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Become Better than You Are and Live More Beautifully than You Do!
We do not come into the World knowing how to build a house or speak a formal language. However, a bird is hardwired to build its nest. A cat is hardwired to hunt for food, and care for kitten. Therefore, it is essential for our fully realize mortal to have a well balanced and fully functioning body, to develop one’s creative abilities and personal functioning, and to learn to experience rich satisfying relations with others. However, one lives in a cultural context. One lives within a family, one works, one belongs to certain racial and religious groups, one is a member of a particular generation, and one functions within a political structure. Each of these memberships can inhibit or facilitate the human potential. The past few decades have been an upsurge of interest in using such organizational contexts for the greater development of individual personalities. Methods of handling conflict and encouraging understanding are being used and evolved in many context. One lives within a family, one is a member of a particular generation, and one functions within a political structure. Each of these memberships can inhibit or facilitate the human potential. The past few decades have seen an upsurge of interest development of individual personalities. Methods of handling conflict and encouraging understanding are being used and evolved in many context. #RandolphHarris 1 of 6
Freedom is now in a crisis so serious that its meaning is obscured, and those who use the word are called, often justifiably, hypocritical. In our day freedom is beset by paradoxes, many of which we find surfacing on all sides. Total war was being waged in the name of freedom and democracy. We were all mobilized to fight for the American Way of Life. Yet in the glare of the conflagration overseas we could see clearly how much unfreedom and inequality went into that way of life. Many victims of the Depression were still hungry and terrified; labor all over the country was bound to long hours and low wages. “Freedom’s just another word for nothin’ left to lose,” demonstrates that multitudes of people whose convictions are expressed by such music believe that the word “freedom” is used as bait to entice them down Heaven knows what primrose path. These people see the hypocrisies, the false dilemmas, the artificial decorations and gimmicks that now make this once noble word almost unusable. From its position as the most treasured word in our language, the most precious experience of humankind, freedom has now been reduced in many quarters to a synonym for mockery. #RandolphHarris 2 of 6
Like other erstwhile get words—truth, beauty, God—the word freedom may soon be usable only in irony, as the poet W. H. Auden illustrates in “The Unknown Citizen.” Auden describes a man against whom there can be no official complaint, who “held the proper opinions for the time of year; when there was peace, he was for peace: when there was war, he went.” And he concludes this picture of this completely conforming, normal man with: “Was he free? Was he happy? The question is absurd: Had anything been wrong, we should certainly have heard. The great danger of freedom is its susceptibility to hypocrisy, especially screwed information and blatant lies from the media, for under the guise of saving our liberty, the greatest suppression of our freedom can be perpetrated. How many tyrants throughout history have rallied their supporters under the banner of freedom! Much like freedom of the press. The press is supposed to be a tool used to bring us information, facts, and make the World a better place. However, lately they have been using their power to keep people in the dark about illegal antics used by one political power in particular to stay in power and they preach restricting our rights, as a way of protecting the people. #RandolphHarris 3 of 6
We are reminded of Jacques Ellul’s statement about a humanity, “One is most enslaved when one thinks one is comfortably settled in freedom.” Many Americans believe in manifest destiny, especially presidential candidate in the 1980s election, Eugene McCarthy, he stated his religious belief in manifest destiny when he said, “United States was strategically placed by God as an island of freedom between two continents in which freedom was either denied or un-recognized.” Some might say this is a holier-than-thou claim that seems a mockery of freedom, but others believe it because it is the reason they live in and migrate to the United States of America. This quest of the soul is ageless. Never has the human race been without it, never could it be without it. It is not a new thing in human experience, but rather one of the oldest. Its long history in many lands makes impressive reading. It is a method, a teaching, an ideal combined for those who seek a genuine inner life of the spirit. The quest means disciplined emotions and disciplined living, sustained aspiration and nurtured intuition. It is not an ideal so far off that those who have realized it have no human links left with us. On the contrary, because it is truly philosophic, it skillfully blends life in the kingdoms of this World with life in the kingdom of Heaven. The quest is an adventure as well as a journey: a work to be done and a study to be made, a blessing which gives hope and a burden of discipline which cannot be shirked. #RandolphHarris 4 of 6
There is another kind of exploration than that which traverses deserts, penetrates jungles, climbs mountains, and crosses continents. It seeks out the mysterious hinterlands of the human mind, scales the highest reaches of human consciousness, and then returns to report routes and discoveries, describe the goals to others so that they also may find their way thereto if they wish. The spiritual quest is not a romantic or dramatic adventure, but a stern self-discipline. Nevertheless there is an element of mystery in it which at times can be quite thrilling. The quest is spiritual mountaineering. It is not a path of anaemic joylessness for lean cadaverous votaries, as some think. It is a path of radiant happiness for keen optimistic individuals. Its ideals offer an invitation to nobility and refinement. “Become better than you are!” is its preachment. “Live more beautifully than you do!” is its commandment. It is an uncontentious teaching, knowing that it is, in practice, only palatable to those who come readily equipped for it. It is not a doctrine of life only for ageing hermits, but quite as much for young keen mortal who wish to do something in the World. If only they would accept and act on the psychological truth that thinking makes it so, it is a practical goal which could also be practicable one for millions who now think it beyond their reach. #RandolphHarris 5 of 6
This sort of mind over matter is the strengthening reassurance to minds awakening from the slavish dreams of lust that they need not stay slaves forever. It is not an asceticism that is happy only in making itself miserable, but a comprehension that weighs values and abides by the result. The quest is a continual effort of self-release from inward oppressions and self-deliverance from emotional obstructions. This quest is really a system of therapeutic training devised to cure evil feelings, ignorant attitudes, and wrong thinking. The high teachers of the human race have given us goals and taught us ways to approach them. It is true that there is little mention of the beauty of the World in the Gospel. However, in short a text, which, as Saint John says, is very far from containing all that Christ taught, the disciples no doubt thought it unnecessary to put anything to generally accepted. It does, however, come up on two occasions. Once Christ tells us to contemplate and imitate the lilies of the field and the birds of the air, in their indifference as to the future and their docile acceptance of destiny; and another time he invites us to contemplate an imitate the indiscriminate distribution of rain and Sunlight. “Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness,” reports Ether 12.26. #RandolphHarris 6 of 6
Have You Found Your Soul—It is the Quest to become Conscious of Consciousness and Penetrate the Mystery of its Knowing Power
You must trust in my principles. That is our paradox. We do not leave behind the Natural Law when we receive grace. We are principled beings. I never stopped loving you, not for an instant. Whatever I felt for you are the Bryant family gathering in no way affected my feelings for you. How could it? I warned you twice to be patient with your family because I knew it was right for you to do so. Then the third time, all right, I went too far with a little mockery. However, I was trying to curb your insults, and your abuse of those you loved! But you would not listen to me. Affairs are not always tragic. If the basic relationship with the spouse is not too hopelessly unsatisfying and if the principles do not react precipitously, a marriage often survives extramarital affairs. In fact, it may be strengthened as the result of a new-found ability to be open to the experience and expression of love. However, society’s attitude about extramarital affairs often operates against the survival of a marriage. The experience of Fallon, a young wife, is probably not too exceptional. Her husband, Blake, an attorney, became involved with another woman-a divorcee—within their social group. Blake was sufficiently indiscreet about his affair that a good many members of the community, including relatives, became aware of the situation. #RandolphHarris 1 of 13
Fallon sought the help of a psychotherapist, who Blake also saw on a sporadic basis. As soon as others became aware that an affair was taking place, Fallon was besieged with pressure to seek a divorce. Both his parents and her parents urged it. Other friends and relatives said or implied if she did not see a lawyer and force him to move out, she was a fool. Her physician gave her similar advice. The force and the vehemence with which many of these people spoke seemed to indicate that they themselves felt threatened by the situation. It was almost as if they were saying to Alice, “If you let him get away with this without being punished for it, what is going to happen to society. We cannot afford to tolerate this kind of behavior.” Fortunately, Fallon had a mind of her own, although the constant pressure caused her many bad moments in which she asked herself if she were some kind of weakling for not seeking a divorce. However, when she did not immediately seek a divorce, things began to happen that made her happy she had not yielded to pressure. For one thing, she began to discover, through therapy, that she was very frightened of love and had never been free to express the love and affection of which she was capable. Fallon realized she had been difficult to live with throughout her marriage. She had been overly sensitive, constantly feeling hurt about something Blake had done. #RandolphHarris 2 of 13
Because she had hurt feelings that she felt were caused by her husband, in retaliation Fallon would either withdraw from behind a wall of hurt silence or complaint at Blake about little things that has no connection with her deeper feelings. As She became aware that she acted this way because of her fear of love, Fallon began to become much more capable of experiencing intimacy, including the expression of love to Blake. She also discovered that he, too, was changing. Having known the love of the other woman seemed to affect Blake’s view of himself. He felt more lovable and developed more confidence in his ability to express love. And even while he continued to see his lover, he became more able to express love openly to Fallon than he had ever been before. And she, through her new self-discovery—which might have never happened if Blake had not had an affair—was much more able to respond with deep-felt love and was able to enjoy the pleasures of the flesh experience of their relationship as never before. #RandolphHarris 3 of 13
So eventually, while Blake was still having his affair, she could send her advice-giving friends away muttering and shaking their heads, by saying in all honesty, “I do not want a divorce! I feel more love for my husband than I was ever able to feel in the past, and we both find much more satisfaction in our relationship than we ever did before! Why would I want to get a divorce now?” Since Blake now found many satisfactions in his marriage that neither he nor Fallon had been capable of experiencing with each other before, and since he deeply valued his home and desired to be with his children, he, too had every reason to continue the marriage rather than to seek a permanent alliance wit another woman. This is not to say that life for the couple was tranquil during these times. Not at all. Both of them, and perhaps particularly Fallon, went through great upheavals of feelings. There were moments of torrid anger and times of anguished hurt. Most of all, there were times of fear. Fallon would become terrified after expressing her love in openness during their expression of pleasures of the flesh. It was apparent that the fear that Blake would abandon her was most acute at those times, because it was then that she was most aware of how much she cared. However, the point if that growth occurred in both Fallon and Blake as they learned to deal more honestly and openly with themselves and their emotions. #RandolphHarris 4 of 13
Society frowns strongly on their expressions with the result that people devise a variety of techniques to hide these feelings from others as well as from themselves. It is often more effective to express hostility in safe atmosphere. Then, direct ways of dealing with the feeling can be explored. Too often, the usual efforts to suppress these negative feelings lead to the suppression of the whole self. If Fallon and Blake had automatically sought divorce as it was automatically suggested, this experience of revelations would have been short-circuited. However, it is not being claimed here that every affair will have salutary effect. Yet, it is important that society take its head out of the sand, so they do not ignore or hide from obvious signs of danger, to be aware that extramarital affairs are not always the disasters we like to assume and that it is not unusual for marriages to be strengthened and married love to be deepened by the forces that extrametrical affairs sometimes set in motion. When a person begins to seek out one’s real nature, to find the truth of one’s real being, one begins to follow their quest in life. It is a call to those who want inner nourishment from real sources, not from fanciful or speculative ones. It calls them away from things, appearances, shows, and externals to their inward being, toward reality. After such considerations, we are led to wonder what constitutes the reality behind the Universe. #RandolphHarris 5 of 13
This is a quest which takes us into religion, mysticism, and philosophy and the great mysteries of life, a quest which eventually confirms the celebrated words of Francis Bacon: “A little thinking may incline the mind toward atheism, but greatness of study bringeth the mind back to God.” We are now in a transitional period similar to that of the end of Hellenism and the birth of Roman arts and culture. It is a period also like the demise of medieval art and the Renaissance. In all transitional periods there is a confusion as to what the new meaning of art if going to be. Since we are in the very midst of that confusion, our period is especially. The confusion in physics, just as before the Einsteinian and Quantum theories were born to throw light on the whole of physics, is like the present confusion in art, which is a reflection of life. The artist is the predictor of what happens in science rather than the reverse. When any new culture is established, the art gives the people their language. In the Middle Ages all the less affluent knew the meaning of the figures in the stained glass of the windows of Chartres; this was their language. Chartres consist of a vast library of dazzling symbols and myths, and these constituted the life of the less affluent. It was literally true that no sculptor or painter of fainted glass needed to sign one’s work—God could see all and he would know all. #RandolphHarris 6 of 13
Similarly in the Renaissance, the new humanism made the new humanistic art recognizable to all. At this moment, we are in the midst of a new cultural transition with its attendant difficulties and confusion. When giving the inaugural address at the opening of a new wing in the Modern Museum in New York, Paul Tillich spoke on the topic, “The Art of No Art.” Though we can surely understand what Chesterton and Tillich meant, the problem, strictly speaking, is not no art. It is rather a confusion in our day of many different forms of art. In the Metropolitan Museum, for example, we pass through the rooms of the Renaissance art and see a similarity in colors and in forms. In the seventeenth century we see portraits, like those by Van Dyck, running the whole length of the hall. In the early nineteenth century we see many landscapes and seascapes, which became art of the kind taught in academia. At the end of the nineteenth century we see protests against academic art Van Gogh, in Gauguin, in Cezanne and in Picasso. By the art we can recognize the period it comes from. However, it our contemporary age we have every kind of art—Wyeth and his realism, de Kooning and his jagged strokes which show great vitality and color with contorted figures, Motherwell and Franz Kline who reveal the great tensions in modern times. #RandolphHarris 7 of 13
There is Tobey with his calligraphy, Picasso who seemed to change his style every decade, Pollock who painted with surprisingly harmonious colors the abstract forms by means of his drip school, Olitski with his subconscious forms expressed in coat after coat of different colors with the underlying pinks and lavenders showing through to produce a captivating charm, Rothko with his profundity in which the deepest abstract forms of reality are available for those willing to meditate in the presence of his paintings. There is Hans Hofmann with his energetic and bright colors which seem to cry out with the vitality and strength of the Earth, O’Keefee with her abstractions from nature. And so on and on. The modern age reveals many different kinds of art with the basic form, the soul of modernity if I may say so, still undiscovered. Take Picasso. In his youth his draftsmanship was fantastically accurate in his paintings of the less affluent in Spain. Then in 1907 broke forth cubism with his painting of Les Demoiselles d’Avignon, a classic picture of the natural form in a harlotry environment. Just after the First World War he was painting figures of bathers that showed what The Great Gatsby meant, namely, we play, we have beautiful bodies, but it is going to amount a meaningless tragedy. #RandolphHarris 8 of 13
Then in the 1930s and early 1940s, Picasso painted pictures of machines. These were portraits not of persons but of the human being as a machine, with wheels, spokes, and so on; everyone seemed cold and made of steel. He did not give these pictures names but rather numbers. Here is an artist predicting a century in which people will be taken over by computers, which is just what has actually happened. The quest we teach is no less than a quest for knowledge in completeness and a search for awareness of the Universal Self, a vast undertaking to which all mortals are committed whether they are aware of it or not. The great central questions of life for the thinking mortal are: What am I? What is my relation to, and how shall I deal with, my surroundings? What is God, and can I form any connection with God? Every puzzle which fascinates innumerable persons and induces them to attempt its solution—be it mathematical and profound or ordinary and simple—is an echo on a lower level of the Supreme Enigma that is forever accompanying mortals and demanding an answer: What is one, whence and whither? The questers puts the problem into one’s conscious mind and keeps in there. #RandolphHarris 9 of 13
It is a quest to make life of better quality, both inside and outside the self, in the thoughts moving in the brain, in the body holding that brain, and in the environment were that body moves. It is a clarion call to mortals to seek one’s true self, a voice that asks one, “Have you found your soul?” The quest is simply the attempt of a few pioneer mortals to become aware of their spiritual selves as all mortals are already aware of their physical selves. It is a quest to become conscious of Consciousness, to explore the “I” and penetrate the mystery of its knowing power. The secret path is an attempt to establish a perfect and conscious relation between the human mind and that divinity which is its source. When a mortal passes from the self-seeking aspiration of the Quest, one passes to conscious cooperation with the Divine World-Idea. It is, from another standpoint, a quest for one’s own centre. It is the opening up of one’s inner being. The love of the order and beauty of the World is thus the complement of the love of our neighbor. It proceeds from the same renunciation, the renunciation that is an image of the creative renunciation of God. God causes this Universe to exist, but h consents not to command it, although he has the power to do so. Instead he leaves two other forces to rule in his place. On the one hand there is blind necessity attaching to matter, including the psychic matter of the soul, and on the other the autonomy essential to thinking persons. #RandolphHarris 10 of 13
By loving our neighbor we imitate the divine love which created us and all our fellows. By loving the order of the World we imitate the divine love which created this Universe of which we are part. Mortals do not have to renounce the command of matter and of souls, since one does not possess the power to command them. However, God has conferred upon one an imaginary likeness of this power, an imaginary divinity, so that one also, although a creature, may empty oneself of one’s divinity. Just as God, being outside the Universe, is at the same time the center, so each mortal imagines one is situated in the center of the World. The illusion of perspective places one at the center of space; an illusion of the same kind falsifies one’s idea of time; and yet another kindred illusion arranges a whole hierarchy of values around one. This illusion is extended even to our sense of existence, on account of the intimate connection between our sense of value and our sense of being; being seems to us less and less concentrated the farther it is removed from us. We relegate the spatial form of this illusion to the place where it belongs, the realm of the imagination. We are obliged to do so; otherwise we should not perceive a single object; we should not even be able to direct ourselves enough to take a single step consciously. God thus provides us with a model of the operation which should transform all our soul. #RandolphHarris 11 of 13
In the same way as in our infancy we learn to control and check it in our sense of time, values, and being, freedom endlessly re-creates itself, gives birth to itself. Otherwise from every point of view except that of space we shall be incapable of discerning a single object or directing a single step. Freedom is capacity, we have seen, to transcend its own nature—an occurrence in which that overused word transcend really fits: We begin to appreciate the great fascination that freedom, phoenixlike in its capacity to rise from its own ashes, exercised on our ancestors. We begin also to experience the dangers in freedom. People will cling to freedom, treasure it, and if necessary they will die for it, or continually yearn and fight others for it if they do not now enjoy it. And it is still true, according to the statistical studies of Milton Rokeach, that the majority of people place freedom highest on their list in the ranking of values. Freedom is not only basic to being human, but also freedom and being human are identical. This identity of freedom and being is demonstrated by the fact that each of us experiences oneself as real in the moment of choice. When one asserts “I can” or “I choose” or “I will,” one feels one’s own significance, since it is not possible for the enslaved person to assert these things. In the act of choice, in the original spontaneity of my freedom, I recognize myself for the first time as my own true self. #RandolphHarris 12 of 13
Existence is real only as freedom. Freedom is the being of existence. When I exercise my freedom, only in those moments am I fully myself. To be free means to be one’s self. The possibility of changing, which we have said is freedom, includes also the capacity to remain as one is—but the person is different from having considered and rejected changing. This change, furthermore, is not to be confused with changing for its own sake, as we shall see presently, or changing for escapist reasons. Hence, the gross confusion of license, so often pointed at in American youth, with genuine freedom is that they are exercising their freedom when they immerse themselves in invigorating tasks and spiritual growth, as it keeps healthy young adults from living at the expense of society. Freedom consists of how you confront your limits, how you engage your destiny in day-to-day living. The Lord our God is one, and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. Praise the Lord, who covered the Heavens with clouds, who prepared the rain for the Earth, who made the grass grow upon the mountains. And may our souls be together in the bundle of life in the light of out Lord. May the Lord bless you, and keep you; the Lord make his face shine upon you; and be gracious to you; the Lord life up his countenance upon you, and give you peace. #RandolpHarris 13 of 13
But Awakening to the Two Worlds Brought Face to Face is Tantamount to Getting on the Trail of their Secret Relationships
The sky was a faint lilac color now, overcast and reflecting the city glow. As we move on year by year in this life, we learn that telling does not necessarily purge; telling sometimes merely is a reliving and it is a torment. When Picasso paints a portrait of Gertrude Stein with one large eye in the middle of her forehead, what is he trying to communicate? When Cezanne gives this advice to young painters, “Paint nature in cubes, rectangles and planes,” what is he saying? Gertrude Stein has two eyes like the rest of us; Cezanne knows that there is no pure cube or rectangle in nature. Picasso and Cezanne are speaking in symbols. Why are symbols? A symbol is a condensed way of saying something below our customary discursive language. For that reason, symbols speak on several levels at once. A stop sign at the corner says only one thing, namely stop at that corner, and is understood by everyone from two years of age on. However, a symbol is an image, a form which communicates many things at once. This gives the symbol its rich meaning and its power to delight us. Picasso is saying that he sees Gertrude Stein a strong woman with commanding manner; she looks at you with the power of an X-ray machine. It also may symbolize the trinity and God’s omnipresence and divine providence. #RandolphHarris 1 of 15
Cezanne sees nature as much more than simple trees and clouds. He sees symbols which take in all the vertical lines in the World from a yardstick to a laser beam, and cones in all the curving lines of mountains and shores, say of Mont Saint Victoire and its lake, which he painted many times. He wants the young painters to grasp nature not superficially but in its heart and soul. A symbol, indeed, assumes two planes, two Worlds of ideas and sensations, and a dictionary of correspondences between them. This lexicon is the hardest thing of all to draw up. However, awakening to the two Worlds brought face to face is tantamount to getting on trail of their secret relationships. If I recount an experience of my own on a shop in the Mediterranean, it may help us to het on this trail of symbols in art. I stood on the prow of a Greek ship steaming into the harbor of Istanbul. I saw the flags of the different nations flying from the masts of the vessels in the harbor. I noticed the red and black of the Turkish flag, the yellow and red of the Rumanian and the French tricolor. I observed these colored cloths with interest, noted the various nations to which they belonged, and mused on how many countries it take to make up Europe. #RandolphHarris 2 of 15
Then, as my ship passed round the bend of the Golden Horn, I suddenly saw an American flag. My reaction was entirely different. I had an experience that grasped my total self—a surging moment of joy, then a longing for my country which I had not seen for two years. My mind was flooded with all the rich and potent connotations of homeland. I recalled my childhood in at 19735 Warrington Dr. in Detroit, Michigan in the charming brick English Colonial Tudor mansion located in Sherwood Forest, and I felt a surge of loneliness for my parents and brothers and sisters who were still back there. The sight of the flag also cued off my conflicts about being American and identified with that country: I felt a guilt similar to what I felt when my dad told me about what happened to him from his service in Vietnam. I felt again the moral conflict and the soul sense of nationalistic power. The flags of other countries were signs. The flag of my own country was a symbol. Artistic symbols and myths speak out of the primordial, preconscious realm of the mind which is powerful and chaotic. Both symbol and myth are ways of bringing order and form into chaos. They are the instruments by which we continually struggle to make out experience intelligible to ourselves. #RandolphHarris 3 of 15
Myth is a large controlling image which gives meaning to the ordinary facts of life, and symbol is a small image which performs a similar function for specific events. Both are our ways of organizing our experience so that it makes sense. Dreams are so valuable because they are made up of symbols. It a dream I was successful in warding off a threatened disturbance of my sleep; this time the threat came from a sensory stimulus. It was only chance, however, that enabled me to discover the connection between the dream and the accidental dream-stimulus, and in this way to understand the dream. One midsummer morning in a Tyrolese mountain resort I woke with the knowledge that I had dreamed: The Pope is dead. I was not able to interpret this short, non-visual dream. I could remember only one possible basis of the dream, namely, that shortly before this the newspapers had reported that his holiness was slightly indisposed. However, in the course of the morning my wife asked me: “Did you hear the dreadful tolling of the church bless this morning?” I had no idea that I had heard it, but now I understood my dream. It was the reaction of my need for sleep to the noise by which the pious Tyroleans were trying to wake me. I avenged myself on them by the conclusion which formed the content of my dream, and continued to sleep, without any further interest in the tolling of the bells. #RandolphHarris 4 of 15
We could say in therapy that one symbol used by a person in a dream has within it the person’s whole life. Hence symbols are so important in psychotherapy and art—and in all life. After experiential elements have been acquired and associated, in order that behavior be creative and useful rather than merely bizarre, it must be evaluated as to its relevance for satisfying the situation. Introducing sound of a screeching chalk into a symphony, or ketchup into a fine liqueur, or using a paper clip to dig a tunnel—all these are usual connections between diverse elements, but their value is somewhat dubious. Evaluating scientific products is often less ambiguous than judging the worth of artistic ones. Usually the techniques of experimentation and testing developed by science are adequate to evaluate the merit of a new achievement. Artistic excellence, however, seems more ephemeral, and depends on the artist’s own feeling of satisfaction, or on public reaction and social trends. The waxing and waning in popularity of Kafka, Sinatra, Telemann, Van Gogh, or Tiffany lampshades illustrates the difficulty of evaluating artistic achievement. Conscious methods of evaluation have been worked at extensively, especially in the scientific realm. The whole superstructure of experimental and statistical design of experiments is an attempt to evaluate ideas or hypotheses. #RandolphHarris 5 of 15
Other less objective methods from the unconscious realm are also used to evaluate a product. Scientists and artists will often talk of having a good or bad feeling about their work. Some mathematicians have reported waking up knowing they had solved a difficult problem. After this insight, it may have taken days to actually work out the details, but the scientists knew that within oneself were the elements sufficient to solve one’s problem. On the other hand, there is a feel of non-solution. An engineer reported a childhood incident in which he was building a model airplane. It has all parts but a motor. However, he reports, he knew that even with a motor it would not fly. As he analyzed it, his feel arose from a recognition that there just were not enough parts, and because he did not know enough about airplanes to make it fly. Apparently, in these cases, the unconscious had advance information about the adequacy of solutions, and signals this intelligence through bodily sensations. Ability to respond to these sensations can be very profitable in abandoning some trails and pursuing others. There will be errors, but learning to respond to the bodily sensations increases the likelihood of arriving at a satisfactory conclusion. #RandolphHarris 6 of 15
Emotional blocks to adequate evaluation occur in the matter of decision-making. On the one hand, fear of disappointing others or the self, general insecurity about personal competence, or a compulsive perfectionism can prevent a deservedly favorable evaluation of a mortal’s own productions. On the other hand, the need for wish fulfilment, the drive for achievement, or a competitive urge can give rise to unwarranted acceptance of one’s work. Conflict, vacillation, or premature decisions may result. (There are also, of course, many other causes of problems of appraisal.) To the degree that these factors are present, an individual will have difficulty in evaluating realistically one’s own productions and will tend either to accept them uncritically, or to reject worthwhile achievement. In either case, creative behavior will suffer. The following technique uses these ideas regarding evaluation. The primary implication for training methods of this analysis of the creative process’s evaluation phase concerns the bodily feeling of right or wrong. People can be taught to trust these intuitions, so that if they are uncertain about a course of action, they will rely upon their feeling about it. Not that these feelings are invariably right. However, teaching an awareness of their existence will allow them to be noticed and evaluated by each person. One individual may find that his or her feelings turn out to be valuable all the time, another may find them useful only in certain areas, while a third may learn to use some other cues in conjunction with them. #RandolphHarris 7 of 15
The feels are sometimes called prelogical thinking. This means that the total body is involved in resolving a problem, and there are some stirrings going on prior to the brain comprehending the problem and arriving at a logical solution. If a person can become aware of these preliminary stirrings and make use of them, he or she can acquire a quicker and sounder way to reach conclusions. This phenomenon often occurs during the making of important decisions throughout life. Often one has the experience that one course of action does not feel right although the reasons are not clear. Sometimes this is called hunch or intuition. Ability to use this process is often reported by creative people. Sculptors often speak of their products in these terms. They may look at a piece of sculpture and feel that it works or it does not. Most are reluctant or incapable of saying why it works or not, but they are certain of the feeling. They then proceed to change it until it does work. Cultivation of the sensitivity to prelogical cues expands a person’s capacity for making sensible judgments. It is simply a matter or training oneself to be sensitive to signals already present within, and being able to use them for one’s own benefit. Often we muddy up the swift, bright waters of anger by inserting demands into the situation. Lacking confidence in ourselves and the other person to deal creatively with feeling, we attempt to impose control on that person. At such times we often imply something like, “If you ever do that again, I will punish you [by leaving you, by not having anything to do with you, etcetera. #RandolphHarris 8 of 15
Perhaps there are times when it is necessary or desirable to issue a clear ultimatum of some kind. If a person means it and is willing to carry out the threat and is not attempting to manipulate the other, it may be a self-affirming expression. However, ultimatums go far beyond the simple expression of anger, and fighting with those we care for will usually be more creative if demands are not present. Again it needs to be pointed out that there are subtleties involved. There appears to be an unspoken communication that often occurs between people that makes words mean different things. For example, if some women say to their husbands in anger, “Darn it, I do not ever want you to do that again,” neither they nor their husbands will experience it as an attempt to control. Their total relationship says otherwise, whereas coming from some other women it might be experiences as a threat to the man’s freedom. It is hardly creative use of anger if a woman feels free to blow up at her husband at any provocation and then becomes a frightened, quaking, disaster area if he raises his voice. Nor is the husband any more effective who rants and rages, bullying his way through family life, too insecure to let anyone else voice their angry feelings. #RandolphHarris 9 of 15
It sometimes happens that, when an individual has been repressed for most of one’s life in the awareness and expression of anger, and then becomes free to have this experience, one appears to feel almost nothing except anger in one’s relationships with others. One seems, for the moment at least, to be cut off from other feelings that are also important, such as feelings of hurt, warmth, tenderness, and love. What happens is that we often mask these other feeling by expressing only our anger or by seeming to be angry when that is not our basic feeling at all. When we do this it is probably because we feel less vulnerable expressing anger. Genuine anger is a way of letting another person know we are involved with one. However, to let one know that one has hurt us is to go a step farther and say to one in effect, “I am not invulnerable to what you say and do. I can be reached. And you know how to do it.” And finally, to express love is to venture out even father on the limb of vulnerability. When we become angry with someone with whom we are closely involved, it can almost be assumed that some degree of hurt and caring is also present. If we are unaware of these feelings it is probably because of our fear of love and the vulnerability involved. Often the natural sequence of these feelings, if not inhibited, is to be first aware of the anger. When that is expressed the hurt comes into awareness. If the hurt is expressed the awareness of love often comes to the fore. #RandolphHarris 10 of 15
Christ made this clear enough with regard to the love of our neighbor. He said that he would one day thank his benefactors, saying to them: “I was anhungered and ye gave me meat.” Who but Christ himself can be Christ’s benefactor? How can a man give meat to Christ, if he is not raised at least for a moment to the state spoken of by Saint Paul, when he no longer lives in himself but Christ lives in him? The text of the Gospel is concerned only with Christ’s presence in the sufferer. Yet it seems as though the spiritual worthiness of one who receives has nothing to do with the matter. It must then be admitted that it is the benefactor oneself, as a bearer of Christ, who causes Christ to enter the famished sufferer with the bread he gives one. The other can consent to receive this presence or not, exactly like the person who goes to communion. If the gift is rightly given and rightly received, the passing of a morsel of bread from one mortal to another is something like a real communion. Christ does not call his benefactors loving or charitable. He calls them just. The Gospel makes no distinction between the love of our neighbor and justice. In the eyes of the Greeks also a respect for Zeus the supplaint was the first duty of justice. #RandolphHarris 11 of 15
We have invented the distinction between justice and charity. It is easy to understand why. Our notion of justice dispenses one who possesses from the obligation of giving. If one gives all the same, one think one has a right to be pleased with oneself. One thinks one had done a good work. As for one who receives, it depends on the way one interprets this notion whether one is exempted from all gratitude or whether it obliges one to offer servile thanks. Only the absolute identification of justice and love makes the coexistence possible of compassion and gratitude on the one hand, and on the other, of respect for the dignity of affliction in the afflicted—a respect felt by the sufferer oneself and the others. It has to be recognized that no kindness can go further than justice without constituting a fault under a false appearance of kindness. However, the just must be thanked for being just, because justice is so beautiful a thing, in the same way as we thank God because of his great glory. Any other gratitude is servile and even animal. The only difference between the mortal who witnesses an act of justice and the mortal who receives a material advantage from it is that in such circumstances the beauty of justice is only a spectacle for the first, while for the second it is the object of a contact and even a kind of nourishment. Thus the feeling which is simple admiration in the first should be carried to a far higher degree in the second by the fire of gratitude. #RandolphHarris 12 of 15
To be ungrateful when we have been treated with justice, in circumstances where injustice is easily possible, it to deprive ourselves of the supernatural and sacramental virtue contained in every pure act of justice. Nothing better enables us to form a conception of this virtue than the doctrine of natural justice as we find it set forth with an incomparable integrity of spirit in a few marvelous lines of Thucydides. The Athenians, who were at war with Sparta, wanted to force the inhabitants of the little island of Melos, allied to Sparta from all antiquity and so far remaining neutral, to join with them. It was in vain the men of Melos, faced with the ultimatum of the Athenians, invoked justice, imploring pity for the antiquity of their own town. As they would not give in, the Athenians razed their city to the ground, put all their men to death, and sold their women and children as slaves. Thucydides has put the lines in question into the mouth of these Athenians. They begin by saying that they will not try to prove that their ultimatum is just. “Let us treat rather of what is possible…You know it as well as we do; the human spirit is so constituted that what is just is only examined if there is equal necessity on both sides. However, if one is strong and the other week, that which is possible is imposed by the first and accepted by the second.” #RandolphHarris 13 of 15
The men of Melos said that in the case of a battle they would have the gods with them on account of the justice of their cause. The Athenians replied that they saw no reason to suppose so. “As touching the gods we have the belief, and as touching men the certainty, that always, by a necessity of nature, each one commands wherever he has the power. We did not establish the law, we are not the first to apply it; we found it already established, we abide by it as something likely to endure forever; and that is why he apply it. We know quite well that you also, like all the others, once you reached the same degree of power, would act in the same way.” Such lucidity of mind in the conception of injustice is the light that comes immediately below that of charity. It is the clarity that sometimes remains where charity once existed but has become extinguished. Below comes the darkness in which the strong sincerely believe that their cause is more just than that of the weak. That was the case with the Romans and the Hebrews. Possibility and necessity are terms opposed to justice in these lines. Possible means all that the strong can impose upon the weak. #RandolphHarris 14 of 15
It is reasonable to examine how far this possibility goes. Supposing it to be known, it is certain that the strong will accomplish one’s purpose to the extreme limit of possibility. It is a mechanical necessity. Otherwise it would be as though one willed and did not will simultaneously. There is a necessity for the strong as well as the weak in this. When two human beings have to settle something and neither as the power to impose anything on the other, they have to come to an understanding. Then justice is consulted, for justice alone has the power to make two wills coincide. It is the image of that Love which in God unites the Father and Son, and which is the common thought of separate thinkers. However, when there is a strong and a weak there is no need to unite their wills. There is only one will, that of the strong. The weak obeys. Everything happens just as it does when a mortal is handling matter. There are not two will to be made to coincide. Then mortal wills and the matter submits. The weak are like things. There is no difference between throwing a stone to get rid of a troublesome dog and saying to a slave: “Chase that dog away.” Beyond a certain degree of inequality in the relations of mortals of unequal strength, the weaker passes into the state of matter and loses one’s personality. The men of old used to say: “A man loses half his soul the day he becomes a slave.” #RandolphHarris 15 of 15
Sometimes One Can Mistake Gratitude for Love—Dogs are Hardly an Article of Faith
Love or the lack of it is at the root of everything. Guard your children. Weigh wisdom of intervention if such is even possible. Ponder the question of inevitability. To cease wishing is a contemporary emotional and spiritual wasteland, almost like inhabiting the land of the dead. Another characteristic is satiety; if wishes are thought of only as pushed toward gratification, the end consisting of the satisfying of the need, the reality is that emptiness and vacuity and futility are greatest where all wishes are met. For this means one stops wishing. Without faith we cannot want anymore, we cannot wish. The truth of faith consists in true symbols concerning the ultimate. And the faithful is one human being with the power of thought and the need for conceptual understanding. There is a dimension of meaning expressed in the symbolism of the whish, this is what gives the wish its specifically human quality, and without this meaning, the emotional and spiritual aspects of wanting become dried up. When we have faith, it is a symbol that peace and prosperity are just around the corner and it is only a matter of time until all our need will be met. However, the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. #RandolphHarris 1 of 15
The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful. The difference is obvious and fundamental. However, it is, as the phrase “in principle” indicates, a difference which is not maintained in the actual life of philosophy and of faith. It cannot be maintained, because the philosopher is a human being with an ultimate concern, hidden or open. And the faithful one is a human being with the power of thought and the need for conceptual understanding. This is not only a biological fact. It has consequences for the life of philosophy in the philosopher and or the life of faith in the faithful. An analysis of philosophical systems, essays or fragments of all kinds shows that the direction in which the philosopher asks the question and the preference one gives to special types of answers is determined by cognitive consideration and by a state of ultimate concern. The historically most significant philosophies show not only the greatest power of thought but the most passionate concern about the meaning of the ultimate whose manifestations they describe. The philosophy, in its genuine meaning, is carried on by people in whom passions of an ultimate concern is united with a clear and detached observation of the way ultimate reality manifests itself in the process of the Universe. #RandolphHarris 2 of 15
At most general faith means much the same as trust. Therefore, we are being asked to have faith as knowledge of specific truths revealed by God. Faith is a practical commitment beyond the evidence to one’s belief that God exists. We are to have a firm and certain knowledge of God’s benevolence towards us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit. It is this element of ultimate concern behind the philosophical ideas which supplies the truth of faith in them. Our vision of the Universe and our predicament within it unites faith and conceptual work. We may hold that in our sinful state we will inevitably offer a resistance to faith that may be overcome only by God’s grace. It is, however, a further step for individuals of faith to put their revealed knowledge into practice by trusting their lives to God and seeking to obey his will. Humans contain the potentialities of these creative principles, and can choose to make their lives an ascent towards and then a union with the intuitive intelligence. The One is not a being, but infinite being. #RandolphHarris 3 of 15
Thus Christian and Jewish philosophers who held to a creator God could affirm such a conception that God is infinite, and created the World. God, as the creator of all, is not far from any one of us. Philosophy is not only the mother’s womb out of which science and history have come, it is also an ever-present element in actual scientific and historical work. The frame of reference within which the great physicists have seen and are seeing the Universe of their inquiries is philosophical, even if their actual inquiries verify it. In no case is it a result of their discoveries. It is always a vision of the totality of being which consciously or unconsciously determines the frame of their thought. Because this is so one justified in saying that even in the scientific view of reality an element of faith is effective. Scientific view of reality an element of faith is effective. Scientists rightly try to prevent these elements of faith and philosophical truth from interfering with their actual research. This is possible to a great extent; but even the most protected experiment is not absolutely pure—pure in the sense of the exclusion of interfering factors such as the observer, and as the interest which determines the kind of question asked of nature in an experiment. What we said about the philosopher must also be said about the scientist. Even in one’s scientific work one is a human being, grasped by an ultimate concern, and one asks the question of the Universe as such, the philosophical question. #RandolphHarris 4 of 15
Intellectual inquiry into the faith is to be understood as faith seeking understanding (fides quaerens intellectum). To believe is to thin with assent (credere est assensione cogitare). It is an act of the intellect determined not by the reason, but by the will. Faith involves a commitment to believe in a God, to believe God, and to believe in God. What is eternal is unchanging. In the same way the historian is consciously or unconsciously a philosopher. It is quite obvious that every task of the historian beyond finding of the facts is dependent on evaluation of historical factors, especially the nature of mortals, one’s freedom, one’s determination, one’s development out of nature and so forth. It is less obvious but also true that even in the fact of finding historical facts philosophical presuppositions are involved. This is especially true in deciding, out of the infinite number of happenings in every infinitely small moment of time, which facts shall be called historically relevant facts. The historian is further forced to give one’s evaluation of sources and their reliability, a task which is not independent of one’s interpretation of human nature. Finally, in the moment in which a historical work gives implicit or explicit assertions about the meaning of historical events for human existence, the philosophical presuppositions of history are evident. Where there is philosophy there is an expression of an ultimate concern; there is an element of faith, however hidden it may be by the passions of the historian for pure facts. #RandolphHarris 5 of 15
God does not possess anything superadded to his essence, and his essence includes all his perfections. No one can attain to truth unless one philosophizes in the light of faith. Our faith in eternal salvation shows that we have theological truths that exceed human reason. And if one could attain truths about religious claims without faith, these truths would be incomplete. Higher truths are attained through faith. All these consideration show that, in spite of their essential difference, there is an actual union of philosophical truth and the truth of faith in every philosophy and that this union is significant for the work of the scientist and the historian. This union has been called philosophical faith. The term is misleading, because it seems to confuse the two elements, philosophical truth and the truth of faith. Furthermore, the term seems to indicate that there is one philosophical faith, a philosophia perennis, as it has been termed. However, only philosophical questions are perennial, not the answers. There is a continuous process of interpretation of philosophical elements and elements of faith, not one philosophical faith. Revealed theology is a single speculative science concerned with knowledge of God. Because of its greater certitude and higher dignity of subject matter, it is nobler than any other science. #RandolphHarris 6 of 15
Philosophical theology, though, can make demonstrations using the articles of faith as its principles. Moreover, it can apologetically refute objections raised against the faith even if no articles of faith are presupposed. There is truth of faith in philosophical truth. And there is philosophical truth in the truth of faith. In order to see the latter point we must confront the conceptual expression of philosophical truth with the symbolical expression of truth of faith. Now, one can say that most philosophical concepts have mythological ancestors and that most mythological symbols have conceptual elements which can and must be developed as soon as the philosophical consciousness has appeared. In the idea of God the concepts of being, life, spirit, unity and diversity are implied. In the symbol of the creation concepts of finitude, anxiety, freedom and time are implied. The symbol of the “fall of Adam” implies a concept of mortal’s essential nature, of one’s conflict with oneself, of one’s estrangement from oneself. Only because every religious symbol has conceptual potentialities is theo-logy possible. There is a philosophy implied in every symbol of faith. However, faith does not determine the movement of the philosophical thought, just as philosophy does not determine the character of one’s ultimate concern. Symbols of faith can open the eyes of the philosopher to qualities of the Universe which otherwise would not have been recognized. #RandolphHarris 7 of 15
Faith is the starting point, scripture offers the data, and philosophy is a supplement not a competitor. Faith, philosophy, and scripture help make sense of each other. However, faith does not command a definite philosophy, although churches and theological movements have claimed and used Platonic, Aristotelian, Kantian or Humean philosophies. The philosophical implications of the symbols of faith can be developed in many ways, but the truth of faith and the truth of philosophy have no authority over each other. In the past few years, a number of persons in psychiatry and related fields have been pondering and exploring the problems of wishing and willing. We may assume that this confluence of concern must be in answer to a strong need in out time for a new light on these problems. It is not wishing that cases illness but lack of wishing. The problem is to deepen people’s capacity to wish, and one side of our task in therapy is to create the ability to wish. Wish is an optimistic picturing in imagination. It is a transitive verb—to wish involves an act. Wishing is similar to faith because it allows us to see beyond our experience and knowledge and hope that something good may happen, and so we send out more beneficial vibrations into the Universe. Every genuine wish is a creative act. I find support for this in therapy: it is indeed a beneficial step when the patient can feel and state strongly, for example, “I wish to buy a beautiful Cresleigh home and feel safe and secure in my community.” #RandolphHarris 8 of 15
That wish, in effect, moves the conflict from a submerged, unarticulated plane in which one takes no responsibility but expects God and parent to read his or her wishes by telepathy, to an overt, healthy conflict over what one wants. On the basis of theological myth of creation God exults when mortals come through with a wish of one’s own. The wish in interpersonal relationship requires mutuality. This is a truth shown in its breach in many myths, and brings the person to one’s doom. Peer Gynt in Ibsen’s play runs around the World wishing and acting on his wishes; the only trouble is that is wishes have noting to do with the other person he meets but are entirely egocentric, encased in cask of self, sealed up with a bung of self. In The Sleeping Beauty, by the same token, the young princes who assault the briars in order to rescue and awaken the slumbering girl before the time is ripe, are exemplars of behavior which tries to force the other in love and pleasures of flesh before the other is ready; they exhibit a wishing without mutuality. The young princes are devoted to their own desires and needs without relation to Thou. If wish and will can be seen and experienced in this light of autonomous, imaginative acts of interpersonal mutuality, there is profound truth in St. Augustine’s dictum, “Love and do what you will.” #RandolphHarris 9 of 15
We cannot be naïve about human nature. We know full well that this wishing is stated in ideal terms. We know that the trouble is precisely that mortals do wish and will against their neighbor, that imagination is not only the source of our capacity to form the creative mutual wish but it is also bounded by the individual’s own limits, convictions, and experience; and, thus, there is always in our wishing an element of doing violence to the others as well as to ourselves, no matter how well analyzed we may be or how much the recipient of grace or how many times we have experienced satori. This is called the willful element, willful here being the insistence of one’s own wish against the reality of the situation. Willfulness is the kind of will motivated by defiance, in which the wish is more against something than for its object. The defiant, willful is correlated with fantasy rather than with imagination, and is the spirit which negates reality, whether it be a person or an aspect of impersonal nature, rather than sees it, forms it, respect it, or takes joy in it. There are two realms of will, the first consisting of an experience of the self in its totality, a relatively spontaneous movement in a certain direction. In this kind of willing, the body moves as a whole, and the experience is characterized by a relaxation and by an imaginative, open quality. This is an experience of freedom which is anterior to all talk about political or psychological freedom; it is a freedom, presupposed by the determinist and anterior to all the discussions of determinism. #RandolphHarris 10 of 15
In contrast, the will of the second realm is that in which some obtrusive element enters is that in which some obtrusive element enters, some necessity for a decision of an either/or character, a decision with an element of an against something alone with a for something. If one uses the Freudian terminology, the “will of the Super-Ego” would be included in their realm. We can will to read but not to understand, we can will knowledge but not wisdom, we can will scrupulosity but not mortality. This is illustrated in creative work. In the second realm of will is the conscious, effortful, critical application to creative endeavor, in preparing a speech for meeting or revising one’s manuscript, for example. However, when actually giving the speech, or when hopefully creative inspiration takes over in our writing, we are engrossed with a degree of forgetfulness of self. In this experience, wishing and willing become one. One characteristic of the creative experience is that it makes for a temporary union by transcending the conflict. The temptation is for the second ream to take over the first; we lose our spontaneity, our free flow of activity, and will become effortful, controlled and so forth, Victorian will power. Our error, then, is that will tries to take over the work of imagination. This is very close to a wish. Will is the capacity to organize oneself so that movement in a certain direction or toward a certain goal may take place. Wish is the imaginative playing with the possibility of some act or state occurring. #RandolphHarris 11 of 15
Will and wish may be seen as operating in polarity. Will requires self-consciousness; wish does not. Will implies some possibility of either/or choice; wish does not. Wish gives the warmth, the content, the imagination, the innocence’s play, the freshness, and the richness of the will. Will gives the self-direction, the maturity, to wish. Will protect wish, permits it to continue without wish, will loses its life-blood, its viability, and tends to expire in self-contradiction. If you have only will and no wish, you have the dried-up, Victorian, neopuritan mortal. If you have only wish and no will, you have the driven, unfree, infantile person who, as an adult-remaining-an-infant, may become the robot mortal. Awareness of one’s feelings lays the groundwork for knowing what one want. This point may look very simple at first glance—who does not know what one wants? However, the amazing thing is how few people actually do. If one looks honestly into oneself, does one not find that most of what one thinks one wants is just routines like fresh fish on Friday; or what one wants is what one thinks one should want—like being a success in his or her work; or wants to want—like loving one’s neighbor? One can often see clearly the expression of direct and honest wants in children before they have been taught to falsify their desires. The child exclaims, “I like ice cream, I want a cone,” and there is no confusion about who wants what. #RandolphHarris 12 of 15
Such directness of desire often comes like a breath of fresh air in a murky land. It may not be best that one has the cone at the time, and it is obviously the parents’ responsibility to say Yes or No if the child is not mature enough to decide. However, let the parents not teach the child to falsify one’s emotions by trying to persuade him or her that he or she does not want the cone! To be aware of one’s feelings and desires does not at all imply expressing them indiscriminately wherever one happens to be. Judgment and decision are part of any mature consciousness of self. However, how is one going to have a basis for judging wat one will or will not do unless one first knows what one wants? For an adolescent to be aware that one wants to drive a brand-new BMW 3 Series, does not mean that one acts on this impulse. However, suppose he never lets his impulses reach the threshold of awareness because they are not socially acceptable? How is he then to know years later, when he buys a care, whether he wants to drive it or not, or whether because thus is then the acceptable and expected act, the routine thing to do? People who voice with alarm the caution that unless desires and emotions are suppressed they will pop out every which way, and everyone, will experience neurotic emotions. As a matter of fact, we know that it is precisely the emotions and desires which have been repressed which later return to drive the person compulsively. #RandolphHarris 13 of 15
The Victorian gyroscope kind of person had to control his or her emotions rigidly, for, by virtue of having locked them up in jail, one had turned them into lawbreakers. However, the more integrated a person is, the loses compulsive become one’s emotions. In the mature person feelings and wants occur in a configuration. In seeing a dinner as part of a drama on the stage, to give a simple example, one is not consumed with desires for food; one came to see a drama and not to eat. Or wen listening to a concert singer, one is not consumed with pleasures of the flesh even though she may be very attractive; the configuration is set by the fact that one chose in coming to hear music. Of course, as we have indicted, none of us escape conflicts from time to time. However, these are different from being compulsively driven by emotions. Every direct and immediate experience of feeling and wanting is spontaneous and unique. That is to say, the wanting and feeling are uniquely part of that particular situation at the particular time and place. Spontaneity means to be able to respond directly to the total picture—or, as it is technically called, to respond to the figure-ground configuration. Spontaneity is the active “I” becoming part of the figure ground. In a good portrait painting the background is always an integral part of the portrait; so an act of a mature human being is an integral part of the self in relation to the World around it. #RandolphHarris 14 of 15
Spontaneity, thus, is very different from effervescence or egocentricity, or letting out one’s feelings regardless of the environment. Spontaneity, rather is the acting “I” responding to a particular environment at a given moment. The originality and uniqueness which is always part of spontaneous feeling can be understood in this light. For just as there never was exactly that situation before and never will be again, so the feeling one has at that time is new and never to be exactly repeated. It is only neurotic behavior which is rigidly repetitive. God’s great plan of happiness provide a perfect balance between eternal justice and the mercy we can obtain through the Atonement of Jesus Christ. It also enables us to be transformed into new creatures in Christ. A loving God reaches out to each of us. We know that through his love and because of his Atonement of his only begotten Son, all humankind may be saved, by obedience to the laws and ordinances. Eternal relationships are also fundamental to our theology. The family is ordained of God. Under the great plan of our loving Creator, the mission is to achieve the supernal blessing of exaltation in the celestial kingdom. Finally, God’s love is so great that, except for the few who become people of perdition, God has provided a destiny of glory for all his children, including those who have passed away. Our loving Heavenly Father wants us to have joy. “Do not tell secrets to those whose faith and silence you have not already tested,” reports Kate Atkinson. #RandolphHarris 15 of 15
Desire’s Perfect Goal Should Not Disenthrall Thy Soul—Here is a Star, there is a Star, Some Lose Their Way!
The love that lasts longest is the love that is never returned. Love would conquer all, of course, but one has to know when it is there first. Glaucus was a fisherman. One day he had drawn his nets to land and had taken a great many fishes of various kinds. So he emptied his nets and proceeded to sort the fishes on the grass. The place where he stood was a beautiful island in the river, a solitary spot, uninhabited, and not used for pasturage of cattle, not visited by anyone but himself. On a sudden, the fishes, which had been laid on the grass, began to revive and move their fins as if they were in the water; and while he looked on astonished, they one and all moved off to the water, plunged in, and swam away. He did not know what to make of this, whether some god had done it, or some secret power in the herbage. “What herb has such a power?” he exclaimed; and gathering some of it, he tasted it. Scarce had the juices of the plant reached his palate when he found himself agitated with a longing desire for the water. Glaucus could no longer restrain himself, but bidding farewell to Earth, he plunged into the stream. The gods of the water received him graciously and admitted hi to the honour of their society. They obtained the consent of Oceanus and Tethys, the sovereign of the sea, that all that was mortal in him should be washed away. #RandolphHarris 1 of 10
A hundred rivers poured their waters over Glaucus and then he lost all sense of his former nature and all consciousness. When he recovered, he found himself changed in form and mind. His hair was sea-green, and trailed behind him on the water; his shoulders grew broad, and what had been thighs and legs assumed the form of a fish’s tail. The sea-gods complimented him on the change of his appearance, and Glaucus fancied himself rather a good-looking personage. One day, Glaucus saw a beautiful maiden Scylla, the favourite of the water-nymphs, rambling on the shore, and when she had found a sheltered nook, laving her limbs on the clear water, he fell in live with her. Glaucus showed himself on the surface, spoke to the maiden, saying such things as he thought most likely to win her to stay; for she turned to run immediately on sight of him, and ran till she had gained a cliff overlooking the sea. Here she stopped and turned round to see whether it was a god or s sea animal, and observed with wonder his shape and colour. Glaucus, partly emerging from the water and supporting himself against a rock, said, “Maiden, I am not monster, nor sea animal, but a god; and neither Proteus nor Triton ranks higher than I. Once I was a mortal, and followed the sea for a living; but now I belong wholly to it.” #RandolphHarris 2 of 10
Then he told the story of his metamorphosis, and how he had been promoted to his present dignity, and added, “But what avails all this if it fails to move your heart?” Glaucus was going on in this strain, but the maiden, Scylla, turned and hastened away. Glaucus was in despair, but it occurred to him to consult the enchantress, Circe. Accordingly he repaired to her island. After mutual salutations, Glaucus said, “Goddess, I entreat your pity; you alone can relieve the pain I suffer. The power of the herbs I know as well as any one, for it is to them I owe my change of form. I love Scylla. I am ashamed to tell you how I have sued and promised to her, and how scornfully she has treated me. I beseech you to use your incantations, or potent herbs, if they are more prevailing, not to cure me of my love—for that I do not wish—but to make Scylla share it and yield me a like return.” To which Circe replied, for she was not insensible to the attractions of the sea-green deity, “You had better pursue a willing object; you are worthy to be sought, instead of having to seek in vain. Be not different, know your own worth. I protest to you that even I, goddess though I be, and learned in the virtue of plants and spells, should not know how to refuse you. If Scylla scorns you, scorn her; meet one who is ready to meet you half way, and thus make a due return to both at once.” #RandolphHarris 3 of 10
However, Glaucus replied, “Sooner shall trees grow at the bottom of the ocean, and seaweed on the top of the mountains, than I will cease to love Scylla, and her alone.” The goddess Circe was indignant, but she could not punish him, neither did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She took her plants of poisonous powers and mixed them together, with incantations and charms. Then she passed through the crowd of gamboling beasts, the victims of her art, and proceeded to the coast of Sicily, where Scylla lived. There was a little bay on the shore to which Scylla used to resort, in the heat of the day, to breathe their air of the sea, and to bathe in its waters. Here the goddess poured her poisonous mixture, and muttered over it incantations of mighty power. Scylla came as usual and plunged into the water up to her waist. What was her horror to perceive a brood of serpents and barking monsters surrounding her! At first she could not imagine they were a part of herself, and tried to run from them and to drive them away; but as she ran she carried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning jaws of monsters. Scylla remained rooted to the spot. #RandolphHarris 4 of 10
Scylla’s temper grew as ugly as her form, and she took pleasure in devouring hapless mariners who came within her grasp. Thus she destroyed six of the companions of Ulysses, and tried to wreck the ships of Aeneas, till at least she was turned into a rock, and as such still continues to be a terror to mariners. Mistakes are a deliberately wrong choice in the contest between what is clearly good and what is clearly bad is sin. We all want a partner, but some want one to the point of it being a pathology. Many people knowingly or unknowingly force a relationship due to an addiction of love. If one is honest with oneself, and know that one has nothing in common with their focus of their intertest, such as different goals, different lifestyles, and different hobbies, and the person is not attracted to the individual pursing a relationship, this is a clear indication that they do not like you in a romantic way, much like how Scylla was not in the least bit interested in Glaucus. Yet, Glaucus could not take no for an answer and ended up running her like, and the rage she experienced ruined the lives of others. Absolutely imagine if you had people dragging you into things you did not want to be part of, and you will understand why this is not a healthy thing to do. It is never a healthy thing to do. #RandolphHarris 5 of 10
People who think they can learn from their mistakes have a different brain reaction to mistake than people who think intelligence is fixed. One major difference between people who think intelligence is malleable and those who think intelligence is fixed is how one responds to mistake. When one makes a mistake, the best thing to do is to try to learn from it and figure it out. Conversely, some people who think they cannot gain intelligence will not take the opportunities to learn from their mistakes, and they usually employ defense mechanisms to justify their behaviour so they do not feel guilt or remourse. Defense mechanisms are psychological maneuvers that operate below the surface of one’s awareness (they are unconscious) to protect one from emotional pain or distress. The most familiar one is probably denial. Denial allows one to dismiss a painful reality so that one can go on acting as if a situation or event is not true—because one does not want to admit it is true. Transgression is different from being overtaken in a fault. Both sins and mistakes can hurt us and both require attention. People who try to force relations, often end up feeling insecure, hurt, and betrayed for no reason. Then these individuals start questioning themselves as to why they are never good enough for the person they are interested in. #RandolphHarris 6 of 10
There should be no license for sin, but mercy should go hand and hand with reproof. Though it may be hard to admit, there comes a time when one just needs to cut their losses and leave a person alone. The progression of a romantic relationship cannot be formed. It must evolve naturally, over time. Impatient, insecure, or damaged people try to force relationships. Mortal make these kinds of mistakes all the times. However, these things are on an essentially predetermined course. A fool is a person lacking judgment or prudence. The Saviour used the term fool to characterize the lesson in this parable about the rich man who built greater barns to store his abundant fruits and goods and then said to his soul, “Thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry,” reports Luke 12.19. The distinction between sins and mistakes is important to our actions. We have seen some very bitter finger pointing. All of us make mistakes, and some of us very serious ones. Any thoughtful person feels a kind of failure because one’s sins or moral failure. One does not get clean by rolling in the mire. One does not get clean and whole by brooding unduly over the past, although we can certainly learn from our mistake. There is no strength in weakness; there is no strength in sin; and we do not overcome our mistake and our sins by fighting them directly. #RandolphHarris 7 of 10
If people dwell upon them too much, they may succumb to their sins. The avoidance of guilt can be addictive, too. Guilt-avoidance has become a drug of choice for many people, because it is so pleasurable, almost intoxicating, to think of oneself as morally pure. Those who are addicted to guilt-avoidance are usually a bit inconsistent. They avoid the guilt themselves, but they do not mind imposing a bit of it—maybe even a lot of it—on others. It can be immensely pleasurable to notice the flaws of others while ignoring your own. However, that is a sin, too. All things considered, we are on a safer ground when we focus on our own sins, not those of others. At least this is how we process theologians see things. We believe that when we harm others, or fail to act in ways that prevent them from being harmed, we violated something deep within the nature of nature. We have violated an Eros toward life’s flourishing that is divine. In sinning against others, we sin against God. It takes courage to stand up. The freedom to be different. The freedom to take guilt and make something beautiful of it. Humans have the freedom to turn guilt into love. Few gifts are more desirable than a clear conscience—a soul at peace with itself. Only God can heal a troubled soul. However, if we want God to forgive us, we must follow the procedure he has given to us. #RandolphHarris 8 of 10
Confession is a necessary requirement for complete forgiveness. It is an indication of true Godly sorrow. It is part of the cleansing process—the starting anew requires a clean page in the diary of our conscience. Confessions should be made to the appropriate person who has been wronged by us and to the Lord also. In addition, the nature of our transgression may be serious enough to require a confession to God in prayer. “Therefore I say unto you, Go; and whoever transgressed against me, him shall you judge according to the sins which he or she has committed; and if he or she confess his or her sins before thee and me, and repents in the sincerity of one’s heart, that person one shall forgive, and I will also forgive that individual,” reports Mosiah 26.29. Remember, it is complete deliverance from the tortures of a guilt-ridden soul that we seek. Repentance is not easy. Godly sorrow brings one to the depth of humility. This is why the gift of forgiveness is so sweet and draws the transgressor so close to the Saviour with a special bond of affection. Full repentance liberates the individual with joy unspeakable. #RandolphHarris 9 of 10
Any type of open and truthful disclosure reduces stress and helps individuals come to terms with their behaviour. It is not coincidental that some of the most powerful people or institutions in may cultures encourage people to confess their transgressions. And there is strong evidence that writing about upsetting experiences or dark secrets can benefit your mental and physical well-being. Similar to religious confessions, expressive writing encouraged individuals to explore their deepest thoughts and feelings about upsetting experiences. For such emotional purges to work, people must be completely honest with themselves. Putting emotional turmoil into words changes how we think about it. Giving concrete form to secret experiences can help categorize them in new ways. Talking or writing about a disturbing event helps us to understand it better. And things we do not understand cause greater anxiety. Once we are able to express our upheavals, we tend to ruminate about them less, freeing us up to focus on others thing. Dozens of studies have also shown that expression is linked to less stress and improved sleep and cardiovascular function. Also, better sleep is associated with enhanced immune function and better general health—which correlates with better mental health, too. Confession can help people get through difficult times. #RandolphHarris 10 of 10
You Left Me a Heavenly Sweet Legacy of Love–Meet Me on Top of the Empire State Building on Valentine’s Day
I have really hope you have found happiness, and if ever in need of something, like someone to love you, do not hesitate to call me. Beauty of whatever kind, in its supreme development, invariably excites the sensitive soul to tears, but our intellect…must itself lack all those things which of its nature it understands. Since then it naturally understands all sensible and bodily things, it must be lacking in every bodily nature; just as the sense of sight, being able to know colour, lacks all colour. If sight itself had any particular colour, this colour would prevent it from seeing others colours, just as the tongue of a feverish person, being coated with bitter moisture, cannot taste anything sweet. The true genius shudders at incompleteness—imperfection—and usually prefers silence to saying the something which not everything should be said. Maybe there is something divine in the bliss we feel. Love aims at transcending human existence, at connecting it with the eternal and infinite, and thereby at achieving the only aspect of immortality that is open to us as human beings. Because many people want both height and depth, spirituality strengthens and develops love and transforms it into a desire for a higher level of understanding of the self, others, and the Universe. When our eyes fall upon the beauty of the Earth, our soul is able to remember true love and reverences as it enjoys the expression of the divine—of temperance, justice, and knowledge of the absolute. #RandolphHarris 1 of 9
The human being is a spiritual being at the core. We are the soul and have an existence beyond the physical. Our personality has, in fact, many sub-personalities or different, often conflicting, aspects. Some of these aspects can be very troublesome and sabotage our efforts at success and happiness. Magically, if we can observe some aspect of ourselves with detachment, then we can change that aspect or somewhat control it. The idea of aspects of personality and observing them is now part of our daily language (largely do the work of Psychosynthesis). We regularly hear people say, “There is a part of me that wants marry Walter, but the other part of me is says Sam Baldwin is my destiny.” Psychosynthesis work sets up a dialogue with the different aspects of self to try to find a way of balance and integration of these, often, conflicting, parts. People tend to be dominated by love, will, and intelligent activity. Love deals with matters of the heart, compassion, emotion, and sensitivity. The will is one’s drive, need to achieve, power to remove and overcome come obstacles. Intelligent activity is the capacity to actively plan, organize, construct mental schemes and models of things. #RandolphHarris 2 of 9
Psychosynthesis tries to identify the basic type and then attempt to bring in balance if necessary. For example, the love type may need to develop the will to be less vulnerable and more effective. The will type may need to develop emotional sensibility so as to learn to love and be loved. In the 1993 film, Sleepless in Seattle is a classic fairy tale which involves a love struck, beautiful, enchanted princess Anne Reed, and sleepless, pragmatic, handsome prince Sam Baldwin. After the death of his wife, Sam moved to Seattle with his son and is convinced he will never find love again, and he just focuses on his work in architecture and never sleeps. His son, Jonah calls a talk-radio program hosted by a psychiatrist and Johan tells the World how concerned he is about his dad, and then the father gets on the phone and talks about what love means to him. The World falls madly in love with him, and many women want to meet him, but he is not interested. Anne Reed hears the call, and although she is already engaged, she feels he is her destiny. Anne bases he love life on the 1957 film An Affair to Remember. #RandolphHarris 3 of 9
Psychosynthesis would have helped Anne balance her need for love, and would have helped Sam develop a less will driven and emotional aspect of his personality, which is a form of conscious balance and choice. It lets people know where they are lacking balance in their lives, and as you see it is not always a chemical imbalance, but a lack of development or personal understanding. However, fate brings the lovers together in hopes they can balance each other out. There are usually three levels of satisfaction: Happiness, joy, and bliss. Happiness is the goal for most people’s lives it is the arrangement of life events to bring about the desired end. Problem, it can be fleeting and may not last for long. Joy is the constant states of soul, and is the surest sign of the presence of the soul. Bliss is the condition of the spirit beyond all material limitations. The intellect here serves as a bridge. Because of the refinement of the matter composing it, the intellect is well adapted as a medium of consciousness—it is like a translucent substance through which the soul can shine. However, it is only in conjunction with a soul that the intellect and the whole psychophysical organism can have experiences. The soul can gain release through discriminatory knowledge (viveka), that is, by realizing the essential distinction between itself and nature. #RandolphHarris 4 of 9
Contemplative techniques induce a stilling and purification of the mind in which the essential nature of the soul is reflected clearly. Thereby the soul learns to recognize the repression of the sublime, which tend to lead to unhappy and neurotic states that are the result of failure to understand and admit the spiritual aspects in ourselves and others. We cannot base on life on films like Sleepless in Seattle because taking such a risk could turn out to be more like Sleeping with the Enemy. Sleeping with the Enemy is a 1991 film in which a character called Laura Burney lives in a beautiful home by the beach on Cape Cod with her husband, Martin, a charming, handsome and wealthy investment counselor. In reality, Martin is not charming at all. He is volatile and charged with energy. Martin is extremely obsessive and has control issues. Martin is also physically and emotionally abusive toward his wife, Laura, throughout their marriage. He makes her keep the house crystal clean, makes her pretend to be happy, tells her what she is allowed to wear, selects the music she can listen to, and even controls her social activities. Therefore, we need to teach our kids that life is not all about finding love, but more about finding a career that allows one to support oneself and becoming aware of the external World, since mental and physical entities evolve on a parallel and mutually adapted lines; thus, it opens the way to a correspondence theory of perception. #RandolphHarris 5 of 9
According to the theory of perception, external happenings imprint themselves via the sense and the sensus communis, or mind organ (manas), on the intellect. These images are then illuminated by the soul. The mind is, so to say, a screen containing pictures of the outer World, and the soul lights these up. However, the soul itself cannot be illuminated and this perceived introspectively; therefore, its existence is known only by inference (or by a special state of consciousness). This is why religion and talk therapy have become some popular. Doctors realize a lot of people do not have chemical imbalances, but they are experiencing situations and conditions that they are not equipped to handle and need guidance of someone who can help them recognize there is nothing wrong with them, but they may be in a situation that is not conductive to their development. By medicating people who do not have chemical imbalances, we could be doing more damage than good because we are using a drug to control them and forcing them to adapt to situations, which may be unsafe. Conversely, some people do need medication because there is something wrong with their brain. #RandolphHarris 6 of 9
While we are on the subject of mental health, there was this interesting study about a mental who was schizophrenic, he was a witness to a crime, and was arrested. He mother did not want him on medication because she believed it was dangerous for him. He was being assaulted in jail because he was not normal. The investigators forced him to take a shot of an antipsychotic that would last a month so he could clear his head up enough to see lucid and testify. After taking the medication, he hanged himself because he suffered from depression, as his friends, the voices in his head were gone, and he was lonely. Therefore, not everyone needs therapy and not everyone needs medication. As a society, we just have to understand there are different types of people and not everyone is typical and we cannot force them to adhere to our standards. Of course, we can never understand what life is like for some people, who have mental or physical impairments, or who have been sheltered and do not understand the World, because we have never been in their shoes. So, it is not our job to sit back and judge people who have learned to adapt as best to life as they can. Sometimes people are living unimaginable lives. “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use it will be measured to you,” reports Matthew 7.1-2. #RandolphHarris 7 of 9
A layperson’s most natural way of defending belief in induction is that it has worked in the past. Concealed in this reply, of course, is the assumption that what has already worked will continue to do so. However, there is a lack of clarity about what counts as success in using the rule. Our society has much neglected the need for the development of the capacity for expression of love and beauty. Love is a basic soul quality. When unfolded, it enables the person to love and accept the people they encounter and find the good in all people. We have to identify our infinity of living Worlds in endless pace with the infinity of God. Knowledge therefore must begin not with sense experience but with a rational search for units of divine life. The atoms of the physical World are carried in the ether, which is the universal medium of the divine life and power. The conquest of the self, in which the intellect achieves mastery over the passions of humans and drives out the beast is were all the traditional virtues of moderation and self-control have place, and at this level we appear to have the choice between good and evil. However, when we use this freedom as reason dictates, we become aware that we are simply following the urge of our nature toward union with the divine; and the rational person burns with the heroic fury of an intellectual love of God. #RandolphHarris 8 of 9
The mind senses the presence of God in the whole of his creation. Beauty is everywhere. We live in the beauty, but in reality everything is beautiful. We place immense trust in the analogical power of reason as a means of empathy with the universal of life of things. In mathematical reasoning, we possess the standard for God’s own knowledge, and whatever we can prove mathematically we know as surely and as perfectly as God does. Thus in the genuinely scientific investigation of nature we possess a revelation equal in authority, though not in importance, to the revelation concerning human’s moral duties and destiny that is contained in the Holy Scripture. “Therefore everyone who hears these words of mine and puts them into practice is like a wise person who built his or her house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. However, everyone who hears these words of mine and does not put them into practice is like a foolish person who built his or her house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with great crash,” reports Matthew 7.24- 27. That is why God wants us to apply his ways in our lives now. What we can take with us for all eternity is our love and concern with one another. #RandolphHarris 9 of 9
Give Your Faith to No One Undeserved
We desire to possess a beauty that is worthy pursuing, worth fighting for, a beauty that is core to who we truly are. We want beauty that can be see; beauty that can be felt; beauty that affects others; a beauty all our own to unveil. Egyptians worshipped God in all things, and they believed they possessed a profound magic by which they were able to draw down cosmic powers into the statues of their gods, and that they reflect the divine mind behind the Universe. The idea behind it was they could turn from thinking about God to addressing him, and that way they were able to communicate with the living God, as distinct from merely giving intellectual assent to the God of philosophers. Intelligent, loving devotion to God has always been important with through eternity, it will never become obsolete. Because of the way different cultures channel God, it becomes obvious why scholars have long maintained that each era has a unique spirit, a nature or climate that sets it apart from all other epochs. Another remarkable and apparently pleasant feature of the spiritual existence is the absence of the measure of time and space as we know it here on Earth. God sent his word to heal us, and there is no time or distance in their spirit. Divine love permeates every part of our lives because God is greatly concerned with the quality of character we are building. The future the Lord has planned for us will be built on the strength of character we forge by his grace. #RandolphHarris 1 of 8
It is God’s intention that our lives should be a seamless manifestation of his Spirit. God’s qualities are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The Lord has made abundant provisions for his indwelling our lives here and now. A fundamental aspect in our caring for our souls is to understand that we are always in the presence of God and it is important to redirect our minds constantly to the Lord. God is the great longing focus of our souls, and we are privileged to walk in this profound reality. God provided for human freedom through a doctrine of self-creation: humans are free even in the act by which they come into existence, for God allows human to collaborate in their own creation. God makes available a distinctively authentic and free mode of existence to all humanity. Only through practice of virtue are we able to transcend the barriers that separate the mental life of one age from that of another. “If you fully obey the LORD, your God, and carefully follow all his commands I give you today, The Lord, your God, will set you high above all the nations of Earth. If you obey the Lord, all these blessings will come upon you and accompany you. You will be blessed in your city and blessed in your country. You will be blessed when you come in and blessed when you go out. The LORD will grant that the enemies who rise up against you will be defeated before you,” Reports Deuteronomy 28.1.1-3 and 6-7. #RandolphHarris 2 of 8
Most people experience a rush of pleasure the moment a puzzling solution comes to them. When God puts a promise in our hearts, we have to come to the place where we believe in that promise so strongly no one and no circumstance can move us. Beauty grows in us to the extent that love grows, because charity itself is the soul’s beauty. As the soul is the life of the body, so God is the life of the soul. As spiritual knowledge unfolds, it must be understood, valued, obeyed, remembered, and expanded. The greatest achievement humankind can make in this World is to become familiarized with the divine truth, so thoroughly, so perfectly, that the example or conduct of no living creature in the World can ever turn us away from the knowledge that we have obtained. Of all treasures of knowledge, the most vital is the knowledge of God. The role of obedience in gaining spiritual knowledge is crucial. The Lord gives us gifts. He will quicken our minds. God will give us a knowledge that is so deeply rooted in our souls that it can never be rooted out. All we have to do is seek for the light and the understanding which is promised to us, and which we can receive, as long as we are true and faithful to every covenant and obligation, will become a treasure we are allowed to possess. “We trust God will deliver us, and deliver us out of the hands of our enemies,” reports Alma 58.37. #RandolphHarris 3 of 8
The satisfaction of performing a benevolent action will certainly encourage acts of benevolence in someone who desires the advantage of society. We must acknowledge the place of God in our lives, as we are already under his government. Our discoveries in nature have already prepared us to accept the main claims of revelation about God as a creator and judge. I do not like to see things on purpose. I like them to soak in. A friend asked me to go to the top of the state capitol castle once, and I told him that he should not treat park as a sight—it is a feeling, an emotional experience. And the same with every place. When you slow down and have a moment to reflect on everything, it is very beautiful. Some people go to watch people, I enjoy looking at the nature and the architecture. When there are not many people around, you can get a sense of how majestic everything is. It is like sensing God. There is perhaps no better evidence of the psychological impact nature can make than to look at the landscape and just be at peace. It is a warmth so powerful that even the blue sky is barely perceptible through the all-consuming, healing, green atmosphere. It is as if, the trees, grace, flowers, the statues, and the architecture of the castle cols the atmosphere, like rain in a time of drought, or shade at an oasis in the desert. It can be a very spiritual experience to reflect on the living memorial. Happiness should be all one feels. Just like a sunny autumn day. #RandolphHarris 4 of 8
Profound spiritual truth cannot simply be poured from one mind and heart to another. It takes faith and diligent effort. Precious truth comes a small piece at a time through faith, with great exertion, and at times wrenching struggles. The Lord intends it to be that way so that we can mature and progress. As packets of knowledge unfold, they must be understood, valued, obeyed, remembered, and expanded. As each element of truth is encountered, we must carefully examine it in the light of prior knowledge to determine where it fits. Ponder it; inspect it inside out. Study it from every vantage point to discover hidden meanings. View it in perspective to confirm one has not jumped to false conclusions. Prayerful reflection yields further understanding. Such evaluation is particularly important when the truth comes as an impression of Spirit. This awareness of age had a halo of innocence around it, and it also enjoys a measure of nobility. Spiritually sensitive information should be kept in a sacred place that communicates to the Lord. That is how we are to treasure it. Gaining spiritual knowledge is not a mechanical process. It is a sacred privilege based upon spiritual law. We can receive inspired help, as long as we humbly ask our Eternal Father. We must also seek the divine light, exercise faith in the Savior, and strive to live righteous lives. God will bless us and lead us as we move through this wonderful World. #RandolphHarris 5 of 8
Our Father in Heaven loves all of his children equally, perfectly, and infinitely. The Lord’s love is an advantage and brings out the flavours of the personality. The Lord’s love can carve out an interior space where wisdom can take up residence. Character strengths and virtues are brought into existence by God. We love virtue. It is always nice to have people in our lives who are good in some important way. Good people make us laugh, support us in hard times, and inspire us. Virtuous actions are better than ordinary behaviours because virtues integrate ethics and health, are embodied traits of character, are sources of human strengths and resilience, are embedded within a cultural context and community, contribute to a sense of meaningful life purpose, and are grounded in the cognitive capacity for wisdom. We are expected to wait calmly in the face of frustration, adversity, or suffering because we are connected to something bigger than the self and the present circumstances. As we endure, God will give us the gift of acceptance, which is unconditional. Given that charity or supernatural love is paramount in our spiritual life, it is clear why we have a high level of devotion to God. When we accurately reflect on ourselves, we realize the excellence of our natural gifts. There is no knowledge of self without knowledge of God. “It is the Lord, your God, you must follow, and him you must revere,” reports Deuteronomy 13. 4. #RandolphHarris 6 of 8
The human person recognizes an intimate unity of the body and mind and understands that they are held in unity by the spiritual soul (as secondary formal and efficient causes) and by God (as ultimate first, formal, efficient, and final causes). People who use both reason and will in finding the standard moral knowledge are guided by well-ordered love, which is associated with healthy physiological and psychological functioning. The divine being is nothing else than the human being, or, rather, the human nature purified, freed from the limitations of the individual human. Our knowledge of God is our acknowledgment of his attitude toward us, especially his attitude of benevolence and love. The character strengths of this virtue include love, kindness, and social intelligence. Humanity relies on doing more than what is only fair—we must show generosity when an equitable exchange would suffice, kindness even if it cannot (or will not) be returned, and understanding even when punishment is due. “Wherefore, whoso believeth in God might with surety hope for a better World, yea, even a place at the right hand of God, which hope comes of faith, makes an anchor to the souls of people, which would make them sure and steadfast, always abounding in good works, being led to glorify God,” reports Ether 12.4. Intelligence exists and we interpret it. Justice, as a civic strength, is the underlying foundation of healthy community life. #RandolphHarris 7 of 8
We need to recognize the hard mortal realities in all of this and must use common sense and guidance by personal revelation. We need to remember that trials and temptations are an important part of our lives. When people are faced with adversity or affliction, we are advised not to criticize others for the way they choose to exercise their moral agency. “Pray for them that repentance may come unto them,” reports Moroni 8.28. We each also have the privilege to carefully and prayerfully seek the Lord’s will for regarding our individual challenges and dilemmas. Personal revelation is personal, indeed. It is not based on gender or position, but on worthiness. It comes in response to sincere inquiry. “And the remission of sins bringeth meekness, and humbleness of heart and because of our meekness and humbleness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God,” reports Moroni 8.26. When our lives are in balance, before we realize it our lives will be full of spiritual understanding that will confirm that our Heavenly Father loves us and that his plan is fair and true and we should strive to understand and enjoy it. We should be worthy of trust, and always keep confidences. #RandolphHarris 8 of 8
Strong Family Cultures Will Help Our Children Live in the World
Some families are in jeopardy of being lost. Values are the prime target of the adversary, as well are the sanctity of marriage and the central importance of families. It is the duty of parents to teach their children to keep the commandments of God. Our morals and spiritual values provide an anchor and the safe harbor of a home where each child of a loving Heavenly Father can be influenced for food and acquire eternal values. People who feel the love and support of their parents are proud of the example they have set. This makes life so enjoyable for many families that the children want to follow in the footsteps of the parents, to continue on through experiencing the same joy that had been theirs in their younger days. Some parents always find the time to take the family on vacation and they can count on fun experiences. As a result of such a solid background, the children are not able to turn from the teachings of their parents because their actions would reflect on their parents’ character. Culture is defined as the way of life of a people. There is a unique gospel culture, a set of values and expectations and practices common to all followers of God. This gospel culture, or way of life, comes from the plan of salvation, the commandments of God, and the teachings of living prophets. It is given expression in the way we raise our families and live our individual lives. #RandolphHarris 1 of 5
However, so much has changed during our lifetime. The effects of childhood trauma, including emotional neglect or abuse in childhood, can have alarmingly potent effect on our psyche as we enter adulthood, event to the extent of rewiring the brain. The children of narcissistic parents, those who meet the diagnostic criteria for Narcissistic Personality Disorder, know this all too well, having been raised by someone with a limited capacity for empathy and an excessive sense of grandiosity, false superiority and entitlement. Children of narcissistic parents are programmed at an early age to seek validation where there is one, to believe their worthiness is tied to the reputation of their families, and to internalize the message that they can only sustain their value by how well they can serve the needs of their parents. If given at all, they have lived an existence where love was rarely given. As the child of a narcissistic parent or parent, one is taught that they are not inherently worthy, but rather that there worth depended on what they could do for the narcissistic parent and how compliant one is. The emphasis on appearance, status, reputation is at an all-time high in households with a narcissistic parent. Due to the narcissistic parent’s grandiosity, false mask and need to be the best, children in these situations are probably part of a family that was presented in the best possible light, with neglect taking place behind closed doors. #RandolphHarris 2 of 5
There is something really disturbing about parents who compete with their kids. Women who strive to be as hot as their teenage daughters. Parents threatened by the success of their adult children. Men who date girls the same age as their son’s girlfriend or daughter. And men who actually date their son’s girlfriends. Some parents even conspire with the children’s enemies to hurt their own kids because they envy them so much. So how have we gotten to this place? We all know that times have changed—and parenting is much more difficult as a result. Some parents feel like they did not have a chance to live the life they wanted so they take out their anger usually on one child who reminds them of what they would like to be. Let us take a closet look and find a way out of this madness and toward a better way to parent. Shine a light on yourself, rather than on your child. Get out of the mindset that your child is the enemy and you must win. Win what? No matter how your child behaves, you must commit to parenting from thoughtfulness, not anxiety, jealousy, and reactivity. Keep in the forefront of your mind that even at times of high stress, you are an adult and your children are supposed to learn from you. You want your children to look back and think of you as someone who loved God, followed the laws, and did everything possible to protect them, instead of sabotaging their lives and setting them up to fail. #RandolphHarris 3 of 5
As adults, some people know that their parent or parents are bad and do not have their best interest at heart, but they still talk to them because they know their parents will not live forever and want to enjoy them while they are around, while secretly praying that their parent will repent and start showing them rest and unconditional love. Strong leaders focus on the preservation of their own integrity. They have a willingness to take responsibility for their own emotional well-being and do not try to make other people happy by changing their character. Being a strong leader is a quality that will actually help your child want to be led by you, rather than battle you. Remember that you are on your child’s team, not on the opposing side. You should not be sharing the personal business with their enemies who happen to be dangerous nor plotting to end the life of your own child. Some people saw that Casper the Ghost is a cautionary tale about Richie’s parents from Richie Rich killing him for insurance money. The Bible predicted that in the last days, “They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter daughter-in-law and daughter-in-law against mother-in-law,” reports Luke 12.53. #RandolphHarris 4 of 5
Lessons taught in the home by goodly parents are becoming increasingly important in today’s World, where the influence of the adversary is so wide spread. As we know, he is attempting to erode and destroy the very foundation of our society—the family. In cleaver and carefully camouflaged ways, the wicked one is attacking commitment to family life throughout the World and undermining the culture and covenants of faithful believers in God. Parents must resolve that teaching in the home is a most sacred and important responsibility. We must train up our children in the way he or he should go, this responsibility ultimately rests on the parents. According to the great plan of happiness, it is goodly parents with the care and development of Heavenly Father’s children. Parents should also pray in earnest, asking our Eternal Father to help them love, understand, and guide the children the Lord sent to them. It is also a good idea to hold family prayer, scripture study, and family home evenings and eat together as often as possible, making dinner a time of communication and the teachings of values. Parents should also share their testimonies often with their children, commit them to keep the commandments of God, and promise the blessings that our Heavenly Father promises his faithful children. Our strengthened family cultures will be a protection for our children from the fiery darts of the adversary embedded in their peer culture, the entertainment and television news. #RandolphHarris 5 of 5
If Envy Were a Fever, All the World Would be Ill!
We often hear that the love of money is the root of all evil, but it is not. The love of money, however, can be evil. If you have money you can get things and do things. Because people believe money has power, it can be incredibly difficult to stay on the right course and not lose one’s soul in the process. Many people lose sight of where they come from and make decision that satisfy their personal desires. They forget, or choose to forget who was there for them when they needed to borrow money to pay the mortgage, or when they sold a car under false pretenses, but kept the car and the money, or who shared their Christmas bonus with them. They forget about how much money they took from your family to get where they are today, and when they feel they have made it, materialistic people no longer have a use for you because they see you as inferior and your life does not matter to them. These types of covetous people will sale your secrets to your enemy. Will take bribes to set you up so they can ruin your life because they want to infect others with the pain they experienced growing up in poverty and deprivation. “For the love of money people will steal from their mother. For the love of money people will rob their own brother. For the love of money people will lie, Lord, they will cheat. For the love of money people will sell their precious body for a small piece of paper it carries a lot of weight. Call it lean, mean, mean, green Almighty dollar,” (For the Love of Money by the O’Jays). #RandolphHarris 1 of 6
Money talks, and it can start to define people and their respective lifestyles. The clothes you wear, the house you live in, the car you drive and the job you occupy all serve as indicators to one’s personal success. As a collection, these materials signify, in some form, who you are as a person. At least that is what materialistic people believe. However, it does not take money nor power to be a decent human being. We all know shallow people who do not care what other think of them and have done some strange things for some change. Then they start to think they are better than others because their hustling and illegal activities have allowed them to obtain luxury items, expensive cars, and lavish homes. And they forget all about the people they stole from, betrayed, and hurt to get where they are. Some people had never really experienced being financially strapped because they made the right decision in life. Get a job at a young age, go to college, and worked toward a degree. People sometimes people who had kids at an early age, where on government relief, and experienced and abusive married are jealous that someone did things the right want and want to see that person suffer. And after they bring you down and you see what poverty is like and are trying to work your way out of it, they know you need help, but instead they pretend not to know what you are going through. Because you are a forgiving person, you do not spite them, but wish them well. #RandolphHarris 2 of 6
As you try hard to work your way back to success, your heart and mind will not even allow you to ask people with an ugly spirit for help. All money and not good money and although they stole from you and hurt you, it is better to struggle and try hard so when you come back up, you do not have any obligations to unholy people. People abuse their power and fail to treat others with the respect they deserve. The fundamental idea of respect is one that we can all agree upon, and it is an essential basis for solving our everyday problems. While people may spread lies and make up rumors about you, it is essential to seek first to understand before judging someone. Everyone has had different experiences in their lives that have helped shape who they are now. Growing up in a small rural community has taught me so many things. It is nearly impossible to enjoy life in a rural community without showing others respect. Our actions towards others determine our reputation, no matter what people say about us out of envy and malice. If people do not like their reputation, they can change their actions. Our actions is the one thing we can control. When it comes to overcoming being greedy, selfish, and overly indulgent, we all need more help. The worst fear many have is people will get rich in this country and forget God and his people. We will all be literally called upon to make an accounting before God concerning how we have used our resources to bless lives and build the kingdom of God. #RandolphHarris 3 of 6
No one of us is less treasured or cherished of God than another. God loves us each of us—insecurities, anxieties, self-image, and all. God does not want any of us to suffer, but sometimes we learn lessons as we suffer. We learn what it is like to be injured, hungry, poor, and unpopular. These are important things for some people to experience so they do not grow up to become monsters. It teaches us to be more understanding, humble, more compassionate, and show respect to people we do not know. We learn not to become a prisoner—a prisoner of sin, stupidity, and a pigsty. God does not want us to wallow with swine. People who take for granted their father and disenfranchise their family members will fall victim to a fictional affront. Even if we are not making as much money as we used to or live in a place the is rather shabby and loud, we still can be very happy with our lives. Keep in mind, wealth cannot buy health. If envy were a fever all the World would be ill. And even though you see your material lifestyles as being a shadow of what it used to be, people can still be jealous of you because of how well you are coming through the white squall they created in your life. Because envy is so far reaching—it can resent anything, including virtue and talent, and it can be offended by everything, including every goodness and joy. As we seem to grow larger in the sight of others, they feel that they are growing smaller. And they keep spending money to make themselves feel better, while you are still steadfastly focused of spiritual enlightenment and career development. #RandolphHarris 4 of 6
The purpose of life is learning as much as we can so that we can be ready for the gift of eternal life. There is more to come after our mortal bodies are no more. Our souls are eternal and the actions we choose in this lifetime determine how our eternal life will be. It is also better to go through this life with a clear conscience, as a guilty conscience might be worse than hell. This is a great truth. Understanding the plan for eternal life will help people keep the commandments, make better decision, and have the right motivation. The eternal perspective of the gospel leads us to understand the place that we occupy in God’s plan, to accept difficulties and progress through them, to make decisions, and to center our lives on our divine potential. Perspective is the way we see things when we look at them from a certain distance, and it allows us to appreciate their true value. We were taught this plan before we came to Earth and there rejoiced in the privilege of participating in it. Perhaps people who used you and hurt you do not understand what life is about and we should feel sorry for them that money is the only thing that matters to them because the great wicked one also has a plan, it is cunning, evil, subtle plan of destruction. It is the great wicked one’s objective to take captive the children of Father in Heaven and with every possible means frustrate the great plan of happiness. However, our Heavenly Father endowed his sons and daughters with unique traits especially fitted for their individual responsibilities as they fulfill God’s plan. #RandolphHarris 5 of 6
The struggle to success is a difficult one. For those of us that have a belief in God, the right combination of smarts and tenacity, we are blessed to have been cultivated in large by our actively influential surroundings. The environment we grew up in is an important factor in our upbringing and in the success that we will one day achieve. This is not to say that we are product of our circumstances entirely—there have been several people who were subject to horrific situations growing up, and through the love and guidance of God, that managed to make themselves into something and were successful in morphing their dreams into a reality. Whether we embrace our environment growing up and think back to it fondly, or remember our situation growing up and thank our lucky stars that we were able to make it out alive—the fact remains the same: our past made us who we are today and if we are happy with who we are, we cannot wish to have lived a different way. That includes where and with whom we grew up. “Be you therefore perfect, even as your Father which is in Heaven is perfect,” reports Matthew 5.48. Mortal perfection can be achieved as we try to perform every duty, keep every law, and strive to be perfect in our sphere as our Heavenly Father is in his. If we do the best we can, the Lord will bless us according to our deeds and the desires of our hearts. The Lord’s entire work and glory pertains to the immortality and eternal life of each human being. #RandolphHarris 6 of 6
It is No Small Thing that Symbols Reappear in the Word of Wisdom
In darkness, there is to be found precious brilliance, our essential nature. Make a believer of everyone. All that matter is how you want to live your life. Faith is much more than passive belief. We express our faith through action—by the way we live. Our faith can lead us to do good works, obey the commandments, and repent of our sins. When the grace of God descends on us, each one of us will understand our own mistakes. The Lord has laid out different paths for different people suitable for our natures. The Lord will work mighty miracles in our lives according to our faith. When times of trial come, faith can give us strength to press forward and face our hardships with courage. Even when our future seems uncertain, our faith in God can give us peace. When it is compounded with gratitude for the goodness of this life which God’s sovereignty has effected and is continuously sustaining we have the concept of grace: God’s free and unstinted gifts to humanity not only have made our lives possible but sustain and enable it at every point along the way. Religion brushed with mystery. Authority, ritual, speculation, tradition, grace, and God’s sovereignty has important functions to perform in our lives. The angles of God can open our hearts and fill them with light. We can nurture the gift of faith by praying to Heavenly Father. As we express our gratitude to our Father and as we plead with the Lord for blessings that we and others need, we will draw near to God. We will also be receptive to the quiet guidance of the Holy Ghost. #RandolphHarris 1 of 7
A desire to believe in God can lead us to the great chain of being. The vastness of nature can equally well be taken as evidence of humanity’s importance in God’s eyes. God-intended destiny of discovering the revealed word of God in planted in our hearts will allow us to begin to enlarge our souls and enlighten our understanding of this web of ambiguities in nature and provide greater precision and stability. This will strengthen our faith. As we continually nurture the word of God in our hearts, with great diligence, and patience humanity is guaranteed a position of dignity in the ladder of being. Once this happens, our enemies can do nothing to seal our hearts against the words of God. Slowly but steadily people of energy, talent, and worth become convinced of the truth in the scriptures as God works through us as standing miracles. Obedience to God’s laws, principles, and promptings leads to spiritual and temporal blessings. Individual accountability and action activate blessings, as an infallible revelation of God’s will. Please be assured that we are all children of our Father in Heaven. He loves us and will never forsake us. God knows us and is ready to extend the spiritual and temporal blessings of self-reliance. God has our best interests at heart. God has the supremacy to overshadow the entire Universe with this power and grace. The Lord is almighty, omnipotent, the Lord of Worlds, the Author of Heaven and Earth, the Creator of life and death in whose hand is dominion and irresistible power. He can deliver us from affliction. #RandolphHarris 2 of 7
If we were asked to believe that all our striving is without final consequence, then life is meaningless and it scarcely matters how we live if all will end in the dust of death. According to Christianity, on the other hand, each action has vital significance. God’s grand design is life eternal for those who walk in the steps of the Savior. Here is the one grand incentive to good living, as life is seen to have purpose and meaning, people find release from despair and the fear of death. God is the Holy, Peaceful, Faithful, Guardian over his children. The Lord is Gracious, a Hearer, Compassionate, Merciful, Very-Forgiving, and his love for humanity is more tender than the most precious silk scarf. Whatever the meaning of life acquires is derived from the encounter between God and each person. The meaning thus conferred upon human life cannot be understood in terms of some finite human purpose, supposedly more ultimate than the meeting itself. For what could be more ultimate then the Presence of God? By noonday brightness, and by the night when it darkens, the Lord has not forsaken us, neither has he been displeased. Surely the future shall be better than the past; and in the end God shall be bounteous to us, and we shalt be satisfied. Did God not find the orphans, and give him and her a home and guide them and enrich them? #RandolphHarris 3 of 7
Standing beneath God’s gracious skies, we can at any moment lift our hearts directly into the divine presence, there to receive both strength and guidance for the living of our days. We have such ready access to the divine because between us and God stands nothing. Is God not closer than the vein of thy neck? Thou need not raise thy voice, for God knows the secret whisper, and what is yet more hidden. God knows that is in the land and in the sea; no leaf falls but God knows it; nor is there a grain in the darkness under the Earth, nor a thing green or sere, but it is recorded. God, then, is one, immaterial, all-powerful, all-pervading, and benevolent. God deliberately created the Heavens and the Earth. The World of matter is completely real. It is dependent to be sure on God as its creator, but once originated it is as real as anything there is. Being the handiwork of a God who is both great and good, the World of matter must likewise be basically good. No defect can we see in the creation of the God of mercy; repeat the gaze and you will see no flaw. God’s supreme accomplishment lies in the fact that he created human beings. And one of the most important things to note about humanity’s view of being is an appreciation of both the ultimacy and value of individuality. The human soul is also eternal, for once created the soul lives forever. Value, virtue, goodness, and spiritual fulfillment come by expressing one’s unique self by virtue of which one is different from anyone or anything else. #RandolphHarris 4 of 7
This inexplicable finite center of experience is the fundamental fact of the Universe. The soul is always attached to life in some way. Its suffering initiates a move toward increased spirituality. All life is individual; there is no such thing as a Universal life. God himself is an individual: The Lord is the most unique individual. So intense and vivid is the Bible’s feel for God’s power and sovereign will that some interpreters have concluded that it eclipses human’s freedom. However, whoever gets oneself a sin, gets it solely on his or her own responsibility. Whoever goes astray, one oneself bears the whole responsibility of wandering. This belief in humanity’s freedom and responsibility leads directly to the doctrine of the afterlife. For life on Earth is the foundation of an eternal future. It will be followed by a day of reckoning which is foreshadowed in the most awesome term. When the Sun shall be folded up, and the stars shall fall, and when the mountains shall be set in motion and the seas shall boil, then shall every soul know what is has done. On that day of judgment each individual will be accountable for the way he or she has lived. Every person’s actions have we hung around their neck, and on the last day shall it be laid before him or her a wide-open Book. For the scriptures tell us, seven times they report to us, that no unclean thing may enter the presence of God. #RandolphHarris 5 of 7
In mortality people are free to choose, and each choice begets consequence. Depending on how it fares in this accounting the soul will then repair either to Heaven or Hell. Heaven abounds in deep rivers of cool, crystal water, lush fruit and vegetation, boundless fertility, and beautiful mansions with gracious attendants. Pearly gates and streets of gold. Hell is at times equally graphic with its account of molten metal, boiling liquids, and the fire that splits everything to pieces. Some of these signs are firm—these are the basis of the book—and others are figurative. Also, supporting the non-materialistic interpretation of paradise is that God wants us to see his face night and more as it is felicity which will surpass all the pleasures of the body, as the ocean surpasses a drop of sweat. From this view, the joy of joys consists in the beatific vision in which the veil which divides humans from God will be rent forever and his Heavenly glory disclosed to the soul untrammeled by its Earthly raiments. The belief that unites us all concerning the afterlife is that each soul will be held accountable for its actions on Earth with one’s happiness or misery thereafter dependent upon how well one has observed God’s laws. If punishment is the charge repentance asks, it comes at a bargain price. Consequences, even painful ones, protect us. So simple a thing as a child’s cry of pain when his or her finger touches fire can teach us that. Except for the pain, the child might be consumed. #RandolphHarris 6 of 7
How supernally precious freedom is; how consummately valuable is the agency of humanity. Praise belongs to God, Lord of the Worlds, the Compassionate, the Merciful. King of the day of Judgement, we worship you and as you for help. Guide us in the straight path, the path of those whom you have favored, not the path of those who incur your anger nor of those who go astray. Why the straight path? One meanings is obvious; a straight path is undevious, neither crooked nor corrupt. The straight path is one that is straightforward, direct, and explicit. We know where we stand. We know who we are and who God is. We know what our obligations are and if these are transgress we know what to do about it. There would be no peace, neither happiness nor safety, in a World without repentance. Atonement was made. Every and always it offers amnesty from transgression and from death if we will but repent. Repentance is the escape clause in it all. Repentance is the key with which we can unlock the prison from the inside. We hold that key within our hands, and agency is ours to use it. We look up, and in the Universe we see the handiwork of God and measure things by epochs, by eons, by dispensations, by eternities. The many things we do not know we take on faith. However, this we know! It was all planned before the World was. Events from the creation to the final, winding-up scene are not based on chance; they are based on choice. It was planned that way. #RandolphHarris 7 of 7
Randolph Harris II International Institute 