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Los Angeles Will be Two and a Half Hours from Tokyo

Given that burglars are disproportionately young, poor, city-dweller, they tend to have frequent contact with other habitual offenders. There are various structures and processes that go along with the “stolen property system”—the underground market through which in-demand goods are stolen, housed, marketed, and resold on the street of America. Burglary is a crime that is marked by varied levels of social organization. Only on rare occasions do we find burglars who work as loners or within formal organizations. More often, burglars will operate as colleagues—the offender commits the crime along but relies on other members of the criminal subculture to supply him or her with inside information or to assist in converting stolen property into cash. Burglars who take the situation to the next level and enlist help in the actual break-in follow a more peerlike existence. Here, loose partnerships are maintained and invoked when a burglary opportunity presents itself. A primitive example of the peer model would be two or three drug users who randomly stumble upon an unlocked home or unsupervised business and decide to work together to take it down. In some cases, burglary offenders will align themselves in a teamlike format. These offenders invoke a division of labor with each participant serving an owned predetermined role and duties. One person might be assigned to lookout/driver role. Another might serve as the entry specialist, defeating any lock and alarms that are confronted. Still another person can take on the “muscle” role, responsible for doing the heavy lifting. #RandolphHarris 1 of 16

Socialization scripts play an important part in how and why burglars commit their crimes. Interview-based research suggests that novice or occasional burglars often rely on the tutelage of more seasoned offenders as a way of learning the proverbial ropes of burglary. Novices receive advice and instructions on issues such as target selection, how to foster informants, how to defeat burglary countermeasures, and how to best convert stolen goods into cash. This socialization generally takes shape as informal street corner conversations or jailhouse bravado. On paper, burglary appears to receive serious treatment from the criminal justice system. The Model Penal Code classifies burglary as a felony in the third degree. In most jurisdictions, such as offense is subject to 1 to 5 years in prison. If the burglar is armed or threatens or inflicts bodily harm on another while unlawfully within a dwelling, that individual might see the charges elevated to second degree felony. In practice, however, burglary receives mixed levels of formal response from the various components of the criminal justice system. First, let us consider the response of law enforcement authorities. Police agencies were able to effect an arrest for only 13 percent of the nearly 2.1 million burglaries that were reported to them in 2022. No other form of index crime yields such a dismal clearance rate. Some of this slippage can be attributed to the covert nature of the crime—police often have no witnesses and minimal clues to guide the investigation. However, these low clearance rates are also impacted by the fact that many police officers and police agencies afford a low priority to burglary cases. #RandolphHarris 2 of 16

Court data reveal a different trend in terms of the veracity with which burglary cases are adjudicated. U.S.A. courts produced nearly 90,000 felony burglary cases in 2022. This figure represents 10 percent of all felony convictions that year. In fact, 68 percent of the burglary cases that were tried resulted in a conviction for the same offense and only 24 percent avoided some sort of conviction. The researchers found that burglary defendants do not receive a reprieve from the courts when it comes time for sentencing. A full 74 percent of the convicted burglars were sentenced to time behind bars. This rate was surpassed only by murder, robbery, drug trafficking, and driving-related offenses. While the median prison sentence for a convicted burglar was 41 months, nearly 10 percent received sentences in excess of 10 years. Our correctional system does not appear to be particularly forgiving to persons who are convicted of burglary. On average, burglary offenders can expect to serve almost half of their sentence—roughly two years. These time-served figures are on par with those of other property offenses (theft, fraud, and motor vehicle theft) but somewhat lower than that observed for violent (54 percent) and weapon-related offenses (60 percent). Accounts from known burglars clearly suggest that informal social control efforts go as long way to deter and/or displace burglary activity. A minimal amount of vigilance on the part of homeowners can go a long way. Measures designed to combat the relatively small population of high incidence “professional” burglars tends to overemphasize the skill and determination of most burglars. #RandolphHarris 3 of 16

Burglaries are expensive, complex, and require long term commitment at many levels. In fact, most burglars are young, unskilled, and opportunistic. This suggests that emphasis should be directed at such factors as surveillability, occupancy, and accessibility. More specifically, dogs, good locks, and alarm systems deter most burglars. Community-level informal social control can also play an important role in burglary prevention. When it comes to surveillability cues, burglars tend to avoid neighborhoods with a lot of foot traffic or active neighborhood watches. This implies that observant or even nosy neighbors can have a measurable impact on burglary. However, these types of collective efforts are difficult to enact and maintain in the areas that burglars most prefer—urban neighborhoods. If nothing else, tenants of “crime prevention through environmental design” should be considered at a neighborhood level. Simple environmental characteristics such as cul-de-sac street design, high levels of lightening, and well pruned landscaping that minimizes unobservable entry and exit points can have a significant impact on burglary victimization levels in a given community. The aforementioned informal social control efforts represent examples of target hardening strategies aimed at deterring would-be burglars from victimizing a given house or displacing offenders from a given community. Also, measures should be designed that aim to undermine offenders’ strong attachment to street culture. Expanded employment opportunities are one possible, but foreboding avenue to lure offenders out of street life. #RandolphHarris 4 of 16

There exist even more simple and realistic measures that might effect change in this area. For example, a coordinated burglary prevention program that was implemented in a midsize U.S.A. city during the early 1980s. Community activism and community involvement (id est, block meetings, neighborhood cleanups, and raised awareness of vulnerabilities and potential offenders) showed promise for reducing burglary. If community members care about the condition of their neighborhood and are willing to take steps to clean it up and exercise vigilance over problem people and places, there is hope for reducing burglary and other forms of street crime. Most crime occurs during the nighttime. A close examination of NCVS and UCR data suggests that 50 percent to 60 percent of all residential burglaries go unreported. The figure reported here was derived by adding the NCVS data on residential burglaries to an adjusted estimate of nonresidential burglaries that were reported in the UCR—one that factors a 60 percent nonreporting rate. These data must be viewed with caution because 50 to 60 percent of all burglaries go unreported to police and only 14 percent of these lead to arrest. Over time, the crime of burglary has slowly slipped down the list of crime fighting priorities. At present, less than half of all burglaries get reported to police, and only 13 percent of those result in an arrest. What kinds of social and legal factors have contributed to this present level of empathy when it comes to the formal and informal society control of burglary? #RandolphHarris 5 of 16

Adjudication data suggest that accused burglars face a high certainty of being convicted and sentenced to prison. This should send a message to police that burglary is a high priority for our nation’s prosecutors and judges. Still, burglary investigation and arrest efforts remain lukewarm at best. What kinds of factors contribute to police officers’ attitudes and behaviors regarding burglary patrol and enforcement? Considerable evidence suggests that burglars refine strategies and cues that help them identify soft and potentially lucrative targets. Does this mean that burglars are more rational and planful than other types of criminals? The Lord has declared that “no unclean thing can inherit the kingdom of Heaven,” reports Alma 11.37. Our sins make us unclean—unworthy to return and dwell in the presence of our Heavenly Father. They also bring anguish to our soul in this life. Repentance is sometimes a painful process, but it leads to forgiveness and lasting peace. The power of sin is great. To become free from it, we must turn to your Heavenly Father, pray in faith, and act as He asks us to. The Holy Spirit should never become the center and object of thought and worship, place which He Himself does not desire, and which it is not the purpose of the Father in Heaven that He should have or occupy. “He shall not speak from Himself,” reports John 16.13, said that Lod Jesus before Calvary, as He foretold the Spirit’s coming at Pentecost. He would act as Teacher (John 14.26), but teaching the words of Another, not to Himself (John 15.26); He would only glorify Another, not His own; He would bear witness to Another, not Himself (John 16.14); He would only speak what was given Him to spear by Another (John 16.13). #RandolphHarris 6 of 16

The Spirit’s entire work would be to lead souls into union with the Son and give proper knowledge of the Father in Heaven, while He Himself directed and worked in the background. If a man who is untaught in the scriptural statements about the work of the Triune God makes “obeying the Spirit” his supreme purpose, the deceiver will aim to counterfeit the guidance of the Spirit, and even the presence of the Spirit Himself. It is just here that the ignorance of the seeker about the spiritual Word now opened to one, the working of evil powers in that realm, and the conditions upon which God works in and through one, gives the enemy his opportunity. It becomes the time of greatest peril for anyone unless one is instructed and prepared by the Lord, as the disciples were for three whole years. The danger lies in the area of supernatural “guidance,” for one must know the conditions of cooperation with the Holy Spirit in order to discern the cooperation with the Holy Spirit in order to discern the will of God and be able to recognize counterfeit manifestations. The “discerning of spirits” is required to detect the workings of the false angel of light, for he is able to bring about counterfeit gifts of prophecy, tongues, healing, and other spiritual experiences connected with the work of the Holy Ghost. Those who have their eyes opened to the opposing forces of the metaphysical realm understand that very few believers can guarantee that they are obeying God and God only, in directly supernatural guidance, because there are so many factors liable to intervene, such as the believer’s own mind, spirit, or will and the deceptive intrusion of the powers of darkness. #RandolphHarris 7 of 16

Knowledge is essential here. Scripture teaches that there is a God-given gift of “discerning of spirits” (1 Cor. 12.10) which enables one to detect that an unwelcome spirit is at work, but there is also a test of spirits which is doctrinal (1 John 4.1-6). In the former, a believer can discern in his spirit that lying spirits are at work in a meeting, or in a person, but one may not have the understanding needed for testing the doctrines being set forth by the teacher. One needs a level of knowledge in both cases: knowledge to read one’s spirit with assurance in the face of all contrary appearances, that the supernatural workings are not “of God,” and knowledge to detect the subtlety of “teachings” bearing certain infallible indications that they emanate from the pit, even while appearing to be from God. As to personal obedience to God, the believer can detect whether or not one is obeying God in some “command” by judging its fruits, and by being aware of the character of God—such as the truth that God has always a purpose in His commands, and He will give no command out of harmony with His character and Word. Often times people wait for something to happen, for some sure way to nurture oneself, to live from within. Music, art, poetry, hot baths, savory foods, wind, rain—nothing affects them. In the past, within days after a solitary retreat, many had found solace and strength in their loneliness. They had always found a way, at least a beginning that would lead to action and to life with others. #RandolphHarris 8 of 16

However, it is impossible to find what one is looking for, and one is still on a lonely journey, waiting from a spark from within. Because some people feel empty and eroded inside, they avoid all significant communication. More than anything else the interpersonal aspects of living exhaust some and move them to withdraw from real meetings with others. This leaves an individual certain that one does not want to struggle anymore. Doubt, risk and anxiety—inherent elements of faith—can be overcome only by another of its elements, courage. Courage is an ontological concept, the self-affirmation of being in spite of non-being. Faith is the experience of the holy; it is the state of being grasped by the power of being-itself. From this experience flows the power to assert oneself in the face of anxiety. Faith is participation in the object of faith, and yet is the separation from it. In spite of separation, courage expresses participation in the power of being and meaning. This in spite of element is the courage that takes all doubt, risk, and anxiety into itself and overcomes them without removing them. Faith, then, is the basis of courage, and courage is the manifestation of faith. In the extreme situation of a person seized by radical doubt and confronted with the specter of universal meaninglessness, the question arises: Is there such a thing as the courage of despair? Such a courage is entirely possible, for that act of accepting meaninglessness is in itself a meaningful act. #RandolphHarris 9 of 16

The courage of despair enables one, even while in the grip of meaninglessness, to declare one’s situation, and this declaration has meaning. In other words, there cannot be an infinite regression of negatives—in this case, negativity of meaning. At least, one has to admit, negation of meaning is meaningful, or meaninglessness will have lost all meaning. The faith which feeds the courage of despair is called “absolute faith,” for it can have no specific content. Its content is indefinable, since everything defined is dissolved by doubt and meaninglessness. However, certain elements that constitute absolute faith can be discerned. There is an experience of the power of being in the face of nonbeing, an awareness of a hidden meaning within the destruction of meaning. There is the dependence of nonbeing upon being, of meaninglessness upon meaning, of the negative upon the positive. And, lastly, there is the acceptance of the power to accept meaninglessness. Thus, absolute faith is faith which has been deprived by doubt of any concrete content, which nevertheless is faith and the source of the most paradoxical manifestation of the courage to be. Faith is without a special content, yet it is not without content. The content of absolute faith is the “God above God.” When people speak of God, they usually refer to the God of theism. Now theism can mean either a vague, unspecified affirmation of God, or a divine-human encounter of persons, or theological theism which makes God a being beside other beings. However, the God of absolute faith is above and beyond the God of any theism, for the God above God is the power of absolute faith as experience of the God who appears when God has disappeared in the anxiety of doubt. #RandolphHarris 10 of 16

The morning traffic from Oakland to San Francisco across the Bay Bridge gets backed up from 7.30 to 11.00 A.M. Until the jam clears at 11.00, each additional car that enters the traffic makes all those who come later wait just a little longer. The right way to measure this cost is to sum up the additional waiting-times across everyone who is delayed. What is the total waiting-time cost imposed by one additional car that crosses the bridge at 9.00 A.M.? You may be thinking you do not know enough information. A remarkable feature to this problem is that the externality can be calculated based on the little amount you have been told. You do not need to know how long it takes the cars to cross the toll plaza, nor the distribution of cars that arrive after 9.00. The answer is that same whether the length of the traffic jam stays constant or varies widely until it cleans. The trick is to see that all that matters is the sum of the waiting time. We are not concerned with who waits. (In other circumstances, we might want to weigh the waiting times by the monetary value of time for those caught in the jam.) The simplest way to figure out the total extra waiting time is to shuffle around who waits, putting all the burden on one person. Imagine that the extra driver, instead of crossing the bridge at 9.00 A.M., pulls his car over to the side and lets all the other drivers pass. If he passes up his turn in this way, the other drivers are no longer delayed by the extra car. Of course, he has to wait two hours before the traffic clears and the road is clear. #RandolphHarris 11 of 16

However, these two hours exactly equal the total waiting time imposed on all the other drivers if he were to cross the bridge rather than wait on the sidelines. The reason is straightforward. The total waiting time is the time it takes for everyone to cross the bridge. Any solution that involves everyone crossing the bridge gives the same total waiting time, but distributed differently. Looking at the solution in which the extra car does all the extra waiting is the easiest way to add up the new total waiting time. Looming on the horizon is a dangerous de-coupling of the fast economies from the slow, an event that would spark enormous power shifts throughout the so-called South-with big impacts on the planet as a whole. The new wealth-creation system holds the possibility of a far better future for vast populations who are now among the planet’s poor. Unless the leaders of the less developed countries (LCDs) anticipate these changes, however, they will condemn their people to perpetuated misery—and themselves to impotence. For even as Chinese manufacturers wait for their steel, and traditional economies around the World to crawl slowly through their paces, the United States of America, Japan, Europe, and in this case the Soviets, too, are pressing forward with plans to build hypersonic jets capable of moving 250 tons of people and cargo at Mach 5, meaning that cities like New York, Sydney, London, and Los Angeles will be two and a half hours from Tokyo. #RandolphHarris 12 of 16

Jiro Tokuyama, former head of the prestigious Nomura Research Institute, and now a senior adviser to the Mitsui Research Institute, heads a fifteen-nation study of what are called the “three T’s:” telecommunications, transportation, and tourism. Sponsored by the Pacific Economic Cooperation Conference, the study focuses on three key factors likely to accelerate the pace of economic processes in the region still further. According to Tokuyama, Pacific air-passenger traffic is likely to reach 134 million…at the turn of the century. The Society of Japanese Aerospace Companies, Tokuyama adds, estimates that five hundred to one thousand hypersonic jets must be built. Many of these will ply Pacific routes, speeding further the economic development of the region, and promoting faster telecommunications as well. In a paper prepared for the Three T’s study, Tokuyama spells out the commercial, social, and political implications of this development. He also describes a proposal by Taisei, the Japanese construction firm, to build an artificial island five kilometers in length to serve as a “VAA,” or “value added airport,” capable of handling hypersonics and providing an interactional conference center, shops, and other facilities to be linked by high-speed linear trains to a densely populated area. In Texas, meanwhile, billionaire H. Ross Perot is building an airport to be surrounded by advanced manufacturing facilities. As conceived by him, planes could roar in a day and night bearing components for overnight processing or assembly in facilities at the airport. The next morning the jets would carry them to all parts of the World. #RandolphHarris 13 of 16

Simultaneously, on the telecommunications front, the advanced economies are investing billions in the electronic infrastructure essential to operations in the super-fast economy. The spread of extra-intelligence nets is moving swiftly, and there are now proposals afoot to create special higher-speed fiber optic networks linking supercomputer all across the United States of America with thousands of laboratories and research groups. (Existing networks are regarded as too slow. The proposed new nets would send 319 Terabits per second streaming across the country). The new network is needed because the existing slower nets are already choked and overloaded. They argue that the project merits government backing because it would help the United States of America keep ahead of Europe and Japan in a field it now leads. This, however, is only a special case of a more general clamor. In the words of Mitch Kapor, a founder of Lotus Development Corporation, the software giant, “We need to build a national infrastructure that will be the information equivalent of the national highway-building of the ‘50s and ‘60s.” An even more appropriate analogy would compare today’s computerized telecom infrastructures with the rail and road networks needed at the beginning of the industrial revolution. What is happening, therefore, is the emergence of an electronic neural system for the economy—without which any nation, no matter how many smokestacks it has, will be domed to backwardness. #RandolphHarris 14 of 16

In its commercial service trade, in 2021, India trade balance for 2021 USD$-79.19, a 665.96 percent increase from 2020. The United States of America is the largest services exporter in the World. In 2019, U.S.A. exports of service were USD $875.8 billion, up 1.6 percent (USD $13 billion) from 2018. U.S.A. exports of services account for 35 percent of over all U.S.A. exports in 2019. Germany World Development Indicators (WDI) 2020: trade balance in USD$221,534 million. Trade services as a percentage of GDP is 5.82 percent. Trade in services with the United Kingdom (exports and imports) totaled an estimated USD $140.7 billion in 2019. Services exports were USD $78.3 billion; services imports were USD $62.3 billion. The U.S.A. services trade surplus with United Kingdom was USD $16.0 billion in 2019. Trade in services with China (exports and imports) totaled an estimated $56.0 billion in 2020. Services exports were USD $40.4 billion; services imports were USD $15.6 billion. The U.S.A. service trade surplus with China was USD $24.8 billion in 2020. Trade in services with Japan (exports and imports) totaled an estimated USD $68.6 billion in 2020. Services exports were USD $38.0 billion; services imports were USD $30.6 billion. #RandolphHarris 15 of 16

The U.S.A. services trade surplus with Japan was USD $7.4 billion in 2020. Japan was the United States of Americas’ 4th largest goods export market in 2020. As for the services, France exported around USD $303 billion worth of services in 2021, while it imported services for the total value of USD $258.3 billion. Service trade in Italy in 2020, Italy exported $73.1B worth of services. The outsized U.S.A.-Ireland commercial relationship, which exceeded USD $1 trillion in 2021 is significant by international standards and is particularly impressive relative to the country’s population of five million people. In 2021, U.S.A. good exported to Ireland exceeded USD $13.8 billion. The statistics for services from 2012 record the value of U.S.A. service exports to Ireland at $74.8 billion. In 2021, global services exports were valued at USD $6.1 trillion, representing 6.3 percent of total World trade in both goods and services. Overall, as far as the nations’ trade balances are concerned, the picture in the services sector is almost the opposite of the one in the merchandise trade. In services, the West has a significant competitive edge versus China and is in a good position to establish a much wider presence in the Chinese market. #RandolphHarris 16 of 16

Seek Not to Mystify the Mystery
A spirit of reform is a salutary temper of the times; because there is at all times need for reformation. Some believe that people only emerged from savagery with the help of the civil state and penal laws, as well as through the deliberate invention of gods in order to inspire fear in the evildoer. The belief that virtue can be taught is universal among many philosophers, so much so that some have regarded it as their sole distinguishing feature. The effect of this doctrine upon society was revolutionary, since it implied that anyone, after instruction, might become qualified for the exercise of power, and it leaves no special place for privilege by birth or the inheritance of a special family or class tradition. The greatest object in the Universe, is a good person struggling with adversity; yet there is still a greater, which is the good person that comes to relieve it. The idea of a personal God who is the creator of the natural World with its casual connections as well as the supreme source and bearer of values can be satisfy all the facts of experience. God who would regenerate society must first regenerate himself, and then his virtues must act as a contagion acts, by contact of human with human. #RandolphHarris 1 of 14
A great voice is an ocean. You cannot drain it. It is something found—an addition to the wealth of this life. This God sufficiently unifies the scheme of things to overcome the disjunction between fact and value, and yet, since he is less than an all-inclusive absolute, he allows for that relative independence and diversity that seem to be a presupposition of genuinely personal and individual experiences. Our manners and customs go for more in life than our qualities. Time, patience, and fortitude often conquer fate. The presence of evil in the World creates difficulties for any theistic solution, but the fact of evil is not fatal, if we bear in mind that the solution offered is not a rigid monism. God limits himself by his creation, for moral values can be realized only by being free beings, and the gift of freedom makes possible evil as well as good. In spite of the evil that may, and does, arise, such a World is not only better than any World that lacked freedom but alone can be setting of the creation of value. What caused Satan to be cast from Heaven? Perhaps the reason Lucifer and the other angels fell from Heaven is because they were forced to be good. They were not given freedom like humans to choose to be good or evil. #RandolphHarris 2 of 14
Chance and change love to deal with one’s settled plan, not with their idle vagaries. Incidents little in speculation are great in the eye of fortune. Satan supposedly fell from Heaven because of pride that originated from his desire. While Satan was the highest of all the angels, he was not happy. Little did he know of his life to come, he was not very sure, for one thing, that the good he aimed at would not be obtained. Satan wanted to be God instead of a servant of God. He desired to rule the Universe. Therefore, God cast Satan out of Heaven as a fallen angel. Supposedly, Satan acted as leader of the fallen angels. These demons, existing in the invisible spirit realm yet affecting our physical World, rebelled against God, but are ultimately under God’s control. There is an ongoing spiritual war between God and Satan, good and evil. However, Satan masquerades as an angel of light deceiving humans. We should not fear Satan’s limited power. We ought to be wise, however, in resisting his tactics. Every prohibition conceals a desire. An unconscious impulse need not have originated where we find it expressed; it can spring from an entirely different place and may originally have referred to other persons and relations, but through the mechanism of displacement, it reached the point where it comes to our notice. #RandolphHarris 3 of 14
Though angels and demons live in the World, they do not wage war as the World does. The weapons the good angels fight with are not weapons of the World. They have divine power to demolish strongholds. They demolish arguments and every pretension that sets itself up against the knowledge of God, and they take captive every thought to make it obedient to Christ. The intellect is a nobler power than the will. Both civil and ecclesiastical power derive ultimately from God, but the civil power proceeds through the medium of society; the people concertize authority received from God in the person whom they designate as rulers. Observational learning is achieved by watching and imitating the actions of another person or by noting the consequences of a person’s actions. In other words, information is imparted by example, before direct practice is allowed. The value of learning by observation is obvious: Imagine trying to tell someone how to tie a shoe, do a dance step, crochet, preach, or play a piano. Anything that can be learned from direct experience can be learned by observation. Often, this allows a person to skip the tedious effects of attempting to accomplish something by trying various means until the correct one is found. #RandolphHarris 4 of 14
Witches are believed to be able to exercise a malign influence even after death unless they are buried with their toes downwards. Culmstock is a village and civil parish in Mid Devon, England, about 12 miles from Tiverton. Not very long ago, a woman suspected of being a witch, was buried in this way within twenty miles of Tiverton. In no part of the country is witchcraft more believed than in the Culm Valley. There is a local saying that there are enough witches in the valley to roll a hogshead of cider up the Beacon Hill, at Culmstock, and old people living there are not ashamed to say that they believe in witchcraft. The witches are two kinds—black and white. The former profess to have the power to condemn those on whom they are asked to cast a spell, to kinds of misfortunes: the latter impose on credulous clients by making them believe that they can remove evil spells and bring good fortune—for consideration, of course. For obvious reasons visits to witches are generally kept dark, but every now and again particulars leak out. In Culmstock district, not so very long ago, a young girl went with her mother to a witch, in order to get a spell cast over an errant swain, who was suspected of bestowing his affections on another. #RandolphHarris 5 of 14
The witch professed to be able to bring the young man back to this young lady, or to condemn him to all kinds of torture, but her price was prohibitive, and so the young man was left to marry whom he would. Farmers are the witches’ most profitable clients, and it is a noteworthy fact that they generally contrive to visit the wise woman when they are away from the house, at market. A few years ago, farmers used to go to Exeter for many mils round to consult a witch whenever they had any misfortune, and it is commonly reported that they can get the same sort of advice in the city at present day. At many farmhouses Bibles are kept in the dairies to prevent witches from retarding the butter-making operations. “I am witched,” or “I must have been witched,” are expressions heard in Devon every day in the week. Generally speaking, it is animals that are supposed to sustain the most harm from being overlooked. The loss of cattle that have died has been put down to the power of evil spirits, and according to many superstitious people, witches have a peculiar power over pigs. These are only hints, but a careful elaboration of them would show how important they may become for understanding of the development of civilization. #RandolphHarris 6 of 14
In the analytical consideration of taboo phenomena we have hitherto allowed ourselves to be guided by their demonstrable agreements with compulsion neurosis; but as taboo is not a neurosis but a social creation we are also confronted with the task of showing wherein lies the essential difference between neurosis and product of culture like taboo. A young man who believed his pigs had been bewitched was told, not so long ago, to take the heart of a pig, stick it full of pins and needles, and roast it at the fire. He did this believing this would check the mortality among his swine. The power of truth; its conquest is slow and laborious, but if once the victory be gained it can never be wrested back again. Besides the ideas we have as yet considered, which, according to their construction, could be referred to time, space, and matter, if we consider the, with reference to the object, or to pure sensibility and understanding (i.e. knowledge of causality), if we consider them with reference to the object, another faculty of knowledge has appeared in humans alone of all Earthly creatures, an entirely new consciousness, which, with very appropriate and significant exactness, is called reflection. #RandolphHarris 7 of 14
From the knowledge of perception, we derive that a reflected appearance is on it. For primitive people believe in an animation of human individuals. Human beings have souls which can leave their habitation and enter into other beings; these souls are the bearers of spiritual activities and are, to a certain extent, independent of the bodies. Originally souls were thought of as being very similar to individual; only in the course of a long evolution did they lose their material character and attain a high degree of spiritualization. The soul conceptions are the original nucleus of the animistic system, that spirits merely correspond to souls that have become independent, and the souls of animals, plants, and there were formed after the analogy of human souls. How did primitive people come to the peculiarly dualistic fundamental conceptions on which this animistic system rests? Through the observation, it is thought, of the phenomena of sleep (with dreams) and death, which resembles sleep, and through the effort to explain these conditions, which affect each individual so intimately. Above all, the problem of death must have become the starting point of the formation of the theory. #RandolphHarris 8 of 14
To primitive humans the continuation of life—immortality—would be self-evident. The conception of death is something accepted later, and only with hesitation, for even to us it is still devoid of content and unrealizable. Very likely discussion have taken place over the part which may have been played by other observations and experiences in the formation of the fundamental animistic conception such as dream imagery, shadows and reflection, but these have led to no conclusion. If the primitive human reacted to the phenomena that stimulated one’s reflection with the formation of conceptions of the soul, and then transferred these objects to the outer World, one’s attitude will be judged to be quite natural and in no way mysterious. All are the necessary psychological product of the myth-forming consciousness, and primitive animism may be looked upon as the spiritual expression of human’s natural state in so far as this is at all accessible to our observation. There is a universal tendency among humankind to conceive all beings like themselves and to transfer to every object those qualities with which they are familiarly acquainted and which they are intimately conscious. #RandolphHarris 9 of 14
Sailing with sealed orders, we ourselves are the repositories of the secret packet, whose mysterious contents we long to learn There are not mysteries out of our selves. Animism, witchcraft, and such is a system of thought, it gives not only the explanation of a single phenomenon, but makes it possible to comprehend the totality of the World from one point, as a continuity. This behavior can still be demonstrated in the life of today, either as worthless survival in the form of superstition, or in living form as the foundation of our language, our belief, and our philosophy. Myths are based upon animistic foundations, but the detailed relation of myths to animism seem unexplained in some essential points. What is a country village without its mysterious personage? 2010 January 13, Pagan worshippers are suspected of weaving horses’ manes to cast spells on the animals after police investigated a series of bizarre incidents. Almost 20 animals were targeted over a period of three months. Residents in Hemyock, Culmstock, and Clayhidon, Devon, Exeter as well as parts of Dorset and Somerset started a horse watching scheme after incidents were reported. #RandolphHarris 10 of 14
Police initially believed the horses were being marked for theft by organized criminals until it was discovered that none had been stolen. Officers now suspect white witches who practice knot magic are using the horses to help them cast spells. It is thought that Pagan gods have a close connection with horses, which adds strength to spells that incorporate the animals. To surround anything, however monstrous or ridiculous, with an air of mystery, is to invest it with a secret charm, and power of attraction which to the crowd is irresistible. We can easily guess that magic is the earlier and more important part of animistic technique, for among the means with which spirit are to be treated there are also found the magic kind, to frighten away a ghost with noise and cries is a form of pure sorcery; to force him to do something by taking his name is to employ magic against him, and magic is also applied where spiritualization of nature has not yet, as it seems to us, been accomplished. Magic must never serve the most varied purposes. It must subject the process of nature to the will of man, protect the individual against enemies and dangers, and give him the power to injure his enemies. #RandolphHarris 11 of 14
Magic is used to assist the gods against evil demons. Every night when the Sun God Ra in ancient Egypt sank to his house in the glowing west he was assailed by hosts of demons under the leadership of the archfiend Apepi. All night long he fought them, and sometimes by day the powers of darkness sent up clouds even into the blue Egyptian sky to obscure his light and weaken his power. To aid the Sun-god in this daily struggle, a ceremony was daily performed in his temple at Thebes. A figure of his foe Apepi, represented as a crocodile with a hideous face or a serpent with many coils, was made of wax, and on it the demon’s name was written in green ink. Wrapt in a papyrus case, on which another likeness of Apepi had been drawn in green ink, the figure was then tied up with black hair, spat upon, hacked with a stone knife and cast on the ground. There the priest trod on it with a stone knife and cast on the ground. There the priest trod on it with his left foot again and again, and then burned it in a fire made of a certain plant grass. When Apepi himself had thus been effectively disposed of, waxen effigies of each of his principal demons, and of their fathers, and mothers, and children, were made and burnt the same way. #RandolphHarris 12 of 14
The service accompanied by the recitation of certain prescribed spells, was repeated not merely morning, noon, and night, but whenever a storm was raging or a heavy rain had set in, or black clouds were stealing across the sky to hide the Sun’s bright disk. The fiends of darkness, clouds and rain felt the injury inflected in their images as if it had been done to themselves; they passed away, at least for a time and the beneficent Sun-god shone out triumphant once more. The Biblical prohibition against making an image of anything living hardly sprang from any fundamental rejection of plastic art, but was probably meant to deprive magic, which the Hebraic religion proscribed, of one of its instruments. Modeling as a powerful effect on behavior. In a classic experiment, rain is produced by magic means, by imitating it, and perhaps also by imitating the clouds and storm which produces it. It looks as if they wanted to play with rain. The Ainos of Japan, for instance, make rain by pouring out water through a big sieve, while others fit out a big bowl with sails and oars as if it were a ship, which is then dragged about the village and gardens. #RandolphHarris 13 of 14
However, the fruitfulness of the soil was assured by magic means by showing it the spectacle of human sexual intercourse. To cite one out of many examples; in some parts of Java, the peasants used to go out into the field at night for sexual intercourse when the rice was about to blossom in order to stimulate the rice to fruitfulness through their example. At the same time, it was feared that proscribed incestuous relationships would stimulate the soil to grow weeds and render it unfruitful. After looking at magic and rituals and superstitions, it seems to me that being a good person and believing in God and having faith seems to be the easier thing to do. Everything else takes all the rituals and potions and spells and probably drives some people mad. Almighty God, our Heavenly Father: We have sinned against you, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake o your Son our Lord Jesus Christ, forgive us all our offenses; and grant that we may serve you in newness of life, to the glory of your name. May the Almighty God grant us the forgiveness of all our sins, and the grace and comfort of the Holy Spirit. Amen. #RandolphHarris 14 of 14
