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People Die in Bed and So Does Ambition

People die in bed and so does ambition. Therefore, it is essential to never give up. “Thou shalt not be idle; for he that is idle shall not eat the bread, nor wear the garment of the laborer,” reports Doctrine and Covenants 42.42. We are here for a great purpose and it is not meant for us to just have fun and accumulate materials things. While it is important to enjoy life and have a clean and safe place to live, we are here to do the Lord’s work. We must work righteousness in the Earth, subdue wickedness, and conquer sin in our souls. Everyone experiences their identities differently, but everyone experiences who they are. We act in the world and interact with other people as the person we believe ourselves to be. Our very names designate our personal, as well as family, identities, and we act in the ways expected of the person so named. Some psychologists describe a person’s sense of his or her identity with the term self. This term implies that the individual is somebody in particular (a self), and it also signifies that this individual can experience his or her being in several perspectives, or modes, such as the modes of perception, of conceptualizing, and of imagination. The structure of the self has a great deal to do with one’s success, one’s ability to accomplish goals set by self or by others. #RandolphHarris 1 of 28

The self-concept is the picture we have of ourselves. In recent years, the importance of this concept has become established as a factor in school achievement, social behavior—almost all facets of one’s life. It often includes an appraisal or evaluation of self as “good” or “bad,” judgments we make about our own intelligence, attractiveness, and abilities. The self is the unique, special identity, the person, the personality. Under its synonym, the personality, the self has a great collection of research behind it, and it is a never-ending cause of concern, wonder, pride, or even sometimes shame for the human being who attempts to discover self. The ideal self is the person or self we think we ought to be. It is important, in that too big a difference between one’s self-concept and one’s ideal self indicates a good deal of dissatisfaction with one’s self and is often associated with behavior or emotional problems. The public self is the image or picture of ourselves that we give to the general society. It includes the way we want to be seen by others and often involves hiding some aspect of self or showing only certain aspects of self. However, the authentic person discloses his or her whole self comfortably and allows very little distinction between the public self and the real self. Sometimes the public self is also called the social self. #RandolphHarris 2 of 28

The real self is a bit of mystery. It is not as readily defined as other terms about the self. It involves our perception of our own being, being aware of the flow of our own consciousness. We come to know our real self by reflecting upon our experience candidly and through objective observations and evaluation of self. However, in the same manner that philosophers may debate for centuries the nature of reality, so some self-psychologists question the existence of a real self. Our best self is that aspect of the personality that we know as the best of ourselves that we can create, whether in secluded privacy or in blazing public light. It is roughly equivalent to the healthy personality at its best. It is significant as one of many descriptions of the high-level-functioning person. Healthy personality calls for action that achieves satisfaction of persons’ basic needs and that fulfills the projects they undertake to give meaning and direction to their lives. Persons sense of their identity has a decisive influence upon what action they feel free to engage in and what is taboo for them. Thus, persons can so define themselves that the very action that is essential for their wellbeing and growth is not compatible with their self-concept, their self-ideal, or their public self. Accordingly, they refrain from the activity and live out their identities, even though it may be sickening them. #RandolphHarris 3 of 28

We have already seen that Little Red Riding Hood’s childhood adventure with the wolf (her grandfather) had a profound effect on her life when she grew up. Knowing what real people do, it is not hard to surmise also what happened to Cinderella after she married. She found that being a Princess was lonely. She wanted to play, “Try and Catch Me” with the Prince some more, but he was not much fun. She teased her sisters when they came to visit her, but that did not amuse her for long either, particularly since they were not very good sports about it now that she had the upper hand. The King sometimes looked at her oddly, and he was not as old as he pretended to be, but he was not as young as he pretended to be either; in any case, she did not want to think about things like that. The Queen was nice to her, but very proper as a Queen had to be. As for the rest of the people at court, Cinderella had to be very proper to them. In due time, she did have the son that she and everybody else were waiting for, and there was much joy and celebration. However, she did not have any other children, and since the little Duke was taken care of by nursemaids and governesses as he grew up, Cinderella was soon as bored as before, particularly during the day when her husband was out hunting, and in the evening when he sat with his gentlemen friends losing money at cards. #RandolphHarris 4 of 28

After a while, she made an odd discovery. The people who interested her most, although she tried to keep it a secret, were the scullery maids and the cinder maids who cleaned the fireplaces. She would find all sorts of excuses to be around while they were working. Pretty soon, she was making suggestions to them from her own long experience with these matters. Then she found, riding around the little kingdom in her carriage, sometimes with her son and his governess and sometimes without them, and strolling through the less affluent parts of the towns and villages, something she had known all along: all over the kingdom there were thousands of women doing scullery work and cleaning out hearths. She would stop and gossip with them and talk about their work. Soon she got into the habit of making regular rounds to some of the least affluent homes where the women had to work the hardest. She would put on old clothes and sit in the cinders with them talking, or help them in the kitchen. Word soon got around in the kingdom about what she was doing, and the Prince even quarreled with her about it, but she insisted that that was what she wanted to do more than anything else, and kept on doing it. One day, one of the ladies of the court, who was also bored, asked permission to go with her. #RandolphHarris 5 of 28

As time went on, others got interested. Pretty soon, dozens of noble ladies were putting on their oldest clothes every morning and going into town to help the less affluent housewives with the meanest work, meanwhile gossiping with them, and hearing all sorts of interesting tales. Then the Princess had the idea of all the helping ladies getting together to talk about the problems they encountered, so she organized them into the Ladies’ Cinder and Scullery Society, with herself as President. Now, whenever foreign chimney sweeps, vegetable-peddlers, woodcutters, scullery maids, or trash-collectors passed through town, they were invited to the palace to talk to the Society about what was new in their trades and how things were doing in their countries. In this way, Cinderella found her real self and her place in life, and she and her new friends contributed much to the welfare of the kingdom. For many people, a monogamous marriage means putting an end to the alternation between new and the old, the challenging and the reassuring, at least as far as pleasures of the flesh is concerned. They lack the imagination or the motivation to revitalize interest in pleasures of the flesh in their own marriage, and the only variety to suggest itself to them is having a variety of partners. Since they find this morally unacceptable, or simply too risky, they settle for security and, no matter how reluctantly, accept as a fact that monogamy inevitably becomes monotony. #RandolphHarris 6 of 28

However, the wish that it could be otherwise remains strong. And so, it is only to be expected that a great many men and women today, who until now have believed that fidelity with pleasures of the flesh was an ideal to uphold, even if they themselves could not hold to it, are fascinated by arguments that make a case for the acceptance of extramarital pleasures of the flesh. They half want to be persuaded that having one married partner need not mean having just one partner for pleasures of the flesh, that any modern could should be able to enjoy the challenge of extramarital affairs. Looked at one way, it amounts to offering husbands and wives the opportunity to have their cake and eat it, too. Looked at another way, it amounts to a magic cure for marital doldrums. Either way, the lure is powerful. However, even more powerful is the Law of Chastity. God wanted His spirit children to be born into families so they could be properly cared for and taught. The Law of Chastity states that we are to have sexual relations only with our spouse to whom we are legally married. No one, male of female, is to have sexual relations before marriage. After marriage, pleasures of the flesh are permitted only with our spouse. “Thou shalt not commit adultery,” reports Exodus 20.14. #RandolphHarris 7 of 29

Emotions are the primary means by which we make contact. Emotions need to be expressed to be complete. Take the feeling of excitement. It seeks to express itself in contact with other human beings. Excitement, the basic life energy of the individual, is almost inconceivable without a recipient of that force. A child who gets an “A” on her spelling test bursts with excitement until she can get home to tell her mother. Or the young man who has just seen a wonderful movie cannot wait to tell his best friend about it. If we do not express them, share them with another, the five basic emotions of anger, fear, hurt, joy, and love are incomplete. Likewise, if we cannot express our emotional life, core relationships cannot grow, or even exist for that matter. It is no wonder the manipulator fails to form such relationships and suffers the maladies of blocked emotions. The manipulator, blocking anger, might be said to be seething with resentment. This anger is incomplete and eventually, turned inward, results in feelings of resignation and depression. Fear keeps the manipulator imprisoned when she or we does not express it. The manipulator becomes a worrier, nibbling at the edges of the prison cell, unable to break free of phobias. #RandolphHarris 8 of 28

Hurt, when not expressed, cannot be finished with. It, too, simmers inside to become a pervasive, long-lasting sadness that threatens normal self-esteem. Repressed joy can destroy ambition, intellectual development, inquisitiveness, and awareness. Joy is the pay-off for almost everything we do, and without it, life and its challenges become nothing more than drudgery. Unrequited love may be sad, but unexpressed love is a tragedy. It provides the manipulator with a lifetime of regret over what might have been. Withholding caring, or incomplete love, is like giving a stone to another instead of bread. It affects adversity both the one who would not give and the one who does not, therefore, receive. When we proceed from these general viewpoints to the particulars of individual neuroses, the picture at first sight is confusing. There is simply nothing that may not be invested with pride. What is a shining asset to one person is a disgraceful liability to the next. One person is proud of being rude to people; another is ashamed of anything that could be construed as rudeness and is proud of his sensitiveness to others. One is proud of his ability to bluff his way through life; still another is ashamed of any trace of bluffing. Here is one who is proud of trusting people and there is one equally proud of distrusting them—and so forth and so on. #RandolphHarris 9 of 28

However, this diversity is bewildering only as long as we regard the special kinds of pride out of the context of the whole personality. As soon as we see each of them from the perspective of the individual’s total character structure, an ordering principle emerges: his need to be proud of himself is so imperative that he cannot tolerate the idea of being in the clutches of blindness; so he uses his imagination to turn these needs into virtues, to transform them into assets of which he can be proud. However, only those compulsive needs which serve his drive to actualize his idealized self undergo this transformation. Conversely, he tends to suppress, deny, despise those which obstruct this drive. His capacity for this unconscious reversal of values is perfectly amazing. The best medium through which to present it would be cartoons. There it could be shown most vividly how people afflicted with some undesirable trait take a brush, paint over the trait with beautiful colors, and present with blustering pride the picture of their assets. Thus, inconsistency turns into unlimited freedom, blind rebellion against an existing code of morals into being above common prejudice, a taboo on doing anything for oneself into saintly unselfishness, a need to appease into sheer goodness, dependency into love, exploiting others into astuteness. A capacity to assert egocentric claims appears as strength, vindictiveness as justice, frustrating techniques as a most intelligent weapon, aversion t work as “successfully resisting the deadly habit of work,” and so on. #RandolphHarris 10 of 29

These unconscious processes often remind me of the Trolls in Ibsen’s Peer Gynt, for whom “black looks white, and ugly fair, big looks little, and filthy clean.” Most interestingly, Ibsen accounts for this reversal of values in a way like our own. If you live in a self-sufficient dream world like Peer Gynt, Ibsen says, you cannot be true to yourself. Between the two, there is no bridge. They are too different in principle to allow for any compromise solution. And if you are not true to yourself, but live an egocentric life of imagined grandeur, then you will play ducks and drakes with your values too. Your scale of values will be just as topsy-turvy as is that of the Trolls. As soon as we go off on the search for glory, we stop being concerned about the truth of ourselves. Neurotic pride, in all its forms, is false pride. Once having grasped the principle that only those trends are invested with pride that serve to actualize the idealized self, the analyst will be alert to detect hidden price in any position which is tenaciously adhered to. The connection between the subjective value of a trait and neurotic pride in it seems to be a regular one. Recognizing either one of these factors, the analyst can safely conclude that in all probability, the other one will be there too. Sometimes the one, sometimes the other will come into focus first. Thus, a patient at the beginning of analytical work may express pride in his cynicism or in his power to frustrate others. And although at this juncture the analyst does not understand the meaning that the given factor has for the patient, he can be reasonably certain of it playing a significant part of the neurosis. #RandolphHarris 11 of 28

Undoubtedly, the master enjoys total freedom first as regards the slave, since the latter recognizes him totally, and then as regards the natural world, since by his work the slave transforms it into objects of enjoyment which the master consumes in a perpetual affirmation of his own identity. However, this autonomy is not absolute. The master, to his misfortune, is recognized in his autonomy by a consciousness that he himself does not recognize as autonomous. Therefore, he cannot be satisfied and his autonomy is only negative. Mastery is a blind alley. Since, moreover, he cannot renounce mastery and become a slave again, the eternal destiny of masters is to live unsatisfied or to be killed. The master serves no other purpose in history than to arouse servile consciousness, the only form of consciousness that really creates history. The slave, in fact, is not bound to his condition, but wants to change it. Thus, unlike his master, he can improve himself, and what is called history is nothing but the effects of his long efforts to obtain real freedom. Already, by work, by his transformation of the natural world into a technical world, he manages to escape from the nature which was the basis of his slavery in that he did not know how to raise himself above it by accepting death. #RandolphHarris 12 of 28

The very agony of death experienced in the humiliation of the entire being lifts the slave to the level of human totality. He knows, henceforth, that this totality exists; now it only remains for him to conquer it through a long series of struggles against nature and against the masters. History identifies itself, therefore, with the history of endeavor and rebellion. It is hardly astonishing that Marxism-Leninism derived from this dialectic the contemporary ideal of the soldier worker. Only he who is capable of sustained intellectual effort can understand this philosophy. Some people can understand philosophy and some most monumental concepts in an unclouded flash, but most people can understand, even its simplest ones only by slow degrees. Here first acquaintance is not enough. There must be many subsequent meetings before intimacy can be established. Thinking must not only approach these studies as worshippers approach a temple shrine, with the reverence they deserve, but must also become alive and dynamic. The intense intellectual joy of discovering a new truth—new, that is, to oneself, but as old perhaps as thoughtful humanity itself—equates with the intense aesthetic joy of creating or appreciating an art work. In the human body, the cerebral nervous system, with which man’s mental faculties are associated, does not develop until long after all the other chief organs have developed. This is symbolic of its evolutionary importance. In the human life, the thinking power does not attain full maturity until long after all the chief decisions, such as the choice of occupation, marriage-partnership, and religious affiliation have already been made. How much human error and consequent misery must therefore arise from the lateness of this development. #RandolphHarris 13 of 28

The award-winning Sacramento Fire Department is aware of their surroundings when performing their assigned tasks at an emergency scene. At an incident, they make a safe exist from the fire apparatus and look at the building or situation for safety hazards such as traffic, downed utility wires, and adverse environmental conditions. The introduction of new technologies requires fire fighters, paramedics, and EMTs to be familiar with their run areas and observant of new hazards. This includes the increasingly common photovoltaic power systems (solar power systems) and battery energy storage systems within electrical power grids. An incident on a street or highway must first be secured with proper traffic- and scene-control devices. A variety of traffic-incident management technqiues may be appropriate. Flares, traffic cones, and barrier tape are all measures that can help keep the public at a safe distance from the scene and to divert traffic around the area. Emergency vehicles can be placed to block traffic and protect the incident scene. The Sacramento Fire Department always operates within established boundaries and protected work areas. Changing fire conditions also will affect safety. Through situational awareness, fire fighters monitor the changing conditions and maintain safety. This continues even during the overhaul phase and while picking up equipment—watching out for falling debris, smoldering areas of fire, and sharp object. #RandolphHarris 14 of 28

If a safety officer is not on scene, another qualified person is assigned to monitor the atmosphere to ensure it is safe to remove Self-Contained Breathing Apparatus (SCBA) or enter the area without SCBA. Because of the chance for injury increases when you are tired, the Sacramento Fire Department does not let down their guard, even when the main part of the firefighting operation is over. When you think about professions, what comes to mind? Credentials, years of study and training, a code of ethics, status in the eyes of the community? Think of the medical caregiver, the legal specialist, the accountant, the architect, the teacher, the law enforcement officers, or the clergy member. What do they have in common with the profession you are training for and are about to enter—the Sacramento Fire Department? To truly understand your role as a fire fighter, paramedic, or EMT, you must first understand what people mean when they talk about a profession. A profession is a calling—a vocation. It is a livelihood, yes, but it does far beyond a simple occupation or “what you do” for a living. A profession is a way of being, a way of thinking, a way of behaving, and a way of growing. In short, it is a way of life, not just a job or a lifestyle. Most professionals would probably tell you that they do what they do because they love their work, that they could not do anything else, that they would do it even if they did not make money at all. The Sacramento Fire Department is just such a profession. That is why it is important to realize the difference between an occupation—a job—and a profession. #RandolphHarris 15 of 28

The job with the Sacramento Fire Department is the highest embodiment of the profession of service. When you become a commissioned officer in the Sacramento Fire Department, you join an elite body of leaders with a long, proud tradition of service to the country and a commitment to high ideals. “I’m doing what I want to do, and there’s no better feeling. Even after being hurt, I can’t wait to get up and go to work, because I enjoy my job. I love going to the firehouse. A nurse is someone I relate to a fireman, because you’re always helping somebody. A fireman should never expect to get a pat on the back, you just give yourself a pat of the back when you do a good job. That makes you feel good. Don’t wait for somebody else to pat you on the back. Just do your thing. When you come home in the morning, you look tired. Your wife and kids don’t know what you’ve been through. But if I’ve had a busy night on the job, I come home with a smile on my face, because I know I did something good, helped somebody or saved somebody’s property. I grew up working with a diverse group of firefighters; there were black and white firemen; they were all real men, and they taught me so much. Outside of that firehouse, in that neighborhood, it’s a cruel world. When people don’t have anything, they have nothing to lose. And it’s cruel. Life to some of those people means nothing. They kill people, they hurt people, they do a lot of nasty things to people, and it means nothing to them. You see a lot of violence. It makes you a little bit cold and a little bit distrusting to the people who are committing the crimes. But it makes you appreciate life a lot more when you go home to your family. #RandolphHarris 16 of 28

“I grew up in that area, in that firehouse, it’s part of my life. It’s something I’ll always cherish. I learned so much about life down there. I look at college-educated persons, and I can see that some of them don’t have any street sense. They don’t know what it is to be down at the bottom. Growing up there made me think a lot about the basic things in life. I don’t ever want a fancy house, I want a nice house. I want my kids to be well-educated, but I want them to know what does on out there on the streets. I want them to know the real world, so they won’t put themselves up on a pedestal. They still have to relate. Everybody is a human being. That’s one of the things I learned being there. There’s a whole world out there that people don’t see, especially people don’t live in a big city. I studied for over a year, and I’m on the captain’s list right now. I take an interest in administration, because I’m interested in the overall good of the fire department. I want to see our job work well. As a supervisor and a company officer, I have a lot of things I have to control. All I want a person to be if he works for me is to be honest and to be a fireman. I run a squad company and it’s taken me seven years, but I’ve built the heck out of a company, and I know everyone of my guys personally. But overall, my basic thing is that I still life being a company officer, and I still like fighting fires. #RandolphHarris 17 of 28

“Right now I can’t see myself in an administrative position. First of all, I’m too young. Not that I’m naïve. I try to cover everything that goes on in the job, but I haven’t got that tiger out of me yet. It’s still in my taken. As I say, I look forward to going to the firehouse, and if we have a busy day, I come home with a smile on my face. The pressures on the leadership are tremendous with the changes we’ve had. But everybody is pretty much back to normal. I never judge a person by what another person says about him. It’s how he deals with me. I’m on a squad company, and a lot of men think we’re macho. I don’t have that feeling. I’m just here because I enjoy the work and the different types of things you see. For example, yesterday we had a man down an elevator shaft. We had a crane on top of a car. We had a hazardous material spill last night. We do the scuba diving. We’re always doing something. Every day I go to work, I learn something different. And you can’t go wrong doing that. I was told when I was burned that I could have gone off on three quarters disability pay. To this day, does my back bother me? Yeah. Do my ears hurt me at a fire? A little bit. But that’s my love, that’s my life, second to my family. There’s no greater pleasures you can get than if you love your job and you go to work and enjoy yourself. Would I like an administrative job? No. It wouldn’t have been my style to leave the job. In the back of my mind, am I trying to fulfill something? Dedication to service, expertise, responsibility, and corporate culture.” #RandolphHarris 18 of 28

If you see a fire truck stopped in the street without the lights on, be very careful. Sometimes there is an emergency and you should not pass the fire truck. It might be a good idea to safely turn around and go another way because if you hit someone and they happen to die, you could be charged with manslaughter. Sometimes fire fighters are getting back into their vehicle and if you pass the apparatus, you may collide with a firefighter who is on foot. Also, be sure to look at their signals, sometimes emergency vehicles are in motions, albeit, slowly, and drivers try to pass them, and this could lead to a dangerous situation. Also, if you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. #RandolphHarris 19 of 28

California is the third most expensive state in the nation. A single person making an income above $100,000 is now consider low-income in five counties in California. This distinction now applies to individuals living in Santa Cruze, Santa Clara, San Mateo, San Francisco, and Marin counties. In 37 percent of counties, a family of four living on a six-figure income is now considered low-income. In fact, Governor Gavin Newsom of Democratic controlled California, brags about being the world’s “fifth largest economy,” but it also facing a $12 billion deficit, looking to cut $747 million for state worker’s pay, pushing to keep medical insurance for illegal immigrants, but wants to cut medical for anyone who has assets over $2,000 and the state has the largest homeless population in the nation. If they are all officially counted, California has approximately 4 million homeless people. The highest home prices in the nation, the highest taxes and the most unfriendly business regulations known to man. The average home price in California is nearly $1,000,000.00 USD, while the average salary is $96,036.00, meaning that most Californians cannot even afford to buy a home. California is having an affordability crisis. In 2025, many people in California saw their bills increase by an estimated $500 a month. This includes things like food, automobile insurance, homeowner’s insurance, electricity. In fact, more than 3 million people in California are facing household hardship, and more than 300,000 of them are facing eviction soon. This comes at a time when California is having a shortage of affordable housing. This is caused by nearly half a century’s old laws that discourage homes sales and encourage higher rents. Meanwhile, China, where we are sending all of our jobs and money has more than 50 ghost cities. Ghost cities are regions will housing has been overdeveloped to the point that these places are uninhabited. Because California is so hostile towards people and businesses, more than 360 companies have fled the state since 2020. Businesses like Chevron, SpaceX, Oracle, and Hewlett Packard are amongst the names on that list. #RandolphHarris 20 of 28

Also, more than 500,000 people a year are abandoning California because it is too expensive to live in, Gavin Newsom has criminalized homelessness and actually started arresting people without homes, crime is out of control, and they are losing their jobs due to companies relocating. More than 100 companies have announced layoffs in California for 2025. Intel is cutting 15,000 jobs, PayPal 2,500 and Meta has terminated 4,000 employees. The California crisis created by Democrats is driving up home prices and mortgages and rents all over the nation and the world, making living unaffordable for all, and advocates say the crisis is far from over. Accordingly, California has more than 3.5 million illegal immigrants. Having the Southern American boarder open and not having American farmland protected, not producing beef, poultry, fish, fruit, produce and dairy in America, and without American goods and services being our number one manufactured and selling items, America has created a dangerous and significantly elevated risks to national security, national economic security, and national public health. Some people may believe that these claims are overstated, but by not routinely monitoring Common Vulnerabilities and Exposures (CEVs) or other security relevant alerts, such as end-of-life of machinery is how the Oroville Dam Crisis occurred in 2017. Other crises that have occurred due to neglect of critical infrastructure is the 2025 Palisades fires because Southern California ran out of water, when they are located next to an ocean and they could have simply created desalinating plants to help with the water shortage. The water is so plentiful that it is currently eroding land and causing homes to fall into the sea. #RandolphHarris 21 of 28

The American government should know all exploitable vulnerabilities and fix them prior to the situation becoming a crisis. Failure to take such mitigating actions is dangerous and significantly elevates risk to national security, national economic security, and national public health and safety. The American government must understand that significant time and resources must be invested in America. They must also encourage corporations to plan for both mitigating safety vulnerabilities in the short term and eliminating them in the long term. For instance, a company might begin by reaching out to the federal, state or local government and requesting tax incentives to provide security to dangerous communities, to help the government repair bridges and potholes. America needs an approach to eliminate safety vulnerabilities in American cities. There needs to be a road map by the end of 2025, outlining a prioritized approach to eliminate crisis situations in America. There is enough money to send aid to foreign nations, but the American government does not have enough money to care their infrastructure, provide adequate resources, nor end the affordable housing crisis. Nor is there enough money to fund other national critical functions (NCFs). These bad practices of putting America and Americans last is considered exceptionally risky, particularly to national security, national economic security, and national public health and safety. In 2024, Americans spent $100 billion on Japanese cars. #RandolphHarris 22 of 28

Additionally, with inflation rates at an all-time high, American being in an unofficial recession for about a decade, all insurance in California is becoming unaffordable. State Farm has received an approval for an emergency rate increase, which was approved by the California Insurance Commissioner, to stabilize the market and protect policyholders. Starting 1 June 2025, homeowners will see an average of 17 percent increase, rental dwellings will see an increase of 38 percent, and Condo owners will see a rate increase of 15 percents. These rate increases are due to the distressed caused by the recent wildfires, which accumulated over $7 billion in claims. Furthermore, in 2022, California Governor Gavin Newsom signed Senate Bill 1107, also known as the Protection California Drivers Act, into law which increases the minimum auto lability limits for bodily injury to $30,000 per person and $60,000 per accident. Senate Bill 1107 also increased the minimum liability limits for property damage to $15,000 per accident and the DMV deposit for uninsured drivers to $75,000. The bill went into effect on January 1, 2025. This means that drivers with existing policies with lower limits will renew at the new minimum limits on or after January 1, 2025, and insurance premiums could increase by as much as 54 percent. America is in a state of crisis right now because of mismanagement by democrats. With the median household income in Sacramento County being $88,724 and a 4-bedroom 2.5-bathroom Cresleigh home costing $798,059, how are people able to afford homes? Because an $800,000 home with a one percent down payment of $8,000, 30-year fixed loan at 4.176 percent interest comes with a monthly mortgage payment of $4,241. #RandolphHarris 23 of 28

The maximum percentage of your gross income that you should earmark for a monthly mortgage payment is calculated at 28 percent, and no more than 36 percent of your gross income to all debts, including mortgage. If you take 28 percent of the median household income per home in Sacramento County, homeowners can only afford a mortgage of $2,070.23 per month. And if you take 36 percent of their gross income to all debts, including mortgage, they should be devoting no more than $2,661.72 a month to these debts. Mortgage lenders must be using some kind of sorcery to get buyers into these expensive homes. To afford one of these homes using traditional guidelines, a household would need to gross $11,280.24 per month or $135,362.88 per year, but the median household in Sacramento County is grossing $7,393.67 or $88,724.00 and that typically means two to four people in the home are working and contributing to the mortgage. Prices in Sacramento County are actually rivaling the Bay Area, and the Bay Aera is so expensive because they have more higher paying jobs and is a tourist destination. And with the State of California being in a budget deficit of $12 billion, Governor Gavin Newsom Granted 700,000 illegal immigrants free health care at a cost to taxpayers of $3 billion annually, while cutting vital programs for veterans, school children, the disabled and the homeless, and is proposing to fast-track his plan to build a $20 billion water tunnel beneath the Sacramento-San Joaquin River Delta by eliminating environmental reviews and limit avenues for legal challenges. Gavin Newsom only cares about the environment when his policies allow him to raise taxes and restrict freedoms. #RandolphHarris 24 of 28

In fact, Mexico has been causing one of America’s worst environmental disasters. Fifty million gallon a day of industrial chemicals, untreated sewage, and trash flow from Tijuana, Mexico, into southern San Diego County daily. This toxic waste has been turning up on Imperial Beach, and is causing the miles of white sands to become polluted and the ocean breeze to smell of poop, which has been sickening residents and wildlife and costing San Diego millions in the form of lost tourism and health problems. The problem has been going on for more than a century. However, it has become a public health crisis as the population of Tijuana has drastically increased, in recent years, and the waste treatment plants have no longer usable. The beach has been closed for more than three years, and evidence suggests that even breathing the air may be harmful, as toxic particles in the water can become airborne. Yet, even though Gavin Newsom has been governor for six years, he has not rushed into action to stop this very preventable environmental disaster. Why? Because he is not getting kickbacks from China and Mexico, not being gifted mansions and cars, and he cannot tax the struggling California taxpayers to clean up this mess. Simply, it is not profitable for him. Gavin Newsom has been a total tyrant with no regard for taxpayers and does not have a mind for business and should be impeached as soon as possible. He has criminalized poverty, increased taxes, increased tax on gas, and insurance rates so high that people are struggling to survive. Meanwhile, Gavin Newsom has given billions of taxpayer dollars away to illegal immigrants and protected them from law enforcement, while arresting law abiding Americans because they cannot afford to pay rent or mortgage and the homeless shelters are unsafe, overcrowded and have restrictions on who is allowed inside. Wars have been started over governments who tax citizens without representation. Taxation without representation is what led to the American Revolution. If Gavin Newsom is not stopped, next he will euthanize the poor and sterilize the disabled. Gavin Newsom has wars and fires breaking out on the streets, but goes out of his way to arrest people who have no place to live. This monster is unfit to be governor and must never be allowed to be President of America! Stop Gavin Newsom now! Save California and impeach this unreasonable man. #RandolphHarris 25 of 28

Meanwhile, with President Trump, we are seeing crime rates sharply decrease, and he recently secured $10 trillion in investments. Additionally, in May of 2025m the United States of America collected a record $22.3 billion in tariff revenue. If elected president for an unprecedented third term, to make housing more affordable and to offset the cost of homeowner’s insurance and auto insurance, President Trump plans to abolish property taxes. Much like the land crisis in Las Vegas, we could also run out of land to farm and will not be able to grow or cultivate our own food. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. Also, country of origin labeling is very important so Americans can know where their food is coming from and have the ability to support American farmers and ranchers. As money flows, it influences further investment. Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. And in the future, there may be food wars. Also, to ensure that we have farmland and buildable land for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a population that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. #RandolphHarris 26 of 28

When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. When you buy foreign goods, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards on pollution. American companies must be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy. #RandolphHarris 27 of 28

As you can see, President Donald Trump and his pledge to “Make America Great Again,” is exactly what America needs to save the country and the American people. And yes, diversity is important, so you can see why it is also important to preserve blonde hair and blue eyes as the people with these characteristics are becoming a minority in America. We must think before we can understand the soul’s existence; we must understand before we can realize it. The earliest beginnings of thought, as apart from instinct, when it was itself still but a lurking tendency, belong far back in primeval time. The human intellect as we find it today, so rich and developed an instrument for the consciousness of the ego, did not arrived at this fulness without a series of graduated stages. We have had plenty of scientific thinking, business thinking, and political thinking long enough, but we have had very little inspired thinking. That is the world’s need. The intellect is cradled in selfishness but runs the evolutionary track into reason where it will one day finish at the winning-post of selflessness. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. “Oh, thus be it ever, when freemen shall stand between their loved home and the war’s desolation! Blest with victory and peace, may the heav’n-rescued land Praise the Power that hath made and preserved us a nation! Then conquer we must, when our cause it is just, and this be our motto: ‘In God is our trust.’ And the star-spangled banner in triumph shall wave O’er the land of the free and the home of the brave.” #RandolphHarris 28 of 28


Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Heiress Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

We wish to express our gratitude to our families, ancestors, spirits, and friends and to our many associates and clients, whose lives touched our lives and whose ideas helped us to grow. We would also like to thank our employees and care takers for putting the technical ideas of this estate into conversational style, and we are, of course, extremely thank to all of our patrons for helping to keep the legacy of the Winchester Family alive. The Winchester Mystery House is full of surprises. What was your favorite, “Oooh!” moment during your visit at the mansion? (And for those of you who still have to check it off your bucket list… we will hopefully see you soon.) https://winchestermysteryhouse.com/


Harris Plumbing, Heating, Air, & Electric has been in business for 30 years. How many businesses can say that? We take pride in everything we do – no matter how big or small the service call might be. We’re here to help your home be as safe and comfortable as possible for you and your family. We take that responsibility very seriously as a company. Harris will ensure you have the information you need to decide what to do next, whatever your home is facing. We’ll perform a diagnosis and detail what issues are present before starting any work. This gives you a personalized quote and service plan specific to your home’s needs – not some random quote based on the best guess. The only way we can do our best work is to make sure we handle the issues at hand. https://www.callharrisnow.com/about-us/


BMW continues to dominate the luxury car space. With its top ranking in Consumer Reports’ Auto Brand Report Card and consistent market share growth, BMW has demonstrated its ability to produce high-performing, reliable vehicles that meet consumer demands.

BMW stands out due to its focus on driving dynamics and engineering excellence. While other luxury brands prioritize comfort and opulence, BMW is known for creating cars that are fun to drive and offer a unique connection between the driver and the machine. https://www.brianharrisbmw.com/

Randolph Harris San Francisco Taxation & Mergers

Randy advises clients with regard to business transition, taxable and tax deferred mergers and acquisitions, joint ventures, restructuring, integrated tax planning, federal and state tax controversy resolution, and real estate transactions. https://www.jmbm.com/l-randolph-harris.html

Cresleigh Bluffs at Plumas Ranch
Plumas Lake, CA | from the mid $400’s
Now Selling!

Welcome to Cresleigh Bluffs, the newest home community in Plumas Ranch!

Nestled in the heart of Plumas Lake, CA, Cresleigh Bluffs offers three distinct single story floor plans designed with efficiency and practicality in mind.

Home design is made easy with expertly crafted design packages exclusive to Cresleigh Bluffs. Choose from a variety of packages made to fit your taste and budget. Contact our dedicated sales associates to learn more. PlumasRanch@cresleigh.com

Sign up for our interest list today to stay up to date on community information. https://cresleigh.com/cresleigh-bluffs-at-plumas-ranch/move-in-ready-homesite-2/

Sit Down on the Camel and Take a Picture

The value of religious knowledge lies in the fact that it is a safeguard against error for it shows how to discriminate between reality and the appearance of it. Neither the deceptions of individuals nor the errors of religious experience can succeed. The expansive type, for whom mastery of life is crucial, tends to identify himself with his inner dictates and, whether consciously or unconsciously, to be proud of his standards. He does not question their validity and tries to actualize them in one way or other. He may try to measure up to them in his actual behavior. He should be all things to all people; he should know everything better than everybody else; he should never err; he should never fail in anything he attempts to do—in short, fulfill whatever his particular should are. And, in his mind, he does measure up to his supreme standards. His arrogance may be so great that he does not even consider the possibility of failure, and if it occurs, discards it. His arbitrary rightness is so rigid that in his own mind he simply never errs. Moses’ concern for his people proved to be justified in the years following their entry into the land of Canaan. It was when they became settled in this goodly land that they began to take their abundance for granted and to forget the real source of these blessings. Moses had counseled them: “For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barely, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; #RandolphHarris 1 of 24

“A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which He hath given thee. Beware that thou forget not the Lord thy God, in not keeping his commandments, and His judgements, and His statutes, which I command thee this day: Least when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brough thee forth out of the land of Egypt, from the house of bondage…And thou say in thine heart, my power and the might of mine hand hath gotten me this wealth,” reports Deuteronomy 8.7-14, 17. Even if a man succeeded in getting others to accept his views, even if everyone accepted them, it is unlikely that they will accept them always. Every opinion has been written down in the books, including the opinion that truth requires us to hold no opinion. “Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you. But before ye seek for riches, seek ye for the Kingdom of God. And after ye have obtained a hope in Christ, ye shall obtain riches, if you seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive and administer relief to the sick and the afflicted,” reports Jacob 2.17-19. #RandolphHarris 2 of 24

Suggestions from outside enters largely into the opinions and beliefs, the views and outlook, of masses of people. It is just as true, possibly truer, of the mystically minded, be they seekers or gurus, be they Eastern or Westerners. What is really known—rather than echoed back—dwindles down to a residue. The coveting of wealth so often has resulted in avarice, dishonesty, and greed. The acquisition of wealth has frequently produced pride, self-satisfaction, and arrogance. An episode during the time of Alma in the Book of Mormon illustrates the cycle that has so often occurred when people are blessed materially by the Lord and then turn away from Him. In the instance referred to, the Nephite people were struggling to overcome the effects of a devasting civil strife and a Lamanite invasion, not unlike the struggles more than half of Americans face today. Not only had there been great loss of life; the destruction to lands and to property had been sufficient to seriously jeopardize the prospects of recovery. Alma describes conditions in these words: “But the people were afflicted, yea, greatly afflicted for the loss of their brethren, and also for the loss of their flocks and herds, and also for the loss of their fields of grain, which were trodden under foot and destroyed. And so great were their afflictions that every soul had cause to mourn; and they believed that it was the judgements of God sent upon them because of their wickedness and their abominations; therefore they were awakened to a remembrance of their duty. #RandolphHarris 3 of 24

“And they begun to establish the church more fully; yea, and many were baptized in the waters of Sidon and were joined to the Church of God,” reports Alma 4.2-4. He may be poised in the tranquility of these grand concepts or poisoned by the negative fogs of false ones. Convert a man to your opinion and you have him for long; compel him to adopt it and you have never really got him. The spiritual reawakening among the people had a dramatic effect. Peace returned to the land. The Church prospered in its rapid growth. Not surprisingly, the people soon began again to enjoy an abundant life. The spiritual blessings granted by the Lord were accompanied by the acquisition of material wealth. Unfortunately, the Nephites failed to meet this test. Within three years from the time of their earlier tragedy, Alma describes his people in this way: “The people of the church began to wax proud, because of their exceeding riches, and their fine silks, and their fine-twined linen, and because of their many flocks and herds, and their gold and their silver, and all manner of precious things, which they had obtained by their industry; and in all these things were they lifted up in the pride of their eyes,” reports Alma 4.6. History repeatedly confirms that the abundance of earthly possessions can be both a blessing and a curse, depending upon the way these things are viewed and used. When we consume them on our own lust, we invoke tragedy. #RandolphHarris 4 of 24

We must work hard to elicit the truth from the medley of beliefs and opinions which rule us, and to extract the reality from the medley of illusions and glamours which hold us. Any fool can say, “I know,” that is, can have an opinion. Mass stupidity is not, and never can be, a satisfactory substitute for individual intelligence. Wealth is a relative thing. Conditions vary dramatically from place to place in the World today. America is indeed a chosen land that President Trump is helping to restore. That which some consider to be the necessities of life, to others would be abundance, and even extravagance. In any set of circumstances, the challenges related to an improvement in material prosperity remain the same. The message that echoes to us from the pages of history and from the counsels of the Lord and His prophets is clear: Seek ye first the kingdom of Heaven. Seek not for riches to consume them on your own lusts. Thou shalt not covet. Clothe the naked. Feed the hungry. Relieve the sick and the afflicted. Pay tithes and offerings. In all things, acknowledge the Lord. Be grateful. Be humble. The words of Moses to the tribes of Isreal have appropriate application for us: “Fear the Lord thy God, to keep all His statutes and His commandments, thou, and thy son, and thy son’s, all the days of thy life; and that thy days may be prolonged. Here therefore, O Isreal, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey,” reports Deuteronomy 6.2-3. #RandolphHarris 5 of 24

And, “when thou hast eaten and art full, then thou shalt bless the Lord thy God for the good…which He hath given thee,” reports Deuteronomy 8.10. Far too often private opinions are passed off as God’s oracles, man-made institutions as God’s instruments, and group propaganda as factual history. The masses, lacking both discrimination and information, are led like sheep by the mass media. How credulous fool attain supernormal wisdom? How can the man who is unable to discriminate intelligently in small matters suddenly become able to discriminate in transcendent ones? The jump is not possible. The more a man is engulfed in his imagination, the less necessary it is for him to make actual efforts. It is sufficient, then, that in his mind his mind he is supremely fearless or honest, no matter how beset his is by fears or how dishonest he actually is. The border lines between these two ways of “ I should” and “I am” is vague for him—for that matter, probably not too sharp for any of us. The German poet Christian Morgenstern has expressed this concisely in one of his opens. A man was lying in a hospital with a broken leg after having been run over by a truck. He read that in the particular street in which the accident happened trucks were not allowed to drive. And so, he arrived at the conclusion that the whole experience was only a dream. For, “sharp as a knife,” he concluded that nothing can happen that should not happen. The more a person’s imagination prevails over his reasoning, the more the border line disappears and he is the model husband, father, citizen, or whatever he should be. #RandolphHarris 6 of 24

Most people do not know the difference between an opinion and a truth, and do not make the effort to distinguish between them. It is not better to force illusions into accord with the realities than to go on being pleasantly deceived by them? The self-effacing type, for whom love seems to solve all problems, likewise feels that his should constitute a law not to be questioned. However, when trying—anxiously—to measure up to them, he feels most of the time that he falls pitiably short of fulfilling them. The foremost element in his conscious experience is therefore self-criticism, a feeling of guilt for not being the supreme being. When carried to the extreme, both these attitudes toward the inner dictates render it difficult for a person to analyze himself. Tending toward the extreme of self-righteousness may prevent him from seeing any flaws in himself. And tending toward the other extreme—that of too readily feeling guilty—entails the danger of insights into shortcomings having a crushing rather than a liberating effect. The resigned type, finally, to whom the idea of “freedom” appeals more than anything else, is, of the three, most prone to rebel against his inner tyranny. Because of the very importance which freedom—or his version of it—has for him, he is hypersensitive to any coercion. He may rebel in a somewhat passive way. Then everything that he feels he should do, whether it concerns a piece of work or reading a book or having relations with pleasures of the flesh with his wife, turns—in his mind—into a coercion, arouses conscious or unconscious resentment, and in consequence makes him listless. If what is to be done is done at all, it is done under the strain produced by the inner resistance. #RandolphHarris 7 of 24

We must not be doctrinaires, we must not sit at the sanctified feet of the god opinion. The intellectual purificatory work begins by clearing his mind of errors, illusions, and superstitions. These things lead him astray, both during prayer and out of it, from his search for truth. He may rebel against his should in a more active way. He may try to throw them all overboard, and sometimes go to the opposite extreme by insisting upon doing only what he pleases when he pleases. The rebellion may take violent forms, and then often is a rebellion of despair. If he cannot be the ultimate of piety, chastity, sincerity, then he will be thoroughly “bad,” be promiscuous, tell lies, afford others. Sometimes a person usually complies with the shoulds may go through a phase of rebellion. It is usually then directed against external restrictions. J.P. Marquand has described such temporary rebellions in a masterly way. He has shown us how easily they can be put down, for the very reason that the restricted external standards have a mighty ally in the internal dictates. And then afterward the individual is left dull and listless. Finally, others may go through alternating phases of self-castigating “goodness” and a wild protest against any standards. To the observant friend such people may present an insoluble puzzle. At times, they are offensively irresponsible in pleasures of the flesh or financial matters, and at others they show highly developed moral sensibilities. #RandolpHarris 8 of 24

So, the friend who has just been despairing of their having any sense of decency is reassured about their being fine persons after all, only to be thrown into severe doubts again shortly thereafter. In others, there may be a constant shuttling between an “I should” and “no, I will not.” “I should pay a debt.” No, why should I?” “I should keep to a diet. No, I will not.” Often these people give the impression of spontaneity and mistake their contradictory attitudes toward their should for “freedom.” Sincerity is not enough. Every aspirant needs this, of course, but he also needs other things. An aspirant may be totally sincere, yet may take a wrong direction. His mind may be filled with erroneous beliefs despite his sincerity. So to his sincerity, he should add right knowledge, for this will guide him, this will uphold him, and this will safeguard him. The result of a solely intellectual outlook devoid of religious faith or mystical intuition, is failure to offer mental peace or cherish moral goodness. Self-actualized people have a different sense of humor from the ordinary type. It is not hostile. It is not at someone else’s expense. It focuses more on the foolishness of the human situation. Their humor is usually thought-provoking, and many times they are able to laugh at themselves. President Lincoln’s humor, for example, was very much in this vein. He told one story that many believed could have applied to himself. #RandolphHarris 9 of 24

It seems that a woman on horseback on a narrow trail came upon a man on a horse. She stopped her horse, looked the man over, and blurted out, “Well, for the land’s sake, you are the homeliest man I ever saw!” The man replied, “Yes ma’am, but I can’t help that.” “No, I suppose not,” she replied, “but you might stay at home. Here is another story President Lincoln told, perhaps, to point out that common sense has a wisdom that transcends logic: “If three pigeons sit on a fence and you shoot and kill one of them, how many will be left?” President Lincoln asked. The answer was, “Two, of course.” To which he responded, “No, there won’t, for the other two will fly away.” We are not casting stones at intellectual knowledge; it has a place. However, let it be kept in its place. Let it not become a usurper. The higher mysticism first satisfies the intellect’s demands, then transcends them. It does not, like the lower mysticism, reject or ignore them. Although the intellect admittedly cannot grasp reality, it is nevertheless necessary in order to set a standard, to show what reality is, as such, so that it shall be recognized. A pair of scales cannot weigh themselves but they are necessary in order to weigh other things. Similarly, the intellect cannot yield reality but can measure it so to speak or indicate what is and what is not reality. Hence, it is most valuable as a corrective mysticism and religious experience. #RandolphHarris 10 of 24

The moral code which a man obeys is itself the result of his view of life, whether the latter be imposed on him from without or developed from within. To the Prophet Joseph Smith the Lord said: “I have made the earth rich, and behold it is my footstool, wherefore, again I will stand upon it.” When the mystical bent of mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for truth, utility for knowledge. “And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh,” reports Doctrines and Covenants 38.17-18. Dr. Maslow’s “healthy champions” all had some unselfish involvement with others. They behaved as though each member of the human race were a personal family member of the human race were a personal family member, worthy of affection in spite of the way each person may act. However, the self-actualizers also could express “righteous indignation” toward cruelty, hypocrisy, or phoniness in others. They tend to have deeper and more meaningful interpersonal relations than the average adult—close relationships with a few, rather than superficial relationships with many. These people are more able to be nondemanding and noninterfering with those they love, delighting in the loved ones for themselves, not for what the loved ones can provide in return—love without guile, design, or calculation of any selfish kind. #RandolphHarris 11 of 24

Dr. Maslow called this kind of love being love. Such a love, he said, “makes for less abstracting, less viewing of less-then-the whole, less atomizing or dissecting…structuring, organizing, shaping, modeling…” of the loved one, and the object of such love “remains more whole, more unified, which amounts to saying more itself.” A “being” lover sees more easily the nature of the loved one in his or her own right and in his or her own style of being. The opposite of being love Dr. Maslow called deficiency love, which is a manipulative kind of love. Manipulative lovers like to dissect the loved ones to discover and declare their faults as a means of gaining control over the loved ones. They like to mold and recreate the loved ones. Manipulators love because they feel a sense of lacking something in themselves, and they expect the loved one to fill their personal void. If the loved one fails to provide all the demands, their love is absolutely conditional and can be withdrawn. The futility and unwisdom of utter reliance upon feeling, unchecked by reason, was tragically evidenced by the sad case of Nijinsky, the famous Russian dancer, who after delighting audiences in the World’s chief capitals became insane and for more than twenty years had to withdraw from his artistic careers and pass most of his days in a sanatorium. Nijinsky kept a diary in the early days of his illness, in which we find sentences like the following: “I am God. I am God. I am God.” Throughout those pages, Nijinsky insist on feeling rather than thinking as a source of wisdom, and feeling he defines as “intuitions, proceeding from the unconscious.” The man who claimed to be God was, however, unable to fulfill himself as a human being. Why? Because he was really unbalanced for he rejected utterly the claims of Reason, and he denounced “mental” people as being “dead.” #RandolpHarris 12 of 24

Yes, mystical experience must collaborate with rational thought. However, there is a higher kind of mysticism, which prunes away the accidental and penetrates to the essential. Intellectual knowledge is certainly relative. However, what lies beyond it is for us ultimate truth. That there may be a truth beyond this in turn need not concern us at present, for nobody could either dispute it or demonstrate it. The urge for higher knowledge is not at act of the ego but prompting from the Overself. That it gets mixed, in tis earlier phases, with egotistic desires is true but these slowly fall away. Actualized people, Dr. Maslow’s research found, have a more efficient perception of reality than do others. They can see or perceive others intuitively and correctly. They cannot be conned. They do not come into situations with preconceptions, but seem able to leap to right conclusions. They also have a freshness of appreciation, and their senses are not dulled by seemingly common, everyday experiences. They experience joy in the miracles of everyday life that the rest of us hardly see, hear, or feel—a baby’s smile, a loving glance, a cooling delta breeze, a heartful compliment, a warm bed, a sunset, a lovely person’s profile. Each of Dr. Maslow’s subjects had some life task to fulfill that enlisted much of his or her time and energy. It was as if each of them had found and recognized some specific purpose to their being in the World that they pursued with great persistence. They did not ask what America could do for them, they asked what they could do to Make America Great Again. #RandolphHarris 13 of 24

America, to a self-actualized person, could be as large as just that—the world—or as small as a neighborhood or family. The intellect is a faculty that man is endowed with, not by Satan to trap him, but in accordance with the divine World-Idea. Man is learning how to use it. If he is using it wrongly today, the consequences will tutor him in time and he will use it rightly tomorrow. When the mystical bent of the mind is not steadied by rational reflection, there is grave danger of mistaking satisfaction for ruth, utility for knowledge. Socrates taught that character was somehow dependent on intelligence: the better quality of the one was a consequence of the better quality of the other. Therefore, cultivate clear intelligence, he said. Long after, Spinoza repeated this advice. The subjects of Dr. Maslow’s study depended on their own potentialities and latent resources, rather than on others, for their continued growth. Their sense of self and their stability can be described, Dr. Maslow said, as “self-contained.” This independence of the physical and social environment accounted for their serenity in the face of deprivations, frustrations, and set-backs that might drive others to the brink of death by suicide. They did not depend on others’ love and respect for their own development. Their ability to get to such a point of independence, however, was largely made possible because they had received in the past love and respect from others. #RandolphHarris 14 of 24

The need of coping with life forces us to develop intelligence or else to go on suffering the consequences of being stupid! Even the world-picture of a higher condition available to those who will work and sacrifice for it is not without value. It shows a model to use and emulate, a standard to seek and form oneself by. Self-actualized people are accepting of the real nature of themselves and others. Dr. Maslow said that just as, “one does not complain about water because it is wet, or about rocks because they are hard,” a self-actualized person does not complain about human nature in himself or in others.” Healthy people do not feel guilty, shame, sadness, anxiety, or defensiveness about things that are part of their nature as humans. They do not say to themselves, “I am so ashamed that I am so short,” or “I would not want to be seen with her; she is not very attractive.” Healthy people do not feel guilty about improvable shortcomings, such as laziness, jealousy, prejudice, and hurting others. What makes healthy people feel bad are the discrepancies between what is and what might be, not in the inherent nature of things or persons, but in the conditions or situations that might be changed or improved. In truth, we cannot change ourselves. We can find ourselves and develop what we find. That is what actualization is—becoming our real selves. That is easy today, but how does it happen? How do we know who we really are? What is a self, anyway? #RandolphHarris 15 of 24

It is not enough to mean well, it is not enough to believe one is doing right, it is not enough to be earnest, sincere, innocent of evil motives. It is just as essential to possess a balanced mentality, sound reasoning capacity, and unbiased attitude. The Spanish Inquisitors were sometimes saints, Mr. Hitler was an ascetic. Many who have brought misery upon mankind were men of excellent private character: the defects of these people were mental rather than moral, and led them to bad thinking and worse judgment. The moral of this is plain: If not more so than others, intelligence must be cultivated as fully. The role of reason in the human psyche is to keep its balance. You may have not thought of it, but the concept of self can vary from person to person. Some of us think of self primarily in terms of the physical: size and shape, color of skin, hair, and eyes, our attractiveness or unattractiveness; in terms of sensations: hungry or full, in pain or in pleasure, well or sick, tried or energetic; in terms of feelings: bored or interested, happy or sad, angry or loving. Others think of self primarily in terms of work or primary occupation: a professor, a firefighter, a truck driver, a parent, a counselor. And still others think of self conceptually: good or bad, kind or cruel, smart or stupid, friendly or surly, accepted or misunderstood. #RandolphHarris 16 of 24

We can see ourselves as if in a vacuum—alone with no connection to our environment and others; as an outlines totally defined by a background of our environment and others; or as a being who is partially defined by our environment and others and partially defining our environment and others. However, consciousness of one’s self is always a unique act—I can never know exactly how you see yourself and you can never know exactly how I relate to myself. This is the inner sanctum where each man must stand alone, and where we must find the strength to stand as individuals and, through our own affirmation and choice, learn to love each other. Developing a strong sense of self is a prerequisite to actualization, and it requires a leap of faith. You do not have to prove your self-worth; you may assume it. As an acorn does not have to prove it has the potential to become a tree before it can grow, a human does not have to prove his or her own unique self-hood to realize it. A way to begin to discover your unique self is to keep a daily journal, or a diary entitled, “This is Me.” Each day, write a description of yourself, a one-line entry, or several pages. Be sure to describe yourself in terms of your thoughts, feelings, bodily sensations, actions, and experiences alone and with others. You may be surprised at how much you discover about yourself and how the horizons of yourself begin to widen. (However, in the day of people trying to get famous and trying to set others up, you may want to put your journal or diary in a locked safe or locked box.) #RandolphHarris 17 of 24

There has always been in all of humanity a sprinkling of those who are described in the scriptures as the blind, the halt, the lame, the deaf, the withered, the dumb, the important folk. We refer to them as having learning or communication disorders, as the hearing or visually impaired, as those with motor or orthopedic limitations. We speak of intellectual or emotional impairment, of intellectual disabilities, and mental illness. Some suffer from a combination of these, and all of them cannot function without some help. Unlike the acorn, which can become only a tree, the range of what you are is far less limited. As a person, a unique individual, you have freedom, choice, and responsibility. As a manipulator, you abdicate all three. The education of man is worth no more than what he is worth inside himself. If he is evil within, he will be aided by a developed intellect to do more harm to others than he would have been able to do without it. If the good is within, he will have more capacity through education to do good to others. A thorough master and understanding of the Hidden Teaching—even if it be intellectual only—will help to refine, educate, and to some extent, even to dissolve the ego, if the knowledge thus obtained is applied. Truth is a dynamic, not a narcotic. #RandolphHarris 18 of 24

The primary mission of the Sacramento Fire Department and EMTs is to save lobes and protect property and the environment through prevention, education, suppression, and rescue activities. Some of the actual activities may vary from one fire department to another depending on the locations of the department and what other community organizations are present, but the primary mission of the fire department remains the same. “The Sacramento Fire Department is committed to proving the highest level of public safety service to our community. We protect lives and property through fire suppression, emergency medical and transportation services, disaster service, fire prevention, and public education. Our members will Prevent Harm, Survive and Be Professional!” The culture of the Sacramento Fire Department can be defined as the set of shared attitudes, values, goals, and practices that characterize the institution. Stress is a fact of life, whenever you are and whatever you are doing. You cannot avoid stress, but you can learn to manage it so it does not manage you. Changes in our lives—such as going to college, getting married, changing jobs, or illness—are frequent sources of stress. Keep in mind that changes that cause stress can also benefit you. Moving away from home to attend college, for example, creates personal-development opportunities—new challenges, friends, and living arrangements. That is why it is important to know yourself and carefully consider the causes of stress. #RandolphHarris 19 of 24

Learning to take time, and although you cannot avoid stress, the good news is that you can minimize the harmful effects of stress, such as depression or hypertension. They key is to develop an awareness of how you interpret, and react to, circumstances. This awareness will help you develop coping techniques for managing stress. For example, as a captain of the Sacramento Fire Department, managing stress will requires techniques that include an awareness of yourself and your firefighters and EMTs. As you will see, the stress you encounter as a student differs in intensity from what you may experience in the fire department, particularly while on duty, fighting a fire, or provided superior medical care. The principles and techniques you use to manage stress are similar, however, as reported by this lieutenant: “I have learned a lot about how I deal with fatigue and stress from the job. I have found that finding a little time for myself each day or even each week allows me to regenerate and focus. Having a sense of humor and not taking things so personally have also helped reduce my stress levels. Keeping a notebook with me at all times and writing tasks, missions, or even just things to do has helped me keep my mind at ease, rather than thinking that I have forgotten to do something. Maintaining communication with my family and friends, and family in the Sacramento Fire Department, whether through e-mail or phone conversation, also keeps me grounded. #RandolphHarris 20 of 24

“A school fire was probably the most traumatic experience I ever had as a firefighter. It was my day off from the newspaper. I was with Squad X, and we were a third-alarm squad on that fire. They jumped it from two to five alarms. As we went in, we could see the column of smoke, and we could see the ambulances and the police vehicles coming away from the fire with the injured. When we got in, we were ordered to the roof of this U-shaped building. We had to go up an aerial ladder, and in order to get the ladder we had to run through a crowd of parents, who were running back and forth across the street looking for their children. So we went up to the roof, started opening it up, then we got a three-inch line up there and we were throwing water across a courtyard. We didn’t know at that point what had happened. All this jumping had taken place on the other side of the building. By that time a whole wing of the second floor was fully involved in fire. Fire was coming through the roof. Then they ordered all squad companies to the front of the building. When we came down, a priest came up to us and said that there were seventy-fire children inside the building. At that point, I decided I had to go to work as a reporter. They had plenty of firemen on the scene, but I was the only reporter. So I took off my helmet and went to work as a reporter. At it turned out, ninety-three children and two nuns were killed in that fire. I was very busy while all of it was going on, but a few days later it got to me. I had seen many horrible things in the past, but never anything quite as horrible as this, because anything that affects children hits you harder. It was a few days later that I really got shook up about what had happened and what I had seen. But when you’re young, you’re resilient, and you get over it. #RandolphHarris 21 of 24

“Years later, I woke up one night with a real sweaty nightmare about that fire. I dreamed about a woman I had seen for maybe three second. I had run past her to get the ladder to go up to the roof. If I saw her today, I would still know her. She had long curly black hair, high heels on, a pink blouse, white slacks, and she had a look on her face—a look of absolute anguish, looking for her child. I hadn’t thought about it at all, and here, ten years later, I wake up in cold sweat dreaming about this woman. And I couldn’t understand why. So I got up and went into my kids’ bedroom to see how they were, and then I realized what it was. My eldest son had just turned eight years old. That was the age—eight, nine, ten—of the children who were killed in that fire. I guess it was, subconsciously, always in my mind. When my own child reached that age, I was so appreciative of having my child that I must have empathized with that woman years later. As a parent I had much more feeling about that fire than I had when I was single. What is interesting about it is the way things stick in your mind, the psychological impact of what you are seeing without knowing it. Today they have counseling for emergency service people, which we didn’t have in those days. Everybody was supposed to be an alpha male. The truth is that us alpha males were bothered by what we saw and what we had to do at times. Today we have counseling, and we understand that what firefighters and EMTs do and see has a tremendous impact on them. #RandolphHarris 22 of 24

“Recently, the City of Sacramento Fire Department, where I am on the board, responded to a terrible accident, in which three young people were killed. We immediately gave that shift the advantage of having some counseling if they needed it. As it turned out, most of them wanted it. So we realize the toll that all of this takes on our people. I think it’s very healthy to do that type of thing. I don’t think the people at the newspaper, where I work, give much of a thought to my firefighting activity. Most people look on it as a rather strange thing for a person to be doing, but I got used to that years ago. Since it’s not something they would want to do, they wonder why anybody would want to do it. They don’t know the great experiences that we as firefighters have, the things we share with each other, and the satisfaction that comes from doing it. To me, being a firefighter is an enrichment of my life. I’ve never had much enjoyment from watching a fire. It would be a pretty frustrating thing. If I’m in another city and they have a fire, I’ll go an observe and try to learn their way of doing things. But there really isn’t a lot of satisfaction simply watching a fire.” It has always seemed to me that the one great theme around which Shakespeare hung all his writing was, in his torn words: “There is nothing good or bad but thinking makes it so.” Certainly, right thinking is even more important than right action. For if two men both perform the same deed rightly but one does so on false reasons and the other on true ones, the first is always liable to slip later into wrong action but not the second. #RandolphHarris 23 of 24

If you are in an intersection when you see an emergency vehicle, continue through the intersection. Drive to the right as soon as it is safe and stop. Obey any direction, order, or signal given by a law enforcement officer, or a firefighter. Even if they conflict with existing signs, signals, or laws, follow their orders. When their siren or flashing lights are on, it is against the law to follow within 300 feet of any fire engine, law enforcement vehicle, ambulance, or other emergency vehicle. If you drive to the scene of a fire, collision, or other disaster, you can be arrested. When you do this, you are getting in the way of firefighters, ambulance crews, or other rescue and emergency personnel. The concept of professional courage does not always mean being as tough as nails, either. It also suggests a willingness to listen to other peoples’ problems, to go to bat for them in a tough situation and it means knowing just how far they can go. It also means being willing to tell the boss when he or she is wrong. As a reminder, parents, pleasure teach your children love America and be patriotic citizens and to buy goods and services made in America. It is also important to respect law and order and treat your elders with respect. To help our firefighters, pleasure donate to the Sacramento Fire Department to ensure they have all the resources they require. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24

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If Life is Not to be Trivial, it Must be Hard

Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19

The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19

All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19

Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19

If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19

Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19

In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19

All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19

Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19

A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19

We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19

All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19

Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19

There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19

Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19

Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19

Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19

“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19

“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19


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Four Seasons Fill the Measure of the Year


Let it be understood that we cannot go outside of this alternative: liberty, inequality, survival of the fittest; not-liberty, equality, survival of the unfittest. The former carries society downwards and favours all its worst members. The most vigorous and influential social Darwinist in America was William Graham Sumner of Yale. Sumner not only made a striking adaptation of evolution to conservative thought, but also effectively propagated his philosophy through widely read books and articles, and converted his strategic teaching post in New Haven into a kind of social-Darwinian pulpit. He provided his age with a synthesis which, though not quite so grand as Mr. Spencer’s, was bolder in its stark and candid pessimism. Mr. Sumner’s synthesis brought together three great traditions of western capitalist culture: the Protestant ethic, the doctrines of classical economics, and Darwinian natural selection. Correspondingly, in the development of American thought Mr. Summer played three roles: he was a great Puritan preacher, an exponent of the classical pessimism of Ricardo and Malthus, and an assimilator and popularizer of evolution. His sociology bridged the gap between the economic ethic set in motion by the Reformation and the thought of the nineteenth century, for it assumed that the industrious, temperate, and frugal man of the Protestant ideal was the equivalent of the “strong” of the “fittest” in the struggle for existence; and it supported the Ricardian principles of inevitability and laissez faire with a hard-bitten determinism that seemed to be at once Calvinistic and scientific. #RandolphHarris 1 of 19

Sumner was born in Paterson, New Jersey, on October 30, 1840. His father, Thomas Sumner, was a hard-working, self-educated English labourer who had come to America because his family’s industry was disrupted by the growth of the factory system. He brought up his children to respect the traditional Protestant economic virtues, and his frugality left a deep impress upon his son William, who came in time to acclaim the savings-bank depositor as “a hero of civilization.” The sociologist later wrote of this father: His principles and habits of life were the best possible. His knowledge was wide and his judgment excellent. He belonged to the class of men whom Caleb Garth in Middlemarch is the type. In early life I accepted, from books and other people, some views and opinions which differed from his. At the present time, in regard to these matters, I hold with him and not with others.” The economic doctrines of the classical tradition which were current in his early years strengthened Sumner’s paternal heritage. He came to think of pecuniary success as the inevitable product of diligence and thrift, and to see the lively capitalist society in which he lived as the fulfillment of the classical ideal of an automatically benevolent, free competitive order. At fourteen he had read Harriet Martineau’s popular little volumes, Illustrations of Political Economy, whose purpose was to acquaint the multitude with the merits of lassie faire through a series of parables illustrating Ricardian principles. #RandolphHarris 2 of 19

There he became acquainted with the wage-fund doctrine, and its corllaries: “Nothing can permanently affect the rate of wages which does not affect the proportion of population to capital”; and “combinations of labourers against capitalists…cannot secure a permanent rise of wages unless the supply of labour falls short of demand—in which case, strikes are usually unnecessary.” There also he found fictional proof that “a self-balancing power being…inherent in the entire system of commercial exchange, all apprehensions about the result of its unimpeded operations are absurd,” and that “a sin is committed when Capital is diverted from its normal course to be employed in producing at home that which is expensive and inferior, instead of preparing that which will purchase the same article cheaper and superior abroad.” Charities, whether public or private, Miss Martineau held, would never reduce the number of the indigent, but would only encourage improvidence and nourish “peculation, tyranny, and fraud.” Later Sumner declared that his conceptions of “capital, labour, money and trade were all formed by those books which I read in my boyhood.” Francis Wayland’s standard text in political economy, which he recited in college, seems to have impressed him but little, perhaps because it only confirmed well-fixed beliefs. In 1859, when he matriculated at Yale, young Sumner devoted himself to theology. During undergraduate years Yale was still a pillar of orthodoxy, dominated by its versatile president, Theodore Dwight Woolsey, who had just turned from classical scholarship to write his Introduction to the Study of International Law, and by the Rev. Noah Porter, Professor of Moral Philosophy and Metaphysics, who as Woolsey’s successor would one day cross swords with Sumner over the proper place of the new science in education. #RandolphHarris 3 of 19

Sumner, a somewhat frigid youth (who could seriously ask, “Is the reading of fiction justifiable?”) repelled many of his schoolmates; but his friends made up in munificence what they lacked in number. One of them, William C. Whitney, persuaded his elder brother Henry to supply funds for Sumner’s further education abroad; and the Whitneys secured a substitute to fill his place in the Union Army while Sumner pursued theological studies at Geneva, Gottingen, and Oxford. In 1868 Sumner was elected to a tutorship at Yale, beginning a lifelong association with its faculty that would be broken only by a few years spent as editor of religious newspaper and reactor of the Episcopal Church in Morristown, New Jersey. In 1872 he was elevated to the post of Professor of Political and Social Science in Yale College. Despite personal coldness and a crisp, dogmatic classroom manner, Sumner had a wider following than any other teacher in Yale’s history. Upperclassmen found unique satisfaction in his course; lowerclassmen looked forward to promotion chiefly as a means of becoming eligible to enroll in them. William Lyon Phelps, who took every one of Sumner’s courses as a matter of principle without regard for his interest in the subject matter, as left a memorable picture of Sumner’s dealings with a student dissenter: “Professor, don’t you believe in any government aid to industries?” “No! It’s root, hog, or die.” “Yes, but hasn’t the hog got a right to root?” “There are no rights. The World owes nobody a living.” “Yo believe then, Professor, in only one system, the contract-competitive system?” “That’s the only sound economic system. All others are fallacies.” “Well, suppose some professor of political economy came along and took your job away from you. Wouldn’t you be sore?” “Any other professor is welcome to try. If he gets my job, it is my fault. My business is to teach the subject so well that no one can take the job away from me.” The stamp of his early religious upbringing and interests marked all Sumner’s writings. #RandolphHarris 4 of 19

Although clerical phraseology soon disappeared from his style, his temper remained that of a proselytizer, a moralist, an espouser of causes with little interest in distinguishing between error and iniquity in his opponents. “The type of mind which he exhibited,” writes his biographer, “was the Hebraic rather than the Greek. He was intuitive, rugged, emphatic, fervently and relentlessly ethical, denunciatory, prophetic.” He might insist that political economy was a descriptive science divorced from ethics, but his strictures on protectionist and socialists resounded with moral overtones. His popular articles are read like sermons. Sumer’s life was not entirely given to crusading. His intellectual activity passed through two overlapping phases, marked by a change less in his thought than in the direction of his work. During the 1870’s, 1880’s and early 1890’s, in the columns of popular journals and from the lecture platform, he waged a holy war against reformism, protectionism, socialism, and government interventionism. In this period, he published What Social Classes Owe to Each Other (1883), “The Forgotten Man” (1883), and “The Absurd Effort to Make the World Over” (1894). In the early 1890’s, however, Sumner turned his attention more to academic sociology. It was during this period that the manuscript of “Earth Hunger” was written, and the monumental Science of Society projected. When Sumner, always a prodigious worker, found that his chapter on human customs had grown to 200,000 words, he decided to publish it as a separate volume. Thus, almost as an afterthought, Folkways was brought out in 1906. Although the deep ethical feeling of Sumner’s youth gave way to the sophisticated moral relativism of his social-science period, his underlying philosophy remained the same. #RandolphHarris 5 of 19

The Christian scriptures name obstacles the aspirant may have to deal with. They are frivolity, changeableness, unruly desires, dissatisfaction, gratification of the senses, and craving for the ego’s existence. Even if he finds himself in a moral solitude, as he may in earlier years, it is still worthwhile to be loyal to ideals. He must cast off the long mantle of arrogance and put on the short coat of humility. A lapse in artistry may be pardoned but a lapse in sincerity may not. Be sincere! That is the message from soul to self, from God to man. It is not man’s own voice, which is to acclaim him as a master, but his life. His willingness to acknowledge he has faults and lots of them is admirable—so few ever like to confess such a thing—but they are not so deep or so numerous as he imagines. He should not forget that he has some merits too and they are able to balance the others and keep them where they belong. As for perfection, alas, the self-actualized Christian too is still striving for it. Pride can take a dozen different disguises, even the disguise of its very opposite, humility. The quicker he grows and the father he goes on this quest, the more an aspirant must examine his character for its traces and watch his actions to detect it. He is indeed a prudent man who refuses to be blinded by passions or deluded by appearances. He does not know in advance what he will do in every new situation that arises—who does?–but only what he will try to do, what principles he will try to follow. He who trims his sails to the winds of expediency reveals his insincerity. #RandolphHarris 6 of 19

It is true that environment contributes to the molding of character but not true that it creates or even dominates character. Thought and will are linked with our own rebirth in Jesus as the Christ. Character can be improved by effort and Grace. If we will only attend to the first and persistently carry out the inner work required on ourselves, destiny will attend to the second and not seldom remove the outer obstacles or improve the outer environment in the process. Each person who enters our life for a time, or becomes involved with it at some point, is an unwitting channel bringing good or evil, wisdom or foolishness, fortune or calamity to us. This happens because it was preordained to happen—under the law of recompense. However, the extent to which he affects our outer affairs is partly determined by the extent to which we let him do so, by the acceptance or rejection of suggestions made by his conduct, speech, or presence. It is we who are finally responsible. The victim of exterior suggestion is never quite an innocent victim, for his own quota of consent must also be present. When a therapist is experiencing a warm, beneficial and acceptant attitude toward what is in the client, this facilitates change. It involves the therapist’s genuine willingness for the client to be whatever feeling is going on in him at that moment—fear, confusion, pain, pride, anger, hatred, love, courage, or awe. It means that the therapist cares for the client, in a non-possessive way. It means that he prizes the client in a non-possessive way. The is accepted in a total rather than conditional way. He does not simply accept the client when he is behaving in certain ways and disapproves of him when he behaves in other ways. It means an outgoing optimistic feeling without reservations, without evaluation. This is known as an unconditional beneficial regard. Again, research studies show that the more this attitude is experienced by the therapist, the more likelihood there is that therapy will be successful. #RandolphHarris 7 of 19

Empathic understanding is when the therapist is sensing the feelings and personal meanings which the client is experiencing in each moment, when he can perceive these from “inside,” as they seem to the client, and when he can successfully communicate something of that understanding to his client, then this condition is fulfilled. Each of us has discovered that this kind of understanding is extremely rare. We neither receive it nor offer it with any great frequency. Instead, we offer another type of understanding which is very different. “I understand what is wrong with you”; “I understand what makes you act that way”; or “I too have experienced your trouble and I reacted very differently”; these are the types of understanding which we usually offer and receive, an evaluative understanding which we usually offer and receive, an evaluative understanding from the outside. However, when someone understands how it feels and seems to be me, without wanting to analyze me or judge me, then I can blossom and grow in that climate. And research bears out this common observation. When the therapist can grasp the moment-to-moment experiencing occurring in the inner World losing the separateness of his own identity in this emphatic process, then change is likely to occur. Studies with a variety of clients show that when these conditions occur in the therapist, and when they are to some degree perceived by the client, therapeutic movement ensures, the client finds himself painfully but learning and growing, and both he and the therapist regard the outcome as successful. From our perspective, it seems that it is attitudes such as these rather than the therapist’s technical knowledge and skill, which are primarily responsible for therapeutic change. #RandolphHarris 8 of 19

Not later than high school every student should receive a solid course of instruction in general psychology. Such a course should enable the student to see that the behaviour of people is proper, indeed a crucial, area for the application of scientific method. He should be introduced to the general principles that have been uncovered through careful study of how people learn, how they perceive their World, how they acquire attitudes and how those attitudes influence their modes of adjustment. The aim of such a general psychology course taught at the secondary level would be not simply to provide the student with an awareness of the substantive content of psychology as a field of human inquiry but, more importantly, to instill in him attitudes toward behaviour, his own and that of other persons, likely to encourage and maintain hygienic personal relationships. The study of psychology encouraged an attitude of objectivity and persisting examination of reasons for behaviour; it provides a foundation and stimulus for the student to seek to understand himself and others. With a scientifically psychological orientation toward the understanding both of self and others the individual is less likely to be victimized either by his own emotions or by the irrationalities of others. An adequate general psychology would introduce the student to the “psychology of everyday life,” would sensitize him to the meaning of errors, oversights, and momentary distortions in his perceptions and thought. With this instruction he would have at least the equipment, if not the motivation, for the life-long exploration of his own developing personality—for the continual challenge to self-realization and self-understanding. #RandolphHarris 9 of 19

As the frontiers of geograpy have been progressively pushed back and exhausted, it becomes increasingly difficult for the average man to be an explorer, to make discoveries. For the average man, the last frontier challenging his urge to search and to uncover new lands if provided by the complex vastness of his own mind, by the boundaries of his own spirit. It is a sorry epiphenomenon of the mental health movement that many persons who are admirably equipped to embark on this voyage and who long for insight for the sheer sake of discovery and not out of any pressing need, have been persuaded that they require the services of an expert guide. While it is true that the psychotherapist may shorten the trip to the island of insight it is not certain that the seeker cannot find it on his own, or that he will be significantly discommoded by the longer journey. Sound courses in psychology and inspired instruction can afford possibly a reduction in the susceptibility to neurosis. Certainly, it can reduce the number of sentient persons who relinquish the responsibility and privilege (and the exquisite rewards) of a personal, life-long exploration of their existence, and who in so doing waste the time and energies of the therapists whose skills are required by those voyagers who are truly lost. Until recently courses in psychology have been almost totally restricted to colleges and universities, and in these settings, they have frequently been unavailable before the sophomore year. While the proportion of the college-age population attending institutions of higher learning is steadily rising, it is still very small. Consequently, it is good to find increasing signs of thoughtful planning for the introduction of psychology as a basic subject in high school, and experience with such instruction is being carefully recorded. #RandolphHarris 10 of 19

The study of psychology is not provided by courses in how to be successful, how to be proper, and the like. There is a need for research to determine at what minimal age levels a formal course in psychology can be effectively introduced. Considering the central role of psychological phenomena in the enitre life of the individual it seems incredible that we have been so slow to find a place for the study of psychology in our secondary school curricula. The mental health movement should lend its resources and energies to supporting those teachers and educational leaders who are seeking to find a stable and adequate place for the study of psychology in our secondary schools. In our ongoing case study of Clare, it struck her that there was a contrast between the two men she was focused on. One man rescued her from drowning; in connection with the man in the novel she was reading, a similarity occurred because he offered the girl a refuge from abuse and brutality. Bruce and the great man of her daydream, while not saving her from any danger, also played a protective role. As she observed this repetitious motif of saving, shielding, sheltering, she realized that she craved not only “love” but also protection. She also saw that one of the values Peter had for her was his willingness and ability to give advice and to console her when she was in distress. A fact occurred to her in this context that she had known for quite a while—her defenselessness when under attack or pressure. She saw now that it produced, in turn, a need for somebody to protect her. Finally, she realized that her longing for love or marriage had always increased rather acutely whenever life became difficult. #RandolphHarris 11 of 19

In recognizing that a need for protection was an essential element in her love life Clare took a great step ahead. The range of demans that this apparently harmless need embraced, and the role it played, became clear only much later. It may be interesting to compare this insight into a problem with the last one reported regarding the same problem, the insight concerning her “private religion.” The comparison reveals a frequent happening in psychoanalytical work. A problem is first seen in its barest outline. One does not recognize much beyond the fact that it exists. Later one returns to the same problem with a much deeper understanding of its meaning. The feeling would be unwarranted in such a case that the alter finding is not new, that one has known it all along. One has not known it, at least not consciously, but the way for its emergence has been prepared. Despite a certain superficiality this first insight struck the initial blow at Clare’s dependency. However, she glimpsed her need for protection, she did not yet realize its nature, and she could not draw the conclusion that this was one of the essential factors in her problem. She also ignored all the material in the daydream of the great man, material indicating that the man she loved was expected to fulfill many more functions than mere protection. Experiences with pleasures of the flesh can be simply sensuously pleasurable without the depth of love but also without a marked degree of greed. The arousal involving pleasures of the flesh is physiologically stimulated, and it may or may not lead to human intimacy. The opposite of this kind of desire involving pleasures of the flesh is characterized by an opposite sequence, namely, that love creates the desire for pleasures of the flesh. This means that a man and a woman may feel a deep sense of love for each other in terms of concern, knowledge, intimacy, and responsibility, and that this deep human experience arouses the wish for physical wisdom. #RandolphHarris 12 of 19

It is obvious that this second type of desire for pleasures of the flesh will occur more frequently, although by no means exclusively so, among people beyond their mid-twenties and that it is the basis for the continuation of desires of pleasures of the flesh in monogamous human relationships of long duration. Where this type of arousal with pleasures of the flesh does not take place, it is natural that—aside from sexual perversions which might bind two people together for a lifetime because of the individual nature of their perversion—the merely physiological arousal will tend to require change and new experiences with pleasures of the flesh. Both these kinds of arousals of pleasures of the flesh are fundamentally different from the greedy one that is essentially motivated by anxiety or narcissism. Despite the complexity of the distinction between greedy and “free” sexuality, the distinction exists. Everyone who becomes aware of and sensitive to the difference can observe in himself and herself the various types of arousal, and those with more experimentation in pleasures of the flesh than was the case in middle class of the Victorian age may be supposed to have rich material for such observation. They may be supposed to have, because, unfortunately, increased experimentation with pleasures of the flesh has not been combined sufficiently with greater discernment of the qualitative differences in experience with pleasures of the flesh—although I am sure that a considerable number of people exist who, when they reflect upon these matters, can verify the validity of the distinction. If you are one of those people with what some call an overactive imagination, you had better watch out for those people who will see it and exploit it. It is relatively easy to get people with vivid imaginations to fall for things. After all, they can picture what the speaker is saying. Their emotions get all caught up in stuff without them even meaning to. #RandolphHarris 13 of 19

Modern man, in industrial society, has changed the form and intensity of idolatry. He has become the object of blind economic forces which rule his life. He worships the work of his hands; he transforms himself into a thing. Not the working class alone is alienated (in fact, if anything, the skilled worker seems to be less alienated than those who manipulate men and symbols) but everybody is. This process of alienation which exists in the European-American industrialized countries, regardless of their political structure, has given rise to new protest movements. The renaissance of socialist humanism is one symptom of this protest. Precisely because alienation has reached a point where it borders on insanity in the whole industrialized World, undermining and destroying its religious, spiritual, and political traditions and threatening general destruction through nuclear war, many are better able to see that Marx had recognized the central issue of modern man’s sickness; that he had not only seen, as Feuerbach and Kierkegaard had, this “sickness” but that he had shown that contemporary idolatry is rooted in the contemporary mode of production and can be changed only by the complete change of the socioeconomical constellation together with the spiritual liberation of man. Surveying the discussion of Dr. Freud and Marx’s respective views on mental illness, it is obvious that Dr. Freud is primarily concerned with individual pathology, and Marx is concerned with the pathology common to a society and resulting from the system of that society. It is also clear that the content of psychopathology is quite different for Marx and for Dr. Freud. Dr. Freud sees pathology essentially in the failure to find a proper balance between the Id and Ego, between instinctual demands and the demands of reality; Marx sees the essential illness, as what the nineteenth century called la maladie du siecle, the estrangement of man from his own humanity and hence from his fellow man. #RandolphHarris 14 of 19

Yet it is often overlooked that Dr. Freud by no means thought exclusively in terms of individual pathology. He speaks also of a “social neurosis.” “If the evolution of civilization,” he writes “had such a far-reaching similarity with the development of an individual, and if the same methods are employed in both, would not the diagnosis be justified that many systems of civilization—or epochs of it—possibly even the whole of humanity—have become “neurotic” under the pressure of civilizing trends? To analytic dissection of these neuroses, therapeutic recommendations might follow which would claim a great practical interest. However, it behooves us to be very careful, not to forget that after all we are dealing only with analogies, and that it is dangerous, not only with men but also with concepts, to drag them out of the region where they originated and have matured. The diagnosis of collective neuroses, moreover, will be confronted by a special difficulty. In the neurosis of an individual, we can use as a starting point the contrast presented to us between the patient and his environment which we assume to be “normal.” No such background as this would be available for any society similarly affected; it would have to be supplied in some other way. And regarding any therapeutic application of our knowledge, what would be the use of the most acute analysis of social neuroses, since no one possesses the power to compel the community to adopt the therapy? Despite all these difficulties, we may expect that one day someone will venture upon this research into the pathology of civilized communities. However, in Dr. Freud’s interest in the “social neuroses,” one fundamental difference between Dr. Freud’s and Marx’s thinking remains: Marx sees man as formed by his society, and hence sees the root of pathology in specific qualities of the social organization. #RandolphHarris 15 of 19

Dr. Freud sees man as primarily formed by his experience in the family group; he appreciates little that the family is only the representative and agent of society, and he looks at various societies mainly in terms of the quantity of repression they demand, rather than the quality of their organization and of the impact of this social quality on the quality of the thinking and feeling of the members of a given society. This discussion of the difference between Marx’ and Dr. Freud’s views on psychopathology, brief as it is, must mention one more aspect in which their thinking follows the same method. For Dr. Freud the state of primary narcissism of the infant is not a sick infant. Yet the dependent, greedy adult, who had been “fixated” on, or who has “regressed” to, the oral level of the child is a sick adult. The main needs and strivings are the same in the infant and in the adult; why then is the one healthy and the other sick? The answer obviously lies in the concept of evolution. What is normal at a certain stage is pathological at another stage. Or, to put it differently: what is necessary at one stage is also normal or rational. What is unnecessary, seen from the standpoint of evolution, is irrational and pathological. The adult who “repeats” an infantile stage at the same time does not and cannot repeat it, precisely because he is no longer a child. Marx following Hegel, employs the same method in viewing the evolution of man in society. Primitive man, medieval man, and the alienated man of industrial society are sick and yet not sick, because their stage of development is a necessary one. Just as the infant must mature physiologically to become an adult, so humans must mature sociologically in the process of gaining mastery of nature and of society to become fully human. #RandolphHarris 16 of 19

All irrationality of the past, while regrettable, is rational because it was necessary. However, when the human race stops at a stage of development which it should have passed, when it finds itself in contradiction with the possibilities which the historical situation offers, then its state of existence is irrational or, if Marx had used the term, pathological. Both Marx’s and Dr. Freud’s concepts of pathology can be understood fully only in terms of their evolutionary concept of individual and human history. The victim of exterior suggestion is never quite an innocent victim, for his own quota of consent must also be present. It is perfectly true that environment does count, and often heavily, in the sum of life. However, if one’s faith is strong enough or if one’s understanding is deep enough, it is also true that the quest can be pursued effectively anywhere, be it a slum tenement or a stockbroker’s office. It is easier to pursue it in some places, harder in others, but the law of compensation always operates to even matters out. If there is a total giving-up of oneself to this higher aim, sooner or later there will be a total result, whatever the external circumstances may be. What is in a man, in his character, his mind, and his heart is, in the end, much more important than what is in his surroundings; but his surroundings have their own importance, for they either limit or they promote what he can do. With most people the reaction to their environment and to events is mainly impulsive and mostly uncontrolled. So the first step for them is to become conscious of what they are doing, the second being to refuse to do it when reflection and wisdom dictate a better course. All this implies a taking hold of the self and a disciplining of its mechanism—body, feelings, and thoughts. It leads to using the self with awareness and functioning it with efficiency. #RandolphHarris 17 of 19

Being a firefighter is very rewarding, but it also comes with risks, and even recovery can have unforseen risks. A firefighter we will call Brunno Groning shares his story with us. “Four months out of the fire academy, I had had a lot of garbage runs, you know, smoke scares and pots of food. Then one day we had a fire in an attic, and we had the old service masks, just a canister and a face piece. I was climbing through the attic, and the flap of my coat kept coming down over the intake hole of my mask. It was cutting my air off, and the only air I was getting was the air that I was breathing out. I was hyperventilating. The next thing I knew, I was lying on my side, and I thought, “What the (expletive) is going on here?” I was laying on a rafter, and I just rolled over and fell through the plasterboard into a closet. There were no injuries or anything. Looking back on it, I thought, ‘Hey, I could have died up there.’ I could have been pinned or whatever and never come out. After that, three of us were on top of a house extension, it was a summer kitchen, and we were pulling some boards down when the whole thing collapsed. Fire and the rot of the old timbers brought it down. I didn’t know I was injured until I took about four steps, and my leg went out that way. Bot the led and the ankle were broken. They sent me to Mercy Hospital, that’s where they used to send us, and the hospiutal sent me home. To let the swelling go down, they said. The doctor told me to come in on Saturday and he would put it in a cast. The guy was a boozer, and I looked at him that morning, and he had half a jacket on. I looked down, and he had two different shoes on, a brown wingtip and a black one. And I said, ‘Oh, (expletive).’ When he was wrapping the foot, I kept telling him he was wrapping it too tight. He said he had to go play golf. He said, ‘If your toes turn blue, come back in.’ Well, I got home, and they turned black on me. So I went to the hospital, and they took that cast off and put another one on. #RandolphHarris 18 of 19

“I was out of work seven months that time. I had to go for whirlpool treatments, and one day the leg was in the whirlpool and the technician came in and said he had to take the hospital rig to a fire, so he left. That temperature gauge on the side climbed up in the red, and I was like, ‘What’s going on here?’ I wound up with blisters on my leg from that. If it had been too hot to start with, I couldn’t have put my leg in it. But it was like, you know, if you’re sitting in a warm tub you can stand the water getting hotter and hotter. The guy, being in a rush to get to the fire, didn’t adjust the temperature right. So you could day I was in a job that was dangerous, and I was surrounded by people who were dangerous, too.” It is perfectly true that environment does count, and often heavily, in the sum of life. However, it is also true that is one’s faith is strong enough or if one’s understanding is deep enough, the quest can be pursued effectively anywhere, be it a slum tenement or a stockbroker’s office. It is easier to pursue it in some places, harder in other, but the law of compensation always operates to even matter out. If there is a total giving-up of oneself to this higher aim, sooner or later there will be a total result, whatever the circumstances may be. What is a man, in his character, his mind, and his heart is, in the end, much more important than what is in his surroundings; but his surroundings have their own importance, for they either limit or they promote what he can do. Please show support for the Sacramento Fire Department by making a contribution. Wisdom is the greatest good, for it does not depart for man. I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 19 of 19


And can I ever bid these joys farewell? Yes, I must pass them for a nobler life, where I may find the agonies, the strife of human hearts: for lo! I see afar, o’ersailing the blue cragginess, a car and steeds with streamy manes–the charioteer looks out upon the winds with glorious fear: and now the numerous tramplings quiver lightly along a huge cloud’s ridge; and now with sprightly wheel downward come they into fresher skies, tipt round with silver from the sun’s bright eyes.

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