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Was it from a Past Life, or Maybe from a Dark Night?
Some things defy human understanding and simply cannot be explained. Perhaps one day we will be able to rise beyond Earthly shadows and discover the secrets of the dead. For centuries, spiritists have believed that there is a portal leading from life to death and from death to life. Souls depart from the World every day, and souls on the other side of the veil can cross over into our World. The World of the living. My home has become a twilight of supernatural occurrences. Its rooms possess many dreadful secrets, ghastly inhabitants, for it is a place where ghosts and other terrors walk. The thick air in Llanda Villa is filled with anxiety, and screams, swearing, shouting echo from the rooms beyond with nerve-jarring regularity. And then, prayers of desperation. Most distressing of all is once one starts up the easier risers, quick shadows loom, and flight becomes impossible, as the moments tick painfully. Often as I walked the halls of my labyrinth soul searching, I could feel a cold breeze creeping in. It lifts my hair and, in that moment, I feel the dance of cold fingers along my spine. But was it anything to fear? A young man, Tobey, nineteen years of age, who had been staying in my home and working as a farmhand. He was really close to the supernatural phenomena—visible and tangible—that he speculated so grotesquely about it; and for another thing, he was amazingly will to make a long and ample confession. This youth avowed that some months before, when he was in bed, the chamber door opened, and a maiden, Athena, whom he loved, stealthily entered the room. To his surprise she informed him that she had been driven from her chamber and had taken refuge with him.
Although he more than suspected some delusion, after a short while he consented to her solicitations and passed a night of unbounded indulgence in her arms. Before dawn, however, the visitant revealed the true nature of the deceit, and the young man realized he had lain with a succubus. None the less such was his doting folly that the same debauchery was repeated night after night, until struck with terror and remorse, he sought the priest to confess and be delivered from this admonition. “This monstrous connexion lasted several months; but at last God delivered him by my humble means, and he was truly penitent for his sins.” Not infrequently the Devil or the familiar assigned to the new witch at the Sabbat when she was admitted must obviously have been a man, once of the assembly, who either approached her in come demoniacal disguise or else embraced her without any attempt at concealment of his individuality, some lusty varlet who would afterwards hold himself at her disposition. For we must always bear in mind that throughout this era, there is often much in the evidence which may be explained by the agency of human beings; not that this essentially meliorates their offenses, for they were all bond-slaves of Satan, acting under his direction and by the inspiration of hades. When the fiend has ministers devoted to his service there is, perhaps, less need for his interposition in propria persona. I might say, with all proper modesty, that the subject of anthropology and folklore is by no means strange to me. It is no news to me that talks of demons and hidden races are as old as mankind.
Howbeit, again and again in these cases we meet with that uncanny quota, by no means insignificant and unimportant, which seemingly admits of no solution save by the materialization of evil intelligences of power. And detailed as is the evidence we possess, it not unseldom becomes a matter of great difficulty, when we are considering a particular case, to decide whether it be an instance of a witch having had actual commerce and communion with the fiend, or whether she was cheated by the devils, who mocked her, and allowing her to deem herself in overt union with them, thus led the wretch on to misery and death, duped as she was by the father of lies, sold for a delusion and by profitless endeavour in evil. There are, of course, also many cases which stand on the border-line, half hallucination, half reality. The Devil knows all the Witches. He takes a female shape to pleasure the Sorcerers. Other reasons why the Devil (had to do) with warlocks and witches. The unnatural physical coldness of the Demon is well known by witches in every country of Europe throughout the centuries. In some cases, there was full materialization due to the ectoplasmic emanations. Ectoplasm is the touch of cold and viscous mass comparable to contact with a reptile, and this certainly seem to throw a flood of light upon the what I have experienced in my home. In 1888 a young housemaid said that the Devil who appeared to her as a dark swarthy youth “was colder than man. I fand his nature als cold, a spring-well-water, uerie cold, as yce.”
One night, unable to sleep, I was staring out through my bedroom window at the moonlit lawn. From the shrubbery there emerged what I at first thought was some trick of the shadows. Then I saw that it was some great. It was too far away for me to be able to see it clearly, but I imagined that it turned its head to look up at my window—to look directly at me. Then, in a blink of an eye, it was moving at impossible speed across the silver grass until it was lost from my sight. I have certain evidence that monstrous things do indeed live on this estate and in rooms which nobody visits. The voices my servants here in my home have nearly scared them paralysed by reason. I know what most people think of one who tells about “hearing voices”—but before anyone draws conclusions, they have to experience it for themselves. It is true—terribly true—that there are non-human creatures watching us all the time; with spies among us gathering information. If we let them alone, they will not hurt us. If we get too curious about them, no one can say what will happen. Because of what I have discovered, I think they mean to get rid me. That is what the Boston medium has explained. There is a great diamond with unknown hieroglyphics half worn away which I found in a safe that my husband had locked away in his office; and after I took it home, everything became different. Our one-month-old daughter died, and fifteen years later, William suffered a mysterious and tragic death. If I stop construction on Llanada Villa, they will kill me. This is why I have urged my staff to hush about the supernatural aspects of my home.
People must be kept away from my estate, the front doors must never be opened, and in order to effect this, their curiosity ought not be aroused any further. Heaven knows there is peril enough anyway, with promoters and real estate men flooding Santa Clara with herds of summer people to overrun the wild places and cover the hills with cheap bungalows. Those creatures have a way of tampering with things around here. There is a sullen, furtive fellow named Arkie, who is a farmer on my estate, whom I believe is a spy for the dark lord. Little by little they are trying to cut me off from our World because I know too much about their World. They have the most amazing way of finding out what I do. Furthermore, I would hardly dare sell this house to anybody now that the ghastly demons have made it their home. I have invited my niece Daisy to live with me, and given her a trust fund to ensure that this estate will always remain in our family and will be well taken care of. As I sit here glancing through documents neatly arranged in stacks on the cherrywood table, I was growing more anxious. As the hour passed and the whitely steaming sun moved lethargically through the sky, I grew calm again. Mr. Hasen was out mowing and tending the enormous lawn, which invariably grows back more lushly within a few days. However, it seemed strange to me that he had halted so suddenly, with a field of lawn left to mow.
With his arms raised at his sides, Mr. Hasen’s posture tense, vigilant; his face, shrouded in shadow, showing no animation. “Mr. Hansen?” Tobey blundered forward, unthinking. Seeing, in that instant, that the figure confronting him was not Mr. Hansen but—the demon-without-a-face. Tobey stood paralysed, transfixed. For it might have seemed to him that this was buy a symptom of the insomnia of which he had grown fatally proud: a nightmare figure standing before him which he had imagined into being; a dream of his and not “real”; or, if “real,” as the atrocities in the mansion were real, in some way not related to him. He had not time to cry out for help before the creature lunged at him, swiping with its hands as a maddened bear might swipe savagely and blindly; so much heavier and stronger than Tobey, Tobey was knocked to the ground as if he were a small child and not a nineteen-year-old young man. Except for the sounds of the nocturnal insects there was silence, for the demon did not speak, nor could Tobey scream, his breath choked off as the-demon-without-a-face crouched over him where he had fallen, raining blows upon his unprotected head, clawing and tearing at his face, tearing away the flesh of his face as Tobey fell, and fell, into the Earth beneath the wild grasses of The Winchester Estate. My staff ran hither and thither until they found hi body. So then they laid the body across a horse, and they say it was all they could manage to keep the beast from bolting away from the time they were in sight of the tree, for it seemed to be mad with fright.
However, they managed to bind the eyes of the horse and lead it down through the fruit orchards to the village street; and there, just by the big tree where the stocks are found, they found a lot of women gathered, and a boy lying in the middle, as white as paper, and not a word could they get out of him, good or bad. So they saw there was something worse to come, and they made the best of their way up the lane to Dr. Meckelburg’s house. And when they got near that, the horse they were leading seem to go mad again with fear, and reared up and screamed, and struck out with its fore-feet and the man that was leading it was as near as possible being killed, and the dead body fell off its back. So Mr. Dillenburg bid them get those horse away as quick as might be, and they carried the body straight into the living-room, for the door stood open. And then they saw what it was that had given the poor boy such a fright, and they guessed why the horse went made, for you know horses cannot bear the smell of dead blood. There was a long table in the room, more than the length of a man, and on it there lay the body of Dr. Meckelburg. The eyes were bound over with a linen band and the arms were tied across the back and the feet were bound together with another band. However, the fearful thing was that the breast being quite bare, the bone of it was split through from the top downwards with an axe! Oh, it was a terrible sight; not one there but turned faint and ill with it, and had to go out into the fresh air. Even Mr. Dillenburg, who was what you might call a hard nature of a man, was quite overcome and said a prayer for strength in the garden.
At least they laid out the other body as best they could in the room, and searched about to see if they could find out how such a frightful thing had come to pass. And in the cupboards they found a quantity of herbs and jars with liquors, and it came out, when people that understood such matters had looked into it, that some of these liquor were drinks to put a person asleep. And they had little doubt that that wicked young man had put some of this into Dr. Meckelburg’s drink, and then used him as he did, and, after that, the sense of his sin had come upon him and he had cast himself away. Well now, you could not understand all the law business that had to be done by the coroner and the magistrates; but there was a great coming and going of people over it for the next day or two, and then the people of the parish got together and agreed that they could not bear the thought of those two being buried in the churchyard alongside of Christian people; for I must tell you there were papers and writings found in the drawers and cupboards that Mr. Dillenburg and some other clergymen looked into; and they put their names to a paper that said these men were guilty, by their own allowing, of the dreadful in of idolatry; and they feared there were some in the neighbouring places that were not free from wickedness, and called upon them to repent, lest the same fearful thing that was to come to these men should befall them also; and then they burnt those writing.
So then, Mr. Dillenburg was of the same mind as the parishioners, and late one evening twelve men that were chosen went with him to that evil house, and with them they took two biers made very roughly for the purpose and two pieces of black cloth, and down at the cross-road, there were other men waiting with torches, and a pit dug, and a great crow of people gathered together from all round about. And the men that went to the cottage went in with their hats on their heads, and four of them over with the black cloths, and no one said a word, but they bore them down the lane, and they were cast into the pit and covered over with stone and Earth, and then Mr. Dillenburg spoke to the people that were gathered together. My butler was there, for he had come back when he heard the news, and he said he never should forget the strangeness of the sight, with the torches burning and those two black things huddled together in the pit, and not a sound from any of the people, except it might be a child or a woman whimpering with the fright. And so, when Mr. Dillenburg had finished speaking, they all turned away and left them lying there. They say horses do not like the spot even now, and I have heard there was something of a mist or a light hung about for a long time after, but I do not know the truth of that. However, I do know this, that next day my butler’s business took him past the opening of the lane, and he saw three or four little knots of people standing at different places along it, seemingly in a state of mind about something; and he rode up to them, and asked what was the matter.
And they ran up to him and said, “Oh, Sir, it’s the blood! Look at the blood!” and kept on like that. So he got off his horse and they showed him, and there, in four places, I think it was, he saw great patches in the road, of blood; but he could hardly see it was blood, for almost every spot of it was covered with great black bats, that never changed in their place or moved. And that blood was what had fallen out of Dr. Meckelburg’s body as they bore it down the lane. Well, my butler could not bear to do more than just take in the nasty sight so as to sure of it, and then he said to one of those men that was there, “Do you make haste and fetch a basket or a barrow full of clean Earth out of the churchyard, and spread it over these places, and I’ll wait here till you come back.” And very soon he came back, and the old man that was sexton with him, with a shovel and the Earth in a hand-barrow: and they set it down at the first of the places and made ready to cast the Earth upon it; and as soon as ever they did that, what do you think? the bats that were on it rose up in the air in a kind of a solid could and moved off up the lane towards the house, and the sexton (he was parish clerk as well) stopped and looked at them and said to my Butler, “Lord of Darkness, sir,’ and no more would he say. And just the same it was at other places, every one of them.
My butler them made up his mind that no one was going to live in that cottage again, or yet use any of the things that were in it: so, though it was to be done away with, and anyone that wished could bring a faggot to the burning of it; and that is what was done. They built a pile of wood in the living-room and loosened the thatch so as the fire could take good hold, and then set it alight; and as there was no brick, only the chimney-stack and the oven, it was not long before it was all gone. I seem to remember seeing the chimney, but after a few years, it fell down. You may be sure that for a long time the people said Dr. Meckelburg and Tobey were seen about, the one of them in the wood and both of them where the house had been, or passing together down the lane, particularly in the winter of the year and at autumn-time. I cannot speak of that, though if we were sure there are such things as ghost, it would seem likely that people like that would not rest quiet. However, I can tell you this, that one evening in the month of January, I had been taking a long walk on my estate and picking flowers and had not taken any particular notice of where I was going. And on a sudden I cried out. I had felt a sharp prick on the back of my hand, and I snatched it to me and saw a black bat on it, and struck it with the other hand and killed it. I had never seen a bat like that before. And then I looked about, and lo and behold if I was not in the very lane, just in front of the place where that house stood, and, as they told me after, just where the men set down the biers a minute when they bored them out of the garden.
You may be sure I made haste away from there; for I was wholly upset finding myself there. Whether there was anything about there more than I could see I shall never be sure: perhaps it was partly the venom of that horrid bat’s bite that was working on me that made me feel so strage; for, dear me, how that poor arm and hand of mine did swell up, to be sure! I am afraid to tell you how large it was round! and the pain of it, too! Nothing Dr. Wayland could put on it had any power over it, and it was not until he was persuaded by our old nurse to get the wise man to come and look at it, that I got any peace at all. However, he seemed to know about it, and said I was not the first that had been taken that way. “When the sun’s gathering his strength,” he said, “and when he’s in the height of it, and when he’s beginning to lose his hold, and when he’s in his weakness, them that haunts about that lane had best to take heed to themselves.” However, what it was he bound on my arm and what he said over it, he would not tell us. After that I soon got well again, but since then I have heard often enough people suffering much the same as I did; only of late years it does not seem to happen but very seldom: and maybe things like that do die out in the course of time. (One can interpret this story in many ways, of course. If it really occurred, and there were a number of accounts of it in existence that leads me to believe that there is a basis of fact to this, then perhaps we are dealing with a case of prophecy on the part of Mrs. Winchester.)
The Winchester Mystery House
The ancient folklore, while cloudy, evasive, and largely forgotten by the present generation, is of a highly singular character, and obviously reflects the influence of still earlier Victorian tales. I know it well, though I had never been in the Santa Clara Valley in the Victorian era, through the exceedingly rare monograph of Mrs. Sarah L. Winchester, which embraces material orally obtained prior to 1906 among the oldest people of the state. This material, moreover, closely coincided with tales which I personally heard from elderly rustics in the Santa Clara Valley. Briefly summarized, it hinted at hidden demonic beings which lurked somewhere among The Winchester Estate—in the deep woods, and the dark corners of the mansion where hallways lead to unknow parts of the hose. These beings were seldomly glimpsed, but evidences of their presence were reported by the staff of the mansion who ventured farther than the usual pathways of the mansion or deep into the home where even Mrs. Winchester shunned. There were queer footprints on the floors and ceilings, claw marks in the wall, blood spatter on the windows. There were, too, certain rooms of problematical nature, with more than the average quota of curious foot prints leading both toward and away from the walls—if indeed the direction of these prints indicated that something or someone was walking through the walls.
If the stray accounts of these things had not agreed so well, it would have been less uncomfortable. As it was, nearly all the rumours had several point in common; averring that these creatures sometimes walked on their legs, and sometimes they were composed of a mist and able to fly. On one occasion they were spied in considerable numbers, in the Grand Ball Room. One specimen was seen flying—departing from the chimney at night and vanishing in the sky after it had been instantly silhouetted by the full moon. These things seemed content, on the whole, to let mankind alone; though they were at times held responsible for the disappearance of servants and venturesome individuals—especially uninvited persons who came too close to The Winchester Mansion or too close to secrets inside of the house. People would look at Mrs. Winchester’s home with a shudder, even when not recalling how many people had been lost. However, while according to the earliest legends the demons would appear to have harmed only those trespassing on their privacy; there were later accounts of their curiosity respecting men, and of their attempts to loot the mansion. There were tales of the queer bloody claw prints seen around the windows in the morning, and of occasional disappearances in regions of the obviously haunted estate.
Tales, besides, echoes of haunting voices deep in the mansion, and of children, while sneaking to get a closer glimpse of Mrs. Winchester and her home, frightened out of their wits by things seen or heard. In the final layer of legends—the layer just preceding the decline of superstition and the abandonment of close contact with the dreaded estate—there are shocked references to housemaids and farmers who at some period of life appeared to have undergone a repellent mental change, and who were shunned and whispered about as mortals who had sold themselves to the Devil. In America, it seemed to be a fashion about 1800 to accuse eccentric and wealthy recluses of being allies of Satan or representatives of the abhorred things. As to what thing things were—explanations naturally varied. The common name applied to the was demons. The inquiry was made whether a demon may thus attack a man or woman, whose obsession would be suffered if the subject were wholly bent on entering The Winchester Mansion without permission. It is certain that—whatever doubters may say—there exist such demons, incubi and succubi that it is most rash to advance the contrary. Wherefore the men or women who suffer these impudicities are the sinners who either invite demons…or who freely consent to demons when the evil spirits tempt them to commit such abominations.
That these and other abandoned wretches may be violently assaulted by the demon we cannot doubt…and I myself have known several persons who although they were greatly troubled on account of their crimes, and utterly loathed this foul intercourse with the demon, were nevertheless compelled sorely against their will to endure these assaults of Satan. Perhaps the bulk of Puritan settlers set them down bluntly as familiars of the devil, and made them a basis of awed theological speculation. Those with Celtic legendry in their heritage—mainly the Scotch-Irish element of Santa Clara, and their kindred who had settled in Oakland—linked them with the malign fairies and “little people” of the bogs and raths, and protected themselves with scraps of incantation handed down through many generations. While Native Americas had the most fantastic theories of all. While different tribal legends differed, there was a marked consensus of belief in certain vital particulars; it being unanimously agreed that the creatures were not native to this Earth. It was bad to get near them, and sometimes young hunters who went onto the estate never came back.
It was not good either, to listen to what they whispered at night in the fruit orchards with voices that contained the echo of death. All the legendry, of course, white and Native American alike, died down during the nineteenth century, except for occasional flareups. The ways of the people of the Santa Clara Valley became settled; once their habitual paths and dwellings were established according to a certain fixed plan, they remembered less and less what fears and avoidances had been linked to The Winchester Estate, but they still knew that there had been fears and avoidances. After the death of Mrs. Winchester of the 760 acres of land she had, her estate was sold and only retained 161 acres of land, one acre for ever room that remained in the house. And The Winchester Mansion and its land were left deserted. Save during infrequent local scares, only wonder-loving grandmothers whispered of beings dwelling in that mansion. It is so rash and inept to deny these (things) that so to adopt this attitude, you must needs reject and spurn the most weighty and consider judgements of the mot holy and authoritative writers, you mut wage war upon man’s sense and consciousness, whilst at the same time you expose your ignorance of the power of the Devil and the empery evil spirits may obtain over man.
The reason evil spirits appear as incubi and succubi would seem to be that they inflict a double hurt on man, both in his soul and body, and it is a supreme joy to devils thus to injure humankind. A demon assumes the form of the succubus…This is the explicit teaching of the theologians. It has often been known by most certain and actual experience that women in spite of their resistance have been overpowered by demons. This is a most solemn and undoubted fact not only proved by actual experience, but also by the opinion of all the ages, whatever some few doctors and legal writers may suppose. Even if such horrors ever could have taken place in the dark ages—those vague Dark Ages!—men say, “they would never be permitted now.” It may not impertinently be inquired how demons or evil intelligences, since they are pure spiritual beings, cannot act of coition. However, evil intelligence is able to animate the corpse of some human being, male or female, as the case may be, or that, from the mixture of other materials he shapes for himself a body endowed with motion, by means of which he is united to the human being: “ex mixtione aliarum materiarum effingit sibi corpus, quod mouet, et mediante quo homini unitur.”
In the first instance, advantage might be taken, no doubt, of a person in a mediumistic trance or hypnotic sleep. However, the second explanation seems by far the more probable. Can we not look to the phenomena observed in connexion with ectoplasm as an adequate explanation of this? It must fairly be admitted that this explanation is certainly born out by the phenomena of the materializing séance where physical forms which may be touched and handled are built up and disintegrated again in a few moments of time. Mrs. Winchester, in a symposium, gives certain of her own experiences that go far to prove the partial re-materialization of the dead by the utilization of the material substance and ectoplasmic emanation of the living. And if disembodied spirits can upon occasion, however, rare, thus materialize, why not evil intelligences whose efforts at corporeality are urged and aided by the longing thoughts and concentrated will power of those who eagerly seek them? Emperor Lucifer, Master and Prince of Rebellious Spirits, I adjure thee, as the representative of the mighty living God, and by the power of Emanuel, his only Son, who is thy master and mine, and by the virtue of His precious blood, which He shed to redeem mankind from thy chains, I command thee to quit thine abode, wheresoever it may be, and manifest here and now. Esta es Buena parati. Esta parati lo toma. Placet Priape? Qui sub arboris coma soles sacrum reuincte pampino caput ruber sedere cum rubente fascino.
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Certain Varieties of Demons Live on the Juices in Human Blood
Hope is a vigorous principle; it is furnished with light and heat to advise and execute; it sets the head and heart to work, and animates a man to do his utmost. Hope is paradoxical. It is neither passive waiting nor is it unrealistic forcing of circumstances that cannot occur. It is like the crouched tiger, which will jump only when the moment for jumping has come. Neither tired reformism nor pseudo-radical adventurism is an expression of hope. If there is no birth in our lifetime, to hope means to be ready at every moment for that which is not yet born, and yet not become desperate. There is no sense in hoping for that which already exists or for that which cannot be. Those whose hope is weak settle down for comfort or for violence; those whose hope is strong see and cherish all signs of new life and are ready every moment to help the birth of that which is ready to be born. Among the confusion about hope one of the major ones is the failure to distinguish between conscious and unconscious hope. This is an error, of course, which occurs with regard to many other emotional experiences, such as happiness, anxiety, depression, boredom, and hate. It is amazing that in spite of the popularity of Dr. Freud’s theories his concept of the unconscious has been so little applied to such emotional phenomena. There are perhaps two main reasons for this fact. One is that in the writings of some psychoanalysts and some “philosophers of psychoanalysis” the whole phenomenon of the unconscious—that is, of repression—refers to desires of the pleasures of the flesh, and they use repression—wrongly—and synonymous with suppression of sexual wishes and activities. #RandolphHarris 1 of 20
In doing so they deprive Dr. Freud’s discoveries of some of their most important consequences. The second reason lies probably in the fact that it is far less disturbing for the post-Victorian generations to become aware of repressed sexual desires than of those experiences like alienation, hopelessness, or greed. To use only one of the most obvious examples: most people do not admit to themselves feelings of fear, boredom, loneliness, hopelessness—that is to say, they are unconscious of these feelings. (Speaking of the “unconscious” is another form of alienated thinking and speaking. There is no such things as “the unconscious,” as if it were an organ or a thing in space. One can be “conscious of” or “unconscious of” outer or inner events; that is, we deal with a psychic function, not with a localized organ.) This is so for a simple reason. Our social pattern is such that the successful man is not supposed to be afraid or bored or lonely. He must find this World the best of all Worlds; in order to have the best chance for the best of all Worlds; in order to have the best chance for promotion he must repress fear as well as doubt, depression, boredom, or hopelessness. There are many who feel consciously hopeful and unconsciously hopelessness is not primarily what people think about their feelings, but what they truly feel. This can be recognized least from their word and phrases, but can be detected from their facial expressions, their way of walking, their capacity to react with interest to something in front of their eyes, and their lack of fanaticism, which is shown in their ability to listen to reasonable argument. #RandolphHarris 2 of 20
The dynamic viewpoint applied in this report is to social-psychological phenomena and is fundamentally different from the descriptive behaviourist approach in most social-science research. From the dynamic standpoint, we are not primarily interested in knowing what a person thinks or says or how he behaves now. We are interested in his character structure—that is, in the semipermanent structure of his energies, in the directions in which they are channeled, and in the intensity with which they flow. If we know the driving forces motivating behaviour, not only do we understand present behaviour but we can also make reasonable assumptions about how a person is likely to act under changed circumstances. In the dynamic view, surprising “changes” in a person’s thought or behaviour are changes which mostly could have been foreseen, given the knowledge of his character structure. More could be said about what hope is not, but let us press forward and ask what hope is. Can it be described at all in words or can it only be communicated in a poem, in a song, in a gesture, in a facial expression, or in a deed? As with every other human experience, words are insufficient to describe the experience. In fact, most of the time words do the opposite: they obscure it, dissect it, and kill it. Too often, in the process of talking about love or hate or hope, one loses contact with what one was supposed to be talking about. #RandolphHarris 3 of 20
Poetry, music, and other forms of art are by far the best-suited media for describing human experience because they are precise and avoid the abstraction and vagueness of worn-out coins which are taken for adequate representations of human experience. Yet, taking these qualifications seriously, it is not impossible to touch upon feeling experience in words which are not those of poetry. If people did not share the experience one talks about, at least to some degree, this would not be possible. To describe it means to point out the various aspects of the experience and thus to establish a communication in which the writer and the reader know that they re referring to the same thing. In making this attempt, I must ask the reader to work with me and not expect me to give him an answer to the question of what hope it. I must ask him to mobilize his own experiences in order to make our dialogue possible. To hope is a state of being. It is an inner readiness, that of intense but not-yet-spent activeness. The concept of “activity” rests upon one of the most widespread of man’s illusions in modern industrial society. Our whole culture is geared to activity—activity in the sense of being busy, and being busy in the sense of busyness (the busyness necessary for business). In fact, most people are so “active” that they cannot stand doing nothing; they even transform their so-called leisure time into another form of activity. If you are not active making money, you are active driving around, playing golf, or just chatting about nothing. #RandolphHarris 4 of 20
What is dreaded is the moment in which you have really nothing “to do.” Whether one calls this kind of behaviour activity is a terminological question. The trouble is that most people who think they are very active are not aware of the fact that they are intensely passive in spite of their “busyness.” Even if it is only a new man or woman as a partner for pleasures of the flesh, they constantly need the stimulus from the outside, be it other people’s chatter, or the sight of movies or travel and other forms of more thrilling consumption excitements. They need to be prompted, to be “turned on,” tempted, seduced. They always run and never stand. They always “fall for” and never get up. And they imagine themselves to be immensely active while they are driven by the obsession to do something in order to escape the anxiety that is aroused when they are confronted with themselves. Hope is a psychic concomitant to life and growth. If a tree which does not get sun bends its trunk to where the sun comes from, we cannot say that the tree “hopes” in the same way in which a man hopes, since hope in man is connected with feelings and awareness that the tree may not have. And yet it would not be wrong to say that the tree hopes for the sunlight and expressed this hope by twisting its trunk toward the sun. #RandolphHarris 5 of 20
Is it different when the child is born? He may have no awareness, yet his activity expresses his hope to be born and to breathe independently. Does the suckling not hope for his mother’s milk? Dos the infant not hope to stand erect and to walk? Does the sick man not hope to be well, the prisoner to be free, the hungry to eat? Do we not hope to wake up to another day when we fall asleep? Do pleasures of the flesh not imply a man’s hope in his potency, in his capacity to arouse his partner, and the woman’s hope to respond to arouse him? Revelation is an unmerited gift, and we can never be sure that our human questions exhaust its riches. Man is not merely a questioner. He is also a hearer of the Word, and he must open himself to its full impact even when it communicates startling truths, such as the Trinity, or hard truths, such as divine punishment, things he might not ask about if the questions were left to him alone to formulate. Furthermore, the question-answer dialogue is not the sole means to express the human attitude before the revelatory events. Questions and answers are, after all, but figures of speech, and their limitation is seen in this, that the mystery of divine revelation can be described in other terms. It is not only an answer; it is also a fulfilment, a transformation, an elevation, and a gratuitous intervention. Man stands before revelation not simply to play the quizmaster; he stands before it as before the sun, to be cheered and warmed and inspire. #RandolphHarris 6 of 20
In the transfiguration episode all that Peter could utter was, “Lord, it is well that we are here!” (Mt 17.4 RSV). Man does more than question; he also exclaims in crimes of marvel, of wonder, of awe. They kerygmatic aspect of theology must be given its due. It can still only create the impression that it succeeds, but it can never fully succeed, since the receptacle which is the question remains the old wineskin that is burst by the new wine of the answer. The new wine is the kerygma, the divine good news which far surpasses human expectations. Consequently, the bad news of man’s existential situation cannot be the measure of the good news of revelation. In fact, it is revelation that lays bare the roots of the human condition by revealing the true nature and extent of sin, for the bad news of the existential situation it itself a mystery that needs unveiling. When it comes to the Christian mysteries, we know that creation means that “being” is essentially good, the fall or estrangement means that man is a finite mixture of being and nonbeing, and the New Being means that man always participates in being enough to offset the threat of non-being. The New Being is essential manhood, the complete actualization of human potentialities, the term of the historical process of the essentialization of man, the final reunion with the ground of being. Is this merely an ontological humanism? The lost son who returned home is not simply once again at home. He is at home again in a way other than the fondest remembrance of his father’s house had possibly permitted him to hope, other than the human existential question had possibly permitted him to hope, other than the existential question had possibly permitted him to expect. The New Being that he found is other and more than mere reunion. #RandolphHarris 7 of 20
In contrast, the manifestation of demon power—the agency of demons is always brought more conspicuously into notice when God also is at work, in proportion to the manifestation and power of God’s work among souls. When the Son of God was manifest in the flesh, it called forth the activity and outspoken agency of demons more than ever before. Demons are of a multiplied variety. They are of various types, greater in diversity than human beings, and these demons always seek to possess a person congenial to them in some characteristic. The Christian Bible tells us of unclean demons, of fortune telling demons, of despotic demons, theological demons, screeching and yelling demons. There are demons that act particularly on the body, or some organ or appetite of the body. There are others that act more directly upon the intellect, or the sensibilities, and emotions and affections. There are others of a higher order that act directly on man’s spiritual nature, upon the conscience or the spiritual perceptions. These are the ones that act as angels of light, and sidetrack and delude many who are real Christians. How demons fasten on human beings—they seek out those who make-up and temperament is most congenial to themselves, and then seek to fasten themselves on to some part of the body, or brain, or some appetite, or some faculty of the mind—either the reason, or imagination, or perception; and when they get access, they bury themselves into the very structure of the person, so as to identify themselves with the personality of the one they possess. #RandolphHarris 8 of 20
In a great many instances, they do not get possession of the individual, but obtain such a hold on some part of the mind as to torment the person with periodical attacks of something strange and abnormal, out of all proportion to the general character and make-up of the individual. These demons feed themselves on the person with whom they are allied. There are allusions in Christian Scripture, and facts gathered from experience, sufficient to prove that certain varieties of demons live on the juices in human blood. There are religious demons, not holy, but nevertheless religious, and filled with a devilish form of religion which is the counterfeit of true, deep spirituality. These pseudo-religious demons very rarely attack young beginners, but they hover around persons who advance into deeper experiences, and seek every opportunity to fasten themselves upon the conscience, or the spiritual emotions of persons of high states of grace, and especially if they are of a vivid or energetic temperament. These are the demons that play havoc among many professors of holiness. One way they get hold of persons is as follows: A soul goes through a great struggle, and is wonderfully blessed. Floods of light and emotion sweep through the being. The shore lines are all cut. The soul is launched out into a sea of extravagant experience. At such a juncture these demons hover round the soul, and make strange suggestions to the mind of something odd, or outlandish, or contrary to common sense or decent states. They make these suggestions under the profession of being the Holy Ghost. They fan the emotions, and produce a strange, fictious exhilaration, which is simply their bait to get into faculty of the soul. #RandolphHarris 9 of 20
The degrees of evilness are at the same time the degrees of regression. The greatest evil is those strivings which are most directed against life; they love for death, the incestuous-symbiotic striving to return to the womb, to the soil, to the inorganic; the narcissistic self-immolation which makes man an enemy of life, precisely because he cannot leave the prison of his own ego. Living this way is living in “hell.” There is lesser evil, according to the lesser degree of regression. There is lack of love, lack of reason, lack of interest, lack of courage. Man is inclined to regress and to move forward; this is another way of saying he is inclined to good and evil. If both inclinations are still in some balance, he is free to choose, provided that he can make use of awareness and that he can make an effort. He is free to choose between alternatives which in themselves are determined by the total situation in which he finds himself. If, however, his heart has hardened to such a degree that there is no longer a balance of inclinations, he is no longer free to choose. In the chain of events that lead to the loss of freedom the last decision is usually one in which man can no longer choose freely; at the first decision he may be free to choose that which leads to the good, provided he is aware of the significance of his decision. Man is responsible up to the point where he is free to choose for his own action. However, responsibility is nothing but an ethical postulate, and often a rationalization for the authorities’ desire to punish him. #RandolphHarris 10 of 20
Precisely because evil is human, because it is the potential of regression and the loss of our humanity, it is inside every one of us. The more we are aware of it, the less are we able to set ourselves up as judges of others. Man’s heart can harden; it can become inhuman, yet never nonhuman. It always remains man’s heart. We all are determined by the fact that we have been born human, and hence by the never-ending task of having to make choices. We must choose the means together with the aims. We must not rely on anyone’s saving us, but be very aware of the fact that wrong choices make us incapable of saving ourselves. Indeed, we must become aware in order to choose the good—but if we have lost the capacity to be moved by the distress of another human being, by the friendly gaze of another person, by the song of a bird, by the greenness of grass, no awareness will help us. If man becomes indifferent to life, there is no longer any hope that he can choose the good. Then, indeed, his heart will have so hardened that his “life” will be ended. If this should happen to the entire human race or to its most powerful members, then the life of mankind may be extinguished at the very moment of its greatest promise. Our hope is to point to a new dimension of morality—not that of constraint and prohibition but a morality that lies as a fountainhead within the human soul, a mortality of aspiration to spiritual experience. It suggests that necessity is laid upon us to infer entities that are not observed and are not observable. For an unseen Universe is necessary to explain the seen. The flux is seen, but to account for its structure and its nature we infer particles of various kinds to serve as the vertices of the changing patterns, placing less emphasis on the isolated units and more on the structure and nature of relations. #RandolphHarris 11 of 20
The process of knowing involves an immaterial becoming, an immaterial identification, and finally, knowledge itself is seen to be a dependent variable of immateriality. And somewhere along this spiritual pilgrimage man’s pure observation is relinquished and gives way to the deeper experience of awe, for there can be no explanation of a phenomenon by searching for its origin but only by discerning its immanent law—this quality of transcendence that abides even in matter itself. The present situation in the World and the vast accretion of knowledge have produced a serious anxiety which may be overcome by re-evaluating the character, kindship, logic, and operation of man in relation to his work. For work implies goals and intimately affects the person performing the work. Therefore the correlation and relatedness of ideas, facts and values that are in perpetual interplay could emerge from these volumes as they point to the inner synthesis and organic unity of man and his labours. For though no labour alone can enrich the person, no enrichment can be achieved without absorbing and intense labour. We then experience a unity of faith, labour and grace which prepares the mind for receiving a truth from sources over which it has no control. This is especially true since the great challenge of our age arises out of man’s inventions in relation to his life. #RandolphHarris 12 of 20
Thus Credo Perspectives seek to encourage the perfection not only of man’s work but also and above all the fulfillment of himself as a person. And so now we are summoned to consider not only man in the process of development as a human subject but also his influence on the object of his investigation and creation. Observation alone is interference. The naïve view that we can observe any system and predict its behaviour without altering it by the very act of observation was an unjustified extrapolation from Newton’s Celestial Mechanics. We can observe the moon or even a satellite and predict its behaviour without perhaps appreciably interfering with it, but we cannot do this with an amoeba, far less with a man and still less with a society of men. It is the heart of the question of the nature of work itself. If we regard our labours as a process of shaping or forming, then the fruits of our labours play the part of a mold by which we ourselves are shaped. And this means, in the preservation of the identity of the knower and the known, that cognition and generation, that is, creation, though in different spheres, are nevertheless alike. It is hoped that the influence of such a series may help to overcome the serious separation between function and meaning and may show that the extraordinary crisis through which the World is passing can be fruitfully met by recognizing that knowledge had not been completely dehumanized and has not totally degenerated into a mere notebook overcrowded with formulas that few are able to understand or apply. #RandolphHarris 13 of 20
For mankind is now engaged in composing a new theme. Life never manifest itself in negative terms. And hope lies in drawing from every category of work a conviction that nonmaterial values can be discovered in positive, affirmative, visible things. The estrangement between the temporal and nontemporal man is coming to n end, community is inviting communion, and a vision of the human condition more worthy of man is engendered, connecting spiritual energy which breaks for us the bonds of habit and keeps us in touch with the permanence of being through our work. And as, long ago, the Bearers of Bread were succeeded by the Bearers of Torches, so now, in the immediacies of life, it is the image of man and his vocation that can rekindle the high passion of humanity in its quest for light. Refusing to divorce work from life or love from knowledge, it is action, it is passion that enhances our being. We live in an expanding Universe and also in the moral infinite of that other Universe, the Universe of man. And along the whole stretched arch of this Universe, we may see that extreme limit of complicity where reality seems to shape itself within the work man has chosen for his realization. Work then becomes not only a way of knowledge, it becomes even more a way of life—of life in its totality. For the last ed of every maker is himself. “And the places that have been desolate for ages shall be built in thee: thou shalt rise up the foundations of generation and generation; and thou shalt be called the repairer of the fences, turning the paths into rest.” (Isaiah, 58.12). #RandolphHarris 14 of 20
The chain of associations that reveals a connection need not to be a long one. Sometimes a sequence of only two remarks opens up a path for understanding, provided the second is not a brainchild but is born spontaneously. A patient, for instance, came to analysis feeling tired and uneasy, and his first associations were unproductive. He had been drinking white muscatel and popping reds the night before. I asked him whether he had a hangover, which he denied. The last hour had been very productive for it had brought to light the fact that he was afraid of taking responsibility because he was terrified of possible failure. Thus I asked him whether he wanted to rest on his laurels. At this a memory emerged of his mother dragging him through museums and of his boredom and annoyance at the experience. There was only this one association, but it was revealing. It was partly a response to my remark about his resting on his laurels. I was just as bad as the mother pushing him from one problem to another. (This reaction was characteristic of hum because he was hypersensitive to anything resembling coercion, though at the same time his own initiative for tackling problems was inhibited.) Having become aware of his annoyance with me and of his active reluctance to go on, he then felt free to feel and express another sentiment. Its essence was that psychoanalysis was worse than the situation in the museum because it meant being dragged on to see one failure after another. With this association he unintentionally resumed the thread of the preceding hour, which prevented him from functioning smoothly and effectively meant a “failure.” He thereby revealed one of his basic resistances to psychoanalysis. #RandolphHarris 15 of 20
The same patient came another time feeling depressed. He had met a friend the night before who told him about his climbing of a Swiss mountain, the Piz Palu. The report had awakened the memory of a time when he was in Switzerland and could not climb this mountain because it was befogged during the days he had at his disposal. He had been furious at that time, and the night before he felt the old rage rising again. He lay awake for hours evolving plans how he could still assert his wish, how he could overcome all obstacles of war, money, time. Even after he fell asleep his mind fought against the obstacles in this way, and awoke depressed. During the analysis an apparently irrelevant picture came up in his mind of the outskirts of a Midwestern town, which for him was the epitome of the drab and desolate. This mental image expressed his feelings about life at that moment. However, what was the connection? That if he could not climb the Piz Palu, then life was desolate? When he was in Switzerland, he had set his heart upon climbing the mountain, but it is true that the frustration of this special wish was on passion of his; the incident had occurred years ago and he had since forgotten about it. Apparently then it was not the Piz Palu that was bothering him. When he calmed down, he realized that he would not even care to climb it now. The revival of that Swiss experience meant something much more incisive. If he set his will on achieving something, he believed that he should be able to do it, but this illusory belief disturbed him. Even if it was so much out of his command as fog in the mountains, any unsurpassable obstacle meant to him a frustration of his will. If he must relinquish this belief, it meant that life was not worth living. #RandolphHarris 16 of 20
Repetitive themes or sequences in the material presented by the patient are particularly helpful for understanding. If the associations end always with implicit evidence that the patient has superior intelligence or rationality, or is in general a remarkable person, the analyst will understand that his belief in his possession of these qualities is of paramount emotional value to him. A patient who misses no opportunity to demonstrate how analysis has harmed him will lead to analyst to different hypotheses from those suggested by a patient who misses no opportunity to emphasize his improvement. If the demonstrations of impairment coincide with repeated reports of being unfairly treated, injured, or victimized, in the former instance, the analyst will begin to watch for those factors within the patient that explain why he experiences a large proportion of life in exactly this way, and also for the consequences entailed by this attitude. Since they reveal certain typical reactions, repetitive themes also provide a clue for understanding why the patient’s experiences often follow a certain stereotyped pattern; for example, why he frequently starts on an enterprise with enthusiasm and drops it soon after, or why he frequently encounters similar disappointments with friends or lovers. #RandolphHarris 17 of 20
The analyst will find valuable clues also in the patient’s contradictions, of which as many are bound to appear as are present in the patient’s structure. The same holds true of exaggerations, such as reactions of violence, gratitude, shame, suspicion, apparently disproportionate to the provocation. Such a surplus of affect always signalizes a hidden problem, and it leads the analyst to look for the emotional significance that the provocation has for the patient. Who are the experts to whim the unhappy and maladjusted citizens of our urban communities take their problems for consultations, hopefully for cure? Since close of World War II, it has been increasingly clear that experts in the management of functional mental illness are being drawn from three professions—medicine, psychology, and social work. The medically trained expert is a clinical psychologist. And the specialist from social works is the psychiatric social worker. To the extent that all three of these highly trained experts do (in increasing numbers) engage in one-to-one personal conversations with the therapeutic intent to relieve psychological symptoms, modify attitudes, and improve adjustment—and to the extent that their respective efforts must partake of the factors common to all psychotherapeutic exchanges—it follows that there must be certain minimal overlap and similarities in their professional preparation. They do have specific knowledges, skills, values and goals in common. We will discuss these themes at a later time. #RandolphHarris 18 of 20
We all know at least one know-it-all. They have an infinite amount of useless knowledge—some of it, even questionable. Narcissists are the typical culprits who use this sort of thing to make you feel inadequate, undereducated, and sometimes just plain stupid. Some people can make you feel as if they are so much smarter than you, and that the deserves the best things in life so much more than you do. It is important to realize people who are condescending are manipulating you into perceiving them as superior. And you can politely ignore their impolite behaviour and be the best you can by using real facts and skills to gain the upper hand. When it comes to a job, for example, sometimes when the boss prefers a person who submissive, pretends to be his or her best friend, knows a lot of details about the boss, and this is the type of person who is selected for the job, it could be a blessing that you are not accepted. People like that tend to be involved in unethical and sometimes illegal things and want someone who will cover deviant behaviour up for them or they want a patsy. So, it is really not the type of job you would be interested in anyway. Underlying principles of respect that were once commonplace in society have increasingly given way to unkind behaviour. To help our children and youth set aside the many negative examples that bombard them, we must first understand respect, reasons we sometimes act disrespectfully, gospel principles that apply, and ways we can be better teachers and exemplars of respect. People merit respect for just being human and also for living an honourable life. We admire their commitment or standards. #RandolphHarris 19 of 20
Over the years, the Sacramento Fire Department has become law enforcement, doctors, psychiatrists, plumbers, electricians, roofers, and building construction and flood experts. The fire department has also had to become experts when dealing with CO2. The job has become even more complex because of weapons of mass destruction (WMD). Before September 11, 2001, the Sacramento Fire Department realized just how vulnerable we are to acts of terrorism. As a result, they are trained to maintain situational awareness and be alert for activity that may indicate possible criminal or terrorist activity. Since the horrific incidents of 9/11, the role of Sacramento Fire Department and EMS personnel in protecting the homeland has increased because of the recognition that the need for information and intelligence is vital. Sacramento Fire and EMS personnel provide a critical link in completing the homeland security role. They serve as additional eyes and ears of law enforcement and report suspicious activity so that further investigation by the proper authority can be initiated. As part of an element of homeland security, the Sacramento Fire Department analyzes public and private sector to identify the threat environment, share information, and establish policy for the operation of combatting the threat of terrorism, and have evolved to deal with a range of criminal and terrorist activity. With the crisis at our Southern Boarder posing a national security threat, please make a donation to the Sacramento Fire Department to ensure they have the latest technology and adequate resources to protect the community. I pledge allegiance to the flag of the United States of America, and to the republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20
To the materialist and the professional skeptic—that is to say, people who do not wish to be disturbed in their belief that death is the end of life as we know it—the notion of ghosts is unacceptable. No matter how much evidence is presented for the reality of the phenomena, they will argue against it and ascribe it to any of several “natural” causes. Either delusion or hallucination must be the explanation, or perhaps a mirage, if not outright trickery on the part of parties unknown. Entire professional groups who deal in the manufacture of illusions have taken it upon themselves to label anything that defies their ability to reproduce it artificially through trickery or manipulation as false or nonexistent. Especially among photographers and magicians, the notion that ghost exist has never been a popular one. However, authentic reports of psychic phenomena along ghostly lines keep coming into reputable report centers such as the various societies for psychic research and to caretakers of The Winchester Mystery House.
Sometimes demons soar round the high altitudes of the spiritual life, like eagles around great mountain tops, and seek to fasten their talons upon the lofty and conspicuous prey. They cause people to run off into things that are odd and foolish, unreasonable and indecent. It leads them to adopt a peculiar voice or twang, or unnatural shouting, or some shaking of the body; or such an influence is manifested by peculiar heresies in the mind, of which there is a nameless variety. It produces a certain wildness in the eye and harshness in voice. Such persons invariably break the law of love, and severely condemn people who do not conform to themselves. As a rule, such persons lose their flesh, for demoniac possession is very wearing on the vital forces and produces a terrible strain on the heart and nervous system.
Granted that even though a certain number of reports about ghosts may be due to inaccurate reporting, self-delusion, or other errors of fact, there still remains an impressive number of cases that cannot be explained by any other means than that of extrasensory perception. In September of 2007, a caretaker felt a cold sport in one of the kitchens, and when others stepped into the room, they felt it, too. Since none of the doors nor windows could be held responsible for the strong cold draft, they knew that its origin was of a psychic nature, as it often is when there are entities present. Moments later, the spirit whispered, “You see me, don’t you? I love everyone…I’ll go, I won’t bother you.” The translucent figure of a boy then floated into the wall.
Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/
Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Seek Not to Mystify the Mystery
A spirit of reform is a salutary temper of the times; because there is at all times need for reformation. Some believe that people only emerged from savagery with the help of the civil state and penal laws, as well as through the deliberate invention of gods in order to inspire fear in the evildoer. The belief that virtue can be taught is universal among many philosophers, so much so that some have regarded it as their sole distinguishing feature. The effect of this doctrine upon society was revolutionary, since it implied that anyone, after instruction, might become qualified for the exercise of power, and it leaves no special place for privilege by birth or the inheritance of a special family or class tradition. The greatest object in the Universe, is a good person struggling with adversity; yet there is still a greater, which is the good person that comes to relieve it. The idea of a personal God who is the creator of the natural World with its casual connections as well as the supreme source and bearer of values can be satisfy all the facts of experience. God who would regenerate society must first regenerate himself, and then his virtues must act as a contagion acts, by contact of human with human. #RandolphHarris 1 of 14
A great voice is an ocean. You cannot drain it. It is something found—an addition to the wealth of this life. This God sufficiently unifies the scheme of things to overcome the disjunction between fact and value, and yet, since he is less than an all-inclusive absolute, he allows for that relative independence and diversity that seem to be a presupposition of genuinely personal and individual experiences. Our manners and customs go for more in life than our qualities. Time, patience, and fortitude often conquer fate. The presence of evil in the World creates difficulties for any theistic solution, but the fact of evil is not fatal, if we bear in mind that the solution offered is not a rigid monism. God limits himself by his creation, for moral values can be realized only by being free beings, and the gift of freedom makes possible evil as well as good. In spite of the evil that may, and does, arise, such a World is not only better than any World that lacked freedom but alone can be setting of the creation of value. What caused Satan to be cast from Heaven? Perhaps the reason Lucifer and the other angels fell from Heaven is because they were forced to be good. They were not given freedom like humans to choose to be good or evil. #RandolphHarris 2 of 14
Chance and change love to deal with one’s settled plan, not with their idle vagaries. Incidents little in speculation are great in the eye of fortune. Satan supposedly fell from Heaven because of pride that originated from his desire. While Satan was the highest of all the angels, he was not happy. Little did he know of his life to come, he was not very sure, for one thing, that the good he aimed at would not be obtained. Satan wanted to be God instead of a servant of God. He desired to rule the Universe. Therefore, God cast Satan out of Heaven as a fallen angel. Supposedly, Satan acted as leader of the fallen angels. These demons, existing in the invisible spirit realm yet affecting our physical World, rebelled against God, but are ultimately under God’s control. There is an ongoing spiritual war between God and Satan, good and evil. However, Satan masquerades as an angel of light deceiving humans. We should not fear Satan’s limited power. We ought to be wise, however, in resisting his tactics. Every prohibition conceals a desire. An unconscious impulse need not have originated where we find it expressed; it can spring from an entirely different place and may originally have referred to other persons and relations, but through the mechanism of displacement, it reached the point where it comes to our notice. #RandolphHarris 3 of 14
Though angels and demons live in the World, they do not wage war as the World does. The weapons the good angels fight with are not weapons of the World. They have divine power to demolish strongholds. They demolish arguments and every pretension that sets itself up against the knowledge of God, and they take captive every thought to make it obedient to Christ. The intellect is a nobler power than the will. Both civil and ecclesiastical power derive ultimately from God, but the civil power proceeds through the medium of society; the people concertize authority received from God in the person whom they designate as rulers. Observational learning is achieved by watching and imitating the actions of another person or by noting the consequences of a person’s actions. In other words, information is imparted by example, before direct practice is allowed. The value of learning by observation is obvious: Imagine trying to tell someone how to tie a shoe, do a dance step, crochet, preach, or play a piano. Anything that can be learned from direct experience can be learned by observation. Often, this allows a person to skip the tedious effects of attempting to accomplish something by trying various means until the correct one is found. #RandolphHarris 4 of 14
Witches are believed to be able to exercise a malign influence even after death unless they are buried with their toes downwards. Culmstock is a village and civil parish in Mid Devon, England, about 12 miles from Tiverton. Not very long ago, a woman suspected of being a witch, was buried in this way within twenty miles of Tiverton. In no part of the country is witchcraft more believed than in the Culm Valley. There is a local saying that there are enough witches in the valley to roll a hogshead of cider up the Beacon Hill, at Culmstock, and old people living there are not ashamed to say that they believe in witchcraft. The witches are two kinds—black and white. The former profess to have the power to condemn those on whom they are asked to cast a spell, to kinds of misfortunes: the latter impose on credulous clients by making them believe that they can remove evil spells and bring good fortune—for consideration, of course. For obvious reasons visits to witches are generally kept dark, but every now and again particulars leak out. In Culmstock district, not so very long ago, a young girl went with her mother to a witch, in order to get a spell cast over an errant swain, who was suspected of bestowing his affections on another. #RandolphHarris 5 of 14
The witch professed to be able to bring the young man back to this young lady, or to condemn him to all kinds of torture, but her price was prohibitive, and so the young man was left to marry whom he would. Farmers are the witches’ most profitable clients, and it is a noteworthy fact that they generally contrive to visit the wise woman when they are away from the house, at market. A few years ago, farmers used to go to Exeter for many mils round to consult a witch whenever they had any misfortune, and it is commonly reported that they can get the same sort of advice in the city at present day. At many farmhouses Bibles are kept in the dairies to prevent witches from retarding the butter-making operations. “I am witched,” or “I must have been witched,” are expressions heard in Devon every day in the week. Generally speaking, it is animals that are supposed to sustain the most harm from being overlooked. The loss of cattle that have died has been put down to the power of evil spirits, and according to many superstitious people, witches have a peculiar power over pigs. These are only hints, but a careful elaboration of them would show how important they may become for understanding of the development of civilization. #RandolphHarris 6 of 14
In the analytical consideration of taboo phenomena we have hitherto allowed ourselves to be guided by their demonstrable agreements with compulsion neurosis; but as taboo is not a neurosis but a social creation we are also confronted with the task of showing wherein lies the essential difference between neurosis and product of culture like taboo. A young man who believed his pigs had been bewitched was told, not so long ago, to take the heart of a pig, stick it full of pins and needles, and roast it at the fire. He did this believing this would check the mortality among his swine. The power of truth; its conquest is slow and laborious, but if once the victory be gained it can never be wrested back again. Besides the ideas we have as yet considered, which, according to their construction, could be referred to time, space, and matter, if we consider the, with reference to the object, or to pure sensibility and understanding (i.e. knowledge of causality), if we consider them with reference to the object, another faculty of knowledge has appeared in humans alone of all Earthly creatures, an entirely new consciousness, which, with very appropriate and significant exactness, is called reflection. #RandolphHarris 7 of 14
From the knowledge of perception, we derive that a reflected appearance is on it. For primitive people believe in an animation of human individuals. Human beings have souls which can leave their habitation and enter into other beings; these souls are the bearers of spiritual activities and are, to a certain extent, independent of the bodies. Originally souls were thought of as being very similar to individual; only in the course of a long evolution did they lose their material character and attain a high degree of spiritualization. The soul conceptions are the original nucleus of the animistic system, that spirits merely correspond to souls that have become independent, and the souls of animals, plants, and there were formed after the analogy of human souls. How did primitive people come to the peculiarly dualistic fundamental conceptions on which this animistic system rests? Through the observation, it is thought, of the phenomena of sleep (with dreams) and death, which resembles sleep, and through the effort to explain these conditions, which affect each individual so intimately. Above all, the problem of death must have become the starting point of the formation of the theory. #RandolphHarris 8 of 14
To primitive humans the continuation of life—immortality—would be self-evident. The conception of death is something accepted later, and only with hesitation, for even to us it is still devoid of content and unrealizable. Very likely discussion have taken place over the part which may have been played by other observations and experiences in the formation of the fundamental animistic conception such as dream imagery, shadows and reflection, but these have led to no conclusion. If the primitive human reacted to the phenomena that stimulated one’s reflection with the formation of conceptions of the soul, and then transferred these objects to the outer World, one’s attitude will be judged to be quite natural and in no way mysterious. All are the necessary psychological product of the myth-forming consciousness, and primitive animism may be looked upon as the spiritual expression of human’s natural state in so far as this is at all accessible to our observation. There is a universal tendency among humankind to conceive all beings like themselves and to transfer to every object those qualities with which they are familiarly acquainted and which they are intimately conscious. #RandolphHarris 9 of 14
Sailing with sealed orders, we ourselves are the repositories of the secret packet, whose mysterious contents we long to learn There are not mysteries out of our selves. Animism, witchcraft, and such is a system of thought, it gives not only the explanation of a single phenomenon, but makes it possible to comprehend the totality of the World from one point, as a continuity. This behavior can still be demonstrated in the life of today, either as worthless survival in the form of superstition, or in living form as the foundation of our language, our belief, and our philosophy. Myths are based upon animistic foundations, but the detailed relation of myths to animism seem unexplained in some essential points. What is a country village without its mysterious personage? 2010 January 13, Pagan worshippers are suspected of weaving horses’ manes to cast spells on the animals after police investigated a series of bizarre incidents. Almost 20 animals were targeted over a period of three months. Residents in Hemyock, Culmstock, and Clayhidon, Devon, Exeter as well as parts of Dorset and Somerset started a horse watching scheme after incidents were reported. #RandolphHarris 10 of 14
Police initially believed the horses were being marked for theft by organized criminals until it was discovered that none had been stolen. Officers now suspect white witches who practice knot magic are using the horses to help them cast spells. It is thought that Pagan gods have a close connection with horses, which adds strength to spells that incorporate the animals. To surround anything, however monstrous or ridiculous, with an air of mystery, is to invest it with a secret charm, and power of attraction which to the crowd is irresistible. We can easily guess that magic is the earlier and more important part of animistic technique, for among the means with which spirit are to be treated there are also found the magic kind, to frighten away a ghost with noise and cries is a form of pure sorcery; to force him to do something by taking his name is to employ magic against him, and magic is also applied where spiritualization of nature has not yet, as it seems to us, been accomplished. Magic must never serve the most varied purposes. It must subject the process of nature to the will of man, protect the individual against enemies and dangers, and give him the power to injure his enemies. #RandolphHarris 11 of 14
Magic is used to assist the gods against evil demons. Every night when the Sun God Ra in ancient Egypt sank to his house in the glowing west he was assailed by hosts of demons under the leadership of the archfiend Apepi. All night long he fought them, and sometimes by day the powers of darkness sent up clouds even into the blue Egyptian sky to obscure his light and weaken his power. To aid the Sun-god in this daily struggle, a ceremony was daily performed in his temple at Thebes. A figure of his foe Apepi, represented as a crocodile with a hideous face or a serpent with many coils, was made of wax, and on it the demon’s name was written in green ink. Wrapt in a papyrus case, on which another likeness of Apepi had been drawn in green ink, the figure was then tied up with black hair, spat upon, hacked with a stone knife and cast on the ground. There the priest trod on it with a stone knife and cast on the ground. There the priest trod on it with his left foot again and again, and then burned it in a fire made of a certain plant grass. When Apepi himself had thus been effectively disposed of, waxen effigies of each of his principal demons, and of their fathers, and mothers, and children, were made and burnt the same way. #RandolphHarris 12 of 14
The service accompanied by the recitation of certain prescribed spells, was repeated not merely morning, noon, and night, but whenever a storm was raging or a heavy rain had set in, or black clouds were stealing across the sky to hide the Sun’s bright disk. The fiends of darkness, clouds and rain felt the injury inflected in their images as if it had been done to themselves; they passed away, at least for a time and the beneficent Sun-god shone out triumphant once more. The Biblical prohibition against making an image of anything living hardly sprang from any fundamental rejection of plastic art, but was probably meant to deprive magic, which the Hebraic religion proscribed, of one of its instruments. Modeling as a powerful effect on behavior. In a classic experiment, rain is produced by magic means, by imitating it, and perhaps also by imitating the clouds and storm which produces it. It looks as if they wanted to play with rain. The Ainos of Japan, for instance, make rain by pouring out water through a big sieve, while others fit out a big bowl with sails and oars as if it were a ship, which is then dragged about the village and gardens. #RandolphHarris 13 of 14
However, the fruitfulness of the soil was assured by magic means by showing it the spectacle of human sexual intercourse. To cite one out of many examples; in some parts of Java, the peasants used to go out into the field at night for sexual intercourse when the rice was about to blossom in order to stimulate the rice to fruitfulness through their example. At the same time, it was feared that proscribed incestuous relationships would stimulate the soil to grow weeds and render it unfruitful. After looking at magic and rituals and superstitions, it seems to me that being a good person and believing in God and having faith seems to be the easier thing to do. Everything else takes all the rituals and potions and spells and probably drives some people mad. Almighty God, our Heavenly Father: We have sinned against you, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake o your Son our Lord Jesus Christ, forgive us all our offenses; and grant that we may serve you in newness of life, to the glory of your name. May the Almighty God grant us the forgiveness of all our sins, and the grace and comfort of the Holy Spirit. Amen. #RandolphHarris 14 of 14
Will Spaceship Earth Endure?
In the course of a person’s life, there are moments of clarity and there are instances of darkness. There are many behavioral challenges that accompany life in restricted environments. At optimal mental operations, one experiences great clarity of thought and profound realization of all the opportunities in the World. At the low, people experience depression, anger, or sadness. What will it take to sustain emotional well-being and efficient performance? Drugs, chemicals, foods, and lifestyle changes may affect an individual’s thought process in various way. Provisions must be made for regular exercise and full-body showers. As trivial as it might seem, a lack of showers has been a major complaint among people in confined living spaces, like high rises. Ideally, there should be some flexibility in the use of living and work areas inside a house or apartment. Behavior patterns change over time, and being able to control one’s environment helps lower stress. At the same time, people need stability. Psychologist have found, for instance, that eating becomes an important high point in monotonous environments. Eating at least one meal together each day can help keep people working as a social unit. #RandolphHarrs 1 of 13
Sleep cycles must be carefully control to avoid disrupting bodily rhythms. In many communities, people have found they could not sleep while other community members continued to work and talk. Problems with sleep will be worsened by the constant noise in any community. At first, such noise is annoying. After weeks or months, it can become a serious stressor. Researchers are experimenting with various earmuffs, eyeshades, and sleeping arrangements to alleviate such difficulties. Disregarding for the moment the objective existence of spirits or demons, ritual magic is a way to control the mind. Without the use of drugs or chemicals, one who practices the occult controls directly his or her level of conscious awareness. An individual experiences being awake mentally, a state which the mundane only experiences after large amounts of coffee or other stimulants. The spirits or demons one calls upon exist within the subjective mind and respond to that individual’s invocation. As the person practices the occult, one gains control over one’s emotions and experiences more peaks of optimal performance than lows and disability. #RandolphHarris 2 of 13
Psychologists are helping engineers design habitats so they meet human needs for privacy. However, privacy must be based mainly on temporarily blocking out visual and auditory contact with others. Forced togetherness is stressful mainly because temporary retreat from others is difficult or impossible. Thus, control over the amount of group contact is more important than actually having a private residence or room. Designers do recognize, however, the need to define private territories. It is important to identify small areas that can be personalized and owned by each individual. Desks, lofts, offices, bed rooms, and the like, could fill this need if they are not shared with others. Sensory monotony will be a problem in any community, even with the magnificent vistas of Earth. (How many times would you have to see a garden, park, or statue before you lose interest?) Researchers are developing stimulus environments that will use music, videotapes, and other diversions to combat monotony and boredom. Again, they are trying to provide choice and control for people. #RandolphHarris 3 of 13
Studies of confined living make it clear that one person’s symphony is another’s grating noise. Where music is concerned, individual earphones may be all that is required to avoid problems. Most people in restricted environments find that they prefer non-interactive pastimes such as reading, listening to music, looking out windows, writing, and watching films or television. As such as anything, this preference may show again the need for privacy. Reading or listening to music is a good way to psychologically withdraw from the group or community. A variety of passive entertainment looks like a must for any community. Russian community members, who make much use of music, have also reacted with delight to grab bags containing unexpected toys or novelties. I am quite ready to postpone the gratification, but how do I know whether I shall still be alive tomorrow? I am quite willing to give up all the paths to gratification interdicted by society, but I am sure that society will reward me for this renunciation by opening for me—even after a certain delay—one of the permitted paths? #RandolphHarris 4 of 13
One can plainly tell what these witticisms whisper, namely, that the wishes and desires of human beings have a right to make themselves perceptible next to our pretentious and inconsiderate morality. And in our times, it has been said in empathic and striking terms that this morality is merely the selfish precept of the few rich and mighty who can gratify their desires at any time without deferment. As long as the art of healing has not succeeded in safeguarding our lives, and as long as the social organizations do not do more towards making conditions more agreeable, just so long cannot the voice within us which is striving against the demands of morality, be stifled. Every honest person finally makes this admission—at least to oneself. The decision in this conflict is possible only through the roundabout way of a new understanding. One must be able to knit one’s lift so closely to that of others, and to form such an intimate identification with others, that the shortening of one’s own term of life becomes surmountable. #RandolphHarris 5 of 13
One should not unlawfully fulfill the demands of one’s needs, but should leave them unfulfilled, because only the continuance of so many unfulfilled demands can develop the power to recast the social order. However, not all personal needs allow themselves to be displaced in such a manner and transferred to others, nor is there a universal and definite solution of the conflict. The objective existence of spirits or demons does not need to be proven in order to show the effectiveness of the occult. Parapsychologists have shown, through years of research and investigation which only the most cynical will deny, the definite existence of telepathy or mental communication. The human brain operates like a radio, receiving the brain waves broadcast by others of similar frequency. For this reason, telepathy is most common among twins, close friends or family members. One who practices the occult may be seen, then, as someone who has converted the receiver of one’s brain into a transmitter. #RandolphHarris 6 of 13
At first, one may only be able to influence those who are on a similar frequency to his or her own will, but to learn how to change frequency in order to influence those on different frequency, which takes intense control over your own thoughts and emotions. The more powerful one’s transmitter becomes, the more people one will be able to influence directly. The quickest and most direct route to the brain is through the optic nerve. Mental transmissions from the brain are sent through the optic nerve to the eyes and out through the eye cavities. This is the origin of the evil eye and fascination, as well as the expression the eyes are the window to the soul. In the Middle Ages, witch-hunters used to remove the eyes of witches so that they would not be able to look upon them and curse them. Once a person who has tapped into the occult has acquired control of one’s own mental states (through ritual magic), and has converted the receiver in one’s brain into a transmitter, one is able to influence rather than be influenced. One may feel contempt for those who are led around upon rash emotional whim without the slightest balance or direction. #RandolphHarris 7 of 13
Many people carry around with them subconscious masochistic tendencies, causing them to do thing which will bring pain or misery upon themselves. This is called a curse. In its most severe form, the human mind becomes unbalanced, resulting in mental illness, paranoia, psychosis, or schizophrenia. Many people have cursed themselves or have been cured by others, either intentionally or unintentionally. Wishing to place a cure on one’s enemy, an accomplished individual may enter into a ritual chamber (in a waking state in which one’s mind is fully active), invoke a spirt of destruction (create the mental image of the spirit within one’s subjective mind), and command the spirit to go forth and destroy one’s enemy (send out the mental transmission of hate.) Love is one of the most intense feelings felt by people; another is hate. Forcing yourself to feel indiscriminate love is very unnatural. If you try to love everyone you only lessen your feelings for those who deserve your love. Repressed hatred can lead to many physical and emotional aliments. By learning to release your hatred towards those who deserve it, you cleanse yourself of these malignant emotions and need not take your pent-up hatred out on your loved ones. #RandolphHarris 8 of 13
Do unto others as you would have them do unto you, and they in turn, treat you badly, it goes against human nature to continue to treat them with consideration. You should do unto others as you would have them do unto you, but if your courtesy is not returned, they should be treated with the wrath they deserve. The person who takes every opportunity to pick on others is often mistakenly called sadistic. In reality, this person is a misdirected masochist who is working towards his or her own destruction. The reason a person viciously strikes out against you is because they are afraid of you or what you represent, or are resentful of your happiness. They are weak, insecure, and on extremely shaky ground when you throw your curse, and they deserve it. I believe that our God is a God of perfect order and reasoning. And if demons are able to get inside of a person’s body, then there has to be come kind of specific reason that has allowed this to occur within them. Otherwise, we would all be having demons living inside of us. Bottom line—demons cannot enter into a person’s body without having some kind of legal permission and legal right to be able to do so. #RandolphHarris 9 of 13
They need some kind of entry, and it matters not whether spirits exist objectively or not. They are real to the occult member who invokes them and to the victim who suffers the force of the mental transmission. If spirits or demons exists objectively, as actual intelligent beings, then one might think that they would have more important things to do than appear before a magic circle and serve the whims of mere mortals. Many spirits are accredited with giving knowledge of arts and sciences. The Lesser Key of Solomon, a book of goetic sorcery, list 72 demons which Solomon allegedly bound inside a brazen vessel. The word demon comes from the Greek daemon, an influencing spirit of intelligence. Djin (or genie) is also the foundation of the word genius. Although the word genius is often used by the mundane, one who is called a genius is said to be under the influence of an intelligence, daemon, or genie. If demons do not exist objectively (only subjectively), then the question arises: how can we explain sudden knowledge acquired through contact with a spirit? #RandolphHarris 10 of 13
Parapsychologists, in the study of telepathy, clairvoyance, and precognition, have only been able to prove the existence of telepathy. The reason for this is that, while there is a great deal of evidence concerning the precognition of future events, it can always be attributed to telepathic communication. The same is true of clairvoyance and clairaudience. The clairvoyant who sees the spirit of a woman’s dead grandfather standing beside her does not see the actual spirit of the man but, instead, reads the mind of the woman and, from the image of the man in her mind, imagines him as a spirit. In dealing with the question of acquired knowledge, we may consider that all of unknown subject thousands of miles distant, the one dabbling in the occult may acquire instant knowledge of various arts and sciences. This does not prove the objective existence of demons, only the ability of the human mind to become a powerful receiver and transmitter of telepathic signals. Unlike the mundane, who are influenced continuously by thoughts which are not their own, the person involved in the occult may receive the information one desires without being controlled by the desires or aims of others. #RandolphHarris 11 of 13
There is an interesting phenomena which occurs in magic and which involves the creation of thought-forms. The person practicing the occult can create an image within his or her subjective mind and impose it upon the objective World so that it influences the subjective minds of all those individuals who come into contact with it. Objects may be charged with this magical energy and become charmed or cursed. Within a magical group or coven, a group-consciousness develops and acts as if it were an individual entity. These thought-forms are also responsible for buildings and locations assuming an aura; becoming sacred, holy, defiled, unholy, and so forth. These thought-forms were used by Egyptian magicians to guide burial chambers and resulted in the deaths of archaeologist, after they raided the tombs thousands of years later. This phenomena cannot be explained by telepathy, but is rather a form of magnetism or mesmerism, concerning which much research has also been done. If this is, in fact, the case, then those who have a great understanding of the occult may use telepathic (and vocal) communication to communicate with (summon) all manners of gods, angels, and demons as well as to control the minds of others. #RandolphHarris 12 of 13
Many studies have shown steady declines in motivation by those who think they are cursed or who have done a lot of evil things in their lives. Most inhabitants intend to use their free time for creative pursuits. In reality, they end up marking time and may become apathetic. As many as 5 percent of subjects might experience some psychological disturbance. Most often the problem will be depression. However, in rare instances people have become paranoid, psychotic, suicidal, or uncontrollably aggressive. The threat of nuclear war, social conflict, crime, prejudice, infection disease, over-population, environment damage, famine, homicide, economic disaster—these and most other major problems facing us are behavioral. Will spaceship Earth endure? It is a psychological question. Oh, God, teach my heart this day where and how to see you, where and how to find you. You have made me and remade me, and have bestowed on me all the good things I possess, and still I do not know you. I have not yet done that for which I was made. Teach me to seek you, for I cannot seek you unless you teach me, nor find you, unless you show yourself to me. Let me seek you in my desire, let me desire in seeking you. Let me find you by loving you, let me love you when I find you. #RandolphHarris 13 of 13
How do I Love Thee?
Soul food taste better when listening to soul music like Stevie Wonder, BB King, Eartha Kit, Sade, Anita Baker, and Earth, Wind, and Fire. Correspondingly, life is better with love. Millions of people go by, but they all disappear from view—because I only have eyes for you. I can spend more time gazing into your eyes since you are the only person I see. Those who are married know that when their relationship with their spouse is healthy, everything else seems a little better, a little lighter, and sounds a little better. When the relationship goes bad, dark clouds or doom and gloom seem to hover over other aspects of life, making us more anxious, fearful, angry, and defensive. Primary emotions can be reduced to just two categories: optimistic and pessimistic emotions. Ordinarily, we might think that good emotions and negative emotions are opposite. However, this is not the case. Emotional feelings are a person’s private emotional feelings. People sometimes have mixed emotions. For example, ten-month-old Leo feels both joy and fear as he eats a cookie he took without permission, when he was supposed to have vegetables. The result? Guilt—as you may recall from your own childhood. Likewise, jealousy could be a mixture of love, anger, and fear. Emotional health comes from knowing what you want to do, not dwelling on what you should do, ought to do, or should want to do. #RandolphHarris 1 of 7
Another way of stating this idea is that emotional health comes from taking full responsibility for one’s feelings and actions. People are urged to stop intellectualizing and talking about feelings. Instead, one must learn to: live now; live here; stop imagining; experience the real; stop unnecessary thinking; taste and see; express rather than explain, justify, or judge; give in to unpleasantness and pain just to pleasure; surrender to being as you are. As in the case of Leo’s cookie guilt, it implies that people can experience good and negative emotions at the same time. How is that possible? Recordings of brain activity show that good emotions are processed mainly in the left hemisphere of the brain. In contrast, negative emotions are processed in the right hemisphere. The fact that optimistic emotions and pessimistic emotions are based on different brain areas helps explain why we can feel happy and sad at the same time. Soul-love replicates the longing and loneliness associated with real-love. When was the last time you felt lonely for God? Not simply making intellectual statements of need, but really longing for him? #RandolphHarris 2 of 7
Falling in love is a lot like learning how to spell, it takes a long time. We know that we are supposed to love God with all of our heart and everything that we have, we must have a high-quality relationship with God that is based on secure, companionate love. Psyche, the Greek word for soul, denotes the point of contact between the material and immaterial, the connection between the outside and inside, the link between the inner and outer person. Soul stands for the whole person in all one’s faculties and facilities. When you fall in love with another person, no one is sure what happens, but it has something to do with how you smell. That is why showers, perfume, and deodorant are so popular. Friendship love makes time, speaks truth, corrects errors, forgives faults, and goes on loving in common acts of friendship. Love is unselfish, unconditional, unattached. It seeks one’s highest good on the basis of a decision of the will and an inclination of the heart. Real love is not accidental, haphazard sensation. Love cannot be coerced, because a lover must decide to love the loved one. #RandolphHarris 3 of 7
Do you freely and really choose me as your first and real love, because by choosing me, you will create and acknowledge my increasing importance in your life until I really pull into first and foundational place among your allegiances? The soul not only grounds one’s actions, it is the source of emotions and desires. Soul love must also be filled with that emotional aspect. Obviously, we must be able to love with our soul for Jesus tells us that doing so is the most important thing in life. The human soul is the very essence of a person. It is your life, given to you by your creator. And while your soul has something to do with your body, your feelings, your mind, your will, and your relationships, it is also beyond all those things, not limited to any of those things, and perhaps even greater than the sum total of these elements. When know you it is real, love is all you feel. Love until the stars are dancing in the sky lighting up your life, showing you a true love. In critical ways, your enthusiasm for a particular object reveals what you feel about it. And vice versa. Sometimes you need more than you can say, taking it all inside. Longing just to hear the words he or she will say. #RandolphHarris 4 of 7
Your emotions reveal what your heart and soul have selected as value to you. Love until it hurts to walk away. In all loves, the value of the beloved is an importance in itself to me. And keep in mind, that being in love should make you feel good or happy, and secure and desirable. The purpose of loving is satisfaction, but there is danger in expecting to live forever on a romantic cloud of milk and cookies. When you love, elevate the values that are good in themselves, like honesty, trust, kindness, understanding and compassion, and love them because they make us feel better. However, numerous dangers lurk within a subjective reading of truth and reality. To follow your heart, to discover your soul, to obey your intuition can cause you to follow hazardous paths. Recently, Conrad Roy III loved someone so much, that by her advice, he tried to die, and when he wanted to back out of this dying, she convinced him it was the right thing to do and he ended up passing away. Others have moved to overseas for love and they have found themselves sad and wanting to die because you need more in your life than love. Love is important, but it cannot be your main focus or reason to live. Couples sometimes reach a point where there is little passion or intimacy left in their relationship. If they stay together merely out of commitment or habit, they experience empty love. #RandolphHarris 5 of 7
No matter how close a relationship may be, it is probably impossible to completely know another person. You see, your soul, is the deepest part of who you are, and it was created for being connected. We are built to have foundations and be in places that are deeply satisfying. Break away from all conventions that do not lead to your Earthly success and happiness. God, you already see the ways I fall short and mess up. However, right now, I consciously switch your whisper of absolute love for me into the deepest part of my heart. I recognize your love for me is not based on my performance. God, give me strength in my weakness. Give me faith in my fear. Give me peace in my powerlessness. I am trusting you. Grant me tenacious winsome courage as I go through life. When I am tempted to give up, help me to keep going. Grant me a cheerful spirit when things do not go my way. And give me courage to do whatever needs to be done. When a person commits a wrong, one realizes that it is natural to make a mistake—and if one is truly sorry about what one has done, one will learn from it and take care not to do it again. #RandolphHarris 6 of 7
If an individual is not honestly sorry about what one has done, and knows one will do the same thing over and over, that individual has no business confessing and asking forgiveness in the first place. When demons enter in on the inside of a person’s body, they need something specific to feed on. In order for a person to be able to be set free from the demons who are attached to them, they have to be willing to go before the Lord in sincere and heartfelt prayer, and confess out their drug usage, dabbling in the occult, or whatever it may be. When dealing with the occult, the Devil is in the details and often the buyer pays the price. Demons can also attach themselves to buildings. A sinner has to be willing to repent and renounce this sin, telling God that they will never go back to it again. Once that person has fully confessed and repented of their sins, then the demons will no longer have any more legal rights to be able to stay attached to that person, and they will leave once this person starts commanding them to leave. However, it is right to be involved with loving God, preoccupied with loving Jesus, simply because God is God, our creator. Have we become a nation of people who would sell the Sunset if someone would put a price on it? Money degrades all the gods of humans and converts them into commodities. #RandolphHarris 7 of 7
In Loving Memory of Conrad Roy III
Those who do Not Remember the Past are Condemned to Repeat it
Rituals are part of everyday life. They both constitute and celebrate defining group characteristics. Human beings require a rational soul that is immaterial, hence indivisible, hence immortal. The fundamental right to punish belongs to society. Society, alone, and not the individual, can mete out that amount of evil that is necessary to preserve the well-being of humanity, and can oppose the criminal impulse with a moral counterimpulse. Society develops through the synthesis of national character (tradition) with stimulation—spontaneous, free, and renewing—according to a law of convenience, with all parts of the nation tending toward an equilibrium of force and utility through the balance of interests and powers. This dialectic of civilization is a work of art, even the highest work of art of a humanity striving for perfection. Most things will be okay eventually, but not everything will be. Sometimes you will put up a good fight and lose. Sometimes you will hold on really hard and realize there is no choice, but to let go. Acceptance is a small quiet room. The decline of spiritual values is due to internal degeneration or disintegration within the person and the society, and only seldom to external pressure. #RandolphHarris 1 of 9
Advertisers, politicians, educators, religious organizations, and others actively seek to alter attitudes and opinions. To an extent, their persuasive efforts resemble brainwashing, but there is an important difference: Brainwashing, or forced attitude change, requires a captive audience. If you are offended by a TV commercial, you can just tune it out. Prisoners in the POW (prisoner of war) camps in Korea (and later Vietnam) were completely at the mercy of their captors. Complete control over the environment allows a degree of psychological manipulation that would be impossible in a normal setting. How does captivity facilitate persuasion? The target person is isolated from other people who would support his or her attitude; the target is made completely dependent on his or her captors for satisfaction of basic needs; and the indoctrinating agent is in a position to reward the target for changes in attitudes or behavior. Brainwashing beings with attempts to make the target person feel completely helpless. Physical and psychological abuse, lack of sleep, humiliation, and isolation serve to unfreeze, or loosen, former values and beliefs. The benefits of rituals have been well documented. #RandolphHarris 2 of 9
When exhaustion, pressure, and fear become unbearable, change occurs as the person abandons former beliefs. Typically, prisoners who reach the breaking point sign a false confession or cooperate to gain relief. When they do, they are suddenly rewarded with praise, privileges, food, or rest. Continued pairing of hope and fear with additional pressures to conform then serves to refreeze (solidify) new attitudes. There have been cases where people are virtually held hostage in society, and if they attempt to go anywhere other than where they are allowed, someone will run into their car, try to run them over or assault the target person. Fearing injury, the person stays within the boundaries, where they are tracked and subjected to other forms of abuse. However, dramatic shifts in attitudes induced by brainwashing are usually temporary. In the United States of America, an estimated 2 to 5 million people have succumbed to the lure of cults. A cult is a group in which the leader’s personality is more important than the beliefs she or he preaches. Cult members give their allegiance to this person, who is regarded as infallible, and they follow his or her dictates without question. #RandolphHarris 3 of 9
Almost always, cult members are victimized by their leaders in one way or another. Recruiting new members, cults use a powerful blend of guilt, manipulation, isolation, deception, fear, and escalating commitment. In this respect, cults employ high-pressure indoctrination techniques similar to brainwashing. The cult can control the flow and interpretation of information individuals receive and there is a numbing effect of acceleration as autoamputation of the sense. The body as a sensing, experiencing, feeling, living totality has been autoamputated, an effect of fear spread throughout the World of an individual as a result of the power of destructiveness over all of life. The numbing of the body and emotions needs to be recognized and re-enlivening must occur. Some individuals lose themselves and overtime become automatons that look like human beings from the outside, but are hollow inside. Some people are recruited by cults, even in modern times, for human sacrifice, which is the act of killing one or more human beings, usually as an offering to a deity, as part of a ritual. #RandolphHarris 4 of 9
In times of emotional and financial chaos, rituals offer the comfort and hope of stability. Rituals facilitate continuity, provide a link between past and future. Human sacrifice has been practiced in various cultures throughout history. Victims were typically ritually killed in a manner that was supposed to please or appease gods, spirits, or the deceased. In a society which condemns human sacrifice, the term ritual murder is used. Isolation from non-cult members is used. Drills, discipline, and rituals (all-night meditation or continuous chanting, for instance) keep recruits continuously occupied. These rituals also wear down physical and emotional resistance and generate feelings of commitment. Many cults make cleaver use of their foot-in-the-door technique. At first, recruits make small commitments (to stay after a meeting, for example). Then, larger commitments are encouraged (to stay an extra day, to call in sick at work, and so forth). Why do people stay in cults? Most former members mention guilt and fear as the main reason for not leaving when they wished they could. Most have been reduced to child-like dependency on the group for meeting all their daily needs. #RandolphHarris 5 of 9
After they leave, many cult members suffer from anxiety, panic attacks, and emotional disturbances much like post-traumatic stress syndrome. Ritual killings are not that common in America, as they are in India. Because of blind superstitions and rampant illiteracy, a woman in India sacrificed a boy. Sumitra Bushan, in 2006, lived in Barha for most of her life, and at age 43, she thought she was cursed. Her husband left her, and she was deep in debt and was basically a slave. Her sons, Satbir, age 27, and Sanjay, age 23, were living a lifestyle of leisure. She and her family started having visions. And she was told by a travelling man that she must sacrifice a boy from her village. So they crept into their neighbour’s house and abducted three-year-old Aakash Singh, as he slept. They dragged him into their house and performed a puja ceremony, reciting a mantra and waving incense, and then they used a knife and mutilated him, and life him bleeding in from of an image of their goddess. This has been going on for centuries, as some people are still living in the dark ages. That same year, there were 28 human sacrifices in western Uttar Pradesh within four months. #RandolphHarris 6 of 9
Many people blame the turn to the occult on the increasing economic hardships, as people have debts spiraling out of control. Human sacrifices have also been happening along the U.S. Mexico border. An alleged member of a cult sacrificed, two 10-year-old boys and a 55-year-old woman to Santa Muerte, or Saint Death, a figure adored mostly by outlaws but whose popularity is growing across Mexico and among Hispanics in the United States of America. The throats and the wrists of the victims were cut with knives and axes and their blood was spread on a Santa Muerte altar. Their bodies where then buried near the shacks where the alleged cult members live. Cult members usually ask around to find the right person, and it usually only takes a week or so. There is an emphasis on virginity, and they do not believe in choosing victims based on outdated patriarchal belief, but rather on the basis of equality for all. These types of rituals are international, and not specific to either rural places or cities. They can happen anywhere, and there is usually some kind of symbolic evidence. #RandolphHarris 7 of 9
In many ritual killings, there is usually symbols carved into the body, symbols painted on the floor, the body might be positioned a certain way. And there is usually a significance of dates, like significant holidays specific to different ideologies. These people have usually crossed over to the dark side, which would be Satanism. When a person is held captive, forced attitude change (brainwashing) is possible. However, in most cases the effects or brainwashing are only temporary. When people join cult-like groups, more profound and lasting alterations of their belief systems are possible. A lot of people do not believe that ritual killings happen in America. People do this because they are true believers, ritual killings are required as part of their belief system, like a sacrifice that is required on a Blue Moon. Or they may feel they have to target a certain person. If it is a true criminal, they might be doing it because it satisfies other needs and they are using it as sort of an excuse. However, most of the time, they motivation is they think magically and they think it is going to give them power or protect them. They believe that ritual killings will give them more control over their life. #RandolphHarris 8 of 9
When poverty joins high levels of economic and social aspirations, the stage is set for criminal activities—particularly official corruption, ritual killings, robbery and dealing in illegal goods and services. People who are thwarted in attaining desired social and economic goals legally may seek to obtain them illegally. Psychologically, aggression is always a consequence of frustration while frustration leads to some form of aggression. Every day, police stations are inundated with reports of all manner of crimes involving fraudsters, missing persons many of whom end up in the hands of ritualists. Less than 10 percent of such missing persons return home. A scary percentage of them are not found and the bodies of negligible number that are eventually seen, are dumped either on the roadsides, bush paths or inside gutters, mutilated and their vital organs removed. Usually, victims are taken to the forests and butchered for money rituals. In countries like Nigeria, there are over 4,000 ritual killings a year, and not only civilians, but sometimes police personnel are victims. Sometimes even the rich engage in these practices to keep their wealth. #RandolphHarris 9 of 9
Randolph Harris II International Institute 