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What a Lot of Life We Waste
Life can throw all kinds of obstacles in your way, and sometimes these obstacles can take the shape of toxic individuals. A big part of manipulation is intention—the mental effort of trying or striving. As soon as we get intention involved, our focus shifts from the spontaneity of the present to the goal-orientation of the future. Instead of expressing ourselves right now, we manipulate people according to the way we expect them to be in the future. Instead of relating to people—that is, being with them, we are manipulating, or doing to them. Any act can be an expression of relating or manipulation. I can smile out of joy in seeing you, or I can smile to make it look that way. I can cry out of genuine sorrow for you, or I can cry to make you feel guilty. Expression is a welling up, and unrehearsed outpouring; it needs no response. Manipulation is calculated and demands response. Expression is a fountain; manipulation is a whirlpool. With expression I feel moved; with manipulation I feel sucked in, drained…with manipulation life becomes a wrestling match, with expression, it is more like a dance. Relating without manipulating is the experience of expressing yourself effortlessly. It is doing without striving. It is based on the assumption that if we become aware of our core feeling sin the heart, the belly, the “guts,” the awareness of these feelings, you will have to train yourself a bit. You will have to take yourself along the road from manipulation to mastery. #RandolphHarris 1 of 18
As you take this fascinating journey, you will unquestionably be surprised at what you may find. You may find that your present system of dealing with certain types of problems is entirely useless, that you have no mechanism in your background to help you learn who you are. You may find that, without thinking about it, you have donned a suit of psychological armour which prevents you from getting in touch with other people as well as yourself. And finally, you may find that who you are—who you really are—is someone quite different from who you think you are. While these surprises may be at first unsettling, they will ultimately be quite pleasant. You will be delighted to discover your uniqueness, the qualities which make you different from anyone who has ever lived or will every live. You will also be pleased—and comforted—to learn that deep down, we are all essentially the same. It is inevitable that you will see parts of yourself in other people. Many of them, like you, are travelers on the road from manipulation to mastery. Stronger by weakness, wiser, men become as they draw near to their eternal home. Ours is a culture that reveres, indeed idolizes strength. Our heroes are warriors, boxers and football players. Not surprisingly, this attitude encouraged many people to seek refuge in their own strength and rely upon it to get along in the World. #RandolphHarris 2 of 18
If you are a person who allows strength to take on such exaggerated importance, chances are you are a manipulator with regard to that value. You depend solely upon your own physical prowess and intelligence, while not allowing others the opportunity to use their brawn or brains. You refuse to acknowledge your failings, fears, inadequacies or weaknesses. You do not allow other to be strong because to do so threatens your self-image of exclusive power. Assuming that you are the only one who knows how to get things done, you tend to be dominating and dictatorial. Chances are you are also guilt-ridden. When you succeed, you bask in the admiration of others, but when things go awry, you withdraw and hide until you can renew your illusions of omnipotence. Yet, you never feel quite strong enough. So you manipulate others into constantly reacknowledging your strength. For you, life is a constant cold war. If you are a master, on the other hand, you must submit your will to God’s will. Strength comes when we seek His will, not our will. He tenderly tells us to “be humble; and the Lord thy God shall lead thee by the hand, and give thee answers to thy prayers,” reports Doctrine and Covenants 112.10. God is the way, and only through Him will we succeed. Therefore, to choose strength is not to deny weakness, and to choose weakness is not to abdicate your strength. One must be willing to acknowledge his failings and weaknesses. #RandolphHarris 3 of 18
Unthreatened by the strength of others, you will them to be strong. As a master, you recognize strength and weakness as polarities—opposite ends of the same pole. They are both a part of you. When you accept your weakness, you are better able to accept all of yourself—a step toward learning to love yourself unconditionally. When you accept, rather than deny or diminish, the strength of others, you are able to appreciate them, to work and play with them in a communion of mutual respect. You can be forceful and expressive of what you want, but without being dominating. At the same time, you can allow others to be strong and competent, but without playing weak or helpless yourself. To the man you are about to meet, strength was “life.” However, life eventually taught him otherwise. You have to learn the prison lesson. Patience. Your impatience will cause others to hurry all around the state exposed to amphibious slug creatures evolved from recessive mutations and mechanical rape. Your written words must be about to jump about like stranded fish, fusing into fantastic moving sculptures, rearranging themselves in palindromes that read the same from any angle. You phone is tapped. The sound system is operated by spider men, coil-headed pink lizards who weave the mercurial plasma along which the sound is carried. Cool it. Be patient. #RandolphHarris 4 of 18
Small minds are the victims of every trying situation because they are the victims of every immediate reaction to it. The student of philosophy, with his metaphysical powers and personal self-discipline, is not. He looks many years ahead of it and much more deeply into it. He does not blindly accept the first feelings about it that arise within himself or are suggested to him by others. The need is to live according to principles, not according to impulses. Men who seek a higher kind of life must practise self-restraint whatever faith they hold or to whatever religious society they belong. Those who demand the freedom to live as they wish, who seek to be undisciplined and unregulated by any authority, ask too much. No one can avoid sometimes reacting badly to outer experiences or circumstances, but the aspirant should not react without trying to practise self-control. With regard to the emotions, the path is a crucifixion of the personal ego. The aspirant’s heart must be searched and searched until it is free from all reservations and utterly surrendered to the higher self. It is impossible to pass through such a process without undergoing the terrible ordeal of crushing some feelings and surrendering others. The adept is indeed that man who has triumphed over his emotions, but it would be an indefensible and inexcusable error to think he lives in a complete emotional vacuum, that he is a man without feeling or sensibilities of any kind. #RandolphHarris 5 of 18
Let us not make the mistake of believing that the adept does not know the meaning of ecstasy. He does, but he knows them all within the higher self, which rules them. The only emotions he does not know are those lower ones, such as anger, resentment, hatred, prejudice, bitterness, lust, pride, and intolerance. Yes!—the philosophical life does not lack emotional content but it is not the kind of narrow, selfish, vacillating emotion so many human beings are accustomed to. If a man is to attain a durable peace, he must commit emotional separation. However, does mean he is to become utterly devoid of all feelings? Not at all. It is only the lower emotions that have to be liquidated. Yet it is these which play so large a role in human life today, whether in their grossest form of hatred or their most refined form of romantic nonsense miscalled love. The frenzies passion let loose, the manias of the lower emotions run wild are never again to be known to him. This high standard is the goal. It may seem unattainable to a human entity, yet history and biography prove that it is not. It might be thought that the philosophic discipline seeks to eliminate emotion. The truth is that it seeks to maturate emotion. The disciple’s feelings—no less than his thoughts—must grow up and assume their philosophic responsibilities. #RandolphHarris 6 of 18
It will be easy for critics to misunderstand the statement that he is to become intellectually feverless and emotionally passionless. We do not mean that he is to be deprived of all feeling, bereft of all enthusiasm, incapable of all affection. We mean that he is to seek an inward serenity which no feeling, no enthusiasm, and no affection can distract. From this point of view, the New Testament can be considered as an attempt to answer, in advance, every Cain in the World, by painting the figure of God in softer colours and by creating an intercessor between God and man. Christ came to solve two major problems, evil and death, which are precisely the problems that preoccupy the rebel. His solution consisted, first, in experiencing them. The man-god suffers, too—with patience. Evil and death can no longer be entirely imputed to Him since He suffers and dies. The night of Golgotha is so important in the history of man only because, in its shadow, the divinity abandoned its traditional privileges and drank to the last drop, despair included, the agony of death. This is the explanation of the Lama sabactani and the heart rending of Christ in agony. If it had been alleviated by hopes of eternity, the agony would have been mild. For God to be a man, he must despair. Ghosticism, which is the fruit of Greco-Christian collaboration, has tried for two centuries, in reaction against Judaic thought, to promote this concept. We know, for example, the vast number of intercessors invented by Valentinus. #RandolphHarris 7 of 18
However, the aeons of this particular metaphysical skirmish are the equivalent of the intermediary truths to be found in Hellenism. Their aim is to diminish the absurdity of an intimate relationship between suffering humanity and an implacable god. This is the special role of Marcion’s cruel bellicose second god. This demiurge is responsible for the creation of a finite World and of death. Our duty is to hate him at the same time to deny everything that he has created, by means of asceticism, to the point of destroying, by sexual abstinence, all creation. This form of asceticism is therefore both proud and rebellious. Marcion simply alters the course of rebellion and directs it toward an inferior god so as to be better able to exalt the superior god. Gnosis, owing to its Greek origins, remains conciliatory and tends to destroy the Judaic heritage in Christianity. It also wanted to avoid Augustinism, by anticipating it, in that Augustinism provides arguments for every form of rebellion. To Basilides, for example, the martyrs were sinners, and so was Christ, because they suffered. A strange conception, but whose aim is to remove the element of injustice from suffering. The Gnostics only wanted to substitute the Greek idea of initiation, which allows mankind every possible chance, for the concept of an all-powerful and arbitrary forgiveness. #RandolphHarris 8 of 18
The enormous number of sects among the second-generation Gnostics indicates how desperate and diversified was the attempt on the part of Greek thought to make the Christian Universe more accessible and to remove the motives for a rebellion that Hellenism considered the worst of all evils. However, the Church condemned this attempt and, by condemning it, swelled the ranks of the rebels. To think about anything without experience is nothing. In the early years of World War II, General Petain, Marshall of France and Chief of State, was condemned for having collaborated with the Germans when they invaded France. It did seem “bad” because of the way that it was presented to us. However, when I sat alone at night with my sleeping children after Pearl Harbor, expecting invasion, and considered what I would do when it came, then Mr. Petain looked very different to me. I tried, most honestly, most searchingly, to know what I should do when invasion came. Should I take the children and run to the hills? Should I fight the Japanese when they came to my door? Should I go out to fight them? Should I make friends with them and hope through that to be able to ameliorate matters for others besides myself? I still do not know what I would have done because it never happened (to me). If I found a burglar in the house, when I was young, I had notions about what I would do. My friends and I used to talk about things like this and say what we would do. What a lot of life we waste! #RandolphHarris 9 of 18
When I actually did meet a burglar in my home—opening the door to my bedroom, I found him directly on the other side, looking into a top bureau drawer with a flashlight—I stood there and exclaimed, “What do you call this?” When it is obvious what anyone calls it, the words sound idiotic, but they were an apt expression of my astonishment. All my thinking about meeting a burglar had left me totally unprepared for the fact itself. When war came to Hawaii and I experienced it, I thought “All that I have read about war,” “All that I have heard about war,” “All that I have thought about war,” “And it is not anything like that at all (to me) I am completely unprepared.” When I might have been living, I had the feeling of waste—of wasted life, of wasted time. As I lived within war, close to others within the same war, I saw how different it was for each of us. A year later, when one evening I felt like writing about it, my story began, “There is no story of Pearl Harbor. It is many stories, each man is his own, made up of his position at the time, his consciousness of war about to come, whether he was alone or had a family to fear for, his own inherent sensitivity to pain, his quickness of perception.” (I would not leave out the word inherent.) The awareness I did not have in the early morning of December 8th. I knew that many people were living in agony. #RandolphHarris 10 of 18
However, on that morning after the Japanese attack, and having been awake all night while the children slept, I was so filled with my World that “the end of everything for me” defeated me. “For me.” Within my World it might be the end of all of us. I was painfully afraid, and having to stop the forming fantasies of what might happen to the children. At the same time, I had a sense of grace that so far, we had been spared, and a misery for those whose lives had been chopped off so senselessly. I was concerned about our friends on the other side of the island, about whom we knew nothing. Many people got swept into the agony of others, their suicidal chaos, and all the World became morbid for some in a most frightening, unmitigated and unmitigable way—everything going haywire and out of control. So many people because suicidal. Provocation or seduction is what makes lechers, addicts, criminals, gamblers, and others with losing scripts. For a boy it is the real Odyssey scene of a living Ulysses, mother as a Siren luring him to his doom, or as Circe turning him into a swine. For a girl it is father as the Dirty Old Man. In early years it starts out as a general invitation to be a loser: “He sure is clumsy, ha ha,” or “She sure is a sh*t walker, ha ha.” Then it moves on to more specific jeers and teases. “He is always baning his head, ha ha,” or “She is always losing her pant, ha ha.” In adolescence it is promoted into personal transactions. “Take a good look, baby!” (and maybe an accidental or on-purpose feel), “Have a drink,” “Now is your chance,” “Throw it all in, what is the difference,” each accompanied by its ha ha. #RandolphHarris 11 of 18
The come-on is the Parent’s voice whispering to the Child at the critical moment: not to stop thinking about pleasures of the flesh or money, not to let them get away with that. “Come on, baby. What have you got to lose?” This is the demon in the Parent, and the demon in the Child responds. Then the Parent does a quick switch, and Jeder falls flat on his face. “There you go again,” say the gleeful Parent, and Jeder answers “Ha ha!” with what is colloquially called “a sh*t eating smile.” The come-on is what promotes hang-ups in children, and for that it must start early. The parent takes the child’s yen for closeness and turns it into a yen for something else. Once this perverted love is fixed, it becomes a hang-up. We do not have to look aloft to flying saucers to find alien intelligence. We are all UFOs—Unidentified Flying Organisms. The first step in interspecies diplomacy is to recognize the species differences among us, exchange basic vocabulary cues as to each other’s realities and establish interspecies diplomatic courtesies so that the womb-planet Earth can be shared harmoniously, and abandoned gracefully. Then new plan-its, carefully designed to fit the differing realities of different species, can be fabricated in High Orbit. #RandolphHarris 12 of 18
To keep American hivers from understanding the blunt facts about genetic robot-hood, human castes produce public relations experts, sometimes called philosophers or theologians. From the evolutionary point of view, philosophy is post-hive human ethology. The task of an ethological philosopher is to define the different species of humans and to explain how they interact to assure the survival of the gene pool and of each caste. The dom-species is not yet ready for that. The caste spokespersons for each caste describes reality from the perspective of their species. Since each caste inhabits a very different reality, moral outrage is endemic—Poor, Gays, Holocaust obsessed Zionists, left-wingers, irate homeowners/ Each caste lives in a different time zone. The dogma of the Paleolithic did not work in technological America, but this did not discourage the attempt by our species to impose its hunter-gatherer reality on others. Most bewildered are the retiring liberal humanists who keep shouting: “We are all one! Brotherhood of Man! We are all equal and homogenous.” Genetic heterogeneity has, of course, always been obvious to those geared to look for it. As you walk through the forest, you do not expect each species you meet to be the same or to play survival games by your rules. The insightful ethologist admires each lifestyle—the radar speed of a rabbit, the innocent grace of a wolf, the levity of a bird, the sincere cunning of a spider. The same honour can be extended to each human caste you meet as you swim through the urban coral reef. #RandolphHarris 13 of 18
The next eleven people you meet probably belong to eleven different species in mutation—living in different time zones, at different levels of contelligence. Just as human beings need intense involvement to foster full functioning and growth, they also need disengagement. They need to get away from their customary consciousness of themselves and their World. The “getting away” can be literal, as in travel; but it can also take the form of what are now called altered states of consciousness. There are two ways to alter one’s consciousness of one’s situation. One of these is literally to change situations. The other is to suspend the customary way of experiencing a situation, to allow new modes of consciousness to appear. One’s situation functions hypnotically, influencing a person to perceive, recall, think, and even imagine in stereotype ways. One way to break the quasihypnotic spell is to engage in prayer. In prayer, new aspects of the situation are perceived, and they can imagine, think, and remember in more flexible ways. Human beings cannot endure ambiguity or contradiction in their knowledge. In the face of uncertainty, they seem impelled to construct answers, because they can act only when they have made a satisfactory interpretation of the situation. Their interpretation may not be valid, but it seems true that humans prefer a false interpretation to one. #RandolphHarris 14 of 18
Thus, a person may hear unidentifiable noises in the sky. The experience of not knowing may fill the person with anxiety. He or she may be virtually paralyzed until the noise is explained. In addition to the need for some interpretation of situations, human beings need consistency among their presently held belief. When new cognitions—perceptions and knowledge—are not compatible with those already held, the state of cognitive dissonance is said to exist. Cognitive dissonance influences behaviour like any other basic need. When there is a conflict between present knowledge and new information, people may deny and distort truth to eliminate dissonance. Healthier personalities can tolerate ambiguity better than unhealthy personalities; they resolve cognitive dissonance in ways that do the most justice to logic and evidence. The Sacramento Fire Department protects life and properties through the unwavering commitment of service to all. “When I first went on the rescue squad, we had the old-fashioned Cadillac ambulances because they were the best for heavy-duty work and would stand up best under the wear and tear a hard-running service was going to give it. Of course, in later years, we have gone for a totally different type of ambulance with the modular unit and have gone into a much more advanced type of emergency medical care with EMTs and paramedics. #RandolphHarris 15 of 18
“When I first started out with the fire department, the only thing we could do for somebody who had a heart attack was to give him oxygen or, in the case of first aid, put a tourniquet on if there was severe bleeding and patch them up the best we could. I can remember a time when there were no ambulances in Sacramento, and people would lie in the street for forty-five minutes, waiting for a police paddy wagon to come and pick them up. We have come a long, long way in this country, and the fire service has been the main operator of emergency medical service. One time we were at the dinner table, and we had with us one of the local fire investigators and a retired captain. An alarm came in, an older, run-down area in Sacramento with many fires. We were greeted at the street by some frantically waving civilians. They pointed to the rear of the house, screaming, ‘He’s in the back, he’s in the back.’ So I grabbed a Halligan bar and went to the rear of the house, which was two stories in the rear and one story in the front. The people were pointing to the cellar stairs. There were six or eight steps down to the basement. It was a basement fire that had already spread up the interior stairs to the first floor and on up to the attic and roof. So I descended the cellar stairs and opened the door. The fire had already taken the whole basement, it had flashed over and the entire ceiling was involved. As I opened the door, the fire was licking out and going up the siding of the house. #RandolphHarris 16 of 18
“I felt the wind drawn in from the doorway behind my back. The smoke was down low, but the wind cleared the air a bit, and I was able to get down low enough to get under the smoke. At floor level it was fairly clear, and I could see because the fire was so bright. I could also see that it was a heavily fire-loaded building. The man was more or less a packrat. He cut up his kindling wood down there with a chain saw. So there were stacks of wood and motor vehicle parts, a conglomeration of junk. Also a large bed. The victim was over by the stairway, about twenty-five feet in, lying face down. Later investigation showed that he was filling his gasoline-powered chain new a large potbelly stove. There was probably a vapour explosion and a flash fire. I was by myself, and the hose line had not yet been stretched to cover me. The man was unconscious and severely burned. His clothes had apparently fused to his body. He was a big man weighing 250 pounds. I weigh 150, so it was a lot of work to get him out of there. By the time I had dragged him to the doorway at the bottom of the outside steps, he was completely naked, because the flash fire had turned his clothes into part of his skin. I did not know if he was dead or alive, just that he was a dead weight. I was able to get him out the door, and I closed the door behind us. I got him as high up the steps as I could, then couldn’t go any further. It took three other men to get him up. #RandolphHarris 17 of 18
“I stayed with him and performed first aid. I turned him over and opened his air passages. I looked for a pulse, and, much to my surprise, I found one. He wasn’t breathing real great, so we assisted his breathing with oxygen and began treating for burns. We wrapped him in burn sheets and wet him down. On the way to the hospital, from my understanding, he was sitting up and talking. I felt good about that. Unfortunately, his burns were too severe. He only lived about four days before he died. At the time, I had about ten years’ experience. School is great and training classes also, but experience is the teacher. So observing the conditions and mentally adding up the risks, I had elected to go in. I don’t know how long I was in there. I was struggling with him so much I just wanted to get out. I was able to do that. You just have to concentrate on what you’re doing. I had seen his injuries, and in the back of my mind I was surprised that he had lived the night. So when I saw the obituary four days later, I was sadden, but I had done everything I could do. That’s one way I get by these things. As long as I’ve done all I can do, it’s out of my hands. It helps me cope with losses like that.” The Sacramento Fire Department dedicates themselves to a lasting partnership with the community, to support a higher quality of life through public education, loss prevention, and service response. You can help save lives and property by donating to the Sacramento Fire Department. And remember, parents, teach your children to love America and be patriotic, to love God and Jesus Christ, to buy American made goods and services and cars, to respect law and order, and teach others with compassion, respect, and dignity, especially their elders. Release all captives, we beseech Thee, Lord whose mighty hand doth set men free; and hear the glad acclaim of all Thy people who praise and glorify but Thee. Preserve the righteous ones who seek Thee, and, in love, Thy unity proclaim; O guard and bless with Thine abundant goodness, Thy people who revere Thy name. Thou, Lord, who art alone exalted, please turn to us and hearken to our plea. We bless Thee, Thou who knowest all things hidden, Thy kingdom is unto eternity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. O Guardian of American, guard the remnant of America; let not American people perish, the people which proclaims: Hear, O America. #RandolphHarris 18 of 18
The Winchester Mystery House
Feeling a little wrapped up today? Our haunt is open tonight, today and Sunday starting at 6:30pm PST.
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Why Should Evil be Punished When Goodness is Not Rewarded?
To look only for pleasant effects upon the ego’s feelings, whether it be our own or other people’s, is a mistake. Emotion is expert at inventing reasons for its aversions and dislikes. One of the very important tasks of the Quest is to bring the emotional nature and the passional nature under control. If this is not done, it is certain that man will be so affected by the various persons, so changed by the various environments he meets with as the days move forward, that he will not be able to achieve that serene poise which is the Quest’s goal, nor depend on what he will be like tomorrow. That is, he will not be able to depend upon himself. There are feelings which should be distrusted. There are reasonings which should be discarded. Only when the philosophic discipline has purified the heart and tranquilized the head can we safely rely on ourselves for judgment. Most people are, in fact, very far from the stage where they can sagely trust their emotions or indiscriminately yield to their instincts. Besides the absence of traffic laws, this inner journey is different in many ways from any other you will ever take. It does not cover any ground, geographically. It is a journey inside yourself and inside other people. It may not involve any physical movement—any doing what so ever. The destination is also different, in that it is not a place. It is a process. #RandolphHarris 1 of 21
Mastery is the process of discovering who you really are—and daring to be that—every day. It is the process of discovering and making contact with the real person in others—and daring to let them be who they are. Accomplishing these things involves getting in touch with your core, a source of inner wisdom which we all possess, a special place—deep within you—that intuitively knows what is best for you. Where is your “core”? If you were to examine an x-ray of your body, you would not be able to see it. However, because you cannot see it does not mean that it does not exist. The same x-ray might reveal the shape and size of your muscles without showing the strength those muscles possess. Yet you feel that strength and know it is there without being able to observe it objectively on the x-ray. And so it is with your inner core. Without ever having seen it, people have described this core as being somewhat like that of an apple, centering around the abdominal area and extending upward to the area of the heart and downward into the genital region. Pictured thus, the core resides in our physical center. At this physical center, we integrate feeling, thinking and bodily responses to make our most significant decisions about ourselves and others. At this center, our spirituality and psychological functioning come together and synthesize with our physical selves. #RandolphHarris 2 of 21
This core is the seat of power: the power of our intuitive hunches, our deepest feelings of love, our “right” decisions. Here the power of “conscience” occurs, the power of experiencing our feelings most completely. Is it not better to take counsel of reason than to yield to the ardour of impulse, the throb of emotion, or the stir of passion? For if these are leading in a right direction, they lose nothing but, on the contrary, get confirmed by being reasoned out. If one has to meet other persons who tend to put one into a condition of unease, then the most practical wisdom is to have as little personal contact with them as possible. Emotions must be held within bounds. Intuition and intelligence must set those bounds. Otherwise, imbalance, fanaticism, narrow-mindedness will thrive like weeds in the human heart. Young Aaliyah Haughton, brilliant cinema-acting genius, model, and singer, was not protected by the golden Saint Christopher medal, given her by Joe Lara, which was found close to her battered and broken body at the scene airplane crash which ended her short life. This tragic result was directly caused by some reckless temperament of her crew; it was the bitter fruit of a defect in their character. No religious medal could avert the result itself; only a modification of the temperament of her crew, a correction of their weaknesses, could have done so. To believe otherwise is to believe in superstition. #RandolphHarris 3 of 21
Incompatibility is inevitable, but not unconquerable. Our private emotions need not less control than our public behaviour. The aim of the self-denial and self-discipline is to bring the aspirant through the period of emotional adolescence into the healthy state of emotional maturity. Are you still hanging on to labels? I am not interested in their single information level. I push enthusiasm and its side effects. If that script is accurate, it will get you free. If I can help you by splitting, I will do it. If you want me to drive the escape car or hide you out, I will do that. If you want me to just go away and leave you alone, tell me. Just do not blow my cover and leave me here. I have no money for bail and no way to free myself. Whisper is just a prison script. If I were a better engraver, I would print the thirty thousand dollars and the ID. I told you it was risky to smuggle that script out. To decompose is to live too. Alone among his contemporaries, Lucretius carries this logic much farther and finally brings it to the central problem of modern philosophy. He adds nothing fundamental to Epicurus. He, too, refuses to accept any explanatory principle that cannot be tested by the senses. The atom is only a last refuse where man, reduced to his primary elements, pursues a kind of blind and deaf immortality—an immortal death—which for Lucretius represents, as it does for Epicurus, the only possible form of happiness. #RandolphHarris 4 of 21
He has to admit, however, that atoms do not aggregate of their own accord, and rather than believe in a superior law and, finally, in the destiny he wishes to deny, he accepts the concept of a purely fortuitous mutation, the clinamen, in which the atoms meet and a group themselves together. Already, as we can see, the great problem of modern times arises: the discovery that to rescue man from destiny to man—a historical destiny this time. Lucretius has not reached this point. His hatred of destiny and death is assuaged by this blind Universe where atoms accidentally form human beings and where human beings accidentally return to atoms. However, his vocabulary bears witness to a new kind of sensibility. The walled citadel becomes an armed camp. Menai mundi, the ramparts of the World, is one of the key expressions of Lucretius’ rhetoric. The main preoccupation in this armed camp is, of course, to silence hope. However, Epicurus’ methodical renunciation is transformed into a quivering asceticism, which is sometimes crowed with execrations. Piety, for Lucretius, undoubtedly consists in “being able to contemplate everything with an untroubled mind.” However, nevertheless, his mind reels at the injustices does to man. Spurred on by indignation, he weaves new concepts of crime, innocence, culpability, and punishment into his great poem on the nature of things. #RandolphHarris 5 of 21
In it he speaks of “religion’s first crime,” Iphigenia’s martyred innocence, and of the tendency of the divinity to “often ignore the guilty and mete out undeserved punishment by slaughtering the innocent.” If Lucretius scoffs at the fear of punishment in the next World, it is not as a gesture of defensive rebellion in the manner of Epicurus, but as a process of aggressive reasoning: why should evil be punished when we can easily see, here on Earth, that goodness is not rewarded? In many cases, it is a grandparent who controls the payoffs in a child’s life, either directly or through the parent. Grandmother may save the patient from a father’s death decree by offering a “life membership” instead. Or she may give mother a Medea script (or “overscript”), which forces her to drive her children to their deaths in one way or another. All this is fed into the Parent of the little boy or girl, and is likely to stay there for life: someone’s gentle hope that he will live forever, or a harsh voice urging him closer to his death. Sometimes there is no animosity in the death decree, but just futility or despair. However, since he drinks her wishes in from the day he is born, it is usually mother who makes the decision for him. Father may join or contradict her later: add his weight to her curse, or commute it. Patients can usually remember their childhood responses to payoff directives, things they did not say out loud. #RandolphHarris 6 of 21
Mother: “You are just like your father.” (Who got a divorce and lives in a room by himself.) Son: “Good. Smart guy, father.” Father: “You will end up like your aunt.” (Mother’s sister, who is in a mental hospital or experienced death by suicide.) Daughter: “If you say so.” Mother: “Drop dead.” Daughter: “I do not want to, but if you say so I guess I have to.” Father: “With your temper, you will kill somebody some day.” Son: “Well, if it cannot be you, it will be somebody else.” The child is very forgiving, and only makes his decision to follow the directive after dozens or even hundreds of such transactions. One girl from a very confused family, where she got no support from her patents, described very clearly the day she made her final decision. When she was thirteen, her brothers took her out in the barn and put her through all kinds of sexual stunts, which she went through in order to please them. After they finished, they began to laugh at her and talk about her. They decided that now she would either have to become a hooker or go crazy. She thought about it very carefully for the rest of the night, and by morning she had decided to go crazy, which she did very effectively, and stayed that way for years afterward. Her explanation was very simple. “I did not want to be a hooker.” While the script payoff is bestowed or decreed by the parents, it will not take effect unless it is accepted by the child. #RandolphHarris 7 of 21
His acceptance speech will not have the fanfare and finish of a Madison Avenue presidential inauguration, but he will say it as clearly as he dares at least once. “When I grow up, I am going to be like mommy” (= get married and have children), or “When I am big, I am going to do what daddy did” (=get killed in a war), or “I wish I was dead.” The patient should be asked: “What did you decide to do with your life when you were little?” If he gives a conventional answer (“I wanted to be a fireman”), this should be clarified with: “What I mean is, how did you decide you would end up?” Since payoff decisions are often first made earlier than he can remember, he may not be able to give the desired answer, but it can be inferred from some of his later adventures. Human beings need to feel recognized and approved by other members of the groups within which they live. Without such recognition, they tend to feel inferior. The quest for power and prestige is universal, though the means of attaining status differ from society to society. A man or woman may work to the point of exhaustion, neglecting personal health and the needs of his or her family, in order to purchase a Rolls Royce. The status symbolized by the Rolls seems worth the cost. The person may not enjoy the work, may not enjoy seeing his or her family suffer from neglect, the limousine may not transport the family any better than a less costly vehicle, but so urgent is the quest for status that the person is willing to pay the price. #RandolphHarris 8 of 21
Let us not underrate the strength of the status drive in modern humans. The puzzling thing, is how does it become so powerful? One hypothesis is that the fanatic quest for status is in compensation for lack of love or for physical deprivations associated with poverty. It is as if the “success-starved” person is trying to make up in adult years for childhood privations and can never get enough. Related is human beings’ need for a feeling and experience of competence, a confidence that they can control their environment. Humans needs varying degrees of freedom to conduct their lives according to their own wishes and plans. Many wars have been fought in the name of freedom. We can distinguish between objective freedom, which refers to the relative absence of real restrictions on one’s behaviour, and the feeling of freedom. The latter refers to persons’ estimates of how free they are to express themselves. Healthy personalities find an environment within which there is the greatest possible amount of objective freedom. Unhealthy personalities may dread both objective freedom and the feeling of freedom. They find it anxiety-producing. They can only carry on as long as they feel that they are under authoritarian rule or in surrender to charismatic leadership. Human beings not only need room to move and to express their unique ways; they need personal space for solitude and to facilitate uninterrupted intimacy with others. #RandolphHarris 9 of 21
In the absence of such assured space, people tend to become irritable and chronically defensive. As we enter an age of vastly increased population and the concentration of this population in crowded cities, the need for more space becomes increasingly urgent. Parallel to the need to love and care for others is the need to be alone for predictable periods of time. The crowding of cities, the constant interaction with other humans, require periods of time for an individual to contemplate the self, to consider personal growth, and to place self in perspective with the rest of the World. It is for this reason that Christians and other ascetics seek long periods of solitude. The popularity of transcendental meditation is partly ascribable to the deprivation from the solitude experience. This solitude is not the same as loneliness, which is a result of deprivation from the company of others. A solitude experienced is created by a healthy person out of a beneficial need to be alone for contemplation or intense meditation. Solitude is harder to create for oneself than is the companionship of a good friend and requires careful planning in our heavily socialized culture. Moustakas has suggested that such experience is essential to the development of the healthy personality. Woman can postpone maternal-matron-morality. The “youth-cult,” that produced middle-aged teeny boppers and married guys sporting Generation X hairstyles and wearing satin football hero satin shirts is another by-product of the newly won control of our neurogenetic brain sequences. #RandolphHarris 10 of 21
School children between the ages of five to eleven years old also play a crucial role in the human hive. Young students keep the enormous educational industry going. Schools become bureaucratic paper-factories keeping teachers busy, school administrators occupied, and counselors engaged. The whole insectoid apparatus is designed to imprint the young robots with role-models, making them ready to take their places in a bureaucratic-socialist centralized hive civilization where everyone is trained to play a role. The Barbarian Teenager Caste similarly plays a vital role in the human anthill by providing warriors in times of war. Indeed, teenagers encourage war. Every dictator knows that they way to keep the restless students from rioting in the university is to get them fighting on the border. In times of peace the crime rate rises. More than half of all reported crimes are committed by those under eighteen. During peace time the tasks of teenagers is to keep the police establishment and the judiciary going. If unreported vandalisms, blood-letting fights and automobile wheel coups were included, we would see that 90 percent of all crimes are committed by barbarian teenagers or unmarried, pre-domestic males. If adolescence were eliminated from the human cycle, there would be no Red Brigades, no rock-concert riots. The monolithic police bureaucracy would immediately crumble and in its anguished collapse would take the entire society down with it. Every caste has to be kept occupied. #RandolphHarris 11 of 21
This imperfection of science is a most attractive one; for it reflects the fact that science is not monstrous and monolithic, but is a very human enterprise, exhibiting the same lively and useful diversity which one finds in philosophy, art, music, etcetera. We mut bring science back into life as a human enterprise, an enterprise that has at its core the uncertainty, the flexibility, the subjectivity, the sweet unreasonableness, the dependence upon creativity and faith which permits it, when properly understood, to take its place as a friendly and understanding companion to all the rest of life. There must be something simpler; there must be something more in accord with our time. Some things have been harmful but at the same time quite seriously harmful. Many have accepted that harmful and seriously harmful things are “inevitable”—a “fact of life” because they notice it is happening all over. However, now it is becoming clear that rationalizing wrong is not reality. Science is a product of man and in itself is not either human or inhuman: it is according to the humanness or lack of it in the people who use it. The same information on the effects of nuclear fallout is used by one scientist in a way that commits him to work toward disarmament, and by another to insist that we must develop more bombs. When one excludes any part of self their humanness is decreased. #RandolphHarris 12 of 21
When my son graduated from Beijing Language and Culture University, I watched the men of his class marching up the central aisle to the platform, and something that I saw in their young faces filled me with such sadness that all of me was weeping. The tears began to flow. What I had “seen” that made me weep was all the young men marching through the centuries from the time of the first academic processions, young men bright with hope and with accomplishment after so much effort, so much giving up of life to this—for what? They marched through history (in my head) as though to slaughter. This could be interpreted as a “vision.” I suppose that the word “mystic” should go along with that. However, I do not like that interpretation so it is not for me. I prefer to see it as like my dreams which tell me what I know but have not been noticing. When I did see this knowing that I already knew, it overwhelmed me. I stopped my tears for the same reason that so often I stopped my words—because I would be seen in reverse. My knowing and my feeling, that produced my tears, was both personal and impersonal, with the personal in place as a small part of the whole—not lost, much present, but not exaggerated to become the whole which it is not. However, others would see in my tears my son and me alone within an alien (to me) context—within some arrangement (according to each person’s own thinking at the time_ of the proud/sad/happy/Father at his son’s Commencement, his graduation from a particularly honoured school. #RandolphHarris 13 of 21
To have my tears misunderstood, to be comnforted for what I am not uncomfortable about, to be “understood” through another person’s understanding which is not mine, to be read backwards—this jangles me. It takes me out of what I am in—the source of my tears, the reality of me at the moment, the totality of myself—and because I cannot accept what others think that I am in which is not the truth of me, I am left in nowhere. A connection has been broken. I reject the other, shut him out, so that I can re-concept with the truth of me. A celebrity friend said yesterday on the telephone that it seemed to her that when there is a serious family quarrel, non-verbal communication is being ignored. I told her what I have already put in some of the reports, about the doctor who told me “I’m glad this happened to you, not someone else!” and she laughed joyously that her knowing was shared. I had given her only the sketchiest picture of what happened, but she understood totally. With some people I had to give many more details, and some puzzle over it and never really understand, because there is only intellectual understanding. That is like knowing that a plant needs sunshine or shade, water, an appropriate soil, but never having a feeling for the plant as needing these things in the way that I need what I need. There is no responding to this plant, noticing and observing it, caring for it—not overly, excessively, even neglecting it at times or going against the “rule” of its behaviour when this seems right. #RandolphHarris 14 of 21
When I do this, using all of me, not only intellectual knowing, then I have a “green thumb.” In Hawaii where this is also recognized, as it probably is the World over, it is called lima ulu which means “the growing hand.” The major over air news networks, also known as Obama News, are called a “racial-Nationalist” mouthpiece and they have all the strengths connected with such institutions, but also all the faults and weaknesses. The Obama News Stations are being called the Ethnic Observer or People’s Observer. They are specifically and exclusively the Democratic Party, which tends to be affluent Whites. These networks use propaganda which is far below Mr. Hitler’s IQ and is totally unreasonable and downright the publications of lies and fantasies. The reporters are defensive, belligerent, have impotent arguments and make no strong statement, which is completely contrary to his theories on propaganda. They also do not provide any visual imagery to prove their statements, in fact, most of the images they use contradict their proofs. Obama news is basically like watching the Jerry Spring show, it is low brow, and only for entertainment purposes, as there is no educational value, nor facts to the programs. Going to further into actual research, Obama News ignores the subjects and meaning of life. If the Ku Klux Klan produced news like Obama News, they would be under investigation and cancelled by popular culture, but people still tune into the sleezy gossip. #RandolphHarris 15 of 21
So often the “truths” we tell ourselves are merely fragments of the truth, and sometimes they are not really the truth at all. Part of our problem in the quest for truth is that human wisdom has disappointed us so often. We have so many examples of things that mankind once “knew” were try but have since been proven false. In some way, we are all susceptible to such strange thinking. The “truths” we cling to shape the quality of our societies as well as our individual characters. All too often these “truths” are based on incomplete and inaccurate evidence, and at times they serve very selfish motives. Part of the reason for poor judgment comes from the tendency of mankind to blur the line between belief and truth, thinking that because something makes sense or is convenient, it must be true. Conversely, we sometimes do not believe truth or reject it—because it would requite us to change or admit that we were wrong. Often, truth is rejected because it does not appear to be consistent with previous experiences. When the opinions or “truths” of other contradict our own, instead of considering the possibility that there could be information that might be helpful and augment or complement what we know, we often jump to conclusions or make assumptions that the other person is misinformed, mentally challenged, or even intentionally trying to deceive. Unfortunately, this tendency can spread to all areas of our lives—from sports to family relationships and from religion to politics. #RandolphHarris 16 of 21
The truth is different from belief. It is different from hope. Absolute truth is not dependent upon public opinion or popularity. Polls cannot sway it. Not even the inexhaustible authority of celebrity endorsement can change it. I believe that our Father in Heaven is pleased with His children when they use their talents and mental facilities to earnestly discover truth. Over the centuries many wise men and women—through logic, reason, scientific inquiry, and, yes, through inspiration—have discovered truth. These discoveries have enriched mankind, improved our lives, and inspired joy, wonder, and awe. Even so, the things we once thought we knew are continually being enhanced, modified, or even contradicted by enterprising scholars who seek to understand truth. The adversary has many cunning strategies for keeping mortal from the truth. They offer the belief that truth is relative; appealing to our sense of tolerance and fairness, they keep the real truth hidden by claiming that one person’s “truth” is as valid as any other. Sometimes the adversary entices to believe that there is an absolute truth out there somewhere but that it is impossible for anyone to know it. For those who already embrace the truth, the adversaries want to spread seeds of doubt. For example, they have caused many members of the Church to stumble when they discover information about the Church that seems to contradict what they had learned previously. If you experience such a moment, remember that in this age of information there are many who create doubt about anything and everything, at any time and every place. #RandolphHarris 17 of 21
Sometimes untrue claims or information are presented in such a way that they appear quite credible. However, when you are confronted with information that is in conflict with the revealed word of God, remember that the blind men in the parable of the elephant would never be able to accurately describe the full truth. We simply do not know all things—we cannot see everything. What may seem contradictory now may be perfectly understandable as we search for and receive more trustworthy information. Because we see through a glass darkly, we have to trust the Lord, who sees all things clearly. Yes, our World is full of confusion. However, eventually, all of our questions will be answered. All of our doubts will be replaced by certainty. And that is because there is one source of truth that is complete, correct, and incorruptible. That source is our infinitely wise and all-knowing Heavenly Father. He knows truth as it was, as it is, and as it yet will be. “He comprehendeth all things, and He is above all things, and all things are by Him, and of Him.” Our loving Heavenly Father offers His truth to us, His mortal children. Now, what is this truth? It is His gospel. It is the gospel of Jesus Christ. Jesus Christ is “the way, the truth, and the life.” If we will only have enough courage and faith to walk in His path, it will lead us to peace of heart and mind, to lasting meaning in life, to happiness in this World, and to joy in the World to come. The Saviour is “not far from every one of us.” If we seek Him diligently, we have His promise that we will find Him. #RandolphHarris 18 of 21
Through professionalism, dedication, integrity and training the Sacramento Fire Department works to safe guard the lives and property and to enhance the quality of life of the people of Sacramento. This is accomplished by providing a vast range of emergency services, strong public relations and fire safety education. They also protect and preserve the health of their membership and return their personnel safely to their families. I had just gotten my EMT (Emergency Medical Technician) verification in the mail, and I was excited about it. Not ten minutes later, I responded, to the hall for a medical emergency. I got into the truck, and there were two guys in there with me. They just sat there waiting. I thought of my good news, and I said, ‘By the way, guys, I just got my EMT verification in the mail.” And all of a sudden the truck took off. ‘That’s what we were waiting for,’ they said. ‘An EMT.’ So we’re going down the road, and I’m trying to get my mind prepared, going down the list, oxygen, medical kit, suction. Then everything just started to gel, all my training and all my books, and I knew I was ready. I knew what I had to do in case of a heart attack or any other emergency. When we got to the scene, I was excited and grabbed all my equipment and walked into the house. There was a gentleman sitting in a chair. This man had been dead for at least twelve hours. Rigor mortis had already set in. My trained eye noticed that the blood had pooled, and I said to myself, ‘Oh, well, I can’t save this guy.’ #RandolphHarris 19 of 21
“One of the guys came up to me later and said, ‘You did a good job on him, Davey.’ And I felt so embarrassed. I had been so excited, and it just didn’t happen the way I wanted it to. I had a case recently where a lady died. She had gone into full arrest, and we responded to the call. We started CPR (cardiopulmonary resuscitation) and gave her oxygen. The whole time we were driving to the hospital, I kept thinking to myself, what a beautiful woman this must have been. She was seventy years old, and her husband, who was following the ambulance, was in his seventies, too. And you could just tell that the two of them had been together for a long time. I get very personal with these people in my mind. Even though she was not responding to CPR, I kept her hair out of her face, and I made sure that she was comfortable. And the ride was pretty rough on me, a lot of curves and some bumpy roads. But I felt that is I was going to be the person to be with her in the last few moments of her life, I was going to make sure she was happy and comfortable. I talked to her in my mind, like mental telepathy, telling her that her husband was right behind us, that he must love her very dearly, and not to worry about anything, that we were doing the best ww could. And I touched her face, just rubbing her cheek, and she was so soft. I could just imagine what a wonderful woman she must have been in her life. #RandolphHarris 20 of 21
“They continued the CPR in the hospital, but there was no response, and she never came around. But I felt good, I really did. Maybe it’s all in my mind, but I felt that I made a difference in her life to her. I would sure like somebody like me when me when I die. I really would like someone to care. And I hope that I never lose the sense of human touch…and care.” The Sacramento Fire Department strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. #RandolpHarris 21 of 21
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Lives of Quiet Desperation
America is the land of competition. We delight in trying to keep up with the Hilton’s. We have made success and material wealth a way of life. In such a society, what happens to feelings? What happens to concerns for others? Unfortunately, we repress our feelings; we control others; we manipulate. Manipulation has been called the predominant personality pattern in America. We find manipulators among our spouses, parents, children, partners, coworkers, employers, employees, celebrities, migrants and the unhoused; the gardener, teachers and students. The fact is we are all manipulators. We all use deceptive, insidious or unnatural devices to get the particular response we want from another person. At some point in our early development, we formed the notion that we were unacceptable as we are, that other people’s opinion of how we ought to be is more important than our own opinion of ourselves. To show people the “face” we think they want to see, we don a mask—the mask of the manipulator. For some of us, this mask is sinister. It is the mask of the “top-dog,” and we use it to play tough, judgmental, overbearing or mean. For the rest of us, the mask is angelic. It is the mask of the “under-dog,” and we use it to play helpless, protective, gullible or adorning. As manipulators, we refuse to allow ourselves to be who we are. At the same time, we refuse to allow others to be who they are. Instead, we get stuck and stay stuck in unsatisfying relationships. #RandolphHarris 1 of 23
Deeply ingrained as manipulation may be, we are not doomed to perpetuate it. However, there is an alternative personality pattern; the pattern of the master, and even in your own mirrors. Each of us has the ability to master our tendencies to manipulate, to master the expression of our real feelings in relations with others. Mastery is simply being yourself in the face of the manipulations of the World. Each of us carries within our hearts the seeds of manipulation and the seeds of mastery. Which seeds we choose to sow and to cultivate will determine how we nourish our lives. “Actualizing,” a therapeutic process of continuous self-examination, has its roots in the theories of Abraham Maslow. There is also so much value in developing an awareness of yourself in the context of interpersonal relationships, in learning about yourself and others simultaneously. This natural outgrowth of actualizing serves the purpose of maximizing your own potential as well as the potentials of the other people in your life. This natural outgrowth of actualizing is called “mastery.” Mastery is a state of awareness and aliveness—a condition in which you are so comfortable with yourself and the people around you, that you are able to be, who you are, feel what you feel and express those things—without fear, without faking, without masking, without manipulation. #RandolphHarris 2 of 23
While mastery involves being perceptive of who you are, it also involves being perceptive of who others are and allowing them to be themselves. It involved being perceptive of others’ feelings and recognizing their expression of those feelings. In the Western World, we tend to think of mastery as a condition of control or domination. We use the term to describe artists who have reached a level of great proficiency and skill. Masters also operate with a continuing heightened awareness of life and by his role in it. Jesus Christ was called “Master” by his disciples. Each time you gain a greater awareness of yourself and the World around you, you come a step closer to this kind of mastery these enlightened people have achieved. However, do not get it twisted. A master is not someone who has everything “handled,” not someone who has conquered all possible problems, not someone who is eternally free from every kind of trouble and never puts on the manipulator’s mask. No, a master is someone who knows how to solve problems and work through troubles. Mastery is not a final stopping place. If anything, it is a place to begin living on an exciting, fascinating new level. The journey toward mastery is a dual one. It is as if you are traveling on a highway which has two lanes going in your direction, and you have the ability to switch from one lane to the other as the situation calls for. #RandolphHarris 3 of 23
The dual lanes represent two kinds of relationships you have in your life. The first kind of relationship is your relationship with yourself. It means to be that self which you truly are. It consists of how you feel about yourself, what you think of yourself, what you tell yourself and how you treat yourself. My own field of psychology has been greatly concerned with this “intrapersonal” relationship for quite some time now. Self-awareness, self-discovery and self-everything has been getting a lot of attention as people try to find congruence, authenticity, genuineness and healing in their own psyche and body. Critics believe it has been getting too much. They feel psychology has been too selfishly oriented. And they may be right. The second kind of relationship is “interpersonal” and includes all the various relationships you have with people around you. It has to do with the way you talk to and treat people and all the things they say and do in return. It involves the degree to which you can listen to others and understand them. It is a simple process, but it has profound implications. In my many years of work with people, I have found that no real progress takes place in one of these “lanes” to the exclusion of the other. Learning about yourself is interesting, but useless unless you can apply it to your relations with others. By the same token, improving your relationships with others is almost impossible to do without first improving your sense of your own self. #RandolphHarris 4 of 23
Thus, on this journey, both lanes are wide open and you can travel in one, the other or both at the same time. This is the autobahn; speed limits do not apply. In contrast, you can allow your journey to take you to prison. In prison, you will burst through the swinging doors of the visiting room. You visitor waits in the most private corner, table arranged with coffee, rolls, cigarettes. Perhaps your visitor will have a Persian beaded bad. Maybe she is beautiful. And she possibly will have strange news. Metaphysical rebellion presupposes a simplified view of creation—which was inconceivable to the Greeks. In their minds, there were not gods on one side and men on the other, but a series of stages leading from one to the other. The idea of innocence opposed to guilt, the concept of all of history summed up in the struggle between good and evil, was foreign to them. In their universe there were more mistakes than crimes, and the only definitive crime was excess. In a World entirely dominated by history, which ours threatens to become, there are no longer any mistakes, but only crimes, of which the greatest is moderation. This explains the curious mixture of ferocity and forbearance which we find in Greek mythology. The Greeks never made the human mind into an armed camp, and in this respect, we are inferior to them. Rebellion, after all, can only be imagined in terms of opposition to someone. #RandolphHarris 5 of 23
The only thing that gives meaning to human protest is the idea of a personal god who has created, and is therefore responsible for, everything. And so, we can say, without being paradoxical, that in the Western World the history of rebellion is inseparable from the history of Christianity. We have to wait, in fact, until the very last moments of Greek thought to see rebellion begin to find expression among transitional thinkers—nowhere more profoundly than in the works of Epicurus and Lucretius. The appalling sadness of Epicurus already strikes a new note. It has its roots, no doubt, in the fear of death, with which the Greek mind was not unfamiliar. However, the pathos with which this fear is expressed is very revealing. “We can take precautions against all sorts of things; but so far as death is concerned, we all of us live like the inhabitants of a defenseless citadel.” Lucretius is more explicit: “The substance of this vast World is condemned to death and ruin.” Therefore, why postpone enjoyment? “We spend our lives,” writes Epicurus, “in waiting and we are also condemned to die.” Therefore, we must all enjoy ourselves. But what a strange form of enjoyment! It consists in sealing up the walls of the citadel, of making sure of a supply of bread and water and of living in darkness and silence. Death hovers over us, therefore we must prove Aurelius, Epicurus banishes death from existence. #RandolphHarris 6 of 23
“Death has no meaning for us, for what is indefinable is incapable of feeling, and what is incapable of feeling has no means for us.” Is this equivalent of nothingness? No, for everything in this particular universe is matter, and death only means a return to one’s element. Existence is epitomized in a stone. The strange sensual pleasure of which Epicurus speaks consists, above all, in an absence of pain; it is the pleasure of a stone. By an admirable maneuver—which we shall find again in the great French classicists—Epicurus, in order to escape from destiny, destroys sensibility, having first destroyed its primary manifestation: hope. What this Greek philosopher says about the gods cannot be interpreted otherwise. All the unhappiness of human beings’ springs from the hope that tempts them from the silence of the citadel and exposes them on the ramparts in expectation of salvation. Unreasonable aspirations have no other effect than to reopen carefully bandaged wounds. That is why Epicurus does not deny the gods’ he banishes them, and so precipitately that man has no alternative but to retreat once more into the citadel. “The happy and immortal being has no preoccupations of his own and no concern with the affairs of others.” Lucretius goes even farther: “It is incontestable that the gods, by their very nature, enjoy their immortality in perfect peace, completely unaware of our affairs, from which they are utterly detached.” #RandolphHarris 7 of 23
Therefore, let us forget the gods, let us never think about them, and “neither your thoughts during the day nor your dreams at night will ever be troubled.” A god who does not reward or punish, a god who turns a deaf ear, is the rebel’s only religious conception. However, while Vigny will curse the silence of his divinity, Epicurus considers that, as death is inevitable, silence on the part of man is a better preparation for this fate than divine words. This strange mind wears itself out in a sustained attempt to build ramparts around mankind, to fortify the citadel and to stifle the irrepressible cry of human hope. Only when this strategic retreat has been accomplished does Epicurus, like a god among men, celebrate his victory with a song that clearly denotes the defensive aspect of his rebellion. “I have escaped your ambush, O destiny, I have closed all paths by which you might assail me. We shall not be conquered either by you or by any other evil power. And when the inevitable hour of departure strikes, our scorn for those who vainly cling to existence will burst forth in this proud song: ‘Ah, with what dignity we have lived.’” The payoffs that come up in clinical practice can usually be reduced to four alternatives: be a loner, be a bum, go crazy, or drop dead. Drug or alcohol addiction is the pleasantest way to accomplish any of these. The child may interpret the decree in Martian or legal thinking, which is often to his advantage. #RandolphHarris 8 of 23
In one case, where the mother told all the children they would end up in the state hospital, they all did. The girls ended up patients, and the boys as psychiatrists. Violence is a special kind of payoff, and occurs in “tissue scripts.” Tissue scripts are different from all others because their currency is human flesh, blood, and bones. It is probably that a child who has seen, caused, or suffered mayhem or bloodshed is different from other children and can never be the same again. If the parents turn the child out at an early age to fend for himself, he is naturally much concerned with money, and that often becomes the chief currency of his script and his payoff. If they berate him and tell him to drop dead, then words may become the script currency. The script currency must be distinguished from the script theme. The chief themes of life scripts are the same as those which are found in fairy tales: love, hate, gratitude, and revenge. Any of the currencies can be used to express any of these themes. The main question for the script analyst here is: “In how many ways can a parent tell a child to love forever, or to drop dead?” He can say it quite literally, “Long life!” in a toast or a prayer, or “Drop dead!” in a quarrel. It is difficult to realize or admit the almost incredible power which a mother’s words have over a child (or a wife’s over a husband, and vice versa). #RandolphHarris 9 of 23
In my experience, a considerable number of legitimate hospital admissions have taken place shortly after the patient was told by a loved one (or even a hated one) to drop dead. Sometimes when people are in such great confusion, they will also have difficulty with their doctor, although this is in a friendly way and the doctor does not think the individual is mad. People usually have some notion that the doctor knows, from the observable symptoms, what is going on in a person. However, sometimes people will find out that they do not know at all, and that there is a big discrepancy in their two views. The doctor is interested in the patient’s view, as possibly representing what went on in other patients that he did not know about and so did not understand them. Many patients are interested, at first, in trying to “correct” their view to the doctor’s view. However, that does not always work out. The patient’s view is, just as surely as his view is. So then a patient may try to find some way to fuse the two views. The goal is to try to make them come together, with some cockeyed notion that there “should” be only one view. An individual may exhaust himself in trying and give up. When both parties give up, the patient will see both views as different. There is nothing to do about it—no trying to force a reconciliation. When the patient lets them be, he will find that he can live with both of them in his head without confusion. #RandolphHarris 10 of 23
The patient will no longer drive himself crazy trying to discover which one is “right”—an impossible situation. Then things will begin to move in the direction of more acceptance, in a changing, fluid way. No more collisions in the head—or at least they are briefer when they recur in other circumstances. This acceptance leads to change, and explains to one his lifelong resistance to “acceptance” of the kind which keeps things “as they are.” No one any use for staying in a rut, whether the rut is straight or runs in a circle. That is dying—doing things to occupy one until it is time for the undertaker to pick up his body. He is out of touch with life, which moves and grows in directions unknown to him until he is within them. Living, he never knows where he is going next. The history of man is to go from belief (concept) to belief (concept) and each time to get stuck. The beliefs are useful (releasing) for awhile—a fresh way of looking at something, leading to change—but we accept them as reality and so do not notice when they become a limitation because we stop questioning. A final answer is the end, and that is death. When the feeling of dying (non-living) becomes too cramping for too many, it takes conflict and upheaval for a new belief (new way of looking at the World and life) to come into being. This has happened to many people. However, a new era can happen. No one can prove a theory correct by its consequences. #RandolphHarris 11 of 23
If our theory does what we sent out to do, we are already very happy, and need not demand that beyond this we show that it is the only theory which achieves what we set out to do. The most impressive and successful technique used by DNA to increase the intelligence of social species is temporal caste or Beta Reality. Temporal caste refers to the process of maturation in which individuals metamorphosize from one form to another within their life spans. As we pass through developmental stages, we perform different survival functions at each life passage. Temporal casting in an ant hill assigns to the young the tasks of infant care. Slightly older ants are assigned housekeeping and hive-repair functions, metamorphosing into more external functions of exploration, food-gathering and warrior activity. Reflect on the wonderous neurological advantage of temporal caste. Mature ants know how to perform several caste functions, which means that they must have several gears or circuits in their nervous system. An organism that has passed through temporal metamorphic sequences is simply more intelligent. Temporal caste means polyphase brain and thus multiple Beta Realities. Caterpillar to butterfly; pollywog to frog; pre-teenager to adolescent. America is the ecological niche of the dominant species—dom-species—and predominant species—have become an evolutionary pinball machine in which hundreds of genetically different human gene pools and genetic castes bounce around, each caught up in genetic spirals of different Eastmancolor realities and developing new mutational styles in flashing neon. #RandolphHarris 12 of 23
The most lovable aspect of human temporal casting is that each stage plays a part in the overall 24-element human molecule. Think of the human gene pool as a complex molecule that builds on new elements as it evolves. Temporal casting allows for temporal flexibility. Each generation is a wave moving through the gene pool, contributing to the locomotion of the gene pool through time. The stage one suckling, floating infant plays an important role in the human ant hill. The suckling infant is the glue that holds the enormous technological civilization together. The infant triggers domestic responses in adults. The baby’s task is to such tits, emit anguished-demanding yowls, dirty diapers, and gurgle winningly. The neonate performing its repertoire of activities is working just as hard as the autoworker or the dutiful parent. Sucking mother’s breast turns on hormones that keeps Mom at home. If Mom’s eleventh stage domesticated adult brain is not fed by gurgle cues and cries, the young mother will be down at the dance hall swinging her hips—or, horrors, competing with men. This the enormous neurogenetic significance of the Pill. It is no accident that the irresistible Women’s Liberation Movement followed the appearance of voluntary birth-control. Speaking of birth control, one thing people fail to realize is that climate change is natural, but it is also a symptom of a World that is overpopulated. #RandolphHarris 13 of 23
The World was thought to be overpopulated 50 years ago, when it reached 5 billion people. There are now 8.14 billion people in the World. We need two Earths just to provide our resources and absorb our waste. The World population is growing by over 200,000 people a day. Around the year 2037, the World population could reach 9 billion, and by 2025, it is expected to reach 10 billion people. It is time the people look at the reality of the situation and governments, even in America, follow in China’s footsteps and limit the number of children people can have to two children, or at least recommend people stop having more than two kids. If we do not start radically changing the way we consume the planet, we will be heading for a complete collapse of our consumer society. At current trends, the planet cannot sustain 10 billion people and a World economy many times larger than today. Emotional enthusiasm is not enough. Sentimentality may enfeeble a person and mislead his impulses. To keep emotion under control is one thing; to keep it altogether out is another. It is well to be cautious about how we feel, but not to be so overcautious that the day comes when we can no longer feel at all. The emotional moods between which so many undisciplined men and women oscillate, with morbid despair at one end of the scale and golden joy at the other, belong to the ego. It is not enough to create these new ways of thinking. If they are to be maintained and not lost again, they must be supported by emotional steadiness. #RandolphHarris 14 of 23
A good actor is inwardly calm and self-possessed even in the most passionate moments of his roles. If he drops many previously held superstitions, such as that it is necessary to be liked by everyone he meets everywhere, he finds that this serenity can be kept. If he starts with wildly unbalanced over-appreciation, glorifying and magnifying only its good points, he will probably end embittered in inevitable disillusion. However, if this is pointed out to him, he is affronted. Two men may be blood-brothers and yet greedily fight each other where property inheritance is at stake; two other men may be close friends and yet treacherously betray each other where a woman’s love is at stake. Where personal desires or ambitions are at stake in the conventional World, such insincerities are always possible. Most basic of all human needs is the affirmation of life, the desire to continue living. When life is under threat, a person will do almost anything, break laws, kill others, and sacrifice wealth, to eliminate the threat and preserve existence. Such occasions are rare, but becoming more common in 2024. It will suffice merely to remind the reader that the wish to live is the most powerful determiner of action that we can know. A person may, however, decide to sacrifice his or her life for love of another or for country. #RandolphHarris 15 of 23
Paradoxically enough, a person can be persuaded that further existence is neither meaningful nor possible. A long period of suffering or joylessness may so dispirit someone that he or she resigns from life. This person may experience death by suicide, or yield to a sickness that would not be lethal had he retained a desire to live. Loss of zest for life and the choice for sickness or death can be induced in a person by misfortune and tragedy such as prolonged illness, failure, or an intense sense of lack of worth. When you consider that good choices of friends can help one through these otherwise lethal crises, one’s choice of friends and companions takes on added significance. Physical needs refer to food, drink, relief from pain and discomfort, and adequate shelter. Modern society does a better job of satisfying these needs than was true in earlier times, and so the quests for food, shelter, and comfort are less powerful determiners of everyday action than they used to be. However, when we experience a threat to our supplies, or to our access to supplies, of food and shelter, we may take desperate measures to secure these vital things. Its it not only the poets who think of love as having fundamental significance in one’s fate. Two fundamental kinds of love may be identified: natural or unconditional love, and earned or conditional love. The former is seen in the parent’s love for the child, which is unconditional, in that the love exists regardless of how “bad” the child is. It is not “earned,” in that the child ordinarily receives it without reciprocation. #RandolphHarris 16 of 23
In ordinary development this love proceeds to become reciprocal, with the maturing person recognizing that he must do things for the other person, parent, peer, or even later, lover. This is the earned, conditional love of most of contemporary human relationships—despite the myth of unconditional love among adults. The first phase of learning to love—receiving parental or adult love—is fundamental; a child needs it to survive, to grow, and to know how to carry on that most joyous of human activities: loving, giving and receiving love from peers. If the person has been deprived of parental love, his ability to participate in the adult conditional love may be seriously impaired. The early Freudian psychologists felt that such love was irreplaceable and that withholding such love by the parent led to serious personality problems in the child. Even if one is originally deprived, many contemporary psychologists, however, while they also feel such love to be critical, desirable, and nurturant, also feel that one can learn to love on an adult level, while an adult. It is nevertheless clear that parental love, unconditional and spontaneous, as seen in the dignity-devoid father or mother playing with and cooing to an infant, is crucially important for a happy adult life and for the healthy personality. When the response to these teachings is merely emotionalist, then it is also mostly untrustworthy. He who follows such a regime finds he is more and more the master of himself, better and better able to subdue passions. #RandolphHarris 17 of 23
The mission of the Sacramento Fire Department is to be a well-respected and progressive public safety organization. They do this by fostering the mutual trust, respect, and support of the community through continuous improvement guided by the value of every life, integrity, courage, dedication, and compassion. “It was a cold night in January. I was home, we had just finished dinner and done the dishes, and I was going to sit down and watch a James Bond movie on TV. At the time I was working two nights a week in Sacramento training paramedics. I was walking from the kitchen, and I saw headlights on our front lawn. We have a small dirt driveway and a path to the house, but this person didn’t see that and drove onto the lawn. There was a knock on the door, and a woman, standing there said, ‘Excuse me, can I use your phone to call the fire department?’ She was very calm. I said, ‘I’m a fire chief, what seems to be the problem?’ She said, ‘There’s a house down the road that’s on fire, and I don’t know if there’s anybody in there or not.’ She wasn’t a local woman but was only renting a house nearby. She didn’t know the name of the road where the fire was. She agreed to take me back there and show me the way. I threw on a jacket and a pair of sneakers and ran down to my car. I radioed the fire control center at County Dispatch to activate the fire company and have the guys head out our way. In retrospect, I think that was an important move, to get the guys going. They all got there in reasonable speed. #RandolphHarris 18 of 23
“I came around the bend on the road, and all of a sudden the house right there, only three quarters of a mile from my house. I knew the house and the neighbors who lived there. It was an old, rundown farmhouse, with a ramp in front. When I pulled up, the fire was through a corner of the house and already up through the roof. The whole second floor was going, venting through the roof. I radioed the position. I threw off my coat and sneakers, put on my turnout coat and bumber boots, grabbed my helmet from the back of the car. I went around the house, just to size it up. I knew I couldn’t make entry through the front, because the windows were popping, they were blowing out as I was going around the house. The first thing I thought was, I need water, I’ve got to have water. There was a creek across the road, with some ice on it. We had just gotten a new four-wheel drive pumper, and the only way it could get to the creek was to drive across a cornfield, but I was sure it could make it. I radioed those orders, and I was joined by X, my chief. Then Fire Dispatch radioed that they had reports that people were still inside the structure. The house was now a flaming ball, fire was showing all through the front of the house. X and I went running around to the back of the house, which was venting heavy black smoke. We heard murmuring inside, and X said, ‘My God, they’re in there.’ #RandolphHarris 19 of 23
‘We both made a run for the back door. He had no turnout gear on, just a helmet. As soon as I hit the door, I crawled. X didn’t get down quick enough and took it right in the face. He had to back out. There was a good thermofire in there, because as I dropped I felt the temperature go down. It was still breathable on the floor. The whole time I was screaming out to him, and he was screaming in to me, just to keep contact. I had no portable radio, no hose line, nothing. I was crawling in through the house, as far as I could go. I had my helmet on, with a flashlight strapped to it. But it was hard to see. Suddenly I was crawling right on top of this woman. Her eyes were open, she was just kind of sitting there, and there was a lock of black mucus on her face and coming out of her nostrils. I was dumped on, because earlier fires the only people I had been asked to go in and get were dead as doornails. So I grabbed her and moved her back across the floor to the door, and I got her out to X. While I was in there, I sensed there was still someone else in the room, nothing specific, just sensed it. So I said to X, ‘There’s someone else in there, and I’m going back in.’ So X took the woman and carried her down the road away from the house, because at that point the flames were banking down and melting the snow by the doorway there. So I went back in and crawled in the same direction that I had before. I came to a loose stack of firewood, and I was trying to get around it when I looked up and saw this big, big woman standing in the corner, pinned there by the flames, which were not about head level. I reached up for her, and probably because of smoke inhalation she suddenly went down like a load was out. #RandolphHarris 20 of 23
“So I grabbed her by the scruff of her nightgown behind her head, I cradled her head in my right arm, which is my dominant arm, and I turned to go back out. I didn’t have far to go, because this room was a small add-on to the back of the house. But now the whole wall through which I had come, instead of being smoky, was all of a sudden just a wall or orange. It’s the orange that firefighters look for when they’re chasing smoke, but it was the last thing I wanted to see, because I wanted to get out with this lady. It was so intense I really couldn’t figure out what it was. I said, ‘The door has got to be here.’ I felt trapped, and for a second, I thought, ‘This might be it. This might be the last time.’ But X and I were still yelling to each other, and he knew I was still okay because I was hollering to him from the floor. I yelled, ‘I got her. I’m coming out. He said, ‘Ed, this way. Come this way.’ I wasn’t particularly gentle with the woman. I think I had her torso airborne, and when I got to the door I ad to be basically standing. I didn’t crawl out the door. I lunged through the door, the woman and I locked together, going through a wall of flame. I don’t think it was a flashover. Sometimes fire just consumes. I’m glad I didn’t hit the frame of the door. When we hit the ground, I bounced away. I was face down on the snow. I can still feel the coolness of that, going from fire into cold. I lay there, and there was a very heavy feeling in my chest. A girl I used to date was there, with her whole family. She came to me and rolled me over. She said, ‘Y,’ I said, ‘Z.’ I didn’t say anything else to Z, because I knew I had to keep going. The women I had rescued were badly hurt, and there was no EMS on the scene yet. #RandolphHarris 21 of 23
“I got up and made my best time over to my car. I grabbed a resuscitator from the back of the car. By that time another emergency medical technician was there, A, chief of the local rescue squad. Without two resuscitators, we gave oxygen to both of these ladies. The ambulance was there very quickly after that, and they were off to UCD Medical Center. X almost talked me into going to the hospital. We both had inhaled smoke. And when X had gotten hurt, his helmet fell off, and by the time he got back to it, it had burned up. We had trouble with the water and ice, and I really felt I had to stay. From a firefighting tactical standpoint, we had a bad time. We lost a lot of water. The ultimate sin in rural firefighting is to lose water. We ended up losing the house. The first woman I brought out was a cripple, a paraplegic. She had had multiple sclerosis for years. It was clear, in retrospect, that the other woman was probably her companion. She probably dragged her as far as she could until she became disoriented and trapped. Her legs were burned. For a couple of days I knew I had gotten it pretty good, a very tight feeling in my chest, like my lungs were made of concrete. But I wasn’t burned, I had no long-term effects from it. There was only a hole in the back of turnout cost. Don Quixote found his frightening giants were only windmills after all. So exaggerated are many of our fears.” #RandolphHarris 22 of 23
With empathy and understanding, the Sacramento Fire Department protects life, property, and the environment in their community through an all-hazards approach to fire protection, emergency medical services, community risk reduction and education. You can help save lives by donating to the Sacramento Fire Department. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. Also, please respect law and order, and treat others with kindness and respect. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 23 of 23
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The Needle or the Gun?
Many people are seeking love, but sometimes it is infiltrated by hate. We all have our desperate needs. We need freedom from spiritual confusion and Worldly darkness. We need to know for ourselves. One of the great truths of the Restoration is that the Heavens are open—that we too can receive light and knowledge from on high. However, we must be wary of a spiritual trap. Some people believe that with the right dope and good pictures in their heads that they do not need anything more. The prisons are filled with heroin vibrations. Junkies involved in the ancient cult devotion to Mother Opium, and the graves are full of people devoted to Father Fentanyl. Some go to prison with certain naïve, liberal hypothetical prejudices against self-defense. Insulated from the threat of violence, starvation, disease, brute force, they are nonviolent, seeped in middle class serenity not shared by the majority of the World population. Now, they have to figure out what they will do when armed violence threatens their life and their freedom. The needle or the gun? Often, individuals enter prison with a fear of Lady H. (heroin). Logically, they know that no one has the right to put anything in their bodies. However, they maintain a moral superiority about drug users. This is not good because often times when we judge people, we will learn why they suffer the way they do. #RandolphHarris 1 of 25
“Judge not, lest ye be judged,” reports Matthew 7.1. Your brain controls everything your body does from breathing to calculus. It is as high-tech as it gets. The various parts of your brain work in a miraculous combination to run your entire body. However, drug abuse can seriously alter how your brain and body work. Harmful narcotics change the way you think and feel by posing as unhealthy substitutes for chemicals that help your brain run normally. These mind-altering drugs can cause addictions that are not easily overcome. And even one-time use can be harmful. After just trying heroin once, every cell in your body whispers her name. One-time drug abuse can be harmful, and even lethal. Continued recreational use of drugs causes brain damage and increasingly compromises your ability to make decisions. Habit-forming drugs not only affect your body, but as you surrender your body and will to them, they will also destroy the other command center of your body—your spirit. Choosing to disobey the Word of Wisdom will lead you away from the Lord. Trying drugs “just once” can physically harm you in some cases. However, “just once” will always harm you spiritually. Narcotic addiction serves the design of eternal death, for it disrupts the channel to the holy spirit of truth. Addiction has the capacity to disconnect the human will and nullify moral agency. It can rob one of the power to decide. Agency is too fundamental a doctrine to be life in such jeopardy. #RandolphHarris 2 of 25
Stay away from all drugs that are not prescribed by your doctor. Drugs that are not meant for you, can absolutely destroy you. They will take away your powers of reason. They will enslave you in a vicious and terrible way. They will destroy your mind and your body. They will build within you such cravings that you will do anything to satisfy them. The same goes for abusing prescription drugs or any other addictive substance, including alcohol and tobacco. Each of us has had times in our lives when we have made poor choices. We are all in desperate need of the redemptive power of the Atonement of Jesus Christ. Each of us must repent of any rebellion. “For I the Lord cannot look upon sin with the least degree of allowance.” He cannot because he knows what it takes to become like Him. Many of us have allowed weakness to develop in our character. Through the Atonement of Jesus Christ, we, like the Ammonites, can build spiritual fortifications between ourselves and any past mistakes that Worldly people attempt to exploit. The spiritual protections built around the Ammonite fathers blessed and strengthened themselves, their families, their country, and future generations. The same can be true with us. So how do we build these eternal fortifications. The first step must be sincere, thorough, and complete repentance. Through the Atonement of Jesus Christ, each of us can become clean and the burden of our rebellion will be lifted. Remember, repentance is not punishment. It is hope-filled path to a more glorious future. #RandolphHarris 3 of 25
The ancients, even though they believed in destiny, believed primarily in nature, in which they participated wholeheartedly. To rebel against nature amounted to rebelling against oneself. It was butting one’s head against a wall. Therefore, the only coherent act of rebellion was to commit suicide (not recommended). Destiny, for the Greeks, was a blind force to which one submitted, just as one submitted to the forces of nature. The acme of excess to the Greek mind was to beat the sea with rods—an act of insanity worthy only of barbarians. Of course, the Greeks described excess, since it exists, but they gave it its proper place and, by doing so, also defined its limits. Achilles’ defiance after the death of Patroclus, the imprecations of the Greek tragic heroes cursing their fate, do not imply complete condemnation. (Edipus knows that he is not innocent. He is guilty in spite of himself; he is also part of destiny. He complains, but he says nothing irreparable. Antigone rebels, but she does so in the name of tradition, in order that her brothers may find rest in the tomb and that the appropriate rites may be observed. In her case, rebellion is, in one sense, reactionary. The Greek mind has two aspects and in its meditations almost always re-echoes, as counterpoint to its most tragic melodies, the eternal words of Edipus, who, blind and desperate, recognizes that all is for the best. Affirmation counterbalances negation. Even when Plato anticipates, with Callicles, the most common type of Nietzschean, even when the latter exclaims: “But when a man appears who has the necessary character…he will escape, he will trample on our formulas, our magic spells, our incantations, and the laws, which are all, without exception, contrary to nature. Our slave has rebelled and has shown himself to be the master”—even then, though he rejects law, he speaks in name of nature. #RandolphHarris 4 of 25
So long as anyone lives in a state of uncontrolled emotion, and especially of ungoverned desire, so long does he remain unready for entry into the higher consciousness. For he is unable to bring his mind into that unruffled balance state which is necessary to reflect like a mirror the truth and peace of that consciousness. When anyone is carried away by an emotion, in most cases it happens before he knows it. This is why some sort of training in self-awareness, self-observation, and self-control becomes a requisite. If the day itself is reviewed at night, all of these can be practiced during the day at odd times more easily and effectively. The emotional agitations will certainly come to an end when he finds his real inner peace, for he cannot have the two together. To have the peace he has to give up the agitations. There will be no relief from this continual oscillation between opposite moods until he reaches the sixth degree. His capacity to recover quickly from, and react positively to, the unexpected shocks of life will be one of the benefits of this cultivation of calmness. When uncontrolled, emotion may be very destructive to oneself and to others, but controlled it becomes constructive and beneficial to all. If they uselessly seek to achieve moral perfection, they may hopefully seek to achieve inner peace. The man who holds to this discipline of the emotions will not be easily embarrassed when friends desert him or enemies attack. #RandolphHarris 5 of 25
Where the hands of another man may may tremble, his heart bleed, and his eyes fill with tears, the philosopher will know peace. The impression which other persons make on him are to be separated from the emotional and personal feelings they arouse in him. How else is he to know the truth about them? The practice of calmness frees a man from the fretful, nervous tension so many carry around with them; he brings a pleasant air of repose with him. This coolness where other men might see them with passion or emotion, this detachment from events and persons, things and places, is exacerbating to those who misunderstand it. Why was it required of candidates for entry into the Pythagorean School of Wisdom that they be of a “contented disposition”? Why does the ancient Christian Scripture forbid the teaching of the deepest knowledge to one “who is not tranquil in the mind”? The practice of calmness means that no emotions are squandered, no negative thoughts entertained. Walter Hilton, the medieval English religious mystic, remarked on the fact that the advanced Christian is no longer bubbling with religious devotion or weeping with religious fear, since emotional feelings are subject to changes, hence unstable, for he “is now wholly at peace, and there is little outward indication of fervour.” The pathological resentment in their hearts contributes toward the ideological resistance in their heads to truth. He who values inner peace will resist being swept away by strong negative emotions, will try to keep in command when the pressure of fear, anxiety, wrath, or hate threatens this peace. As we win control of our feelings, they become less a source of negative thoughts and more of upholding ones. #RandolphHarris 6 of 25
We use the term “emotionalist” in the same derogatory sense that we use “intellectualist.” Only an unflinching devotion to truth and an unyielding exercise of reason can see through these insincerities of sentimentality. Intelligent generosity is philosophical. Sentimental generosity is not. So long as he mistakes his own longings for actualities, so long will disappointment wait for him in the end. If we let it stay in the mind long enough and feed it often enough, a worry can easily become an obsession. Human power in controlling the emotions consists solely in the Understanding, it follows that no one rejoices in blessedness because he has controlled his lusts, but contrariwise his power of controlling his lusts arises from the blessedness itself. The passage from jealousy to hatred is not a long one. The negative, discordant, and disruptive emotions require treatment by psychological means just as much as the physical body may require treatment by medical, surgical, herbal, naturopathic, magnetic, or manipulative means. The first step is to deny every form of outward expression to those emotions which are definitely harmful to his spiritual progress: to resentments, wraths, envies, and hates. If he let them envelop him in a haze of excitement or of emotion, how can he discover the truth that some of his strongest desire arise out of imagined needs? #RandolphHarris 7 of 25
If the value of a calm stability in our emotional life could be sufficiently known and appreciated, we would have less unhappiness, less tragedy, and less inefficiency. In moments of usual calm, he may recognize the truth of these statements, but never in moments of personal agitation, whether it be painful or pleasurable agitation. He must learn to master his baser emotions and to free himself from emotional frailties which, while not objectionable in common everyday life, may weakened his capacity to comprehend the truth. The free indulgence of undesirable personal emotions leads to neuroticism. Those who most need the excellent discipline of checking such emotions by the power of will and eventually extinguishing them by the activity of reason, are unfortunately those who are least ready to submit to it. If he asks himself whether when dying he would like to remember that he had reacted to it in a negative way, when he could have reacted optimistically, he may put each irritating situation of his life in a truer perspective. Since a kind of order reigned in Nature, it should be made by men to reign among themselves. They ought to live in an orderly manner and thus they could live in civilized harmony. This requires them to control emotions and not allow themselves to be swept hither and thither. The individual who is touch and irritable should be lest his traits flare up into open anger, still more least anger grow by degrees into intense hate and aggressive spite. These neurotics seeking comfort, who invade mysticism to its determent, display their self-willed, petty egotism by resenting the discipline of their emotions, and thus contribute to their own further suffering. #RandolphHarris 8 of 25
Th man who is constantly petulant and consistently pessimistic obstructs the inflow of higher forces. Structural caste, or alpha reality, involves the genetic division into specialized functions—such as worker hum-ant, warrior hum-ant, drone hum-ant, and builder hum-ant-that characterize hive organisms like social insects and civilized hum-ants. Structural caste in insects is easily identified by visible morphological-ana-tomical-differences. In humans’ neurological differences are more important in determining the behaviour of each caste. Obviously, highly complex neurological differences characterize insect hives. It may well be that individual insects have more illusions of individuality than we credit them. The nervous systems of juvenile worker-ants are imprinted with specific culture cues. Each corridor of each ant hill has its highly characteristic odors, textures and humidities that identify the inhabitants. We are reflex-chauvinists when we naively deny that ant hill cultures—100 million years in building—offer their caste members any less sense of individual and hive uniqueness than is offered the average hum-ant. Structural caste is genetic-anatomical templating that produces involuntary-robot behaviours. For example, a drone bee looks different from worker bees and queen bees. Structural caste differences characterize homo sapiens. Male and female—is one structural caste difference. #RandolphHarris 9 of 25
Big, muscled, hyper-adrenalized aggressive are a separate caste—the warriors, the Amazons. Danity, fragile, nurturant minister—types are another caste. Chestmasters like Bobby Fisher, FBI top-cops like J. Edgar Hoover, feisty politicians like Bella Abzug and sultry singers like Aaliyah Haughton and actresses like Marilyn Monroe are caste-exemplars. The caste distinctions are blatantly visible. It is interesting to note that politically repressive countries forbid talk about genetic caste-differences. Discussion of genetic types is taboo among modern humans. For example, Marxism held that society determined behaviour. Caste theories, to a socialist, reek of elitist racism. Although politically incorrect, these differences exist nonetheless and were taken for granted by earlier societies. In western democracies, the Intellectual-Scientists-Caste denies caste differences because of the hive commitment to equality, the revulsion against Nazi, Arab and Zionist genetic fanaticism makes caste discussions verboten among liberals—and most scientists are liberals. By contrast uneducated, lower-class people readily accept the reality of racial and caste-differences. Country bumpkins and illiterate farmers are aware of the effects of breeding and thus are far more ethnologically sophisticated than liberal Nobel Prize laureates. Common sense suggests that there are a limited number of basic genetic castes that characterize the human species, and that new caste differences will emerge as homo sapiens continue its accelerated differentiated evolution. #RandolphHarris 10 of 25
Transactional analysts did not start out with the idea that human life plans are constructed like myths and fairy tales. They simply observed that childhood decisions, rather than grown-up planning, seemed to determine the individual’s ultimate destiny. No matter what people thought or said they were doing with their lives, they seemed driven by some inner compulsion to strive for a final payoff that was often different from what they put down in their autobiographies or employment resumes. Many who said they wanted to make money lost it, while all around them others were growing rich. Some who claimed to be seeking love found hate even in the one who loved them. Parents who declared they did everything to make their children happy ended up with addicts, convicts, and children who suffered mysteriously from death by suicide. Righteous Christian Bible students committed murders and child rapes. These were the contradictions which had existed since the beginning of the human race; they were the ones that operas sang about and that sold newspapers. It gradually became clear that while none of this made Adult sense, it did make sense to the Child part of the personality. That was the part that liked myths and fairy tales, and believed that that was the way the World once was or could be. It was not surprising, therefore, to find that when children planned their lives, they often followed the plot of a favourite story. #RandolphHarris 11 of 25
The real surprise was that these plans persisted for twenty, forty, or eighty years, and that in the end they usually prevailed over “common sense.” Working backward from a death by suicide, car crash, delirium tremens, jail sentence, or divorce, and ignoring the “diagnosis” to find out what really happened, soon showed that these outcomes were nearly all planned because the age of six. The plans or scripts had certain elements in common, which formed a “script apparatus.” The same apparatus seemed to be at work in good scripts: creators, leaders, heroes, venerable grandfathers, and people eminent in their professions. This apparatus had to do with how the life time was structured, and turned out to be the same as the apparatus used in fairy tales for that purpose. In such stories, the programming is done by giants and giantesses, ogres and witches, fairy godmothers and grateful beasts, and sulky magicians of either gender. In real life, all these parts are played by the parents. Psychotherapists know more about “bad” scripts than about “good” ones because they are more dramatic and people spend more time talking about them. Dr. Freud, for example, cites in numerable case histories of losers, and about the only winders in his works are Moses, Leonardo da Vinci, and himself. Only a few winners bother to find out how they got that way, while losers are often very anxious to know so that they can do something about it. #RandolphHarris 12 of 25
As we deal with losing scripts, where are knowledge is quite precise, keep in mind that the script apparatus consists of items, translated by the child into Martian imperatives. The parents tell the child how to end his life. “Get lost!” and “Drop dead!” are death decrees. So is “Die rich.” “You’ll end up like your (alcoholic) father,” is a life sentence. Such a command is called the script payoff, or curse. They then give him an unfair negative command that will keep him from lifting the curse: “Do not bother me!” or “Do not act smart!” (=Get lost!) or “Stop complaining!” (=Drop dead!”). This is the script injunction or stopper. Injunctions are given by Controlling Parent or crazy Child ego state. They encourage behaviour that will lead into the payoff: “Have a drink!” or “You are not going to let him get away with that!” This is called the script provocation, or come-on. It comes from a mischievous Child ego state, or demon, in the parent, and is usually accompanied by a “ha ha.” They also give him a prescription for filling in time while waiting for the action. This is in the form of a moral precept. “Work hard!” may mean “Work hard all week so you can get drunk on Saturday night.” “Take care of every penny!” may mean “Take care of every penny so you can lose it all at once.” This is the antiscript slogan, and comes from a nurturing Parent ego state. In addition, they teach him what he has to know in real life to carry out the script: how to mix drinks, how to keep books, how to cheat. This is the pattern or program, a form of Adult instruction. #RandolphHarris 13 of 25
The child, on his part, has urges and impulses which fight the whole script apparatus that is laid on him by his parents. “Knock on the door!” (vs. Get lost), “Act smart!” “Take off!” (vs. Work hard), “Spend it all now!” (vs. Save every penny), “Do it wrong.” These are called scripty impulses, or the demon. Tucked away somewhere is a way to life the curse. “You can succeed after you’re forty.” This spellbreaker is called the antiscript or internal release. However, often the only antiscript is death. “You will get your reward in Heaven.” Exactly the same apparatus for structuring time is found in myths and fairy tales. The payoff or curse: “Get lost!” (Hansel and Gretel) or “Drop dead!” (Snow White and Sleeping Beauty). The injunction or stopper: “Do not be too curious!” (Adam and Eve, Pandora). The provocation or come-on: “Prick your finger with a spindle, ha ha.” (Sleeping Beauty). The counterscript slogan: “Work hard until you meet the prince!” (Kari Woodengown), or “Be nice until she says she loves you!” (Beauty and the Beast). The pattern or program: “Be kind to animals and they will help you in time of need.” (Pretty Goldilocks). The impulse or demon: “I will take just one look!” (Bluebeard). The Antiscript or spellbreaker: “You can stop being a frog when she throws you against the wall.” (The Frog Prince), or “You will be free after twelve years of labout.” (Hercules). #RandolphHarris 14 of 25
This is the anatomy of the script apparatus. The curse, the stopper, and the come-on form the script controls, and the other four items can be used to fight them. However, the child lives in a fairy-tale World, beautiful, mediocre, or gruesome, and believes mainly in magic. Thus, he seeks a magic way out, through superstition and fantasies. When that does not work, he falls back on the demon. However, the demon has one peculiarity. When the demon in the child says, “I am going to defy you, ha ha!” the demon in the parent says “That is exactly what I want you to do, ha ha.” Thus, the script provocation and the scripty impulses, the come-on and the demon, work together to bring about the loser’s doom. The parent wins when the child loses, and the child loses by trying to win. Interpretation of experience is another matter. It is easy to go haywire on that, particularly if I insist on one interpretation. When I was sick, my sickness was diagnosed “organic”—the somatic part of psychosomatic—but I did not feel sure about that, so I studied myself. I discovered that while I could decide for either psychic or somatic, as soon as I removed my decision there were both—interacting now as they had through all my life. Next, I asked me if I had brough my sickness upon myself (as some people said). I went into this deeply and found that I could build an equally good case for my sickness having been dealt out to me as a punishment (to make me learn). Or it could be retribution. Or simply cause and effect. #RandolphHarris 15 of 25
In a groping, unclear way, I wrote to Aldous Huxley “Perhaps it is all of them and they are all the same thing seen differently.” My difficulty in accepting the truth of my own discovery was purely and simply that I did not know anyone else who saw it as I did. Each person had one view, and that was the way that I was supposed to see it. When I said (experimentally) that my sickness was organic, some people got mad. When I said that it was psychosomatic, others got mad. When I said that it was both, everyone got mad. The effect of everyone being mad at me was to make me feel that I must be “mad” myself. When I tried to express my stumbling beginning knowing that the same experience can be seen in many ways and expressed in different concepts or theories, any of which may be useful to me if I like it and use it wisely, then I was “mad” to other people. “Willam’s smart, but if he thinks he knows more than the experts, he’s crazy.” Which experts? At that time, I didn’t know the ones who would agree with me. I hunted them out, over a period of years, to prove to me that I was not crazy, because when I thought that I was, I became a little crazy—mixed up and everyone else around me was seeing. I am no longer troubled about being “crazy”—for probably the first time in my life—because I know that I can become confused, but also, I can become unconfused. If I let myself to along with it, I can let myself go into confusion with confidence and I will come out all right. #RandolphHarris 16 of 25
Many followed the idea that loyalty is more essential than success. This point of view is entirely false. Loyalty in itself is not something that can be seen. It is best expressed through accomplishment. I am no longer afraid that this in itself may be crazy—to let myself go into a kind of madness, to explore it—no matter how many other people may think that it is. Without the fear, there is nothing to be afraid of. I can accept my own experience and know it to be me. It is often difficult to distinguish between a need and a want. Wants are infinite in number, and they change moment by moment. I want an Icon yacht, but I do not need one to survive right now. I may, however, need a yacht to achieve the status that is essential to me. Wants are a person’s interpretation of what he or she needs in order to achieve happiness or wellbeing. Needs are what scientists agree a person requires to sustain life and to foster growth of desirable human potentialities. Incentives, rewards, and reinforcers are what other people believe will move you. A man needs food. His wide knows he really likes rare roast beef. She may reward (or reinforce) his attention to her wishes by cooking it for him. Whoever possess the means of gratifying needs and wants has power to influence action, this makes a person vulnerable to being controlled by others in ways that can undermine personal freedom and dignity. #RandolphHarris 17 of 25
A person is vulnerable in this way, however, only when others know what he or she needs or wants—what it takes to “buy” that person. Competence at gratifying one’s basic needs can protect one from being controlled by others. There are situations in which self-concealment may be required in order to elude control. If a person wishes the love of others, on the other hand, they must “open” themselves and disclose their needs and wants to the beloved ones, who can then act in their behalf. It takes trust to accept the love of another. The other must earn this trust by being trustworthy. What do persons need for a healthy personality? What does one need for oneself in order to be free to give to the World as well as take from it? Maslow presents an authoritative analysis of needs. He stated a need can be adjudged basic if: its deprivation breeds illness (mental or physical), gratification of the need prevents illness, identification and gratification of the need restores health in a person who is presently ill, the deprived person prefers gratification of this need over any other, under conditions of free choice. The need is not in a state of tension or privation in healthy persons. A subjective feeling of yearning, lack, or desire prevails when the need is not fulfilled. Gratification of the need feels good; gratification produces a subjective sense of healthy wellbeing. #RandolphHarris 18 of 25
There is further implied the idea that when the need is met, the person does not think about it until the next time it arises; he or she is free for other pursuits. While there are may systems of needs, Maslow’s hierarch is perhaps the best known. Without specifying which of the needs are explicitly basic, the system does imply that the lower needs are prepotent, that is, that they must be satisfied before the other, higher needs can be taken care of. Maslow’s list from basic to higher order is as follows: Physiological needs, safety needs, belongingness and love, self-esteem, self-actualization, cognitive and conative, aesthetic needs. Keeping in mind the entire rage of needs, one may get a perspective on the importance of the basic needs. The concept of the basic need is easier to demonstrate with animals than it is with humans. In animals the maternal drive is usually considered to be the most fundamental. Even Maslow’s system for humans has been challenged by some recent research suggesting that the hierarchy of needs is not unassailable as theory. Nevertheless, the system is useful in providing a perspective over the whole need system of the human. Opinions among biologists and psychologists vary about the precise number basic needs in humans. Agreement can be reached on what is required for sheer physical survival, but not on what humans need to fulfill their unfathomed potentialities. #RandolphHarris 19 of 25
The City of Sacramento Fire Department proactively and aggressively protects life, property, and the environment with a culture of safety and leadership. They serve all with integrity, respect, and professionalism. “I was working the night shift when an alarm went off. The street side of this old loft building was a lamp store, filled with heavy smoke and high heat. We started to go in for our salvage operation, and one of the firefighters said, ‘There’s no sense going up there because the heat is too high.’ So we backed down. There was nothing for us to do at that point because the fire hadn’t been located yet, just the heavy smoke and high heat. So our officer sent three of us around to the Street side, Pete Pearly, Bob Sampson, and myself. The fire companies came around too, Engine X and Ladder X and one other. One of the battalion chiefs told us to force the door of a store on that side of the loft building, a lingerie store. We did that, and the store was clear. No smoke. We came out and went next door to Wonder Drug. The door was already forced, and there were fire companies in the cellar. Y was one of the lieutenants there. The drugstore was clear. We went down in the cellar to see if there was any salvage operation that we could do. There was nothing. The cellar was clear of smoke. The firemen were pulling ceilings in the back where there was a cinder block partition. #RandolphHarris 20 of 25
“We went back upstairs to the drugstore level and started to check it out. We felt the walls, and the wall in the rear was very hot. But there was no smoke. There was a fire in the walls and flooring, but nothing was visible. I learned later that nine successive layers of flooring had been laid there, and that acted as insulation for a time. As we were going out, a chief’s aide was coming in, and we told him what we found. He said, ‘Yeah, we’re brining a line in.’ A couple of guys from X Engine were brining the line in, there was a probie and a guy outside the door feeding the line in. I knew the location of these men as I passed them. We walked out, went next door, and started up the staircase to go above the fire to see fi there was anything we could do, and a fellow from A Truck said, ‘Patrol, get out of there, the heat’s building up, and it sounded like there were cracks.’ We took off down the stairs, and the minute we hit the street, the drugstore just lit up. Heavy flames. A pure white flame. Super heat. Guys were tugging on the line Engine X had taken into the basement. We ran over and tried to help, but we couldn’t pull it. Guys from Ladder X were coming out. Lieutenant Y was burned on the ears and I don’t know where else. Everything happened so fast. Nobody knew what really happened, or who was in there, or if anybody was missing. #RandolphHarris 21 of 25
“I tried to tell some chief that I had an idea of where the men were, but in the excitement, he seemed to be devastated. I didn’t realize the building had collapsed. I didn’t hear anything, all I saw was the pure white flame coming out. So firefighter A, B, and I went to the store on the other side of the drugstore, which was a camera store, and we went down in the cellar. I know there was a truck company in the drug store basement, Ladder X, and an engine company, I didn’t know which. I figured, if they’re where I think they are and if they’re alive, we can breach this wall and get to them. There was a wooden partition along that wall, and when we got behind it, we saw that the foundation was built of boulders. We started at it with a pickax, and Chief C heard the sounds. He came down, thinking they were tapping noises from the trapped men alive in the cellar next door. The didn’t see us at first behind the partition, then we showed ourselves and explained what was going on. Then our own officer came down and he had me go up and talk to Commissioner D. I drew maps of the drugstore layout and showed where the men might be. We went to the basement next door again and went over it again with Chief C. I had no pencil or paper, so I drew my map on a cardboard box with a nail. I really didn’t feel that the men were dead at that time. I thought there was hope. #RandolphHarris 22 of 25
“Then the chief said, ‘All right, everybody get out of here.’ I started to leave, and he said, ‘No, Patrol, you stay.’ The rescue company came down, I remember it was definitely Rescue X and may another company. I pointed out to them the two places where I though the men might be. They brought down jackhammers, and they had to rig slings with rope from the beams, so that they could wield the heavy jackhammers against the wall. When they opened the hole, that’s where a couple of men were. D from Ladder E, I remember seeing him. And Lieutenant F. They were burned, legs and arms. So we found a couple right off the bat. As the night went on, and the next day, they started to pick them out from upstairs, too. There were twelve who died in this fire, one the largest in the history of the Sacramento Fire Department at one incident. I stayed on the scene for two days, just doing what everyone else was, making a chain, passing debris, until the men were found. I saw a lot of love, a lot of family. There were firemen there from all the districts. It was like one whole family just came together like bees to a hive. They all took their turn on the line. It was a real sad scene. To see six firemen carrying out another dead brother in a wire basket and everybody taking their helmets off as the body passed by was sad. Some of them—grown men—were crying though most of them didn’t know the guy. It didn’t matter, he was their brother. Like being in a battle and seeing one of your comrades go down, you take care of your own. Outsiders don’t realize, even my wife doesn’t understand the comradeship and the closeness. There’s really a family in the fire department. #RandolphHarris 23 of 25
“I saw a fireman’s wife outside, crying. Later, after the funerals, she took the time to write me a letter, thanking me. I really think that going through the wall was the quickest way to get to the trapped men. When Chief C wrote me up for a department medal, he stated in his report that I had pinpointed exactly where the men were. That made me feel good. I had felt bad initially when I was not acknowledged by a member of the fire department. Later on, I saw the reason: it was just the excitement and confusion. I think he was in a state of shock himself. The ordeal took its toll on me. I went back to the fire patrol house and stayed there for a whole day, sleeping. At the funeral, the fire patrol was stationed up front, right in the front of Cathedral of the Blessed Sacrament. I guess that was kind of an honor. To this day, I couldn’t say if it was a rainy day or foggy or what. It was sad to hear the muffled drums and to see the lines and lines of firefighters who came from all over the country. It was a big shock for everyone to see the apparatus carrying the deceased members. It was quite an experience.” We all have life events that, when we recall them years later, acquire new and important meaning. There is a great benefit in seeing one’s treasures through someone else’s eyes. My concern is that we often take for granted the unique and valuable blessings that we have of membership in the Lord’s Church, and in a state of underappreciation, we are more likely to be complacent about our Church membership and are less valiant contributors to building a community of Saints. #RandolphHarris 24 of 25
We are blessed with a great and noble heritage that offers a pathway to truth that veers dramatically from the so-called ways of the World. We need to remind ourselves about the value of our heritage so we do not underestimate its worth. The Sacramento Fire Department has a firm adherence to a code of moral and ethical standards: Honesty, Trust, and Accountability. You can help save lives by donating to the Sacramento Fire Department. Also, it is important to raise your children to love America and to be patriotic. By having pride in America, and purchasing American made cars and other goods and services, we can make America a creditor nation again and ensure that this sacred land will be enjoy by your family for generations to come. Teaching children to love God and Jesus Christ will also preserve our American heritage and allow us to make sure our children are set on a path that will lead them to success and help them reserve a seat in Heaven. The Ten Commandments in the Christian Bible are a good guideline of how everyone should live. Furthermore, by respecting law and order, we will ensure the tranquility of this great nation and make sure that we are setting an exemplary example for other nations to follow. And by treating others with dignity, respect, and compassion, this will ensure that we are following the golden rule, “Do on to others as you would have them do on to you,” reports Luke 6.31. By following the golden rule, we will attract more of God’s grace into our lives and others will treat with respect. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, Under God, Indivisible, with Liberty and Justice for all. Earthly longings bid retire, quench the passions’ baneful fire; to the wayward, sin-oppressed, bring thou the divine behest: Thou shalt rest. #RandolphHarris 25 of 25
The Winchester Mystery House
The basement is calling! It says to send some snacks…. and your bestie for emotional support! 🔦
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Should I Use Force to Escape Death?
The joyful news for anyone who desires to be rid of the consequences of past poor choices is that the Lord sees weaknesses differently than He does rebellion. Whereas the Lord warns that unrepented rebellion will bring punishment, when the Lord speaks of weaknesses, it is always with mercy. Prison often leads to thoughts of violence. Should I use force to escape death? Is self-defense against the lethal machine an act of violence? Two thousand years of Christian strict and rigid doctrines? Politics keeps Christ on the cross? Hummingbirds spin by ripping off insects. Cycles of eating and being eaten. Spanish conquistadores and Norman crusaders and Southern Baptists. Should we resist? If an enslaved person defends against the slave master, is he violent? Passive submission to slavery? Personal suicide? Racial genocide? Socrates in the hemlocked death cell? Would I kill to be free? Some people learn to deal with their circumstances. They come up with escape plans that are not criminal. They are occult. Powers of consciousness. They leave the physical plane entirely. Many people do not understand what they are doing here on Earth in physical bodies anyway. Living as a beautiful soul is the goal. The idea is focusing of consciousness. #RandolphHarris 1 of 17
As a ritual, these people meet regularly. Some night, when the astrological situation is perfect, these individuals form a circle with someone in the middle, and they center their cosmic consciousness with and with the group as a launching pad, they ascend into the astral plane. From whence Blessed One, God will in his mercy and compassion send down assistance to them. Usually, there are ten middle-aged men in prison garb under a full moon chanting the individual in the center over the fence. This is a form of “Martian thinking.” Martian thinking enables the child to find out what the parents “really” want, that is, what they will respond most favourably to. By using it effectively, he insures his survival and expresses his love for them. In this way he builds up the ego state known as the Adapted Child. The Adapted Child wants and needs to behave in an adapted way, and tried to avoid nonadaptive behaviour or even nonadaptive feelings, which will get less than the best responses from those around him. Meanwhile his self-expressed or Natural Child must be held in leash. The balance between the two forms of behaviour is held by the Adult in the child, which must behave like an exceedingly agile computer in order to decide what is necessary and what is permissible from moment to moment in each situation. This Adult becomes very adept at figuring out what people want or will tolerate, or at worst, what they will get the most excited or angry about, or perhaps feel the most guilty, helpless, scared, or hurt about. #RandolphHarris 2 of 17
Thus, the Adult in the child is a keen and perceptive student of human nature, and is therefore called the Professor. In fact, he knows more practical psychology and psychiatry than any grown-up professor does, although after many years of training and experience, a grown-up professor may know as much as thirty-three percent of what he knew when he was four years old. After he has learned Martian thinking, so that he has a sound Adapted Child, the Professor turns his attention to egal thinking, in order to find more ways for the Natural Child to express himself. Legal thinking starts during the plastic years, but reaches its fullest development in later childhood, and if encouraged by the parents may persist into maturity, giving rise to lawyers. Legal thinking is colloquially called cop-out thinking. (“Cop-out” has several meanings: to arrest, to settle for a lesser sentence, such as a “cop-plea”, to talk too much “fink out, and to find an alibi or a crooked way out.) Cop-out thinking is particularly common in personal sexual ethics. Thus, a girl who is instructed by her parents not to lose her virginity may have mutual masturbation, or perform fellatio or a variety of other sexual acts which enable her to obey the letter of the parental law, although she may know that the parents “really meant” not to get sexy. (However, if she gets pregnant or an STI, then she is in hot water.) #RandolphHarris 3 of 17
If the parents warn her against “pleasures of the flesh,” she may have intercourse without orgasm. (But that is still a violation of the Law of Chastity.) The classical sexual cop-out was that used by the prostitutes of Paris at the beginning of this century. (It may still be used, for all I know.) When they went to confession, they were excused for their profession on the grounds that it was a matter of business, providing they did not get turn on. Only if they enjoyed it was it treated as a sin. What parents do is give a prohibition which they think will cover the situation, not giving enough credit to the shrewdness which they themselves have usually taught to their offspring. Thus, a boy who is told “Do not mess around with women” may take this as a permission to mess around with other boys, or in some cases with sheep or cows, and in a legal way thinking he is in the clear, since he is not doing anything his parents have forbidden. A girl who was told “Do not let boys touch you,” decided that meant it was all right to touch herself. By this cop-out her Adapted Child remained complaint to her mother’s wishes, while her Natural Child enjoyed the pleasures of masturbation. A boy who was similarly told, “Do not fool around with girls,” took this as permission to fool around with himself. Neither of these people was actually breaking a parental prohibition. Because the child treats such restrictions as a lawyer would. Looking for the cop-out, they are often called in script analysis by the legal term “injunction.” #RandolphHarris 4 of 17
Some children enjoy being compliant and do not look for cop-outs. Others have more interesting things to do. However, just as many people devote themselves to the problem of how to transgress without breaking the law, so many children are interested in the question of how to be naughty without actually disobeying their parents. In both cases, this kind of shrewdness is taught and encouraged by the parents themselves, and is part of the parental programming. In some cases, this may result in the formation of an anti-script, whereby the child succeeds in reversing the while intent of the script, without actually disobeying any of the original script directions. Metaphysical rebellion, in the real sense of the term, does not appear, in coherent form, in the history of ideas until the end of the eighteenth century—when modern times begin to the accompaniment of the crash of falling ramparts. However, from then on, its consequences develop uninterrupted and it is no exaggeration to say that they have shaped the history of our times. Does this mean that metaphysical rebellion had no significance precious to this date? In any event, its origins must belong to the remote past, in that we like to believe that we live in Promethean times. However, is this really a Promethean age? #RandolphHarris 5 of 17
The first mythologies describe Prometheus as an eternal martyr, chained to a pillar, at the ends of the Earth, condemned forever because he refuses to ask forgiveness. Aeschylus adds still further to his stature, endows him with lucidity (“no misfortune can fall upon me that I have not myself already foreseen”), makes him cry out his hatred of all the gods, and plunging him into “a stormy sea of mortal despair,” finally abandons him to thunder and lightning: “Ah! See the injustice I endure!” It cannot be said, therefore, that the ancients were unaware of metaphysical rebellion. Long before Satan, they created a touching and noble image of the Rebel and gave us the most perfect myth of the intelligence in revolt. The inexhaustible genius of the Greeks, which gave such a prominent place to myths of unity and simplicity, was still able to formulate the concept of insurrection. Beyond a doubt, certain characteristics of the Promethean myth still survive in the history of rebellion as we are living it: the fight against death (“I have delivered men from being obsessed by death”), Messianism (“I have instilled blind hopes into men’s minds”), philanthropy (“Enemy of Zeus…for having loved mankind too much”). However, we must not forget that Prometheus the Fire bringer, the last drama of Aeschylus’ trilogy, proclaimed the reign of the pardoned rebel. The Greeks are never vindictive. #RandolphHarris 6 of 17
In their most audacious flights, they always remain faithful to the idea of moderation, a concept they deified. Their rebel does not range himself against all creation, but against Zeus, who is never anything more than one god among many and who himself was mortal. Prometheus himself is a demigod. It is a question of settling a particular account, of a dispute about what is good, and not of a universal struggle between good and evil. Socialization—the imprinting of harmonious, collaborative behaviour—is tool used by DNA to increase intelligence. A characteristic of advanced socialization is Caste Division—an essential element of socialization and an effective survival device. A species that has developed caste differentiation and enculturation based on multistage imprinting divides into survival specialties—thus complexifying and expanding performance. The two most successful life forms of this planet—insects and humans—are obvious examples of caste specialization. Caste differentiation: Structural Caste defines Alpha Reality, which is defined as genetic hardwiring. Temporal Caste defines Beta Reality, which is the developmental staging of the wiring. The most successful-intelligent species manifest both structural and temporal castes. Until our human species understood how these two-caste systems work, we were unable to understand human psychology and thus unable to manage our own, evolving destiny. #RandolphHarris 7 of 17
When I move into other societies, or even sub-cultures withing my own society, I am often astonished by their tabus. I got into one group of people this past year who live in a World that I have pretty much kept myself away from, out of a feeling of not belonging, not being in accord with, having different values. Several people in the group were visibly and audibly shocked when I referred to myself as old. It is only very recently that I have begun to see as tabus those experiences which in my own society must not be talked about, and myself a victim of the edicts of the gods of Science and Reason that have been set up in the western World, superseding all other gods. It seems to me neither scientific nor reasonable exclude any human experience, anything that occurs to any me. However, that is what I have been doing. I have been excluding not only from others but from me those experiences of my life which are tabu. I told myself that they did not happen, and so lost touch with them myself. During the past seven years, I have increasingly found these experiences to be acceptable—although certainly not to everyone—and this acceptance has made it possible for me to accept them in myself and live with them. My life feels much more alive and livelier and freer. First feed the face and then talk right and wrong. The human has needs for survival, food, shelter, and so one that are shared in common with animals. He or she also has needs for self-development, for the appreciation of beauty, that are very characteristic of a high-level or human existence. #RandolphHarris 8 of 17
Healthy personality calls for competence at gratifying basic needs. One is then free to pursue goals beyond personal security. It is difficult to be concerned with truth, justice, or beauty when one is starving or frightened for one’s life. First things come first. In similar fashion, those interested in helping others must first demonstrate that they can take care of themselves. The person who can meet his or her needs through individual skill is independently secure. The child relies on grownups to devote their time and skill to its needs; to the extent that the parents can do this, the child is dependently secure. As the child grows and becomes an adult, he or she gradually takes over more and more of the security needs—providing sustenance, buying a car, earning a living. A young adult who remains dependent upon others to meet his or her basic needs (except for love and companionship) may pay dearly for their intervention; this person may be obliged to conform to restrictive demands, which call for unhealthy suppression of action and repression of experience. Immature dependent security is costly. To be deprived of basic need gratification is painful. There is no denying the agony of starvation, fiery thirst, or terror from someone who is threatening your life. Other needs of a different order, such as love, companionship, freedom from political tyranny, and unfettered artistic and thought expression are to be considered in understanding the healthy personality. #RandolphHarris 9 of 17
The development of the healthy personality extends beyond the basic needs alone. The healthy person is one who partakes generously of all the joys that life provides—including the artistic or aesthetic satisfactions. Some people try to deal with the pain of deprivation of basic needs by denying that it exists or by anesthetizing themselves to their sufferings with drugs, alcohol, or immature religion, but these responses only postpone the inevitable recognition that problems and pain do not go away until one has acted. The term basic needs usually refer to those needs that have to be satisfied first, before other, usually higher, need can be dealt with. While there are many systems of basic need classification, most agree that the body needs—safety, survival, food, shelter, and so on—are the basic needs. While personal freedom or political freedom and artistic creativity are often thought of as higher order needs, there are many examples of individuals who would give up their safety, their bodily needs, to satisfy the need for political or personal freedom. There are also many instances of starving artists who prefer to paint rather than take jobs that would permit them to eat more regularly. However, these cases are rather rare, and the concept of the basic needs, the bodily needs, including expression of pleasures of the flesh, is of reasonable validity for some people. #RandolphHarris 10 of 17
For some, however, they must adhere to the Law of Chastity. Chastity is sexual purity. Those who are chaste are morally clean in their thoughts, words, and actions. Chastity means not having any pleasures of the flesh before marriage. It also means complete fidelity to husband or wife during marriage. Physical intimacy between husband and wife is beautiful and scared. It is ordained of God for the creation of children and for the expression of love within marriage. Many people today believe that sexual intimacy outside marriage is acceptable. However, in God’s sight, it is a serious sin. It is an abuse of the power He has given us to create life. The prophet Alma taught that sexual sins are more serious than any other sins except murder and denying the Holy Ghost. If the participants love one another, sometimes people try to convince themselves that sexual relations outside of marriage are acceptable. This is not true. Breaking the Law of Chastity and encouraging someone else to do so is not an expression of love. People who love each other will never endanger one another’s happiness and safety in exchange for temporary personal pleasure. When people care for one another enough to keep the law of chastity, their love, trust, and commitment increase, resulting in greater happiness and unity. In contrast, relationships built on pleasures of the flesh are immoral and sour quickly. #RandolphHarris 11 of 17
Those who engage in sexual immortality often feel fear, guilt, and shame. Bitterness, jealousy, and hatred soon replace any beneficial feelings that once existed in their relationship. Our Heavenly Father has given us the Law of Chastity for our protection. Obedience to this law is essential to personal peace and strength of character and to happiness in the home. Those who will keep themselves sexually pure will avoid the spiritual and emotional damage that always comes from sharing physical intimacies with someone outside of marriage. Those who keep themselves sexually pure will be sensitive to the Holy Ghost’s guidance, strength, comfort, and protection and will fulfill an important requirement for receiving a temple recommend and participating in temple ordinances. To recognize truth is not primarily a matter of intelligence, but a matter of character. The most important element is the courage to say no, to disobey the commands of power and of public opinion; to cease being asleep and to become human; to wake up and lose the sense of helplessness and futility. Even and Prometheus are the two great rebels whose very “crimes” liberated mankind. However, the capacity to say “no” meaningfully, implies the capacity to say “yes” meaningfully. The “yes” to God is the “no” to Caesar; the “yes” to man is the “no” to all those who want to enslave, exploit, and stultify him. #RandolphHarris 12 of 17
I believe in freedom, in man’s right to be himself, to asset himself and to fight all those who try to prevent him from being himself. However, freedom is more than the absence of violent oppression. It is more than “freedom from.” It is “freedom to”—the freedom to become independent; the freedom to be much, rather than to have much, or to use things and people. Man must bring the forces of nature and of society under his conscious and rational control; but not under the control of a bureaucracy which administers things and man, but under the control of the free and associated producers who administer things and subordinate them to man, who is the measure of all things. The alternative is not between “capitalism” and “communism” but between bureaucratism and humanism. Democratic, decentralizing socialism is the realization of those conditions which are necessary to make the unfolding of all man’s powers the ultimate purpose. One of the most disastrous mistakes in individual and social life consists in being caught in stereotyped alternatives of thinking. “Better dead than red,” “an alienated industrial civilization or individualistic preindustrial society,” “to rearm or to be helpless,” are examples of such alternatives. There are always other and new possibilities which become apparent only when one has liberated oneself from the deathly grip of cliches, and when one permits the voice of humanity, and reason, to be heard. #RandolphHarris 13 of 17
The principle of “the lesser evil” is the principle of despair. Most of the time it only lengthens the period until the greater evil wins out. To risk doing what s right and human, and have faith in the power of the voice of humanity and truth, is more realistic than the so-called realism of opportunism. Man must get rid of illusions that enslave and paralyze him; he must become aware of the reality inside and outside of him in order to create a World which needs no illusions. Freedom and independence can be achieved only when the chains of illusion are broken. Today there is only one main concern: the question of war and peace. Man is likely to destroy all life on Earth, or to destroy all civilized life and the values among those that remain, and to build a barbaric, totalitarian organization which will rule what is left of mankind. To wake up to this danger, to look through the doubt talk on all aides which is used to prevent men from seeing the abyss toward which they are moving is the one obligation, the one moral and intellectual command which man must respect today. If he does not, we all will be doomed. If we should all perish in the nuclear holocaust, it will not be because man was not capable of becoming human, or that he was inherently evil; it would be because the consensus of stupidity has prevented him from seeing reality and acting upon the truth. #RandolphHarris 14 of 17
Evenness of temper is a valuable possession where it comes from self-mastery and not from a low vitality physically. When you feel these fits of depression and despondency coming on, you must learn to stand aside from them and refuse to identify yourself with the emotions which express them. They are simply other forms of ego manifestation. With time and practice, you will be able to do this. This Short Path affirmations and meditations are essential at such a time, for they help you to acquire the detachment necessary to recognize the moods for what they are. One student asked: “But how can one identify oneself with something one does not know?” Another replied: “That is where faith in something beyond the intellect comes in!” Yes, if faith is intense enough it will be sufficient to lead to the desired result. If not, if one cannot have faith in the Overself, then a Teacher is necessary. It is through faith in the Teacher that the student is helped to knowledge of the Overself which he finds so difficult to reach by himself. In this matter of sadness and depression, one should also be careful not to take on the moods of others. Sometimes, people who are sensitive do this. If extra-sensitive, they can even take on for a short time the symptoms of their ailments. I believe in the perfectibility of man, but I doubt whether he will achieve this goal, unless he awakens soon. “Watchman, what of the night? The watchman says: Morning comes and also the night. If you will inquire, inquire: return, come back again,” reports Isaiah 21. #RandolphHarris 15 of 17
The mission of the Sacramento Fire Department is to save lives, protect property, and serve their community as professionals with courage, commitment, and compassion. ‘I’ve been on quite a few medicals. When the alarm comes in, I drop everything. All my gear’s already in my car. Depending on where it’s at, I either respond to the scene or to the hall, whichever is closer. Recently we were sitting down to a big family dinner. I had my parents over, and my sister and wife. We had just sat down to eat when my tones went off. It said there was a man down on the street, only a quarter mile for my house. So I jumped up from the table and said, ‘Sorry, guys.’ And I took off. When I got to the scene, a man was lying on the front lawn having difficult breathing, unconscious. Within two minutes he went into a full arrest. I was the only one there. The police, fire, and ambulance had not responded yet. So I took it upon myself to do one-man mouth-to-mouth and CPR. I revived him. The oxygen came, and they transformed him to the hospital. I was told that I did make the difference, that this man would not have lived if I had not started CPR on him. If I had waited, or if I had gone to get a truck, which was about four and a half miles away, I never would have made it back in time to save him from possible brain damage, or even to revive him. He was a young man, like thirty-two, and he had two little children. His wife was so thankful, and that was really neat. It was quite a bit later that I got back to the family dinner.” #RandolphHarris 16 of 17
When critical moments arrive in man’s life, his best recourse is first to calm, not to panic, second to remember and turn towards God. In that way, he does not depend on his own small resources alone, but opens himself to the larger ones hidden in his subconscious. You can help save lives by donating to the Sacramento Fire Department. Donations made to the Sacramento Fire Department are used for volunteer support and operations, purchases of apparatus, such as an ambulance, community fire safety events, and activities and towards construction of new fire stations, which we desperately need, as the last 15 months have been the hottest on record. Parents, to stabilize America and retain American values, please raise your children to love America, to be patriotic, to love God and Jesus Christ, to buy American made cars and other goods and services, to respect law and order, to get their education and read books, and treat others with care, dignity, and respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. Lo! the spring joy doth bring; winter’s frosts are ended. Gladness reigns, life remains, with sweet pleasure blended. God doth bear what His care and His love defended. Let Thy will guide us still, let Thy love be o’er us, let Thy light in our night, show Thy paths before us. Ours Thy love, from above, and Thy light that leads us. #RandolphHarris 17 of 17
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There is Too Much Love Without an Object
The venerable language of zodiac types is useful to start a dialogue about casting. The twelve signs of the Zodiac are useful labels for basic structural human castes. Philosophers—good ones—are human ethologists. For five thousand years, the shrewdest human ethologists have worked on this twelve-fold typecasting—based on extensive and empirical observation. If we ignore the “astro” part we are left with the “logic” of twelve survival tactics—Pisces, Aries, etcetera. In the future more sophisticated classifications of human types based on neurological differences will replace the crude zodiac classification. There will be some among you, those scientific and intellectual bent, who are offended by use of this “sloppy occult astrological superstitious” technology. Before you fuse out, reread the crude, generalized list of the twelve personality types. Admittedly, astrology is a primitive attempt at introducing the notion of temporal caste, seriality and developmental order. The survival characteristic assigned to each type describes an evolutionary technology and a developmental stage. Pisces is baby and amoeboid. Aquarius is the most elderly, orderly, mature. Sense how this list tries to recapitulate the evolution of the twelve basic neurotechnological functions—both in the species and individuals. When we can replace it by a better personality typology based on the sequential evolution of intelligence, in species and individuals, we can reject this list. For now, however, it is a useful system. #RandolphHarris 1 of 23
Intellectuals, scholars, academics, salaried scientists and all other categories of verbal bureaucrats unanimously denounce astrology. Such condemnation immediately alerts Evolutionary Agents that an important genetic nerve is being touched. These paper-pedants and their civil-service followers make such solemn, judicial pronouncements: “I do not believe in astrology.” This statement means: “I do not understand seasonal ethology and I automatically reject everything my brain is not wired to receive.” Look, therefore, for the valid reasons why hive philosophers fear astrology and you will find, hidden in the tangle of zodiac ravings, three important items of neurogenetic wisdom. Wisdom of the zodiac: Regular cycles influence neural development. Each of us is born a robot, templated and controlled by rhythms with which we can decipher and harmonize. Each of us is born into a caste, or into a complex of castes. Suspend belief and assume, for the moment, that Zodiac types define structural castes. Each of the twelve terrestrial intelligence-functions plays an important role in the human social molecule. No human gene pool can exist unless it has people and institutions playing out these twelve neurotechnological parts. Each of the twelve terrestrial intelligence-functions plays an important role in the human social molecule. #RandolphHarris 2 of 23
It would be possible for us to define the positive aspect of the values implicit in every act of rebellion by comparing them with a completely negative concept like that of resentment as defined by Scheler. Rebellion is, in fact, much more than pursuit of a claim, in the strongest sense of the word. Resentment is very well defined by Scheler as an autointoxication—the evil secretion, in a sealed vessel, of prolonged impotence. Rebellion, on the contrary, breaks the seal and allows the whole being to come into play. It liberates stagnant waters and turns them into a raging torrent. Scheler himself emphasizes the passive aspect of resentment and remarks on the prominent place it occupies in the psychology of women who are dedicated to desire and possession. The fountainhead of rebellion, on the contrary, is the principle of superabundant activity and energy. Scheler is also right in saying that resentment is always highly coloured by envy. However, one envies what one does not have, while the rebel’s aim is to defend what he is. He does not merely claim some good that he does not possess or of which he was deprived. His aim is to claim recognition for something which he has and which has already been recognized by him, in almost every case, as more important than anything of which he could be envious. Rebellion is not realistic. #RandolphHarris 3 of 23
According to Scheler, resentment always turns into either unscrupulous ambition or bitterness, depending on whether it is implanted in a strong person or a weak one. However, in both cases it is a question of wanting to be something other than what one is. Resentment is always resentment against oneself. The rebel, on the contrary, from his very first step, refuses to allow anyone to touch what he is. He is fighting for the integrity of one part of his being. He does not try, primarily, to conquer, but simply to impose. Finally, it would seem that resentment takes delight, in advance, in the pain that it would like the object of its envy to feel. Nietzsche and Scheler are right in seeing an excellent example of this in the passage where Tertullian informs his readers that one of the greatest sources of happiness among the blessed will be the spectacle of the Roman emperors consumed in the fires of hell. This kind of happiness is also experienced by the decent people who go to watch executions. The rebel, on the contrary, limits himself, as a matter of principle, to refusing to be humiliated without asking that others should be. He will even accept pain provided his integrity is respected. It is therefore hard to understand why Scheler completely identifies the spirit of rebellion with resentment. #RandolphHarris 4 of 23
His criticism of the resentment to be found in humanitarianism (which he treats as the non-Christian form of love for mankind) could perhaps be applied to certain indeterminate forms of humanitarian idealism, or to the techniques of terror. However, it rings false in relation to man’s rebellion against his condition—the movement that enlists the individual in the defense of a dignity common to all men. Scheler wants to demonstrate that humanitarian feelings are always accompanied by a hatred of the World. Humanity is loved in general in order to avoid having to love anybody in particular. This is correct, in some cases, and it is easier to understand Scheler when we realize that for him humanitarianism is represented by Bentham and Rousseau. However, man’s love for man can be born of other things than a mathematical calculation of the resultant rewards or a theoretical confidence in human nature. In face of the utilitarians, and of Emile’s preceptor, there is, for example, the kind of logic, embodies by Dostoievsky in Ivan Karamazov, which progresses from an act of rebellion to metaphysical insurrection. Scheler is aware of this and sums up the concept in the following manner: “There is not enough love in the World to squander it on anything but human beings.” Even if this proposition were true, the appalling despair that it implies would merit anything but contempt. #RandolphHarris 5 of 23
In fact, it misunderstands the tortured character of Karamazov’s rebellion. Ivan’s drama, on the contrary, arises from the fact that there is too much love without an object. This love finding no outlet and God being denied, it is then decided to lavish it on human beings as a generous act of complicity. Nevertheless, in the act of rebellion as we have envisaged it up to now, an abstract ideal is not chosen through lack of feeling and in pursuit of a sterile demand. We insist that the part of man which cannot be reduced to mere ideas should be taken into consideration—the passionate side of his nature that serves no other purpose than to be part of the act of living. Does this imply that no rebellion is motivated by resentment? No, and we know it only too well in this age of malice. However, we must consider the idea of rebellion in its widest sense on pain of betraying it; and in its widest sense rebellion goes far beyond resentment. When Heathcliff, in Wuthering Heights, says that he puts his love above God and would willingly go to hell in order to be reunited with the woman he loves, he is prompted not only by youth and humiliation but by the consuming experience of a whole lifetime. The same emotion causes Eckart, in a surprising fit of heresy, to say that he prefers hell with Jesus to Heave without Him. This is the very essence of love. Contrary to Scheler, it would therefore be impossible to overemphasize the passionate affirmation that underlies the act of rebellion and distinguishes it from resentment. #RandolphHarris 6 of 23
Rebellion, though apparently negative, since it creates nothing, is profoundly positive in that it reveals the part of man which must always be defended. People can go too far with rebellion, however, and end up in prison. Sometimes the prison dope supply becomes irregular and during periods of neurological famine, waves of nervousness overcome inmates. As they are waiting for the verdict of the California Supreme Court, waiting for the call to the sergeant’s office to receive the telegram. They wait for the Counselor’s interview and learn all about he or she as they can. Back in the day, “San Quentin Sally,” was famous for hard custody-oriented maximum-security recommendations. She was cynical and suspicious of being conned. She respected convicts who told the truth. However, the details of her domestic problems, her martial history, her previous employment, her emotional characteristics, and her neurotic symptomatology were no secret to some. Also, sometimes prison guards that are hard on prisoners have issues. You see, one prison guard in particular had a teenaged daughter. He knew she smoked pot and low-rides with a kid who dealt dope. In his mind, he could see the nipples of his daughter Hilary trembling under the hypnotic passes of dope pushers, her thin white legs contorted in yoga positions, offering her flower for the demon drug. His daughter Hilary, with fingers of limp hair bedraggled with cannabis smoke and the expression of total rapture on her innocent face. #RandolphHarris 7 of 23
Man, he could see her pusher in his mod suit with satin cuffs propped up among the pillows on a fur coated bed resting ermine boots on the antique coffee table, running the palm of his evil hands across the hard sharp nipples of Hilary’s breasts. He saw her kneeling unzipping his pants. And you wonder why he hates inmates? He is not the only one. They say inmates do not deserve equal treatment. Can you dig that? Equal treatment. After breakfast, a sturdy executive elite con named Conrad, the sergeant’s clerk, comes over to the inmate’s table. “Were you expecting some sort of Court action?” “Yes, it should be here today.” “Well, I just heard on the radio that they shot you down. The California Appeals Court denied your appeal, you and Scott Peterson. I’m sorry about it.” “It is up to Justice Walker now,” he said. The inmate spent the day inside of gloom. His legal life now depended upon Justin R. Walker, naturalist, rebel, friend of youth, solace of the persecuted, outspoken libertarian, hope of the friendless, the husband of a woman, father of a child, protector of wild flowers and clear streams. And he is young. It all depends on his wife. During the next few days, the inmate reclined in the monastic peace of single cell reading newspaper stories about pending impeachment of President Biden and assassination attempts against former president Trump. His case was to come before Walker at a crucial time in his life. Freeing the inmate on bail would bring down on his head more angry outcries. It is a soap opera. #RandolphHarris 8 of 23
The lawyers assured the inmate that he would be freed by Justice Walker in 5 days. However, he was still working on the escape plan while the trustees gathered around to share the fruits of prison grapevine. The administration is meeting this week to decide where he is going to be transferred. He thinks that he will be out on bail soon so it does not matter really, but was curious about the possibilities? The espionage system reported that Custody was easier on him then Treatment. The psychologist wanted to send him to Quentin to make an example of him. As of Monday morning, he had been in prison for nine weeks. Friday night was the worst time. He visited the next-door neighbour to hit his coffeepot. He tore off three numbers—Saturday, Sunday, Monday. During the morning, they make arrangements for writing each other when he leaves. Late in the afternoon a clerk leaned in the door. “Well, you are going.” He was waving a mimeographed sheet. “Shipping out to CMC West.” The trustees came crowding round. “CMC West is a country club, man, the best prison in the World. They have a golf course. No lockup. It’s three bunk counts a day. There’s a bowling alley. They are all long-term cons just living quietly. There are no young cons there burning sheets. Picnic visits on the yard. Visitors can buy lunch at the visiting room. Fried chicken. You eat like a kind. #RandolphHarris 9 of 23
“Some cons love it there so much they hate to leave. When they get paroled, they violate so they can get sent back. You have private radios there. No smog. Near the ocean. You can plant your own garden. Contact visits! Conspiracy of breath. Touch. Change. New scene. I’m thinking about that fence near Highway 1.” The inmate spent the rest of the day collecting his personal gear to ship out. Two ball-point pens, some rubber shower shoes given to him by an old murderer, two packages of rolling tobacco. They travel light. “No gun towers or walls there?” “Just low fence. Minimum security.” Perhaps subverbal interaction is so important with schizophrenics because so much of their experience seems incommunicable to them, seems cut off from other people in its very nature. Often, the content—that what is said—is only a small bit of verbal content, but to the experiencing. In this way one attempts to restore the connection, the interpersonal interaction process within which the normally functioning individual lives and feels. This is not to say that one mysteriously responds to experience without having some verbalization to go on. Rather, one views verbalization differently. Instead of concerning oneself with its content one asks: What larger inward process is this bit of verbalization coming from? One’s answer to this question will be something felt, a conceptually vague but concrete felt meaning which the client feels and thinks, and which the therapist can only imagine. However, the therapist need not know it, guess it, or correctly imagine it. He can point his response at it, no matter how unknow it is to him. #RandolphHarris 10 of 23
For example, my client says that he wants to know where, in the hospital, they keep that electronic machine which compels people to return to the hospital. He can prove there is such a machine, he says, because how else can you explain the fact that patients with ground privileges return to the hospital of their own accord? Now, I could, of course, argue with him that no such machine exists, that I would know if it did, that he does not trust me to tell him the truth on that subject, that he is having an unrealistic hallucination, or, closer to his feelings, that he does not like the hospital and cannot understand anyone’s coming to it voluntarily. However, what is his experiencing as he talks of this machine? What is the “pre-conceptual” or “felt” meaning from which this bit of bizarre verbalization comes? I do not know, of course. However, I want to respond to it somehow. So, I say back to him: “You have felt in yourself the effects of this machine you are talking about?” “Of course, I sure have,” he says and goes on to say that the machine makes him feel “not himself.” This phrase I recognize as somehow communicating to me something of the inward experiencing at which I pointed my words. I am using this example to illustrate what I mean by pointing one’s words at the experiencing, the wider inward process about which one does not know very much—except that it is there—and that verbalization arise from it (or in regard to it). #RandolphHarris 11 of 23
Actually, I had not quite correctly imagined what he experienced. For my part, I thought he felt compelled inwardly but his next words expressed a slightly unexpected but still understandable aspect of his experiencing. And this is what usually happens. Usually, when one points one’s words at the experiencing rather than the verbal content, one finds that one’s imagination was not accurate, but the very fact of responding to this ever-present experiencing establishes the possibility of communicating concerning the deeper meanings from which the verbalizations arise. This man went on to tell me that his “not feeling like himself” was the result of the fact that his parents moved into the country when he was a schoolboy, and that therefore he had to ride a bus to school through the snow many miles. Again, one might have argued that this alone could not have caused him to feel “not himself.” However, one senses that this bit of memory comes form a whole pageant of memories, and, since it involved “not being himself,” I imagine endless weird, snowy bus rides I sense his feeling cut off from everyone he knew, way out there, snowbound, in the country, those many years all of which he now feels, I suppose. I say something about these bus rides and feeling cut off and we establish a new vehicle of communication. He too now uses the phrase “feeling cut off.” #RandolphHarris 12 of 23
Perhaps I was right—but more importantly, I spoke to that mass of felt meanings and thoughts, that feeling process, which was just then occurring in him as he spoke, not to what he spoke as a bit of verbal communication. And, in this way, although often very stumblingly, one can gradually communicate more meaningfully, despite bizarre or externalized and trivial verbalization. Before this man told me about the electronic compelling machine, we spent six hours together with only trivia and silences. It was necessary for me to respond to him when, as yet, he would share nearly nothing with me. What I was trying to do with him, he wanted to know, and when would I be through? When would he not have to come any more? When could he go home? He had nothing to say. Silence, more silence. Once I interrupted one of these silences in which he had been sitting very quietly, apparently thinking, and said very gently: “You seem to be thinking some important thoughts or feelings. I do not know, of course, but that is what I imagine. I do not want to interrupt but I sure would like it if you felt like sharing those thoughts with me.” He said, very loudly: “What? Who, me? What, thinking what?” It was quite clear that he was startled. Also, he seemed to consider my statement inappropriate, false, and stupid. Yet, if one of us does not make it so, it is necessary to bear such moments, for how else can our interaction come to be warm and close and personal? #RandolphHarris 13 of 23
After a while such expressions of mine, such imaginings, or implications that we both experience important feelings, are no longer met by surprised rejection but often by a silence that is close to assent; and then, later, by an explicit sense on the part of the client that our silent times are subverbally important, deep, and eventful. One client named it when she said: “I’m having quiet therapy for a while.” If we perceive the World accurately and from valid beliefs about it, our changes of behaving effectively are increased. However, we know that unfulfilled needs and strong emotions can so shape our experience that we misinterpret facts, arrive at erroneous conclusions, and, indeed, frequently fail to see and hear what is there. How does a person go about increasing the efficiency of perception and thinking? How does a person carry out reality testing? Indeed, when unreality is often more pleasant in the short run, why would a person seek the truth? Reality testing means applying the rules of logic and scientific inquiry to everyday life. When we engage in reality testing, we are systematically doubting our own initial perceptions and beliefs until we have scrutinized them more carefully and checked them against further evidence. We do this when we have learned that truth, ultimately, is the best servant of our needs and is value in itself. #RandolphHarris 14 of 23
Some have to learn that rashness is not courage, and only the painful results of their actions may succeed in teaching them this lesson. The personal emotions entangle us in the events of life, whereas the impersonal intuitions enable us to see them from above. Even if the intuitive leading or reasoned reflection opposes his wishes, the imperativeness of following truth and preserving integrity will force him to desert his wishes. Emotion is valuable as a driving power, but doubtful as a means for discovering truth. If unbridled by reason and ungoverned by will, it may even drive a man to foolishness and disaster. The neurotic introduces emotional factors into purely business matter, creates hysterical scenes, and cannot take a single word of constructive criticism or admonitory counsel. Look through the miserable emotions of the ego and go beyond them to the smiling serenity of the Overself. It is not the emotions which are to be kept out but the disturbances which they may give rise. Do not respond to negative or base emotion with the like. The greater the animosity shown you, for instance, the greater is the inward calm with which it should be met. There is vital difference between being merely callous in the presence of other people’s suffering and being philosophically calm. A settled composed disposition will be one of the fruits perseverance in rejecting negative moods and undesirable thoughts as soon as they arise. Self-control is your greatest friend through all the incidents and accidents of life. #RandolphHarris 15 of 23
Former President Trump’s policies not only interrupted or even started to end the process of making the American economy and workers dependent on other nations. America was once again forming alliances and establishing herself as a sovereign nation, and American was less dependent on other nations economically. It was becoming a stronger country and democratic leaders were facing problems of maintaining their positions in the government. What the democrats feared most was any effort that would make American independent of foreign countries. Such an effort could eventually be disastrous to those in power who want to make the country dependent on international elements. National sentiment was building and the people’s patriotic spirit was nationalized to a fevered pitch, as American was being put first. Man is the product of natural evolution; he is part of nature and yet transcends it, being endowed with reason and self-awareness. Man’s essence is ascertainable. However, this essence is not a substance which characterizes man at all times throughout history. The essence of man consists in the above-mentioned contradiction inherent in his existence, and this contradiction forces him to react in order to find a solution. Man cannot remain neutral and passive toward this existential dichotomy. By the very fact of his being human, he is asked a question by life: how to overcome the split between himself and the World outside of him in order to arrive at the experience of unity and oneness with his fellow man and with nature. Man has to answer this question every moment of his life. Not only—or even primarily—with thoughts and words, but by his mode of being and acting. #RandolphHarris 16 of 23
There are a number of limited and ascertainable answers to this question of existence (the history of religion and philosophy is a catalogue of these answers); yet there are basically only two categories of answers. In one, man attempts to find again harmony with nature by repression to a prehuman form of existence, eliminating his specifically human qualities of reason and love. In other, his goal is the full development of his human powers until he reaches a new harmony with his fellow man and with nature. The first answer is bound with failure. It leads to death, destruction, suffering, and never to the full growth of man, never to harmony and strength. The second answer requires the elimination of green and ego-centricity, it demands discipline, will, and respect for those who can show the way. Yet, although this answer which is the more difficult one, it is the only answer which is not doomed to failure. In fact, even before the final goal is reached, the activity and effort expended in approaching it has a unifying and integrating effect which intensifies man’s vital energies. Man’s basic alternative is the choice between life and death. Every act implies this choice. Man is free to make it, but this freedom is a limited one. There are many favourable and unfavourable conditions which incline him—his psychological constitution, the condition of the specific society into which he was born, his family, teachers, and the friends he meets and chooses. #RandolphHarris 17 of 23
It is man’s task to enlarge the margin of freedom to strengthen the conditions which are conducive to life as against those which are conducive to death. Life and death, as spoken of here, are not the biological states, but states of being, of relating to the World. Life means constant change, constant birth. Death means cessation of growth, ossification, repetition. The unhappy fate of may is that they do not make the choices. They are neither alive nor dead. Life becomes a burden, an aimless enterprise, and busyness is the means to protect one from the torture of being in the land of shadows. Neither life nor history has an ultimate meaning which in turn imparts meaning to the life of the individual or justifies his suffering. Considering the contradictions and weaknesses which beset man’s existence it is only too natural that he seeks for an “absolute” which gives him the illusion of certainty and relieves him from conflict, doubt and responsibility. Yet, no god, neither in theological, philosophical or historical garments saves, or condemns man. Only man can find a goal for life and the means for the realization of this goal. He cannot find saving ultimate or absolute answer but he can strive for a degree of intensity, depth and clarity of experience which gives him the strength to live without illusions, and to be free. #RandolphHarris 18 of 23
The mission of the Sacramento Fire Department is to improve the lives of the people they serve every day. The Sacramento Fire Department is committed to protecting the lives and property of those who live in, work in, and visit Sacramento. Their department operates on a 24/7 basis, so you can rest assured that they are always ready to respond in case of an emergency. “I had been at the hardware store with my wife and daughter, and we were going home, driving through a residential neighborhood. The first thing I noticed was the smell of the smoke. Black smoke was hanging over the street. I saw this lady in the front yard of a one-story frame house, screaming. As I pulled up, I could see the fire pushing out of one window at the front of the house and smoke seeping out of the two side windows. I got out of my car and ran over to the lady. My wife and daughter followed me but didn’t say anything. The lady said her husband was in the house and his name was Jim. I could hear the flames cracking. It was a pretty good fire in the living room and through the window next to the door, not pushing yet. Just bending, like the flames were swaying. I never stopped. I went to the front door, and when I opened it, I immediately had to go on my stomach because of the smoke, I was wearing just Levi pants and a flannel shirt, because it was January. As I crawled through the front door, the heat was not too bad, but I could see the red glow to my right and up over my head. As I went forward through the room, there was some kind of electrical short or something, and the electric wires behind me started jumping and popping. That kind of concerned me. #RandolphHarris 19 of 23
“I had my mouth right down on the floor, and it was beginning to be hard to breathe. I started coughing. I was getting in deeper and deeper, and there was a faint light to the left of me, and I took that as a way out. I found out later that it was a room and the light was coming in that way. So I was pushing in, and I was right at the point—this is something that has stayed in the back of my mind—I was right at the point where I had to make a decision: ‘Do I go deeper to the right and see if I can find this man, or do I go to the left and bail out?’ I was coughing, and it was really bad, but I went right anyway. Then I heard the man moan and say, ‘Help me.’ I don’t really know what I was doing, it was like being desperate, but I started crawling toward him, and I kept crawling, and I heard him continue moaning. If I hadn’t heard him calling and moaning, I probably wouldn’t have found him, the smoke was too dense. Nothing was visible. I’d get to a chair and tell it was a chair only by feel, that type of thing. When I go to him, he was lying on the floor. If he had been in a bed or something higher, he might have been dead, I don’t know. He had a little bit of air to breathe down there. He said he couldn’t walk, he couldn’t get up. He was coughing. I knew I couldn’t drag him back the way I came, because of the electrical short and the wires popping. You could still hear them popping. The glow was still over my head, and to the right of me the fire was up the wall and working its way across the ceiling. So I started dragging him straight to the eft to get him away from that glow. #RandolphHarris 20 of 23
“One thing I did have, I had a vent. The fire had blown out the front window, and it was venting naturally. That helped me. If I hadn’t had the vent, things probably would have been different. The fire was bending out that window by the front door and was keeping it kind of confined. It was rolling, though. All the other windows were closed, it being wintertime. There was no smoke venting out, but at least the fire was bending towards that open window. So I kept dragging him as far away from the fire as I could, because the smoke was really getting to me. Luckily, then I came across a wall, and then I felt a window. I couldn’t see, but I could feel the outline of the window, and a little bit of light was coming through. I got hold of a stand or a little table. I took a pretty good breath down on the floor and raised up to knock the window out. I threw the thing at the window, but it was light and I didn’t have much force behind it, because all I could think about was getting back down on the floor to get some air. The window didn’t break, the thing just kind of bounced off. God, that was a disappointment. I was choking and things were bad, but I remembered there was a telephone on that stand. So I grabbed the phone and the receiver, all in one hand, and broke the window that way. By then, I could hear the fire engine coming down the street, and I could hear people. I guess the people heard the breaking glass, and they started coming around to where I was at a side window. They started taking out some of the glass which added oxygen. #RandolphHarris 21 of 23
“The fire began to break out again, now towards me. I knew I had to get my head outside that window. I got down then, got a couple of good breaths, pulled on this guy with whatever energy the smoke didn’t take from me, and laid him across the window. He was tall but not really heavy, about a hundred sixty pounds, in his mid-fifties. By then, one of the firemen was there, and was I glad to see him. We handed him to a fire fighter outside the window. Then I tumbled myself out. When I came across the window, the glass went through my shoes and into my feet. Both arms were cut and blessing. Except for the smoke inhalation, that was it. My wife said she was very concerned for me, that it seemed like I was in there forever. I don’t know exactly how long I was in there, but I don’t think it was very long. They say it only takes a few minutes to kill you. My daughter was too young to be worried, but my son was very disappointed that he wasn’t there to see it. He had decided to stay home and do his homework. The newspapers played it up pretty big. I ended up with seven awards, I went to a lot of banquets. The public thinks a lot of firemen, they really do. I got more recognition from the public than I did from my own fire department. Sure, I got a pat on the back from the guys I work with, but one of the upper-echelon people just said, ‘Well, what’s the big deal?’ I didn’t say anything, but I guess the only thing that matters is that I know it was a little bit hairy. Not too long after that we went to a fire on Christmas night to a little house over where the middle-class people live. We got there and it was a fire in the bedroom. Christmas night, nobody home. The people had gone visiting, just in the neighborhood, and had left on an electric blanket. It has ignited the room. #RandolphHarris 22 of 23
“So, we do our normal procedures. I’m in there searching again, and I find this little dog underneath the bed in one bedroom. The dog had been overcome by smoke. I grabbed the dog and took him out under my arm, put the resuscitator on him and got him breathing. In the meantime the people returned. The dog belonged to a little boy who had gotten him earlier that morning for Christmas. I gave the dog to him, and he was just thrilled. His face just lit up, he was so excited about getting his dog back. I turned around then and walked off. There was never anything said. That was pretty moving to me, just to save that little dog. It really had to do with the dog’s relationship to the little boy and with Christmas.” You people, it is said that we take animal rights so seriously because they cannot call out for help. The Sacramento Fire Department also prioritizes community outreach and education. They offer several programs and opportunities; you can find out more on their website. You can help save lives by donating to the Sacramento Fire Department. “Chairty suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things,” reports Moroni 7.45. I pledge allegiance to the flag of the United States of America, and to the republic for which in stand, indivisible, with liberty and justice for all. We do declare it our purpose to keep intact the original name and initial spirit and purpose of this great country. #RandolphHarris 23 of 23
Experience Over Everything
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Evil Behind Smiling Eyes
Obviously, one must hold oneself responsible for the evil impulses. Therefore, beware of the evil behind the smiling eyes. As we increase our understanding and love for the Saviour, His light will illuminate everything around us. We will then see evil for what it is. Working as a special agent for the FBI, my friend investigated organized crime groups transporting illegal drugs into the United States of America. On one occasion, he and another agent approached an apartment where they believed a known drug dealer was distributing cocaine. My friend describes what happened: “We knocked on the door of the drug dealer. The suspect opened the door, and upon seeking us, tried to block our view. However, it was too late’ we could see the cocaine on his table. A man and a woman who were at the table immediately began removing the cocaine. We had to prevent them from destroying the evidence, so I quickly pushed the drug suspect who was blocking the door to the side. As I pushed him, my eyes met his. Strangely, he did not appear angry or afraid. He was smiling at me. His eyes and disarming smile gave me the impression that he was harmless, so I quickly left him and started to move toward the table. The suspect was now behind me. At that instant, I had the distinct, powerful impression come into my mind: ‘Beware of the evil behind the smiling eyes.’ #RandolphHarris 1 of 17
“I immediately turned back toward the suspect. His hand was in his large front pocket. Instinctively I grabbed his hand and pulled it from his pocket. Only then did I see, clutched in his hand, the semiautomatic pistol ready to fire. A flurry of activity followed, and I disarmed the man.” Later, in another case, the drug dealer was convicted of murder and boasted that he would have also killed my friend had he not turned around at that very moment. He was a weak sniveling punk. A born snitch. He caused my friend trouble before. He had this place near Palm Springs. Used it for a hideout. It was loaded with guns and heroin. One weekend, there was this underaged girl that the heat was looking for and they went to the door. They were looking for this girl, and he said get a warrant. My friend in the FBI said he would. So, the other dudes covered the side doors, and one of them got a shotgun and two pistols and waited at the end of the hallway. His old lady answered the door, but when the FBI came, the sixteen-year-old girl went to the door and gave herself up. So, the offenders piled the guns in the car, and drove to another location. On this planet, evil has been allowed a position of influence to give us the chance to choose between good and evil. #RandolphHarris 2 of 17
The scripture says: “God gave unto man that he should act for himself. [And] man could not act for himself [unless] he was enticed by one or the other. The choice between good and evil is at the very heart of our experience on Earth. If we are rich or poor, if we were athletic or not, if we had friend or were often forgotten, in the final review of our lives, it will not matter. The suspect with the guns in the car was apprehended. The morning after sentencing, the orders came through transferring him to the State Prison. Emigration from short-time County Jail to long-term penitentiary. In the basement holding tank, stripped of county wrappings, he dressed for the final time in mod flannels. He was stored in a special isolated holding tank until the County Jail bus drove through the smoggy freeways to the Prison Reception Center at Chino, California. The welcoming committee was grim and blunt. “Strip naked. Throw your personal belongings in the box. Bend over for body inspection. Run your hands through your hair, both your ears. Open your mouth. Wag your tongue. Lift your testicles. Turn around spread your buttocks. Left foot. Right foot. Shower,” the authorities told him. He dressed in the new prison uniform. #RandolphHarris 3 of 17
A tall African American in blue danced over. He gave him ten hand-rolled cigarettes. The rumor wind was blowing around him. They were going to put him in the hole. The Captain wanted to see him. They were going to ship him to the Medical Center at Vacaville. And he would be getting bailed out the next day. The sergeant checked inmate for long hair and ordered him to the barber. He got a last mirror glimpse at forest hair and moustache. He asked the barber to leave as much as he could, but the barber grunted and clipped. “Don’t complain, man. You look twenty years younger,” he said. Our offender then took sheets and blankets and followed the sergeant to solitary confinement. It was a bad-boy lock up for him. He walked by the cages of the dangerous wild men. They shouted in pleasure to see him. An African American man shouted: “Hey man, we gotta talk to you. We cannot see each other. Just cries from cage to cage.” A nasty Brooklyn voice denounced the offender. “Oh, he’s that bad man! Hang him.” Another African American defended him. Shorty’s Brooklyn voice turned friendly. “Hey Doc, look at these pictures.” A hand from the next cell appeared holding colour snapshots. Sadeyed blue wife and clear-eyed kids. “Hey Doc, here’s a record of my trial. Read it.” “Hey Doc, you want some cigarettes.” “Hey Doc, you need some stamps and envelops.” “Hey Doc, you wanna a Playboy magazine?” #RandolphHarris 4 of 17
Dinner was passed through a slot in the bars of the narrow white counter bod. Then the evening sports. African American used mirrors to catch the setting sun, playing sunshine tag, racing reflected birds of light against the wall. Laughing and shouting. At the hour of romance, from his solitary cell a young man sadly coos a soft message and an African American voice rumbles back: “You Karl I going to get you expletive. What I’m gonna do to you girl! Hoooeee. I got me twenty inches for you. You my expletive.” “Oh no big boy, I’m my own man,” he repiles. “Great God almighty, I gotta het me some sweet white meat. I sick to death of my own right hand. Wheee—here I come Karl. Ohhhhh what I’m gonna to do to you siter. I gonna split your pink expletive girl. Stuff my tool up your belly, split yo kidneys girl. Gut you baby so you gonna never be able to walk again. Oh, Mr. Guard let that man out. Oh let him loose. I need that man.” Our offender now has a momentary reflex, fear of being trapped in a cell holocaust was calmed by the cement steel of maximum security. Next morning the offender is called to the Captain’s office; sitting watching trustees run the prison, typing, phoning, filing, serious responsible people working proudly. “We’ve finally got you, huh. You are going to be with us a long time. Ha ha. You’re smaller than on TV. I guess we cut you down to size, huh,” said the Captain. #RandolphHarris 5 of 17
Prison is a very dangerous place. Be sure to think before committing an illegal act. You may think you are high and mighty, until the cell doors close on you. We can work, study, laugh and have fun, dance, sing, and enjoy many different experiences. These are a wonderful part of life, but they are not central to why we are here. The opportunity to choose good over evil is precisely why we are here. Not one of us would say, “I want to choose evil.” We all want to choose the right. However, the choice of good over evil is not always easy, because evil frequently lurks behind smiling eyes. Listen to these warnings: “Take heed…that ye do not judge that which is evil to be of God.” “Ye must watch and pray always lest ye enter into temptation; for evil desireth to have you.” The message is: Beware of the evil behind the smiling eyes! I have known a few young men who began with every intention to stay firm in their loyalty to the Saviour but who slipped from the path because they did not see the evil behind eyes that appeared quite harmless. They saw the fun, the pleasure, the acceptance, but they did not see the other consequences. How, then, can we discern the evil being something that does not appear evil? First, talk to your parents. We fathers know we are far from perfect, but we love you, and along with your mothers, have deep interest in your choosing the right. #RandolphHarris 6 of 17
Very importantly, let the Holy Ghost be your guide. The Lord has promised us that as we live righteously, the still, small voice will come into our mind and into our heart. You have felt this influence. You know this voice. The gift of the Holy Ghost is a spiritual gift. It is sensitive and will not be associated with unworthiness. You cannot offend or ignore it one day and expect it to strengthen you the next day. However, as you heed its promptings and remain righteous, it will grow stronger within you. The Holy Ghost warned my friend of physical danger; they Holy Ghost will also warn you of spiritual danger. Finally, gain your own testimony of the Saviour. Pray passionately. When no one is watching, read the Christian Holy Bible and the Book of Mormon. Take time alone to think about who Jesus Christ really is and how His life and sacrifice are important to you. If we bother to look back at America’s foreign policy after the 2020 election, we are shocked by the constant failures of our government. The August 2024 jobs report reveals a sharp contrast in employment trends between American born and foreign-born workers. Native-born Americans lost over 1.3 million jobs over the last year, while foreign-born workers gained more than 1.2 million jobs. #RandolphHarris 7 of 17
New York City hands illegal immigrants $4,000 and gift cards to move out of shelters. And the Department of Justice reports an illegal immigrant used a stolen identity to vote. A man who sees the constant and incomprehensible decline of his government can only drop his head in despair, or feel the beginning of an internal desire for a flaming rebellion against such a regime. However, as we increase our understanding and love for the Saviour, His light will illuminate everything around us. We then will see evil for what it is. Children need the peace that comes from knowing they have a loving Heavenly Father, who sent His Son, Jesus Christ, to bring light and hope into the World. It is up to us as adults to direct children to that peace and light. From the flight against the authority of Church, State, and family which characterize the last centuries, we have come back full circle to a new obedience; but this obedience is not one to autocratic persons, but to the organization. The “organization man” is not aware that he obeys; he believes that eh only conforms with what is rational and practical. Indeed, disobedience has become almost extinct in the society or organization men, regardless of their ideology. Yet one must remember that the capacity for disobedience is as great a virtue as the capacity for obedience. #RandolphHarris 8 of 17
One must remember that, according to the Hebrew and Greek myths, human history began with an act of disobedience. Adam and Eve, living in the Garden of Eden were still part of nature, as the fetus is in the womb of the mother. Only when they dared to disobey an order were their eyes opened; they recognized each other as strangers and the World outside as strange and hostile. Their act of disobedience broke the primary bond with nature and made them individuals. Disobedience was the first act of freedom, the beginning of human history. Prometheus, stealing the fire of the gods, is another disobedient dissenter. “I would rather be chained to this rock than be the obedient servant of the gods,” he said. His act of stealing the fire is his gift to men, thus laying the very basis for civilization. He, like Adam and Eve, was punished for his disobedience; yet he, like them, has made human evolution possible. Man has continued to evolve by acts of disobedience not just in the sense that his spiritual development was possible only because there have been men who dared to say “no” to the powers that be in the name of their conscience or of their faith. His intellectual development was also dependent on the capacity for being disobedient, disobedient to the authorities who tried to muzzle new thoughts, and to the authority of long-established opinions which declared change to be nonsense. #RandolphHarris 9 of 17
If the capacity for disobedience constituted the beginning of human history, obedience might cause the end of human history. I am not speaking symbolically or poetically. There is the possibility that the human race will destroy itself and all life on Earth within the next tend to fifteen years. There is no rationality or sense in it. However, the fact is that while we are living technically in the atomic age, the majority of men live emotionally still in the stone age, including most of those who are in power. If mankind commits death by suicide, it will be because people will obey those who command them to push the deadly buttons, because they will obey the archaic passions of fear, hate, and greed; because they will obey obsolete cliches of state sovereignty and national honour. By the time he gets to “I Guess I’D Better Drive You, Dear” or “Getcher Expletive Outa Bed,” or even, “I’ll Beatcher Goddam Brains Out If You Don’t,” the child already has certain convictions about himself and the people around him, especially his parents. These convictions are likely to stay with him the rest of his life, and may be summarized as follows: I’m O.K. or; I’m not-O.K; You’re O.K. or; You’re not-O.K. On the basis of these he makes his life decisions. “It’s a World, some day I’ll make it a better one”—through science, service, poetry, or music. #RandolphHarris 10 of 17
“It’s a bad World, someday I’ll kill myself”—or kill someone else, go crazy, or withdraw. Perhaps it is a mediocre World, where you do what you have to do and have fun in between; or a tough World, where you make good by putting on a white collar and shuffling other people’s papers’ or a hard World, where you sweep or bend or deal, or wiggle or fight for a living; or a dreary World, where you sit in a bar hoping; or a futile World, where you give up. I believe that we are in great danger of being converted into complete organization men, and that means, eventually, into political totalitarianism, unless we regain the capacity to be disobedient and to learn how to doubt. In working with unusually defensive, withdrawn or fearful individuals we find it even more important than ever not to impose ourselves on them. How is non-imposition consistent with a therapist who expresses more of himself more openly and actively, and who initiates relationships by expressing himself? Tentatively, if he will express himself—his own imaginings, his own feelings, desires, the events which transpire in him—and if he does this clearly and explicitly as statements about himself, or about events transpiring within him at the moment, I think the answer is: the therapist can be more active and at the same time present less imposition and threat. In this way he shares himself more openly, yet he does not impose on the client’s experience. He speaks for himself with events in the client. #RandolphHarris 11 of 17
The content of our field of perception is necessarily selective; it cannot include all inner and outer reality that exists at a given moment. Only part of the ongoing flow of feelings, thoughts, and external events is defected by our sense organs and represented in our field of awareness. Our sense organs resemble TV or radio receivers, in that they are differentially sensitive to stimuli of different intensities and qualities. However, even within the receptive range of our senses, we still notice only a fraction of all the sensory information reaching our brain. Some of the important determiners of figure, that is, of our focus of attention, are unfulfilled needs. Our feelings and our needs direct our perception, thinking, remembering, and fantasy, so that the figure will be that perception, thought or memory most relevant to our needs of the moment. Our cognitive processes are thus servants of our needs. When we are hungry, we think and dream about food, we search for it, and we tend to ignore everything in the World that is indelible or that will not help us to get food. If we are deprived of pleasures of the flesh, we tend to have fantasies with erotic themes, we find it difficult to think about other things, and we look at the World from the standpoint of the gratification of pleasures of the flesh and frustration it is likely to afford. #RandolphHarris 12 of 17
If we are anxious because of some threat to our security; we are too busy seeking the source of danger so that we might escape from it. There have been many experiments conducted to demonstrate how needs determine our attention and the content of our consciousness, and so we need not dwell further upon this point. More germane to our discussion is the manner in which emotions and unfulfilled needs operate to distort our perceptions and beliefs. We hear much from the moralists about the need of encouraging young men and young women to express themselves and of not letting society impose its will upon them, as we hear much from the psychoanalysts about the need of liberating them from secret inhibitions and of satisfying their repressed emotions. Both these movements are excellent. They are antidotes to the tyrannic soul-crushing, hypocrisy-breeding, and self-deceiving conventions of the old society. However, a good overdone may become an evil a virtue stretched too far may become a vice, and a method which ignores all the facts of the diamond of psychological truth except a single one may become unbalanced. The new morality may free people to the point where liberty is merely license and expression a dangerous disregard for the knowledge yielded by experience and age. The new psychoanalysis may free them to the point where mental liberation is mere lack of self-control and emotional satisfaction is dangerously anti-social. #RandolphHarris 13 of 17
This is not to say that we would belittle the value of either. Both standard points may be philosophically used, which means they may be used in a balanced manner as a part of a wider one. The whole man is the natural man. Whoever sets up a cleavage between the intellectual and emotional functions, and would ignore the latter in order to enthrone the former, is unnatural and cannot attain that truth which is the voice of nature. This is not to say that emotional or reason should run riot; it is proper and necessary to give reason the reins, but this done, any sharper division will lead to unbalance, distortion, and error. Yes, the emotions of a person who is called hard and dry may need to be released, but this applies only to the positive ones. The negative ones are not worth releasing and should be got rid of. Anger and hatred are dangerous emotions to carry about with you. Whether or not they lead to actions harmful to the person they are directed against, they are certainly harmful to you. Conquer them quickly, get these psychological poisons out of your system. There is another kind of negative trait which, although unaggressive, is only less unpleasant by a matter of degrees than the aggressive ones. It is the black and bitter mood of sullen coldness, of the self-centered, self-tormenting, self-pitying sense of being wronged by the other person, the introverted, withdrawn, sulky, resentment at being hurt, a resentment so deep as to find no fitter expression than gloomy, frozen, and tense silence. #RandolphHarris 14 of 17
He places all the blame for the situation on the other and consequently adopts a grieved unconciliatory attitude towards the other. He wounds by saying nothing, doing nothing, and being boorish. The atmosphere around him is full of sustained and hostile emotional tension. It is, of course, an adolescent trait and cannot endure when spiritual maturity is really attained. What the unawakened man feels as fear, the awakened one transmutes into needful caution and careful forethought. It is a feat of emotional surgery to relinquish attachments and to renounce possessiveness. Emotions unchecked by reason may become our betrayers. Beware of them when exceptionally strong and unduly excessive. The fears which are natural or necessary should not be confused with the fears which are neurotic or excessive. If the aspirant is to remake himself effectively, he must begin by attacking the lower emotions. They must be killed and eliminated from his life scene. So long as they dominate it, so long will experience yield poisonous fruits instead of healthy-giving ones. Every fresh situation will only give fresh life to his ego because those emotions will involve themselves in that situation and cause him to misread it. The first enemies, the hidden sources of his own difficulties, are within himself. To take the attitude in a depressing situation that the only action is to sit down and be depressed by it is unphilosophical. He should never give himself up to despair, although he may give himself up in hard situations to gravest reflection and deepest resignation. #RandolphHarris 15 of 17
The Sacramento Fire Department provides Sacramento City with the best possible all-risk emergency service in the protection of lives and property. They are and will continue to be identified by their dedication and pride in outstanding customer service, public health, safety, prevention and education. “For the last three years in fire prevention week, another firefighter and I go to all the different schools—anywhere from preschool up to twelfth grade—and teach fire prevention. The students enjoy it. It’s amazing how many students actually remember you. I’ve had kids come up to me in church, and say, ‘I remember you. Stop, drop, and roll!’ And I say, ‘Yeah, you’re right.’ Then I say, ‘What do you do if you have smoke in your room?’ And they’ll tell me, ‘I stay low, and I crawl.’ To me, that’s worth every ounce of time I’ve spent with these kids. If I can just save one of these kids, ever, that’s all I can ask. I couldn’t want any more. One Christmas Eve, we came home from my family’s party, and we tucked our children in. Just like in the storybook, they were all nestled in bed. And my wife and I were being Santa’s helpers, setting out all of Santa’s gifts with their name tags on them, when I got a call that we had a house fire. I remember giving her a kiss and saying, ‘I’ll be back as soon as I can.’ And I left her sitting among all these toys that weren’t put together yet, and all this stuff scattered around, and I went on the house fire. #RandolphHarris 16 of 17
“Thankfully, there was nobody in the house, they were out visiting, but their house was destroyed, a total loss. I came back home, and it was like magic: everything had been done. And there my wife was sitting, with a cup of coffee for me, and she made my Christmas really special. In fact, it was Christmas morning by the time I got back. But she didn’t complain. It didn’t upset her. There have been a lot of occasions when I’ve had to leave her. She has been really good, very supportive, and she’s proud of me, she really is.” The lives and well-being of the citizens of Sacramento, visitors, and department members is their highest priority. The Sacramento Fire Department is fiscally responsible in all they do. You can help save lives by donating to the Sacramento Fire Department. To keep our community peace, please raise your children to love America, love God, and love Jesus Christ. It is also important to be patriotic and buy American cars and other American made goods and services. In order to maintain the tranquility of our city, we must always remember to respect law and order, and treat our elders with the utmost dignity, reverence, and honour. Good neighbours play a vital role in creating a strong and resilient community. They come together in times of need, facing challenges as a united from. Good neighbours build a foundation of unity and creative a beneficial impact on the neighbourhood as a whole. I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 17 of 17
The Winchester Mystery House
“One Halloween night, after work, I was playing with another tour guide the front of The Winchester Mystery House. It was Autumn, and the grass was stiff; I remember it was cold that day. We were tumbling on the grass, throwing each other over our shoulders, laughing. I remember the other tour guide twirling me around. We were both getting dizzy and were laughing uncontrollably. We had wandered somewhat from the center of the lawn and started to pick the roses; the petals were stiff and dry. I could see the sun on their dry red, pink, and yellow petals. The other tour guide was laughing. I was running around chasing him, and he picked me up, a bit too fast, tumbling me over his shoulder. I remember the roses coming at my eyes like colorful orbs in slow motion, and then into them. I started screaming, hearing myself scream, and I was flailing my arms and hands, trying to pull the orbs from my eyes, sitting on the ground and screaming uncontrollably, shrieking, my entire body shaking, and then feeling hands on me. His hands were on my face, and the sticky mass of tears and blood, and then I could feel him tugging at the roses, orbs, pulling them free one at a time, gently, and there was a sound as he did it, a sucking sound. The last thing I remember seeing was my coworker’s face after he pulled the last orb free. I could see his face through blood, though I could not see very clearly. There was a look of horror on his face, and then my eyes began to unfocused, as if the world were being pulled away, taking the light with it, and I was alone and screaming. I was so alone. I was sent away to have my eyes cared for. They told me later, much later, that I had been traumatized. I was ill for a very long time, and would not eat or speak; I lived inside. I went through a lot of therapy, and there were a lot of different doctors and hospitals. I was never sent home. I remember screaming, lot of crying, and then, after a long, long time, a kind of peace came over me. I became calm. I told them I was alright, that I wanted to go home. But they wouldn’t listen to me. They wouldn’t send me home. I started to cry. I wanted to see my friend from work again, I want to see him, to tell him I was all right, that he didn’t have to have that look on his face anymore, that it wasn’t his fault. But they wouldn’t send me him. I became so hysterical again, and the therapy began again. For a whole year I didn’t speak. For another year I screamed. And then I became calm again. The other tour guide was sent to an institution. No one knows what actually happened that day. Whatever the case may be, there is no denying that The Winchester Mystery House is a truly mysterious place… and its ghosts just keep getting creepier!”
Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Hard Times on Economic Thinking
It is fashionable in certain circles to fix the blame for a man’s erring proclivities on his faculty upbringing—or lack of it—by parents, or on his companions, temptations, and surroundings. However, are they so much to blame as the man himself? And is he not the victim, the resultant, of his own prenatal past? And even this is not the ultimate cause of his sinning. He is misled by ignorance—without understanding of his deepest self and without knowledge of life’s higher laws. There is some kind of correspondence between the outward situations of his life as they develop and the subconscious tendencies of his mind, between the nature of his environment and the conscious characteristics of his personality, between the effects as they happen to him and the causes that he previously started. When he realizes how long he has been unconsciously building it up for the worse, he can begin to change his life for the better. The same energy which has been directed into thoughts can then be directed into optimistic ones. Were it not for the stubbornness of habit, it would not be harder to do this than to do the opposite. The emotions felt inside the heart, the thoughts evoked inside the head, affect the environment and atmosphere outside us. Without dropping into the artificial attitude which pretends to give small value to outward circumstances, one can yet try to set himself free from his own mental dominion. #RandolphHarris 1 of 18
Until one has attained that inner strength which can concentrate thoughts and dominate emotions, it would be foolish to say that environment does not count and that he can mingle with society as freely as he can desert it. Without this attainment, he will be weakened by most of them or strengthened by a few of them. Birth into a prosperous elegant and gracious circle is valued highly in this World: it gives a man dignity and assurance. Education, which nurtures intellect and bestows culture, is likewise well appraised. However, both measure as trivial things in the other World of spiritual attainment. Although not to the extent to which it is affected by thoughts and feelings, inner life is affected by physical conditions. The foundation of human society, said Sumner, is the man-land ratio. Ultimately men draw their living from the soil, and the kind of existence they achieve, their mode of getting it, and their mutual relations in the process are all determined by the proportion of population to the available soil. Where men are few and soil is abundant, the struggle for existence is less savage, and democratic institutions are likely to prevail. When population presses upon the land supply, Earth hunger arises, races of men move across the face of the World, militarism and imperialism flourish, conflict rages—and in government aristocracy dominates. #RandolphHarris 2 of 18
As men struggle to adjust themselves to the land, they enter rivalry for leadership in the conquest of nature. In Sumner’s popular essays he stressed the idea that the hardships of life are incidents of the struggle against nature, that “we cannot blame our fellow-men for our share of these. My neighbor and I are both struggling to free ourselves from these ills. The fact that my neighbor has succeeded in this struggle better than I constitutes no grievance for me. Undoubtedly the man who possesses capital has a great advantage over the man who has no capital at all in the struggle for existence…This does not mean that one man has an advantage against the other, but that, when they are rivals in the effort to get the means of subsistence from Nature, the one who has capital has immeasurable advantages over the other. If it were not so capital would not be formed. Capital is only formed by self-denial, and if the possession of it did not secure advantages and superiorities of a high order men would never submit to what is necessary to get it.” Thus, the struggle is like a whippet race; the fact that one hound chases the mechanical hare of pecuniary success does not prevent the others from doing the same. Sumner was perhaps inspired to minimize the human conflicts in the struggle for existence by a desire to dull the resentment of the less affluent towards the affluent. He did not always, however, shrink from a direct analogy between animal struggle and human competition. #RandolphHarris 3 of 18
In the Spencerian intellectual atmosphere of the 1870s and 1880’s, it was natural for conservatives to see the economic contest in competitive society as a reflection of the struggle in the animal World. It was easy to argue by analogy from natural selection of fitter organisms to social selection of fitter men, from organic forms with superior adaptability to citizens with a greater sore of economic virtues. The competitive order was now supplied with a cosmic rationale. The competition was glorious. Just as survival was the result of strength, success was the reward of virtue. Sumner had no patience with those who would lavish compensations upon the virtueless. Many economists, he declared (in a lecture given in 1879 on the effect of hard time on economic thinking), “seem to be terrified that distress and misery still remain on Earth and promise to remain as long as the vices of human nature remain. Many of them are frightened at liberty, especially under the form of competition, which they elevate into a bugbear. They think it bears harshly on the weak. They do not perceive that here ‘the strong” and “the weak’ are terms which admit of no definition unless they are made equivalent to the industrious and the idle, the frugal and the extravagant. They do not perceive, furthermore, that if we do not like the survival of the fittest, we have only one possible alternative, and this is the survival of the unfitted. The former is the law of anti-civilization. We have our choice between the two, or we can go on, as in the past, vacillating between the two, but a third plan—the socialist desideratum—a plan for nourishing the unfitted and yet advancing in civilization, no man will ever find.” #RandolphHarris 4 of 18
The progress of civilization, according to Sumner, depends upon the selection process; and that in turn depends upon the workings of unrestricted competition. Competition is a law of nature which “can no more be done away with than gravitation,” and which men can ignore only to their sorrow. You may well ask, “But why does a person who is seeking help find himself changing in a relationship which contains these elements? Why does this initiate a process of learning to be free, or becoming what he is, of choice and inner development?” The reactions of the client who experiences for a time the kind of therapeutic relationship which we have discussed are a reciprocal of the therapist’s attitudes. As he finds someone else listening acceptingly to his feelings, he little by little becomes able to listen to himself. He begins to receive communications from within himself—to realize that he is angry, to recognize when he is frightened, even to realize when he is feeling courageous. As he becomes more open to what is going on within him, he becomes able to listen to feelings which have seemed to him so terrible, or so disorganizing, or so unique, or so personal, that he has never been able to recognize their existence in himself. While he is learning to listen to himself, he also becomes more acceptant of himself. As he expressed increasingly hidden aspects of himself, he finds the therapist showing a consistent and unconditional beneficial regard for him and his feelings. Slowly he moves toward taking the same attitude toward himself, accepting himself as he is, respecting and caring for himself as a person, being responsible for himself as he is, and therefore ready to move forward in the process of being free. #RandolphHarris 5 of 18
And finally, as he listens more accurately to the feelings within, and becomes less evaluative and more acceptant toward himself, he also moves toward being more real. He finds it possible to move out from behind the facade he had used, to drop his defensive behaviours, and more openly to be what he truly is. As these changes occur, as he becomes more self-aware, more self-acceptant, more self-expressive, less defensive, and more open, he finds that he is at last free to change and grow and move in directions natural to the human organism. He can make imperfect choices—and then correct them. He recognizes that he can choose to be hurtful or constructive, self-aggrandizing, or committed to the welfare of the group, and when these choices can be freely made, he tends to move in the socially constructive direction. It is such experiences in individual and group psychotherapy which lead us to believe that we have here an important dynamic for modern education. We may have here the essential core of a process by which we might facilitate this production, through our educational system, of persons who will be adaptative and creative, able to make responsible decisions, open to the kaleidoscopic changes in their World, worthy citizens of a fantastically expanding Universe. It seems at least a possibility that in our schools and colleges, in our professional schools and universities, individuals could learn to be free. #RandolphHarris 6 of 18
When considering our case study of Clare, she had a self-observation and became concerned about her inability to be alone. She had not been aware of this inhibition before, because she had arranged her life in such a way as to avoid any periods of solitude. When she was by herself, she observed that she became restless or fatigued. When she tried to enjoy them alone, things she could relish otherwise lost their meaning. When others were around, she could work much better in the office than at home, though the work was of the same kind. During this time, she neither tried to understand these observations nor made any effort to follow up her latest finding. In view of the incisive importance of that finding, her failure to pursue it any further is certainly striking. If we consider it in connection with the reluctance, she had previously shown to scrutinize her relationship with Peter, we are justified in assuming that with her latest discovery Clare came closer to realizing her dependency than she could stand at the time and therefore stopped her analytical endeavours. The provocation to resume her work was a sudden sharp swing mood that occurred one evening with Peter. He had given her an unexpected present, a pretty scarf, and she was overjoyed. However, later she felt suddenly tired and became frigid. The depressed feeling occurred after she had embarked on the question of summer plans. She was enthusiastic about the plans, but Peter was listless. He explained his reaction by saying that he did not like to make plans anyhow. #RandolphHarris 7 of 18
The next morning, she remembered a dream fragment. She saw a large bird flying away, a bird of the most glorious colours and most beautiful movements. It became smaller and smaller until it vanished. The she awoke with anxiety and a sensation of falling. While she was still waking up a phrase occurred to her–“the bird has flown”–which she knew at once expressed a fear of losing Peter. Certain later associations confirmed this intuitive interpretation: someone had once called Peter a bird that never settled down; Peter was good-looking and a good dancer; the beauty of the bird had something unreal; a memory of Bruce, whom she had endowed with qualities he did not possess; a wonder whether she glorified Peter, too; a song from Sunday school, in which Jesus as the Christ asked to take His children under His wing. Thus, the fear of losing Peter was expressed in two ways: by the bird flying away, and by the idea of a bird that had taken her under its wings and dropped her. The latter thought was suggested not only by the song but also by the sensation of falling that she had on awakening. In the symbol of Jesus taking His children under His wing the theme of the need for protection is resumed. In view of later developments, it appears by no means accidental that the symbol is a religious one. Clare did not delve into the suggestion that she glorified Peter. However, the very fact that she saw this possibility is noteworthy. It may have paved the way for her daring to take a good look at him some time later. #RandolphHarris 8 of 18
The main theme of her interpretations, however—the fear of losing Peter—not only was recognized as an inevitable conclusion to be drawn from the dream but was deeply felt as true and important. That it was an emotional experience as well as an intellectual recognition of a crucial factor was evident in the fact that several reactions hitherto not understood became suddenly transparent. First, she saw that on the previous night, she had not merely been disappointed in Peter’s reluctance to talk about a common vacation. His lack of zest had aroused a dread that he would desert her, and this dread had caused her fatigue and frigidity and had been the provocation for the dream. And many other comparable situations became similarly illuminated. All kinds of instances emerged in which she had felt hurt, disappointed, irritated, or in which, as on the preceding day, she had become tired or depressed for no good reason. She realized that all these reactions sprang from the same source, regardless of what other factors might have been involved. If Peter was late, if he did not telephone, if he was preoccupied with other matters than herself, if he was withdrawn, if he was tense or irritated, if he was not interested in having pleasures of the flesh with her—always the dread of desertion was touched off. Furthermore, when she was with Peter, she understood that the explosions of irritation that sometimes occurred not from trivial dissensions or, as he usually accused her, from her desire to have her own way, but from this same dread. #RandolphHarris 9 of 18
The anger was attached to such trivial matters as different opinions about a movie, irritation at having to wait for him, and the like, but it was produced by her fear of losing him. And, conversely, when she received an unexpected present from him, she was overjoyed because it meant a sudden relief from this fear. Finally, she linked up the fear of desertion with the empty feeling that she when she was alone, but without arriving at any conclusive understanding of the connection. Was the fear of desertion so great because she dreaded to be alone? Or did solitude, for her, implicitly mean desertion? A person can be entirely unaware of a fear that is all consuming. That Clare now recognized her fear, and saw the disturbances it created in her relationship with Peter, meant a definite step ahead. There are two connections between this insight and her preceding one concerning her need for protection. Both findings show to what extent the whole relationship was pervaded with fears. And, more specifically, the fear of desertion was in part a consequence of the need for protection: if Peter were expected to protect her from life and its dangers, she could not afford to lose him. Clare was still far from understanding the nature of the fear of desertion. If anything, she was still unaware that what she regarded as deep love was nothing more than a neurotic dependency and therefore, she could not recognize that the fear was based on this dependency. Regarding her inability to be alone, the questions that occurred to her were more pertinent than she realized. However, since this whole problem was hazy because there were still too many unknown factors involved, she was not even capable of making accurate observations on this score. #RandolphHarris 10 of 18
Clare’s analysis of her elation at receiving the scarf was accurate as far as it went. Undoubtedly one essential element in her feeling overjoyed was that the act of friendliness allayed her fear for the time being. That she did not consider the other elements involved can scarcely be attributed to a resistance. She saw only the aspect that was related to the problem on which she was then working, her fear of destruction. Related to nongreedy desire for pleasures of the flesh but different from it is tenderness. Dr. Freud, whose whole psychology deals exclusively with “drives,” necessarily had to explain tenderness as an outcome of the drive for pleasures of the flesh, as a goal-inhibited desire for pleasures of the flesh. It is an experience sui generis. Its first characteristic is that it is free from greed. In the experience of tenderness, one does not want anything from the other person, not even reciprocity. It has no aim and purpose, not even that which is present in the ungreedy form of sexuality, namely, of the final physical culmination. It is not restricted to any pleasures of the flesh or age. It is least of all expressible in words, except in a poem. It is most exquisitely expressed in the way in which a person may touch another, look at him or her, or in the tone of voice. One can say that it has roots in the tenderness which a mother feels toward her child, but even if this is so, human tenderness far transcends the mother’s tenderness to the child because it is free from the biological tie to the child and from the narcissistic element in motherly love. It is free not only from greed but from hurry and purpose. Among all the feelings which man has created in himself during his history, there is none which surpasses tenderness in the pure quality of simply being human. #RandolphHarris 11 of 18
Compassion and empathy are two other feelings clearly related to tenderness but not entirely identical to it. The essence of compassion is that one “suffers with” or, in a broader sense, “feels with” another person. This means that one does not look at the person from the outside—the person being the “object” (never forget that “object” and “objection” have the same root) of my interest or concern—but that one puts himself into the other person. This means I experience within myself what he experiences. This is a relatedness which is not from the “I” to the “thou” but one which is characterized by the phase: I am thou (Tat Twan Asi). Compassion or empathy implies that I experience in myself that which is experienced by the other person and hence that in this experience he and I are one. Only if it is based on my experiencing in myself that which he experiences, then all knowledge of another remains an object, I may know a lot about him, but I do not know him. In psychoanalysis or similar forms of depth psychotherapy, a knowledge of the patient rests upon the capacity of the analyst to know him and not on his ability to gather enough data to know much about him. The data of the development and experiences of the patient are often helpful for knowing him, but they are nothing but adjuncts to that knowledge which requires no “data,” but rather, complete openness to the other and openness within oneself. It might occur in the first second after seeing a person, it might occur a long time later, but the act of this knowledge is a sudden, intuitive one and not the result of ever-increasing information about the life history of the person. #RandolphHarris 12 of 18
Goethe has expressed this kind of knowledge very succinctly: “Man knows himself only within himself, and he is aware of himself within the World. Each new object truly recognized opens a new organ within us.” The possiblity of this kind of knowledge based on overcoming the split between the observing subject and the observed object requires, of course, the humanistic promise that every person carries within himself all of humanity; although in varying degrees, within us we are saints and criminals, and hence there is nothing in another person which we cannot feel as part of ourselves. This experience requires that we free ourselves from the narrowness of being related only to those familiar to us, either by the fact that they are blood relations or, in a larger sense, that we eat the same food, speak the same language, and have the same “common sense.” Knowing men in the sense of compassionate and empathetic knowledge requires that we get rid of the narrowing ties of a given society, race, or culture and penetrate to the depth of that human reality in which we are all nothing but human. True compassion and knowledge of man has been underrated as a revolutionary factor in the development of man, just as art has been. Tenderness, love, and compassion are exquisite feelings and experiences and recognized as such. For Dr. Freud, only primitive man could be called “healthy.” He satisfies all his instinctual demands without need for repression, frustration, or sublimation. (That Dr. Freud’s picture of the primitive as having an unrestricted life filled with instinctual satisfaction is a romantic fiction has been made abundantly clear by contemporary anthropologists.) #RandolphHarris 13 of 19
However, when Dr. Freud turns from historical speculation to the clinical examination of contemporary man, this picture of primitive mental health hardly matters. Even if we could keep in mind that civilized man cannot be completely healthy (or happy, for that matter), Dr. Freud has nevertheless definite criteria for what constitutes mental health. These criteria are to be understood within the frame of reference of his evolutionary theory. This theory has two main aspects: the evolution of libido, and the evolution of man’s relations to others. In the theory of libido evolution Dr. Freud assumes that the libido, that is, energy of the drive for pleasures of the flesh, undergoes a development. It is at first centered around the oral activities of the child—sucking and biting—and later around the anal activities—elimination. Around the age of five or six, the libido has for the first time centered around the private organs. However, this age of “adult behaviour” is not fully developed, and between the first “phallic phase” near the age of six and the beginning of puberty there is a “latency period,” during which development of pleasures of the flesh is at a standstill, as it were, and only at the beginning of puberty does the process of libido development come to fruition. This process of libido development, however, is by no means an uncomplicated one. Many events, especially oversatisfaction and overfrustration, can result in a child becoming “fixated” on the earlier level, and thus never arriving at a fully developed genital level, or regressing to an earlier one even after having arrived at the genital level. #RandolphHarris 14 of 18
As a result, the adult may exhibit neurotic symptoms (like impotence), or neurotic character traits (as in the overdepednent, passive person). For Dr. Freud the “healthy” person is the one who has reached the “gential level” without regressing, and who lives an adult existence, that is, an existence in which he can work and have adequate satisfactions involving pleasures of the flesh or, in which he can produce things and reproduce the race. The other aspect of the “healthy” person lies in the sphere of his object relations. The newborn baby has not yet any object relations. It is in a state of “primary narcissism” in which the only realities are its own bodily and mental experiences, and the World outside does not yet exist conceptually, and even less, emotionally. The child then develops his strong attachment to mother. However, as the child ages, he shifts from the fixation to mother to the allegiance to father. At the same time, however, he also identifies with father by incorporating his commands and prohibitions. Through this process he achieves independence from father and from mother. The healthy person, for Dr. Freud, then, is the one who has reached the genital level, and who has become his own master, independent of father and mother, relying on his own reason and his own strength. However, even the key features of Dr. Freud’s concept remain vague and certainly lacks the precision and penetration is his concept of mental illness. It is the concept of a well-functioning member of the middle class at the beginning of the twentieth century, who is sexually and economically potent. #RandolphHarris 15 of 18
In the modern, technology-filled World, we are bombarded with options: watch this, read that, listen to this. Our society is saturated with media and entertainment, and the influence they have on our beliefs, thoughts, and actions is subtle but powerful. The things we allow to fill our minds end up shaping our being—we become what we think about. If we all just believed what anyone said, what would happen? It was once taken for granted that whatever was written in school textbooks was true. And whatever you read in the trade papers or saw on the TV news was also true. With the vast amount of information available to all of us now, we have found that not to be true. So, if we must second guess the news media now, should we not do the same for any other information we are given? Technology is neither inherently good nor bad. Rather, the purposes accomplished with and through technology are the ultimate indicators of goodness or badness. Our responsibility is not to avoid media altogether or to merely reject negative media but to choose wholesome and uplifting media. We can use the power of media to our advantage, to better our thoughts and behaviours by acknowledging our susceptibility to media influence and recognizing how it influences us. Identifying educational and high-quality media options, and recognizing no one is immune to media’s influence. We cannot expect to indulge in media designed to affect us mentally and emotionally without its influence being sustained in our subconscious long after the source of media is over. Those who believe media does not affect them are often the people who are most affected because they deny the influence and are therefore not guarded against it. Just as water will continue to seep through a leak in a boat, whether we acknowledge the leak, so will the media continue to influence our thoughts whether we address its impact. #RandolphHarris 16 of 18
Many firefighters have many ways of learning to fight fires. “In the U.S.A. Forest Service, when I first started, the training was all done at the station level. The old-time captains and engineers teach you as you go along. Then, as you advance in the ranks, they begin to send you to specialized schools on fire behavior and safety and all kinds of things. It’s an ongoing process. Then, when I switched to the California Department of Forestry, it was pretty much the same program, although as part of the probationary term you have to go to six-week academy for engineers. Driving, pumping, hydraulics, ladder, hose, fire behavior tactics, everything compacted into a six-week school. Then the same thing when you come back to your unit, it’s an ongoing training thing at the local level. Plus schools, they send guys to the more sophisticated schools with other agencies. And now, of course, like everyone else, we’re sending people to the National Fire Academy too. I was fortunate when I first came to work, we went to several rather small fires, and I was able to kind of gradually build up to the tough ones. That doesn’t always happen. I’ve seen some guys come on the job, and right off the bat they’re put on some monsters, some hairy deals. That tends to scare some of them off. They decide this is not what they really want, and they go back to being a bookkeeper or something. But in my case I was able to kind of wade into it and go from the little easy stuff into the big bad stuff. That way I gradually became aware of what was going on and conscious of the difficulties of the job and the safety problems. #RandolphHarris 17 of 18
“When I came back from the Army, the first thing they sent me to was a fire weather class. All I knew was that on a hot, dry day, things burn better, and when the wind blows they burn still better. I had never been taught the effect of weather on fire behavior. In the class, this guy’s going on about wind and dry weather, and humidity, and the causes and effects of all those things, and methods I had never heard of before. It was almost funny, because every once in a while all of us in the class would go, ‘Oh, no wonder. Not I understand why the fire did that.’ Earlier there had been a lightning-caused forest fire that kind of startled me. It was a small fire—that fire would up taking 5,000 acres. We were there for over an hour before anybody else showed up. We didn’t realize that there were a lot of other fires going on, and that was why backup troops weren’t available. Anyway, we attacked the head end of the fire, the direction it was moving, and we made pretty good progress, only to realize that we were suddenly on the back side of the fire—the front end of the fire was on the other side now, going the other way. It dashed around us, and finally it blew out at the canyon, and we couldn’t stop it. I never did understand totally what had happened, until I went to this weather class and the guy explained it.” Please remember to donate to the Sacramento Fire Department so they have all the resources they need. The relativity of good and evil is no justification for the tolerance of wrong and evil. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, indivisible with liberty and justice for all. #RandolphHarris 18 of 18
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Take Care of this Baby as though it Were You Own
The really mature person is an optimistic person. He prefers goodwill to hate, peace to aggression, and self-control to unloosed passions. During the war, in southern California, my daughter wanted to take a course in aircraft production illustration. The man in charge said he could not accept her because she would not be eighteen by the time she was through with the course. That was the rule. I went to see him, and he was really a swell person, but he would not budge even when I said, “Look. Here is a girl who is very good at drawing and she loves planes. She has come from a war zone and wants to do something that does not seem futile to her. She is just what you need, so why not admit her?” He said, “Oh, I couldn’t do that! I’d have to go over several dead bodies.” I thought of the bodies dumped into trenches in Honolulu, and the bodies left rotting in ships in Pearl Harbour because there was not time to do anything about them. His remark in this context was too much for me. I said, “In war, what is a few more dead bodies” That was too much for him, too. He got her in. When my husband was in charge of the pediatric service at a hospital in New York in the twenties, there was an infant whom none of the doctors could find anything wrong with, but all of them agreed that the baby was dying. My father spoke privately to a young nurse who loved babies. He swore her to secrecy before telling her what he wanted her to do. #RandolphHarris 1 of 20
The awful secret was, “Take care of this baby as though it were your own. Just love it.” At that time, “love” was nonsense even to psychologist; to doctors and nurses, it still seems to be what you must have for a patient. The baby took hold. All the doctors agreed on that. However, if someone had told the my father how this happened, he would have ceased to be medical man (trustworthy) and would have become a mystic (unreliable). Even if some of his colleagues might have become a mystic (unreliable). Even if some of his colleagues might have agreed with him, they would not have dared to speak in support of him because then they would have lost caste too. Love was not “scientific” because it could not be measured. So let the baby die? Two quite well-known scientists have told me, separately of things they had observed about life, their own knowing, and when they were leaving said, in identical words, “Don’t tell anyone I said that!” A psychologist said one thing at school and another within his own home. When asked about the discrepancy he said, “That was my professional opinion (at school). This is my personal opinion.” If schizophrenic means “split mind,” then who is not? No wonder that when William Menninger was asked how many of us suffer from emotional illness he asked “One out of one of us.” It hurts deeply to be told that I am irresponsible—like a knife thrust into my chest and given a twist. So I know somewhat how it must feel to other professional people, and why they do not speak out more than they do. When I do and say what everyone says and does, then no one calls me irresponsible. However, sometimes I am. #RandolphHarris 2 of 20
I am inconsistent, not congruent, (sometimes called a hypocrite) if I complain about bribery and deceit in politics, government, business, the police, when I myself do and say, at the expense of my own integrity, what I will be rewarded for smiles, friendship, acceptance, position, a nice house and all the other things which are supposed to be our good and proper goals. The wickedness is not in what I have accepted, but in what I have given up, which is myself, my own authority based on my own knowing. This process begins so early in our lives even under relatively good conditions that I cannot blame anyone else or me for becoming confused, but no matter who got me into what I got into, I am the only person who can get me out of it. Others can certainly help—and they have—by letting me think what I think, choose what I choose, and feel what I feel, However, still, I have to be willing to let this surge into me and become the basis for my actions. This can be ridiculously difficult and frightening. It may be about something that does not seem in the least important when looked at from the outside, but the inside scene is altogether different. As part of the age I lived in and my profession, was contemptuous of “mysticism.” This was the same man who cured a baby by assigning it to a loving nurse. His feeling about swamis and ochre robes—of which he had not direct experience whatever—was so strong that when Aldous Huxley, who he had admired, joined the Vedantists my husband said bitterly, “Get along, little yogi.” I had got infected by his shudders. #RandolphHarris 3 of 20
When I was on the mainland with the children for a year and started out in search of my own values, I went to the Vedanta temple in Hollywood to find out for myself what I thought of swamis and ochre robes. That is true, and yet the way that is stated is misleading. It expresses a clarity which was not present at the time. A more accurate way of saying it is, “I did not know what I was doing, but I knew that I had to do it”—the wisdom of the organism making its own corrections. I sat through the service with ants running up my back. I felt that I must have gone out of my mind to be there, because I did not know anyone who would not disapprove of me. Something made me stay, not run away. Afterward, although I had been a devotee of the non-handshaking cult for many years, I went to the swam and shook hands with him. I did not know why: it was just something that I had to do. As I looked at him, suddenly I felt very shaky and by voice cracked as I said, with deep and genuine feeling, “Thank you!” I felt a fool for my shakiness and my emotion, but it made no difference to the swami: there was no change in him. His acceptance of me was the same before, during, and after. I did not know what I was thanking him for until I realized that I respected the guy. He was real. His being real, not phoney, had helped me to break through what had blocked me, which was such a battle taking place in me that it felt like exorcising the devil, like breaking out of a strait-jacket. However, somehow I got out. #RandolphHarris 4 of 20
I am sure there are phoney swamis just as there are phoney everything else—ministers, lawyers, doctors, teachers, scientists—but this one was not, and I could never have that awful block against a whole group—swamis—again. That was my only face-to-face encounter with a swami and almost my total experience of him. I had lunch once with a swami recently arrived from India—a very sincere young man who was also very nervous. Another swami, I listened for an hour at a lecture and kept looking at my watch. I have not since been able to think of “swamis” as anything, but only of individual swamis, and this I like because it is real. I have never yet known anyone who fit a category or who was only the category in which he was placed. Some were worse, some better, but the category itself was misleading. At the same time, I was left open to “mysticism.” I did not accept it, but neither did I block it out. I was free to explore it or not, but I knew that I could not say anything about it until I had explored it—until I could speak from my own experience and know what I was talking about. This seems to be part of the built-in pathfinder, that it fins its own way regardless of what anyone else says or thinks. It acts on the information that it has, but tentatively—open to change as further information comes in. Irrational as it seems to my rational mind, it is—in terms of my own life—more scientific. #RandolphHarris 5 of 20
It explores, discovers, tests, is forever open to re-evaluation and perpetual learning. It does not get fuddled or irritated by mistakes: it is interested in what happens, learns, moves on. It is not “coldly scientific” any more than Nobel prize-winning scientists like Linus Pauling and Albert Szent-Gyorgyi are “cold”—they are warm, human, enthusiastic, do not take themselves too seriously and are very much alive. One needs only to watch a healthy infant or small child, forever testing and exploring and enjoying this, to know what I have rediscovered in myself. When I was small, one of the things that puzzled me was that when I saw something that I wanted to try, and did it, sometimes the grownups said that I was bright, sometimes that I was silly. A little later, with people outside the family who did not love me as my family did, it was sometimes I was “bright” and sometimes I was “stupid.” I could not understand at first what made the difference. As I went into doing things, they looked the same to me. Gradually I learned that “bright” or “silly” depended not on how it looked to me when I went into it, but on how it came out. That was puzzling to me, because how it came out was something that I never knew until after I had done it. I did things to see what would happen. So how could I be “bright” when it came out one way and “silly” when it came out another? I was the same both ways, it seemed to me. #RandolphHarris 6 of 20
Later on, I learned, especially in school, to value success” and to hide “failure” so that I would not be scolded or ridiculed. That was not the way that I started out, when both were interesting, and failure was sometimes more stimulating than success because it raised more questions When I turned my mine to concealing failure—being clever about it—I did not notice the questions any more. In our past case study of Clare, during the period in which she tried to solve her dependence on her friend Peter, she dreamed that another man put his arm around her and said he loved her. He was attractive to her, and she felt happy. Peter was in the room, looking out of a window. The dream might suggest offhand that Clare was turning from Peter to another man, and thus be an expression of conflicting feelings. Or it might express a wish that Peter would be as demonstrative as this other man. Or it might represent a belief that turning to another attachment would solve the problem of her morbid dependency; in this case it would constitute an attempt to evade a real solution of the problem. Or it might express a wish to have a choice about remining with Peter, a choice that she actually did not have because of her ties to him. If some progress has been made toward understanding, then a dream may provide confirmation for an assumption; it may fill a gap in one’s knowledge; or it may open up a new and unexpected lead. #RandolphHarris 7 of 20
However, if the picture is befogged by a resistance a dream is not likely to clarify matters. It may do so, but also it may be so intricately interwoven with unrecognized attitudes that it defined interpretation and merely adds to the confusion. These warnings should certainly not deter anyone from attempts to analyze his dreams. In another case study we did on John in the past, his dream about bedbugs, for instance, was a definite help to him in understanding his feeling. The pitfall to be avoided is merely a one-sided concentration on dreams to the exclusion of other observations equally valuable. And a warning of an opposite character is equally important: we frequently have a compelling interest not to take a dream seriously, and by its very grotesqueness or exaggeration a dream may lend itself to such an ignoring of its message. In reference to Clare’s self-analysis, she spoke in a distinct enough language as to a serious turmoil in her relationship with her lover, yet she managed to take it lightly. The reason was that she had stringent reasons for not letting herself be moved by its implications. And this is not an exceptional situation. Thus dreams are an important source of information, but only one among several. #RandolphHarris 8 of 20
However, keep in my that dreams do not give a photographic, static picture of feelings or opinions but are primarily an expression of tendencies. It is true that a dream may reveal to us more clearly than our waking life what our true feelings are: love, hatred, suspicion, or sadness otherwise repressed may be felt in dreams without constraint. However, the more important characteristic of dreams is, as Dr. Freud expressed it, that they are governed by wishful thinking. This does not necessarily mean that they represent a conscious wish, or that they directly symbolize something we regard as desirable. The “wishful thinking” is likely to lie in the purport rather than in the explicit content. Dreams, in other words, give voice to our strivings, our needs, and often represents attempts at a solution of conflicts bothering us at the time. They are a play of emotional forces rather than a statement of facts. If two powerful contradictory strivings clash, an anxiety dream may result. Thus if we dream of a person whom we consciously like or respect as a revolting or ridiculous creature we should look for a need that compels us to deflate that person rather than jumping to the conclusion that the dream reveals our hidden opinion of him. If a patient dreams of himself as a dilapidated house that it beyond repairs, this may, to be sure, be an expression of his hopelessness, but the main question is what interest he has in presenting himself in this way? #RandolphHarris 9 of 20
Is this defeatist attituded desirable for him as the lesser evil? Is it the expression of a vindictive reproach, at his own expense, revealing his feeling that something should have been done for him earlier but that now is too late? The second principle to be mentioned here is that a dream is not understood until we can connect it with the actual provocation that stimulated it. It is not enough, for instance, to recognize in a dream derogatory tendencies or vindictive impulses in general. The question must always be raised as to the provocation to which this dream was a response. If this connection can be discovered we can learn a good deal as to the exact type of experience that represents us to a threat or an offense, and the unconscious reactions it elicits. There are various possible answers to the question that human existence raises. They are centered around two problems: one, the need for a frame of orientation, and the other the need for a frame of devotion. What are the answers to the need for a frame or orientation? The overriding answers which man has found so far is one which can also be observed among animals—to submit to a strong leader who is supposed to know what is best for the group, who plans and orders and who promises to everyone that by following him he acts in the best interest of all. In order to enforce allegiance to the leader, or, to put it differently, to give the individual enough faith to believe in the leader, the leader is assumed to have qualities transcending those of any of his subjects. #RandolphHarris 10 of 20
The leader is supposed to be omnipotent, omniscient, sacred; he is a god himself or a god’s viceroy or a high priest, knowing the secrets of the cosmos and performing the rituals necessary for its continuity. To be sure, the leaders, have usually used promises and threats to manipulate submission. However, this is by no means the whole story. Man, as long as he has not arrived at a higher form of his own evolution, has needed the leader and was only too eager to believe the fantastic stories proving the legitimacy of the king, god, father, monarch, priest etcetera. This need for the leader still exists in the most enlightened societies of our day. Even in countries like the United States of America or Russia, decision affecting the life and death of everyone are left to a small group of leaders or to one man who is acting under the formal mandate of the constitution—whether it is called “democratic” or “socialist.” In their wish for security, men love their own dependence, especially if it is made easy for them by the relative comfort of material life and by ideologies which call brainwashing “education” and submission “freedom.” There is no need to seek for the roots of this submissiveness in the phenomenon of dominance-submission among animals. In fact, in quite a few animals it is not as extreme or widespread as it is in man, and the very conditions of human existence would require submission even if we disregarded our animal past completely. However, there is one decisive difference. Man is not bound to be sheep. #RandolphHarris 11 of 20
In fact, inasmuch as h is not an animal, man has an interest in being related to and conscious of reality, to touch the Earth with his feet, as in the Greek legend of Antaeus; man is stronger the more fully he is in touch with reality. As long as he is only sheep and his reality is essentially nothing but the fiction built up by his society for more convenient manipulation of men and things, he is weak as man. Any change in the social pattern threatens him with intense insecurity and even madness because his whole relationship with reality is mediated by the fictitious reality which is presented to him as real. The more he can grasp reality on his own, and not only as a datum with which society provides him, the more secure he feels because the less completely dependent he is on consensus and hence the less threatened by social change. Man qua man has an inherent tendency to enlarge his knowledge of reality and that means to approximate the truth. We are not dealing here with a metaphysical concept of truth but with a concept of increasing approximation, which means decreasing fiction and delusion. In comparison with the importance of this increase or decrease of one’s grasp of reality, the question whether there is a final truth about anything remains entirely abstract and irrelevant. The process of increasing awareness is nothing but the process of awakening, of opening one’s eyes and seeing what is in front of one. Awareness means doing away with illusions and, to the degree that his is accomplished, it is a process of liberation. #RandolphHarris 12 of 20
In spite of the fact that there is a tragic disproportion between intellect and emotion at the present moment in industrial society, there is no denying the fact that the history of man is a history of growing awareness. This awareness refers to the facts of nature outside of himself as well as to his own nature. While man still wears blinders, in many respects his critical reason has discovered a great deal about the nature of the Universe and the nature of man. He is still very much at the beginning of this process of discovery, and the crucial question is whether the destructive power which his present knowledge has given him will permit him to go on extending this knowledge to an extent which is unimaginable today, or whether he will destroy himself before he can build an ever-fuller picture of reality in the present foundations. Looking back over history it may appear that there has been more change in the perception and explanation of mental illness than there has been in the basic forms of treatment. It is notable, however, that there have been significant changes in the identity of the persons who have assumed major responsibility for the care of management of the emotionally ill. #RandolphHarris 13 of 20
The earliest approach to management of disordered behaviour deserving to be called treatment was the responsibility of priests and religious healers. In the enlightened period of the Greco-Roman culture there evolved a special group of therapists who combined the role of religious functionary with the ministrations of early medicine. These were the priest-physicians and their sanitaria combined the functions of temple and hospital. Because of their dual roles and orientations it is possible that these priest-physicians may have achieved an unusually integrated (and possibly never replicated), truly psychosomatic approach to psychosomatic ailment. With the growth of medical science and with the final acceptance of naturalistic explanation of mental phenomena (including disorders of adaptive behaviour), the mentally ill became the charge of the physician. The institutional history of medical psychology begins with the establishment of asylums for the insane under the direction of medics. The medical superintendents of these early asylums steeped themselves in the clinical material of their wards and whenever possible made intensive study of associated nervous system pathology. Then the hospital clinic came into existence as a place where less severe symptoms were presented for treatment and from study of this outpatient material came gradual recognized. #RandolphHarris 14 of 20
Johann Weyer (1515-1588) is credited as being the first psychiatrist: He was the first physician whose major interest turned toward mental diseases and thereby foreshadowed the formation of psychiatry as a medial specialty…Dr. Wayer more than anyone else completed, or at least brought close to completion the process of divorcing medical psychology from theology. However, the roots of modern psychiatry are seen most clearly in the writings and teachings of the neurologist, the “neuropsychiatrists” led by Charcot, Janet, Liebeault, and Bernheim, who first demonstrated the power of the mind both to cause and to alleviate symptoms, physical and mental. With Dr. Freud’s discovery of the critical mechanism of the psychoneuroses and with his establishment of psychoanalysis, we have what has become for many a new religion, a current philosophy for modern man—and with it we have a new “priest.” We have come full circle in assignment of authority in the treatment of mental illness: from priest-physician to psychiatrist and, finally to the analyst-priest (who frequently is not a physician). And there are signs that we may increasingly recognize the potential therapeutic powers of the spiritual authority. In ancient times the deranged person’s wildness was believed due to a possession by evil spirits; today, there is a distinct trend to see that emotional suffering of many persons as stemming from a defect of faith, a lack of meaning. #RandolphHarris 15 of 20
As the definition of neurosis has been gradually broadened so as to encompass symptoms ranging from actual failure of performance to a lack of basic zest for living, and as the optimal treatment of such disorders has increasingly assigned a critical role to therapeutic conversation, it becomes less and less clear that there is any one group of experts in our culture whose background and professional training uniquely equips them to function in the role of psychotherapist—as emotional tutor, as intimate counsel, as master philosopher, or as guide in the quest for self-realization. Hegal, taking God as the subject of history, has seen God in man, in a state of self-alienation and in the process of history God’s return to himself. Feuerbach turned Hegel upside down; God, so he thought, represented man’s own powers transferred from man, the owner of these powers, to a being outside of him, so that man is in touch with his own powers only by his worship of God; the stronger and richer God is, the weaker and poorer becomes man. Marx was deeply stirred and influenced by Feuerbach’s thought. Marx wrote, “The worker becomes poorer, the more wealth he produces and the more his production increases in power and extent.” It may not be too farfetched to speculate the Marx was influenced in his erroneous theory of the increasing impoverishment of the work in the process of capitalistic evolution by this analogy between religious and economic alienation even though his economic assumption seems to be nothing but the logical outcome of his economic theory of labour, value, and other factors. #RandolphHarris 16 of 20
Marx also wrote: “All these consequences follow from the fact that the worker is related to the product of his labour as to an alien object. For it is clear on this presupposition that the more the worker expends himself in work, the more powerful becomes the World of objects he creates in face of himself, the poorer he becomes in his inner life and the less he belongs to himself; it is just the same as in religion. The more of himself man attributes to God the less he has left in himself. The worker puts his life into the object and his life then belongs to himself but to be object. The greater his activity, therefore, the less he posses…The alienation of the worker in his product means not only that his labour becomes an object, assumes an external existence, but that it exists independently, outside himself that is stands opposed to him as an autonomous power. The life which he has given to the object sets itself against him as an alien and hostile force. However, so Marx goes on to say, the worker is not only alienated from the products which he creates; “alienation appears not only in the result, but also in the process, of production, within productivity itself.” And again he returns to the analogy of alienation in labour with alienation in religion, “Just as in religion the spontaneous activity ‘Selbsttaetigkeit’ of human fantasy, of the human brain and heart, reacts independently as an alien activity of gods and devil upon the individual, so the activity of the worker is not his own spontaneous activity.” #RandolphHarris 17 of 20
Temperament and circumstance, happening and universal law will combine to decide whether he lets go the bad tendency or habit suddenly or whether he will need a period to adjust and settle down anew. When a person does not want to talk about something, especially something you think is important, they can give too little detail to the story to hide the things they do not want you to know about. When someone is going to lie, premediating the lie, they might make up a lavish story. This story will have endless details that are meant to make the story sound believable, but it only serves to make the listener sure the story is made up. The lair has rehearsed this story over and over again in their minds. In their opinion, it is the details that make it so believable. Saying way too much shows the listener that the speaker has rehearsed the story many times. Again, the use of details most people would not bother with shows us the lair believes throwing them in makes them sound believable. We Westerners have to bring two polar opposites into harmony, for we have to adjust our temperamental inclination towards the partial, the actual, the visible, and concrete with rising other-Worldly needs of the transcendental, the real, the silent, the invisible, and abstract. It is from this deeper part of our being that there arise our noblest ethics and our loftiest ideals. Philosophy creates and maintains the highest standards of conduct. However, they are not necessarily conventional ones. It is time preachers began to realize that giving naïve admonitions to the weak and sinful is not enough. The latter must not only be told to be good but, not less important, taught how to be good! #RandolphHarris 18 of 20
Many firefighters have tragic stories. One firefighter we will call Blake had to come to terms with a tragedy at the age of seven. His father was killed in a fire. He was a battalion chief at the time. Everybody respected him, and Blake is so proud of that fact. He aims to be as honourable and dedicated as his father. Blake and his brother, whom we will call Brad, used to go to the firehouse with their father. Brad is now a captain in the fire department. Blake is a third-generation fireman. His grandfather was a captain, and died on the job of a stomach ailment. He also had his hand crushed at a fire in the stockyards, but he was able to go back to work. Blake’s uncle was a battalion chief in the same house as Blake’s brother. He is retired now, but his three sons, Blake’s cousins, are firemen. Blake’s father-in law is deputy district chief, and his two sons, Blake’s brothers-in-law, are firemen. Blake’s sister’s husband, another brother-in-law, is a fireman. From the age of seven on, Blake would be at the firehouse. Fire fans were not allowed to go into the building, but he was sort of accepted as one of the firemen. Blake was able to go in and go to work. He was injured a few times, but he covered it up by saying he had done it at home. The firehouse is essentially where he got his background. This went on for several years until a fire fan fell off a truck and was killed. The Fire Commissioner stopped all unauthorized people from riding fire apparatus, and Blake had to go down and get a special letter from him, which gave Blake permission to have special privileges. #RandolphHarris 19 of 20
When Blake was in grammar school and high school, he was not looking forward to college or anything. His goal was to be a fireman. And the first test that came along, he took it. He had to wait a few years before he would be called. He took his Emergency Medical Technician (EMT) courses, and applied to get on the city ambulances, which are part of the Sacramento Fire Department. If he was not going to be a fireman, Blake figured this would be the next best thing. So Blake was an EMT, and he was assigned to the firehouse where his father had been a lieutenant. The ambulance in that house was the busiest in the city, and he went there because he wanted to get experience. He was there about nine months before he got called to become a firefighter. If I am not for myself, who will be for me? Yet if I am for myself alone, of what good am I? Please show your love to the Sacramento Fire Department and make a donation. Although some calls they receive may not be emergencies, they all are dangerous because they have to race to get to the scene and they never know what to expect. I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, One Nation, under God, Indivisible, with Liberty and Justice for All. Who is strong? He who is master over his impulses. Who is rich? He who rejoices in whatever is his portion. Who is honoured? He who honours his fellowmen. Let not your learning exceed your deeds, least you be like a tree with many branches and few roots. Knowledge of God avails much, yet the chief purpose of its study is the doing of God’s will. The more understanding one has, the more righteousness; the more righteousness, the more peace. #RandolphHarris 20 of 20
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Was it from a Past Life, or Maybe from a Dark Night?
Some things defy human understanding and simply cannot be explained. Perhaps one day we will be able to rise beyond Earthly shadows and discover the secrets of the dead. For centuries, spiritists have believed that there is a portal leading from life to death and from death to life. Souls depart from the World every day, and souls on the other side of the veil can cross over into our World. The World of the living. My home has become a twilight of supernatural occurrences. Its rooms possess many dreadful secrets, ghastly inhabitants, for it is a place where ghosts and other terrors walk. The thick air in Llanda Villa is filled with anxiety, and screams, swearing, shouting echo from the rooms beyond with nerve-jarring regularity. And then, prayers of desperation. Most distressing of all is once one starts up the easier risers, quick shadows loom, and flight becomes impossible, as the moments tick painfully. Often as I walked the halls of my labyrinth soul searching, I could feel a cold breeze creeping in. It lifts my hair and, in that moment, I feel the dance of cold fingers along my spine. But was it anything to fear? A young man, Tobey, nineteen years of age, who had been staying in my home and working as a farmhand. He was really close to the supernatural phenomena—visible and tangible—that he speculated so grotesquely about it; and for another thing, he was amazingly will to make a long and ample confession. This youth avowed that some months before, when he was in bed, the chamber door opened, and a maiden, Athena, whom he loved, stealthily entered the room. To his surprise she informed him that she had been driven from her chamber and had taken refuge with him.
Although he more than suspected some delusion, after a short while he consented to her solicitations and passed a night of unbounded indulgence in her arms. Before dawn, however, the visitant revealed the true nature of the deceit, and the young man realized he had lain with a succubus. None the less such was his doting folly that the same debauchery was repeated night after night, until struck with terror and remorse, he sought the priest to confess and be delivered from this admonition. “This monstrous connexion lasted several months; but at last God delivered him by my humble means, and he was truly penitent for his sins.” Not infrequently the Devil or the familiar assigned to the new witch at the Sabbat when she was admitted must obviously have been a man, once of the assembly, who either approached her in come demoniacal disguise or else embraced her without any attempt at concealment of his individuality, some lusty varlet who would afterwards hold himself at her disposition. For we must always bear in mind that throughout this era, there is often much in the evidence which may be explained by the agency of human beings; not that this essentially meliorates their offenses, for they were all bond-slaves of Satan, acting under his direction and by the inspiration of hades. When the fiend has ministers devoted to his service there is, perhaps, less need for his interposition in propria persona. I might say, with all proper modesty, that the subject of anthropology and folklore is by no means strange to me. It is no news to me that talks of demons and hidden races are as old as mankind.
Howbeit, again and again in these cases we meet with that uncanny quota, by no means insignificant and unimportant, which seemingly admits of no solution save by the materialization of evil intelligences of power. And detailed as is the evidence we possess, it not unseldom becomes a matter of great difficulty, when we are considering a particular case, to decide whether it be an instance of a witch having had actual commerce and communion with the fiend, or whether she was cheated by the devils, who mocked her, and allowing her to deem herself in overt union with them, thus led the wretch on to misery and death, duped as she was by the father of lies, sold for a delusion and by profitless endeavour in evil. There are, of course, also many cases which stand on the border-line, half hallucination, half reality. The Devil knows all the Witches. He takes a female shape to pleasure the Sorcerers. Other reasons why the Devil (had to do) with warlocks and witches. The unnatural physical coldness of the Demon is well known by witches in every country of Europe throughout the centuries. In some cases, there was full materialization due to the ectoplasmic emanations. Ectoplasm is the touch of cold and viscous mass comparable to contact with a reptile, and this certainly seem to throw a flood of light upon the what I have experienced in my home. In 1888 a young housemaid said that the Devil who appeared to her as a dark swarthy youth “was colder than man. I fand his nature als cold, a spring-well-water, uerie cold, as yce.”
One night, unable to sleep, I was staring out through my bedroom window at the moonlit lawn. From the shrubbery there emerged what I at first thought was some trick of the shadows. Then I saw that it was some great. It was too far away for me to be able to see it clearly, but I imagined that it turned its head to look up at my window—to look directly at me. Then, in a blink of an eye, it was moving at impossible speed across the silver grass until it was lost from my sight. I have certain evidence that monstrous things do indeed live on this estate and in rooms which nobody visits. The voices my servants here in my home have nearly scared them paralysed by reason. I know what most people think of one who tells about “hearing voices”—but before anyone draws conclusions, they have to experience it for themselves. It is true—terribly true—that there are non-human creatures watching us all the time; with spies among us gathering information. If we let them alone, they will not hurt us. If we get too curious about them, no one can say what will happen. Because of what I have discovered, I think they mean to get rid me. That is what the Boston medium has explained. There is a great diamond with unknown hieroglyphics half worn away which I found in a safe that my husband had locked away in his office; and after I took it home, everything became different. Our one-month-old daughter died, and fifteen years later, William suffered a mysterious and tragic death. If I stop construction on Llanada Villa, they will kill me. This is why I have urged my staff to hush about the supernatural aspects of my home.
People must be kept away from my estate, the front doors must never be opened, and in order to effect this, their curiosity ought not be aroused any further. Heaven knows there is peril enough anyway, with promoters and real estate men flooding Santa Clara with herds of summer people to overrun the wild places and cover the hills with cheap bungalows. Those creatures have a way of tampering with things around here. There is a sullen, furtive fellow named Arkie, who is a farmer on my estate, whom I believe is a spy for the dark lord. Little by little they are trying to cut me off from our World because I know too much about their World. They have the most amazing way of finding out what I do. Furthermore, I would hardly dare sell this house to anybody now that the ghastly demons have made it their home. I have invited my niece Daisy to live with me, and given her a trust fund to ensure that this estate will always remain in our family and will be well taken care of. As I sit here glancing through documents neatly arranged in stacks on the cherrywood table, I was growing more anxious. As the hour passed and the whitely steaming sun moved lethargically through the sky, I grew calm again. Mr. Hasen was out mowing and tending the enormous lawn, which invariably grows back more lushly within a few days. However, it seemed strange to me that he had halted so suddenly, with a field of lawn left to mow.
With his arms raised at his sides, Mr. Hasen’s posture tense, vigilant; his face, shrouded in shadow, showing no animation. “Mr. Hansen?” Tobey blundered forward, unthinking. Seeing, in that instant, that the figure confronting him was not Mr. Hansen but—the demon-without-a-face. Tobey stood paralysed, transfixed. For it might have seemed to him that this was buy a symptom of the insomnia of which he had grown fatally proud: a nightmare figure standing before him which he had imagined into being; a dream of his and not “real”; or, if “real,” as the atrocities in the mansion were real, in some way not related to him. He had not time to cry out for help before the creature lunged at him, swiping with its hands as a maddened bear might swipe savagely and blindly; so much heavier and stronger than Tobey, Tobey was knocked to the ground as if he were a small child and not a nineteen-year-old young man. Except for the sounds of the nocturnal insects there was silence, for the demon did not speak, nor could Tobey scream, his breath choked off as the-demon-without-a-face crouched over him where he had fallen, raining blows upon his unprotected head, clawing and tearing at his face, tearing away the flesh of his face as Tobey fell, and fell, into the Earth beneath the wild grasses of The Winchester Estate. My staff ran hither and thither until they found hi body. So then they laid the body across a horse, and they say it was all they could manage to keep the beast from bolting away from the time they were in sight of the tree, for it seemed to be mad with fright.
However, they managed to bind the eyes of the horse and lead it down through the fruit orchards to the village street; and there, just by the big tree where the stocks are found, they found a lot of women gathered, and a boy lying in the middle, as white as paper, and not a word could they get out of him, good or bad. So they saw there was something worse to come, and they made the best of their way up the lane to Dr. Meckelburg’s house. And when they got near that, the horse they were leading seem to go mad again with fear, and reared up and screamed, and struck out with its fore-feet and the man that was leading it was as near as possible being killed, and the dead body fell off its back. So Mr. Dillenburg bid them get those horse away as quick as might be, and they carried the body straight into the living-room, for the door stood open. And then they saw what it was that had given the poor boy such a fright, and they guessed why the horse went made, for you know horses cannot bear the smell of dead blood. There was a long table in the room, more than the length of a man, and on it there lay the body of Dr. Meckelburg. The eyes were bound over with a linen band and the arms were tied across the back and the feet were bound together with another band. However, the fearful thing was that the breast being quite bare, the bone of it was split through from the top downwards with an axe! Oh, it was a terrible sight; not one there but turned faint and ill with it, and had to go out into the fresh air. Even Mr. Dillenburg, who was what you might call a hard nature of a man, was quite overcome and said a prayer for strength in the garden.
At least they laid out the other body as best they could in the room, and searched about to see if they could find out how such a frightful thing had come to pass. And in the cupboards they found a quantity of herbs and jars with liquors, and it came out, when people that understood such matters had looked into it, that some of these liquor were drinks to put a person asleep. And they had little doubt that that wicked young man had put some of this into Dr. Meckelburg’s drink, and then used him as he did, and, after that, the sense of his sin had come upon him and he had cast himself away. Well now, you could not understand all the law business that had to be done by the coroner and the magistrates; but there was a great coming and going of people over it for the next day or two, and then the people of the parish got together and agreed that they could not bear the thought of those two being buried in the churchyard alongside of Christian people; for I must tell you there were papers and writings found in the drawers and cupboards that Mr. Dillenburg and some other clergymen looked into; and they put their names to a paper that said these men were guilty, by their own allowing, of the dreadful in of idolatry; and they feared there were some in the neighbouring places that were not free from wickedness, and called upon them to repent, lest the same fearful thing that was to come to these men should befall them also; and then they burnt those writing.
So then, Mr. Dillenburg was of the same mind as the parishioners, and late one evening twelve men that were chosen went with him to that evil house, and with them they took two biers made very roughly for the purpose and two pieces of black cloth, and down at the cross-road, there were other men waiting with torches, and a pit dug, and a great crow of people gathered together from all round about. And the men that went to the cottage went in with their hats on their heads, and four of them over with the black cloths, and no one said a word, but they bore them down the lane, and they were cast into the pit and covered over with stone and Earth, and then Mr. Dillenburg spoke to the people that were gathered together. My butler was there, for he had come back when he heard the news, and he said he never should forget the strangeness of the sight, with the torches burning and those two black things huddled together in the pit, and not a sound from any of the people, except it might be a child or a woman whimpering with the fright. And so, when Mr. Dillenburg had finished speaking, they all turned away and left them lying there. They say horses do not like the spot even now, and I have heard there was something of a mist or a light hung about for a long time after, but I do not know the truth of that. However, I do know this, that next day my butler’s business took him past the opening of the lane, and he saw three or four little knots of people standing at different places along it, seemingly in a state of mind about something; and he rode up to them, and asked what was the matter.
And they ran up to him and said, “Oh, Sir, it’s the blood! Look at the blood!” and kept on like that. So he got off his horse and they showed him, and there, in four places, I think it was, he saw great patches in the road, of blood; but he could hardly see it was blood, for almost every spot of it was covered with great black bats, that never changed in their place or moved. And that blood was what had fallen out of Dr. Meckelburg’s body as they bore it down the lane. Well, my butler could not bear to do more than just take in the nasty sight so as to sure of it, and then he said to one of those men that was there, “Do you make haste and fetch a basket or a barrow full of clean Earth out of the churchyard, and spread it over these places, and I’ll wait here till you come back.” And very soon he came back, and the old man that was sexton with him, with a shovel and the Earth in a hand-barrow: and they set it down at the first of the places and made ready to cast the Earth upon it; and as soon as ever they did that, what do you think? the bats that were on it rose up in the air in a kind of a solid could and moved off up the lane towards the house, and the sexton (he was parish clerk as well) stopped and looked at them and said to my Butler, “Lord of Darkness, sir,’ and no more would he say. And just the same it was at other places, every one of them.
My butler them made up his mind that no one was going to live in that cottage again, or yet use any of the things that were in it: so, though it was to be done away with, and anyone that wished could bring a faggot to the burning of it; and that is what was done. They built a pile of wood in the living-room and loosened the thatch so as the fire could take good hold, and then set it alight; and as there was no brick, only the chimney-stack and the oven, it was not long before it was all gone. I seem to remember seeing the chimney, but after a few years, it fell down. You may be sure that for a long time the people said Dr. Meckelburg and Tobey were seen about, the one of them in the wood and both of them where the house had been, or passing together down the lane, particularly in the winter of the year and at autumn-time. I cannot speak of that, though if we were sure there are such things as ghost, it would seem likely that people like that would not rest quiet. However, I can tell you this, that one evening in the month of January, I had been taking a long walk on my estate and picking flowers and had not taken any particular notice of where I was going. And on a sudden I cried out. I had felt a sharp prick on the back of my hand, and I snatched it to me and saw a black bat on it, and struck it with the other hand and killed it. I had never seen a bat like that before. And then I looked about, and lo and behold if I was not in the very lane, just in front of the place where that house stood, and, as they told me after, just where the men set down the biers a minute when they bored them out of the garden.
You may be sure I made haste away from there; for I was wholly upset finding myself there. Whether there was anything about there more than I could see I shall never be sure: perhaps it was partly the venom of that horrid bat’s bite that was working on me that made me feel so strage; for, dear me, how that poor arm and hand of mine did swell up, to be sure! I am afraid to tell you how large it was round! and the pain of it, too! Nothing Dr. Wayland could put on it had any power over it, and it was not until he was persuaded by our old nurse to get the wise man to come and look at it, that I got any peace at all. However, he seemed to know about it, and said I was not the first that had been taken that way. “When the sun’s gathering his strength,” he said, “and when he’s in the height of it, and when he’s beginning to lose his hold, and when he’s in his weakness, them that haunts about that lane had best to take heed to themselves.” However, what it was he bound on my arm and what he said over it, he would not tell us. After that I soon got well again, but since then I have heard often enough people suffering much the same as I did; only of late years it does not seem to happen but very seldom: and maybe things like that do die out in the course of time. (One can interpret this story in many ways, of course. If it really occurred, and there were a number of accounts of it in existence that leads me to believe that there is a basis of fact to this, then perhaps we are dealing with a case of prophecy on the part of Mrs. Winchester.)
The Winchester Mystery House
The ancient folklore, while cloudy, evasive, and largely forgotten by the present generation, is of a highly singular character, and obviously reflects the influence of still earlier Victorian tales. I know it well, though I had never been in the Santa Clara Valley in the Victorian era, through the exceedingly rare monograph of Mrs. Sarah L. Winchester, which embraces material orally obtained prior to 1906 among the oldest people of the state. This material, moreover, closely coincided with tales which I personally heard from elderly rustics in the Santa Clara Valley. Briefly summarized, it hinted at hidden demonic beings which lurked somewhere among The Winchester Estate—in the deep woods, and the dark corners of the mansion where hallways lead to unknow parts of the hose. These beings were seldomly glimpsed, but evidences of their presence were reported by the staff of the mansion who ventured farther than the usual pathways of the mansion or deep into the home where even Mrs. Winchester shunned. There were queer footprints on the floors and ceilings, claw marks in the wall, blood spatter on the windows. There were, too, certain rooms of problematical nature, with more than the average quota of curious foot prints leading both toward and away from the walls—if indeed the direction of these prints indicated that something or someone was walking through the walls.
If the stray accounts of these things had not agreed so well, it would have been less uncomfortable. As it was, nearly all the rumours had several point in common; averring that these creatures sometimes walked on their legs, and sometimes they were composed of a mist and able to fly. On one occasion they were spied in considerable numbers, in the Grand Ball Room. One specimen was seen flying—departing from the chimney at night and vanishing in the sky after it had been instantly silhouetted by the full moon. These things seemed content, on the whole, to let mankind alone; though they were at times held responsible for the disappearance of servants and venturesome individuals—especially uninvited persons who came too close to The Winchester Mansion or too close to secrets inside of the house. People would look at Mrs. Winchester’s home with a shudder, even when not recalling how many people had been lost. However, while according to the earliest legends the demons would appear to have harmed only those trespassing on their privacy; there were later accounts of their curiosity respecting men, and of their attempts to loot the mansion. There were tales of the queer bloody claw prints seen around the windows in the morning, and of occasional disappearances in regions of the obviously haunted estate.
Tales, besides, echoes of haunting voices deep in the mansion, and of children, while sneaking to get a closer glimpse of Mrs. Winchester and her home, frightened out of their wits by things seen or heard. In the final layer of legends—the layer just preceding the decline of superstition and the abandonment of close contact with the dreaded estate—there are shocked references to housemaids and farmers who at some period of life appeared to have undergone a repellent mental change, and who were shunned and whispered about as mortals who had sold themselves to the Devil. In America, it seemed to be a fashion about 1800 to accuse eccentric and wealthy recluses of being allies of Satan or representatives of the abhorred things. As to what thing things were—explanations naturally varied. The common name applied to the was demons. The inquiry was made whether a demon may thus attack a man or woman, whose obsession would be suffered if the subject were wholly bent on entering The Winchester Mansion without permission. It is certain that—whatever doubters may say—there exist such demons, incubi and succubi that it is most rash to advance the contrary. Wherefore the men or women who suffer these impudicities are the sinners who either invite demons…or who freely consent to demons when the evil spirits tempt them to commit such abominations.
That these and other abandoned wretches may be violently assaulted by the demon we cannot doubt…and I myself have known several persons who although they were greatly troubled on account of their crimes, and utterly loathed this foul intercourse with the demon, were nevertheless compelled sorely against their will to endure these assaults of Satan. Perhaps the bulk of Puritan settlers set them down bluntly as familiars of the devil, and made them a basis of awed theological speculation. Those with Celtic legendry in their heritage—mainly the Scotch-Irish element of Santa Clara, and their kindred who had settled in Oakland—linked them with the malign fairies and “little people” of the bogs and raths, and protected themselves with scraps of incantation handed down through many generations. While Native Americas had the most fantastic theories of all. While different tribal legends differed, there was a marked consensus of belief in certain vital particulars; it being unanimously agreed that the creatures were not native to this Earth. It was bad to get near them, and sometimes young hunters who went onto the estate never came back.
It was not good either, to listen to what they whispered at night in the fruit orchards with voices that contained the echo of death. All the legendry, of course, white and Native American alike, died down during the nineteenth century, except for occasional flareups. The ways of the people of the Santa Clara Valley became settled; once their habitual paths and dwellings were established according to a certain fixed plan, they remembered less and less what fears and avoidances had been linked to The Winchester Estate, but they still knew that there had been fears and avoidances. After the death of Mrs. Winchester of the 760 acres of land she had, her estate was sold and only retained 161 acres of land, one acre for ever room that remained in the house. And The Winchester Mansion and its land were left deserted. Save during infrequent local scares, only wonder-loving grandmothers whispered of beings dwelling in that mansion. It is so rash and inept to deny these (things) that so to adopt this attitude, you must needs reject and spurn the most weighty and consider judgements of the mot holy and authoritative writers, you mut wage war upon man’s sense and consciousness, whilst at the same time you expose your ignorance of the power of the Devil and the empery evil spirits may obtain over man.
The reason evil spirits appear as incubi and succubi would seem to be that they inflict a double hurt on man, both in his soul and body, and it is a supreme joy to devils thus to injure humankind. A demon assumes the form of the succubus…This is the explicit teaching of the theologians. It has often been known by most certain and actual experience that women in spite of their resistance have been overpowered by demons. This is a most solemn and undoubted fact not only proved by actual experience, but also by the opinion of all the ages, whatever some few doctors and legal writers may suppose. Even if such horrors ever could have taken place in the dark ages—those vague Dark Ages!—men say, “they would never be permitted now.” It may not impertinently be inquired how demons or evil intelligences, since they are pure spiritual beings, cannot act of coition. However, evil intelligence is able to animate the corpse of some human being, male or female, as the case may be, or that, from the mixture of other materials he shapes for himself a body endowed with motion, by means of which he is united to the human being: “ex mixtione aliarum materiarum effingit sibi corpus, quod mouet, et mediante quo homini unitur.”
In the first instance, advantage might be taken, no doubt, of a person in a mediumistic trance or hypnotic sleep. However, the second explanation seems by far the more probable. Can we not look to the phenomena observed in connexion with ectoplasm as an adequate explanation of this? It must fairly be admitted that this explanation is certainly born out by the phenomena of the materializing séance where physical forms which may be touched and handled are built up and disintegrated again in a few moments of time. Mrs. Winchester, in a symposium, gives certain of her own experiences that go far to prove the partial re-materialization of the dead by the utilization of the material substance and ectoplasmic emanation of the living. And if disembodied spirits can upon occasion, however, rare, thus materialize, why not evil intelligences whose efforts at corporeality are urged and aided by the longing thoughts and concentrated will power of those who eagerly seek them? Emperor Lucifer, Master and Prince of Rebellious Spirits, I adjure thee, as the representative of the mighty living God, and by the power of Emanuel, his only Son, who is thy master and mine, and by the virtue of His precious blood, which He shed to redeem mankind from thy chains, I command thee to quit thine abode, wheresoever it may be, and manifest here and now. Esta es Buena parati. Esta parati lo toma. Placet Priape? Qui sub arboris coma soles sacrum reuincte pampino caput ruber sedere cum rubente fascino.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
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Randolph Harris II International Institute 