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Sit Down on the Camel and Take a Picture

The value of religious knowledge lies in the fact that it is a safeguard against error for it shows how to discriminate between reality and the appearance of it. Neither the deceptions of individuals nor the errors of religious experience can succeed. The expansive type, for whom mastery of life is crucial, tends to identify himself with his inner dictates and, whether consciously or unconsciously, to be proud of his standards. He does not question their validity and tries to actualize them in one way or other. He may try to measure up to them in his actual behavior. He should be all things to all people; he should know everything better than everybody else; he should never err; he should never fail in anything he attempts to do—in short, fulfill whatever his particular should are. And, in his mind, he does measure up to his supreme standards. His arrogance may be so great that he does not even consider the possibility of failure, and if it occurs, discards it. His arbitrary rightness is so rigid that in his own mind he simply never errs. Moses’ concern for his people proved to be justified in the years following their entry into the land of Canaan. It was when they became settled in this goodly land that they began to take their abundance for granted and to forget the real source of these blessings. Moses had counseled them: “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barely, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; #RandolphHarris 1 of 24

“A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which He hath given thee. Beware that thou forget not the Lord thy God, in not keeping his commandments, and His judgements, and His statutes, which I command thee this day: Least when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brough thee forth out of the land of Egypt, from the house of bondage…And thou say in thine heart, my power and the might of mine hand hath gotten me this wealth,” reports Deuteronomy 8.7-14, 17. Even if a man succeeded in getting others to accept his views, even if everyone accepted them, it is unlikely that they will accept them always. Every opinion has been written down in the books, including the opinion that truth requires us to hold no opinion. “Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you. But before ye seek for riches, seek ye for the Kingdom of God. And after ye have obtained a hope in Christ, ye shall obtain riches, if you seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive and administer relief to the sick and the afflicted,” reports Jacob 2.17-19. #RandolphHarris 2 of 24

Suggestions from outside enters largely into the opinions and beliefs, the views and outlook, of masses of people. It is just as true, possibly truer, of the mystically minded, be they seekers or gurus, be they Eastern or Westerners. What is really known—rather than echoed back—dwindles down to a residue. The coveting of wealth so often has resulted in avarice, dishonesty, and greed. The acquisition of wealth has frequently produced pride, self-satisfaction, and arrogance. An episode during the time of Alma in the Book of Mormon illustrates the cycle that has so often occurred when people are blessed materially by the Lord and then turn away from Him. In the instance referred to, the Nephite people were struggling to overcome the effects of a devasting civil strife and a Lamanite invasion, not unlike the struggles more than half of Americans face today. Not only had there been great loss of life; the destruction to lands and to property had been sufficient to seriously jeopardize the prospects of recovery. Alma describes conditions in these words: “But the people were afflicted, yea, greatly afflicted for the loss of their brethren, and also for the loss of their flocks and herds, and also for the loss of their fields of grain, which were trodden under foot and destroyed. And so great were their afflictions that every soul had cause to mourn; and they believed that it was the judgements of God sent upon them because of their wickedness and their abominations; therefore they were awakened to a remembrance of their duty. #RandolphHarris 3 of 24

“And they begun to establish the church more fully; yea, and many were baptized in the waters of Sidon and were joined to the Church of God,” reports Alma 4.2-4. He may be poised in the tranquility of these grand concepts or poisoned by the negative fogs of false ones. Convert a man to your opinion and you have him for long; compel him to adopt it and you have never really got him. The spiritual reawakening among the people had a dramatic effect. Peace returned to the land. The Church prospered in its rapid growth. Not surprisingly, the people soon began again to enjoy an abundant life. The spiritual blessings granted by the Lord were accompanied by the acquisition of material wealth. Unfortunately, the Nephites failed to meet this test. Within three years from the time of their earlier tragedy, Alma describes his people in this way: “The people of the church began to wax proud, because of their exceeding riches, and their fine silks, and their fine-twined linen, and because of their many flocks and herds, and their gold and their silver, and all manner of precious things, which they had obtained by their industry; and in all these things were they lifted up in the pride of their eyes,” reports Alma 4.6. History repeatedly confirms that the abundance of earthly possessions can be both a blessing and a curse, depending upon the way these things are viewed and used. When we consume them on our own lust, we invoke tragedy. #RandolphHarris 4 of 24

We must work hard to elicit the truth from the medley of beliefs and opinions which rule us, and to extract the reality from the medley of illusions and glamours which hold us. Any fool can say, “I know,” that is, can have an opinion. Mass stupidity is not, and never can be, a satisfactory substitute for individual intelligence. Wealth is a relative thing. Conditions vary dramatically from place to place in the World today. America is indeed a chosen land that President Trump is helping to restore. That which some consider to be the necessities of life, to others would be abundance, and even extravagance. In any set of circumstances, the challenges related to an improvement in material prosperity remain the same. The message that echoes to us from the pages of history and from the counsels of the Lord and His prophets is clear: Seek ye first the kingdom of Heaven. Seek not for riches to consume them on your own lusts. Thou shalt not covet. Clothe the naked. Feed the hungry. Relieve the sick and the afflicted. Pay tithes and offerings. In all things, acknowledge the Lord. Be grateful. Be humble. The words of Moses to the tribes of Isreal have appropriate application for us: “Fear the Lord thy God, to keep all His statutes and His commandments, thou, and thy son, and thy son’s, all the days of thy life; and that thy days may be prolonged. Here therefore, O Isreal, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey,” reports Deuteronomy 6.2-3. #RandolphHarris 5 of 24

And, “when thou hast eaten and art full, then thou shalt bless the Lord thy God for the good…which He hath given thee,” reports Deuteronomy 8.10. Far too often private opinions are passed off as God’s oracles, man-made institutions as God’s instruments, and group propaganda as factual history. The masses, lacking both discrimination and information, are led like sheep by the mass media. How credulous fool attain supernormal wisdom? How can the man who is unable to discriminate intelligently in small matters suddenly become able to discriminate in transcendent ones? The jump is not possible. The more a man is engulfed in his imagination, the less necessary it is for him to make actual efforts. It is sufficient, then, that in his mind his mind he is supremely fearless or honest, no matter how beset his is by fears or how dishonest he actually is. The border lines between these two ways of “ I should” and “I am” is vague for him—for that matter, probably not too sharp for any of us. The German poet Christian Morgenstern has expressed this concisely in one of his opens. A man was lying in a hospital with a broken leg after having been run over by a truck. He read that in the particular street in which the accident happened trucks were not allowed to drive. And so, he arrived at the conclusion that the whole experience was only a dream. For, “sharp as a knife,” he concluded that nothing can happen that should not happen. The more a person’s imagination prevails over his reasoning, the more the border line disappears and he is the model husband, father, citizen, or whatever he should be. #RandolphHarris 6 of 24

Most people do not know the difference between an opinion and a truth, and do not make the effort to distinguish between them. It is not better to force illusions into accord with the realities than to go on being pleasantly deceived by them? The self-effacing type, for whom love seems to solve all problems, likewise feels that his should constitute a law not to be questioned. However, when trying—anxiously—to measure up to them, he feels most of the time that he falls pitiably short of fulfilling them. The foremost element in his conscious experience is therefore self-criticism, a feeling of guilt for not being the supreme being. When carried to the extreme, both these attitudes toward the inner dictates render it difficult for a person to analyze himself. Tending toward the extreme of self-righteousness may prevent him from seeing any flaws in himself. And tending toward the other extreme—that of too readily feeling guilty—entails the danger of insights into shortcomings having a crushing rather than a liberating effect. The resigned type, finally, to whom the idea of “freedom” appeals more than anything else, is, of the three, most prone to rebel against his inner tyranny. Because of the very importance which freedom—or his version of it—has for him, he is hypersensitive to any coercion. He may rebel in a somewhat passive way. Then everything that he feels he should do, whether it concerns a piece of work or reading a book or having relations with pleasures of the flesh with his wife, turns—in his mind—into a coercion, arouses conscious or unconscious resentment, and in consequence makes him listless. If what is to be done is done at all, it is done under the strain produced by the inner resistance. #RandolphHarris 7 of 24

We must not be doctrinaires, we must not sit at the sanctified feet of the god opinion. The intellectual purificatory work begins by clearing his mind of errors, illusions, and superstitions. These things lead him astray, both during prayer and out of it, from his search for truth. He may rebel against his should in a more active way. He may try to throw them all overboard, and sometimes go to the opposite extreme by insisting upon doing only what he pleases when he pleases. The rebellion may take violent forms, and then often is a rebellion of despair. If he cannot be the ultimate of piety, chastity, sincerity, then he will be thoroughly “bad,” be promiscuous, tell lies, afford others. Sometimes a person usually complies with the shoulds may go through a phase of rebellion. It is usually then directed against external restrictions. J.P. Marquand has described such temporary rebellions in a masterly way. He has shown us how easily they can be put down, for the very reason that the restricted external standards have a mighty ally in the internal dictates. And then afterward the individual is left dull and listless. Finally, others may go through alternating phases of self-castigating “goodness” and a wild protest against any standards. To the observant friend such people may present an insoluble puzzle. At times, they are offensively irresponsible in pleasures of the flesh or financial matters, and at others they show highly developed moral sensibilities. #RandolpHarris 8 of 24

So, the friend who has just been despairing of their having any sense of decency is reassured about their being fine persons after all, only to be thrown into severe doubts again shortly thereafter. In others, there may be a constant shuttling between an “I should” and “no, I will not.” “I should pay a debt.” No, why should I?” “I should keep to a diet. No, I will not.” Often these people give the impression of spontaneity and mistake their contradictory attitudes toward their should for “freedom.” Sincerity is not enough. Every aspirant needs this, of course, but he also needs other things. An aspirant may be totally sincere, yet may take a wrong direction. His mind may be filled with erroneous beliefs despite his sincerity. So to his sincerity, he should add right knowledge, for this will guide him, this will uphold him, and this will safeguard him. The result of a solely intellectual outlook devoid of religious faith or mystical intuition, is failure to offer mental peace or cherish moral goodness. Self-actualized people have a different sense of humor from the ordinary type. It is not hostile. It is not at someone else’s expense. It focuses more on the foolishness of the human situation. Their humor is usually thought-provoking, and many times they are able to laugh at themselves. President Lincoln’s humor, for example, was very much in this vein. He told one story that many believed could have applied to himself. #RandolphHarris 9 of 24

It seems that a woman on horseback on a narrow trail came upon a man on a horse. She stopped her horse, looked the man over, and blurted out, “Well, for the land’s sake, you are the homeliest man I ever saw!” The man replied, “Yes ma’am, but I can’t help that.” “No, I suppose not,” she replied, “but you might stay at home. Here is another story President Lincoln told, perhaps, to point out that common sense has a wisdom that transcends logic: “If three pigeons sit on a fence and you shoot and kill one of them, how many will be left?” President Lincoln asked. The answer was, “Two, of course.” To which he responded, “No, there won’t, for the other two will fly away.” We are not casting stones at intellectual knowledge; it has a place. However, let it be kept in its place. Let it not become a usurper. The higher mysticism first satisfies the intellect’s demands, then transcends them. It does not, like the lower mysticism, reject or ignore them. Although the intellect admittedly cannot grasp reality, it is nevertheless necessary in order to set a standard, to show what reality is, as such, so that it shall be recognized. A pair of scales cannot weigh themselves but they are necessary in order to weigh other things. Similarly, the intellect cannot yield reality but can measure it so to speak or indicate what is and what is not reality. Hence, it is most valuable as a corrective mysticism and religious experience. #RandolphHarris 10 of 24

The moral code which a man obeys is itself the result of his view of life, whether the latter be imposed on him from without or developed from within. To the Prophet Joseph Smith the Lord said: “I have made the earth rich, and behold it is my footstool, wherefore, again I will stand upon it.” When the mystical bent of mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for truth, utility for knowledge. “And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh,” reports Doctrines and Covenants 38.17-18. Dr. Maslow’s “healthy champions” all had some unselfish involvement with others. They behaved as though each member of the human race were a personal family member of the human race were a personal family member, worthy of affection in spite of the way each person may act. However, the self-actualizers also could express “righteous indignation” toward cruelty, hypocrisy, or phoniness in others. They tend to have deeper and more meaningful interpersonal relations than the average adult—close relationships with a few, rather than superficial relationships with many. These people are more able to be nondemanding and noninterfering with those they love, delighting in the loved ones for themselves, not for what the loved ones can provide in return—love without guile, design, or calculation of any selfish kind. #RandolphHarris 11 of 24

Dr. Maslow called this kind of love being love. Such a love, he said, “makes for less abstracting, less viewing of less-then-the whole, less atomizing or dissecting…structuring, organizing, shaping, modeling…” of the loved one, and the object of such love “remains more whole, more unified, which amounts to saying more itself.” A “being” lover sees more easily the nature of the loved one in his or her own right and in his or her own style of being. The opposite of being love Dr. Maslow called deficiency love, which is a manipulative kind of love. Manipulative lovers like to dissect the loved ones to discover and declare their faults as a means of gaining control over the loved ones. They like to mold and recreate the loved ones. Manipulators love because they feel a sense of lacking something in themselves, and they expect the loved one to fill their personal void. If the loved one fails to provide all the demands, their love is absolutely conditional and can be withdrawn. The futility and unwisdom of utter reliance upon feeling, unchecked by reason, was tragically evidenced by the sad case of Nijinsky, the famous Russian dancer, who after delighting audiences in the World’s chief capitals became insane and for more than twenty years had to withdraw from his artistic careers and pass most of his days in a sanatorium. Nijinsky kept a diary in the early days of his illness, in which we find sentences like the following: “I am God. I am God. I am God.” Throughout those pages, Nijinsky insist on feeling rather than thinking as a source of wisdom, and feeling he defines as “intuitions, proceeding from the unconscious.” The man who claimed to be God was, however, unable to fulfill himself as a human being. Why? Because he was really unbalanced for he rejected utterly the claims of Reason, and he denounced “mental” people as being “dead.” #RandolpHarris 12 of 24

Yes, mystical experience must collaborate with rational thought. However, there is a higher kind of mysticism, which prunes away the accidental and penetrates to the essential. Intellectual knowledge is certainly relative. However, what lies beyond it is for us ultimate truth. That there may be a truth beyond this in turn need not concern us at present, for nobody could either dispute it or demonstrate it. The urge for higher knowledge is not at act of the ego but prompting from the Overself. That it gets mixed, in tis earlier phases, with egotistic desires is true but these slowly fall away. Actualized people, Dr. Maslow’s research found, have a more efficient perception of reality than do others. They can see or perceive others intuitively and correctly. They cannot be conned. They do not come into situations with preconceptions, but seem able to leap to right conclusions. They also have a freshness of appreciation, and their senses are not dulled by seemingly common, everyday experiences. They experience joy in the miracles of everyday life that the rest of us hardly see, hear, or feel—a baby’s smile, a loving glance, a cooling delta breeze, a heartful compliment, a warm bed, a sunset, a lovely person’s profile. Each of Dr. Maslow’s subjects had some life task to fulfill that enlisted much of his or her time and energy. It was as if each of them had found and recognized some specific purpose to their being in the World that they pursued with great persistence. They did not ask what America could do for them, they asked what they could do to Make America Great Again. #RandolphHarris 13 of 24

America, to a self-actualized person, could be as large as just that—the world—or as small as a neighborhood or family. The intellect is a faculty that man is endowed with, not by Satan to trap him, but in accordance with the divine World-Idea. Man is learning how to use it. If he is using it wrongly today, the consequences will tutor him in time and he will use it rightly tomorrow. When the mystical bent of the mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for ruth, utility for knowledge. Socrates taught that character was somehow dependent on intelligence: the better quality of the one was a consequence of the better quality of the other. Therefore, cultivate clear intelligence, he said. Long after, Spinoza repeated this advice. The subjects of Dr. Maslow’s study depended on their own potentialities and latent resources, rather than on others, for their continued growth. Their sense of self and their stability can be described, Dr. Maslow said, as “self-contained.” This independence of the physical and social environment accounted for their serenity in the face of deprivations, frustrations, and set-backs that might drive others to the brink of death by suicide. They did not depend on others’ love and respect for their own development. Their ability to get to such a point of independence, however, was largely made possible because they had received in the past love and respect from others. #RandolphHarris 14 of 24

The need of coping with life forces us to develop intelligence or else to go on suffering the consequences of being stupid! Even the world-picture of a higher condition available to those who will work and sacrifice for it is not without value. It shows a model to use and emulate, a standard to seek and form oneself by. Self-actualized people are accepting of the real nature of themselves and others. Dr. Maslow said that just as, “one does not complain about water because it is wet, or about rocks because they are hard,” a self-actualized person does not complain about human nature in himself or in others.” Healthy people do not feel guilty, shame, sadness, anxiety, or defensiveness about things that are part of their nature as humans. They do not say to themselves, “I am so ashamed that I am so short,” or “I would not want to be seen with her; she is not very attractive.” Healthy people do not feel guilty about improvable shortcomings, such as laziness, jealousy, prejudice, and hurting others. What makes healthy people feel bad are the discrepancies between what is and what might be, not in the inherent nature of things or persons, but in the conditions or situations that might be changed or improved. In truth, we cannot change ourselves. We can find ourselves and develop what we find. That is what actualization is—becoming our real selves. That is easy today, but how does it happen? How do we know who we really are? What is a self, anyway? #RandolphHarris 15 of 24

It is not enough to mean well, it is not enough to believe one is doing right, it is not enough to be earnest, sincere, innocent of evil motives. It is just as essential to possess a balanced mentality, sound reasoning capacity, and unbiased attitude. The Spanish Inquisitors were sometimes saints, Mr. Hitler was an ascetic. Many who have brought misery upon mankind were men of excellent private character: the defects of these people were mental rather than moral, and led them to bad thinking and worse judgment. The moral of this is plain: If not more so than others, intelligence must be cultivated as fully. The role of reason in the human psyche is to keep its balance. You may have not thought of it, but the concept of self can vary from person to person. Some of us think of self primarily in terms of the physical: size and shape, color of skin, hair, and eyes, our attractiveness or unattractiveness; in terms of sensations: hungry or full, in pain or in pleasure, well or sick, tried or energetic; in terms of feelings: bored or interested, happy or sad, angry or loving. Others think of self primarily in terms of work or primary occupation: a professor, a firefighter, a truck driver, a parent, a counselor. And still others think of self conceptually: good or bad, kind or cruel, smart or stupid, friendly or surly, accepted or misunderstood. #RandolphHarris 16 of 24

We can see ourselves as if in a vacuum—alone with no connection to our environment and others; as an outlines totally defined by a background of our environment and others; or as a being who is partially defined by our environment and others and partially defining our environment and others. However, consciousness of one’s self is always a unique act—I can never know exactly how you see yourself and you can never know exactly how I relate to myself. This is the inner sanctum where each man must stand alone, and where we must find the strength to stand as individuals and, through our own affirmation and choice, learn to love each other. Developing a strong sense of self is a prerequisite to actualization, and it requires a leap of faith. You do not have to prove your self-worth; you may assume it. As an acorn does not have to prove it has the potential to become a tree before it can grow, a human does not have to prove his or her own unique self-hood to realize it. A way to begin to discover your unique self is to keep a daily journal, or a diary entitled, “This is Me.” Each day, write a description of yourself, a one-line entry, or several pages. Be sure to describe yourself in terms of your thoughts, feelings, bodily sensations, actions, and experiences alone and with others. You may be surprised at how much you discover about yourself and how the horizons of yourself begin to widen. (However, in the day of people trying to get famous and trying to set others up, you may want to put your journal or diary in a locked safe or locked box.) #RandolphHarris 17 of 24

There has always been in all of humanity a sprinkling of those who are described in the scriptures as the blind, the halt, the lame, the deaf, the withered, the dumb, the important folk. We refer to them as having learning or communication disorders, as the hearing or visually impaired, as those with motor or orthopedic limitations. We speak of intellectual or emotional impairment, of intellectual disabilities, and mental illness. Some suffer from a combination of these, and all of them cannot function without some help. Unlike the acorn, which can become only a tree, the range of what you are is far less limited. As a person, a unique individual, you have freedom, choice, and responsibility. As a manipulator, you abdicate all three. The education of man is worth no more than what he is worth inside himself. If he is evil within, he will be aided by a developed intellect to do more harm to others than he would have been able to do without it. If the good is within, he will have more capacity through education to do good to others. A thorough master and understanding of the Hidden Teaching—even if it be intellectual only—will help to refine, educate, and to some extent, even to dissolve the ego, if the knowledge thus obtained is applied. Truth is a dynamic, not a narcotic. #RandolphHarris 18 of 24

The primary mission of the Sacramento Fire Department and EMTs is to save lobes and protect property and the environment through prevention, education, suppression, and rescue activities. Some of the actual activities may vary from one fire department to another depending on the locations of the department and what other community organizations are present, but the primary mission of the fire department remains the same. “The Sacramento Fire Department is committed to proving the highest level of public safety service to our community. We protect lives and property through fire suppression, emergency medical and transportation services, disaster service, fire prevention, and public education. Our members will Prevent Harm, Survive and Be Professional!” The culture of the Sacramento Fire Department can be defined as the set of shared attitudes, values, goals, and practices that characterize the institution. Stress is a fact of life, whenever you are and whatever you are doing. You cannot avoid stress, but you can learn to manage it so it does not manage you. Changes in our lives—such as going to college, getting married, changing jobs, or illness—are frequent sources of stress. Keep in mind that changes that cause stress can also benefit you. Moving away from home to attend college, for example, creates personal-development opportunities—new challenges, friends, and living arrangements. That is why it is important to know yourself and carefully consider the causes of stress. #RandolphHarris 19 of 24

Learning to take time, and although you cannot avoid stress, the good news is that you can minimize the harmful effects of stress, such as depression or hypertension. They key is to develop an awareness of how you interpret, and react to, circumstances. This awareness will help you develop coping techniques for managing stress. For example, as a captain of the Sacramento Fire Department, managing stress will requires techniques that include an awareness of yourself and your firefighters and EMTs. As you will see, the stress you encounter as a student differs in intensity from what you may experience in the fire department, particularly while on duty, fighting a fire, or provided superior medical care. The principles and techniques you use to manage stress are similar, however, as reported by this lieutenant: “I have learned a lot about how I deal with fatigue and stress from the job. I have found that finding a little time for myself each day or even each week allows me to regenerate and focus. Having a sense of humor and not taking things so personally have also helped reduce my stress levels. Keeping a notebook with me at all times and writing tasks, missions, or even just things to do has helped me keep my mind at ease, rather than thinking that I have forgotten to do something. Maintaining communication with my family and friends, and family in the Sacramento Fire Department, whether through e-mail or phone conversation, also keeps me grounded. #RandolphHarris 20 of 24

“A school fire was probably the most traumatic experience I ever had as a firefighter. It was my day off from the newspaper. I was with Squad X, and we were a third-alarm squad on that fire. They jumped it from two to five alarms. As we went in, we could see the column of smoke, and we could see the ambulances and the police vehicles coming away from the fire with the injured. When we got in, we were ordered to the roof of this U-shaped building. We had to go up an aerial ladder, and in order to get the ladder we had to run through a crowd of parents, who were running back and forth across the street looking for their children. So we went up to the roof, started opening it up, then we got a three-inch line up there and we were throwing water across a courtyard. We didn’t know at that point what had happened. All this jumping had taken place on the other side of the building. By that time a whole wing of the second floor was fully involved in fire. Fire was coming through the roof. Then they ordered all squad companies to the front of the building. When we came down, a priest came up to us and said that there were seventy-fire children inside the building. At that point, I decided I had to go to work as a reporter. They had plenty of firemen on the scene, but I was the only reporter. So I took off my helmet and went to work as a reporter. At it turned out, ninety-three children and two nuns were killed in that fire. I was very busy while all of it was going on, but a few days later it got to me. I had seen many horrible things in the past, but never anything quite as horrible as this, because anything that affects children hits you harder. It was a few days later that I really got shook up about what had happened and what I had seen. But when you’re young, you’re resilient, and you get over it. #RandolphHarris 21 of 24

“Years later, I woke up one night with a real sweaty nightmare about that fire. I dreamed about a woman I had seen for maybe three second. I had run past her to get the ladder to go up to the roof. If I saw her today, I would still know her. She had long curly black hair, high heels on, a pink blouse, white slacks, and she had a look on her face—a look of absolute anguish, looking for her child. I hadn’t thought about it at all, and here, ten years later, I wake up in cold sweat dreaming about this woman. And I couldn’t understand why. So I got up and went into my kids’ bedroom to see how they were, and then I realized what it was. My eldest son had just turned eight years old. That was the age—eight, nine, ten—of the children who were killed in that fire. I guess it was, subconsciously, always in my mind. When my own child reached that age, I was so appreciative of having my child that I must have empathized with that woman years later. As a parent I had much more feeling about that fire than I had when I was single. What is interesting about it is the way things stick in your mind, the psychological impact of what you are seeing without knowing it. Today they have counseling for emergency service people, which we didn’t have in those days. Everybody was supposed to be an alpha male. The truth is that us alpha males were bothered by what we saw and what we had to do at times. Today we have counseling, and we understand that what firefighters and EMTs do and see has a tremendous impact on them. #RandolphHarris 22 of 24

“Recently, the City of Sacramento Fire Department, where I am on the board, responded to a terrible accident, in which three young people were killed. We immediately gave that shift the advantage of having some counseling if they needed it. As it turned out, most of them wanted it. So we realize the toll that all of this takes on our people. I think it’s very healthy to do that type of thing. I don’t think the people at the newspaper, where I work, give much of a thought to my firefighting activity. Most people look on it as a rather strange thing for a person to be doing, but I got used to that years ago. Since it’s not something they would want to do, they wonder why anybody would want to do it. They don’t know the great experiences that we as firefighters have, the things we share with each other, and the satisfaction that comes from doing it. To me, being a firefighter is an enrichment of my life. I’ve never had much enjoyment from watching a fire. It would be a pretty frustrating thing. If I’m in another city and they have a fire, I’ll go an observe and try to learn their way of doing things. But there really isn’t a lot of satisfaction simply watching a fire.” It has always seemed to me that the one great theme around which Shakespeare hung all his writing was, in his torn words: “There is nothing good or bad but thinking makes it so.” Certainly, right thinking is even more important than right action. For if two men both perform the same deed rightly but one does so on false reasons and the other on true ones, the first is always liable to slip later into wrong action but not the second. #RandolphHarris 23 of 24

If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24

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The Drama Triangle

As neatly as we may try to package our ideas about people, the fact is, people do not fit into neat little packages. A human being is a constantly changing bundle of thoughts, fears, emotions, values, hunches, impressions, judgments, hopes and insights, all tumbling over one another with lightening speed, in no particular order and with no apparent purpose. Yet to understand this jumble, we must first pick it apart and then try to blend it all back together in a coherent whole. This process of picking apart/blending together (or isolation/integration) is as necessary to the living of our lives as it is to the understanding of psychology. Sooner or later, we must gather together our mind-boggling bundle of thoughts, feat, et cetera, and use it as something to operate from. Integrating is a crucial step. It occurs in that most vital of all places, your core. It takes in all you have learned and all you know intuitively. It is the equivalent of master. Integration involves first recognizing the differences between the master and the manipulator, and then allowing the master to take over—effortlessly. The result will be not necessarily a victory for the master or a defeat for the manipulator, but merely an armistice in our own little internal civil wars. Insights come slowly, fitfully, over many months, and in many therapy sessions. Once an insight or a breakthrough is achieved, it is common for the person to return to his or her old pattern of manipulation again and again before developing a new, more productive, pattern. #RandolphHarris 1 of 26

Developing eternal values will help us become all our Heavenly Father wants us to be. In contrast, crime is considered destructive and expensive because it not only directly harms victims through physical injury, property damage, and financial loss, but also creates significant indirect costs for society, including the need for extensive law enforcement, court systems, and incarceration, as well as the negative impacts on community safety, economic productivity, and quality of life for residents due to fear of crime. In a piece of literature called, The Man Who Watched the Train Go By, we have a conscientious clerk, subdued in his home life and in his office, apparently never thinking of anything but doing his duty. Through the discovery of the fraudulent maneuvers of his boss, with the resultant bankruptcy of the firm, his scale of values crashes. The artificial distinction between superior beings, to whom everything is allowed, and inferior ones like himself, to whom only the narrow path of correct behaviour is permitted, crumbles. He too, he realizes, could be “great” and “free.” He could have a mistress, even the very glamorous mistress of his boss. And his pride is by now so inflated that when he actually approaches her, and is rejected, he strangles her. Sought by the police, he is at times afraid, but his main incentive is to defeat the police triumphantly. Even in his attempted suicide this is the chief motivating force. #RandolphHarris 2 of 26

Much more frequently the drive toward a vindictive triumph is hidden. Indeed, because of its destructive nature, it is the most hidden element in the search for glory. It may be that only a rather frantic ambition will be apparent. In analysis alone are we able to see that the driving power behind it is the need to defeat and humiliate others by rising above them. The less harmful need for superiority can, as it were, absorbs the more destructive compulsion. This allows a person to act out his need, and yet feel righteous about it. It is of course important to recognize the specific features of the individual trends involved in the search for glory, because it is always the specific constellation that must be analyzed. However, we can understand neither the nature nor the impact of these trends unless we see them as parts of a coherent entity. Alfred Adler was the first psychoanalyst to see it as a comprehensive phenomenon, and to point out its crucial significance in neurosis. There are various solid proofs that the search for glory is a comprehensive and coherent entity. In the first place, all the individual trends described above regularly occur together in one person. Of course, one or another element may so predominate as to make us speak loosely of, say, an ambitious person, or of a dreamer. However, that does not mean that the dominance of one element indicates the absence of others. #RandolphHarris 3 of 26

The ambitious person will have his grandiose image of himself too; the dreamer will want realistic supremacy, even though the latter factor may be apparent only in the way in which his pride is offended by the success of others. Furthermore, all the individual trends involved are so closely related that the prevailing trend may change during the lifetime of a given person. He may turn from glamorous daydreams to being the perfect father and employer, and again to being the greatest at intimate passions of all times. Lately, they all have in common two general characteristics, both understandable from the genesis and the functions of the whole phenomenon: their compulsive nature and their imaginative character. Both have been mentioned, but it is desirable to have a completer and more succinct picture of their meaning. Their compulsive nature stems from the fact that the self-idealization (and the whole search for glory developing as its sequel) is a neurotic solution. When we call a drive compulsive, we mean the opposite of spontaneous wishes or strivings. The latter are an expression of the real self; the former are determined by the inner necessities of the neurotic structure. The individual must abide by them regardless of his real wishes, feelings, or interests lest he incur anxiety, feel torn by conflicts, be overwhelmed by guilt feelings, feel rejected by others, et cetera. #RandolphHarris 4 of 26

In other words, the difference between spontaneous and compulsive is one between “I want” and “I must in order to avoid some danger.” Although the individual may consciously feel his ambition or his standards of perfection to be what he wants to attain, he is actually driven to attain it. The need for glory has him in its clutches. Since he himself is unaware of the difference between wanting and being driven, we must establish criteria for a distinction between the two. The most decisive one is the fact that he is driven on the road to glory with an utter disregard for himself, for his best interests. (I remember, for example, an ambitious girl, aged ten, who thought she would rather be blind than not become the first in her class.) We have reason to wonder whether more human lives—literally and figuratively—are not sacrificed on the altar of glory then for any other reason. John Gabriel Borkman died when he started to doubt the validity and the possibility of realizing his grandiose mission. Here a truly tragic element enters into the picture. If we sacrifice ourselves for a cause which we, and most healthy people, can realistically find constructive in terms of its value to human beings, that is certainly tragic, but also meaningful. If we fritter away our lives enslaved to the phantom of glory for reasons unknown to ourselves, that assumes the unrelieved proportion of tragic waste—the more so, the more valuable these lives potentially are. #RandolphHarris 5 of 26

Ego and l’atutre moi can be seen as one or split into two. Often ego overlooks the wild utterances of its other side. Worse yet, it may fight against them. All psychopathology seems of this nature. What is not accepted as truly one’s own returns to plague one as a psychic or psychosomatic symptom. It becomes a thorn in the side made thorny by one’s rejection of it. Schizophrenia is an example of the revolution of l’autre moi. It musters force and descends on hapless ego, buffeting it with hallucinations and misperceptions so that vaunted ego can hardly find the rea World anymore. The chronic schizophrenic is a sad and comic picture of a tiny ego claiming victory while all the while pronouncing the very words of l’autre moi. One schizophrenic aptly saw a giant beast wearing pants like a man, having in its long snout-jaw a tiny man which it endlessly tossed around, neither spitting man out into the World nor swallowing him in death. Such a monster I can appreciate and respect. This was an accurate picture of this man’s state—a hapless victim of a monster. This is the end result of the long road of the little ego that cannot meet or learn from its other side. The servant who shares in the wealth of his master enjoys peace. The ego self is a small segment of self, merely the self of public places in a World that is mostly private. #RandolphHarris 6 of 26

If ego and l’autre moi are seen as one, then the conception of self is enlarged. In spite of extensive training to express one’s self in a language, one would need to accept an inner native ability and predilection for representing one’s state in another primal and even archaic language. In this older language, endless images of the World or phrases of the World language are used to faithfully represent one’s state. Here the difficulty lies. Can I speak a language not taught me, a rich language, faithfully showing myself even when I am relatively lost and ignorant? And how can I do this effortlessly? To do this one has to let go of a conventional picture of the self to permit this effortless, wiser one to stand forth. Were I a primitive, I might pray to the inner one, seeking its guidance in signs. However, as a psychologist, I stand in awesome respect for its richness and its spontaneous wisdom. It is appropriate perhaps simply to notice, describe and respect what lies beyond the bounds of struggling ego. Gabriel Marcel describes a mystery as what transcends the data given us. Is the innermost faculty a symbolic mirror which can but represent? Since it lies at the threshold of what we know ourselves to be, and it implies more than can be understood, this faculty deserves respect. There is much more than could be said, some of it requiring many images and dreams to substantiate. One is that this inner self seems to have different values from the ego. #RandolphHarris 7 of 26

What these inner values are cannot be described easily though they seem to involve inner truth, inner worth, and inner uses that transcend ordinary values in the World. Certainly, the inner can be more critical of ourselves and our motives than we are inclined to be. The pursuit of nonviolence in the international field is like the pursuit of politico-economic utopia—a dream. It is laudably idealistic but, unfortunately, it is also ill-founded. The pacifism which preaches a total and absolute nonviolence, applicable all the time and in all situations, fails to recognize what is written all over the universe—the law of opposites. It is their balance which holds all things in the World, all creatures in Nature, together. In human life their conflict breeds violence, and their recession, peace. War can change its form, can lose its brutality, can be lifted to a higher level altogether where words displace weapons, and this will certainly happen. However, war at worst friction at best, will not disappear so long as the ego in man with its negative emotions is his ruler. The common attitude which thoughtlessly proclaims that everything on one side of a case is good and everything on the other is bad, cannot be adopted by a philosopher. For it is dictated by the unconscious complexes of egoism. It brushes aside what is unpleasing or unselfish. It is not honestly concerned, as he is, with truth, the whole truth and nothing but the truth. #RandolphHarris 8 of 26

A wise student, therefore, will not accept the demand to choose between two extremes. He will take something from each but tie himself to neither. The part of a fanatic who forces all questions into an “either-or” steel frame is not for him. These sharp divisions into two opposite camps are uncalled for. There is a third alternative which not only combines their own best features but also rises superior to them both. Philosophy seeks this higher view as the outcome of its refusal to take a partisan one, for partisan views contain truth but, because they are too prejudiced or too exaggerated or too one-sided, they also contain untruth. Thus, he will never make the common and harmful error of confusing sentimentality with spirituality. The propagation of the doctrine of pacifist nonviolence as a universal ethic arises out of such an error. Pacifism is a dream. The only practical rule is to meet force with force, to deal firmly when you are dealing with ruthless men, and to renounce the use of violence only when you are dealing with nonviolent men. So it is that while mystical ethics lend themselves to conscientious objections to war, such an attitude is defective from the philosophic standpoint. The philosophic student must be guided by the ideal of service and should not hesitate about the form of service whether it be soldiering or otherwise. Nevertheless, it is necessary to be tolerant and respect the inner voice of others. #RandolphHarris 9 of 26

Certainly, the surrealists wanted to profess materialism. “We are pleased to recognize as one of the prime causes of the muntin non board the battleship Potemkin that terrible piece of meat.” However, there is not with them, as with the Marxists, a feeling of friendship, even intellectual, for that piece of meat. Putrid meat typifies only the real World, which in fact gives birth to revolt, but against itself. It explains nothing, even though it justifies everything. Revolution, for the surrealists, was not an end to be realized day by day, in action, but an absolute and consolatory myth. It was “the real life, like love,” of which Eluard spoke, who at that time had no idea that his friend Kalandra would die of that sort of life. They wanted the “communism of genius,” not the other form of Communism. These peculiar Marxists declared themselves in rebellion against history and extolled the heroic individual. “History is governed by laws, which are conditioned by the cowardice of individuals.” Andre Breton wanted revolution and love together—and they are incompatible. Revolution consists in loving a man who does not yet exist. If he really loves, however, he who loves a living being can only consent to die for the sake of the being he loves. In reality, revolution for Andre Breton was only a particular aspect of rebellion, while for Marxists and, in general, for all political persuasion, only the contrary is true. #RandolphHarris 10 of 26

Mr. Breton was not trying to create, by action, the promised land that was supposed to crown history. One of the fundamental theses of surrealism is, in fact, that there is no salvation. The advantage of revolution was not that it gives mankind happiness, “abominable material comfort.” On the contrary, according to Mr. Breton, it should purify and illuminate man’s tragic condition. World revolution and the terrible sacrifices it implies would only bring one advantage: “preventing the completely artificial precariousness of the social condition from screening the real precariousness of the human condition.” Quite simply, for Mr. Breton, this form of progress was excessive. One might as well say that revolution should be enrolled in the service of the inner asceticism by which individual men can transfigure reality into the supernatural, “the brilliant revenge of man’s imagination.” With Andre Breton, the supernatural holds the same place as the rational does with Hegel. Thus, it would be impossible to imagine a more complete antithesis to the political philosophy of Marxism. The lengthy hesitations of those whom Artaud called the Amiels or revolutions are easily explained. The surrealists were more different from Marx than were reactionaries like Joseph de Maistre, for example. The reactionaries made use of the tragedy of existence to reject revolution—in other words, to preserve a historical situation. The Marxists made us of it to justify revolution—in other words, to preserve a historical situation. Both make use of the human tragedy to further their pragmatic ends. However, Mr. Breton made use of the revolution to consummate the tragedy and, in spite of the tile of his magazine, made use of the revolution to further the surrealist adventure. #RandolphHarris 11 of 26

Evolutionary agent Werner von Braun was born of a noble family in Silesian Germany. Members of predom castes born to aristocratic gene pools at times of technological advance are unusually free to attain stage thirteen Me-generation Self-indulgence and stage fourteen self-actualized status and this choose—id est, are allowed to follow DNA intuitions—to select their robot-role. Von Braun’s mother, another Evolutionary Agent, encouraged her son to study the stars. “For my confirmation,” confided von Braun, “I got a telescope. My mother thought this would make the best gift.” According to biographer Shirley Thomas, “Through this hobby, he happened upon an article in an astronomy magazine that crystallized the patterns his life should take. He relates, ‘I don’t remember the name of the magazine or the author, but the article described an imaginary voyage to the moon. It filled me with a romantic urge. Interplanetary travel! Here was a task worth dedicating one’s life to! Not just to stare through a telescope at the moon and the planets but to soar through the heavens and actually explore the mysterious universe. I new how Columbus had felt.” Reflect on this amazing statement. This preadolescent larval understood how an Evolutionary Agent, who lived 450 years before him, felt about his genetic task. Columbus was clear about his destiny, his obligation to the species. However, the significance of his genetic clarity is, of course, lost upon most biographers. That the young von Braun responded to the genetic imperative behind the Columbus mission is comforting evidence that pre-programmed nervous systems can be activated in preadolescence to extraordinary futique missions. #RandolphHarris 12 of 26

During the period if maturity, the dramatic nature of the script is brought into full flower. Drama in life, as in the theater, is based on “switches,” and these switches have been neatly summarized by Stephen Karpman in a simple diagram her calls “The Drama Triangle.” Each hero in a drama or in life (the protagonists) starts off in one of the three main roles: Rescuer, Persecutor, or Victim, with the other principal player (the antagonist) in one of the other roles. When the crisis occurs, the two players move around the triangle, thus switching roles. One of the commonest switches occurs in divorce. During the marriage, for example, the husband is the persecutor and the wife plays the part of the victim. Once the divorce complaint is filed, these roles are reversed: the wife becomes the persecutor, and the husband the victim, while his lawyer and her lawyer play the part of competing rescuers. In fact, all struggles in life are struggles to move around the triangle in accordance with the demands of the script. Thus, the criminal persecutes his victims; the victim then files a complaint, and becomes the plaintiff or persecutor with the criminal now the victim. If he is caught, the police also become his persecutors. He then hires a professional rescuer, a lawyer, who persecutes the policeman. In an interrupted rape, there is a race around the triangle. The criminal who is persecuting the girl or boy victim becomes the victim of the rescuing police man. The criminal’s lawyer tries to rescue him by persecuting the girl or boy victim and the policeman as well. #RandolphHarris 13 of 26

Fairy tales, treated as dramas, show the exact feature of the drama triangle. Little Red Riding Hood, for example, is a victim of the persecuting wolf until the hunter rescues her, when she suddenly becomes the persecutor, putting stones in the belly of the now victimized wolf. Minor roles in script drama are the Connection and the Patsy, who are available to all three of the main characters. The Connection is the person who supplies what is needed for the switch, usually for a price, and is fully aware of his role: the man who sells liquor, drugs, influence, or guns. A gun, for example, often called an “equalizer,” turns a coward (victim) into a braggart (persecutor), or switches the defensive into the offensive. The Patsy is there to be conned into preventing the switch, or speeding it up. The classical Patsies are juries, and the most poignant are mothers who pay to keep their sons out of jail. Sometimes the Patsy is passive and merely acts as bait for the switch, like Little Red Riding Hood’s grandmother. Mr. Karpman has many interesting variables in his fully developed theory, besides role switches. These include space switches (private-public, open-closed, near-far) which preceded, cause, or follow role switches, and script velocity (number of roles switches in a given unit of time). Thus, his thinking reaches far beyond the original roles as described for the game of “Alcoholic,” and brings fascinating insight into numerous aspects of life, psychotherapy, and the theater. Marriages can sometimes also seem like a drama triangle, as mentioned above. What a great many men and women must learn is that they cannot achieve the pleasures they both want until they realize that the most effective relationship is one where a couple views each other as equals. #RandolphHarris 14 of 26

This deceptively simple truth points to one of the most valuable contributions a woman can make to a man’s ability to function effectively, from which she, of course, benefits. The liberated woman learns, among other things, the importance of being free, as men have always been free, to express openly the full range of her intimate excitement and involvement—the delight of wanting and being wanted, being intimate, seeing and being seen, hearing words and uttering them of fragrances and textures, silences and sounds. Her spontaneous feelings, spontaneously communicated, stimulate her partner and heighten his tension, impelling him to act on his own impulses. Whatever she gives him returns to her and whatever he gives her comes back to him. More than half the pleasures of the experience of intimate passions depends on a partner’s response. If there is virtually no reaction at all, or at best passive acceptance, the emotional current steadily weakens and eventually flickers and goes dead. In too many marriages the wife may never say no but never really says yes—and then is puzzled later in life that when she does to bed, her husband stays up to watch television. However, even when saying yes—and meaning it—is not the answer. Active participation does not consist of merely initiating matters which the man is then expected to complete. The woman who wholeheartedly commits herself as an equal in a union of pleasures of the flesh is involved in continuous response to her husband’s changing needs and desires, as he is involved in hers. #RandolphHarris 15 of 26

Like him, she values freshness and variety and from time to time willingly experiments with the many modes of arousal as an expression of her personality and mood of the moment, not as an artificial contrivance to resuscitate flagging desire. The responsiveness of both partners is based on their mutual acceptance as vulnerable human beings with unique needs, expectations and capabilities. The wife does not assume that her husband wants what all men are supposed to want. Sensitive to what he says or reveals without words, she responds to his actual feelings at a specific moment—and she counts on him to do the same for her. Emotional needs, which vary with the mood, time and place, are not labeled “masculine” and “feminine.” If he enjoys it when she manifests a strong urge for pleasures of the flesh, that is fine; and if—as inevitably happens at times—their needs are not complementary, they will gently make their way to the best solution they can negotiate, not as representatives of two different genders but as two separate partners united by a mutual concern. Together they succeed or together they fail in the encounter of pleasures of the flesh, sharing the responsibility for failure, whether it is reflected in his performance or hers. While conclusive proof is still lacking, there are firm grounds for believing that the female who esteems herself as something more than a collector’s item, who has a beneficial appreciation of her biological nature and enters into pleasures of the flesh as a free and equal partner—and who is as responsive to her partner’s needs as she wants him to be to hers—will do more to eliminate male fears of functional failure than all the therapy in the World. #RandolphHarris 16 of 26

One way for persons to rid themselves of the body is to pretend to be somebody else. In so doing, they are “in” neither their actions nor their bodies. If they can obliterate the experience of the body, this pretense is abetted. Such obliteration is carried out through repression of unwelcome somatic experience. Persons will repress any dimensions of their experience that terrify them, or that have led to unbearable pain. Thus, when parents observe children masturbating, they may punish them severely. To avoid future pain, the children may repress all pleasurably body experience. It is as if they have divested themselves of their genitalia to avoid rejections by parents who cannot love a child with urges for pleasures of the flesh. Chronic repression of body experience must manifest itself in some way. Subjectively, repression of bodily experience is experienced as no experience, as a “hole” or an absence in the person’s experience of being. Thus, one person complained, “I feel numb, like a robot.” Objectively, somatic repression manifests itself as character structure, or muscular armour—a peculiar configuration of muscular tonus and flaccidity, which results in a person’s characteristic bodily posture, style of movement, and tone of voice. Somatic repression has profound effects upon autonomic functions of the body, such as breathing, elimination, circulation, and rest. #RandolphHarris 17 of 26

Wilhelm Reich was adept at looking at a naked body and “reading” from it what impulses a person was repressing, and what kinds of conflicts the person likely had with parents. There is no magic in this. If persons have been obliged to live dutiful, unpleasurable lives, and dare not experience, much less express, their rage and resentment, then they must hold the rage in. If you will clench your teeth, tighten your neck, pinch your buttocks tightly together, and then look in the mirror, you will improve your ability to empathize with others who are repressed. A person who has repressed his or her sense of vitality may inhibit the vitality of another person who, before the encounter, felt “full of beans and juices,” very much alive. On making contact with the unembodied one, the individual begins to feel diminished in vitality and zest for life. T is the faculty of reason which differentiates human beings from all Nature’s other creatures. It is this which sets man beyond the animals. However, reason untouched by the finer promptings of the heart, and unillumined by the sublimer intuitions of the mind, degenerates easily into selfish, cunning, and degrades instead of dignifying man. It may be they find it too hard to make the crossing from the older way of thinking to what is demanded of them by the new knowledge: a willingness to accept paradox. For otherwise, they get only a half-truth. Reason gradually becomes paramount as man develops through life after life. #RandolphHarris #RandolphHarris 18 of 26

Unit readiness in the Sacramento Fire Department begins with physically fit firefighters and EMT’s because emergencies drain people physically, mentally, and emotionally. Physical fitness, while crucial for success in the fire department, is important for all members of the team. Physically git people feel more competent and confident, handle stress better, work longer and harder, and recover faster. These attributes provide valuable payoffs in any environment. The physical demand of the job, prolonged hours, and continuous operations can erode more than your body. Physical fitness and adequate rests support mental functioning and emotional stability, both essential for sound leadership. You must be prepared for deprivation. It is difficult to maintain a high level of fitness during fast-paced, demanding operations. If you are not physically fit, your mental and emotional fitness will suffer as well. Sacramento firefighters and EMT’s operate in difficult terrain, extreme climates, and at high altitudes, and this requires extensive physical preconditioning. Once you are in the area of operations, you must make every effort to sustain physical readiness. Preparedness for operational missions is the primary focus of the Sacramento Fire Department’s physical fitness program. Fitness programs that merely emphasize top scores on the Fire Department Fitness Test do not prepare firefighters for the strenuous demands of firefighting and rescue. As forward-looking leaders, the Sacramento Fire Department has developed a balanced physical fitness program that enables fire fighters and EMT’s to execute the department’s mission-essential task last. #RandolphHarris 19 of 26

Ultimately, the Sacramento Fire Department’s physical fitness requirements have a significant impact on the team’s personal performance and health. Since their decisions affect their organization’s response times and performance, health and safety, it is an ethical as well as a practical imperative to remain health and fit. “I got married after I got into the fire department. I met my wide when we were both in college. We have one child, a baby girl, two months old. My wife doesn’t like me being in the fire department, and since I got hurt, she is really kind of scared. But she knows that it’s what I want to do. I’m sure she wouldn’t want our girl to be a firefighter when she grows up. I’d just like her, the baby, to do what she wants to do. When my wife had our first child at the hospital, I went in there and helped deliver it. It was a lot of fun, and I assisted. I was trained in Lamaze classes. I was there with our second child also. It’s a tremendous feeling to be there, bringing a new individual into the World. They teach in Lamaze class that it creates a bonding effect between you and the mother, and you and the child. I believe that 100 percent. My kids are real special. And as you grow up as an individual yourself, you see mistakes that you made, and you want to make sure that your child doesn’t make those same mistakes. You want to the best for your children. They are too young to have an interest in the fire service. My little boy’s only seven. They like going to the station. I just want them to grow up happy, to live a good life and live long, and be happy in what they do. Material things aren’t important. It would be nice if Nicholas became a firefighter. #RandolphHarris 20 of 26

The Sacramento Fire Department is older than the City of Sacramento. Today, 5 February 2025, the Sacramento Fire Department is celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency services and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 21 of 26

Citizens, remember to give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 22 of 26

As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 23 of 26

America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 24 of 26

With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 25 of 26

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 26 of 26

The Winchester Mystery House

The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
The Fittest Survived

Many Americans are finding in hard to make it in the economy of Bidenomics because the price of everything is rising and the wages are so low. The fast-food industry received a higher wage, and this has driven up prices and it is making it more difficult for seniors to survive because their cost-of-living increase does not keep up with inflation. Thus, several Americans have found themselves in the same situation as those who have recently migrated to America, even though they have lived here for generations and have been working with a cast-iron determination to support their families and maintain their home. Once liberating from all paralyzing prejudices of class calling, environment and tradition, they are once again finding themselves subject to discrimination because they can no longer able to provide for their families and themselves in the same capacity that they were able to just four years ago. The median income in California is $78,672, the median home price is $786,730, and the median rent is $2,850. The average American spends $475.25 a month on food, $417 on gasoline, and $137 a month on electricity, $147 a month on car insurance, and $477 a month on health insurance. Therefore, many are prices out of the housing market and a significant number of people are having a hard time finding affordable rentals. As a result, people are extra-hand ready to take any second job that turns up by chance, just for the sake of earning their daily bread. #RandolphHarris 1 of 18

The magic glimmer that once spread over the big cities and suburbs has been replaced by the gloomiest uncertainty of being able to earn a regular daily livelihood under this current administration. In fact, the element of uncertainty in steadily earning one’s daily bread is the bitterest feature of the whole socioeconomic system itself. Some people are even pawning and selling the last of their belongings to make ends meet. Increasing poverty in America has become evident as there is a homeless crisis. Several people have been made to mix up with a class of human beings through whom their minds are now poisoned, in addition to their physical misery. Thus, even a man who is normally of industrious habits grows careless in their whole attitude towards life and gradually becomes an instrument in the hands of unscrupulous people who exploit him for the sake of their own ignoble aim. The democratic party currently seems to be aimed at the destruction of the State, the whole social order and even civilization itself. As citizens see this process exemplified before their eyes, the longer they observe it, the greater becomes their dislike for the mammoth city which greedily attracts men to its bosom, to break them mercilessly in the end. #RandolphHarris 2 of 18

In this current economic crisis, the tie with their own people is broken. They are thrown about so much in life that they feel the effects of it on their own soul. The constant loss of earnings and increase in expenditures has caused their bodies to grow accustomed to vicissitudes of food and hunger, eating heartily in good times, and going hungry in bad. Indeed, hunger shatters all plans for rationing expenditure on a regular scale in betters times when they have paid down some of their bills. Therefore, the moment bills are paid down, he forgets to regulate the expenditure of his earnings but spends them to the full without thinking of tomorrow. This leads to confusion in the little weekly housekeeping budget, because the expenditure is not rationally planned. When the phenomenon first happens, the earnings will last perhaps for give days instead of seven; on subsequent occasions they will last only for three days; as the habit recurs, the earnings will last scarcely for a day; and finally, they will disappear in one night of feasting. Often there are wife and children at home. And in many cases, it happens that these become infected by such a way of living, specially if the husband is good to them and wants to do the best he can for them and loves them in his own way and according to his own lights. #RandolphHarris 3 of 18

Then the week’s earnings are spent in common at home within two or three days. The family eat and drink together as long as the money lasts and at the end of the week they hunger together. Then the wife wanders about furtively in the neighbourhood, borrows a little, and runs up large debts with pay day loans and credit cards to pull through the lean days towards the end of the week. To outsiders, it appears that a middle-class family in this situation is doing well because they do not talk about how hard they are having it and appear to be keeping of their lifestyle. However, they are worried about how to pay the mortgage, how to pay insurance, how to keep gas in the cars, how to keep the lights on, and are thus hungry as they dream of the plenty that is to come. And so, the children become acquainted with misery in their early years. However, the evil culminates when the husband goes his own way from the beginning of the week and the wife protests, simply out of love for the children. Then there are quarrels and bad feelings and the husband takes to drink and drugs and according as he becomes estranged from his wife. He now becomes drunk every Saturday. Fighting for her own existence and that of the children, the wife must hound him along the road from the office to the tavern to get a few shekels from him on payday. Then finally, he comes home, maybe on the Sunday or the Monday, having partied with his last shekels and pence, pitiable scenes follow, scenes that cry out for God’s mercy. #RandolphHarris 4 of 18

While some were disgusted and indigent, they have come to recognize the whole tragedy of their misfortune and to understand the profound cases of it. They are the unhappy victims of evil circumstances. For several, housing conditions are unbelievably bad currently. Many live in surroundings of appalling misery. I shudder to think of the woeful dens in which people dwell, the night shelters and the slums, and all the tenebrous spectacles of ordure, loathsome filth, and wickedness. In Minnesota, we have already seen what happens when the hordes of emancipated slaves came forth from their dens of misery and swooped down on their unsuspecting men. However, this other World has not thought about the possibility of this happening on a national level, in several states, hundreds of cities, and thousands of downtowns and suburbs. The democrats have allowed these things to go on without caring and even without suspecting—in their total lack of instinctive understanding—that sooner or later destiny will take its vengeance unless it will have been appeased in time. As a nation, we pray that people will emerge from all this misfortune and misery, from this filth and outward degradation, were not human begins as such but rather lamentable results of lamentable laws. #RandolphHarris 5 of 18

We need a president who will create better fundamental conditions of social development by establishing a profound feeling for social responsibilities among the public; second, we need a leader who will combine this feeling for social responsibilities with a ruthless determination to prune away all excrescences which are incapable of being improved. Just ns Nature concentrates it greatest attention, not to the maintenance of what already exists but on the selective breeding offspring in order to carry on the species, so in human life also it is less a matter of artificially improving the existing generation—which, owning to human characteristics, is impossible in ninety-nine cases out of a hundred—and more a matter of securing from the very start a better road for the future. The American mind has become dominated by a self-conscious, willful, iron-mailed philosophy of immoralism under President Biden. In the past, the militarists assured the Americans that they were the elite of mankind, a race of supermen destined to conquer the Americas or the World through Manifest Destiny. They preached that might makes right, that war is a biological necessity, and that conquest is justified by the survival of the fittest. The old churchmen preached of war as a just judgment of God. #RandolphHarris 6 of 18

The modern natural scientists see in a war a propitious mode of selection. War is not merely a necessary element in the life of nations but an indispensable factor of culture, in which a truly civilized nation finds the highest expression of strength and vitality. Since its decisions rest on the very nature of things, war gives a biologically just decision. It is not only a biological law, but a moral obligation, and as such, an indispensable factor in civilization. In all directions, the American people see proof that they are the Chosen People. They interpret the doctrine of evolution to draw from it a warrant for their aspirations. Evolution teaches that “the fittest survived.” The champions of the philosophy of supermania lean heavily on biology to support their creed. They have been misled by the phrase “the survival of the fittest.” You might infer, to hear them buzz, that only the fittest survive, or, to put it conversely, the fact that you survive is proof that you are the “fittest.” In the essential circularity of the Darwinian sociology, power and strength are defined in terms of survival, and survival is in turn explained by strength and power. All changes in types of survival and kinds of fitness are considered without relation to ulterior values; there is no value beyond survival itself. Rome conquering the World by force of arms is as good as Greece conquering it by force of ideas or Judea conquering it by force of religious sentiment. Indeed, because of its biological origins, this view shows a strong tendency to favour the cruder and more violent forms of struggle, as being more unmistakably biological. #RandolphHarris 7 of 18

The Intellectual World and public opinion have accepted Darwinism by almost unanimous consent as an integral part of the theory of evolution. Darwin believes that the “fittest” are those who best adapt to their conditions. However, struggle is often confused with the total death of the vanquished, whereas this selective factor hardly ever operates among men. The entire phenomenon of mutual assistance is ignored by the philosophy of force. It is to this that man owes his dominant position in the Universe. In a large sense, all mankind is an association, and all wars are civils wars; yet the philosophers of force have never advocated civil war as a source of progress. American society sees its own image in the tooth-and-claw version of natural selection, and believes its dominant groups are therefore able to dramatize this vision of competition as a thing good. Ruthless business rivalry and unprincipled politics seem to be justified by the survival philosophy. If the dream of personal conquest and individual assertion motivates the middle-class, this philosophy seems tenable, and its critics remain a minority. This version of Darwinism depended for its continuance upon a general acceptance of unrestrained competition. #RandolphHarris 8 of 18

However, nothing is so unstable as “pure” business competition; nothing is so disastrous to the unlucky or unskilled competition; nothing is so difficult as to keep the growing number of the “unfit” reconciled to the operations of such a regime. In time the American middle-class shrank from the principle it had glorified, turned in flight from the hideous image of rampant competitive brutality, and repudiated the once heroic entrepreneur as a despoiler of the nation’s wealth and morals and a monopolist of its opportunities. The life of man in society, while it is incidentally a biological fact, has characteristics that are not reducible to biology and must be explained in the distinctive terms of a cultural analysis; the physical well-being of men is a result of their social organization and not vice versa; social improvement is a product of advances in technology and social organization, not of breeding or selective elimination; judgements as to the value of competition between men or enterprises or nations must be based upon social and not allegedly biological consequences; and there is nothing in nature or a naturalistic philosophy of life to make impossible the acceptance of moral sanctions that can be employed for the common good. #RandolphHarris 9 of 18

The Marxist theory, as well as the socialist movement, was radical and humanistic—radical in the sense of going to the roots, and the roots being man; humanistic in the sense that it is man who is the measure of all things, that his full unfolding must be the aim and the criterion of all social efforts. The liberation of man from the strangle hold of economic conditions which prevented his full development was the aim of all Marx’s thought and efforts. Socialism has become successful, gained power, and in this very process succumbed to its opponent—the spirit of capitalism. This development is not too surprising. Capitalism is successful beyond anything the early socialists could have visualized. Instead of leading to an ever-increasing misery of the works, the progress of technology and of the organization of capitalist society made it possible for the workers to benefit from its advances. True enough, this happened to some extent at the expense of colonial peoples; and furthermore, it happened to some extent through the fight of the socialist parties and trade unions for a greater share in the social product. However, whatever the role of these various factors may have been, the result is that the workers and their leaders were more and more captivated by the spirit of capitalism and began to interpret socialism in accordance with capitalist principles. #RandolphHarris 10 of 18

While Marxism had aimed at a humanist society transcending capitalism, a society which would have as its aim the full unfolding of the individual personality, most socialists regarded socialism as a movement to improve the economic and socio-political situation within capitalism; they considered the socialization of the means of production, plus the principles of the welfare of the state as a sufficient criterion of a socialist society. The principles of this type of “socialism” were essentially the same as those of capitalism: maximum economic efficiency, large-scale bureaucratically organized industry, and subordination of the individual under this bureaucratic but economically efficient system. Basically, the majority of socialists in the West and in the East shared this capitalistic interpretation of socialism, but, according to their respective economic and political positions, they arrived at different solutions. The Western leaders began to make their peace with capitalism, the socialist leaders of both camps supported their governments claiming that they were supporting the war for the sake of freedom, because they had the good luck to be fighting the Kaiser and the Czar, respectively. When the imperial system in Germany collapsed as the result of prolonging a virtually lost war far beyond any reasonable consideration, the same leaders formed a secret alliance with the generals to defeat the revolution. They permitted first the growth of the Reichswehr, and of secret and half-secret semimilitary organizations which became the basis of Nazi power—and they virtually capitulated completely before the increasing strength and oppressiveness of the Nazi and nationalistic right-wing forces. #RandolphHarris 11 of 18

The French socialist leaders followed a similar direction, which led the French socialist party under the leadership of Guy Mollet to the open support of the Algerian war. In England, as in the Scandinavian countries, the situation was somewhat different. In these countries the socialist won majorities, either temporarily or continuously, and used their strength to build a welfare state. A highly developed system of social security and particularly of a social health service, brought to its full fruition the system which had been started by conservatives in Europe in the nineteenth century (Disraeli in England and Bismarck in Germany), and which was started in the United States of America under the leadership of F.D. Roosevelt in the thirties. In addition, The British Labour Party socialized some of the key industries, believing that such socialization of the means of production was the touchstone of true socialism. However, while they satisfied the economic interests of the workers, their brand of socialism ceased to be the vision of a fundamental change of the human condition. They lost one election after another and sought to recoup their losses by giving up almost all radical aims. #RandolphHarris 12 of 18

The same process occurred in Germany, where the Social Democratic Party not only gave up almost all socialist aims, but also accepted the principles of nationalism and rearmament to such an extent that the social democratic policy is hardly distinguishable from that of their opponents. The growing perception and responsibility of our World Age point to the new reality that the individual person and the collective person supplement and integrate each other; that the thrall of totalitarianism of both left and right has been shaken in the universal desire to recapture the authority of truth and human totality. Mankind can finally place its trust not in a proletarian authoritarianism, not in a secularized humanism, both of which have betrayed the spiritual property right of history, but in a sacramental brotherhood and in the unity knowledge. This new consciousness has created a widening of human horizons beyond every parochialism, and a revolution in human thought comparable to the basic assumption, among the ancient Greeks, of the sovereignty of reason; corresponding to the great effulgence of the moral conscience articulated by the Hebrew prophets; analogous to the fundamental assertions of Christianity; or to the beginning of the new scientific era, the era of the science of dynamics, the experimental foundations of which were laid by Galileo in the Renaissance. An important effort of this Series is to re-examine the contradictory meanings and applications which are given today to such terms as democracy, freedom, justice, love, peace, brotherhood, and God. #RandolphHarris 13 of 18

The purpose of such inquiries is to clear the way for the foundation of a genuine World history not in terms of nation or race or culture but in terms of man in relation to God, to himself, his fellow man and the Universe, that reach beyond immediate self-interest. For the meaning of the World Age consists in respecting man’s hopes and dreams which lead to a deeper understanding of the basic values of all peoples. The happy ending of the fairy tale is suspect, and does not occur in real life. Fairy tales are told by well-meaning parents, and the happy ending is an intrusion of a benevolent but mendacious Parental ego state; tales made up by children themselves are more realistic, and do not necessarily have happy endings; in fact, they are notoriously gruesome. A resistance that expresses itself is difficult to detect, and it will cause a loss of time. However, if one finds after a while that no progress has been made, or that one is only moving in circles in spite of having worked at the problems concerned, its presence may be suspected. It is important in self-analysis—as in any analysis—not to be deluded about the progress made. Such a delusion may life one’s spirits for a whole, but it easily prevents the discovery of a deep-seated resistance. This possibility of a wrong integration of findings is one of the reasons any an occasional checkup with an analyst is desirable. #RandolphHarris 14 of 18

For years, when my life was turbulent and others seemed so serene, I thought they had chosen the right way, I the wrong one. I felt that I had been rebellious, not “satisfied as I should have been.” There was one thing that I did not know about my friends: they did not talk about their troubles as I did about mine. It is only in our later life that they are beginning to reveal themselves to me. I have truly no regrets for my life, no bitterness. It would have been nice to be able to do better than I have, but without where I have been I could not be where I am now. When I say this to my friendly puppy friends, they sign. At other times, they express a bitterness, briefly but recurrently, which makes my toes curl to think of living with it. So it seems to me that I have to come off better, and there are intimations that they think so too. When the easter therapist writes “pampered” I am not sure what he means, because who means why by “pampered”? He also wrote, “able to lock what confronts him.” Is that a true statement, or an ideal? A doctor once told me, “If you cannot life it, run.” I ran. Some dragons are too much for any George. In my youth, before I had got so much loused up, and did not need someone else to tell me what to do, I enjoyed licking what confronted me, but some things looked to me like a steamroller, and it seemed a better idea to step aside than tilt with it. If “able to lock what confronts him” included being able to accept the fact that there are some things I cannot lick, then I agree. #RandolphHarris 15 of 18

Although sometimes it is only for the present that I run away: later, I may be able to return and lick what I could not earlier. That does not mean that I could have done it in the first place. I just had not grown up to that one yet. However, what really makes my stomach turn over is this picture of love, love, love, and I love everything you do and ever say no. That is what the words say to me. It may be wide of the mark to the man who write them. The act of disciplined thinking about one’s World, to make sense of what has been going on and to solve problems, is another way of experiencing the World with the doors of perception temporarily shut. In fact, when people want to reason and argue with themselves to arrive at some conclusion, they seek quiet surroundings. Thinking in a disciplined way, according to rules of logic, is a skill that contributes to effective action. However, we can think wishfully, and fearfully, too, when our needs and passions are aroused. Such autistic thinking may lead us to conclusions that conform to our feelings but misinform us about the way the Worldly really is. Autistic thinking calls for reality testing—a way to review the argument the thinking embodies and to check the conclusions by means of fresh perception. #RandolphHarris 16 of 18

Compulsive thinking interferes with living; it blocks perception and inhibits effective action. Indeed, one of the functions of meditation is to still one’s chattering mind. Such stilling is akin to learning how to discipline the act of speaking. Compulsive thinking is like a compulsive talking; it does the person no good. Disciplined thinking to solve a problem is illustrated as follows: the person carries on an inner dialogue, saying, “If I act in this way, it is likely to produce these consequences, whereas if I don not, the problem will persist.” Whether or not this type of thinking will lead to effective action can then be tested. Autistic thinking is a kind of reverie where the person’s inner dialogue is deliberately allowed to proceed unchecked by the discipline of reason, and merges into imagination; for example, “I wish I had ten people in love with me at once, would that not be grand?” and so on. Alienated thinking, or chatter, is akin to being in the company of a boring chatterbox who will not allow you to see, hear, or think as you wish because of the constant din of talk. The higher meaning of “Love thy neighbour” as revealed in meditation is to confer a blessing, and identify with his higher self. Total goodwill is, after all, only an ideal because it must be practiced towards our enemies and those we dislike not less than toward our friends and those we like. We can only try to come close to it in difficult cases. The attempt may elicit grace, which will carry us further in the same direction. #RandolphHarris 17 of 18

The Sacramento Fire Department provides all fire suppression, prevention, and education programs in the city as well as paramedic emergency medical services to the residents and visitors of the Sacramento community. “I was an engineer for nine years before I became a captain. I was not really excited about being an officer until my eighth or ninth year, when the captain I was working for at the time sort of pushed me. The responsibility for the lives of others doesn’t weigh too heavily on me. I’m very confident in myself and my abilities. I know the guys I work with feel that way, that I know what I’m doing. Most of the firefighters feel that way. They have a good self-image. They are confident in what they do. It’s a macho image.” The Sacramento Fire Department strives to provide excellent service to the community. By donating to the Sacramento Fire Department, you can help save lives and property. And remember parents, raise your children to love America, to be patriotic, to buy American cars and American made good, to love God and Jesus Christ, to respect law and order and to treat others with respect and compassion. I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, indivisible with liberty and justice for all. At the dawn I seek Thee, Refuge, Rock subline; set my prayer before Thee in the morning, and my prayer at even time. #RandolphHarris 18 of 18

The Winchester Mystery House

We can’t wait to be decked out in Halloween decorations soon 🎃

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
The Magic of the Golden Hour

We had been in our new house in New Haven for more than a year, trying to establish a routine in between visitations, both psychic and corporeal. Many things had changed within the family. Although a newborn, Annie exhibited the most obvious ones! Unlike any infant I had ever witnessed, she had boundless energy. I would carry her all around the mansion and the yard and she seemed to take everything in. However, six weeks after she was born, she died in my arms, and I became unconsolable. The next 15 years were the biggest challenge I had ever faced in my life, and then tragedy struck once again. My beloved William was claimed by vengeful spirits, leaving me absolutely desolate. I did not understand the reason for this attack. However, the spirits went about it like they intended to kill all of us. From that day on, I aimed to always have my Winchester in my hand. Seeking answers, I traveled to Boston and met with Madame Blavatsky who explained to me that I was being haunted by spirits—in fact, by the spirits of American Indians, Civil War soldiers, and others killed by Winchester rifles. While reading her tarot cards, she became terrified and told me that I would be the next victim unless I appeased the spirits by moving west and building a temple in their honor. #RandolphHarris 1 of 7

As Heiress of one of America’s greatest fortunes, I separated myself from the rest of the World. After settling down in the Santa Clara Valley, I had built a stately home of fifteen thousand square feet, and forty-two rooms. It was known as a mansion of mystery. However, even after ten years of construction, the greatest mansion in the valley was not quite ready. Over the next five years, my home had expanded greatly, growing to more than three hundred and twenty-one rooms. It was a real fairy-tale castle, with secret entrances, mysterious sources of music, whispering in the trees and treasures collected from all over the World. The bronze gates were twenty feet high and fit for a palace. The four-story mansion was not so unusual for its day. Every inch was decorated with Parisian Beaux Arts ostentation, a profusion of lions, cherubs, and goddesses. Oh, but the architects were not done. Soaring above the mansion was an ornate tower, reaching nine stories, so pleased with itself that it that in continued to an open cupola. And when I stood in the tower, nearly one hundred feet above the ground, I could see for miles. In the basement was a coal furnace, which burned seven tons on a typical day, not only for heat but to power the mansion, elevators, thousands of light bulbs. #RandolphHarris 2 of 7

As large as my home was, it cost no more than two years’ profits. I often loved riding up the main floor elevator, and climbing the grand staircase. Made of mahogany, the stairs would wind their way through a ceiling of the mahogany overlaid with gold leaf. At the top of the stairs were two exquisite white marble statues. More wonders were found in the Observational Tower. It held its own secret, a suite with bedrooms, and its own kitchen. My favorite was the Golden Room. I had thirteen servants in residence, including a houseman, a waitress, two butlers, three cooks, and six maids. For dishware, a nine-hundred-piece set of China, costing more than $100,000. Llanada Villa had been calm lately. The day had changed from dull to bright, from bright to brilliant autumnal glory, a sunny remission before the winter took firm, disheartening hold. The air remained chill, but its bite had freshness, its breath had vigor. I walked through the hallways, stopping to admire the statues and paintings. After a while, I rested near the skylight, warmed by the shafts of sunlight. Leaning back against the chair, somewhat breathless, my eyes closed, face upturned toward the sun. Then I felt an icy hand on my back. I felt each and every finger, but when I shook myself and turned around, I saw that no one was near me. Needless to say, it did not help my appetite. #RandolphHarris 3 of 7

I pondered for a moment or two about where I had seen ghosts in my home. I recalled seeing one in the hallway. In the corridors. By the Daisy Bedroom. Once, when I was in the garden, I noticed a ghost watching me from the window. Just then, I felt coldness seeping into me from the floor, despite the sun’s warm rays. There was the crying of a baby, which seemed to come from the third-floor rear bedroom. It could also be heard one of the kitchens, though less loud, and it seemed to come from the walls. Several people had heard it and there was no natural cause to account for it. Then there were footsteps. It sounded like someone walking down the backstairs, the servants’ stairs, step by step, hesitatingly, and not returning, but just fading away! I caught a glimpse of a bright shape flitting through the wall. The mansion was hushed, the trudging of my own footsteps was the loudest sound. I stopped and looked around. Had I heard someone behind me? I walked on, only to stop once more. Had a figure ducked behind a door to my left? I waited a moment, but there was no more movement. I continued, becoming annoyed with the silly game. The noise that brought me to a halt this time was different. It had sounded like a child’s giggle. I whirled and caught a fleeting glimpse of something hurrying through a door to my right. However, it was gone in an eye’s blink. #RandolphHarris 4 of 7

Ridiculously, I thought it might have been a small girl. It had moved so fast, though. I could not be sure. As I was glancing toward the French doors, I saw a woman looking at me. The figure was about five feet three or four, and wore a blue-gray dress with a shawl, and a hood over her head, for which reason I could not make out the woman’s feature. The head seemed strangely bowed to me, almost as if the woman were doing penance. At the time, I had assumed that it was a reflection from the mirror, but when I glanced at the mirror, I did not see the figure in it. When I turned my attention back to the figure, it had disappeared. It was now toward evening and I was a little tired, yet the figure was very real to me. My doubts were completely dispelled when I was walking under the doorway between the front and back rooms, and my advance was stopped cold by something that resisted by advance although I could not see anything unusual. I felt that I was walking through heavy water, halfway up to my knees. This was a physical thing, I realized, and in sudden horror it occurred to me that I was trying to penetrate an etheric body. Hastily retreating, I walked in the opposite direction in a hurry. #RandolphHarris 5 of 7

I turned my head sharply. No, I could not have heard the whisper of voices; surely the muted sounds must have been a breeze sighing through the labyrinth. Now the faintest echo of laughter. I drew a shallow breath. A feeling was rising—was creeping—from the hollow of my stomach—or so it seemed—spreading upward and outward, a gradual sensory frosting of sinews and nerve lines, seeping through to my outer skin, prickling its surface with tiny bumps. An unease that I could not understand; yet a sensing which I could not ignore. My pace quickened as I walked on through my home. Occasionally I would look behind me. Sometimes I would glance sharply to my right, other times to my left. I was not alone. Yet there was no one else with me. I did not run. But I walked in haste. I heard a giggle, I felt the touch of a hand on my shoulder. The touch could have only been the brushing of the curtains. However, the giggle could not have been anything else but a giggle. I almost stumbled, my hands scraping across the wain’s coating. I did not linger. The hallways seemed more dark, more gloomy, as if dusk were impossibly premature. The coldness might well have been in my own mind, for I could feel perspiration on my brown. I hurried along to the Daisy Bedroom, now ignoring the small noises that seem to keep pace with me, the shadows that had no substance when focused upon. #RandolphHarris 6 of 7

And then I was in the bright sunshine. The skylights had allowed the hallway to burst into a summer-warm, as though they had trapped and stored their own heart. The sun slowly drew the coolness from my body. There came a sound from one of the rooms to my right. A shifting. I paused. “Hello, is anyone there?” I waited for a reply. There was none. However, there was another sound from with the shadowed doorway. I forced good humor. “Okay, the joke is over. You have had your fun.” The silence was not comforting. Weary of the game, I sighed. The air itself seemed strangely still. Once inside of the room, there came to me a sense of total emptiness. My voice was very quiet when I said, “Who is in here?” Still no answer, but there was movement: a shadow separated from other shadows. It came from behind the bed. Exhausted from my adventure, I climbed into bed and quickly fell asleep. It must have been hours later. It was now dark outside. I awoke from a heavy sleep with the intangible feeling of a presence in my room. I looked up and there, in the rocking chair across the room, I saw a woman, now dead, who had taken care of me when I was a child. Rocking gentle in the chair, as if to reassure me, the Nanny that used to hold me in her arms, was still here looking after me. In a moment, the vision was gone, but it had left me with a sense of peace. I knew that I was being looked after. #RandolphHarris 7 of 7

The Winchester Mystery House

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
Half Devil and Half Child

We are in the very midst of the crisis of modern man. We do not have too much time left. If we do not begin now, it will probably be too late. The burdens laid on the shoulders of the American people are enormous and the sacrifices of money and blood which they have had to make are incredibly heavy. Yet, anybody who is not quite blind can see that it is all in vain. Hypocrisy endeavours outwardly to make the people believe that the taxpayers are responsible for supporting every country that cannot help itself and that they must pay to support the poor who immigrate illegally, while the American Dream is becoming extremely unaffordable for many hardworking Americans. The United States of America has become a land of opportunity for everyone who is not born in America. The current circumstances of high inflation, unaffordable housing, and the high cost of education is forcing many people to return to that World of poverty and economic insecurity that their ancestors overcame. Higher education is being torn from the eyes of the youth. It is an illusion to think that this problem can be “studied” from above downwards. The man who has never been in the clutches of that crushing viper can never know what its poison is. An attempt to study it in any other way will result only in superficial talk and sentimental delusions. Both are harmful. The first because it can never get to the root of the question, the second because it evades the question entirely. #RandolphHarris 1 of 19

I do not know which is the more nefarious: to ignore social distress, as do the majority of those who have been favoured by fortune and those who have risen in the social scale through their own routine labour, or the equally supercilious and often tactless but always genteel condescension displayed by people who make a fad of being charitable and who plume themselves on “sympathizing with the people.” Of course, such persons sin more than they can imagine from lack of instinctive understanding. And thus, they are astonished to find that the “social conscience” on which they pride themselves never produces any results, but often causes their good intentions to be resented; and then they talk of the ingratitude of the people. Such persons are slow to learn that here there is no place for merely social activities and that there can be no expectation of gratitude; for in this connection there is no question at all disturbing favours but essentially a matter of retributive justice. In 1898, when the problem of expansion had arisen, the anti-imperialists had not been included to answer the racial appeal or to dislocate it from its Darwinian framework. They preferred to ignore the broad theme of racial destiny, concentrating instead upon an appeal to American traditions. #RandolphHarris 2 of 19

The accident of party alignment doubtless had something to do with unwillingness of politically minded anti-expansionists to assault the doctrine and covenants of Anglo-Saxon racial superiority; for the Democratic Party, strongest in the Solid South, was the bulwark of opposition, and to deny the Anglo-Saxon myth would severe only to stir up a race question without answering the fundamental arguments of expansionist leaders. What some Democrats did do, however, was to invert the racial aspect of expansion and use it as an argument against annexation of overseas territories. The idea was advanced in Congress, particularly by some of the Southern members, that to assume the government of the Filipinos would be to introduce into our political structure an alien, uncongenial, unassimilable people, probably incapable of reaching Anglo-Saxon heights in the matter of democratic self-government. Senator John W. Daniel of Virginia declared in 1899: “There is one thing that neither time nor education can change. You may change the leopard’s sports, but you will never change the different qualities of the races which God has created in order that they may fulfill separate and distinct missions in the cultivation and civilization of the World.” There is hope because there is a real possibility that man can reassert himself, and that he can make the technological society human. It is not up to us to complete the task, but we have no right to abstain from it. #RandolphHarris 3 of 19

Men of scientific training had not yet taken the advanced position on racial equipotentiality that anthropology now encourages, and the notion had not been widely popularized. Exceptions there were, of course. In 1894 Franz Boas, in his fresh and skeptical address as vice-president of Anthropological Section of the American Association for the Advancement of Science, had made a cogent criticism of prevailing attitudes toward the marginalized races. The unwarranted assumption was commonly made, he pointed out, that because the majority groups’ state of civilization is “higher,” their racial attitudes are sophisticated. The standards of the majority group are naively posited as a norm, and every deviation from the norm is automatically considered characteristic of a lower type. Boas attributed the cultural superiority of Europeans to the circumstances of their historical development rather than to inherent capacities. William Z. Ripley’s substantial study of The Races of Europe (1897) also introduced educated readers to some of the complexities of the idea of race, and discredited the Aryan Myth. Among others than specialists of curious laymen, however, there was little understanding of these matters, and for the practical purposes of partisan discussion the complacent assertions of the Anglo-Saxon myth were unanswerable except by appeals to other prejudices. #RandolphHarris 4 of 19

Common among men of learning was the conception, taken over from Haeckel’s Biogenetic Law, that, since the development of the individual is a recapitulation of the development of the race, primitives must be considered as being in the arrested stages of childhood or adolescence—“half devil and half child,” as Rudyard Kipling had said. This view was accepted by the eminent psychologist and educator G. Stanely Hall in his study of Adolescence. Although Hall felt that the childlike character of backward peoples entitled them to tender and sympathetic treatment by their phylogenetic “elders,” who should be ashamed to make war on children, the condescending approach to primitive culture underlying the recapitulation theory was not calculated to disturb the spokesmen of racial superiority. It took a measure of courage, in this climate of opinion, to issue a challenge to the doctrine and covenants of racial inequality. There were few who would go so far as Ernest Howard Crosby, an American disciple of Tolstoi, who wrote of “an Anglo-Saxon union for the vulgarization of the World,” and implied in his famous parody of Kipling that the benefits of western civilization were not the ideal thing for the slow peoples of outlying islands. #RandolphHarris 5 of 19

However, support came from William James, who thought we had “destroyed in Luzon the one sacred thing in the World, the spontaneous budding of a national life.” While few anti-imperialists were ready to challenge the basic assumption of white or Anglo-Saxon superiority, there were some who doubted the benefits of spreading civilization by conquest or annexation. These skeptics might well have agreed with the marginalized trooper in one of the regiments dispatched to suppress Aguinaldo’s rebels in the Philippines, who remarked in a moment of war-weariness, “Dis shyar white man’s burden ain’t all it’s cracked up to be.” The most usable argument for the anti-imperialists was to appeal to the traditions of Americanism, a procedure that introduced no new and unfamiliar ideas. Expansion, it was argued, would mean the adoption of races alien in language, customs, and institutions. It would mean the beginning of a colonial bureaucracy. It would mean aping the way of Britian. It would involve the support of a large standing army, with a consequent tax burden. To launch upon the government and exploitation of a helpless people would shame the finest traditions of American democracy, which had always insisted upon the legitimacy of government only with the consent of the governed. #RandolphHarris 6 of 19

A nation so rich and great within its own continental borders had no pressing need for further expansion; it would risk much to gain little. Launching upon an imperial career would bring America full square into the game of World politics, with all its militaristic hatreds and extravagances. Behind this would lurk the constant menace of war for the defenses of overseas possessions. One of the most spirited of the anti-imperialists was William James, who at one time served as vice-president of the Anti-Imperialist League. From time-to-time James wrote indignant letters to the Boston Evening Transcript denouncing expansionist ideology. Of the white-man’s-burden, manifest-destiny thesis, he complained: “Could there be a more damning indictment of what whole bloated idolatered “modern civilization” than this amounts to? Civilization is, then, the big, hollow, resounding, corrupting, sophisticating, confusing torrent of mere brutal momentum and irrationality that brings forth fruits like this! In a counterblast to Roosevelt’s speech on the “Strenuous Life,” he asserted that Roosevelt was “still mentally in the Sturm ung Drang period of early adolescence,” making speeches about human affairs “from the sole point of view of the organic excitement and difficulty they may bring,” and gushing over war as the ideal condition of human society. #RandolphHarris 7 of 19

Of worthwhile ends Roosevelt had “not a word…one foe is as good as another, for aught he tells us…He swamps everything together in one flood of abstract bellicose emotion.” William Graham Sumner also attacked the imperial impulse with practically all the weapons in the arsenal of the anti-expansionists. Those who were familiar with Sumner’s crips iconoclasm about democracy may have rubbed their eyes to see the intransigent schoolmaster attack imperialists for preparing the abandonment of the nation’s democratic principles; but his argument had an unquestionable ring of sincerity, particularly since it once again put in jeopardy his position at Yale. “My patriotism,” he cried, “is of the kind which is outraged by the notion that the United States never was a great nation until in a petty three months’ campaign it knocked to pieces a poor, decrepit, bankrupt old state like Spain.” Probably the best known of all the peace advocates and anti-expansionists was David Starr Jordan, president of Stanford University. More than any other man, Jordan established in the American mind the idea that war is a biological evil rather than a biological blessing, because it carries off the physically and mentally fit and leaves being the less fit. #RandolphHarris 8 of 19

Jordan, who had lost an elder brother in the Civil War, in 1898 became interested in disarmament and the movement for international arbitration. An eminent biologist and a leader of the eugenics movement, he turned his attention to the biological aspects of war. In a series of volumes published between the Spanish-America War and the First World War, Jordan expounded his thesis, using motely evidence from anthropometrics, casualty statistics, reminiscences of Civil War veterans, and the conclusion of other biologists. Darwin himself, Jordan pointed out, had agreed that war is dysgenic. Jordan became the favourite butt of patriots, militarists, and preparedness advocates, who pointed to continued racial improvement in past eras of constant warfare as evidence against his thesis. Although Jordan was unsuccessful in imposing his quasi-pacifistic outlook upon the nation, he did leave a profound conviction of the degenerative effect of war upon the breed; and his doctrine, strengthened by the general reaction against militarism in the years after the First World War, became sanctified by repetition in the most conventional of sources. The editor of the Saturday Evening Post, for example, wrote in 1921: “Disarm or die. That is the alternative that confronts all men who dare look. Men who are not afraid to face facts know that just as Nature kills off the weak and unfit, so war wipes out the strong and courageous and robs the race of its most vital blood.” #RandolphHarris 9 of 19

To return from the role of psychology in an industrial society to the specific problem of psychoanalysis and its deterioration, one more factor must be mentioned: that of the bureaucratization of the psychoanalytic movement itself. It is true that Dr. Freud was somewhat authoritarian in his attitude toward the purity of his own system. Yet it must be considered that he had developed a most original system against which a tremendous resistance arose from all sides. It might have been easy to protect it from his overt enemies, but it was much more difficult to protect it from those adherents who, while consciously agreeing with Dr. Freud, succumbed to the temptation of making it more palatable to society, and hence to falsify it. Dr. Freud, concerned with preserving the purity and the radicalism of his teaching, appointed a secret council of seven, to watch over the development of psychoanalysis. However, this council soon developed the typical features which characterize a ruling bureaucracy. There were violent jealousies among its members. Those between Jones on the one hand, and Ferenczi and Rank on the other, are well known. Those rivalries found a drastic expression in the fact that Jones, after both were dead, wrote in his biography of Dr. Freud that both rivals had suffered from insanity before their deaths, a statement which is contrary to the facts. #RandolphHarris 10 of 19

The more the movement grew, the more did the leading bureaucracy, by now consisting of many new members, try to control it. This was no longer a defense against those who, because of a lack of courage, tried to tune down Dr. Freud’s teachings. On the contrary, as has been said before, official psychoanalysis had lost its radical character, and very often the aim of the bureaucracy was to remove and keep out the more radical analysts. Control of the ideology meant control of the movement and its members, and was so used. Old members who did not entirely agree with the doctrine and covenants were excluded or forced to resign, others were criticized by the London authorities even for having shown a “bored face” while listening to a speech by an orthodox representative of the bureaucracy. Psychoanalysts (in fact, though not in form) were forbidden—as recently as 1961—to give lectures at scientific meetings of groups of analysts who were not members of the official organization. It is not surprising that the bureaucratization of the psychoanalytic movement resulted in a corresponding diminution of scientific creativity. Many new ideas in psychoanalysis were expressed by analysts who sooner or later severed their ties with the bureaucracy and continued their work outside of its jurisdiction. #RandolphHarris 11 of 19

Man has entered a new era of evolutionary history, one in which rapid change is a dominant consequence. He is contending with a fundamental change, since he has intervened in the evolutionary process. He must now better appreciate this face and then develop the wisdom to direct the process toward his fulfillment rather than toward his destruction. As he learned to apply his understanding of the physical World for practical purposes, he is extending his innate capacity and augmenting his ability and his need to communicate as well as his ability to think and to create. And as a result, he is substituting a goal-directed evolutionary process in his struggle against environmental hardship for the slow, but effective, biological evolution which produced modern man through mutation and natural selection. By intelligent intervention in the evolutionary process man has greatly accelerated and greatly expanded the range of possibilities. However, he has not changed the basic fact that it remains a trial and error process, with the danger of taking paths that lead to sterility of mind and heart, and moral apathy and intellectual inertia; and even producing social dinosaurs unfit to live in an evolving World. We are all bound together by a common humanity more fundamental than any unity of doctrine; those who recognize that the centrifugal force which as scatted and atomized mankind must be replaced by an integrating structure and process capable of bestowing meaning and purpose on existence. #RandolphHarris 12 of 19

The first and most archaic version of the script, the primal protocol, is conceived in the mind of the child at an age when few people outside his immediate family are real to him. If only because they are three times as tall and ten times as big as he is, we assume that his parents appear to him as huge figures endowed with magic powers, like the giants and giantesses, ogres and gorgons of mythology. As he grows older and becomes more sophisticated, he moved from this classical universe into a more romantic World. He devises the first palimpsest, or rewrite, of his script, to make it correspond with his new view of his surroundings. If conditions are right, he is helped by fairy tales and animal stories at first read to him by his mother, and later read by himself in his leisure hours when he is free to let his imagination roam. There is magic in these, too, but less Earth-shaking. They give him a whole new set of characters to play their roles in his fancies: all the personalities in the animal kingdom, which are familiar to him either as warm-blooded playmates and companions, or as fleeting figures of fear or fascination seen or heard in the distance, or as semi-imaginary creatures of unknown capabilities that he has only heard or read about. Or perhaps this comes to him from the Smart Television screen, where at that age even the commercials have a halo. Even in the worst case, without book or screen, or even mother, somewhere he knows there is a cow, or can imaging his own distorted beats. #RandolphHarris 13 of 19

In the first stage, he is dealing with magical people who can perhaps on occasion turn themselves into animals. In this second stage, he is merely attributing to animals certain human characteristics, a tendency which persists in adult life to some degree in people associated with stables, kennels, and dolphin tanks. In the third stage, in adolescence, he reviews his script once more to adapt it to the current reality as he hopes it will be, still romanticized and still golden, or sometimes gilded with the assistance of barbiturates. Gradually, as the years go by, he moves closer to reality, which is the actual likelihood that the people and things around him will give the desired responses. In this way, through the decades, he prepares himself for his farewell performance. It is this farewell performance which, above all, it is the therapist’s business to change. To further highlight this illustration, Mario the Martian comes to Earth and has to go back and “tell it like it is”—not like the Earth people say it is, or want him to think it is. He does not listen to big words nor tables of statistics, but watches what people are doing to, for, and with each other, rather than what they say they are doing. For the principle of life consists in the tension which connects spirit with the realm of matter, symbiotically joined. The laws of life have their origin beyond their mere physical manifestations and compel us to consider their spiritual source. Our discoveries may deepen not erode the sense of universal community. #RandolphHarris 14 of 19

Modern society rests on the moral fiber of man, and on the wisdom and responsibility of those who promote the course of its development. However, moral decisions cannot dispense with an insight into the interplay of the objective elements which offer and limit the choices made. Therefore, an understanding of what the issues are, though not a sufficient condition, is a prerequisite for directing action toward constructive solutions. No one can do anything about resistances that are unnoticeable, because first and uppermost requirement is to recognize that a resistance operates. Most resistances can be overlooked, particularly since as a rule one is not too keen to see them. However, there are certain forms that are bound to escape attention, no matter how alert one is, or how intent on getting on. The foremost among these are blind spots and the minimizing of feeling. The severity of the obstacle these presents depend upon how widespread and tenacious they, are and on the forced that are behind them. As a rule, they are merely an expression of the fact that one is not yet able to face certain factors. Clare, for instance, could not possibly have seen at the beginning the depth of her resentment against her boyfriend Peter, or the extent to which she suffered under the relationship. Even an analyst could hardly have helped her to see this, or rather grasp it. Too much work had to be done before she could tackle these factors. If the work is carried on, this consideration implies, encouragingly, that blind spots will often clear up in time. #RandolphHarris 15 of 19

Remembering past perceptions of the World is another way to experience it. When we experience the World collectively, as with conceptualizing, we close the “gates of perception.” The capacity for vivid and relevant recall of the past is essential for effective action. Anything that hinders our ability to recall jeopardizes our access to healthy personality. We tend to recall schematically in the rush of a busy existence, searching the storehouse of our memory for way to solve problems of living and to discern the meanings of things; but memory also serves as a function of enriching the experience of life itself. When the immediate World of perception is grim and joyless, and there is nothing to be done to ameliorate it, vivid recollection of a happier past may enable a person to endure the present until circumstances change. Such eidetic recalling can, of course, also serve an escape function. Reminiscences of the past can prevent a person from addressing problems of the present with passion and energy. The friendly puppy people whom I have known have lived to my age and beyond without having to go to a psychotherapist, without cracking up, without being an exceptional nuisance to their friends and neighbours, and they have made a lot of sense (in my view). Nonetheless, a gushy sentimentality which refrains from saying what needs to be said or doing what needs to be done because it will hurt people’s feelings, is mere weakness and cowardice, not true compassion. It will not help them by giving them the truth when this is called for. #RandolphHarris 16 of 19

He must give out that love of which Jesus Christ spoke. However, it is not to be an unbalanced sentimentality; rather it is a serene self-identification with others without being thrown off one’s own center. That is why reason is a helpful check here. Above all, he must love the Real, the Overself. The ideal relation to our neighbour, and indeed the ultimate one, is a loving one, as Jesus Christ said. If it is to be perfect, it means a self-identification with Him. However, who can create this attitude of his own free will, by his own mere wish? It cannot be done. Only growth and time, or grace, can bring it about. We can harm others and ourselves by practicing a sloppy sentimentality in the name of love, a misguided humanitarianism in the name of service. To practice love towards our fellow men is to hold goodwill toward them, to accept them as they are and even to identify ourselves intellectually, if temporarily, with them in the attempt to understand their viewpoint. “Love thy neighbour,” preached Jesus. Perhaps! but that does not mean I must also love his ill-mannered vulgarity, his insensitive crude commonness, his unfair class, race, and national hates, his malice towards all and charity toward none. A silent compassion which does things preferable to a voluble sentimentality which does not. He whose goodwill and pity extend to all men will understand all men. #RandolphHarris 17 of 19

The political World is astir. Economies are faltering. Public trust is waning. Individuals feel vulnerable. And social cohesion wears thin. Meanwhile, stories of rage, corruption, and agitation fill our airwaves. When a spirit of goodwill prompts our thinking and when united effort goes to work on a common problem, the results can be most gratifying. Living together in communities with respect and concern one for another, is the hallmark of civilization. That hallmark is under increasing threat. Christ knows perfectly the suffering of homelessness and the plight of refugees. He knows because He has borne all things, and He knows because He walked His own path through mortality. There are times in our lives when we hope and pray for miracles. It could be for a loved one or for our own benefit. Our hope is to have our supplication answered, the broken situation fixed, the bitter soul softened, and the Lord of miracles giving the resolution we desire. When the result is not what we expect or in the timetable we prayed for, we usually wonder why. “And I would exhort you, my beloved brethren, that ye remember that He is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the World shall stand, only according to the unbelief of the children of men,” reports Moroni 10.19. Miracles are divine acts, manifestations and expression of God’s limitless power, and an affirmation that he is that same yesterday, today, and forever. When God blessing you with another day, that is a miracle. #RandolphHarris 18 of 19

While demonstrating professionalism and excellence in every aspect of their fire and rescue service delivery system, the Sacramento Fire Department responds to the needs of the community. They provide highly trained staff, state-of-the-art equipment, and emergency services. “Most of the guys I came out of the fire academy with, we’re pretty close. There’s about seven of us. We pretty much hang out together. We go to the gym and play racquet ball or basketball, and we invite each other over to our houses for dinner. The morning I was hurt, I was supposed to meet the guys at the gym when I got off work. They were looking for me. When they found out I was in the hospital, they came up there immediately to see how I was. But my life doesn’t really center around the fire department. When I leave the job, I don’t want to think fire department or talk fire department, unless I’m studying and reading my books. I’m studying for lieutenant. But most of the time, when I leave work I like to go to the movies or to somebody’s house and socialize.” Take what you can find that is congenial to your mind, appealing to your heart, and conformable with reason and evidence. The Sacramento Fire Department provides emergency response, customer service, and public education in partnership with the community. Their core values include integrity, pride, compassion, and professionalism. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, teach your children to love America, to be patriotic, to love God and Jesus, to respect law and order, and to treat others with empathy and kindness, to buy American made cars and other products. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, Under God, Indivisible, with Liberty and Justice for all. At dawn I seek Thee, refuge, rock subline; set my prayer before Thee in the morning, and my prayer at even time. #RandolphHarris 19 of 19


Residence Six is a two-story, 4,000 square foot home features four bedrooms, including one suite on the first floor, three and one half bathroom, and a true three-car garage. The covered porch provided a warm entry and the dining room is located right off the entry way.

The Kitchen is connected through the Butler’s Pantry providing ample storage.
The great room and loft upstairs allow for various uses that will suit your family and lifestyle.

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Defenseless America

America has become a disposable society because they do not build things by hand and, if at all, crimes are not punished as harshly. When people had to build houses themselves and furniture by hand and work for a living, they cherished things more because they knew all the hard work and sacrifice that went into it. Today, you hear people saying that furniture that is twenty years old is “old.” However, you go to a Victorian home, and they have furniture that is sometimes over 150 years old, and it still looks new, in the sense that it is in perfect condition. Also, because many people are not held responsible for their crimes, they steal and destroy other peoples’ property because they know that can get away with it, and this is often why certain people are victimized repeatedly. When Kamala posting a note on social media, telling people to bail looters and serious criminals out of jail, for destruction of property, felony assault, felony vandalism, theft, and rape, she weakened the justice system. Also, because Democrats have encouraged people to invade the southern border and are giving them cash aid, food assistance, transportation, and putting them up in sophisticated hotels and even giving them free rent, she is encouraging people to commit crimes and telling them that it is okay to have a sense of entitlement. Meanwhile, the system and taxpayer resources are being depleted faster than a dope fiend stealing from his blind grandmother’s retirement account, while there is a homeless crisis, and housing affordability crisis. Not even veterans, who died and are disabled defending this country are given such freedom. #RandolphHarris 1 of 25

At a time when America is having a financial crisis, it is not the time to welcome more people into the country who need government money. We cannot even take care of our own people and are stealing resources for them that they desperately need. When parents have not finished raising their own children and cannot afford to support them, they do not throw them out in the stress, strip them of their savings and welcome in others to care for. That is just insane. Do not let American become a country of victims, who by law, are not allowed to defend themselves, their homes, their families, nor their properties. More than 400 migrants were smuggled into the America by Isis, and 150 have been arrested. The patriotic Americas did not realize that if Americans were not of the best racial stock, they could never have given their stamp of their own character to an Empire population of more than 343 million, and to others Worldwide. However, only a very few of the Americans have had the testimony to the character of the bitter struggle which they have to carry on daily for the preservation of their American community, their American homes and schools, and their American heritage. Only today when a tragic fate has torn several millions of our kinsfolk away from their culture and has forced them to live under the rule of stranger, dreaming of that common fatherland toward which all their yearnings are directed and fighting to uphold the sacred right of the Constitution of the United States of America—only now have the majority of American people have come to relate to what it means to have to demand and sometimes die for the liberties they were blessed with by being a citizen of the greatest country in the World. And so at least, perhaps there are people hither and tither who can assess the greatness of the American spirit which animated our founding fathers and enabled these great people to hold fast the frontiers of America through revolutions and warfare, at a time when the American Empire was sedulously cultivating this land for its own flesh and blood. #RandolphHarris 2 of 25

What has happened always and everywhere, in every kind of colony, is happening in America today. There are three groups, the fighters, the hedgers, and the traitors. Even our schools are under siege because this is the nursery where the seeds must be water so that they can spring up like the Avenue of Giants to protect future generations. The tactical fighter is winning over the child, and it is to these children that the first rally cry much me addressed: “American youth, do not forget that you are American, be proud of your heritage, honor your country, love God, and make your family proud for one day you will be parents and this is the land that you will leave to your children.” Those who know something of the innocent spirit can understand how youth will always lend a glad ear to such a rallying cry. Under many forms the young people will lead the struggle, defending themselves in their own way and with their own abilities. They will refuse communist doctrines. The greater the efforts made to win them away from the American allegiance, the more they will exalt the glory of their American heroes. They stint themselves from buying things to eat or wear, so that they might spare their dollars to help their families. They are incredibly alert in the significance of what the non-American teachers said, and they contradicted in unison. #RandolphHarris 3 of 25

They worship their God, which has been forbidden by atheists of their own country and are happy when penalized for doing so, or even physically punished. Overall, today’s youth are reflections of loyalty from which the elders might learn a lesson. To his brother, Brooks Adams, pessimism was more than a matter of private despair. In his study of The Law of Civilization and Decay (1896), he set forth his own version of the deeper historical principles behind the façade of social change. The law of force and energy is universal, said Adams in a passage somewhat reminiscent of Spencer, and terrestrial life is only one of the outlets through which solar energy is dissipated. Human societies are forms of terrestrial life, differing in energy according to their natural endowments; but all societies obey the general law that the social movement of a community is proportionate to its energy and mass, and that its degree of centralization is proportionate to its mass. The surplus energetic material not expanded by a society in the daily struggle for life can be stored as wealth, and the stored energy is transmitted from one community to another either by conquest or by superiority in economic competition. Every race sooner or later reaches the limit of its warlike energy and enters upon a phase of economic competition. #RandolphHarris 4 of 25

Surplus energy, when accumulated in such bulk as to preponderate over productive energy, becomes the controlling social force. Capital becomes autocratic. The economic and scientific intellect grows at the expense of imaginative, emotional, and martial arts. A stationary period may supervene, lasting until it is terminated by war or exhaustion or both. The evidence, however, seems to point to the conclusion that, when a highly centralized society disintegrates, under the pressure of economic competition, it is because the energy of the race has been exhausted. Consequently, the survivours of such a community lack the power necessary for renewed concentration, and must probably remain inert until suppled with fresh energetic material by the infusion of barbarian blood. In subsequent volumes, America’s Economic Supremacy (1900) and The New Empire (1902), Adams worked out a materialistic interpretation of society based upon physics, biology, geography, and economics. Surveying the rise and decline of historic states, he attributed changes in supremacy to changes in basic trade routes. The center of economic civilization, now once again in transit, he saw coming to rest in the United States of America; but he warned that “supremacy has always entailed its sacrifices as well as its triumphs, and fortune has seldom smiled on those who, beside being energetic and industrious, have not been armed, organized, and bold.” #RandolphHarris 5 of 25

Nature tends to favour organisms that operate most efficiently—that is, with the most economic expenditure of energy. If not by conquest, wasteful organisms are rejected by nature; they can be eliminated. Idles hands are the Devil’s playground. Adams was particularly anxious about a possible conflict with Russia in the east, for which he thought the United States of American should be well armed. (This theme is also current in America today, as the southern border is wide open, Isis is in America, and other nations are a growing threat.) Concerning the tendency toward centralized empires, he wrote: “Moreover, Americans must recognize that this war to the death—a struggle no longer against single nations but against a continent. There is not room in the economy of the World for two centres of wealth and empire. One organism, in the end, will destroy the other. The weaker must succumb. Under commercial competition, that society will survive which works cheapest; but to be undersold is often more fatal to a population than to be conquered.” All around us not is strife; “the struggle of life,” “the struggle for the American Dream,” “the race of life,” are phrases so familiar that we do not feel their significance till we stop to think about them. Everywhere nation is arrayed against nation; our own no less than others. #RandolphHarris 6 of 25

Material type of man does not necessarily decay as civilization progresses; just look at Russia and Spain. The phenomenon of national decline should not be too closely identified with advancing industrialism. However, failure to produce enough healthy children is the real danger to our society. We need quality, not quantity. We should be vociferously suspicious of a menace of race decadence through decline in the birth rate. If marriages do not produce an average of one child of superior intellect, the numbers of the race cannot be maintained. If the process of racial decay continues in the United States of America, the future of America will rest in the hands of our enemies. Associated with national decline and the loss of the fighting fiber is the menace of the Democratic Peril, which has been most talked about between 2008 and 2024. The prevailing western attitude toward Democrats has been friendly until the economic decline and inflation that started during the Obama presidency and has worsened under Biden. However, with the convincing demonstration of the Democratic martial prowess, attitudes have changed. In the United States of America, fear of the Democrats is especially strong in California and New York, where illegal immigration is bankrupting governments and leading to drastic increases in fraud, assault, sexual assault, and murder, which has been a problem for nearly twenty years. #RandolphHarris 7 of 25

The sensational Democratic press has taken up the menace of illegal immigration and exploited it to the point of stimulating occasional war scares. If the organizing and ruling capacities of the illegal immigrants and Isis should ever gain control of the enormous working capacity of the great American population, the potential threat to the American World is severe and unprecedented. The impending national conflict might come to a head in the extremely near future. The possibility of a war on American soil has not passed away. We are amid one. The enemies are just girding themselves up to begin. They have already started an adventure as tremendous as the ones that started wars in the Middle East and Africa. The threat of the Isis menace is only a small part of a general reawakening of the Islamic State whose urge to expansion, motivated by the Princes’ Crusade in 1096, might soon send it out over the Pacific and ultimately to southwestern America and to the gates of the United States of America via Mexico. Talk of Isis Peril reached its height just before the attack on the World Trade Centers in 2001, when congressmen spoke openly of inevitable conflict in America. Nations are like organisms in their dependence upon growth and expansion to resist disease and decay. #RandolphHarris 8 of 25

As physical vigour represents the strength of man in his struggle for existence, in the same sense military vigour constitutes the strength of nations; ideals, laws and constitutions are but temporary effulgences, and are existent only so long as this strength remains vital. As manhood marks the height of physical vigour among mankind, so the militant success of a nation marks the zenith of its physical greatness. Militancy may be divided into three phases: the militancy of the struggle, the militancy of conquest, and the militancy of supremacy or preservation of ownership. It is in the first stage, the struggle to survive, that the genius of a people reaches its height; the harder this struggle, the more highly developed is the military spirit, with the result that conquerors often arise from desolate wastes or rocky islands. The laws of struggle and survival are universal and unalterable, and the duration of national existence is dependent upon the knowledge of them. Plans to thwart them, to short-cut them, circumvent, to cozen, to scorn and violate [them] is folly such as man’s conceit alone makes possible. Never has this been tried—and man is ever at it—but what the end has been gangrenous and fatal. Congress has warned against possibility of an Isis invasion of the United States of America, and argued that the southern border needs to be closed. Without defense of the southern border, the West Coast stands in deadly danger from Isis and Mexican gangs and cartels. #RandolphHarris 9 of 25

In 2023, the Jalisco drug cartel used 260 bomb dropping drones to target police and the Mexican army. At least 42 soldiers, police and suspects were wounded and several killed. The western state of Michoacan has been turned into a warzone with improvised explosive devised (IEDs) trenches, and armored vehicles. Experts are worried that with 20,000,000 people already invading America that without a border wall, Jalisco and Isis will also turn the boundary between Mexico and the United States of America into a warzone. If Kamla wins the 2024 election, Republicans fear that with the help of Gavin Newsom, Kamla will abolish Immigration and Customs Enforcement (ICE) and leave the border defenseless. Americans are flouting the laws of nature by permitting the militancy of their people to decline. A decadent tendency to let individual wants take precedence over the necessities of national existence threatens American power throughout the World. The United States of America, submerged by a flood of immigrants who are hostile towards America, is ceasing to be the strong hold of a patriotic people. The day of the America is ending. For the impending struggles between the Middle East and Mexico against America, the latter is ill prepared. There is only one antidote for American decline: greater militancy. The wall alone, seeing that it is incomplete, will be weak in a way, but universal compulsory military service at the southern border might check the already alarming decline. #RandolphHarris 10 of 25

Self-preservation is the first law of Nature, and this law applies to nation exactly as it applies to individuals. Our American Republic cannot survive unless it obeys the law of survival. Man is by Nature a struggling being; human nature has always been the same. To be unprepared for the struggle is to risk extinction, but preparedness might avert war. The law of the survival of the fittest applies to nations, and the United States of American can assert its fittest only through a national reawakening. At present, without a border wall, some experts are skeptical of the possibility of suppressing war, which is about as difficult as to effectively neutralize the general law which governs all things, namely the survival of the fittest. Life-scripts scenes must be set up and motivated ahead of time, just like theatrical scenes. A simple example is running out of electricity in an electric vehicle. This is nearly always set up two or three days in advance by looking at the gauge, “planning” to charge the car “some time soon,” and then not doing it. In fact, it is possible to run out of electricity “right now: except in a strange car with a broken gauge. It is nearly always an impending event, a pre-planned scene in a loser’s script. Many winners go through a whole lifetime without ever running dry. #RandolphHarris 11 of 25

Life scripts are based on parental programing, which the child seeks out for three reasons. It gives a purpose to life where it might otherwise be wanting. A child does most things for the sake of people, usually his parents. It gives him an acceptable way to structure his time (acceptable, that is, to his parents). People must be told how to do things. Learning for oneself may be inspiring, but it is not very practical. A man does not become a good pilot by wrecking a few airplanes and learning by his errors. He must learn through other people’s failures, not his own. A surgeon must have a teacher, rather than taking out appendixes one after the other to find out all the things that can go wrong. So, parents program their children by passing on to them what they have learned, or what they think they have learned. If they are losers, they will pass on their loser’s programming, and if they are winners, then they will pass on that kind of program. The long-term patten always has a storyline. While the outcome is determined for better or for worse by parental programming, the child is often free to select his own plot. One cannot talk about the aim of “adjustment” which much of contemporary psychoanalysis has without mentioning at least the problem of the function of psychology in contemporary industrial society. #RandolphHarris 12 of 25

This is a society which needs to make man fit in a complicated and hierarchically organized system of production with a minimum of friction. It creates the organization man, a man without conscience or conviction, but one who is proud of being a cog, even if a small one, in a big and imposing organization. He is not to ask questions, not to think critically, not to have any passionate interests, for this would impede the smooth functioning of the organization. However, man is not made to be a thing, he is not made to shun asking questions. Hence, despite “job security,” “old-age pensions” and the satisfaction of belonging to a large and “nationally known” outfit, man is disquieted and not happy. Here the psychologist comes in. By his tests he has already eliminated the more adventurous and rebellious types, and for those who are still not happy with the organization life he offer relief by letting them “express” themselves, by giving them the satisfaction that somebody listens to them and, eventually—and most importantly—by making it clear to them that lack of adjustment is a kind of neurosis, thus helping them to remove those tendencies which stand in the way of full adjustment. The psychologists, using the “right” words from Socrates to Dr. Freud, become the priests of industrial society, helping to fulfill its aims by helping the individual to become the perfectly adjusted organization man. #RandolphHarris 13 of 25

As leaders step up to guide the youth, the mature, and the country, they will form Councils. These Councils should not only represent various shades of political, religious, and philosophical convictions but also various fields of activities. Natural and social scientists, individuals from the fields of government, business, management sciences, philosophers, theologians, and artists should be among the members. However, the foremost principle is the integrity and accomplishment of the members which override the principle of well-balanced composition. It hardly needs to be added that the members of these Councils must be persons with a deep concern for the public weal, and hence willing to spend time and energy on their work in the Councils. It is not too farfetched to think that the moral and intellectual weight of such groups could be of considerable influence on the thinking of Americans and by the freshness of its approach attract a great deal of attention. How would the members of the Council be chosen? Quite obviously, they would not be elected as candidates are elected in a political party. And they could not very well be appointed by one supreme figure either, since that would give undue power to one individual. However, the formation of the National Council and of the local Councils appears to be so difficult if one is caught in the old alternative between free election or arbitrary appointment. #RandolphHarris 14 of 25

If one liberates oneself from these alternatives and thinkers imaginatively, one will discover that there are methods which are perfectly feasible—although not as neat as the traditional ones. There are quite a number of people known for their integrity and achievement, and it would not be particularly difficult for a group of, let us say, ten to agree on the names of forty or fifty people who should be invited, by asking others who combine wisdom and intelligence what their preferences would be. Naturally, forty or fifty people who were approached would themselves indicate who among those suggested were unacceptable to them, and what others they might suggest. As a result of this procedure, one might get a National Council which would not satisfy everybody and yet which would be fundamentally representative of the American conscience. The method of forming this Council is nonbureaucratic, personalistic, concrete, and, for this very reason, more effective than the traditional methods/ The regional and local Councils could be formed in the same way, possibly assisted by suggestions from the members of the National Council. The Councils, of course, do not satisfy the needs which have been mentioned before: the need of the individual to work actively together with others, to talk, plan, and act together, to do something which is meaningful beyond the money-making activities of everyday life. #RandolphHarris 15 of 25

To relate in a less alienated fashion than is customary in most relations to others, to make sacrifices, to put in practice norms and values in everyday life, to be open and “vulnerable,” to be imaginative, to rely on one’s own judgment and decision, the formation of a new type of social group is necessary. I propose that this kind of shared activity and interest could occur on two levels: in larger groups of 100 to 300 members who would form “Clubs,” and in much smaller “Groups” of about 25 members, which would follow the same principle but in a much more intensive and absorbing way. If possible, the Clubs should be mixed in age and social class—but only experience would show to what extent practical considerations might make such a mixture difficult; it might be necessary that the Clubs be relatively homogeneous, but this defect could be made up for by an arrangement whereby Clubs with very different kinds of memberships could meet together regularly to exchange views and have personal contact. The Clubs should have a permanent meeting place; this could be a mansion or an attic space, or a school, church, or other building which could be rented at a fee contributed by the members. The meetings, which might take place once a week, should be meetings for exchanging information, discussion, and planning for the dissemination of the ideas of the movement. #RandolphHarris 16 of 25

There should also be some relevant practical work undertaken by all members, such as participation in political campaigns, organization of discussion groups among neighbors and friends, engaging political leaders in public debates, problem-oriented care of public functions and community property, care of people—seniors, children, and people in trouble—in the spirit of concern and stimulation rather than of bureaucratic methods. (It has been amply demonstrated that there are many people without degrees who, by their talent and skill, do as good or better work with and for others than the specialist. The groups would have their own cultural life: showing movies, discussing books and ideas, dance music, art—all an active and nonconsumer type. Poets and writers make use of metaphours, analogies, and symbols to express truths of experience that cannot be expressed in more prosaic terms. For example, how else can one describe the experience of being in the company of a very dependent person except to say, “He is a lech who such my blood every time he comes near.” To say, “He is a leech,” is not to classify him as a zoologist would, but does point to a characteristic of his that is real. The ability to see such similarities between things, people, or actions and other phenomena that seem remote assists a person to develop an enriched understanding of the World. #RandolphHarris 17 of 25

Metphour and analogy are ways to foster insight in a person who is having difficulties in living; psychotherapists frequently interpret a patient’s dilemmas in metaphouric and analogical ways, in the hope that the patient will be assisted, thereby, to see the situation more clearly or in a new perspective. Thus, a patient might complain that he cannot give up his girlfriend, even though she no longer wishes to see him; he suffers the tortures of the demand when he is not in her company, yet he only fights with her when they are together. The therapist might say, “You are addicted to her company the way an addict is to heroin. You have withdrawal symptoms. The patient might then discover that he can “kick” the habit of seeing his girl, and get on with a livable life. Metaphour is a way to make sense out of something new that appears within one’s horizon. Novel phenomena may be frightening. To use metaphours, analogies, or symbols to describe them is to “tame” them, to note the similarity between something novel and something old and familiar. Metaphouric thinking is also a way to bring about “breakthroughs” in scientific fields of inquiry. #RandolphHarris 18 of 25

The behaviourists say, for example, that the human being is an organism, like a tiger or or butterfly. They then proceed to study human beings with methods proven useful in the study of these other living entities. Such description is a case of subtle use of metaphor, or more precisely, analogy. To day that human beings are terrestrial beings conceals that fact that they are like other living creatures on Earth, but not entirely like them; they have some capacities that differ from those found in other living species. To say that human beings are machines is likewise to conceal the analogy that has been seen by the discerning inquirer. Human beings are not machines, so that to understand a machine is to understand something about human beings. Scientists who have the capacity to employ new metaphours, similes, and analogies are frequently more creative in their fields of research and theory than those confined to only one model of metaphour. This brings us to the defensive inhibitions and evasive maneuvers in which a resistance may express itself. These forms of blocking the way are as innumerable as the variations in personality, and they may develop at any point along the way. They may prevent a person from staring to analyze a problem; they may impair the value of his free associations; they may block his understanding; they may invalidate his findings. #RandolphHarris 19 of 25

An inhibition toward starting to analyze a problem may be indiscernible, for as a rule a person who is working alone does not analyze himself regularly anyhow. He should not concern himself about the periods in which he feels no need for analysis, though a resistance may be operative in such periods too. However, he should be very wary about the times when he feels acutely distressed, disgruntled, fatigued, irritated, indecisive, apprehensive, and nevertheless refrains from any attempt to clarify the condition. He may then feel a conscious reluctance to analyze himself although he is fully aware that by doing so he would at least give himself a chance to get out of the distress and learn something from it. Or he may find any number of excuses for not making the attempt—he is too busy, too fired, there is too little time. This form of resistance is likely to be more frequent in self-analysis than in professional analysis because in the latter, while the patient may forget or cancel an hour occasionally, there is sufficient pressure of routine, politeness, and money to prevent him from doing it very often. In the process of free association, the defensive inhibitions and evasions operate in devious ways. They may make a person flatly unproductive. They may lead him to “figure out” rather than let his mind run freely. They may cause his thoughts to wander off on a tangent, or, rather, produce a kind of dozing off in which he forgets to keep track of the associations that emerge. #RandolphHarris 20 of 25

A resistance can block his understanding by producing blind spots toward certain factors. Either he will pay no attention to such factors, or he will fail to grasp their meaning or significance, even though he is perfectly capable of doing so; there were several examples of this in Clare’s analysis. And the feelings or thoughts that emerge may be minimized, at the beginning Clare minimized her resentment and her unhappiness concerning her relationship with her significant other, Peter. Furthermore, the resistance may lead to a search in a wrong direction. Here the danger is not so much in being altogether fanciful in the interpretation—that is, reading something into the associations that is not there—as in picking out an existing factor without considering the context in which it appears, and thereby integrating it wrongly. Clare’s interpretation of the memory of her doll Kimberly is an example. Finally, when a person does arrive at a real finding a resistance operating through inhibitions or evasions can spoil its constructive value in many ways. Perhaps he will invalidate the significance of his finding. Or instead of working at it patiently he may precociously decide that conscious efforts to overcome the difficulty are all that is needed. Or he may refrain from following it up, because he “forgets” about it, does not “feel like” doing it, or for some reason or other simply does not get around to doing it. #RandolphHarris 21 of 25

And when it is necessary for him to take a clear stand he may, in conscious food faith, resort to one or another compromise solution and thereby deceive himself about the result he has attained. He will believe then—Clare did several times—that he has solved a problem though actually he is still far from a solution. False compassion, like false sentimentality, does harm under the delusion that it is doing good. The abolition of flogging in England and the eruption of youthful merciless, brutal, criminal violence are not unconnected. The legal punishment of birching was not cruel: but the use of it on the wrong persons—starving men, for instance—was cruel. For hooligans and bullies it is a fit deterrent. Some students have express disagreement with my use of the term “compassion” when describing the enlightened man’s loftiest social quality. They believe the common term “love” would be more correct. Now one of the fundamental terms of the New Testament is, in the original Greek, “agape”—which is always translated as “love.” However, this is unsatisfactory because man’s love may be selfishly motivated whereas “agape” has the definite implication of unselfish, or better, selfless love. And the only English word which I can find to express this idea is the one which I have used, that is, “compassion.” #RandolphHarris 22 of 25

If we cast out its selfish, sentimental, or sensual associations, the word “love” would be enough to express this attitude, but because these associations thickly encrust its meaning, the word “compassion” is better used. The kind of compassion here meant is not condescending toward others. Rather does it stretch out its hands through innate fellow-feeling for them. It puts itself in the shoes of others and intellectually experiences life from their standpoint. Hatred ceaseth not by hatred. It ceaseth only by compassionate love. This is why Jesus tells us to love our enemies. Many people, who wish to do what is ethically right and feel that their best course is to follow the ethics prescribed by such great souls as Jesus or the Holy Ghost, get confused here and wallow in sentimentality under the mistaken impression that they are following these counsels. However, if they believe that Jesus taught us to practice outwardly and practically unconditional and universal forgiveness, the sentimentalists misunderstood Him. On the contrary, He made repentance the prerequisite of such visible forgiveness. Those who refuse to repent and persist in wrongdoing must be inwardly and silently forgiven, but otherwise left to suffer the Universal Law of their actions. What is really meant is that we should be big-hearted enough not to exclude our enemies from our goodwill to all mankind and that we should be intelligent enough to comprehend that they are only acting according to their own experience and knowledge of life. #RandolphHarris 23 of 25

This is to “forgive them for they know not what they do.” When we hold them in thought and when we imagine them with feeling, we must do so without anger, without hatred, without bitterness. All doctrines which are based on hatred emanate from the most morbid of the evil forces. Hatred is always their indicator just as compassion is always an indicator of the good forces. By practicing great-hearted compassion, we help to counteract whatever ill-feelings have been generated. Therefore let us not at anytime or under any provocation lose ourselves in emotions of resentment, bitterness, and hatred. We must not hate the most misguided of our enemies. We may oppose their false ideas resolutely, we may hate their sins, but not the sinners. We must pity even the most violent of them and not spoil our own character by accepting their example. We must not sink to the low level of seeking revenge. The desire for revenge is a primitive one. It is apposite to the tiger and reptile kingdom, but in the human kingdom it should be replaced by the desire for justice. These two attributes—hatred and pity—stand at opposite poles to each other: the one as being the worst of all human vices and the other as being the best of all human virtues. This, then, is a further reason why we must take care not to fall into the all-too-east habit of hating enemies. For they are still members of this great human family of ours, still creatures planted like us on this woeful plant both to learn its immediate lessons and to share its ultimate redemption. #RandolphHarris 24 of 25

The Sacramento Fire Department is a versatile and forward-thinking agency dedicated to ensuring the utmost safety and well-being of the City of Sacramento. “A friend of mine died in that big warehouse fire. He and his boss, Captain X, went in there. They both died. Some people said they shouldn’t have. Well, they had to go in there because they thought it was occupied. There was so much water upstairs that the weight of it caused the floors to collapse. Three floors went down, and they were smashed inside the rubble, flatter than a pancake. I got a look at that, and thought, ‘Wow, he was my age.” This was right after my own close call. Before that I had this feeling I would never get hurt, only the older guys get hurt. I’ve been to a lot of funerals, but I’ve never seen anything like this. You’ve got five thousand firemen, the best, the strongest, toughest guys in the World, all crying. There were different funeral homes, but at the final funeral home we lined the streets with our brothers, give thousand from all over the country. They all got tears in their eyes. They don’t even know this guy from Adam, and they are all crying. It was tough.” The Sacramento Fire Department provides protection of life, property, and the environment from the effects of fire, medical emergencies, and hazards in the safest, most efficient manner possible. You can help save lives by donating to the Sacramento Fire Department. And always remember to raise your children to love America, to be patriotic, to love God and Jesus Christ, to respect law and order, to treat others with compassion and dignity, and to buy American cars and other American made products. I pledge allegiance to the Flag of the United States of America, and to the Republic for which it Stands, One Nation, Under God, Indivisible, with liberty and Justice for all. There lives a God! When life is waning, His love is near and He shall save; my years are all of His ordaining, He only taketh what He gave. The grave shall not end all for me, Thou livest, God, I live in Thee. #RandolphHarris 25 of 25

The Winchester Mystery House

Curious about what secrets this hotel holds? Don’t be scared to book your stay this Halloween season, we are dying to have you ☠️

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

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War Worn World

What depressed me more than anything when I was a youth is that I had been born into an age that honored only criminals and those who do not accept the norms of society. The surge of large waves of crime needs to calm down so that the future will belong only to peaceful competition. More and more California and New York have begun to resemble businesses that mutually undercut the federal government, steals customers and orders, and try to outwit the federal government in every way, by making protests are loud as they are dangerous. This development has not only seemed to progress, but the United States of America is being transformed into a huge department store for the most skillful manipulators and most ruthless executives. Charles A. Conant, a prominent journalist and economist troubled about the necessity of finding an outlet for surplus capital, “if the entire fabric of the present economic order is not to be shaken by a social revolution,” argued that “the law of self-preservation, as well as the of the survival of the fittest, is urging our people on in a path which is undoubtedly a departure from the policy of the past, but which is inevitably marked out by the new conditions and requirements of the present.” #RandolphHarris 1 of 25A

If the country did not seize upon its opportunities at once, Conant warned against the possibility of decadence. Another writer denied that a policy of colonial expansion was anything novel in American history. We had colonized the West. The question was not whether we should shift our colonizing heritage into new channels. “We must not forget that the Anglo-Saxon race is expansive.” Although the Anglo-Saxon mystique was called upon in the interests of expansion by might, it also had its more pacific side. Its devotees had usually recognized a powerful bond with England; the historians of the Anglo-Saxon school, stressing the common political heritage, wrote about the American Revolution as if it were a temporary misunderstanding in a long history of common political evolution, or a welcome stimulant to flagging Anglo-Saxon liberties. One outgrowth of the Anglo-Saxon legend was a movement toward an Anglo-American alliance which came to rapid fruition in the closing years of the nineteenth century. Despite its unflagging conviction of racial superiority, this movement was peaceful rather than militaristic in its motivation; for its followers generally believed that an Anglo-American understanding, alliance, or federation would usher in a “golden age” of universal peace and freedom. No possible power or combination of powers would be strong enough to challenge such a union. #RandolphHarris 2 of 25

This “English-speaking people’s league of God for the permanent peace of this war-worn World,” as Senator Beveridge called it, would be the next stage in the World’s evolution. Advocates of Anglo-American unity believed that Spencer’s transition from militant to pacific culture, and Tennyson’s “Parliament of Man the Federation of the World,” were about to become a reality. James K. Hosmer had appealed in 1890 for an “English-Speaking Fraternity,” powerful enough to withstand any challenge by the Slavs, Hindus, or Chinese. This coalescence of like-minded states would be but the first step toward a brotherhood of humanity. Yet it was not until 1897 that American interest in an English alliance resulted in a movement of consequence, which received the support of publicists and statesmen as well as litterateurs and historians. During the war with Spain, when continental nations took a predominantly hostile attitude toward American interest, Britain’s friendliness stood out in welcome relief. Common fears of Russia and a feeling of identity of interests in the Far East were added to the notion of a common racial destiny. The Anglophobia which had been so persistent among American politicians—Roosevelt and Lodge had been among the bitterest—was considerably relieved. #RandolphHarris 3 of 25

The antiimperialist Carl Schurz felt that what he rather prematurely took to be the complete dissipation of anti-English feeling was one of the best results of the Spanish-American War. Richard Olney—who as Cleveland’s Secretary of State during the Venezuela dispute had defiantly told Britain that the fiat of the United States of America is a law in the Western Hemisphere—now wrote an article on “The International Isolation of the United States” to point out the benefits of British trade and to warn against pursuing an anti-British policy at a time when our country stood alone in the World. Arguing that “family quarrels” were a thing of the past, Olney expressed his hope for Anglo-American diplomatic cooperation, and reminded his readers: “There is a patriotism of race as well as of country.” Even the navalist Mahan approved of the British, and although he had felt for some time that a movement for union was premature, he was sufficiently friendly to be content to let the British retain naval supremacy. For a short time at the close of the century the Anglo-Saxon movement became the rage among the upper classes, and statesmen who seriously of a possible political alliance. The Anglo-Saxon cult, however, had to pull against the great mass of the population, whose ethnic composition and cultural background render them immune to its propaganda; and even among those of Anglo-Saxon lineage the dynamic appeal of the cult was confined to the years of excitement at the turn of the century. #RandolphHarris 4 of 25

The term “Anglo-Saxon” offended many people, and meetings of protest against Anglo-Saxonism were called in some of the western states. Suspicious of England, traditional in American politics, could not be overcome. John Hay complained in 1900 of “a mad dog hatred of England prevalent among newspapers and politicians.” When the movement for Anglo-American Union was revived again during the First World War, the term “English-speaking” was used in preference to “Anglo-Saxon,” and racial exclusiveness was no longer featured. The powerful undertow of American isolation that followed the war, however, swept away this movement once again. Anglo-Saxonism is politics was limited both in scope and in duration. It had its day of influence as a doctrine of national self-assertion, but as a doctrine of Anglo-Saxon World order its effects were ephemeral. Even the benevolent ideal of the dreamers of a Pax Anglo-Americana found practical meaning only as a timely justification of a temporary reproachment inspired by the needs of Realpolitik. The day had not come when World peace could be imposed by a “superior” race confident in its biological blessings and its divine mission. #RandolphHarris 5 of 25

By letting President Biden meander and babble, tripping and falling all over the place for the entire World to see, then allowing Kamla Harris to steal his place as the Democratic nominee for the 2024 Presidential Election, allow these old criminals and disloyal assassins of justice opportunity to collect themselves for their next strike. The serpent can then go on working, more cautiously than before, but this makes the Democrats more dangerous. While honest people dream of peace and security, the lying criminals are organizing a revolution. I am more than dissatisfied with the fact that officials have settled on a set of terrible half-measures to deal with the problem, but many do not even realize how horrible the result will be. Then what should be done next? The leaders of the Democratic party should be put under lock and key immediately. They should be put on trial and the nation freed from them. Every resource of military power should be used to brutally exterminate this epidemic and put an end to illegal immigration. The Marxists parties should be dissolved, and the leaders of the Democratic party brought to reason at the point of the bayonet if necessary. Or better yet, they should be immediately abolished. #RandolphHarris 6 of 25

Just as the Republic cancels people today, they have even more reason to restore to these means. After all, the destruction of the nation and an entire people is at stake! This certain raises another question: Can intellectual ideas be destroyed by a sword at all? Can violence be used to combat a “World-Concept?” I have asked myself these questions more than once since Biden stole the White House. After a certain point in their development, concepts, and ideas as well as movements of a spiritual nature, whether true or not, can never be broken by force. The only exception is when force is used to replace these ideas with fresh, new idea, thought, or World-Concept that burns even bright and stronger than the one it replaces. The use of force without driving power of a strong spiritual or intellectual concept can never destroy an idea or even slow how fast it spreads, not unless force is used for a complete extermination of every supporter and absolute destruction of all related traditions that linger. We all need the strength of a young missionary idea to again rescue our nation from the entanglement of the international serpent and to stop the contamination of our blood. Only then will we be able to protect our nation and prevent the last catastrophe from ever again being repeated (meaning the revolution). #RandolphHarris 7 of 25

It is madness to unite with the Democrats who are ruled by the very enemy who means death to our future. If we are willing to talk into it, how can we free our nation from slavery of this poisonous embrace? When we choose our allies the very organization of this evil plan and acknowledge it as equal, how can the American worker come to understand that the Democratic party is a damnable crime against humanity. The display they put on at the Olympics, the invasion at the southern border, inflation, and the homeless crisis. We cannot drive out Satan by using Beelzebub. For almost the past four years, I have stood breathless, observing the enormous human serpent twisting its way past me. By reading and watching the Democrat Social press daily, I have been able to study the inner train of its thought better than any form of theoretical literature. What the difference between the glitter phrases in the theoretical writing about freedom, beauty, and dignity, and these words Democrats use creates an illusion of profound wisdom with some difficulty due to the disgusting moral tone, all written with a brazen claim of prophecy. The brutal daily press of this doctrine claimed to be the salvation of a new humanity, but is full of vileness, using every kind of slander, and absolutely full of lies! The Democratic theory is intended for stupid dupes of the middle and upper “levels of intelligence”; the more vile and based sections were targeted at the masses. #RandolphHarris 8 of 25

Another way of spreading ideas, which has already been used to a considerable extent, but which can still be enhanced, is the method of news sheets, which are relatively cheap to publish and to send to a certain limited public. Certain radio stations have also proved to have given a much larger voice to new and progressive ideas than others. Overall, new technical factors work in favour of the dissemination of new ideas. A variety of inexpensive printing techniques have developed, and inexpensive neighbourhood radio stations have been organized, as well as podcast, and social media outlets. Only if they appear in the flesh, do ideas become powerful; an idea which does not lead to action by the individual and by groups remains at best a paragraph or a footnote in a book—provided the idea is original and relevant. It is like a seed stored in a dry place. If the idea is to have influence, it must be put into the soil, and the soil is people and groups of people. To me, dwelling on the literature and press of this doctrine and organization meant finding my way back to my own people. What seemed an impassable gulf now created in me a love greater than before. Only a fool, once he knows about this enormous work of corruption, could still condemn the victims. If given too much, the masses are seldom to make much use of freedom and are likely to neglect it. #RandolphHarris 9 of 25

Ideally speaking, the state and the Church are supposed to be the embodiment of social and religious ideas. However, this is true only in the most restricted sense. At best, these organizations embody the minimum of the ideas they proclaim. It is precisely for this reason that they do not fulfill the function of helping the individual in the development and realization of the values they proclaim. Political parties today claim that they express values and ideas more specifically than the state, but by their bureaucratic structure and the need to make compromises, the fail to offer the citizen a place where he can feel at home intellectually and spiritually; where he can be active beyond the merely organizing-bureaucratic functions. This view does not deny the importance of activity within political parties; it only claims that this activity is not sufficient to give the individual a chance to participate, to feel at home, and to become aware that his ideas represent a style of life shared by others, and expressed in common actions. Furthermore, I do not believe that the forms of participatory democracy are by themselves sufficient to bring about necessary changes. The face-to-face groups which I have described above must approach problems in a new spirit and with new ideas, but these ideas must be cultivated and spread so that they influence these groups. #RandolphHarris 10 of 25

I realize that the infamous intellectual terrorism of the Democratic movement targets the privileged class, which is neither morally nor spiritually a match for such attacks. They tell a barrage of lies and slander against the individual adversary is considers most dangerous and keep it up until the nerves of the group being attacked give in and sacrifice the hated figure just to have peace and quiet again. However, the fools still do not get peace and quiet. The game begins and is repeated until fear of the villain becomes a hypnotic paralysis. Since the Social Democrats know well the value of power from their own experience, their storming is directed mainly at those whose character has the same quality. Conversely, the praise every weakling on the other side, cautiously, then loudly, according to the intellectual qualities they see or suspect. They fear an impotent, weak-willed genius less than they fear a forceful nature with only modest intellect. Their highest recommendation goes to the weakling in both mind and nature. They are successful in creating the illusion that given-in is the only way to win peace and quiet from them, while they quietly, cautiously, but unerringly, conquer one position after another, either by quiet extortion or by actual theft when the public attention is on other things. #RandolphHarris 11 of 25

The public is distracted and unwilling to be interrupted or they consider the situation too small to worry about and believe it is not worth provoking an angry foe. These are tactics planned by exact calculation to exploit every human weakness, and it is almost mathematically sure to be successful unless the other side can learn to fight poison gas with poison gas. To those who are weak in nature, it can only be said that this is a simple question of survival or non-survival. To me, the physical terrorism toward the individual and the masses is plain to see. Terrorism on the job, in the factory, in the meeting hall, and at mass demonstrations, will always be successful unless equal terrorism opposes it. When the socialist party encounters opposition, it screams bloody murder and yells for help from the state, only to get what they want in the end. It finds some idiot of a high official who hopes to befriend the Marxists and is willing to crush the current adversary of the socialist party to gain the party’s favour. The followers’ and rebels’ success can only be understood by a man who knows the soul of the people, not from books, but from life. The result of this Democratic seduction of mankind can only be described as victimization. They masses are unconscious of the shameless intellectually terrorizes them as they are of the outrageous mistreatment of their human liberty. #RandolphHarris 12 of 25

The modern individual, even more isolated and lonely than his grandfather was, finds a solution in psychoanalysis. First, he is a member of a somewhat esoteric cult; he is one of the “initiated” who has gone through the ritual of analysis, now knows all the secrets worth knowing, and thus is part of a cult. Furthermore, he has the satisfaction of having found somebody who listens sympathetically and without accusing him. This factor is particularly important in a society where hardly anybody listens to anybody. While people talk to each other, they do not listen to each other, except for a superficial and polite “hearing” of what the other says. In addition, the psychoanalyst’s significance has been inflated by the person being analyzed (“transference”); the analyst is converted into a hero whose assistance in living is as important as the of the priest was in a religious World, or by the big or small Fuehrer in certain political systems. Beyond that, psychoanalysis, with its emphasis on early childhood experiences as being the case for later development, tended to relieve many persons of a sense of responsibility. They believed that all one had to do was to talk and talk until one had recalled the childhood traumas—after which happiness would follows as a matter of course. Many people believed in this achievement of “happiness by talking” and forgot that nothing in life is achieved without effort, daring to take risks and often some suffering. #RandolphHarris 13 of 25

Paying the analysts, talking for five hours a week on the couch, and some anxiety produced when the resistance grows, were often considered as the equivalent of the effort and daring. However, if at all, they are a rather insufficient equivalent. This holds especially true for the upper middle class, for which neither the money nor the time represents any serious sacrifice. Isabella was a neighbour of Sarah’s, in her late twenties, and led much the same kind of domestic life. However, her husband, a salesman, traveled a lot. Sometimes when he was away, Isabella would start drinking and end up far away from home. She “black out” these episodes, and as is common in such cases, she knew what happened only because she would find herself in strange places with the names and telephone numbers of strange men in her purse when she came to. This not only horrified her, but terrified her, since it meant that she could ruin her life some day by picking up an indiscreet or evil man, Scripts are planned early in childhood, so if this was a script, it must have had its origins there. Isabella’s mother died when she was little and her father was away all day, working. Isabelle did not get along very well with other kids in school. She felt inferior and led a lonely life. However, late in childhood she discovered a way to be popular. #RandolphHarris 14 of 25

Like Sarah, she bought the trendiest clothes, had the best hair, and the most stylish shoes. She had never thought of a connection between those school days in the party house and her current behaviour. However, all along in her head she was carrying the outline of her life in drama. Act I: The setup. Fun and Guilt in the party house. Act II: An outbreak of script. Fun and Guilt While Drunk and Irresponsible. Act III: The payoff. Denunciation and Ruin. She loses everything—husband, children, and position. Act VI: The final release. Suicide. Then everybody feels sorry and forgives her. Both Isabella and Sarah lived in their peaceful countersscripts with a feeling of impending doom. The script was a tragic drama which would bring them release and reconciliation. The difference was that Sarah was waiting patiently for an act of God to fulfill her destiny—salvation; while Isabella, propelled by the compulsion of her inner demon, was hurrying impatiently towards hers—damnation, death, and forgiveness. Thus, from the same beginnings (“popular videos girls”) these two women were moving by diverse means to different ends. The psychotherapist is sitting in his office like a wise man and is getting paid to do something about all this. If somebody dies, both Sarah and Isabella will be free, but his job is to find a better way to free them. He leaves his office and walks down the street past the stockbroker’s, the taxi stand, and the saloon. #RandolphHarris 15 of 25

Nearly everybody he sees is waiting for a Big Killing. In the grocery store a woman is shouting at her daughter: “How many times have I got to tell you not to touch that?” while somebody admires her little boy: “Isn’t he cute!” When he gets to the hospital, a paranoid says: “How do I get out of here, doctor?” A depressive says: “What am I living for?” and a schizophrenic answers: “Don’t diet, liveit. I’ not really that stupid.” That’s what they all said yesterday. They’re stuck, while the ones on the outside are still hoping. “Shall we increase his dose of medication?” asks a medical student. Dr. Q turns to the schizophrenic and looks him in the eye. The schizophrenic looks back at him. “Shall we increase your medication?” asks Dr. Q. The boy thinks a while and then replied: “No.” Dr. Q puts out his hand and says: “Hello.” The schizophrenic shakes hands with him and says: “Hello.” Then they both turn to the medical student, and Dr. Q says: “Hello.” The medical student looks flustered, but five years later, at a psychiatric meeting, he walks up to Dr. Q and says: “Hi, Dr. Q. Hello.” We experience the World in a variety of ways, or modes, all of which are essential for the fullest personal functioning. The most fundamental mode of experiencing is perception. Our sense organs, like the radio with many stations, permit us to receive a many-faceted disclosure of the World. #RandolphHarris 16 of 25

With our eyes, we receive the impressions of things that are transmitted by light refraction. Our ears receive the sound of things, brought about by vibration. With our olfactory and tastes receptors, we receive the scents of flavours emitted by things, and our touch receptors receive impression produced by direct physical contact—texture, pressure, and pain. The state of our muscles and joints and the location of our arms, hands, legs, and feet are communicated to our reflective awareness by means of kinesthetic sense organs. Our position in relation to vertical posture is mediated by receptors located in the semicircular canal of our ears (equilibratory senses). Finally, the condition of our body—its comfort and discomfort, our fullness and emptiness, the need to eliminate—is detected and received by visceral receptors located in our stomach, intestines, and other hollow organs of the body. A most unique and important development in this history of the reflective consciousness of the human is seen in the biofeedback movement. The enthusiastic advocates of this approach have been able to successfully demonstrate that the person can control many more internal functions once he or she is heled to “hear” or “perceive” them with a range of instruments. Thus, persons can speed up or slow down their respiration rate, their heartbeat, and even their blood pressure. We consider this to be a significant step in the development of the human being’s independence through knowledge of self—in this case, knowledge of internal physical aspects of self. #RandolphHarris 17 of 25

“Know thyself,” originally found on the temples of Isis and Osiris in North Africa, has become a commandment of the humanistic movement. Its history and its current usage in biofeedback suggest further ways in which a person can control and maximize the self. What we perceive, and the sensory modalities by means of which we receive disclosure, depend on what is there, what we have been told is there, and on our needs and projects of the moment. The salient figure in our field of perception is always related to our immediate needs and goals. Everything else is blurred into the background of experiencing. When we perceive, that is, receive the disclosure of, something, we always give it meaning. We name the objects and person in the World and make inferences about what the World is “promising” or “threatening” to do to us. We experience the World “inviting” us to do some things and not others and to be in some way. Perception, whether visual, tactual, auditory, or visceral, is kind of hearing. All our sense organs function in a way analogous to the hearing of speech. In a profound sense, we do not merely see the World; we read the World as we read a sign or a letter. Just as writing is a form of speech, so seeing something and calling it an Ultimate Driving Machine is analogous to the BMW saying, “I am an Ultimate Driving Machine; drive me.” #RandolphHarris 18 of 25

If all our sense organs are variable ways of hearing, then there is a sense in which our entire body functions as a voice, speaking our replies to the “voices” of the things and beings heard in the World. Our acts, seen by ourselves or by others, have meanings equivalent to speech. To kiss someone can be another way of saying, “I am found of you,” and it can mean “hello” or “good-bye.” The act of giving meaning to the perceived beings in our World is called construing. As indicated earlier, construing is a kind of listening. We give the meanings to things in the World that our parents and teachers have given them. If mice are frightening to our mothers, then we will hear mice say “Beware,” metaphorically speaking, every time we see them. There is a sense, more than metaphorical, in which the World speaks with a voice, with warnings and invitations. Some whole systems of humanistic psychology have been based upon perception, notably that created by Snygg and Combs, and by Combs, Richards, and Richards. They have suggested that all behaviour of humans can best be understood in terms of the subject’s perceptions of self and of the outside World. Thus, a teacher who knows that a child in kindergarten has seen running water only in a health clinic understands why the child would run away at the first sight of the tiled bathroom. The child is perceiving it as a place to be hurt. #RandolphHarris 19 of 25

Knowing that your roommate perceives something you say as an insult enables you to understand his or her refusal to talk to you. Our behaviour and that of others can be best understood in the light of the perception of the event or activity. Dramatic differences in the way two persons behave amid the same event are explainable in terms of their differing perceptions. Your father may perceive your current boyfriend as someone who is taking his daughter away from him; you will perceive the boyfriend as a white knight from the Crusades. The differences in perception will demand difference in behaviour between your father and yourself in relationship to the boyfriend. The first type of resistance, the open fight, is sufficiently clear and familiar to need no elaboration. Another type, defensive emotional reactions, is particularly significant in professional analysis, for there such reaction can be concentrated on the analyst. There are several ways in which a resistance may express itself in emotional reactions regarding the analyst. Sometimes a patients will have a suspicion that he is being misled. In others, the reaction may be an intense but vague fear of being injured by analysis. Or it may be only a diffuse irritation, or a contempt for the analyst on the grounds that he is too stupid to understand or to help. Or it may take the form of a diffuse anxiety which the patient tries to allay by striving for the analyst’s friendship or love. #RandolphHarris 20 of 25

The startling intensity that these reactions sometime assume is due in part to the fact that the patient feels threatened in something essential to the structure he has built, but it is due also to the strategical value of the reactions themselves. Such reactions serve to shift the emphasis from the essential job of finding causes and effects to the much safer business of an emotional situation with the analyst. Instead of going after his own problem the patient concentrates his efforts on convincing the analysts, winning him over, proving him wrong, thwarting his endeavours, punishing him for having intruded into territory that is tabu. And along with this shift of emphasis the patient either blames the analyst for all his difficulties, convincing himself that he cannot progress with anyone who treats him with so little understanding and fairness, or puts all responsibility for work on the analyst, becoming himself inert and unresponsive. Needless to add, these emotional battles may go on undercover, and it may take a great deal of analytical work to bring them to the patient’s awareness. When they are thus repressed only the resulting blockage makes itself felt. Thus we can now say with some assurance and factual backing that a relationship characterized by a high degree of congruence or genuineness in the counselor, by sensitive and accurate empathy on the part of the counselor, by a high degree of regard, respect and liking for the client by the counselor, and by an absence of conditionality in this regard, will have a high probability of being an effective, growth-promoting relationship. This statement holds, whether we are speaking of maladjusted individuals who come to their own initiative seeking help, or whether we are speaking of chronically schizophrenic persons with no conscious desire for help. #RandolphHarris 21 of 25

This statement also holds whether these attitudinal elements are rated by impartial observers who listen to samples of the recorded interviews, or whether they are measure in terms of the counselor’s perception of the qualities he has offered in the relationship or whether they are least in the case of the nonhospitalized client. To me it seems to be quite a forward stride to be able to make statements such as these in an area as complex and subtle as the field of helping relationships. These studies have significant implications for the training of counselors and therapists. To the extent that the counselor is seen as being involved in interpersonal relationships, and to the extent that the goal of those relationships is to promote healthy development, then certain conclusions would seem to follow. It would mean that we could endeavour to select individuals for such training who already possess, in their ordinary relationships with other people, a high degree of the qualities I have described. We would want people who were warm, spontaneous, real, understanding, and non-judgmental. We would also endeavour so to plan the educational program for these individuals that they would come increasingly to experience empathy and liking for others, and that they would find it increasingly easier to be themselves, to be real. When the adept views those who are suffering from the effects of their own ungoverned emotion or their own uncontrolled passion and desire, he does not sink with the victims into those emotions, passions, and desires, even though he feels self-identity with them. He cannot permit such feelings to enter his consciousness. #RandolphHarris 22 of 25

If he does not shrink from his own suffering, it is hardly likely that the adept will shrink from the suffering of others. Consequently, it is hardly likely that the emotional sympathy which arises in the ordinary man’s heart at the sight of suffering will arise in precisely the same way in the adept’s heart. He does not really regard himself as apart from them. In some curious way, both they and he are part of one and the same life. If he does not pity himself for his own sufferings in the usual egoistic emotional way, how can he bring himself to pity the sufferings of others in the same kind of way? This does not mean that he will become coldly indifferent towards them. On the contrary, the feeling of identification with their inmost being would alone precent that utterly; but it means that the pity which arises within him takes a different form, a form which is far nobler and truer because emotional agitation and egotistic reaction are absent from it. He feels with and for the sufferings of others, but he never allows himself to be lost in them; and just as he is never lost in fear or anxiety about his own sufferings, so he cannot become lost in those emotions or the sufferings of others. The calmness with which he approaches his own sufferings cannot be given up because he is approaching other people’s sufferings. He has bought that calmness at a heavy price—it is too precious to be thrown away for anything. And because the pity which he feels in his heart is not mixed up with emotional excitement or personal fear, his mind is not obscured by these excrescences, and is able to see what needs to be done to relieve the suffering ones far better than an obscured mind could see. He does not make a show of his pity, but his help is far more effectual than those who do. #RandolphHarris 23 of 25

Since the mid-1800s, even before Sacramento was a city, the Sacramento Fire Department has protected lives and properties of residents. The Sacramento Fire Department’s pledge to the citizens of this city is to provide the highest level of emergency services to mitigate incidents which arise form fire, medical, hazardous material, or environmental mishaps either on land or water. “There have been sixteen firefighters who have lost their lives in the fifteen years I’ve been in the department. I attend the funerals whenever I was able to. It’s a ought situation, because these guys are family, almost as if they were part of your own personal family. You take the death of a firefighter brother almost as deeply as you would a personal relative. After the funerals, there are no big station parties. There might be something at a battalion level, but mostly everybody just kind of goes their own way. As far as firefighters hanging out together is concerned, I don’t think it’s done as much as today as it was in the past. It depends largely on the geographical location of the station. Often you’ll work at a station where a lot of the guys live in the same general area; then at the next station you’re assigned to, everybody may life in twelve different directions from the stations. So it just kind of depends on the station. I got into photography shortly after I got on the job. It became readily apparent to me that fire scenes were areas of great excitement, and the photographic possibilities were endless. #RandolphHarris 24 of 25

“There are continually things going on that the average person doesn’t see. When the fire department arrives, you’re looking at a very chaotic scene. Then, by the extinguishment of the fire, the rescue of people, and the evacuation of the building, we bring a more normal semblance of order to the scene. These kinds of things can be quite dramatic in a photographic sense, whether it be a recue or a heavy stream of water being applied to the fire.” The Sacramento Fire Department dedicates themselves to a lasting partnership with the community, to support a higher quality of life through public education, loss prevention, and service response. You can help save lives and property by donating to the Sacramento Fire Department. And remember, parents, teach your children to love America and be patriotic, to love God and Jesus Christ, to buy American made goods and services and cars, to respect law and order, and teach others with compassion, respect, and dignity, especially their elders. Release all captives, we beseech Thee, Lord whose mighty hand doth set men free; and hear the glad acclaim of all Thy people who praise and glorify but Thee. Preserve the righteous ones who seek Thee, and, in love, Thy unity proclaim; O guard and bless with Thine abundant goodness, Thy people who revere Thy name. Thou, Lord, who art alone exalted, please turn to us and hearken to our plea. We bless Thee, Thou who knowest all things hidden, Thy kingdom is unto eternity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. O Guardian of American, guard the remnant of America; let not American people perish, the people which proclaims: Hear, O America. #RandolphHarris 25 of 25


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What I Have is Good and Still I am Unhappy

Our Heavenly Father wants us to love ourselves, to see ourselves as He see us: we are His cherished children. When this truth sinks deep into our hearts, our love for God grows. Berating others does not help them progress; it only discourages them. Along with correction, they also need encouragement. The goal with self-love is never to justify omission, rationalize sin, or slip into complacency. I recognize that certain negative feelings can help me, such as godly sorrow—but I should not wallow in it, because that is not progression. Guilt has an important role as it awakens us to changes we need to make, but there are limits to how far guilt will help us. Guilt is like a battery in a gasoline-powered BMW. It can light up the Ultimate Driving Machines, start the engine, and power the headlights, but it will not provide the fuel for the long journey ahead. The battery, by itself, is not sufficient. Ans neither is guilt. I must be intentional not to slip into negative thinking patterns and should instead focus on loving Jesus as the Christ. I once had an image of myself as a fish. My fish image was that I was a fish, struggling to swim against the stream. I was not able to do that yet. I was held where I was, which gave a chance to learn how to swim against the stream (go the way that I wanted to go) by two shadowy figures on a bridge, each of them holding a line which I was hooked like a fish. This kept me from being swept away by the swiftly moving stream. I know that the two figures were the doctor and Aldous Huxley. Neither of them understood everything, but each of them understood enough to be helpful. #RandolphHarris 1 of 18

When I got worse physically, the doctor got me back to some degree of steadiness. When, through experimenting with my mind, I got into something that neither the doctor nor I understood, so I was afraid to go on with it, I wrote to Huxley and he explained it. These two men kept me from being swept away while I thrashed around, learning how to swim against the stream. This was a persistent image that I lived with for about a year. These men were also people to whom I could tell anything and they would not “call the cops.” This meant to me that they would not call men to lock me up. I thought of being “locked up” as being in a madhouse, but it was not a mental hospital that I was afraid of, although I did not know what the “madhouse” was. It meant being pushed back into what I was struggling to get out of. Other people tended very much to do this to me, so I lived more and more alone and when, at last, I was just barely able to travel I went to a place where I knew no one, and kept myself alone, so that I could get together with myself. I wanted desperately to be with someone who understood more than I did about what I was trying to understand, but since I could not do that, I could at least remove myself from people who were confusing me. After all that, some of my present knowings seem small and perhaps ridiculous, but I know now that they are not “unimportant.” I am living near the beach in an apartment which has an outside deck with a railing. When my son was here, he started to throw his damp swimming trucks and towel over the railing, then said, “The management probably wouldn’t like that—I can see why.” I agreed, and his statement was accurate, but whose seeing was the seeing why? When I agreed, in my mind there was an image of the uncluttered railing as described, something that I like. #RandolphHarris 2 of 18

However, a few days later when I walked past a building with a railing draped with swimsuits and towels, I knew that I liked this, that to me it looked gay and human, alive with an activity of people. Then I knew how much I missed seeing clothes on lines blowing in the wind, people working untidily in gardens, sweeping sidewalks, dashing out of houses half-dressed to do something that should be done right now, or a woman drying her hair in the sun. When I looked out on the tidy street with no sign that anyone lives behind the curtains in the windows of the houses, it seems so lifeless. The alwaysness of this tidiness tires me the way that hunger does; something is missing from my intake. If no one else feels as I do, this still is the way that I feel, and when I think that I do not, I am not together with myself. If I could deceive myself completely by accepting other people’s values, then there might be an argument for giving up and letting other people tell me what to do. However, my inner valuing does not cease: it just gets buried to my knowing and is forever in conflict with the values that I have accepted from outside. When I had not noticed my own valuing of the street on which I live, there was nothing that I could do about it but be irked without knowing why, and feel that I must be ungrateful because “what I have is good” and still I am unhappy. Now that I have noticed, I feel happy. The conflict in me has been removed. Having accepted myself, I can accept other things too, in a way that is very different from “making the best of it.” It is the way I lived from age 12 to 16, when I wanted to quit school but the law would not let me. So, I lived with what was around me, including school, until the time when I could leave. The circumstances are different now, but the feeling is the same. I do not feel trapped. I do not feel that something has been done to me (victimized). And I do not feel guilty. #RandolphHarris 3 of 18

Currently in the United States of America there has been a lot of resentment to people who have immigrated illegally. Because of that, anyone who looks like they could be of Hispanic background have been facing a lot of discrimination. However, even if someone has illegally immigrated, it is not right to treat them less than human. If you do not like people being allowed to immigrate illegally, then that that up with your government, stop voting democrat. It is not your place to judge them. All individuals are children of God and part of His divine family. As His children, we all have divine potential and are precious in His eyes/ The scriptures teach that God “hath made of one blood all nations of men,” and “all are alike” unto Him. He does not love one race or culture more than any other. The gospel of Jesus as the Christ is for all of God’s children. The Book of Mormon teaches that the Lord invites “all to come unto Him and partake of His goodness; and He denieth none that come unto Him, black and white, bond and free, male and female.” Our standing with God depends on our devotion to Him and His commandments, not on the colour of our skin, our ethnicity, our citizenship status, or other attributes. Because we are children of God, we are all brothers and sisters. God has commanded us to “love one another.” In the parable of the good Samaritan, Jesus Christ taught that the commandment to love our neighbour transcends ethic, cultural, and religious differences. The Saviour exemplified this teaching. He “went about doing good,” teaching and healing people of all backgrounds. #RandolphHarris 4 of 18

Manifest Destiny; the belief that it is our duty, as Americans, to settle the continent, conquer the World and prosper. The idealized settlers who reached the promised land of the West were ordained by God to expand the boarders of America from sea to shining sea. The settlers overcame death to reach the American West, bathed in a welcoming golden light. There was a price to be paid, however. Frontiersmen had to be willing to face the risks inherent in migration—but had their parents not faced similar risks in coming to America? They had to be willing to do the backbreaking work required to turn a wilderness into prosperous farms and towns—but had their ancestors not done that as well? They had to be willing to break with the familiar and comfortable, and even face hardship—perhaps even death. They created the blueprint to expand America’s dominion over the entire planet, and perhaps one day there will no longer be any boarder and people can travel freely to whatever part of the World they wish. So many people want to come to America because it does have a lot of freedom and law and order. With Manifest Destiny, this freedom and law and order will spread to other parts of the World. I am grateful that the heart of the gospel revolves around love. The love of God, love of others, and love for myself. It would be a grave error to believe that philosophy is merely the practice of reflection over lofty or lovely thoughts. It is also the shedding of tears over low or unlovely ones, the remorseful weeping over past and present frailty, the poignant remembrance of errors and incapacities. We who practice it must examine ourselves periodically. This means that we should not, at any time, be satisfied with ourselves but should always recognize the need of improvement. #RandolphHarris 5 of 18

Hence, we should constantly strive to detect and remedy the moral, temperamental, and mental defects which disclose themselves. We will need to look into our hearts more deeply than ever before, and search their darker labyrinths for the motives and desires hiding away from our conscious aspiration. We are called upon to make the most searching criticism of ourselves, and to make it with emotional urgency and even profound remorse. If it meant only looking at our human frailty and mortal foolishness, this advice to look within would be idiotic. A morbid self-obsession, a continuously gloomy introspection and unending analysis of personal thoughts and experience is to be avoided as unhealthy. Such ugly egocentricity does not make us more “spiritual.” However, the advice really means looking further and deeper. It means an introspective examining operation much longer in time, much more exigent in patience, much more sustained in character, than a mere first glance. It means intensity of the first order, concentration of the strongest kind, spiritual longing of the most fervent sort. Although philosophy bids us avoid morbid thoughts of depression, doubt, fear, worry, and anxiety because they are weakening and because they represent only one side—the dark side—of a two-sided situation, this counsel must not be misunderstood. It does not bid us ignore the causes which give rise to such thoughts. On the contrary, it bids us take full note of them, face up to them, frankly, examine them carefully, and understand the defects in our own character which led to them. Finally, we are to adopt the practical measures needed to deal with them. #RandolphHarris 6 of 18

However, this once done, and thoroughly done, we are to turn our back upon them and let them go altogether to keep our serenity and contain our spiritual detachment. In every painful problem which is ultimately traceable to our own wrong-doing, the best way to rid ourself of the worry and anxiety it brings is first, to do what is humanly possible to mend matters in a practical way; second, if others are concerned, to make such reparation to them as we can; third, to unmask our sin pitilessly and resolutely for what it is; fourth, to bring clearly into the foreground of consciousness what are the weaknesses and defects in our own character which have led us into this sin; fifth, to picture constantly in imagination during meditation or pre-sleep, our liberation from these faults through acquiring the opposite virtues; sixth, and last, when all this has been done and not until then, to stop brooding about the miserable past or depressing future and to hand the whole problem with its attendant worries into the keeping of the Overself and thus attain peace concerning it. If this is successfully done, every memory of sin will dissolve and every error of judgment will cease to torment us. Here, in its mysterious presence and grace, whatever mistakes we have made in practical life and whatever sins we have committed in moral life, we need not let these shadows of the past haunt us perpetually like wraiths. We may analyse them thoroughly and criticize ourselves mercilessly but only to lay the foundation in better self-knowledge for sound reform. We must not forget them too soon, but we ought not hug them too long. After the work of self-analysis is well done, we can turn for relief and solace to the Overself. #RandolphHarris 7 of 18

We have been discussing Clare and her journey through self-analysis. During her period of inner turmoil, she obtained a new lease on life and a renewed incentive to work at the problems she was having in her interpersonal relationships. However, several questions arose. If the loss of her intimate partner, Peter, could still upset her as deeply as it did, what about the value of the foregoing analytical work? Two considerations have a bearing on this question. One is the insufficiency of the previous work. Clare had recognized the fact that she was compulsively dependent, and had seen certain implications of this condition. However, she was far from reaching a real grasp on the problem. If one doubts the value of the work accomplished one makes the same mistake that Clare herself made during the whole period before the climax, underrating the import of the neurotic trend and therefore expecting too quick and easy results. The other consideration is that overall, the final upheaval was itself of a constructive nature. It presented the culminating point of a line of development that runs from a compete ignorance of the problem involved, and the most vigorous unconscious attempts to deny its existence, to a final full realization of its severity. The climax brought it home to her that her dependency was like a cancerous growth which cannot be kept within safe boundaries (compromises) but must be eradicated lest one’s life be gravely jeopardized. Under the pressure of acute distress Clare succeeded, too, in bringing into sharp conscious focus a conflict which had hitherto been unconscious. She had been entirely unaware of being torn between wanting to relinquish her dependency on another person and wanting to continue it. This conflict had been camouflaged by her compromise solutions with Peter. #RandolphHarris 8 of 18

Now Clare had faced it, and was able to take a clear stand as to the direction in which she wanted to go. In this regard the phase she was now going through illustrates a fact mentioned in the past, that at certain periods in analysis it is necessary to take a stand, to decide. And if through the analytical work a conflict has sufficiently crystallized for the patient to be able to do this, it must be reckoned as an achievement. In Clare’s case the issue, of course, was whether she would immediately try to replace the lost pillar with a new one. Naturally it is upsetting to face a problem in that uncompromising way. And here a second question comes in. Did Clare’s experience produce a greater danger of suicide than it would have without analysis? For consideration of this question, it is relevant that she had indulged in suicidal notations at previous times. She had never, however, been able to terminate them so decisively as she did this time. Formerly they had simply faded out of the picture because something “nice” happened. Now she refunded them actively, consciously, and with a constructive spirit. Also, as mentioned above, her first reaction of gratefulness that Peter had not withdrawn earlier was in part a genuine feeling that she was now more capable of coping with his desertion. It seems safe to assume, therefore, that the suicidal tendencies would have been stronger and more persistent without the analytical work that was done. Human nature is universally frail; Clare’s is no exception. Nevertheless, if she is appalled at her mistakes, of this anguish is doubled because what she has done wrongly is irreparable, is there nothing else left to do than to give herself up to helpless despair? The true answer is more hopeful than that. #RandolphHarris 9 of 18

I know that if one keeps patient while cultivating humility and silencing the ego’s pride, one shall grow away from old weaknesses and overcome former mistakes. This should be the first stage of her new attitude. For the next one, Clare can at least go over the events of the past and amend them in thought. She can put right mentally those wrong decisions and correct those rash impulsive actions. She can collect the profits of lessons expensively learnt. The first value of self-confession of sin is not so much getting rid of an uncomfortable sense of guilt over a particular episode or series of episodes as getting at the weakness in character responsible for them, and then seeking to correct it. Merely to remove the sense of discomfort and to leave its moral source untouched is not enough. Any priestly rite of forgiveness is ineffective until it is done. If it is to be real, if it is to be successful in purifying her character, it must produce repentance and that in its turn must produce penance. The second value of the confession is to induce the sinner to make amends or restitution to those one has hurt and thus balance one’s karmic account with them. Humans commit many sins and fall into many errors before the failure of their own conduct finally dawns upon them. By raising one’s point of view regarding any grievous situation, whether it involves oneself alone or other persons, one attracts the entry of a higher power into it which will work for one’s benefit and in one’s favour. One will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. It is better for one’s real progress that one’s eyes should fill with tears of repentance than with tears of ecstasy. #RandolphHarris 10 of 18

A healthy personality comes from the optimal self, which refers to a person who is functioning at the highest level. There are modes of human fulfillment, or characteristics of the optimal person. Efficiency: functional competence (being able to do things well), effective work autonomy (being able to work independently), and commitment to projects of concern outside of oneself. Creativity: experiences familiar things in fresh ways; openness to the novel, strange, and socially unacceptable; creates new style of life. Inner harmony: likes self; need for some amount of privacy or solitude. Relatedness: compassion, to be genuinely transparent, making self available to receive what others seek to communicate. Transcendence: mystical unity with a larger whole, relationship to some all-encompassing totality, to nature or God. Psychologists have been too timid and guarded in identifying the high-level functioning or healthy personality. We have disguised the true, human image of this person behind language that is so stiff that the person in the description is lost. The healthy personality is a “beautiful and noble person” (BNP). The beauty described here does not refer to physical beauty, although that may sometimes be found in the healthy personality. It more specifically describes someone whose behaviour and work is such that the effect upon self and other is one of producing an essentially aesthetic feeling. Nobility also, of course, does not refer to parentage but to the kinds of behaviour and acts performed by such a person. #RandolphHarris 11 of 18

While some have argued that even psychotic people may sometimes be thought of as healthy, Ted Landsman insists that the BNP must first be normal—perceive reality essentially as it is and to be free of bizarre symptoms (such as hallucinations, grimaces, and so on). The first stage in the evolution of the BNP is described as the passionate self. The passionate self is seen as someone who truly likes, even loves himself or herself, someone who enjoys being alone, and who respects and accepts self. This is not the same as selfishness, but rather is an awareness of self as a worthwhile person. Bragging and possessiveness are avoided. The second stage involves a concept not dealt with in detail by most other writers: the environment-loving person. A passionate caring for the physical environment is seen in the person at this stage. The human relates to mountains, flowers, music, buildings—the entire physical environment—with appreciation and with joy, preserves it, nurtures it, and delights in it. The final stage in the evolution of the BNP is described as the compassionate self. This is a person who deeply loves others, who cares about people who hurt or are in need, and who acts, often at a great personal risk, to help others. The compassionate person does not only feel for others, but acts to alleviate or remedy their pains or injustices. There are major positive experiences that lead to the development of the beautiful and noble personality. #RandolphHarris 12 of 18

There are experiences that lead to the development of the beautiful and noble personality: Positive experiences in childhood. Experiences of joy, delight, ecstasy at all levels, not just peak. High levels of intense positive feeling. Negative experiences that have been made positive in effect. These are important painful experiences, such as disgrace, failure, death of loved ones, automobile accidents, being fired from a job, which the person has been able to “turn around” and make into significant learning or growth experiences. The following, collected by Smith, is written by a female prisoner: “Coming to prison. Never thought it would happen to me. Anyone else but not me. It happened. I’m glad I’ve stopped and reviewed my life up to age 17. Complete destruction for me. I was destroying myself and going at it at top speed. I’ve met beautiful people here. I’ve learned a lot about me. This experience I would not change if I could. I need this. Now maybe I can be a better person. I can stop and think and reason with myself….Had I not served time I would still be going at top speed I’m sure. Only what would I be into now?” The solitude experience. Instances in which an individual can escape from the immediate pressures—social, job, interpersonal—and explore the self, one’s own feelings, one’s relationship to others, to the World. Opportunities to think freely and clearly are usually accomplished in solitude, in intentional isolation, such as a short walk in the woods, or a year’s living in the desert alone. #RandolphHarris 13 of 18

The authentic dialogue. This, in a sense, is the obverse or “flip side” of the previous experience. You seek the opportunity to converse, deeply, freely, without guile or pretense, with someone you trust totally. Both persons in the dialogue must be committed to authenticity and openness, which differs somewhat from most counseling or psychotherapeutic approaches, where only the silent is the communicator about self. The transcendent experience is one in which you achieve far beyond what you would normally expect of yourself: writing an unusually beautiful open, being far more sensitive than one would expect, performing a physical feat such as lifting a beam from an injured person or winning an athletic contest. These experiences are difficult to predict or create, but when they do occur, they give you the sure confidence that you have possibilities and potential of which you never dreamed. The approach to beautiful and noble personhood stresses openness, relationship to self and to others. It builds up Maslow’s system of peak experiences to suggest the importance of a whole range of experiences, especially the positive, and inserts the importance of the relationship, a passionate one, with the physical environment, music, mountains, flowers, lakes, and so on. When a mane lets go of his ego, all the virtues come submissively to his feet. If he can let it go only for a little while, they too will stay only a little while; but if her can make the parting permanent, then the virtues are his forever. However, this is a high and uncommon state, for it is a kind of death few will accept. #RandolphHarris 14 of 18

The social character which makes people act and think as they must act and think from the standpoint of the proper functioning of their society is only one link between the social structure and ideas. The other link lies in the fact that each society determines which thoughts and feelings shall be permitted to arrive at the level of awareness and which must remain unconscious. Just as there is a social character, there is also a “social unconscious.” By “social unconscious” I refer to those areas of repression which are common to most members of a society; if the society with its specific contradictions is to operate successful, these commonly repressed elements are those contents which a given society cannot permit its members to be aware of. The “individual unconscious” with which Dr. Freud deals refers to those contents which an individual represses for reasons of individual circumstances peculiar to his personal life situation. Dr. Freud deals to some extent with the “social unconscious” when he talks about the repression of incestuous strivings as being characteristic of all civilizations; but in his clinical work, he mainly deals with the individual unconscious, and little attention is paid by most analysts to the “social unconscious.” The conflict between the unconscious reality within ourselves and the denial of that reality in our consciousness often leads to neurosis, by making the unconscious conscious, the neurotic symptom or character trait can be cured. Dr. Freud believed that this uncovering of the unconscious was the most important tool for the therapy of neurosis, his vision went far beyond this therapeutic interest. #RandolphHarris 15 of 18

Dr. Freud saw how unreal most of what we think about ourselves is, how we deceive ourselves continuously about ourselves and about others; he was prompted by the passionate interest in touching the reality which is behind our conscious thought. Dr. Freud recognized that most of what is real within us is not conscious, and that most of what is conscious is not real. This devotion to the search for inner reality opened a new dimension of truth. If he says what he knows, the person who does not know the phenomenon of the unconscious is convinced he says the truth. Dr. Freud showed that we all deceive ourselves to a larger or smaller degree about the truth. Even if we are sincere regarding what we are aware of we are probably still lying because our consciousness is “false,” it does not represent the underlying real experience within ourselves. Dr. Freud started out with observation on an individual scale. Here are some random examples: a man may have a secret pleasure in looking at pornographic pictures. He does not admit any such interest to himself but is convinced, consciously, that he considers such pictures to be harmful and that it is his duty to see to it that they are not exhibited anywhere. In this way he is constantly concerned with pornography, looks at such pictures as part of his campaign against them, and this satisfies his desire. However, he has a very good conscience. His real desires are unconscious, and what is conscious is a rationalization which hides completely what he does not want to know. Thus, he is enabled to satisfy his desire without sensing the conflict with his moral judgment. #RandolphHarris 16 of 18

Success in the 21st century will require new ways of doing things. Innovation requires the Sacramento Fire Department to systematically identify changes that have already occurred—in business, in demographics, in values, in technology or science—and then to look at them as opportunities. It also requires them to abandon rather than defend yesterday—something that is most difficult for existing companies to do so. “I worked with the Sacramento Fire Department for seven years. We had an eight-week basic firefighter course. We also attended Cal Poly San Luis Obispo and earned fire science degrees. They have a rather good fire science program. I was fortunate to have started at a very young age in a quite active fire department and had experience in just about every aspect of the fire service. I remember one of those biggest fires that I had ever seen. I was on the first ladder, second alarm. Two spectators and a fire policeman died. The scene was utter chaos. Conditions were deteriorating rapidly. The building was just being taken. It was beyond anything we could ever control. There was a downwind, the fire created more wind, all the characteristics of a conflagration. The thing was made completely out of wood. Our truck company did a lot of repositioning. We set up our aerial ladder and the ladder pipe at the end of the building, then the fire got hotter and hotter and we had to back out. It was amazing, the progress the fire made. It was self-propagating, and we repositioned three times. Rescues were made from ladders, a lot of people were rescued. Our company was at the scene at least thirty-six hours, but others were there a good three or four days. It taught me that firefighting would never be an easy job. #RandolphHarris 17 of 18

“Before becoming a firefighter, I was already an emergency medical technician. On a typical day, we start by running several miles and then do a series of, let’s say, eight exercises, moving from one to the other. Then it would be classroom session. Then, in the afternoon, drill tower training, more classroom sessions, or actual fire simulation. What was nice about it is that this was Monday through Friday. On weekends I could ride on one of the busier engines or trucks in town. I had to retake emergency medical service training here as part of the program. We have to maintain our EMT status by taking a new test every two years. We put in hours, do a full day of practical work, and then we take the test. It’s an ongoing process.” Not only does the fire department save lives and reduces property loss, but they also prevent harm. Preventing harm covers many areas, including specialized rescue, health and wellness of citizens, and injury prevention. Protecting property includes protecting community resources—people, property, natural resources, the environment, and the community infrastructure—from harm and loss. Also, protecting property includes mitigation of natural and technological disasters. Simply put, preventing fires, injuries, and disease is the most effective means of “preventing harm.” Public education and prevention is of equal importance to fire suppression in the role of the fire service in the community. You can help the Sacramento Fire Department’s mission by making a contribution. Americans love to see America prosper. I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation under God, indivisible with liberty and justice for all. #RandolphHarris 18 of 18


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If Life is Not to be Trivial, it Must be Hard

Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19

The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19

All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19

Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19

If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19

Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19

In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19

All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19

Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19

A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19

We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19

All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19

Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19

There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19

Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19

Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19

Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19

“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19

“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19


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Hard Times on Economic Thinking

It is fashionable in certain circles to fix the blame for a man’s erring proclivities on his faculty upbringing—or lack of it—by parents, or on his companions, temptations, and surroundings. However, are they so much to blame as the man himself? And is he not the victim, the resultant, of his own prenatal past? And even this is not the ultimate cause of his sinning. He is misled by ignorance—without understanding of his deepest self and without knowledge of life’s higher laws. There is some kind of correspondence between the outward situations of his life as they develop and the subconscious tendencies of his mind, between the nature of his environment and the conscious characteristics of his personality, between the effects as they happen to him and the causes that he previously started. When he realizes how long he has been unconsciously building it up for the worse, he can begin to change his life for the better. The same energy which has been directed into thoughts can then be directed into optimistic ones. Were it not for the stubbornness of habit, it would not be harder to do this than to do the opposite. The emotions felt inside the heart, the thoughts evoked inside the head, affect the environment and atmosphere outside us. Without dropping into the artificial attitude which pretends to give small value to outward circumstances, one can yet try to set himself free from his own mental dominion. #RandolphHarris 1 of 18

Until one has attained that inner strength which can concentrate thoughts and dominate emotions, it would be foolish to say that environment does not count and that he can mingle with society as freely as he can desert it. Without this attainment, he will be weakened by most of them or strengthened by a few of them. Birth into a prosperous elegant and gracious circle is valued highly in this World: it gives a man dignity and assurance. Education, which nurtures intellect and bestows culture, is likewise well appraised. However, both measure as trivial things in the other World of spiritual attainment. Although not to the extent to which it is affected by thoughts and feelings, inner life is affected by physical conditions. The foundation of human society, said Sumner, is the man-land ratio. Ultimately men draw their living from the soil, and the kind of existence they achieve, their mode of getting it, and their mutual relations in the process are all determined by the proportion of population to the available soil. Where men are few and soil is abundant, the struggle for existence is less savage, and democratic institutions are likely to prevail. When population presses upon the land supply, Earth hunger arises, races of men move across the face of the World, militarism and imperialism flourish, conflict rages—and in government aristocracy dominates. #RandolphHarris 2 of 18

As men struggle to adjust themselves to the land, they enter rivalry for leadership in the conquest of nature. In Sumner’s popular essays he stressed the idea that the hardships of life are incidents of the struggle against nature, that “we cannot blame our fellow-men for our share of these. My neighbor and I are both struggling to free ourselves from these ills. The fact that my neighbor has succeeded in this struggle better than I constitutes no grievance for me. Undoubtedly the man who possesses capital has a great advantage over the man who has no capital at all in the struggle for existence…This does not mean that one man has an advantage against the other, but that, when they are rivals in the effort to get the means of subsistence from Nature, the one who has capital has immeasurable advantages over the other. If it were not so capital would not be formed. Capital is only formed by self-denial, and if the possession of it did not secure advantages and superiorities of a high order men would never submit to what is necessary to get it.” Thus, the struggle is like a whippet race; the fact that one hound chases the mechanical hare of pecuniary success does not prevent the others from doing the same. Sumner was perhaps inspired to minimize the human conflicts in the struggle for existence by a desire to dull the resentment of the less affluent towards the affluent. He did not always, however, shrink from a direct analogy between animal struggle and human competition. #RandolphHarris 3 of 18

In the Spencerian intellectual atmosphere of the 1870s and 1880’s, it was natural for conservatives to see the economic contest in competitive society as a reflection of the struggle in the animal World. It was easy to argue by analogy from natural selection of fitter organisms to social selection of fitter men, from organic forms with superior adaptability to citizens with a greater sore of economic virtues. The competitive order was now supplied with a cosmic rationale. The competition was glorious. Just as survival was the result of strength, success was the reward of virtue. Sumner had no patience with those who would lavish compensations upon the virtueless. Many economists, he declared (in a lecture given in 1879 on the effect of hard time on economic thinking), “seem to be terrified that distress and misery still remain on Earth and promise to remain as long as the vices of human nature remain. Many of them are frightened at liberty, especially under the form of competition, which they elevate into a bugbear. They think it bears harshly on the weak. They do not perceive that here ‘the strong” and “the weak’ are terms which admit of no definition unless they are made equivalent to the industrious and the idle, the frugal and the extravagant. They do not perceive, furthermore, that if we do not like the survival of the fittest, we have only one possible alternative, and this is the survival of the unfitted. The former is the law of anti-civilization. We have our choice between the two, or we can go on, as in the past, vacillating between the two, but a third plan—the socialist desideratum—a plan for nourishing the unfitted and yet advancing in civilization, no man will ever find.” #RandolphHarris 4 of 18

The progress of civilization, according to Sumner, depends upon the selection process; and that in turn depends upon the workings of unrestricted competition. Competition is a law of nature which “can no more be done away with than gravitation,” and which men can ignore only to their sorrow. You may well ask, “But why does a person who is seeking help find himself changing in a relationship which contains these elements? Why does this initiate a process of learning to be free, or becoming what he is, of choice and inner development?” The reactions of the client who experiences for a time the kind of therapeutic relationship which we have discussed are a reciprocal of the therapist’s attitudes. As he finds someone else listening acceptingly to his feelings, he little by little becomes able to listen to himself. He begins to receive communications from within himself—to realize that he is angry, to recognize when he is frightened, even to realize when he is feeling courageous. As he becomes more open to what is going on within him, he becomes able to listen to feelings which have seemed to him so terrible, or so disorganizing, or so unique, or so personal, that he has never been able to recognize their existence in himself. While he is learning to listen to himself, he also becomes more acceptant of himself. As he expressed increasingly hidden aspects of himself, he finds the therapist showing a consistent and unconditional beneficial regard for him and his feelings. Slowly he moves toward taking the same attitude toward himself, accepting himself as he is, respecting and caring for himself as a person, being responsible for himself as he is, and therefore ready to move forward in the process of being free. #RandolphHarris 5 of 18

And finally, as he listens more accurately to the feelings within, and becomes less evaluative and more acceptant toward himself, he also moves toward being more real. He finds it possible to move out from behind the facade he had used, to drop his defensive behaviours, and more openly to be what he truly is. As these changes occur, as he becomes more self-aware, more self-acceptant, more self-expressive, less defensive, and more open, he finds that he is at last free to change and grow and move in directions natural to the human organism. He can make imperfect choices—and then correct them. He recognizes that he can choose to be hurtful or constructive, self-aggrandizing, or committed to the welfare of the group, and when these choices can be freely made, he tends to move in the socially constructive direction. It is such experiences in individual and group psychotherapy which lead us to believe that we have here an important dynamic for modern education. We may have here the essential core of a process by which we might facilitate this production, through our educational system, of persons who will be adaptative and creative, able to make responsible decisions, open to the kaleidoscopic changes in their World, worthy citizens of a fantastically expanding Universe. It seems at least a possibility that in our schools and colleges, in our professional schools and universities, individuals could learn to be free. #RandolphHarris 6 of 18

When considering our case study of Clare, she had a self-observation and became concerned about her inability to be alone. She had not been aware of this inhibition before, because she had arranged her life in such a way as to avoid any periods of solitude. When she was by herself, she observed that she became restless or fatigued. When she tried to enjoy them alone, things she could relish otherwise lost their meaning. When others were around, she could work much better in the office than at home, though the work was of the same kind. During this time, she neither tried to understand these observations nor made any effort to follow up her latest finding. In view of the incisive importance of that finding, her failure to pursue it any further is certainly striking. If we consider it in connection with the reluctance, she had previously shown to scrutinize her relationship with Peter, we are justified in assuming that with her latest discovery Clare came closer to realizing her dependency than she could stand at the time and therefore stopped her analytical endeavours. The provocation to resume her work was a sudden sharp swing mood that occurred one evening with Peter. He had given her an unexpected present, a pretty scarf, and she was overjoyed. However, later she felt suddenly tired and became frigid. The depressed feeling occurred after she had embarked on the question of summer plans. She was enthusiastic about the plans, but Peter was listless. He explained his reaction by saying that he did not like to make plans anyhow. #RandolphHarris 7 of 18

The next morning, she remembered a dream fragment. She saw a large bird flying away, a bird of the most glorious colours and most beautiful movements. It became smaller and smaller until it vanished. The she awoke with anxiety and a sensation of falling. While she was still waking up a phrase occurred to her–“the bird has flown”–which she knew at once expressed a fear of losing Peter. Certain later associations confirmed this intuitive interpretation: someone had once called Peter a bird that never settled down; Peter was good-looking and a good dancer; the beauty of the bird had something unreal; a memory of Bruce, whom she had endowed with qualities he did not possess; a wonder whether she glorified Peter, too; a song from Sunday school, in which Jesus as the Christ asked to take His children under His wing. Thus, the fear of losing Peter was expressed in two ways: by the bird flying away, and by the idea of a bird that had taken her under its wings and dropped her. The latter thought was suggested not only by the song but also by the sensation of falling that she had on awakening. In the symbol of Jesus taking His children under His wing the theme of the need for protection is resumed. In view of later developments, it appears by no means accidental that the symbol is a religious one. Clare did not delve into the suggestion that she glorified Peter. However, the very fact that she saw this possibility is noteworthy. It may have paved the way for her daring to take a good look at him some time later. #RandolphHarris 8 of 18

The main theme of her interpretations, however—the fear of losing Peter—not only was recognized as an inevitable conclusion to be drawn from the dream but was deeply felt as true and important. That it was an emotional experience as well as an intellectual recognition of a crucial factor was evident in the fact that several reactions hitherto not understood became suddenly transparent. First, she saw that on the previous night, she had not merely been disappointed in Peter’s reluctance to talk about a common vacation. His lack of zest had aroused a dread that he would desert her, and this dread had caused her fatigue and frigidity and had been the provocation for the dream. And many other comparable situations became similarly illuminated. All kinds of instances emerged in which she had felt hurt, disappointed, irritated, or in which, as on the preceding day, she had become tired or depressed for no good reason. She realized that all these reactions sprang from the same source, regardless of what other factors might have been involved. If Peter was late, if he did not telephone, if he was preoccupied with other matters than herself, if he was withdrawn, if he was tense or irritated, if he was not interested in having pleasures of the flesh with her—always the dread of desertion was touched off. Furthermore, when she was with Peter, she understood that the explosions of irritation that sometimes occurred not from trivial dissensions or, as he usually accused her, from her desire to have her own way, but from this same dread. #RandolphHarris 9 of 18

The anger was attached to such trivial matters as different opinions about a movie, irritation at having to wait for him, and the like, but it was produced by her fear of losing him. And, conversely, when she received an unexpected present from him, she was overjoyed because it meant a sudden relief from this fear. Finally, she linked up the fear of desertion with the empty feeling that she when she was alone, but without arriving at any conclusive understanding of the connection. Was the fear of desertion so great because she dreaded to be alone? Or did solitude, for her, implicitly mean desertion? A person can be entirely unaware of a fear that is all consuming. That Clare now recognized her fear, and saw the disturbances it created in her relationship with Peter, meant a definite step ahead. There are two connections between this insight and her preceding one concerning her need for protection. Both findings show to what extent the whole relationship was pervaded with fears. And, more specifically, the fear of desertion was in part a consequence of the need for protection: if Peter were expected to protect her from life and its dangers, she could not afford to lose him. Clare was still far from understanding the nature of the fear of desertion. If anything, she was still unaware that what she regarded as deep love was nothing more than a neurotic dependency and therefore, she could not recognize that the fear was based on this dependency. Regarding her inability to be alone, the questions that occurred to her were more pertinent than she realized. However, since this whole problem was hazy because there were still too many unknown factors involved, she was not even capable of making accurate observations on this score. #RandolphHarris 10 of 18

Clare’s analysis of her elation at receiving the scarf was accurate as far as it went. Undoubtedly one essential element in her feeling overjoyed was that the act of friendliness allayed her fear for the time being. That she did not consider the other elements involved can scarcely be attributed to a resistance. She saw only the aspect that was related to the problem on which she was then working, her fear of destruction. Related to nongreedy desire for pleasures of the flesh but different from it is tenderness. Dr. Freud, whose whole psychology deals exclusively with “drives,” necessarily had to explain tenderness as an outcome of the drive for pleasures of the flesh, as a goal-inhibited desire for pleasures of the flesh. It is an experience sui generis. Its first characteristic is that it is free from greed. In the experience of tenderness, one does not want anything from the other person, not even reciprocity. It has no aim and purpose, not even that which is present in the ungreedy form of sexuality, namely, of the final physical culmination. It is not restricted to any pleasures of the flesh or age. It is least of all expressible in words, except in a poem. It is most exquisitely expressed in the way in which a person may touch another, look at him or her, or in the tone of voice. One can say that it has roots in the tenderness which a mother feels toward her child, but even if this is so, human tenderness far transcends the mother’s tenderness to the child because it is free from the biological tie to the child and from the narcissistic element in motherly love. It is free not only from greed but from hurry and purpose. Among all the feelings which man has created in himself during his history, there is none which surpasses tenderness in the pure quality of simply being human. #RandolphHarris 11 of 18

Compassion and empathy are two other feelings clearly related to tenderness but not entirely identical to it. The essence of compassion is that one “suffers with” or, in a broader sense, “feels with” another person. This means that one does not look at the person from the outside—the person being the “object” (never forget that “object” and “objection” have the same root) of my interest or concern—but that one puts himself into the other person. This means I experience within myself what he experiences. This is a relatedness which is not from the “I” to the “thou” but one which is characterized by the phase: I am thou (Tat Twan Asi). Compassion or empathy implies that I experience in myself that which is experienced by the other person and hence that in this experience he and I are one. Only if it is based on my experiencing in myself that which he experiences, then all knowledge of another remains an object, I may know a lot about him, but I do not know him. In psychoanalysis or similar forms of depth psychotherapy, a knowledge of the patient rests upon the capacity of the analyst to know him and not on his ability to gather enough data to know much about him. The data of the development and experiences of the patient are often helpful for knowing him, but they are nothing but adjuncts to that knowledge which requires no “data,” but rather, complete openness to the other and openness within oneself. It might occur in the first second after seeing a person, it might occur a long time later, but the act of this knowledge is a sudden, intuitive one and not the result of ever-increasing information about the life history of the person. #RandolphHarris 12 of 18

Goethe has expressed this kind of knowledge very succinctly: “Man knows himself only within himself, and he is aware of himself within the World. Each new object truly recognized opens a new organ within us.” The possiblity of this kind of knowledge based on overcoming the split between the observing subject and the observed object requires, of course, the humanistic promise that every person carries within himself all of humanity; although in varying degrees, within us we are saints and criminals, and hence there is nothing in another person which we cannot feel as part of ourselves. This experience requires that we free ourselves from the narrowness of being related only to those familiar to us, either by the fact that they are blood relations or, in a larger sense, that we eat the same food, speak the same language, and have the same “common sense.” Knowing men in the sense of compassionate and empathetic knowledge requires that we get rid of the narrowing ties of a given society, race, or culture and penetrate to the depth of that human reality in which we are all nothing but human. True compassion and knowledge of man has been underrated as a revolutionary factor in the development of man, just as art has been. Tenderness, love, and compassion are exquisite feelings and experiences and recognized as such. For Dr. Freud, only primitive man could be called “healthy.” He satisfies all his instinctual demands without need for repression, frustration, or sublimation. (That Dr. Freud’s picture of the primitive as having an unrestricted life filled with instinctual satisfaction is a romantic fiction has been made abundantly clear by contemporary anthropologists.) #RandolphHarris 13 of 19


However, when Dr. Freud turns from historical speculation to the clinical examination of contemporary man, this picture of primitive mental health hardly matters. Even if we could keep in mind that civilized man cannot be completely healthy (or happy, for that matter), Dr. Freud has nevertheless definite criteria for what constitutes mental health. These criteria are to be understood within the frame of reference of his evolutionary theory. This theory has two main aspects: the evolution of libido, and the evolution of man’s relations to others. In the theory of libido evolution Dr. Freud assumes that the libido, that is, energy of the drive for pleasures of the flesh, undergoes a development. It is at first centered around the oral activities of the child—sucking and biting—and later around the anal activities—elimination. Around the age of five or six, the libido has for the first time centered around the private organs. However, this age of “adult behaviour” is not fully developed, and between the first “phallic phase” near the age of six and the beginning of puberty there is a “latency period,” during which development of pleasures of the flesh is at a standstill, as it were, and only at the beginning of puberty does the process of libido development come to fruition. This process of libido development, however, is by no means an uncomplicated one. Many events, especially oversatisfaction and overfrustration, can result in a child becoming “fixated” on the earlier level, and thus never arriving at a fully developed genital level, or regressing to an earlier one even after having arrived at the genital level. #RandolphHarris 14 of 18

As a result, the adult may exhibit neurotic symptoms (like impotence), or neurotic character traits (as in the overdepednent, passive person). For Dr. Freud the “healthy” person is the one who has reached the “gential level” without regressing, and who lives an adult existence, that is, an existence in which he can work and have adequate satisfactions involving pleasures of the flesh or, in which he can produce things and reproduce the race. The other aspect of the “healthy” person lies in the sphere of his object relations. The newborn baby has not yet any object relations. It is in a state of “primary narcissism” in which the only realities are its own bodily and mental experiences, and the World outside does not yet exist conceptually, and even less, emotionally. The child then develops his strong attachment to mother. However, as the child ages, he shifts from the fixation to mother to the allegiance to father. At the same time, however, he also identifies with father by incorporating his commands and prohibitions. Through this process he achieves independence from father and from mother. The healthy person, for Dr. Freud, then, is the one who has reached the genital level, and who has become his own master, independent of father and mother, relying on his own reason and his own strength. However, even the key features of Dr. Freud’s concept remain vague and certainly lacks the precision and penetration is his concept of mental illness. It is the concept of a well-functioning member of the middle class at the beginning of the twentieth century, who is sexually and economically potent. #RandolphHarris 15 of 18

In the modern, technology-filled World, we are bombarded with options: watch this, read that, listen to this. Our society is saturated with media and entertainment, and the influence they have on our beliefs, thoughts, and actions is subtle but powerful. The things we allow to fill our minds end up shaping our being—we become what we think about. If we all just believed what anyone said, what would happen? It was once taken for granted that whatever was written in school textbooks was true. And whatever you read in the trade papers or saw on the TV news was also true. With the vast amount of information available to all of us now, we have found that not to be true. So, if we must second guess the news media now, should we not do the same for any other information we are given? Technology is neither inherently good nor bad. Rather, the purposes accomplished with and through technology are the ultimate indicators of goodness or badness. Our responsibility is not to avoid media altogether or to merely reject negative media but to choose wholesome and uplifting media. We can use the power of media to our advantage, to better our thoughts and behaviours by acknowledging our susceptibility to media influence and recognizing how it influences us. Identifying educational and high-quality media options, and recognizing no one is immune to media’s influence. We cannot expect to indulge in media designed to affect us mentally and emotionally without its influence being sustained in our subconscious long after the source of media is over. Those who believe media does not affect them are often the people who are most affected because they deny the influence and are therefore not guarded against it. Just as water will continue to seep through a leak in a boat, whether we acknowledge the leak, so will the media continue to influence our thoughts whether we address its impact. #RandolphHarris 16 of 18

Many firefighters have many ways of learning to fight fires. “In the U.S.A. Forest Service, when I first started, the training was all done at the station level. The old-time captains and engineers teach you as you go along. Then, as you advance in the ranks, they begin to send you to specialized schools on fire behavior and safety and all kinds of things. It’s an ongoing process. Then, when I switched to the California Department of Forestry, it was pretty much the same program, although as part of the probationary term you have to go to six-week academy for engineers. Driving, pumping, hydraulics, ladder, hose, fire behavior tactics, everything compacted into a six-week school. Then the same thing when you come back to your unit, it’s an ongoing training thing at the local level. Plus schools, they send guys to the more sophisticated schools with other agencies. And now, of course, like everyone else, we’re sending people to the National Fire Academy too. I was fortunate when I first came to work, we went to several rather small fires, and I was able to kind of gradually build up to the tough ones. That doesn’t always happen. I’ve seen some guys come on the job, and right off the bat they’re put on some monsters, some hairy deals. That tends to scare some of them off. They decide this is not what they really want, and they go back to being a bookkeeper or something. But in my case I was able to kind of wade into it and go from the little easy stuff into the big bad stuff. That way I gradually became aware of what was going on and conscious of the difficulties of the job and the safety problems. #RandolphHarris 17 of 18

“When I came back from the Army, the first thing they sent me to was a fire weather class. All I knew was that on a hot, dry day, things burn better, and when the wind blows they burn still better. I had never been taught the effect of weather on fire behavior. In the class, this guy’s going on about wind and dry weather, and humidity, and the causes and effects of all those things, and methods I had never heard of before. It was almost funny, because every once in a while all of us in the class would go, ‘Oh, no wonder. Not I understand why the fire did that.’ Earlier there had been a lightning-caused forest fire that kind of startled me. It was a small fire—that fire would up taking 5,000 acres. We were there for over an hour before anybody else showed up. We didn’t realize that there were a lot of other fires going on, and that was why backup troops weren’t available. Anyway, we attacked the head end of the fire, the direction it was moving, and we made pretty good progress, only to realize that we were suddenly on the back side of the fire—the front end of the fire was on the other side now, going the other way. It dashed around us, and finally it blew out at the canyon, and we couldn’t stop it. I never did understand totally what had happened, until I went to this weather class and the guy explained it.” Please remember to donate to the Sacramento Fire Department so they have all the resources they need. The relativity of good and evil is no justification for the tolerance of wrong and evil. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, indivisible with liberty and justice for all. #RandolphHarris 18 of 18


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