment within which there is the greatest possible amount of objective freedom. Unhealthy personalities may dread both objective freedom and the feeling of freedom. They find it anxiety-producing. They can only carry on as long as they feel that they are under authoritarian rule or in surrender to charismatic leadership. Human beings not only need room to move and to express their unique ways; they need personal space for solitude and to facilitate uninterrupted intimacy with others. #RandolphHarris 9 of 21
In the absence of such assured space, people tend to become irritable and chronically defensive. As we enter an age of vastly increased population and the concentration of this population in crowded cities, the need for more space becomes increasingly urgent. Parallel to the need to love and care for others is the need to be alone for predictable periods of time. The crowding of cities, the constant interaction with other humans, require periods of time for an individual to contemplate the self, to consider personal growth, and to place self in perspective with the rest of the World. It is for this reason that Christians and other ascetics seek long periods of solitude. The popularity of transcendental meditation is partly ascribable to the deprivation from the solitude experience. This solitude is not the same as loneliness, which is a result of deprivation from the company of others. A solitude experienced is created by a healthy person out of a beneficial need to be alone for contemplation or intense meditation. Solitude is harder to create for oneself than is the companionship of a good friend and requires careful planning in our heavily socialized culture. Moustakas has suggested that such experience is essential to the development of the healthy personality. Woman can postpone maternal-matron-morality. The “youth-cult,” that produced middle-aged teeny boppers and married guys sporting Generation X hairstyles and wearing satin football hero satin shirts is another by-product of the newly won control of our neurogenetic brain sequences. #RandolphHarris 10 of 21
School children between the ages of five to eleven years old also play a crucial role in the human hive. Young students keep the enormous educational industry going. Schools become bureaucratic paper-factories keeping teachers busy, school administrators occupied, and counselors engaged. The whole insectoid apparatus is designed to imprint the young robots with role-models, making them ready to take their places in a bureaucratic-socialist centralized hive civilization where everyone is trained to play a role. The Barbarian Teenager Caste similarly plays a vital role in the human anthill by providing warriors in times of war. Indeed, teenagers encourage war. Every dictator knows that they way to keep the restless students from rioting in the university is to get them fighting on the border. In times of peace the crime rate rises. More than half of all reported crimes are committed by those under eighteen. During peace time the tasks of teenagers is to keep the police establishment and the judiciary going. If unreported vandalisms, blood-letting fights and automobile wheel coups were included, we would see that 90 percent of all crimes are committed by barbarian teenagers or unmarried, pre-domestic males. If adolescence were eliminated from the human cycle, there would be no Red Brigades, no rock-concert riots. The monolithic police bureaucracy would immediately crumble and in its anguished collapse would take the entire society down with it. Every caste has to be kept occupied. #RandolphHarris 11 of 21
This imperfection of science is a most attractive one; for it reflects the fact that science is not monstrous and monolithic, but is a very human enterprise, exhibiting the same lively and useful diversity which one finds in philosophy, art, music, etcetera. We mut bring science back into life as a human enterprise, an enterprise that has at its core the uncertainty, the flexibility, the subjectivity, the sweet unreasonableness, the dependence upon creativity and faith which permits it, when properly understood, to take its place as a friendly and understanding companion to all the rest of life. There must be something simpler; there must be something more in accord with our time. Some things have been harmful but at the same time quite seriously harmful. Many have accepted that harmful and seriously harmful things are “inevitable”—a “fact of life” because they notice it is happening all over. However, now it is becoming clear that rationalizing wrong is not reality. Science is a product of man and in itself is not either human or inhuman: it is according to the humanness or lack of it in the people who use it. The same information on the effects of nuclear fallout is used by one scientist in a way that commits him to work toward disarmament, and by another to insist that we must develop more bombs. When one excludes any part of self their humanness is decreased. #RandolphHarris 12 of 21
When my son graduated from Beijing Language and Culture University, I watched the men of his class marching up the central aisle to the platform, and something that I saw in their young faces filled me with such sadness that all of me was weeping. The tears began to flow. What I had “seen” that made me weep was all the young men marching through the centuries from the time of the first academic processions, young men bright with hope and with accomplishment after so much effort, so much giving up of life to this—for what? They marched through history (in my head) as though to slaughter. This could be interpreted as a “vision.” I suppose that the word “mystic” should go along with that. However, I do not like that interpretation so it is not for me. I prefer to see it as like my dreams which tell me what I know but have not been noticing. When I did see this knowing that I already knew, it overwhelmed me. I stopped my tears for the same reason that so often I stopped my words—because I would be seen in reverse. My knowing and my feeling, that produced my tears, was both personal and impersonal, with the personal in place as a small part of the whole—not lost, much present, but not exaggerated to become the whole which it is not. However, others would see in my tears my son and me alone within an alien (to me) context—within some arrangement (according to each person’s own thinking at the time_ of the proud/sad/happy/Father at his son’s Commencement, his graduation from a particularly honoured school. #RandolphHarris 13 of 21
To have my tears misunderstood, to be comnforted for what I am not uncomfortable about, to be “understood” through another person’s understanding which is not mine, to be read backwards—this jangles me. It takes me out of what I am in—the source of my tears, the reality of me at the moment, the totality of myself—and because I cannot accept what others think that I am in which is not the truth of me, I am left in nowhere. A connection has been broken. I reject the other, shut him out, so that I can re-concept with the truth of me. A celebrity friend said yesterday on the telephone that it seemed to her that when there is a serious family quarrel, non-verbal communication is being ignored. I told her what I have already put in some of the reports, about the doctor who told me “I’m glad this happened to you, not someone else!” and she laughed joyously that her knowing was shared. I had given her only the sketchiest picture of what happened, but she understood totally. With some people I had to give many more details, and some puzzle over it and never really understand, because there is only intellectual understanding. That is like knowing that a plant needs sunshine or shade, water, an appropriate soil, but never having a feeling for the plant as needing these things in the way that I need what I need. There is no responding to this plant, noticing and observing it, caring for it—not overly, excessively, even neglecting it at times or going against the “rule” of its behaviour when this seems right. #RandolphHarris 14 of 21
When I do this, using all of me, not only intellectual knowing, then I have a “green thumb.” In Hawaii where this is also recognized, as it probably is the World over, it is called lima ulu which means “the growing hand.” The major over air news networks, also known as Obama News, are called a “racial-Nationalist” mouthpiece and they have all the strengths connected with such institutions, but also all the faults and weaknesses. The Obama News Stations are being called the Ethnic Observer or People’s Observer. They are specifically and exclusively the Democratic Party, which tends to be affluent Whites. These networks use propaganda which is far below Mr. Hitler’s IQ and is totally unreasonable and downright the publications of lies and fantasies. The reporters are defensive, belligerent, have impotent arguments and make no strong statement, which is completely contrary to his theories on propaganda. They also do not provide any visual imagery to prove their statements, in fact, most of the images they use contradict their proofs. Obama news is basically like watching the Jerry Spring show, it is low brow, and only for entertainment purposes, as there is no educational value, nor facts to the programs. Going to further into actual research, Obama News ignores the subjects and meaning of life. If the Ku Klux Klan produced news like Obama News, they would be under investigation and cancelled by popular culture, but people still tune into the sleezy gossip. #RandolphHarris 15 of 21
So often the “truths” we tell ourselves are merely fragments of the truth, and sometimes they are not really the truth at all. Part of our problem in the quest for truth is that human wisdom has disappointed us so often. We have so many examples of things that mankind once “knew” were try but have since been proven false. In some way, we are all susceptible to such strange thinking. The “truths” we cling to shape the quality of our societies as well as our individual characters. All too often these “truths” are based on incomplete and inaccurate evidence, and at times they serve very selfish motives. Part of the reason for poor judgment comes from the tendency of mankind to blur the line between belief and truth, thinking that because something makes sense or is convenient, it must be true. Conversely, we sometimes do not believe truth or reject it—because it would requite us to change or admit that we were wrong. Often, truth is rejected because it does not appear to be consistent with previous experiences. When the opinions or “truths” of other contradict our own, instead of considering the possibility that there could be information that might be helpful and augment or complement what we know, we often jump to conclusions or make assumptions that the other person is misinformed, mentally challenged, or even intentionally trying to deceive. Unfortunately, this tendency can spread to all areas of our lives—from sports to family relationships and from religion to politics. #RandolphHarris 16 of 21
The truth is different from belief. It is different from hope. Absolute truth is not dependent upon public opinion or popularity. Polls cannot sway it. Not even the inexhaustible authority of celebrity endorsement can change it. I believe that our Father in Heaven is pleased with His children when they use their talents and mental facilities to earnestly discover truth. Over the centuries many wise men and women—through logic, reason, scientific inquiry, and, yes, through inspiration—have discovered truth. These discoveries have enriched mankind, improved our lives, and inspired joy, wonder, and awe. Even so, the things we once thought we knew are continually being enhanced, modified, or even contradicted by enterprising scholars who seek to understand truth. The adversary has many cunning strategies for keeping mortal from the truth. They offer the belief that truth is relative; appealing to our sense of tolerance and fairness, they keep the real truth hidden by claiming that one person’s “truth” is as valid as any other. Sometimes the adversary entices to believe that there is an absolute truth out there somewhere but that it is impossible for anyone to know it. For those who already embrace the truth, the adversaries want to spread seeds of doubt. For example, they have caused many members of the Church to stumble when they discover information about the Church that seems to contradict what they had learned previously. If you experience such a moment, remember that in this age of information there are many who create doubt about anything and everything, at any time and every place. #RandolphHarris 17 of 21
Sometimes untrue claims or information are presented in such a way that they appear quite credible. However, when you are confronted with information that is in conflict with the revealed word of God, remember that the blind men in the parable of the elephant would never be able to accurately describe the full truth. We simply do not know all things—we cannot see everything. What may seem contradictory now may be perfectly understandable as we search for and receive more trustworthy information. Because we see through a glass darkly, we have to trust the Lord, who sees all things clearly. Yes, our World is full of confusion. However, eventually, all of our questions will be answered. All of our doubts will be replaced by certainty. And that is because there is one source of truth that is complete, correct, and incorruptible. That source is our infinitely wise and all-knowing Heavenly Father. He knows truth as it was, as it is, and as it yet will be. “He comprehendeth all things, and He is above all things, and all things are by Him, and of Him.” Our loving Heavenly Father offers His truth to us, His mortal children. Now, what is this truth? It is His gospel. It is the gospel of Jesus Christ. Jesus Christ is “the way, the truth, and the life.” If we will only have enough courage and faith to walk in His path, it will lead us to peace of heart and mind, to lasting meaning in life, to happiness in this World, and to joy in the World to come. The Saviour is “not far from every one of us.” If we seek Him diligently, we have His promise that we will find Him. #RandolphHarris 18 of 21
Through professionalism, dedication, integrity and training the Sacramento Fire Department works to safe guard the lives and property and to enhance the quality of life of the people of Sacramento. This is accomplished by providing a vast range of emergency services, strong public relations and fire safety education. They also protect and preserve the health of their membership and return their personnel safely to their families. I had just gotten my EMT (Emergency Medical Technician) verification in the mail, and I was excited about it. Not ten minutes later, I responded, to the hall for a medical emergency. I got into the truck, and there were two guys in there with me. They just sat there waiting. I thought of my good news, and I said, ‘By the way, guys, I just got my EMT verification in the mail.” And all of a sudden the truck took off. ‘That’s what we were waiting for,’ they said. ‘An EMT.’ So we’re going down the road, and I’m trying to get my mind prepared, going down the list, oxygen, medical kit, suction. Then everything just started to gel, all my training and all my books, and I knew I was ready. I knew what I had to do in case of a heart attack or any other emergency. When we got to the scene, I was excited and grabbed all my equipment and walked into the house. There was a gentleman sitting in a chair. This man had been dead for at least twelve hours. Rigor mortis had already set in. My trained eye noticed that the blood had pooled, and I said to myself, ‘Oh, well, I can’t save this guy.’ #RandolphHarris 19 of 21
“One of the guys came up to me later and said, ‘You did a good job on him, Davey.’ And I felt so embarrassed. I had been so excited, and it just didn’t happen the way I wanted it to. I had a case recently where a lady died. She had gone into full arrest, and we responded to the call. We started CPR (cardiopulmonary resuscitation) and gave her oxygen. The whole time we were driving to the hospital, I kept thinking to myself, what a beautiful woman this must have been. She was seventy years old, and her husband, who was following the ambulance, was in his seventies, too. And you could just tell that the two of them had been together for a long time. I get very personal with these people in my mind. Even though she was not responding to CPR, I kept her hair out of her face, and I made sure that she was comfortable. And the ride was pretty rough on me, a lot of curves and some bumpy roads. But I felt that is I was going to be the person to be with her in the last few moments of her life, I was going to make sure she was happy and comfortable. I talked to her in my mind, like mental telepathy, telling her that her husband was right behind us, that he must love her very dearly, and not to worry about anything, that we were doing the best ww could. And I touched her face, just rubbing her cheek, and she was so soft. I could just imagine what a wonderful woman she must have been in her life. #RandolphHarris 20 of 21
“They continued the CPR in the hospital, but there was no response, and she never came around. But I felt good, I really did. Maybe it’s all in my mind, but I felt that I made a difference in her life to her. I would sure like somebody like me when me when I die. I really would like someone to care. And I hope that I never lose the sense of human touch…and care.” The Sacramento Fire Department strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. #RandolpHarris 21 of 21
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The Needle or the Gun?
Many people are seeking love, but sometimes it is infiltrated by hate. We all have our desperate needs. We need freedom from spiritual confusion and Worldly darkness. We need to know for ourselves. One of the great truths of the Restoration is that the Heavens are open—that we too can receive light and knowledge from on high. However, we must be wary of a spiritual trap. Some people believe that with the right dope and good pictures in their heads that they do not need anything more. The prisons are filled with heroin vibrations. Junkies involved in the ancient cult devotion to Mother Opium, and the graves are full of people devoted to Father Fentanyl. Some go to prison with certain naïve, liberal hypothetical prejudices against self-defense. Insulated from the threat of violence, starvation, disease, brute force, they are nonviolent, seeped in middle class serenity not shared by the majority of the World population. Now, they have to figure out what they will do when armed violence threatens their life and their freedom. The needle or the gun? Often, individuals enter prison with a fear of Lady H. (heroin). Logically, they know that no one has the right to put anything in their bodies. However, they maintain a moral superiority about drug users. This is not good because often times when we judge people, we will learn why they suffer the way they do. #RandolphHarris 1 of 25
“Judge not, lest ye be judged,” reports Matthew 7.1. Your brain controls everything your body does from breathing to calculus. It is as high-tech as it gets. The various parts of your brain work in a miraculous combination to run your entire body. However, drug abuse can seriously alter how your brain and body work. Harmful narcotics change the way you think and feel by posing as unhealthy substitutes for chemicals that help your brain run normally. These mind-altering drugs can cause addictions that are not easily overcome. And even one-time use can be harmful. After just trying heroin once, every cell in your body whispers her name. One-time drug abuse can be harmful, and even lethal. Continued recreational use of drugs causes brain damage and increasingly compromises your ability to make decisions. Habit-forming drugs not only affect your body, but as you surrender your body and will to them, they will also destroy the other command center of your body—your spirit. Choosing to disobey the Word of Wisdom will lead you away from the Lord. Trying drugs “just once” can physically harm you in some cases. However, “just once” will always harm you spiritually. Narcotic addiction serves the design of eternal death, for it disrupts the channel to the holy spirit of truth. Addiction has the capacity to disconnect the human will and nullify moral agency. It can rob one of the power to decide. Agency is too fundamental a doctrine to be life in such jeopardy. #RandolphHarris 2 of 25
Stay away from all drugs that are not prescribed by your doctor. Drugs that are not meant for you, can absolutely destroy you. They will take away your powers of reason. They will enslave you in a vicious and terrible way. They will destroy your mind and your body. They will build within you such cravings that you will do anything to satisfy them. The same goes for abusing prescription drugs or any other addictive substance, including alcohol and tobacco. Each of us has had times in our lives when we have made poor choices. We are all in desperate need of the redemptive power of the Atonement of Jesus Christ. Each of us must repent of any rebellion. “For I the Lord cannot look upon sin with the least degree of allowance.” He cannot because he knows what it takes to become like Him. Many of us have allowed weakness to develop in our character. Through the Atonement of Jesus Christ, we, like the Ammonites, can build spiritual fortifications between ourselves and any past mistakes that Worldly people attempt to exploit. The spiritual protections built around the Ammonite fathers blessed and strengthened themselves, their families, their country, and future generations. The same can be true with us. So how do we build these eternal fortifications. The first step must be sincere, thorough, and complete repentance. Through the Atonement of Jesus Christ, each of us can become clean and the burden of our rebellion will be lifted. Remember, repentance is not punishment. It is hope-filled path to a more glorious future. #RandolphHarris 3 of 25
The ancients, even though they believed in destiny, believed primarily in nature, in which they participated wholeheartedly. To rebel against nature amounted to rebelling against oneself. It was butting one’s head against a wall. Therefore, the only coherent act of rebellion was to commit suicide (not recommended). Destiny, for the Greeks, was a blind force to which one submitted, just as one submitted to the forces of nature. The acme of excess to the Greek mind was to beat the sea with rods—an act of insanity worthy only of barbarians. Of course, the Greeks described excess, since it exists, but they gave it its proper place and, by doing so, also defined its limits. Achilles’ defiance after the death of Patroclus, the imprecations of the Greek tragic heroes cursing their fate, do not imply complete condemnation. (Edipus knows that he is not innocent. He is guilty in spite of himself; he is also part of destiny. He complains, but he says nothing irreparable. Antigone rebels, but she does so in the name of tradition, in order that her brothers may find rest in the tomb and that the appropriate rites may be observed. In her case, rebellion is, in one sense, reactionary. The Greek mind has two aspects and in its meditations almost always re-echoes, as counterpoint to its most tragic melodies, the eternal words of Edipus, who, blind and desperate, recognizes that all is for the best. Affirmation counterbalances negation. Even when Plato anticipates, with Callicles, the most common type of Nietzschean, even when the latter exclaims: “But when a man appears who has the necessary character…he will escape, he will trample on our formulas, our magic spells, our incantations, and the laws, which are all, without exception, contrary to nature. Our slave has rebelled and has shown himself to be the master”—even then, though he rejects law, he speaks in name of nature. #RandolphHarris 4 of 25
So long as anyone lives in a state of uncontrolled emotion, and especially of ungoverned desire, so long does he remain unready for entry into the higher consciousness. For he is unable to bring his mind into that unruffled balance state which is necessary to reflect like a mirror the truth and peace of that consciousness. When anyone is carried away by an emotion, in most cases it happens before he knows it. This is why some sort of training in self-awareness, self-observation, and self-control becomes a requisite. If the day itself is reviewed at night, all of these can be practiced during the day at odd times more easily and effectively. The emotional agitations will certainly come to an end when he finds his real inner peace, for he cannot have the two together. To have the peace he has to give up the agitations. There will be no relief from this continual oscillation between opposite moods until he reaches the sixth degree. His capacity to recover quickly from, and react positively to, the unexpected shocks of life will be one of the benefits of this cultivation of calmness. When uncontrolled, emotion may be very destructive to oneself and to others, but controlled it becomes constructive and beneficial to all. If they uselessly seek to achieve moral perfection, they may hopefully seek to achieve inner peace. The man who holds to this discipline of the emotions will not be easily embarrassed when friends desert him or enemies attack. #RandolphHarris 5 of 25
Where the hands of another man may may tremble, his heart bleed, and his eyes fill with tears, the philosopher will know peace. The impression which other persons make on him are to be separated from the emotional and personal feelings they arouse in him. How else is he to know the truth about them? The practice of calmness frees a man from the fretful, nervous tension so many carry around with them; he brings a pleasant air of repose with him. This coolness where other men might see them with passion or emotion, this detachment from events and persons, things and places, is exacerbating to those who misunderstand it. Why was it required of candidates for entry into the Pythagorean School of Wisdom that they be of a “contented disposition”? Why does the ancient Christian Scripture forbid the teaching of the deepest knowledge to one “who is not tranquil in the mind”? The practice of calmness means that no emotions are squandered, no negative thoughts entertained. Walter Hilton, the medieval English religious mystic, remarked on the fact that the advanced Christian is no longer bubbling with religious devotion or weeping with religious fear, since emotional feelings are subject to changes, hence unstable, for he “is now wholly at peace, and there is little outward indication of fervour.” The pathological resentment in their hearts contributes toward the ideological resistance in their heads to truth. He who values inner peace will resist being swept away by strong negative emotions, will try to keep in command when the pressure of fear, anxiety, wrath, or hate threatens this peace. As we win control of our feelings, they become less a source of negative thoughts and more of upholding ones. #RandolphHarris 6 of 25
We use the term “emotionalist” in the same derogatory sense that we use “intellectualist.” Only an unflinching devotion to truth and an unyielding exercise of reason can see through these insincerities of sentimentality. Intelligent generosity is philosophical. Sentimental generosity is not. So long as he mistakes his own longings for actualities, so long will disappointment wait for him in the end. If we let it stay in the mind long enough and feed it often enough, a worry can easily become an obsession. Human power in controlling the emotions consists solely in the Understanding, it follows that no one rejoices in blessedness because he has controlled his lusts, but contrariwise his power of controlling his lusts arises from the blessedness itself. The passage from jealousy to hatred is not a long one. The negative, discordant, and disruptive emotions require treatment by psychological means just as much as the physical body may require treatment by medical, surgical, herbal, naturopathic, magnetic, or manipulative means. The first step is to deny every form of outward expression to those emotions which are definitely harmful to his spiritual progress: to resentments, wraths, envies, and hates. If he let them envelop him in a haze of excitement or of emotion, how can he discover the truth that some of his strongest desire arise out of imagined needs? #RandolphHarris 7 of 25
If the value of a calm stability in our emotional life could be sufficiently known and appreciated, we would have less unhappiness, less tragedy, and less inefficiency. In moments of usual calm, he may recognize the truth of these statements, but never in moments of personal agitation, whether it be painful or pleasurable agitation. He must learn to master his baser emotions and to free himself from emotional frailties which, while not objectionable in common everyday life, may weakened his capacity to comprehend the truth. The free indulgence of undesirable personal emotions leads to neuroticism. Those who most need the excellent discipline of checking such emotions by the power of will and eventually extinguishing them by the activity of reason, are unfortunately those who are least ready to submit to it. If he asks himself whether when dying he would like to remember that he had reacted to it in a negative way, when he could have reacted optimistically, he may put each irritating situation of his life in a truer perspective. Since a kind of order reigned in Nature, it should be made by men to reign among themselves. They ought to live in an orderly manner and thus they could live in civilized harmony. This requires them to control emotions and not allow themselves to be swept hither and thither. The individual who is touch and irritable should be lest his traits flare up into open anger, still more least anger grow by degrees into intense hate and aggressive spite. These neurotics seeking comfort, who invade mysticism to its determent, display their self-willed, petty egotism by resenting the discipline of their emotions, and thus contribute to their own further suffering. #RandolphHarris 8 of 25
Th man who is constantly petulant and consistently pessimistic obstructs the inflow of higher forces. Structural caste, or alpha reality, involves the genetic division into specialized functions—such as worker hum-ant, warrior hum-ant, drone hum-ant, and builder hum-ant-that characterize hive organisms like social insects and civilized hum-ants. Structural caste in insects is easily identified by visible morphological-ana-tomical-differences. In humans’ neurological differences are more important in determining the behaviour of each caste. Obviously, highly complex neurological differences characterize insect hives. It may well be that individual insects have more illusions of individuality than we credit them. The nervous systems of juvenile worker-ants are imprinted with specific culture cues. Each corridor of each ant hill has its highly characteristic odors, textures and humidities that identify the inhabitants. We are reflex-chauvinists when we naively deny that ant hill cultures—100 million years in building—offer their caste members any less sense of individual and hive uniqueness than is offered the average hum-ant. Structural caste is genetic-anatomical templating that produces involuntary-robot behaviours. For example, a drone bee looks different from worker bees and queen bees. Structural caste differences characterize homo sapiens. Male and female—is one structural caste difference. #RandolphHarris 9 of 25
Big, muscled, hyper-adrenalized aggressive are a separate caste—the warriors, the Amazons. Danity, fragile, nurturant minister—types are another caste. Chestmasters like Bobby Fisher, FBI top-cops like J. Edgar Hoover, feisty politicians like Bella Abzug and sultry singers like Aaliyah Haughton and actresses like Marilyn Monroe are caste-exemplars. The caste distinctions are blatantly visible. It is interesting to note that politically repressive countries forbid talk about genetic caste-differences. Discussion of genetic types is taboo among modern humans. For example, Marxism held that society determined behaviour. Caste theories, to a socialist, reek of elitist racism. Although politically incorrect, these differences exist nonetheless and were taken for granted by earlier societies. In western democracies, the Intellectual-Scientists-Caste denies caste differences because of the hive commitment to equality, the revulsion against Nazi, Arab and Zionist genetic fanaticism makes caste discussions verboten among liberals—and most scientists are liberals. By contrast uneducated, lower-class people readily accept the reality of racial and caste-differences. Country bumpkins and illiterate farmers are aware of the effects of breeding and thus are far more ethnologically sophisticated than liberal Nobel Prize laureates. Common sense suggests that there are a limited number of basic genetic castes that characterize the human species, and that new caste differences will emerge as homo sapiens continue its accelerated differentiated evolution. #RandolphHarris 10 of 25
Transactional analysts did not start out with the idea that human life plans are constructed like myths and fairy tales. They simply observed that childhood decisions, rather than grown-up planning, seemed to determine the individual’s ultimate destiny. No matter what people thought or said they were doing with their lives, they seemed driven by some inner compulsion to strive for a final payoff that was often different from what they put down in their autobiographies or employment resumes. Many who said they wanted to make money lost it, while all around them others were growing rich. Some who claimed to be seeking love found hate even in the one who loved them. Parents who declared they did everything to make their children happy ended up with addicts, convicts, and children who suffered mysteriously from death by suicide. Righteous Christian Bible students committed murders and child rapes. These were the contradictions which had existed since the beginning of the human race; they were the ones that operas sang about and that sold newspapers. It gradually became clear that while none of this made Adult sense, it did make sense to the Child part of the personality. That was the part that liked myths and fairy tales, and believed that that was the way the World once was or could be. It was not surprising, therefore, to find that when children planned their lives, they often followed the plot of a favourite story. #RandolphHarris 11 of 25
The real surprise was that these plans persisted for twenty, forty, or eighty years, and that in the end they usually prevailed over “common sense.” Working backward from a death by suicide, car crash, delirium tremens, jail sentence, or divorce, and ignoring the “diagnosis” to find out what really happened, soon showed that these outcomes were nearly all planned because the age of six. The plans or scripts had certain elements in common, which formed a “script apparatus.” The same apparatus seemed to be at work in good scripts: creators, leaders, heroes, venerable grandfathers, and people eminent in their professions. This apparatus had to do with how the life time was structured, and turned out to be the same as the apparatus used in fairy tales for that purpose. In such stories, the programming is done by giants and giantesses, ogres and witches, fairy godmothers and grateful beasts, and sulky magicians of either gender. In real life, all these parts are played by the parents. Psychotherapists know more about “bad” scripts than about “good” ones because they are more dramatic and people spend more time talking about them. Dr. Freud, for example, cites in numerable case histories of losers, and about the only winders in his works are Moses, Leonardo da Vinci, and himself. Only a few winners bother to find out how they got that way, while losers are often very anxious to know so that they can do something about it. #RandolphHarris 12 of 25
As we deal with losing scripts, where are knowledge is quite precise, keep in mind that the script apparatus consists of items, translated by the child into Martian imperatives. The parents tell the child how to end his life. “Get lost!” and “Drop dead!” are death decrees. So is “Die rich.” “You’ll end up like your (alcoholic) father,” is a life sentence. Such a command is called the script payoff, or curse. They then give him an unfair negative command that will keep him from lifting the curse: “Do not bother me!” or “Do not act smart!” (=Get lost!) or “Stop complaining!” (=Drop dead!”). This is the script injunction or stopper. Injunctions are given by Controlling Parent or crazy Child ego state. They encourage behaviour that will lead into the payoff: “Have a drink!” or “You are not going to let him get away with that!” This is called the script provocation, or come-on. It comes from a mischievous Child ego state, or demon, in the parent, and is usually accompanied by a “ha ha.” They also give him a prescription for filling in time while waiting for the action. This is in the form of a moral precept. “Work hard!” may mean “Work hard all week so you can get drunk on Saturday night.” “Take care of every penny!” may mean “Take care of every penny so you can lose it all at once.” This is the antiscript slogan, and comes from a nurturing Parent ego state. In addition, they teach him what he has to know in real life to carry out the script: how to mix drinks, how to keep books, how to cheat. This is the pattern or program, a form of Adult instruction. #RandolphHarris 13 of 25
The child, on his part, has urges and impulses which fight the whole script apparatus that is laid on him by his parents. “Knock on the door!” (vs. Get lost), “Act smart!” “Take off!” (vs. Work hard), “Spend it all now!” (vs. Save every penny), “Do it wrong.” These are called scripty impulses, or the demon. Tucked away somewhere is a way to life the curse. “You can succeed after you’re forty.” This spellbreaker is called the antiscript or internal release. However, often the only antiscript is death. “You will get your reward in Heaven.” Exactly the same apparatus for structuring time is found in myths and fairy tales. The payoff or curse: “Get lost!” (Hansel and Gretel) or “Drop dead!” (Snow White and Sleeping Beauty). The injunction or stopper: “Do not be too curious!” (Adam and Eve, Pandora). The provocation or come-on: “Prick your finger with a spindle, ha ha.” (Sleeping Beauty). The counterscript slogan: “Work hard until you meet the prince!” (Kari Woodengown), or “Be nice until she says she loves you!” (Beauty and the Beast). The pattern or program: “Be kind to animals and they will help you in time of need.” (Pretty Goldilocks). The impulse or demon: “I will take just one look!” (Bluebeard). The Antiscript or spellbreaker: “You can stop being a frog when she throws you against the wall.” (The Frog Prince), or “You will be free after twelve years of labout.” (Hercules). #RandolphHarris 14 of 25
This is the anatomy of the script apparatus. The curse, the stopper, and the come-on form the script controls, and the other four items can be used to fight them. However, the child lives in a fairy-tale World, beautiful, mediocre, or gruesome, and believes mainly in magic. Thus, he seeks a magic way out, through superstition and fantasies. When that does not work, he falls back on the demon. However, the demon has one peculiarity. When the demon in the child says, “I am going to defy you, ha ha!” the demon in the parent says “That is exactly what I want you to do, ha ha.” Thus, the script provocation and the scripty impulses, the come-on and the demon, work together to bring about the loser’s doom. The parent wins when the child loses, and the child loses by trying to win. Interpretation of experience is another matter. It is easy to go haywire on that, particularly if I insist on one interpretation. When I was sick, my sickness was diagnosed “organic”—the somatic part of psychosomatic—but I did not feel sure about that, so I studied myself. I discovered that while I could decide for either psychic or somatic, as soon as I removed my decision there were both—interacting now as they had through all my life. Next, I asked me if I had brough my sickness upon myself (as some people said). I went into this deeply and found that I could build an equally good case for my sickness having been dealt out to me as a punishment (to make me learn). Or it could be retribution. Or simply cause and effect. #RandolphHarris 15 of 25
In a groping, unclear way, I wrote to Aldous Huxley “Perhaps it is all of them and they are all the same thing seen differently.” My difficulty in accepting the truth of my own discovery was purely and simply that I did not know anyone else who saw it as I did. Each person had one view, and that was the way that I was supposed to see it. When I said (experimentally) that my sickness was organic, some people got mad. When I said that it was psychosomatic, others got mad. When I said that it was both, everyone got mad. The effect of everyone being mad at me was to make me feel that I must be “mad” myself. When I tried to express my stumbling beginning knowing that the same experience can be seen in many ways and expressed in different concepts or theories, any of which may be useful to me if I like it and use it wisely, then I was “mad” to other people. “Willam’s smart, but if he thinks he knows more than the experts, he’s crazy.” Which experts? At that time, I didn’t know the ones who would agree with me. I hunted them out, over a period of years, to prove to me that I was not crazy, because when I thought that I was, I became a little crazy—mixed up and everyone else around me was seeing. I am no longer troubled about being “crazy”—for probably the first time in my life—because I know that I can become confused, but also, I can become unconfused. If I let myself to along with it, I can let myself go into confusion with confidence and I will come out all right. #RandolphHarris 16 of 25
Many followed the idea that loyalty is more essential than success. This point of view is entirely false. Loyalty in itself is not something that can be seen. It is best expressed through accomplishment. I am no longer afraid that this in itself may be crazy—to let myself go into a kind of madness, to explore it—no matter how many other people may think that it is. Without the fear, there is nothing to be afraid of. I can accept my own experience and know it to be me. It is often difficult to distinguish between a need and a want. Wants are infinite in number, and they change moment by moment. I want an Icon yacht, but I do not need one to survive right now. I may, however, need a yacht to achieve the status that is essential to me. Wants are a person’s interpretation of what he or she needs in order to achieve happiness or wellbeing. Needs are what scientists agree a person requires to sustain life and to foster growth of desirable human potentialities. Incentives, rewards, and reinforcers are what other people believe will move you. A man needs food. His wide knows he really likes rare roast beef. She may reward (or reinforce) his attention to her wishes by cooking it for him. Whoever possess the means of gratifying needs and wants has power to influence action, this makes a person vulnerable to being controlled by others in ways that can undermine personal freedom and dignity. #RandolphHarris 17 of 25
A person is vulnerable in this way, however, only when others know what he or she needs or wants—what it takes to “buy” that person. Competence at gratifying one’s basic needs can protect one from being controlled by others. There are situations in which self-concealment may be required in order to elude control. If a person wishes the love of others, on the other hand, they must “open” themselves and disclose their needs and wants to the beloved ones, who can then act in their behalf. It takes trust to accept the love of another. The other must earn this trust by being trustworthy. What do persons need for a healthy personality? What does one need for oneself in order to be free to give to the World as well as take from it? Maslow presents an authoritative analysis of needs. He stated a need can be adjudged basic if: its deprivation breeds illness (mental or physical), gratification of the need prevents illness, identification and gratification of the need restores health in a person who is presently ill, the deprived person prefers gratification of this need over any other, under conditions of free choice. The need is not in a state of tension or privation in healthy persons. A subjective feeling of yearning, lack, or desire prevails when the need is not fulfilled. Gratification of the need feels good; gratification produces a subjective sense of healthy wellbeing. #RandolphHarris 18 of 25
There is further implied the idea that when the need is met, the person does not think about it until the next time it arises; he or she is free for other pursuits. While there are may systems of needs, Maslow’s hierarch is perhaps the best known. Without specifying which of the needs are explicitly basic, the system does imply that the lower needs are prepotent, that is, that they must be satisfied before the other, higher needs can be taken care of. Maslow’s list from basic to higher order is as follows: Physiological needs, safety needs, belongingness and love, self-esteem, self-actualization, cognitive and conative, aesthetic needs. Keeping in mind the entire rage of needs, one may get a perspective on the importance of the basic needs. The concept of the basic need is easier to demonstrate with animals than it is with humans. In animals the maternal drive is usually considered to be the most fundamental. Even Maslow’s system for humans has been challenged by some recent research suggesting that the hierarchy of needs is not unassailable as theory. Nevertheless, the system is useful in providing a perspective over the whole need system of the human. Opinions among biologists and psychologists vary about the precise number basic needs in humans. Agreement can be reached on what is required for sheer physical survival, but not on what humans need to fulfill their unfathomed potentialities. #RandolphHarris 19 of 25
The City of Sacramento Fire Department proactively and aggressively protects life, property, and the environment with a culture of safety and leadership. They serve all with integrity, respect, and professionalism. “I was working the night shift when an alarm went off. The street side of this old loft building was a lamp store, filled with heavy smoke and high heat. We started to go in for our salvage operation, and one of the firefighters said, ‘There’s no sense going up there because the heat is too high.’ So we backed down. There was nothing for us to do at that point because the fire hadn’t been located yet, just the heavy smoke and high heat. So our officer sent three of us around to the Street side, Pete Pearly, Bob Sampson, and myself. The fire companies came around too, Engine X and Ladder X and one other. One of the battalion chiefs told us to force the door of a store on that side of the loft building, a lingerie store. We did that, and the store was clear. No smoke. We came out and went next door to Wonder Drug. The door was already forced, and there were fire companies in the cellar. Y was one of the lieutenants there. The drugstore was clear. We went down in the cellar to see if there was any salvage operation that we could do. There was nothing. The cellar was clear of smoke. The firemen were pulling ceilings in the back where there was a cinder block partition. #RandolphHarris 20 of 25
“We went back upstairs to the drugstore level and started to check it out. We felt the walls, and the wall in the rear was very hot. But there was no smoke. There was a fire in the walls and flooring, but nothing was visible. I learned later that nine successive layers of flooring had been laid there, and that acted as insulation for a time. As we were going out, a chief’s aide was coming in, and we told him what we found. He said, ‘Yeah, we’re brining a line in.’ A couple of guys from X Engine were brining the line in, there was a probie and a guy outside the door feeding the line in. I knew the location of these men as I passed them. We walked out, went next door, and started up the staircase to go above the fire to see fi there was anything we could do, and a fellow from A Truck said, ‘Patrol, get out of there, the heat’s building up, and it sounded like there were cracks.’ We took off down the stairs, and the minute we hit the street, the drugstore just lit up. Heavy flames. A pure white flame. Super heat. Guys were tugging on the line Engine X had taken into the basement. We ran over and tried to help, but we couldn’t pull it. Guys from Ladder X were coming out. Lieutenant Y was burned on the ears and I don’t know where else. Everything happened so fast. Nobody knew what really happened, or who was in there, or if anybody was missing. #RandolphHarris 21 of 25
“I tried to tell some chief that I had an idea of where the men were, but in the excitement, he seemed to be devastated. I didn’t realize the building had collapsed. I didn’t hear anything, all I saw was the pure white flame coming out. So firefighter A, B, and I went to the store on the other side of the drugstore, which was a camera store, and we went down in the cellar. I know there was a truck company in the drug store basement, Ladder X, and an engine company, I didn’t know which. I figured, if they’re where I think they are and if they’re alive, we can breach this wall and get to them. There was a wooden partition along that wall, and when we got behind it, we saw that the foundation was built of boulders. We started at it with a pickax, and Chief C heard the sounds. He came down, thinking they were tapping noises from the trapped men alive in the cellar next door. The didn’t see us at first behind the partition, then we showed ourselves and explained what was going on. Then our own officer came down and he had me go up and talk to Commissioner D. I drew maps of the drugstore layout and showed where the men might be. We went to the basement next door again and went over it again with Chief C. I had no pencil or paper, so I drew my map on a cardboard box with a nail. I really didn’t feel that the men were dead at that time. I thought there was hope. #RandolphHarris 22 of 25
“Then the chief said, ‘All right, everybody get out of here.’ I started to leave, and he said, ‘No, Patrol, you stay.’ The rescue company came down, I remember it was definitely Rescue X and may another company. I pointed out to them the two places where I though the men might be. They brought down jackhammers, and they had to rig slings with rope from the beams, so that they could wield the heavy jackhammers against the wall. When they opened the hole, that’s where a couple of men were. D from Ladder E, I remember seeing him. And Lieutenant F. They were burned, legs and arms. So we found a couple right off the bat. As the night went on, and the next day, they started to pick them out from upstairs, too. There were twelve who died in this fire, one the largest in the history of the Sacramento Fire Department at one incident. I stayed on the scene for two days, just doing what everyone else was, making a chain, passing debris, until the men were found. I saw a lot of love, a lot of family. There were firemen there from all the districts. It was like one whole family just came together like bees to a hive. They all took their turn on the line. It was a real sad scene. To see six firemen carrying out another dead brother in a wire basket and everybody taking their helmets off as the body passed by was sad. Some of them—grown men—were crying though most of them didn’t know the guy. It didn’t matter, he was their brother. Like being in a battle and seeing one of your comrades go down, you take care of your own. Outsiders don’t realize, even my wife doesn’t understand the comradeship and the closeness. There’s really a family in the fire department. #RandolphHarris 23 of 25
“I saw a fireman’s wife outside, crying. Later, after the funerals, she took the time to write me a letter, thanking me. I really think that going through the wall was the quickest way to get to the trapped men. When Chief C wrote me up for a department medal, he stated in his report that I had pinpointed exactly where the men were. That made me feel good. I had felt bad initially when I was not acknowledged by a member of the fire department. Later on, I saw the reason: it was just the excitement and confusion. I think he was in a state of shock himself. The ordeal took its toll on me. I went back to the fire patrol house and stayed there for a whole day, sleeping. At the funeral, the fire patrol was stationed up front, right in the front of Cathedral of the Blessed Sacrament. I guess that was kind of an honor. To this day, I couldn’t say if it was a rainy day or foggy or what. It was sad to hear the muffled drums and to see the lines and lines of firefighters who came from all over the country. It was a big shock for everyone to see the apparatus carrying the deceased members. It was quite an experience.” We all have life events that, when we recall them years later, acquire new and important meaning. There is a great benefit in seeing one’s treasures through someone else’s eyes. My concern is that we often take for granted the unique and valuable blessings that we have of membership in the Lord’s Church, and in a state of underappreciation, we are more likely to be complacent about our Church membership and are less valiant contributors to building a community of Saints. #RandolphHarris 24 of 25
We are blessed with a great and noble heritage that offers a pathway to truth that veers dramatically from the so-called ways of the World. We need to remind ourselves about the value of our heritage so we do not underestimate its worth. The Sacramento Fire Department has a firm adherence to a code of moral and ethical standards: Honesty, Trust, and Accountability. You can help save lives by donating to the Sacramento Fire Department. Also, it is important to raise your children to love America and to be patriotic. By having pride in America, and purchasing American made cars and other goods and services, we can make America a creditor nation again and ensure that this sacred land will be enjoy by your family for generations to come. Teaching children to love God and Jesus Christ will also preserve our American heritage and allow us to make sure our children are set on a path that will lead them to success and help them reserve a seat in Heaven. The Ten Commandments in the Christian Bible are a good guideline of how everyone should live. Furthermore, by respecting law and order, we will ensure the tranquility of this great nation and make sure that we are setting an exemplary example for other nations to follow. And by treating others with dignity, respect, and compassion, this will ensure that we are following the golden rule, “Do on to others as you would have them do on to you,” reports Luke 6.31. By following the golden rule, we will attract more of God’s grace into our lives and others will treat with respect. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, Under God, Indivisible, with Liberty and Justice for all. Earthly longings bid retire, quench the passions’ baneful fire; to the wayward, sin-oppressed, bring thou the divine behest: Thou shalt rest. #RandolphHarris 25 of 25
The Winchester Mystery House
The basement is calling! It says to send some snacks…. and your bestie for emotional support! 🔦
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Randolph Harris II International 