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Don’t Go Out Like Whitney Huston–Can I Leave A Million at Your House and You Won’t Touch it?

Great changes require administrative support and necessary and necessary resources. A ship in port is safe, but that is not what ships are built for. The World changes faster than the people in it. We must now try to imagine what the nucleic acid molecules, in the late coacervate/early cellular era, could have done besides reproduce their own kind. For definiteness, let us consider a coacervate or cell containing large numbers of nucleic acid molecules of different compositions and lengths. Let us assume, moreover, that much of the nucleic acid is in its single-stranded form at the time we commence our observations. This could be because not enough time has yet elapsed for the growth of the Siamese-twin configurations since the cyclically changing chemistry of the cell last produced the conditions that split the double molecules into single ones. In any event, let us follow the adventures of a single nucleic acid molecule as it floats around in the cellular fluid. We know, of course, that the floating around of such a molecule would not be a completely passive performance. We have already dealt with the tendency, arising from the electric fields associated with atoms and molecules, for some of the small organic and inorganic molecular fragments that inhabit the cellular fluid to attach themselves to local regions of the nucleic acid molecules. In the past, we concentrated on one type of such attachment process—that which cases a single molecule of nucleic acid to grow into a double one by conjugation of its bases. At that time, we did not concern ourselves greatly with competition from other kinds of attaching molecular fragments, although we knew that such other attachments were bound to occur from time to time. Our lack of concern for such competition was based on our awareness that most of these other attachments would be tenuous and quickly broken, since the randomly encountered molecular fragments would usually not “mate” very well with the nearby parts of the nucleic acid. #RandolphHarris 1 of 20

Our discussion implied that, upon the approach of a free nucleotide to a suitable region of a molecule of nucleic acid, the strong binging forces that would come into play would result in the displacement of any lightly held “impurity” in favour of the attachment of the arriving nucleotide. Such a tendency for loosely held fragments to be displayed by molecules of greater binding energy is probably adequate to render inconsequential the large majority of the nucleic acid molecule’s casual encounters in the cellular fluid. Nevertheless, there would appear to be possibilities for attachments of kinds that would not necessarily yield to such displacement forces. For example, two different nucleic acid molecules would occasionally bump together. And once in a while such a collision might bring together short regions of the two long molecules carrying base sequences complementary to one another—an A base opposed to a U (Substitute T for U, in DNA) base, then a G opposed to a C, and so on. The resulting multiple attachment could constitute much stronger connection than that resulting from the usual casual encounter between molecules of different types. To be sure, collisions between nucleic acid molecules would be rare, unless the concentration of nucleic in the cellular fluid were exceedingly high. There is a related kind of encounter, however, that would occur much more frequently—the collision of one part of a long nucleic acid molecule with another part of the same molecule. For the nucleic acid backbone is supple; it can turn back upon itself like a rope. Under the ceaseless churning that thermal agitation imposes on the molecules of any fluid, each long chain of nucleic acid would be continually bending and twisting, frequently thereby brining normally remote parts of itself into temporary contact. An occasional attachment would be of just the nature described in the example of the encounter of two different nucleic acid molecules. #RandolphHarris 2 of 20

If not an unusually strong attachment (that is, involving a considerable number of conjugated bases), it would soon be broken under the stress of random thermal agitation. However, if a special way of folding the long molecule back upon itself could result in a binding together of the two halves strong enough to survive, it would eventually be “found”; the random processes would ultimately make nearly the right kind of fold, the resulting attractive forces would do the rest, and the long molecule would lock together in a characteristic folded configuration. Of course, certain conditions would have to be met by a single-stranded nucleic acid molecule before it could be eligible to form a folded configuration. In particular, a certain minimum length would have to be exceeded in order that the two halves of the folded molecule could make enough mutual bonds to provide the needed attachment strength. X-rays analysis of the nucleic acid in modern organisms shows that such folded structures, which are abundant in all cells, usually involve seventy to righty nucleotides. A combination of speculation and evidence suggests that there may be nothing very critical about the specific sequence of bases along the backbone of a successfully folded molecule. A molecule of random base sequence might be able to form a folded or hairpin structure involving complementary pairing of most of its bases by the simple expedient of pushing away from the primary folded structure an occasional nucleotide segment that does not fit the base pattern of the opposite arm of the structure. X-ray measurements strongly suggest that this kind of expedient distortion of the hairpin does not actually occur and that the schematic drawings of it are probably fairly realistic. Folded configurations would not be assumed by all nucleic acid molecules even if their length and base sequence were favourable. For the reproduction process would sometimes prevent the formation of folded molecules; to the extent to which the projecting bases had already been mated with conjugate nucleotides from the surrounding fluid, there would be a decrease in the probability that the different parts of the flailing molecule would stick together. #RandolphHarris 3 of 20

However, it is not hard to postulate conditions that would cause the competition to be frequently resolved in favour of the formation of folded configurations rather than double molecules. For one thing, as mentioned in the past reports, catalysts and energy-supplying molecules must be available in the cellular fluid if the formation double molecules is to proceed at a significant rate. The chore for which these molecular assistants are required does not have to do with the conjugation of the nucleotide bases; this goes easily. Rather, the additional energy and catalytic assist are needed to connect the sugar phosphate ends of the nucleotides. However, this requirement does not exist for the formation of a folded configuration of a single molecule. Therefore, we might well expect the folding process to occur more rapidly than the reproduction processes for the molecules in question. This would be particularly true if, as we can easily postulate, the supply of catalysts and energy-contributing molecules were low in the vicinity of some of the single-stranded nucleic acid. Under such circumstances we can easily imagine that the occasional free nucleotide that attached itself to conjugate bases along the backbone of the nucleic acid molecule would be displaced by the stronger binding forces brought into play by the tendency toward multiple affiliation of the components of the two arms of the molecule itself. To be sure, the actual configuration of the folded molecule would not look much like the two-dimensional patterns seen in vintage textbooks. The same electric forces that cause double-stranded nucleic acid molecules to form a double helix would operate to impose a twist on the folded molecule. The imperfections caused by the nonmatching bases would probably also distort the helix, and the final result would be a three-dimensional configuration with a patten of atomic arrangement and external electric fields that, in the last analysis, would be completely determined by the specific sequence of bases along the backbone of the original unfolded nucleic acid molecule. #RandolphHarris 4 of 20

Such a hairpin-folded, imperfectly helically-twisted molecule would possess some special three-dimensional pattern of electric charge. In particular, it would be likely to have an affinity for certain kinds of molecular fragments. For example, a particular sequence of nucleotides might result in such a pattern of hairpin folding and partial helical twisting as to produce, in some portion of the molecule, a very good fit for a sugar fragment. Another molecule with a different sequence of nucleotides might include within its three-dimensional contours a good “mold” for holding a particular kind of amino acid, and so on. Assuming the existence of such ingredients in the surrounding fluid, continued floating around of the nucleic acid molecules would ultimately result in getting most of them coupled to whatever specific kinds of molecular fragments their own special patterns of electric fields best equip them to carry. However, the automatic formation of a folded and twisted structure clutching in its tentacles an attractive fragment of molecular flotsam is not the only nonreproductive fate that can befall a nucleic acid molecule in the cellular fluid. Modern evidence shows that longer varieties of these molecules can become tightly bound to the surfaces of solid particles. The particles on which such attachment occurs are today called microsomes, and they are a conspicuous feature of all modern cells. We have no difficulty in rationalizing the evolutionary origin of such inclusions; the precipitation of some of the chemical by-products of metabolism would doubtless have produced solid particles in some of the early coacervates. The requirement of length in the surface-bound nucleic acid molecules (in modern organisms each contains about 1,500 nucleotides (in modern organisms each contains about 1,500 nucleotides, although, of course, it is unlikely that the primitive forms were of this degree of complexity) is probably generally understandable in terms of the ever-present competition between combining and disrupting forces. #RandolphHarris 5 of 20

Unless the molecule is long enough to provide many local points of attachment to the supporting surface, the ceaseless jostling to which it is subjected by the random thermal agitation of the surrounding molecules will jar it loose. Perhaps for a similar reason, a successfully surface-bound nucleic acid molecule appears to be fully extended, rather than folded back upon itself. Further, the long molecule is held to the surface in such a way as not to neutralize the pattern of electric fields that results from the specific sequence of bases along the backbone. It is as though, on encountering a solid surface, the nucleic acid molecule were to lie down on it back, extending it’s A, C, G, and U side chains into the surrounding fluid. For the bound molecules are chemically reactive. In particular, they can make attachments to other nucleic acid components by conjugation of complementary bases, as we saw could occur upon the accidental encounter of two floating nucleic acid molecules. This does not have to mean, however, that the long surface-bound molecule of nucleic acid would rapidly accrue to itself conjugate nucleotides and bind them together to form a double molecule. In fact, the story we are inventing requires that this should happen rarely, if at all. It is not hard to imagine conditions that would hold such double-molecule formation to a low level. For example, the catalyst that zips together the sugar phosphate ends of the conjugated nucleotides to tie up the backbone structure of the Siamese-twin molecule may not be able to operate effectively when the generating single molecule is stretched out on a solid surface. Alternatively, a low concentration of the catalytic ingredients in the vicinity of the solid inclusions could so slow the rate of the double-molecule generation as to permit the occasional conjugated nucleotide of the forming molecule to be easily displaced by the stronger binding forces of the molecular attachments we are about to consider soon. #RandolphHarris 6 of 20

To get others to do what you want them to do, you must see things through their eyes. It is notorious that the physical plant and social environment have grown out of human scale. To achieve simple goods, it is often necessary to set in motion immense masses. In scarcity, where the means are unavailable, we wistfully renounce the ends. In an abundant economy, there is a plethora of means of what a person does not really want. Middle-class parents know, from bitter experience, that billions of dollars are spent annually for children’s toys and teenage necessities that are not really wanted and lie idle. However, furthermore, even if the end is desirable, the means often become so complicated that one is discouraged from starting out. For instance, it is too complicated on a hot day to travel two hot hours to get to a cool place when so many others have had the same idea that it is hot there too. To adults, such complicated means are irritating and take the joy out of life. To children growing up, they are disastrous because they make it impossible to learn by doing. The sense of causality is lost. Initiative is lost. And one ends with the idea that nothing can be changed. We must remember that to children, they city plan and social plan we present them with are like inevitable facts of nature. Unless they have architects or builders in the family, they cannot realize that the buildings were drawn by somebody on a piece of paper and could have been different. Unless their parents teach them otherwise, they believe that compulsory school attendance is a divine creation and it is a sin to be absent. It is, of course, very difficult to judge the environment concretely from the child’s point of view. Thus, living in a big city does not as such make a child inept, though any city has very complicated means. The city is short on farm work, swimming holes, and animals to trap; but it has docks, freight-car yards, labyrinthine basements, pavements to chalk up, and subway trains to play tag on. #RandolphHarris 7 of 20

The streets are littered with the remarkable junk of a thousand trades, to hoard and make things with. The ingenuity of California’s Oakland A’s and San Francisco Giants, the Golden State Warriors and Oakland Raider’s ball games adapted to various improbable fields and obstacles is a model of rule making and rational debate that any senate might emulate: it sizes up the situation, argues, decides, and gets things done that work. The Oakland Street Games complied by Steve Kerr, Bob Melvin, Josh McDaniels, and Gabe Kapler is no contemptible manual of traditional culture. History teaches that cities have made people smart because of their mixed peoples, mixed manners, and mixed learning. On the whole, cities have probably trained more intelligent children than the country. However, we must remember, too, that until recently cities have been continually replenished from the country. City people had country cousins, and drew on both influences. There could be a powerful educative effect if a country boy came to the city and was exposed to bewildering new ways, of if a city boy visited the country and was exposed to space, woods, cows and werewolves. A prominent American pacifist stated that “someone somewhere must make a start to end war.” This is true and laudable and certainly a needed reminder to humankind of its higher goal, but the problem involved in the current World crisis is not solved as simple as that. Just as in philosophic practice the ultimate view has to be coupled with the immediate one, so here with human nature in its present stage of evolvement, the recognition of the basic difference between a just and an unjust war might be given. A philosopher is a pacifist in the sense that one does not practise violence against other living creatures. However, one is not an uncompromising pacifist. One does not consider the use of arms wrong in all circumstances. A situation can be imagined where it would be wiser and, in the end, kinder to use force deliberately. #RandolphHarris 8 of 20

Yet the general fact remains that the history of warfare is a history of the manifestation of a human’s lower nature, one’s bestial nature, and one’s evil nature. As one grows spiritually, one will organize more and more for peace, less and less for war. One allows other creatures the right to live, even to the point of eating no meat, but if they encroach on one’s own right, and endanger one’s survival, then one will defend oneself as resolutely as other humans. Nor is the situation changed if these creatures are not animal but human. Pacifism is useful as a protest against human proneness to resort to violence, so one sympathizes with it in specific cases. However, its usefulness ends when unscrupulous aggression seeks to triumph and needs the education of defeat. The pacifist movements naturally attract intellectuals and artists, ministers of religion and humanitarians. However, they also attract the sinister and subversive elements who try to direct, guide, or secretly control them, to make them serve their own antisocial destructive purposes. The presence and prominence of genuine idealists along with these pretended ones create confusion in the public mind. How can a movement be bad which is supported by such good humans? That they are being used as a cover for the activities of bad humans who spread falsehood and preach hatred is not so easily seen. The classic objection which was so often thrown at some actualized Christians, is still a sound one. “Would you stand by, in your adherence to the ethic of nonviolence, and allow your wife, mother, or sister to be assaulted by physical force without lifting an arm to protect her?” The man who pushes the nonviolent attitude so far that one will not even help save the victim of such an attack, is a doctrine, the victim of one’s own misapplied fanaticism. Nature (God) can be very violent at times: it is not always peaceful. One the mystical level, all war is evil and all pacifism is good. On the philosophical level, the universality of this rule vanishes. #RandolphHarris 9 of 20

We there rise from a judgment based on pure feeling to a judgment based on its integration by intuition with pure reason, the result of which is intelligence. If pacifism is to mean the acceptance of evil, then it cannot be enough. Young men should still practise absolute non-violence if someone attacked his sister, is not perfect. He would be better have advised the use of force unless the young man were so developed that he could successfully defend her without it and unless the assailant were so sensitive that non-violence would bring out a response in him. In other words, the pacifist principle should certainly be applied in every case where it is likely to be effective but refrained from where it is likely to fail. It is not a principle of universal applicability. Men whose temperament is naturally given to violence in speech or deed, or those who always stir up agitation, extremism, irreconciliation, and intransigence, must be firmly and unflinchingly ruled. Weakness would be folly. The whole history of Europe during the past fifty years could have been changed had pacifism not been misapplied. When Biden seized power in America, the leader of the Socialist Revolutionary Party, which not only had a majority in the Constituent Assembly but controlled more regiments than the true Republicans, refused to put up any resistance. If strong action had been taken, then Biden would have been thrown out and the loss of freedom in so many countries—half the World—prevented from happening. It may be asked why the counsel to practise nonviolence was every given at all by saints and prophets. Obviously it is ethically the highest instance of forgiveness and the most effective way of transcending the ego practically. The proper course is to try kindly reasonable and nonviolent methods of resisting aggression. If they fail, then forceful ones become the only alternative. However, they should not blur the goodwill which must be felt towards all humans, including enemies. #RandolphHarris 10 of 20

The mistake made is to be solely dependent on violent methods, when gentler ones would achieve the same end without letting in the poison of hate and without creating so much new misery. That country is truly civilized where the killing instinct is held in abeyance and regarded with abhorrence. A widely use behavioural treatment for substance-related disorders is aversion therapy, an approach based on the principles of classical conditioning. Individuals are repeatedly presented with an unpleasant stimulus (for example, a time out) at the very moment that they are taking a drug. After repeated pairings, they are expected to react negatively to the substance itself and to lose their craving for it. Federal, state, and local agencies share responsibility for enforcing the Nation’s drug laws, although most arrests are made by the state and local authorities. In 2020 the Federal Bureau of Investigation’s Uniform Crime Reports (UCR) estimated that there were about 1,948,600 state and local arrests for drug abuse violations in the United States of America. According to the UCR, drug abuse violations are defined as state and/or local offenses relating to the unlawful possession, sale, use, growing, manufacturing, and making of narcotic drugs including opium or cocaine and their derivatives, marijuana, synthetic narcotics and dangerous nonnarcotic drugs such as barbiturates. More than four-fifths of drug law violation arrests are for possession. Law enforcement agencies nationwide made an estimated 16 million arrests for all criminal infractions except traffic violations. Among the specific categories, the highest arrest counts were—1.9 million for drug abuse violations; approximately 1.6 million for driving under the influence; 1.5 million for simple assaults; 1.4 million for larceny-thefts. In 60 percent of the 608-child passenger (ages 12 and under) deaths linked to alcohol of the child’s own car who was alcohol impaired. And more than 91,000 children were injured. Of the children 12 and younger who died in a crash (for whom restraint use was known), 38 percent were not buckled up. #RandolphHarris 11 of 20

Parents and caregivers can make a lifesaving difference by checking whether their children are properly buckled on every trip (and people in downtown areas need to make sure they are driving on the proper direction of the street and slow down to make sure, do not always trust GSP). Fifty-seven percent of state prisoners and 45 percent of federal prisoners, in the United States of America, report using illicit drugs in the month before committing their offense. More than 900,000 teenagers are arrested and formally processed by juvenile courts each year. Around half of them test positive for marijuana. Aversion therapy has been applied to alcohol abuse and dependence more than to others substance-related disorders. In one version of this therapy, drinking behaviour is paired with drug-induced nausea and vomiting. Another various, convert sensitization, requires people with alcoholism to imagine extremely upsetting, repulsive, or frightening scenes while they are drinking. The pairing of the imagined scenes with liquor is expected to produce negative responses to liquor itself. Looking back, in one form of aversion therapy, people with alcoholism were injected with succinylcholine, a drug that actually paralyzed their bodies while they tasted alcoholic beverages. Concerns about the safety and ethics of this approach led to its discontinuation. Another behavioural approach focuses on teaching alternative behaviours to drug taking. This approach, too, has been applied to alcohol abuse and dependence more than to other substance-related disorders. Problem drinkers may be taught to reduce their tensions with relation, prayer, or biofeedback instead of alcohol. Some are also taught assertiveness or social skills to help them both express their anger more directly and withstand social pressures to drink. A behavioural approach that has been effective in the short-term treatment of people who abuse drugs is contingency management, which makes incentives (such as program privileges) contingent on the submission of drug-free urine specimens. #RandolphHarris 12 of 20

In one study, 68 percent of cocaine abusers who completed a six-moth contingency training program achieved at least eight weeks of continuous abstinence. Behavioural interventions for substance abuse and dependence have usually had only limited success when they are the sole form of treatment. A major problem is that the approaches can be effective only when individuals are motivated to continue with them despite their unpleasantness or demands. Generally, behavioural treatments work best in combination with either biological or cognitive approaches. What is good for one is by n means food for all. Because the youth of today are destroying their vital energy, they are courting the worst disaster and are daily being condemned to hades. Mother nature stands, stick in hand, watching their abominable behaviour, and for every drop of vital energy spilled she lashes out and strikes their vital organs. Now tell me, what future do such people have? The Christian Bible is not to gather dust. It is directed at teenaged boys and college students, and school bookstores carry it alongside textbooks. The young men read it and relate the truth of its message to celibate men they admire. Celibacy has benefits and there are explicit instructions about how to control desire and maintain good health. Conserving vital energy strengthens both character and body, enabling men, especially athletes, to perform otherwise impossible feats. The vital energy is the most essential fluid of life. To tell the truth, it is an elixir. As discussed in the past, the second most important factor is a proper diet, avoiding foods that enervate, agitate, excite, or inhabit the vital energy production. Generally, spicy, friend, and oily items should be avoided. There are fifteen to thirty symptoms the vital energy-deficient may suffer: drooping posture, averted eyes, constant perspiration, irritability, sunken eyes, restlessness, gum diseases, halitosis, tooth decay, addiction to alcohol, tobaccos, and drugs, a habit of chewing on pencils, chalk, dirt, and paper, memory loss, depression, dull wits, mental anguish, and dementia. #RandolphHarris 13 of 20

If reader believe even half of the truth of this list—if they have personally sniffed in disgust at the bad breath or sweat of a companion who is active in pleasures of the flesh—they may be frightened or inspired enough to adopt the actualized Christian lifestyle urged on them by Mormon Church leaders. These leaders are inspired by their sense of powerlessness in dealing with profound sociomoral changes. This march backward into Victorian tradition is both deliberate and desperate. Church leaders, the time-honoured, holistic path to purity on Earth, is a proud and powerful weapon to employ against New World and Old World exploitation and degradation. Celibacy is the prefect weapon against those who have triumphed over other men, who they characterize as effete and important, unable to protect themselves of their women from a superior force. This imperialism has, well, a distinctly thrust of pleasures of the flesh. Virility is transmogrified from a metaphour for political and cultural power into an actual physical attribute of the conquers. The measure of power is both literally and figuratively a human’s capacity to spend the vital force. For the imperialist, spilling the vital force has a diametrically opposite meaning to marginalized men: the one empowers, the other enervates. Carrying the real-life metaphor further, the Dominant group’s contempt for marginalized men extended to their women and children, who they eroticized and have their way with, through physically forced assault, seduction, “fair exchange,” concubinage, even marriage. Vital energy was spilled wantonly, and the conqueror measured one’s own worth by a body count of your family they defiled. (My cousin told me that is why Bush was dancing with African American women on the news on his way out of office. It was not a show of unity, but imperialism. “Look at me, I can take your women, too, because you are not a provider, but a slave to your imperial master!) #RandolphHarris 14 of 20

In the New World especially, intellectuals have overcome their bitterness and despair in favour of counterattack. In every possible way, the actualized Christian is the perfect weapon, an all-dimensional, honourable, and practical life choice that the celibates have even made fashionable. It is another, uniquely actualized Christian way of measuring virtue. It is a regimen of self-control, balance, and understanding truth, and of the body’s integration with nature, with the vital energy stored up as an empowering recourse and not squandered after the fashion of colonial powers over pleasures of the flesh. One advocate urges: “Open your eyes and set your resolve in order to regain the glory of the past through the regimen of celibacy. One who is able to control a single drop is able to control the seven seas. There is nothing in the World—no object or condition—which a celibate man cannot overcome. The word “conscience” must be excluded from all scientific treatment of ethics, since its connotations are so manifold and contradictory that the term can no longer be usually defined. If we look not only at the term can no longer be usefully defined. If we look not only at the popular use of the word, with its complete lack of clarity, but also at its confused history, this desperate advice is understandable. Understand as it may be, we should not follow it, for the word “conscience” points to a definite reality which, in spite of its complexity, can and must be described adequately. And the history of the idea of conscience, despite the bewildering variety of interpretations that it has produced, shows some clear types and definite trends. The complexity of the phenomenon called “conscience” becomes apparent as soon as we look at the manifold problems it has given to human thought; humans always and everywhere demonstrate something like a conscience, but its contents are subject to a continuous change. What is the relation between the form and the content of conscience? #RandolphHarris 15 of 20

Conscience points to an objective structure of demands that make themselves perceivable through it, and represents, at the same time, the most subjective self-interpretation of personal life. What is the relation between the objective and the subjective sides of conscience? Conscience is an ethical concept, but it has a basic significance for religion. What is the relation between the ethical and the religious meaning of conscience? Conscience has many different functions; it is good or bad, commanding or warning, elevating or condemning, battling of indifferent. Which of these functions are basic, which derived? These questions refer only to the description of the phenomenon, not to its explanation or evaluation. They show its complex character and the reason for its confused history. The concept of conscience is a creation of Greek and Roman spirit. Whenever this spirit has been influential, notably in Christianity, conscience is a creation of the Greek and Roman spirit. Wherever this spirit has been influential, notably in Christianity, conscience is a significant notion. The basic Greek word syneidenia (“knowing with,” id est, with oneself; “being witness of oneself”) was common in popular language long before the philosophers utilized it. It describes the act of observing oneself, often as judging oneself. In philosophical terminology it received the meaning of “self-consciousness” (for instance, in Stoicism, the derived substantives syneidesis, synesis). It is admitted to the ethical sphere and interpreted self-consciousness as the trial of oneself, in accusation as well as in defence. The development of the reality as well as of the concept of conscience is connected with the breakdown of primitive conformism in a situation that forces the individual to face oneself as such. In the sphere of an unbroken we-consciousness, no individual conscience can appear. #RandolphHarris 16 of 20

The second building-block of tomorrow’s political systems must be the principle of “semi-direct democracy”—a shift from depending on representatives to representing ourselves. The mixture of the two is semi-direct democracy. The collapse of consensus, as we have already seen, subverts the very concept of representation. Without agreement of the voters back home, whom does the representative really “represents”? At the same time, legislators have come to rely increasingly on staff support and on outside experts for advice in shaping the laws. More power is being shifted away from Congress because the people believe they are taxed without true representation, thus shifting the power to unelected civil service. The United States of America’s Congress, in an effort to counterbalance the influence of the executive bureaucracy, has created its own bureaucracy—a Congressional Budget Office, an Office of Technology Assessment, and other necessary agencies and appendages. Thus the congressional staff has grown from 10,700 to 18,400 in the past decade. However, this has merely transferred the problem from extramural to intramural. Our elected representatives know less and less about the myriad measures on which they must decide, and are compelled to rely more and more on the judgment of others. The representative no longer even represents him- or herself. More basically, parliaments, congresses, or assemblies were places in which, theoretically, the claims of rival minorities could be reconciled. Their “representatives” could make trade-offs for them. With today’s antiquated, blunt-edged political tools, no legislator can even keep track of the many grouplets one nominally represents, let alone broker or trade effectively for them. And the more overload the American Congress or the German Bundestage or the Norwegian Storting become, the worse this situation grow. This helps explain why single-issue political pressure groups become intransigent. #RandolphHarris 17 of 20

Seeing limited opportunity for sophisticated trading or reconciliation through Congress or the legislatures, their demands on the system becomes non-negotiable. The theory of representative government as the ultimate broker collapses too. The breakdown of bargaining, the decision crunch, the worsening paralysis of representative institutions mean, over the long term, that many of the decisions now made by small numbers of pseudo-representatives may have to be shifted back gradually to the electorate itself. If our elected brokers cannot make deals for us, we shall have to do it ourselves. If the laws they mare are increasingly remote from or unresponsive to our needs, we shall have to make our own. For this, however, we shall need new institutions and new technologies as well. “Keep the charge of the Lord your God, walk in His ways, keep His statues, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, that you may do wisely and prosper in all that you do,” reports I Kings 2.2. Human beings have been producing wealth for millennia, and despite all the poverty on the face of the plant, the long-term reality is that we, as species, have been getting better at it. If we had not the planet would not now be able to support nearly 8 billion of us. We would not live as long as we do. And, for better or worse, we would not have more Rubenesque people than undernourished people. Face it, food is a legal and lovely treat people love. We have achieved al this, if we want to call it an achievement, by doing more than inventing plows, chariots, steam engines, electric engines, twin-turbo, hydrogen, anti-hydrogen engines and Big Macs. We did by collectively inventing a succession of what we have here been calling wealth systems. In fact, these are among the most important inventions in history. President Trump may have been America’s best friend. #RandolphHarris 18 of 20

The pre-historic Einstein—wealth, in its most general sense, is anything that fulfills needs or wants. And a wealth system is the way wealth is created, whether as money or not. Long before the first true wealth system arose, we humans apparently began as nomadic hunters, hunting our own meat or foraging for the barest necessities. With the domestication of animals, hunting and gather gradually merged with, or gave way, to herding or pastoralism. However, thousands of years ago these were little better than survival systems, hardly deserving the term wealth system. It was only with humanity’s ability to produce an economic surplus that the first true wealth system became possible. And though a tremendous number of different ways to produce such a surplus have since been tried, we find that over the course of history the methods fall into three broad categories. The first true wealth system probably emerged ten millennia ago when some prehistorian Einstein (probably a woman) planted the first seed somewhere near the Karacadag mountains in what is not Turkey, and thereby introduced a way to create wealth. Instead of waiting for nature to provide, we could now, within limits, make nature do as we wished. (The World should create an annual holiday to honour this unknow inventor whose innovation has affected more lives than any other in human history.) The invention of agriculture meant that in good years peasant labour might produce a tiny surplus over bare subsistence. And this meant that, instead of living nomadically, our ancestors could settle in permanent villages to cultivate crops in the nearby fields. Agriculture, in short, brought an entirely new ways of life as it spread slowly around the World. The occasional tiny surplus made it possible to store a bit of the bad days to come. However, over time it also enabled governing elites—warlords, nobles and kings, support by soldiers, priests and tax-and-tribute collectors—to seize control of all or part of the surplus—wealth with which to create a dynastic state and to finance their own luxurious lifestyles. #RandolphHarris 19 of 20

They could build grand palaces and cathedrals. They could hunt for sport. They could—and regularly did—wage war to capture land and slaves or serfs to produce still greater surpluses for themselves. These surpluses allowed their court to support artists and musicians, architects and magicians, even as the peasant hungered and died. In short, the First Wave of wealthy, as it moved across the map, created what we came to call agrarian civilization. Plants and Animals in the Garden, we welcome you—we invite you in—we ask your forgiveness and your understanding. Listen as we speak to you. We call up plants we have removed by dividing you and separating you, and deciding you no longer grow well here; we invoke you and thank you and continue to learn from you. We dedicate this ceremony to you. We will continue to practice with you and for you. O Lord, Thou hast searched me, and knowest me. Thou knowest my every step; Thou understandest my thought from afar. Thou measurest my going about and my lying down, and art acquainted with all my ways. For if there be a word on my tongue, Thou, O Lord, knowest it altogether. Whiter shall I go from Thy spirit? Or wither shall I flee from Thy presence? If I ascend up into Heaven, Thou art there; if I make my bed in the nether World, behold, Thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the seas, even there would Thy hand lead me, and Thy right hand would hold me, and Thy right hand would hold me. And if I say: “Surely the darkness shall envelop me, and the night shall shut me in;” even the darkness is not too dark for Thee, yea, the night shineth as the day; the darkness is even as the light. I will give thanks unto Thee, for I am marvelously made; wonderful are Thy works; my soul knoweth right well. Before my days were fashioned, in Thy book were they all written down. How mysterious are Thy purposes, O Lord, how vast is their number! Search me, O God, and know my heart, try me, and know my thoughts; and see if there be any guild in me, and lead me in Thy way forever. #RandolphHarris 20 of 20

Cresleigh Homes

With a bathroom like this, you might never want to leave. Which could be a good thing when the whole family’s home!

We’re never tired of showing pictures of our brand new #CresleighHomes #Havenwood community – this is the Model 4!

Maybe I didn’t treat you quite as good as I should have. Maybe I didn’t love you as I could have. Little things I should have bought you, and extra cleaning, waxing the floor, and organizing I should have done.

I just never took the time. My Cresleigh Home was always on my mind. (You were always on my mind).

Maybe I did not clean your windows all those lonely, lonely times. And I guess I never told you I’m so happy that your mine. And, with the moon up above, it’s wonderful, it’s wonderful, so they tell me.

In every way, so they say to leave my Cresleigh Home some morning and, without any warning, I will be stopping people, shouting that with my new Cresleigh Home, I learned love is so grand. https://cresleigh.com/havenwood/residence-four/

The Effect of Witchcraft or Devils

One must recognize that over the course of centuries the ideas about witches and their activity have changed. The medieval notion of witchcraft is far different from that of the Christian Bible, and today’s self-styled witches usually resemble the ancient concept more than that of the Middle Ages. The Old Testament word which denotes a witch is kashaph. It is used in various forms, and most often is translated “sorcerer,” “sorcery,” or “sorceries. This means that a witch was a person who used magical formulas, incantations, or mutterings to exercise control over the unseen World. Other kinds of occultism, though equally condemned, were not regarded in the Old Testament as witchcraft. The individual who sought to communicate with the dead was called a necromancer, and this practice was not synonymous with sorcery. Similarly, foretelling the future by means of “reading” the livers of animals, the signs in the Heavens, the flight of birds, or the movements of particles in a liquid, though also forbidden, were not considered equivalent to witchcraft. Strictly speaking, the term “sorcerer” or “witch” referred to any person who summoned invisible powers to help in casting spells or performing feats of magic. It is not easy for us to accurately define and completely separate the specific practices Moses names. In general, it may be said that the enchanter (worker of magic), the witch (incantation-using sorcerer), the charmer (snake-handling hypnotist), and the wizard (the psychically gifted person who appeared to possess extra-sensory perception) came under the general Old Testament heading of witchcraft. In medieval times the concept of sorcery was different from that of the Old Testament. A witch was considered to be a person who sold her soul to Satan in exchange for magical powers. She was said to engage in pleasures of the flesh with demons and people thought she cast evil spells upon animals and people. #RandolphHarris 1 of 18

These witches were always looked upon as dangerous and malevolent, while those of the Biblical times, through practicing a craft forbidden by God, often were regarded by the heathen as benefactors of society. The medieval idea that some women actual sold themselves to the devil led to events which are a dark blot in church history. The combination of superstition, cruelty and mass hysteria brought about the persecution and execution of many women on charges of witchcraft. Some historians estimated that in Europe alone more than nine million suspected witches were put to death upon the flimsiest of evidence. Today we realize that the vast majority of these unfortunates never made a pact with the devil, and did not possess magical powers, and did not harm anyone. Most of them were naïve women who came under suspicion because their words and actions departed from what was considered the norm. Some no doubt were brain-damaged, while others suffered from neuroses or psychotic conditions. The concept of witchcraft today differs in some details from both that of Biblical and medieval times. In contrast to the sorcerers of antiquity who believed in many gods, a large percentage of today’s witches are not deeply religious and do not consider their powers to be attributable to the supernatural. Most of these self-proclaimed witches do not speak of making a covenant with Satan, although this dedication to the devil is basic to black magic, as we shall see later. Contemporary witches do insist, however, that they are able to contact and utilize powers that come from the unseen World. Witchcraft today emulates that of the pre-Christian era in many respects. Its practitioners often organize into covens, a group of six males and six female witches with a high priest or priestess. They meet monthly at the time of the full moon, and at eight other festivals called sabbats throughout the year. #RandolphHarris 2 of 18

The Halloween sabbat—first the witches remove their clothes and bathe in salt water to purify themselves. Then, still nude (sky-clad, as they call it) they descend to the basement and step inside a 9-foot circle that is drawn about them with a 400-year-old sword by Mrs. Buckland (wife of Raymond Buckland, a Britisher with a Ph.D. in anthropology), who is known in the craft as Lady Rowen. A bewitching ambience is provided by music from a tape recorder and incense burned in a brass censor. Once inside the circle, the witches sing, chant, dance with broomsticks, in commemoration of an ancient fertility rite, drink tea and wine, and listen to the high priestess read from the Book of Shadows. The ceremony ends after Lady Rowen, dressed in only a silver crown, bracelet, necklace, and green leather garter belt, takes a horned helmet and places it on the head of her husband, the high priest, who is known as Robat. This signifies that power has been transferred from the high priestess who reigns during the six months of summer, to the high priest, who rules during the six winter six months. It is obvious that this is a return to ancient pagan practices, and that witchcraft its own religious system. It even has its own Bible, called The Book of Shadows, a compilation of rituals and chants drawn from various books of magic by which the practitioners produce their spells and charms. Witchcraft is therefore a religion that denies or distorts holy Scriptures, ignores or perverts the doctrine of Christ, and offers no deliverance from the guilt and power of sin. However, the very existence of magic is strongly contested. Psychiatry sees the question of magic as being the symptom of mental illness. Psychology would say that when people are subjected to magic it is only the result of an incorrect upbringing, and that such people are superstitiously maladjusted and have a false conception of life. Liberal theology would even, in its modern form, regard magic simply as a system of traditional customs and ideas. #RandolphHarris 4 of 18

The ethical character of magic is also a battle ground of opinion. Some praise it as a gift of God while other see in it just neutral forces of nature which can be used either for good or evil. Again others, especially the Christians, know of the demonic character of magic. Why are events involving magic so difficult to judge? Going back to our definition we see that magic is practised through extrasensory forces being called into play. Our five senses have only a limited range. On the physical level people are ready to admit this, since science furnishes us with ample proof of the existence of areas that are beyond our human senses. However, in the spiritual realm such a mathematical demonstration is not possible. Hence the shortsighted rationalist simply deny the very existence of the divine as well as the demonic. We will point out how these extrasensory forces reveal themselves by means of a few example. The two Seiler brothers in Ottenheim, Baden, run a non-professional medical practice. One of the brothers put himself into a trance and in this state, he is able to identify diseases of the patients. The process is always successful. In Alsace a Catholic priest heals by magic. His nickname is Father Slipper. The reason behind this is that all those who desire his help must send him one of their slippers. Through concentrating on the slippers, he can discover what is wrong with the people. During counselling sessions in Austria, I happened to come across a so-called urine taster. The patient’s urine was not examined medically to discover the albumen, sugar and hemoglobin content etcetera, but was used as a psychometrical means of contact for a clairvoyant diagnosis. Such urine tasters are also known in Switzerland, France, Germany and other European countries. The strange thing is that in spite of such curious methods the diagnosis often proves to be correct. These magic healing methods depend on mediumistic and extrasensory forces! Herein lies the reason for their success. #RandolphHarris 5 of 18

In the definition the various aims of magic were mentioned. Whereas spiritism seeks to communicate with and to dominate the spirit World, magic enlarges this aim to cover people, animals, plants, and the material World. The black magician endeavours to subjugate and to dominate one’s enemy through magic. Some examples of this will follow later. Others try through magic to influence the animal and the plant Worlds as we see in the next examples. A man dabbled in black magic for many years. He specialized in stealing mile from the neighbouring farmer. He would tie a towel to a door knob, then murmur his magic phrases and squeeze the milk out of the towel. I have heard of similar examples in my counseling work, but was unable to investigate them personally. A missionary told me that on several occasions when she had tried to visit a magician some wild animals had approached her. She felt at once that demonic powers were at work. She had commanded the animals to go in the name of Jesus. They had gone. After this she heard that the magician had boasted that he was able to send out wild animals to kill any foreigner who came to see him. A young man, who a doctor described as schizophrenic, confessed to me during counselling that he had the ability to kill small animals at some distance away from him, merely through using his powers of magic. In Toggenburg, Switzerland, on several occasions in my counselling sessions people confessed that they had the power to kill horses, cows and pigs with the help of black magic. In reply to my question how they had received this ability, they told me that they had subscribed themselves with their own blood to the devil. One actual case of animal killing was examined by some scientists but they could find no natural cause of death. A farmer who had had several bad crops in a row was given the following advice by a magician. He should place three grains of corn under his tongue while sowing, then, having sowed the field, say a magic charm and end by calling on the names of the Father, Son, and Holy Ghost. #RandolphHarris 6 of 18

Calling on the Holy Trinity would then encourage growth and protect the crops from bad weather. As a matter of fact, the farmer was convinced that the charming of his field had been beneficial. Since that time through, his desire to read the Word of God disappeared, ad besides this there was an enormous increase in accidents in his stables. It is not only the organic World, the World of living creatures, that falls within the sphere and influence of magic, but also the inorganic World of dead matter. The following are some examples of this. For years three sisters slept in a single room. From time-to-time stones would fall from the ceiling of this room. When the eldest sister became engaged and finally left the house, this rain of stones stopped. I head of the incident from one of the sisters. Such magical falls of stones are not so rare as one might imagine. I have on several occasions had eyewitness accounts of them. For many years, a man practiced black magic. One of these specialties which he often demonstrated was thrusting a knife into the ground. He would murmur some magical words and several pints of blood would then come out of the place where the knife had been stuck in. The sister of this man was also an expert in the same field. The question is, was this just a clever trick or a genuine piece of magic? This case is very reminiscent of a fakir trick. Nevertheless similar incidents have been reported to me in my pastoral work. In the sphere of magic some of the most unreasonable things take place. Yet even if it were simply all a case of superstition and imagination, if it had no real foundation, the area would still be an abyss of human aberration and need, demanding enlightenment and conselling help. Other questions arising from the definition will come under discussion later. The Christian Bible presents demons as spiritual beings or spirit personalities. The specific attribute of “spirit” is incorporeality of immateriality. “A spirit hath not flesh and bones,” reports Luke 24.39; that is, demons do not possess a material body. #RandolphHaris 7 of 18

On the other hand, they can act upon the human body, as well as the human soul and spirit. They are capable of entering and assuming control of a human body, speaking and acting through it from time to time and even possessing it, as if it were their own property. That demons are spirits is clear from numerous references in the Gospels. “When the even was come, they brought unto him in many that were possessed with demons: and He cast out the spirits with his word,” Matthew 8.16. When the seventy returned and joyfully declared, “Lord, even the demons are subject unto us,” reports Luke 10.17, or Lord replied, “Nevertheless in this rejoice not, that the spirits are subject unto you,” reports Luke 10.20. “The demon” who went out of the lunatic boy, as described in Matthew 17.18, is also called a “foul spirit” in Mark 9.25, The Apostle Paul emphatically declares that Satan and his demons are spirits. In describing the believers’ conflict against the powers of darkness, he indicated that the intense warfare “is not again flesh and blood” but against evil spirits, described as “principalities, powers, rulers of the darkness,” and “spiritual hosts of wickedness in the Heavenly places,” Ephesians 6.12. The Apostle John also indicates that demons are spirits. He describes the three unclean spirits issuing from the mouth of the dragon, of the best, and of the false prophet, as the “spirits of demons,” reports Revelation 16.14. The expression may be interpreted either as a common genitive of descriptions, defining the spirits as “demonic,” or better as a genitive of apposition, more particularly defining the general term “spirits,” which may be either good or bad, as bad, or “demon-spirits.” The fact that demons are spirits, and thus immaterial and incorporeal, does not in the least suggest that they lack individuality, with all the elements of personality such as will, feelings, and intellect. Like all God’s creatures, they were constituted with self-determining choice. #RandolphHarris 8 of 18

Created originally sinless, demons joined Satan in chosen course of rebellion. Their decision was deliberate and in the full knowledge of the infinite goodness and holiness of their Creator. This is why they are incorrigible and confirmed in their depravity with no hope of repentance or change. Like Satan’s, their choice is irretrievable; their doom is sealed (Luke 8.31; Revelation 20.1-2 and 10-15). That demons are individuals is attested by their intelligent and voluntary actions. They think, they speak, they act (Acts 19.15-16) through spiritistic medium or through a person over whom they have acquired control. In the case of the demon possessed, the domination is almost complete (Marl 5.10; Luke 4.34). In the case of demon influence, their control is less complete and direct (1 Timothy 4.1-2; 1 John 4.1-2). Because demons are spirit personalities, they can act upon and influence human’s body and mind. Counselors, parapsychologists and psychiatrists who deny or ignore this sphere of reality render themselves unequipped to deal with patients who may be suffering from occult oppression and subjection in a day when disturbances of both mind and body from this source are becoming more numerous and more pronounced. In the following tale the ghostly portion is rather dwarfed by the strong fairy element which appears in it, and, as we have already shown, many witchcraft cases in Scotland were closely interwoven with the older belief in the “good people”; Lord Orrery, when giving the account to Baxter, considered it to be “the effect of Witchcraft or Devils.” The reader is free to take what view one likes of the matter! The Lord Orrery mentioned therein is probably Roger, the second Earl, who Lodge in his Peerage describes as being “of a serious and contemplative disposition, which led him to seek retirement.” If this identification be correct the following event must have occurred between 1679 and 1682, during which years the Earl held the title. #RandolphHarris 9 of 18

The butler of a gentleman living near the Earl was sent to buy a pack of cards. As he was crossing a field, he was surprised to see a company of people sitting down at a table loaded with all manner of good things, of which they invited him to partake, and no doubt he would have accepted had not someone whispered in his ear, “Do nothing this company invites you to,” upon which he refused. After this they fell to dancing, and playing on musical instruments, then to work, in both of which occupations they desired the butler to join, but to no purpose. The night following the friendly spirit came to his bedside and warned him not to stir out of doors the next day, for if he did so the mysterious company would obtain possession of him. He remained indoors the greater part of that day, but towards evening he crossed the threshold, and hardly had he done so when a rope was cast about his waist, and he was forcibly dragged away with great swiftness. A horseman coming towards him espied both the man and the two ends of the rope, but could see nothing by pulling. By catching hold of one end, he succeeded in stopping the man’s headlong course, through a punishment for so doing he received a smart blow on his arm from the others. This came to the ears of the Earl of Orrery, who requested the butler’s master to send him to his house, which the latter did. There were then staying with the Earl several persons of quality, two Bishops, and the celebrated Healer, Valentine Greatrakes. Here the malice of the spirits of fairies manifested itself in a different manner. The unfortunate man was suddenly perceived to rise from the ground, and the united efforts of Greatrakes and another were unable to check his upward motion—in fact all that the spectators could do was to keep running under him to protect him from being hurt if the invisible power should suddenly relax its hold. At length he fell, but was caught by them before he reached the ground, and so received no harm. #RandolphHarris 10 of 18

That night the spectre, which had twice proved so friendly, appeared at his bedside with a wooden platter full of some grey liquid, which it bade him drink, as he had brought it to him to cure him of two sorts of fits he was subject to. He refused to drink it, and it would appear from another part f the narration that his refusal was based on the advice of the two Bishops, who he had consulted in the matter. At this the spirit was very angry, but told him he had a kindness for him, and that is he drank the juice of plantain-roots he would be cured of one sort of fit, but that he should suffer the other one till his death. On asking his visitant who he was, he replied that he was the ghost of a man who had been dead seven year, and who in the days of his flesh had led a loose life, and was therefore condemned to be born about in a restless condition with the strange company until the Day of Judgment. He added that “if the butler had acknowledged God in all His ways, he had not suffered such things by their means,” and reminded him that he had not said his payers the day before he met the company in the field; and thereupon vanished. Had this story rested alone on the evidence of the butler the “two sorts of fits” would have been more than sufficient to account for it, but what are we to say to the fact that all the main points of the narrative were borne out by the Earl while Mr. Greatrakes (according to Dr. More, the author of Collections of Philosophical Writings) declared that he was actually an eye-witness of the man’s being carried in the air above their heads. By now I see spiritualism in a very different light. However, many people think that spirit phenomena are accomplished by trickery, sleight of hand, or black magic. I agree that many mysterious happenings associated with prominent psychics and small-town fortune-tellers are hoaxes—perhaps 85 percent of them, but I believe the rest are actual deeds of evil spirits counterfeiting the power of the Holy Spirit. #RandolphHarris 11 of 18

At one of her golden skeleton key séances, to prove that there was no hocus-pocus involved, the control spirit sent the key sailing between the rungs of the chair on which Mrs. Winchester was sitting. Since she was in her own her, she knew there were no props and no strings were attached. The question, then, is just what are these spirits and how do these spiritualist phenomena occur? Some believe they are part of Satan’s strategy to deceive Christians and to enslave those who as yet do not know God. Many Christians are drawn into spiritualism because they assume all spiritual phenomena are produced by God—these people simply may not know their Christian Bibles. I have no adequate explanation of the marvels produced by spirits…but I cannot explain Christ’s miracles, either. However, since everything is energy in one form or another—this is a basic fact of physics—our bodies, too, are composed of energy. I believe that Satan, who is the temporary prince in control of this World (Ephesians 2.2; 6.12-17), is able to convert body energy that is yielded to him into a spiritual force. This spirit then manifests itself in the bizarre happenings associated with séances. I do affirm the reality associated with spiritualist phenomena. Who are the spirits that attend séances? Are they spirits of deceased people, as they claim? The Christian Bible teaches that the spirits of the departed dead do not become either angels or demon spirits. These spirits are either with the Lord, waiting for the day of resurrection of their bodies (1 Thessalonians 4.14-17), or they are in hell. There is much evidence in Scripture that the spirits who appear at séances are rebel angels. Jude 6 speaks about “angels which kept not their first estate.” Many Bible scholars interpret Ezekiel 28.17, “I will cast thee to the ground,” as indicating that the Earth is the realm of Satan’s powerful operations, with the help of his fallen colleagues, the demons. Satan is called the “god of this World,” in 2 Corinthians 4.4. And Christians are under attack by “rulers…. powers…World forces of darkness,” reports Ephesians 6.12. God tells us that hell was “created for the devil and his angels (demons)” reports Matthew 25.41. #RandolphHarris 12 of 18

It is important to realize that the spirit World exists as another dimension all around us, not in some far-off place. When the medium at a séance enters a trance, a control spirit takes over and allegedly introduces the spirit of a dead person. In reality, the unseen visitor is a “familiar spirit” who intimately knows the dead person. Apparently these familiar spirits accompany a person throughout life, becoming so well acquainted that they can convincingly imitate the dead person’s mannerisms and knowledge of personal details when called upon at a séance. In this way even close relatives are ticked into believing they are hearing their dead loved one. I believe this was what happened to the late James A. Pike. He went to several mediums who told him they had contracted his dead son, Jim, Jr., and that father and son could communicate in a séance. Mr. Pike supposedly did so on a number of occasions, as he described in his book, The Other Side. Actually Mr. Pike talked to a spirit who was familiar with his son. This spirit impersonated his son so well and favourably that Mr. Pike overcame his remorse about his son’s suicide, and looked forward to rejoining his son. Bishop Pike was a rather easy convert to spiritualism, since he, like the spiritualists, rejected the Christian doctrine of the Trinity, and if Jesus is not God, he cannot be man’s Saviour—nor does man need a Saviour in Mr. Pike’s view. Mr. Pike’s third wife, Diane, was a secretary in a Methodist church before she married Mr. Pike. Her Christian beliefs were shallow also, as revealed in her book, Search. She describes a vision given her while her husband was dying in the Israeli wilderness, and she says she saw him being welcomed in the sky by Christ and a “host of witnesses.” She confesses: “The strangest part for me was to see so literally what I had supposed to be symbolic expressions of meaning.” #RandolphHarris 13 of 18

Diane Pike, and hundreds of thousands of other people, have difficulty believing the extraordinary claims of the Christian Bible, yet they unhesitatingly accept the vagaries of personal fancy or the mysterious manifestations of spirits. This reminds us of the prophecy in 1 Timothy 4.1 about “giving heed to seducing spirits, and doctrines of demons.” A well-known parapsychologist, Hans Holzer, tells in his book, The Psychic World of Bishop Pike, that he made contact with Mr. Pike through a medium named Ethel Meyers. The television publicity linked to the release of the book excited World interest in communicating with the dead. The familiar spirit contacted at a séance will say remarkable things about the dead person to connive loved one that they really are speaking to the one who has departed to the “other side.” The spirits will even say things long forgotten by the listener. The spirits Mrs. Winchester encountered as séances were, for the most part, very moralistic. They encouraged her not to smoke or drink or do anything nor do anything that would harm her mind and body. Ministers during the 19th century were told to preach morality, good manners, and civic pride. There were ministers who actually has spirit messages taken down by their secretaries and then used them from the pulpit! The spirits often talked about an ethical Jesus, but never about a Saviour who died a sacrificial death for sins. In contrast to the high and moral and ethical tone of the séances in the Winchester mansion, Mrs. Winchester attended some where the spirits were blasphemous and sensual. Spiritualist call them Earthbound demons, and they served to reinforce Mrs. Winchester’s conviction that the spirits in her Blue Séance Room were truly from God. However, some believe that Satan uses blasphemous séances as another subtle trick to convince people that there are “good” spirits and “bad” spirits, and that Mrs. Winchester and others were indeed communicating with God or their loved ones. #RandolphHarris 14 of 18

Supposedly even the spirits who tell people to improve themselves morally and spiritually were doing so to gain their allegiance for themselves and keep them from God. Even mediums are often unaware that they are dealing with the kingdom of Satan. Certain “psychic” persons, having developed their powers, may very well be able to make accurate or partially accurate revelations about coming events. These clairvoyance, mystics, readers, astrologer, or fortune-tellers use various means to foretell the future for individuals. Usually the revelation will be in very general terms, but sometimes it is specific enough to make people shiver after the predicted event has occurred and they remember in awe: “She predicted it would happen!” As is has been said, it is possible that much astrology and fortune-telling is sometimes of satanic spiritualism. Some people like Jeane Dixon believe her gifts of prophecy and visions are from God, but one no one is willing to acknowledge these supernatural gifts could come from Satan. Mrs. Winchester who built the Winchester Mansion which is now 4-stories tall and over 25,000 square feet had a 13-piece tableware set made entirely of pure gold. The set included goblets, plates, chopsticks, and cutlery, each engraved with a daisy which symbolized eternal youth and health. How magnificent they were! However, they say Mrs. Winchester starved herself to death. She was so besotted by the loss of her precious family members that she forgot—absolutely forgot to eat. There was certainly a glance of mysterious around, they also found the butler dead, seated at the table, with a meal in from of him, as he held a gold fork, which was made for a king. There was an odour of sanctity about the affair—a whiff of air from the land of the ghosts. Before the Winchester mansion was emptied out, one of the movers decided to take advantage of this fancy dinner set and some of the delicious food in the ice box. #RandolphHarris 15 of 18

Jed sat down to a nice steak dinner in the venetian dining room and clarence joined him. As Jed was about to smother his steak with steak sauce, he felt his wrist grasped by—well, by what felt uncommonly like an invisible hand. He was so startled. He dropped the steak sauce and drew his hand back, and was conscious of the slight detaining pressure of unseen fingers. Of course, it was hallucination, but it seemed so real, and was so expected, that—well, how could he not cut into this tender, juicy steak. As Jed was grappling with his meal, it must not have looked very appetizing. However, he felt an unusual degree of excitement—sort of feeling of do or die. Intending to keep complete control over his muscles, he held his knife in his right hand and his fork in his left. His index finger extended down the back of the utensils, as he used the fork to pin through the meat and, with the knife he cut enough for a single bite. Jed realized that clenching the knife and fork in his fist was not classy enough for such a fine dinner service in the beautiful mansion, which seem to require the guest to eat properly and enjoy their ambiance. He was just about to cut another piece of steak, when that unseen grasp fastened on his wrist. He paused with something of the feeling which induces the wrestler to pause before entering on the veritable tug of war. For one thing, he was desirous to satisfy himself as to the nature of the grasp—what it was that seemed to grasp him. It seemed to be a hand. The fingers went over the back of his wrist, and the thumb beneath. The fingers were long and thin—it was altogether a slender hand. However, it seemed to be a man’s hand, and an old man’s hand at that. The skin was tough and wrinkled, clammy and cold. On the little finger there was a ring, and on the first, abut the region of the first joint, appeared to be something an opened wound. It was anything but a beautiful hand, it was altogether too attenuated and clawlike, and it was yellow with age. #RandolphHarris 16 of 18

He said, “This is a devil or a ghost!” He moved his hand toward the plate to try to eat without the gold utensils. His hand instantly was grasped. With his left hand, Jed made several passes in the air up and down, behind and before, in every direction so far as he could. It was met with no resistance. There seemed to be nothing tangible but those invisible fingers which grasped his wrist—and he moved his left had towards the streak. That is when something slapped the steak out of his hand. “It is enough. Indeed it is too much. This ribaldry must cease,” he said. Jed was sure it was a ghost. He rose from his seat, and said, “If there is any other person with me in this room, may I asked that person to let me hear his voice, or hers? Just speak one word.” Not a sound. For some reason, almost contemptuous coldness fired his blood. He became suddenly enraged. “I shall not leave! Do you think I am going to be fooled by a conjuring trick which would disgrace a shilling séance? Drive out of the mansion at this time of night by a ghost! And such a ghost! If it were something like a ghost one would not mind; but a fool of a ghost like this!” His passion was ridiculous—children even. However, then the circumstances were exasperating—usually so, one might plead. He was standing three or food feet from the table. Jed dashed forward. As he did so a had was fastened on his throat. Instantly it was joined by another. They gripped him tightly. They madded Jed. With a madman’s fury, he still pressed forward towards that steak. He might as well had fought with fate. They clutched him as with bands of steel, and flung him to the ground. When he recovered consciousness, he found he was laying on the floor. That was a night of dreams. Jed did not know if her was awake or sleeping, but all sorts of strange things presented themselves to his mental eye. He could not shut them from his sight. One figure was prominent in all he saw—the figure of a man. “It must be Mrs. Winchester’s late butler, but how?” Jed said to himself. He was a lean old man, and what Jed noticed chiefly were his hands. Such ugly hands! In some fantastical way he seemed to be contending with them all through the night. #RandolphHarris 17 of 18

And yet in the morning when he woke—for Jed did wake up, and that from as sweet refreshing sleep as one might wish to have—it was all gone. The dinner service, the steak, the dinning room table, the chairs—all the furniture was gone. For now, the idea of there being anything supernatural going on in the mansion was funny. The sun was shinning into the great, unfurnished room. He did not realize he had died. As Jed walked around the room, he found a menu. The first course was Vermicelli soup, prepared with tomatoes, onion, and garlic. The second course was baked salmon and oysters. The Entrée was braised beef with broccoli, cauliflower, potatoes, and carrots. With baked bread, a thick gravy and Yorkshire pudding. The final course was Neapolitan cakes with a layer of yellow, chocolate, n strawberry cake with glazed butter cream and coffee. The purpose of a Victorian banquet was to flaunt status, and the best way to do this was through an elaborate expensive dinner. Courses were brought out and carved in from of the hostess, then passed around to each guest at the dinner table. Maybe Jed should have allowed the spirit to stop him from eating. Of course, at all Victorian parties, guest had to be invited. Perhaps if Jed had just taken heed from the spirits, he would not be another of the Winchester’s ghost in the House Built by Spirits. Divine revelation uniformly views demons or evil spirits as denizens of the World of evil supernaturalism operating above the natural law. Spirits are not normally subject to human visibility or other sensory perception. Demons have superhuman intellect and it is accompanied by superphysical strength. However, the superphysical strength of demons is not limited to their physical energy they impart to their victim. Their power is broad enough to cause occult oppression of mind and body. They can produce physical disabilities and sickness unrelated to organic disorders and which medicine or natural therapy cannot alleviate it. Perhaps the most terrible power of demons is to derange the mind by upsetting the nervous system. In this way they can afflict the body with a psychosomatic disease. Demons are aware of the close relation between physical and mental health. By jangling the nerves and the emotions, they can cause mental instability (Luke 8.26-36), producing suicidal mania (Mark 9.22). Their purpose is to drive their occult-enslaved victims to destruction. #RandolphHarris 18 of 18

Winchester Mystery House

🚨ONE WEEK TILL FEBRUARY FLASHLIGHT TOURS START 🚨 Come visit Mrs. Winchester’s beautiful mansion. This self-guided evening tour allows brave guests to explore the dark halls of the mansion while hearing unnerving stories of the home’s haunted history…. with nothing but a flashlight 🔦👀Tickets are going FAST!

Tours from 7 pm – 11 pm on Saturdays in February. A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
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And She Lived Happily Ever After?

When you aim for perfection, you learn the great secret of success. Commitment is the enemy of resistance. We are now ready to attempt to bridge the gap between primordial coacervates and modern single-celled organisms. Superficially, the gap might appear to be a narrow one. After all, we have traced the development of our primitive bags of chemicals to forms so advanced as to include parallel chains of chemical reactions involving numerous molecular types, partial isolation of different regions by membrane-enclosed inclusions, and even time-varying metabolism resulting from the interactions of two or more chemical subsystems of the coacervates. Nevertheless, cell-like though these properties appear to be, it would be a mistake to underestimate the great differences that separate modern organisms from even the most advanced type of coacervate that our discussion to this point has permitted us to visualize. Biological research in recent years has revealed the existence of remarkably complex mechanisms in even the simplest of single-celled creatures. We shall yet have need of a combination of imagination and confidence in the power of evolution if we are to convince ourselves of the essential kindship between the curious chemical structures we have been considering and the modern organisms we hope to bring under our purview. Although much of the complexity in structure and function of modern single-celled organisms can be generally understood as the result of detailed progressive refinement under the control of the natural-selection processes already discussed, there exists in all life forms today a basic set of mechanism that has not yet appeared in our discussion of the development of coacervates. These mechanisms, in substantially the same form, control the growth and reproduction of viruses, bacteria, plants, and animals. Nucleic acid is they key ingredient in the modern control process. #RandolphHarris 1 of 19

One of the fastest-moving and most exciting fields of current scientific research is that of molecular genetics, which deals with the way that giant molecules of ribonucleic acid (RNA) or deoxyribonucleic acid (DNA) exert precise architectural control over the growth of living forms, determining whether the outcome is to be amoeba or human. This, if our thesis as to the evolution of life from nonlife is to carry conviction, we must show that there is a plausible way in which the operation of the ordinary laws of physics could have resulted in the “discovery” and incorporation of the powerful nucleic acid genetic-control mechanisms in modern organisms. The simple principles of chemical evolution we have been considering might have operated to produce certain types of molecules possessing interesting new characteristics and with further natural selection, these characteristics might have become to be exploited in the control of growth and reproduction. However, no one today knows enough about the almost limitless chemical alternatives available to developing organisms to plot anything like a certain evolution path spanning the billions of years separating primordial coacervates from modern living forms. And there are no fossil records to indicate which was the actual path by which modern organism came by their present properties. The gaps are so great and the steps so numerous that is seems unlikely we shall ever know for sure just how we got from there to here. Therefore, the ensuing “derivation” of some of the principles of modern molecular genetics from the workings of evolution on the primordial coacervates must be take for what it is—a work of fiction. To be sure, the evolutionary episodes of which it is composed have been postulated because they lead to the consequences that are compatible with modern knowledge. #RandolphHarris 2 of 19

Nevertheless, the story told is almost certainly not “true” in any detailed sense. The best that can be hoped for is that it is “true to life” in that the events that it portrays are similar enough in quality in those which actually transpired as to lead to generally valid conclusions about the nature, although not necessarily the details, of the prehistory of biology. With the limitations of the treatment clearly understood in advance, let us now undertake the assignment of tracing a possible evolutionary path of development of the mechanisms, based on nucleic acid molecules, by means of which growth and reproduction are controlled in all modern living organisms. Consider how hard it is to change yourself, and you will understand what little chance you have of trying to change others. By medical standards, 33 percent of adults in the United States of America weigh at least 20 percent more than people of their height typically do. In fact, despite the public’s focus on thinness, obesity has become increasingly common in the United States of America. When teen girls from an upper-middle class suburban neighbourhood were asked to describe the “perfect girl,” they described a girl of 5’7” weighing between 100 and 110 pounds—proportions that mirror those of so-called supermodels. Attaining a perfect weight, many said, was they key to being “totally happy.” In contrast teenage girls from the inner-city has a healthier view. These respondents tended to emphasize personality traits over physical characteristics when they described the ideal girl. They defined the “perfect girl” as smart, fun, easy to talk to, not conceited, and funny; she did not necessarily need to be “pretty,” as long as she was well groomed. These young ladies also favored more attainable physical characteristics for the typical girl; they favored fuller hips, for example. In addition 66 percent of them defined beauty as “the right attitude.” Some researchers argue that attempts to reduce obesity should focus less on weight loss and more in improving general health and attitudes. #RandolphHarris 3 of 19

Being overweight is not a mental disorder, nor in most cases is it the result of abnormal psychological processes. Nevertheless, it causes great anguish, and not just because of its physical effects. The media, people on the streets, and even many health professional treat obesity as shameful. Obese people are often the unrecognized victims of discrimination in efforts to gain admission to college, jobs, and promotions. Mounting evidence indicates that overweight persons are not to be sneered at as weak and that obesity results from multiple factors. First, genetic and biological factors seem to play large roles. Researchers have found that children of obese biological parents are more likely to be obese than children whose biological parents are not obese, whether or not the people who raise the children are obese. Other researchers have identified several genes that seem to be linked to obesity. And still others have identified chemicals in the body, including a hormone called leptin and a protein called glucagon-like peptide-1 (GLP-1), that apparently acts as natural appetite suppressants. Suspicion is growing that the brain receptors for these chemicals may be defective in overweight persons. Environment also plays a causal role in obesity. Studies have shown that people eat more when they are in the company of others, particularly if the other people are eating. In addition, research finds that people in low socioeconomic environments are more likely to be obese than those of high socioeconomic background. However, if poor eating habits can be corrected, if a poor self-concept and distorted body image can be improved, and if overweight people can be educated about the myths and truths regarding obesity, perhaps everyone will be better off. Yet, keep in mind, your body shape changes as you age. You cannot avoid some of the changes, but your lifestyle choices may slow or speed the process. #RandolphHarris 4 of 19

The human body is made up of fat, lean tissues (muscles and organs), bone, and water. After age 30, people tend to lose lean tissue. Your muscles, liver, kidney, and other organs may lose some of their cells. This process of muscle loss is called atrophy. Bones may lose some of their minerals and become less dense (a condition called osteopenia in the early stages and osteoporosis in the later stages). Tissue loss reduces the amount of water in your body. The amount of body fat goes up steadily after the age of 30. Older people may have almost 33 percent more fat compared to when they were younger. Fat tissue builds up toward the center of the body, including around the internal organs. However, the layer of fat under the skin gets smaller. The tendency to become shorter occurs among all races and both genders. Height loss is related to aging changes in the bones, muscles, and joints. People typically lose almost one-half inch (about 1 centimeter) every 10 years after the age of 40. Height loss is even more rapid after age 70. You may lose a total of 1 to 3 inches (2.5 to 7.5 centimeters) in height as you age. You can help prevent height loss by following a healthy diet, staying physically active, and preventing and treating bone loss. Less leg muscle and stiffer joints can make moving around harder. Excess body fat and changes in body shape can affect your balance. These body changes can make falls more likely. Changes in total body weight vary for men and women. Men often gain weight until about the age 55, and then begin to lose weight later in life. This may be related to a drop in the male hormone testosterone. Women usually gain weight until age 65, and then begin to lose weight. Weight loss later in life occurs partly because fat replaces lean muscle tissue and fat weight less than muscle. Diet and exercise habits can play a large role in a person’s weight changes over their lifetime. Your lifestyle choices affect how quickly the aging process takes place. Some things you can do to reduce age-related body changes are: Get regular exercise, eat a healthy diet that includes fruits and vegetables, whole grains, and the right amounts of healthy fats. Limit your alcohol use. Avoid tobacco products or illicit drugs. #RandolphHarris 5 of 19

In May 1996 Alicia Machado, a 19-year-old woman from Venezuela, was crowned Miss Universe. Then her problems began. During the first eight months of her reign, her weight rose from 118 pounds to 160 pounds, angering pageant officials and sparking rumors that she was about to be relieved of her crown. The “problem” received broad newspaper and television coverage and much ridicule on talk radio programs around the World. Ms. Machado explained, “I was a normal girl, but my life has had big changes. I travel to many counties, eat different foods.” Nevertheless, in response to all the pressure, she undertook a special diet and an extensive exercise program to lose at least some of the weight she had gained. Her trainer claimed that a weight of 118 pounds was too low for her frame and explained that she had originally attained it by taking diet pills. In the meantime, the whole episode served to demonstrate once again the powerful role of society in defining female beauty, acceptable weight, and “proper” eating. Ironically, many of the individuals who harshly criticized Ms. Machado or made fun of her—that is, the female critics—are themselves victims of the demanding and unrealistic standards of Wester cultures that drive so many individuals toward dysfunctional patterns of eating and, in many cases, eating disorders. Really, physical education (P.E.) is very beneficial for students and they do not even realize it. However, maybe the first part of P.E. should be to explain to students why they need exercise, why they need to eat healthy, and how the body changes as people get older. Some people think just because they were skinny kids that they can sit around and do nothing, and they will stay skinny, and they are baffled when they start to gain weight. And while exercise helps, so does calorie reduction and exercise. Also, many Americans eat rich, creamy foods, steaks fried in duck fat, hamburgers cooked it garlic butter. So, the thing is you have to decide what is right for you. Salads and bland food or rich and delicious food. #RandolphHarris 6 of 19

It is relevant to introduce the Fourth Wave Generation in this context of present-day poverty because the present-day composition of the poor in America, with often times a large urban juvenile delinquency—has been fateful for the particular culture of these young folks. Let us try to analyze the accidental and essential influences, as an interesting example of acculturation. Artists and bohemians have generally gravitated to the bottom of the income pyramid. It is less expensive there. There factors operate somewhat today too, but less so, because in some ways it now costs more to be less affluent than modestly lower-middle; and in many of their tastes, exempli gratia, clothes, cars, recreation, and even food, the less affluent have different ways of communicating, and their culture may by different. So let us see what is particular in the cultural effect of present-day poverty on present-day bohemians. Some people have chosen to be outside the mainstream culture and society. Although every aspect of their scene is equally relevant and precious, they have their own vibe. However, if these aspects of their culture were not accidental, such bright and inventive fellows would by now have made more out of them. As they practice them, the bongo drums and jazz are creative, in their light of knowledge and abilities. Their unique language vitalizes their poetry. The style of the particular socializing remains a mystery to the main stream and it attracts the affluent to their lives styles because they find it so enriching and diverse. People often want to belong to groups that are different from their own. It is refreshing to not have to explain who you are and your hobbies to those who, often literally, do not speak that same language. Protective exclusiveness and in-group loyalty is remarkable. Courageously they create their own society, rather than sinking in mere resignation. This has led to these ethnic cultures as being seen as loving, exotic and ingenious. Many of these groups are convinced that society is a Rat Race and they form their own businesses and hire their own people so they can have a more harmonious work environment and gain generational wealth and success. #RandolphHarris 7 of 19

Within these ethnic communities, the people may be estranged from prejudice, but they are were concerned about their own and are sometime critical of them, out of love, and as a way of keeping them on the right path. They cannot tolerate anything that hints that their own image of perfection is questionable. It is hard to be sure, but my impression is that they are among some of the most tolerant people. Hard knocks taught them to live and let live; and they did not need to protect their repression so much as other in mainstream so society who are out cast. In this case, it means these subgroups who form their own society have more Old-World traditions, and this of course make their culture more profitable and appealing to Americans. However, these people with Old-World values are also delighted by the popular culture. They love the big houses, movies, sharp clothes, and Cadillacs, Mercedes-Benz and BMW. Indeed, popular culture is aimed at everyone. It is all about glitz and glam and money. Everyone has to have something in America, and so people of the Old-World often feel big by being able to live the American Dream. The Old-World culture is communally shared. Much of it is handmade and made with love and creativity. The well-crafted creations and homes they built by hand, to the cars they work, food they cook and music they create is so popular that it produces capital because it has a future and have become weaved into the American heritage. These Old-World groups are the believers, and those others who know that the treasure of love is always a mirage, who therefore never seek it, and never find it, would not recognize it if it fell in their lap, and who, never having known the transcendence, is restraining their shimmering blue water. Old-World culture has a deathless passion, its exoticness and voracity has become a passion remembered, a passion respected, a passion manque. Love comes as a blessing. Love is a treasured passion that presently appears as life’s supreme value. #RandolphHarris 8 of 19

Muhammad Ali struggled to remain celibate for six weeks prior to each fight—it was supposed to make one a great warrior because the individual could focus all one’s energy on one goal. The Greatest is not alone among modern athletes in espousing chastity for the sake of one’s sport, through his reasons hark back to the ancient Greeks than to the modern Muscular Christianity of A.C. Green’s Athletes for Abstinence and the Life Athlete. These movements include scores of professional and Olympic sportspeople who pledge premarital virginity and moral purity, and stars such as Andy Pettitte of the New York Yankees pledge the Life Athlete Commitment, which reads: I will do what is right, even when it is difficult. I will give myself only to that special person that I marry as my partner for life. I will respect the lives of others, especially the unborn and the aged. I will not quit or make excuses when I fail. I will try again. “We exist,” the Life Athletes proclaim, “to survive in a World where the misuse of pleasures of the flesh has hurt many of us. We don’t want disease, divorce and death to keep us from what we want in life.” This return to abstinence is a moral stance in the year 2022 and differs fundamentally from conserving the vital energy to enhance athletic performance. Like their Muscular Christian forerunners, the Life Athletes and Athletes for Abstinence strive for celibacy until they are legally married. Traditionally, coaches and their athletes have believed that pleasures of the flesh undermine sports performance. It is well known that athletes in the United States of America are told to abstain from pleasures of the flesh prior to athletic competition. Several studies, including the first one, conducted in 1968 by William Masters and Virginia Johnson, have investigated the relationship of pleasures of the flesh and performance and have concluded that there probably is none. However, the notion of moral purity or at least superiority may in fact boost an athlete’s self-esteem and hence motivate one to excel. By the same token, knowledge of an opponent’s ascetic regimen may spook a less disciplined rival into underperforming as a form of conceding moral defeat. #RandolphHarris 9 of 19

The abstinent-champion theory is both die-hard and long-lived. Coaches still advocate it because they believe pleasures of the flesh devours energy and debilitates, reducing concentration, muscle strength, aggressiveness, and the will to win. They also rate premarital pleasures of the flesh and “self-love” as fractionally more enervating than marital pleasures of the flesh. The more strenuous and competitive the sport, the more its coaches tend to hold this view. Boxing, weight-lifting, football and soccer coaches are much more likely to enforce celibacy than those overseeing yachters and golfers. This attitude carries over onto the playing field. College footballers are more likely than baseballers to credit celibacy for better play, and to believe that in increases physical strength by preserving energy. In soccer, the World’s most popular sport, celibacy is often an important training tool. To this day, soccer fans in Peru blame their country’s 1982 World Cup loss, 5-1 to Poland, on those Peruvian players who broke the ban on pleasures of the flesh the night before the game. Prior to the 1998 World Cup, coaches from around the World admitted they enforced the ban on their players. Brazilian wives and girlfriends were ordered to stay away and not to distract their men’s attention during the tournament. For much the same reason, Chilean and Scottish, stood alone and, in the name of creating a happy atmosphere, encouraged pregame pleasures of the flesh by flying in wives and girlfriends. This was in striking contrast to 1966, when England enacted the Celibacy rule—and won its first and only World Cup title. This determinedly celibate thrust in soccer, which draws on an increasingly discredited belief in the power of the “vital energy,” being more than an anachronistic marvel. Soccer is one of the World’s greatest common denominators, and its appeal converts new devotees, both spectators and players. #RandolphHarris 10 of 19

In Europe and South America in particular, soccer players are akin to deities, often surpassing movie stars and other celebrities. Their professional careers are documented and their personal lives scrutinized for the edification of their voracious, adorning fans. On top of this, players collectively, as representatives of their nation, bear enormous responsibility. By winning the World Cup, they bestow glory on their compatriots as well as themselves. Conversely, by losing, especially early on in the tournament, they heap shame and humiliation of their co-nationals’ heads; losers returning home may be hooted at or even pelted with debris. Given the importance of their sport, it is no wonder soccer players and coaches grasp at any method that promises to help them. Celibacy, a time-honored athletic tradition, is an obvious possibility. Coaches also justify celibacy as the solution to the problems of players active in pleasures of the flesh. Pleasures of the flesh, they remind naysayers, involves relationships and their commitments and complications. Pleasures of the flesh takes time and energy and is often associated with alcohol and late nights. Some say, “It is not the pleasures of the flesh that wrecks these guys, it is the staying up all night looking for it.” These aspects of active pleasures of the flesh in themselves can be major hindrances to an athlete’s conditioning and workouts and ultimately, one’s actual performance. Implicit in all these debates—for celibacy is not swallowed whole by all the hardy men on every team—is that pleasures of the flesh are especially taxing for male because they lose that vital energy. However, this does not mean that woman athletes, who are in no such danger, are given different guidelines. At least one study has found coaches consider women vulnerable to pleasures of the flesh encounters because they experiencing them as emotionally draining. Men, on the other hand, suffer from physical consequences. (However, both symptoms, as you know and apply to both genders and at the same time.) Yet it is said, the very existence of their vital force, therefore, holds human hostage to its extraordinary power. #RandolphHarris 11 of 19

The astonishing spread of soccer keeps celibacy in the media limelight. Other sports figures employ it as well, usually weeks before a competition. Boxers traditionally do so. Some footballers abstain at least the night before a game and feel strengthened and energized. For these sportsmen, celibacy is both discipline and ritual. Psychologically, it empowers them, and they experience both discipline and ritual. Psychologically, it empowers them, and they experience this physically. It also lends certain elan to their lives, an idealism and superiority of purpose appropriate for folk heroes. The historical theories of the power of conserved vital energy are now mere echoes, but in their temporary and self-conscious celibacy, these men have embraced the legacy of the legendary athletes of yesteryear. If you ever watch “The Game” by the CW Network, Season 1, Episode 1, called “Away Game,” which originally aired October 1, 2006 you may understand why wife’s and girlfriends are not allowed to see their husbands now. I did not understand at the time I first saw the episode. So, in a very different way, have the men and women of the purely moralistic school of celibacy, the Life Athletes and Athletes for Abstinence. They, too, revere sports as a higher calling and speak with the deepest respect of “an athlete’s heart,” a pure entity that evokes self-sacrifice for higher goals in all sense of the word. Their inclusion of women eliminates at a stroke the invocation of the magic of the vital energy, as well as the misogyny that underlies much of the raison d’etre of sporting celibacy—manfully dodging the seductive snares of pleasures of the flesh by a strong and courageous gender. These inheritors of Muscular Christianity hold each other’s hand with fraternal chastity and mutual pledge to lifetimes of virtue and purity. Another relationship in which the question of the motivating power of the law is decisive is the educational one, first within the family, and then in the school and any other situation where an educational element is implied. #RandolphHarris 12 of 19

There are many problems connected with the motivating power of the law in the educational realm. First, it is necessary to distinguish between demands based on authority and demands based on rationality. The distinction is rarely absolute because there is always authority behind educational demands; and this authority always claims to be rational. Nevertheless, it makes a great difference to the child, if one can understand a parental order as adequate to the situation, or if one feels it as a mere exercised incomprehensible authority. In either case the child may resist. However, in the first, the resistance is not rebellious; it is a primitive form of self-affirmation, weakened by a subconscious acknowledgement that the order was justified. Then the essential nature of the child is partly united with the content of the command, and to the degree to which it is united, the order proves not to be a strange law imposed by adult authority, but an expression of the demand of a practical situation, such as the necessary regulation of hours at home and in school. Therefore, it is of great importance to the educational process to help the child to understand the objective validity of the orders one receives. If this is not accomplished, of if the orders themselves are more the expressions of willful authority than of the situation, the child is driven toward a genuine rebellion, and three things can happen: the rebellion may succeed and a creative independence develop; or the rebellion may succeed externally but fail internally, and rebelliousness as a character trait may result; or the rebellion may fail externally and internally, leaving a broken, submissive character. These examples show the problem of the law in a realm where it is almost daily experienced, and where parents, teachers, and even philosophers of education, have concluded that the law should be removed altogether and replaced by a kind of organized permissiveness. #RandolphHarris 13 of 19

This, however, has led to consequences in which the “dialectics of the law” are patently manifest. After a certain time (usually in later adolescence), the majority of children become well-adapted conformists, albeit on a superficial level. Those among them who feel this superficiality as emptiness complain that they never had to face the law seriously and remained without guidance to their own essential nature and its potentialities. In view of this situation one must agree with the apostle who was most critical of the commanding law—Paul—that “the law is good,” for it expressed the created goodness of humans, which humans must face because they are estranged from it. It is not enough to enforce retribution. Society must help one straighten one’s life-pattern, improve oneself, and reestablish one’s ethical sense. Prisons should not be merely penal institutions but also educative ones. Every prisoner should be brought under some system of instruction that would elevate one’s character—instead, as often happens, of debasing it still further. It is far easier to degrade oneself than to uplift oneself. Every criminal knows that. The process of manufacturing a criminal is simple and easy. One commits one’s first crime and then, in order to save oneself from its effects, one has to commit a second one. Once again one has to save oneself from the effects of this one in turn and so commits a third crime. In the end one slides down a long slippery slope and becomes a hardened criminal! Only forethought for others or fear of the consequences for oneself will save a human from taking the first ominous step. It is become humans have insufficient forethought or insufficient knowledge of the consequences that they become criminals. Or else, after the first punishment, instead of trying to understand the lessons of their sufferings, they nurse under-surface resentments which later explode and injure their whole life. It seems to offer an easier way out than the sterner path of moral repentance and honest endeavour. #RandolphHarris 14 of 19

However, they fail to foresee that it is no way out at all, that the selfish new crimes merely revive and worsen the hateful old tribulations. With every wrong step they take, they walk nearer and nearer to that calamity. What their befooled minds do not know is that even if they pass from successful crime to successful crime, nevertheless—under karmic and evolutionary law—they will later pass from painful retribution to painful retribution. All of this can be as true of nations as of an individual. Instead of meditating on the defeat that overtook them, they actually meditate on the victory that they themselves nearly overtook. Even when punishment is catastrophic and overwhelming, they very immensity of it creates a strong egoistic passion for self-justification, leaving room for only few and faint signs of any real change of the heart. Such moral declension is as low and saddening as it is too often repeated by history. Every criminal nation which is at all curable must be brought to understand the moral degradation into which it fell when it blindly followed a path of pillage or violence. They learn little, understanding littler, and take to themselves few lessons from experience. They suffer, but their suffering is misread and misinterpreted. Here, for those who still doubt the truth of reincarnation, is one more argument in its favor. No single lifetime is enough to provide the necessary range of varied experience and to bring human development to an optimum of moral perfection—not even twenty lifetimes would be enough. All aggressive persons and antisocial criminals reveal by their attitudes that they are still have some maturing to do in the understanding of life. There are two schools of thought as to their treatment. They have done wrong and must be punished. They have some wrong but must be forgiven. To state the problem in either of these drastic ways alone and let it go at that is dangerously to oversimplify it complications and difficulties, nay, is indeed misleading. For both these statements are true yet are so only in their own places. #RandolphHarris 15 of 19

The first, presented by the cynics, advocated rigorous punishment. The second, presented mostly by the religious idealists, advocate a complete forgive-and-forget policy. The first is sadistic, the second sentimental. Both unwise. Philosophy avoids such extremes and finds a sensible middle way between them. It says we must not push the criminal further down the road of wrong-doing by evoking one’s spirit of revenge through unduly harsh treatment. Yet we must not let one walk down it of one’s own accord by letting one believe that wrong-doing brings no retribution at all. Referring to the “frenetic schedule,” a report by the Congressional Clearinghouse of the Future summarized the situation vividly: “Increasing complexity and speed-of-light crises, such as votes in one week on gas deregulation, Russian and Ukraine, a new Department of Education, a federal Fourth Stimulus Check, Vaccinations and if a fourth doze has been authorized, solid waste disposal, and endanger species, are turning Congress, once a center for careful and thoughtful debate into a national disappointment.” Obviously, a political process varies from one industrial country to the next, but similar forces are at work on all of them. The United States of America is not the only country that seems confused and stagnant. Take a look at North Korea…No response to U.S.A. on nuclear-arms-control proposals. Long delays in negotiating trade agreements with both socialist and capitalist nations. Confused treatment of French President Emmanuel Macron during a state visit. Indecision over Mideast policy. Contradiction calls for China’s Communists to confront with home governments. Even in a one-party system it is almost impossible to project firm policies—or respond quickly on complex issues. In London a member of the Parliament tells us that central government is “grossly overladed.” What about Sweden, with its shaky coalition government barely able to resolve the nuclear issues that has torn the country apart for nearly a decade? Or Italy, with its terrorism and recurrent political crises—unable even form a cohesive government. #RandolphHarris 16 of 19

What we confront is a new and menacing truth. The political shudders and crises we face cannot be solved by leaders—strong or inappropriate, broken down, overloaded institutions. A political system must not only be able to make and enforce decisions; it must operate on the right scale, it must be able to integrate disparate policies, it must be able to make decisions at the right speed, and it must both reflect and respond to the diversity of society. If it fails on any of these points it courts disaster. Our problems are no longer a matter of “left-wing” or “right-wing,” “strong leadership” or “weak.” The decision system itself has become a menace. The truly astonishing fact today is that our governments continue to function at all. No corporation president would try to run a large company with a table of organization first sketched by the quill pen of some eighteenth-century ancestor whose sole managerial experience consisted of running a farm. No sane pilot would attempt to fly a supersonic jet with the antique navigation and control instruments available to Bleriot or Lindbergh. Yet this is approximately what we are trying to do politically. The rapid obsolescence of our Fourth Wave political systems, in a World bristling with nuclear weapons and poised delicately on the edge of the entire society—not merely for the “outs” but for the “ins,” not merely for the poor but for the rich, and for the non-industrial parts of the World as well. For the immediate danger to all of us lies not so much in the calculated uses of power by those who have it, as in the uncalculated side effects of decisions ground out by politico-bureaucratic decision machines so dangerously anachronistic that even the best of intentions can eventuate in murderous outcomes. #RandolphHarris 17 of 19

Our so-called “contemporary” political systems are copied from models invented before the advent of the factory system—before canned food, refrigeration, gaslight, or photography, before the Bessemer furnace, or the introduction of the infrared keyboard and touchless screen on the laptop, before the invention of the 5G mobile phone, before the Internet, before digital streaming, before voice command television, before Elon Musk started working on autonomous automobiles, before Orville and Wilbur Wright took wing, before the airplanes and soon public space crafts will shrink distance, before nerve gas and nuclear missiles, and lasers. They were designed in an intellectual World that is almost unimaginable—a World that was pre-Marx, pre-Adam Smith, pre-Darwin, pre-Freud, and pre-Einstein. This, then, is the single most important political issue facing us: the obsolescence of our most basic political and governmental institutions. As we are jolted by crisis after crisis, aspiring Martin Luthers and Manslows are crawling from the wreckage and telling us that the time has come to solve our problems by throwing away not only our absolute institutional hulks but creating our own communities and defining what freedom is. As a race into the Fourth Wave era, those of us who want to expand human freedom will not be able to do so by simply defending our existence institutions. We shall-like America’s founding parents three centuries ago—have to invent new ones. History records endless examples of “revolutions” that replaced old technologies and even governments without significantly altering society itself and the people in it. By contrast, real revolutions replace institutions as well as technologies. And they do more: They break down and reorganize what social psychologists call the role structure of society. Today traditional roles are being changed at high speed in many countries transitioning to knowledge of economies. #RandolphHarris 18 of 19

The roles of husband and wives, parents and children, professors and students, bosses and workers, in-laws and activists, executives and team leaders all have psychological as well as economic implications. At issue are not merely a person’s task or functions but the social expectations that come with them. On and off the job, the result is rising ambiguity, high uncertainty, complexity and conflict as tasks and titles are continuously renegotiated. We see stress and burnout as the roles of doctors and nurse practitioners, lawyers, and paralegals, police and community workers are challenged and redefined to a degree not seen since the advent of the industrial revolution. Revolutions also smash boundaries. Industrial society set a clear border between life at home and life and on the job. Today, for the growing millions who work from home, the line is blurred. Even who works for whom is becoming unclear. Robert Reich, former U.S. secretary of labor, points out that a significant part of the labor forces consists of independent contractions, free agents and other who work in company A but are actually employees of company B. “In a few years,” says Reich, “a company may be best defined by who has access to what data and who gets what portion of a particular stream of revenues over what period of time. There maybe no ‘employees’ at all, strictly speaking.” Academic boundaries are eroding, too Against enormous resistance, more and more work on the campus is becoming transdisciplinary. In pop music, borderlines between grime, garage, rock, Eastern, hip-hop, techno, retro, disco, and big band, Tejano and a variety of other genres disappear in “fusion” and “hybridization.” Consumers turn into procedures by remixing of “sampling” sound from different bands, different instruments, and different vocals into “mash-ups”—the musical equivalent of colleges. Not all the new roles and rights will survive, as still more economic, technological and social changes bombard us. However, anyone who underestimates the revolutionary character of today’s changes is living in an illusion. The World is being transformed, dramatically and irrevocably. #RandolphHarris 19 of 19


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We Wanted it to Last Forever—We Made Promises

The only limit to our realization of tomorrow will be our doubts of today. Life often requires more courage to dare to do right than to fear to do wrong. The time is three or four billion years ago—one or two billion years after the Earth was formed. The scene is the open sea; it covers most of the Earth’s surface, just as it will continue to do for eons to come. The principal characters are the coacervates: small, membrane-enclosed bags of organic and inorganic compounds, including catalytic substances that contribute a high level of chemical activity to what would otherwise be inert, uninteresting drops of oily material. The plot, like that of all good dramatic productions, is based on conflict. Indeed, only a small fraction of our initial cast of characters will survive to the end of the play; they rest must die. Despite the superficial similarity of the coacervates, the conflict is essentially a struggle among different “species.” A particular series of reactions that happened to develop in primordial pool number 543 resulted in the formation of droplets of chemically active compounds of adequate stability to work their way to the open sea and there continue their metabolic process. However, a substantially different set of reactions had occurred in pool number 279, and this had led to injection into the ocean of an essentially different species of coacervate. Similarly for pools 59, 176, 798, and all the rest. The tremendous variety of combinations permitted by the basic versatility of organic and inorganic substances had resulted in a correspondingly wide variety of species among the initial cast of character in the drama to consider. As befits the relative simple nature of the members of the cast, the issues that sets them into conflict is a simple one—food. Initially the problem is not serious, for only a few coacervate individuals are widely scattered throughout vast expanses of ocean. #RandolphHarris 1 of 22

Under these circumstances their ability to grow and reproduce their kind is limited only by their own internal chemistry and a level of concentration of organic and inorganic nutrients in the surrounding water that is insignificantly influenced by the existence of other coacervates. Eventually, however, all this changes. A time comes when the absorption by the growing coacervate population of the nutrients of the ocean is extensive enough to start cutting down on the density of the available food. It is then that the interspecies conflict begins in earnest. For those types of coacervates that have the most effective metabolism, in the sense of being able to assimilate the available nutrients to grow and reproduce most rapidly, then begin to starve the less hardy species out of existence. From the beginning of the conflict, the tactics employed by the successful species are designed to make effective use of the numerical superiority they achieved in the fast-growing early years, while there was still enough food for all. When the era of overpopulation sets in, the continued eating and proliferating of these hungry hordes cause matters to go rapidly from bad to worse, and what started as a minor recession in the coacervate economy quickly becomes a disastrous depression. Of course, all species are affected by the growing food shortage, for each faces extinction if its birth rate falls below its death rate. And this can occur, be cause the decreasing availability of food curtails the birth rate more than it does the death rate. Ultimately, the small and undernourished coacervate droplets of a slowly growing species must get broken up by agitation, collision, and wear, with their contents spilling into the sea to provide food for the more hardy types. Thus the plot becomes clear. As our imaginary play continues for the millions of years that must elapse between opening and final curtain, the abundance of nutrients gradually decreases and the less prolific species, one by one, become extinct. #RandolphHarris 2 of 22

At this point we can foresee the final outcome of the drama—the ultimate triumph of the strong over the weak, the emergence from the herd of the species possessed of the qualities most suitable for survival. We may as well anticipate the ending, quit the theater, and reflect on the meaning of what we have seen. Obviously, Charles Darwin, if not actually the author of our imaginary play, is at least entitled to credit for inspiring the theme. Of course, it is unlikely that he had in mind as primitive a conflict for existence as this when he formulated his principles of evolution, but there is no reason why his doctrine of “survival of the fittest” would not have applied to our primeval cast of characters. In fact, as we have seen, nothing could have prevented it. The principles involved are exactly the same as those underlying any number of physical and chemical phenomena in which parallel processes of different and self-aggrandizing rates of activity simultaneously have access to the same source of supply of basic ingredients. “Evolution” may be widely considered to be a law of biology but, like all other biological principles we have encountered, its roots are firmly implanted in the ordinary laws of physics. The ultimate result of the interspecies struggle for existence among the primordial coacervates had to be the same as the ultimate result of all evolutionary competitions—the suppression of the poorly adapted and the proliferation of the well adapted. The seas must have come to abound in droplets containing a mixture of catalysts and other ingredients that supported a variety of internal chemical activities which not only made rapid and effective use of the raw materials then available in the waters of the Earth but also maintained an internal organization and membrane properties that contributed to balanced growth and reproduction. However, despite our imaginary dramatic production, it is not necessary to conclude that only one species finally survived. #RandolphHarris 3 of 22

Differences in climate and local chemical conditions among different regions of the seas would result in different relative survival values for the competing species and would lead to strong geographical influences on the nature of the local population. Changes in the chemistry of the sea resulting from gradual changes in the Earth’s atmosphere and surface composition would also have preserved a larger number of species than could otherwise have coexisted by preventing the evolutionary processes from going to completion and becoming static. In any event, the principles of evolution would not have led to a static situation, even if the environmental conditions of the coacervates had been uniform and unchanging. For the perpetual random jostling of the organic and inorganic constituents inside the coacervates would frequently result in the formation of new types of molecules. Perhaps one of these molecules out of a million would help catalyze some new chain of reactions within the coacervate. And, in one of a million of these new rection chains, one of the products might be the newly invented molecule. If son, autocatalysis could occur, the new molecular form could be abundant, and the associated set of chemical reactions it facilitated could become part of the standard metabolism of succeeding generations of coacervates. To be sure, in our hypothetical example this would occur only once for every million million random formations of new molecular types, but this would be more than often enough to provide for the coacervates a dynamic pattern of evolutionary development. The time between successive events at the molecular level is so few millionths of a second and the time available is so many millions of years that the raw material of evolutionary change can easily consist of such seemingly unlikely accidental molecular juxtapositions or rearrangements. #RandolphHarris 4 of 22

In fact, because of the “trying out” of new combinations that must occur ceaselessly in substance that is not held at the absolute zero of temperature, we can be sure that sooner or later pure chance will lead to the formation of any arrangement of the available materials that the laws of physics and chemistry will permit to hold together. Thus, new and improved molecular types, with their associated autocatalytic chains of chemical reactions, would have been continually “sought out” and incorporated into the architecture and metabolism of the coacervates to improve their growth and reproduction characteristics. The cumulative results of these natural-selection processes would ultimately have included the appearance of other new structural and metabolic features. For example, occasionally a chain reaction that got started would have produced, among other things, substances that tended to coagulate and thus form solid inclusions or membranes within the coacervate. Because of the physical adhesive forces, these new inclusions would have trapped and bound, in an extended two-dimensional configuration, some of the molecules floating in the surrounding fluid. In some instances, the surface-bound configuration of the trapped molecules would have had a higher chemical reactivity than the unbound configuration, thereby increasing the growth rate of the coacervate. Ultimately, therefore, evolutionary selection would have made common place coacervates with composition leading to include membranes. Another likely early aberration in coacervate structure would have been the formation of droplets within droplets. It will be recalled that organic materials in the primeval pools spontaneously coalesced into spherical droplets because of strong attractive forces between their molecules and that this was followed by the development of more or less permanent enclosing membranes. #RandolphHarris 5 of 22

In the same way, certain products of the coacervate metabolism could coalesce into “inclusions” separated from the bulk of the coacervate fluids by enclosing their own. (“Inclusion” is used here in a general sense. Modern descendants such coacervate structures would probably include not only the nuclei common to the cells of most organisms but also the smaller anatomic “organelles” that are found in the more primitive bacteria as well as in the cells of more advanced organisms.) The differential permeability of the membranes would block the transmission of certain molecules while allowing others to interpenetrate freely. This would result in the concentration of certain substances within the inclusions and different ones outside. Different series of reactions could then occur in the two regions of the coacervate. Among the countless millions of times that such inclusions spontaneously formed billion of coacervates, there would occasionally be a combination having above-average survival value. The special conditions preserved in the semi-isolated inclusion would support chemical reactions having a certain product that would not only be able to penetrate the enclosing membrane but, once on the outside, would be unusually effective in accelerating the external pattern of chemical reactions. These reactions, in the surrounding “body” of the coacervate, would then have as one product a substance that could enter the inclusion and further stimulate its synthesizing processes. Such a mutually facilitating interaction would contribute above-average growth characteristics to the complex coacervate, with the inevitable ultimate evolutionary popularizing among the coacervate population of an inclusion/body structure and associated chemistry that started out as a rare and improbably combination. #RandolphHarris 6 of 22

Even time-varying metabolic processes would be expected to result from the operation of the physical principles of evolution. Consider, for example, a complex coacervate similar to that just described but in which the ingredients that accelerate the growth reactions are not catalysts but instead get “used up” in the reactions thy promote. Suppose further that the body reaction must go on for a substantial period of time before the production of the ingredient that then migrates to the inclusion to participate in its internal chemistry and that the resulting reaction in the inclusion also requires a substantial period before it can generate and send the other accelerating ingredient back to the body. This is a “positive-feedback system” with time lags. Such a system, familiar to electronic engineers, results in oscillatory behaviour. In such a coacervate, in both body and inclusions, the chemical conditions would change periodically. In sophisticated coacervates, comparatively high on the evolutionary scale, the cyclic process would probably not be so simple as merely a successive acceleration and deceleration of a single chain of chemical reactions in body and inclusions. Instead, in addition to the “main chain” of chemistry involved in the cyclic process, there could be “side chains” of secondary reactions with various products, possibly including some useful for the main reaction chain. For example, the periodic exhaustion of the special inclusion-originating ingredient needed in the body of the coacervate could permit new reactions that would not be possible in the presence of the special ingredient. These other reactions might produce a substance needed in some subsequent step of the coacervate chemistry. Thus, temporal cycling of the coacervate chemical activity could have survival value and gradually become “standard equipment” in successive generations of coacervates. Such evolutionary processes would have resulted in a gradual but inexorable speeding up of the rate of development of new species of lifelike structures. #RandolphHarris 7 of 22

As natural selection brought to prominence forms of organization of matter characterized by greater and greater efficiency in the use of the raw materials of the seas, the increasing rates of growth and reproduction of these new forms finally must have compressed into centuries of a degree of evolutionary development that had previously required hundreds of millenniums. If the first billion years of the Earth’s history was required for the tortuous development of a handful of coacervate droplets rugged enough to leave their pools of incubation and survive in the open seas, the second billion years must have witnessed increases in chemical and structural sophistication that were fantastic, compared with the accomplishments of the earlier era. Earlier, in our recognition of the lifelike characteristics of the primitive coacervates, we had to ask ourselves whether our discussion had carried us over the line dividing the realm of inanimate mechanism from that of animate organism. As we now contemplate the tremendous increase of sophistication that natural forces of evolution must have brought to the chemistry and structure of the coacervates, the question becomes even more insistent. In fact, from this point on, we should find it awkward if we could not start employing more of the language of biology in discussing the aggregations of matter we must deal with. We must soon start talking about “single-celled organisms” rather than coacervate droplets. However, if the property of “life” has really attached itself to our curious bags of chemicals, this would appear to be a development that no author should allow to slip unheeded into one’s text. After all, there can be no accomplishment more significant than establishing that the prosaic operation of the ordinary laws of physics on the materials and in the environment of the primordial Earth ultimately leads to the appearance of living organisms. #RandolphHarris 8 of 22

It would appear that the author would have the responsibility of calling the reader’s attention to the point at which the transition from nonlife to life occurs, so that due notice could be taken of this most important development. The trouble is that no one has designed a definition of life that permits clear-cut distinction between living and nonliving forms of matter. Most would say that a single-celled amoeba is alive and that a primeval pool of hot dilute soup is not. It terms of the organization of this report, there would probably be general agreement that the subject matter of the past was inanimate and that the subject matter even further back on is animate. However, there would be little agreement on precisely where the line between nonlife and life is crossed. This makes it difficult for an author to achieve the dramatic effect to which one feels an event of such importance entitles one. One’s defense must be that the colourlessness of the treatment is a consequence of the peculiarity of the subject matter rather than of one’s own literary inadequacy. Let us therefore take up again the thread of our narrative. We shall do so by exploring the continuing evolutionary development of what we shall now call this single-celled organisms of the late primeval World. As we encounter more evidence of the almost explosive accelerating power of the forces of evolution, we shall, of course, keep constantly in mind the fact that nothing vitalistic or even uniquely “biological” is involved. The appearance of effective evolutionary processes awaited only the development of the competitive conditions fundamental to the operation of the principle of natural selection. When these conditions appeared, so did evolution. The basic rules of the game we are playing are still the laws of physics. Education is about discovering the special skills and talents of students and guiding their learning according to high standards. Education is also about teaching our community basic American values and uncorking that World-renowned American ingenuity that has characterized our country. #RandolphHarris 9 of 22

So we had our season in Heaven, we were not cheated. Heaven is never more than a glance and it is gone. We wanted it to last forever. We made our promises. Our lives are operatic. However poorly we sing, we are faithful to our one refrain: love, betrayal, revenge. We cannot settle on love alone, the other two are equally and inalienably our nature. The most we can hope for is to love a lot and go light on the other two. This splendid project has long been a shambles; but the failure, which a palace in ruins, still is grand and has some dignity, yet it has somehow been trivialized. What is left is a very little thing, and what still is possible for us in not very much, nothing that might call for passion or anguish or hope. The pain in our hearts is the meaning. And what does that pain say? Nothing stays. Temples, palaces, and pyramids, and stone heroes on stone horses all swirling into the void. And continents that split apart and drift, and stars that collapse and implode, and we are a flicker of desire in a torrent of fire and ice; it does not mean anything, it all slides away. Once a mysterious and hidden problem, hardly acknowledged by the public and barely investigated by professionals, suicide today is the focus of much attention. During the past 50 years in particular, investigators have learned a great deal about this life-or-death problem. In contrast to most other problems, suicide has received much more examination from the sociocultural model than from any other. Sociocultural theorists have, for example, highlighted the importance of societal change and stress, national and religious affiliation, martial status, gender, race, and the mass media. The insights and information gathered by psychological and biological researchers have been more limited. Although sociocultural factors certainly shed light on the general background and triggers of suicide, they typically leave us unable to predict that a given person will attempt suicide. #RandolphHarris 10 of 22

When all is said and done, clinicians do not yet fully understand why some people kill themselves while others in similar circumstances manage to find better ways of addressing their problems. Psychological and biological insights must catch up to the sociocultural insight if clinicians are truly to explain and understand suicide. Treatments for suicide also pose some difficult problems. Clinicians have yet to develop clearly successful therapies for suicidal persons. Although suicide prevention programs certainly reflect the clinical field’s commitment to helping people who are suicidal, it is not yet clear how much such programs actually reduce the overall risk or rate of suicide. At the same time, the growth in the amount of research on suicide offers great promise. And perhaps most promising of all, clinicians are now enlisting the public in the fight against this problem. They are calling for broader public education about suicide—programs aimed at both young and old. It is reasonable to expect that the current commitment will lead to a better understanding of suicide and to more successful interventions. Such goals are of importance to everyone. Although suicide itself is typically a lonely and desperate act, the impact of such acts is very broad indeed. Let us return now to our alert young man of average to good attainments and imagine him growing up in and into this arena. Most likely he will go to work for an organization, in a factory or service job, manual or clerical, with the corresponding job attitude and way of life. However, if he has been to college, he will likely be in the second status of the organized system, in business management, communications, sales or technology, with its job attitude and way of life. After a few years, many such young men will perceive that they are in a Rat Race. The young workers will perceive it as the work speeds up, when they get married, as their installment payments fall due. The Organization Man will perceive it as competition, company pressure to conform, etcetera. Of these, most will race on, but a few will balk and stop running. Now what becomes of these few? #RandolphHarris 11 of 22

They are not likely to choose the other, motely, alternative of trying to remain in society independent of the organization. For their experience has been disillusioning. They have become hip. (We shall see later that this is profoundly organizational attitude.) They know that the independent unorganized are up against it; for they have learned techniques of promotion and they do not think much, or much think, of other methods and kinds of results. However, to be hip and cynical are not attitudes that prompt one to make a go on one’s own. It is not surprising then that many of those who balk in the Rat Race will voluntarily choose the other remaining possibility, poverty “outside” society (whether they choose it, of fall into it, comes to the same thing). These, not boys, but early disillusioned, hip, and resigned young men, are the Fourth Wave Generation. The organization they have quit may be the armed forces or a university that they cannot compound with; these tend to be more naïve. Those who have had experience of working for a firm and making a pretty good living tend to be more cynical. Naturally this cataclysmic transition, between being in and being “outside” society, does not occur without strong accompanying emotional moments: betrayals in love, binges, blow-up at the boss, addiction to forbidden haunts and vices. However, at this point let us stick to the social structure of it. Some men actually treasure their “vital energy,” it is a precious store of God-given fluid one has to dispense frugally enough to last one’s entire virile lifetime. The negative side of this vital energy: how to avoid debilitating/exhausting/weakening one’s manly self. Even the prescribed regimen—wholesome and spiceless food, purity of body and soul—was designed to dodge trouble. However, how is one to energize oneself? Well, one could throw oneself into a sport, which by midcentury, was being touted as an ideal way to stimulate the physical man. #RandolphHarris 12 of 22

One delightful consequence of sport was that it would not merely invigorate or reroute a man’s pleasures of the fleshing longings but recharge one’s strength at the same time. This ideology of the “vital energy economy”—budget your seed and spend it wisely—endured for over half a century. A man’s body, unlike his finite volume of seed, could thereby become a renewable resource. One would be a walking, flexing, pulsating specimen of Muscular Christianity. From 1850 to 1890, schools in both North America and England made playing games an important part of their curriculum, and the obsessive role sports in these cultures dates from that period. It became a major instrument in male bonding and in teaching men to be men. It also inculcated in them the notion that they were biologically superior to women and to other, effete breeds of man. (Unlike the Greeks, however, the Victorians were too modest to prove this by competing in the nude.) The vital energy played an equally vital role in this sport-mindedness, partly through seminal sublimation, partly through unexplained physical process. Sports, this vital energy-efficient activity, became associated as well with moral asceticism—temperance, in the nineteenth-century sense of avoiding all evils such as liquor and women. “What are you running here, a Sunday school or a baseball team?” demanded Chicago Cubs star player King Kelly of puritanical manager A.G. Spalding. Spalding’s answer might have been that the two were inseparably connected, moral purity and sportsmanship being two sides of the same coin. In fact, he hired Pinkerton detectives to tail his players and report on their extracurricular movements. At playgrounds, schools, and professional ball fields everywhere, the sportsman’s code applied: no tobacco, booze, gambling, womanizing, or ungentlemanly behaviour. Underlying these strictures was the most outlawed of all sins—onanism, casting irreplaceable vital energy into a moral void. #RandolphHarris 13 of 22

In 1889, the Brooklyn Bridegrooms baseball team put their collective celibacy into the headlines when they adopted it as a talisman and won that year’s pennant. This was, admittedly, a desperate measure for a desperate team. However, despite the above-average number of newlywed team members who gave the Bridegrooms their nickname, the players cooperated and avoided their wives until after the play-offs. Pitcher Bob Carruthers went so far as to decline visiting his newborn baby, presumably a consequence of his preseason unchastity. The ideology of Muscular Christianity faded slowly. Today, it still permeates some sports, notably boxing and soccer, and some football teams, all manned by players seeking every possible physical and psychic advantage. Everywhere in the World, men have pondered their physical makeup. Often, the result of such meditations had been the conclusion that the vital energy is an immeasurably important substance and that it plays a role in men’s activities from the cognitive to the carnal, of which sports are arguably the most widespread and beloved. Nonetheless, most contemporary is the psychotherapeutic discovery that the least effective way of treating a person under a destructive compulsion—alcoholism, for example—is to direct one in terms of a moral command, “Stay sober at all times!” No psychoanalyst worthy of one’s profession would commit this destructive error. The law, as stated by the analyst, would produce a tremendous resistance in the patient, and justly so. The patient would withdraw to one’s freedom to contradict oneself, even though one might then destroy oneself. The patient, in this action, defends a decisive element in human freedom. Psychoanalysts who (according to the latest fashion) being to moralize to their patients, however cautiously, should remember that it is precisely the pathological loss of power to respond to moral commands that makes these persons patients. #RandolphHarris 14 of 22

Most analysts are still conscious of this, preserving one of the deepest insights of psychotherapy, namely, that the law cannot break compulsions, that the “thou shalt” does not liberate. Instead of encountering the law, the patient encounters acceptance on the part of the effective analyst. One is accepted in the state in which one is, and one is not told to change one’s state before becoming acceptable. In some cases, especially in pre-analytic counseling, the acceptance can express itself in a description by the counselor of how one oneself was or still remains in a similar predicament, so that one ceases to be merely the subject, and the patient merely the object, in the healer-patient relationship. One has accused psychotherapy of permissiveness. In particular cases this criticism is just—formerly, even more so. However, so far as the method is concerned, this permissiveness is a result of a simple confusion between acceptance and permission. In the analytic situation there is neither command nor permission, but acceptance and healing. If the power of the compulsion is broken, a counseling exchange between the healer and the healed may take place, and the question may arise as to what the patient should do with one’s newly regained freedom. Only then should the problems of morality, its content, and its motivation come into focus, and the analyst may become a friend or a priest to the patient. However, then the further question for both of them must be raised whether the moral law, appealing to their freedom, has motivating power, or whether it is powerless without a religious element in it—the religious element being an acceptance that transcends the psychotherapeutic distinction between the healer and healed. With all the changes and challenges you face each day, there has never been a greater need to take the time to determine your priorities, and then with renewed focus, align your daily actions with your purpose goals. Since you cannot know it all or do it all, it is vital that you learn to take the time to contemplate what it is you need to know and what you need to do. #RandolphHarris 15 of 22

Too many decisions, too fast, about too many strange and unfamiliar problems—not some imagined “lack of leadership”—explain the gross incompetence of political and governmental decisions today. Our institutions are reeling from a decisional implosion. Working with out-of-date political technology, our capacity for effective governmental decision-making is deteriorating rapidly. When all the decisions have to be made in the White House, there is often little time for considering fully any one of them. In fact, the White House is so squeezed for decisions—on everything from air pollution, hospital costs, and nuclear power to the elimination of hazardous toys (!)—that one presidential adviser confided to me, “We are all suffering from future shock here!” Nor are the executive agencies much better off. Each department is crushed under the mounting decision load. Each is compelled to enforce countless regulations and to generate vast numbers of decisions daily, under tremendous accelerative pressures. Thus, a recent investigation of the U.S. National Endowment for the Arts (NEA) found that its council spent all of four and a half minutes considering each class of grant applications. “The number of applications…have far outstripped the ability of the NEA to make quality decisions,” the report declared. Few good studies of this decisional logjam exist. One of the best is Trevor Armbrister’s analysis of the 1968 Pueblo incident involving the capture of a U.S.A. spy ship by the North Koreans and dangerous showdown between the two countries. According to Armbrister, the Pentagon official who performed the “risk evaluation” on the Pueblo mission, and approved it, had only a few hours to appraise the risks of 76 different proposed military missions. The official subsequently refused to estimate how much time he had actually spent considering the Pueblo. The way in probably worked is that he got the book on his desk one morning at nine o’clock with orders to return it by noon. That book is the size of a Sears, Roebuk catalogue. It would be a physical impossibility for him to study each mission in detail. #RandolphHarris 16 of 22

Nevertheless, under the pressure of time, the risk on the Pueblo mission was termed “minimal.” This could mean that every military mission evaluated that morning received less than two and a half minutes’ consideration. No wonder things do not work. In the years following the 9/11 attacks in the United States of American and its allies have fought a continuous war on terror. The taxpayer tab for the war totals about $5 trillion, or around $16 per person. Reports from the Inspector Generals’ offices of Ira and Afghanistan estimated that the United States of America’s military has lost $60 billion to waste and fraud in Iraq, $100 billion to Afghan reconstruction efforts, and billions more in wasted equipment either burned or left behind after the withdrawal forces. Part of the problem may be that the Pentagon has 1.7 million contracts open, which makes oversight difficult, if not impossible. In Iraq and Afghanistan there was a huge waste, fraud, and abuse on the part of companies like Halliburton and others that [these companies] were able to get away with in the fog of war because there was not enough scrutiny into what they were doing. In some cases billions of dollars went missing; contractors were overcharging for everything from simple task like doing the laundry for the troops and providing meals to building shoddy facilities for schools and things for water and electricity. Another impetus for fraud stems from the blank checks that the Pentagon write to contractors. The most common method of winning contracts is through the “cost-plus” contracting system, in which the government reimburses contractor expenses and tacks on a commission as profit. The system works in such a way that the more work contractors do, the more profit they get, even if their work is inefficient. It basically says, “If you spend a billion dollars building a weapons system, you will get a 10 percent profit or $100 million.” Essentially, for contractors, “you do better if you are wasteful.” Such spending has swelled the military industry to become the eighth-largest lobbying sector in the nations, spending over $100 million on lobbying the government when the troops all deserve more and maybe even a house for risking their lives, but you know they do it for love of America and the people and not for money. However, paying them more would make sure they get adequate health care and buying them a home would make sure they would not end up homeless after risking their lives. #RandolphHarris 17 of 22

This multibillion-dollar bungle, according to a Department of Defense comptroller, has the “lethal potential of a loose cannon rolling around our deck.” He confesses, “The sad fact is that we do not really know how big this [confusion] really is. It will probably be five more years before we will be able to sort it all out.” However, you recall, President Trump wanted to audit budgets and decrease, if not stop, government spending on most foreign aid program. Nonetheless, if the Pentagon, with its complex to manage properly, as may well be the case, what about the government as a whole? The old decision-making institutions increasingly mirror the disarray in the outside World. The fragmentation of society into interest groups and the corresponding fragmentation of congressional authority into subgroups makes it difficult for a president to easily impose his will on Congress. Traditionally, an incumbent president could cut a deal with half a dozen elderly and powerful committee chairmen, and expect them to deliver the votes necessary to approve his legislative program. Today congressional committee chairmen and women can no more deliver the votes to the junior members of Congress than the AFL-CIO or the Catholic Church can deliver the votes of their followers. Unfortunate as it may seem to old-timers and hard-pressed presidents, people—including members of Congress—are doing more of their own thinking, and taking orders less submissively. All this makes it impossible, however, for Congress, as presently structured, to devote sustained attention to any issue or to respond quickly to the nation’s needs. Nonetheless, the roots of revolutionary wealth can be traced to 1956—the year when, for the first time, white-collar and service workers outnumbered blue-collar workers in the United States of America. This sea change in the composition of the labour force was arguably the kickoff point for the transition from an industrial economy based on manual labour to one based on knowledge or mind work. #RandolphHarris 18 of 22

The knowledge-based wealth system is till called the “new economy”—and for convenience we will at times continue to call it that here—but the first computers, still huge and expensive, actually were migrating from government offices into the business World by the mid-1950s. And Princeton economist Fritz Machlup, as early as 1962, showed that in the 1950s knowledge production in the United States of America was already growing faster than the gross national product. The 1950s are often pictured as deadly dull decade. However, on October 4, 1957, Russia launched Sputnik, the first artificial satellite to orbit the Earth, triggering a great space race with the United States of America that radically accelerated the development of systems theory, information science, software programming and training in project-management skills. It also promoted an emphasis on science and mathematics in the United States of America’s schools. All this began pumping new, wealth-relevant knowledge into the economy. Culture and politics began to change as well. Just as the industrial revolution centuries ago brought new ideas, art forms, values and political movements, along with new technology, so did the knowledge economy in the United States of America. Thus the 1950s saw the universalization of television and the introduction of Elvis Presley, the Fender Stratocaster electric guitar, and rock ‘n’ roll. Hollywood shifted from heroes and happy endings to surely anti-heroes played by actors like James Dean, Sir Sidney Poitier, Marlon Brando, Harry Belafonte, Dorothy Dandridge, Antonio Espino y Mora, Anna May Wong, and Marilyn Monroe. The literary Beats and their hippie followers glorified “doing your own thing”—a precision attack on the conformity values in industrial mass societies. By 1966, the National Organization for Women (NOW) was pointing out that “today’s technology has…virtually eliminated the quality of muscular strength as a criterion for filling most jobs, while intensifying American industry’s need for creative intelligence.” #RandolphHarris 19 of 22

NOW demanded the right of women to participate on fair terms in the “revolution created by automation” and in the economy generally. While the World’s media focused on these dramatic events, almost no attention was paid to the work of top scientists, funded by the Pentagon, on an obscure new technology called ARPANET—a forerunner of what became the World-changing Internet. Given this history, the common belief that the “new” economy was the products of a 1990s stock-market bubble, and that it is going to go away, is ridiculous. A highly exaggerated mystically sponsored Golden Age of the remote past is as supposititious as a materialistically sponsored one of the near future is unrealizable. It is a silly mistake which some mystically minded enthusiasts fall into, that everybody is soon going to follow mysticism! The only basis they have for this assertion would appear to be that they move within a tiny circle where everybody is following mysticism and that they are judging the larger World outside by what is happening inside the circle. The pathway of greedy acquisition upon which humanity now stands must be left for wise co-operation. The old motives will not work today. Destiny is at work and all the multitude of prayers to God are not going to save humanity from what it creates for itself. Nothing could have been more devastating than the bombs falling on Warsaw Cathedral when more than a thousand worshippers were inside praying for God’s protection on Poland. Many in America do not realize how serious, threatening a dangerous war is. There is no battle ground, where no one lives, like the moon, where troops have a video game style show down. People get hurt, populated cities and suburbs are attacked. National defense is very serious. The war period has shown how uncertain are all materialistic standards, how much they are at the mercy of military political and economic shifts. It must therefore articulate in thoughtful minds a quest of higher standards which shall transcend such uncertainties and shifts. #RandolphHarris 20 of 22

Because humanity must find the solution to their troubles within themselves, all the so-called solutions offered from without have proved disappointing. And because the attempt to find scapegoats in other humans, other political parties, other doctrines of belief, and other nations is really an attempt to relieve themselves of this personal responsibility, they have so far failed to find an end to their troubles. Those inspirers of evil-doing and racial animosity who fondly believe that they can protect themselves against the forces of spiritual evolution which are stirring within the consciousness of humankind, are dwelling in an atmosphere of futile make-believe. To outgrow the instinctive cravings of the primitive terrestrial human and to try to supplant them by the noble aspirations of the well-advanced truly human being, is the only way to guarantee peace on Earth. We shall have to renounce this fetish of achieving absolute agreement and fully unity among those who differ from each other in fundamentals. Human nature and human mentality being in the present unregenerate and diverse conditions as they are, it is futile to purpose an unrealizable ideal. The attempts to prevent war and unify the nations can meet with no success while we make no attempt to discipline the violent impulses and greedy calculations which cause war. Only when human evolution has gone father, and the brute’s instincts have been sufficiently disciplined in us, shall we drop war. However, the clash of egoisms will still remain. Our frictions and battles will continue; their outer form will, however, change for the better and be lifted to a place more truly human and beyond the merely terrestrial. If present-day World misery demonstrates anything at all, it demonstrated the failure of the materialistic outlook, the futility of expecting peace and prosperity from purely material sources, the danger of ignoring the stubborn fact that personal character counts most in the making of a people’s happiness. The old way of sheer materialism has been tried and found to end in a dangerous morass. The new way of a nobler life and deeper faith does not look so tempting. Yet other way there is not except to sink in a still deeper morass. #RandolphHarris 21 of 22

Types of government that are anti-capitalistic could be defeated and avoided if the appeal they make to the discontented could be eliminated. This in turn requires the cause of discontentment be itself eliminated. That cause is the too unequal distribution of profits, income, and capital. The remedy for profits is to make labour an equal partner with capital in the sharing profits by a system of co-partnership. The remedy to fix income is to correct maximum and minimum incomes. The remedy for capital is inheritance reform. Whatever benefit has come from politics physically has to be paid for spiritually, for it has poisoned human relationships. In the end society is only a society of separate persons; in the end we come back to the individual human problem. There is much demand today for various rights in their totality. Can the right to freedom be fully given to maniacs and those who pose a danger to living beings? Can the right to free expression in speech and writing be given at a level beyond the capacities of those who make it? If life is to be orderly, if crime is to be contained, then there must be limits as well as rights? There is no other way left for us today than the way of looking right through the facts of the contemporary situation, to their underlying significance, their foundational cause, if we are to understand it aright. We must have the courage to acknowledge them for what they are. We must have the strength to be pessimistic if pessimism is required by truth. We must have the humility to confess or errors. When we understand the forces which work being the curtain of history, we stop groping. The punishment of crime should be of such a nature as to be materially useful to society and morally useful to the criminal. When humans misuse their liberty to commit crime, we withdraw it and put them in prison However, legal punishment has two grave defects: it makes no provision for more re-education alongside of the physical punishment, and it makes no difference between the repentant sinner and the nonrepentant one. The criminal is simply a human who has misinterpreted life, failed in self-discipline, accepted the suggestions of an evil environment, or been hurt by a hard social system. #RandolphHarris 22 of 22

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Can there be Such a thing on Earth as a Paradise without Sin?

Many of us think we want happiness out of life. However, happiness can be a distraction. With all the changes and challenges one faces each day, there has never been a greater need to take the time to determine one’s priorities, and then with renewed focus, align one’s daily actions with one’s purpose or goals. The hedonic treadmill (also known as hedonic adaption) is a theory positing that people repeatedly return to their baseline level of happiness, regardless of what happens to them. This is dew to the law of diminishing returns. It is an economic law stating that if one input in the production of a commodity is increased while all other inputs are held fixed, a point will eventually be reached at which additions of the input yield progressively smaller, or diminishing, increased of output. Since these conveniences by becoming habitual had almost entirely ceased to be enjoyable, and at the same time degenerated into true need, it becomes much more cruel to de deprived of them than to possess them was sweet, and when humans were unhappy to lose them without being happy to possess them. Studies have shown that our circumstances do not account for most of our happiness. Each person has a happiness set point, which refers to one’s genetically determined predisposition for happiness. This set point for happiness is responsible for about 50 percent of the difference in happiness from person to person. There is an enabling power from God that allows mortals to obtain a blessing in this life to gain eternal life and exaltation after they have exercised faith, repented, and given their best effort to keep the commandments. Such divine help or strength is given through the mercy and love of God. Every mortal person needs divine grace because of Adam’s Fall and also because of the weakness of human beings. The curious paradox is that when I accept myself just as I am, then I can change. #RandolphHarris 1 of 20

When discussing primeval lakes, which are giant precursors of living organisms, we must start by considering the phenomenon of catalysis. The phenomenon was first observed in 1822 by the German chemist J. W. Dobereiner. He even incorporated his discovery in a working device—a kind of automatic lighter—in which a jet of hydrogen would start to burn in air without the intervention of a spark or match. All that was necessary, he found, was to direct the unlighted jet against a surface covered with powdered platinum metal. For some reason, mysterious to Dobereiner and his contemporaries, this caused the hydrogen to ignite, that is, to combine spontaneously with the oxygen of the air, which it would not do at room temperature in the absence of the catalyst, platinum. Since Dobereiner’s discovery, many substances that catalyze specific chemical reactions have been found. The presence of powdered platinum, nickel, or iron oxide in the reaction chamber is essential in one stage of the preparation of commercial sulfuric acid if the process is to take place at more than a snail’s pace. Copper chromite, vanadium pentoxide, and manganese dioxide also serve as important catalysts in the chemical industry. In fact, much of the success of many industrial chemical processes depends on finding just the right catalyst for the reaction involved. What does the catalyst do? Well, one thing it does not do is get used up or chemically changed in the reaction it promotes. The same amount of catalytic material, possessing exactly the same molecular configuration, remains at the end of the process as entered the reaction chamber. This is quite different from the result of stimulating a chemical rection by the kind of energy-rich substance we have previously referred to. Such energy contributing molecules do not emerge unscathed from the chemical reactions in which they participate. #RandolphHarris 2 of 20

Instead, their molecular structure changes under the influence of the forces set up during the reaction; it is in this way that they provide the additional energy needed to push or pull the atoms of the reacting molecules into their new configurations. However, catalysts do not contribute energy to the reacting ingredients; unless suitable energy balance is provided by other means, catalysts are powerless to act. In fact, the catalyst appears not to make possible any chemical reactions that cannot occur in its absence—it just speeds them up. Consider Dobereiner’s experiment, for example. In a mixture of hydrogen gas and air at room temperature there will be an occasional combination of hydrogen and oxygen atoms (to form a water molecule), but this does not happen often enough to produce the bulk heating of the mixed gasses necessary to sustain combustion. In the presence of platinum, the combination of hydrogen and oxygen atoms proceeds so much more rapidly that the gas heats up and bursts into flame. Much of the mystery that once surrounded the phenomenon of catalysis has been solved. We now know that the catalyst produces its effect by causing the molecules of the reacting ingredients to come into a form of contact with each other possessing a degree of atomic intimacy and precise orientation that would only rarely be achieved in the random, undirected encounters among these molecules in uncatalyzed reactions. In Dobereiner’s experiment, for example, hydrogen and oxygen are “adsorbed” onto the surface of the platinum—that is, the interaction of their electric charges with those of the metal is such as to bind the gaseous atoms lightly to the platinum surface. The redistribution of the electric charge of the hydrogen and oxygen atoms resulting from the surface binging turns out to be such nature as to make it easy far adjacent bound atoms of hydrogen and oxygen to slide together in an intimate configuration that would normally be difficult to achieve because of the shielding effect of the usual arrangement of their extranuclear charge. #RandolphHarris 3 of 20

Once one oxygen and two hydrogen atoms come together on the surface in this way, very strong forces of electrical interaction among them cause further rearrangement of their charge into the stable configuration characteristic of the water molecule. In this process the relatively small interaction forces between adsorbed atoms come together on the surface in this way, very strong forces of electrical interaction among atom cause further rearrangement of their charge into the stable configuration characteristic of the water molecule. In this process the relatively small interaction forces between adsorbed atoms and platinum are broken, and the new molecule of water escapes from the metal surface, which is then available to perform the same marriage ceremony for the next hydrogen/oxygen arrivals. In the example given, the catalyst promoted the combination of simpler into more complex chemical forms. Just as frequently, however, catalytic action encourages the breakdown of complex molecules into simpler ones. Iron, for example, will catalyze the reduction of hydrogen peroxide, H2O2, into water and oxygen. The particular reaction that will occur in any specific situation depends on the details of the interaction among catalyst and starting ingredients and on the workings of the physical laws of chemistry which determine the relative probabilities for the various possible molecular configurations. It is appropriate at this point to return to our primeval pools and relate what we have learned about catalytic activity to their chemical development. In and among the clays and sands of the lake bottoms it would be natural for some catalytically active metal ores and compounds to be occasionally exposed. Depending upon the specific nature of these materials, one or another class of possible chemical transformation would be selectively encouraged. #RandolphHarris 4 of 20

Because a tiny amount of catalytic material can have a large effect on the speed of a reaction, appreciable contributions to the individuality of behavior of the various pools could result from differences in their catalytic ingredients to small as to be easily overlooked in a not-too-sophisticated survey of the “starting conditions” in the pools. This is part of the explanation for the temperamental performance we are investigating. For if we eliminate the cases of individuality attributable to inorganic catalysts in the lake beds, we find much more uniformity than before in the chemical behaviour of our primordial pools. Nevertheless, some of the most dramatic exceptions to regularity in behaviour still persists. A mystery remains to be explained. Having achieved partial success in accounting for seemingly erratic chemical behaviour by recourse to the peculiarly powerful effects of catalysis, let us now look more deeply into this phenomenon in search of additional factors that might have an unsuspected influence on early chemical activity. A clue is provided by modern evidences for the unusual effectiveness of catalysts when they are incorporated in organic compounds. For reasons that are only partly understood, integration into an organic configuration frequently enhances tremendously the efficacy of a simply catalytic substance. It has already been mentioned, for example, that iron catalyzes the breakdown of hydrogen peroxide into water and oxygen. However, if the iron is first incorporated in the compound catalase, in which it is chemically combined with a suitable protein and porphyrin, another organic substance that occurs frequently in plants and animals, its catalytic effect for the hydrogen peroxide transformation is multiplied 10 billion times! It is unlikely that large amounts of highly efficient catalysts were present in the primordial pools. #RandolphHarris 5 of 20

However, it seems probable that, in the random, undirected combination of the available molecular components, occasionally a configuration that resulted served as a relatively effective catalyst for a specific mode of linking of some of the other components floating around in the pool. Each such accidentally formed catalytic molecule would then have a sizable multiplying effect on the formation of the related substance. This would account for some sudden, though probably small, changes in the course of chemical developments in the pool. However, even more interesting results would occasionally appear. For suppose that the accidentally formed catalyst we are postulating promotes a chemical reaction whose products include more of the catalyst itself (autocatalysis). The result would be a chain reaction. A small amount of catalyst A would encourage a small amount of the available raw materials to react, yielding a small amount of product B and some more A. The increased quantity of catalyst A would cause a second similar, but more extensive reaction. Still more A would lead to still larger reactions, etcetera. Increases in the rates of formation of A and B by factors of millions or billions could easily ensue. In an efficient autocatalytic chain reaction, the runway acceleration of the chemical activity would probably be limited only by exhaustion of one of the raw materials. Thus, in a few days, weeks, or months (even unlimited amounts of the most efficient catalyst would not necessarily produce more rapid, “explosive” reactions. If, as in the processes of most interest to us, energy must be supplied to sustain the reaction, its availability would probably pace the activity. This would be especially likely if the principal source of energy were random thermal interactions with surrounding molecules.), rather than in the centuries usually required for major changes in the chemical activity of a primordial pool, an apparently brand-new characteristic of the pool could appear, whereby specific types of molecules would thenceforth be formed practically instantaneously (in geologic terms, at least) to the extent permitted by the availability of the necessary raw materials. #RandolphHarris 6 of 20

The essential idea is that substance A may catalyze the formation of substance B, which then enters into reactions that rapidly synthesize products C, C’, and C”, for example. One of these, says C’, may be a catalyst for a reaction yielding substances D, D’, and D”. D”, then, may catalyze the formation of E, which finally reacts with available raw materials to produce A, completing the chain. The intermediate products may well include the constituents of carbohydrates, fats, oils, or nucleic acids, as well as inorganic molecules. In a particularly favourable autocatalytic chain, one of the intermediate reactions might even be of a photochemical nature, whereby a quantum of ultraviolent light excites one of the interacting molecules and permits the formation of energy-rich product. (Such photelectric effects are known to occur to facilitate many simple chemical reactions, and they should have been much more prevalent in primordial times when the absence of the shielding ozone layer permitted the sun’s high-energy ultraviolet rays to bombard the Earth’s surface.) By the participation in the reaction chain of such intermediate products, complex final products possessing a total energy content greater than that of the starting ingredients could be produced. Thus the autocatalytic principle possesses a range and versatility adequate to account for a wide variety of patterns of chemical activity in enclosed bodies of water. It was in such a manner that sudden and seemingly unpredictable individuality would have developed in the chemical “personalities” of the carious primeval pools. Of course, today’s scientist would emphasize the point that the diversity of chemical behaviour produced by autocatalysis was not fundamentally unpredictable but was instead a consequence of small differences in the starting conditions or previous histories of the pools. Such differences would then account for the sudden appearance, at some stage of development, of a particular kind of autocatalytic chain in one pool rather than in another. #RandolphHarris 7 of 20

This kind of argument is, of course, sound in principle. However, the tremendously large multiplying factors involved in the chemical chain reactions, once started, mean that the differences in initial conditions responsible for substantial differences in the subsequent chemical development of two pools could be almost infinitesimal, lying well below the threshold of detection by “practical” techniques. A most rare and improbable event—the dropping from the sky of a single exotic particle or the fortuitous coming together in the pool of a number of molecules in a particular way that might not again occur in another million years—could get the process started. Thus, the kind of behaviour we are describing here would have seemed to unsophisticated human observers, if there had been any, as clear evidence of nonphysical, vitalistic purposiveness in the behaviour of the primordial pools. The stage we have reached in our narrative—characterized by large numbers of chemically active pools of warm water, each continually receiving supplies of simple organic compounds from the atmosphere, supplemented by inorganic gases and dissolved solids from the Earth, with some of the pools exhibiting remarkable efficiency in assembling these available ingredients into more complex organic molecules—represents the total accomplishment towards the development of life achieved during the first one of two billion years of the history of the newborn Earth. We still have a long way to go. In the next report, we will concern ourselves with the natural processes whereby the isolated pools of three of four billion years ago may have given birth to the progenitors of the living cells that ultimately became the principal architectural feature of plants and animals. Success is a journey, not a destination. Nothing in the World is so powerful as an idea whose time has come. #RandolphHarris 8 of 20

Athletes are—and always have—notorious for the lengths to which they will go to enhance their performance. Rigorous training, special dietary regimes, regulated sleeping patterns, performance-enhancing substances such as steroids—all have been integral parts of athletic training programs. Celibacy is another common feature of a sportsman’s discipline, necessary to avoid the debilitating consequences and wasteful emotions of pleasures of the flesh. (It may be a good idea for high school and college sports to try this, so players will not be distracted by broken hearts during the season.) Usually, its advocates promoted it as a way to store up precious vital energy, the vital bodily fluid that determinedly chaste men could transform into a God-given, performance-enhancing substance. This was true for the ancient Greeks, the Victorians, and the Cherokees, among others, and it remains true for Indian wrestlers and the footballer players, soccer stars, boxers, and other male athletes who prefer to stockpile their precious vital energy rather than yield it up in a single self-indulgent spasm. One might ask: is love also the ultimate principle for social ethics? And we must answer affirmatively, because the encounter of social groups is an encounter in which reunion of the separated is the telos, just as it is in the person-to-person encounter. However, there is a decisive difference. Social groups are power groups with no personal center. They have a changing organizational center in terms of their government. However, they have no personal center. This means that there are great differences in the way love is effective in social ethics. Any attempt to identify the problems of personal ethics and social ethics (as does legalistic pacificism, for example) ignores the reality of power in the social realm, and so confuses the organizational centeredness of historical group with the personal centeredness of a person. A discussion of the problems indicated by this statement requires the development of a philosophy of power. This we cannot do within the framework of the present study. #RandolphHarris 9 of 20

The religious source of the moral demands is love under the domination of its agape quality, in unity with the imperative of justice to acknowledge every being with personal potential as a person, being guided by the divine-human wisdom embodied in the moral laws of the past, listening to the concrete situation, and acting courageously on the basis of these principles. Out of such decisions in the power of love, new insights would grow. And they might transform the given tables of laws into something more adequate for our situation as a whole as well as for innumerable individual situations. Should this occur, love as the ultimate principle of the moral demands would be powerfully vindicated. The completely moral life—that is, the meticulous observance of all of the rules—leads, for both the individual and the group, to a rigidity that falls increasingly at odds with a changing World. Yet boundary violations, if reckless—recklessness measurable, usually, only after the act and its consequences—destroy the individual and destroy the social order. The individual becomes an outlaw, the group becomes a mob. Well, then, how much? What is the rule to guide us in the judicious breaking of rules? What is the wise measure of violation? Pain is one thing. Not the worst thing. It is not even very important. Worse is to play it safe, never to risk everything for the one big thing that comes only once, that looms, for a moment only, and then is gone. Once and once only. There is just a moment when we can go for it, leap, spend it all; or be prudent, hang back, listen to the cautious voices around us, and see that one big thing disappear forever. The one big thing, that is the issue, to go for it or not. That one big thing—costing not less than everything—big enough maybe to justify a crime, our one chance to climb up and out of meaninglessness. Time is running out and I cannot see—but I dread—what lies beyond. #RandolphHarris 10 of 20

Am I really struggling toward a moral decision? Or am I scrambling for a credible begging of the question? What a fallible calculus this is, even to the most disinterested—and I am the most interested of all. Should I then disqualify myself, put it in the hands of a wise human? I distrust wise humans. Anyway I know I could control the outcome by knowing the leanings of the wise human in whose hands I would place it. (You see? I am a wise human myself.) Should I leave it to God? I am still building my faith in God. There is no escape from arbitrariness. In the hands of the most interested party lies the full responsibility for a disinterested decision. May God have mercy on those whose fate is in my hands. The ache of love, the unquenchable burning, one can feel it. It seeks union, will be satisfied by nothing less than everything. It will burn on and on within the human heart until one is left in ashes. The only cure is the waning of love that follows upon the fusion that love so insistently demands. Disorder rules our lives sometimes. We carry on, wander through the days like a sleepwalker. Years of longing, years of standing at the verge, inching closer. Vertigo. Dragged by desire, trying to stay the fall. Then one tries to reason one’s way out of a maze of guilt and longing. One stumbles in the dark, trying to find a way to live, knowing that anything one finds will be provisional, fallible, revocable, but knowing also there is nothing else for it unless one is willing to follow someone else’s rules. Duty, faithfulness, self-restraint, all admirable traits, but how is one to know whether biding by them bespeaks a free choice of the good or a conformity to the group driven by fear? A caring for others or quaking at the consequences of pursuing self-interest? If we are too frightened to be bad, we would not wish our goodness to be recognized as issuing from cowardice, would derive it rather from love, courage, honour. One promises fidelity to a spouse. Is it every justified to violate that promise? When? In what circumstances? Or should one ask, rather, is it every justified, over the course of a lifetime, never to violate that promise? #RandolphHarris 11 of 20

Moral rules are the tools the holders of power use to extend their power and subjugate everybody else from doing wrong; and the moral human defends, unwittingly, by way of one’s morality, the existing social order with its accrued and always increasing evils. Creative change in a society issues from violation great enough to alter the social structure, but not so great as to bring it down altogether. One wants a society of law that allows some laws to be ignored. It is those violations we let stand that organize the ongoing transformation of social structure. The observance of rules, with a wise measure of slippage, coupled with the violation of rules, with an ironic measure of prudence, created flexibility, strengthens the group, and thereby creates the possibility of nonviolent change in the social order. The luxury cruise is a bore but not an escape. Too much blue hair, too much high-pitched cackle straining from the lilt of youth, unknown or varying legal jurisdiction. The knifelike prow cuts through the dark water like a plow crossing an endless plain. A slow regular rise and fall, a steady furled-back ribbon. This furrow closes over, leaves no trace. The problem is in me, clings to me. No solution in sight. People nearby. Promenaders. Voices are lowered as they pass close to me. I do not turn from the rail, remain fixed on the dark water. Are they concerned by my posture, my trance? Do they wonder if I meditate a leap? Do I? Very deep here. Fathoms, fathoms, miles, the Marianas Trench, five miles of water straight down. I picture the deepening strata, the dolphin, the fish, the monsters, the leviathan, and on down. At five hundred feet the marlin, and on down where no light reaches and no life moves. Nothing. Nothing except some slimy, sightless, eyeless thing, and what sort of life is that? #RandolphHarris 12 of 20

And on down in eternal darkness to the final black bottom and nothing there except, perhaps, the rotting timbers of ancient shipwreck and, more modern mishap, the silent hull of a submarine with its entombed now-skeleton warriors, their bony hands on the controls of now-eternally-motionless torpedoes. The light around me fails, the water is black, a phosphorescent edge to the endless, transient furrow. Voices recede, die away. Nothing now but the rush of wind, and water. Without looking I know myself to be alone. No one would hear the splash. Or the cry. How cold would it be? How long would I last? When would I be missed? Why do I imagine this? What am I doing with these images? What is real? Am I watching flickering shadows on the wall of a cave? Are joys and sorrows but electrical currents in a network of brain cells? Is love real? The water. This dark water. That is real. And what is water? Something cold, wet, the embrace of death, the downward pull, the choking, the bursting lungs. However, someone else, some ghostlike other, standing beside me, looking down, seeing what I see, might say: “It is molecules of H2O: that is what it really is.” And if one’s interest were its chemistry, its boiling point, its dissolved salts, one would be right. And still different would be its reality for swimmers, or for a marine biologist. My interest is life—weary. Lovesick, lovesick. There is no real reality. The real from one perspective is illusion from another. Reality is made, not given. Atoms are no more final than fish, and melancholy yearning is as real as those sightless monsters in the remote depths below me. After a suicide attempt, most victims need medical care. Some are left with sever injuries, brain damage, or other medical problems. Once the physical damage is treated, psychotherapy or drug therapy may begin, on either an inpatient or outpatient basis. Unfortunately, even after trying to kill themselves, many suicidal people fail to receive systematic psychotherapy. #RandolphHarris 13 of 20

In a random survey of several hundred teenagers, 9 percent were found to have made at least one suicide attempt, and of those, only half had received later psychological treatment. Similarly, in another study, one-third of adolescent attempter reported that they had not received any help after trying to end their lives. In some cases, health-care professionals are at fault. In others, the person who has attempted suicide refuses follow-up therapy. The goals of therapy are to keep people alive, help them achieve a nonsuicidal state of mind, and guide them to develop better ways of handling stress. Various therapies have been employed, including drug, psychodynamic, cognitive, group, and family therapies. Treatment appears to help. Studies have found that 30 percent of suicide attempters who do not receive treatment try again, compared with the 16 percent of patients in treatment. It is not clear, however, whether any one approach is more effective than others. Furthermore, there is little agreement in the sociology of delinquency. (This is because the concept itself is confused and so leads to confusing statistics.) However, one correlation that is generally agreed on is that: Juvenile delinquency, unlike adult crime, is more frequent in years of economic prosperity than in years of depression. Now, this would seem to contradict the other, and rather prima facie, theory of poverty as the important condition. The paradox is softened by pointing out that in prosperity there is more employment of women, more divorce, more money to buy drugs and liquor. These factors make sense, but let me raise some further considerations. First, there is the possibility that the prosperous well-paying jobs do not filter down evenly to the poorest groups, who tend much more to be unemployable. This certainly seems to be our situation today. Second, in a high-standard economy, there is a vast difference between having a little extra money and being accustomed to the well-paid standard. #RandolphHarris 14 of 20

As our Manchester forefathers used to say, you do a disservice to the undeserving poor by giving them money, because they will get into trouble. Consider the concrete situations: Even if the parents re suddenly getting better pay, the young are getting merely a little extra spending money, and this, in a society in which there is suddenly a lot of money, must work out as follows: The underprivileged kids get around more and are exposed to the expensive glamour, but this is precisely not attainable by them unless they take short cuts. Meantime, those who have the new money are more careless with it: they leave their cars unlocked, buy pleasures of the flesh, drink too much. And the spiteful feeling is increased, that those who are better off are squares, enemies, and fair victims of the gang. In boom time, that is, there is effectually more exclusion than ordinarily. During depression, contrariwise, there is more community because many others are in the same boat. The street is occupied by kids used to other mores, to whom the gang values are pointless. This leads to friction, but also to other friendships and other “things to do.” However, above all, as everybody knows who was unemployed during the Great Depression, the recession of 2001 and 2010, and the current COVID pandemic, it is easier to be decently poor when prices are low and the pressure to maintain appearances is diminished. Things get nearer to a human scale and life makes more sense. Likewise, at such times political activity is more common, an education that increases self-esteem in a worthwhile way. This whole picture would be quite different if the underprivileged and somewhat unemployable families had a pretty good secure income over a long period. They would then be members of society at least as consumers, and would eventually become as employable as the average. Such a condition would at once diminish certain kinds of underprivileged delinquency, exempli gratia, thefts, malicious mischief, certain spiteful assaults, and maybe truancy. #RandolphHarris 15 of 20

Simply to subsidize the poor might be the most cost-effective way of coping with their juvenile delinquency. To re-establish in general what one calls the social balance, there should be proposed a high long-time subsidy for all unemployed. This would not be inflationary, and the time director of price control for the Open Policy Agent (OPA) one should know. The popular bright idea to diminish delinquency is to penalize the parents; and perhaps the effective method would be, rather, to give them money to spend, a kind of prize! Third Wave governments and parliamentary institutions were designed to make decisions at a leisurely pace, suited to a World in which it might take a week for a message to travel from Boston or New York to Philadelphia before it is read. Today is an Ayatollah seizing hostages in Teheran or coughs in Qom, officials in Washington, Moscow, Paris, or London may have to respond with decisions within minutes. The extreme speed of change catches governments and politicians off guard and contributes to their sense of helplessness and confusion, as the press makes plain. “Only three months ago,” writes Advertising Age, “the White House was telling consumers to shop hard before spending their bucks. Now the government is going all out to prod consumers into spending more freely.” Meanwhile it is getting to the point that even the Middle-Class and Upper Middle-Class need financial support. For instance, Princeton University, one of the top Universities in the World, is increasing graduate fellowship and stipend rates by an average of 25 percent to about $40,000 for doctoral candidates during the 10-month academic years. This is the University’s largest one-year increase in graduate student stipend rates to help support graduate students. The estimated cost of attendance for 2022-23 is $79,900 and includes Tuition: $57,690. Room charge: $11,000. Not only that, but petroleum prices are exploding, but not the speed of developments. However, economists are saying when the recession hits, it will be with “stunning speed and severity.” However, home prices and rents are still expected to rise, so it is a good time to invest in a house before rates and rents continue to rise. #RandolphHarris 16 of 20

Social change, too, is accelerating and putting additional pressure on the political decision-makers. In the United States of America, “as long as the migration of industry and population was gradual…it helped to unify the nation. However, within the past two years the process has burst beyond the bounds that can be accommodated by existing political institutions.” The politicians’ own careers have accelerated, often catching them by surprise. As recently as 1990, Joe Biden forecast that within his lifetime, no Black woman would ever be appointed to a high political post in the American government. Perhaps this explains why what happened to Anita Hill happened and why Kamala Harris is vice president. In the United Sates, Joe Who? shot into the White House some would say by force. What is more, although President Trump seemed to be winning, but the media and democrats really took advantage of him. It was Biden, not the outgoing Trump, who was battered with questions of how he would help the American people, about national policy, the energy crisis, the pandemic, and other issues who seemed to have no coherent speeches, other than “put me in office so we can break the glass ceiling for women, Black women, and Asian woman all at the same time, and I will pay off your student loan debt and give you $2,000 a month to get through the pandemic.” Yet, most people still have student load debts, college tuitions are soaring, and no pandemic relief has come to many in a year. The lame-duck Biden instantaneously has become, for practical purposes, a dead duck, because political time is now compressed, history moving too fast to permit for the traditional delays. Similarly, the “Honey Trap” with the press that this president has been enjoying is starting to see some truncation, as people start to wonder if this political party helping Americans, does really having the first this and that, and our feelings and emotions mean more than being rational and a patriotic American and doing what is best for our country? #RandolphHarris 17 of 20

The media is also starting to forecast a short career for the President because he does not seem to be coherent enough, nor display leadership skills to properly communicate with the public, handle events, deal with troubles and more information when he cannot even remember what he is saying or what team he is rooting for. This hotting up of the pace of political life, reflecting the generalized speedup of change, intensifies today’s political and government breakdown. Put simply, our leaders—forced to work through Third Wave institutions designed as fast as events require. Either the decisions come too latte or indecision takes over. Fiscal policy has been virtually unusable because it takes too long to get appropriate measures through Congress, even when a majority exits and it is sometimes because of the federal judges. The acceleration of change has overpowered the decisional capacity of our institutions, making today’s political structure obsolete, regardless of party ideology or leadership. These institutions are inadequate not only in terms of scale and structure but in terms of speed as well. And even this is not all. Not only do ordinary mortals find it hard to answer these questions, so do the experts. Corporate CEOs succeed one another like passengers pushing through a rush-hour turnstile: merging, divesting, kowtowing to the stock market; pursuing core competence one month, synergy the nest the latest management fad month later. They study the most recent economic forecasts, but many economists themselves are befuddled as they wander around in a cemetery of dead ideas. To decode this new World, we need to cut through the chatter of rear-window economists and business pundits who prattle about “business fundamentals.” We need to probe below the obsolete obvious. We must focus on the unexplored deep fundamentals, on which the so-called fundamental themselves depend. #RandolphHarris 18 of 20

Once we do, thing look different, les crazy, and previously unnoticed opportunities pop out of the shadows. Chaos, it turns out, is only part of the story. And chaos itself generates new ideas. Tomorrow’s economy, for example, will present significant business opportunities in fields like hyper-agriculture, neurostimulation, customized health care, nanoceuticals, bizarre new energy sources, streaming payment systems, smart transportation, flash markets, new forms of education, non-lethal weapons, desktop manufacturing, programmable money, risk management, privacy invasion sensors that tell us when we are being observed—indeed, sensors of all kinds—plus a bewildering myriad of other goods, services and experience. We cannot be sure when these will or will not turn profitable or how they will converge. However, understanding the deep fundamentals will reveal the existence, even now, of new needs and previously unidentified industries and sectors—a huge “synchronization industry,” for example, and a loneliness industry.” To forecast the future of wealth, we also need to look not just at the work we do for money but at the unpaid work all of us also do as “prosumers.” (Just think about how much unpaid output we all produce every day.) Many of us even have “third jobs” without even knowing it. Because prosuming is set to explode, the future of the money economy can no longer be understood, let alone forecast, apart from that of the prosumer economy. The two, in fact, are inseparable. Together they form a wealth system. And once we understand this—and the channels by which the two feed each other—we gain piercing insights into our private lives now and into the future. An age which has found a surer and swifter way to destroy the human species has done so because it gave so much enquiry, so much thought, to the nature of the atom. Why cannot it give fraction of that enquiry and that thought to the nature of mind, when the consequences would be so much more useful? #RandolphHarris 19 of 20

Is there, can there be, such a thing on Earth as a paradise without sin? It does not now exist and it can exist in the future only if it is also a paradise without people. It was the Stocis who wrote that the wise human will not waste one’s energy and years in futile political endeavours if one fines one’s environment too corrupt. One need not be a materialist to reach the conclusion that perfect solutions of social, economic, or religious problems simply do not exist; there are only pallitives, not panaceas. The quietude on this planet grows less and less; the noise and turmoil more and more. The need of this inner life becomes greater but the possibility of realizing it becomes smaller. Yet the problem is not a new one’ only a recurring one. The course of nihilism, as travelled by the intelligent classes of our time, ends either in bitter communistic materialism or unprincipled anarchic amoralism or retrogressive Catholic or Hindu mysticism. However, do any of these neurasthenic terminals offer an adequate solution of the modern humans’ problem, comfortable home for the modern consciousness? Whoever is fully alive to twenty-first century needs and trends, cannot say tht they do. What can we gain by moving back in time? The crossroads at which we stand must be faced, not run away from. The attempt to renounce our times and leave our century will be severely defeated by the grim facts of these times, the harsh events of this century. There is probably no sanctuary in medievalism. Neither reason nor goodwill were able to force Europe to adopt a wiser and purer form of religion, so utter impoverishment and bloody war had to force her to think. Only an overwhelming realization that such a change is supremely urgent, supremely essential, and supremely fundamental, if civilized society is not to break down completely, will compel this reconstruction. And the situation created by entry into the postwar period provides this required but dearly bought realization. And what is trye of Europe, which suffered most during the war, will be true in a lesser degree of other parts of the World. #RandolphHarris 20 of 20

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Poverty Becomes Misery and the Poor Belong to Society Less and Less!

Integrity is honesty carried through the fibers of the being and the whole mind. The most certain way to succeed is always be in touch with the unlimited potential and the expanse of this marvelous instrument called the human kind. We have already found our attention drawn to isolated bodies of water as the possible sites of chemical activity basic to the aggregation of the simplest organic molecular units into more complex forms. We shall find further concentration on these primeval lakes to be profitable; for we have not yet exhausted the possibilities they offer for the development of organizations of matter leading toward life. There is a question that is sure to bother many readers as we continue to focus attention upon isolated bodies of water as the sites of major events of early chemical history. From what has gone before, it is clear that we are going to speak glibly of processes continuing for many millions of years. Yet geological evidence, at least that pertaining to more recent eras, would hardly justify our assigning a longevity of more than a few thousand years at the most to a typical enclosed body of water. The resolution of this seeming contradiction is one familiar to geologists. It is assumed that the actual sequences of events was an intermittent one: periods of hundreds or a few thousand years of chemical activity in the favourable environment of an enclosed pool were interspersed among dormant periods of hundreds of thousands or millions of years during which the partially developed organic sediments of earlier times were “out of action”—perhaps covered by volcanic material or trapped in the interior of a newly extruded mountain range. (This may well be an oversimplification. It is possible that important steps in the chemical development of complex from simpler organic forms occurred during these “inert” stages—under the influence of heart, pressure, and the juxtaposition of previously processed organic materials.) Initiation of new activity occurred when the restless stirrings of the Earth’s crust exposed some of this material again. #RandolphHarris 1 of 20

Perhaps circumstances then led to the formation of a new lake that dissolved the old deposits and introduced them into a further round of chemical processing; perhaps instead the old organic material, on reexposure, was picked up by the wind or by streams and carried to remote regions, part of it settling in existing lakes and seas and there by affecting the course of chemical history in these new domains. Thus, while for simplicity the follow discussion will treat the situation as though a typically chemically active body of water had indefinite longevity, the reader must understand that a long series of successive periods of activity and dormancy is in fact implied. The existence of such a pattern of sporadic activity will not affect our argument except to emphasize again that the processes with which we are concerned must have required an extremely long period of time for their completion. Fortunately, the one or two billion years that geologists allow us for these developments is also an extremely long period of time. In addition to the pattern of intermittency, some other features need to be added to the picture of an organically active lake. The concentration of the simple organic molecules that rained down from the sky and their ensuing gradual combination into more complex forms is only part of what must have gone on in these ancient chemical plants. There must also have been much activity involving inorganic materials. Dissolved minerals from the lake bed and nearby mountains must have introduced metallic compounds into water; volcanic gases escaping from the Earth’s interior must have contributed substantial quantities of hydrogen sulfide, H2S, and carbon dioxide, CO2. Under the accelerating influence of heat from volcanic activity presumably existing near the more interesting early pools, a bewildering variety of chemical transformations must have slowly occurred. #RandolphHarris 2 of 20

Certain chemical transformations would have had especial importance for the developments that lay ahead. This would have been true, for instance, of reactions resulting in the formation of energy-rich molecules. Very frequently such energy-supplying components are needed to cause small molecules to join and form the larger ones that we know are of major importance in the lifelike structures whose development we are attempting to trace. Reference has already been made, for example, to their role in providing the motive power required to hook amino acids together. It is, of course, unlikely that random interactions in the primitive lakes would have resulted in significant quantities of anything as effective as the adenosine triphosphate (ATP) molecules that provide most of the energy for the metabolism of modern organisms. However, some kinds of configurations capable of transferring energy to other interacting substances would have occasionally formed. We shall have more to say later on about such important energy-rich molecules. Of course, there was nothing very biological about any of this early activity. Most of the transformation yielded compounds that we would regard as uninteresting by-products, in the sense of not contributing to the development of forms of organization of matter pertinent to life. Even so interesting a process as the linking together of several amino acids, for all its pioneering importance, still fell far short of the creation of the gigantic, precisely designed protein molecules of modern times. It the period of which we are speaking sophisticated molecular architecture could have hardly have existed. Countless primitive, proteinlike and nucleic acid-like molecules must have been formed, but surely nothing that would be accepted today as suitable construction material by any self-respecting living cell. #RandolphHarris 3 of 20

With this general view of the “starting conditions,” let us see if we can trace some of the early developments that led to the gradual appearance of more complex organic materials. If we have such mobility in time and space that we could go back and determine the chemical composition of, say, a thousand of the primordial pools and repeat the measurements every hundred years, we would soon be struck by a curious circumstance: we would find the pools developing “individualities” of their own. Among the almost limitless number of possible chemical combinations of the simple organic and inorganic constituents present in the pools, we would find that some pools would “specialize” in some of these combinations and other pools would specialize in others. As inquiring scientists, we would then find it necessary to search for a nonvitalistic, purely physical explanation of this unexpected “purposiveness” of behaviour of our primitive chemical plants. A part of the explanation of the growing diversity in the chemical content of the pools would be easy to find: the pools did not all start out alike. Geological and metrological accidents led to differences in the dissolved minerals, in the continuing supply of volcanic gasses, in the concentration of the original atmospherically derived organic materials, in the extent and temperature of local hot spots, and the like. These differences would, by normal operation of the physically based laws of chemistry, affect the relative probabilities of different possible reactions and thereby, with the passage of time, contribute individuality to the chemical character of the pools The development of this degree of understanding would bring us to a critical point in our imaginary investigation. If we were not careful, we would be apt to assume that we had found the complete explanation for the growing diversity in the chemical composition of the pools, and move on to some other aspect of this study. This would be a mistake, for it would cause us to miss an important discovery. #RandolphHarris 4 of 20

If we have just continued our observations for another few centuries, we would sooner or later have stumbled across examples of sudden and dramatic changes in the chemical activity of the pools that could not be accounted for satisfactorily by detectable differences in the reacting ingredients. From time to time a pool would seem suddenly to develop a mind of its own; for it would take off on a new course of chemical activity featured by the rapid generation of complex products that it had previously manufactured in insignificant amounts, if at all. We shall find the explanation of this phenomenon more difficult than the earlier determination of the individuality-contributing effects of the starting conditions of the pools and more rewarding in terms of its contribution to our ultimate understanding of processes important to life. Learning should be suffused with excitement, engagement, passion, challenge, creativity and joy. We worry about what our students will be tomorrow, yet we forget that they are somebody today. Teach them to do the right thing. Morality is living by the rules, but not all rules are compatible. Following one’s passionate heart to one’s true love is the right thing. Another right thing is fidelity. Teaching one that jealously, pain, and despair are wrong. Which of these two right things is more right than the other? Rules are too plentiful, too various. They contradict each other. It is impossible to obey all the rules all the time. Were I to try, I could locate my most outrageous conduct within a set of rules so adroitly chosen as to permit anything. Nevertheless, even so, I want to be decent about this. Is that a cop-out? Is “decency” but the refuge of the coward who quails at the hard choice of right and wrong? I want to be fair to others, but fair also to myself. Fairness is equality in the distribution of goods—as when a mother divides a cake in equal portions for her several children. However, what is equality is not possible? What is a clear gain for the one is a clear and unavoidable loss to the other? #RandolphHarris 5 of 20

It is raining. The light is gray. The raindrops streaking the window create an intimate whispering invitation. We are pretty clear about theft, murder, the beating of children, the torture of animals. It is in the quagmire of pleasures of the flesh, in the love and the caring that may or may not spring up around it, the promises we make the betrayals that follow those promises, the evasions we practice, the lies we tell—here, here is the agony of conscience, the confusion, the hunger for a god to tell us what is right and what is wrong. However, may the answer is right before us. Drop all this sophistry. You know what is right. Do it. The answer stares you in the face: obey the rules. The obvious rules, the simple, in-you-face rules. Have we not always known that we cannot have everything? Accept the boundaries, live within their limits and restrictions, and the problem of morality will have been solved. However, even the obvious must be examined. Is it sound? If this solution should come to be generally adopted, what consequences would follow? The person who is serious and conscientious about rule-observing is the perfectly moral human. Upright. Open. Nothing to hide. You know what one stands for, good as one’s word, one can count on this individual. One gets to work on time, never calls in sick, is prudent with one’s assets, exact in the contractual obligations, never shades figures on one’s tax returns. If this individual took a few discreet liberties here and there, no one would know, but this individual would know. One respects the rules, endows them with authority. No one has to keep an eye on this living soul. A careful and prudent individual, temperate, always looking more toward the rules one must be careful to obey than toward the ever-changing World with its shifting dangers and opportunities. One never flirts with an attractive individual, mindful that the slightest step in that direction might lead to adultery. #RandolphHarris 6 of 20

What sort of World would it be if everybody were like that? Would it be an improvement on the World we have? Might it be Heaven? Certainly it would be different. We would have no more Newsoms, Bidens, Clintons for sure nor Kennedys, nor Roosevelts. It might be that no one I really love would be there. It would be a static society—or rather, one striving to be static, but slipping progressively out of touch with the changes taking place, unstoppably, around it and within it. And as that discrepancy increased, the efforts of the group to save itself, and its rules, by arresting change would become more rigid, more desperate, more punitive. A Grand Inquisitor would preside over the Tribunal, sentence miscreants to the pyre. Does not all creativity originate in boundary violation, in breaking through to realms outside the old limits? The stupid and the cautious tend to obey the rules: the stupid because they fail to recognize how easily the rules may be subverted with impunity, the cautious because they fear the group’s ability to punish. The intelligent and the bold tend to violate the rules: seeing the loopholes, the endless opportunities for evasion and concealment, and perceiving, further, how far the change—resistant rules have lagged behind a changing social reality, how benighted therefore some of these rules have come to be still asserting, as they do, a horse-and-buggy morality in an age of superhighways, they take liberties—so easily they may not even notice. Snap, crackle, and pop they did not, for Dr. John Harvey Kellogg (1852-1943) designed his cornflakes to sooth and numb all taste buds, from tongue to toe. The successful physician, a Seventh-Day Adventist greatly influenced by Sylvester Graham, had such a strong aversion to pleasures of the flesh that he spent the nine decades of his life without ever indulging in it. “The reproductive act,” Kellogg declared, “is the most exhausting of all vital acts. Its effect upon the undeveloped person is to retard growth, weaken the constitution and dwarf the intellect.” #RandolphHarris 7 of 20

Dr. Kellogg never risked this. Even during his honeymoon, he and his new wife spent a chaste but bonding six weeks revising his books, Plain Facts about Sexual Life and The Proper Diet of Man. Afterward, Dr. Kellogg never faltered. If he felt any temptation, he must have staved it off with one of the many pleasures of the flesh-muting tools he urged on others: a spiceless, wholesome diet, routine exercise, hard work, daily bathing, and religion. In his own long life and marriage, Dr. Kellogg practiced what he preached. After one pretty young woman jilted him, he unexpectedly proposed to and married Ella Eaton, a king and intellectual nurse-in-training at his sanitarium. The honeymoon produced only clean copies of this manuscripts, and soon afterward, the chase, childless Kelloggs announced they planned to open their home to needy children. Forty-two children later, the Kellogg family was also a societal experiment: Could Kellogg love, and moral instruction salvage, even disadvantaged, abused youngsters from slums? Sadly, the answer seemed to be no. Most of the successful junior Kelloggs cam from good family backgrounds, while most tragically hopeless cases slouched forward into equally dissolute adulthood. Ella and John, their virginal foster and adoptive parents, lived together in their mansion, publicly respectfully of each other, privately affectionate, perpetually celibate. Much besides forty-two little people bound them together: their committed Christianity; their obsession with proper vegetarian eating and food preparation; their profound interest in child-rearing. After two decades of marriage, however, Ella fell ill and effectively withdrew into her own rooms, dying over twenty years later without ever having emerged again into the Kellogg World. Nothing suggests her virginity tormented her any more than his did John. What is certain, however, is that the Kelloggs constructed a unique marital relationship based on mutual respect, shared ideals and goals, and an unshakable will to avoid pleasures of the flesh, and they died as celibate as they had been born. #RandolphHarris 8 of 20

There is, however, one answered question, namely, what is the function of the formulated laws for moral action? They appear abundantly in sacred texts that consecrate them and provide them with an almost unconditional validity. We must now ask: what is their significance within the structure developed up to this point? The answer lies in the word “wisdom.” They represent the wisdom of the past about humans, their relations to others and to oneself, one’s predicament in temporal existence, and the telos or inner aim of one’s being. Wisdom, in the later centuries of the ancient World, became (like logos) a divine power, mediating between God and the World and between God and humans. It was (again like logos) a principle of the divine self-manifestation in nature and history. According to the book of Job, God made the World while looking at “Wisdom” which was beside Him. In history it has inspired humans and showed them the right way; it has had revelatory power and it became embodied in Jesus as the Christ. Wisdom, in this sense, is the source of the tables of laws in many religions and cultures. From the point of view of humans, revelations, mediated by wisdom, are the result of both accumulated experiences and revelatory visions. As such, they are tremendous weight, but do not possess unconditional validity. They guide the conscious in concrete situations, but none of them, taken as law, has absolute validity. Even the Ten Commandments express not only living souls’ essential nature but also the wisdom and the limitations of an early feudal culture. Certainly there is risk in deviating from the wisdom embodied in a concrete tradition. However, there is also risk in accepting a tradition without questioning it. The former is an external and an internal risk, the latter only an internal risk. The former brings isolation and attack, the latter safety and praise. However, accepting or trespassing traditional morals is justified only if done with self-scrutiny, often in the pain of a spilt conscience, and with the courage to decide even when the risk of error is involved. #RandolphHarris 9 of 20

Most human beings follow the guidance of the moral tradition when they obey the moral imperative. Everyone needs such guidance for one’s daily life and its innumerable large and small ethical questions. A considerable amount of moral habit is necessary in order to fulfill the demands of an average existence. Therefore, the tables of laws, which are commandments of the divine-human wisdom of all generations, are gifts of grace, although they can become destructive when elevated to absolute validity and substituted for agape and its power to listen to the voice of the “now.” You hear economists saying the that the economy is doing well, and for many it is. The political attitude toward poverty is no longer part of their fighting economy theory. As labour economists, they do not have solidarity with the poor. When poverty used to be discussed by socialists—these same people younger—they theory was that in the capitalist system labour as a whole must be at the bottom and must become poorer, because the failing return on investment and its pressure on wages, because of the concentration of ownership and control and the increase of inequality, and the periodic crises and unemployment. Therefore the fight against poverty was solidary; it was the fight to improve the whole system in order to improve the position of labour. However, now the rate of interest does not fall; they system cushions its crises; there is high employment (with significant exceptions) or insurance. There is certainly a concentration of monopolistic control, but either inequality is less (that is debatable) or, certainly, workers on a fairly high standard do not much bother who has millions. Thus, nostalgic solidarity with poverty turns into philanthropy—and even into exclusion, on issues where the less affluent are unassimilable into the abundant system. One of the speakers at this conference where poverty was the theme, a labour leader, was asked whether the new income pyramid did not resemble a middle-aged gentleman. #RandolphHarris 10 of 20

I did not once hear the word “proletariat,” and that made sense. For the word had been used, bitterly and nobly, in a different theory: “producers of offspring,” paid by the iron law of wages just enough to reproduce labour. Our present poor are more like the ancient Roman proletariat, producers of offspring kept on the dole for political reasons. It was clear, too, why the word “do-gooder” had fallen into mild disrepute. It used to refer, like “muckraking,” to quixotic attempts to reform the system; not it is diminishing suffering, accepting the system. (Muckraking, in turn, has become the protest of Angry Young Men.) For those excluded from the high standard and its organization, it is becoming harder to maintain any American standard at all. It is characteristic of systems geared to high pay that is hard to work for low pay. There are fewer such jobs; those there are subject to grueling exploitation without benefit of union. Low pay generally means much harder work under worse conditions. Prices are, of course, geared to the high standard; and the use of any commodity tends to be increasingly tied up with the use of many other commodities and services that cost money. For instance, it is very grim to be poor and run a jalopy. The insurance costs three times as much as the car. The old car, which is safe at 50 miles per house, is effectually barred from parkways made for cars at 65 miles per hour. The prince of gasoline pays for the parkways. The price of repairs is geared to the new cars. It costs money to have any job at all, but transportation and lunches, presentable clothes and laundry, are priced for good wages. Unless one is capable of a different, incentive or community culture altogether, a poor person can afford little recreation. The popular culture is high priced and one gets the dregs of it. One’s poverty tend to degenerate into unintelligence. One cannot afford presentable shoes for the kids to go to school; they are ashamed and will not go. Thus, poverty becomes misery, and the poor belong to society less and less. #RandolphHarris 11 of 20

Rose Ashby walks to the dry cleaner’s to pick up her old but finest dinner dress. Although shaken at the cost of having it cleaned, Rose tells the sympathetic girl behind the counter, “Do not worry. It does not matter. I will not be needing the money any more.” Walking through the streets of St. Petersburg, Florida, she still wishes it had been Miami. The west costs of the fountain-of-youth peninsulas is not as warm as the east. If only Chet had left more insurance money, Rose could have afforded Miami. In St. Petersburg, Rose failed to unearth de Leon’s promised fount. Last week, she told the doctor she felt lonely and depressed. He said she should perk up. She had everything to live for. What does he know? Has he lost a husband like Chet and his left breast to cancer to cancer all in one year? Has he suffered arthritis all his life? Were his ovaries so bad he had to undergo a hysterectomy? Did he have to suffer through menopause just to end up alone without family or friends? Did he have to live in a dungeon? Is his furniture worn, his carpet threadbare? What does he know? Might his every day be the last one for him? As Rose turns into the walk to her white public housing cinderblock apartment building, fat Mrs. Green asks if she is coming to the community center that evening. Who needs it? The social worker did say Rose should come. Since Rose was in such good healthy, she could help those not so well as she. Help them do what? Finger-paint like children? Make baskets like insane people? Sew? Who can see to sew? Besides, who would appreciate it? Who would thank her? Who could she tell about her troubles? Who cares? When she told the doctor she could not sleep, he gave her the prescription but said that all elderly people have trouble sleeping. What does he know? Does he have a middle-aged daughter who can only think about her latest divorce, or grandchildren who only acknowledge her birthday check by the endorsement on the back? Are all his friends dead and gone? Is all the money from his dead husband’s insurance used up? What does he know? Who could sleep in this dungeon? Who could deal with the noise from the street gang that moved in? Who has to live in fear about be assaulted, robbed, living on the streets, or becoming sick from the deplorable conditions? #RandolphHarris 12 of 20

Back in her apartment, Rose washes and sets her hair. It is good she had to do it herself. Look at this hair. So thin, so sparse, so frowsy. What would hair dressers think? Then make-up. Base. Rouge. Lipstick. Bright red. Perfume? No! No cheap perfume for Rose today. Remember the bottles of Joy Chet would but for her? He always wanted to have the best. He would boast that she had everything, and that she never had to work a day in her life for it. “She doesn’t have to lift her little finger,” Chet would say, puffing on his cigar. Where is the joy now? Dead and gone. With Chet. Rose manages a wry laugh at the play on words. Slipping into her dinner dress, she looks into the dresser mirror. “It’s good you can’t see this face now, Chet. How old and ugly it looks.” Taking some lavender notepaper from the drawer, she stands at the dresser to write. Why didn’t anyone warn her the growing old was like this? It is so unfair. But they don’t care. People don’t care about anyone except themselves. Leaving the note on the dresser, she suddenly feels excited. Breathing hard now, she rushed to the sink—who could call a sink in the counter in the living room a kitchen?—and gets a glass of water. Trying to relax, Rose arranges the folds in her skirt as she settles down on the chaise. Carefully sipping the water as she takes all the capsules so as to not smear her lipstick, Rose quietly begins to sob. After a lifetime of tears, these will be her last. Her note on the dresser is short, written to no one and to everyone. You don’t know what it is like to have to grow old and die. In the New World society, the elderly are more likely to commit suicide than people in any other age group. About 19 of every 100,000 persons over the age of 65 in the United States of American commit suicide. Elderly persons commit over 19 percent of all suicides in the United States of America, yet they account for only 12 percent of the total population. Many factors contribute to this high suicide rate. As people grow older, all too often they become ill, lose close friends and relatives, lose control over their lives, and lose status in our society. #RandolphHarris 13 of 20

Such experiences may result in feelings of hopelessness, loneliness, depression, or inevitability among aged persons and so increase the likelihood that they will attempt suicide. In one study, 44 percent of elderly people who committed suicide gave some indication that their act was prompted by the fear of being placed in a nursing home. Also, the suicide rate of elderly people who have recently lost a spouse is relatively high. The risk is greatest during the first years of bereavement, but it remains high in later years as well. Elderly persons are typically more determined than younger person in their decision to die and they give fewer warnings of their intent, so their success rate is much higher. Apparently one of every four elderly persons who attempts suicide succeeds. Given the resolve of aged persons and their physical decline, some people argue that older persons who want to die, are clear in their thinking, should be allowed to carry out their wishes. However, clinical depression appears to play an important role in as many as 60 percent of suicides by the elderly, suggesting that more elderly persons who are suicidal should be receiving treatment for their depressive disorders. The suicide rate among the elderly in the United States of America is lower in some ethic groups. Although Native Americans have the highest overall suicide rate, for example, the rate among elderly Native Americans is relatively low. The aged are held in high esteem by Native Americans and looked to for the wisdom and experience they have acquired over the years, and this may help account for their low suicide rate. Such high regard is in sharp contrast to the loss of status often experienced by elderly European Americans. Similarly, the suicide rate is only one-third as high among elderly African Americas as among elderly European Americans. One reason for this low suicide rate may be the pressures of assailing African Americans: “only the strongest survive.” Those who reach an advanced age have overcome great adversity and often feel proud of what they have accomplished. Because reaching the golden years is not in itself a form of success for capitalistic Americans, their attitude toward aging is more negative. Another possible explanation is that mature African Americans have successfully overcome the rage that prompts many suicides in younger African Americans. #RandolphHarris 14 of 20

Our political institutions also reflect an out-of-date organization of knowledge. Every government has ministries or departments devoted to discrete fields such as finance, foreign affairs, defense, agriculture, commerce, post office, or transportation. The United States of America’s Congress and other legislative bodies have committees similarly set aside to deal with problems in these fields. What no Third Wave government—even the most centralized and authoritarian—can solve is the inter-weave problem: how to integrate the activities of all these units so they can produce orderly, wholistic programs instead of a mishmash of contradictory and self-canceling effects. If there is one thing we should have learned in the past few decades, it is that all social and political problems are interwoven—that energy, for example, affects economics, which in turn affects health, which in turn affects education, work, family life, and a thousand other things. The attempt to deal with neatly defined problems in isolation from another—itself a product of the industrial mentality—creates only confusion and disaster. Yet the organizational mentality—creates only confusion and disaster. Yet the organizational structure of government mirrors precisely this Third Wave approach to reality. This anachronistic structure leads to interminable jurisdictional power struggles, to the externalization of costs (each agency attempting to solve its own problems at the expense of another), and to the generation adverse side effects. This is why each attempt by government to cure a problem leads to a rash of new problems, often worse than the original one. Governments typically attempt to solve this inter-weave problem through further centralization—by naming a “czar” to cut through the red tape. One makes big changes, blind to their destructive side effects—or one piles on so much additional red tape oneself that one is soon dethroned. For centralization of power no longer works. Another desperation measure is the creation of innumerable interdepartmental committees to coordinate and review decisions. #RandolphHarris 15 of 20

The result, however, is the construction of yet another set of baffles and filters through which decisions have to pass—and a further complexification of the bureaucratic labyrinth. Our existing governments and political structures are obsolete because they view the Old World through the Third Wave lenses. In turn, this aggravates another problem. It is an inexorable fact, which no politician can controvert by other facts but only by windy oratory and glib promises, that the causes of international tension friction and war will never be removed except by removing the egotisms, the greeds, the wraths, and other negatives from humans’ nature. Until then, we shall get rid of one old cause only to find a new one springing up in its train. Until they inwardly recognize and publicly realize the overriding importance of thought and feeling in these matters, their remedies will be illusory, their hopes denied, and their forebodings fulfilled by the course of events. Those who are led by religious enthusiasts to expect a miraculous conversion of humankind to goodwill peace and wisdom overnight, expect the impossible and are preparing themselves for bitter disappointment. Human character grows gradually; it does not improve by magical transformation. It is better to be realistic, to face the unpalatable truth, than to surrender ourselves to wishful thinking and be deceived thereby. For emotion and passion are still the real rulers of humankind, say what you will. How society has always had its problems and even more so in our times. However, the larger the number of problems, the larger number of agencies seeking to solve them grows. Why do we have to solve every problem with which the World is confronted? Why can we not leave the alone, indifferent, and attended solely to our own problems? Why must we meddle in affairs we ill understand? The answer is that we fail to see that the World is itself the great problem for which there is no solution. There can be no perfect solution to the World’s troubles because there can be no permanent one. All changes, all is transient. #RandolphHarris 16 of 20

There would be more peace in countries and between nations, in families and between neighbours, if people stopped meddling in other people’s affairs or interfering in each other’s lives or fanatically forcing their doctrinaire ideas and beliefs where these are repugnant. Love is the one remedy for all ills. We must be lovers and at once the impossible becomes possible. Our history for these 1,000 years has not been the history of kindness but of selfishness. Love would put a new face on this weary old World, in which we dwell as enemies too long. Love will accomplish that which force could never achieve. Once or twice in history, kindness has been tried in illustrious instances, with signal success. Love is victorious in attack, and invulnerable in defense; Heaven arms with love those it would not see destroyed. Censorious minds have doubtless much to pick on which is wrong or rotten in our society, but until they have something better to replace it with, some really worthwhile alternative, of what use is the destruction and liquidation of that which has been built up? The spiritual progress of human beings’ winds upward by devious routes, by slow wanderings, and by periodic lapses. However, its ultimate character as progress remains assured. Slowly, out of all these wartime reflections and peacetime crises, these dangers, agonies, and calamities, the World is becoming aware that it must find for its day-to-day activities a strong support, a better faith, and a truer ideology. Many leaders such as Churchill, and even the Pope, have talked of a new World to be built. Their aims are excellent but it will not suffice to change things externally alone; people must be educated aright, which means they must be educated in truth. The time to sit in seclusion or to enjoy one’s inner peace all alone will then have gone. Service and Action will be the keynote. The justification of the higher philosophy is what it can do ultimately, not merely what it can think. It alone has a sane view because it alone knows the need of a sound foundation in correct thinking plus an active effort afterwards, erected on such a foundation. #RandolphHarris 17 of 20

How hard this ultimate teaching is as a way of life until one becomes habituated to it! For one has to feel that all the World is but a dream, even horrid wars, and yet one will have to know it as actual and act as though it were real. For ultimately it is real. Just as all the events, people, and objects of a dream are after all nothing but mind, in essence, because they are ideas and Mind is their reality, so in this World we have to understand that that which is regarded Mind, unified, all around us is the real. It is because ignorant people concentrate only on their material beliefs, taking body and environment as matter, and regarding everything as individual and separate, that they can never get at this higher realization. If one remembers that all golden rings, watches, tie pins, and so on, are in essence only one substance—gold—so one may remember that all bodies, things, and events are in essence also one substance—Mind. The actualized Christians are the people who holds firmly to this double “vision” or rather understanding and has made it one’s own by unremitting effort. So much progress that humans hope for from a science-based, politically guided civilization turns out to be a chimera. There is no good that science gave them without its costly price, no promise held out by political shifts without its revelation of the evil in humans. Real peace, true progress, genuine prosperity can come only by a different road. Those utopians who look for a quick abatement of human selfishness—and a consequent quick abatement of all the ghastly evils, sins, and comes which come out of it—look in vain. However, what cannot come quickly on a mass scale can, and will, come from scattered individuals. First the killing instinct will have to go, then the fighting instinct will have to follow. To eliminate the frictions in the World it would be necessary to eliminate those between human beings. Those who do not know that human evolution moves through double rhythms of ascension and declension, talk cheerfully of an increasing spiritual revival moving triumphantly to the complete change of our species. However, the fact is that what we aww are vestiges of medieval faith rather than a rising spirituality. #RandolphHarris 18 of 20

Even if the World crashed in a nightmare of hate, evil, and ruin all around us, those who gave their allegiance to Goodness and Wisdom were not wrong not their efforts a total failure. The nations can use nuclear energy to explode bombs or they can use it to power engines: they must choose between these two alternatives. If they try to evade the choice and to have both, they will end my losing both in the annihilation of nuclear war. As of now, we grapple with truth, lies, markets, and money. Today’s wealth revolution will unlock countless opportunities and new life trajectories, not only for creative business entrepreneurs but for social, cultural, and educational entrepreneurs as well. It will open fresh possibilities for slashing poverty both at home and around the globe. However, it will accompany this invitation to a glowing future with a warning: Risks are not merely multiplying but escalating. The future is not for the fainthearted. Today emails and blogs bombard us, they are life for so many people and businesses. EBay marks marketers of us all. Corporate and government megascandals burst into the headlines. Drugs are belatedly pronounced too dangerous and yanked off the market. Robots go to Mars and land with exquisite precision. Meanwhile, criminal street gangs from Los Angeles roam across Central America and build a quasi-army. To escape—or at least forget—what appears like chaos, millions turn to television, where “reality TV” fakes reality. Thousands form “flash mobs” and gather to have pillow fights, popcorn, and movie nights. Elsewhere, players of online games pay thousands of dollars in real money for nonexistent, virtual swords that their virtual selves can use to win virtual castles or maidens. Irreality spreads. More important, institutions that once lent coherence, order and stability to society—schools, hospitals, families, courts, regulatory agencies, trade unions—flail about in crisis. And it is against this background that America’s trade deficit soars to unprecedented levels. Its national budget staggers like it is coming around from general anesthesia. The World’s finance ministers wonder out loud if they should risk triggering a global depression by recalling the billions they lent to Washington. #RandolphHarris 19 of 20

Meanwhile, China, we are told-again and again—is certain to become the next World Superpower, dethroning the United States of America and tearing apart the rules-based international system that America and its allies have built since the end of World War II. The United States of America faces myriad conventional and unconventional threats from organizations from abroad. Yet, China wants to achieve the World’s next superpower by primarily going after economic, industrial, and technological targets that will offer competitive advantage to Chinese economic and technological sectors. Where it is these blueprints may have been borrowed from America’s enameled steel, stainless steel, or anodized aluminum flat files. In order to surpass the United States of America, China needs to continue its economic growth and technologically outmatch the United States of America and the result of the World. Already China under current president Xi Jinping is a global superpower. With the World’s second-largest economy, a permanent seat in the United Nations Security Council, a modernized armed force, and an ambitious space program, China has the potential to become number one. One of the things needed in this World to generate capital is people. China has 1.42 billion, that is compared to the 333 million Americans. That is important because while China has all these people, their GDP is approximately $15 trillion (USA), and the United States of America has a GDP of 21 trillion. This is important because as more Chinese grow out of poverty and start working, this will increase their GDP. However, it is also interesting to note the America has a much smaller population and still a higher GDP. China has an army of 4,015,000 personnel, and America has an America of 2,233,050. To stay number one, America will need to produce more college graduate with high paying jobs to build up GDP and also bulk up its army. In this case, visually, numbers do matter. Nonetheless, the combination of economic high-wire acts and institutional failures leaves individuals back home face-to-face with potentially devastating personal problems. They question if they will ever receive the pensions for which they have worked, or whether they can afford the rocketing costs of gasoline and health care. They agonize about appalling schools. They worry about whether crime, drugs, and an anything-goes morality will destroy civil life. How, everyone wants to know, will this seeming chaos affect out wallets? Will we even have a wallet? #RandolphHarris 20 of 20

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The House Built by Spirits

There are things acquired by one’s ancestors in the service of Satan that will never be used or sanctioned later on by the Holy Spirit. With some people the cloven hoof may only reveal itself at one’s death bed, or maybe at a time when the person wants to become Christian. Through experience, ministers have clearly understood that demonic powers can be active in astrology. The person who exposes oneself to this danger can perish by it. We learn that there are genuine powers of fortune-telling and that it is at least not at all fake. Medicine also does concede that many mental illnesses do have a magical factor. This is apparent in conversation with many schizophrenics who assert that they are either magically persecuted or bewitched. We must not miss the fact that in many cases, magic is the primary cause, and psychic disturbances are the effects and consequences. 20,000 cases carefully examined cases cannot be disregarded lightly. Besides this, our parapsychologist knows of diseases which have arisen after occult practices. Mediumistic psychosis needs to me mentioned only as one example. Christian counselling clearly reveals that spiritistic, magic or fortune-telling activities trigger off disturbances, which can often be proved magically. Moreover in almost every case the faith of the person involved can be seen to be damaged This indicates that the origin of the damage is primarily of a spiritual nature, as the Scriptures would have us know. For the treatment, then, the minister who as a Christian believes in the Holy Bible as the most qualified cure. Second to hums would be a believing psychiatrist. A young woman when to a graphologist and had ger handwriting and her hand lines interpreted. In the written forecast it was stated that she would be murdered in her 30th years. Thereupon the girl told her family, “If I die so young, I want to enjoy my life to the full.” She engaged in prostitution and had several abortions. #RandolphHarris 1 of 15

Because of her dissolute life, she became seriously ill in her 24th year and died of ulcerative colitis. The doctor states that she had ruined herself through her licentious living. It should be noted that after the sessions with the graphologist, mediumistic abilities had appeared in the girl. Christian education, tradition and custom have built up a protective wall around our lives unconsciously in a Christian World order, although one may rebel against it inwardly. Coming to grips with occult powers tears down these walls. Dark, turbid waters stream unhindered into the abandoned life. For instance, the sensual life of the young lady gained the upper hand and she was ruined by it. Occultism tends to stir up all one’s passions and addictions. Another example, a young woman had her fortune told through palmistry. The fortune-teller informed her that in her 40th years she would die of cancer. As it happens the woman started wasting away possibly because of this suggestion. She lived under the delusion that she was going to have cancer. As a result, she lost 30 pounds and only weighed 60 pounds. A woman was working as a servant in the Winchester Mansion in the late 1880s, one day a fortune teller appeared at the door selling household articles. The girl refused to buy anything because the articles were so dear. Thereupon the fortuneteller snatched her hand in order to tell her fortune. The girl wanted to pull her hand away, but the sly woman used a psychological trick. She said quickly, “Oh, that’s interesting. You will marry within two years.” What girl would refuse to listen when married is mentioned? She now willingly let the fortuneteller read her hand. The woman continued with her prophecy. “Several men will ask you to marry them. You will marry the tallest one. In the first year of marriage, you will become a mother. But I see your life line stops quite suddenly. You will die during the birth of you first child!” #RandolphHarris 2 of 15

It so happened that several suitors did appear in the following two years. The young lady was already under the influence of the prophecy, and she consequently married the tallest one. During the first years of their marriage, she became pregnant. She struggled against the evil prophecy. As the time of delivery grew closer, her fear increased proportionally. Her family and husband tried to persuade her not to believe the prophecy. However, they were unsuccessful. The young woman did not have a strong enough faith to counteract the superstition. She had a normal delivery, but several days later she developed a high fever. The doctor could find no organic cause for the fever at all. Three weeks after the birth of the child, the mother became mentally deranged. She was taken to a lunatic asylum, where she died three days later. This is called the psychological phenomenon of the death wish. Death by suggestion exists not only among primitive people, but also among civilized Europeans, Americans and others. Psychological superstition’ can be distinguished between from magical superstition and mythical superstition and presentiment. Magical superstition is active. It puts int operation suggestive magical powers. It interferes decisively and formatively in the life of the one who seeks advice. Mystical superstition has an intuitive and an adaptive character. It is based on insight, meditation and sensitivity. The principle behind magical superstition is that the ego gains mastery over the World, while in the case of mystical superstition the ego is said to be merged with the World. The basic difference between these two is their said method of perception. It is said that prevision may be explained in two ways. Either humans carry their whole future within themselves in embryo and the information is tapped from this source, or it is supposed that the whole history and destiny of the human race is carried in a kind of World consciousness. #RandolphHarris 3 of 15

These unusual human abilities are of an unknow origin, and are rather mediumistic abilities. Some people may unknowingly possess clairvoyance. Sometimes they are detected accidentally. In pastoral work, one notices that sometimes these mediumistic abilities disappear when the person is converted, but they are often dragged into the person’s new life. After the war, a woman gave a photograph of her missing husband to a pendulum practitioner to discover where he was. She afterwards experienced symptoms of clairvoyance. She had somnambulistic experiences, and found tht she could as it were send her soul out over great distance. In this plight she sought the help of a minister, and having repented and surrendered her life to Christ the mediumistic abilities disappeared. There are also both conscious and unconscious transferences of mediumistic abilities. Through the treatment of a highly mediumistic occultist, the patient can easily become mediumistic oneself. We have the demonic counterpart of laying on of the hands of the disciples in the Acts of the Apostles. Though the apostles’’ laying on of hands some Christians received the gift of the Holy Spirit (Acts 8.17, 19.6). The gift of sight is one of the subsequent effects of the occult activities of one’s ancestors. A well-known dowser was asked one day by a professor of medicine, to walk through the various buildings of the clinic with a diving rod and to note its reactions. The reason for the professor’s request was that fact that in one of the buildings belonging to the clinic an exceptionally high rate of deaths occurred. When a seriously ill patient was moved into this building their condition usually worsened. However, the professor did not tell this to the dowser. He wanted to have an unbiased report. The dowser went through the different buildings, and established that there were stronger impulses in the “house of death.” The professors, who in fact was very sceptical about the result, nevertheless had some screening put up to counteract the so-called impulses. The result was puzzling. The number of deaths there immediately declined. So as to avoid gossip, the professor was silent about this experience. #RandolphHarris 4 of 15

The dowser in question is not only able to use a diving rod, but is also a clairvoyant. He can for example state where members of his family are at any time. He is also consulted by insurance companies and real estate agents to determine the condition of building plots. In the course of his activities this dowser and clairvoyant confessed that he was unable to pray. An inner force prevented him one doing so. One pendulum practitioner casts spells over warts, corns, goitres, and eczemas etcetera. Added t this he experiments in the field of death magic. He also asserts that he can either make people sick of heal them. A Christian woman who knew nothing of his magical powers, thinking that the was only a nature healer, went to him for treatment. In the waiting room she prayed silently. Suddenly he addressed her and said, “You can go home. I can’t help you.” In spite of this, the woman began to have attacks of depression and thoughts of suicide. Her husband, who had no clear relationship with Christ, was treated magically by this same pendulum practitioner. The children born of their marriage since that treatment had all been affected and burdened. It is also worth noting that a doctor nearby sends some of his patients to this pendulum practitioner. Dowsing can paralyse a human’s desire to pray, while on the other hand the prayer of a believing Christian can paralyse dowsing. The woman praying in the waiting room prevented the magic pendulum practitioner from working. The power of the Holy Spirit and mediumistic abilities are mutually exclusive. A young man, being out of work, had a pendulum practitioner find jobs for him by using a pendulum over the “Vacant Jobs” column of a newspaper. In this way he had the offer of five jobs in one day. However, although he got a job immediately, after a few days he had to give it up again because he became emotionally disturbed. He then spent some months in a lunatic asylum. When his health improved, he turned to some monks for advice. #RandolphHarris 5 of 15

Again he was told to seek the help of a pendulum practitioner. Finally he sought the counsel of magic charmer. The result was that a few days later he had attacks of temporary insanity and was take again to the mental hospital. A Protestant minister used a pendulum to find water and ore. He could also diagnose diseases and establish the character of medicines with the pendulum. A Swiss university professor tested his ability. With his medical assistants and students present, he introduced twenty [patients to the pendulum practitioner. With the help of the pendulum the man made a correct diagnosis on all 20 patients. The minister was also not immune to the effects of his practice. His wife had a fatal accident. All his children died unnatural deaths. He himself has now been in an asylum for a number of years. A minister in Germany used a pendulum in dealing with diseases and medicines. He also practised healing at a distance. Sick people would send hum their photographs and he would hold the pendulum over them to find out the medicine that should be prescribed. A believing Christian woman sent him her photograph for the same purpose. Her illness was diagnosed and the necessary medicine determined. However, later on she became insane and was taken to an asylum. Members of her family reported this to the church authorities and the minister was later brought to court. These examples reveal a fact that can be verified by hundreds of similar cases. Pendulum therapy can indeed accomplish a certain relief and healing in the organic field. This organic relief, however, must be paid for by disturbances appearing in the psychic field. Demons are not the unnatural offspring of angels and antediluvian women. Two premises are necessary to establish this theory. The first is that the sons of God, of Genesis 6.2 are fallen angels who have pleasures of the flesh with mortal women, producing a race of giants, partly human and partly angelic called Nephilim in Hebrew (fallen ones), rendered “giants.” #RandolphHarris 6 of 15

This term giants refers not so much to human size and strength, but to the Greek gegenes (Earth born), and is used for the mythical Titans, who were partly of celestial and partly terrestrial origin. That these “sons of God” were angels and not “godly Sethites,” as some scholars maintain, is supported by the uniform use of that term in the Old Testament, where it appears restricted to angelic beings (Job 1.6; 2.1; 38.7). Although the first premise of the above theory seems established, the second is mere supposition in the face of the silence of revelation. It is pure speculation to imagine that the monstrous offspring of fallen angels and corrupt pre-flood women became disembodies spirits or demons after their bodies were destroyed in the deluge. That the fallen angels who thus sinned were consigned to Tartarus is revealed in the New Testament (2 Peter 2.4-9; Jude 1.6-7), but the fate of their giant offspring is not told in the Scripture. Demons are unconfined fallen angels. In view of the Holy Bible’s silence regarding the origin of demons, the best supported deductions from scriptural hints is that demons are fallen angels. When Lucifer rebelled and introduced sin into previously sinless universe, he drew with him a great number of lower celestial beings (Matthew 25.41; Revelation 12.4). These demons are free to roam the Heavens under their leader prince, who became Satan, also called “Beelzebub, prince of the demons” (Matthew 12.24), “Satan and his angels” (Matthew 25.41), and “the dragon and his angels” (Revelations 12.7). In Satan’s kingdom and under his rule, demons are his subjects and helpers (Matthew 12.26). They are also so well organized that satanic strategy can use them as effectively as a commander-in-chief wielding a great army (Ephesians 6,11-12). Satan’s abode and base of operation is not in hell, but in the Heavenly realms—not, however, in the third Heaven or Heavens of Heavens (2 Corinthians 12.2) There the ascended Christ is seated “far above all, rule, and authority, and power, and dominion,” (Ephesians 1.21). #RandolphHarris 7 of 15

Satan was expelled from this highest Heaven, evidently not at the time of his primeval fall (Job. 1.6), but after Christ completed his redemptive work and glorious ascension. As “prince of the power of the air” (Ephesians 2.2), Satan and his wicked minions are confined to the first and the second Heavens. During the great tribulation, Satan and his evil accomplices will be cast down to Earth (Revelation 12.7-12), where they will make a last futile attempt to seize control of humans and the Earth (Revelation 19.20; 20.2-3). Demons also include confined or imprisoned fallen angels. In addition to the hosts of demons who are at liberty and serve Satan in the Heavenly spheres, multitudes are confined in abyss (Luke 8.31; Revelation 9.2, 11). This is evidently a temporary prison for evil spirits, who are apparently too depraved and harmful to be allowed to roman upon the Earth. However, after the Church has been glorified and removed from Earth (1 Thessalonians 4.13-18; 2 Thessalonians 2.1-9), these vile spirits will be let loose to afflict and deceive wicked humans who will follow Satan in the last demon-energized rebellion against God (Revelation 9.1-21; 16.13, 14; 2 Thessalonians 2.8-10; Revelation 13.1-18). Why these demons are imprisoned is not explained in Scripture. They were originally numbered among Satan’s free hosts, who roam the Heavens. Perhaps their loss of freedom was divine penalty for possessing human beings to satisfy their illicit desires or to perpetrate especially heinous crimes. Perhaps their victims’ suicide left them helplessly exposed to the abyss. Apparently demons expelled from possessed people were automatically confined to the prison of the depraved spirits, as in the case of the Gadarene demoniac (Luke 8.31). Scripture does reveal, however, that the angels who left their “first estate” are bound in “Tartarus” rather than in the “abyss” (2 Peter 2.4, 5; Jude 1.6). These are thought by many scholars to be “the sons of God” (fallen angels or demons) who cohabited with moral women, producing moral chaos in God’s established order of created beings. #RandolphHarris 8 of 15

Their crimes was so enormous that these lawless spirits (demons) and perhaps their monstrous offspring, were punished with imprisonment in Tartarus, the Greek nether World, comparable to hades, rather than in the regular prison of demons—the abyss. The flood may have been another indication of the enormity of their crime, in which God destroyed the offspring of this bizarre union. Evidence that demons exist prompts another question: Are demons interacting with our modern World of science and so-called enlightenment? Skepticism and ignorance concerning the Word of God produce appalling misapprehension of reality. Humans who deny the existence of Satan and demons betray their rejection of biblical teachings; people who deny the activity of demons in contemporary life betray their ignorance of significant portions of the Holy Bible. This is the plight of many liberal churchmen and of untrained Christians. They leave the safe moorings of the Word of God and are caught in swirling currents of occult fortunate telling, spiritism, magic, and false cults. A notable example is the late Bishop James A. Pike, who in September 1967 allegedly communicated in a televised séance with his deceased son (a suicide), through a well-known medium, Arthur Ford (now deceased), who was at the same time a Disciples of Christ minister. This sensational séance startled people all over the World and altered Bible students to the reality of modern occultism and traffic in demonism. Satan knows biblical terminology. He is also a master in masquerading under the guise of divine power. Alleged miraculous cures or manifestations often are accompanied by doctrinal errors. Every believer should realize that Satan can use doctrinal errors to his advantage, but he cannot overcome the Christian’s defenses in God’s Holy Word! This is our bulwark against demon incursion. In the measure that we neglect or abandon the Word of God, demonism flourishes. The scope and power of modern occultism staggers the imagination. Millions are open to the occult. During one of Mrs. Winchester’s séances in her Blue Séance Room, they were using the solid gold key to communicate with the spirits. One participant had the giggles. She tried to suppress them, but suddenly broke out in uncontrollable laughter. The floating gold key immediately plummeted to the floor. #RandolphHarris 9 of 15

There was a gasp in the group as she cried out, “Oh, now I have done it! I have grieved the spirit.” Her body tensed. Spontaneously she prayed: “O thou great and infinite spirit of light, have mercy on me. Forgive me for my levity.” The gold key rose again in the air and whirred across the room to stop in front of the offender. For several minutes the spirit lecture her about her irreverent conduct. Of course, Mrs. Winchester know about the dignity and order demanded by the spirit World from its subjects. Later on, the spirit became vexed about some of the questions being asked by the group, and asked “My child, why do you doubt? Why do you not believe? You have been this long with s; why do you continue to doubt?” The medium, deep in trance, was catapulted off her chair. She fell in the middle of the floor and was screaming in agonizing pain. The turbulent sounds suggested that the spirits were angry. That is another reason for the absolute prohibition of occult in the Bible. People do not understand the forces they are messing with. It is thought the believer who disobeys the admonitions of Scriptures will be chastened by the Lord and may be opening the door for demonic attacks. Sometimes it is far better for us to live without this occult knowledge. If a could knew that the husband and father would die at a young age, leaving his wife and small children, they would not be able to enjoy the present nearly as much as they can without such precognition. God has promised to provide grace for His children when the difficulties and trials actually come. And He does. “The secret things belong unto the LORD our God; but those things which are revealed belong unto us and our children forever, that we may do all the words of this law,” reports Deuteronomy 29.29. “In Ireland, there was one Thomas Moor, who had his wife brought to bed of a child, and not having made use of her former midwife, who was malo famo, she was witched by her so that she dies. The poor man resenting it, she was heard to say that that was nothing to which should follow. #RandolphHarris 10 of 15

“She witches him, also, so that a certain tyme of the day, towards night, the Devil did always trouble him, once every day for the space of 10 or 12 yeirs, by possessing his body, and causing it to swell highly, and tearing him so that he foamed, and his face turned about to his neck, having a most fearfull disfigured visage. At which tyme he was held by strong men, out of whose grips when he gott, he would have rushed his head against the wall in hazard of braining himself, and would have leaped up and down fearfully, tumbling now and then on the ground, and cryed out fearfully with a wlyd skirle and noise, and this he did ordinarily for the space of ane hour; when the fit was over he was settled as before; and without the fit he was in his right mynd, and did know when it came on him, and gave notice of it, so that those appoyned for keeping of him prepared for it. He was, by appointment of the ministers, sent from the perish to parish for the ease of his keepers. At length, people being wearied with waiting on him, they devysed a way for ease, which was to put him in a great chyer [chair] fitted for receiving of his body, and so ordered it that it clasped round about so that he could not get out, and then by a pillue [pulley] drew him up off the ground; and when the fit came on (of whilk he still gave warning) put him in it and drew him up, so that his swinging to and froo did not hurt him, but was kept till the fit went over save fra danger, and then lett down till that tyme of the next day, when the fit recurred. Many came to see him in his fitts, but the sight was so astonishing that few desired to come again. He was a man of good report, yet we may see givin up to Satan’s molestations by the wise and soverainge God. Complains were given in against her [the midwife] for her malefices to the magistrate there, but in England and Ireland they used not to judge and condemn witches upon presumptions, but are very sparing as to that. He was alive in the year 1979.” #RandolphHarris 11 of 15

The concluding words of the story would lead us to infer that trials for witchcraft has taken place in Ireland, of which Law had heard, and from the report of which he formed his opinion relative to the certain amount of common-sense displayed by the magistrates in that country, in contradistinction to Scotland, where the very slightest evidence sufficed to being persons to torture and death. Medically speaking the families of those involved in fortune-telling may reveal in a remarkable way such things as nervous disturbances, psychopathic and hysterical symptoms, cases of St. Vitus’ dance, symptoms of paralysis, epileptics, abnormalities, unable to speak or hear, causes of mediumistic psychoses, and a general tendency towards emotional and mental illnesses etcetera. Mrs. Winchester suffered greatly from arthritis in her later years. She passed away in her sleep from heart failure on 5 September 1922 and was buried that the Evergreen Cemetery in New Haven, Connecticut bedside her loving husband and daughter. At the time of her death, the unrelenting construction has rambled over six acres. The sprawling mansion contained 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, and 6 kitchens. Carpenters even left nails half driven when they learned of Mrs. Winchester’s death. According to the provisions of her will, Mrs. Winchester’s personal properly, including the furnishing, house hold goods, pictures, jewelry, and papers were left to her niece, Mrs. Marian Merriam Marriott, who promptly had the furnishings auction off. It required six trucks working six weeks to cart the furnishings away! The mansion and farm were not mentioned specifically in the will. They became part of Mrs. Winchester’s estate and were sold by her trustees, the Union Trust Company of San Francisco. In those days, explorers had attempted to penetrate into the mystic interior, but many never came back again, and to this day is not known where their bones moulder. There who did return were gaunt, famine-stricken, hollow-eyed, for they had looked upon death, and the stories they were told were calculated to appeal to everyone but the most daring and reckless. #RandolphHarris 12 of 15

People forgot all about the ghost stories, forgot all about the dangers, and privations they would have to endure, they started off sneaking into that mansion and thousands literally were never seen again. The experiences of some of these unfortunate people are in themselves amongst the most pathetic and moving of human stories. Allerton and Darby MacCaa were part of the moving crew. Mrs. MacCaa purchased a horse and a buggy and set up shop in the mansion, taking the thing she wanted and sleeping there to catalog items as they were being loaded on to the trucks. Gossip had it that this little, blue-eyed flaxen-haired woman was the richest person in San Francisco. Two months later, her husband still being absent, the community was startled one morning by a report that Mrs. MacCaa had been murdered. The report proved to be only too true, and the story told by a female servant in the mansion was this. She went to the lady’s room to see why she had not appeared, it being an hour and a half after usual time of raising. She found the door locked, and, repeated knocking having failed to elicit a response, she informed the butler, and expressed fears that something was wrong. Henry at once went upstairs, and failing to get an answer, he at once broke open the door, and then a terrible sight revealed itself. Lying across the bed was the body of Mrs. MacCaa. She was dressed only in her night-dress, which was disarranged and torn as if she had struggled desperately, as in fact she had, for further evidence of this was forthcoming. She was on her back, her head hanging over the farthest side of the bed. Twisted tightly round her neck until it had cut into the flesh was a crimson cord sash or belt, such as in those days was common—these sashes, or, more correctly speaking scarves, being worn by men round their waists to keep their trousers up, instead of braces. The horribly distorted features showed that the poor woman had been strangled, and subsequent medical examination brought to light that her head had been forced back with such tremendous force that the neck was absolutely broke. #RandolphHarris 13 of 15

Discolourations about the mouth indicated that a heavy hand had been pressed there to keep her from screaming. There was also deep indents and bruises on the wrists, which proved that she had struggled and been firmly grasped there by the murderer. Other parts of the body were also terribly bruised, as if in the struggle she had been banged repeatedly against the massive wooden bedstead. Murder had been done, that was certain. Tremendous force had evidently been used. It was no less certain that robbery had been the motive, for a very large travelling truck or box had been forced open, in spite of an unusually strong lock, and two iron bands round it which were secured with padlocks. All the poor creature’s clothes had been turned out of the box, and were scattered about the floor, as well as her jewelry, nothing in that was being taken. Now what did that prove? The murderer, with the cunning of a devil, knew that in such a place to possess himself of her jewelry, valuable as it was, would almost certainly lead to the murderer’s detection. No, it was neither her jewelry nor clothes he wanted, but the nuggets of gold Mrs. MacCaa had discovered hidden in the mansion. Hoards of gold could be sold ready cash for below their value. At the time of the murder, 30 people had been in and out of the house, mostly men. The News about Mrs. MacCaa murder reached her husband and nearly drove him mad. Mr. MacCaa returned to the mansion and slept in what was his wife’s room for the time, as the continued to move stuff out of Mrs. Winchesters mansion. While he was sleeping, something had touched him. He has seen a vision of a woman, and she tried to lure him out the door-to-nowhere. He shuddered like one seized with palsy. The sky was inky in its blackness. Not a star shone out from the ebony vault. Now and again, unusually terrific squalls came howling through the halls in the mansion, and outside there were showers of jagged ice and hailstone as big a marbles. It was a night of horror and danger such as those who have never been in the mansion at night. #RandolphHarris 14 of 15

“My God! what is that?” Mr. MacCaa exclaimed, for his horrified gaze there appeared in the room a mass of trembling light that in an instant seemed to change into a woman’s figure, a woman with long, steaming, dark hair. He was transfixed with horror. Then the apparition rose, waving her arms the wile, and floating out over the howling hallway; and as she rose there suddenly darted from the room, out the door-to-nowhere Mr. MacCaan, his hair streaming in the wind. He screamed of despair, and fear froze his blood as he disappeared like a flash of lightening. Mr. MacCaa, lured by the ghost, jumped out of the door-to-nowhere never to be seen again. In the study of demonical origin and identity, scriptural reserve demonstrates that the practical consideration is not where the demons came from nor precisely who they are, but that they actually exist, they may be depraved and malevolent and the human race is the prime target of their evil designs. The Bible clearly outlines how humans can be delivered from sin and evil supernaturalism through redemptive work of Christ and the power of the Holy Spirit. Demons have methods they use in tempting, deceiving, and enslaving human beings. If magical were only a harmless superstition, then a warning such as this would not be so urgently needed. However, many people are being ruined through their foul ways. Many people in the Victorian days were troubled and burdened and sought nature healers and unqualified doctors, who relied upon occult methods for their healing success. The devil and his angels are indeed a terrible reality. Magic will appear in different lights. People are sharply divined and opinions range from considering it to be nonsense to it being an addiction. Magic is the much disputed art of or at least an attempt at knowing, and ruling the spirit, human, animal, plant and spirit World, together with the World of dead matter, through extrasensory means with the assistance of the mystical and accompanying ceremonies.” Demons are spiritual beings or personalities. This is how the Winchester Mystery House became known as “the house built by the spirits. #RandolphHarris 15 of 15


Fun Fact: Mrs. Winchester’s phone number was Main-15. She was listed in local phone books as a fruit grower in the area 🍋
Come learn more and explore Sarah’s wonderful home today!

The Houses for the Gods–Even the Ancient Bible Lands Swarmed with Demons!

The history of various religions from the earliest times shows belief in Satan and demons to be universal. According to the Christian Bible, degeneration from monotheism resulted in the blinding of humans by Satan and the most degrading forms of idolatry (Romans 1.21-32; 2 Corinthians 4.4). By the time of Abraham (c. 2000 B.C.), humans had sunk into a crass polytheism that swarmed with evil spirits. Spells, incantations, magical texts, exorcisms, and various forms of demonological phenomena abound in archaeological discoveries from Sumeria and Babylon. Egyptian, Assyrian, Chaldean, Greek, and Roman antiquity are rich in demonic phenomena. The deities worshipped were invisible demons represented by material idols and images. The great ethnic faiths of India, China, and Japan major in demonism, as well as the animistic religions of Africa, South America, and some islands. Even the ancient Bible lands swarmed with demons. As George W. Gilmore declares: “The entire religious provenience out of which Hebrew religion sprang is full of demonism.” Early Christianity rescued its converts from the chackles of Satan and Demons (Ephesians 2.2; Colossians 1.13). To an amazing degree, the history of religion is an account of demon-controlled religion, particularly in its clash with the Hebrew faith and later with Christianity. The crimes, atrocities, and immoralities of ancient and modern society point to the existence of vile spirits that take possession of human’s minds and bodies and drive them to wickedness and depravity (Romans 1.24-32; Ephesians 2.2-4; Revelation 9.20, 21). Because of human nature itself, “The belief in evil spirits is universal,” as Davies observes. Because humans sense the power of Satan and demons in their lives, their belief in evil supernaturalism has been as persistent and widespread as belief in God, in good angels, or in the soul’s immortality. #RandolphHarris 1 of 16

Some mortals believe in Satan and demons because they know the power of Satan and demons in their lives, just as those who believe in Christ know God and the power of the Holy Spirit. Such belief is not only the result of experience but also of instinct. God as Creator of the human mind with its instinctive propensities, has given us a primitive revelation of both good and evil supernaturalism. The basic truths of this revelation have been perpetuated by a God-given instinct attested in human experience and verifiable by observation of psychic phenomena in the realm of the occult. The actions of the drunkard, the criminal, the libertine, the physically and disturbed, the dope addict, the gambler, and the suicidal person (John 8.44; Luke 22.3) are often caused by influence beyond mental of physical injury or disease. The strongest evidence outside the Bible that wicked and unclean spiritual agencies can enslave their victims and drive them to self-destruction is provided by people who deliberately plunge into evil, fully aware of the disastrous consequences. People who dabble in the occult and in magical arts may be recklessly flirting with demonism. Ancient pagan practices find their counterpart in today’s spiritistic activities and psychical research. Moses warned Israel of the dangers of occultism as the nation prepared to enter Canaan, where demon-energized practices flourished. “When you reach the land which the Lord your God is giving you, do not learn to imitate the obnoxious ways of those nations. There must not be found among you anyone who makes one’s son or daughter pass through the fire, anyone practicing divination or soothsaying, observing omens, applying sorcery a charmer, a medium, a wizard, or necromancer. Human sacrifice to appease an angry deity (demon) was particularly loathsome practice of Israel’s neighbours, the Ammonites. They presented their children as a fire offering to the god Molech, a cruel form of worship that display all the marks of Satan (John 8.44; Kings 11.7; 2 King 21.6; 23.10). This murderous practice was rigidly banned from Israel (Leviticus 18.21; 20.1-5). #RandolphHarris 2 of 16

Divination or soothsaying is the art of obtaining unlawful knowledge of the future. The methods violate God’s holiness. In inspirational divination, the medium is under the direct influence or control of evil spirits or demons. The same is true of the modern spirit séance. The spiritstic agent claims to obtain occult information from the deceased and is called a “medium” (id est, in Hebrew, “one making inquiry of a divining demon”) or “necromancer” (in Hebrew, “one seeking among the dead”). Angury, in contrast to divination, is based on the agent’s or augur’s interpretation of certain signs or omens in the sky, in the livers of animals, etcetera. This type of primitive occultism has its modern analogies in fortune-telling astrology, palmistry, cartomancy, the diving rod, or pendulum, a mirror or crystal ball 9mirror-matnic), and in forms of clairvoyance (called psychometry) in which objects are examined to give information about the owner. Sorcery is a more general term to designate the practice of magic through occult formulas, incantations, and mystic mutterings. It goes beyond augury and includes the whole field of divinatory occultism. A charmer is a sorcerer who performs supernatural feats. A wizard (in Hebrew, “one who knows”) is a male medium who receives superhuman knowledge through one’s contact with demons. The female medium who possesses such knowledge is called a witch in the Authorized Version, better translated sorceress by the Revisers of 1884. To the question, “Do demons actually exist?” the answer is an empathic “yes.” Evidence from Scripture, nature, history of comparative religions, and human experience all testify to the existence of evil supernaturalism. In this realm, the invisible, hierarchical, spiritual personalities operate who are called, “principalities…powers…World rulers of this darkness…spirits of wickedness in the Heavenly realms” Ephesians 6.12, Greek). These spiritual agencies are servants of Satan, “the prince of the power of the air, the spirit that now worketh in the children of disobedience,” reports (Ephesians 2.2). #RandolphHarris 3 of 16

According to Scripture, Satan and demons not only exist, but they work among humanity, particularly in those who, like Satan, disdain God and openly rebel against his laws. Demonism certainly impinges on humans experience and human conduct (Ephesians 2.2). Pastoral counseling, psychiatric and psychological therapy, and even medical treatment should take these demonic factors into consideration. Who are the demons? The precise identity of demons cannot be determined, because the Bible is silent on the issues. Because Scripture does not reveal exactly who the demons are or how they came into being, numerous theories have been advanced to account for their origin. A popular outgrowth of astrology is the horoscope, a chart of the zodiacal signs and the position of the planets by which astrologers attempt to predict future events. The vast majority of the newspapers in the United States of America carry them daily, and the preparation of these horoscopes occupies about 10,000 full-time and 175,000 part-time workers in our country alone. These columns make predictions and give advice on the basis of the sign of the zodiac under which a person was born, and how it relates to the position of the planet on the date the horoscope appears in the newspaper. Astrologers have given names to the twelve constellations which were originally termed “the houses for the gods.” They belied these constellations have definite characteristics which distinguished them from one another, and which largely predetermine the personality of each individual. For example, if one came into the World between December 22 and January 19, one was born under the sign named Capricorn, which is the Goat. One’s personality would therefore bear some of the characteristics the goat is supped to symbolize. Birth between January 20 and February 18 places one under the sign of Aquarius, which is the Water Bearer; between February 19 and March 20, Pisces, which is the Fish. #RandolphHarris 4 of 16

Between March 21 and April 19, Aries, which is the Ram; Between April 20 and May 20, Taurus, which is the Bull; between May 21 and June 21, Gemini, which is The Twins; between June 22 and July 22, Cancer, which is the Crab; Between July 23 and August 22, Leo, which is the Lion; between August 23 and September 22, Virgo, which is the Virgin; between September 23 and October 23, Libra, which is the Scales; between October 24 and November 21, Scorpio, which is the Scorpion; and between November 22 and December 21, Sagittarius, which is the Archer. One can see that this is a highly subjective field, and that it gives free rein to the imagination. How tragic that thousands of people faithfully read the horoscopes printed in newspapers and magazines, sincerely believing the prediction they make and the advice they give are valid. The blindness of people who reject God is almost beyond comprehension. In addition, individuals willing to pay the fee may also purchase a personal horoscope. In fact, computers are able to turn out a 10,000-word personal horoscope reading in two minutes. The precise moment of a person’s birth is recorded, and then the exact position of the Heavenly bodies at that time is ascertained. This becomes the starting point for the computer to begin its program. The practitioners who sell horoscopes provide a great deal of incentive for the purchase of their services by saying that some of the information given is not an absolute, unchangeable decree. Some of the prognostications are in the form of conditional declarations which will depend to a great extent upon their circumstances. For example, a person is encouraged to read horoscopes to be forewarned about personality difficulties and impending disasters so one can take steps to avoid the problems and dangers. This makes the purchase of personal horoscopes extremely inviting. Though astrology is popular today, it must be condemned as unscriptural, unreliable, devious, and dangerous. Christians should not only avoid it, but also be informed so they can warn others. #RandolphHarris 5 of 16

As previously noted, the Bible strong forbids all forms of occultism, including astrology. “There shall not be found among you anyone who maketh one’s son or daughter pass through the fire, or who useth divination, or an observer of times. or an enchanter, or a witch, or a charmer, or a charmer, or a consultor of mediums, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD; and because of these abominations the LORD thy God doth drive them out from before thee,” reports Deuteronomy 18.10-12. Moses gave as one of the reasons the danger that it would lead the people into heathenism. Astrology originated with pagans who considered the stars to be gods, and anyone who began to dabble in this pseudoscientific practice would inevitably be drawn into the superstition and false beliefs inhere to the system. Therefore God pronounced death by stoning for any Israelite who participated in star worship. “If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman who hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, and hath gone and served other gods, and worshipped them, either the sun, or moon, or any the hosts of Heaven, which I have not commanded, and it be told thee, and thou hast heard of it and inquired diligently, and behold, it is true, and the thing certain, that such abomination is wrought in Israel; then shalt thou bring forth that man or that woman, who hath committed that wicked thing unto thy gates, even that man or that woman, and shalt stone them with stones, till they die,” reports Deuteronomy 17.2-5. Later in Israel’s history, the prophet Isaiah proclaimed judgment upon the nation, and in biting sarcasm dared the people to seek deliverance through the sorcerers and the Babylonian astrologers in who they had placed their confidence. His words stand as a sharp denunciation of astrology, and indicate that God considered it a false religion. “Stand now with thine enchantments, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be thou shalt be able to profit, if so thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee,” reports Isaiah 47.12-13. #RandolphHarris 6 of 16

The prophet Jeremiah also warned the people of God that they were not to believe that omens for evil could be read in the Heavens. He declared, “Thus saith the LORD, Learn not the way of the nations, and be not dismayed at the signs of Heaven; for the nations are dismayed at them,” reports Jeremiah 10.2. The day-to-day experience shows the suggestive powers and effects that horoscopes have. 63 percent of German people have occupied themselves with astrology at one time or another. The astrology section in the newspaper is so population Worldwide that the chief editor of large daily papers will not cancel them. Even though some of them are convinced that the horoscope is nonsense, it is a question of finance. The paper that includes no weekly horoscope in its Sunday edition must count on many cancellations. No newspaper can afford this. There was a humorous experience in this effort to keep scribers happy. One Friday the astrologer’s horoscope did not arrive on time. In the chief editor’s dilemma, he went to a storage room and picked out an old horoscope. Since he did not know the order of the Zodiac, it was an incorrect one. In spite of this, none of the readers noticed the mistake. Since all went well, he saved himself the astrologer’s fee, and on 22 occasions he used incorrect horoscopes from previous years. None of the hundreds of thousands of readers noticed this, till finally someone wrote in saying that it was impossible for the sign of Scorpion to rule in July. Now his trick was uncovered. He had to turn again to the “experts” for help. Having told his story, the editor then added with a smile, “During the time of the incorrect horoscopes everything went well. It does not depend on the horoscope, but on what the people believe.” What reasons do we have as Christians for not recognizing astrology as being providential to our lives and destinies? First of all, we should be repelled by its heathen background. With ancient people astrology has a religious accent. The stars were equivalent to gods. The heathen felt themselves to be led, influenced and threatened by the planet gods, and though, in the course of time, the religious character of astrology receded, the old rules were retained. Here we have another reason for rejecting it. The retention of these old rules involves an insoluble contradiction. #RandolphHarris 7 of 16

Every 26,000 years the axis of the Earth prescribes the lateral area of a cone (precession). Today’s astrologer does not see the planets in the same position as one’s colleague for 4,000 to 5,000 years ago. Besides, several other planets have been discovered; Uranus in 1787, Neptune in 1839, and Pluto in 1932 (which some are still questioning if it is a planet of not). Since these changes failed to sake the astrological system in any way, present astronomers reject astrology as one of the greatest frauds of all time. However, many people still appeal to astrology for answers, they believe it is real, they want to know their future, they are looking for salvation. And in many cases, the answers they find are true and relevant. Perhaps rerunning the astrology gave many the answers they were seeking and needed, until someone caught one error. Since the occult is real, it has to be right sometimes and it gives people the answers they are looking for. Normally people wake up happy and soft, but if you are exposed to an evil movie before class, it kind of toughens you up a little bit. I am not perfect, like many others, and just trying to get through this World with all the crazy people in it. When you have no real guidance, no one you can trust, no one coming from a totally good place, you have to find something you can depend on to connect you to the World. People who dabble in the occult do not all reject God. Some still believe God, but they also need answers right here and right now, and they do what they do to get them and that helps them remain stable. So, I am not passing judgement, just sharing information to show you this stuff is real. Spiritualism makes headlines and feature stories in the guise of horoscopes, ominous predictions, and bizarre cults, but its basic activity is the séance where many people can be influenced. And the key that opens the séance is the trance. The New Century Dictionary defines a trance as “a temporary state in which a medium, with suspension of personal consciousness, is controlled by an intelligence from without and used as a means of communication, as from the dead to the living.” #RandolphHarris 8 of 16

It defines a medium as “a person serving, or conceived as serving, as an instrument for the manifestation of another personality, or of some alleged supernatural agency (as a spiritualistic medium.” In the séance, the “alleged supernatural agency” is the control spirit who takes possession of the medium. This spirit is not the same as the familiar spirit. In spiritualist teaching, the familiar spirit is a spirit from God who is with us from birth and on into eternity. We may have many familiar spirits during a lifetime as we progress in moral goodness. They are assigned to individuals and come to know them better than they know themselves. Spiritualists believe in an evolutionary process of spiritual development. Individuals departing from this life are said to migrate to the spirit World and develop there with the help of other spirits. Theoretically, a person could advance in the spirit World to the level of God Himself. However, spiritualists believe that God also is evolving to higher and higher planes. Therefore, the best the spirit of the departed can do is reach a plane where God once was. What you do in life, the spiritualists say, determines the plane of spiritual development you enter after death. I learned in a séance that a person who lives a good life would immediately go after one’s death to the third or fourth plane. “I was told by my control spirit, who was in the eighth plane, that at death I would go directly to the sixth plane. That I did not drink alcoholic beverages or smoke tobacco or drugs and am celibate placed me on a higher plane that those who did. The fact that I was seeking to develop myself spiritually also advanced me. My control spirits, lectured me often on what was wrong in my thoughts, morals, and manners. They even stressed physical health and cleanliness, reminding me that my body was the temple of the spirit (not the Holy Spirit of God). People who lived very sinful lives would be Earthbound spirits when they die, we were told. Other spirits would come to their assistance, show them the error of their ways and try to get them to live better lives in the spirit World so they could begin evolving to the second and third planes. This is known as the school for Earthbound spirits,” said Mrs. Winchester in her journal. #RandolphHarris 9 of 16

Spiritualists believe that the teachers in this school are the spirits of departed educators and scholars in educational, religious, and scientific fields. The foal of the spiritualist is to evolve as high as possible by becoming less self-centered. As one seeks to develop oneself and help one’s fellow humans, one is graduated from one spirit plane to the next. Spiritualists in the United States of America generally believe in eighteen planes of development. A spiritualist from England said on a Today telecast that they have discovered as many as thirty-three planes. Prophecy plays a large part in a spiritualist séance. This one séance Mrs. Winchester participated in, World War II was prophesied and the nations that would be engulfed in this gigantic conflict were named. She also wrote in her journal that the control spirit said, “At the end of World War II there would be no end of war upon the face of the Earth until the Kingdom of peace is come.” She later passed away in her sleep. Spiritualists believe that Jesus is the master medium of all mediums. God to them is a universal force, not a person. Spiritualists maintain that Heaven is nothing more than the series of planes where the spirit evolves. They teach there is no such place as hell—unless that would describe the existence of an Earthbound spirit. Yet, significantly—and ominously for all people who choose to live in sin rather than in God’s will—spiritualists recognize the existence of the devil, the source of all evil! Some of the spiritualists’ teachings are similar to the beliefs of Buddhism, Zoroastrianism, Theosophy, and other religions. And spiritualism’s rosy prospect of becoming gods over individual realms is matched by the similar teaching of the Jehovah’s Witnesses and the Mormons (Church of Jesus Christ of Latter-Day Saints). It is awesome to realize the penetration and power of these evil spirits wherever Jesus is denied as the complete and only Saviour from personal son. How does one know that they are evil, not from God? There is only one way, the way by which God set me free. Many people wonder about the origin of the belief in that mysterious island O’Brasil, lying far out in the western ocean. About the year 1665, a Quaker pretended that he had a revelation from Heaven that he was the man ordained to discover it, and accordingly fitted out a ship for the purpose. In 1674, Captain John Nisbet, formerly of Co. Fermanagh, actually landed there! At this period, it was located off Ulster. #RandolphHarris 10 of 16

Between the clergy and the witches a continuous state of warfare existed; the former, both Protestant and Roman Catholic, ever assumed the offensive, and were most diligent in their attempts to eradicate such a damnable heresy from the World—indeed with regret it must be confessed that their activity in this respect was frequently the means of stirring up the quiescent Secular Arm, thereby setting on foot bloody persecutions, in the course of which many innocent creatures were tortured and put to a cruel death. Consequently, human nature being what it is, it is not a matter of surprise to learn that witches occasionally appear as the aggressors, and cause the clergy as much uneasiness of mind and body as they possibly could. In or about the year 1670 and Irish clergyman, the Rev. James Shaw, Presbyterian minister of Carnmoney, “was much troubled with witches, one of them appearing in his chamber and showing her face behind his cloke hanging on the clock-pin, and then stepping to the door, disappeared. He was troubled with cats coming into his chamber and bed; he sickens ad dyes; his wyfe being dead before him, and, as was supposed, witched.” Some equally unpleasant experience befell his servant. “Before his death his man going out to the stable one night, sees as if it had been a great heap of hay rolling towards him, and then appeared in the shape and likeness of a bair [bear]. He charges it to appear it to appear in human shape, which it did. Then he asked, for what cause it troubled him? It bid him come to such a place and it should tell him, which he ingaged to do yet ere he did it, acquainted his master with it; his master forbids him to keep sic a tryst; he obeyed his master, and went not. That night he should have kept, there is a stone cast at him from the roof of the house, and only touches him, but does not hurt him; whereupon he conceives that had been done to him by the devil, because he kept not tryst; wherefore he resolutely goes forth that night to the place appointed, being a rash bold fellow, and the divill appears in human shape, with his heid running down with blood. #RandolphHarris 11 of 16

He asks him again, why he troubles him? The devil replyes, that he was the spirit of a murdered man who lay under his bed, and buried in the ground, and who was murdered by such a man living in sic a place, but finds nothing of bones or anything lyke a grace, and causes send to such a place to search for such a man, but no such a one could be found, and shortly after this man dyes.” To which story Mr. Robert Law sagely adds the warning: “It’s not good to come in communing terms with Satan, there is a snare in the end of it, but resyst him by prayer and faith and to turn a deaf eat to his temptations.” Whatever explanation we may choose to give of the matter, there is no doubt but at the time the influence of witchcraft was firmly believed in, and the deaths of Mr. Shaw and his wife attributed to supernatural and diabolical sources. The Rev. Patrick Adair, a distinguished contemporary and co-religionist of Mr. Shaw, alludes to the incident as follows in his True Narrative: “There had been great ground of jealousy that she [Mrs. Shaw] in her child-bed had been wronged by sorcery of some witches in the parish. After her death, a considerable time, some spirit or spirits troubled the house by casting stones down at the chimney, appearing to the servants, and especially having got one of them, a young man, to keep appointed times and places, wherein it appeared in divers shapes, and spake audibly to him. The people of the perish watched the house while Mr. Shaw at this time lay sick in his bed, and indeed he did not wholly recover, but within a while died, it was thought not without the art of sorcery.” Classon Porter in his pamphlet gives an interesting account of the affair, especially of the trend of events between the deaths of the husband and wife respectively; according to this source the servant-boy was an accomplice of the Evil One, not a foolish victim. Mrs. Shaw was dead, and Mr. Shaw lay ill, and so was unable to go to the next monthly meeting of his brethren in the ministry to consult them about these strange occurrences. However, he sent this servant, who was supposed to be implicated in these transactions, with a request that his brethren would examine him about the matter, and deal with him as they thought best. #RandolphHarris 12 of 16

The boy was accordingly questioned on the subject, and having confessed that he had conversed and conferred with the evil spirit, and even assisted it in its diabolical operations, he was commanded for the future to have no dealings of any kind with that spirit. The boy promised obedience, and was dismissed. However, the affair made a great commotion in the parish, so great that the brethren not only ordered the Communion (which was then approaching) to be delyed in Carnmoney “until the confusion shall fall a little,” but appointed to of their number to hold a special fast in the congregation of Carnmony, “in consideration of the troubled which had come upon the minister’s house by a spirit that appeared to some of the family, and the distemper of the minister’s own body, with other confusions that had followed this movement in the parish.” The ministers appointed this duty were, Kennedy of Templepatrick, and Patton of Ballyclare, who reported to the next meeting that they had kept the fast at Carnmoney, but with what resulted is not stated. Mr. Shaw died about two months later.” Now, on to, “A House Built for Spirits?” Mrs. Winchester has become immortal because of the tales about her and her beautiful castle. However, we may never know for sure if Mrs. Winchester built her house to accommodate the spirits, but over the years the story has come down that she believed her life was unavoidably affected by departed souls. Presumably she wanted to be friendly with the “good” spirits, it seemed, was to building them a nice place to visit. According to this theory, Mrs. Winchester accommodated the friendly spirits by giving them special attention. The Winchester mansion is a well-built Queen Anne Victorian one of the loveliest ever dreamed of out of fairyland. However, the estate was surrounded by a six-foot hedge, backed by a barbed wired wrought-iron gate, and patrolled by a pack of ferocious dogs, plus of course, her staff of armed bodyguards. People who passed by said it was a perfect pandemonium of barks and howls from the dogs, who seemed to be only held by force from flying at their throats. #RandolphHarris 13 of 16

Back in the late 1880s, I was debating, however, whether I would not brave his gun, and make a rush for the grand mansion at all costs, nature or vindictiveness got the better of his perversity; a dark figure staggered through the thick fog. Five minutes later we discovered it was nothing but the carcass of a dead dog, whose charred and blackened condition would explain the wailing sounds. Then I was startled by a cry and a sharp ringing of the bell. The bell in the belfry high in the gables tolled regularly at midnight to summon incoming flights of spirits. In her Blue Séance Room is where she donned ceremonial robes and communed nightly with spirits. The Winchester Mansion was the midnight rendezvous for legions of ghost. Suddenly the windows opened, and I knew this was my chance to sneak in. I darted around the veranda to the back of the house. The drawing-room was empty, trembling with terror, I flung the study window open. Then I heard Mrs. Winchester shouting that there was someone hidden in the veranda or close by. Owning to the state of agitation she was in, it was not until the man-servant had searched the veranda, garden, and outbuildings, and found nothing, that I was able to understand what had frightened her. It appeared then that she had suddenly been awakened from sleep by the pressure of a heavy hand on her shoulder, and a hot breath—so close, it seemed as if someone were about to whisper in her ear—upon her cheek. She started up, crying out, “Who’s that? What is it?” but was only answered by a hasty withdrawal of the pressure, and the pit-pat of heavy but shoeless feet retreating through the dusk to the further end of the veranda. In a sudden access of ungovernable terror, she screamed out, sprang to her feet, ringing the bell to warn the spirits to return to their sepulchers. The servants searched high and low, and not a trace of any intruder could they find; nay, not me, not even a stray cat or dog. Although they garden was large, the gate leading into the road was fastened inside, and the wall was too high for easy climbing. #RandolphHarris 14 of 16

Once she awoke with a scream in the middle of the night, declaring, “Something was wrong with the baby. Nurse had gone away and left it’ she was sure of it!” To pacify her, the nurse threw on her dressing-gown and ran up to the nursey to see; and, true enough, though the baby girl was gone.” The Nurse was absent, having gone up to the cook’s room to get something for her back ache. The next morning, they found the dog and managed to scoop out a grave for it, and buried him. Mrs. Winchester was alternately tearing her hair and weeping over the murder of the baby while she packed her box for departure. She stopped for a moment and went to the kitchen for lunch. That is when Mrs. Winchester cried out, “Oh, Heaven! Look! what’s that—that great dog, all black and burnt looking, come out of my house? Oh, my baby! My baby!” The maid saw no dog, and stopped for an instant to look round for it, letting her mistress run on. Then she heard one wild shriek from within—such a shriek as she had never heard in all her life before—and followed. She found the nurse lying senseless on the floor, and in the cradle the child—stone dead! Its throat had been torn open by some strange savage animal, and on the bedclothes and the fresh white matting covering the floor were the blood-stained imprints of dog’s paws! Mrs. Winchester’s shrieks pierced the summer twilight—those shrieks which, from the moment of her being roused the merciful insensibility which held her for the first hours of her loss, she had never ceased to utter. She never regained consciousness. The doctors feared she never would. And she never did! Never once in all this time have I been tempted to share the horrible delusion which, beginning in a weak state of healthy, and confirmed by the awful coincidence of her baby’s death, upset the beautiful darlings brain. At nights she was alone, snuffing and scratching at the door outside, as though something were there. Once, the butler strode to it and threw it open, but there was nothing—nothing but a dark, fleeting shadow seen for one moment, and the sound of soft, unshod feet going pit, pat, pit, pat, upon the stairs as they retreated downwards. #RandolphHarris 15 of 16

The butler rushed violently upstairs to the death chamber above. He shouted, “I have seen it. It was there! On her.” His face was livid with horror, and the exquisite cased, engraved, and gold-plated Model 1866 musket in his hand he said, “Better this than a madhouse! There is no escape from the Winchester Mansion,” and fired. He was dead ere even the servant could catch him. The white covering on the bed had been had been dragged off and torn, and on it were big, black dog’s paws. Demon possession is not merely a superstitious explanation of certain diseases. Such rationalizing does not define the phenomenon of evil spirits but merely explains them away. To say that demon possession in the time of Christ or in nineteenth-century China was nothing more than the effect of “certain diseases superstitiously regarded as due to demonical influence clashed with all the evidence of Scripture, history, and human experiences. Demons are the not spirits of deceased humans. Demons are the spirits of the wicked that enter into human’s that are alive. However, the Bible says that demons are not the disembodied spirits of a pre-Adamite race of humanity on the Earth. The whole idea of a pre-Adamite “human” race of “humans in the flesh” is pure conjecture. The only created beings revealed to have existed before the creation of humans are angels. Moreover, the rigid distinction between “angel” and “spirit,” which this theory demands, is questionable since Scriptures refers to angels as spirits (Psalm 104.4; Hebrew 1.14) and sometimes uses the term for “angel” for the spirit of humans (Matthew 18.10; Acts 12.15). The classical Greek meaning of the term “demons,” denoting “the good spirits of departed humans of the golden age” as in Hesiod, is at complete variance with the uniform New Testament usage of the word. The Word “demon,” like other distinctive biblical words in Greek, was divinely moulded through the pre-Christian centuries for its unique New Testament usage. To use its originally pagan concepts as the basis of a theory is totally unwarranted. #RandolphHarris 16 of 16

Winchester MysteryHouse

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Desire Deceives—We Only Know the Other as Reshaped by Our Desire!

It is never too late to be what you might have been. To be a leader means willingness to risk—and a willingness to love. To this point our picture is essentially that of the gradual formation of amino acids and other organic structural units by the action of electric discharge, heat, ultraviolet radiation, and high-energy radioactive particles on the gaseous ingredients of the atmosphere. These new substances, being heavier than the atmospheric gases, gradually rained down into the seas beneath. With the passage of time, the accumulation of this organic material steadily increased until, after a billion years or so, the seas that covered most of the surface of the Earth became what someone has vividly described as a “hot dilute soup.” The next step in the natural formation of protein material had to be the linking together of amino acid molecules into chains. We have seen that the backbone of each amino acid molecule has a structure that permits such linking, but we have also learned that, in the laboratory at least, it takes more than just stirring together a mixture of amino acids to cause chains to form. Specifically, energy has to be supplied to force the successive links of the chain together before they will lock in a stable configuration. In the artificial synthesis of protein, the necessary energy was supplied chemically, by the temporary attachment of energy-rich substances to the ends of the amino acid backbones. It turns out that there are other ways of doing the trick. For example, if a suitable mixture of amino acids is made hot enough, some of its molecules will have enough energy of motion to cause them to hook together. To be sure, this simple process does not easily occur in water, and probably would have been effective only on dried-out beach sediments. However, Calvin has recently described multiple-step chemical reactions involving a number of the molecular components of the “hot dilute soup,” that take place readily in water and include among their products linked chains of amino acid—that is protein molecules. #RandolphHarris 1 of 18

Similar reaction sequences have also been shown capable of assembling the available ingredients to form other relatively complex organic molecules, including nucleic acids. It is attractive to think of ponds or lakes, rather than the open pools surely were formed from time of time by local seismic raising or lowering of the land. Evaporation of most of the entrapped water would greatly increase the concentration of the amino acids and other organic constituents in the pool, thereby greatly accelerating their interaction form more complex substances. Further concentration probably resulted from the know affinity or organic molecules for certain clays and sands, which must have dotted the bottoms and shores of the primeval pools and constituted local gathering points for the active chemicals. If in addition a volcanically produced hot spot happened to be nearby, the resulting combination of high temperature and high concentration would constitute an efficient “factory” for the fabrication of proteinlike material as well as other relatively complex organic substances. In a qualitative description such as this there is a danger of making everything seem too easy. The processes we have postulated to explain the origin of organic matter seemed, until just the last few years, most improbable. In required such developments as Miller’s exciting synthesis of amino acids to raise what had previously been unsubstantial speculation to the states of a respectable scientific hypothesis. Although it has only been hinted at in this treatment, the problem of quantitative sufficiency has also been a difficult one for the theory cope with. Calculations of the probable concentrations of amino acids and other organic components attained in the vast quantity of close approach of two or more of the component molecules with just the right thermal energy to cause linking, have always led to rates of generation of organic compounds that would be completely negligible in terms of ordinary time scales. #RandolphHarris 2 of 18

To be sure, factors of thousands in the speed of the reaction can be evoked by such assumptions as those concerning inland pools and local volcanic heating. Nevertheless, in the final analysis the only thing that makes the hypothesis. Although it has only been hinted at in this treatment, the problem of quantitative sufficiency has also been a difficult one for the theory to cope with. Calculations of the probably concentrations of amino acids and other organic components attained in the vast quantity of ocean water covering the Earth, and of the resulting probability of close approach of two or more of the component molecules with just the right thermal energy to cause linking, have always led to rates of generation of organic compounds that would be completely negligible in terms of ordinary time scales. To be sure, factors of thousands in the speed of the reaction can be evoked by such assumptions as those concerning inland pools and local volcanic heating. Nevertheless, in the final analysis the only thing that makes the hypothesis quantitatively tenable is the tremendous period of time that was available for increasing the thickness of the hot dilute soup and sustaining the chemical interactions of the ingredients. In this connection there at first appeared to be a troublesome problem. Even though organic constituents continually rained out of the primeval sky for a billion years or more, did their concentration in the surface waters continue to increase during all this time? If put into the ocean today, we know that such organic materials would disappear rapidly. Fortunately, we also know the reasons for their limited lifetimes, and these reasons were not valid in the preanimate era. Specifically, any constituent of organic matter disappears rapidly today for one of two reasons: it is either eaten by bacteria or it is destroyed by oxidation. Dr. Charles Darwin, whose preoccupation with evolutionary phenomena logically compelled him to speculate on the origin of life. #RandolphHarris 3 of 18

Dr. Darwin said: “It is often said that all the conditions for the first production of a living organism are present, which could ever have been present. But if (and oh! what a big if!) we could conceive in some warm little pond, with all sorts of ammonia and phosphoric salts, light, heat, electricity, etcetera, present that a protein compound was chemically formed ready to undergo still more complex changes, at the present day such matter would be instantly devoured or absorbed, which would not have been the case before living creatures were formed.” Defenseless though the components of organic material are against their animate enemies and the destructive effects of the free oxygen produced by living plants, in the preanimate period there appears no reason to question their ability to survive indefinitely, as seems required by the hypotheses we are considering. We may observe incidentally how fortunate it is that evolutionary processes ultimately resulted in different means of production of the materials essential to living organism. Otherwise, it seems certain that the development of higher life forms would ultimately have been markedly limited by the decreasing availability of the basic ingredients of life arising out of the destructive properties of the new organism themselves. However, we are getting ahead of our story. The important point is that, with the help of some laboratory results and various hopefully reasonable assumptions, we have developed a fairly strong case of the existence in the seas, lakes, and tidal pools of the preanimate Earth of significant concentrations of proteinlike chains of amino acids and of other typically organic materials such as carbohydrates, fats, oils, and nucleic acids. This is not yet “life” as we understand it, but at least in constitutes a group of promising ingredients for use in the further development of our theories. #RandolphHarris 4 of 18

If one wants their offspring to keep their feet on the ground, put some responsibility on their shoulders. In our economy of abundance it is still subject to discussion whether or not there is as much poverty as there was in the Thirties when “one-third of a nation was ill houses, ill clothed, ill fed.” The official poverty rate in 2020 was 11.4 percent, up 1.0 percentage point from 2019. This is the first increase in poverty after five consecutive annual declines. In 2020, there were 37.2 million people in poverty, approximately 3.3 million more than in 2019. (However, it is hard to determine a criterion of poverty. Exempli Gratia, an individual in the rich country of Westchester, New York, might have an income of $41,000, which is consider very low for an individual, yet have to pay so much rent for substandard housing that it cannot make both ends meet. In New York City novice individuals are fleeced four times as much for a quarter of the space that experienced citizens manage to find in the same neighbourhood.) Nevertheless, all students would agree on two propositions: The composition of the poor has changed immensely; it now consists of all races and cultures, including migrant farm labour. And the economic relations of the poor to the system has importantly changed: simply, the earlier African America, Irish, Jewish, Italians, Hispanics, poured into an expanding economy that needed people; the new com into an expanding economy that does not need people. There is another difference: The relation of the other classes to the poor has changed. For instance, many readers are no doubt surprised that there are so many poor and, reading about it, feel that it is a mere lag, a matter of mopping up in our general productive advance. Everything looks pretty streamlined. In income pyramid has changed. In shape. It used to be that the most were the poor at the bottom and then, evenly, fewer and few at each level up to a few at the top. However, the meaning of the economy of abundance is that there are now very many, perhaps even a bulge, at the lower-middle-income level. #RandolphHarris 5 of 18

These are the people with semiprofessional and service jobs, the occupational category that has grown the most, and who get status salaries; the skilled and semiskilled in semimonoploy factory jobs, strongly unionized; the families in which, in our artificially maintained nearly full employment, the man has two jobs or the woman also has a job; and families in newly industrialized areas in the South and Middle West. However, conversely, the poorly paying unskilled jobs have diminished. It is here that simple automation (exempli gratia self-checkout lanes in the supermarket, ATM machines, Internet Transactions, and sweeping the factory floor) is allowed full development. Many categories are not unionized. Sometimes even the minimum wage does not apply. Migratory farm labour is not covered by social insurance. By the connivance of union and management, marginalized populations are often rejected for apprenticeship. These less affluent groups, behindhand to begin with, get less schooling. That is, the economy of abundance, the bulge in the pyramid, means also that those at the bottom tend to fall out of “society” altogether. Consider it. There is a higher standard of living, more to conform to in order to be “decent”; it is more expensive to be decently poor. Yet there is a tighter organization above that is harder to belong to, so that the standard is increasingly unattainable for the underprivileged. So far as economic and vocational causes, poverty and job uselessness, are factors—and they are mighty important factors when they add up to being “out” of society—this is a sufficient explanation for juvenile delinquency. One need go no further. For in such hopeless condition, any grounds, of family hostility, unusual childhood frustration, or a gang on the street, will tip the balance. The question is whether or not this structure is organic in our present system. #RandolphHarris 6 of 18

(Let me say at this point, however, that many of the humble jobs of the poor are precisely not useless, morally. Farm labour, janitoring, messenger, serving and dish washing—these jobs resist remarkably well the imputation of uselessness made against the productive society as a whole. In the potency-ideology of teenage delinquents, of course, such jobs are contemptible and emasculating. However, we shall see that they are important for the poverty-mystique of the more thoughtful of the Generation Alpha.) “Dear Mom, Dad, and everyone else, I’m sorry for what I’ve done, but I loved you all and I always will, for eternity. Please, please, do not blame it on yourselves. It was all my fault and not yours or anyone else’s. If I didn’t do this now, I would have done it later anyway. We all die some day, I just died sooner. Love, John.” The suicide of John, age 17, was not an unusual occurrence. Suicidal actions become much more common after the age of 14 than at any earlier age. According to official records, over 2,000 teenagers, or 11 of every 100,00, commit suicide in the United Stares of American each year, although some clinicians believe that actual rate to be up to three times higher than this. In addition, as many as 500,000 teenagers may make attempts. Because fatal illnesses are uncommon among the young, suicide has become the third leading cause of death in this age group, after accidents and homicides. Furthermore, as many as half of all teenagers have thought about killing themselves. Although young European Americas are more prone to suicide than young African Americans, the rates of the two groups are becoming closer. The European American rate was 157 percent greater than the African American rates in 1980; today it is only 42 percent greater. This trend may reflect increasingly similar pressures on young African Americans and European Americans may also be linked to economic inflation and the demand for skilled labour, the many anxieties of inner-city life and the rate felt by many young African Americas over racial inequities in our society. #RandolphHarris 7 of 18

About half of teenage suicides, like those of people in other age groups, have been tied to clinical depression, low self-esteem, and feelings of hopelessness, but many teenagers who try to kill themselves also appear to struggle with anger and impulsiveness. Many suicidal teens appear to have serious alcohol or drug problems. In addition, a number may have deficiencies in their ability to sort out and solve problems. Moreover, teenagers who consider or attempt suicide are often under great stress. They may experience long-term pressures such as poor (or missing) relations with their parents, family conflict, inadequate peer relationships, and social isolation. Alternatively, their actions also may be triggered by more immediate stress, such as a parent’s unemployment or medical illness, financial setbacks for the family, or problems with a boyfriend or girlfriend. The angst, confusion, conflict, and impulsivity that typically characterize adolescence provide fertile ground for the growth of suicidal thoughts and attempts. Stress at school seems to be a particularly common problem for teenagers who attempt suicide. Some have trouble keeping up at school, while others may be high achievers who feel pressured to be perfect and to stay at the top of the class. Some theorists believe that the period of adolescence itself produces a stressful climate in which suicidal actions are more likely. Adolescence is a period of rapid growth, and it is often marked by conflicts, depressed feelings, tensions, and difficulties at home and school. Adolescents tend to react to events more sensitively, angrily, dramatically, and impulsively than individuals in other age groups; thus the likelihood of suicidal acts during times of stress is increased. Finally, the suggestibility of adolescents and their eagerness to imitate others, including others who attempt suicide, may set the stage for suicidal action. One study found 93 percent of adolescent suicide attempts had known someone who attempted suicide. #RandolphHarris 8 of 18

Far more teenagers attempt suicide than actually kill themselves—the ratio may be as high as 200 to 1. The unusually large number of unsuccessful suicides may mean that teenagers are less certain than other persons who make such attempts while some do indeed wish to die, many may simply want to make others understand how desperate they are, get help, or teach others a lesson. Up to half of teenage attempters make new suicide attempt in the future, and as many as 14 percent eventually die by suicide. In countries around the World, the suicide rate for adolescents is not only high but increasing. Overall, it has more than doubled in the past two decades, as has the rate for young adults. Several theories, most pointing to societal changes, have been proposed to explain the dramatic rises in these two age groups. First, as the number and proportion of teenagers and young adults in the general population keep rising, the competition of teenagers and young adults and non-citizens in the general population keeps rising, the competition for jobs, college positions, and academic and athletic honours intensifies for them, leading increasingly to shattered dreams, and ambitions. Other explanations point to weakening ties in the family (which may produce feelings of alienation and rejection in many of today’s young people) and to the increased availability of alcohol and other drugs and the pressure to use them among teenagers and young adults. The mass media coverage of suicide attempts by teenagers and young adults may also contribute to the rise in the suicide rate among the young. The detailed descriptions of teenage suicide that the media and the arts have offered in recent years may serve as models for young people who are contemplating suicide. Within days of the highly publicized suicides of four adolescents in one New Jersey town in 1987, dozens of teenagers across the United States of America took similar actions (at least 12 of them fatal)—two in the same garage just one week later. Similarly, a 1986 study found that the rate of adolescent suicide rose about 7 percent in New York City during the week following a television film on suicides, in contrast to a 0.5 percent increase in adult suicide rate during the same week. #RandolphHarris 9 of 18

Therefore, the task we must set for ourselves is not to feel secure, but to be able to tolerate insecurity. On this basis we may judge asceticism in the light of the principle of agape. First, nothing created is bad in itself. Matter is not an antidivine principle from which the “soul” has to be liberated. The desire for union with material reality through the senses is an expression of love as libido. And in libido, elements of eros, philia, and agape are present, as libido is present in them. As in all other instances, the problem is how much agape is effective in the libido drives of love—in the desire for food, drink, pleasures of the flesh, and aesthetic enjoyment. If the libido quality overpowers the agape element, and with it also the eros and philia elements, resistance in the name of agape is necessary and, under some conditions, partial or total asceticism with respect to things that are in themselves good. This “disciplinary” asceticism is quite different from the “ontological” asceticism which avoids things because of the material element in them. The former is affirmed by agape, the latter rejected by it. This distinction applies also to the ecstatic element of religion which has a definite psychosomatic dimension in unity with its spiritual dimension. The union of these two factors characterizes every genuine ecstasy, including every serious prayer that reaches to the divine Presence. The libido element in love prevents agape from becoming a rational calculation of how to give the best possible help to others, as the agape element in love prevents libido from running wild and destroying the centered person, and with it the power of eros and philia. Love is one. Its different qualities belong to each other, although they may become isolated and antagonistic toward each other. Decisive in all situations is agape, because it is united with justice and transcends the finite limits of human love. Therefore, in any conflict of the qualities of love, agape is the determining element. Only on this basis can love be called the ultimate source of moral demands. #RandolphHarris 10 of 18

If love is understood in this way a second answer to the question of religion and morality is provided. The first was the unconditional character of the moral imperative. The second is the transcendent character of the ultimate source of moral demands. If love is understood in this way a second answer to the question of religion and morality is provided. The first was the unconditional character of the ultimate source of moral demands—love under the dominance of agape. This again demonstrates that morality has a religious quality even when independent of any system of ethics that belongs to a religion in the narrower sense of the word. In calling love the source of moral norms we have answered the first question of this report, namely, that of the relativity of ethics. For love is both absolute and relative by its very nature. An unchanging principle, it nevertheless always changes in its concrete application. It “listens” to the particular situation. Abstract justice cannot do this; but justice taken into love and becoming “creative justice” or agape can do so. Agape acts in relation to come to the concrete demands of the situation—its conditions, its possible consequences, the inner status of the people involved, their hidden motives, their limiting complexes, and their unconscious desires and anxieties. Love perceives all these—and more deeply the stronger the agape element is. (In line with this thought we might interject that the discovery of the psychology of the unconscious was a work not only of creative eros, but also of creative justice or agape, in spite of the antireligious bias of many representatives of the psychoanalytic movement.) Christian theology has dealt with the problem of the concrete moral decision in terms of the doctrine of the divine Spirit. The “Spiritual Presence,” the presence of the divine Ground of Being toward and in the human spirit, opens living soul’s eyes and ears to the moral demand implicit in the concrete situation. Tables of laws can never wholly apply to the unique situation. This is true of the Tend Commandments as well as of the demands of the Sermon on the Mount and the moral prescriptions in the Epistles of Paul. #RandolphHarris 11 of 18

“The letter kills” not only because it judges one who cannot fulfill the law, but because it suppresses the creative potentialities of the unique moment which never was before and never will come again. This Spirit, on the contrary, opens the mind to these potentialities and determines the decision of love in a particular situation. In this way the problem of the absolute and the relative character of the moral demands is solved in principle. Love, as the ultimate principle of morality, is always the same. Love entering the unique situation, in the power of the Spirit, is always different. Therefore love liberates us from the bondage to absolute ethical traditions, to conventional morals, and to authorities that claim to know the right decision perhaps without having listened to the demand of the unique moment. This Spirit is the Spirit of newness. It breaks the prison of any absolute moral laws, even when vested with the authority of a sacred tradition. Love can reject as well as utilize every moral tradition, and it always scrutinizes the validity of a moral convention. However, love itself cannot question itself and it cannot be questioned by anything else. The problem is the religious source of the moral demands has so far been answered, concerning the ultimate principle of ethical norms. The first statement is the idea of justice, the affirmation of every person as a person. The second problem described love, taking justice into itself, as the ultimate principle of moral demands. And the third points out the dependence of moral demands on the concrete situation in its uniqueness. Desire deceives. We never know the real other out there, know only that other as reshaped by our desire. We take our fantasy, go looking for a suitable place to lodge it, reshaping reality with longing, stumbling through our years, seeking out stand-ins with whom we can act out again and again the old script, hoping this time for a happy ending, believing all the while that we are into something new. #RandolphHarris 12 of 18

And in the rain of conflicts to come, we remind ourselves that, our papier-mâché angel will turn into a witch or a drab. Yet this passion for a falsified other may be the only thing in life really worthwhile. Without it one lives in a World of dailiness, of hearth love, the ordinary love of husband and wife, of parent and child, of friends. Such love may be constant, caring, loyal, may protect against loneliness and despair, provide the only security possible in a World of hazard, all these good things, and it may be, if we were wise, we would settle for it, renouncing that fever in the blood. However, it does not transcend, does not lift us up and out, does not take us to the other side. The assumption that it always desirable to see the World as it is may be in error. That undistorted and hence unexalted life may not be worth living. Desire is endless and unappeasable, is most intense where most forbidden, and is never far from despair. Sylvester Graham, S.B. Woodward, and William Alcott were among the founders of the America’s Male Purity Movement, dating from 1830. The chaos, formlessness, and surging changes in this new America horrified these men. Paternal control over sons was eroding and with it, the attendant lessons in discipline, manhood, and morality. Apprenticeships, the traditional job training system, were disappearing. The Male Purity Movement could not force all American males into premarital celibacy. It did, however, influence many—how many we shall never know—and was the only concerted chastity campaign ever to focus exclusively on bachelors. However, a parallel development directed to women preached purity in the context of piety, submissiveness, and domesticity, with motherhood the only possible object of pleasures of the flesh—postmarital, of course. Pure women deserved the pure males the reformers were attempting to create. The Male Purity Movement’s propagandists preached temperance, vegetarianism, moral reform, and chastity before marriage. Alcohol and rich spiced foods overstimulated and led to eroticism, and eroticism, often self-administered, corrupted, caused mental illness, disease, and the decay of the entire society. #RandolphHarris 13 of 18

Fear of disease and insanity were part of the reason for the male celibacy. Also the recommended bland diet—the diet that cured pleasures of the flesh—unseasoned vegetables and wholesome, taste-free bread and biscuits, Graham crackers, made of Graham’s new flour, and Dr. John Harvey Kellogg’s breakfast cereal—cornflakes, then advertised as a healthsome assistant to subduing eroticism, now (more accurately) touted as a healthsome assistance to sound nutritional balance and good, plain, time-honoured taste. It was also recommended that men should spend fifteen years in celibate Christian courtship, preparatory to marriage. When he finally wed his frigid, Very Good wife. The American Male Purity Movement rolled through the decades, converting some bachelors, many more parents, a host of other reformers, and briefly, physicians. These young men, however, were still encouraged to be celibate after marriage. Cold morning shows, coarse toweling, restricted meat and spieces, and frequent defecation were also highly recommended. And at age forty-five or thereabouts, pleasures of the flesh as to be completely terminated. The Male Purity Movement, and the related Moral Purity Movement, which also included women, cut an ideological swath in the fabric of American society that resonates to this day. It is fervour and authoritarian tone were captivating. The prestige of many of its crusaders and its temporary endorsement by much of the medical profession lent it great credibility. Its Christian base and its rigorous formula for a pure life appealed to those distressed by the turbulence of a changing America. A century and a half later, echoes of its urgent message resound in the agenda of the Moral Majority, the Promise Keepers, and True Love waits. If choosing the “best” leader were all we had to worry about, our problem could be solved within the framework of the existing political system. In fact, however, the problem cuts far deeper. In a nutshell, leaders—even the “best”—are crippled because the institutions they must work through are obsolete. #RandolphHarris 14 of 18

Our political and governmental structures, to begin with, were designated at a time when the nation-state was still coming into its own. Each government could make more or less independent decisions. Today, as we have seen, this is no longer possible, though we retain the myth of sovereignty. Inflation has become so transnational a disease that no one can prevent the contagion from crossing the border. The Communist industrial countries, even though partially severed from the World economy and rigidly controlled from within, are dependent upon external sources of oil, food, technology, credit, and other necessities. In 2021, America was forced to hike many consumer prices. California nearly doubled its price on fuel and by boosting electricity, for some consumers, with new peak time rates 51 percent. Each decision in one country forces problems or calls for responses from the next. For instance, when France built a nuclear reprocessing plant at Cap de la Hauge (which is closer to London than the British Windscale reactor) at a place where radioactive dust or gas, if released, would be wafted toward Britain by the prevailing winds. Mexican oil spills imperil the Texas coastline 500 miles away. And if Saudi Arabia of Libya raises or lowers petroleum production quotas, it has immediate or long-range effects on the ecology of many nations. In this tightly wired web national leaders lose much of their effectiveness no matter what rhetoric they employ of sabers they rattle. Their decisions typically trigger costly, unwanted, frequently dangerous repercussions at both the global and the local level. The scale of government and the distribution of decision-making authority are hopelessly wrong for today’s World. This, however, is only one of the reasons why existing political structures are obsolete. In devoting time to spiritual reform, we go to the root of all other reforms. If humans get rid of their spiritual ignorance it is inevitable that they will more quickly get rid of undesirable conditions in every other department of their life. #RandolphHarris 15 of 18

Nowadays we must especially guard ourselves against the one-sided unbalanced doctrines, the selfish degrading ethos, and the false materialistic ideas which have so widely permeated the political, cultural, commercial, and religious terrain of our time. No Marxian magic and no financial wizardry can turn a planet people by humans still dominated by hates, greeds, selfishness, and lusts into a physical utopia. Ultimately the experience of all history, both individual and national, teaches the lesson that physical well-being alone is not enough. It contributes toward the true happiness of humans on Earth but does not complete it. The welfare of the body is not an end in itself but only a means to a higher end. Hence philosophy, in its consideration of the methods to be used to achieve such an end, says that external re-arrangement of social forms will not of itself bring about fully satisfactory results. A re-arrangement from within is equally if not much more necessary. Only those who refuse the lessons of humankind’s historic past can suppose that peace, which it has never had for more than short periods, will suddenly bloom all over the Earth and remain here continuously, in defiance of the violent and destructive instincts which still lurk in humankind. The opportunities to wage war can be brought under international control by external means, and within our time they will be so brought when humankind is driven by necessity to take such a measure for the sake of the race’s own survival. However, the psychological causes that urge humans to wage war—these remnants of the terrestrial being lift in humans—can only be dealt with by internal means. This drawing-together of the different peoples out of their earlier isolation, which modern civilization has brought about, has not only increased their knowledge of each other but also increased their effect upon the lives and fortunes of one another. Out of this has grown the complexity of contemporary political, economic, gender, and racial problems. What one nation does is liable to affect not only its neighbours but also far-away nations to the point of actual war. Therefore, there is much greater need of learning for what purpose all the human race has been placed on this Earth than there was in earlier and more isolated times. #RandolphHarris 16 of 18

Not any military, political, or economic preparation—whether defensive or aggressive—has any hope for humankind’s true protection, if it does not include learning and obeying these higher laws. There are healing, restorative, guiding, and protective forces amid us even today, trying to reach the human race and to penetrate the dense, dark conditions surrounding it. If they are recognized and received in time, it will be saved from a frightfully destructive event. However, if human blindness and inertia prevent this from happening, the penalty will have to be paid. In the heart’s deepest place, where the burden of ego is dropped and the mystery of soul is penetrated, a human finds the consciousness there not different in any way from what all other humans may find. The mutuality of the human race is thus revealed as existing only on a plane where its humanness is transcended. This is why all attempts to express it in political and economic terms, no less than the theosophic attempts to form a universal brotherhood, being premature, must be also artificial. This is why they failed. None of the Powers, great or small, has been able to resolve the World crisis. It drags on through the years, getting aggravated with each year. This is because all the Powers try to resolve it against the wrong background, using ideas and methods which may have formerly been right but now are obsolete and inapplicable. This is the Nuclear Age. It requires a totally new approach. If God is in His Heaven and all is well with the World, are we in error to attempt reforms where they are obviously needed or to right wrongs where they are heavily oppressive? No—this is no error, for the attempts itself will then be introduced by the divine presence. Humans who have lost the sense of life’s spiritual significance, and who do not even have any insistent questions about it, will not respond to such events in the correct ways. Hitherto religion has provided the ordinary human with the truth in a form one was capable of comprehending. #RandolphHarris 17 of 18

However, owning to the wider spread and quickened evolution which one has undergone in recent centuries, one has become capable of comprehending more deeply that which was formerly kept apart from popular religion and reserved for mysticism, the next higher form. Consequently it is no longer enough to limit one to merely religious strict and rigid doctrines and practices; these must now be intermixed with mystical doctrines and practices also. It is a fact that war and crisis have multiplied by many times the number of mystical seekers. However, the new group is still, relative to the total population, extremely small, insignificant and uninfluential. Yet the benefits of mysticism could be of untold help to countless others. The temporary forgetfulness from current turmoils and personal burdens which mental quietism offers its votaries should prove attractive to quite a number of persons in these times. For the need of personal, firsthand experience of the soul is greater today than ever before. Therefore the importance of this work is unquestionable. So many are discussing the new economic World which they hope, except, or demand to emerge during the postwar period, and so few the new spiritual World without which it can only be a failure. The truth is that both are needed, that one without the other will be an imperfect incomplete thing. Because we live in an era of flux, we need a better-exercised intelligence and intuition to negotiate it aright. The real war today is within the human mind. The real choice is between allegiances being made there. As individuals give themselves up to, or cleanse themselves from, the base emotions, they carry on this inner war. The interminable quarrels over ownership of countries will always produce recurring wars. So long as Nature’s proprietorship is ignored and unacknowledged, so long will humans and nations stake out their selfish claims to perpetual possession. #RandolphHarris 18 of 18


This home was designed to impress. From the foyer, the great room stretches into an impressive kitchen and dining room. This entertainer’s dream.


























