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Must We Abandon All Hope at that Particular Point?

Our choice to obey or disobey God’s standard of morality will largely determine our happiness in life. Some years ago, my father, an attorney, was trying a lawsuit. For his authority, he cited only one case issued many years before. His opponent cited a numbers of lower-court decisions of more recent vintage. The honorable judge said to my father, “Mr. Harris, do you not have a more recent case than this?” My father looked at the judge and replied, “Your Honor, may I remind you what when the supreme court speaks on a matter, it only needs to speak once.” The judge nodded with approval. He was reminded that the supreme court trumps all lower-court decisions, however numerous or recent they may be. So it is with God our Father—He needs to speak only once on the issue of morality, and that one declaration trumps all the opinions of the lower courts, whether uttered by psychologist, managers, counselors, politicians, friends, parents, or would-be moralists of the day. It is almost unbelievable to think that God has given to His children the power that is most prized and sacred to Him—the power to create life. Because God gave us this power, He, and He alone, has the right to prescribe how it should be used. Contrary to much public sentiment, there is nothing negative or restraining about God’s moral standards. Rather, they are all beneficial and optimistic, uplifting and liberating. They build relationships of trust, they enhance self-esteem, they foster a clear conscience, and they invite the Spirit of the Lord to bless individual lives. They are the proven standards for happy marriages and stable communities. #RandolphHarris 1 of 25

We arrive thus at a morality of evolution, in which the criterion for what we cultivate or reject in ourselves lies in the question: is a particular attitude or drive inducive or obstructive to my human growth? As the frequency of neuroses shows, all kinds of pressure can easily divert our constructive energies into unconstructive or destructive channels. However, with such a belief in an autonomous striving toward self-realization, we do not need an inner strait jacket with which to shackle our spontaneity, nor the whip of inner dictates to drive us to perfection. There is no doubt that such disciplinary methods can succeed in suppressing undesirable factors, but there is also no doubt that they are injurious to our growth. We do not need them because we see a better possibility of dealing with destructive forces in ourselves: that of actually outgrowing them. The way toward this goal is an ever-increasing awareness and understanding of ourselves. Self-knowledge, then, is not an aim in itself, but a means of liberating the forces of spontaneous growth. In this sense, to work at ourselves becomes not only the prime moral obligation, but at the same time, in a very real sense, the prime moral privilege. To the extent that we take our growth seriously, it will be because of our own desire do to so. And as we lose the neurotic obsession with self, as we become free to grow ourselves, we also free ourselves to love and to feel concern for other people. We will then want to give them the opportunity for unhampered growth when they are young, and to help them in whatever way possible to find and realize themselves when they are blocked in their development. At any rate, whether for ourselves or for others, the ideal is the liberation and cultivations of the forces which lead to self-realization. #RandolphHarris 2 of 25

If not mentally defective, whatever the conditions under which a child grows up, he will learn to cope with others in one way or another and he will probably acquire some skills. However, there are also forces in him which he cannot acquire or even develop by learning. You need not, and in fact cannot, teach an seed to grow into a Monterey Ever Green Cypress tree, but when given a chance, its intrinsic potentialities will develop. Similarly, the human individual, given a chance, tends to develop his particular human potentialities. He will develop then the unique alive forces of his real self: the clarity and depth of his own resources, the strength of his will power; the special capacities or gifts he may have; the faculty to express himself, and to relate himself to others with this spontaneous feelings. All this will in time enable him to find his set of values and his aims in life. He will grow, substantially undiverted, toward self-relation. Thus, this is why the real self is that central inner force, common to all human beings and yet unique in each, which is the deep source of growth. (When in the future a reference is made to growth, it is always meant in the sense presented here—that of free, healthy development in accordance with the potentials of one’s generic and individual nature.) Only the individual himself can develop his given potentialities. However, like any other living organism, the human individuum needs favourable conditions for his growth “from seed into Monterey cypress evergreen tree”; he needs an atmosphere of warmth to give him both a feeling of inner security and the inner freedom enabling him to have his own feelings and thoughts and to express himself. #RandolphHarris 3 of 25

A man needs the good will of others, not only to help him in his many needs but to guide and encourage him to becomes a mature and fulfilled individual. He also needs healthy friction with the wishes and wills of others. If he can thus grow with others, in love and in friction, he will also grow in accordance with his real self. However, through a variety of adverse influences, a child may not be permitted to grow according to his individual needs and possibilities. Such unfavourable conditions are too manifold to list here. However, some include the fact that people in the environment are too wrapped up in their own neuroses to be able to love the child, or even to conceive of him as the particular individual he is; their attitudes toward him are determined by their own neurotic needs and responses. Essentially, they may be dominating, overprotective, intimidating, irritable, overexacting, overindulgent, erratic, partial to other siblings, hypocritical, indifferent, et cetera. It is never a matter of just a single factor, but always the whole constellation that exerts the untoward influence on a child’s growth. As a result, the child does not develop a feeling of belonging, of “we,” but instead a profound insecurity and vague apprehensiveness, for which I use the term basic anxiety. It is his feeling of being isolated and helpless in a World conceived of as potentially hostile. The cramping pressure of his basic anxiety prevents the child from relating himself to others with the spontaneity of his real feelings, and forces him to find ways to cope with them. #RandolphHarris 4 of 25

The child must (unconsciously) deal with them in ways which do not arouse, or increase, but rather alley his basic anxiety. The particular attitudes resulting from such unconscious strategical necessities are determined both by the child’s given temperament and by the contingencies of the environment. Briefly, he may try to cling to the most powerful person around him; he may try to rebel and fight; he may try to shut others out in his inner life and withdraw emotionally from them. In principle, this means that he can move toward, against, or away from others. Manifestations of childhood-onset schizophrenia are usually similar to those in adolescents and adults, but delusions and visual hallucinations (which may be more common among children) may be less elaborate. My guess is that psychotic hallucinations and hypnogogic experiences are related but not identical. Hallucinations are stronger, more durable, and more consistently organized. They are often more alien and negative too. It may be that these are one process made different by the patient’s poorer insight and greater struggle against l’autre moi. For instance, one child had loud voices shouting at him all day so that he killed one person, broke windows, et cetera. Nothing abated the voices so I helped him to meet and deal with them. As he came to accept what they suggested, they quietened, became less negative, and eventually merged into his thoughts. It would appear that the intensity of most schizophrenic hallucinations, as contrasted with the faint delicacy of hypnogogic experiences, is a function of the patient’s struggle against l’autre moi. #RandolphHarris 5 of 25

It looks as though hallucinations are generated by the patient’s rigid alienation from his other side, making it more attacking, fiercer, and alien in its aspects. There are less common beneficial, supportive hallucinations which are also alien and archetypal in nature. One man had a spirited female hallucination who was gay, humorous, and quite wise in matters of ancient symbols in marked contrast to the patient’s disinterest and lack of ability in the matter of symbols. In fact, this lady hallucination was the most gifted and sensitive person I have ever met! Hallucinations seem either lower than the patient (meaner, more involving of pleasures of the flesh, more limited and tormenting) or higher, but either way alien. They may be either higher or lower because they are the rejected, unused aspects of the person. A dream is a normal and common message from l’autre moi having less interference from consciousness in its creation than any of the phenomena (except hallucinations) touched upon this far. An example will remind the reader of its strange language and strange frame of reference. Most night I dreamt I saw a little something sticking out of my chest over to heart. To my horror it moved, making me feel that something alien was alive in me. I pulled it out, fearing it may mean there are more in me. It looked like an ancient creature one inch long, vaguely like a cobra in shape. It has a tail webbed like a duck’s foot. It moved and seemed very ancient. #RandolphHarris 6 of 25

At first, the dream meant almost nothing. Then it came to me. “Out of my chest, from the region of my heart,” I associated with this essay. I pulled something out of my heart. It is more living than I wanted it to be. Like the cobra, it is lovely (my association to my cobra—yours is a different creature), rhythmic and yet deadly in its possibilities. The deadly aspect of this paper will not be apparent yet, but it has to do with ego’s limited scope, being servant to an inner master. What I pull out of me is ancient, before man. It is conceivable that this inner World was latent before man and probably the first World known by man. It wiggles and frightens—this ancient knowledge I pull out of my chest—fearsome for there is more there that I have not yet met and understood. The dream images my feelings today. It was written in an ancient language I am only coming to understand. Emanuel Swedenborg, in the mid-18th century, aptly called this the language of representations. It was given from the region of mind that represents itself, endlessly. Mr. Swedenborg appears to have presented the most detailed study of this language ever attempted. As shown in his Spiritual Diary, most of his work was done in a state similar to hypnogogic. It is his contention, backed by much evidence, that this inner language of representations has as its reference innermost subjective qualities, and is the language of much of the Christian Bible. His material is so extensive that scholars have taken a lifetime to fully comprehend it. Seen in this light, much that seems obscure and archaic in the Christian Bible takes on great meaning. #RandolphHarris 7 of 25

One of the Ten Commandments in the Christian Bible state, “Thou shalt not kill.” Man may take whatever defensive preparations he pleases, but he must stop short at the point of killing other men. The refusal to slaughter would then evoke powerful spiritual forces, and if enough persons evoke them the end of war would be assured. However it is unlikely that such an idealistic course would appeal to more than a small minority of mankind, so that if the end of war is to be brought about in another way, it can be by the political method of an international policing army operated by a World federation of peoples. Since such a federation does not exist today, its only possibility of coming into existence is through the hard lessons learnt out of the appalling destructiveness of an atomic war. There is no other alternative to such a war than the renunciation of the right to kill. Philosophy is essentially realizable hence practical. It uses the idea of nonviolence only under the governance of wisdom. If violent punishment or causing pain will be better in the end than refraining, it would not hesitate. They have their place. However, because philosophy combines and balances its wisdom with compassion, with mercy and, if advisable, forgiveness, its violence operates side by side with nonviolence. To meet the assaults of vicious human beasts with sympathetic nonviolence in the optimistic belief that this attitude is not only morally correct but may also change the attacker’s character, is to deceive oneself. #RandolphHarris 8 of 25

Such passivity invites the continuance of attack and promotes further crime. It persuades the criminal individual to turn potential victims into actual ones. It actually contributes to the other man’s delinquency by encouraging him to adventure father into wrong-doing. Himan interaction is nothing more than a continuous string of contact and withdrawal, contact and withdrawal. And for all the variations in the ways humans interact, there are only two kinds of contact and two kinds of withdrawal. The two kinds of contact are: Peripheral contact. This involves people “touching” each other at the edges of the self, normally through what each is saying or doing. It is essentially an impersonal or nonintimate form of communication. Examples: “Fill ‘er up.” “I will meet you for lunch Thursday.” “How is business?” Core-to-core contact. This involves people coming together at their innermost selves. As a result of this contact, they are moved or touched. Some examples: “I really enjoy being with you.” “You are a good boss—and you are also a good man.” Core-to-Core contact can also be unspoken, as with a look that says, “I love you.” Note that, to be core-to-core, contact does not have to be intimate or sexual, but must be deeply emotional. The two kinds of withdrawal are: Manipulative. The person withdrawing attempts to isolate himself or herself from another. Examples: “You are a big boy now; you should not talk that way.” “Do not call us, we will call you.” Healthy. Here, the person who breaks off contact does it out of a position of self-respect. He moves toward something, but just away. Examples: “I am really tired right now and I have to end this conversation because of that.” “Thanks, but I have heard that story before. I do not need to hear it again.” #RandolphHarris 9 of 25

Doesn’t Everybody? The thesis of this approach of life is: “it is all right to have measles, since everybody has it.” Of course it is not all right, since measles can be a dangerous disease. The classical example of “Doesn’t Everybody?” occurred when a woman who was addicted to colonic irrigations came into a therapy group. She began to talk about her adventures at the colonic-irrigation parlour and everybody listened tolerantly until someone asked “What is a colonic irrigation?” The woman seemed surprised to learn that there could be so many people in one room who did not take colonic irrigations. “Doesn’t everybody?” Both her parents did, and most of her friendships were made at the irrigation parlour. The chief topic of conversation at her bridge club was comparing one irrigation parlour with another. If it is reinforced by parents at home or teachers in the classroom, the “Doesn’t Everybody?” sweatshirt, which is a favourite at high school, especially among cheerleaders, drum majorettes, and boys on the make, even at that age, it may have sinister connotations. It is also good for business, where it is heavily exploited by undertakers, and in a lighter way by insurance salesmen. Interestingly enough, many stock salesman, who are almost as conservative as undertakers, are wary of it. The key word, and the one that gives it its explosive political quality, is “Everybody.” Who is Everybody? For the wearers of this sweatshirt, Everybody is “The people I say are O.K., including me, I hope.” For this reason, they usually have two other sweatshirts that they wear on appropriate occasions. They put on “Doesn’t Everybody?” when they go out among strangers. #RandolphHarris 10 of 24

However, when they are with the people they admire, they wear either “How Am I Doing?” or “I know Prominent People.” They are devotees of what Sinclair Lewis made into Babbittry and what Alan Harrington satirically called “Centralism,” the doctrine that the safest place to be is in dead center; Mr. Harrington’s hero became such a thorough Centralist that he was able to sell an insurance policy every thirty second or so. The wearer of this sweatshirt has, for his favourite pastime, “Me Too,” and his favourite game is “Come To Find Out” that actually “everybody” does not, as he knew all along. Thus his favourite feeling is being taken by (phony) surprise. His nickname is Creepy and his hero is someone who keeps everybody in line. In the front room he does what he thinks the O.K. people are doing and conspicuously avoids the not-O.K. ones, while in the back room he performs outlandish deeds, or even horrors. He lives in a World where he is misunderstood except by his cronies, and his script calls for him to be done in for one of his secret misdeeds. When the end comes, he does not protest much because he feels he really deserves it according to his own slogan: “He who breaks the rules of everybody must suffer.” And that is the kicker on the back of his sweatshirt: “He is Different—Must be a Kook or a Communist or Something.” Closely allied to the sweatshirt is the tombstone. #RandolphHarris 11 of 25

The fury of annihilation, appropriate to every rebel, then assumes its most common form. The apocalypse of crime—as conceived by Mr. Rimbaud in the person of the prince who insatiably slaughters his subjects—and endless licentiousness are rebellious themes that will be taken up again by the surrealists. However, finally, even with Mr. Rimbaud, nihilist dejection prevailed; the struggle, the crime itself, proved too exacting for his exhausted mind. If we may venture to says so, the seer who drank in order not to forget ended by finding in drunkenness the heavy sleep so well known to our contemporaries. One can sleep on the beach, or at Aden. Even if the order is degrading, and one consents, no longer actively, but passively, to accept the order of the World. Mr. Rimbaud’s silence is also a preparation for the silence of authority, which hovers over minds resigned to everything save to the necessity of putting up a fight. Mr. Rimbaud’s great intellect, suddenly subordinated to money, proclaims the advent of other demands, which are at first excessive and which will later be put to use by the police. To be nothing—that is the cry of the mind exhausted by its own rebellion. This leads to the problem of suicide of the mind, which, after all, is less respectable than the surrealists’ suicide, and more fraught with consequences. Surrealism itself, coming at the end of this great act of rebellion, is only significant because it attempted to perpetuate that aspect of Mr. Rimbaud which alone evokes our sympathy. Deriving the rules for a rebellious asceticism for the letter about the seer and the system it implies, he illustrates the struggle between the will to be and the desire for annihilation, between the yes and the no, which we have discovered again and again at every stage of rebellion. For all these reasons, rather than repeat the endless commentaries that surround Mr. Rimbaud’s work, it seemed preferable to rediscover him and to follow him among his successors. #RandolphHarris 12 of 25

Absolute rebellion, total insubordination, sabotage on principle, the humour and cult of the absurd—such is the nature of surrealism, which defines itself, in its primary intent, as the incessant examination of all values. The refusal to draw any conclusions is flat, decisive, and provocative. “We are specialists in rebellion.” Surrealism, which according to Aragon, is a machine for capsizing the mind, was first conjured up by the Dadaist movement, whose romantic origins and anemic dandyism must be noted. Non-signification and contradiction are therefore cultivated for their own sakes. “The real Dadaists are against Dad. Everyone is a director of Sada.” Or again: “What is good? What is ugly? What is hreat, strong, weak…? Do not know! Do not know!” These parlour nihilists were obviously threatened with having to act as slaves to the strictest orthodoxies. However, there is something more surrealism than standard nonconformism, the legacy left by Mr. Rimbaud, which, in fact, Mr. Breton recapitulates as follows: “Must we abandon all hope at that particular point?” A glance at the notorious sake reminds us that the Human Race is literally a mobility-contest in which small gene pools race to keep ahead of the engulfing wave of insectoid collectivism. The Human Race is exactly a competition of speed. Small gene pools being squirted ahead by swarming pressures into empty ecological niches where new realities—plan-its—can be created. The Human Race is a run to the West. The Contest is between the collective and the individual. Cn the individual freedom-gene pools accelerate fast enough to leave the planet before being overrun by Eastern hivism? #RandolphHarris 13 of 25

Mobility is the key to increased intelligence. The issue is, however, never in doubt. The swarming pressure of the primitive-past lapping at the outskirts of the frontier is simply a signal to speed up. At exactly that moment when the forces of homogenous unity, oneness, socialist-equality, cultural-determinism seem to become strict and rigid doctrines—exactly at that moment genetic-elitism reappears among the outpost—outcastes and new gene pools assemble on the frontier outposts. Everyone on the frontier is self-selected for frontier behaviour. The new ecological niche is always filled by those who are robot-templated for mobility, independence and change. An important caste to any species. Everyone on the frontier is self-selected for frontier behaviour—mobility, independence and change. The ascent of gene pools up the Atlantic in the 16th, 17th, 18th, and 19th Centuries was a genetic-selection process of gigantic significance. It must be recalled that immigration to North America involved an amazing seed blossoming of gene pools. Very few immigrants made the climb alone. Typically, each European gene pool sent its best fertile stock. Once a beachhead had been established in the new ecological niche, more settled members of the gene pools could follow. In most cases, however, new gene pools were formed by mutated-migrants of former Old World gene pools. The human race is a run to the West. The high-road North was a ladder, a series of ledges to be scaled. #RandolphHarris 14 of 25

The dimensions of healthy personality are interrelated. The capacity to experience a broad range of emotion, and to control its expression, is most likely to be found in persons who have been competent at satisfying their basic needs, who have retained a firm grasp on reality, who have achieved a healthy “self-structure,” and whose relationships with other people are secure and authentic. If persons repress their emotions or experience troubling emotional responses (such as irrational fears and manias), this suggest that they should endavour to improve their competence, their relationships with others, or their view of themselves. On the other hand, the work of behaviour therapists has shown that people who complain of excessive anxiety or a specific phobia can be aided to live more fully by a direct attack upon the symptom itself. The techniques of “extinguishing” unwanted emotional responses do work, and they can make life more livable for a person who has been thwarted by hitherto uncontrollable fear or rage. We have helped patients of ours to overcome a fear of the opposite gender, to accept their God-given gender, of public speaking, of authority figures, by methods of classical conditioning and behaviour modification, as well as through interviews aimed at encouraging patients to learn new skills, alter their self-concepts or self-ideals, and change their relationships with others in the direction of greater authenticity Patients who have been helped in these ways attest that there is great joy and enlivenment in overcoming the repression of feelings, so that one is free to feel and to express such feelings; and there is comparable joy in being free of a hitherto uncontrolled emotional response that rendered life unendurable. #RandolphHarris 15 of 25

Sometimes people do not realize the seriousness of a transgression or, in some cases, rationalize it away. No nation can safely trust its martial honour to leaders who do not maintain the universal code which distinguishes between those things that are right and those things that are wrong. Honour provides a moral compass for character and personal conduct in the Sacramento Fire Department. It means that you live by words and actions consistent with high ideals. Honour is the glue that holds the Sacramento Fire Department together. How you conduct yourself and meet obligations defines you as a person and a leader. As a Sacramento Firefighter or EMT you are a leader with integrity and act consistently according to clear principles, not just what works now. The Sacramento Fire Department riles on leaders of integrity who possess high moral standards and who are honest in word and deed. You are honest to others by not presenting yourself or your actions as anything other than what they are, remaining committed to the trust. If a mission cannot be accomplished, your integrity requires you to inform the chain of command. If your unit’s operational readiness rate is truly 70 percent, despite the senior commander’s required standard of 9- percent, you will not instruct team members to adjust numbers. It is your duty to report the truth and develop solutions to meet the standard with honour and integrity. Identifying the underlying maintenance issues and raising the quality bar could ultimately save lives. #RandolphHarris 16 of 25

If you inadvertently pass on bad information, you should correct it as soon as you discover the error. Do the right thing not because it is convenient or because you have no other choice. Choose the path of truth because your character permits nothing less. You should always be able to separate right from wrong in every situation. Just as important, you should do what is right, even at personal cost. As a Sacramento Firefighter or EMT, you cannot hide what you do, so you must carefully decide how to act. Sacramento Firefighters and EMTs are always on display. To instill the Sacramento Fire Department’s Values in others, you must demonstrate them personally. It is known that you always resolve conflicts between personal and Sacramento Fire Department’s Values, and that you are morally complete leaders. If you have doubts, please consult a mentor whose values and judgment you respect. Face fear, danger, or adversity (physical and moral). Personal courage is not the absence of fear. It is the ability to put fear aside and do what is necessary. Personal courage takes two forms: physical and moral. As a member of the Sacramento Fire Department, it has been noted that you demonstrate both. Your physical courage has allowed you to overcome fears of bodily harm and do your duty. It triggers bravery that allows has allowed you to take risks in firefighting and/or medical services in spite of the fear of wounds or even death. One lieutenant serving in Afghanistan displayed such courage despite serving in a time when he and his fellow African-American Soldiers were not fully recognized for their actions. #RandolphHarris 17 of 25

When you take full responsibility for your decisions and actions, even when things go wrong, you display moral courage. “I got married when I was going to school at Santa Clara University. My first wife, as I call her, and I have had three children—two boys and a girl, in that order. My two sons are both firefighters in Los Angeles. One is just about to be promoted to captain, and the other is in the process of taking the engineer’s exam. So they are starting to go through the system. My wife has always been concerned about the danger. I think most wives are. She was a registered nurse and worked in the emergency department and intensive care, so she understood the physical consequences of firefighting. But she has also understood its attraction for me. She says she has lived with “the other woman” for thirty years—the Sacramento Fire Department. Women who are able to maintain their profession both as a vocation and an avocation are basically saints. Which is the way that I would describe her. Just a super human being. Firefighters pay a unique price in the duty schedules, the danger, and the dedicated. And during the first twenty years in the service, I was working at least two jobs, sometimes three. I was going to school, I was teaching school. I got my bachelor’s degree in political science, and my master’s in public administration. I was head of the Fire Science Department. I taught three of four fire science classes for ten or twelve years. #RandolphHarris 18 of 25

“So there was my wife, bundling me up to go to work, or getting me ready to go to school, or ready to teach. Between all those activities, she was having babies. With all this, the time you spend together is very important, it is high-quality time. It is interesting that after your kids have gone through all that and have seen all of it, and their activities have had to take second place to yours, that you discover one day that they have joined the fire department. In a sense, my kids were raised by firefighters. It’s all they have ever seen, so it’s probably a very natural thing for these really first-class people to be comfortable figures and role models for my sons. And in my own case, I think of all the education I’ve gotten and realized that the really important education was from the guys who raised me in the fire department. You appreciate the support the whole things has given you, and you hope you’ll give some of it back to the service. I never said anything to my sons, I think they decided for themselves. They both came on the department, the first exam they took. They both have been active firefighters, and I am proud of that. They are not dire scholars, they are attracted to the firefighting part of it, the service delivery part. They are big, tough kids, and they like fire operations, and I like to think that I see some of myself in hat process. So I get to kind of relive all of that.” #RandolphHarris 19 of 25

Citizens, give the right-of-way to any law enforcement vehicle, fire engine, ambulance, or other emergency vehicle using a siren and red lights. Failure to pull over may result in a ticket. Drive to the right edge of the road and stop until the emergency vehicles(s) have passed. When approaching a stationary emergency vehicle with flashing emergency signal lights (hazard lights), move over and slow down. If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. Moral courage is the willingness to stand firm on values, principles, and convictions. It enables you to stand up for what you believe is right, regardless of the consequences. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 20 of 25

The Sacramento Fire Department is older than the City of Sacramento. On 5 February 2025, the Sacramento Fire Department will be celebrating their 175th birthday. This is a very important milestone. Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. The proud members of the Sacramento Fire Department are committed to providing the highest quality and highest level of courteous and responsive services to the residents, businesses, and visitors of Sacramento. This is accomplished by implementing comprehensive strategies and training in fire prevention, fire suppression, emergency medical services, and all risk mitigation, including human-caused and natural disasters, emergency preparedness, emergency cervices and community-based fire services. The Sacramento Fire Department physical requirements for the firefighters and EMTs state that you must be medically and physically fit, and able to pass the Occupational Physical Assessment Test. Therefore, physical and mental toughness are just the basic requirements. You achieve excellence when you habitually show discipline and commitment to the department’s values. Individuals and organizations pursue excellence to improve. #RandolphHarris 21 of 25

As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. #RandolphHarris 22 of 25

America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public healthy and safety. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. #RandolphHarris 23 of 25

With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. Las Vegas is running out of buildable land and is expected to reach its maximum number of homes in 2032. So, home prices are expected to rise dramatically. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25

The Winchester Mystery House

The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Ever wish you could go behind the ropes and explore the mansion freely?

You can with our virtual 360 tour! This online tour lets you wander through the home at your own pace and admire every intricate detail up close ✨Only $8.99. Link in bio to purchase. https://360tourwmh.com/

BMW’s M series is legendary among car enthusiasts. Launched in the 1970s, the M series was originally designed for racing but quickly became a favorite for everyday driving due to its unparalleled performance. Models like the M3 and M5 are considered benchmarks in the world of high-performance cars.

Jeffer Mangels Butler & Mitchell LLP
L. Randolph Harris

Partner
San Francisco
d. 415.984.9658
f. 877.597.8584
L. Randolph Harris is a partner in JMBM’s San Francisco office who works with a broad array of privately held companies and their owners on business and tax matters. Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. Randy’s experience includes counseling mature companies on operations, business transactions and mergers and acquisitions and counseling emerging and growth companies on business organization, financing and operations. He advises on income tax planning for individuals, partnerships and corporations and also advises clients on estate and gift tax planning, including business transition planning. Representative Merger and Acquisition Transactions
- Represented electronic game developer Respawn Entertainment LLC, as tax counsel, in its $450 million sale to Electronic Arts
- Represented the Polymer Technology Group in its approximately $200 million sale to DSM N.V.
- Represented seller in the sale of a ready mix concrete company for approximately $30 million
- Represented sellers and buyers in the sale and acquisition of electronic discovery companies ranging from approximately $3 million – $30 million
- Represented buyer in the acquisition of private mortgage brokerage company
- Represented seller in the sale of credit card service company
- Represented seller in the sale of building materials company
- Represented buyer of specialty architectural product manufacturing company
- Represented sellers and buyers in the sale and purchase of general building contractors
- Represented sellers and buyers in the sale and purchase of sub-contractors in various trades including plumbing, underground, electrical, landscaping and tile
- Represented seller in the sale of surgical centers
- Represented sellers and buyers in the sale and purchase of medical and dental practices
- Represented seller of fire protection companies
- Randy is certified by the California State Bar Board of Legal Specialization as a Specialist in Taxation Law. He has authored materials for the California Continuing Education of the Bar on Partnership Taxation, published in the tax, legal and business fields and has lectured on tax and business matters for the California Continuing Education of the Bar, the National Business Institute and national trade groups.
Services: Taxation, Mergers & Acquisitions, Corporate, International Tax Group, Real Estate, Family Office, Opportunity Zone Group
Set Goals and Work to Achieve them!

The purpose of this lesson here on Earth is to inspire of to set goals and work to achieve them. A goal is a standard, a skill, an ideal, or a destination that is to be achieved. When we decide to accomplish a particular thing, we set a goal. Some goals, such as cleaning the house or writing an essay, may take a short time to accomplish. Other goals, such as saving money to buy a new home or doing thing to improve the love and peace within the family, may take months or even years. Goal that will help us to become worthy to dwell eternally with our Heavenly Father may taken an entire lifetime. Some goals may not even be attained during a lifetime on Earth, but may require additional effort in the hereafter. It is one thing to set up such a goal in life; it is another to find the way to reach it. For the attempt to live in celibacy—unless wisely managed and informed with knowledge—provokes the animal in us to revolt. Some people often waste days, months, and even years of their lives going down paths that lead them to no worthwhile achievements. Other people set goals and progress steadily along paths that lead them to achieve much. When his involvement in the Quest has become a desperate affair to the point of morbid self-analysis endlessly repeated, it is time to restore his balance. How many misguided persons have condoned brining harm to a fellow human or animal creature by quoting a text or doctrine! #RandolphHarris 1 of 22

Without discipline the passions and emotions may run wild. With excess discipline the heart may freeze, the man become fanatic and intolerant. In the scriptures Heavenly Father has stated His major goal concerning His work: “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man,” reports Moses 1.39. One who follows the ways of the Lord will be neither slavish sycophant of modern sophistication nor an over-enthusiastic votary of ancient folly. To feel detachment from Earthly pleasures is one thing, but to feel distaste for them is another. He must not so clamp himself in the rigidity of any system as to turn it into a superstition. When criticism becomes so harsh that it becomes hysteria, the man has lost his balance. A mind surcharged with hysteria or neuroticism will not be able to appreciate, let alone find, the highest truth. A man must know his limitations, must know that there are certain desires he can never attain and certain people with whom he can never be at ease. Moreover, he must know other men’s limitations too, must realize that he can never make some understand, let alone sympathize with, his mystical outlook and that he can never bring the unevolved herd to give up their materialistic, racial, or personal prejudices. The simple life need not be a squalid one. The austere life need not be an ascetic one. There is room for aesthetic appreciation in the first and for reasonable comfort in the second. Both must respect the finer instincts and not decry them. #RandolphHarris 2 of 22

When it comes to marital life, a woman who was born with a mild drive for pleasures of the flesh and whose experiences while growing up did nothing to intensify that drive, for her, pleasures of the flesh in marriage is satisfying as long as it expresses warmth and tenderness and as long as she feels that her husband needs and values the love she is capable of giving him. And if, with good judgment and equally good luck, she has selected a man whose personality, attitudes and drive for pleasures of the flesh complement her own, she can have a genuinely happy marriage. Very few couples, however, start out perfectly matched. The question is whether a husband and wife can learn to respect and accommodate themselves to differences in the strength of their desires for pleasures of the flesh. Suppose, for example, that this young woman with limited drive for pleasures of the flesh marries a man whose enjoyment of pleasures of the flesh depends to some degree on the intensity of his partner’s enjoyment. In the beginning his pleasure inevitably will be somewhat tempered by his wife’s low-key responsiveness. If these two are to achieve a compatible relations with intimate passions, they must reach a mutual understanding of their individual natures. They must accept the fact that variations in drives for pleasures of the flesh do exist, that neither partner should apologize to the other for having more or less energy for pleasures of the flesh, that one is not “better” or “worse” than the other. #RandolphHarris 3 of 22

The husband must make his wife feel that he accepts her nature for what it is and that any regret he may have about her inability to experience a more intense degree of pleasures of the flesh is genuine regret, not dissatisfaction. The wife in turn must make her husband feel that her muted response is not a reflection of his skill as a lover or in any way a personal rejection but her natural expression of fulfillment of pleasures of the flesh. Thus, instead of acting as two separate individuals with contrasting—or even conflicting—standards of behaviour involving pleasures of the flesh, they become a couple who honour the intimacy of their marriage. Limited responsiveness with pleasures of the flesh is, of course, often enough true of the male. The same principle applies—an acceptance of variations in natures of intimate passions. This means rejecting the idea that the husband is any less a man because his needs for pleasures of the flesh are less urgent than his wife expected, and it also means rejecting the idea that the wife is at fault because she fails to stimulate her husband to greater activity. The strength of the drive for pleasures of the flesh can change over a period of time. It is not fixed at a permanent level. A woman—and, of course, a man—may become more responsive; physical needs may surface more frequently and with greater intensity. If this happens, fine. #RandolphHarris 4 of 22

However, it does not mean that there was anything wrong with that person before the change occurred. It simply indicated that the drives of pleasures of the flesh of this particular individual were stabilized at a lower level as a result of any number of factors, such as limited experience, personal problems, family demands and social pressures. As these things change, so does the behaviour of pleasures of the flesh. In trying to resolve their conflicts involving pleasures of the flesh by changing their ways of interacting, a man and woman can be easily discouraged. If their occasional and inevitable failures result in criticism or a loss of self-esteem, sooner or later the confidence that is needed to keep trying will evaporate and all efforts will stop. Continuation depends on encouragement, and the acceptance of failure as shared responsibility is encouraging. If only because it is preeminently realistic, the ability of both partners to share responsibility is additionally encouraging. Each is prepared to take into account the fact that both of them are not only fallible but temperamental, that they cannot and do not always act as they would like to, and that apologies are acceptable after something has gone wrong. This is an act of faith and it is crucial to the establishment of conciliation of intimate passions. To expect or want or need something of another person, and to let that person know this truth, is to be open to disappointment or denial. #RandolphHarris 5 of 22

However, as long as the disappointment or denial is as long as it can be seen as a reflection of such things as forgetfulness, impatience, lethargy or unhappiness, the hurt can be accepted or at least put in perspective. And when forgiveness is later asked for—and given—sharing has taken place. Trust has been reaffirmed; openness to each other has been maintained; and the ongoing process of accommodation of pleasures of the flesh can continue. The “renunciate” who gloats over the miseries of life and points continually to its horrors is not necessarily wiser than the hedonist who sings over its joys and points continually to its beauties. Each has exaggerated his fact; each is too preoccupied with a single facet of existence. Wisdom lies in the impartial appraisal and the balanced view. We need all these virtues, yes, but we also need to practise them on the proper occasions—or they lose their values and do more harm than good. It is not the ordinary use and ingenious or aesthetic development of material things which corrupts man, but it is the excessive use of, and infatuated attachment to them which does so. The life of some unbalanced persons seems to be a periodic swing from one side of the pendulum to the other—that is, from extremes of emotional and physical sensuality to extremes of fanatic and wild asceticism. Their existence is filled with contradictions and discrepancies. #RandolphHarris 6 of 22

The unseen source which suggests or encouraged fanatical austerities, extreme self-ordeals, or dramatically exaggerated sacrifices is suspect. When detachment is overdone it becomes a cold-bloodedness. The man then moves and acts like a marionette. There is a constant preaching of renunciation: abandon possessions, embrace poverty, chill off desires, and turn aside from luxuries. The high evaluation of poverty by holy men—in the preachments—is not seldom contradicted in their practice. If such ideas are not used to support harmful actions, why should he go out of his way to destroy religious ideas which others put their faith in. We must recognize that men are at different stages of response to the commands of Moses, the counsels of Jesus Christ. Consequently, it is vain to hope that they will accept or obey a universal rule of behaviour. Enthusiasm may degenerate into exaggeration. Note that ego consciousness needs to be stilled, and out of the way, for harmony to appear. It takes extra work to make a commitment last. Occasionally, an idea of what one is doing wrong in the relationship will break through clearly and be rememberable. Often why our relationships are not working out well tends out of reach because couples are not effectively communicating, which tends to create misunderstanding. It is possible to allow our experiences to grow strong and then deal with them without blocking them out. It is then more than likely that one will be able to address and deal with whatever images or voices appear. Sometimes they consist mainly of things said in a voice like one’s own thought. For others, images are more common than voices. #RandolphHarris 7 of 22

What is said or imaged always rises unexpectedly and usually is not immediately understood. This is one difference from ego consciousness. When a man thinks of something, he has some anticipation for the next thought, and it appears familiar and understood. Conflict can be unanticipated, strange, surprising, and not even in one’s frame of reference. People often let experiences become frame of a single word or brief phrase said in an instant of time. The reaction for a lot of men is to grab onto the words, becoming too conscious and delaying the actual message. Autosymbolic refers to the mental process by which the mind easily forms representations of its own state. If one examines what was in consciousness at the moment the conflict arose, its meaning is clearer. If you are caught in a love polarity, you have an exaggerated desire to please and placate others, rather than express genuine caring. You have come to believe that relationships are best when you are kind to people, and so you “kill with kindness.” Part of your problem is that you have no real concept of your own self-worth, substituting it with the notion that you should “never be selfish” and care only for others. If instead you are a mater, you learn the beauty of self-expression. In other words, you become involved with what you like and thus you like being yourself. Not surprisingly, people then like you. You enjoy core-to-core contact with those you love. The contact need not be intimate passions, but an emotional kind of intimacy that can include tears, vulnerability, and trusting. #RandolphHarris 8 of 22

On top of this, as a master, you enjoy the feeling of exhilaration in the natural swings between love and anger. When you can feel both of these things—without guilt, without apathy, and without fear—your life takes on a natural excitement. Your relationships are richer than before because you can recognize that people react according to their own feelings about things more so than according to anything you do. For many people, the script set can be so far removed from the reality of their life that there is no way to reconstruct it by mere observation or interpretation. The best way of getting a clear picture of what is going on with some people is through a dream. The “script-set dream” is recognizable because as soon as the person tells it, many things fall into place. Pictorially, it has no resemblance to the person’s actual way of life, but transactionally, it is an exact replica. A woman who was always “looking for a way out” dreamed that she was being chased, and found a tunnel that sloped downward. She crept into the tunnel and the people chasing her could not follow. They just stood guard hoping she would come out again. She discovered, however, that there was another gang of dangerous people waiting for her at the other end of the tunnel. Thus, she could go neither forward nor back; at the same time, if she relaxed, she would slide down into the arms of those who were waiting below. Therefore, she had to press with her hands against the side of the tunnel, and as long as she did that, she was safe. #RandolphHarris 9 of 22

In script life, most of her life had been spent trapped in a tunnel in this cramped position, and it seemed clear from her attitudes and past history that the end of the script called for her to get tired of holding on and slide down into the arms of waiting death. She, too, had made considerable “progress” during her treatment up to that point. Translated, that progress meant “how to be more comfortable while holding on to the sides of a tunnel and waiting for death.” A script cure meant to get her out of the tunnel and into the real World, which again was a comfortable one for her. The tunnel was her script set. There are, of course, may other interpretations of this dream, as any freshman who has taken Psychology 1 can readily see. However, the script interpretation is important because it tells the therapist and the other group members, as well as the individual and her husband, what they are dealing with and what has to be done, and emphasizes that “progress” is not enough. The tunnel scene had probably remained unchanged since early childhood, as the patient had had this dream many times before. The concentration-camp scene is evidently a later adaptation of a child nightmare which the woman was able to recall. It was clearly based on early experiences modified by reading and adolescent fantasies. Adolescence, then, is the period when the fearsome tunnels of infancy are given a more realistic and contemporary form to build the operative script set for the individual’s life plan. This woman’s reluctance to probe into her husband’s “tricks” shows how tenaciously people cling to their script scenes while complaining about how disagreeable they are. #RandolphHarris 10 of 22

The capacity to suppress emotional expression and to delay immediate responsiveness is valued by moralists and also by personality hygienists. However, the personality hygienist may differ from the moralist in that the hygienist affirms the value of the capacity to express emotional tensions just as much as the capacity to suppress them. The healthy personality displays neither immediate expression nor chronic suppression of emotion exclusively. Rather, the healthy personality displays a capacity to choose between the alternatives and suppression and expression. When it will not jeopardize important values, these people will express their feelings freely, laughing with gusto, crying without restraint, or expressing anger with vigour. If other values would be endangered by such emotionality, they are capable of suppressing their feelings and carrying on with whatever behaviour was in process at the time of emotional arousal. In the long run, however, this regime of selective suppression and release insures that the persons’ bodies and their ability to perform will not suffer the effects of prolonged emotion suppression and that they will not needlessly endanger their job, reputation, self-respect, and other important values by heedless emotional explosions. They can suppress when they choose, and they can let go when they choose—and it is they who do the choosing. #RandolphHarris 11 of 22

Emotion suppression becomes unhealthy when it is prolonged for any reason. When persons chronically suppress their emotions, they generally do so because they fear the consequences of emotional expression. Fear of emotional expression is often irrational, based on overgeneralization from unpleasant occurrences in the past. Perhaps someone was severely punished, or lost a job, because of an emotional outburst. From this one event, the person may have generalized that all emotional expression is dangerous or bad. Thus, the person comes to suppress feelings—though he or she is fully aware of them—without discrimination. The longer-range consequences of chronic suppression may be psychosomatic illness (provided other necessary and sufficient causes are present), such as elevated blood pressure, mucous colitis, asthma, peptic ulcers, chronic fatigue (it consumes energy to suppress hostility and other strong feelings), muscular aches and pains, migraine like headaches, impaired work and study efficiency, inability to concentrate, impaired reality contact, and impaired relationships with people who want their friends and loved ones to be able to express feelings. The chronic suppressor is often derogated as a “sick,” “stone-face,” or “iceberg”—someone who is “less than human.” Every beginner must remember that his own way to the truth is not the only way. However perfectly it suits his need and temperament, it may not suit another man’s. Each gains his understanding of it according to the level of his evolution. #RandolphHarris 12 of 22

The terrestrial politics are rooted Newtonian-Euclidean reality. They are based upon territorial mammalian competitions between neighbouring hives who share the same neurotechnological level. Each quantum jump in neurotechnology increases the size of the political unit. Tribes are swallowed up by neighbours who have superior artifacts. Higher technology nations set up territorial boundary tensions of greater extension. In the latter 20th Century China and Russian confronted each other along a 3000-mile border with the same nervous, bluffing robot postures of four-foot mammals protecting turf. Ideological differences are, of course, irrelevant in mammalian terrestrial politics. The enmity is instinct-robotic. Neighbouring gene pools have to compete according to a relentless law of territorial—plus-minus—magnetism. To occupy an ecological niche is automatically to be “against” those who inhabit the neighbouring niche. To illustrate the limbic, primitive-brain nature of the Old World politics consult the map illustrating the state of terrestrial politics in the latter 20th Century. We see that Morocco received its arms from America and that its neighbour, Algeria, obtained weapons from Russia. The border between the two neighbours was tense. The next country, Tunisia, received its arms from America and quarreled with both its neighbours, leftist Algeria and leftist Libya. Poor confused Egypt caught between Black and White ambiguity switched from Russian to America. For example, Egypt managed to maintain hostile contact with both its neighbour—Libya and Israel—regardless of the ideological paradox! #RandolphHarris 13 of 22

Continuing down our past, we note that Israel fought Syria. Syria growled at Israel above and Iraq below. Iraq fought Iran. Iran snarled at Afghanistan. Afghanistan frowned at Pakistan. Pakistan hated India. India tensed against China. China suspiciously rubbed up against Russia and the South East Asian states—all of which distrusted their neighbours, regardless of ideology. An examination of the politics of Southern Africa at that time reveals the same checkerboard sequence of neighborhood confrontations. South East Asia provided a similar confirmation of the theory that terrestrial politics produces an almost perfect unbroken sequence of robot mammalian-territorial confrontations. A magnetic ordering of plus-minus charges in neighbouring units develops. With robot regularity, and with an amazing disregard for common sense or political principles, each country opposes it neighbours. Even the renowned 20th Century political theorist Henry Kissinger failed to understand this neuro-political principle because he was so totally robotized—like iron filings held in a magnetic field—in confrontation with Russia. Mr. Kissinger believed in the Domino Theory—if South Vietnam fall, then all the South East Asian nations would topple shoulder-to-shoulder into monolithic Communism. This paranoia, for which 282,000 USA and allied military deaths occurred, completely disregarded the obvious. Once Saigon collapsed, then the nature took over! Cambodia attacked Vietnam. Vietnam raided Laos. Thailand snarled at Vietnam. And all Southeast Asian countries opposed their northern neighbour China. #RandolphHarris 14 of 22

Being a member of the Sacramento Fire Department means being a leader, a counselor, a strategist, and a motivator. While it is important for fire fighters to be able to articulate the seven Fire Fighter Values, it is even more imperative that they be able to demonstrate these values in their daily interactions with others. Values are the foundation of the Sacramento Fire Department. Personal development, values, ethics, officership, tactics, and techniques, are the fundamentals for setting direction, problem solving, and methods for building stronger relationships. When thinking of the Sacramento Fire Department, some will undoubtedly pick out only those traits which are shown in deeds of physical prowess, or in firefighting, discovery, exploration and the like. However, we also have to see and appreciate those gentler traits that are no less heroic. The fact that patience under ordinary difficulties, persistent industry in mastering the ordinary and hard things of life, the ability to forgive injuries and rise to superior to petty annoyances are just as heroic, and quite as hard to cultivate, as courage in the face of danger, or brave fighting when all the accompanying circumstances tend to arouse the best that is in one. Good health and a strong body play a part in making a member of the Sacramento Fire Department. Courage and the power to do hard things is largely dependent upon these. Hence the duty of proper care for their health and their physical powers. Also, keep the education and training in mind. Many of these characters accomplish many of their greatest deeds through their intellectual power. And the Sacramento Fire Department also has heart qualities, the power of goodness. #RandolphHarris 15 of 22

No amount of physical strength or intellectual power will ever make a man a hero worthy of the name unless he be also a good man, loving his fellow men and willing to give his life for service. It is not only missing the aim of such a course of study to allow it to pass without the effort to grow more worthy of one’s best ideals; it is even dangerous to allow one’s ideals to be enlarged and one’s better impulses to be quickened without such effort. It is the hope and prayer of the author of fire programs that out of them there may come to firefighters and EMTs a higher ideal and nobler purpose for living, a gleam of the divine ideal for us all that shall strengthen them to “Follow the Christ, the King, live pure, speak true, right wrong…else, wherefore born?” “I go trout fishing in the spring and duck hinting in the fall and play basketball in the summer. I also play football and tennis. When I was voted into the fire department, even as an apprentice, my kids were very proud of me. It was exciting for them to have a father who was a firefighter. A lot of their friends would come over to see what I looked like. When I was going through training, I would have the kids come over and teach them about what it means to be a fire fighter. I feel that all the children on the block have a good sense of fire prevention and fire safety now. On several occasions in the wintertime, without me knowing, my wife would go out in her robe and boots and start my car up. She’d warm it up while I was getting my gear on. She does have fears. It scares her at times that I may never come back. She’s been my childhood sweetheart since we were fifteen years old, and I’ve been married to her for sixteen years, so we’ve shared a good twenty-some years. #RandolphHarris 16 of 22

This Friday I’ll be doing fire prevention for the sixth graders over at X school. And by daughter is in the fifth grade. She can’t wait till I come so people can see her dad is a firefighter. And my other daughter, who is six, is in the first grade. I’m also going to the first grade, so she is real excited and keeps telling her teacher every day that I’m coming in. I went this week, on my own time, to my son’s class. He’s eight. We weren’t scheduled to see his class, but his teacher called and said they were learning about fire departments and asked me to come in. So I came in with all my gear and showed the kids what a firefighter wears, and explained what happens when they call and how important it is that they give good direction and an address when they call. It was a rewarding half hour. I got a wonderful thank-you note signed by all the kids. That’s the kind of thing I think children really need: they need someone who really wants to tech them. My oldest son—he’s twelve—goes to private school. He’s near genius, that’s why we put him in a different school. I want for my children whatever they want for themselves. I try to trach them that no matter who you are, you can be whatever you want to be. In my house, to survive, I teach the kids to know how to do all the chores, whether you are a man or a lady. That’s how I was raised, boys and girls have to know how to cook and mow the lawn. Every week we had a different job to do, so we were very well rounded by the time we left home. Yes, they could be President, if they want. #RandolphHarris 17 of 22

“I did teach them, too, that it’s not easy. If you want something, you have to work your arse off for it. It didn’t come easy to me, and I know from now till the day I die I will have to work to keep up, with everything in the fire service changing so fat. My wife and I both work at a heating and colling company. She’s president, and I’m vice president. We started out with only three of us, and now there are seventeen workers and nine trucks. It’s an enjoyable business, and what’s amazing is that we can go to work and still be together. A lot of people might find that difficult, but I enjoy it. I sometimes do the office work, and she helps with the bidding and proposals and blueprints, estimating, things like that. I think I’ve done right, I have no regrets. Just like going into business, this was a dream my wife and I had, and I knew that if we never tried it, we’d never know if we could make it. So we tried it and made it. If we hadn’t, at least we could say, “Hey, we tried.” We helped build our own home. We had both lived in Colfax all out lives, and we came out here in 2020. It took us six months. My wife and I did all the heating, electrical, and plumbing. She was right by my side. We would just take up a bunch of Pampers and food for the weekend, come down here with the kids, and we’d work on the house. My most relaxing time is to dim the lights and listen to some music. To sit down and watch football. To be human together. I think that’s most important. A lot of times when I come back from a fire scene or a medical run, I can’t go to sleep. And it’s sort of neat, because what I do then is, I clean. I turn the music on low and just go around the house and clean. My wife thinks it’s great. She’ll get up, look around, and say, “Oh, it was a good run last night, huh?” #RandolphHarris 18 of 22

“We have a small fireplace, and a lot of times it’s very relaxing for me to sit in front of it and see a controlled situation, where fire can be beautiful, as opposed to being so deadly in nature. That’s a really nice feeling. We take the kids everywhere we go. We go up north to her parents’ cottage. We took them on an airplane for the first time this year. We flew to Florida. We went to Disney World and Epcot Center. It wasn’t really long enough, it was only three days, but we all needed to get away from business and the fire service, and just from home, I think. My wife goes to fire department functions with me. I would never go without her.” Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. #RandolphHarris 19 of 22

In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 20 of 22

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 21 of 22

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 22 of 22

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Movement is Unsafe at Any Speed

The Saviour will not tolerate abuse, and as His disciples, neither can we. However, tragically, there are some communities determined to abuse others. If a man becomes cold, pitiless, impenetrable, if he sets himself altogether apart from the life and feelings of other men, if he is dead to the claims of music and the beauties of art, be sure he is an intellectualist or a fanatical ascetic—not a philosopher. We need not become less human because we seek to make ourselves better men. The Good, the True, and the Beautiful will refine, and not destroy, out human qualities. When you find it impossible to attain yourself, why demand it in others? When they mock your own strivings and aspirations, why impose ideal standards on them? When virtue is too self-conscious, it becomes Vanity. The path from arrogance to madness is a short one. If we want to keep sane, it is safer to keep humble. When mysticism leads stolid apathy toward World-suffering, when it paralyses all sympathy for fellow creatures, it is time to call a halt. The holier-than-thou attitude which condemns the sins of other men implies its own sinlessness. This is not only to commit the sin of spiritual pride but also to fall into the pit of self-deception. Do not maintain a position which conscience, common sense, or intuition show you later to be wrong. Have the willingness to withdraw from it. He should shun the unphilosophic attitude which sees one side as all pessimistic and the other side as all optimistic, for he should understand that both have a contribution to make. #RandolphHarris 1 of 24

Nothing is to be hated but everything is to be understood. Nobody is his enemy for everybody is his tutor, albeit usually an unconscious one and often only teaching us by his own ugly example what to avoid. It is in the nature of unbalanced and unphilosophic mentalities to see everything in extremes only and to confront others with the unnecessary dilemmas which they pose for themselves. A book that has not taken a laugh at life somewhere in its ramble, becomes a born. A man who has not found the fun in life at some time, has somehow failed. However, at the same time everyone cannot give years and years of intense thought and concentration to trying to solve the most difficult problems of life without becoming stamped with gravity, not only in mind but also in body. If he is well-balanced, however, he will appreciate the lighter side of life and enjoy it without losing his earnestness. No single factor is usually responsible for a particular evil and no single remedy can cure it. Reformers are usually one-eyed and take our attention away from important contributory causes in order that we may fasten it upon the one which they happened to have picked out. They are doubtlessly well-meaning, but are apt to be dangerously fanatical. When fears and wishes wholly control a man’s thinking, instead of reason and truth, we must guard ourselves against his statements, commands, doctrines, and ideas. #RandolphHarris 2 of 24

The average American wants economic security because he wants to satisfy a higher standard of material living than exists anywhere else in the World. And the average American is right. Let him not degrade himself materially at the behest of others who wish to impose an ideal on others which was never intended for the World at large. Philosophical mysticism cannot appreciate, much less accept, the kind of nonattachment which runs to fanatic extremes or which makes too great outward fuss of itself. It cannot find any enthusiasm for politicians’ refusal to handle money properly because they regard it with an immature mind as they are not held responsible for their spending. More politicians need to develop the moral purity and sincerity and learn to deplore their mental unbalance. The cynic who despises and distrusts human nature is seeing only a fragment of it, and not the full circle. It is good in a World where there is so much evil, so any wrong-doers, to be cautious. However, carry this quality to excess and you breed timidity or fear, which are evils in themselves. He should beware lest in his recoil against trying to satisfy the demands of an unworthy sensuality, he falls into the opposite extreme of trying to satisfy the demands of an impossible renunciation. It is possible to show a faithful devotion to principles without becoming either fierce or fanatical about them. #RandolphHarris 3 of 24

These extremists tell us that such a reconciliation of the spiritual with the human is impossible, that the two aims are mutually discordant and utterly irreconcilable, that they contradict each other and if attained would destroy each other, and that either the first or the second will eventually and inevitably have to be abandoned. Sometimes it is better to be suspicious of such an oversimplification. It may lead us more quickly to truth, but it may also mislead us. And this is one of the times when such caution is called for. It is a common phrase in literature, instructions, and rules of totalitarian movements—especially political movements—to say that not the slightest deviation may be made from the line laid down by the authority. The ascetic demand that we renounce art, turn our backs on aesthetic feelings, and reject beauty may seem a necessary one. However, we have to beware here of falling into the danger which Angelique de Arnauld, Abbess de Port Royal, fell into. She said: “Love of poverty makes one whose what is ugliest, coarsest, and dirtiest.” She was the same Mother Superior who refused to allow any form of recreation to her nuns, so that some of them suffered from psychosis and/or neurosis. Those lovers of excessive asceticism who shiver at the sight of beauty, shrink from the thought of refinement, and brush off all suggestions of cleanliness as time-wasting, thereby proclaim the opposites by implication. That is to say, they proclaim dirt, squalor, and ugliness as being spiritual. #RandolphHarris 4 of 24

This insistence on interfering with other people’s lives on behalf of some fanatical belief, this minding every business but one’s own is a great troublemaker. It is the cause of the World’s divisions into two fighting camps today. One of the signs of fanaticism is its conceited assurance; another its lunatic extremist attitude which denounces a moderate position as heretical. If he overdoes his remorse and stretches out his repentance too far; if his self-examination and self-criticism become unreasonably prolonged and unbearably overconcentrated, the actuating motive will then be not true humility but neurotic pity for himself. When active in the World, take the spiritual life seriously, but not too seriously to the extent of becoming a fool or a fanatic. The fanatic mutilates himself, deprives his kind of all the great accumulation of wide experience, original thought, and intuitive feeling which exists in the rest of the human race or in its records. He who has caught the spirit of philosophy cannot become a narrowminded fanatic or a conversational bore. He does not shut out the activities of human intelligence and human creativity from his interest, but lets them in. With fanatic hatred as his spirit and verbal violence as his expression, a man can never make a bad state of affairs better. By thinking such false thoughts, he can only make it worse. When views are so wide of the truth and so violent in expression, he cannot become a leader of people but only their misleader. He is an unfortunate sufferer in a psychopathic state and needs remedial treatment to restore his lost mental balance. #RandolphHarris 5 of 24

The spirit appropriate to certain forms of rebellion which consists in re-establishing reason at the end of an irrational adventure, of rediscovering order by means of disorder and of voluntarily loading oneself down with chains still heavier than those from which release is sought, must constantly make allowances for the possibility that his own attitudes are not the higher self’s. Despair, fed by the prejudice of hallucination, imperturbably leads to the mass abrogation of laws both social and divine, and to theoretical and practical wickedness. However, conformity can be passionate, and thereby a out of the ordinary. To console humanity, to treat it as a brother, to return to Jesus Christ, Socrates, moralists who wandered through villages, dying of hunger, are still the projects of despair. Thus, virtue and an ordered life have a nostalgic appeal in the midst of vice. However, when confronted with life and death, no mind is an impartial one. The taste of the absolute and the frenzy of annihilation can sterilize a man. Conformity is one of the nihilistic temptations of rebellion which dominate a large part of our intellectual history. If he forgets his origins, it demonstrates how the rebel who take to action is tempted to succumb to the most absolute conformity. Ands so it explains the twenty-first century. #RandolphHarris 6 of 24

Of course, genius cannot be separated from banality. However, it is not a question of the banality of others—the banality that we vainly try to capture and which itself captures the creative person, where necessary, with the help of the censors. For the creative person it is a question of his own form of banality, which must be completely created. Every genius is at once extraordinary and banal. If he is only one or the other, he is nothing. It has its dandies and its menials, but it does not recognize its legitimate sons. When the caravans of futique gene-pools fleeing West hit the beached of the North Atlantic, an interesting thing happened. The Dark Ages (sic) occurred when this Westward wave of intelligent gene-pools crashed against the North Atlantic wall. Thousands of restless gene-pools had to wait in Western Europe until they got smart enough—technologically skillful enough—to move sperm-egg flotilla up the North Atlantic. The vanguard elite clustered in Ireland—as far West as possible. Darwinians did not understand. It is not survival of the fittest; it is the evolution of the fastest in the Human Race. Cocoon preparation for migration—here was the familiar test of nerve and intelligence. During the Dark Ages, the hive fear merchants said, “Stay put. The World is flat. If you sail across the North Atlantic, you will fall off the edge. You will be eaten by dragons, or busted by narcotic agents.” Or whatever they spooked people with back them. Recall here the etymology of the World locomotor. Fast movers throughout the history of evolution have always been considered “loco” or “crazy” by static hive-establishments. #RandolphHarris 7 of 24

The Paleolithic conservatives warned the restless marine creatures away from the shoreline. Unicellular bureaucrats warned protozoic out-cast about hooking up in multiceullar linkages. The explosion did take place. The World is not flat, it is a spinning sphere. Eventually the DNA code reacting to the stimuli of pollution and overpopulation activated the mobility-agents. Celtic Rangers were the first to climb the Atlantic. Prince Henry, the Navigator, sent Vasco da Gama around the Hord; Queen Isabella pawned her jewels to fund the NASA explorations of Christopher Columbus. Queen Elizabeth got an appropriation from Parliament to fund the astronaut voyages of Sir Francis Drake. At this swarming moment of expansion and exploration, the great European powers reached the high points of their culture, drama, poetry, art, science and philosophy. That Dark Age was a pre-mutation period of growth-limitation, fear, bureaucratic hive-restriction, proto-Naderism which said: “Movement is unsafe at any speed.” To say that Old World natives inhabit primitive ecological niches, is not to be chauvinistic. I descend from German stock. Californians are as far removed from the Reformation Wars as Luther was from the Neanderthal. To say that Europeans are feudal-insectoid, that Africans are tribal-primates, that Japanese are techno-insectoid, is not to deny the ecological unity of all life on this planet. #RandolphHarris 8 of 24

DNA wants the whales to survive, DNA want the crafty Middles-Easterners to continue to quarrel over borders. We can respect the ant-hill commitment of the Chinese to the super-insect Mao, and appreciate the technological skill of the web-spinning spidery-electronic Japanese. We can revere our midbrain and spinal links to the Old World and at the same time we must recognize our genetic ascendance beyond our primate, mammalian, insectoid roots. Arizona and California are states totally populated by migrants squeezed forward by Old World gene-pools. The smart Africans have left African and are in America. Futique Mexicans swarm the river. The superior Jews landed at Ellis Island along with the genetically selected Germans—all of our ancestors moving to the Sunset Strip in response to the genetic imperative. Nor are these remarks demeaning to the Old-World Old Brain residents. Migration still continues. This week, several thousand Africans, Asians, Europeans left the Old Brain Hemisphere and carried their ovaries and testicles Westward. If any Old Brain citizen is insulted by these remarks, we repeat the affectionate invitation—of you are genetically selected to advance neurogenic intelligence on this nursery plant, you will head for the Western Frontier tomorrow. If you are geared to create the future gene-pools, move West to join us. Come on up, you happy Arabs and you mellow Jews and you clever Africans and you alert Mexicans and you restless, freedom-loving Asians. We need your adventurous intelligence to join us in the next great migration. If you are geared to creature the future gene-pools, move West to join us. Westward High. Regardless of race, creed, colour, national origin. We need you up here with us on the frontal lobe of this primitive planet. #RandolphHarris 9 of 24

Living the law of chastity helps us to recognize our shared divine potentials be more confident in our relationships. Sometimes married couples have issues that they need to work out, and the time to listen is when someone needs to be heard. Talking is certainly not the only ways of communicating about pleasures of the flesh and it is not necessarily the best way; words can mislead as well as illuminate, and there can be many a slip between implication and inference. Nevertheless for most people, most of the time, talking is an indispensable line of communication, and the fact that the line goes dead when pleasures of the flesh are the subject means that in marriage a considerable amount of important information remains shrouded in silence. Assuming, however, that each partner sees the situation through the other’s eyes, the next step is to improve matters—to negotiate the differences that threaten to deprive the couple of the gratification they both want. Negotiating differences, however, is not a matter of bargaining or setting terms. Negotiate, in these circumstances, reflects its definition as meaning “to move through, around or over in a satisfactory way, as in dancing.” And the purpose of negotiation is conciliation. (Conciliate is derived from the Latin conciliare, meaning “to bring together, unite,” a term that seems singularly appropriate.) Business negotiations end with a conditional contract which states, in effect, “If and when you do X, I will do Y.” Pleasures of the flesh negotiations end with a trusting commitment which states, in effect, “I will do my best to do X because I know you will do you best to do Y.” If such expressions of willingness to change are to be anything more than the empty promises characteristics of couples who are making up after a quarrel, they must be translated into reciprocal action. #RandolphHarris 10 of 24

Generally speaking, it is not enough for just one person to make an effort. Under those circumstances, what may seem to be passive acceptance of chance on the other person’s part is actually disguised passive resistance. A husband and wife, for instance, can agree that she has been much more eager for pleasures of the flesh than he has and that, without intending to, she has made him more resistant than he would otherwise be. If she makes an effort to restrain her expression of desire, he says that he will take the initiative more frequently than he has in the past. Each understands the other’s feelings; both express a determination to change their habitual ways of interacting. Soon enough, however, it becomes evident that while the wife is holding to her promise, the husband’s response is something less than impressive. From the wife’s point of view, pleasures of the flesh occur with frustrating infrequency. Again they talk; again they resolve to do better; and once again the husband’s actions fail to match his intentions. Plainly his avowed wish to improve his relationship with pleasures of the flesh with his wife is not a truthful representation of his deepest feelings. For reasons which he himself may not understand, he is not actively committed to conciliation. He is, in reality, resisting it. The commitment requires each partner to try—and to keep on trying. It is the effort itself that means so much, even when success is not immediately achieved. #RandolphHarris 11 of 24

If, in the previous instance, the husband tries to reach out to his wife, no matter how ineffectually or stumblingly, the effort will tell her, without a word, that he cares about pleasing her and values their bonding with pleasures of the flesh; at the very least he will spare her the feelings or rejection and anger that must otherwise turn her completely against him. In fact, the struggle to do what is obviously difficult is often more impressive evidence of emotional commitment than the actual achievement. The struggle is a measure of devotion; the achievement is not necessarily so. However, simple tenacity of purpose is not the entire answer, either. The process of negotiation of pleasures of the flesh hinges, to a considerable degree, on how failure is handled. What a mane and woman need of each other is the security that comes from knowing that occasional failures will not be used against them—they will not ridiculed, scolded or punished. On the contrary, the failures will not be his or hers but theirs. The couple can wander through their feelings. The language is images. From the perspective of this mood the scientific way of presenting human matters looks like the naked timbers of a house constrained to rise vertically, evenly spaced, rising just so far under command. One’s mood wanders like water over ground, down through dark soil, creeping around rocks deep into unseen places, wandering endlessly to the sea as if possessed. If the inner spirit wanders thus, why imitate it in any stiff, pale, reflected image? #RandolphHarris 12 of 24

One’s feelings come to a pause like water slowly collecting and spreading in a low place in the ground. It grows stiflingly and hot and feverish, but what is one’s concern? Hot blind concern not yet able to name itself—fearing it may end in useless emptiness like water that cannot bring anything to fruition. In the dark fingers of self lies nameless concern, its own creation of pressure. The feeling changes as though right has been done by naming it, permitting fidelity to itself. There open out fragments of images. Respect these too and see where they lead. One may see an incense burner in a church (tears at naming it), old hand-wrought metal, a fragrant woody odor that fills with its presence. There are fragments of Hebrew on parchment. The sense of lovingly carved wood and stolid images looking back at one. The sense of stillness, endlessness; the sense of the sacred and holy. Now the pen stops, for in this peace there are no queries and nothing to be done. It is its own doing. Standing back and evaluating as ego, would has to say that he has entered his feelings, first finding them random wans wandering, then gradually centering in concern, and finally coming to a peaceful states which is familiar and welcome. Are not the layers of self always in the same sequence? First stand forth straight-timbered ego consciousness which obeys the will of Worldly custom smiling to please the customers. Behind this the wayward wandering spirit which is at home in nameless feelings and intimations. #RandolphHarris 13 of 24

Having entered this dark and uncertain passageway, in a moment there come forth images, memories, groups, of possibilities. If the ego consciousness smiling at customers, and obeying custom is him, then somewhere beyond feelings rises l’autre moi—the other man in a strange land of exotic markets and places where foreign tongues are intuited and nothing is strange. Like an intermediary, feeling lies between him and the other him. It is an intimation of the deeper self. He can hardly say his feelings are not him, yet they are so little of his direct fashioning and follow so little his customs that he cannot claim to be their master but rather their servant. They are the go-between, the mediator between him and the other him. The idea of l’autre moi, the other me, accords the full rights and even personhood to the inner. The other me (him) is what consciousness which named the other region (un-conscious) an un-like itself. Out of this prejudice has come the professional cult of undoing the unconscious that might rise to respectable egohood. Might it not be that consciousness can become less the storekeeper and more comfortable in its own home? Might it not be that the inner is the real master and the better master? A man whose physical motion during pleasures of the flesh are not to his wife satisfaction because he moves too rapidly and forcefully, in a rhythm and with movements that are not in harmony with her own, she finds her responsiveness impaired. #RandolphHarris 14 of 24

Finally she tells him what is wrong, and he immediately wants her help in changing the way he uses his body. Although the first few times he blunders and reverts to old rhythms, she corrects him with her hands, and soon he improves. The intimate mood is never shattered. Navigating these tricky emotional currects requires that each partner be constantly aware of the other’s efforts. This can be seen more clearly by contrast with other kinds of responses that might have been made. The wife might have been condescendingly patient (“Well, dear, I will be glad to show you once more”) or annoyed (“Clumsy!”) or discouraged (“Oh, not again!). The husband might have been angry (Do not tell me what to do!”) or critical (“You do not know what you are talking about”) or deflated (I am sorry, but can we try again later?”). Or each might have remained silent, the wife with her hands motionless, and each could have assumed the worst—the husband, that nothing he could do would ever satisfy his wife; the wife, that her husband cared only about his own pleasure. Variations on the script are almost limitless, but the underlying point is that a successful approach is a creative act, and the credit belongs to both partners. Conversely, any failure would be a joint failure. Each would have failed to meet the other’s needs in the most painful of all circumstances: when each feels himself or herself to be alone, uncertain and exposed—and desperately in need of help and reassurance. (This may cast some light on the reason why an effective relationship involving pleasures of the flesh contributes so much strength to a marriage. It is not simply because of the physical pleasure the husband-and-wife experience, important though that is. It is because of the powerful sense of emotional well-being that comes when each partner knows that at times of greatest vulnerability, the other can be relied on to provide warmth, comfort and protection.) #RandolphHarris 15 of 24

What this means, in terms of the husband who was trying to harmonize his rhythms with those of his wife, is that on an occasion when his efforts would prove unsuccessful, she would understand that the failure was in part her own. She might not say so in words, but if she communicated an awareness of sharing the responsibility—of having failed to let him know when his movements started going wrong or of failing to make the effort to encourage him to move differently or of failing to cope with feelings of frustration and annoyance—she would at least have given him the confidence to try again. One cautionary note: Anu individual’s level of tension with pleasures of the flesh—the power of the drive for pleasures of the flesh—is not easily changed by conscious decision, and it is important for both partners to take this into account. To a large extent, the strength of the drive for pleasures of the flesh is influenced both by cultural values and by the individual’s unique experience growing up in that culture. However, apart from these influences, there seems to be an innate level of drive for pleasures of the flesh that varies from person to person. Why one person is born with a stronger drive than another, since has not yet determined. However, we do know that the inner World differs in critical ways from our ordinary consciousness. People apparently vary in their power to even note hypnogogic experiences. Under careful examination it soon becomes apparent that a delicate balance must be struck between ego consciousness and the autonomous appearance of l’autre moi. #RandolphHarris 16 of 24

One can wander for months in a region where worries or concerns fill the mind and ego consciousness frets over its problems. Or one can still the mind by fixating on one thought or one sensation until it is relatively quiet. Then around the fringe of the conscious center spontaneous images appear. Whether words or images come first reflect personality difference (intuitive versus sensation types in Dr. Jung’s terms?). These fragile fringe phenomena are an unexpected, delicate penumbra surrounding the conscious center. Note that ego consciousness needs to be stilled, and out of the way, for the hypongogic to appear. Though it may not appear so at first, there is a choice involved in expressing your emotions as they come up. That choice is: (1) taking the risk of doing something that may have repercussions (like expressing irritation to the boss (2) or playing it safe. Playing it safe can take the form of venting your anger on someone who cannot fight back, like young children. It can take the form of stopping at the pub on the way home, having a few stiff ones and telling the bartender about it. Or it can take the form of just stuffing down anger and hoping it will go away—which it does not. One important reason that people play it safe and do not express their anger is that they do not trust the marvelous, miraculous mechanism they were born with. A mechanism which has its own natural restraining function. If allowed to feel what is feel and express what it needs to express, a mechanism which will take perfect care of you all your life. If you lose your temper, you need not fear what you may do—unless you have been holding your temper unnaturally. If you have been expressing your anger, then let go and do not worry about it. You will not kill anyone. You will not slug your boss in the mouth. You will not regret anything you say. Your natural restraining function takes care of you—by automatically balancing the centrifugal and centripetal force of anger and love. #RandolphHarris 17 of 24

As a practical matter, however, we are all running around with many kinds of repressed anger, that is, anger which has been subconsciously pushed down, but not out. So as a practical matter, you cannot assume that every expression of anger will be harmless. Instead, when you get angry in a way that is out of proportion to the event at hand, another form of restraint comes into play. It is the set of external restraints imposed upon you since childhood: scolding, isolation, restriction of movement, all the things your parents once did. The things that bosses, policemen and various-other people do today. This system of outside restraints keeps you from acting in inappropriate ways. What’s inappropriate? Only you can answer that—on the basis of your background, experience, where you live, and whom you live with. Basically, you know what kind of behaviour people around you will put up with. You know what you can get arrested for in your town. The thing to develop is the habit if expressing yourself so that you do not have to rely on these outside restraints. The prospect of prison may keep you from shooting someone, but you want to avoid shooting someone even if there were no prisons. You want to reply on your natural, internal restraining function rather than the imposed, external system of restraints. The natural restraining function never fails. The other system is undependable. Expressing your feelings increases your confidence in the natural restraining function and decreases your reliance on outside restraints. It also helps you to live less like a manipulator and more like a master. #RandolphHarris 18 of 24

Suppressed emotional excitement interferes with rational activity. Dr. Reich coined the term emotional plague to describe the far-reaching impairments of logical reasoning and accurate perception produced by prolonged suppression of sexual and emotional tension. A paranoid dread of communists or a chronic belief that one is going to be sexually assaulted illustrate forms of emotional plague. In addition to the effects on rational thinking, emotion suppression appears to interfere with the efficiency of skilled behaviour. One cannot play the piano, repair machinery, or knit with efficient speed and dispatch when one is full of unexpressed fear, hostility grief, or laughter. Finally, it may happen that the cumulative effects of suppression may eventuate in such powerful tension that control becomes impossible; the person then explodes with more violent expression than would have been the case had that person reacted much earlier. Many persons have committed acts of destruction when they could no longer suppress conscious hostility. Violently emotional exaggerated statements, reckless hysterical extremist screams should warn us that they come out of some sort of imbalance, that it is time for caution, prudence, reserve. He can be quietly enthusiastic about his cherished beliefs without indulging in propagandist shrieks. The discipline of passion, the checking of emotion, and the ruling of the flesh do not demand that we are to turn into inert wooden creatures. We may still keep the zest for life, the enthusiasm for worthwhile things, and the appreciation of art and beauty, but we shall keep these things in the proper place. #RandolphHarris 19 of 24

On the shoulders of the Sacramento Fire Department rest this mission: Save lives, save property, prevent fire, and extinguish fires. The desire to accomplish that mission despite all the challenges makes the job of a firefighter different from all other professions. A firefighter must strive to become the very best leader: the people deserve nothing less. When they took their oath, when they agreed to be leaders, they entered into a pact with their crew and the nation. As a member of the Sacramento Fire Department, crews are capable of great patience and persistence and tremendous loyalty, as they show every day. They show up and do the work, no matter how frightening, no matter how boring, no matter how risky or bloody or exhausting. It is about living up to their ultimate responsibility. They have the capacity to assess situations or circumstances shrewdly and draw sound conclusions. When you are a firefighter what you do is every bit as important as the knowledge you possess. “I didn’t get married until just before I made lieutenant. I had been going with a girl for quite a while, from the time I came on the job. We had a talk before we decided to get married, and I told her that if she was against the fire department we might as well break up, because I couldn’t give it up and there was no sense going through life hating me over it. She certainly accepted the department, and we’ve never had a bit of a problem on that score. When I worked nights, she would do things that she wanted to do, like wash her hair or visit friend. It’s worked out fine. She accepted my idiosyncrasies and adjusted to them. #RandolphHarris 20 of 24

“We don’t have any children. My brother has a boy and two girls. The son is not a fire buff. My brother wanted him to do his own thing. He was in the Air Force, and he married a girl. He has some interest in the firefighting job, but I wouldn’t call him a buff by any means. So there are no more relatives on the job. I’m the only Supple left on the SFD. My wife and I like to travel very much. We’ve tried to take some kind of trip every year, and every two or three years we make an exotic one. Last May, we went to Germany, which was her ambition. She’s a Germanic buff. I didn’t get to a firehouse in Germany because we were on tour. But I was on a street corner near a hotel when a rig came along. By the time I noticed that it was a fire engine, it was going past me. I said, ‘Aw, nuts.’ My wife said, ‘They’re going to get caught by the traffic light at the corner. ‘So I ran up to the corner, I had my camera out, and I was taking a picture. As I was doing that, I wondered if I was allowed to take pictures? I saw the officer looking at me with a sort of quizzical look, so, in sign language, I pointed to myself, I pointed to the rig, and he got a big smile on his face and gave me a big thumbs-up signal. As they went around the corner, he must has said something, because four heads turned and four hands came out with the thumbs-up signal. I thought that was great. Firemen are firemen, wherever you go.” #RandolphHarris 21 of 24

Understanding the expectations and applying the attributes and competencies prepares the Sacramento Fire Department for situations they are likely to encounter. Fire fighters who gain expertise through operational assignments, institutional learning, and self-development will be versatile enough to adapt to most situations and grow into greater responsibilities. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. #RandolphHarris 22 of 24

American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. #RandolphHarris 23 of 24

When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24

The Winchester Mystery House

The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.)

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Foreign Policy is Totally Foreign to the American Myth

Open debate is our strongest tool in standing up to extremism. The far more dangerous avenue is to force extremist ideas underground, where they can fester without competition. All extremists, whether in politics or theology, are found of propounding either false or artificial dilemmas. Either you are an X-ist or a Y-ist, they assert. That you need limit yourself to neither of these things alone does not enter the brains, any more than that you may often treat the competitives and alternatives of those false dilemmas as complementaries. It is not only wrong to take up such an extremist attitude, it is also dangerous to the quest of truth. Manifestly, both attitudes cannot be right at the same time. If we want the truth, we must accept neither and search with less fanaticism for it. And we shall then discover that it is not so alien as the extremists and partisans would have us believe. The choice before us is never really limited to two extremes. Philosophy refuses to confine itself so rigidly to them and points out that there is always a third alternative. However, philosophic minds are too partisan to perceive this. They operate mechanically on the dialectic pattern. It is as natural for the ordinary enquirer to be a partisan, to suppress what is good and proclaim what is bad in an opponent’s case, as it is natural for the philosophic student to bring both forward because he is genuinely a truth-seeker. #RandolphHarris 1 of 21

Consequently, most public discussion of any case presents a picture of it which varies entirely with the mentality and outlook of the discusser. Even if the philosopher finds it necessary to take one side in any controversy, this never prevents his perceiving, admitting, and accepting what is true in the opposite side. With this understanding of the relativity of all human knowledge and experience, he will understand that a multiplicity of possible standpoints is inevitable. Consequently, he will become more tolerant and less inclined to accept the hard, strict and rigid “either this ultimate or that one” attitude. Nevertheless, if philosophy affirms that different views of the same subject may be right from their respective standpoints, it does not affirm that they are equally right. It recognizes ascending levels of standpoint and consequently the progressive character of the resultant views. The illumined man will not condemn the unillumined one for not being better than he is, for not having developed a higher standard of thought, of feeling, and of conduct. He does not make the mistake of confusing the two levels of reference, of setting up his own criterion as being suitable for others. This must not be understood to mean, however, that because he gives them his intellectual sympathy, he also excuses them morally, for he does not. Even though its relativity may be recognized, a misdeed is still a misdeed. #RandolphHarris 2 of 21

We are not in full agreement with those who attack all success as unspiritual or better living as materialistic. If he has done so honourably and if the purpose itself it worth or conducive to society’s well-being, whoever has realized his early purpose is a success. If he receives rewards for his accomplishments, there is nothing unspiritual in accepting them. And whoever appreciates attractive clothes, good quality food, modern conveniences to efficient comfortable living is—if he develops his self-control alongside this appreciation—taking better care of his physical instrument and making more of his physical environment. He is not necessarily materialistic. The meaning of the word “spiritual” should not be unjustly circumscribed. We believe that the battlefield of the quest is more within the mind than the flesh. Ascetics who gaze with disdain upon a useful life in the World have hitched their wagon to a cloud, not to a star. The unsuccessful, the sick, the disappointed, the unfortunate, the pleasure-satiated, the defeated, the neurotic, the bored, and the sad have not found happiness. In their discouragement, they turn either to Worldly escapes like drink or begin with what seems the next best thing—inner peace. They perceive that peace can be got but only at the price of partially or wholly renouncing bodily passions, Earthly desires, human prides, personal possessions, and social power. This sense of frustration drives many of them to religion, some of them to yoga, and a few of them to philosophy. #RandolphHarris 3 of 21

All entrants into these portals are not similarly motivated, for others come through higher urges. It is a good start all the same because it marks an awakening to the need of higher satisfaction. However, it is only a start. For the ultimate goal of life cannot be merely the negative denial of life. It must be something more than that, grander than that. The ascetic ideal of liberation from desire is good but not enough. The philosophic ideal of illumination by truth both includes and complete it, bringing the beneficial qualities of joy, happiness, and contentment in its train. Even the sincere aspirant can become too anxious about the quest because he is too self-centered. He must learn to let go also. Let him remember the self-actualized Christian. He is satisfied to be anonymous. If disagreements involving pleasures of the flesh are habitually settled in favour of one partner’s wishes, at the expense of the other partner’s feelings of personal comfort, a man and a woman who interact as equals, a man and a woman who interact as equals must understand the ultimate penalty will be paid by both of them. Suppressed resentment or unhappiness tends to short-circuit feelings of intimate passions, and desire goes dead. This was described by a man who had come for therapy with his wife, after fifteen years of marriage. For more than thirteen of those years, the wife had never been “excited” but had tolerated perfunctory acts of pleasures of the flesh. Then she read a book that convinced her that she had a right to expect full satisfaction. She became increasingly unhappy, however, as her efforts to reach a climax proved unsuccessful. Her husband, too, became unhappy. He also began losing his ability to have “attention” or, if he achieved one, to maintain it for longer than a minute or two. #RandolphHarris 4 of 21

“She should want to be ‘excited,’” he said, “and if she could have it, so much the better. But after a while, this one desire, what I call an obsession, dominated the act of pleasures of the flesh. My desires and everything else became subordinate to this one particular thing, so what was there in pleasures of the flesh for me to look forward to? In other words, pleasures of the flesh because pleasureless.” It would be simple to say that his wife had made him important. However, that would be just another instance of making one partner (in this case, the wife) responsible for the other partner’s inability to function during intimate passions (the husband’s impotence). Her real failure lay in not being responsive to her husband’s emotional state. His failure lay in not signaling his growing dismay. Their distress with pleasures of the flesh was the consequence of their failure to communicate, their failure to approach their undeniable problem in a neutral, non-fault-finding way, and their failure to be motivated by mutual concern. If they had managed otherwise, it would have been an impressive accomplishment. For this unhappy couple—and for so many like them—neutrality and mutuality were almost impossible. They had accumulated frustrations and hurt feelings over the years, piling them up like bricks to build a wall of anger until eventually they lost sight of each other. The wife blamed the husband for her failure to enjoy pleasures of the flesh, a blame he meekly accepted. And in their chamber, they silently argued their case, a plaintiff and a defendant without a judge or jury, wondering why they could not come to a satisfactory conclusion. #RandolphHarris 5 of 21

To speculate about what they might have done is pointless. In reality, given their particular life histories, and especially in view of the wife’s severe emotional deprivation during childhood and adolescence, there was little they themselves could have done unassisted, and they were wise to choose therapy. However, supposed, in a comparable situation, neither partner had had a crippling childhood, and supposed, too, that they had been married only a few years. What might they have done to forestall a crisis of pleasures of the flesh? They would have talked. Communication does not just mean talking, it is true, and talking does not necessarily mean communicating. Nevertheless, as has already been pointed out, a husband and wife who find themselves troubled by frustrations that involve pleasures of the flesh are going to have to say so. Each must disclose his true feelings in first-person-singular—clear, candid statements that relieve one partner of having to guess, usually wrongly, what the other is experiencing. And on the opposite side of the coin, both husband and wife must resist the temptation to interpret each other: you thin, you feel, you want, you need, you are afraid—opinions which, no matter how accurate they may be, put the other person on the defensive and set the stage for conflict. Such honest communication is not a simple achievement. It is more than just a play on words to note that talking about pleasures of the flesh is, for many couples, easier said than done. Some reasons are obvious. Cultural inhibitions, internalized over the years, do not disappear overnight; they create an atmosphere in which self-consciousness blocks self-disclosure. In the same way that men and women conceal their bare bodies because they have been taught to do so—and, more important, because they are afraid that they may be physically unattractive—they also conceal their feelings about pleasures of the flesh because they are afraid those feelings may be emotionally unappealing to their partners. #RandolphHarris 6 of 21

In addition, they may be reticent because they lack a comfortable vocabulary. Clinical words can prove chilling and vulgar words can prove disruptive in the kind of talks that take place, not during encounters of pleasures of the flesh but in times of reflection and emotional communion, when a man and woman are struggling to be reflective and truthful. Some people, of course, are completely at ease with crude language, but for a considerable number of men and women, and particularly those who are accustomed to expressing themselves with discrimination, blunt terms are inadequate to convey the shades of meaning that matter a great deal in exchanging confidences. If a man becomes cold, pitiless, impenetrable, if he sets himself altogether apart from the life and feelings of other men, if he is dead to the claims of music and the beauties of art, be sure he is an intellectualist or a fanatical ascetic—not a philosopher. We need not become less human because we seek to make ourselves better men. The Good, the True, and the Beautiful will refine, and not destroy, our human qualities. We ought never to wish that any harm should come to anyone. If a man is behaving in a dastardly way, even then it would not be right to do so. In that case, we should wish that he should awaken to his wrong-doing. The simple uncluttered life is a sensible idea. However, if pushed by fanaticism, exaggeration, and extravagances to its ultimate goal, logical, and inevitable consequence, it would not only lead to the complete abandonment of all gadgets, appliances, and tools but—by steps—to life in a cave and clothes made of skin. #RandolphHarris 7 of 21

The desire to achieve unity in various sections of human life, belief, and activity—and in humanity itself—is only a dream. The differences are there, and will, in some altered form, still be there even under the surface of any cheerful pseudo-Utopia of unified World, or section of the World. There is no profit in denying them, only self-deception. The only real unity can come out of inner expansion, out of a great heart which excludes nothing and no one; but this will still not be uniformity. What we have to allow is that those who live only to satisfy the ego and its Earthly desires are not lost or sidetracked. They need and must gather in such experiences. It is a part of their necessary involvement. He should guard against those foolish tendencies of so many mystically minded people to hero-worship some man into a god, to over-idealize this man’s personal statement as infallible oracles, or to exaggerate some helpful idea he propounds into a universal panacea. With fanaticism, there comes unbeing rigidity and, in fact, unwillingness even to look at the evidence—which it finds of no interest. It is not enough to be eager for the truth; he must also be open to the truth. No bias, prejudice, fear, or dislike should stand in the way. If excessive pride in his attainments, virtue, knowledge, or devotion is an obstacle which hinders a man’s growth, excessive humility is also another. This may surprise those who have read again in spiritual manuals of the need to be humble. #RandolphHarris 8 of 21

Upon entrance into the inner World, it is appropriate that the language one uses broadens into imagery and a more freely literate style. To the scientific outer ego, it might be appropriate to say, “I perceive a flattened affect.” However, to day, “Everything seems flat and meaningless to me as though the World is an abandoned cemetery” is closer to an accurate representation of the inner. As will be seen, the inner things in terms of images. In the innermost, feelings, images, thoughts are all one living varying process. Here is an example which illustrates the central theme of the inner. I see (in the sense of conceive, which is a weak perception!) and image such as an area of light surrounding an eye-shaped area of darkness. This is inner rather than fabricated because it arises of itself. Its meaning or use is not now apparent. If I forget the image, its use can be permanently lost. Insofar as I invest in the image, I can gradually feel out its meaning. It comes slowly. Something about darkness seeing, but I do not understand it. Ego can react and reject the idea as illogical. Darkness cannot see—it is a foolish bit of imagination. However, in the inner World conceptual images grow slowly, like a seed, from almost nothing to more and more differentiated forms. The eye is black nothing outlined by light. It is seen as something in contrast with the light. It is seen. The associations run to a variety of scenes such as a person appearing dumb in the light of others’ wisdom. However, it is more than that. #RandolphHarris 9 of 21

Ignorance has a primal sense of itself out of contrast with what is not. Suddenly, the black eye has light in it. This reflects ignorance being aware of itself. I have a funny feeling of ignorance’s wisdom, and the eye winks at me. Then out of my ignorance, I see that I am ignorance aware of itself surrounded by light, paradoxically being light insofar as aware of my darkness. The image is not foolish imagination now. I can see it is an accurate representation of my state at that moment. I can see that I do not understand. Whenever I tell people my theories about expressing, rather than suppressing, their feelings, someone inevitably says, “That’s not entirely true. We can’t, for example, just let our anger out unchecked. We could hurt someone, or at the very least, in our rage, say something we’ll regret later. We have to control that emotion.” I have to disagree. Here is why. When you put an uncovered pot of water on the stove and turn on the heat, the water boils until it disappears. It is the nature of water so heated to boil and create steam which evaporates into thin air. However, when you cover the pot and seal it, you create a pressure cooker. If you try to control the steam, suppress it, not let it escape, it eventually blows up the pot and causes a mess all out of proportion to what the small amount of heart under the pot would warrant. The same thing happens with anger. When it comes, especially at first, it comes in little simmers. You can either express it or repress it. #RandolphHarris 10 of 21

When you express anger, it goes away. I call this natural form of expression a “hostilectomy.” Hostility comes up, say in the form of a sharp rebuke from your boss—an unwarranted rebuke at that. Chances are you were once taught to bite your tongue and not talk back to people in authority. So, you stuff down—or repress—the hurt and anger you are feeling. The trouble is, when you repress a feeling, it does not just go away. It begins building pressure. In your next experience of anger, you either express another simmer, or you put that one on top of the one you repressed before. Now, had you expressed your anger at the moment you felt it—on a “cash and carry” basis, so to speak—you would have dissipated it. You would have performed a mini-hostilectomy on yourself and the anger would have disappeared. Without those mini-hostilectomies, little irritations and little annoyances build into resentment and hatred—both of which are hard to control and can explode in harmful ways. At work, when you felt anger and hurt at your boss, had you taken a little risk and expressed yourself, you would not be going home and shouting at your children, for example. Or you would stack at something your boss says months later. Emotional control is made possible through gradually acquired ability of a person to choose responses to a situation (emotion-provoking or otherwise) that are compatible with the largest number of important values. #RandolphHarris 11 of 21

This choosing in turn is predicated on the ability to postpone immediate responsiveness, to delay responding in order to allow time to reason, plan, or think. Young children cannot do this because they have yet learned how, and because their nervous systems have not yet matured to the point where it is physically possible for them to tolerate tensions and inhibit motor expression. When the nervous system has matured to the point where delay and purposeful planning are possible, then suppression of emotional behaviour becomes possible. There are no precise norms available for the age at which such control becomes possible or for the quantity of tension a person can be expected to tolerate without exploding into expressive behaviour; however, it can be expected that the ability increases from infancy to maturity and then probably declines with approaching senescence. When a person is provoked to emotional tension, widespread changes occur throughout the body in consequence of heightened autonomic nervous system activity. If expression is possible in the form of muscular activity, weeping, laughing, behaviour involving pleasures of the flesh, then the physiological processes will shortly be restored to normal. If no release is possible, if the person suppresses emotion for a long period of time, then the physical events that constitute part of the emotional response will be prolonged. If the prolongation is marked, it is possible that the functions and even the structure of inner organs may be permanently impaired. The field of psychosomatic medicine is devoted to study of the effects of emotionality on health. #RandolphHarris 12 of 21

One woman was preoccupied with money troubles because her husband got into complex financial scrapes with various employers. However, when the other group members question some of his actions, Wanda would angrily defend him. She was also much preoccupied with the quality of her family’s diet. Actually, she had no reason to worry, since her parents were well off and she could always borrow money from them. For about two years, the therapist was unable to construct a coherent picture in his own mind of what was going on, until one night she had a “script dream.” She was “living in slave quarters which was run by some rich people who lived up on the hill.” The only way to get enough food was either to pleasure these rich people or trick them. This dream made her way of life easier to understand. Her husband was playing “Let us Pull a Fast One On Joey” with his employers, so that Wanda could play “Making Ends Meet.” If he ever made any money, he was always careful to lose it at the first opportunity so that the games could continue. When things got really bad, Wanda pitched in and helped him pull a fast one on her parents. In the long run, much to their chagrin, his employers and her parents always managed to end up in control of the situation. If she ever admitted it, the games would be broken up (which they eventually were), so she had to deny all this angrily in the group because it was so obviously unprofitable. Thus, she was actually living much the way she did in her dream, her parents and her husband’s employers being the rich people who lived up on the hill and ran her life, and whom they had to please or trick to survive. #RandolphHarris 13 of 21

Here the slave quarters were her World picture or script set. If she lived in the slave quarters of her dream, she lived in reality. In order to get well, she had to escape from slavery and into the real World, which for her was a comfortable one, or would be after the family affairs were in order. It is interesting to note how she and her husband selected each other on the basis of having complementary scripts. His script called for some rich people up on the hill to play tricks on, and a scared wife. Hers called for a trickers who would make her life easier in her enslavement. The time has come to learn how to read the Occidental Altimeter. When you move East, you crash-land in the past. Consider our liberal Potomac executives and congressional busybodies who continually ignore the wisdom of Washington’s farewell advice not to meddle in the affairs in the Old World. Poor President Biden sent to a senile envoy, Donald Trump to settle quarrel between Ukraine and Russia—forgetting that Mediterraneans have fighting each other about mammalian territorial borders for 5,000 years. Then comes Vice President J.D. Vance attempting to mediate border disputes between America and Mexico! And Biden tilted in favour of Mexico! And Kamala intervened in politics between demonstrators and police thus assuming the karma for two million dead and creating the ultimate insectoid state-postwar America. Domestic policy and foreign policy are the game of mad monsters playing chess blindfolded with mammalian-gene-pools as pawns. #RandolphHarris 14 of 21

Foreign policy is totally foreign to the American Myth. That is why accented Europeans like Trump and Biden are selected to be President. It is a European game several centuries old. Foreign policy is the game of man monsters playing chess blindfolded. Here is your American Ecological Foreign Policy. The folks of the Old World inhabit pre-civilized, barbarian gene-pools. European and Africans and Asians are our own terrestrial origins still obsessed with territorial conflict. This is not said in disinterest. By all means send food and veterinary medicine to the Old World. By all means send the old gene-pools invitations that freedom, change, mobility and intelligence increase await in the West. However, to meddle in European-African-Asian politics is an attempt to reconcile the ancient quarrel between rabbits and foxes. Shall free Americans take sides in back yard ants of South Africa, or the ferocious-fanatics of the Middle East? Terrorists wanting to destroy technology and Western ways to take us back to the Old World originated where? In the Middle East—where else? Interestingly enough, the national, tribal folk of Africa say they just want to be left alone and have no loyal commitments to Pentagon politicians. By all means, let them alone. Those who see themselves banished from the harmonious fatherland where justice and passion finally strike an even balance still prefer, to solitude, the barren kingdoms where words have no more meaning and where force and the instincts of blind creature reign. This challenge is, at the same time, a mortification. The battle with the angel, in Song II, ends in the defeat and putrefaction of the angel. Heaven and Earth are then brough back and intermingled in the liquid chasms of primordial life. Thus the man-shark of the Songs “only acquired the new change in the extremities of his arms and legs as an expiatory punishment for some unknow crime.” There is, in fact, a crime, or the illusion of a crime (is it homosexuality?) is Maldoror’s virtually unknow life. No reader of the Songs can avoid the idea that his essay is in need of a Stavrogin’s Confession. #RandolphHarris 15 of 21

The Sacramento Fire Department is made up of professionals committed to serving the Nation as an integral part of a team. They provide-mission essential capability, stability, and continue to support the community and their colleagues. They are committed to honourable service in the performance of their duty. Foundations of the Sacramento Fire Department include understanding oaths, dignity, and respect for all people. The Sacramento Fire Department values leadership, command, authority and they gain firmer understanding of the enduring requirements and add specialized knowledge as they move through levels. A person’s character affects how they lead. A leader’s characteristics consists of their true nature guided by their conscience, which affects their morals, attitudes, and actions. A firefighter’s personal reputation is what others view as character. Leaders who formally adhere to applicable laws, regulations and unit standards build credibility with their team and enhance trust of the Nation they serve. “I met my wife in front of the firehouse. She was going to nursing school at one of the Lois Rios Community Colleges, and she was walking past the firehouse with groceries, and she dropped them. Like the old handkerchief trick, I guess. One of the guys told me to go out and help her, and that’s how I met her. She was from Germany, and was living down town at the time. She’s German. So I put the groceries inside the firehouse, and I said, ‘When I get off, I’ll bring them over.’ #RandolphHarris 16 of 21

“So I went over, and we started to date, and we were married. Out of that marriage I have seven children, four boys and three girls, ages sixteen down to five. My wife, didn’t really know anything about me. She knew that I loved the Sacramento Fire Department, and we had battles because in my time off I would jump in my car and run down to firehouse. I wasn’t spending time with her. I thought I was going to lose my job, and went into a shell for about three or four months and made it unbearable for my wife. I would come home, and I was like a zombie, I didn’t want to be bothered with her. She went through a lot of pain and aggravation. She tried to help me. I just couldn’t accept the loss. I used to come home, maybe kiss her, talk to her for a while, then get in my car and go back to the firehouse. I was putting my family aside, and it was taking its toll on my family. Then I had come to the reality that if I wasn’t going to be a better husband and father, I had to quit and move. So we bought an old farmhouse twelve miles from downtown. I kept doing the things I was doing before. I got more involved with the people down there. My love for Sacramento was still there. What I want for my kids, I want them to be safe. I’d like to seem them drug-free. I’d like to see them get a good education. I would be happy if one of them followed in my footsteps. My oldest son is already talking about the Navy, talking about the Seal team. They’re all talented in their own little way. Some of them draw. One boy is a runner. One writes poetry, stories. He’s only ten years old, and his writing is great. I hope I can live to see what their future is going to be. #RandolphHarris 17 of 21

“In the last five years I lost my whole family, my mother, my father, my sister. I have nobody, just my wife and children. My father and sister died of cancer. My sister left four children. My mom died of a heart attack four months ago. Everything comes down. But I love what I’m doing. I made two good rescues that really made me feel good. That alone makes everything worth it.” Influences such as background, beliefs, education, and experiences all affect all firefighters and civilians. If it simply required checking and aligning personal values with the values of the Sacramento Fire Department, a firefighters’ role in developing character in others would be simple. Reality is much different. Becoming and remaining a leader of character is a process involving day-to-day experiences and internal fortitude. While education, self-development, counseling, coaching, and mentoring can refine outward signs of character, modifying deeply held values is the only way to build character. Firefighters are responsible for their own character and for encouraging, supporting, and assessing their teams’ efforts to embody character. All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. #RandolphHarris 18 of 21

In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 19 of 21

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 20 of 21

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 21 of 21

The Winchester Mystery House

On 8 January 1894, Sarah Winchester’s beloved sister Estelle passed away within the Winchester mansion at age 45. Today, we honor Estelle’s memory and the bond the sisters shared. 🕊️✨

The Evil You Have Done Me is Too Great

The true American Christian harbours only goodwill towards one who chooses to be his enemy, together with good wishes for the other’s well-being, and for his coming closer to the higher self, hence closer to the truth. To serve humanity is in the end to serve yourself. This follows from the working of God’s law. To forgive those who, in ignorance, sin against you, is for the same reason to forgive yourself. In the end, the heartlessly cruel punish themselves, though whether here in this life, in purgatory after death, or in some future re-embodiment is another matter. Where other persons are good but mistaken, the uttered criticism of them should be gentle; where they are well-meaning but weak, it should be cautious. For in such cases the character has what is admirable and what is blameworthy mixed up in it. The first step in dealing with one who is difficult to live with, who is irritable, impulsive, quick to take offense, explosively bad-tempered, condemnatory, and sulky is to control in yourself what you wish him to control in himself—to set an example through self-discipline, to stimulate his higher will, and to give out love. When correcting his mistakes or shortcomings, remember it is not so much what you say as how that matters. If done calmly, gently, kindly, and unemotionally, it will be effective. If not, it will arouse his ego into antagonism or resentment and fail of effect. #RandolphHarris 1 of 26

Every time he speaks to you, do not answer at once. Instead, pause collect yourself to the dangers of the situation and answer slowly, taking special pains to be more polite than circumstances call for. If you do not do this, his fault may be aroused in him immediately and you may pick it up sensitively, too; then both will display it. Remember that negative fault-finding acts as an irritant to him and as a poison to your inner relationship. Correct him by optimistic, affirmative suggestions of what to do rather than harass him with criticisms of what not to do. In short, be polite outwardly and surrender the ego inwardly. Only by first conquering the weakness inside yourself can you rightly hope that he will ever even begin to struggle against the same weakness inside himself. If he is the unfortunate victim of temperament, that is, of his ego, remember that he is a younger soul, that you are older, and check yourself. Iamblichus tells us that Pythagoreans did not punish a servant nor admonish a man during anger, but waited until they had recovered their serenity. They used a special word to signify such “self-controlled rebukes,” effecting this calmness by silence and quiet. Pythagoras himself advised that the scares and ulcers which advice sometimes cases should be minimized as much as possible: “The corrections and admonitions of the elder towards the younger should be made with much suavity of manners and great caution; also, with much solitude and tact, which makes the reproof all the more graceful and useful.” #RandolphHarris 2 of 26

If you want to improve a man, it took me along time to learn that I should not reprove him. Leave that to life itself However, then it will do so in harsher, more inconsiderate terms than those you are likely to use. Criticisms should always be balanced ones, should avoid the tendency to go to extreme or to be one-sided when revealing defects. He should not waste thought or harm others by destructively criticizing them. Instead, if his life-path forces him to deal with them and therefore to understand them exactly as they are, he will calmly and constructively, gently and impersonally, analyze them. He will see their weakness without involving himself in egotistically emotional reactions to it—unless they are compassionate recognitions of the sorrowful results it must inevitably bring. If he is to be helped, it is sometimes necessary when a man is acting stupidly, unwisely, or unethically, to speak out straightforwardly, rather than remain silent. If he has aspiration, if he is seeking self-improvement, his faults can be corrected. However, if they are concealed from him and no one tells him about their existence, they will live longer and he will suffer more for them. The fear of hurting his feelings is, in such a case, a foolish consideration. For it condones present error instead of correcting it. Yielding to this fear keeps the man imprisoned in a wrong view, where rejecting the fear might be the first step towards his liberation from it. #RandolphHarris 3 of 26

If sometimes a criticism is called for, if harsher experience is to be avoided, then let it be given by a constructive suggestion of the opposite beneficial quality only, not mentioning the actual negative one. However, if that is unlikely to be accepted and a plain warning seems the only way, then it should be uttered humbly and tactfully. In its most paralyzing form, fear expresses itself by the denial that any problem exists, or by a refusal to face the problem even after it has become apparent. Just as there are none so blind as those who will not see, so there are none so frightened as those who will not concede their fear. If it were volunteered, they cannot be helped because they do not seek help, nor would they accept it. In one case, for example, a couple came for treatment because the wife had never experienced “excitement.” It soon became evident from their personal histories that the husband had problems of his own. He was often impotent. However, that was not how he saw himself—his self-image was of a virile male, who because of fatigue or having had too much to drink, would on rare occasions be uninterested in pleasures of the flesh. It was his wife, he insisted, who could not function during pleasures of the flesh; he himself did very well, thank you. #RandolphHarris 4 of 26

His wife confirmed his description of the situation. Although this would seem to fly in the face of logic—surely, she must have been aware of his failures—the truth is that she saw his impotence as her fault and she therefore agreed with him that the problem was hers and hers alone. No effort was made to persuade the husband or wife that they both might be deceiving themselves. Instead, the husband was told during one counseling session that when he and his wife had pleasures of the flesh that night, he was to permit his wife to assume the superior position. He was given those instructions with full awareness that this variation, which ran contrary to his picture of himself as the dominant male, would put him under considerable tension and this make it unlikely that he could perform satisfactorily. The following day he reported that he had in fact failed to have any “excitement,” and he quickly explained that this happened because he had eaten to much dinner. He was reassured that this did not demean him as a man nor prove that he was incompetent with pleasures of the flesh. It did, however, demonstrate two things: that under stress he reacted as a human being, and that he was subject to occasional impotence. Once his fear of being something less than a man could be recognized for what it was—an adolescent image of the male as a athlete of pleasures of the flesh—he was relieved of the need to deny the existence of his very real problem. #RandolphHarris 5 of 26

When it occurred, he could acknowledge failure and, seeing it in perspective, he could concentrate on learning to cope with his emotional tensions. The calmer and more confident he became, the more certainly his body asserted itself—and the more readily his wife responded. She had been as much a victim of his tensions as he was. Once she was set free of that fear that she was the cause of their unhappiness with pleasures of the flesh, she was free to let a sense of physical pleasure rise to the surface of awareness and culminate naturally in “excitement.” Some couples make no attempt to deny the existence of a conflict involving pleasures of the flesh—on the contrary, they may fight openly about it—but they proceed to handle matters in ways that are just as self-defeating as total denial would be. One wife, for example, endured almost total frustration for years, furious with her husband because, as she saw it, “he didn’t know how to do ‘it’ right.” Nevertheless, she continued to engage in pleasures of the flesh whenever he made a request. “I feel used,” she admitted, “but I also feel that I’m doing my duty. He supports me and the children, and if this is what he wants, that’s what I do.” Like many women, she thought she was solving her marital problem by doing whatever could be expected of her as a wife, accepting a conventional, subservient role. However, the solution solved nothing; instead, it made a bad situation worse. #RandolphHarris 6 of 26

Over the years, her anger intensified, and her husband, who genuinely regretted his inability to be more effective with pleasures of the flesh, became increasingly impotent. Once in a while, however, he got back at his wife without being fully aware of what he was doing. When it was transparently clear that she did not want to have pleasures of the flesh but grimly agreed to it anyway, on occasions, he found himself able to prolong his performance almost indefinitely. A simpler, but no less negative, approach to pleasures of the flesh conflicts it taken by couples who use stereotypes to explain away all their difficulties. If a husband and wife cannot agree on how often to have pleasures of the flesh, for instance, empty generalizations make it easier for them to accept their differences. The wife can reassure herself that it is all her husband’s fault because, as everyone knows, “the more you give a man, the more he wants.” And her husband remains confident that his wife’s lack of enthusiasm is no reflection on him because, as everyone knows, “most women really do not have much interest in pleasures of the flesh.” Such stereotypes, incidentally, are remarkably versatile. They can be used to support opposite decisions. If most men have pleasures of the flesh on their minds almost all the time, a woman can either justify refusing her husband when she chooses to because it will make him more eager the next time—or justify obliging him as an act of kindness since he cannot help being in a state of her perpetual desire. #RandolphHarris 7 of 26

Her husband, on the other hand, can either accept her refusal as evidence of her female nature—or else if there is to be any chance of a response, he can refuse to take no for an answer since that same female nature requires a man to assert himself. False though they are, such sentiments are relied on by countless couples to suppress anxiety and to avoid having to search for the underlying source of their discontent. With this kind of sedation, some marriages can struggle along for years. Others cannot—and it is difficult to say for certain which outcome is the more unfortunate. One other ill-advised approach should be mentioned. A couple may openly acknowledge to each other that their relationship involving pleasures of the flesh is far from perfect and both agree that they want to do whatever they can to increase their pleasure. Their unity of purpose starts them in the right direction—but they immediately take a wrong turn. They pull pleasures of the flesh out of context; that is, they consider the physical act of intercourse as something in and of itself, a skill to be practiced and improved. The usual analogies are with dancing or tennis—but such comparisons are misleading. Pleasures of the flesh is not just a skill to be mastered, an activity to exercise the body, or a game to be played. At certain times and under certain circumstances, anu of these elements may dominate the total experience. However, to reduce pleasures of the flesh to a physical exchange is to strip it of richness and subtlety and, even more important, ultimately means robbing it of all emotional value. #RandolphHarris 8 of 26

Less pleasure, rather than more, is the almost certain outcome for a man and woman who make the mistake of compartmentalizing pleasures of the flesh as a physical act. As hypothetical example, and one that is not as farfetched as it might sound, consider the husband who decides that his wife’s inability to have more than one “exciting” experience is an indication that in some way she still is not totally free in the acceptance of the pleasures of her body. Since she is both a curious and suggestible person, she thinks it is a good idea when he suggests that she use something stimulating as a means of going into training, as it were, for more frequent “excitement.” As if making a helpful suggestion and not as if making an attack, to offer someone constructive criticism and to avoid its being taken as a reproof, one should phrase the sentence carefully. Criticism based on passion, anger, prejudiced bias, hatred, or ignorance is of little worth. If it is to be constructive and healthy, it must be based on fact ascertain in the way in which the scientist ascertains facts. If men are to judged at all, then they should be judged not by the understanding which others possess but by their own. The aspirant who resents being told that there is room to improve himself in a particular way, is unfit to be a disciple. If he takes a constructive helpfully meant criticism in such a way, what is the use of saying that he wants to life himself to a higher plane? A fair appraisal of anything or person should leaven appreciation with criticism. #RandolphHarris 9 of 26

One way to view yourself, you “organism,” is as a dynamic, ever-changing unit, bi-polar in its potential for expression. The picture that comes to mind is that of a teeter-totter, the child’s playground toy made up of a long board held up by a fulcrum in the middle. If you label one end “liberal,” to describe the open, uninhibited, expressive side of you and the other end “conservative” to describe the cautious, traditional, controlled side, the teeter-totter has one side that is touching the ground and the other side totally in the air. As any child knows, when the two side of the teeter-totter are balanced, it gently swings up and down, up and down, with one side counteracting the movement of the other. In the same way, when you are in balance, your teeter-totter is moving continually in dynamic interplay between your liberal and conservative potentials. One side of the teeter-totter goes up and that side comes into awareness; the needs of that side of your nature predominate. Circumstances change, and the other wide of the teeter-totter goes up. As long as you continue to live by the law of expression—expressing what you feel in your words, your behaviour, your fantasies—then you will continue to move in organismic balance. Neither the liberal nor the conservative tendencies will predominate or become fixated. #RandolphHarris 10 of 26

There are a number of ways to upset this balance. On the playground, a child can ask a friend to sit on his side of the board, this making it heavier. When that happens, the side with two children on it slams to the ground heavily and stays there. Another way is for one of the children to move closer to the middle; the change in weight causes the other side to go down and the child who moved closer stays up in the air. Note that in both cases, the result is a stoppage, a breakdown, no movement, no action, no “life.” Whether you upset the balance with external control, as with taking more weight on your side, or self-control, as with changing your position, the disruption is up to you. You must take responsibility for the situation, whether it is a situation of balance or imbalance. Responsibility in this sense means accepting that you are the cause of your own natural rhythmic balance, not depending on anyone else to establish controls for your behaviour. Thus, to say, “I will not physically hurt another because there are laws against it,” is an abdication of the responsibility. On the other hand, it is an acceptance of responsibility to say, “I am so angry, I want to hurt somebody, but I know that doing it will not make me feel less angry; besides, it is not productive and it just makes matters worse.” (Wanting to hurt someone is consider a medical or psychiatric emergency.) #RandolphHarris 11 of 26

Here the “liberal” side got an opportunity to express itself, but the “conservative” side was able to temper the expression with logic and restraint. We all have liberal and conservative sides; each side must accept the existence and role of the other. In the open acceptance and expression of both sides of your nature, you have a natural means by which to live your life with the greatest ease. This still afford you an abundance of challenges with a minimum of artificial controls imposed from without. External morality systems are artificial control devices which some of us believe are required to keep “immature” people from behaving “unwisely.” As parents and spouses, we feel the need to impose such systems on our children and mates because, deep down, we do not trust our own organismic balance and therefore cannot trust the balance of those we love. Prior to the work of scientific psychology, there is a need to find the human experience the science is to deal with. This corresponds to geologists picking up stones and paleontologist finding bones. Usually humans experience is bypassed, or squeezed into a data processable form by getting the responses of people to a protocol (id est, “answers to these questions are a measure of introversion”). The protocol may involve responses to a fixed array of lights or other equipment. The person is translated into a fixed pre-determined protocol which is then data-processable to arrive at some general statement of people. The protocol is fashioned to note certain given aspects, although many protocols do not even do this reliably or validly. #RandolphHarris 12 of 26

The individual’s life, spread though time, and different under different circumstances, is the original complete protocol. In this form it can be barely read, let alone statistically processed. Moreover, it is a protocol in its own unique language having a unique frame of reference. It is important to recognize at the outset that the phenomenology of an individual life is not scientific and only with some work can be processed into the mode of science. A human’s life I see as pre-scientific, although it may provide data for science as stones do to a geologist. I once set out to describe the World of a schizophrenic man. Much of my description consisted of quotes from the mane himself, for in some lucid moments he captured better than anyone what was happening to him. I deliberately avoided the categories of the usual case history. What was important to him went into it. For instance, the meaning of the things in his pockets was important to him. To check on the validity of this description of his World, I could but ask the subject of this schizophrenic World himself. He found it accurate except that his World fell in pieces and my description was coherent. He lacked the continuity of meaning we take for granted. There were deadly places of lostness in which he was not sure who he was, where he was, or what it all meant. To more accurately described his World, I would have to had to use a poetic form of language with horrible blank spaces—something in the mode of Joyce’s Ulysses. Validity in science is what can be commonly agreed upon. Validity in humanism is finally the subject himself. Science finds the common in varied. Phenomenology finds the varied in the common. #RandolphHarris 13 of 26

The man who offers himself to defend mankind at the same time writes: “Show me the one man who is good.” This perpetual vacillation is part of a nihilist rebellion. We rebel against the injustice done to ourselves and to mankind. However, in the moment of lucidity, when we simultaneously perceive the legitimacy of this rebellion and its futility, the frenzy of negation is extended to the very thing that we claimed to be defending. Not being able to atone for injustice by the elevation of justice, we choose to submerge it in an even greater injustice, which is finally confounded with annihilation. “The evil you have done me is too great, too great the evil I have done you, for it to be involuntary.” In order not to be overcome with self-hatred, one’s innocence must be proclaimed, an impossibly bold step for one man alone, for self-knowledge will prevent him. However, at least one can declare that everyone is innocent, though they may be treated as guilty. God is then the criminal. From the romantics to Mr. Lautreamont, there is, therefore, no real progress, except in style. Lautreamont resuscitates, once again, with a few improvements, the figure of the God of Abraham and the image of the Luciferian rebel. He places God “on a throne built of excrement, human and golden,” on which sits, “with imbecile pride, his body covered with a shroud made of unwashed sheets, he who styles himself the Creator.” “The horrible Eternal One with the features of a viper,” “the crafty bandit” who can be seem “stoking the fires in which young and old perish,” rolls drunkenly in the gutter, or seek base pleasures in the brothel. God is not dead, He has fallen. #RandolphHarris 14 of 26

Face to face with the fallen deity, Mr. Maldoror appears as a conventional cavalier in a black cloak. He is the Accursed. “Every must not witness the hideous aspect which the Supreme Being, with a smile of intense hatred, has granted me.” He has forsworn everything—“father, more, Providence, love, ideals—so as to think no longer of anything else but himself.” Racked with pride, this hero has all the illusions of the metaphysical dandy: “A face that is more than human, sad with the sadness of the Universe, beautiful as an act of suicide.” Like the romantic rebel, Mr. Maldoror, despairing of divine injustice, will take the side of evil. To cause suffering and, in causing it, to suffer, that is his lot. The Songs are veritable litanies of evil. Adolescence is the period when Jeder oscillates, or agonizes, between his script and his antiscript. He tries to follow his parents’ precepts, then rebels against them, only to find himself following their script programing. He sees the futility of that and falls back on the precepts again. By the end of his adolescence, when he graduates from college, for example, or gets out of the army, he has made some sort of decision; he either settles down and follows the precepts, or breaks away and slides downhill toward his script payoff. He is likely to continue on this chosen course until he reaches forty, when he goes through his second agony. If he has followed his parents’ precepts, he then tries to break out: he gets a divorce, quits his job, absconds with the profits, or at least dyes his hair and buys a guitar. If he has gone down with the script, he tries to reform by joining AA or going to a psychiatrist. #RandolphHarris 15 of 26

However, adolescence is the period when he first feels that he can make an autonomous choice: unfortunately, this feeling of autonomy may be part of the illusion. What he often does is merely alternate more or less violently between the precepts of the Parent in his parents, and the provocations of the Child they put forth. Teenage drug users are not necessarily rebelling against parental authority. They are rebelling against Parental slogans, but in so doing, they may simply be following the demonic come-ones, the “crazy Child,” of the very same parents. “I do not want my son drinking,” says mother as she takes a drink. If he does not drink, he is a good boy, a mama’s boy. If he does drink, he is a bad boy, but he is still a mama’s boy. “Don not let anybody up your skirt,” says father to his daughter, looking at the waitress’s skirt. Whichever way she plays it, she is still daddy’s girl. She can either shack up in high school and then reform, or remain a virgin until she is married and then have affairs later. However, somewhere in between, perhaps both the boy and the girl can make up their own minds and free themselves from their scripts and live life their own ways. Especially if they have permission to make up their own minds, and not “permission to make up your own mind (as long as you make it up my way).” Genetic intelligence is measured by the ability to move gene pools upward, angling always westward, pushing against, always being shaped by, reformed by, activated by, mutated by spin-pressure from The Future. #RandolphHarris 16 of 26

When we move down and back East across the Atlantic Ocean, the truth of the Occidental Ascendance becomes comically clear. The Greenwich time zones are in centuries. If Boston is two hundred years before Los Angeles—no accident that the current Neurological Capital of the planet has been given the high-altitude title “City of the Angels,” then surely, we see that London is four hundred years back and down. What, in truth, can we expect from England? Elizabethan Style? Repetitious tradition? Culture? Only in the sense of a class structure which penalizes new genetic intelligence’ in favour of inherited privilege. Parent-child inheritance of bureaucratic advantages always drives the superior—fatigue genes into migration. This is not a political complaint, but a neurogenetic I.Q. test. The genetically active, whether descended form the sperm-ova of prince or pauper—every gene-pool contains its princes and paupers, always migrate West. Those who rely on power remain in the Eastern capital. If England is a comic opera, what can he say about France? Paris is a museum of dusty Louis XIV grandeur. And what, in relevant charity for the past, can be said about the lessons that an intelligent terrestrial primate can learn today in Lisbon? Madrid? Rome? Athens? Cairo? Beirut? Jerusalem? There is this to be said for NATO nations. They are the most Western—the freest and smartest gene-pools of the Old Continent. #RandolphHarris 17 of 26

Examine a map of the European land mass. Colour in blue those countries which are democratic, which respect human rights, which outlaw torture, which allow any cultural or individual experimentation. You will see that the blue countries cluster nervously at the Western borders of the huge, European hemisphere. Notice as you go East, you find more government restrictions, ore centralization, more contempt for the individual, ore commitment to tradition and familial-dictatorship. To live east of Denver is to fail the intelligence test. One winter I traveled from San Diego to Buffalo and told the shivering natives, “Buffalo is an intelligence test you have failed. So you have to stay here and repeat Buffalo IA.” Can there possibly be one intelligent person left in North Ireland? Uganda? Any Ugandan with more than eight billion neurons surely has swum a river or climbed a mountain to flee from that jungle of primitive barbarism. Buffalo is an intelligence test you have failed. A sociologist or anthropologist observes that most members of a given social class or society share many emotional habits. These emotional responses differ, however, from typical emotional responses of people in other classes or societies. For example, the exposure of woman’s bosom typically arouses no erotic interest in some African tribesman, whereas it may exist a middle-class American man. #RandolphHarris 18 of 26

Part of the total socialization process—the efforts of parents, teachers, and others to mold and shape the typical personality for that society—is devoted to ensuring that the growing children acquire the appropriate emotional habits. It is desired by the society that most members of a group perceive and interpret aspects of the World in a uniform way, and react with similar emotional responses. This uniformity is achieved in part through formal education—children know that pain and fear are associated with danger, and so their elders and instructors teach them to interpret many things as dangerous. It may also be achieved less formally through experience within the family that have the effect of training most members of the society to react in a uniform way to certain classes of stimuli. He who spares the bad hurts the good. Yet the critic, who is at the same time philosophically minded, will always seek to be constructive and will only show up the bad where he can also show us the good. It is his business as a student of philosophy to be constructive. If he prepares the way for it with an offering or praise, he will make it easier to make a needful criticism. When it comes from outside criticism is rarely acceptable for it is then supposed to have a hostile motivation. Neither the spirit of genuine truth-seeking nor that of friendly constructive helpfulness will be correctly understood; they will only be misunderstood. If they are superiors or at least equals, and if they have the courage to criticize shortcomings, help in growth come also from friends. #RandolphHarris 19 of 26

For the Sacramento Fire Department, being a firefighter is an inherently human endeavor, which requires perseverance, sacrifice, and tenacity. They have to face life threatening situations daily and maintain the motivation requires to endure the physical and mental hardships and danger. The Sacramento Fire Department has a historical ethic, are loyal, possess integrity, believe that duty comes first, and provides self-less service. With a great patriotic love for American, they bear true faithful allegiance to the Constitution of the United States of America, their family, their crew, and all other beings. “We have one daughter. She is fifteen months old. If I hadn’t been injured, she wouldn’t be here. You see, the night we figure she was conceived, I looked at my work schedule and I would have been at work, and it never would have happened. This was elven months after I was injured, near the end of my leave. So, in a sense, I was glad to have been injured and to have been home that night. When I met my wife, she was working as a part-time secretary at a law firm and she was moonlighting at nice as a waitress. I stopped in at the diner on my way home, and this young lady, who was a friend of mind said, “do you want to go somewhere else to eat?” I said, “No. I like the food here. I don’t want to leave.” She said, “Ah, come on, I know this new café nearby. The food is great.” We drove over to this fancy café, and my future wife was working there, and I started talking to her. I asked her to go out to breakfast. #RandolphHarris 20 of 26

“The next morning, before going to the law firm, I picked her up and took her to my favorite diner. She was very sky and barely ate a thing. After that, I dropped her off at work. We started dating. I’d pick her up after work and we’d go to breakfast, or she’d come to the firehouse and bring me a sandwich or whatever. We dated a little over a year, then we got engaged and lived together for over eight months, and then we were married. I was already a captain at the rescue company. I don’t think she understood how dangerous it was. I wouldn’t talk about it. If I came home and had a close call, I wouldn’t say anything. I didn’t want her to know what could happen. She thought being a police officer was dangerous and that firefighting may be dangerous, but it wasn’t going to happen to her husband. I explained what a recuse company did, but she really had no idea what the fire department was about. Now she’s a real fan, she cuts pictures out of the paper, and she mounted different awards for me on the wall. She’ll listen to a scanner once in a while. Yet even today, if I mention a truck company, she’ll say, ‘Is that the one with the hose or the one with the ladders?’ She’s not working now, she’s staying home with the baby. My little baby is fascinated by my uniform. The kids in the neighborhood say, ‘Hey, Mr. X, did you go to any fires?’ I feel good about that. My mother is really proud about me being a captain. My father didn’t have a chance to see it. He died before I made lieutenant. I was listening to the home watch, and I heard an ambulance go there for a heart attack. By the time I got to the hospital, he was dead. He would have been proud. I feel good making the promotions that I have. #RandolphHarris 21 of 26

“I wouldn’t take a medical disability pension. As soon as I was injured, the guys were saying, ‘Hey, you’ve got it made. Get the heck out.’ I was like, ‘For what? What the heck am I going to do?’ I don’t want to go home and sit on my duff for the rest of my life. Why would I leave this job and go work at another job? I like this job. It’s been my life, it’s been good to me. I enjoy it, and I always look forward to doing it. I’ll keep doing it, if it doesn’t kill me. And if it does, I know that my family will be well taken care of. If I were out selling insurance and got killed in a car accident, that company is not going to look out for my family the way the city fire department does. I’ve made too many friends in here to leave. My whole life has been screwed up working the graveyard shifts. I’m having a hard time now, working a five-day week in fire prevention, because for sixteen years I hadn’t been doing it. You get used to never being off on a holiday, and it’s kind of weird now. I mean, I can tell friends and family that I’ll be there Christmas, rathe than, ‘I’m sorry, I gotta work,’ or ‘I’ve gotta leave early, I have to work tonight.’ I just enjoy the job too much to leave. When I first went to Rescue, they had a trust fund, set up by some guy years ago, supposedly to give money to victims of fire, also to children and poor people in the area. Well, I talked it over with the lawyer, and because Rescue goes citywide, we could pick anybody in the city. We would go around to different schools and pick children out, talk it over with the teachers, and have a big Christmas party for them. We would bring them over and buy a whole set of clothes, and give them toys and all. We would have a Santa Claus there. A couple of the kids kept stealing coins from our soda machine, and we’d have to smack their hands, but that was okay. #RandolphHarris 22 of 26

“The year I went and delivered the checks, and I looked around, and hell, they were doing better than I was. You could tell the mother was going to spend the money on herself. She had a Neo QLED 8K color TV, but the kids looked like ragpickers. I decided that from then on, we’d get stuff for the kids. We went to the schools, and the teachers know which kids aren’t dressed properly and who need more than others. We got the sizes from the parents, and we went out and did the shopping. Clothes were the big things. Our wives would wrap the stuff up, we got turkeys and then a hotel in our district would cook them for us, and the wives would come in and help. They would dress up as elves, and we had a guy come down from the water tower like Santa Claus. The whole firehouse did this, still do it, the decorations and everything. It made me feel good, knowing that it was the kids’ Christmas. I mean, if the kids weren’t going to get this, they weren’t going to get much.” All members of the Sacramento Fire Department are loyal, dedicated to duty, respectful, selfless, honourable, possess a great deal of integrity and display personal courage in the face of danger and adversity. You can save lives by making a donation to the Sacramento Fire Department. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. #RandolphHarris 23 of 26

In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 24 of 26

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 25 of 26

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 26 of 26

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

BMW’s slogan, “The Ultimate Driving Machine,” isn’t just a marketing phrase—it’s a promise. BMW cars are designed with the driver in mind, offering features like rear-wheel drive, near-perfect weight distribution, and precise steering. These elements combine to create a driving experience that is both engaging and satisfying.

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The Poet Chooses the Apocalypse and Destruction

One of the most cunning aspects of the adversary’s efforts to thwart our Father in Heaven’s plan of happiness is his deceitful teaching that there s no evil influence or devil and this attempt to redefine evil as good and good as evil, darkness as light and light as darkness, and bitter as sweet and sweet as bitter. “And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance,” reports 2 Nephi 28.22. Let those who wish complain of evils or criticize: that is their affair. However, to take such adverse attitudes is not a laudable way of life. They, men or women, could find enough material to occupy wholes days at a time. We are all vulnerable. Denouncing negatives is unhealthier than announcing benefits. “Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!” reports 2 Nephi 15.20. He is too psychologically perceptive not to understand the character of others but too generous to judge and condemn them. The student should not go about criticizing or abusing others. He should not do so because it is mentally unhealthy and hinders his own progress, because it will one day bring down criticism or abuse upon his own head, because he has to foster a compassionate outlook, and because he ought to understand that everybody on Earth is indeed here owing to his own imperfection so that the labour of showing up faults would be an endless one. #RandolphHarris 1 of 25

The wise student should emulate the masters when encountering a man who insists on controversial argument but who has no desire to learn the truth, no humility to accept it from those who, from broader experience, know more about the matter or who, from superior intelligence, judge it better than himself. The student should lapse into silence, smile, and take the earliest opportunity to get away! He should not waste time and breath or fall into friction and disharmony by letting himself be drawn into further talk. For the truculent and bull-headed man who argues against every standpoint he takes, who disputes each explanation he gives, will be impervious to whatever truth is given him. It is better meekly to acknowledge what he asserts, without criticizing it or correcting its errors. Since its change is not possible, it is better to let the man remain in the smugness of his mistaken views and let the situation be accepted. Such people do not come to hear the truth about themselves or to learn the truth about life. They come for confirmation of their own ideas, flattery about their own character, and endorsement of their own conduct. This is why they will vehemently reject all criticism or correction. It is stupid to bring conversation with others’ beliefs which they are certain to scoff at but which one cherishes as holy. The philosopher would not waste his time in hair-splitting arguments or bickerings about trivial, unimportant details when discussing a metaphysical or mystical theme with the unconvinced. #RandolphHarris 2 of 25

It is useless trying to explain his loyalty to the philosophic ideal to those who can see no use and no truth in philosophy itself. Those who are unready for the higher truth will also be ungrateful to anyone who foolishly brings it to them. Few couples would have any trouble understanding exactly what a cynic means when he says that marriage, as a part of life, is like a dual being fought in the midst of a battle. To a considerable extent, it can hardly be otherwise. Even as individuals, we are often at cross-purposes with ourselves, waging inner battles as we struggled to resolve confused or contradictory intentions and desires. With marriage, the problem is inevitably compounded. No matter how obliging by nature a husband and wife may individually be, they must expect to engage in a certain amount of disagreement as they try to reconcile their personal wishes so that together they can pursue the goals they share. What is more, culturally conditioned attitudes toward pleasures of the flesh and sexual identity could hardly have been designed to insure conflict between man and woman. However, for those men and women who basically accept and respect one another as independent and equal human beings, differences can be a stimulus for growth rather than a threat to happiness. A sharp point of disagreement can prod them into testing their feelings and thoughts and beliefs, thus possibly brining them to a deeper level of understanding. #RandolphHarris 3 of 25

These feelings, thoughts and beliefs reflect values that the individual, from childhood on, is continually crystallizing out of the totality of his or her personal experiences. Originally, the experiences have no direct association with the act of pleasures of the flesh. They are simply memories attached to happy or unhappy feelings. They may be linked to a parent’s actions, for example, or to a favourite teacher’s counsel, a passage from a novel, a scene from a movie or the derisive laughter triggered by an unsavory joke. Through the drift of emotions imperceptible ways over a period of time, these memories become charged by pleasures of the flesh. They acquire the power to define for the individual the circumstances which make pleasures of the flesh something to be actively enjoyed or simply endured or even dreaded, and to be remembered with good feelings or bad feelings—or indifference. Thus, if satisfying feelings of intimate passions are to result, every individual evolves a unique set of needs that have to be met. In a sense these needs, these factors, might be considered prerequisites to pleasure; our term for them is the value system of pleasures of the flesh. At baseline, it includes all the considerations—the time, the place, the mood, the words used, the gestures made, the thousand and one little signals that a man and woman send to each other with or without language—that the individual requires in order to respond emotionally, to let feelings come to the surface. #RandolphHarris 4 of 25

It also includes—and this is very important—those elements that permit the individual to be comfortable with those feelings. For example, if he is to be stimulated for pleasures of the flesh, a man might have a desperate need to be held, to be touched and stroked, and this is a requirement that he, as an individual, must have fulfilled. However, if it happens, will he then accept the touch with pleasure? Or might his response be blocked by guilt or embarrassment? Or plain discomfort? After all, if the pure physical fact of being touched was an automatic turn-on, there would be daily orgies, instead of murders, on the subways! Another example would be the woman who is with the man of her choice, when the time and the mood are both right, and she wishes he would do X—whatever her particular X might be—but she cannot tell him to do it or signal him to do it because, in her system of values, that would be “unromantic.” And if she forced herself to tell him and he then did what she asked, she might be completely unresponsive, turned off by any of a dozen ideas: he did not really want to, a woman should not tell a man what to do, a real man would not obey a woman that way, and so on. All these considerations are part of what makes up her pleasures of the flesh value system. For a man and woman who want to satisfy each other’s needs without sacrificing their own, a delicate process of accommodation is required. Even in an exemplary marriage, differences in temperament and spontaneous feelings make it certain that at all times a husband and a wife will find themselves emotionally at odds. #RandolphHarris 5 of 25

With or without words, one partner may signal a wish to make love, for example, and the other partner either ignores the signal or counters it, saying, in effect: “I am not in the mood.” Often the refusal is tempered—not now, not here, not that way. Ans there is the “yes” that means “no,” communicated in a veiled message that means: “If you insist, all right.” No matter how the response is phrased, whether it expresses outright refusal or conditional acceptance, it puts an emotional discrepancy in sharp focus. The feelings of the husband and wide are in conflict. Perhaps the disagreement arises because one of the two likes to use four-letter word during pleasures of the flesh while the other partner finds them discordant and abrasive, or perhaps one of them wants to have pleasures of the flesh occasionally on the spur of the moment, in unlikely places, while the other cannot relax except in the security of their chamber. However, no matter what the specific argument may be about, the problem is more than just a difference in preference. The real issue is not having pleasures of the flesh; it is feeling loved. Although the wife may never say the words, she is thinking: “If he loved me, he would not insist.” Or else: “If he loved me, he would be understanding enough not to ask.” And the husband thinks: “If she loved me, she would not refuse.” #RandolphHarris 6 of 25

The emotional stakes are higher than is generally realized, a fact that is underscored by the bitterness and hurt feelings that quarrels over gender differences often generate. However, these differences can also be successfully negotiated. The negation will be simpler, however, and the outcome more certain, in cases where husband and wife share the same fundamental convictions about pleasures of the flesh. Particularly if one partner holds conventional views and the other takes an unconventional approach, success becomes more problematical for the couple with a basic disagreement in philosophy. Major differences divide the latter couple. Should the wife accommodate her husband and accept the traditional female role, for instance, or is she equally free to express desire and initiate pleasures of the flesh? Must pleasures of the flesh be reserved for a customary time and place—in bed enjoyed whenever and wherever the mood dictates? Should the physical embrace be restricted to the familiar position and practices—with the woman supine, the man prone above her, and foreplay intended to facilitate pleasures of the flesh—or should the exchange of intimate passions be adventurous and experimental, utilizing every imaginable method of stimulation and every available orifice? Obviously, if a man and wife hold diametrically opposing view on such questions, they will have difficulty compromising their relationship with dealing with pleasures of the flesh and it will be a trial for one or both of them. #RandolphHarris 7 of 25

It is unlikely, however, that any substantial number of marriages fit this pattern. It represents the extreme. However, in countless marriages, including those where husbands and wives are essentially of the same mind about pleasures of the flesh, whether conventionally or unconventionally so, conflicting feelings about pleasures of the flesh on any given occasion are the rule, rather than the exception, and rarely are they easily resolved. How such conflicts are handled is one of the crucial factors in establishing the prevailing atmosphere of a marriage. A negative approach to this vital problem creates defensiveness and resentment on the part of one or both partners, undermining their relationship. A positive approach leads to the openness and trust that strength the bond. The difficulty, of course, lies in understanding the difference between the two approaches and, what is even more difficult, implementing that understanding. Negative approached to conflicts involving pleasures of the flesh are characterized by fear, hopelessness or ignorance. Fear, for instance, impels some couples to minimize their dissatisfactions and to tell them that if they are patient enough, the problem will go away. (A young wife, whose husband rarely has pleasures of the flesh with her and who even on those occasions is unable to bring her any measure of enjoyment, may console herself for years with the belief that “nature” would soon assert itself.) Other couples may acknowledge the problem but become defensive about it, each partner seeking personal reassurance in the belief that “it is not my fault”—an attitudes that produces nothing but anger and endless recrimination. #RandolphHarris 8 of 25

The necessity of forgiving others for what they have done to us is paramount. Nay, it is a duty to be constantly and unbrokenly practiced, no matter what provocation to disobey it we may receive. Our contact with others, or our relation to them, must bring them only good! never bad. To the degree you keep ego out of your reaction to an enemy, to that degree you will be protected from him. His antagonism must be met not only with calmness, indifference, but also with beneficial forgiveness and active love. These alone are fitting to a high present stage of understanding. Be sure that if you do so, good will ultimately emerge from it. Even if this good were only the unfoldment of latent power to master negative emotion which you show by such an attitude, it would be enough reward. However, it will be more. Noble indignation and just resentment are on immensely higher level than grossly selfish indignation and greedy resentment. However, in the case of the disciple, for whom the scale of moral values extends farther than for the “good” man, even they must be abandoned for unruffled serenity and universal goodwill. To the definitely wicked and the evilly obsessed, he need no give his love. However, he must give them and all others who wrong his his forgiveness, for his own sake as well as theirs. Every thought of resentment at another’s action against him, every mood of bitterness at the other’s refusal to do something he wishes him to do, is a crude manifestation of egoism in which, as disciple, he cannot indulge without harming his own self and hindering a favourable change in the other person’s attitude toward him. #RandolphHarris 9 of 25

The man who burns with hate against an enemy is, by the fuel of his own thoughts, keeping the fire of the other man’s mutual hate alive. Let him remember instead those glorious moments when the higher self touched his heart. In these moments all that was noble in him overflowed. Enemies were forgiven, grievances let go and the human scene viewed through the spectacle of tenderness and generosity. Only by such a psychological about-turn towards goodwill and forgiveness will he open the first door to abatement of his enemy’s feeling. Mr. Lautreamont demonstrates that the rebel dissimulates the desire to accept appearance behind the desire for banality. In either case, whether he abases or vaunts himself, the rebel wants to be other than he is, even when he is prepared to be recognized for what he really is. The blasphemies and the conformity of Mr. Lautreamont illustrate this unfortunate contradiction, which is resolved in his case in the desire to be nothing at all. Far from being a recantation, as is generally supposed, the same passion for annihilation explains Mr. Maldoror’s invocation of the primeval night and the laborious banalities of the Poesies. Mr. Lautreamont makes us understand that rebellion is adolescent. Out most effective terrorists, whether they are armed with bombs or with poetry, hardly escape infancy. The Songs of Maldoror are the works of a highly talented schoolboy; their pathos lies precisely in the contradictions of a child’s mind ranged against creation and against itself. #RandolphHarris 10 of 25

Like the Rimbaud of the illuminations, beating against the confines of the World, the poet chooses the apocalypse and destruction rather than accept the impossible principles that make him what he is in a World such as it is. “I offer myself to defend mankind,” says Mr. Lautreamont, without wishing to be ingenuous. Is Mr. Maldoror, then, the angel of pity? In a certain sense he is, in that he pities himself. Why? That remains to be seen. However, pity deceived, outraged, inadmissible, and unadmitted will lead him to strange extremities. Mr. Maldoror, in his own words, received life like a wound and forbade suicide to heal the scar. Like Mr. Rimbaud, he is the one who suffers and who rebelled; each, being strangely reluctant to say that he is rebelling against what he is, gives the rebel’s eternal alibi: love of mankind. Ordinarily, it is not easy, not natural, to forgive anyone who has wrong us. The capacity to do so will come to us as understanding grows large enough or as a meditation penetrates deep enough or as grace blesses us. For Darrell, nothing flowed. He was angry about something all the time, and the tool it took on his well-being was tremendous. He was born Jewish—and sixty years, thought that was the problem. In the San Francisco community where he was raised, his was the only Jewish family. His father and mother ran a successful dry goods store, took part in local politics and had many good friends. On the surface, they were respected, valued members of the community. However, Darrell’s father was never allowed to join the country club, even though he could easily afford it. Darrell’s mother was not invited to play bridge with the wives of other prominent businessmen. And when Darrell was in high school, many of his classmate were asked to rush the unofficial “fraternities” to which all the affluent boys belonged. Darrell was as affluent as they were, yet he was not asked to rush. #RandolphHarris 11 of 25

Darrell’s parents were resigned to the subtle, unspoken prejudice. The boy was infuriated by it. He was, in fact, infuriated by just about everything. School infuriated him. As a result, he was bored, surly, disobedient, a troublemaker. The other children infuriated him. The boy talked only about sports and girls. The girls talked only about make-up and clothes, and boys. None of them were the slightest bit interested in anything he talked about or anything he wanted to do. Korea infuriated him. By the time he was ready for college, he could not wait to leave the little town—and its little-minded people—for good. His parents were not surprised that during his time at school in Davis, he visited home just once a year. Yet they were surprised that after he finished law school, he moved to Sacramento. They were surprised again when he told them he had eloped with a large-framed, unremarkably Jewish girl. When Darrell’s mother asked him why the couple had not announced their plans and has a proper ceremony, he simply replied, “I didn’t want to put up with all that Jewish wedding crap.” At his law firm, he was called the “wild man,” because he had clients who were guilty and as a result, he would argue down every fact. He relished the role. He was untamed in the way he practiced law. He ignored professional courtesy, even scoffed at it. He scrapped and bullied and muscled his way through each case until the opposition sundered when they saw him name at the bottom of a pleading. #RandolphHarris 12 of 25

Darrell and his wife had a son and daughter, both of whom infuriated him from the time they were able to talk. They were bright: they had problems in school much the same as he had. They were strong-willed and refused to do as they were told. Most infuriating of all, both children began to experiment with drugs when they were in their early teens. Darrelle tried to impose the strict Jewish discipline his father had used with him. It did not work. His children would simply run away from home and stay with friends rather than take the punishment. Darrell despised their friends, whom he considered “hippies,” lazy and unambitious, with minds destroyed by drugs. One of the ironies of Darrell’s life was that, while he was fiercely proud of the traditions and accomplishments of the Jewish people, he despised the fact that he was Jewish himself. Being Jewish had only caused him difficulty and pain. Never had it helped make his life easier. He despised the Jewish stereotype and went out of his way to give people the impression he was gentle. Darrell would get mad at his friends for going against his orders. He wanted to punish them, thrash them, strangle them. However, many of them stayed out of the reach of every kind of punishment. Darrell had heard about an obscure Jewish practice, a carryover from the “old country,” in which a family would declare one of its members dead. In earlier times, this was sone when someone committed, in the eyes of the parent, an unpardonable violation of Jewish law or tradition, rendering that person unfit to be among the living. He decided the actions of some of his friends were unpardonable, that they were such persons. #RandolphHarris 13 of 25

Darrelle forced his wife to go through the procedure with him, even to the extent of “sitting shiva,” the mourning ritual of Jewish family. Their daughter was horrified, refused to participate and left home without saying good-bye. The family was in shambles. Shortly after, Darrell got an exciting opportunity. He was offered the position of chief counsel in an aggressive merger-minded California company that was on its way toward becoming a conglomerate. The offer included a huge salary, moving expenses, a new home and stock. He and his wife moved willingly, ecstatically. There was little to keep them in Sacramento. Three months after taking the job, Darrelle was fired. The official reason for the dismissal was that Darrell’s approach to legal problems was “inconsistent with established company policy.” Privately, one of the junior attorneys told him that the company brass found him to be “too heavy-handed, too loud, too pushy.” Darrell had his own translation: “too Jewish.” Darrell was so devastated by the firing, he could not bring himself to look for another job. He began to have feelings he could not explain and could not deal with: deep depression, moroseness, impotence with pleasures of the flesh. He had no friends to consult, so he went to a rabbi. The rabbi sent him to therapy. In the group, Darrell was a terror. He even intimated the therapist, challenging everything that was said about him, losing his temper when his arguments failed. His spats with other clients became so butter than he and others threated to leave the group. He was known for telling anybody off at anything—and making their ears burn. #RandolphHarris 14 of 25

Other men in the group would tell Darrell to keep his mouth shut so he could learn something. One man in particular moved Darrell to the level of resentment. What really upset Darrell is when someone said to him, “Oh, I don’t have the privilege of being right? You’ve got a monopoly on it? You guys have a monopoly on being right like you have a monopoly on the banks and everything else?” That did it. Darrell’s face went red. He stood up and growled at this other man, “You mealy-mouth bigoted son of a b*tch. When you say ‘you guys,’ what you really mean is ‘you Jews,’ don’t you? And you don’t know anything about Jews, or what it’s like to be one! All you know is counting those stupid rows of numbers and overcharging people for it. God, I hate you! I ought to break your bigoted Nazi neck. And get a medal for doing it!” So far for Darrell, he was merely acting out levels of anger, something he had been doing all his life: irritation, annoyance, resentment, hatred. Darrell has a fear and unrestrained emotions have no limit, unchecked, he will fly off into hysteria, blind rage, bottomless depression. The unwillingness to experience and express one or more emotions leads to manipulation and other forms of unnatural behaviour. However, what happens when we do allow ourselves full expression? So we turn into raving lunatics? Fo we go on endless crying jags? Do we become monsters? No. Because within each of us, there is a natural restraining function. Cars have many controls besides the brakes. When you let go of the accelerator (which is a speed control mechanism) the natural friction within the engine begins to slow it down. Other natural forces, such as wind resistance and the friction of the tires on the road, also contribute to the slow-down. Thus, to stop a car, you do not have to slam on the brakes immediately, just as you do not have to push the accelerator to the floor every time you want to make it go. Downhill to can take advantage of natural forces and make the car go without the accelerator at all. #RandolphHarris 15 of 25

Similarly, we have a restraining function which is entirely internal, natural and automatic. It works every time, yet we have little or no faith in it. Sometimes parents’ show a perfect side of themselves in the “front room,” but show another side of themselves in the “back room,” which is often times a full 180-degree difference. This can have an impact on their child’s behaviour and cause the child to act out in ways no one understands because they come from this picture-perfect family, live in a good community and go to a good school. People will suspect that there is something wrong with the child, but not that their parents have a dark side that they hide behind closed doors. Children become aware very early in life that their parents have several sides to their character, but they do not know how to evaluate that until they are adolescents. If they live in homes where there is “front room” behaviour and “back room” behaviour, they may resent this as part of the World’s hypocrisy. A woman took her eighteen-year-old son to dinner when he came home from college for the holidays. She ordered a Martini for herself, but told him he could not have one, although she knew he liked liquor, and indeed, dark excessively. The group members had spent hours listening to her complaints about her son’s drinking. Now, if she had either not ordered a drink, they agreed that it would have been better, or else allowed him to have one with her, but that they way she did it she was setting him up for an alcoholic script. In script language, the front room represents the antiscirpt, where the parental precepts hold sway, while the back room represents the script, where the real action is. #RandolphHarris 16 of 25

The schools of psychology are sectarian variants. They translate the unique World of an individual into an agreed upon frame of reference. For instance, the classical Freudians would discover pleasures of the flesh and aggression in any person and explain present behaviour by reference to psychosexual development. Like, churches, these sects communicate well to their own brethren but look askasnce upon those of other creeds. Schoolism is psychology is quite common, and to anyone who has dealt with church groups it looks to be a remarkably similar phenomenon. It seems to me the schools are saying largely the same things in different languages from different viewpoints—sort of a modern Babel. There are taboos between the scientific and humanistic camps. It is a serious violation for the humanist to pretend his observations or opinions of man have any relationship to science. This can lead to modern civilized forms of the cat-o-nine-tails to be laid on. It is less of a taboo violation for the scientist to pretend he is a humanist. Invasions from this direction are common. There is an immutable law of Neuro-Geography which governs terrestrial politics—the evolution of intelligence moves East to West. When you go back East—note the retrograde terminology—you are going back in time, down in intelligence and lower in evolution. Let me restate it simply: Westerners are significantly smarter, freer, more creative, more future-oriented than Easterners. Easterners operate at lower forms of evolution. Easterners, it is true, are more specialized—but, as we have learned from dinosaurs, specialization means Terminal Adulthood. Civilizations are, by definition, adult, id est, passe. #RandolphHarris 17 of 25

Western gene-pools are always freer, more adolescent, more mobile than Eastern gene-pools. In the Genetic Breeding Book, mobility is nobility. The most intelligent and the freest people on the planet have been propelled by their gene pools to the Western belt of this continent- Arizona, Texas, California, Oregon, Washington—the ecological niche of the future. Each Westerner is the hopeful adolescent blossom of the old Eastern roots. When you move back East from the Pacific—be on guard. You are moving down into primitive, inflexible, cynical terrain. Chicago is a tough, mammalian jungle compared to San Diego. New England is a monument to the statis past. Easterners, in their neolithic shrewdness are skillful, political mammals. They are adepts in Newtonian competitions. Do not try to hustle Easterners on their own turf. New York is the center of money power, Washington is the center of barnyard political force, and Boston the capital of antiquated Puritan culture—but there is no freedom, no spirit of growth and development, no enthusiasm for change in the Adult Eastern Hive. These remarks are in no way chauvinistic. All Westerners are migrated Easterners! I was born at West Point, New York and teenaged in Massachusetts. I honour my damp roots and respect their venerable, unchanging traditions. I thank the New England educational system for activating my migration button. #RandolphHarris 18 of 25

It is no accident that all the laws which restrict youthful freedom come from grim, prudish Eastern hives. We must be aware of the natural tendency of Eastern hive leaders to frighten stay-put yokels with stories of Western instability. Sure, Californians and Arizonians and Texans are diverse, flamboyant, juvenile and easy to deride. It is always that way. Frontier regions encourage the formation of new gene-pools, wide-open territories that allow cultural experimentation and future fabrication are always easy to ridicule from the docile, adult, traditional bunkers of the East. The age-old Chinese think that all Occidentals are crazy kids because we believe in individual reality and personal change. To the old Soviets individualism is hooliganism! We grant that an Easterner, in the secure cocoon of adult conformity and centralized dogmatic repetition, is shocked by the insane insistence of Westerns to “be themselves.” We grant that the individual or small cult is kooky-vulnerable in contrast to the monolithic stability of specialized gene-pools which repeat what their parents did and cling to the myths of their grandparents. The independent Western pioneer is easily ridiculed. However, the fact remains—freedom to experiment, courage to change, energy to recreated is always a Westward high. The moral purification involved in casting out all hatred and granting complete forgiveness opens a door to the Overself’s light. #RandolphHarris 19 of 25

Anyone can observe similarities in emotional habits within a family or between two close friends or spouses. A father and his sons may all display similar emotional responses to politicians, salespeople, women, and animals. A woman, before she became married, may have responded emotionally after the fashion of her mother and siblings; after several years of marriage, her parents and siblings notice she no longer feels about things the way she used to—she has changed. She has come to share some of the emotional habits of her husband, and he in turn has acquired many of hers, so that his former bachelor friends notice striking differences in him. He is no longer amused by the same things, angered or afraid of the same things, we when he was “one of the boys.” The mechanism responsible for the acquisition of emotional responses that resemble those of someone else is identification. Identification is a learning process by means of which one person models himself, herself after another. It may be a deliberate attempt to imitate the other person, or it may be an unconsciously purposeful emulation, It is not known whether emotional habits are acquired through direct identification or whether the similarity in emotional habits between two person derives from identification with each other’s values, expectancies, and attitudes. Nevertheless, it can be asserted that, either directly or indirectly, persons acquire certain of their emotional habits by means of identification. #RandolphHarris 20 of 25

Sacramento Fire and Rescue is an I.S.O. Class One fire department. The department provides all fire suppression, prevention and education programs in the city as well as paramedic emergency medical services to the residents and visitors of the Sacramento community. The department also has a Bomb Squad, Hazardous Materials Team and Technical Rescue Team that provides services for the city and the rest of Sacramento County. “There are some things that simply come with the territory, and if you’re a firefighter you might as well learn early that there is no point in fighting them. The first thing is that just about everyone wants Christmas and Easter off. It’s an American culture state of being, but you’re going to have to go to work. Not only because arsonists don’t follow the Gregorian calendar, but because the fire department never closes shop. I remember working Christmas or Christmas Eve for six years straight. But at least I had a job to go to, and a steady income, unlike to many others in America who haven’t been able to put order and progress in their lives. Certainly, my children were often out of sync with their classmates, but I think they understood that their father worked a job that was different than most. They never complained, and I don’t think they ever realized the inconveniences. After all, if I wasn’t home Christmas Eve, I would always be home on Christmas morning. Unless, of course, there was an especially terrible fire in Sacramento. #RandolphHarris 21 of 25

Another thing is that in your twenty- or thirty-year career, you vacation period might actually occur in the summer months about half the time. The other half might be spent writing postcards to the wife and kids who will be travelling around in the BMW X5 visiting relatives, or packed away in the summer rental up at the lake. Still, my family always loved being a part of a firefighter’s family. There were all those company picnics and ball games, those three-day camping trips, times that etch in the memory like shells on a tree trunk, organic interlockings that grow more solid each passing year. The best times, perhaps, were spent playing baseball. It has always been a great crew. It never mattered what we did, or where we were, though, the idea and the reality of service and courage were always with us. Someone in the hose was always doing a great thing.” If an enemy who is guilty of doing wrong toward him comes to him, whether out of personal need or by the accident of social life, there will be no hard feelings, no bitter thought, no angry word. For the other man, he sees, acted out of what was truth for him, what was valid by his own understanding. Even if his enemy had sought to gain something through injury to himself, then it must have seemed right to the greed in his enemy’s ego, which could not then have acted otherwise. In this attitude there is an immense tolerance, and an immeasurable forgiveness. If it is proper to forgive a man’s crime, it is not proper, through emotionalism and sentimentality pushing forgiveness to the extreme, to condone his crime. #RandolphHarris 22 of 25

In 2024, Americans spent $100 billion on Japanese cars. In an effort to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. And as you know, there is no better car on Earth than 1950-1970s American Muscle Car. Americans make sure superior product, but we are buying things from other nations. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country. Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 23 of 25

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25

When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Western Fever!

Some well-meaning moralists who say that the disciple should no longer look for the evil in others swing to the other extreme and say that he should look only for the good. Philosophy, however, does not endorse either point of view, except to remark that we have no business to judge those who are weaker than ourselves and less business to condemn them. It further says that to look only for the good in others would be to give a false picture of them, for a proper picture must combine the bright and the dark sides. Therefore, it prefers mentally to leave them alone and not to set any valuation upon them, to mind its own affairs and to leave them to the unerring judgment of their own cycles of retaliation. The only exception to this rule is when a disciple is forced to have dealings with another man which make it necessary for him to understand the character of the person with whom he is dealing; but even this understanding must be fair, just, calmly made, impartial, and unprejudiced. Above all, it must not arouse personal emotions or egoistic reactions: in short, he will have to be absolutely impersonal. However, it is seldom that a disciple will have to make such an exception. He should refrain from giving attention to the imperfections and shortcomings of others, and he should certainly never blame them for these. He should turn his critical gaze towards himself alone—unless he is specifically asked by others to examine them—and exercise it to correct himself and improve himself and reform himself. #RandolphHarris 1 of 24

To create a lasting, happy marriage, couples must learn how to resolve conflicts so that each individual feels understood and decisions are made that involved acceptable compromise. “If a husband and wife sometimes enjoy pleasures of the flesh for different reason, is there good communication? I mean, suppose for one it is an emotional things on the one part and physical on the other?” Wonderful blessings flow from resolving conflict in an atmosphere of love. “There are times when I feel much more emotionally in need than physically. Isn’t it perfectly all right for me to go ahead and just find the emotional satisfaction I want even thought I know it would be more stimulating to my husband if I reacted more physically?” Of course, it is all right. Both you and your husband must be completely free to express what you want and feel what you want every time. And knowing there is complete trust between the two of you, you are completely attuned to each other’s wishes, and understand that you have moods and that you are a different person with different needs at different times. “Can any couple ever really be completely attuned to each other?” Well, being attuned is not magic. It is communication. It is something you participate in by identifying with another person and sharing with that person and learning how to reconcile your private, intimate thoughts and feelings with those of other person. #RandolphHarris 2 of 24

Being attuned results as well from good nonverbal communication. And being attuned is the key to an important point. Expression of intimate passions is not necessarily a matter of yes or no, to bed or not to bed. Expression of pleasures of the flesh exists on a continuum. It includes a very wide range of behaviour. It means reaching out just to touch, drawing close to share a mood, developing it or letting it drift. It means enjoying the feelings of pleasures of the flesh in the moment without necessarily turning them into an invitation or request or command. However, being attuned also means sensing when the mood is right to take the next step, and then you should be free to respond in the way that feels best for you. To be able to say, “This time I am going along for the ride.” Or not even say it; just feel it. Or to be demanding—and, if it goes wrong, to communicate and say, “look…” “Isn’t it natural sometimes not to be completely with it? To be a little removed? Sometimes I even find I’m short of watching…Is there anything wrong with that?” There probably is not anyone who, while having pleasures of the flesh, does not become a spectator for a time. On occasion, we watch what we ourselves may be doing or what our partner is doing. It is perfectly natural to consciously observe the procedure; in fact, it is quite stimulating to do this now and then. What is important is the degree to which we assume this spectator’s role. In some cases, being the spectator on occasion may reflect a detachment from any emotional involvement. This is natural and no cause for concern. #RandolphHarris 3 of 24

However, being a spectator does cut down on the input of the stimulus. If you are the spectator during pleasures of the flesh activities, for instance, some degree of your wife’s pleasure and excitement does not really get through to you, which means you lose that stimulation. Ans to a degree your own pleasure is dulled because you are not lost in the experience—you are observing. I am not saying that you experience no pleasure at all. I am just saying that some of it is blocked. A level of perception is blocked. This becomes critical in cases of sexual dysfunction. For example, suppose the male has trouble achieving or maintaining “attention.” In that circumstance both partners have fears. Whenever the wife approaches her husband, he worries: can I? will I? And then there is his wife’s fear: will he? can he? or am I going to be left hanging? “Is it my fault?” Do I contribute to the problem? Am I pushing him too much? And in that case, when dysfunction crops up, the fear of performance rather than the pleasure of performance becomes dominant. Then one really becomes a spectator. Because both partners are off in the corner, watching to see what happens. Usually nothing does. “What the male cannot sustain himself in the long run—what is the main cause? Are you asking about the male who loses “attention” without climax or who climaxes too soon? “Too soon.” #RandolphHarris 4 of 24

Premature climax is very difficult to define. However, or concept of it, basically speaking, hold that is a man maintains control long enough to provide the opportunity for his female partner to achieve satisfaction approximately fifty percent of their coital opportunities, he cannot be consider a premature climaxer. Now, there are certain circumstances under which any man may tend to function to such a rush that his partner is unsatisfied. Suppose he had been away for a couple of weeks. The first time after that he usually has trouble, He may have similar trouble during his first encounter with a new woman. These are classic situations. However, if the problem is a consistent one within the marital unit, there is a technique to remedy matters. When this technique is used longingly by husband and wife together, almost every man can learn self-control. It is simple enough to put into practise easily but too complicated to describe in detail right now. “You said before that pleasures of the flesh are a natural process. To not wait it—is that unnatural?” On occasion or for a long period of time? It is perfectly natural on occasion—sometimes you are just not hungry. If it lasts two or three weeks, though, it may be time to give the matter some thought. “Say it lasts a month.” Tension involving pleasures of the flesh exists in the body just as the appetite for food exists. If the desire for intimate passions is lacking, we would first want to check for physical disability, just as we would if a person went too long without feeling hungry. #RandolphHarris 5 of 24

However, in one respect pleasures of the flesh is like no other physical process. It is the only physical process that can be denied indefinitely, even for lifetime. It is one thing, of course, for someone with reasons that are valid for him or her deliberately to condition himself to set it aside. However, fi you are talking about someone who suddenly finds that now there is no interest where there was interest before, and if there seems to be no physical explanation, then the answer may lie in the cares and concerns that are draining his energies. “Is this problem—you know, lack of desire and all that—is it the same for a woman? If she’s busy with the house and the children and she’s just beat…” Of course that is going to affect her responsiveness! How could it not? There is probably no young mother in the country who would not know what you are talking about. “Isn’t it a fact that women have their strongest sexual drive at a later age than men? What is it—eighteen to twenty-five for men and twenty-give to thirty-three for woman?” That is a reflection of the old Kinsey data. It is not a physiological fact but a sociological one. It is culturally induced. Perhaps one of society’s ways of protecting young girls from the risk of pregnancy was to teach them that they had no feelings for pleasures of the flesh; they were given all the moral precepts to make sure they remembered the lesson. Boy were permitted—even encouraged—to have pleasures of the flesh feelings, so they got off to a head start. Girls took longer to catch up, that is all. It is cultural, not biological. #RandolphHarris 6 of 24

Differences of opinion, habit, or background are inevitable, but we have ample resources to help us know how to cope. Couples can learn methods for dealing with conflict. Inspiration can lead to changing hearts that soften each spouse from the inside. Some of our greatest opportunities to demonstrate our love will be within the walls of our own homes. Love should be the very heart of family life, and yet sometimes it is not. There can be too much impatience, too much arguing, too many fights, too many tears. When troubles persist and become destructive to family life, there can be more serious causes of conflict, including immaturity, selfishness, desire to win power struggles, and pride. I have long felt that the greatest factor in a happy marriage is an anxious concern for the comfort and well-being of one’s compassion. In most cases, selfishness is the leading factor that cases argument, separation, divorce, and broken hearts. Whenever one considers the bad feeling and the unpleasantness caused by contention, it is well to ask, “Why do I participate?” It is important to recognize that we choose our behaviour. At the root of this issues is the age-old problem of pride. When problems persist, whatever the cause, we need to learn new skills and soften our hearts. If his higher faculties have not yet awakened and possessed him, why blame a person for what he does? He is only doing what he can. Moreover, it is prudent never to condemn others. For others will then by retaliation condemn you. #RandolphHarris 7 of 24

We need not be unaware to the vaults and lapses of inspired men, but we ought to forgive them. A balancing of accounts justifies this attitude. Those who bring this rare gift with them deserve a wider indulgence than others. We should always remember that everyone, on all the different and varying levels of spiritual advancement, has his own difficulties and problems. To accept these without giving way to negative emotions is the first step in the right direction. Coming to terms with life and oneself is a never-ending procedure from which no one is exempt. The very nature of existence is synonymous with the individual struggle for self-development. Do not belittle any human being who is awake to his higher nature. Do not condemn another soul for his misdeeds, even though he be the wickedest of all men. Firstly, because he cannot be other than he is, for time, experience, tendencies, and destiny have brought him to this particular point and way of self-expression. Secondly, because the worse his misdeeds the greater will be the redemptive suffering to which he unconsciously condemns himself. It seems to me that this way of living is also the way of exploration and the way of science, when it is truly exploring and truly scientific, and the way of learning (education), and that this is also the way of infants before they know anything except what they are born with. An adult is a deteriorated child. One of the major theoretical hypotheses of client-centered therapy is that during therapy the concept of the self is revised to assimilate basic experiences which had previously been denied to awareness as threatening. #RandolphHarris 8 of 24

Why do we “do it” to each other in our relationships? Why do people manipulate each other? Why do some women constantly “do it” to their husbands by reminding him of his obligations rather than supporting his need for self-expression?” Some women prevent their husbands from doing what he wants to do, just so they can keep up the mask. Each of us has a number of emotionally charged ideas about life, which are called values: anger, love, strength, weakness, criticalness, support, dependency and control. Somewhere in our development, we form the notion that one of more of these values is “taboo,” forbidden. One of the forbidden values is sometimes control. To some women, the woman is supposed to be dependent. The man is supposed to be in control. Yet women know, deep down, that they have the capacity to be independent, to take control, to support themselves and their family. This is the reality. The forbidden reality. However, because women have formed the opinion that this reality is unavailable to them, they mask it with the opposite face, the face of the helpless manipulator. However, women may not know on a conscious level that they have to capacity to be independent. On this level, all many of them have are their ideas, the values impressed on them during their upbringing, her thoughts about the way things should be and her obvious actions. It is inly by coming into touch with her feelings about dependency that a woman is able to get a conscious knowledge of what is really true for her. #RandolphHarris 9 of 24

This is not always easy. At one point in any relationship, matters sometimes get so strained, couples sometimes have a hard time being together at all. Women sometimes constantly judge their husbands for wanting to shirk his duties; men sometimes constantly put their wives down for not appreciating them. Sensing is a great way to start doing things together so as to create a closer relationship. Taking walks together, doing household chores together, reading to each other are great ways to bond and heal a relationship. After a woman realizes that she is masking her true values, she may find it increasingly easier to be comfortable with herself, with the notion that she no longer needs her husband’s income or control. After that session, when he usually begins to talk about his frustration with a therapist or ministry, a woman will typically open up and may become spontaneously warn towards her husband. She understands she can just “be with” his frustration and not try to avoid or condemn it. Interestingly, the number of things a could does together decreases after a time, yet their relationship still grows closers because as they learn to unmask their feelings, they can be together more, while actually seeing each other less. In order to make her martial relationship free, some woman lean to understand the concept of interdependence. She cannot be dependent upon her husband all the time, though this is precisely what some women have tried to do. Since two people are in an intimate relationship, one spouse cannot be entirely independent of the other all the time either. There are times, however, when it is appropriate for woman to be totally dependent or independent. #RandolphHarris 10 of 24

For example, some women do not have the heart to discipline their children. When they do something which is a clear violation of the rules, about all she can do is scold them with, “You know you are not supposed to do that. You should be ashamed of yourself.” On the other hand, many the fathers find it easy to be the disciplinarian, taking away the children’s privileges and putting up with their protests. Thus, when it comes to discipline, woman can be totally dependent on their husband—without manipulation or suppression. When it comes to running the house, generally women feel entirely competent. Man can feel lost. A woman does not typically have to consult her husband on how much to pay for caviar or when to get a faucet fixed. In that realm, she can be totally independent—again, without manipulation or suppression on the part of either of them. Apart from these instances, there are a number of situations which call for interdependence. If a man should leave his job and stay at home writing, he would need his wife’s ability to work and provide an income for them. At the same time, however, sometimes a housewife knows nothing about investing and the needs of her husband’s help in committing their excess funds to the financial plans. What some women have to learn is that no relationship can exist for long with one person always being the superior and the other being the subordinate. #RandolphHarris 11 of 24

Each person in a couple must permit independence, dependence and interdependence. The proper balance of these three aspects is difficult to achieve, but it is equally freeing to both parties, who can then stop “doing it” to each other and just “be with” each other in the way that the situation dictates. Emotional interdependence is like a dance, in which each partner is aware of and sensitive to the movements of the other. They do not battle, they do not fight for control. Rather, each responds to the music in the rhythmic flow with the other. As partners, neither is a superior or subordinate. Each is sure of oneself as a dancer and does not need to push the other around or be pushed around. Many marital or family conflicts arise because of uncontrolled anger. If we are not careful, we can follow an angry incident with constant thinking about how we were wronged. The longer we ruminate, the more reasons we can generate to justify our perspective. This brooding can prevent us from calming down, and when a second wave of anger emerges before the first is resolved, hormonal reactions can lead to additional outbursts. Therefore, before you try tackling a problem, allow your emotions to cool down. Wait out the chemical reaction that may be taking place. Find a distraction. Choose to think about something else or take a walk. Write down your thoughts for feelings. For some, this helps to increase self-awareness. Let it out in productive ways. Yelling about your feelings will not “get it out of your system.” The more you vent in an angry manner, the more intense your feelings will become. #RandolphHarris 12 of 24

Adolescent members of society can face challenges related to navigating the strict moral code of the religion while also dealing with typical teenage pressures like peer influence, identity exploration, and grappling with issues like pleasures of the flesh, particularly when it comes to same-gender attraction, which can lead to feelings of isolation or conflict with religious teachings; additionally, the heavy emphasis on personal accountability and “worthiness” can contribute to anxiety and guilt among struggling teens. Masturbation is something of his own. He is not sure what to do with his new feelings for pleasures of the flesh or hot to fit them into his plan, so he reacts to them with the earlier feelings he has become familiar with, his racket. Masturbation may also put him through the agony of a true existential crisis: it is something he does or does not do at a given moment, and it is (or should be) his decision alone; and once he has done it, he, and he alone, must take the consequences. These may be private feeling such as guilt (because masturbation is wicked), fear (because it will damage his health, he thinks), or inadequacy (because it will weaken his will power, he thinks). All these are “head transactions” between the Parent and the Child in his skull. On the other hand, he may have transactional feelings which depend on the reactions, real or imaginary, of his public: hurt, anger, or embarrassment, because now he thinks they have a real reason to make fun of him, hate him, or shame him. In any case, masturbation gives him a way of fitting the new feelings of pleasures of the flesh in with the old feelings he learned as a child. #RandolphHarris 13 of 24

However, he also learns to be more flexible. From his schoolmates and teachers, he gets “permission” to react with feelings other than those encouraged at home, and he also learns to cool it: not everybody takes seriously the things his folks worry about. This switch in his feeling-system gradually separates him from his family and draws him closer to people his own age. He adapts his script to the new situation and makes it more “presentable.” He may even change his role from being a total failure to being a partial success, from being a loser to being merely a nonwinner and at least breaking even. If he has a winning script, he discovers that that requires a certain objectivity. He is not in a competitive situation and victories do not come automatically, but only after a certain amount of planning and work; and he learns to take a few losses without getting shaken up. When children can benefit from their parents’ wisdom is ironically often the time when they are least likely to accept it. Adolescent children, in particular, strive to become independent, and the urgency of that drive, heightened by the pull of peers and Worldly influence, sometimes draws them away from those who could help them the most. Sadly, their parents, wanting desperately to help, sometimes watch helplessly as they make unfortunate mistakes. Headstrong children, bent on doing things their own way, rebuff the most loving of fathers and mothers. #RandolphHarris 14 of 24

Boredom arises from doing repetitive, unchallenging work. It arises as a consequence of relationships with persons who lack spontaneity and who do not relate to us in ways that meet our needs for affection, understanding or intellectual stimulation. Boredom arises when people do not actively choose what they will do, but instead permit their lives to be lived for them by social pressures to conform with rigid roles and concepts of respectability. Boredom is inevitable in human life, but there are healthy and unhealthy methods of coping with it. The unhealth patterns include permitting it to continue for indefinite periods of time without making an effort to understand its causes, and impulsively seeking excitement or diversion without striving to understand the causes of boredom. For example, some people may drive automobiles at breakneck speeds, smoke marijuana, or fornicate simply to interrupt monotony. Other flee ennui by attending many movies, drinking too much liquor, using other drugs, watching television for long hours, staying on the Internet, or reading escape literature. The healthier approach to boredom is to reflect upon one’s life, to ascertain what one truly wants and the ways in which existence if failing to provide legitimate satisfaction. If persons are unable to diagnose their own needs, they are serving the interests of healthy personality by discussing their situation and personality with a friend or by seeking counseling. #RandolphHarris 15 of 24

Geography is important because it provides a foundational understanding of how the physical environment interacts with human societies, allowing us to analyze and address global issues like climate change, resource management, population distribution, and political conflicts, essentially giving us a holistic view of the World and how different places are connected and influenced by their geographic features. The most instructive way to look at a World-Map is to reposition the map so that East is down. The reexperience the long climb of humanity from East to West. The busy caravans like ant-files shuttling up and down the Asian trade routes. The enormous ant-armies of Alexander overrunning the past—no Worlds for him to conquer westward. Genghis Khan’s fast-moving mobile, equine technology storming columns. Roman legions painfully pushing up into Gaul sense the movement of human swarms over the centuries—the empire-hives sending out columns and waves, the exploratory probes westward. The flotillas of frail craft moving up the Atlantic, shipping that most basic cargo: sperm and eggs. The other cargoes are support-logistic. When you watch the sun disappear over the horizon, you are looking into the future. The greatest technological problems faced by DNA on this planet was scaling the Atlantic Ocean. For over a thousand years, from 40 to 1400 AD, the waves of mobile-elite sperm-eggs splashed up to the Western-European Atlantic beach-ledges—and waited. It was the greatest swarming phenomenon in human history! #RandolphHarris 16 of 24

Port-cities teeming with migragents, explores, and space-travelers. Western Fever! And Columbus—Columbus obsessed with this Everest problem, commanded by genetic directive to scale this mountain of water three-thousand-miles-high. He said, “I gave the keys of those mighty barriers of ocean which were closed with such mighty chains.” Not the timing of Atlantic Ascent. It has to await the Protestant Reformation. The Luther self-actualization freed gene pools from the Catholic-hive center. Only a society of self-actualized families, democratically linked together, was capable of pushing gene pools three-thousand-miles up, into the storm altitudes of the North Atlantic. Recall that the ascent had been made mover and over again during the ten centuries before Columbus by doughty Vikings, fervent Irish monks and hundreds of masculine bands. Some returned to tell the story of the new ecological niche. However, this signal did not activate the swarm because the technology for lifting gene pools three-thousand-miles into the unknown had not yet emerged. Thousands of European sailors who found the new lands did not return. Instead, they were absorbed by native gene pools. If thousands of Amazon female sailors had reached North American before the Protestant Revolution, they too would have been swallowed up by the native gene pools. #RandolphHarris 17 of 24

Philosophy secularized the ideal. However, tyrants appear who soon secularize the philosophies that give them the right to do so. Nietzsche had already predicted this development in discussing Hegel, whose originality, according to him, consisted in inventing a pantheism in which evil, error, and suffering could no longer sever as arguments against the divinity. “But the State, the powers that be, immediately made use of this grandiose initiative.” He himself, however, had conceived of a system in which crime could no longer serve as an argument and in which the only values reside in the divinity of man. This grandiose initiative also had to be put to use. Socialism in this respect was only a transitory heir, only the speculative and rabid outcome of nihilism. In all other respects those who, in correcting Nietzsche with the help of Marx, will choose to assent only to history, and no longer to all of creation, will be perfectly logical. The rebel whom Nietzsche, at least in his theory or superhumanity, and Marx before him, with his classless society, both replace the Beyond by the Later On. In that way, Nietzsche betrayed the Greeks and the teachings of Jesus Christ, who according to him, replaced the Beyond by the Immediate. Marx, like Nietzsche, thought in strategic terms, and like Nietzsche, hated formal virtue. Their two rebellions, both of which finish similarly in adhesion to a certain aspect of reality, end by merging into Marxism-Leninism and being incarnated in that caste, already mentioned by Nietzsche, which would “replace the priest, the teacher, and the doctor.” #RandolphHarris 18 of 24

The fundamental difference is that Nietzsche, in awaiting the superman, proposed to ascent to what exists and Marx to what is to come. For Marx, nature is to be subjugated in order to obey history; for Nietzsche, nature is to be obeyed in order subjugate history. It is the difference between the Christian and the Greek. Nietzsche, at least, foresaw what was going to happen: “Modern socialism tends to create a form of secular Jesuitism, to make instruments of all men”; and again: “What we desire is wellbeing…As a result we march toward a spiritual slavery such as has never been seen…Intellectual Caesarism hovers over every activity of the businessman and the philosopher.” Placed in the crucible of Nietzsche philosophy, rebellion, in the intoxication of freedom, ends in biological or historical Caesarism. The absolute negative had driven Stirner to deify crime simultaneously with the individual. However, the absolute affirmative leads to universalizing murder and mankind simultaneously. Marxism-Leninism has really accepted the burden of Nietzsche’s freewill by means of ignoring several Nietzsche virtues. The great rebel thus creates with his own hands, and for his own imprisonment, the implacable reign of necessity. Once he had escaped from God’s prison, his first care was to construct the prison of history and of reason, thus putting the finishing touch to the camouflage and consecration of the nihilism whose conquest he claimed. #RandolphHarris 19 of 24

The Sacramento Fire Department exists to serve the residents and visitors of the City of Sacramento, and the entire Capital Region. They accomplish this through a full-time, career staffing. Their team is comprised of well-trained, diverse, and highly motivated individuals who provide services in fire safety education, fire codes enforcement, emergency management, and all-hazards emergency response. “In Sacramento, I was rotating from the squad to the engine. I worked the engine that night, and I had the tip. We had two first-engine jobs and I was taking a beating, because I was fighting a lot of fires. I had also been a paramedic for a long time. So it was two good jobs, and I hate the tip in both. When you fight fire constantly, you grow accustomed to it, but when you rotate, you’re in squad 90 percent of the time. I think that the most meaningful thing is being both a firefighter and a paramedic and just whipping them all together. There’s great satisfaction in fighting a fire. And when you’re a paramedic and you get somebody who is having a heart attack, you know that if you don’t do the right thing within the next five minutes, this person is going to be down. You feel obligated, you give them the right drug, and they get straightened out. That’s meaningful. The paramedic just does rescue work when there are two men on the squad. If you have three men, that third man rotates out to the engine. What happened was, I had been on a two-man squad for many a year, and I was constantly doing paramedic work. Then we got a third man and we started rotating, so that every third week you would go on an engine. When you’re been away from breathing smoke for a while, it’s a little bit harder. #RandolphHarris 20 of 24

“I got into the paramedics by accident. I was a rookie in a ladder company, and when they needed an EMT, they naturally picked on the rookie. So they made me an EMT, and I worked the rescue squad. An EMT does basic life support, that is, splinting legs, doing CPR if necessary, then running the patient to the hospital. A paramedic goes into heavy life support, he gives IVs, gets into cardiac defibrillation and drug administration, he gets patients to the hospital and contacts the doctor. He has basic command with the doctor and does what is called prehospital care. I love the system in Sacramento, where we rotate into the engine. Some paramedics don’t like that. When I got into the fire department, being a fireman was something I had always dreamed of doing. Ever since I was a little kid, I loved the horns, I used to watch the engines go by, and my dream was to be one of the guys on the fire truck. I did a lot of job. As a matter of fact, I was in my forth year as a pipefitter’s apprentice, and I quit when I was called for the fire department. I loved fighting the fires, and I still love it. When you’re fighting fires, you say, “There’s a fire. There’s a challenge.” You rise to that challenge, you want to beat it. When you do, you feel high. When you’re a paramedic, it gets down to you and your partner. You find somebody who is unconscious, you’re got to find out what’s wrong, figure out the right thing to do, and do it. There’s satisfaction in know that you are doing something for somebody, you’re doing something that’s important. #RandolphHarris 21 of 24

“That’s the basic line in both jobs. You’re doing something important. That’s what all firefighters feel about themselves: they feel important. I’ve done other jobs where I’ve made more money, but I never felt any sense of worth. It makes me feel good when the kids in the neighborhood come to me when one of them’s gotten cut playing football or something. I’m the neighborhood medic, a sort of neighborhood hero. The kids look up to you. It takes some intelligence to become a paramedic, but we all have to have a certain amount of intelligence to get where we are, the ability to grasps the information, retain it, and then apply it. It’s not a matter of superior intelligence, just being open to somebody teaching you something. What makes a good fireman is being able to do anything that’s put before him. Most of us have another occupation, we’re plumbers, carpenters, electricians, whatever. Each one is a jack-of-all-trades. They can do just about anything. We have deaths too much, too often. My life peaked when I first became a fireman, I was doing everything I ever wanted to do. Then they made me a paramedic, and I went through a little valley. As a rookie paramedic, I was a little unsure of myself, then I had a few failures, patients who didn’t make it. I remember going home and spending four days off just sitting in the house, depressed, worried that I didn’t do the right thing. Then as time went on, I felt better, I got more confidence in myself. I knew I was doing the right thing, and whatever happened was the will of God, whether it was a save or not. #RandolphHarris 22 of 24

“Being a paramedic is hard mentally, because you have to deal with people at their worst. Sometimes you can change it, you can right it and make things better. But sometimes you can’t, so you have to deal with a lot of tragedy. You have to get used to it, and that’s where it takes a good partner. If you don’t have a good partner, being a paramedic can get real depressing. The worst things that stick in my mind are crib deaths, babies. Elderly persons have already lived their lives. But a dead baby is somebody who didn’t even have the chance to talk yet, or see where they’re going. What bothers me most is kids. You have to deal with the parents, but after you’ve been a paramedic for a while, you know who to tune in, and who to tune out. So a lot of times you have to tune a parent out, just to deal with their kid and with the situation. The only thing that really affects me is my particular patient. I’ll do anything the fire department wants me to do. I don’t know if I can do anything else that would make me more satisfied. The only thing that they could do for me now is give me more time off and more money. There is no other job I could want. If there’s anything else, this is just a personal thing with me, I would like to go fifty-fifty between the fireman and paramedic. I would like to do it more firefighting. I like to do them both, for they are important in different ways.” #RandolphHarris 23 of 24

Because of the Sacramento Fire Department, Sacramento City has been blessed with a great and noble heritage that offers a pathway to salvation. The dedicated EMTs, Fire Fighters, CHP and Police risk their lives to protect that community and keep people safe. The people of Sacramento do not underestimate the worth of emergency services. The Sacramento Fire Department has a firm adherence to a code of moral and ethical standards: Honesty, Trust, and Accountability. You can help save lives by donating to the Sacramento Fire Department. It is also very important to raise your children to love America and to be patriotic. Elon Musk recently warned that America is going bankrupt. The national debt is nearly $40 trillion, and the interest payments on the debt is $1 trillion. America is paying more in interest than on the principal of the national debt. By having pride in America, and purchasing American made cars and other goods and services, we can make America a creditor nation again and ensure that this sacred land will be enjoy by your family for generations to come. Teaching children to love God and Jesus Christ will also preserve our American heritage and allow us to make sure our children are set on a path that will lead them to success and help them reserve a seat in Heaven. The Ten Commandments in the Christian Bible are a good guideline of how everyone should live. Furthermore, by respecting law and order, we will ensure the tranquility of this great nation and make sure that we are setting an exemplary example for other nations to follow. And by treating others with dignity, respect, and compassion, this will ensure that we are following the golden rule, “Do on to others as you would have them do on to you,” reports Luke 6.31. #RandolphHarris 24 of 24

Winchester Mystery House

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Hell is Empty, All the Devils are Here

Personal colouring of the truth is inevitable the moment it is given a shape in thoughts or words. If a man speaks at all—for in the divine presence he hangs his head—let it be with the high voice of true authority. Let it come out of the great stillness to shame lesser voices of the mean, the petty, and the ignorable. In this World rid of God and of moral idols, man is now alone and without a master. No one has been less inclined than Nietzsche (and in this way he distinguishes himself from the romantics) to let it be believed that such freedom would be easy. This complete liberation put him among the ranks of those of whom he himself said that they suffered a new form of anguish and a new form of happiness. However, at the beginning, it is only anguish that makes him cry out: “Alas, grant me madness…Unless I am above the law, I am the most outcast of all outcasts.” He who cannot maintain his position above the law must in fact find another law or take refuge in madness. From the moment that man believes neither in God nor in immortal life, he becomes “responsible for everything alive, for everything that, born of suffering, is condemned to suffer from life.” He who cannot maintain his position above the law must in fact find another law or take refuge in madness. From the moment that man believes neither God nor in immortal life, he becomes “responsible for everything alive, for everything, born of suffering, is condemned to suffer from life.” #RandolphHarris 1 of 26

It is he, and he alone, who must discover law and order. Then the time of exile begins, the endless search for justification, the aimless nostalgia, “the most painful, the most heart-breaking question, that of the heart which asks itself: where can I feel at home?” Because his mind was free, Nietzsche knew that freedom of the mind is not a comfort, but an achievement to which one aspires and at long last obtains after an exhausting struggle. He knew that in wanting to consider oneself above the law, there is a great risk of finding oneself beneath the law. That is why he understood that only the mind found its real emancipation in the acceptance of new obligations. The essence of his discovery consists in saying that if the eternal law is not freedom, the absence of law is still less so. If nothing is true, if the World is without order, then nothing is forbidden; to prohibit an action, there must, in fact, be a standard of values and an aim. However, at the same time, nothing is authorized; there must also be values and aims in order to choose another course of action. Absolute domination by the law does not represent liberty, but no more does absolute anarchy. The sum total of every possible amounts to slavery. Chaos is also a form of servitude. Freedom exists only in a World where what is possible is defined at the same time as what is not possible. #RandolphHarris 2 of 26

Without law there is no freedom. If fate is not guided by superior values, if chance is king, then there is nothing but the step in the dark and the appalling freedom of the blind. On the point of achieving the most complete liberation, Nietzsche therefore chooses the most complete subordination. “If we do not make of God’s death a great renunciation and a perpetual victory over ourselves, we shall have to pay for that omission.” In other words, with Nietzsche, rebellion ends in asceticism. A profounder logic replaces the, “if nothing is true, everything is permitted,” of Karamazov by, “if nothing is true, everything is permitted.” To deny that one single thing is forbidden in this World amounts to renouncing everything that is permitted. At the point where it is no longer possible to say what is black and what is white, the light is extinguished and freedom becomes a voluntary prison. It can be said that Nietzsche, with a kind of frightful joy, rushes toward the impasse into which he methodically drives his nihilism. His avowed aim is to render the situation untenable to his contemporaries. His only hope seems to be arrived at the extremity of contradiction. Then, if man does not wish to perish in the coils that strange him, he will have to cut them at a single blow and create his own values. The death of God accomplishes nothing and can only be endured in terms of preparing a resurrection. “If we fail to find grandeur in God,” says Nietzsche, “we find it nowhere; it must be denied or created.” #RandolphHarris 3 of 26

To deny the grandeur in God was the task of the World around Nietzsche, which he saw rushing toward suicide. To create was the superhuman task for which he was willing to die. He knew in fact that creation is only possible in the extremity of solitude and that man would only commit himself to this staggering task if, in the most extreme distress of mind, he was compelled to undertake it or perish. Nietzsche cries out to man that the only truth is the World, to which he must be faithful and in which he must live and find his salvation. However, at the same time he teaches him that to live in a lawless World is impossible because to live explicitly implies a law. How can one live freely and without law? To this enigma man must find an answer, on pain of death. Nietzsche at least does not flinch. He answers and his answer is bold: Damocles never danced better beneath the sword. One must accept the unacceptable and hold to the untenable. From the moment that it is admitted that the World pursues no end, Nietzsche proposes to concede its innocence, to affirm that it accepts no judgment since it cannot be judged on any intention, and consequently to replace all judgments based on values by absolute assent, and by a complete and exalted allegiance to this World. Thus, from absolute despair will spring infinite joy, from blind servitude, unbound freedom. #RandolphHarris 4 of 26

To be free is, precisely, to abolish ends. The innocence of the ceaseless change of things, as soon as one consents to it, represents the maximum liberty. The free mind willingly accepts what is necessary. If it is absolute, Nietzsche’s most profound concept is that the necessity of phenomena, without rifts, does not imply any kind of restraint. Total acceptance of total necessity is his paradoxical definition of freedom. The question “free of what?” is thus replaced by “free for what?” Liberty coincides with heroism. It is the asceticism of the great man, “the bow bent to the breaking-point.” This magnificent consent, born of abundance and fullness of spirit, is the unreserved affirmation of human imperfection and suffering, of evil and murder, of all that is problematic and strange in our existence. It is born of an arrested wish to be what one is in a World that is what it is. “To consider oneself a fatality, not to wish to be other than one is…” Nietzsche asceticism, which begins with the recognition of fatality, ends in a deification of fate. The more implacable destiny is, the more it becomes worthy of adoration. A moral God, pity, and love are enemies of fate to the extent that they try to counterbalance it. Nietzsche wants no redemption. The joy of self-realization is the joy of annihilation. However, only the individual is annihilated. #RandolphHarris 5 of 26

The movement of rebellion, by which man demanded his own existence, disappears in the individual’s absolute submission to the inevitable. Amor fati replaces what was an odium fati. “Every individual collaborates with the entire cosmos, whether we know it or not, whether we want it or not.” The individual is lost in the destiny of the species and the eternal movement of the spheres. “Everything that has existed is eternal, the sea throws it back on the shore.” Nietzsche then turns to the origins of thought—to the pre-Socratics. The philosophers suppressed ultimate causes so as to leave intact the eternal values of the principles they upheld. Only power without purpose, only Heraclitus’ “chance,” is eternal. Nietzsche’s whole effort is directed toward demonstrating the existence of the law that governs the eternal flux and of the element of chance in the inevitable: “A child is innocent and forgetfulness, a new beginning, a gamble, a wheel that spins automatically, a first step, the divine gift of being able to consent.” The World is divine because the World is inconsequential. That is why art alone, by being equally inconsequential, is capable of grasping it. It is impossible to give a clear account of the World, but art can teach us to reproduce it—just as the World reproduces itself in the course of its eternal gyrations. #RandolphHarris 6 of 26

The primordial sea indefatigably repeats the same words and casts up the same astonished beings on the same shore. However, at least he who consents to his own return and to the return of all things, who becomes an echo and an exalted echo, participates in the divinity of the World. By this subterfuge, the divinity of man is finally introduced. The rebel, who at first denies God, finally aspires to replace Him. However, Nietzsche’s message is that the rebel can only become God by renouncing every form of rebellion, even the type of rebellion that produces gods to chastise humanity. “If there is a God, how can one tolerate not being God oneself?” There is, in fact, a god—namely, the World. To participate in its divinity, all that is necessary is to consent. “No longer to pray, but to give one’s blessing,” and the Earth will abound in men-gods. To say yes to the World, to reproduce it, is simultaneously to re-create the World and oneself, to become the great artist, the creator. Nietzsche’s message is summed up in the word creation, with the ambiguous meaning it has assumed. Nietzsche’s sole admiration was for the egotism and severity proper to all creators. The transmutation of values consists only in replacing critical values by creative values; by respect and admiration for what exists. #RandolphHarris 7 of 26

Divinity without immortality defines the extent of the creator’s freedom. Dionysos, the Earth-god, shrieks eternally as he is torn limb from limb. However, at the same time, the represents the agonized beauty that coincides with suffering. Nietzsche thought that to accept this Earth and Dionysos was to accept his own sufferings. And to accept everything, both suffering and the supreme contradiction simultaneously, was to be kind of all creation. Nietzsche agreed to pay the price for his kingdom. Only the “sad and suffering” World is true—the World is the only divinity. Like Empedocles, who threw himself into the crater of Mount Etna to find truth in the only place where it exists—namely, in the bowels of the Earth—Nietzsche proposed that man should allow himself to be engulfed in the cosmos in order to rediscover his eternal divinity and to become Dionysos. The Will to Power ends, like Pascal’s Pensees, of which it so often reminds us, with a wager. Man does not yet obtain assurance but only the wish for assurance, which is not at all the same thing. Nietzsche, too, hesitated on this brink: “That is what is unforgivable in you. You have the authority and you refuse to sign.” Yet finally he had to sign. However, the name of Dionysos immortalized only the notes to Ariadne, which we wrote when he was mad. Be grateful to the one who criticizes you, whether he be a friend or a foe. For it his criticism be true, he renders you a real service. He may point out a flaw in your character that you have long neglected, with unfortunate results to yourself and others. His words may prompt you to remedy it. #RandolphHarris 8 of 26

The wartime psychological technology was also converted to civilian consumption. Personality assessment techniques were taken over by the managerial powers and used to select and train employees. A new, gigantic industry emerged employing clinical psychologist and counselors and a new social-moral concept of human nature—adjustment. Those who matured during the self-discovery 1960s and the self-actualized 1970s did not know that the aim of personality-clinical psychology and psychiatry during the 50s was hive-adjustment. Not surprising, really, when we recall that the Firm started in all in the 1940s “Their” aim was, we recall, the preservation of the past, the prevention of change. To understand the gravity of the situation, remember: there was no concept of personal change in the 1950s. Human personality was seen as a fixed quality, which could and should be adjusted to the system. Old-style psychiatrists—formerly called alienists—guarded the psychotic. The radical wing, psychoanalysis, taught that after five years of intensive treatment, five hours a week, the patient might get enough insight to wearily adjust and to discuss his neurosis at cocktail parties. The mind has to be cleansed. Speech and thought must be undefiled by treacherous backbiting, slanderous gossip, and all unkind words. The law of recompense declares: “As you speak of other so shall you be spoken of.” #RandolphHarris 9 of 26

While I live, it is life that I explore. I feel fairly sure that his is also the best preparation for dying when it comes. One moves then easily from one into the other, not clinging to what one should (for one’s own happiness and the relief of others) give up. Throughout life it is the same, that I must always be ready to receive and ready to relinquish, in accord with the time. I am arriving at an understanding of my knowing that I must live with life, that is the problem. It seems to me futile to study the problems of infants, the problems of children, the problems of the first child, of the last child, of the menopausal age, of geriatrics; of the poor, of the rich, of the middle-class, of marginalized groups, and all the other problems. If all that time, energy, intelligence, and money were put into a study of the problem of being human, all others would be resolved. There is just one problem—a very big one, but still just one. When I lose touch with life, and the life and goings-on in me, I can trust myself to regain it through my dreams, which are good advisors. When I was small my dreams, even when I was terribly afraid of them, were helpful. When I acted on what they told me, I did not have them anymore. When I first went to school, I was exposed to tickling by other children. I fell to the ground and writhed in agony. At night I was afraid to go to sleep because of what I dreamed. #RandolphHarris 10 of 26

In my dream, I was lying on bare ground in a clearing (there were no sidewalks in the village where I lived) and out of the woods that surrounded me (there were woods in the village) would stream in single file half a dozen little dwarfs (the way the children looked to me when they tickled me.) They were heading straight for my body. I knew with horror that if I moved the least little bit I would be discovered and they would pounce on me, torture me, and I would not be able to shake them off. So I lay utterly quiet—not a quiver, made myself dead. Then they changed their course to swing around me, beyond my head, and streamed off into the woods on the other side. When the last one had disappeared in the woods, I was safe. I do not recall that I made any conscious connection between this frequent dream which was always exactly the same, and my being tickled, but I learned that absolute inner stillness was something I could arrive at in my walking life when someone began to tickle me. Then I felt nothing when I was “tickled,” and the children said, “Heck, you’re no fun!” and left me. The stillness was useful to me in other emergencies, for many years. When shock threatened to disorganize me, I could arrive at immediate inner stillness and do whatever needed to be done. Later, I lost touch with that, chiefly through my strong and forceful mentor who insisted that I must think first. #RandolphHarris 11 of 26

When I had got into the habit of doing that, then the only way that I could still chaos was to make myself still, hold myself together, use force on myself to keep my exterior calm, instead of arriving at the stillness which is in me, as I think it must be in all of us. Within this stillness I do not think: if thoughts are needed, thoughts occur to me; otherwise, I act, without thinking. This comes out much better than when I think first, or “try to figure things out.” When I was sick and could not get well, and all my money had got used up and all my efforts to correct both conditions failed, and I lost faith in me, I arrived at this stillness again in another way—while awake—and it has never entirely left me since. It was a different image this time, one that I have since seen described by someone else. However, the image itself is not important, or whether it agrees with that of anyone else. The importance (to me) is in what it says: inner wisdom showing me something that in my panic I had overlooked. Trust in my dreams is something quite new to me. My early conditioning said that dreams were nonsense, to be laughed at and ignored. My later conditioning said to mistrust them (and myself) and then I did what a young man did recently in telling me about his recurrent dream: “There is a mound of boo boo, with a bright shining jewel on top. The feeling is good with it…I suppose what it is telling me is that I’m just a pile of feces.” With that good feeling? #RandolphHarris 12 of 26

In actuality, this young man had been told by his conventional family and friends that he was a horrible person because of things he did. He was made to feel dirty and foul (“smelly”). His own opinion of himself shows in his dream—what “should” be smelly and awful was pleasant to him. Playing with feces and/or obsessing with it is also a sign of schizophrenia. It also means that one has a problem with authority and/or one’s father. The mythical “cloacal sphincter” exists in the minds of confused people whose Child thinks that there is only one opening down below in both genders, which opening can be closed off at will. This leads to scripts which are difficult for more realistic people to understand, especially if the mouth is also included. Thus, a catatonic schizophrenic may close off everything at once: he keeps al his sphincters clamped down so that nothing can get in or out of his mouth, bladder, or rectum, and he may have to be tube-fed, catheterized, and clystered at regular intervals to insure his physical well-being and survival. Here the script slogan is “Beter death than let them in!” and this taken literally by the Child who controls the sphincters and who, in such cases, is very confused about how they are assembled and how they work. Most scripts, however, are centered mainly around one particular sphincter, and the psychology of the script it related to that physiological area. #RandolphHarris 13 of 26

The constant tightening of one sphincter can affect all the muscles of the body, and this muscle set is related to the person’s emotional attitude and interests and also influences the way others respond to him. This works according to the model of “infected splinter.” If Jeder has a small infected splinter in his right big toe, he will start to limp. This affects the muscles of his leg, and in order to compensate, the muscles of his back will tighten up. After a while, the muscles in his shoulders will also be affected, and pretty soon the muscles in his shoulders will also be affected, and pretty soon the muscles of his neck are involved. If he walks a lot, the disturbance in muscular balance progresses until eventually the muscles of his head and scalp are also affected; then he may get a headache. As walking becomes more difficult and his body is held more and more stiffly and the infection progresses, his circulation and digestion may become laboured. At this point, someone might say: “This is a very difficult condition to cure, since it involves his internal organs and his head as well as all the muscles in his body. This is a disease of the whole organism.” However, along comes a surgeon, and says: “I can cure the whole thing, including his fever, his headache, and all his muscular tension.” He pulls out the splinter, the infection subsides, Jeder stops limping, his scalp and neck muscles relaxes, everything returns to normal. #RandolphHarris 14 of 26

Thus, even though the condition involves the whole body, it can be cured by looking in the right place for the splinter and removing it. Then not only Jeder, but all the people around him are relived, and they can relax, too. When a sphincter is held tight, a similar chain of events happens. In order to give the sphincter traction and support, the surrounding muscles tighten up. To compensate for that, more distant muscles are affected, and eventually the whole body is involved. This is easily demonstrated. Suppose the reader, as he sits reading, tightens up his anus. He will immediately notice that this involves the muscles of his lower back and legs. If he now rises up out of his chair, keeping his anus tight, he will note that he has to purse his lips, which in turn affects the muscles in his scalp. In other words, keeping his anus tight changes the muscular dynamics of his whole body. That is exactly what happens with people whose script calls for them to “Keep a tight a** hole or you will get screwed.” Every muscle in their bodies becomes involved, including their muscle of facial expression. The facial expression influences that way other people respond to them, and in fact gives the come-on to the Child of the other person, the script antagonist, who is destined to bring about the script switch. #RandolphHarris 15 of 26

Here is how it works. Supposed we call the man with the tight anus Arkie, and his opposite number, his script antagonist, Lenka. Lenka is look for an Arkie, Arkie is looking for a Lenka. Lenka knows instantly when she has found an Arkie because of his facial expression. She confirms her Child’s intuitive judgment in the course of their conversation as he reveals his attitudes and interests. Lenka’s role in the script of an Arkie is to bring about the script switch. Arkie’s counterscript is to keep tight at all times, but his script is something else. No matter how hard he tries to keep tight according to the parental precept, sooner or later he drops his guard for a moment, and then hos script takes over. In this moment of weakness, he relaxes. That is just what Lenka has been waiting for. She pulls the switch, and somehow or other, Arkie “gets screwed” as she moves in to fulfill her mission. And as long as Arkie tries to keep a tight anus, he is going to “get screwed again and again. That is how the script works—unless it calls for him to be a winner, and then he is the one who will do the screwing, as in the same of some anal financiers. Thus, the script analyst thinks sphincter so he will know what he is dealing with. The patient who gives up his script is much more relaxed in all the muscles of his body. The woman who formerly kept a tight anus, for example, will stop squirming in her chair, and the one who kept a tight vagina will no longer sit with her arms and legs tensely crossed and her right foot wrapped tightly around the inside of her left ankle. #RandolphHarris 16 of 26

With these remarks about the autocrats of the dinner table, who teach their children which muscles to anchor their bodies to for the rest of their lives, we conclude our survey of those incluences which are most important in later childhood, and are now ready to consider the next stage in the development of the script. When a man, who was once the bright-eyed, optimistic young professional becomes disenchanted with his career because his coworkers are suffering from apathy and do not want a sense of community. Instead of wanting to connect at work, the other employees wanted to seek out their friendly bartender. This can lead to career problems, and can out stress on your wife, which causes her to get sick. You will notice as your dissatisfaction with work increases, your wife’s health will further decline. And anytime you and your wife have a conversation, one of two things will happen: Either your husband will start to argue or he will become morosely silent. The combination of the headaches, the money problems and the quarreling produce a tremendous strain on a wife—and it will begin to show. People will notice that your wife is missing club meetings, claiming she was too sick to attend. Her normally sunny personality will take on a sharp edge. Her face will become pinched and drawn. The beauty will still be there, but will lose its conversion-stopping quality. #RandolphHarris 17 of 26

Her relations with her husband will further become more strained. He might decide to nurse his frustrations with food, and soon his shirts will begin to stretch at the wait. His collars will become too tight; the sight of him might began to repulse his wife. Their life involving pleasures of the flesh will deteriorate to an occasional few moments of physical intimacy before they drop off to sleep. A couple will realize that they are drifting apart, and in an effort to regain some of the closeness, they will do things like read books on love and relationships. If he speaks at all—for in the divine presence he hangs his head—let it be with the high voice of true authority. Let it come out of the great stillness to shame lesser voices of mean, the petty, and ignoble. What is permissible about such topics in private talk may not be in printed or public statement. Abrasive, provocative, violent, or hostile speech is objectionable and unsuited to a philosopher. You keep silent and It speaks; you speak and It is silent. He must always remember that what he feels is not necessarily felt by everyone else, that caution and restraint in speaking of it to others need to be exercised. The more speech and thought are kept free from negative statements about other faiths, other teachings, other person, and other organizations, and the more we practise courtesy and silence in matters where we do not agree with them, the better will it be for our true development. #RandolphHarris 18 of 26

Many people wonder, “A wife should have the same right to ask for pleasures of the flesh as her husband, is that not true?” The same privilege, of course. However, there is a slight difference. A female, no matter how liberated she may be, is often more reluctant to deliberately express her desire for intimate passions, and for what she assumes to be good physiological reason. She usually waits for some signal from the male before she makes an overture because she has been led to believe—and therefore really fears—that any indication of her interest in pleasures of the flesh might place him in the position of wanting to give something he may be physically incapable of producing at the moment. In trying to protect him from what she anticipates may happen—the inability to be “excited”—she sometimes managers to eliminate that very stimulation which he would benefit from: knowing that he is desired for pleasures of the flesh. I think we can put that problem aside for now by simply assuming that when either partner approaches the other under mutually acceptable circumstances, functions involving pleasures of the flesh will occur. If it does not, then the greatest mistake in the World is for either partner to persist and force the issue or to feel rejected. If you are in the mood, you should always let your partner know. Always. Provided that you remain sensitive to your partner’s responses, you can’t importune too much. You can importune too little. #RandolphHarris 19 of 26

When a relationship is unfriendly or irritating, there is often some fault on both sides, although more heavily on one particular side. If the submissive wishes or is compelled to continue the relationship, or one’s conscious troubles one, one must consider those faults which lie on one’s side alone, and try to correct them. Neither one’s personal feelings, nor even those of the other individual, are so important—for they are both egotistic—as the need of self-improvement and self-purification. When dealing with the impulsive, independent, irritable, but large-heated type, do not offer criticism, however constructive, and do not preach. Offer instead a silent example of superior conduct, as this may be followed. Do not answer angry words with the same kind but change the subject or remain silent. Show warm appreciation of the other’s good work or deeds or qualities; such favourable notice may create harmony. Un unfailingly kind. When men are criticized by other great people, they should be all ears. When they are criticized by unworthy people, they should be quite deaf. The capacity to see humor in situations and to respond with laughter is an indication of being well. Loss of the ability to laugh at oneself and at comic situations is one of the early symptoms of more serious personality disorders. #RandolphHarris 20 of 26

When a person can laugh even in potentially grim situations, it implies some degree of freedom from the press of date and circumstances. People who were enslaved in America during the era of slavery could find something to laugh at, though they lived tortured lives and a hairbreadth from death. Laughter is a response that can be made only by persons who have transcended their animal heritage as well as the conformity-producing pressures of society. Laughter is defiance of brute necessity, a proclamation of freedom, and the ability to transcend the limits of otherwise grim circumstances. Of course, there are rough norms defining the appropriateness or inappropriateness of laughter. Schizophrenics will often laugh in situations where a more intact person might weep or become angry. However, a good sense of humour, the ability to find something ludicrous in situations, is not only a social asset; it is an indication that a person is able to do more than just struggle to exist. One of the major factors found in high-level functioning persons is a childlike sense of humour. Children reported that teachers who use humour in the classroom reduce the psychological distance between teacher and child, create a more agreeable atmosphere in the classroom, and make it easier to concentrate. #RandolphHarris 21 of 26

The Sacramento Fire Department works consistently to improve upon current emergency responses to enhance the delivery of fire, rescue, and emergency medical services to the community. “We were at a fire with a neighboring fire company. My guys were up on the roof with them, opening it up. The roof collapsed. There was a big roar. When that roof caved in, my first concern was, where are my guys? Each one on my team has a radio, and I knew where they were at. Everyone was okay. We were forcing entry in the back door and had a hell of a time with it. I looked up and saw this fireman, he was pitch black and his helmet shield was melted. He was on the coping of a roof next door. The was a ladder there, the guys rolled it over, and I ran up. I said, “Sit in the rain water.” His fire coat was burning. The guy behind him was yelling, “Roll, roll.” He stood up, hopped around, wanting to get down. I guided him down the ladder. I didn’t want to touch his a** because his pants were down, and it was all raw skin. We helped him to the ambulance. We tried to take a line over the roof next door, but we couldn’t het near the fire roof because of the heat. When we finally got it, we knew what we were doing to find, because there was no possible way anybody could have lived through that. But you have to get them. You have to get all of them. #RandolphHarris 22 of 26

“Everybody was exhausted. It was cold. The first thing we found was a child. I’ll never forget it. The kid was nice-looking, he had a big smile, but he was just completely burned up. He had roof and tarpaper over him. It’s not going to help them, but you bust your back to get them out as fast as you can. You want to show that you tried to help them. That bothers you forever. Three firefighters were killed in that fire. We found two pretty fast, and we dug and dug looking for the third guy. Finally there was another shift waiting, and Deputy Commissioner X told us to get out and let the fresh guys take over. I went back to the firehouse, took a shower, put my civilian clothes on, and went back to the fire. I wasn’t going to leave until they found him. I sat in the command van until they found him. I think he tried to run toward the front of the roof. It took a lot of overhauling to find him. Then I felt a little at ease. They had at least found his body. There was something left of him. When you go to the funerals and wakes, you look at the little kids, and they have no idea. Someday those little kids will realize what happened, but at the time, at the funerals, they have no real idea. It’s sad. I remember being there when I was a boy.” The man who requites me with ingratitude or betrayal does not deserve my resentment anger or hatred but my pity. Someone, somewhere, will requite him in the same way. The other part will be what he does to himself by strengthening the faults which led him to act in this way. And these in turn, although inside himself, must lead to the eventual appearance of troubles corresponding to them outside himself. #RandolphHarris 23 of 26

The Sacramento Fire Department is committed to working closely with fire service organizations and other proactive groups to enhance solutions to the fire problem. The services provided by the agency include: arson investigations, fire prevention safety in buildings, boiler and pressure vessel safety, the program for petroleum and chemical tanks, collecting and analyzing fire reports, and the personnel standards and education for the firefighters in Sacramento. Awaken compassionate thoughts and actions by helping others realize that, like our Saviour, they too have compassion for others. Please make donate to the Sacramento Fire Department to asset them in their fire prevent duty and other programs. To help keep America a God loving, Christian community, please raise your children to love America and to love God and Jesus Christ. In 2024, Americans spent $100 billion on Japanese cars. In a afford to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. #RandolphHarris 24 of 26

Save the land that sustains us by protecting American farmland. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 25 of 26

When you buy foreign good, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 26 of 26

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Mortals Live Dependent One Upon Another

The key to feeling confident is to always listen to your inner self—the real you. And in the kingdom of God, the real you is more precious than rubies. Every young woman is a child of destiny and every adult woman a powerful force for good for they are our greatest examples and resources for these young women. And if you are obsessing over being a size 1, you will not be surprised when your daughter or the Stacy in your class does the same and makes herself physically ill trying to accomplish it. We should all be as fit as we can be—that is good Word of Wisdom doctrine. That means eating right and exercising and helping our bodies function at their optimum strength. We could probably all do better in that regard. However, the World has been brutal with you in the aspect. It terms of preoccupation with self and a fixation on the physical, this is more than social insanity; it is spiritually destructive, and it accounts for much of the unhappiness women, including young women face, in the real World. Much has been said lately in entertainment media about the current craze for “reality shows.” I am not sure what those are, but this beautiful generation of young should grow up going to Church. In rightfully assuming a “full voting partnership” in the relationship involving pleasures of the flesh, however, women must be careful to avoid making the same kind of mistake men have made for a long time. The mistake can be found in the remark of a wife who said in no uncertain terms that she was just as “entitled” to satisfaction with the pleasures of the flesh as her husband was. #RandolphHarris 1 of 24

To be entitled to something means to have the right to claim it and expect that it will be provided. No matter how gently she may let him know, this wife is in effect saying to her husband: “I should be enjoying intercourse more than I am, and I would like you to do something about it.” Unwittingly and ironically, she has flipped to its opposite side the same coin the male has been using for generations, the coin of service involving pleasures of the flesh-one person is expected to satisfy the needs of the other. In the past, of course, it was the female who served the male as part of her marital obligation. Today’s young women have grown up believing that satisfaction involving pleasures of the flesh is something one partner is capable of giving to the other. More explicitly, and quite logically, they believe that since, as they have been told, a wife’s compliance is all that a husband needs to obtain the “excitement: he wants, she should have the right to expect him to do the same for her. Unfortunately, the coin is counterfeit. In a continuing relationship pleasures of the flesh-as-service rarely leads to sustained enjoyment and is very unlikely to bring a woman the fulfillment she desires. It is no different for the man. Contrary to one of the most widespread of all conceptions involving intimate passions, the fact is that pleasures of the flesh-as-service has failed to reward most men with the erotic gratification they anticipated. It has failed because it is based on fallacy—the notion that the male animal is biologically endowed to function sexually at will as long as he has a female at his disposition. And regardless of whether she is eager, indifferent or even reluctant to accommodate him, and regardless of whether she participates actively or passively, he will have the pleasure he wants. #RandolphHarris 2 of 24

This is a myth, one of the most deceptive and destructive ever to dominate the intimate lives of men and women. Many a man has married believing the myth and convinced that as long as his wife accepts him whenever he chooses to have pleasures of the flesh, he will be satisfied and their relationship with pleasures of the flesh will be rewarding. Sooner or later, however, and more often sooner than later, he learns that he was wrong. Even though his wife may willingly remain available, if all she does, or all she is permitted to do by the moral codes that govern their lives, is to receive him without responding, his satisfactions eventually fade and so does desire. Availability is not enough. This truth is reflected in the crude and hostile jokes of men, such as the complaint that “the two most overrated things in this country are home cooking and home loving.” It is reflected in the dismal number of husbands who function poorly in the marriage bed or do not function there at all. And it is directly confirmed by the testimony of those men who seek professional help with problems involving pleasures of the flesh. If a husband is to perform effectively over the years, what these men must learn is that he requires more of his wife than that she merely be compliant. No matter how the feelings are communicated, a man no less than a woman wishes to believe that his marriage partner values him and needs him and desires him. To the extent that his wife makes him aware that she sees him as an individual and is emotionally committed to him—not just economically dependent—she fortifies his esteem. And it is this pride in himself both as an individual and as a man that he expresses with vigour in the union involving pleasures of the flesh. #RandolphHarris 3 of 24

If asked, she may well say that the woman’s role is to yield to her husband whenever he desires her; and he may insist that he expects his wife to be willing. They may say that and even believe it, echoing old codes fashioned out of the double standard—but their marriage is in fact a contradiction of what they say. They are not living on the basis of services duly rendered. The wife is not a servant in the home, not in the kitchen or in the bedroom. The husband is not her employer, who gets only what he pays for and must pay for whatever he wants. Their relationship involving pleasures of the flesh mirrors their personal relationship, in which each is responsive to the other’s wishes, each takes pleasure in pleasing the other and each values having the respect of the other. Since emotionally stable human beings are not split personalities, how they feel about each other and how they act toward each other is essentially no different at night from what it is by day. However, the yearning of a young wide today for greater physical fulfillment than she now experiences is certainly understandable. In these transitional times, when society is slowly but inevitably learning to honour the intimate passions of the female as it has always honoured that of the male, women’s changing expectations can be satisfied only by those men who are capable of changing their attitudes and who want to change them. They are unlikely to be motivated by a sense of obligation. Even if he wants to oblige, any wife who lets her husband know that she feels “entitled” to a climax during pleasures of the flesh and expects him to bring it about may find that he will probably fail more often than not. And the more emotional pressure she exerts on him, the less physical pleasure she is likely to experience. #RandolphHarris 4 of 24

She will be learning the same lesson that men are beginning slowly to comprehend: pleasures of the flesh-as-service does not produce the desired pleasure. The mistake men made was to think of the female as a receptable. The mistake women must avoid making is to think of the male as an instrument—for she risks paying a greater penalty for her error. While a man with an unresponsive woman may still manage to secure a release of tensions during pleasures of the flesh, a woman with an unresponsive man can expect only greater tension, because his impotence will increase her frustration. If flipping the coin to the other side is no solution, if pleasures of the flesh-as-service is even more self-defeating a principle for how the female, how, then, can a sexually emancipated woman succeed in securing the fulfillment that is her birthright? In the same way—the only way—the male can secure his own birthright: together with a partner who is committed to the principle of mutual pleasure. More is required, of course, than simply having the right outlook, but it is indispensable as a starting point. To translate the wish and the will into the achievement, however, involves both husband and wife in the negotiation of their differences on the basis of genuine equality. As equals they accept responsibility for mutual cooperation in the bedroom and for mutual creation of the emotional environment needed for the relations involving pleasures of the flesh. The term “with” implies mutual cooperation, just as the terms “to” or “for” carry the connotation of active-versus-passive roles with intimate passions. #RandolphHarris 5 of 24

Perhaps the best means of encouraging mutual cooperation consists of communicating one’s needs for pleasures of the flesh confidently and openly to one’s partner. Free flow of both verbal and nonverbal communication between cooperating partners of pleasures of the flesh is the cornerstone of effective functioning with intimate passions. In essence, accepting responsibility in pleasures of the flesh means informing and cooperating: one partner must never presume knowledge or attempt to control the other partner’s needs for pleasures of the flesh. Conversely, mutual cooperation also includes the necessity of an ear constantly attuned to a partner’s expression of interest with pleasures of the flesh. If one’s own reception of the message is confused or prejudiced, it matters little how clearly a partner sends a message of need for pleasures of the flesh. The willingness to send and receive is as vital in communication with pleasures of the flesh as in any other kind of communication. Each partner is responsible for pleasures of the flesh and for keeping both capacities in good working order. In recent years, there has been a more social interpretation of responsibility with pleasures of the flesh that bears at least passing scrutiny: that of responsibility for conception. The sense of commitment between partners does not end with their mutual concern for the pleasures of intimate passions but carries over to include their mutual obligation in exercising control of conception or accepting responsibility for the results of their union—pregnancy. #RandolphHarris 6 of 24

The introduction of contraceptive information into our culture approximately forty years ago helped to liberate the woman from her role as sexual servant. Whether one is committed to the contraceptive technique of “rhythm” or to that of the “pill,” or to any step in-between, sexual parity would never have been possible without the opportunity that contraceptive knowledge alone provides for both genders to assume full responsibility for every potential interaction of pleasures of the flesh. Therefore, responsibility for pleasures of the flesh has a twofold implication in today’s World. Primarily, we are responsible only for ourselves in our commitments to pleasures of the flesh, for full communication of our wants from pleasures of the flesh and, subsequently, for physical expression of our drives for intimate passions. Also, we are committed to remaining fully attuned to partner communication and to the cooperation necessary to enable one’s partner to satisfy his or her needs for intimate passions. Secondarily, our responsibility for pleasures of the flesh extends not only to full obligation for pregnancy, but to adequate control of conception. The potential rewards from parity of roles involving pleasures of the flesh are limitless. For a man, alleviation of the fears of performance during pleasures of the flesh were so ingrained in his socially assigned role of doing to or for his wife, inevitably will be of major consequence to his functioning during pleasures of the flesh. And freedom to be and do during pleasures of the flesh as a full partner will immeasurably improve the quality of a woman’s expression during intimate passions. #RandolphHarris 7 of 24

However, the largest dividend will come to the culture. No longer will pleasures of the flesh be accepted as a thing apart, an isolated entity, a sexist privilege or an exploitable commodity. With each individual assuming responsibility for himself or herself alone, pleasures of the flesh will finally be returned to the only position for which it can be viewed with comfort, and experienced with reliable fulfillment—that of a natural function. When we try to escape from pass patterns that are unhealthy, it is extremely difficult to change. In the process of emergence, a man becomes horrified by the cruelty which is a kind of killing, that is done through ignorance. It shocks several men that they have been a part of this cruelty and that to a degree they still are. At first, this is so terrible to many that it seems unbearable—like pain going on and on until it reaches the point of explosion. Men fear this exploding in themselves—complete disruption—chaos. How could he live with his knowing? It seems to men that perhaps it was better to be ignorant, and they try desperately to shut out what they knew (was seeing for himself). “The truth shall make ye free, but first it shall make ye miserable.” However, in spite of a man’s desperation, his strongest efforts in that direction seem to be feeble: he has gone too far to turn back. His own tide is sweeping in on him. What could he do? What could one small man do against massive ignorance which he had only recently begun to get free of himself? He feels the way many politicians feel about corruption in America. “I am never going to be able to change America.” #RandolphHarris 8 of 24

However, there is always something a man can do. He can be his mind into the immediate present, and to the realm in which he can be active, and let himself act. That is, let himself be responsive. He can let himself be responsive. He can accept his own limitations, and do not try to do what he cannot do. Even if he is only trying to figure out how he can do it, to try to do what he cannot (in the literal sense) fills a man with frustration. This last, in fact, can so paralyze a man that he cannot do eve what he can. To further highlight this illustration, when the Navajos were in great distress all over their nation (it is that to them), what I could do seemed so little so utterly futile, that I got caught in “What is the use of doing anything?” A drop of water in a sieve. This was not exaggeration. In point of fact, when the government got around to distributing a couple of million dollars among the Navajos, it came to about $30 a person—to people who needed shoes, blankets and food, and were already in debt to the trader. Their food was pitiful. A blow of mush, and picking the tiny bits of meat still clinging to lamb bones after the rest had been eaten was a meal. In the cold harsh winter, they slept in their hogans with only a sheepskin between them and the ground. They had not only the winter to contend with, but also us. We had reduced their sheep to prevent overgrazing and then blizzards decimated those which we had permitted them to keep. We had imposed on them a senseless World which had no meaning to them. When a Navajo caught some horses on Wild Horse Mesa, the government branding inspector refused to brand then because there was no bill of sale. And still, they never lost their sensing of humour of it. #RandolphHarris 9 of 24

One Navajo said, with recognition completely free of malice, “Oh, if we could run the white man’s world for three days, what a mess we would make of it!” Former President Obama said the same thing, and you see how that has turned out to be a complete mess. Successive Commissioners of Indian Affairs, each with his own values, had imposed these values on the Navajos. During one commissioner’s term, education was most important. During another’s health was most important. Under one commissioner, it was most important to send the children off the reservation to school. Under another, it was most important to keep the children in school on the reservation. The Navajos were “sold” on these and so many other changing values that when one of their own young men came back from theology school, and wished to help them, they told him, “We are sorry. We like you, and we would like to do as you say, but there is no more room in the head.” What could I do? I could be human. Real human. If people from another culture were in power and insisted that I must adopt their ways without question, that everything I believed and lived for was wrong, and then one person from the race listened to me, understood my World and let it be, how would I feel? I could stand beside a Navajo who did not know English, while I knew no Navajo, and share his feeling-World with him. When I did this, I had the feeling of increased strength in me, and it seemed to me that there was this increase in him, too. I could sit with a Navajo woman whose infant had been run over by the wheel of a cart. She sat on the Earth floor of the hogan with the infant on her lap. #RandolphHarris 10 of 24

The infant’s thigh was so bloated that it seemed to belong to a pig rather than an infant. The wound gaped so that you could look right into the distorted flesh. The child suffered silently. The mother suffered silently. I could join this silent suffering and share it, not giving advice because what advice was there to give? Somehow this silent sharing eases pain. It seems unlikely that an infant could take part in this and yet, when we are disturbed does not this affect the infant? So why should it not affect the infant too that mother and visitor knew this quiet in themselves? “And I know that these moments of real relationship with these real persons have been the essential reward…” When I was in the hospital dying very rapidly—I could feel so much less life in me each day—all my success and mu failure seemed to cancel out. It was the same with the good that I had done and the bad that I had done. They canceled out. What was left—all that was left—was the wordless resonance, a feeling of love that was universe-al, a kind of singing intelligence that was universe-al too, that knew all and was undismayed. That was all that was left—and that was all that I had ever wanted. I was sad, with water in my eyes for all the not-living that I had done. Mortals live dependent one upon another. In your everyday life, you face a continuing dilemma. On the other hand, you are constantly admonished to “act like an adult, stand on your own two feet,” and be independent. On the other hand is the reality of modern society, a situation in which you are dependent upon many people for your most basic needs. How do you handle that? If you are someone who has really gotten stuck on the dependency polarity, you have never learned to stand on your own two feet when dealing with others. You have never learned to become an adult in the sense of giving up a measure of external support and substituting it with self-support. #RandolphHarris 11 of 24

As such, you may feel resentful a lot of the time because you constantly depend on others who no longer want to give in to you. You may have made up your mind that being self-reliant is something you are capable of, yet you lack whatever it takes to become self-reliant. If you are a master in this area, you have grasped the idea of interdependence, which means nothing more than this: Sometimes you are independent of others and sometimes you are dependent on them. On occasion, the switch between the two is so rapid, it is hard to tell the difference—and the difference does not matter. Life becomes a constant dance between independence and dependence, with each person being a person in his or her own right, not needing to push others or be pushed around by them. Mastery comes when you acknowledge dependency has a place in your life along with control. In doing that, you learn to “be with” other people rather than “do to” them. All culture is family culture, things learned as a knee baby. Details and techniques may be learned outside the home, but their value is determined by the family. The script analyst foes to the heart of the matter with a single pointed question: “What did your family talk about at the dinner table?” By this he hopes to ascertain the subject matter, which may or may not be important, and also the kinds of transactions which took place, which is always important. Some child-and-family therapists even have themselves invited to dinner at the patient’s house, with the idea that this is the best way to get the greatest amount of reliable information in a short time. #RandolphHarris 12 of 24

One of the script analyst’s slogans is, or should be, “Think sphincter!” Dr. Freud and Dr. Abraham were the first to elaborate the idea that character structure centers around bodily orifices. Both games and scripts do likewise, and the physiological signs and symptoms which form an important feature of every game and script usually center around a particular orifice or sphincter. The family culture, as shown at the dinner table, tends to revolve around the “family sphincter,” and knowing which is the family’s favourtie is a great help in treating the patient. The four external sphincters concerned are the oral, the anal, the urethral, and the vaginal, and perhaps more important are the internal sphincters related to these. There is also an illusory sphincter which may be called, as it is in psychoanalysis, the cloacal. Although the mouth does have its own external sphincter, the Orbicularis oris, that is not usually the muscle “oral” families are concerned with, although some do have a motto, “Keep your mouth shut.” What “oral” families mainly talk about is food, and the sphincters chiefly concerned are those of the throat, stomach, and duodenum. Thus, oral families are typically diet faddiests and stomach worries, and those are the subjects they talk about at dinner. “Hysterical” members of such families have spasms of the esophagus, stomach, and duodenum, or, conversely, they throw up or have fears of throwing up. The anus is the sphincter par excellence. Anal families talk about bowel movements, laxatives, and enemas, or the more aristocratic colonic irrigations (consult your doctor before manipulating the normal cycle of your bowels). #RandolphHarris 13 of 24

Life for them is a round of poisonous matter that has to be got rid of promptly at any cost. They are fascinated by intestinal products, and proud of themselves or their children when these are large and firm and shapely. Diarrhea is judged by its copiousness, while mucous or bloody ulcerative colitis is of eternal interest and can be word with an air of modest distinction. The whole culture merges with sexuality (or anti-sexuality) in the motto “Keep a tight a** hole or you will get screwed.” This means keep a poker face as well, and the philosophy may pay off in making money. We are not capable of experiencing guilt until we have formed a conscience. Young children, prior to the internalization of their parents’ moral expectations, may experience fear of punishment for misdeeds, but this is not guilt. Guilt is the experience of self-loathing that arises when persons transgress their own moral principles. It can be so powerful an emotion that guilt-ridden persons may kill themselves rather than endure the onslaught of self-hatred. Common occasions for guilt include hurting another person, stealing, violating one’s own sexual morality, or cheating in examinations. A distinction can be drawn between guilt that arises from the violation of moral taboos that one truly has outgrown and existential or humanistic guilt, which arises when persons have diminished the quality and possibility of life for themselves and others. Dr. Maslow calls the former silly guilt, as in instances when an adult engages in masturbation and feels a catastrophic loss of self-esteem for what is properly viewed as harmless solitary sport. Existential guilt is illustrated by the failure to respond to a call for help or the failure to fulfill one’s own possibilities through lack of nerve. #RandolphHarris 14 of 24

Existential guilt, a phenomenon of the psychological realm, is also sometimes seen as a constructive analogue of pain in the physical realm. Guilt helps you to determine when something is wrong with your behaviour and, like physical pain, provides an early warning system of something that must be corrected in the self. The capacity for existential guilt is an achievement; of course, the most life-giving response to such guilt is to make restitution and to seek then to live in conformity with one’s ideals. Too many people use their voices to hinder what is good in their own character, or even to despoil it, instead of using them as instruments of service. How pitiful to see so many employ their tongues in empty chatter and idle gossip for most of their lifetimes! When anyone becomes a quester, this matter may no longer be ignored. Jesus Christ did state that to self-discipline oneself, it is essential to “Abstain from foolish talk and harsh speech.” Since no utterance can be recalled into the silence whence it came, the quester will be more than ordinarily scrupulous about all his utterances. This does not mean that he is to abjure all trivial talk, certainly not at all humorous talk, but it does mean that he is to bring some degree of discipline to bear upon his vocal activity. He will not, for instance, waste time in uncharitably analysing the character of others when no business in which he and they are involved really calls for analysis at all, let alone the backbiting uncharitable kind. This practice of criticism and slander is a common one and is often the result of the habit of gossiping. It helps no one but hurts everyone—the speaker, the persons spoken about and those who readily listen to condemnatory gossip. #RandolphHarris 15 of 24

He must attend to his own life, even to the extent of often refraining from talking about other persons. If this calls for a quality of generosity it, is he who will be the gainer in the end. If he cannot say anything good about a person, he will prefer to say nothing at all. If he cannot praise, he will practise silence. And if the situation is one where doing that would ultimately lead to a worse result, then he will criticize helpfully and entirely constructively, not condemn hatefully. If he finds it necessary to be outspoken, he avoids making personal attacks. Sometimes it may be needful to speak sharply, to utter words which may be odious to the other man’s ego but necessary to his welfare. In those cases, however, he should first put himself in the calmest, quietest mood and second, speak in the kindest possible way. Is it not better to disagree gently with the other man without being disagreeable to him? When he hears someone filling speech with negative statements and there is no duty laid on him to correct them, he puts his mental attention elsewhere. Better still, he starts affirming and holding the positive ideas which counteract the other person’s remarks. If he practises the following exercise, it will help a quester overcome the fault of habitually speaking harsh words or occasionally speaking angry ones. Let him sit for meditation and think in turn of some of the persons whom he has offended in this way. Then, seeing the other person’s face and form before him, he is in imagination to speak with the utmost kindness in the one case or with the utmost calmness in the other. He may take any situation or incident which usually provokes his fault into expression. Let him do so with closed eyes and as vividly as he can bring them before his mind’s eye. Further, the discipline of speech requires him to pause momentarily but long enough to consider the effect his words will have on those who hear them. #RandolphHarris 16 of 24

Too many people—and of course especially impulsive people—are too eager to speak before they are ready, or before their words are chosen. The quester tries to avoid using words without awareness of their meaning or responsibility for their effect. Nietzsche was a great, but controversial philosopher. His philosophy, undoubtedly, resolves around the problem of rebellion. More precisely, it begins y being a rebellion. However, we sense the change of position that Nietzsche makes. With him, rebellion begins with “God is dead,” which is assumed as an established fact; then it turns against everything that aims at falsely replacing the vanished deity and reflects dishonour on a World which doubtless has no direction but which remains nevertheless the only proving-ground of the gods. Contrary to the opinion of certain of his Chrisitan critics, Nietzsche did not form a project to kill God. He found Him dead in the soul of his contemporaries. He was the first to understand this rebellion on the part of men could not lead to a renaissance unless it was controlled and directed. Any other attitude toward it, whether regret or complacency, must lead to the apocalypse. Thus, Nietzsche did not formulate a philosophy of rebellion, but constructed a philosophy of rebellion. If he attacks Christianity in particular, it is only in so far as it represents morality. He always leaves intact the person of Jesus on the one hand, and on the other the cynical aspects of the Church. We know that, from the point of view of the connoisseur, he admired the Jesuits. “Basically,” he writes, “Only the God of morality is rejected.” #RandolphHarris 17 of 24

Christ, for Nietzsche as for Tolstoy, is not a rebel. The essence of His doctrine is summed up in total consent and in nonresistance to evil. Thou shalt not kill, even to prevent killing. The World must be accepted as it is, nothing must be added to its unhappiness, but you must consent to suffer personally from the evil it contains. The kingdom of Heaven is within our immediate reach. It is only an inner inclination which allows us to make our actions coincide with these principle and which can give us immediate salvation. Not faith but deeds—that, according to Nietzsche, is Christ’s message. From then on, the history of Christianity is nothing but a long betrayal of this message. The New Testament is already corrupted and from the time of Paul to the Councils, subservience to faith leads to the neglect of deeds. What is the profoundly correct addition made by Christianity to the message of its Master? The idea of judgment, completely foreign to the teachings of Christ, and the correlative notions of punishment and reward. From that moment nature becomes history, and significant history expressed by the idea of human totality is born. From the Annunciation until the last Judgment, humanity has no other task but to conform to the strictly moral ends of a narrative that has already been written. The only difference is that the characters, in the epilogue, separate themselves into the good and the bad. While Christ’s sole judgment consists in saying that the sins of nature are unimportant, historical Christianity makes nature the source of sin. “What does Christ deny? Everything that at present bears the name Christian.” #RandolphHarris 18 of 24

Christianity believes that it is fighting against nihilism because it gives the World a sense of direction, while it is really nihilist itself in so far as, by imposing an imaginary meaning on life, it prevents the discovery of its real meaning: “Every Church is a stone rolled onto the tomb of the man-god; it tries to prevent the resurrection by force.” Nietzsche’s paradoxical but significant conclusion is that God has been killed by Christianity, in that Christianity has secularized the sacred. Here we must understand historical Christianity and “its profound and contemptible duplicity.” During World War II. Mr. Hitler was approached by a committee of distinguished scientists from the Max Planck Institute and the Prague Pharmaceutical Laboratories, who proposed the theory that the Earth is hollow. Und zo, if we can find the entrance or punch a hole through to the interior, mein Gott, all sorts of new military adventures suggest themselves. We can pop up behind enemy lines and conquer the external surface. Whom controls the inner surface of a sphere controls the outer World. Heil Hitler! Heute Deutschland; Morgen das Inner-welt, morgen morgen das Extra-welt. This legend has been passed on, in print, by anti-Nazi agents to demonstrate the philosophy of Mr. Hitler. There is no hard data concerning whether der Feuhrer really did divert scientific energy—which could have supported atomic bomb-research or improved rocket-research—into inner-Earth exploration. However, let us assume that the legend is true, that Adolph did believe in an “inner-World” and did, indeed, initiate scientific inner-World-exploration. #RandolphHarris 19 of 24

To make this assumption is to credit Mr. Hitler with considerable prophetic genius. Inner-World aspirations in 1935 clearly anticipated the Neurological Revolution of the 1960s, which sent over one hundred million America digging in psychic mole-holes, pursuing the vision of an inner-World rebirth. Heil, Werner Erhard. Who controls the inner surface of a sphere controls the outer World. Heil Hitler! Mr. Hitler, like many premature evolutes, inhabited a post-terrestrial set of realities. Total power in the context of Tibetan Buddhism obviously activated the self-indulgent and the self-actualized circuits in his nervous system. Mr. Hitler, however, made the same error that millions of naïve trippers made in the 1960s. He failed to understand that the very self-centered, post-hive consciousness that exhilarated him to messianic perception was also available to others. He was not informed that the self-actualized brain must include in its mapping the reality that other self-actualized, futique brains exist and are independently building neigbouring future plan-its. The hostility of the fanatic extremists has been aroused. We have to get them under control before the begin to throw around hand grenades and fire off machine guns, occupy public buildings, and generally threaten the community. It was a terrible mistake to eliminate the death penalty during a time of War and to leave the border wide open. The heroes who have volunteered to protect this country do not need threats of the death penalty. What it means to be American is being erased from the minds of our citizens, their fighting strength is becoming crippled, or as the privileged-class World would rightly say in such cases: “Water has been missed with the wine.” When this happens, indeed, the trees can no longer grow up to Heaven. The hostile, vile, and cowardly elements in this mass of the worst extreme is becoming dominant. Add to that the fact that no only has the best extreme group become thinned out on the battlefield in the most horrible way, in the last four years, but the worst group is protected in the most remarkable way. For every hero who protects America by their holy sacrifice of death, there is a wretched coward who very cautiously turned his back on his country. #RandolphHarris 20 of 24

The Sacramento Fire Department is committed to serving Sacramento by continuously improving with a culture that encourages innovation, professionals, and inclusion, while also preserving life and property. “We rolled into a big two-and-a-half frame, and we got a report there were people trapped up there. When we puled in, the fire was coming out three or four windows on the one side. I was forcible entry man, so I jumped off the truck, and not waiting to put on my Scottpac, I ran in the house and went up the stairs. Another fellow was with me. I opened the door at the top of the stairwell, and both of us were blown back down the stairs by the pressure of the heat and the heavy black smoke. I ran back to the truck, grabbed the Scott mask and just threw it on. I went back upstairs. There was no line in operation yet. I went in and started crawling around. I went into one of the rooms, and I heard a moan. I found this man lying there, Mr. Pops, a big black man, about six-two, weighing about 220. I couldn’t see him. All I could do was feel. I could also feel the heat. They still didn’t have a line in operation. I didn’t know where I was. I didn’t know which way to get out, because of the heavy smoke condition. The man was unconscious. I tried to lift him. I couldn’t life him. I grabbed him, put my arms under him, and started to drag him. I dragged him past the rooms that were on fire. The engine company got water, and they hit the fire from the outside, and they pushed it in. Not knowing where I was going, I had to drag this man through the fire. He got burned, and I got burned. I dragged him out to the second-floor porch. By the time I got him there, he wasn’t breathing. I took off my mask and put it on him; I put in on the bypass to give him a shot of air. He started to come to, then he went out again. One of the guys got there and started to give him mouth-to-mouth. The ambulance people came, they took him. I found out that on the way to the hospital he stopped breathing again. They brought him back. The same thing happened at the hospital. #RandolphHarris 21 of 24

“Later on, I found out that the man had five operations, and he lived. He went down from 220 to 167 pounds. On Medal Day, he was there to present me my award. It made me feel good, because I saved a life. I saw quite a few people die in the North End. There was one fire where a mother and child died. I wanted to cry, because they were right by the window. Probably in the dark, they didn’t know where they were. All they had to do was lift up, and out the window they’d go. After the fire was out and they removed the bodies, you could see their outline on the parquet floors as if somebody took a pencil and drew the figures. Everything around them was soot except where they had lain. It even showed where the little baby’s foot was sticking out at the mother’s arm. Then there was a fire right down the street from the firehouse. It was a big two-and-a-half story frame house. We lost three people. Two guys dove out the window. One went head first. The was a war veteran. We tried our best to save them. I accept the deaths of the adults more than I do the children. The children get me more than anything. It takes a toll. Sometimes I think of my own children. What would happen if I lost one of them in a fire? I don’t know how I would handle it. I really don’t. Later on, there was another fire about six in the morning. I was on the truck company then, Ladder X. A second-floor fire, heavy smoke, heavy fire upon arrival. A report of two elderly women trapped in the apartment. I went up and made it to the apartment door, but I couldn’t get in without a line. The line came in finally and protected me. #RandolphHarris 22 of 24

“I went past the fire to the back bedroom, got the woman, a sixty-year-old black woman. She wasn’t breathing. I slung her over my shoulder. They kept the line on the fire until I got back. I got her down to the street. They worked on her, and she lived. I feel fortunate about that. Sometimes you’re at the right place at the right time.” The Sacramento Fire Department strives to build a safer and more resilient Sacramento. Firefighters and EMT put their lives on the line every day, several times a day to provide the highest quality and highest level of courteous and responsive service possible. In an effort to keep the country cohesive, please raise your children to love America, to be patriotic, to love God and Jesus Christ and buy American cars and other American goods and services. This is America, Cadillac, Chevrolet, Dodge, Buick, and Ford should the number one cars on the road. Instead of a Honda Accord or Toyota Camry, consider the Cadillac Celestio, or Dodge Charger, Or Chevy Malibu. Instead of the Lexus RX, consider the Ford Branco, the Mustang Mach E, Cadillac Lyriq, or a Buick Envision. These are just some examples. Americans make very fine cars and you will be supporting American workers and keeping your hard-earned money in America. You parents and grandparents and great grandparents will be proud of you for being patriotic and supporting the country they love. American cars are fiercely styled and spectacularly fast, they are purely emotional and indisputably American creatures that will make anyone proud to be from America and trust, it can make anyone happy when he or she is behind the wheel. #RandolphHarris 23 of 24

Since the experience properly assimilated things the character with caution and the speech with reticence, even the right thing if said at an unpropitious time may too easily become the wrong thing. Please respect law and order, and treat others with kindness and respect. If the energy is often squandered in needless talking and trivial babble, the capacity to concentrate the mind on deeper levels becomes weakened. To ensure that you have a bright future, please take your education seriously, and be sure to actually read your books. Do not allow a single word to fall from your lips which does not fall in harmony with the ideal in your mind. Even the slightest deviation from this ideal may be followed by uneasiness. Speech brings down to the physical level, and so puts into swifter activity, what thought has initiated. To slight or large extent—depending on the individual power—it may be creative. Hence a person whose daily talk is mostly negative, filled with reports of dislikes and aversions, wrongs, evils, mishaps, and sickness is a person who is better avoided by those whose own inner weakness makes them susceptible to the influences carried by others. If evil things are falsely said about a person, he is neither to be surprised nor be annoyed. People see themselves in him, as in a mirror, and he must learn to accept what must needs be. Instead of feeling insulted or hurt, he should thank those who criticize him, for letting him see what may be true about himself and therefore need correcting. And remember to “Just Say ‘No’ to Drugs.” Even marijuana can be deadly. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for all. O beautiful for spacious skies, for amber waves of grain, for purple mountains majesties above the fruited plain! America! America! God shed His grace on three, and crown thy good with brotherhood from sea to shining sea! O beautiful for pilgrim feet, whose stern, impassioned stress, a thoroughfare for freedom beat across the wilderness! America! America! God mend thine every flow, confirm thy soul in self-control, Thy liberty in law! O beautiful for patriot dream that sees beyond the years, Thine alabaster cities gleam, undimmed by human tears! America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea! God never gave us express allowance, only He gave us reason, charity, nature and good example to bear us out. #RandolphHarris 24 of 24

The Winchester Mystery House

Mirror, mirror, on the wall, who’s the most festive of them all? 🎄✨

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/


External Eternity is Swept Away

The road to hell is often paved with false assumptions. Silence, evasion of lying is the order of the day, and unquestioned false assumptions become the basis on which countless men and women try to work out in their married lives. In light of this fact, what is remarkable is not that so many divorces take place but that so many marriages remain intact. For many people, “responsibility” has the somewhat onerous connotation of carrying someone else’s “obligation,” it may be perceived as a value that is oppressive and somewhat unrewarding. Unfortunately, this attitude also prevails in some relationships, where interpretation of romantic responsibility has been additionally prejudiced by time-honored, cultural misconceptions of adult relationships. Historically, the male has been assigned the role of provider while the female has been confined to a role of acceptance—stereotypes that show little knowledge of or regard for the natural capabilities of either gender. However, when these gender roles are violated, typically women take issue with having to provide for a man, and some men are not willing to be taken care of by a woman. Nevertheless, it is not surprising that generations of adult men and women have found it virtually impossibly to live with or live up to their gender roles to which they were culturally conditioned as adolescents. These roles were transmitted to young men and women through instruction and innuendo and through sly, incomplete or silent response to their need to know what meaning and function gender roles will have in their lives. #RandolphHarris 1 of 20

These cultural roles were established at a time when there was no knowledge of individual psycho-sexual limitations or of natural variations in male or female capacity. Although they have not withstood the realities of either gender or social needs, they remain woven into the cultural mores of society. As individuals frustrated by almost unbelievable gender confusion, we cope with the disparity between our own gender needs and our gender roles in a variety of ways. Some people reduce their adult responsibilities to a dirty joke, while others decry or repress anything that hints of incompetence. Currently, a small but clamorous number of people are immersing themselves in any or all styles of relationships in an attempt to break the mold of inhibition and dissatisfaction. Still others just endure. Fortunately, there always seems to be a heartening number of people who, despite their cultural limitations, are able to develop a realistic, comfortable attitude toward romance and prescribed gender roles. These individuals, together with their partners, have learned that responsibilities can be shared. Our double-standard society, in its early stages of development, maintained a tacit acceptance of romance and gender roles as a hearty source of mutual pleasure for those men and women who discovered this for themselves and confined its practice within certain prescribed boundaries. Practical, earthly levels of romantic awareness apparently fared best. Husbands and wives in the then predominantly rural society found both the need and the opportunity for achieving romantic unity within their particular lifestyles. #RandolphHarris 2 of 20

With the advent of the industrial revolution, however, the double standard soon became the means by which men and women were separated romantically as well as socially. The concept of pleasures of the flesh as a source of mutual pleasure (and therefore an area for mutual responsibility) faded as men and women found their lives rigidly divided by both the work ethic and social demands. As they pursued separate goals, husbands and wives lost sight of their need for one another. As an additional heritage, the omnipresent religious orthodoxies, social intolerances and ignorance of romantic matters by health care professionals, contributed immeasurably to our culture’s lack of comprehension of romantic response as a natural physiologic process, a process comparable to other natural functions such as respiratory, bowel or bladder function. When romantic response was separated in our thinking from its rightful place as a natural function, romantic misconceptions and even taboos inevitably became integral parts of the social structure. The concept of romance as a sin, and pleasures of the flesh for reproduction only, firmly overruled the concept of romance for human warmth or pleasures of the flesh for mutual pleasure. As a consequence, hundreds of thousands of men and women have been tied into severely neurotic or even openly psychotic patterns of behaviour. #RandolphHarris 3 of 20

In endeavouring to measure the conditions of therapy as they exist in the therapist, we have found it possible to use three avenues of perception. Through using the Relationship Inventory, we have a measure of these attitudes as perceived by the therapist and by the client. Through using unbiased judges who listen to segments of interviews, we have been able to obtain ratings of the degree to which these conditions exist, as measure by an impartial observer. In this third mode of measurement, it has been difficult to obtain suitable reliability between judges, indicating that it is not easy for anyone to be sure, from a therapist’s words and tone of voice, whether he is genuine, whether he does really care. Reliability is somewhat higher in gauging the degree and accuracy of empathic understanding. The important thing, however, is that we have been able to develop means of measuring subtle and significant therapist attitudes, from each of three perceptual vantage points: from the viewpoint of the therapist himself, from the point of view of an observer, and from the viewpoint of the client. There are three types of “truth.” One, the truth we hold in ourselves to be true; a second is that opinion which a group, validated by consensus, holds true; a third is objective truth, which none of us knows for sure. #RandolphHarris 4 of 20

One assumption of group therapy is that a consensus opinion is often close to objective truth than one person’s opinion, but a synthesis of both is necessary for growth to take place. Another assumption of therapy is that it is a healing process which we have to surrender to. It asks you to let go of your beliefs and be open to change. However, we cannot make you let go. That comes from within. If the only aspect of yourself you ever show us is stubborn resistance, you will never give yourself the adventure of growth. However, growth demands letting go, surrendering, giving up your fear of being wrong. Taking the client’s perception of these attitudes, we have an interesting finding. Those schizophrenics who perceived more of the attitudinal conditions of therapy in their therapist, as measure by their responses on the Relationship Inventory, show significantly more process movement as measured by the Process Scale, during the first 30 Interviews, than do those who perceive less of these therapeutic attitudes in the relationship. Another preliminary finding has emerged, based upon the judges’ ratings of one of these qualities, accurate empathy. This contained in a study by Truax of eight schizophrenic patients—four of them showing improvement on psychological tests, and four showing some deterioration. Samples were taken from the first twenty-four interviews with these patients, 385 samples in all. #RandolphHarris 5 of 20

Four judges listened to these samples independently, and rated the degree of accurate and sensitive empathy exhibitied by the therapist. When the ratings were analyzed, it was found that the improving patients received consistently more sensitive empathy than did those who were not improving. Our findings with schizophrenic clients also confirm an earlier finding with clinic clients. We have found that those schizophrenics who are less well adjusted, more psychotic, in terms of the MMPI, perceived less of these therapeutic conditions initially than do the better adjusted clients. Hence, it would appear that the perceived existence of these qualities in the relationship is an interacutal thing. The client who is deeply disturbed has difficult perceiving these attitudes even when they exist in the therapist. The therapy process involves surrender. It means accepting that there may be something outside of you, an objective truth, that you cannot control. And the only way to see that truth is simply by surrendering. For instance, when a man see himself as being a lot like his father, but will not surrender to that truth, he cannot grow. Later, when he decides to see it, he will grow in a gigantic leap. To make that leap, one does not have to do anything, just surrender to the truth, in the same way that one must surrender to the heart attack, whether you agree with the truth of not. This is one of the toughest things that you will have to do. #RandolphHarris 6 of 20

In early childhood, magical illusions are accepted in their most romantic forms. In later childhood, they are testes against reality, and parts of the, are reluctantly relinquished, leaving only a secret core to form the existential basis of life. Only the strongest can face the absurd gambles of living without any illusions. One of the hardest to give up, even later in life, is the illusion of autonomy or self-determination. Delusions are things that people treat as though they were one’s own ideas, based on observation and judgment, whereas in reality they are ideas imposed on one by one’s parents, which are so ingrown that one thinks they are part of his Real Self. The illusions, similarly, are ideas from his Child that he accepts as Adult and rational and tries to justify as such. Delusions and illusions may be called contaminations. One of the most important forces in moving human intelligence from the old science—Euclidian–Newtonian—to the new science—Einsteinian-Planck—is the Principle of Uncertainty introduced by Werner Heisenberg, which states that the very presence of experimenters and their measuring instruments becomes a determining factor in the field of investigation. Any hope of objectivity seemed to be eliminated. A philosophic angst, a sense of scientific futility, was the first reaction to Heisenberg’s dictum. “Alas,” the Newtonians groaned, “We can never really know what God or Nature hath wrought, because they very act of investigating changes the situation.” #RandolphHarris 7 of 20

Actually, Heisenberg’s Principle is one of self-actualized determinacy. Everything we see and know is a function of our reality-mapping—a function of the way we program our brains. This is the Principle of Neurological Determinacy. With the self-confidence, courage and freedom thus attained, we can accept the responsibility implied. Within the limits of our genetic stage, we can responsibly determine—construct, create, fabricate—the new realities we inhabit! In 1944, Einstein designed and took his own intelligence test. Later, it was revise by F.M. Esfandiary, who thus increased his own intelligence—I2. The first item on the Einstein-Esfandiary Intelligence Test (Standard Alien Intelligence Test item) asked, “How do you define intelligence?” Einstein answered that the way one defines intelligence is the most important step taken in life. Intelligence—like nerve cells upon which it is based—has three function—reception, mapping and performance. Functions of Intelligence: Reception is the ability to expand—direct the scope, source, intensity of information received. This is consciousness expansion—opening up to new data. Mapping is the ability to joyously revise your metaphours of reality in response to new information—including other people’s mataphours. Performance is the ability to construct external-communication apparati, in fusion with others, which stimulate expanded information-input, new maps-of-reality and improved networks. #RandolphHarris 8 of 20

The function of evolution is to stimulate in Increase in Intelligence—I2. An evolutionary action is one designed to increase your intelligence. An Evolutionary Agent is one who continually works to expand input of information, revise reality metaphours and raise the intelligence of self and others. The second item on the Einstein-Esfandiary test asked, “Can intelligence be increased? Yes! Intelligence can be increased. Our braisn are designed to increase our intelligence. The aim and strategy of evolution is to raise the intelligence of species. The development of every individual from infancy to maturity is the story of Intelligence Increased—I2. The only smart thing to do is to get smarter. Aleister Crowley taught us that there are three ways to increase intelligence: First, continually expand the scope, source, and intensity of the information you receive. Second, constantly revise your reality maps and seek new metaphour about the future to understand what is happening now. Third, develop external networks for increasing intelligence. In particular, spend all your time with people as smart or smarter than you. Everyone knows the social value of culture and breeding and refinement but everyone does not know that they should, and could, have a spiritual one too. For they share this in common with the value of art that they can uplift a man or, misused, degrade him. The point lies in their effect. The refinement of tastes, the improvement of understanding, the betterment of manners—this is the cultural preparation for the path. #RandolphHarris 9 of 20

Philosophy accords a place and value to culture and refinement, to quality of character and enrichment of mind. It rejects the narrowness of view and negativity of attitude which allows salvation only to those who exhibit their detachment in bare squalid homes, devoid of beauty, or their indifference in minds unresponsive to intellectual power and poetic feeling. Where good manners are sincerely felt and sincerely practiced, they represent consideration for other people, abandonment of the self-centered habit we are born with. And what does this in turn represent but a surrender of ego? This helps to explain why Hilaire Belloc could write: “Of Courtesy it is mush less than courage of heart or holiness, yet in my walks it seems to me that the Grace of God is in Courtesy.” The difference between those who behaved rudely and those who behave politely is not only a social one: it is also a spiritual one. For it is goodwill which inspires good manners, where they are genuinely felt, that same “good will unto all men,” which Jesus Christ enjoined us to practice. The lack of courtesy has a deeper negative meaning than most people comprehend. If not supported by inner integrity and personal sincerity, even the finest manners were hollow and vain. Common men need self-control, especially over passions. #RandolphHarris 10 of 20

Underbred and overbearing persons imagine that they are showing the World their importance when all the while they are merely showing their littleness. Good manners, when sincere and spontaneous, are spiritual virtue. In all human contact, the good man expresses himself naturally in good manners. In the management of both transient and lifelong relationships, the master shows by grace of manner the grace of God. By up brining and temperament, by education and education and environment, a man may grow into refinement from childhood, easily and naturally. However, he who comes into it from harsh, low surroundings by his own determination and effort, advances spiritually. The accepted canons of good manners may vary from one part of the World to another, but deeper than these conventions is a courtesy which relates to the spiritual side of one’s nature. If sincere, politeness is a spiritual quality. Those who lift their eyebrows at such an assertion do not look deeply enough into it. Those cases where it is empty formalism they are right, of course; but in those where it expresses genuine consideration for others, they are wrong. The thin courtesy which is hollow and insincere, the good manners which are acted and artificial, the pleasant words which are false and untrustworthy, do not of course hold spiritual value. There are deeper reasons than merely social ones why we are polite. The roots of politeness go down into moral training. #RandolphHarris 11 of 20

If people practice good manners merely and only as a part of their paid job—as, for instance, head waiter in restaurants—that is their affair. However, the motivation can also be on a far deeper level even in ordinary social intercourse. Under the finest manners there can be—not hypocrisy, as a Colonial once informed me—but utter sincerity and true feeling. They can express goodwill to all, poor and rich, servant and superior. If the World all too easily puts them on like a mask, to disguise antipathy or even hate, the quester who has had, or hopes to have, a glimpse of his Higer Aelf, does not need to wear such a mask at all. Without a hollow, ridiculous obsession with formality and decorum, a man can simply be what he now knows a human being ought to be in his relationship with others. When their lives have lost delight and any sense of meaning or hope, persons typically become depressed. Occasions for depression include the death of a loved person, prolonged failure of one’s projects, the loss of beauty or one’s health and vitality. When persons are depressed, they experience life as hellish—time slows down; nothing is happening; they may feel worthless, guilty, and beneath contempt. Clearly, when persons are depressed, their lives are not yielding what is needed for vital, enlivening existence. #RandolphHarris 12 of 20

Depressed people frequently make suicidal attempts, and they sometimes succeed—which is a shame, because persons can disengage from hopeless ways of being, and, with a little imaginative help from friends or a psychotherapist, reinvent themselves and their situations in ways that engender more positive experience. Although depression is hellish, it can and perhaps should serve as a motive to the sufferers to change their situation to more life-giving ones. In the same fashion that joy is likely to be a part of every person’s experience during a lifetime, depression may also be a factor in everyone’s life at some time—including the lives of healthy personalities. This radical change in the conception of the role of depression out to be utilized, understood, and taken by the person as a normal occurrence to be dealt with and integrated into the personality, to become part of the person’s total experience in the same way any other negative experience may be a source of new learning about the self. From the moment that man submits God to moral judgment, he kills Him in his own heart. And then what is the basis of morality? God is denied in the name of justice, but can the idea of justice be understood without the idea of God? At this point we are not in the realm of absurdity? Absurdity is the concept that Nietzsche meets face to face. In order to be able to dismiss it, he pushes it to extremes: morality is the ultimate aspect of God, which must be destroyed before reconstruction can begin. Then God no longer exists and is no longer responsible for our existence; man must resolve to act, in order to exist. #RandolphHarris 13 of 20

Even before Nietzsche, Stirner wanted to eradicate the very idea of God from man’s mind, after he had destroyed God Himself. However, unlike Nietzsche, his nihilism was gratified. Stirner laughs in his blind alley; Nietzsche beats his head against the wall. In 1845, the year when Der Einziger und sein Eigentum (The Unique and Its Characteristics) appeared, Stirner begins to define his position. Stirner, who frequented the “Society of Free Mem” with the young Hegelians of the left (of whom Marx was one), had an account to settle not only with God, but also with Feuerbach’s Man, Hegel’s Spirit, and its historical incarnation, the State. All these idols, to his mind, were offspring of the same “mongolism”—the belief in the eternity of ideas. Thus, he was able to write: “I have constructed my case on nothing.” Sin is, of course, a “mongol scourge,” but it is also the law of which we are prisoners. God is the enemy; Stirner goes as far as he can in blasphemy (“digest the Host and you are rid of it”). However, God is only one of the aberrations of the I, or more precisely of what I am. Socrates, Jesus, Descartes, Hegel, all the prophets and philosophers, have done nothing but invent new methods of deranging what I am, the I that Stirner is so intent on distinguishing from the absolute I of Fichte by reducing it to its most specific and transitory aspect. “It has no name,” it is the Unique. #RandolphHarris 14 of 20

For Stirner, the history of the Universe up to the time of Jesus Christ is nothing but a sustained effort to idealize reality. This effort is incarnated in the ideas and rites of purification which the ancients employed. From the time of Jesus, the goal is reached, and another effort is embarked upon which consists, on the contrary, in attempting to realize the ideal. The passion of the incarnation takes the place of purification and devastates the Word, to a greater and greater degree, as socialism, the heir of Christ, extends its sway. However, the history of the Universe is nothing but a continual offense to the unique principle that “I am”—a living, concrete principle, a triumphant principle that the World has always wanted to subject to the yoke of successive abstractions—God, the State, society, humanity. For Stirner, philanthropy is a hoax. Atheistic philosophies which culminate in the cult of the State and of Man, are only “theological insurrections.” “Our atheists,” says Stirner, “are really pious folk.” There is only one religion that exists throughout all history, the belief in eternity. This belief is a deception. The only truth is the Unique, the enemy of eternity and of everything, in fact, which does not further its desire for domination. With Stirner, the concept of negation which inspires his rebellion irresistibly submerges every aspect of affirmation. It also sweeps away the substitutes for divinity with which the moral conscience is encumbered. “External eternity is swept away,” he says, “but internal eternity has become a new heaven.” #RandolphHarris 15 of 20

Even revolution, revolution in particular, is repugnant to this rebel. To be revolutionary, one must continue to believe in something, even where there is nothing in which to believe. “The [French] Revolution ended in reaction and that demonstrates what the Revolution was in reality.” To dedicated oneself to humanity is no more worth while than serving God. Moreover, fraternity is only “Communism in its Sunday best.” During the week, the members of the fraternity become slaves. Therefore, there is only one form of freedom for Stiner, “my power,” and only one truth, “the magnificent egotism of the stars.” In this desert, everything begins to flower again. “The terrifying significance of an unpremeditated cry of joy cannot be understood while the long night of faith and reason endures.” This night is drawing to a close, and a dawn will break which is not the dawn of revolution but of insurrection. Insurrection is, in itself, an asceticism which rejects all forms of consolation. The insurgent will not be in agreement with other men except in so far as, and as long as, their egotism coincides with his. His real life is led in solitude where he will assuage, without restraint, his appetite for existing, which is his only reason for existence. In this respect, individual reaches a climax. It is the negation of everything that dines the individual and the glorification of everything that exalts and ministers to the individual. #RandolphHarris 16 of 20

What, according to Stirner, is good? “Everything of which I can make use.” What am I, legitimately, authorized to do? “Everything of which I am capable.” Once again, rebellion leads to the justification of crime. Stirner not only has attempted to justify crime (in this respect the terrorist forms of anarchy are directly descended from him), but is visibly intoxicated by the perspectives that he thus reveals. “To break with what is sacred, or rather to destroy the scared, could become universal. It is not a new revolution that is approaching—but is not a powerful, proud, disrespectful, shameless, conscienceless crime swelling like a thundercloud on the horizon, and can you not see that they sky, heavy with foreboding, is growing dark and silent?” Here we can feel the somber joy of those who create an apocalypse in a garret. This bitter and imperious logic can no longer be held in check, except by an I which is determined to defeat every form of abstraction and which has itself become abstract and nameless through being isolated and cut off from its roots. There are no more crimes and no more imperfections, and therefore no more sinners. We are all perfect. Since every I is, in itself, fundamentally criminal in its attitude toward the State and the people, we must recognize that to live is to transgress. Unless we accept death, we must be willing to kill in order to be unique (not to be taken literally). “You are not as noble as a criminal, you who do not desecrate anything.” Moreover Stirner, still without the courage of his convictions, specifies: “Kill them, do not martyr them.” (This is just a discussion, not to be taken literally.) #RandolphHarris 17 of 20

However, to decree the murder is legitimate is to decree mobilization and war for all the Unique. Thus, murder will coincide with a kind of collective suicide. Stirner, who either does not recoil at the idea of any form of destruction. The spirit of rebellion finally discovers one of its bitterest satisfactions in chaos. “You [the German nation] will be struck down. Soon your sister nations will follow you; when all of them have gone your way, humanity will be buried, and on its tomb I, sole master of myself at last, I, heir to all the human race, will shout with laughter.” And so, among the ruins of the World, the desolate laughter of the individual-king illustrates the last victory of the sprit or rebellion. However, at this extremity nothing else is possible but death or resurrection. Stirner, and with him all the nihilist revels, rush to the utmost limits, drunk with destruction. After which, when the desert has been disclosed, the next step is to learn how to live there. Nietzsche’s exhaustive search begins. Therefore, courtesy should be recognized as one of the desirable spiritual virtues. Social manners and outer etiquette are only the local forms taken by courtesy. They may change or drop out, what matters is their inner attitude. To be well-bred is not solely an innate blood-born attribute as so many narrowly believe it; it can also be shaped by philosophy, which is no less a matter of refinement of manners than it is of consciousness. It is not concerned with snobbish social elegance, as others also narrowly think, but with goodness and with aesthetics. It avoids vulgarity because that is so unattractive. All these qualities may not usually be associated with philosophers, but that is because in which cases there is not enough dept in them. #RandolphHarris 18 of 20

The Sacramento Fire Department is dedicated to ensuring your safety and well-being. They go beyond just firefighting—their mission is to create a secure environment for each of you, their cherished residents, and visitors. With their robust system of public education initiatives, the Sacramento Fire Department strives to empower you with the knowledge needed to prevent emergencies and protect your loved ones. Their commitment extends to the rigorous enforcement of fire codes, ensuring that every corner of their city adhere to the highest safety standard. “We had a record low of twenty 22 degrees Fahrenheit. Some young boys had gone over to the conservation club and stolen some liquor. They took it to a little shack that was built between two small hills so that the roof was even with the ground. For heat, they had a fifty-gallon drum with some wood in it, and they had a fire in it. One of the kids, about twelve or thirteen, passed out, and they wanted the fire to keep him warm while they went to get some more kids. By the time they got back, the building was engulfed in flames. We were called on it. We could see the child, we could hear him screaming, and we did everything we could possibly do, but we couldn’t get near him. It was like, my God, what can we do? We’ve got all the water we could possibly want, we’ve all the help we could possibly want, but we can’t get into the shack. It was untouchable. By the luck of God, one of the guys made it in and was able to save the boy. I remember coming home from that. It was in the middle of the night, probably about four in the morning. And I was devastated. I walked around the house a little bit. I didn’t want to wake my wife up, and I went and sat down on my son’s bed, and I just looked at him. #RandolphHarris 19 of 20

“That’s when I started to cry. I thought, what an awful thing for any child, or even a parent, to have to go through. I am very sensitive with children’s calls. Whether it’s a child abuse or a medical or a skateboard accident, my heart goes out a little bit more to those kinds of calls.” The Sacramento Fire Department is part of your, community, a familiar face dedicated to safeguarding the place you all call home. Together, you can all build a safer, stronger Sacramento. You can help save lives and property by donating to the Sacramento Fire Department. And remember, parents, teach your children to love America and be patriotic, to love God and Jesus Christ, to buy American made goods and services and cars, to respect law and order, and teach others with compassion, respect, and dignity, especially their elders. Release all captives, we beseech Thee, Lord whose mighty hand doth set men free; and hear the glad acclaim of all Thy people who praise and glorify but Thee. Preserve the righteous ones who seek Thee, and, in love, Thy unity proclaim; O guard and bless with Thine abundant goodness, Thy people who revere Thy name. Thou, Lord, who art alone exalted, please turn to us and hearken to our plea. We bless Thee, Thou who knowest all things hidden, Thy kingdom is unto eternity. I pledge allegiance to the Flag of the United States of America, and to the Republic, for which it stands, One Nation, under God, Indivisible with Liberty, and Justice for all. O Guardian of American, guard the remnant of America; let not American people perish, the people which proclaims: Hear, O America. #RandolphHarris 20 of 20

The Winchester Mystery House

The Winchester mansion is feeling alive with Christmas spirit… and possibly a few others 🎄👻

You can see this beautifully decorated space and many others when you take a mansion tour during the holiday season!

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/
