Randolph Harris II International

Home » #WinchesterMysteryHouse (Page 23)

Category Archives: #WinchesterMysteryHouse

Happy is One Who Wisely Considers the Poor

Once upon a time, the police knew the community and community members so well that if your interior lights were on later than usual, they would knock on your door and check to see if everything was well. Times have changed. Economic good fortune smiles, if not on everyone, then on more people than in the past, and glossy magazines offer readers images of well-stocked refrigerators and other scenes from a good life of consumer plenty. It is the era of Paris Hilton, Justin Bieber, and Beyonce. The American youth rebels are clad in leather and denim, wilding out of rap concerts. Replacing an old, destroyed World burdened with memory with a shimmy new and complacently forgetful one has become its own type of redemption. In the face of so much good fortune, maybe people feel less need for cosmic solace, less fear of cosmic retribution. No wonder we associate the post 911 years more with economic miracles than religious ones. However, some fear that various evils such as atomic weapons, genetic experimentation, chemical food additives, a massive overreliance on pharmaceuticals, and the fact that large portions of the Earth will soon become uninhabitable is an indication that people are becoming blind to godly powers. It is believed that people need to relearn it, to use spiritual powers to recover and maintain the divine order. Even Communist ideology is losing its influence on the minds of people in general, and of the young generation in particular, and it becomes apparent in a number of reports from Russia. #RandolphHarris 1 of 19

 A very vivid description of this development was to be found in an article by Marvin L. Kalb, “Russian Youth Asks Some Questions.” The author reports from Moscow about a new questionnaire of the “Public Opinion Institute” of Komsomol Pravada, organ of the Communist youth organization. The paper found it necessary to ask questions like “Do you personally have a goal in life?”, “What is it?”, et cetera, not so much for the purpose of a statistical inquiry, but in order to combat the widespread phenomena of apathy and materialism, which are found in the young generation. This is the text of one letter, which is characteristic of others: “‘Are you satisfied with your generation?’ the  questionnaire asked. ‘No!’ the nihilist answered. ‘Why’ the questionnaire asked. ‘I’m 19 years old,’ she explained, ‘ and I am filled with apathy and indifference to everything around me—so much so that grown-ups are surprised and wonder, “So young, and yet so bored; what will happen to her when she is 30?” However, this should not be surprising, for it is a simple fact: life is just not very interesting. And this view is not only my own, but all those people with whom I am friendly.’ ’Have you a goal in life?’ the questionnaire asked. ‘Earlier, when I still poorly understood life,’ she wrote, ‘I had a goal—to study. I finished high school; and now I am in an institute part time. But now all my pure dreams lead to only one thing money. Money is everything. Luxury, prosperity, love and happiness—if you have money, you can have all of these things, and more…I still do not know how I am going to get these things; but every girl dreams about a successful marriage with lots of money. Naturally, not everyone succeeds, for there are more people who want money than who have it…But I assure you I shall succeed. My conviction is based on the fact that I always do what I want; and what I want I normally get.’” #RandolphHarris 2 of 19

I do not mean to imply, of course, that his letter is representative of all the young generation in the Soviet Union. However, the survey and the publication of letters like this show how serious the leaders take the problem. We in the West, of course, should not be surprised. We are dealing with the same problems of juvenile delinquency and juvenile immortality, and for the same reasons. The materialism, prevalent in our system as well as in the Soviet Union, corrodes the sense of meaning of life in the young generation and leads to cynicism. Neither religion, humanist teaching, nor Marxist ideology is a sufficiently strong antidote—unless fundamental changes occur in the whole society. Just because ideology is not synonymous with lies, just because they—and we—are not aware of the reality behind the conscious ideology, we can not expect that they will—or could—tell us in an aside “we really do not mean what we say; all this is for public consumption, for keeping control over the minds of the people.” Maybe there is an occasional cynic who thinks this; but it is the very nature of ideology that it deceives not only others, but also those who use it. Hence the only way of recognizing what is real and what is ideology is through the analysis of actions and not in accepting words for facts. If I watch a father treating his boy harshly because he considers it his duty to teach him virtue, I shall not be so foolish as to ask the father for his motivations; instead I shall examine his whole personality, many other acts of his nonverbal manifestations, and I shall arrive at an evaluation of the weight of his conscious intention in comparison with his real motivation. #RandolphHarris 3 of 19

To return to the Soviet Union, what is its ideology? It is Marxism in its crudest form; the development of man is bound up with the development of productive forces. With the development of productive forces, techniques, modes of production, man develops his own faculties, but he also develops classes which become increasingly antagonistic to each other. The development of new productive forces is hampered by the older social organization and class structure. When this contradiction becomes sufficiently drastic the older social organization is changed to accommodate the full development of the productive forces. The evolution of mankind is a progressive one; both man and his domination of nature develop increasingly. Capitalism is the most highly developed system of economic and social organization, but the private ownership of the means of production throttles the full development of the productive forces and thus hinders the full satisfaction of the needs of all men. Socialism, the nationalization of the means of production plus planning, frees the economy from its shackles; it frees man, it abolishes classes and eventually the state. At present a strong state is still needed to defend socialism against attack from abroad, but the Soviet Union is already a classless, socialist society. Capitalism, still beset with its inherent contradictions, must one day adopt the socialist system, partly because of its incapacity to cope with its own contradictions, partly because the example of the socialist countries will be so compelling that all countries will want to emulate it. Eventually, then, the whole World will be socialist, and this will be the basis for peace and the full realization of man. #RandolphHarris 4 of 19

This, in short, the Soviet catechism. It contains a mixture of ideology and theory. There is one difficulty the Western observer must overcome. We are not surprised that medieval thinking was structured in the frame of reference of theology. History was seen in terms of God’s creation, man’s fall, Christ’s death and resurrection, and the final drama of the second coming of Christ. Controversies, and even purely political disputes, were expressed in terms of this central frame of refence. The eighteenth and nineteenth centuries had a secular political-philosophical frame of reference. Monarchy versus republic, liberty versus submission, environmental influence versus innate human traits, et cetera, were the battlefields. We in the West still think in a frame of reference that is partly religious, partly political-philosophical. The Russians, on the other hand, have adopted a new frame of reference, that of a socio-economic theory of history, which, according to them, is Marxism. The whole World is looked upon from this perspective, and argument and attacks are expressed in terms of it. For the Western observer for whom such theories are at best the business of a few professors, it is difficult to understand that the Russians constantly talk in terms of class struggle, conflicts with capitalism, victory of communism. The Westerner assumes that this talk must express an aggressive and active attempt to proselytize the World. It may be useful to remember that our religious ideology, in which, for instance, Christians believe that all men will eventually believe in the true God, et cetera, does not imply that we are all set to convert the pagans. It is simply that, considering our central frame of reference, we have to express our ideas in certain term; the Russians, have their frame of reference, do so in other. #RandolphHarris 5 of 19

Soviet thinking is evolutionary and sees as the central factor in human evolution the development of the productive forces, the transformation of one social system to the next higher one. This view is not ideological in the sense in which I have used the term, but is the way the Soviet leaders really look at history, following a crude form Mr. Marx’s historical theory. It is ideological only in the negative sense that the soviet leaders do not employ this theory to analyze their own system. (Such a Marxist analysis of the Soviet system would immediately show the fictitious character of Soviet ideology.) For most Western observers, however, the theory lends itself to serious misunderstanding. When the Communist catechism says, “Communism will be victorious all over the World,” or when Mr. Khrushchev said “We will bury you,” these statements should be understood in terms of their historical theory that the next stage of evolution will be that of communism, but that does not imply that the Soviet Union sees it as its task to bring about this change by force, subversion, et cetera. It is important to understand the ambiguity of the Marxian theory. It is a theory that claims that historical changes occur when the economic development permits and necessitates the change. This aspect of the theory is one that was the basis of socialist reformist thinking in Europe, as represented by Mr. Bernstein and others. These socialists believe in the “final victory” of socialism, but they postulated that the working class need not—and could not—push events. They held that capitalism had to go through all the necessary stages, and eventually, at some unspecified time in the future, it would transform itself into socialism. #RandolphHarris 6 of 19

Mr. Marx’s view was not as deterministic and passive as that. Although he too thought that socialism could be ushered in only when the economic conditions were ripe for it, he believed that at this point the working class and the socialist parties, who by then would be in the majority, would have to take an active part in defending the new system against all hostile attacks from the former ruling groups. Mr. Lenin’s position deviated from Mr. Marx’s in that he substituted the avant-garde for the working class, and that he had more faith in the efficacy of force, especially in a Russia which had not yet gone through its bourgeois revolution. The Marxist goal of the final victory of socialism was common both to the nonactivist reformists and to Mr. Lenin. The formula itself—“Final victory of communism”—is a historical prediction and perfectly applicable to an evolutionary, nonaggressive policy as represented by Mr. Khrushchev. In judging whether Mr. Khrushchev aimed at a “World revolution” it is useful to ask oneself what one means by “revolution.” Of course, the word can be used in many different meanings, the most general one being that of any kind of complete and violent change of an existing government. In this case, Mr. Hitler, Mr. Mussolini, and Mr. Franko were revolutionaries. However, if one uses the concept in a more specific sense, namely the overthrow of an existing, oppressive government by popular forces, then none of these three men could be called “revolutionaries.” In fact, this usage is generally accepted in the West. When we speak of the English, the French, the America revolutions, we refer to revolutions from below, and not from above; to the popular attack against authoritarian systems not to the seizure of power by an authoritarian system. #RandolphHarris 7 of 19

It was in this sense that Mr. Marx and Mr. Engels used the term revolution, and it was in this sense that Mr. Lenin believed he had started his revolution. He was convinced that the avant-grade expressed the will and the interests of the vast majority of the population, even though the system he created ceased to be the expression of popular will. However, the Communist “victories” in Poland, Hungary, et cetera, were not “revolutions” they were Russian military take-overs. Neither Stalin nor Mr. Khrushchev are revolutionaries; they are leaders of conservative, bureaucratic systems, the very existence of which is based on unquestioning respect for authority. It is naïve not to see the connection between the authoritarian-hierarchical character of a system and the fact that the leaders of such a system can not be “revolutionaries.” Neither Mr. Disraeli nor Mr. Bismarck were revolutionaries although they brought about considerable changes in Europe, and remarkable advantages for their respective countries; nor was Napoleon a revolutionary, even though he used the ideology of the French Revolution. However, even though Mr. Khrushchev is not a revolutionary, his belief in the superiority of communism is perfectly sincere. For him, and probably also for the average Russian, communism and socialism are not, as for Mr. Marx, a humanist system which transcends capitalism, but an economic system that produces more effectively, that avoids economic crises, unemployment, et cetera, and hence is more capable, in long run, of satisfying the needs of a mass and machine society. #RandolphHarris 8 of 19

This is exactly why the Russian Communists believe that peaceful competition between the two systems will eventually lead to the acceptance of the Communist system throughout the World. Their concepts, here as in so many other respects, are those of capitalism—competition in the sphere of economic efficiency. Yet we hesitate to accept Mr. Khruschev’s challenge to compete with his system, and we preferred to believe that he wants to conquer us by force of subversions. While the basis general aims of humanistic socialism are the same for all countries, each country must formulate its own specific aims in terms of its own traditional and present situation, and devise it own methods to achieve this aim. The mutual solidarity of socialist countries must exclude any attempt on the part of one country to impose its methods on another. In the same spirit, the writings of the fathers of socialist ideas must not be transformed into sacred scriptures which are used by some to wield authority over others; the spirit common to them, however, must remain alive in the hearts of socialists and guide their thinking. Humanistic socialism is the voluntary, logical outcome of the operation of human nature under rational conditions. It is the realization of democracy, which has its roots in the humanistic tradition of mankind, under the conditions of an industrial society. It is a social system which operates without force, neither physical force nor that of hypnoid suggestions by which humans are forced without being aware of it. It can be achieved only by appealing to man’s reason, and to his longing for a more human, meaningful, and rich life. #RandolphHarris 9 of 19

Humanistic socialism is based on faith in man’s ability to build a World which is truly human, in which the enrichment of life and the unfolding of the individual are the prime objects of society, while economics is reduced to its proper role as the means to humanly richer life. In discussing the goals of humanistic socialism we must differentiate between the final socialist goal of a society based on the free cooperation of its citizens and the reduction of centralized State activity to a minimum, and the intermediate socialist goals before this final aim is reached. The transition from the present centralized State to a completely decentralized form of society cannot be made without a transitory period in which a certain amount of central planning and State intervention will be indispensable. However, in order to avoid the dangers that central planning and State intervention may lead to, such as increased bureaucratization and weakening of individual integrity and initiative, it is necessary: a) that the State is brought under the efficient control of its citizens; b) that the social and political power of the big corporations is broken; c) that from the very beginning all forms of decentralized, voluntary associations in production, trade, and local social and cultural activities are promoted. While it is not possible today to make concrete detailed plans for the final socialist goals, it is possible to formulate in a tentative fashion the intermediate foals for the socialist society. However, even as far as these intermediate goals are concerned, it will take many years of study and experimentation to arrive at more definite and specific formulations, studies to which the best brains and hearts of the nation must be devoted. #RandolphHarris 10 of 19

Following the principle that social control and not legal ownership is the essential principle of socialism, its first goal is the transformation of all big enterprises in such a way that their administrators are appointed and fully controlled by all participants—workers, clerks, engineers—with the participation of trade union and consumer representatives. These groups constitute the highest authority for every big enterprise. They decide all basic questions of production, price, utilization of profits, et cetera. The stockholders continue to receive an appropriate compensation for the use of their capital, but have no right of control and administration. The autonomy of an enterprise is restricted by central planning to the extent to which it is necessary to make production serve it social ends. Small enterprises should work on a cooperative basis, and they are to be encouraged by taxation and other means. Inasmuch as they do not work on a cooperative basis, the participants must share in the profits and control the administration on an equal basis with the owner. Certain industries which are of basic importance for the whole of society, such as oil, banking, television, radio, medical drugs, and transportation, must be nationalized; but the administration of thee nationalized industries must follow the same principles of effective control by participants, unions and consumers. In all fields in which there is a social need but not an adequate existing production, society must finance enterprise which serve these needs. The individual must be protected from fear and the need to submit to anyone’s coercion. #RandolphHarris 11 of 19

In order to accomplish this aim, society must provide, free for everyone, the minimum necessities of material existence in food, housing, and clothing. Anyone who has higher aspirations for material comforts will have to work for them, but the minimal necessities of life being guaranteed, no person can have power over anyone of the basis of direct or indirect material coercion. Socialism does not do away with individual property for use. Neither does it require the complete leveling of income; income should be related to effort and skill. However, differences in income should not create such different forms of material life that the life experience of one cannot be shared by, and this remains alien to, another. The principle of political democracy must be implemented in terms of the twenty-first century reality. Considering our technical instrumentalities of communication and tabulation, it is possible to reintroduce the principle of the town meeting into contemporary mass society. The forms in which this can be accomplished need study and experimentation. They may consist of the formation of hundreds of thousands of small face-to-face groups (organized along the principle of place of work or place of residence) which would constitute a new type of Lower House, sharing decision-making with a centrally elected parliament. Decentralization must strive at putting important decisions into the hands of the inhabitants of small, local areas which are still subject to the fundamental principles which govern the life of the whole society. #RandolphHarris 12 of 19

However, whichever forms are to be found, the essential principle is that the democratic process is transformed into one in which well-informed and responsible citizen—not automatized mass-men, controlled by the methods of hypnoid mass suggestion—express their will. Not only in the sphere of political decisions, but with regard to all decisions and arrangements, the grip of the bureaucracy must be broken in order to restore freedom. Aside from decisions which filter down from above, activity in all sphere of life on the grass-roots level must be developed which can “filter up” from below to the top. Workers organized in unions, consumers organized in consumers’ organizations, citizens organized in the above-mentioned face-to-face political units, must be in constant interchange with central authorities. This interchange must be such that new measures, laws, and provisions can be suggested and, after voting, decided from the grass roots, and that all elected representatives are subject to continuous critical appraisal and, if necessary, recall. Origin of knowledge. –Over vast stretches of time, the intellect produced nothing but errors; some of them turned out to be useful and species-preserving: whoever hit upon or inherited them waged the battle for themselves and their offspring with better luck. Such erroneous articles of faith, which were further passed on and finally became almost the basic endowment of the human species, are, for example: that there are enduring things; that there are equal things; that there are things, materials, bodies; that a thing is what it appears to be; that our will is free; that what is good for me is also good in and for itself. #RandolphHarris 13 of 19

Only very late did the deniers and doubter of such propositions come on the scene—only very late did truth come on the scene as the weakest form of cognition. It seemed as if one could not live with it; our organism was geared to the opposite: all its higher functions, sense perception and every kind of sensation generally, worked with those fundamental errors, incorporated from archaic times. Moreover, even in the realm of knowledge those propositions became norms according to which one measured “true” and “untrue”—down to the mot remote regions of pure logic. Thus, the strength of knowledge lies not in its degree of truth but in its age, its being incorporated, its character as a condition of life. Where life and knowledge seemed to come into conflict, there was never any serios contest; denial and doubt were considered madness. Those exceptional thinkers, such as the Eleatics, who, in spite of everything, fixed and held fast to the opposite of the natural error, thought it possible also to live this opposite; they invented the sage as the man of immutability, impersonality, universality of intuition, as at once one and all, with a special capacity for that inverted knowledge; they were of the belief that their knowledge was also the principle of life. However, in order to assert all this, they had to deceive themselves about their own condition: they had to credit themselves with impersonality and duration without change to misconceive  essence of knowledge, to deny the force of impulses in knowledge, and to conceive of reason in general as a wholly free, self-originating activity; they closed their eyes to the fact that they, too, had arrived  at their propositions in opposition to what was considered valid, or from a desire for tranquility, or disinterestedness, or domination. #RandolphHarris 14 of 19

The more refined development of honesty and skepticism in the end rendered even these men impossible; their life and judgment, too, turned out to be parasitic on the age-old drives and fundamental errors of all sentient existence. That more refined honesty and skepticism arose where two antithetical propositions both seemed to apply to life, both being compatible with the fundamental errors, hence where it was possible to argue about greater and lesser degrees of utility for life; likewise, where new propositions showed themselves to be, if not especially useful to life, then at least not harmful either—expressions of an intellectual play impulse, innocent and happy like all play. Gradually the human brain filled itself with such judgments and convictions, and a ferment, a struggle, a craving for power emerged in this tangle. Not only utility and delight but every kind of impulse took part in the fight over “truths”; the intellectual fight became occupation, attraction, profession, duty, dignity; knowledge and striving for the true in the end took their place as a need among other needs. From then on, not only faith and conviction but also scrutiny, denial, mistrust, and contradiction became a power; all “evil” instincts were subordinated to knowledge, put in its service, and acquired the luster of the permissible, the honored, the useful, and finally the eye and the innocence of the good. Knowledge thus became part and parcel of life itself and as such an ever-increasing power—until finally knowledge and those age-old fundamental errors collided, both as life, both as power, both in the same man. The thinker: this is now the creature in whom the drive to truth and all those life-preserving errors wage their first battle, once the drive to truth has proved that it, too, is a life-preserving power. #RandolphHarris 15 of 19

Compared to the significance of this battle, all else is a matter of indifference: here, the ultimate question concerning the condition of life is posed, and here, the first attempt is made to answer the question with an experiment. To what extent can truth be incorporated?—that is the question, that is the experiment. Victory over the ultimate negative as a tempter, and all its temptations—whether direct or indirect—must be learned by the believer from personal experience. One must remember that not all “temptations” are recognizable as temptations, nor are they always visible—for half their power lies in their being hidden. A believer often thinks that one will be as conscious of the approach of temptations as one is of a person coming into the room. Hence the children of God are only fighting a small proportion of the ultimate negative’s workings: that is, only what they are conscious of as supernatural workings of evil. Because of their knowledge of the ultimate negative’s character and methods of working is limited and circumscribed, many true children of God only recognize “temptation” when the nature of the thing presented is visible evil, and accords with their limited knowledge of evil. So they do not recognize the temper and one’s temptations when they come under the guise of lawful and apparent “good.” When the ultimate negative and one’s emissaries come as angles of light clothe themselves in light, which, in their case, stands for evil. It is a “light” which is really darkness. They come in the guise of good—for darkness is opposed to light, ignorance is opposed to knowledge, falsehood is opposed to truth. #RandolphHarris 16 of 19

Darkness is a term we ordinarily apply to evil morality and moral darkness. Hence the believer may need to discern evil spirits in the realm of the supposed good. That which comes to them as “light” actually may be darkness. The apparent “good” may be really evil. And so the apparent “help” which the believer clings to may be really a hindrance. There needs to be a choice between good and evil made perpetually by every man. The Hebrew priests of old were specially called to discern and tech the people the difference between “the holy and the common,” “the unclean and the clean,” reports Ezekiel 44.23. Yet is the Church of Christ today able thus to discern what is good and what is evil? Does she not continually fall into the snare of calling good “evil,” and evil “good”? Because the thoughts of God’s people are so often governed by ignorance and limited knowledge, they can call the works of God “diabolic” and the works of the ultimate negative “divine.” For they are not taught the necessity of learning to discern the difference between “the unclean and the clean,” nor how to decide for themselves what is of God and what is of the ultimate negative—although they are unknowingly compelled to make a choice every moment of the day. Neither do all believers know that they have a choice between good and good, id est, between the lesser and the greater good—and the ultimate negative often entangles them here. The place of the church is in a purely vertical relationship to God, the distinction between the latent and manifest church is challenged, and, the Spirit which constitutes the churches is not the Spirit of Jesus. #RandolphHarris 17 of 19

The Gestalt of grace and the sacramental principle are vehicles for the holiness of the “is,” the actual presence of the divine which, in turn, provides the positive base for the prophetic demand for the holiness of the “ought.” Furthermore, the church portrays an image which it presents to the non-believer who is incapable of seeing its theological side. On the one hand, the latent church under the vivifying power of the Spiritual Presence is in preparation for the reception of the New Being in Jesus the Christ. However, the latent church is not simply an infant awaiting baptism; it is already a mature, adult member of the Spiritual Community, ad under the drive of the Spirit it voices criticism of the manifest church through non-sectarian, secular, or even anti-religious movements. Its protest appears as a cultural phenomenon, but the underlying inspiration is religious. On the other hand, the manifest church openly and consciously acknowledges the New Being in Jesus the Christ, and, united by the bonds of a common faith, it proclaims the Word of the Gospel and the sacraments of the New Law. However, these acts of religion must be expressed in relevant cultural form. The latent church joins the Spiritual Community by participation in the New Being, but it does not know Jesus crucified. The manifest church’s explicit acknowledgement of Jesus as the bearer of the New Being gains for it the symbol of the Cross, the Protestant principle of self-reformation which is the only antidote to demonization. Possession and non-possession of the Cross seems a clear-cut distinction. How can the secular World voice truly prophetic criticism unless it too has the Cross, the symbol of the struggle against the demonic, at least implicitly? #RandolphHarris 18 of 19

What does the explicit reception of the New Being in Jesus the Christ add to the manifest church? In the manifest church, one finds that the Christian Bible, the document of the reception of final revelation, the sacraments which deepen the experience of the New Being, and the corporate organization rallies and sustains Christians in their effort to live the Gospel. Here is certainly a concrete difference between the latent and manifest churches. However, what immediately springs to mind, the demonization and profanization into which these two churches inevitably fall makes one wonder if the transition from the latent to the manifest church is worth the price. It seems that most of the latter’s energy is expended in applying the Cross to correct its own ambiguities. The impression is that the latent church is dynamic, exciting, productive, and pregnant with hope, while the manifest church is tired, dull, weighed down with ambiguities, and moribund—despite the fact that it has received the New Being in Jesus the Christ. One is tempted to conclude almost blasphemously—because it has received the New Being in Jesus the Christ. All Americans are brothers, responsible for one another. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for al. If there be among you a need may, do not harden your heart. The generous heart shall be enriched, and one that satisfies others hall be satisfied oneself. #RandolphHarris 19 of 19

The Winchester Mystery House

It is safe to say that the second most important room in the Victorian home was the dining room, where not only the family gathered, but where social interaction took place among family and visitors. In the family it should be observed as a rule to meet together at all meals of the day around one common table where the same rules of etiquette should be as rigidly observed as the table of a stranger.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Troublesomeness of the Spirit

A rush of icy air swept across my skin. Goose bumps rose. Shivering, I blinked, trying to pierce the shifting darkness, a cold dark void with muted spots of blue light shrouded in a rising mist. I was freezing. My insides shivered with a new fear. I suddenly caught sight of a woman wearing a black cape standing in the center of the hallway near the Crystal Bedroom. I immediately stopped advancing down the hallway, thinking it was a vengeful spirit looking for trouble. To my amazement, as I hastily drew near her, the figure simply vanished. I walk through the hall and looked all around, but there was not the slightest sign of anybody, and nowhere where anyone could have gone. I walked toward the library and carried on, and when I drew near my desk, I saw the figure again. This visible spirit had been one of the more ominous ghosts I had ever beheld. I was so used to shadows, interior voices, and even possessions; but to see the seemingly solid form was terrifying. I started to approach her; I saw something walking across the room wearing a grey cloak. Standing in the doorway, I was utterly shattered. This was a little more than I could easily bear. The morning after I saw these apparitions I was in a state of terror, and could not bear to be left alone, daylight though it was. At this moment the unwonted sound of carriage wheels and many hoofs upon the road, arrested my attention. They seemed to be approaching from the high ground overlooking the fruit orchard, and very soon the equipage emerged from that point. The wild gallop of the horses came thundering toward my home with the speed of a hurricane. The excitement of the scene was made more painful by the clear, long-drawn screams of a woman’s voice from the carriage window. #RandolphHarris 1 of 5

We all advanced in curiosity and horror. There appeared unto me the resemblance of an aged gentleman with a pole or staff in his hand, resembling that he was wont to carry when living to kill the moles withal. The spectrum approached near the young man, whom you may imagine not a little surprised at the appearance of one that he knew to be dead. This apparition, of the old man with the pole, was only the harbinger of more extraordinary events. At evening prayers, during the Psalms, the wood in my home seemed to become more chilly than usual. The whispering in my house was more persistent tonight. I seemed not to be rid of it in my room. I have not noticed this before. I was very much troubled in sleep. No definite image presented itself, but I was pursued by the very vivid impression that wet lips were whispering into my ear with great rapidity and emphasis for some time together. After thus, I supposed, I fell asleep, but was awakened with a start by a feeling as if a hand were laid on my shoulder. To my intense alarm I found myself standing at the top of the lowest flight of the first staircase. The moon was shining brightly enough through the large window to let me see that there was an apparition on the second or third step. I could make no comment. I crept up to be again, I do not know how. Yes, mine is a heavy burden. The morning of 26th of November was cold and tempestuous. At an early hour the servants had occasion to go into the front hall of the residence. What was their horror upon observing the form of the butler, Otto Meckelburg, lying upon the landing of the principal staircase in an attitude which inspired the gravest fears. Assistance was procured, and a universal consternation was experienced upon the discovery that he had been the object of a brutal and murderous attack. #RandolphHarris 2 of 5

The vertebral column was fractured in more than one place. This might have been the result of a fall: it appeared that the stair-carpet was loosed at one point. However, in addition to this, there were injuries inflicted upon the eyes, nose and mouth, as if by the agency of some savage animal, which, dreadful to relate, rendered those features unrecognizable. The vital spark was, it is needless to add, completely extinct, and had been so, upon the testimony of respectable medical authorities, for several hours. The author of authors of this mysterious outrage are alike buried in mystery, and the most active conjecture has hitherto failed to suggest a solution of the melancholy problem afford by this appalling occurrence. I could not overcome my anxiety. The rest of the day—the late afternoon reception, the dinner itself, the after-dinner gathering—passed easily, even routinely, but did not seem to me very real; it was not very convincing. The vision of Llanada Villa kept rising in my mind’s eye. How odd, how very beautiful the experience had been, yet there was no one to whom I might speak about it. The other did not notice my discomfort. In fact they claimed that I was looking well, they were delighted to see me and to shake my hand. Many were old acquaintances, men and women, but primarily women; a number of them wanted to be introduced to me and tour my lovely home. At dinner, though my voice was distracted, I spoke of the usual matters. Thought I had changed into a linen dress of pale blue, my mind kept drifting away from the others, from the new and handsome dark colonial dining room. I smiled at other, and laughed with the others. Though there were people who clearly wished to talk with me, I kept drifting back to the horrible events of earlier, and knew a night of insomnia awaited.  #RandolphHarris 3 of 5

It was a soft clear evening, and I loitered in the garden, speculating upon the possible meanings of the apparitions. Llanada Villa was a marvelous and mystic beauty, and I almost forgot the sinister oppression with which its inhuman age and massiveness had chocked and weighed on my spirit. I had already walked nearly a mile before reaching my favourite tree, and by that time the moon was shining brilliantly. The moon was fully of idyllic and magnetic influence—and when I looked at the windows of Llanada Villa, they flashed and twinkled with that silvery splendour, as if unseen hands had lighted up the rooms to receive guests. Then for a moment, I felt sour fear. Sinister sculptures leered menacingly from the oppressive walls. As the night drew on, the housemaid’s head was thrust into a very strait place betwixt a bed’s head and a wall, and forced by the strength of men to be removed thence, and that not without being much hurt and bruised, so that much blood appeared about it: upon this it was advised that she should be bleeded, to prevent any ill-accident that might come of the bruise; after bleeding, the ligature or binder of her arm was removed from thence and conveyed about her middle, where it was strained with such violence that the girding had almost stopped her breath and killed her, being cut asunder it made a strange and dismal noise, so that the other servants were affrighted by it. At other times, housemaids had been in danger to be strangled with cravats and handkerchiefs that they had worn about their necks, which had been drawn so close that with the sudden violence they had near been choked to death, and hardly escaped death. #RandolphHarris 4 of 5

After a steeply descending walk of about a mile through my home, one could tell there was something abnormal about the whole business—the strange things we had tried so hard to hid. The harpsichord music was something of a comfort, as Mozart always is, with his merriment, no matter what the composition, but nevertheless, I felt restless and unsafe in these warm rooms where I was accustomed to spend many hours in comfort alone. The specter had showed great offense at the periwigs which young male servants used to wear, for they were often torn from their heads after a very strange manner. The male servants would often find their periwigs removed from their boxes and rendered into many small parts and tatters. Hans Bogner, while lying in his chamber with his periwig on his head, to secure it from danger, within a little time it was town from him, and reduced into very small fragments. I felt confusion and guilt. I had to get my mind clear. Walking through the twisting corridors of my mansion, from a pitch-black room there burst the most appalling and demoniac succession of cries that I had ever heard. Not more unutterable could have been the chaos of hellish sound if the pit itself had opened to release the agony of the damned, for in one inconceivable cacophony was centered all the supernatural terror and unnatural despair of animate nature. Human it could not have been—it is not in man to make such sounds—and without a thought, I frantically ran until I was out of breath. Afterward I was not able to shake off the maddening sensation of being haunted and hunted. I had seen a good deal in the last few years, and was prepared to believe and keep silent about many appalling and incredible secrets of Llanada Villa. The black inner World, of whose existence we had not known before. #RandolphHarris 5 of 5

The Winchester Mystery House

Many strange and fantastical things have been done by spirits or demons in The Winchester Mystery House. In 1911, a barrel of salt of considerable quantity had been observed to march from the kitchen to the dining room without any human assistance. As well, an unidentified ghost has been seen entering the mansion, vanishing as she enters the gate, while a figure suspected to be Mrs. Winchester has been seen in the mansion corridors at night, apparently knitting with white-hot needles, seething over the memory of her daughter Annie, who died as an infant. https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Winter’s Chill was in the Air

In the middle of the night, I was awaked by a frightful scream which came, or seemed to come from the roof of the mansion: and noises simultaneously reached me which seemed as if twenty or thirty chattering workmen were removing the tiles, and flinging them down as fast as possible into the garden below. I hastily got up, the apparition made itself visible, in its manly guise, just a foot from me, as its wont, and then caused my candle to go out, though it had no breath of its own with which to do it with. I summoned the man-servant, want downstairs with him to the front door, armed with a brace of loaded Winchester ‘73s. We expected to find thieves, or a body of lunatics, or Chartist rioters on an errand of destruction. However, on opening the door and making examination, not a soul was to be seen—not a sound heard. None of the tiles had been removed; while the garden was perfectly still and deserted. Amid the elms and the dogwood, the bird of paradise plants and the palms, noting had been disturbed. Coming back to my chamber, I found my windows open and the drapes flapping in the breeze, and had to latch the windows again. The linen from my bed had been thrown hither and tither, and my papers had been scattered about.  I stayed awake for some time afterwards when suddenly the door of my bedroom opened, and shut again rather quickly. I fancied it might be one of the servants and called out, “Come in!” After a short time the door opened again, but no one came in—at least no one I could see. Almost at the same time as the door opened for the second time, I was a little startled by the rustling of some curtains belonging to a hanging wardrobe that stood by the side of the bed; the rustling continued, and I was seized with the most uncomfortable feeling, not exactly of fright, but a strange unearthly sensation that I was not alone. #RandolphHarris 1 of 6

I had had that feeling for some minutes, when I saw at the foot of the bed a priest buttoned up tight in a black rain coat. His face was shadowed, deep-hollowed under brow and cheekbone. He looked to be in his forties. Looks can be deceiving. Something compelled him to raise his eyes to my face, and when he did so, he halted. Eyes momentarily alive, he scrutinized my face. The man seemed as if he were on the bed, and came gliding toward me as I lay. The sensation of panic deepened. My breath came shallow and rushed, my thoughts flew wildly in all directions, I was simply terrified and could not move. I tried to speak to him but could not. He came slowly on up to the top of the bed, and then I saw his face clearly. He seemed in great trouble; his hands were clasped and his eyes were turned up with a look of entreaty, an almost agonized look. Then, slowly unclasping his hands, he touched me on the shoulder. The hand felt icy cold, and while I strove to speak he was gone. I felt more frightened after the priest was gone than before, and began to be very anxious for the time when the servant would make her appearance. Whether I slept again or not, I hardly know. However, by the time the servant did come, I had almost persuaded myself that the whole affair was nothing but a very vivid nightmare. However, when I came down to breakfast, there were many remarks made about my not looking well—it was observed that I was pale. In answer, I told the servants that I had had a most vivid nightmare, and I remarked if I was a believer in ghosts I should imagine I had seen one. Nothing more was said at the time upon the subject, except that my guest, Dr. Wayland, observed that I had better not sleep in that room again, at any rate not alone. #RandolphHarris 2 of 6

As the evening came, the twilight deepened; and in many parts of the tangled hallways there was an approach to absolute blackness. I found myself walking unusually slow. It was unlike me, and the queer disorienting sense of being unreal, of having stepped into another World, was totally new. I was so panicked I could hardly catch my breath. I wanted to run out of the hallway, wanted to run out of my mansion. It was as if a demon had appeared to me. It breathed into my face, shoved me about, tried to pull me under. I would suffocate: I would be destroyed. The sensation was possibly the most unpleasant I had ever experienced in my life though it carried with it no pain and no specific images. Why I was frightened I could not gasp. Why I wanted nothing more than to run out of my home, to escape the unseen, yet curious eyes, I was never to understand. However, I could not flee. To form even a rudimentary idea of my thoughts and feelings as I slowly penetrated this aeon-silent maze of unhuman masonry one must correlate a hopelessly bewildering chaos of fugitive moods, memories, and impressions. The sheer alluring antiquity and lethal desolation of the place were enough to overwhelm almost any sensitive person, but added to these elements were the recent unexplained horror. And the revelations all too soon effected by the terrible wailing and creaking sounds all around us. The apparitions rearing and dwelling in this frightful catacomb were wise and old. They are the makers and enslavers of life. They are the Great Old Ones that had filtered down from the stars when the Earth was young—the beings whose substance and powers were such as this planet had never bred. #RandolphHarris 3 of 6

So the following night, one of the chambermaid slept with me in the Crystal Bedroom. Neither one of us saw nor heard anything out of the way during that night or the early morning. That being the case, I persuaded myself that what I had seen had been only imagination and, much against everyone’s expressed wish, I insisted the next night on sleeping in the Daisy Bedroom again, and alone. Accordingly, having retired again to the same room, I was kneeling down at the bedside to say my prayers, when exactly the same dread as before came over me. The drapes of the wardrobe swayed about, and I had the same sensation as previously—that I was not alone. I felt too frightened to stir when, at that very moment, a chilling atmosphere and queer presence seemed to permeate the bedroom. There were unaccountable bangings and the sound of heavy breathing, accompanied by the feeling that something or somebody was in the room with me. And although I never saw anyone, I continued to hear footsteps. They went diagonally across the room, from an alcove beside the bed to the far wall where they stopped. Upon the ceiling, an apparition’s face appeared in the plaster as broad as half a crown. Frightened, I ran to the door, but could not open it for it was not unlatch. I nervously shuffled through my pockets to find the key to the door, but it slipped from my clutches and fell upon the floor. Kneeling to get the key, I noticed such a queer thing, a blue eye was seen peering through a knot-hole in the wooden floorboard. My troubled, I must confess it, increased upon me. As I lit my candle, something whispered to me, “Let me wish you a Happy New Year.” I could not had been mistaken: it spoke distinctly and with a peculiar emphasis. Had I dropped my candle, as I all but did, I tremble to think what the consequences must have been. As it was, I managed to get in bed quickly, and experienced no other disturbance. #RandolphHarris 4 of 6

Another curious thing happened on December 28. I had occasion to come downstairs to my library for my watch, which I had inadvertently left on my table when I went up to bed. I think I was at the top of the flight when I had a sudden impression of a sharp whisper in my ear, “Take care.” I clutched the balusters and naturally looked round at once. Of course, there was nothing. After a moment I went on—it was no good turning back—but I had as nearly as possible fallen: a car—a large one by the feel of it—slipped between my feet, but again, of course, I saw nothing. It may have been the kitchen cat, but I do not think it was. In shock, I went to back down to the library and worked from 9 to 10. The hall staircase seemed to be unusually full of what I can only call movement with sound: by this I mean that there seemed to be continuous going and coming, and that whenever I ceased writing to listen, or looked out into the hall, the stillness was absolutely unbroken. Nor, in going to my room was I conscious of anything that I could call a noise. It so happened that so happened that I told Heinrich Schnell to come to my room for the letter to Cynthia Hesdra which I wished to have delivered early in the morning at her mansion. He was to sit up, therefore, and come for it when he heard me retire. This I had for the moment forgotten, though I had remembered to carry the letter with me to my room. However, when as I was wining up my watch, I heard a light tap at the door, and a low voice saying, “May I come in?” (which I most undoubtedly did hear) I recollected the fact, and took up the letter from my dressing-table, saying, “Certainly: come in.” When I went to open the door she appeared before my eyes then vanished. As I strongly suspect I committed an error, I opened the door and held the letter out. There was certainly no one at that moment in the passage, but, in the instant of my standing there, the door at the end opened and Heinrich appeared carrying a candle. I asked him whether he had come to the door earlier; but am satisfied that he had not. I do not like the situation; but although my senses were very much on the alert, and thought it was sometime before I could sleep, I must allow that I perceived nothing further of a figment of my imagination. #RandolphHarris 5 of 6

I adjure thee, Emperor Lucifer by the hierarchy of superior intelligences to make our magick our Divine will imposed upon limitation and stasis. Allow our sorcery to be an external manifestation of our God self. All of your reality is a mirror upon which we can view the true essence of self and divinity. Allow the inner vision to become within the eternal darkness. May we feel and experience the colours emanating from the fire of spirit and unite them with the darkness. Allows these colours to move outward from within and merge to create the blackness and nothingness of the void so when they move back into our consciousness, we will notice how in our reality these colours again separate to create our physical surroundings through our observation and perception of them. May we maintain the knowledge that we are in complete control of all creation and how destiny within this World unfolds. I offer my blood unto the Divs and Druj, whom are of the essence of counter creation. I offer my life force unto the powers of eternal darkness found within. May they devour and destroy the imposed shackled of divine light and stasis that I may become as Zohak who is Ahriman in the flesh! Pursron and 22 Legions of Spirits, I awaken the powers of darkness which dwell within you by the power of the blood of the three headed Dragon Zohak that you may serve to empower my great work! Please bring forth hidden treasures, and devour all limitations for the sake of evolution and reveal the truth of the lie unto the Dark Apostles! Ediamazay acsat acsat acmahgnay acah tahsa ahteav oruha adzam ohgnav itiap ensey taa matah ehgney. Oybihzhkav acsaybieahdxuhsar acsaybarhtoaz acanhtoahys acacav…acarhtam ahgnahgnad ovzih. #RandolphHarris 6 of 6

The Winchester Mystery House

The son of one of the caretakers of The Winchester Mystery House believed himself to be haunted with ghosts, and was confident that he met with an evil spirit in a certain field at the mansion, as he often went to school that way. He confessed that a woman, which appears to him, lived in the Winchester Mansion. Her name was Helena Blavatsky. She never spoke to him, but passed by hastily, and would always leave the footpath to him, and she commonly meet him twice or three times in the breadth of the field. She began to meet him constantly morning and evening, and always in the same field, and sometimes twice or thrice in breadth of it. After about a year, he began to suspect and believe she was a ghost, and had courage enough not to be afraid; but kept it to himself a good while, and only wondered very much at it. He did often speak to her, but never had a word in answer. Then he changed his way and went to school the under horse road, and then she always met him in the narrow lane, which was worse. At length he began to be terrified of her, and prayed continually that God would either free him from her or let him know the meaning of it. Night and day, sleeping and waking, the shape was ever running in his mind. Thus by degrees he grew very pensive, insomuch that it was taken notice of by all his family; whereupon being urged to it, he told his brother William about it. William laughed at him, sometimes chided him, but commanded him to keep his school and put such fopperies out of his head. He did accordingly go to school often, but always met the woman in the way.

After weeks, William noticed that his brother was losing weight, getting pale and was not sleeping. Early one morning, he decided to escort his brother to school. They walked for about an hour’s space in meditation and prayer before stepping into the disturbed field. The ghost appeared, and William spoke to hear in a loud voice, in some such sentences as the way of these dealings directed him, whereupon it approached but slowly, and when they came near it, it moved not. William spoke to it again, and it answered, in a voice neither very audible nor intelligible. He was not in the least terrified, and therefore persisted until it spoke again, and gave him satisfaction. However, the work could not be finished at that time; wherefore the same evening, an hour after sunset, the apparition met the brothers again in the same place, and after a few words of each side it quietly vanished; and neither doth appear since, nor will ever more to any man’s disturbance. The discourse in the morning lasted about a quarter of an hour. These things are true, and I know them to be so with as much certainty as eyes and ear can give me; and until I can be persuaded that my senses do deceive me about their proper object, I must and will assert that these things in this paper are true.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Morgen Gehort Uns die Ganze Welt

A million dollars could change your life, but it could also ruin it, depending on how you get it and what you do with it. Some may ask, “What is the difference whether you have twenty thousand dollars or sixty thousand dollars?” You can buy a few more things, but it is not enough to buy freedom, not enough to change your life. You are either a wage slave or you are not. You have to save and make quantum jumps. Why do we work? To make money. And if you start off with ten thousand dollars, you can save that, buy gold, and before you know it you will have thirty thousand dollars. One of the most important things in life is having a place to live. So, even if you buy a car and think homes are out of your price range, once you start working, just like you start saying for retirement, save up for a house also. As you age, your saving account will grow and you are likely to get married to someone who will also have money saved for a downpayment on a house. With the way the economy is going, some grandparents and parents realize that it is important for them to help their children after they are gone. So, many have life insurance policies and money that they will leave to their children so they do not leave them homeless and alone. Therefore, do not think a house is out of your price range, nor be discouraged about buying a home. Just keep your house and in and may wise decisions in life and choose your mate wisely so they do not burn up all your money and leave you broke and broken. Stay away from drugs and alcohol and practice chastity. #RandolphHarris 1 of 18

Money may spoil some people, but others become sweeter, more joyous and more unselfish. However, many parents’ want their children to work for their money, which is a good idea. Yet, when one has to earn their own money, they are not going to be a soft touch for anybody who needs money. In fact, they may have little patience for others who seem to be immature and/or shifty. And the reality of it is, you may have to work from the time you are 16 to 40 and go to college before you buy your first house. You may even have to choose a new market. There are people out there who own homes, their kids are in public school and their mother is sleeping in the maid’s because prices are going up. To them, they are struggling. The most important thing is life is not the money, but you need to believe in yourself. The woods are deep and dark and full of tigers. Everyone expects to be zillionaires, but the Witch of Wall Street is capricious. That is why it is important to be cautious about Wall Street. You never want to invest all of your money and lose it. European imperialism of the nineteenth century never aimed at World domination. The study of European diplomatic history from the middle of the nineteenth century to the beginning of the First World War shows quite clearly that because of economic interests, and reasons of security and prestige, each power wanted new spheres of interest; that there was intensive competition, intrigues, and secret deals, which would be called subversive today provided the Soviet Union were the culprit; but there was no serious attempt to dominate the World. Even the Kaiser and Mr. Hitler, in spite of their aggressive postures, never dreamed of World domination. #RandolphHarris 2 of 18

Mr. Hitler, in his most expansionist periods, never wanted more than hegemony over Wester Europe and certain territory at the expense of Czechoslovakia, Poland, and Russia. Neither England nor the United States of America was ever included in his dreams of empire. Nazi antisemitism emerged from and built on an existing German culture, which included Chrisitan ideas about Jews people being the enemy of God, about “Jewish magic,” and mystical conspiracies. Such ideas had circulated for a very long time, and for scores of people were part of a deep, unreflected-on structure of thought, basic background knowledge of the World and how it works. As taboo as these associations were after 1945, they outlasted the Third Reich in some form. These ideas were even being transmitted to schoolchildren, much the same way ideas about gender roles are being distorted, causing children to grow up misinformed and confused. Beliefs can take many forms and lurk disguised in contexts that might seem otherwise innocuous. People have known this for decades, even if they no longer said it aloud, it is called social engineering. Politicians sometimes declare war on superstition and witch mania. And there are some terrible cases in which people suspected of being witches have been physicially and mentally mistreated—and not seldom driven to suicide. The number of cases throughout history is serious. However, determinations typically prove to be difficult. Each time officials come upon what looks like “concrete” instances of witch “superstition,” a newspaper reports, they want into “a wall of ice-cold silence.” Or someone blows it off as a “conspiracy theory,” and says there is no evidence to substantiate the claim, and refuses to investigate. #RandolphHarris 3 of 18

Late in 1957, Minister President Kai-Uwe von Hassel directed his interior minister to look into “taking action against so-called ‘devil expellers’ and ‘witch banishers.’” However, there, too, investigators found that the problem resisted scrutiny. “Hardly more than one percent of all such incidents come to the ears of the relevant agencies,” officials estimated. The “preponderance of the superstitious” were afraid “that there might be something to” charges of witchcraft, and so “declined to make a report.” The same reason holds true today why some government employees and police refuse to investigate criminal actions against certain individuals. State officials nonetheless made plans to issue an ordinance to help police “combat witch-doctor non-sense,” and community arbitrators were asked to comb their records for local disputes related to witch scares.” State ministers, police, and health officials had been persuaded that witch fears could have real, even deadly, consequences. Yet their investigations ultimately yielded little more than evidence of persecution’s price. Not least out of a sense of self-preservation, local people refused the impertinent questions of curious outsiders concerning matters of internal, community concern. True enough, Mr. Hitler’s soldiers sang “Morgen Gehort Uns die Ganze Welt” (“Tomorrow the Whole World Will Belong to Us), but that was in the realm of nationalist ideology, no more serious than his “socialist” promises. In spite of his half-madness, Mr. Hitler was sufficiently realistic (and also sufficiently under the control of his industrialist and military “advisers”) to know that World conquest was not feasible even though he may have dreamed about it. #RandolphHarris 4 of 18

Not only did none of the Western imperialist powers aim at World domination, their diplomats were also most eager not to pursue their limited aims beyond a point at which a major war could be provoked. In 1914 this peace strategy collapsed, although it is still open to debate whether the war was really “necessary” or whether it was the result of stupid bungling on all sides. However this may be, imperialism is not the same as a drive for “World domination,” and that, in as much as Russia is the successor of Czarist imperialism, this does not make her into a power that wants to conquer the World. Russia’s conquest of the satellites was a limited big power grab, carried out for economic and security reasons, at a time when Mr. Stalin thought he could get away with it. However, on the whole the Soviet Union has shown no more expansionism than the limited one of the imperialism of the Western powers. The reasons are quite obvious. Russia, being a tremendous territory, needs neither raw materials nor markets. She is in this respect in a position similar to that of the United States of America, which, in spite of some imperialistic actions (Cuba, the Philippines), did not need to conquer new territories. Furthermore, in the nuclear age the leaders of the Soviet Union have even a great deal more reason to avoid a major war than had the statesmen of Europe in the nineteenth century. However, all these considerations remain rather theoretical unless they are borne out by the record of the Soviet Union’s political behaviour. We have already dealt with the postwar conquest of the satellite states. There is a second attempt at expansion of Russia’s sphere of interest, the attack against South Korea. This was originally a Russian-sponsored, not a Chinese, attack and it was probably aimed as much against China as against the United States of America. (A glance at a map shows that strategic importance that Korea has for the Russian position in the Far East.) #RandolphHarris 5 of 18

Mr. Stalin may have been misled by Dean Acheson’s declaration, which omitted Korea from a list of those countries that the United States of America was prepared to defend, and furthermore by the fact of the money allotted to Congress for the defense of Korea hardly any had been spent at the time of the attack. Mr. Stalin miscalculated badly; the United States of America fought back, and the Chinese (as a result of a United States of America miscalculation of the effect of going beyond the 38th parallel) came into the war and gained self-confidence and prestige by their capacity to contain the Western forces at the old dividing line. No doubt the conquest of the satellites and the Korean War were expansionists, aggressive actions. The same holds true for the incorporation of the Baltic states, parts of Poland and the territorial conquests in Finland in 1940. However, in all these instances, Mr. Stalin was acting from strategic considerations and these conquests of former Czarist territories, while typically imperialist move, were not the first steps to World domination. What about the rest of the Russian record? The Soviet Union, not only did take advantage of the postwar situation in France and Italy, she also did not undertake offensive action, nor try to put governments under her yoke where she could have done so without any great risk. Finland, Austria, Greece, Turkey, Iran, Iraq, Lebanon, Egypt, Cambodia, Laos are examples of Soviet policy that either left the respective countries in the Western Orbit or neutral. This picture is quite in contrast to the current cliché that states that Berlin, Laos, the Congo, and Cuba are signs of Russia’s aggressive wish to dominate the World. #RandolphHarris 6 of 18

The Soviet Union’s policy is strategically speaking a defensive one; she wanted recognition of the Western borders of her sphere of influence (including East Germany), and she wanted to prevent West Germany’s rearmament. The issue of Berlin is used tactically to prod the Western Allies into making concessions with regard to the first two issues, but there was no evidence that the Soviet Union intended to make West Berlin part of the Eastern zone. As far as Laos was concerned, the situation was basically that the Soviet Union wanted a neutralized Laos, and that the Western powers had agreed to a neutral commission to supervise Laos’ neutrality. After a while, the United States of America tried to get Laos into the Western camp, and rejected the neutral commission. When the Soviet Union reacted by supporting the Communist elements in Laos, we protested against the Russian aggression. Apparently the Russians are quite willing to return to the original agreement about the neutralization of Laos. (It must be mentioned that here, as in many other parts of the World, the Russians are competing with the Chinese, and that some of the Russian action had more the purpose of containing the Chinese, than of conquering new territories.) The first big factor our policy-makers ignored was that landlocked Laos is vital to China’s security. Any attempt to transform Laos into an anti-Communist bastion was doomed to failure from the starts. Yet the U.S.A. sought to do this—with the wore possible tools. Our allies, the traditional ruling class, had little interest in reform. The political methods they used—stuffing ballot boxes and intimidating neutralist voters—succeeded only in driving the moderates to the left.  It was the same with the assistance program: The great bulk of it was used to build up a motorized army (in an almost roadless land), whose enlisted men often had to wait for months to draw their pay, while their generals lived in luxury. #RandolphHarris 7 of 18

Funds for economic improvements were also frittered away. For instance, in 1960, only $590,750 out of $7 million was allotted for assistance to agriculture in a country 99 percent agricultural, whereas better than $4 million went for salaries and upkeep of the American-assistance personnel. The worst thing perhaps was that the U.S.A. policy-makers never came to terms with any elements in Laos other than those they considered militantly anti-Communist. This policy led the CIA to back an army rebellion, led by General Phoumi Nosavan, against the legitimate but neutralist government of Prince Souvanna Phouma. The army—and the right-wingers—won but in so doing drove other important groups into a fighting coalition that accepted Red support and now was on its way to power. The likeliest head of this coalition, which includes the Communists, was the man the U.S.A spurned—Prince Souvanna Phouma. What about the Cango? In spite of a United Nations decision, the Belgians kept their foothold in the rich Katanga province and, one must surmise engineered a military coup which overthrew the legitimate Lumumba government. Immediately afterward, the Russian mission was given by the Kasavubu government twenty-four hours notice to leave the Congo—and left. The Belgian officers counited to command the forces of Tschombe in Katanga province, Kasavubu delivered Lumumba to Tschombe to be murdered there, and none of the Western powers exercised enough pressure to prevent this from happening. The Russian suffered a rather severe diplomatic defeat, which must have constituted a serious setback for Mr. Khrushchev, all the more so because the Chinese were quite active themselves in the Congo and could blame Mr. Khruschev for the failure of his policy. #RandolphHarris 8 of 18

The West succeeded in excluding the Soviet Union completely from any influence in the Congo, but there is no evidence that Russia was more aggressive than to send fifteen commercial airplanes there. It seemed that a rational solution would have kept the Congo free from further Belgian domination, would have effectively guaranteed it independence by the United Nations, and would not have excluded the Soviet Union so brusquely from having any influence is the newly created states. What is the record of socialism? What did it intend and what did it achieve in those countries in which it had a chance of being realized? Socialism in the nineteenth century, in the Marxian form and in its many other forms, wanted to create the material basis for a dignified human existence for everybody. It wanted to work to direct capital, rather than capital to direct work. For socialism, work and capital were not just two economic categories, but rather they represented two principles: capital, the principle of amassed things, of having; and work, that of life and ofhumans’ powers, of being and becoming. Socialist found that in capitalism things direct life; that having is superior to being; that that past directs the present—and they wanted to reverse this relation. The aim of socialism was humans’ emancipation, their restoration to the new unalienated, uncrippled individual who enters into a new, rich, spontaneous relationship with one’s fellow beings and with nature. The aim of socialism was that humans should throw away the chains which bind them, the fictions and the unrealities, and transform themselves into beings who can make creative use of one’s powers of feeling and of thinking. Socialism wanted humans to become independent, that is, to stand on one’s own feet; and it believed that humans can stand on their own feet; and it believed that humans can stand on one’s feet only if as Mr. Marx said, “he owns his existence to himself, if he affirms his individuality as a total man in each of his relations to the World, seeing, hearing, smelling, tasting, feeling, thinking, willing, loving—in short, if he affirms and expressed all organs of his individuality.” The aim of socialism was the union between human and human, and between human and nature. #RandolphHarris 9 of 18

Quite in contrast to the frequently uttered cliché that Mr. Marx and other socialists taught that the desire for maximal material gain was the most fundamental human drive, these socialists believed that it is the very structure of capitalist society which makes material interest the deepest motive, and that socialism would permit nonmaterial motives to assert themselves and free humans from their servitude to material interests. (It is a sad commentary on humans’ capacity for inconsistency that people condemn socialism for its alleged “materialism,” and at the same time criticize it with the argument that only the “profit motive” can motivate humans to do their best.) The aim of socialism was individuality, not uniformity; liberation from economic bonds, not making material aims the main concern of life; the experience of full solidarity of all humans, not the manipulation and domination of one human by another. The principle of socialism was that each human is an end in oneself and must never be the means of another human. Socialists wanted to create a society in which each citizen actively and responsibly participated in all decisions, and in which a citizen could participate because one was a person and not a thing, because one had convictions and not synthetic opinions. For socialism not only is poverty a vice, but also wealth. Material poverty deprives humans of the basis for a humanly rich life. Material wealth, like power, corrupts humans. It destroys the sense of proportion and of the imitations which are inherent in human existence; it creates an unrealistic and almost crazy sense of “uniqueness” of an individual, making one feel that one is not subject to the same basic conditions of existence as one’s fellow humans. #RandolphHarris 10 of 18

Socialism wants material comfort to be used for the true aims of living; it rejects individual wealth as a danger to society as well as to the individual. In fact, its opposition to capitalism is related to this very principle. By its very logic, capitalism aims at an ever-increasing material wealth, while socialism aims at an ever-increasing human productivity, aliveness, and happiness, and at material comfort only to the extent to which it is conductive to its human aims. Socialism hoped for the eventual abolition of the state so that only things, and not people, would be administered. It aimed at a classless society in which freedom and initiative would be restored to the individual. Socialism in the nineteenth century and until the beginning of the First World War, was the most significant humanistic and spiritual movement in Europe and America. The powerlessness and insecurity of the isolated individual in modern society who had become free from all bonds that once gave meaning and security to life, because of their isolation, the unity of the World has broken down for one and one has lost any point of orientation. One is therefore overcome by doubts concerning oneself, the meaning of life, and eventually any principle according to which one can direct one’s actions. Both helplessness and doubt paralyze life, and in order to live humans try to escape from freedom, negative freedom. They are driven into new bondage. This bondage is different from the primary bonds, from which, though dominated by authorities or the social group, one was not entirely separated. The escape does not restore one’s lost security, but only helps one to forget one’s self as a separate entity. One finds new and fragile security at the expense of sacrificing the integrity of one’s individual self. One chooses to lose one’s self since one cannot bear to be alone. Thus freedom—as freedom from—leads into new bondage. #RandolphHarris 11 of 18

Does our analysis lend itself to the conclusion that there is an inevitable circle that leads from freedom into new dependence? Does freedom from all primary ties make the individual so alone and isolated that inevitably one must escape into new bondage? Are independence and freedom identical with isolation and fear? Or is there a state of positive freedom in which the individual exists as an independent self and yet is not isolated but united with the World, with other humans, and nature? The process of growing freedom does not constitute a vicious circle, and humans can be free and yet not alone, critical and yet not filled with doubts, independent and yet an integral part of humankind. This freedom humans can attain by the realization of one self, by being oneself. What is realization of the self? Idealistic philosophers have believed that self-realization can be achieved by intellectual insight alone. They have insisted upon splitting human personality, so that humans’ nature may be suppressed and guarded by one’s reason. The result of this split, however, has been that not only the emotional life of humans but also their intellectual faculties have been crippled. Reason, by becoming a guard set to watch its prisoner, nature, has become a prisoner itself; and thus both sides of human personality, reason and emotion, were crippled. We believe that the realization of the self is accomplished not only by an act of thinking but also by the realization of humans’ total personality, by the active expression of one’s emotional and intellectual potentialities. These potentialities are present in everybody; they become real only to the extent to which they are expressed. Positive freedom consists in the spontaneous activity of the total, integrated personality. #RandolphHarris 12 of 18

Spontaneous activity is not compulsive activity, to which the individual is driven by one’s isolation and powerlessness; it is not the activity of the automaton, which is the uncritical adoption of patterns suggested from the outside. Spontaneous activity is free activity of the self and implies, psychologically, what the Latin root of the word, sponte, means literally: of one’s free will. By activity we do not mean “doing something,” but the quality of creative activity that can operate in one’s emotional, intellectual, and sensuous experiences and in one’s will as well. One premise for this spontaneity is the acceptance of the total personality and the elimination of the split between “reason” and “nature”; for only if humans do not repress essential parts of one self, only if one has become transparent to oneself, and only if the different spheres of life have reached a fundamental integration, is spontaneous activity possible. While spontaneity is a relatively rare phenomenon in our culture, we are not entirely devoid of it. We know individuals who are—or have been—spontaneous, whose thinking, feeling, and acting were the expression of their selves and not of an automaton. These individuals are mostly known to us as artists. As a matter of fact, the artist can be defined as an individual who can express oneself spontaneously. If this were the definition of an artist—Balzac defined him just in that way—then certain philosophers and scientists have to be called artists too, while others are as different from them as an old-fashion photographer from a creative painter. There are other individuals who, though lacking the ability—or perhaps merely the training—for expressing themselves in an objective medium as the artist does, possess the same spontaneity. #RandolphHarris 13 of 18

The position of the artist is vulnerable, though, for it is really only the successful artist whose individuality or spontaneity is respected; if one does not succeed in selling the art, one remains to one’s contemporaries a crank, a “neurotic.” The artist in this matter is in a similar position to that of the revolutionary throughout history. The successful revolutionary is a statesman, the unsuccessful one a criminal. Small children offer another instance of spontaneity. They have an ability to feel and think that which is really theirs; this spontaneity shows in what they say and think, in the feelings that are expressed in their faces. If one asks what make for the attraction small children have for most people, aside from sentimental and conventional reasons, the answer must be that it is this very quality of spontaneity. It appears profoundly to everyone who is not so dead oneself that one has lost the ability to perceive it. As a matter of fact, there is nothing more attractive and convincing than spontaneity whether it is to be found in a child, in an artist, or in those individuals who cannot thus be grouped according to age or profession. Most of us can observe at least moments of our own spontaneity which are at the same time moments of genuine happiness. Whether it be the fresh and spontaneous perception of a landscape, or the dawning of some truth as the result of out thinking, or a sensuous pleasure that is not stereotyped, or the welling up of love for another person—in these moments we all know what a spontaneous act is and may have some vision of what human life could be if these experiences were not such rare and uncultivated occurrences. #RandolphHarris 14 of 18

Why is spontaneous activity the answer to the problem of freedom? We have said that negative freedom by itself makes the individual an isolated being, whose relationship to the World is distant and distrustful and whose self is weak and constantly threatened. Spontaneous activity is the one way in which humans can overcome the terror of aloneness without sacrificing the integrity of one’s self; for in the spontaneous realization of the self, humans unite themselves anew with the World—with humans, nature, and themselves. Love is the foremost component of such spontaneity; not love as the dissolution of the self in another person, not love as the possession of another person, but love as spontaneous affirmation of others, as the union of the individual with others on the basis of the preservation of the individual self. The dynamic quality of love lies in this very polarity: that it springs from the need of overcoming separateness, that it leads to oneness—and yet that individuality is not eliminated. Work is the other component; not work as a compulsive activity in order to escape aloneness, not work as a relationship to nature which is partly one of dominating her, partly one of worship of and enslavement by the very products of humans’ hands, but work as creation in which humans become one with nature in the act of creation. What holds true of love and work holds true of all spontaneous action, whether it be the realization of sensuous pleasure or participation in the political life of the community. It affirms the individuality of the self and at the same time it unties the self with man and nature. #RandolphHarris 15 of 18

The basic dichotomy that is inherent in freedom—the birth of individuality and the pain of aloneness—is dissolved on a higher plane by humans’ spontaneous action. In all spontaneous activity the individual embraces the World. Not only does one individual self remain intact: it becomes stronger and more solidified. For the self is as strong as it is active. There is no genuine strength in possession as such, neither of material property nor of mental qualities like emotions or thoughts. There is also no strength in use and manipulation of objects; what we use is not ours simply because we use it. Ours is only that to which we are genuinely related by our creative activity, be it a person or an inanimate object. Only those qualities that result from our spontaneous activity give strength to the self and thereby form the basis of its integrity. The inability to act spontaneously, to express what one genuinely feels and thinks, and the resulting necessity to present a pseudo self to others and oneself, are the root of the feeling of inferiority and weakness. Whether or not we are aware of it, there is nothing of which we are more ashamed than of not being ourselves, and there is nothing that gives us greater pride and happiness than to think, to feel, and to say what is ours. This implies that what matters is the activity as such, the process and not the result. In our culture the emphasis is just the reverse. We produce not for a concrete satisfaction but for the abstract purpose of selling our commodity; we feel that we can acquire everything material or immaterial by buying it, and thus things become ours independently of any creative effort of our own in relation to them. In the same way we regard our personal qualities and the result of our efforts as commodities that can be sold for money, prestige, and power. #RandolphHarris 16 of 18

The emphasis thus shifts from the present satisfaction of creative activity to the value of the finished product. Thereby humans miss the only satisfaction that can give one real happiness—the experience of the activity of the present moment—and chase after a phantom that leaves one disappointed as soon as one believes one has caught it—the illusory happiness called success. Humans have an invincible tendency to let oneself be deceived and are enchanted with happiness when the rhapsode tells them epic tales as if they were true, or when the actor in a play plays the kind even more regally than one is in reality. The intellect, that master of dissimulation, is free and discharged from its other slavish duties, so long as it can deceive without harming, and then it celebrates it Saturnalia; never is it more exuberant, richer, prouder, more agile, more daring. With creative delight it tosses metaphours together and displaces the boundary stones of abstraction, referring, for example, to a river as a moving pathway that carries humans where one would otherwise walk. Now it has cast off all signs of servitude: it is usually at pains, with gloomy busyness, to show the way to some poor individual with a craving for existence, or, like a servant setting out in search of plunder and booty for his master, it has now become master and can wipe the expression of neediness from its face. Everything it does not, in contrast to its earlier deeds, involves dissimulation, just as what it did before involved distortion. It copies human life but sees it as a good thing and seems quite satisfied with it. #RandolphHarris 17 of 18

Emperor Lucifer, Master and Prince of Rebellious Spirit, I command thee to force my enemies to confess all their machinations. Penetrate the unseen and discover their most hidden secrets. Forbid us from falling into the trap of expressing disgust with these people, or exhibiting spite or hatred. Allow them to continue to serve as important examples of what not to be. Do not allow them to be a target of our spite and hatred. It is the systematic construct of imposed limitation we despise. Not the people who are enslaved by the system. Glasya-Labolas—the Twenty-fifth Spirit, I conure Thee and your 36 Legions of Spirits, appear before this circle and fair and comely shape, in perfect beauty and health and with a pleasant sent. All our connection to the demons to grow stronger so the will the intensity of the visions and reality of your presence. I compel you without fear to cross all space and time and bring great riches to share. Allow our powers to stretch beyond the Universe and the cosmos. Let physical reality dissolve before our eyes as a sugar cube would dissolve as it is stirred within a glass of water. Expand the energy body altering perception and visualization, allowing us to operate on the astral plane and greatly increase our sphere of influence. Allow our auras in a very direct way to lead us to direct empowerment. Nakikiyas, Div of rebellion and discontent come forth! Naikiyas awaken! Rise up within that we may compel the those of the fallen ones and devour the very essence of the Holy Angel Spandarmad! DAMRADNAPS. Oybarhtoaz oybathsrahgna -iriap-omhad oybarhtoaz oybathsears oybarhtoaz oybathsihav eharuha hsinaruha uhov mesha…uhov mehsa..uhov mehsa ehapsa-tarvrua ehavear ehahsema ehateahsxeravh imanirfa aceravaz acsajoa acmemhav acmensay oyruav uha ahtay…oyriav uha ahtay tab nude tanasar iken inavtsa ihaga anasayadzam I nid ehav meav ahav I thsay ab mah agadras amah agadras mudram mudram inuzawa I eadavh I dzemroh. #RandolphHarris 18 of 18

Eliam yoena Adonai cadus ebreel eloyela agile, ayom achadon ossuselas eloym de liomar elynia lelia yazi zazall Unnel ovela dilatam Saday alms panaim alym canal densy usami yasas calipi calfas sasna saffa sadoja aglata pantomel amriel agien phanaton sarze penerion ua Emanuel Jod jalaph amphis ihan domirael alowin.

The Winchester Mystery House

The Winchester Mystery House—in April of 1895, within a fortnight, two female servants gave notice to leave. The mansion was haunted by two animals—a large ape, and a huge black dog. One or the other of these creatures appeared in several of the rooms, and was constantly passing them in the passage and on the stairs; while the strange noises—which were heard elsewhere—alarmed them greatly. In an empty attic the most frightful sounds were heard, as of people being strangled; and sometimes noises and shouts, as of twenty or thirty persons being beaten severely, came from the courtyard. When they went to investigate the cause of such noises, nothing was seen, nothing was heard. The yard was then as still and silent as the grave, and no explanation of the mystery was forthcoming.

On several nights some of the villagers were induced to keep watch; but they would only do so with lights and lanterns, and in considerable company. On these occasions the noises then were only heard in the attics; but, about midnight, the apparitions of the ape and the black dog appeared in the courtyard and were seen by five persons at once. They seemed to come up through a closed grating from the basement, and they rush out into the darkness beyond the gates of the enclosure. At least a dozen times these apparitions were seen by servants and farmers.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Archaeologically Correct High Victorian Gothic

Llanada Villa is as blissful and lovely as it can be; but it is just the busiest place you ever heard of. There are not any idle people here—after the first day. Singing hymns and the constant sound of hammers expanding my estate through all eternity is mighty pretty when you hear about it in the village. Eternal Rest sounds mighty comforting in the village, too. Well, you try it once, and see how heavy time will hang on your hands. Llanada Villa is the very last pace to come to to rest in!—and you do not be afraid to bet on that! A broad handsome evergreen- and palm tree-lined avenue, in a charming valley. Late April: a fragrant, even rather giddy spring, after a bitter and protracted winter. The very air trembles, rich with warmth and colour. The estate in is as impressive, as stately, as any one has ever seen: this is really a mansion, boasting of wealth, the sloping elegant emerald green lawns protected from the street by wrought-iron fences, and thick evergreen hedges. Everywhere there are azaleas, that most gorgeous of spring flowers—scarlet and white and yellow and peach-coloured, almost blindingly beautiful. There are newly cultivated beds of tulips, primarily yellow; and exquisite apple blossoms, and cherry blossoms, and flowering trees, which my niece, Daisy recognized but could not identify by name. This is truly a spectacle…without a parallel on Earth. By the 1850s, Americans had become nervous and disoriented by the Industrial Revolution. The advances of the 1830s and 1840 were successful. The steam engine, canal building, railroads, trolleys, steamboats, urbanization, and immigration had transformed everyday life. #RandolphHarris 1 of 5

More and more, we were shocked to see Americans working in factories and living in cities. As progression became a way of life, everything around us was unfamiliar, machine-made, and unpredictable. The increasing pace of change caused a backlash, a “future shock” reaction. A conservative longing for the good old days of yeoman farmers, traditional rural family life, and old-time religion found its expression in the Gothic Revival. The more archaeologically correct High Victorian Gothic of the 1860s and ‘70s. The more archaeologically correct High Victorian Gothic gave way to the Aesthetic Movement (called Modern Gothic in its day). The Aesthetic Movement succumbed to the Queen Anne style, which was the culmination and last gasp of the cozy, picturesque medieval, country-house moment that Downing began fifty years before. All of these styles have physical traits in common: the irregular massing, the picturesque silhouette, the asymmetrical façade. However, more important, they all have a message in common: the home as an escape from urban stress, the free-standing house in its own plot of land to confirm the stability of property, and the Englishness of the American heritage to balance the tidal wave of immigrants reaching the United States’ shores. While one could have bought for $1,000 a five-room Stick/Eastlake Queen Anne cottage with an ornamented bay window and imitation black walnut interior panelling, it cost more over $9,000 to complete my elegant Grand Ballroom, which was built almost entirely without nails. The silver chandelier is custom made and from Germany, and the walls and parquet floor are made of six hardwoods—mahogany, teak, maple, rosewood, oak, and white ash to really razzle dazzle the guests. #RandolphHarris 2 of 5

While I did consult the Godey’s Lady Book and browse through more than 450 house styles, the spirts seems to have an idea of the type of Victorian home they wanted me to build. While in my Blue Séance Room, sketches came to me of fanciful gingerbread clapboard, with a dizzying array of towers, gables, spindles, verandas and balconies. Embellishments were added to trusses, porches with decorative supports, a lot of spindle work, and dormers with wide overhands were some of the other quintessential Victorian architectures the spirits seemed to relish. The detailing was reminiscent of rustic European architecture such as Swiss chalets or Tudor cottages. Botis—the seventeenth Spirit, a Great President, and an Earl was particularly vocal about the construction of Llanada Villa, he said, “Every house should have two or more tints; the cornice and verandas should be of a contrasting shade with the body of the house, while the shutters should have a dark tint.” He was really fond of the healthful colour sea-green. Botis told me that, “With proper contrasts in veranda and shutters is very pleasing.” The parlour was a very important room to me. A parlour is essentially a sitting room, drawing room, living room, but the proper term is “parlour.” The parlour, or parlour of life, represents the most important aspects of Victorian life. We could not have been Victorians without our parlours. Here families assemble, we meet our guests and entertain ourselves and others through conversation, playing games, putting on plays, viewing stereographs; we sing and enjoy music, write letters, and engage in the paramount parlour activity, reading. #RandolphHarris 3 of 5

Home life was paramount. The love of the family, the love between husband and wife, and above all, a mother’s love for her children, were felt to be an extension of God’s love, and therefore home was a “little Heaven on Earth.” In the parlour, there was a fireplace, the center table was covered by an elegant cloth, and there was a beautiful French provincial sofa. Not many furniture stores had “model parlour,” so I just did what was comfortable for me at the time. This custom room was a true seven-piece suite, consisting of a sofa, upholstered armchair, an upholstered armless chair, and four smaller chairs with upholstered seats and backs. Rosewood, mahogany, maple and oak were used in the furniture. There was also a piano in the parlour (although I had a Grandball Room), marble-topped tables. Tidies covered chair backs. The mantel, tables, and shelves, in addition to windows, were covered by lambrequins. Lace was also used to soften the glare and to provide a pleasing contrast to the heavier velvet curtains. Portieres were used to cover the doorways, and helped to eliminate drafts when hung loose to cover the closed door or entranceway. Because I spent so much time in door, the carpenters built 600 rooms, and nine stories, which consisted of over 350,000 square feet on 738 acres of land, but only a tenth the size of The Winchester Factory Castle. Richly ornamented ceilings, walls, and floor filled the interiors with colour and a sense of the Europe. The interior effect emphasized the views through the intensely ornamented and colourful spaces, which were juxtaposed in the view’s eye. The scenography was reminiscent of a giant illumination recalling the fantastic watercolours in which Mr. Hansen blended invention and archaeology to evoke and resuscitate the historic atmosphere dear to my late husband William Wirt Winchester. We also made references to other times and cultures, notably in the Japanese Bedroom, which was richly decorated and furnished. #RandolphHarris 4 of 5

Of course, many society leaders competed by buildering larger and ever more authentic Victorian homes, English-style manor houses, villas, palaces, gardens, stables, and coaches. I staffed my mansion with trained footmen, coachmen, gardeners, butlers, valets, ladies’ maids, housekeepers, chef, governesses, tutors and chambermaids. My mansion was the setting for summer balls banquets, galas, teas and receptions. Llanada Villa also employed some of the best staff, shops for exotic food, florists, tree nurseries, carriage makers, and harness makers to meet the needs of the estate. I had appropriate costumes, gowns, and accessories for every occasion. The butler had responsibility for the first floor, the housekeeper, for abovestairs; the cook for the six kitchens, with the assistance of the assistant cook, who was responsible for feeding the household staff; the laundresses, cleaned the family clothes; the laundresses’ assistants, for linens (staff laundry was sent out); the coachman, for the stables; and of course, the head gardener, for the grounds. The chef made $130 a month, the butler $105; the house keeper $145 and the gardener and footman $85. The elevators were an absolute necessity to get the house running. When this modern palace is completed, it will rival beauty and richness the mythical palace of Aladdin. Many observers called it “the most remarkable dwelling in the World,” and “without a doubt the most mysterious, costly, and, perhaps, the most beautiful private residence in America.” Every inch was decorated with Parisian Beaux Arts ostentation, a profusion of lions, cherubs, and goddesses. Oh, but the architects were not done. Soaring above the mansion was an ornate domed tower reaching nine stories, so pleased with itself that it continued to an open cupola. The overall effect was as if a lavish wedding cake had been designed in the daytime by a distinguished chef, and overnight a sorcerer added a few extra layers. #RandolphHarris 5 of 5

The Winchester Mystery House

Amongst the 161 rooms that still exist at The Winchester Mystery House, there are also four stories and many nooks to be explored. However, there are only 110 rooms available for guests, the private areas of the mansion are reserved for the immediate family. One of the most comfortable spots in the mansion is the morning room. There are also many mysterious doors hidden out of whimsy, perhaps with an eye toward security. Spirit Leraje, the Fourteenth Spirit and your 30 Legions of spirits, I awaken the powers of darkness which dwell within you all by the power of the blood of the three headed Dragon Zohak that you may serve to empower Mrs. Winchester’s great work! Through serving the greater cause of dark magick which break the shackles that bind the Blackened Fire of spirit, may you be uplifted and liberated! Awaken to empower Mrs. Winchester’s great work of counter creation as an Apostle of the Lord of Darkness eternal and as a warrior of the Path of Smoke! Through the gateway of blood, smoke, and Blackened Fire receive life from the deepest depths of Arezura, in the name of Zohak, and by the power of Angra Mainyu it is done!  Memetohsaref ansav tayh mathsravayhtiah, hsueyniam ehargna itidiorat, adzam ehruha arhtoanhsx uhov mehsa imanirfa ahtay taymaj ahta dhzam abrek em-asaj mergnazah achsear iamha uhov mehsa uhov mehsa uhov mehsa uhvo mehsa uhov mehsa uhov mehsa.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

The Devil Was in There

The air in the draftless hallway seemed to darken and roil thickly, like cream in hot coffee, just for a second. Eberling, the butler’s features darkened too, making his eyes appear to glow, the way a lightbulb flares just before it burns out. He sucked a quick gulp of air, as though dizzied by an abrupt stab of nausea. His features fought to remain whole, shifting like lard in a skillet, and Diasy heard a distant, mad wail. It all took less than a second. He dropped the tea cup from his hand and it rattled as it hit the floor. The queasy, death-rictus smile split across his face again, and he said “Mrs. Winchester, I am sorry. I medicine seems to be having a queer affect today.” On various occasions, Eberling himself said contradictory things about the sources of his medicine. He recalled that when he was working as aa mines carpenter in Dortmund, the old lady he liked with had offered him a book that she said would make him powerful. He had rejected it, he said, because “the Devil was in there.” He also insisted that the old lady’s book was not The Sixth and Seventh Books of Moses. “Eberling,” I said, “you are quite aware that one might see demons, ghouls, dragons gobbling someone up, brimstone, and Satan browsing through one’s body with a hot fondue fork in Llanada Villa. Or the Christian God, for that matter.” He was taken aback, obviously considering what such an experience would mean for him, given his life’s collection of myths and superstition, of fairytale monsters and real-life guilts. All of it would manifest to his eyes. All of it, at once. Eberling said, “You mean that every superstitious fear I’ve ever had is waiting to eat me, on the other side of a paranormal power overload?” #RandolphHarris 1 of 7

“Not as such,” I said. “Your belief is what makes it real. True disbelief renders it unreal, back into energy—which is what I saw. However, that energy is filtered through your mind. I am trying to hold the doorway to perdition shut, and something horrifying is pulling from the other side. It gives a good yank and the doorway cracks open for a split instant before the briefness of the squint is closed.” However, Eberling saw, in that instant, what was trying to get him. It scared him white. The hidden room materialized once again before me, a tableau of mystic artifacts and ancient volumes bathed in the low, spectral light. It was as if the room were a sentient being, its contents shimmering in and out of existence as though governed by some unseen force. As I exited the room, the mansion seemed to sigh around me, an almost audible exhalation that filled the air with an eerie resonance. The silence was oppressive, heavy with the weight itself. Cursed. Dark forces. A spark of mischief danced in the air. The night unfolded like a tranquil dream. However, this tranquility was deceptive, a calm before the storm of terror yet to come. As Llanada Villa sunk deeper into the stillness of night, an unexpected whisper cut through the silence. It was soft, chilling, weaving through the darkness with a haunting melody. “Sarah…Sarah…” As I near to the parlour, my hear pounded against my chest. I pulled open the door, my breath hitching as my eyes fell upon an odd board nestled among plush arm chairs, rich mahogany tables, gold lamps, and porcelain vases. The room seemed to radiate an eerie glow in the moonlight, its surface a sea of black with gold sparkles. Then an uncomfortable silence descended upon the room, haunting words echoing in the air like an ominous cloud. #RandolphHarris 2 of 7

The voice was very distinct, and seemed to somehow sing through my head. There was so little light in the room, that I could not make out who it was, and the figured looked so strange that I got alarmed, and felt quite sick. I called out to whoever was there. I could see nothing of a face beyond a darkish colour about the head, and it appeared to me that I could see through her body against the window glasses. Although I felt very uncomfortable, I asked her what she wanted. Then the figure started coming toward me, I got so much alarmed, that being but weakly, I fell back and I believed I fainted away. When I got round again, I saw the figure standing and apparently talking to me. However, I could not hear any voice; and being still much alarmed, I stared in disbelief. After a time, I came across a row of windows, which led into a vast, well-preserved room with stone flooring. This enormous room must have been a former hall or concourse of some sort. There were distinct, and startling sculptures arranged round the walls in broad, horizontal bands. Finally, I did find the opening I wished; an archway about six feet wide and twelve feet high, marking the former end of my mansion. These archways, of course, were flush with upper-story floors; and in the case, one of the floors still existed. The mansion thus assessable was a series of rectangular terraces on my left facing westward. That across the hallway, where the other archway yawned, was a cylinder with no windows and with a curious bulge about ten feet above the aperture. It was totally dark inside, and the archway seemed to open on a well of illimitable emptiness. For a moment I hesitated before taking advantage of the long-wished chance. #RandolphHarris 3 of 7

For through I had penetrated into this supernatural archaic mystery, it required fresh resolution to carry myself actually inside a complete and surviving building of the original farmhouse of a fabulous elder World whose nature was becoming more and more hideously plain to me. It was a complexity of the nest of apartments within, that stunned me. I did not remember this portion of my home at all. It gradually developed into a brooding blackness that cut me off from the means of escape. This wing was of unusual beauty and complexity, and size: for it seemed large enough to contain more than fifty rooms. With a steep ceiling, many tall, narrow windows fitted with art glass, dark green drapes, thirteen fireplaces made of marble, mock lighting rods. In one of the bedrooms there was a canopied bed with white organdy flounces and ruffles; there were even window boxes beneath most of the windows; the furniture—all of it Victorian, of course—was uniformly exquisite, having been made with the most fastidious care and affection. The lamp shades were adored with tiny gold fringes, there was a marvelous tub with claw feet, nearly every room, all thirty-five the I counted so far, had a chandelier. I was so astonished that I could not speak: for this was very unexpected, and uncanny. It was a great present. As I was going up to the thirty sixth room, I distinctly saw a figure standing at the door. It was dressed in non-descript clothes and was more or less clean-shaven. I was at the top of the staircase, looking down the passage. I went down stairs again and fetched another light, but on going up again the figure had disappeared. Although I thought at once that it was a ghost, I was not frightened of him until afterwards. #RandolphHarris 4 of 7

He was below the middle height and seemed to be a man of sixty-five or so. His face was unusually round, or, rather, broad in proportion to its length, and was very heavily lined and wrinkled. The eyes were bright and the face might have been that of an old woman, but for the fact that there was about a week’s growth of greyish stubble on the chin. There was a hood over the head and he was dressed in a long garment like a dressing gown. The hood and the shoulders seemed to be grey, but lower down the colour was black or brown. The light was behind me and I had a candle in my hand, so that his head and shoulder were fairly brightly lighted, while lower down he was in shadow. The phantom was not at all transparent, but solid and real. The wall of this new addition of the mansion was in fact, it turns out, part of the wall of an old priory that had been erected on this site.  The thought of being haunted by the murderous specters was terrifying. Yet there was a sense of morbid satisfaction, a perverse relief in finally reveal the true beast lurking within. As I explored further, I could hear the whispers of the spirits, the echoes of the past. I could feel the bone chilling cold and encroaching danger of their touch, their malevolent presence lurking at the edge of my consciousness. I remained alone, for several days, the forgotten victim of a curse, trapped in the echoes of my mansion’s haunting whisper. I heard a silent movement ahead of me. I could not see what it. I turned around to look behind me, nothing there. However, when I looked straight ahead, there was a man standing there. Already, I was scared. There was something in this man’s eyes that unsettled me, a dark sort of burning. #RandolphHarris 5 of 7

He moved with incredible speed. He had something in his hand, a piece of clothing. Was it a scarf? Maybe even a handkerchief of some kind? I did not know. What I did know was that he had no intention of hanging it. Instead, he came forward, brushing past the thirty-seventh room, and swooped the piece of clothing around my neck. Before I could cry out in fear and confusion, I felt a hard elbow go right into my ribs. Something pinched and broke, and as I breathed in as hard as I could, I was overcome by pain. I realized my throat was closed off. The man pulled tightly to the fabric around my neck, so hard and tight that I could feel the cloth trying to cut into the flesh of my neck. I struggled as he pulled even tighter and pushed me against the wall. My vision grew blurry, but I could still see him and the fire in his eyes. I tried to kick, but my feet went straight through him. My lungs screamed for air but there was none to be had. I felt my body giving away, my knees sagging, and I once again thought this was going to be my last day on Earth. Looking back on that moment, I can scarcely recall just what precise form my emotions took. That wonderous sense of the incredible is stored in images and emotions that your body does not forget, emotions that your body does not forget, emotions that arise from instinct meant to detect the unseen and discern its nature. As I hovered over my body, it started to breath oxygen sucking my spirit back into my body. When I came to, there was something else that bothered me. I no longer possessed the mysterious cross that my ancestors had protected with their lives. The cross had been passed from one hand to the next and found its way to America. To me. I had always carried the cross with me and I believed it saved my life. #RandolphHarris 6 of 7

I conjure thee Lucifer, by the living God, by the true God, by the holy God, who spake and all was made, who commanded and all things were created and made! I conjure thee by the ineffable name of God, On, ALPHA and OMEGA, ELOY, ELOYM, YA, SADAY, LUX, MUGINES, REX, SALUS, ADONAY, EMMANUEL, MESSIAS; and I adjure, conjure thee to make haste and come to me. I command thee to judge the living and the dead. Obey me, and give honour to my name, I command thee. I command you, O all ye demons dwelling in these parts, or in what part of the World soever ye may be, by whatsoever power may have been given you by Lucifer and our holy Angels over this place, and by the powerful Principality of the infernal abysses to seek out my enemies and ravage the minds with terror or horror so frightening that they will sleep no more. Go, all Spirits accursed, who are condemned to the flame eternal and seek them and their families out for nine generations. Cruse the very Earth they walk on eternally. Consuming their flesh, hair and teeth. Bestow upon me thy dark spiritual power. Hseyayin dehsrawh uhov mehsa tasar eb psa tavrua I dnamoyar I grama I tehsravh, tayazawa eharavh arug uhov mehsa, ediamazay mepsa-tavrus mear mehsema meteahsxeravh uhov mehsa, enoahsa etahdadzam ihugnav eriavru omen uhov mehsa, enoahsa etihana erus ivdera ethsives muahsa et-esamen irthsuhtaraz I tad insayadzam I nid aheg I radad Uhov mehsa…naduhs tayawa ona, naduhs tayawa ona, naduhs tayawa ona tab bude imaz rawksek tfah, tab inagnirfav iawar ihaga ansayadzam I ehav I nid tad iraghzorep idnawama raghzorep dnawama asar eb pas dnavrua I dnamoyar I grama I tehsravh, tayazawa eharavh zrug uhov mehsa, mehsa imoats. #RandolphHarris 7 of 7

The Winchester Mystery House

The Winchester Mystery House boasts a class-conscious ghost. The mansion houses a rather ornate, large, and haunted bed made by a carpenter in 1870 for Hector Durville, French oculist and magnetizer. He was founder of a number of occult institutions, one in particular was the University of High Studies, Paris. According to legend, any commoner caught sleeping in the bed is haunted by the vengeful carpenter because at one point the bed was purchased for an inn and defaced by the commoners who slept there. The Winchester Mystery House, released video of the statues of the goddesses Hebe and Demiter spinning. Caretakers also report a recent iteration of the museum ghost, that of a former caretaker. This ghost, called the ghostly gardener, is the spirit of the mansion’s long-standing grounds keeper, who continued to return to work even after his death and can be seen trimming hedges at night.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Medieval Heretics and Early-Modern Witches

A chilling undercurrent of voices seemed to reverberate through Llanada Villa’s pipework, and the hidden, dead spaces between the walls. In the Grand Ballroom the chandelier began to move by itself, as the candelabra reached out like tentacles. Below their ghostly tinkling, I felt that my dormant fears my destroy me. A quartet of figures in hooded tabards raised their arms in supplication. I had been told…that it was common enough to see men who had died some times before, present themselves in a party, and sit down to table with persons of their acquaintance without saying anything: but that nodding to one of the party, he would infallibly die some days afterwards. This fact was confirmed by several persons, and amongst others by an old cure, who said he had seen more than one instance of it. Devil worship was believed to be a practice of medieval heretics and early-modern witches. It was alleged that at their gatherings the Devil or a demon would appear to receive the adoration of the unchristian sect. Somewhere near the top of my mansion, someone screamed for nearly a whole minute. Unearthly, lowering noises issued from the grounds, now heavily misted in night fog. There were sounds of strange beasts in pain, and vague echoes of something large and massy, moving sluggishly a though trapped in a tar pit. It was starlessly dark outside. Nearby, probably in the hall outside, someone howled like a dog until his voice gave out with an adenoidal squeak. Something thumped heavily and repeatedly on the floor above. Drum chants could be faintly heard. As though in the grip of an earthquake tremor, Llanada Villa shuddered. A chunk of the whorled plaster ceiling disengaged and smashed int chalky crumbles at my feet. #RandolphHarris 1 of 9

My thoughts were obliterated by a thunderclap concussion of moving air as the oak door blew off its hinges and slapped the floor like a huge, wooden playing card. The French windows splintered outward in a shrieking hail of needle glass bits. The vacuum force of the moving air seemed to suck the breath from me. I screamed for the butler Adolf, soundlessly when small book with a black wooden covers and red-edged paper fell to the floor. It looked, more than anything, like an unusual hymnal, if a hymnal also contained chapters on selecting and preparing a diving rod, the proper times for calling on the spirits, and how to summon Lucifer, “protector of the souls of the damned.” It explained how one should correctly prepare oneself before engaging in ritual activity: by eating only twice a day, and then only at midday and midnight, and by abstaining. Only be scrupulously adhering to these and other instructions might one enter “dangerous battle and emerge the victor.” Adolf laboured toward the door, walking ponderously, like a trapper in a snowbank. Outside, the corridor was awash in stunning yellow light. A high-frequency keen knifed into his ears and numbed his brain. He heard his name being called over and over, coupled with a maniacal laugh that kept shifting speeds, accelerating and slowing. Through the shimmer and glare Adolf thought he could see stunted, withering shapes—various monsters struggling to be born to his mind. He stared them down and one by one they were absorbed back into the light that poured them, dissolving as through beaten progressively thinner with a mallet until the light shone through and disintegrated them. #RandolphHarris 2 of 9

In the hallway mirror, Adolf saw himself vaporize—hair popping aflame, shearing away, skin peeling back, skull rushing backward as sugary powder, blood and brains vanishing in a quick cloud of colour and foul odor. A ghoul breached the outside window and pounced on Adolf’s back, ripping and tearing. More rushed in like a typhoon devouring him organ by organ. Some nights these ghouls have killed ten. The halls of my mansion scatter north and south with their victims. But their victims! Ah, they have, so many of them, been waiting for murder so long, dreaming of it, touching it in the night, that his must be the basis of that acceptance which passes through them at the moment of impact. They have been looking, these victims, for an event so climatic that they will be able to cede responsibility for their lives and here, in the act of murder, have they at last that confirmation. Some of them embraced these ghouls with passion and they made their last strike. Others have opened to the in the fruit orchards and pointed at their vitals. For Llanada Villa or so I believe this now through my reflections, is based upon the omnipresence of death and to die is to become at last completely at one with the darkened hearts of Llanada Villa constructed for death. I become too philosophical. I will not attempt to justify myself further. For there is no justification. What happens, happens. The ghouls have taught me at least this much (along with so much else). It was all an illusion as I was. However, it is real now. How surprising to find that I have regained my nerve here, and now. When you dance as the inner cheoregrapher directs, you act without thinking, not in command of events but in harmony with them. #RandolphHarris 3 of 9

One must yield control, accepting the chance that a mistake might be part of the design. The inner choreographer is always right but often dangerous: giving up control means accepting the possibility of death. What I feared I have pursued right here to this moment in this room. Llanada Villa will keep my family corporeal. The half-mile walk to the Venetian Dining Room, with the upper wind shrieking by me vainly and savagely through halls was something one could only conceive in fantastic nightmare. The optical effect and the churning vapours lay monstrous tangle of dark towers. This infinite bizarrerie, endless variety, preternatural massiveness, and utterly alien exoticism produce a brilliant shimmer of revelation impressing me afresh at every new angle of vision. It was a mirage in solid wood, and it not for my having built it, I would still doubt that such a thing could be. There are geometrical forms for which an Euclid can scarcely find a name—cones of all degrees of irregularity and truncation; terraces of every sort of provocative disproportion; hallways with odd bulbous enlargements; columns in curious groups; and hidden pentagrams. Of orderly paths there seemed to be none, they only broad open swath being a mile to the left, where the secret passageways lie. As a whole, it is a complex of tangled and twisted lanes and alleys; all of them connecting to what seems like an infinite number of rooms, roofs, and towers. Deep masonry tunnels outspread below me. Llanada Villa looms like a dream-phantasy struggling to shine. And when for a moment the sun encounters a denser obstruction and plunges the scene into temporary shadow, the effect is subtly menacing in a way I can never hope to depict. #RandolphHarris 4 of 9

Even the faint howling and piping of the unfelt wind in the great open spaces takes on a wilder note of purposeful malignity. When at last I reached the first floor of the labyrinthine mansion, clambering over impossible tiny, zigzag stairs, and shrinking from the oppressive nearness and soaring height of omnipresent walls, my sensations again became such that I marvel at the amount of self-control I retained. However, this was the night I became aware that my butler Fritz Angerstein had been motivated to kill his wife and various other family members and employees by the Moses book when two shuffling corpses battered down the stairway door leading into the hallway. Their sightless, maggoty eye sockets, rotting flesh, dropping off their frames in clots. They hungered. There was a translucent horde of ghostly, humanoid leeches. The scuttling things advanced. Whilst elsewhere there was a subtle imaginary sound from some undefined point—a muffled musical piping, not unlike that of wind in mountain caves yet somehow disturbingly different. It gave me a touch of terrible subconsciousness certainty concerning the primal entities which dwell in Llanada Villa. As I proceeded through my maze of wood-shadowed twilight, though spacious and inviting, seemed like a bottomless abyss without visible means of descent. And when one has a chance to study the petrified wood, one is impressed by the fabulous antiquity implied in the discernible grain. This enchanted lumber came from the Black Forest in Germany. However, instead of terror locking my limbs, from the inward choreographer came a rush of warmth and energy into my muscles. #RandolphHarris 5 of 9

Tonight we come upon Llanada Villa with undue haste; the ghouls had not been out for two nights previous, having burrowed deep into my mansion with a disinclination for pursuit, unavailable even to summons, but now at four in the morning of this coldest of all nights of winter, these ghouls are pounding the walls for release. Now the ghouls race down the halls and gallery, their breath a plume of fog. One comes upon a housemaid. He takes her from behind. She struggles in his grasp like an insect caught within a huge, indifferent hand, all legs and activity, grasping and groping, and he casually forces the valise from her hand, as he pulls her into a wall, her little hands and feet waving, and she is screaming in a way so dismal and hopeless that I know she will never be heard and she must know this as well. Our eyes meeting, I looked upon her with tenderness and infinite understanding knowing that I was helpless to save her and I thus am relieved of the responsibility but saddened too. I say in a small voice which she will never hear (because she exists no more), “I am sorry, I am sorry.” I know this, her eyes lighten with understanding, darken too, lighten and darken with the knowledge I have imparted. He snaps her throat, as the freezing colours of Llanada Villa descend, the scream stops. Small moans and pleas which had pieced out of the wall stop too and there is nothing more to be seen. This seems to have been one of the ghoul’s most satisfying victims. This all must have been a result of that evil book. My servants where in the habit of consulting alchemical manuscripts. There was a paper lying on the book, which seems to have followed me. It had some very odd writing on it in red and black—most carefully done—it looked to me more like Runic letters than anything else. #RandolphHarris 6 of 9

I was by the fire; it was cold and windy. I suppose the door blew open, thought I did not notice it: at any rate a gust—a frigid gust it was—came quite suddenly, took the paper and blew it directly into the fire: it was light, thin paper, and flared and went up the chimney in a single ash. I looked over the book again. It was no better than before, but the impression which it left this time on my mind was different. I knew it contained some Hebrew names for the divinity with magic—even harmful magic. It claimed that a “trinity triangle” would forge a mystical link between Heroldsbach and a pair of other pilgrimage sites and bring the Devil’s power on Earth to an end. This was being prevented by Satan, however, with the help of the French and the Jews. Later that night, when I was in bed, and all lights were out, when I was awoken by feeling a weight upon my feet. As I reached for a light and candle, I knocked over a glass, causing it to break. A chambermaid, sleeping in a room nearby, unlatched and opened the door. Suddenly, she gasped and said, “Mrs. Winchester! There’s somebody sitting upon your legs!”—and as I looked to the bottom of the bed, I saw someone get up from it, and then come round and stand over me. I felt somewhat alarmed, for the last few nights, the hallway had been disturbed by sounds as of heavy feet walking up and down; and as nobody could be seen, it was supposed among us that it was a specter, and fancying this that came up to my bed’s head might be the ghost I called out, “Who are you and what do you want?” #RandolphHarris 7 of 9

Emperor Lucifer, by the Talisman IIV, cause the fall of hail, thunder bolts, and stars of Heaven. I prey to Thee, to bless us with the ability to discover the most hidden secrets and enable us to penetrate everywhere unseen. By the figurative mystery of this holy vestment, I will clothe s with the armour of salvation in the strength of the dark prince. I invoke and conjure thee, O Lucifer, to show thyself unto us, here before this circle, in very attractive and fair human shape, with pleasant scents, and honest and caring personality, be of superior intelligence and possess all the powers of the cosmos. Destroy the system of enslavement and allow us to harness the power to create World change. Release this demonic force upon the World to serve the cause of counter creation. Lord of Darkness, I serve the cause of counter creation the liberation of mankind. Resurrect William, Sarah, and Annie Winchester. Allow us to rise up the fallen angels and claim their birth right as emanations of the power of unlimited possibility which has no use for rulers. Satan, please go forth and achieve the result we seek as one. Bless this Unholy Pact Power of the Midnight Coven Blook Moon. We have been enslaved over gold and other resources since before the beginning of recorded history. The path of this pact directly defiles the intentions of the desire to enslave. Transmute the nature of the soral metal making it a conductor for the powers of darkness. Allow prosperity to be funneled into this realty as a result of spiritual wisdom. Allow the physical emanations of that spiritual wisdom in physical matter, such as gold and other resources to be bestowed into our worthy hands. #RandolphHarris 8 of 9

Allow us to prosses the higher consciousness and the Divs to act as vehicles for communication. We envoke the alchemical process and the venomous poisons of evil shall be transmuted into the nectar of immortal divinity through this operation of conjuration. Allow my spilled blood to act as the key which unlocks the gates of space and time ad bring forth the presence of the powers of darkness to stand before me in this temple. I open the doorway of Hell for you to stnd before me, that we may receive your infernal blessing in the darkest eternal moment beyond the limits of the sands of time. Lucifer, some forth! Expand the mundane consciousness, produce a much improved intellectual capacity in this corporal plane. Increase the rate at which our neurons fire off in the physical brain. Allow us to enter the minds of other so we can directly usurp information from them so that it can be used for our own benefit. I canst the limits of the garb of flesh into the refining black flames of Hell to be clothed with the powers of divine darkness eternal. May Ahriman devour all including the limits of himself for the sake of evolution and become through the powers of the Druj Nasu in order to reveal the truth of all who lie unto the Dark Apostles! In the name of Zohak, the first man turned Div; I offer the limits of self unto the Druj through the mouth of Arezura to be clothed with the garb of Ahriman which is divine darkness eternal. Druj-Nasu hear my call and be stirred now to this place! Devour the flesh of this vehicle of power and as you do devour my human weakness. Come forth now and receive this offering made by me! Druj-Nasu come! Meratsav tadad oybugird miy a iaruha acmerhtashx iadzam hsuehgna mananahtoayhs ohgnanam adzad hsuehgnav acah tictasha hsutar ahta oyriav uha ahtay x7. #RandolphHarris 9 of 9

The Winchester Mystery House

Some ghosts cannot be laid to rest. Wherever they are taken they are allowed to move back to the site of their haunting at the pace of one “cock-stride” each year. It is believed in some regions that the best method of exorcising a specter is to throw graveyard Earth at it. Earth from a graveyard is believed to be potent because it can dissolve human flesh. It is also believed that apparitions have an aversion to iron. It is merely stating the obvious to observe that the caretakers at The Winchester Mystery House believe in the reality of what they have seen or experienced. Whether you will have a supernatural experience is another matter.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Show Us Our Dead!

Vague hopes, threatening fears, promises of reward, and dread of punishment have been so thoroughly endured. However, from my earliest days, I have always felt that one great unfilled want of this World, undeniable proof that, when we leave it, we shall live again, or rather, that we shall never cease to live. Show us our dead! Give us some sign that they still live, and that we shall live with them. Twenty years ago, the proper thing to say when Spiritualism was mentioned was: “Oh! ah! Spiritualists indeed! They are either rouges or fools—the cheaters and the cheated.” Now it is: “Oh! dear, dear! there is no doubt these things you mention take pace, but it is still the work of the devil, and will ruin you, body and soul, so pray have nothing more to do with it.” After twenty-five years’ experiences, I am happy to day I am ruined neither body nor soul…I can prove beyond doubt that Spiritualism is not only rapidly on the increase, but it has penetrated into high places, and into the very heart of our greatest seats of learning. The truth has forced itself into the minds and lives of some of our greatest men and women, and this in spite of continuous opposition from all sides, and in the face of the clergy of all denominations, who long ago perceived that when once the people began to think for themselves and went to the true source of spiritual light to learn for themselves, the power of the Church would be gone forever. New Spiritualism indeed! Old Spiritualism and new Theology, that is the real thing! For Spiritualism has existed from the beginning, and the truth will out. Let us now have fair play and I prophesy that as soon as the public realize there is something in it, Spiritualism will even more rapidly than at present make way.

My great aim has literally been to show what the Lord hath done for my soul by granting to me the Light now poured down upon mankind by the restored power of communion with the unseen, in yet fuller measure than had ever hitherto been granted. I held my séances every day, and had much good advice respecting some business matters. One Sunday, as we were walking home from church, Daisy said she was afraid that it might be a wrong thing; that persons might be led to think more of the spirits than of God, and she likewise feared that such power might be an engine of much mischief if wrongly employed. I combatted both notions, saying that I thought, far from withdrawing our thoughts from God, it would be likely to lead us closer to Him, in gratitude for the blessing; and with reference to the second objection, I did not believe it could be applied to evil purposes, for that the power was not our own, but letn to us, and if misemployed could be taken away by the hand that bestowed it. She then agreed that we would question the spirits themselves as soon as we got home, and if my husband William, or the spirit of my mother should say it was right, Diasy would be content. We accordingly in the Blue Séance Room, and William came immediately; I asked, “Is this communion wrong?” and the answer was “No. More by God’s grace, for the winning of the souls.” That was the sweet message that dispelled her doubts, but the other fact was also proved—namely, that the power is not in our own control to do as we will with it, for that time she lost the gift of mediumship, and never had another message. However, it was no annoyance for my own gift had been received.

Bretha Haas and I set fairly to work to gain the happiness for ourselves, and every evening at dusk sat in the Blue Séance Room for about half an hour with our hand on a small table, in quiet talk on spiritual matters. However, consistency was severely tried, for nearly three months had elapsed, when, on December 28, 1890, the table was gently tipped, and this the communication was opened by what might now seem the slow process of the alphabet, but then each word was gladly spelt out, nor did we feel any impatience for a quicker method; and we gradually received short messages from the very many dear ones who were as anxious as ourselves that they might make their presence known to us who had mourned them. They gave us sound advice as to our intercourse with them, cautioning us not to sit too often—once a week being deemed sufficient—and the Sunday was selected, as we should thus be more protected from the intrusion of untoward influences. During one séance, there was a large triangle scratched into the table. Inside the triangle were three circles. Bertha gasped. I looked around the room, and that is when I spotted a bloodstone. “Someone has summoned Satan,” I said. “How do you know, Sarah?” questioned Bertha. “This magic circle and the use of the blood stone tells me that someone knew the proscribed method of summoning Satan,” I answered. “Who would be trafficking with the Devil?” asked Bertha. I sat silent for a moment. “Bretha, I think we have to think about what form the Devil has taken.” In the middle of the night, I awoke much oppressed with the feeling that something like a large animal appeared to be lying on my bosom, and that I had a difficulty in breathing.

Arousing myself at once, I sat up in bed, recovering my breath immediately; when, in the dimness of the gloom, I thought I saw the bent figure of a person, clothed in a long dressing gown or similarly flowing garment, slowly gliding backwards and forwards around the room. Upon this, I struck a light and lit the candle by my bedside. Even in the glare of the candle I still continued to see the gliding shadowy form moving as before, though it was obscure in outline and dim in colour. Calm, cold eyes stared back at me. It soon began to fade away, thought its motion was continued. My curiosity being greatly excited, kept the light burning for at least half an hour; but the figure did not reappear. I lay awake a little unnerved until morning began to dawn; and then, being weary, fell asleep. When I went down for breakfast, somewhat late, they housemaid, noticing that I was looking pale and fatigued—as indeed was the case—enquired, with some obvious nervousness, if I had slept comfortably. I hesitatingly replied in the negative; but without giving the why and the wherefore, or appearing to be at all disconcerted. Later in the day, when the subject was again mentioned by her, I learnt that a carpenter had previous committed suicide in that room—which, as a rule, I never used because there was always a bone chilling coldness in there. The housemaid informed me that she and other servants had seen the indistinct form of the restless apparition gliding backwards and forwards round the large bedstead. At other times a constant tramping across the floor of the room was heard; and reports existed that piercing shrieks sometimes came therefrom in the stillness of the night.

After that night, I cast sleep from me like the cloak of all reason. Bounds of mystery weaved betwixt links in this lost World. However, I still felt as a knee sense of imminent marvels in my unfathomed mansion. Ture, I had become visually familiar with the incredible secret concealed by its towers. Llanada Villa was nonetheless awesome and potentially terrible in its implications of cosmic abnormality. However, the stories of hauntings continued to get more terrifying as the days went on. One evening a farmer was passing through the fruit orchard and he was followed. At least, pursued and overtaken, and either torn to pieces or somehow made away with, by a horrible hopping creature in white, which I had seen dodging about among the trees, and gradually appearing more frequently. It gave me one of the worst nightmares I ever remembered, and what it must have meant to the farmers does not bear thinking of. One evening, Dr. Volk came to my home to tell me he had decided to withdrawal from medical care due to some terrible and unforeseeable consequences and he did not want to shake his father’s faith. “Two things I must have from you,” I said. “One is the bill of health that we spoke of when we began. The story of my disappearance has of course filtered out along the academic grapevine so that even two thousand miles from here people will want evidence of my mental soundness. Your evidence. Please prepare a letter to the desired effect, addressed to these people.” He drew something white from an inside pocket and held it out. I advanced and took the envelope from his extended had. It was from the Western anthropology department. I put my purse down on the seat of a chair and crossed my arms. I felt reckless—the effect of stress and weariness, I thought, was an overwhelming feeling. “Is this your new job, Dr. Volk?” “Why, yes, Mrs. Winchester,” he replied. He pointed. “I’ve been in your study. You have an ink well and you have stationary with your letter head. I will produce your bill of health,” Dr. Volk said.

 “Dr. Volk, you have encountered nothing like me and my home in your entire professional life, and never shall again. Perhaps you hope to produce an article someday, even a book—a memoir of something impossible that happened to you one summer. You are an ambition man.” He took folded papers from his pocket: some of my thrown-aside notes, salvaged from the wastebasket. “I found these. I think there must be more. Whatever there is, give it to me please.” I turned away and sat down by the coffee table, trying to think beyond my fear. I breathed deeply against the fright trembling in my chest. “I see,” he said dryly, “that you won’t give me the notes; you don’t trust me to take them and go. You see some danger.” “All right, a bargain,” I said. “I will give you whatever I have if you promise to go straight to your new job and keep away from my home and offices and anybody connected with me.” He was smiling slight as I rose from the seat and stepped soft footed toward him over the rug. “Bargains, promises, negotiations, Mrs. Winchester. That is what I came for.” I looked up at him. “But how can I trust you at all? As soon as I give you what you want—” “What is it that makes you afraid—that you can’t render me harmless to you? You are the one who led me to take chances in our work together—to explore the frightful risk of self-revelation. Didn’t you see in the air between us the brilliant shimmer of those hazards? Mrs. Winchester, I thought your business was not to smoothing the World over but adventuring into it, discovering its true nature, and closing valiantly with everything jagged, cruel, and deadly.”

“All right, Dr. Volk, no bargains. I will give your freely what you want.” Of course I could not make myself safe from him anymore than I could protect Daisy from the dangers of life. Like Dr. Volk, some dangers are too strong to bind or banish. “My notes are in the workroom—come on, I will show you.” He handed me the letter. After hours in the workroom, he dispatched. There was the most dreadful trouble in the village afterwards. Of course the mothers threw a good part of the blame on poor Dr. Volk for he had brought out a History of Witchcraft. Weeks later, I was at breakfast. One of the housemaid’s asked me, “Mrs. Winchester, have you heard from Dr. Volk.” “No, Iola,” I replied. “I do not think I have seen or heard anything of them between the time he departed and the day I read the account of the inquest on him.” “Inquest? said Iola. “What has happened to him?” “Why, what happened was that he fell out of a tree and broke his neck. But the puzzle was, what could have induced him to get up there. It was a mysterious business, I must say. Here was this man—not an athletic fellow, was he? and with no eccentric twist about him that was ever noticed—walking home along a country road late in the evening—no tramps about—well known and liked in the place—and suddenly begins to run like mad, loses his hate and stick, and finally shins up a tree—quite a difficult tree—growing in the hedgerow: a dead branch gives way, and he comes down with it and breaks his neck, and there he is found next morning with the most dreadful face of fear on him that could be imagined. It was pretty evident, of course, that he had been chased by something, and people talked of savage dogs, and beasts escaped out of menageries; but there was nothing to be made of that. That was in ’89, and I believe his brother Otto (whom I remembers as well as Cambridge, but you probably do not) has been trying to get on the track of an explanation ever since. He, of course, insists there was malice in it, but I do not know. It is difficult to see how it could have come in.”

Standing in the center of the pentagram, I now called unto you, in the name of Satan, from the kingdom of darkness. You disembodied spirits, from long ago, from the Pre-Adamite World. The World that then was. I call to you spirit beings, who perished in that first flood of Genesis. You spirit beings that joined in league, with the Light Bearer. The evil one through out the ages, who is named Lucifer, he is also known as Satan. I summon you, your demonic minions, to have left again in the Earth. I have created the ultimate host, for your spirit and souls. These bodies are far more superior, to that of mortal men. Bodies far more organized. Lucifer, show to us that there is life after death. Bring forth spirits that walk this Earth. Make them manifest here tonight. May all things be made subject to your will. Emperor Lucifer, Master of all the revolted Spirits, I entreat thee to favour us in the adjuration which we address to thy mighty minister, LUCIFUGE ROFOCALE, being desirous to make a pack with him. I beg thee also, O Prince Beelzebuth, to protect us in our undertaking. O Count Astarot! be propitious to us, and grant that tonight the great LUCIFUGE may appear to us under an attractive human form, and with pleasant scent, and that he may accord us, in virtue of the pact which we propose to enter into, all the riches which we need, O grand LUCIFUGE, we pray three to quit thy dwelling, wheresoever it may be, and come hither to speak with us and bestow upon us great wealth, clairvoyance and spirits to assist us in astral travel. Please guide our thoughts, words, and deed in this place to gain strength and power within the astral body. Strengthen our sorcery as well.

The Winchester Mystery House

Many stories in that take place in The Winchester Mystery House concern the activity of the lovely spirits generally known as poltergeists. They are similar, on to one another, in ways that suggest a genuine distinctive phenomenon. Their presence is reported in the nineteenth century, in the chronicles of Mrs. Winchester, when certain spirits threw objects and cut holes in clothes. Precisely the same activities are described in modern poltergeists. One other curious resemblance can be found between the various accounts. It is often remarked that the flying objects, when they hit human beings, do not injure. They land softly. Yet when they hit walls or doors, they do visible damage. Do ghost smell? In The Winchester Mystery House rooms suddenly fill with the scent of roses, lavender, fresh laundry, and citrus. Floating perfumes issues from no visible source.  And there are fugitive smells, of leather-working or brewing, that seem to hover in premises that were once devoted to a particular trade.

In the kitchen, there is the odour of herbs, which were said to heal because of their healing spirits. However, the scent of thyme is supposed to be an indication of murder. There are cases involving the care takers being overwhelmed by the sudden fragrance of flowers. Ghosts are sometimes seen at the moment of the death of the person. There are also ghosts of the living, often seen many miles from the location of the human being, which happens on occasion in Mrs. Winchester’s home. Ghosts of the living also appear when the living subject is asleep or dreaming. Other ghosts come to Mrs. Winchester’s home because they have not properly been buried. There are ghosts who have returned to correct a wrong, or to fulfil a pledge. But the vast majority of ghost seem to be without purpose. The ghost is normally seen by one person rather than a group of people. They can touch you, but you cannot touch them.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Demonic Wounds on My Spirit and Soul

For a while, Llanada Vila was the scene of lavish parties and cheerful laughter. Well-dressed visitors came and went, and rumours ran wild about the loud and raucous legion of ghosts said to be held behind its stately walls. One woman claimed she saw a “black ghost” and another said she was attacked by a “big black dog” in the hallway. The stories grew—and so did people’s fears of my home.  Perhaps a great horror—or a greater marvel is reaching out. The reality of what I have been through is highly uncertain in my mind, but I feel that something hideous lay in the background. I must get away from evil. Despite weakness, hunger, horror, and bewilderment, you can see by looking at me that there are no obvious clues to my unique nature. However, believe me, an examination of any depth by even a half-sleeping medical practitioner would reveal some alarming deviations from the norm. I take pains to stay health, and I seem to be gifted with an exceptionally hardy constitution, even though I was gradually being consumed by an unnamable abyss of darkness and alienage. And, at times, I found myself almost unable to shut my eyes. I hear strange things in my sleep, and awake with a kind of terror. Despite the enveloping terror, I found myself ensnared by a bizarre allure, an unexplainable attraction to my home that was a petrifying as it was captivating. The mansion’s very walls seemed to whisper tales of the ghosts that inhabited them. One evening, I was alone dressing for a very late dinner, and as I rose from my looking-glass to get some articles of dress, I saw standing near my bed—a little iron one, placed out in the room away from the wall—the figure of a child dressed in a very quaint frock, with an odd little ruff around its neck. #RandolphHarris 1 of 6

From some moments, I stood and stared, wondering how this strange little creature could have entered my chamber. The full glare of the candle was upon its face and figure. As I stood looking at it, the child began to run round the bed in a wild distressed way, with a look of suffering on its little face. In a rough whisper, “I offer beauty as well as terror,” the child said. “Mrs. Winchester, let me in.”  I still more and more surprised, walked up to the bed and stretched out my hand, when the child suddenly vanished, how or where I could not see, but apparently into the floor. I went at once to the maid’s room, and enquired of her to whom the little girl could belong I had just seen in my chamber, expressing my belief that it was supernatural and that the child was in odd dress and troubled face. We went down to dinner, for many guests were staying in the house. The feeling of entrapment was all-consuming, it was as though I was locked in a ceaseless nightmare. Several savage windstorms had burst upon us from the west, but we had escaped damage, as they roared by. This was in addition to a raging storm of terror and uncertainty which whipped me mercilessly. The dining room was brimming with a disquieting energy that was impossible to ignore. It echoed with a spectral silence, haunting ambience and delectable cuisine. A huge raven swooped at the window, thudding into the glass. Stunned, it fell to the ground and lay still. William Kemmler and Renee Meckelburg hurried to the door, opened it and went out on the veranda, both kneeling to examine the bird. Screeching, it righted itself and flapped its enormous winds, and dived at them so quick they were barely able to duck. William and Renee came back inside. William pulled the cord to close the drapes. #RandolphHarris 2 of 6

I felt a twinge between pain and irritation. I patted their heads good night. Each night, sleep came like a malevolent specter, pulling me into a realm of nightmares. I found myself lost in an intricate catacomb of shadows, chased by formless figures that bore a macabre intent. Each breath I drew was laced with the cold sting of dread, and the ominous throb of my heart was reminiscent of a death echo. This particular light, I was woken from sleep by a tremendous crash in the room below; it sounded as though all the chairs and tables had been collected together, and then thrown violently down upon the wooden floor. Suddenly, icy hand clamped around my throat. The spectral fingers were skeletal, remorseless, biting into my flesh like the talons of vulture. I stumbled through the darkness, as grotesque formed twisted and pulsed with an unholy luminescence. Fear wrapped its icy tentacles around my heart, my eyes bulged with horror as the twisting wind’s wail chilled my soul to the quick. Going down stairs to investigate, carrying a book in my hand, is when I discovered the shape of a woman sitting in a chair dressed a modern costume. She was adored in a black gown, a kerchief, and a white stomacher’ that covered the chest and bosom of this dead woman. I was so astonished at this apparition that I could not speak to it nor stir; it lingered for quarter of an hour, and then vanished. I remained trembling in a state of understandable fright and horror. Then I heard the sound of feet moving about the room as if several men were moving about without stockings. I was in such an agony of terror that I was reassured by the sudden cry of a housemaid who slept in a room on this floor—“Lord have mercy on us!” #RandolphHarris 3 of 6

I was in a nervous state. The troubling spirit had crept over me, and held me. While sitting by the kitchen fire, I was hit by a number of stones on my back and shoulders, presumably coming through the open window behind me. Unhurt but frightened, I retreated to the morning room on the first floor, where I was barraged with more stones, hurled with so much force they caused the curtain to move. As the curtains flew open, I felt a presence crawl slowly over my body, starting at my feet. I then fruitlessly searched the pitch-black room as the windows and the shutters opened and closed repeatedly, apparently of their own accord. Finally, I rested at midnight after my evening of terror and bafflement. Only for my pillow to be pulled from my head and my bed-covers and blankets mysteriously removed. Seeking a natural explanation, I lit a candle and searched the room. Once the candle was lit, quiet descended on the room, but when extinguished the disturbances started once more. As night was widely believed to belong to supernatural entities such as ghosts, I knew I was dealing with something not of the temporal World. The next morning while sitting at the kitchen fire, a boy appeared before me and my servant Renee Meckelburg. The boy was ten or twelve years of age, wearing a torn black vest, a black bonnet and a tattered blanket over his shoulders. Given his ragged appearance, I assumed the boy was a strolling beggar looking for something to eat. More unusual was the fact that the boy covered his face with his hand, despite my repeated requests for him to remove it and name himself. He then became agitated, danced frantically and menacingly around the kitchen, before leaping out of an open window and running to the end of the garden into the cow house. #RandolphHarris 4 of 6

My servants gave chase, but soon lost sight of him, only to discover later, when they returned to the mansion, that he was waiting for them. This charade was repeated around a dozen times before Renen confronted the boy who then turned into a black mist, vanishing into thin air leaving behind blood everywhere. The servant’s eyes were wild, faces chalky with salt. They had never seen anything like this. We were trying to find out was causing the disturbance when all the men on the farm went missing in the blink of an eye. The butler, William Kemmler, let out a demonic yell his eyes agitated with a fiery rage. A shower of blood rained down his face, as he stared at the thick red blood coating his hands and the bodies that appeared around us. He had somehow torn the man asunder. He seethed for several minutes, taking quick breaths that did not calm him down. He took care of the bodies and the mess he just made. I ran to my room and shook and sobbed from under my bed, curled up into a ball. “Why?” I said over and over, trying to understand. There were demonic wounds on my spirit…on my soul caused by a curse to flog every aspect of my life.  Unfortunately, it was clear that a demon had entered my home. Demons were considered to be the spirits of natural forces such as fire, plagues, and other misfortunes. I employed amulets and other magical deterrents to stave off demonic attacks. Around my home were potent charms, and post placed upside down to catch demons and prevent them from entering. However, I have no idea how many demons were able to penetrate the forcefield. It could be as few as five or six. It could be a legion. When these demons are near, flames turn blue; dogs howl; a sound of rustling silk can be heard; the temperature is lowered. These are just some of the signs of a haunting. Often times when these supernatural forces appear, people cannot speak at the moment of seeing. “I dare not speak,” one of my guests told me. “I was afraid of the sound of my own voice.” #RandolphHarris 5 of 6

The fortune of my father-in-law, Oliver Winchester and his rapidly growing firearms company surged during the years of 1873 and 1876. The new rifles caught the public’s fancy immediately upon reaching the market. These new models, in carbine, rifle, and musket various, were part of the evolution of the firm as the dominant American maker of lever-action repeating arms. However, it was believed that these weapons were immensely successful because demons were hidden in the weapons. Demons made their abode in them, because men, in these times, worshipped weapons, and the weapons were regarded as supernatural protectors. My father-in-law’s ivory-gripped Volcanic Navy pistols were magical. One evening he and my husband William were gathered in the banqueting hall, and had left their guns on the table, when rushed in a pack of renegades. Before they had time to get to their feet, Oliver called out to his pistol to come to him. The gun knew its master’s voice, and leaped straightway from the table to meet him, killing thirteen men on its way; and in placed itself in the Oliver’s hands, who took in its magic. From the day on, every rifle made by the Winchester Repeating Arms Company had the distinguished mark of this demonic power. Because these weapons were forged with such marvelous power, there was a price to pay. They possessed a hunger that was only quenched by human blood, making them the most powerful and vicious weapons to ever exist. The Winchester fortune is cursed and whomsoever benefits from its estate inherits the curse. It will be passed from generation to generation until the Winchester Bloodline is no more. #RandolphHarris 6 of 6

Winchester Mystery House

A report states that in 2007, a tour was besieged by unusual phenomena. The records state that on one occasion a “ball of fluorescent mist” drifted past a group of spectators in the Grand Ballroom before vanishing through a doorway. In another recorded case, a couple of tour guides had been separately disturbed by an apparition and by the sound of scratching, the male tour guide reported seeing a ball of light changing size constantly and floating around the morning room. Tour guides have often meet with innumerable cases in which this phosphorescent light is one of the accompaniments of unusual activity. There was an instance in which this ball of flickering light caused excessive trembling in a guest who witnessed it; this was followed by the complete doubling up of his body into a round ball. It has been suggested that these hovering or floating lights, well attested in many accounts, are some wayward forms of energy. During the night tours, a corpse candle has intrigued many. On occasions, a translucent candle has appeared hovering in a few of the rooms. It has often been suggested that it represents nothing more than the gaseous emanation from some rotting matter. Bog vapours have also been witnessed. Two of them seeming to play one with other. The sight often robs people of their philosophical reasoning, and they leave the estate believing in spirits.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Ancient, Haunted, Shadowed Town

The clatter at the eastern door was terrific. The paneling was beginning to splinter. A wave of almost abnormal horror swept over me, as days bled into weeks. Glancing up at the window, I observed that it was still dark outside, though to the north I could see lights ominously blazing from the Tower of Babel. There has seemed to be no one in the courtyard below. Every waking hour and every spectral sound seemed like a piece of an intricate puzzle. Llanada Vila was an enigma of tantalizing secrets and I was entangled in its spectral web. Its ghoulish spirits looming over me like ominous storm clouds threatening to consume me. I was a prisoner within the walls of my labyrinth, and each passing day bore a heavier, more costly weight than the day before. Llanada Villa had become my World, my obsession. Its spirits whispered to me, enticing me to build new rooms and enhance architectural features to feed its haunting heart. Echoes answers my foot falls and the gaze of the mansion’s eyes weaved their dark emotions into my skin. Walking softly on the third floor, the hallway was black, and I perceived several open doorways. Uncanny shapes were pouring in as my lantern bobbed in the darkness. Figures moved with uncertainty and I realized to my relief that they did not know where I had gone; but for all that they sent a shiver of horror through my frame. Their features were indistinguishable, but their crouching, and shambling git was abominably repellent. My reality was painted in shades of terror. Shadows pulsating with a life of their own. From several directions in the distance, I could hear the sound of hoarse voices, of footsteps, and of a curious kind of pattering which did not sound quite like footsteps. #RandolphHarris 1 of 5

Ascending the staircase, the steps creaked under my weight, each groan echoing the palpitations of my heart. I was shackled by dreadful anticipation. I walked rapidly, and knew there would be plenty of doorways to shelter me in case I came face to face with a macabre delight. As the figures spread throughout the fourth floor, I felt my fears increase. It was an arduous climb, and there were two shambling figures crossing in front of me. They looked dangerous. Terror washed over me with an icy wave that froze my blood. They moved with a curious gliding motion into the darkness and melted away. When I looked behind me, there was a specter disappearing into the mansion’s tapestry. To my great surprise, I saw, as it were, a dead corpse, a scream clawed its way up my throat, tearing through the silent mansion. As I thought, the corpse was lying extended upon the floor, just as a dead body should be, excepting that foot of one leg was fixed on the ground as it is in bed, when one lies with one knee up; I looked at it awhile, and by degrees withdraw my eyes from so unpleasing an object: however a strange kind of air of curiosity soon overcame my fears, and I ventured a second time to look that way, and saw it a considerable time longer fixed as before. I durst not stir from my position. I again turned from the horrible and melancholy spectacle, and, resuming my courage, after a little reflection, got up with a deign to ascertain myself of the reality of the vision by going nearer to it; but it was vanished! My home has become a haunted stage where my fears came to life. #RandolphHarris 2 of 5

Llanada Villa was veritable gateway to realms of unfathomed horror and inconceivable abnormality. As I was sitting, no, moving about, in an old-fashioned sort of paneled room, there was a fireplace and a lot of burnt papers in it, and I was in a great state pf anxiety about something. There were intermittent flashes of light in the distance. They were definite and unmistakable, and awakened my mind to a blind horror beyond all rational proportion. There was someone else—a servant, I suppose, and I heard several people coming upstairs and a noise like spurs on the wooden floor, and then the door opened and whatever it was that I was expecting happened. It was the sort of shock that upsets you in a dream. You either wake up or else everything goes black. That was what happened to me. Then I was in a big dark-walled room, paneled like the other, and a number of people, and I was being tried, for my life. I had no one speaking for me, and somewhere there was a most fearful fellow—on the bench; he was pitching into me most unfairly, and twisting everything I said, and asking most abominable questions about dates when I was at particular places, and letter I was supposed to have written, and why I had destroyed some papers; and he was laughing at answers I made in a way that quite daunted me. It does not sound like much, but it was really appalling. This man, he was such a horrible villain. The things he said. The next morning, I awoke to a horrifying sight. Tracing the length of my arm were savage scratches, crimson welts etched into my skin. Then I recollected an attack, claws ripping into me in the room on the fourth floor while I was being questioned. #RandolphHarris 3 of 5

From that day on, the hauntings gained a monstrous momentum. I would find myself in unknown corners of Llanada Villa, with no recollection of my journey. Each phenomenon brought new marks, bruises blooming on my skin, cuts etching their painful paths. Fear was my constant companion, ghoulish shadows leered at me from the corners of my home. I was lost in a whirlwind the supernatural. There were cryptical flashings of ghosts and unexplainable beacons appeared before my eyes. For a moment my brain reeled with sheer hopelessness. The feeling of being watched amplified, a malevolent crescendo in the haunting symphony of my mansion. A dread, bone-deep and paralyzing, filled me. There was a spectral figure inching closer, its icy breath on my neck. I became conscious of a peculiar sound in the room—a sort of shuddering sound in the room, as of suppressed dread. It seemed close to me. I gave little heed to it at first, setting it down for the wind in the chimney, or a draught from the half-open door; but moving about the room I perceived that the sound moved with me. Whichever way I turned it followed me. I went to the furthest extremity of the chamber—it was also there. Feeling uneasy, and being quite unable to account for the singularity of this stranger horror, I closed my eyes and put every ounce of will power into the task of holding my eyelids down. Of course, my resolution to keep my eyes closed failed. It was foredoomed to failure—for whom could crouch blindly while a legion of croaking, ghouls hovered noisomely around? #RandolphHarris 4 of 5

I thought I was prepared for the worst, and I really ought to have been prepared considering what I had seen before. My other pursuers had been accursedly abnormal. Can it be possible that this mansion actually spawned such demonic, blasphemous things that human eyes have never truly seen? Despite Llanada Villa’s imposing grandeur, its gilded embellishments, and regal expanse, I found myself unable to dispel the gnawing sense of dread that lingered on the fringe of my reality. Each creak of the ancient wood, the muted rustle from the ghouls’ cloaks, the cold draughts of phantom breath, and the ghostly echoed in my heart. My mansion’s cryptic maze, each chamber was a portal to some other realm. I was a woman divided. Caught in the eternal conflict between the angel of my better nature and the demon of my dark distress. As heiress to the Winchester Rifle Fortune, I was curse for all eternity to be haunted. As the days went on, the atmosphere of Llanada Villa grew denser, the air chillier. They very walls were constricting around me, Llanada Villa was swallowing me into its haunted foundation. Even as I expanded the mansion, my mind found itself incessantly pulled back to the clandestine otherworldly depths manifestations that waver between the phlegmatic and the melancholy. As I gaze over Llanada Villa’s grandiosity, I saw it clearly. Spirits swept through the veins of my mazelike corridors, casting eerier shadows through this ancient mansion, which concealed ghastly secrets for ages untold. It seemed to me that there were limitless swarms of them—and certainly my momentary glimpse could have shewn  only the least fraction lurking beneath the foundation and ancient towers. #RandolphHarris 5 of 5

The Winchester Mystery House

In 1923 when the Winchester Mansion opened for tours, the ghosts were known as “hobs.” They often performed the role of nightwatchmen, and under cover of night and darkness their footsteps could be heard. One of the tour guides became so accustomed to the tread that she would call out “Hello there, I’m quite all right, thank you,” Then the hob would depart. The owners were alerted to the presence of the ghost when they heard from time to time the noise of skittles in one of the kitchens; when they would investigate, no one was playing However, glasses left on the counter overnight to dry, would often be returned to their proper places. Clean linen was pressed and folded.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/